مرت

1 مَرُتَ, aor. ـُ inf. n. مُرُوتَةٌ, It (a tract, or land,) was, or became, what is termed مَرْتٌ.

[See مُرُوتَةٌ.] b2: مَرَتَ, aor. ـِ He rendered smooth. (A, K.) b3: مَرَتَ الإِبِلَ, aor. ـِ He removed the camels from their place. (K.) b4: مَرَتَ, [aor. ـِ inf. n. مَرْتٌ, He broke [a thing]. (TA.) b5: مَرَتَ الخُبْزَ فِى المَاءِ i. q. مَرَدَ: (Yaakoob:) or it is written مرث. (TA.) مَرْتٌ A waterless desert in which is no herbage: (S, K:) or a land in which no herbage grows: or, in which there is neither little [herbage] nor much: (TA:) or a land of which the soil does not become dry, and of which the pasture-grounds, or fields, do not produce herbage: (K:) or land in which is no herbage; even if it be rained upon: (TA:) as also ↓ مَرُوتٌ; and أَرْضٌ مَمْرُوتَةٌ: pl. of مَرْتٌ, أَمْرَاتٌ and مُرُوتٌ. (K.) b2: أَرْضٌ مَرْتٌ, (TA,) and مَكَانٌ مَرْتٌ, (S, TA,) A land, and a place, that is desert, without water and without herbage. (TA.) Yousay أَرْضٌ مَرْتٌ and ↓ ارض مَرُوتٌ: but land that has been rained upon in the winter is not termed مرت, because the rain gives hope of its producing herbage. (TA.) b3: مَرْتٌ, (K,) or مَرْتٌ الحَاجِبِ, (S,) A man having no hair upon his eyebrows. (S, K.) b4: مَرْتُ الجَسَدِ Having no hair upon his body. (TA.) مَرُوتٌ: see مَرْتٌ.

مُرُوتَةٌ (a subst. K.) [The condition of a land, or tract, such as is termed مَرْتٌ]: (S, K:) [or, accord. to Ibn-Maaroof, as stated by Golius, it is an inf. n.: if so, its verb is مَرُتَ].

خِرِّيتٌ مِرِّيتٌ: see art. خرت.

مَارُوتُ [A certain fallen angel,] the companion of هَارُوتُ: (TA:) a foreign word; or from المُرُوتَة; (K;) or from المَرْتُ as signifying الكَسْرُ. (TA.) مَرْمَرِيتٌ A calamity; a misfortune. (K.) Some say, that it is formed from مَرْمَرِيسٌ, by the substitution of ت for س.

مرج

1 مَرَجَ, aor. ـُ inf. n. مَرْجٌ, He (a beast of carriage) fed in a pasture. (Msb.) b2: مَرَجَ, (aor.

مَرُجَ, S,) inf. n. مَرْجٌ, He sent a beast of carriage to pasture: (S, K:) or left it [app. to pasture wheresoever it would]: (KT:) he pastured it; (TA;) and so ↓ أَمْرَجَ: (KT, K:) or the latter signifies he left it to go wheresoever it would [app. to pasture]. (TA.) A2: مَرَجَ, inf. n. مَرْجٌ, (tropical:) He mixed [a thing with another thing, or two things together]. (K.) b2: مَرَجَ البَحْرَيْنِ, [Kur., xxv., 55; and lv., 19,] (tropical:) He hath mixed the two seas, (Zj, K,) so that they meet together, the sweet and the salt, yet so that the salt does not overpass its bounds and mix itself with the sweet: (Zj:) or He hath sent them forth so that they afterwards meet together: but this is only said by the people of Tihámeh: (Fr:) or, as also ↓ أَمْرَجَ, (this latter form is used by some, Akh, S, and is the form used by the grammarians, TA,) He hath let them flow freely, yet so that one does not become mixed with the other: (S, K:) He hath made them flow. (IAar, with reference to the former verb.) b3: مَرَجَ, aor. ـُ (assumed tropical:) He marred, or spoiled, his affair. (TA.) b4: مرِجَ, aor. ـَ inf. n. مَرَجٌ, (tropical:) It (e. g. a deposit, S, and a covenant, and religion, TA) became corrupt; impaired; spoiled; marred; or disordered. (S, K.) b5: مَرِجَ, aor. ـَ inf. n. مَرَجٌ; (S, K;) and مَرَجَ; but the former is the more approved; (TA;) It (a ring, on the finger, S, and an arrow, TA) became unsteady; (S, K,) like جَرِجَ. (S.) b6: مَرِجَ, aor. ـَ inf. n. مَرَجٌ, (tropical:) It (religion, and an affair, S, and a covenant, TA) became in a confused and disturbed state, (S, K, TA,) so that one found it difficult to extricate himself from perplexity therein. (TA.) It (a covenant), was in a confused state, and little observed. (TA.) b7: مَرِجَ النَّاسُ The people became confused. (TA.) 4 أَمْرَجَ see 1, in two places. b2: امرجت She (a camel) ejected her embryo, (S, K,) or the seed of the stallion, (M,) in a state consisting of, (K,) or after its becoming, (S, M,) what is termed غِرْس [or matter resembling mucus] and blood. (S, M, K.) b3: امرج (tropical:) He violated a covenant, (K,) and religion. (TA.) مَرْجٌ A pasture, pasturage, pasture-land, or meadow; a place in which beasts pasture; (S, K, Msb, TA;) an ample tract of land abounding with herbage, into which beasts are sent to pasture: (T:) also a wide, open tract of land: (TA:) pl. مُرُوجٌ. (Msb.) هَرْجٌ وَمَرْجٌ; the latter being written thus, with the ر quiescent, only to assimilate it to the former; (S, K;) and signifying (tropical:) Confusion, and disturbance, in an affair or the like: (S, K:) or intricate disorder, discord, trouble, or the like. (L.) مَرَجٌ A camel, and camels, (or a beast, or beasts, TA,) pasturing without a pastor. (K.) مَرْجَانٌ, a coll. gen. n.; n. un. with ة; (L;) Small pearls: (AHeyth, T, S, K:) or the like thereof: or large pearls: (El-Wáhidee:) or coral, بُسَّذٌ, which is a red gem: or red beads; which is the meaning assigned to the word by Ibn-Mes'ood, and is agreeable with the common acceptation thereof; or, accord. to Et-Tarasoosee (or, as in the TA, Et-Turtooshee, and so correctly accord. to MF) certain red roots that grow up in the sea, like the fingers of the hand: [vulgarly pronounced مُرْجَان:] the ن is said to be an augmentative letter, because there is no Arabic word of the measure فَعْلَالٌ, except such as are reduplicative, like خَلْخَالٌ: but Az says, I know not whether it be a triliteral-radical word or a quadriliteral: (Msb:) IKtt asserts it to be of the measure فَعْلَالٌ. (TA.) b2: Also A leguminous plant that grows in the season called الرَّبِيع, (K,) rising to the height of a cubit, with red twigs, and broad round leaves, very dense, juicy, satisfying thirst, and having the property of making the milk of animals that feed upon it to become abundant: (TA:) n. un. with ة. (K.) أَمْرٌ مَرِيجٌ, (S, K,) and ↓ مَارِجٌ, (TA,) (tropical:) A confused affair, or case: (Zj., S, K:) or error: so the former signifies in the Kur, l., 5. (TA.) سَرَّاجٌ مَرَّاجٌ: see سَرَّاجٌ.

مَارِجٌ (tropical:) Mixture, syn. خَلْطٌ: (L:) [as though one of the few inf. ns. of the measure فَاعِلٌ, like قَائِمٌ: but it is said in the L to be a subst., like كَاهِلٌ and غَارِبٌ, and evidently signifies a mixture, or that which is mixed; syn. خِلْطٌ]. b2: مَارِجٌ مِنْ نَارٍ, as occurring in the Kur., [lv., 14,] (tropical:) A mixture (خِلْطٌ, L) of fire: (A'Obeyd:) or flame mixed with the black substance of fire: or flame of fire: (TA:) or fire without smoke, (S, K,) whereof was created El-Jánn, (S,) i. e., Iblees, the father of the Jinn, or Genii, (Bd, Jel,) or the Jinn collectively: (Bd:) or fire دون الحجاب, [app. meaning below the veil, or that which conceals the lowest heaven, and the angels, from the jinn, or genii, who when they attempt to overhear the conversation of the angels, are smitten by the angels pursuing them with thunderbolts,] of which the thunderbolts consists. (Fr.) b3: See مَرِيجٌ.

مِمْرَاجٌ: see مُمْرِجٌ. b2: Also, A man who mars, or spoils, his affairs, (K, TA,) and does not execute them soundly. (TA.) مُمْرِجٌ A she-camel ejecting her embryo, or the seed of the stallion, in a state consisting of, or after its becoming, what is termed غِرْس [or matter resembling mucus] and blood. (TA.) A camel that usually does so is termed ↓ مِمْرَاجٌ. (K.)

عسكر

Q.1 عَسْكَرَ الرَّجُلُ [The man collected an army]. (S.) b2: عَسْكَرْتُ الشَّىْءَ I collected the thing. (Msb.) b3: عَسْكَرَ القَوْمُ The people collected themselves together, (K,) بِالْمَكَانِ in the place: (TA:) or the people fell into difficulty, distress, or adversity: (K:) or into dearth, scarcity, or drought. (TA.) b4: عَسْكَرَ اللَّيْلُ The night became densely dark. (O, K.) عَسْكَرٌ, a Pers\. word arabicized, (Ibn-El-Jawá- leekee, Mgh, Msb, K, *) from لَشْكَرٌ, (Mgh, TA,) An army: (S, A, O, Msb:) pl. عَسَاكِرُ. (A, O.) You say, العَسْكَرُ مُقْبِلٌ, and مُقْبِلُونَ, The army is coming, and are coming. (Th, TA.) b2: A collection. (A, K.) b3: A large number, or quantity, of anything: (A, K:) as, of men, and of camels or other property, and of horses, and of dogs. (TA.) b4: The camels or sheep or goats of a man, collectively. (Az, O, TA.) You say, إِنَّهُ لَقَلِيلُ العَسْكَرِ Verily he has few beasts. (TS, O, TA.) b5: (assumed tropical:) The darkness of night. (TA.) b6: عَسَاكِرُ الهَمِّ (assumed tropical:) Anxieties, coming one upon another, consecutively. (O, TA.) b7: See also مُعَسْكَرٌ. b8: [Hence,] العَسْكَرَانِ 'Arafeh and Minè (عَرَفَةُ وَمِنًى): (S, A, O, Msb, K:) because places of assembling. (Msb.) عَسْكَرَةٌ Difficulty, distress, or adversity: (S, O, K:) and dearth, scarcity, or drought. (K.) Tarafeh says, ظَلَّ فِى عَسْكَرَةٍ مِنْ حُبِّهَا i. e., He became in a state of difficulty, or distress, by reason of love of her. (S, O.) مُعَسْكَرٌ Collected together. (Msb.) A2: And The place where an army collects itself; (S, * Msb;) as also ↓ عَسْكَرٌ. (TA.) مُعَسْكِرٌ Collecting an army; or a collector of an army. (S, * Msb.)

قنطر

Q. 1 قَنْطَرَ الشّىْءِ i. q. عَقَدَهُ وَأَحْكَمَهُ [He tied, or knit, the thing; or, agreeably with modern usage, he arched, or vaulted, it; and made it firm, or strong]. (Zj.) Hence what is called a قَنْطَرَة is thus called because of its being firmly, or strongly, knit together, or arched, or vaulted, لِإِحْكَامِ عَقْدِهَا. (MF.) [It seems to signify He compacted the thing. b2: Also, He collected the thing together into one aggregate; he aggregated it. See the pass. part. n., below.]

A2: قَنْطَرَ He (a man, TA) possessed property by the قِنْطَار: (K:) or became possessed of a قنطار of property: (TA:) or possessed large property, as though it were weighed by the قنطار. (ISd, TA.) 2 تَقَنْطَرَ بِهِ فَرَسُهُ, for تَقَطَّرَ به: see قَطَّرَهُ.

قَنْطَرَةٌ [accord. to the Msb, of the measure فَنْعَلَةٌ, belonging to art. قطر, the ن being augmentative; and the same is perhaps meant to be indicated by the place in which it is mentioned in the S and some other lexicons; but accord. to the K, the ن is a radical letter; A bridge;] what is built over water, for crossing or passing over (Mgh, Msb) upon it; (Msb;) an أَزَج [or oblong arched or vaulted structure], built with backed bricks or with stones, over water, upon which to cross or pass over: (Az, TA:) or i. q. جِسْرٌ: (S, K:) or this latter is a more common term; (Mgh, * Msb;) for it signifies that which is built and that which is not built: (Msb:) a lofty structure: (K:) [pl. قَنَاطِرُ.] See 1.

قِنْطَارٌ [accord. to the Msb, of the measure فِنْعَالٌ, belonging to art. قطر, the ن being augmentative; and the same is perhaps meant to be indicated by the place in which it is mentioned in the S and some other lexicons; but accord. to the K, the ن is a radical letter;] A certain مِعْيَار [or standard of weight or measure]: (S, TA:) or, accord. to some, a quantity of no determinate weight: (Msb:) or a large unknown quantity or aggregate, of property: (TA:) or much property heaped up: (Msb:) or four thousand deenárs: (Th, Msb:) this is what most of the Arabs hold to be the truth: (Th:) or four thousand dirhems: (Th:) or one thousand two hundred ookeeyehs: (A 'Obeyd, S, K:) so accord. to Mo'ádh Ibn-Jebel: (S:) or [which is the same] a hundred ritls: (Msb:) [this is its weight in the present day; i. e., a hundredweight, or a hundred pounds:] or a hundred ritls of gold or of silver: (Es-Suddee, K:) or a hundred and twenty ritls: (S, L:) or a thousand ookeeyehs of gold: or of silver: (Th:) or twelve thousand ookeeyehs, accord. to Aboo-Hureyreh, on the authority of the Prophet: (TA:) or a hundred ookeeyehs of gold: or of silver: (Th:) or a hundred mithkáls; (I 'Ab, Msb, TA;) the mith-kál being twenty keeráts: (I 'Ab, TA:) or forty ookeeyehs of gold: (K:) or one thousand two hundred deenárs: (K:) or one thousand one hundred deenárs: (L:) or seventy thousand deenárs: (K:) or, in the language of Barbar, a thousand mithkáls of gold or of silver: (TA:) or eighty thousand dirhems: (I 'Ab, K:) or a hundred dirhems: (Msb:) or a hundred menns: (Msb:) or a quantity of gold, (S, K,) or of silver, (K,) sufficient to fill a bull's hide: (S, K:) so in the Syriac language, accord. to Es-Suddee: (TA:) and there are other definitions of the word: (S:) pl. قَنَاطِيرُ. (S.) مُقَنْطَرٌ Collected together into one aggregate; aggregated; made up; or completed; syn. مُكَمَّلٌ. (K.) You say قَنَاطِيرُ مُقَنْطَرَةٌ, (S,) meaning, Much riches collected together: (Jel. in iii. 12:) the latter word is a corroborative. (Bd. ibid.) قنع قنف See Supplement

صندل

Q. 1 صَنْدَلَ, said of a camel, (IAar, M, O, K,) and of an ass, (K,) He was big in the head, (IAar, M, O, K,) and hard, or strong, or hardy, and large. (K.) Q. 2 تَصَنْدَلَ He exerted himself in amatory conversation or dalliance with women. (Ibn-'Abbád, O, K.) A2: And He wore what is termed the صَنْدَل, a thing resembling the boot, with nails in the sole. (Msb.) صَنْدَلٌ, applied to an ass, (T, TA,) or to a camel, (S, O,) or to both, as also ↓ صُنَادِلٌ, (M, K,) Big in the head: (S, O:) or strong in make, big in the head: (T, TA:) or large, strong, big in the head: (M:) or big in the head, and hard, or strong, or hardy, and large: (K:) or accord. to IDrd, ↓ صُنَادِلٌ, applied to a camel, signifies hard, or strong, or hardy: (O:) the pl! of the former [or of each] is صَنَادِلَ. (S, O.) A2: Also, i. e. صَنْدَلٌ, A species of trees, (S, O, Msb,) or a kind of wood, (M, K,) well known, (Msb,) of sweet odour, (S, M, O,) and of several sorts; (TA;) [i. e. sandal-wood;] the best of which is the red, or the white, (K, TA,) or the yellow; (TA;) a discutient of tumours, beneficial as a remedy for palpitation and for the headache and for weakness of the hot stomach and for fevers: (K, TA;) the infusion of its sawdust and the continual smelling of it weaken the venereal faculty. (TA.) A3: It is also a Pers\. word (كَلِمَةٌ أَعْجَمِيَّةٌ [or rather an arabicized word from the Pers\.

سَنْدَل]) signifying A thing resembling the boot (الخُفّ), in the sole of which are nails: pl. صَنَادِلُ. (Msb.) صَنْدَلَانِىٌّ i. q. صَيْدَلَانِىٌّ. (O, K.) See the latter, in art. صدل.

صُنَادِلٌ: see صَنْدَلٌ, above, in two places.

قل

1 قَلَّ

, It was, or became, few; small, or little, in number, quantity, or amount; scanty. b2: هُوَ يَقِلُّ عَنْ كَذَا He, or it, is smaller than, or too small for, such a thing; syn. يَصْغُرُ. (TA.) b3: قَلَّ لَبَنُهَا Her milk became little, or scanty; she became scant in her milk. b4: قَلَّ خَيْرُهُ [His good things, or wealth, and his beneficence, became few, or little; scanty, or wanting; he became poor; and he became niggardly:] for قِلَّةُ خَيْرٍ signifies “ poverty ” and “ niggardliness. ” (A, TA, in art. حجد.) And It became scanty, or deficient, or wanting, in goodness. b5: قَلَّ He had few aiders: sec an ex. voce فَلَّ.2 قَلَّلَهُ He made it, or held it, to be little. (Msb.) b2: He showed it, or made it to appear, to be little, in quantity. (TA.) b3: See 4.4 أَقَلَّهُ He lifted it, or raised it, from the ground; and carried it. (Msb.) b2: أَقَلَّهُ الغَضَبُ (assumed tropical:) Anger disquieted, or flurried, him. (Mj, TA, in art. حمل.) And أُقِلَّ [alone] (assumed tropical:) He was disquieted, or flurried, by anger. (T, TA, in that art.) b3: أَقَلَّ مِنْهُ i. q. ↓ قَلَّلَهُ. (M.) b4: أَقَلَّ He became poor: (S, Msb:) or he had little property. (K.) 5 تَقَلَّلَ (K, art. نزر) It became diminished, or rendered little or small in quantity. (TK, same art.) b2: تَقَلَّلَهُ He saw it, or deemed it, to be little in quantity. (TA.) 10 اِسْنَفَلَّ He was independent, or alone; with none to share, or participate, with him. (TA.) [And اِسْتَقَلَّ بِنَفْسِهِ, the same; or (as shown by an explanation of the act. part. n. in the TA) he managed his affairs, by himself alone, thoroughly, soundly, or vigorously.] And هُوَ لاَ يَسْتَقِلُّ بِهٰذَا He is not able [by himself] to do this. (TA.) b2: اِسْتَقَلَّ He was independent of all others; absolute. b3: اِسْتَقلَّ He (a man) rose, or raised himself, with a burden: (JK:) and a bird in his flight. (JK, K.) b4: اُسْتُقِلَّ غَضَبًا He (a man) became affected with a tremour, or trembling, by anger. (JK.) b5: اِسْتَقَلَّ بِالشَّىْءِ i. q.

اِسْتَبَدَّ بِهِ. (TA in art. حكر.) ??

Poverty: see an ex. in a verse cited voce طَلَّاع.

قُلُّ بْنُ قُلٍّ

: see ضُلُّ.

قُلَّةٌ The top, or highest part, of a mountain, &c. (S, K.) b2: The top of the head and hump. (K.) See a verse cited voce ظِلٌّ. b3: قلتانِ [app. قُلَّتَانِ, or rather قَلْتَانِ, from قلت] The hollows of the two collar-bones (الترقوتان). (TA, art. ترب.) قِلَّةٌ [Paucity; smallness; littleness; scantiness; want of due amount of anything: as in قِلَّةُ مُبَالَاةٍ

want of due care: or this phrase signifies want of care: also fewness: for] قِلَّةٌ sometimes signifies i. q. عَدَمٌ. (Mgh in art. حفَظ.) b2: قِلَّةٌ may often be well rendered Lack.

قَلِيلٌ Few; small, or little, in number, quantity, or amount; scanty. b2: A small quantity, or quantum, or number, مِن مَالٍ وَغَيْرِهِ of property, or cattle, &c. b3: قَلِيلُ الخَيْرِ: [see art. خير, where an explanation is given equivalent to عَادمُ الخَيْرِ: and in like manner] قَلِيلُ الخَيْرِ is used to signify Not making use of oaths at all. (Mgh in art. حفظ.) It may be well rendered Lacking, or destitute of, good, or wealth; as well as having little thereof: it generally means having little, or no, wealth, or good; or lacking, or destitute of, goodness or good things. b4: قَلِيلٌ: see مَطَّرِدٌ. b5: Possessing little, or possessed in a small degree, of anything.

قَلِيلَةٌ as a subst., Little: see كَثِيرَةٌ.

أَقَلُّ مَالًا وَوَلَدًا Possessing, or possessor, of less than another in respect of wealth and children: see an ex. (from the Kur xviii. 37) in art. ف.

مُسْتَقِلٌّ A writing on a particular, peculiar, or special, subject. b2: رِسَالَةٌ مُسْتَقِلَّةٌ A monograph. See also a verse cited voce غَتْمٌ. b3: مَعْنًى مُسْتَقِلٌّ بِهِ

An independent meaning.