قت

1 قَتَّ, (M, K, *) or قَتَّ الحَدِيثَ or الأَحَادِيثَ, (S, O, TA,) aor. ـُ (S, M, O,) inf. n. قَتٌّ, (S, M, O, K,) with which ↓ قِتِّيتَى is syn. [either as an inf. n., app. in an intensive sense, or as a simple subst.]; (O, K;) and so too is تَقْتِيتٌ [as inf. n. of ↓ قتّت], (K,) or so is تَقْتِيتُ الحَدِيثِ; (O;) and so is قَتْقَتَةٌ [as inf. n. of ↓ قَتْفَتَ], (K,) or so is قَتْقَتَةُ الحَدِيثِ; (O;) i. q. نَمَّ, (M,) or نَمَّ الحَدِيثَ (S, O, K, * TA) or الأَحَادِيثَ, (S, O, TA,) i. e. [He uttered calumny; or] he made known, divulged, or told, discourse, or conversation, in a malicious, or mischievous, manner, so as to occasion discord, dissension, or the like; (TA;) or قَتَّ الحَدِيثَ signifies he falsified and embellished discourse, or conversation: (A:) it is said that القَتّ, which signifies النَّمِيمَةُ [i. e. the uttering, or utterance, of calumny], (M, L,) [and] so does ↓ القِتِّيتَى, (S,) is from الحَدِيثَ ↓ تقتّت, meaning he sought time after time to obtain a knowledge of discourse, or conversation, and listened thereto: (M, L:) and ↓ القِتِّيتَى signifies [also] the seeking time after time to obtain a knowledge of نَمَائِم [i. e. calumnies, pl. of نَمِيمَةٌ]. (M, TA.) b2: And قَتٌّ [app. as an inf. n.] signifies The lying, or uttering of falsehood: (K:) [or] a prepared lying. (M.) b3: And قَتَّهُ, (K, TA,) inf. n. قَتٌّ, (TA,) signifies قَدَّهُ [meaning He cut it out, or shaped it, in any manner, whether lengthwise or otherwise]. (K, TA.) One says, هُوَ حَسَنُ القَتِّ, meaning حَسَنُ القَدِّ [i. e. He is goodly, or beautiful, in conformation]: and a poet says, كَأَنَّ ثَدْيَيْهَا إِذَا مَا ابْرَنْتَى

حُقَّانِ مِنْ عَاجٍ أُجِيدَا قَتَّا meaning قَدًّا and خَرْطًا [i. e. As though her two breasts, when they come forth unexpectedly (a meaning of ابرنتى expl. in the L, in art. برت, on the authority of Lh, but it is here expl. in the TA as signifying انتصب, so that the phrase may be rendered either when appearing unexpectedly, or when standing out), were two round boxes of ivory, excellently cut out, or shaped, and made smooth in their surfaces]: (O, TA: *) regarding them as one member, he has made the verb singular. (O.) b4: Also He prepared, disposed, or arranged, it; or put it into a right, or good, state. (M, K.) b5: And He collected it together by little and little. (M, K.) b6: And He made it, or made it to appear, to be little; syn. قَلَّلَهُ. (M, K.) And قَتَّ أَثَرَهُ, (M, K,) aor. ـُ inf. n. قَتٌّ, (M,) He followed, or followed after, his track, or footsteps, in pursuit; or endeavoured to track him, or trace him. (M, K.) b7: And قَتٌّ signifies also The following the footsteps of a man secretly, in order to know what he desires [to do]. (O, K.) b8: And A pastor's smelling the odour of a camel (O, K) that is مَهْيُوم (K) [i. e.] that is smitten by the [disease termed] هُيَام. (O, TA. [Freytag, supposing مَهْيُوم in this explanation in the K to be syn. with هَائِم, renders the verb as meaning He (a pastor) smelt the urine of a straying camel, that he might know its way.]) A2: See also the next paragraph.2 قَتَّّ see 1, first sentence.

A2: تَقْتِيتٌ also signifies The collecting of odoriferous substances, or aromatics, (O, K,) of all sorts, in a cooking-pot, (O,) and cooking them: (O, K:) and one does not say قُتِّتَ except of olive-oil when it is thus prepared [i. e. it means it was, or has been, cooked with all sorts of odoriferous substances, or aromatics]: thus says Khálid Ibn-Jembeh: IF adds that الزَّيْتِ ↓ قَتُّ is like تَقْتِيتُهُ [in meaning]: and Zj says that الدُّهْنَ ↓ اِقْتَتُّ means the same as قَتَّتُّهُ [i. e. I cooked the oil with all sorts of odoriferous substances, &c.]. (O.) [See also مُقَتَّتٌ, below.]5 تَقَتَّّ see 1, first sentence.8 اِقْتَتَّهُ He, or it, extirpated, or eradicated, him, or it. (M, K.) A2: See also 2.

R. Q. 1 قَتْقَتَ, inf. n. قَتْقَتَةٌ: see 1, first sentence.

قَتٌّ inf. n. of قَتَّ [q. v.]. (S, M, O, K.) A2: And i. q. فِصْفِصَةٌ, (S, M, O, Msb,) or إِسْفِسَتٌ, (Mgh, K,) both of which signify the same, i. e. A certain food, or fodder, of beasts, as is said in the Nh; (TA;) [a species of trefoil, or clover;] or (M, K) when dry: (M, Mgh, O, Msb:) accord. to Sb, a pl. [or rather a coll. gen. n.], (M,) sing., or n. un., قَتَّةٌ, (T, S, M, O,) like as تَمْرَةٌ is of تَمْرٌ. (T, S, O.) b2: And A certain wild grain, not raised by man; which the people of the desert, on the occasion of a year of drought, when they are destitute of milk and dates and the like for their food, bruise and grind; being content therewith notwithstanding its coarseness. (T, Msb, TA.) قَتُوتٌ: see the next paragraph, in two places.

قَتَّاتٌ (S, M, A, O, K) and ↓ قَتُوتٌ and ↓ قِتِّيتَى, (M, K,) this last being used as an inf. n. and as an epithet, (TA,) A man wont to calumniate; or to make known, divulge, or tell, discourse, or conversation, in a malicious, or mischievous, manner, so as to occasion discord, dissension, or the like; (S, * M, * A, * O, * K, * TA;) [or wont to falsify and embellish discourse, or conversation: (see 1:)] or who listens to the discourse, or conversation, of others, without their knowing; (M, K, TA;) whether he make it known in the manner explained above, or not: (M, * K, * TA:) or قَتَّاتٌ, accord. to Khálid Ibn-Jembeh, signifies one who hears the discourses, or conversations, of men, and informs their enemies: or, as some say, one who is with a people, or party, and calumniates them: (TA:) it is said in a trad. (S, O) of the Prophet (O) that the قَتَّات will not enter Paradise: (S, O:) the epithets قَتَّاتَةٌ and ↓ فَتُوتٌ are applied to a woman: (M, TA:) and the pl. of قَتَّاتٌ is قُتَّاتٌ, with damm. (TA.) قِتِّيتى: see 1, in three places: b2: and see قَتَّاتٌ.

مُقَتَّتٌ Oil, (M, A, Mgh,) or olive-oil, (O, K,) perfumed, or rendered fragrant, (M, A, Mgh, O,) by its being (Mgh, O) cooked with sweet-smelling plants: (M, Mgh, O, K:) or mixed with other oils of fragrant odour: (Th, M, K: *) or olive-oil cooked with sweet-smelling plants, not mixed with perfume: so says IAth: or olive-oil boiled over the fire with odoriferous substances, or aromatics. (TA.) [See also its verb.]

قَوْلٌ مَقْتُوتٌ i. q. مَكْذُوبٌ [meaning مَكْذُوبٌ فِيهِ A saying in which a falsehood, or lie, is told]; (M, TA;) i. e. a false saying, or lie: (TA:) or a saying that is falsified, or embellished with lies: (JK:) or a misreported saying; a reported saying that is misrepresented: (TA:) it occurs in the saying (O, TA) of Ru-beh, (O,) قُلْتُ وَقَوْلِى عِنْدَهُمْ مَقْتُوتُ [I said, and my saying was in their estimation false, or falsified, &c.]. (O, TA.)

كف

1 كَفَّ التَّوْبَ He sewed the edge, or border, of the garment, or piece of cloth, the second time, (S, K,) after the [slight] sewing termed المَلُّ, (S,) or الشَّلُّ. (K.) b2: [He felled (a seam or garment).] b3: كَفَّ عَنْهُ, aor. كَفُّ

, He refrained, or forbore, from it, as forbidden; abstained, or desisted, from it; left, relinquished, or forsook it: (Msb:) [as also ↓ انكفّ]. b4: كَفَّ عَنْهُ He refrained, desisted, forbore, abstained, or held, from it. (K, &c.) b5: كَفَّهُ عَنْهُ He made him to refrain, forbear, or abstain, from it; averted him, turned him away or back, from it; (K;) prevented, hindered, held, withheld, or restrained, him from it. (Mgh, Msb, TA.) b6: [كَفَّ بَيْنَهُمَا He interposed as a restrainer between them two: a phrase of frequent occurrence]. b7: كَفَّ مِنَ الشَّعَرِ (M, K, art. قصر) He shortened the hair. (M, ibid.) 3 كَافُّوا عَدُوَّهُمْ i. q.

حَاجَزُوهُمْ, which see. b2: مُكَافَّةٌ signifies i. q. مُحَاجَزَةٌ, because it is a preventing, or an abstaining, from fighting. (Mgh.) 7 إِنْكَفَ3َ see 1.

كَفٌّ [generally The hand: sometimes, app., the palm only:] accord. to Az, the palm with the fingers. (Msb.) b2: [Hence, A cake of the length and thickness of the hand: thus in the present day. See عُجَّالٌ.] b3: كَفٌّ A handful; what one takes with the hand, or grasps; syn. قُبْضَةٌ. (S, art. قبض.) b4: [ضَرَبَهُ كَفًّا He struck him a slap with the hand.] b5: [كَفٌّ often signifies The paw of a beast.] b6: الكَفُّ الجَذْمَآءُ The star α of Cetus. b7: الكَفُّ الخَضِيبُ The

β of Cassiopeia.

كَفَّةٌ

: see كِفَّةٌ.

كُفَّةٌ The selvage, i. e. border, or side, of a garment or piece of cloth, (S, Msb,) that has no هُدْب [or end of unwoven threads]: (S, voce طُرَّةٌ:) or what surrounds the skirt of a shirt: or whatever is oblong; as the حَاشِيَة of a garment or piece of cloth, and of sand: and the edge of a thing. (K.) كِفَّةٌ The bezel, or collet, i. e. the part in which the stone is set, of a signet-ring. (TA in art. ركب.) See كُرْسِىٌّ. b2: See also طَرْقٌ. b3: كِفَّةٌ A scale of a balance: (MA:) vulg. ↓ كَفَّةٌ. (K.) كَفَافٌ The like of a thing. (S, K.) b2: Food, or sustenance, that renders one independent of others: (S, K:) or sufficient for one's want, not exceeding nor falling short. (Msb.) كِفَافٌ The circuit, rim, or surrounding edge, of a thing. (S, K.) كِفَافَةٌ [app. a subst., not an inf. n.,] The act, or art, of sewing in the manner termed كَفٌّ; (TA;) contr. of شِلَاشَةٌ. (TA in art. شل.) نَاقَةٌ كَافَّةٌ An old and weak she-camel. (AO, TA in art. سدم.) b2: [مَا كَافَّةٌ The restrictive مَا, which is annexed to أَنَّ إِنَّ, &c.: so called because it restrains the particle to which it is adjoined from exercising any government.] b3: كَافَّةً

Wholly. (Bd and Jel in ii. 204.) حَرْفُ مُكَافَأَةٍ

A particle denoting compensation, or the complement of a condition; like حَرْفُ جَزَآءٍ.

جم

1 جَمَّ, (S, Mgh, Msb, K,) aor. ـِ inf. n. جَمٌّ, (Msb,) said of water, (S,) &c., (S, Msb,) It became much, or abundant; (S, Msb;) as also ↓ استجم; said of a thing: (TA:) and, said of water, aor. ـُ (S, K) and جَمِّ, (K,) the former of which is of the higher authority, (TA,) inf. n. جُمُومٌ, (S, Mgh, K,) it became much, or abundant, (S, Mgh, K,) in the well, (S,) and collected (S, K) after it had been drawn from; (S;) as also ↓ استجمّ. (K.) And جَمُّوا They became many. (TA.) b2: جَمَّتِ البِئْرُ, (K,) aor. ـُ and جَمِّ, inf. n. جُمُومٌ, (TA,) The water of the well returned by degrees, (K, TA,) and became much, or abundant, and collected; (TA;) and ↓ استجمّت signifies the same. (S.) b3: [Hence, جَمَّتْ مَثَابَةٌ جَهْلِهِ, a tropical phrase, explained in art. ثوب.] b4: جَمَّ الكَيْلُ, inf. n. جُمَامٌ, with damm, The measure became full or filled. (KL. [But only the inf. n. is there mentioned: so that the verb may be جُمَّ, which see below.]) b5: جَمَّ الفَرَسُ, (S, K,) aor. ـُ and جَمِّ, (S, TA,) inf. n. جَمَامٌ (S, K) and جَمٌّ; (S;) and ↓ استجمّ; (S;) The horse abstained from covering, (S, K,) so that his seminal fluid (مَاؤُهُ) collected. (K.) b6: Also, (aor. of the former verb as above, TA, and inf. n. جَمٌّ and جَمَامٌ, S, K,) The fatigue of the horse went away; (S;) [he recovered his strength after fatigue;] he recovered from his fatigue, being left unridden; (K, TA;) and so ↓ أَجَمَّ [of which see also the pass. form, below]. (M, K.) b7: [And hence,] جَمَّ, [inf. n. جَمَامٌ, q. v. infrà,] He rested; said of a man [as well as of a horse]; (TA;) and so ↓ استجمّ. (Har p. 324.) b8: Also, said of a bone, (K,) inf. n. جَمٌّ, (TA,) It had much flesh; its flesh became much, or abundant. (K.) b9: Also i. q. عَلَا [He, or it, became high, &c.: perhaps said of water in a well]. (T, TA.) b10: Also, inf. n. جُمُومٌ, He rose (اِرْتَفَعَ) in his pace, or going. (TA.) b11: Also, (S, K,) inf. n. جَمٌّ (TA) and جُمُومٌ, (S, TA,) said of an event, (K,) of the arrival of a person, (S,) It drew near; (S, K;) it came to pass: (S:) and ↓ اجمّ signifies the same, (S, Msb, K,) said of an event, of separation from another, (S, TA,) and of an object of want: (TA:) احمّ, [q. v.,] with the unpointed ح, in this sense, was not known to As. (TA.) b12: And, said of the نَصِىّ, and the صِلِّيَان, [two plants, inf. n. not mentioned,] It attained to the state of having a جُمَّة [app. meaning tuft, or flower-bud]. (TA.) A2: جَمَّ الكَبْشِ, (TA,) or جَمِمَتِ الشَّاةُ, [perhaps a mistranscription for جَمَّت,] aor. ـَ (Msb,) inf. n. جَمَمٌ, (S, Msb, TA,) The ram, (TA,) or sheep or goat, (S, Msb,) was hornless. (S, Msb, TA.) A3: جَمَّهُ, (K,) [aor. ـُ accord. to rule,] inf. n. جَمٌّ, (TA,) He left it (namely, water [in a well],) to collect; as also ↓ اجمّهُ. (K.) And جُمَّتِ البِئْرُ [The well was left for its water to collect]. (TA.) And البِئْرَ ↓ استجمّ He left the well for some days until its water should collect: whence the metaphorical phrase, مَثَابَةُ سَفَهِهِ ↓ كَانَ يَسْتَجِمُّ, [explained in art. ثوب,] occurring in a trad. (Har p. 68.) b2: Also He filled it (namely, a measure, S, such as is called مَكُّوك, K) so that it had what is termed جُمَامٌ; and so ↓ اجمّهُ; (S, K;) and ↓ جمّمهُ. (K.) and جُمَّ It was filled. (T, TA.) See also جَمٌّ, last sentence.2 جمّمت الأَرْضُ The جَمِيم [q. v.] of the land became full, or abundant. (ISh, TA.) b2: جمّم [in the CK جَمَمَ] It (herbage) became such as is termed جَمِيم; as also ↓ تجمّم. (K, TA.) b3: He made a جُمَّة [q. v.] of his hair. (Z, TA.) A2: See also 1, last sentence but two.4 اجمّ, as an intrans. verb: see 1, in two places.

A2: اجمّهُ: see 1, near the end of the paragraph, in two places. b2: He left him unridden, so that he recovered from his fatigue; namely, a horse. (K.) And أُجِمَّ He (a horse) was left unridden. (S.) b3: [Hence, He rested him, or gave him rest.] You say, أَجْمِمْ نَفْسَكَ يَوْمًا أَوْ يَوْمَيْنِ [Rest thyself a day, or two days]. (S.) And hence, in a trad. respecting the سَفَرْجَلَة [or quince], تُجِمُّ الفُؤَادَ, i. e. It rests the heart, and consolidates it, and completes its soundness and liveliness. (TA.) One says also, ↓ إِنِّى لَأَسْتَجِمُّ قَلْبِى بِشَّىْءٍ مِنَ اللَّهْوِ لِأَقْوَى بِهِ عَلَى الحَقِّ [Verily I relieve my heart with somewhat of diversion, in order that I may become strong thereby for that which is substantial, or solid, not vain or frivolous]. (S.) And اجمّ الأَرْضَ He gave the land rest from tilling. (TA in art. بخع.) b4: He gave him the جَمَّة [or supply of water, that had collected after drawing,] of the well. (Th. TA.) b5: أُجِمَّ العِنَبُ The grape-vine had all its branches that were above the ground cut off. (AHn, TA.) 5 تَجَمَّّ see 2.10 استجّم, as an intrans. verb: see 1, in five places. b2: It is said in a trad., مَنْ يُحِبُّ أَنْ يَسْتَجِمَّ لَهُ النَّاسُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ, i. e. [Whoso loveth that men] should collect themselves to him, standing in his presence, and confining themselves to him, [let him take his sitting-place in the fire of Hell:] or, accord. as some relate it, يستخمّ; see art. خم; (TA;) and, as some, يَسْتَخِيمَ. (TA in art. خيم, q. v.) b3: استجمّت الأَرْضُ The land put forth its plants, or herbage, (K, TA,) so that it became like the [hair termed]

جمّة [i. e. جُمَّة]. (TA.) A2: As a trans. verb: see 1, near the end of the paragraph, in two places: b2: and see 4. b3: اُسْتُجِمَّتْ جَمَّةُ المَآءِ [The supply of water that had collected after drawing] was drunk. (TA.) R. Q. 1 جَمْجَمَ, (S, TA,) inf. n. جَمْجَمَةٌ, (K,) He spoke indistinctly, (S, K,) not from impotence, or, accord. to the T, from impotence; (TA;) and ↓ تَجَمْجَمَ signifies the same. (S, K.) b2: Also, (TA,) inf. n. as above, (Mgh, K,) with which مَجْمَجَةٌ is syn., accord. to Ez-Zowzanee, (Mgh,) He concealed (Mgh, K, TA) speech, (Mgh,) or a thing, (K, TA,) in his bosom. (Mgh, K, TA.) You say, جمجم شَيْئًا فِى صَدْرِهِ He concealed a thing in his bosom; did not reveal it. (TA.) b3: Also, (TA,) inf. n. as above, (Kr, K,) He destroyed, or killed, (Kr, K, TA,) another or others. (TA.) R. Q. 2 تَجَمْجَمَ: see R. Q. 1. b2: Hence, تجمجم عَنِ الأَمْرِ (tropical:) [He held back from the thing, not daring to do it;] he did not dare to do the thing. (Ham p. 240.) جَمٌّ, an inf. n. used as an epithet, (Msb,) Much, or many; (S, Msb, K;) as also ↓ جَمِيمٌ accord. to the copies of the K, but correctly ↓ جَمَمَ, as in the L. (TA.) You say مَالٌ جَمٌّ (Msb, TA) and ↓ جَمَمَ (TA) Muck property, or many cattle. (Msb.) And it is said in the Kur [lxxxix. 21], وَ يُحِبُّونَ المَالَ حُبًّا جَمًّا (S) And they love property with much love. (A'Obeyd, TA.) Aboo-Khirásh El-Hudhalee says, إِنْ تَغْفِرِ الّٰلهُمَ تَغْفِرْ جَمَّا (TA) i. c. [If thou forgive, O God, Thou forgivest] much sin. (Mgh.) جَمّٰ البُعَاقِ, in a trad. respecting prayer for rain, means Copious, abundant, extensive rain. (TA in art. بعق.) b2: The greater, or main, portion of the ظَهِيرَة [i. e. midday, or mid-day in summer, &c.]: and of water; as also ↓ جَمَّةٌ, (as in some copies of the K,) or ↓ جُمَّةٌ: (so in other copies of the K, and accord. to the TA: [the former app. the right: if it were the latter, the author of the K, accord. to a rule which he has seldom neglected, would have added بِالضَّمِّ; as SM has here done, unless his transcriber have thus written by mistake for بِالفَتْحِ:] or جَمٌّ signifies the water, of a well, that has collected [after it has been drawn from]: and ↓ جَمَّةٌ, the place in which the water collects: (S:) and also, this last, the water itself: (TA: [i. e. the supply of water that has collected after drawing: see 4, last sentence but one; and see 10, last sentence:]) the pl. (of جَمَّةٌ S [or of this and of جَمٌّ also]) is جِمَامٌ (S, K) and جُمُومٌ. (K.) b3: بِئْرٌ جَمَّةٌ: see جَمُومٌ. b4: جَاؤُوا جَمًّا غَفِيرًا, and الجَمَّ الغَفِيرَ, &c.; see أَجَمُّ, and art. غفر. b5: جَمٌّ also signifies People of the lowest, or basest, or meanest sort. (T, TA.) A2: Also The measuring to the head of the measure; [app. an inf. n., of which the verb is ↓ جَمَّ; see 1, last sentence but two; and so ↓ جَمَامٌ and ↓ جُمَامٌ and ↓ جِمَامٌ. (K.) جَمَّةٌ: see جَمٌّ, in two places. b2: Also The part, or place, of a ship, in which collects the water that leaks from its خُرُوز [or seams: in the CK خُرُور]: (K:) a genuine Arabic word. (TA.) b3: Also, (S, K,) and ↓ جُمَّةٌ, (S, K, and Ham p. 746,) A company demanding a bloodwit (S, K) or an obligation that must be discharged, (TA, and Ham ubi suprà,) or peace; or coming for some other purpose: (Ham:) pl. جمم [probably جُمَمٌ, pl. of the latter, or perhaps of both; or it may be جِمَمٌ, as pl. of both]. (TA.) You say, جَآءَ فِى جَمَّةٍ عَظِيمَةٍ and عظيمة ↓ جُمَّةٍ He came in a great company &c. (S, K.) جُمَّةٌ: see جَمٌّ: b2: and see also جَمَّةٌ, in two places. b3: Also The collective mass of the hair of the head, or the head of hair, (مُجْتَمَعَ شَعْرِ الرَّأْسِ S, Mgh, K,) when more in quantity than what is termed وَفْرَة: (S, Mgh:) or the collective mass of the hair (مُجْتَمَعُ الشَّعْرِ) when it hangs down from the head to the lobe of the ear, and to the two shoulder-joints, and more than that; what does not extend beyond the ears being termed وفرة: (TA:) or the collective mass (مُجْتَمَعَ) of the hair of the نَاصِيَة [or anterior part of the head]: accord. to some, what reaches to the two shoulder-joints: (Msb:) in the M it is said to signify the hair; and in like manner in the Deewán el-Adab: but ISd adds that it is also said to mean hair more in quantity than that which is termed لِمَّة: accord. to IAth, the hair of the head that falls upon the two shoulder-joints: in the Muhedhdhib, what extends beyond the ears: in the Mukaddameh of Z, what extends to the lobe of the ear: accord. to IDrd, much hair: (TA:) [see also لِمَّةٌ and وَفْرَةٌ:] pl. جُمَمٌ (Msb, TA) and جِمَامٌ: (TA:) dim. ↓ جُمَيْمَةٌ. (TA.) Hence, رَأَى لُمْعَةً فَغَسَلَهَا بِجُمَّتِهِ, meaning [He saw a spot, and washed it] by a moistening of his جمّة: or with the water of his جمّة: the prefixed noun being suppressed. (Mgh.) b4: Also [app. (assumed tropical:) A flower-bud;] the قبة [rendered by Golius “ nodosior pars ”] of a plant, from which the flower comes forth. (KL.) [See an ex. above, voce جَمَّ. If from جُمَّةٌ applied to hair, it would seem rather to mean A tuft.] b5: One says also, حَذَفَ جُمَّةُ الجَوْزَةِ ثُمَّ أَكَلَهَا (tropical:) [app. meaning He threw away the husk of the walnut: then ate it]. (TA.) جَمَمٌ: see جَمٌّ, in two places: b2: and see also جُمَامٌ.

جَمَامٌ A state of resting; (Fr, S, Msb, K;) as also ↓ جَمَامَةٌ: (TA:) particularly of a horse. (Fr, S, Msb.) [See جَمَّ, of which it is an inf. n.]

b2: See also جَمٌّ, last sentence: and see what next follows.

جُمَامٌ What has collected of the seminal fluid of a horse [after his resting from covering]; as also ↓ جِمَامٌ. (K.) b2: Also, and ↓ جِمَامٌ and ↓ جَمَامٌ, (S, Mgh, Msb, K,) [but see what follows,] The quantity [of flour or the like] that rises above the head of the [measure termed] مَكُّوك, (S, Mgh, K,) after the filling, (Mgh,) exceeding the طَفَاف thereof; (S, Mgh, K;) as also ↓ جَمَمٌ: (K:) or the fill of a bowl, without a head: accord. to ISk, only said of flour and the like: one says, أَعْطَانِى جمامَ القَدَحِ دَقِيقًا [He gave me the bowlful of flour]: but جمام meaning the “ resting ” of a horse is with fet-h only: (Msb:) or, accord. to Fr, one says القَدَحِ المَآءً ↓ جِمَامٌ, with kesr, meaning the bowlful of water; and جُمَامُ المَكُّوكِ دَقِيقًا, with damm; and جَمَامٌ الفَرَسِ, with fet-h only; and one does not say جُمَامٌ, with damm, except in relation to flour and the like, meaning the quantity that rises above the head of the مكّوك, after the being filled: one says, أَعْطِنِى جُمَامَ المَكُّوكِ when one puts what the head of the مكّوك will bear, and gives it: (S, TA:) in the T, it is said that أَعْطِهِ جمامَ المَكُّوكِ means Give thou him [the quantity of] a مكّوك without a head: but [SM says,] I have seen in its margin written that the right meaning is, the quantity borne by the head of the مكّوك. (TA.) b3: See also جَمٌّ, last sentence.

جِمَامٌ: see جُمَامٌ, in three places: b2: and جَمٌّ, last sentence: A2: and see also جُمْجُمَةٌ.

A3: It is also a pl. of جَمَّةٌ (S) [and perhaps of جَمٌّ likewise: (see this latter:)] and of جُمَّةٌ. (TA.) بِئْرٌ جَمُومٌ (S, K) and ↓ جَمَّةٌ (K) A well of much water. (S, K.) b2: فَرَسٌ جَمُومٌ A horse that, after any run, runs again; (T, S, K;) applied to the female as well as the male: (T, TA:) a horse that goes much. (KL.) جَمِيمٌ A plant, or herbage, that has grown somewhat, but not attained its full height: (S:) or much, or abundant, herbage: (K:) or herbage standing up and spreading: (AHn, K:) or that has grown up until it has become like the جُمَّة of hair: (TA:) a plant, or herbage, when it first appears in the ground is termed بَارِضٌ; then, جَمِيمٌ; then, بُسْرَةٌ; then, صَمْعَآءُ; and then, [when it is dry,] حَشِيشٌ: (S in art. بسر:) pl. أَجِمَّآءُ. (K.) And, with ة, A [plant of the kind termed]

نَصِيَّة that has become half a month old, so that it fills the mouth. (K.) b2: See also جَمٌّ.

جَمَامَةٌ: see جَمَامٌ. b2: Also The state of being satiated, or satisfied, with food, and with drink. (TA.) جُمَيْمَةٌ dim. of جُمَّةٌ, q. v. (TA.) جُمَّى The bean, or beans; syn. بَاقِلَّى. (AHn, K.) جُمِّى: see جُمَّانِىٌّ.

جَمَّامٌ: see what next follows.

جَمَّانٌ A measure, (S,) such as is called مَكُّوك, (K,) filled so as to have what is termed جُمَام; (S, K;) as also ↓ جَمَّامٌ: (K:) [fem. of the former جَمَّى. Hence,] جُمْجُمَةٌ جَمَّى [A] full [bowl]. (K. In the CK جَمْجَمَةٌ.) جُمَّانِىٌّ, with ن, (S,) an irreg. rel. n., applied to a man, (Sb, S,) Having a long جُمَّة: (S, K:) or having a great and long جُمَّة: (Sb, TA:) but if you name a person جُمَّة, the rel. n. formed from it is ↓ جُمِّىٌّ (Sb, S) only. (Sb, TA.) جُمْجُمٌ: see what next follows.

جُمْجُمَةٌ The skull; i. e. the bone that contains the brain: (S, Msb, K: *) or i. q. قِحْفٌ [i. e. the bone above the brain, or a separate portion of the skull, or a distinct bone of the skull]: (K:) or the bones of the head; (IAar, Mgh, TA;) all of them; the uppermost of them being the هَامَة; (IAar, TA;) or the هامة is the جمجمة altogether; (ISh, TA;) and the قحف is said to be a piece of the جمجمة: (TA:) pl. ↓ جُمْجُمٌ, (K,) [or this (in the CK, erroneously, جَمْجَمٌ) is a coll. gen. n.,] and جَمَاجِمُ [is the pl. properly so called, and that which is more commonly known]. (TA.) b2: Sometimes it is used to signify A man; so that one says, خُذُوا مِنْ كُلِّ جُمْجُمَةٍ دِرْهَمًا [Take ye from every man, or head, a dirhem]; like as one says, مِنْ كُلِّ رَأْسٍ: (Msb:) and وَضَعَ الإِمَامُ الخَرَاجَ عَلَى الجَمَاجِمِ عَلَى كُلِّ جُمْجُمَةٍ كَذَا [The Imám imposed the tax, or land-tax, upon the heads; upon every head so much]. (Mgh.) b3: A wooden bowl: (S, K:) a bowl of glass; as also قِحْفٌ. (Az, TA.) b4: A kind of measure for corn or the like. (K.) b5: Also (assumed tropical:) Chiefs, or lords, of the Arabs; because the جمجمة is the head, which is the most noble of the members: (TA:) also, (TA,) [the pl.] جَمَاجِمُ has this meaning. (T, K, TA.) And (assumed tropical:) Any sons of a father that are persons of might, or power, and eminence, or nobility: (T, TA:) and [the pl.]

جَمَاجِمُ the tribes (قَبَائِل) of the Arabs which comprise بُطُون, and in relation to which persons are called; as Kelb Ibn-Webreh; for when you say كَلْبِىٌّ, you do not need to call the person in relation to any of the بطون: (S:) or the tribes (قبائل) in relation to which the بطون are called; as also ↓ جِمَامٌ. (K.) A2: A well that is dug in salt ground. (S, K.) A3: Sixty head of camels. (IF, IB, TA.) A4: جَمَاجِمُ الحَارِثِ The piece of wood at the head of which is the ploughshare. (TA.) أَجَمُّ [Greater, and greatest, in quantity, and in number, &c.: fem. جَمَّآءُ. Hence,] وَالوَحْىُ

أَجَمُّ مَا كَانَ, in a trad. of Anas, means The revelation being the most that it used to be. (Sh, TA.) b2: A bone having much flesh. (K.) Yousay also اِمْرَأَةٌ جَمَّآءُ العِظَامِ A woman having much flesh (K, TA) on the bones. (TA.) And اِمْرَأَةٌ جَمَّآءُ المَرَافِقِ [A woman having much flesh on the elbows: or, as seems to be indicated by J, having no prominence of the elbows; and if so, from جَمَّآءُ applied to a ewe, in a sense explained in what follows]. (S.) b3: جَاؤُوا الجَمَّآءَ الغَفِيرَ, (S, * Msb, K,) [and جَمَّآءَ غَفِيرًا &c.,] and غَفِيرًا ↓ جَمًّا, (K,) [and الغَفِيرَ ↓ الجَمَّ, &c.,] They came all together, (S, * Msb, K,) high and low, none of them remaining behind, and they being many: (S, K, in art. غفر:) see art. غفر. (S, K.) A2: Hornless, applied to a ram (Mgh, Msb, K) or he-goat; (Msb;) and so جَمَّآءُ applied to a ewe (S, Mgh, Msb) or she-goat: (S, Msb:) pl. جُمٌّ. (Mgh, Msb.) b2: And [hence,] (tropical:) A man having no spear (S, K, TA) in war or battle: (S, TA:) pl. as above. (TA.) The pl. is also applied to horses, (S,) meaning (assumed tropical:) whose owners have no spears; the spears being regarded as the horses' horns. (Ham, p. 90.) b3: Also (assumed tropical:) A building having no [acroterial ornaments such as are termed] شُرَف: (S:) and the pl., (assumed tropical:) Mosques having no شُرَف (Mgh, TA) upon them, (TA,) [i. e.] upon their walls. (Mgh.) b4: (assumed tropical:) A flat house-top having no parapet, or surrounding wall. (TA.) b5: (assumed tropical:) Short; having no elevation. (TA.) b6: (assumed tropical:) A woman's anterior pudendum. (K.) b7: And, as being likened thereto, or the reverse may be the case, (TA,) (assumed tropical:) A bowl. (K.) b8: Also, the fem., (assumed tropical:) Smooth. (IAar, K.) b9: And hence, because of its smoothness, (IAar, TA,) (assumed tropical:) A helmet: (IAar, K:) to which the epithet غَفِيرٌ [q. v.] is applied because it covers the head: but this meaning of “ a helmet ” was not known to ISd on any other authority than that of IAar. (TA.) مَجَمٌّ A place where water remains: or to which it reaches, and where it ends. (TA.) b2: (assumed tropical:) The breast, or bosom, or mind: (K, TA:) because it is the place in which are collected the knowledge &c. that it retains. (TA.) You say, هُوَ وَاسِعُ المَجَمِّ, i. e. رَحْبُ الذِّرَاعِ وَاسِعُ الصَّدْرِ (tropical:) [He is possessed of ample power and might, and free from distress of mind or from narrowness of mind]. (IAar, K, TA.) And إِنَّهُ لَضَيِّقُ المَجَمِّ (tropical:) Verily he is contracted, or straitened, in mind by affairs, or events. (IAar, TA.) مَجَمَّةٌ A thing in which resting is usually known to take place. (TA.) مُجَمَّمٌ A boy (IDrd, TA) having a head of hair such as is termed a جُمَّة. (IDrd, K, TA.) مُجَمِّمَةٌ A woman who makes her hair to form a جُمَّة, to make herself like a man: the doing of which is forbidden. (TA.)

ضم

1 ضَمَّهُ, [aor. ـُ inf. n. ضَمٌّ, He drew it, put it, brought it, or gathered it, together; collected it; or contracted it. (Msb.) You say, ضَمَّ شَيْئًا

إِلَى شَىْءٌ, (S, MA, K,) [aor. and] inf. n. as above, He drew, put, or brought, together [and joined or adjoined] a thing to a thing. (MA, K.) And ضَمَمْتُهُ إِلَى صَدْرِى [I drew him, or pressed him, to my bosom;] I embraced him. (TA.) And أَنْفُسَهُمْ] ضَمَّ القَوْمُ, being app. understood, or perhaps it is correctly ضُمَّ,] The people, or party, collected themselves together, or became collected. (TA.) And اَللَّهُمَّ اضْمُمْ نَشَرِى (assumed tropical:) O God, compose what is discomposed, or disorganized, [lit. bring together what is scattered,] of my affairs. (K * and TA in art. نشر.) And ضُمَّ جَنَاحَكَ عَنِ النَّاسِ (assumed tropical:) [Contract thy side from men;] meaning be thou gentle, courteous, easy to deal with, or compliant, to men. (TA.) And ضُمَّتْ عَلَيْهِ الأَنَامِلُ The ends of the fingers were drawn together upon it. (Ham p. 21. [See also a similar phrase in what follows, with the verb in the act. form, virtually meaning the same.]) b2: [Also He compacted it: and he compressed it. b3: And He, or it, comprised it; or enclosed it: and he grasped it: as also ضَمَّ عَلَيْهِ, in both of these senses.] You say, ضَمَّتْ عَلَيْهِ الأَنَامِلُ The ends of the fingers grasped it. (Ham p. 21. [See a similar phrase above.]) And ضَمَّ عَلَى المَالِ He took [or grasped] all the property. (TA.) and ضَمَّ مِنْ مَالِهِ He took of his property. (TA.) b4: [ضَمَّ الحَرْفَ, aor. and inf. n. as above, a conventional phrase in lexicology and grammar, He pronounced the letter with the vowel-sound termed ضَمّ: and he marked the letter with the sign of that vowel-sound.]3 ضامّهُ, (S, MA, K, TA,) inf. n. مُضَامَّةٌ, (TA,) He became, or drew, near, or close, to him; he became conjoined with him; (MA;) i. q. إِلَيْهِ ↓ انضمّ; (S, * MA, K; *) and ↓ تضامّ. (K.) And ضَامَمْتُ الرَّجُلَ I continued conjoined with the man occupied in one affair. (TA.) and ضامّ الشَّىْءُ إِلَى الشَّىْءِ The thing became [adjoined to the thing, or] conjoined with the thing. (TA.) See also 6.4 أَضْمَمْتُهُ كِتَابًا إِلَى أَخِى [app. I made him, or it, to be accompanied by, or I made it to comprise, a letter to my brother]. (TA.) 5 تَضَمَّمْتُهُ I took it, or devoured it, altogether. (TA in art. عب.) [See also R. Q. 1.]6 تَضَامُّوا They became, or drew, near, or close, together, or one to another; or became conjoined, one with another. (S, MA, TA. [See also 8.]) Hence the saying in a trad., لَا تَضَامُّونَ فِى رُؤْيَتِهِ [originally تَتَضَامُّونَ]; but some relate it otherwise, saying ↓ لا تُضَامُّونَ; and some, لا تُضَامُونَ, from الضَّيْمُ; (TA in this art.;) and some, لا تُضَارُّونَ; and some, لا تُضَارُونَ, from الضَّيْرُ. (TA in art. ضر: for explanations, see 3 in that art.) See also 3 above. [Hence,] تضامّ فِى

سُجُودِهِ وَجُلُوسِهِ [He drew himself together in his prostration and his sitting, in prayer]. (S, * and K in art. حفز.) 7 انضمّ It was, or became, drawn, put, brought, or gathered, together; collected; or contracted. (Msb.) انضمّ إِلَيْهِ is syn. with ضَامَّهُ, q. v. (S, * MA, K. *) [And it signifies also He adjoined himself, got him or got himself, betook him or betook himself, repaired, or resorted, to him, or it. And انضمّ عَلَيْهِ It became drawn together upon it. انضمّ الى كَذَا is expl. in the TA as meaning اِنْطَوَى: but I think that الى is evidently a mistranscription for عَلَى; and that the meaning therefore is, It infolded such a thing, or enclosed it, like اضطمّ عليه, q. v.]8 اضطمّ الشَّىْءَ He drew, brought, or gathered, the thing to himself: (K:) the ط is substituted for ت because of the ض. (Az, TA.) b2: Hence, in a trad., اضطمّ بَعْضُهُمْ إِلَى بَعْضٍ [They drew near, or close, one to another]. (TA. [See also 6.]) And, in another trad., اضطمّ عَلَيْهِ النَّاسُ The people, or men, pushed, pressed, crowded, or thronged, together upon him. (TA.) b3: and اضطمّ عَلَيْهِ It comprised it, or enclosed it. (K.) You say, اِضْطَمَّتْ عَلَيْهِ الضُّلُوعُ The ribs comprised it, or enclosed it. (S. [See also 7.]) R. Q. 1 ضَمْضَمَ عَلَى المَالِ He took all the property; (K;) as though he drew it, or gathered it, (ضَمَّهُ,) to himself. (TA.) [See also 5.] b2: And ضَمْضَمَ He (a man, TA) encouraged his heat; or became courageous in heart. (K, accord. to different copies.) b3: And, said of a lion, He [roared, or] uttered a cry: (K, TA:) inf. n. ضَمْضَمَةٌ. (TA.) ضَمٌّ inf. n. of 1 [q. v.]. (Msb, &c.) b2: [As a conventional term of lexicology and grammar, A certain vowel-sound, well known.]

الضِّمُّ and ↓ الضِّمَامُ Severe calamity or misfortune; (K, TA;) accord. to Lth: (TA:) but app. mistranscriptions, and correctly with ص [i. e. الصِّمُّ and, by implication, الصِّمَامُ, but the latter is app. only صَمَامِ, without the art., like قَطَامِ]; (K, TA;) so says Az. (TA.) ضَمَّةٌ [inf. n. un. of 1 (q. v.): and as such signifying] An embracing. (TA.) b2: Also A number of horses assembled from every quarter for a race: (K, TA:) thus called because so assembled. (TA.) b3: [And, as a conventional term in lexicology and grammar, The sign of the vowel-sound termed ضَمّ.]

ضُمَامٌ: see what next follows.

ضِمَامٌ, (S, KL,) with kesr; (S;) or ↓ ضُمَامٌ, like غُرَابٌ; (K;) [the former app. the right, being agreeable with analogy, like رِبَاطٌ and وِثَاقٌ and إِسَارٌ and عِقَالٌ &c.;] A thing, (S, K,) or thread, string, cord, or the like, (KL,) by means of which one thing is drawn, and joined, or adjoined, to another thing. (S, K, KL.) One says, التَّقْوَى ضِمَامُ الخَيْرِ كُلِّهِ [Piety is that which draws and attaches to its possessor every good thing]. (TA.) A2: See also الضِّمُّ, above.

ضَمُومٌ Any valley along which one goes between two long hills of the kind termed أَكَمَة: or any valley flowing [with water] between two long hills of that kind: (so accord. to different copies of the K:) [the former explanation is app. the right; for] AHn says, when one goes along a valley between two long hills of the kind termed أَكَمَة, that places is termed الضَّمُوم. (TA.) ضَمِيمٌ [i. q. ↓ مَضْمُومٌ]. One says, أَرْسَلْتُ فُلَانًا وَجَعَلْتُ ضَمِيمَهُ فُلَانًا [I sent such a one, and made such a one his adjunct]. (TA.) ضِمَامَةٌ: see إِضْمَامَةٌ. b2: ضِمَامَتَا المُصْحَفِ meansThe two sides [or boards] of the book, that embrace it between them. (T and M and TA voce دَفَّةٌ.) And in like manner, ضِمَامَتَا السَّرْجِ and الرَّحْل [The two boards of the horse's saddle and of the camel's saddle, that embrace it between them]. (M ibid.) ضَمَّامٌ One who collects together the seed-produce. (TA.) ضَامٌّ act. part. n. of 1 [q. v.]. (TA.) ضَامَّةٌ [a subst. from ضَامٌّ, rendered such by the affix ة]. You say, نَهَضَ فُلَانٌ لِلْقِتَالِ وَهُوَ ضَامَّةُ قَوْمِهِ [Such a one rose and sped to fight, or to the fight, he being the musterer of his people, or party]. (TA.) b2: Also A want, or an object of want, that brings one and causes him to have recourse [to a thing]. (Meyd, in explanation of a prov. cited voce ضَائِمٌ, in art. ضيم, q. v.) ضَمْضَمٌ A lion that grasps everything; as also ↓ ضُمَاضِمٌ. (S.) [See also ضَمْضَامٌ: and see what here follows.] b2: Also, (S,) Angry; (S, K;) applied to a man: (S:) and, as also ↓ ضُمَاضِمٌ and ↓ صُمَضِمٌ, an angry lion: (K, TA:) or simply a lion: (TA:) and bold, or daring; (K, TA;) applied to a man. (TA.) b3: and Big, bulky, or corpulent: (K, TA:) but it is mentioned by IAar as with the unpointed ص. (TA.) ضُمَضِمٌ: see ضَمْضَمٌ. b2: Also Niggardly in the utmost degree. (IAar, TA.) [See also ضُمَاضِمٌ.]

ضِمْضِمَةٌ: see زِمْزِمَةٌ and صِمْصِمَةٌ.

ضَمْضَامٌ One who takes, or gets, everything within his grasp; (K, TA;) drawing it to him self. (TA.) [See also ضَمْضَمٌ.]

ضُمَاضِمٌ: see ضَمْضَمٌ, in two places. b2: Also One who eats much; who has an inordinate appetite for food; who appropriates to himself exclusively of others: or who eats much, and does not become satiated. (TA.) b3: And A niggardly man. (TA.) [See also ضُمَضِمٌ.]

إِضْمَامَةٌ A bundle, (حُزْمَــةٌ, Msb,) or number put, or joined, together, (TA,) i. q. إِضْبَارَةٌ, (S, TA,) of books or writings; (S, Msb, TA;) as also ↓ ضِمَامَةٌ: (TA:) pl. of the former أَضَامِيمُ. (S.) You say, جَآءَ فُلَانٌ بِإِضْمَامَةٍ مِنْ كُتُبٍ

[Such a one brought a bundle of books or writings]. (S.) b2: And A company, or collection, (S, K, TA,) of men, or people, not of one stock, but of different tribes mixed together; [and of horses;] as though collected and joined, one to another: pl. as above. (TA.) One says, فَرَسٌ سَبَّاقُ الأَضَامِيمِ i. e. [A horse that often outstrips] the collections (S, K) of horses. (K.) b3: And its pl. أَضَامِيمُ signifies also Stones: (TA:) or collections of stones: (Mgh in art. صقع:) occurring in a trad. respecting the stoning of an adulterer. (Mgh, TA.) مَضَمٌّ A place of assembling of military forces. (TA.) مَضْمُومٌ pass. part. n. of 1 [q. v.]. (TA.) See also ضَمِيمٌ.

مُنْضَمٌّ [part. n. of 7, q. v. b2: Hence,] Lean; or slender and lean; or lean, and lank in the belly; as though one part thereof were drawn and adjoined to another. (TA.)

طن

1 طَنَّ, (MA, Msb, K, TA,) aor. ـِ (Msb, TA,) inf. n. طَنِينٌ [q. v. infrà], (MA, Msb,) It made a sound [of a continued or a reiterated kind, and either low or sharp]; (MA, Msb, K, TA;) as also ↓ طنّن, and ↓ طَنْطَنَ. (K.) Yousay, طَنَّ الذُّبَابُ [and ↓ طَنْطَنَ, as also دَنَّ and دَنْدَنَ,] The flies made a [humming, or buzzing,] sound. (MA, Msb.) And in like manner طَنَّ is said of other things than flies. (Msb.) [Thus,] طَنَّ الطَّسْتُ, (MA,) or طَنَّتِ الطَّسْتُ, (S,) The basin of brass or other metal made a [ringing, or tinkling,] sound. (S, MA.) And البَطَّةُ تَطِنُّ The duck, or goose, utters a sound or sounds [i. e. quacks]. (S.) b2: [Hence,] one says also, طَنَّ ذِكْرُهُ فِى البِلَادِ (assumed tropical:) [His fame resounded through the countries]. (TA.) b3: And طَنَّت الإِبِلُ (assumed tropical:) The camels thirsted [app. because thirst is often attended with a ringing, or tingling, in the ears]. (TA.) b4: And طَنَّتْ سَاقُهُ (tropical:) His shank was quickly cut off: the verb being imitative of the sound of the shank in its falling. (TA.) b5: And طَنَّ (assumed tropical:) He (a man, TA) died: (S, K:) so in the “ Musannaf ” [of Aboo-'Amr Esh-Sheybánee]. (S.) b6: And (assumed tropical:) He licked his finger. (TA.) 2 طَنَّّ see the foregoing paragraph, first sentence.4 اطنّ الطَّسْتَ He caused the basin of brass or other metal to make a [ringing, or tinkling,] sound. (S, K.) b2: And اطنّ سَاقَهُ (S, K) (tropical:) He cut off his shank (S, K, TA) quickly; (TA;) or اطنّ يَدَهُ he made his arm, or hand, to fall off; (so in a copy of the S;) by a stroke [of a sword or the like]; the verb being meant to imitate the sound of the cutting, (S,) or the sound of the limb in its falling; and in like manner one says أَتَنَّهَا [and أَطَرَّهَا] and أَتَرَّهَا, meaning the same. (TA.) 8 هُوَ يُطَّنُّ بِكَذَا, meaning He is suspected of such a thing, is originally يُظْتَنُّ; as also يُظَّنُّ. (TA.) R. Q. 1 طَنْطَنَ: see 1, first and second sentences.

طَنٌّ [accord. to the CK طِنٌّ, being there said to be with kesr, but not so in other copies of the K, nor in the TA,] Fresh, ripe, red dates, very sweet, (K, TA,) and having much flowing juice; as also ↓ طُنٌّ, with damm. (TA.) A2: Also, [if not a mistranscription for طُنٌّ,] A half-load, such as is borne on one side of a beast, of cotton that has been separated, or loosened, and cleared of its seeds: from El-Hejeree. (TA.) طُنٌّ A bundle of reeds or canes, (S, M, K,) or (so accord. to the Msb, but in the TA “ and ”) of firewood: (Msb, TA:) thought by IDrd to be not genuine Arabic: and pronounced by the vulgar طِنّ, with kesr: (TA:) n. un. with ة; (K;) [i. e.] ↓ طُنَّةٌ signifies a single reed or cane [or piece of firewood] of a bundle: (S:) and the pl. is أَطْنَانٌ: (Msb:) [or,] accord. to AHn, a طُنّ of reeds or canes, and of fresh branches, is a وريقة [app. meaning a leafy bundle] put together and bound round, and having flowers, or blossoms, and plucked fruits put in the interior thereof. (TA.) b2: And A thing that is put between the two half-loads that are upon the sides of a beast. (AHeyth, K.) b3: And The stature [of a man]: or, accord. to IAar, (TA,) the body of a man and of any animal: pl. أَطْنَانٌ and طِنَانٌ: (K, TA:) whence, he says, the saying, فُلَانٌ لَا يَقُومُ بِطُنِّ نَفْسِهِ فَكَيْفَ بَغَيْرِهِ [Such a one will not rise with his own body: how then with another?]: but accord. to IDrd, this is a saying of the vulgar; and he does not think it to be genuine Arabic. (TA.) A2: See also طَنٌّ.

طُنَّةٌ: see the next preceding paragraph.

طِنَّةٌ: see ظِنَّةٌ.

طُنِّىٌّ A large-bodied man. (K, TA.) طَنِينٌ an inf. n.: (MA, Msb: [see 1:]) [as a simple subst.,] The sound of flies [i. e. a humming, or buzzing]: and of a basin of brass or other metal [i. e. a ringing, or tinkling]: (S, K, TA:) and of the ear [i. e. a ringing, or tingling]: and of a mountain: and of a hard thing [of any kind]: and ↓ طَنْطَنَةٌ has a similar meaning. (TA.) قَصِيدَةٌ طَنَّانَةٌ [A sonorous ode.] (TA.) طَنْطَنَةٌ: see طَنِينٌ. It is an onomatopœia, meaning The sound of the [kind of mandoline called] طُنْبُور, and the like, (K, TA,) such as the lute. (TA.) And Low, faint, or soft, speech. (TA.) And Loquacity, and a sounding utterance of speech. (TA.) رَجُلٌ ذُو طَنْطَانٍ A clamorous man. (K.)