جزل

1 جَزَلَهُ, (K,) or جَزَلُوا نَاقَةً, (S,) aor. ـِ (K,) inf. n. جَزْلٌ, (S,) He cut it (a thing, S) in two pieces, (S, K,) with a sword. (K.) b2: جَزَلُوا نَاقَةً

They cut the base of the neck of a she-camel, that was slaughtered and dead, in the part between the two shoulder-joints, in order that the neck might become relaxed; not cutting the whole of it; previously to skinning. (Ham p. 689.) b3: جَزَلَهُ القَتَبُ, (K, * TA,) aor. and inf. n. as above; and ↓ اجزلهُ; The saddle cut it; namely, the withers of a camel. (K, * TA.) A2: جَزِلَ, aor. ـَ (K.) inf. n. جَزَلٌ, (S, K,) He (a camel) had a gall, or sore, in the withers, in consequence of which a bone came forth from it, and the place thereof became depressed: (S, K:) or he had his withers cut by the saddle: (K:) or he had a gall, or sore, in the withers, penetrating into the interior, and killing him. (TA.) The epithet applied to a camel in this case is ↓ أَجْزلُ; (S, K;) fem.

جَزْلَآءُ: pl. جُزْلٌ (K.) See also أَخْزَلُ

A3: جَزُلَ, aor. ـُ (Msb, K,) inf. n. جَزَالَةٌ, (Msb,) said of firewood, (Msb, TA,) &c., (TA,) It was thick and large. (Msb, K.) b2: Also, (K,) inf. n. as above, (S,) (tropical:) He possessed good, (S, * K, TA,) strong, firm, (TA,) judgment, (S * K, TA,) [and natural disposition, and intelligence; for] جَزَالَةٌ is used in relation to judgment and natural disposition and intelligence: (Ham p. 770:) and جَزَالَةُ الرَّأْى signifies (assumed tropical:) firmness of judgment: (TA:) and الجَزَالَةُ فِى المَنْطِقِ, (assumed tropical:) chasteness, or clearness, or eloquence, and firmness, in speech. (Har p. 8.) 4 أَجْزَلَ see 1.

A2: اجزل عَطِيَّتُهُ (tropical:) He made his gift large. (TA.) And اجزل لَهُ مِنَ العَطَآءَ, (S,) or فِى العَطَآءِ, (Msb, TA,) (tropical:) He gave to him largely. (S, Msb, TA.) 10 استجزل رَأْيَهُ فِى هٰذَا (assumed tropical:) He esteemed his judgment, or opinion, good [and strong and firm (see جَزُلَ)] in this [matter]; syn. اِسْتَجْوَدَهُ (TA.) جَزْلٌ Large and dry firewood: (S:) or dry firewood: (K:) or thick, large firewood. (Msb, K.) b2: (tropical:) Much of a thing; as also ↓ جَزِيلٌ: (K:) or the latter, great, or large; [and so the former:] you say عَطَآءٌ جَزْلٌ and ↓جَزِيلٌ (tropical:) [a great, or large, gift]: (S, TA:*) and ↓ثَوَابٌ جَزِيلٌ (tropical:) [a great, or large, recompense]: (TA:) pl. جِزَالٌ; (S, K;) either of the former or of the latter. (TA.) and [the fem.] جَزْلَةٌ (tropical:) [A woman] large in the posteriors. (K, TA.) b3: (tropical:) Generous; munificent. (K, TA.) b4: (tropical:) Intelligent; firm, or sound, in judgment. (K, TA.) You say, فُلَانٌ جَزْلُ الرَّأْىِ (tropical:) [Such a one is firm, or sound, in judgment]. (S, Msb.) And when this is said to you, and you desire to deny it, say, الرَّأْىِ ↓ بَلْ جَزِلُ(tropical:) Nay, unsound in judgment; from جَزَلٌ, [inf. n. of جَزِلَ,] relating to a gall, or sore, in the withers [of a camel]. (A, TA.) You say also اِمْرَأَةٌ جَزْلَةٌ (assumed tropical:) A woman possessing judgment: (S:) or intelligent; firm, or sound, in judgment; as also ↓جَزْلَآءُ: (K:) [but] IDrd says that جزالآء, [app. a mistranscription for جَزْلَآءُ,] as syn. with جَزْلَةٌ, is not of established authority. (TA.) b5: Applied to a word, or an expression, (S, K, &c.,) (tropical:) Strong, (PS,) sound, correct; (PS, TK;) contr. of رَكِيكٌ (S, K.) And applied to language, (assumed tropical:) Chaste, clear, or eloquent, and comprehensive. (TA.) جِزْلٌ: see جِزْلَةٌ جَزِلُ الرَّأْىِ: see جَزْل جِزْلَةٌ A piece, or portion cut off. (S, K.*) b2: A large portion of dates; (S, K;) as also ↓جِزْلٌ (K) زَمَنٌ الجِزَالُ (S, K) and الجَزَالِ (K) The time of the cutting off of the fruit of the palm-trees. (S, K.) جَزِيلٌ: see جَزْلٌ, in three places.

أَجْزَلُ; fem. جَزْلَآءُ; pl. جُزْلٌ: see جَزِلَ: A2: and for the fem., see also جَزْلٌ.

جفل

1 جَفَلَ, (S, Msb, K,) aor. ـِ and جَفُلَ, inf. n. جَفْلٌ (Msb) and جُفُولٌ, (Msb, K,) He (a camel) took fright, or shied, and fled, or ran away at random; or became refractory, and went away at random; or ran away, or broke loose, and went hither and thither by reason of his sprightliness: and ↓ اجفل he (a bird) took fright, and flew away; or became scared away: (Msb:) or the former, he (an ostrich, K) hastened, or sped, (S, K,) in his pace, (TA,) and went away in the land, or country; as also ↓ اجفل; (IDrd, K;) both, said of an ostrich, mean he spread his wings, running; (Ham p. 555;) or spread his wings, and ran quickly, or went away at random and swiftly: (TA:) or جَفَلَتِ النَّعَامَةُ means the ostrich fled: (Msb:) and عَنْهُ ↓ اجفل, said of anything, he fled from it: (TA, Ham p. 555:) and جَفَلُوا, aor. ـُ inf. n. جَفْلٌ; (Msb;) and ↓ اجفلوا (S, Msb) and ↓ انجفلوا and ↓ تجفّلوا; (Msb;) they (a company of men) fled quickly; (S, Msb;) or the second (K) and third (S, K) signify they became displaced, (S, K, TA,) and quickly defeated, (TA,) and went away; (S, K, TA;) or these two and the fourth, (TA,) or all the four, (Har p. 373,) they hastened in defeat and flight: (TA, and Har ubi suprà:) and جَفَلَتِ الرِّيحُ, (K,) and ↓ اجفلت, (S, K,) the wind was swift (S, K, TA) in blowing. (TA.) b2: جَفَلَ, inf. n. جُفُولٌ, (tropical:) It (hair) became shaggy, or dishevelled, and frouzy, or altered in smell, in consequence of its being seldom dressed; or dusty and matted, by reason of its being seldom anointed; (K, TA;) and became raised and spread. (TA.) A2: جَفَلَ is also trans., signifying He made a bird to take fright, and fly away; or he scared it away: its quasi-pass. is ↓ اجفل [explained above]; the reverse of the rule commonly obtaining: (Msb:) or the former verb, as in the O; not the latter, as in the K; he made a male ostrich to hasten, or speed, in his pace, and to go away in the land, or country; or made him to spread his wings, and run quickly, or go away at random and swiftly: (TA:) and ↓ جفّل he, or it, made an animal, or animals, to take fright, and flee, or run away at random; or scared away it, or them: (TA:) [and, app., he frightened; تَجْفِيلٌ being also said in the TA to be syn. with تَفْرِيعٌ, which, I think, is evidently a mistranscription for تَفْزِيعٌ.] You say, القَنَّاصُ الوَحْشَ ↓ جفّل [The sportsman scared away the wild animals]. (TA.) And عَنْ مَرَاكِزِهِمْ ↓ أَتَوْهُمْ فَجَفَّلُوهُمْ [They came to them, and scared them, or frightened them, or made them to flee, away from their stations]. (TA.) And جَفَلَتِ الرِّيحُ الظَّلِيمَ The wind put in motion the male ostrich, and drove him away, or along: (K:) and [in like manner] السَّفِينَةَ [(assumed tropical:) the ship]. (TA.) And جَفَلَتِ الرِّيحُ السَّحَابَ (tropical:) The wind smote the clouds, and put them into a state of commotion, (K, TA,) and made them to speed along. (TA.) And الرِّيحُ تَجْفِلُ الجَهَامَ (assumed tropical:) The wind carries away the rainless clouds. (Mgh. [See also 4.]) Whence, app., (Mgh,) جَفَلَ البَحْرُ سَمَكًا (assumed tropical:) The sea cast fish upon the shore; (Lth, Mgh, K;) a verb like ضَرَبَ; occurring in a trad., in which it is erroneously said to be أَجْفَلَ. (Mgh.) b2: Also, (K,) aor. ـِ inf. n. جَفْلٌ, (TA,) He prostrated a man; threw him down upon the ground. (K.) You say, طَعَنَهُ فَجَفَلَهُ, meaning He thrust him, or pierced him, [with a spear or the like,] and displaced and prostrated him. (Mgh.) b3: He threw goods one upon another. (IDrd, Msb, TA.) b4: He, or it, overturned, or turned upside-down. (TA.) b5: Also, aor. ـِ (K,) inf. n. جَفْلٌ, (TA,) He peeled, pared, stripped, or scraped off, a thing; (Az, K, TA;) as, for instance, flesh from the bone, and fat from the skin; (Az, TA;) and so ↓ جفّل, (K,) inf. n. تَجْفِيلٌ: (TA:) he removed flesh from the bone: (K:) app. formed by transposition from جَلَفَ. (TA.) b6: Also, (Msb, K,) aor. ـُ (Msb,) or ـِ (K,) He swept away mud (Msb, K, TA) from the ground; (TA;) and so ↓ جفّل. (K.) [It seems that Golius found, in a copy of the K, التِّبْنَ erroneously put for الطِّينَ; and حَرَقَهُ for جَرَفَهُ; for he has explained the former verb as meaning “ combussit stramen. ”]2 جَفَّلَ see 1, in five places.4 أَجْفَلَ see 1, in six places. b2: You say also, أَجْفَلَتِ الرِّيحُ بِالتُّرَابِ (assumed tropical:) The wind carried away the dust; made it to fly away. (S.) And اجفل الغَيْمُ The clouds, or mist, became removed, or cleared off. (TA.) 5 تَجَفَّلَ see 1. b2: You say of a cock, تجفّل, meaning نَفَشَ بُرَائِلَهُ [i. e., (assumed tropical:) He ruffled the feathers around his neck]. (Ibn-' Abbád, K, TA.) 7 إِنْجَفَلَ see 1. b2: انجفل also signifies (tropical:) It went away, or departed; said of the shade, (K, TA,) and of the night. (TA.) b3: He, or it, became overturned, or turned upside-down. (TA.) b4: انجفلتِ الشَّجَرَةُ The tree, blown upon by a violent wind, became uprooted. (TA.) جَفْلٌ: see اجْفِيلٌ. It is an inf. n. used as an epithet; and means A people, or party, fleeing quickly; as also ↓ جَفَالَةٌ. (Msb.) b2: Also A cloud that has poured forth its mater and gone away (S, K) quickly; (S;) because it is then lighter and quicker. (Har p. 373.) b3: A ship; (K;) because the wind drives it along (تَجْفِلُهَا): (TA:) pl. جُفُولٌ. (K.) A2: Ants: black ants: (K:) large black ants: (TA:) a dial. var. of جَثْلٌ. (K.) وَقَعَتْ فِى النَّاسِ جَفْلَةٌ [Fear fell upon the people;] the people feared. (TA.) A2: جَفْلَةٌ شَجَرَةٌ A leafy tree; a tree having many leaves. (K.) A3: See also what next follows.

جُفْلَةٌ (S, K) and ↓ جَفْلَةٌ (TA [there said in one place to be بالفتح, but this is most probably a mistranscription for بالضمّ,]) A fleece of wool: (S, K) [a word used in the sense of ] a pass. part. n., like غُرْفَة in the phrase اِغْتَرَفَ غُرْفَةً. (S.) دَعَوْتُهُمُ الجَفَلَى, (Az, S, Msb, * K, *) and ↓ الأَجْفَلَى, (Az, S, K, *) which latter was unknown to As, (S,) I invited them to my feast, or food, (Az, S, Msb, K, *) in common, (Az, S, Msb,) without distinction, (Msb,) or with their company and commonalty. (K.) And دُعِىَ فُلَانٌ فِى النَّقَرَى لَا فِى الجَفَلَى, (Akh, S, Msb, *) and ↓ الأَجْفَلَى, Such a one was invited among the distinguished persons, not among the commonalty. (Akh, S.) And دَعْوَةٌ جَفَلَى A general invitation; contr. of دَعْوَةٌ نَقَرَى. (Msb.) And جَآءَ القَوْمُ, ↓ أَجْفَلَةً, and أَزْفَلَةً, (Fr, S, K, *) The people came in a company; (Fr, S;) and ↓ بِأَجْفَلَتِهِمْ, and أَزْفَلَتِهِمْ, with their company. (Fr, S, K.) Accord. to some, (S,) ↓ أَجْفَلَى signifies A collection, or an assemblage, of any things; (S, K;) as also أَزْفَلَى: (S:) and ↓ جُفَّالَةٌ, (S, Sgh, TA,) or ↓ جُفَالَةٌ, (K,) a company, or an assembly, (S, Sgh, K,) of men, (S, TA,) going along quickly. (TA.) جَفْلَانُ, or جَفْلَانٌ, [whether with or without tenween is not shown,] Fearful; wont, or apt, to take fright and flee, or run away at random. (TA.) [See also جَفَّالٌ.]

جَفَالٌ: see what next follows.

جُفَالٌ What is cast forth by a torrent, (S, K, TA,) of rubbish and scum, or of rotten leaves mixed with scum; (TA;) as also ↓ جَفَالٌ, like سَحَابٌ; (TA;) and ↓ جُفَالَةٌ. (K, * TA.) b2: The froth of milk. (K.) A2: Much (K) of anything: (TA:) or of wool; as also ↓ جَفِيلٌ: (K:) or much wool. (S.) The ewe is represented as saying, أُوَلَّدُ رُخَالًا وَأُجَزُّ جُفَالًا وَأُحْلَبُ كُثَبًا ثِقَالًا وَلَمْ تَرَ مِثْلِى مَالًا [I am delivered of lambs, and I am shorn of much wool, and I am milked of heavy bowlfuls, and thou hast not seen cattle the like of me]: by أُجَزُّ جُفَالًا is meant I am shorn [of much wool] at once; for nought of her wool falls to the ground until all of it is shorn. (S.) جفال is applied, by Dhu-r-Rummeh, as an epithet to hair; [meaning Much, or abundant;] and it is not applied as an epithet to anything save what is much, or abundant. (S.) Ed-Dejjál [or Antichrist] is described, in a trad., as جُفَالُ الشَّعَرِ Having much hair: (TA:) and الرَّأْسِ ↓ جَافِلُ [also] has this meaning. (Ham p. 469.) جَفُولٌ A wind (رِيح) that smites the clouds, and puts them into a state of commotion; (K;) or that makes them to speed along: (TA:) a swift wind; (TA;) as also ↓ جَافِلَةٌ and ↓ مُجْفِلٌ: (S, K:) pl. of the first, (i. e., of جفول,) جُفْلٌ. (K.) b2: Great, or large: so in the phrase جُمَّةٌ جَفُولٌ [A great, or large, quantity of hair extending beyond the ears]. (K.) b3: An aged woman; (K, * TA;) as also ↓ إِجْفِيلٌ: (K:) pl. of the former as above. (K.) جَفِيلٌ: see جُفَالٌ.

جَفَالَةٌ: see جَفْلٌ.

جُفَالَةٌ: see الجَفَلَى: b2: and جُفَالٌ. b3: Also الجُفَالَةُ, (K,) or جُفَالَةُ القِدْرِ, (S,) What one takes from the head [of the contents] of the cookingpot with the ladle. (S, K.) جَفَّالٌ an intensive epithet from جَفَلَ in the first of the senses explained above; i.e., A camel that takes fright, or shies, and flees, &c., much, or often. (Msb.) [See also جَفْلَانُ.]

جُفَّالَةٌ: see الجَفَلَى.

جَافِلٌ part. n. of جَفَلَ in the first of the senses explained above: (Msb:) [and in other senses.]

b2: Hastening, or speeding. (TA.) See جَفُولٌ. b3: Disquieted, disturbed, agitated, or flurried. (S, K, TA.) b4: See also جُفَالٌ.

جَيْفَلٌ a name of [The month] ذُو القَعْدَةِ, (K, TA,) in the time of paganism. (TA.) أَجْفَلَةٌ: see الجَفَلَى, in two places.

أَجْفَلَى: see الجَفَلَى, in three places.

إِجْفِيلٌ Cowardly, or a coward, (S, K, TA,) that is frightened at everything. (TA.) A heostrich (S, K) that takes fright, (K,) and flees from everything (S, K, TA) that he sees; (TA;) as also ↓ جَفْلٌ. (K.) b2: A bow of which the arrow goes far. (K.) b3: See also جَفُولٌ.

مُجْفِلٌ Turning away, or going back, or retreating; going away. (TA.) b2: See also جَفُولٌ.

مِجْفَلٌ applied to a camel's hump, Heavy: [properly, an instrument of overturning:] applied as an epithet to a camel's hump that is so heavy as to overturn the animal when, after rolling on the ground, he desires to rise. (TA.)

جزم

1 جَزَمَهُ, (S, Msb, K,) aor. ـِ (Msb, K,) inf. n. جَزْمٌ, (Msb,) He cut it, or cut it off; (S, Msb, K) namely, a thing: (Msb:) [like جَرَمَهُ &c.]

b2: جَزَمَ النَّخْلَ He cut off the fruit of the palmtrees: (Msb:) [like جَرَمَ النخل: but see another explanation, below.] And جَزَمَ مِنَ النَّخْلَةِ جِزْمًا [He cut off a portion of the fruit from the palmtree]. (TA.) b3: جَزَمَ الحَرْفَ, (S, ISd, Msb, K,) aor. as above, (TA,) and so the inf. n., (S,) He made the letter quiescent; (S, ISd, Msb, K;) i.e., the final letter of a declinable word; (S, ISd, Msb;) he cut it off from motion: (Msb:) or as though he cut off from it declinability: (Mbr, TA:) from جَزَمَ in the first of the senses explained above: جَزْمٌ in a declinable word being like سُكُونٌ in an indeclinable word. (S.) It is said in a trad. of En-Nakha'ee, التَّكْبِيرُ جَزْمٌ والتَّسْلِيمُ جَزْمٌ, meaning that neither should be prolonged in utterance, and that the last letter in each should be without a case-ending, i.e., be quiescent; so that one should not say [in prayer] اَللّٰهُ أَكْبَرُ [nor السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللّٰهِ, but أَكْبَرْ in the former instance, and اللّٰهْ in the latter]: or, accord. to Z, that one should not exceed the due bounds in the pronunciation of the hemzeh and the medd: (TA:) or that one should abstain from giving fulness and depth to the sound of the vowel, and should elide it entirely in the places of pausing, and avoid excess in the pronunciation of the hemzeh and the medd. (Mgh.) b4: جَزَمَ عَلَى فُلَانٍ كَذَا وَكَذَا, He made such and such things to be binding, or obligatory, on such a one. (K.) and جَزَمَ اليَمِينَ, (K,) inf.n. as above, (TA,) i. q. أَمْضَاهَا; (K) i. e., He made the oath to be unconditional, without exception, absolutely or decidedly or irreversibly binding; (TK;) أَمْضَاهَا البَتَّةَ. (TA.) One says also, حَلَفَ يَمِينًا حَتْمًا جَزْمًا [He swore an oath in an absolute, a decided, or an irreversible, manner]. (TA.) And جَزَمَ الأَمْرَ, (K,) inf. n. as above, (TA,) He decided the affair irreversibly. (K.) And جَزَمْتُ مَا بَيْنِى وَبَيْنَهُ I decided the matter between me and him. (TA.) And أَفْعَلُ ذٰلِكَ جَزْمًا I will do that decidedly; without any indulgence therein. (Msb.) and جَزَمَ بِهِ [He asserted it decisively]. (TA passim.) And جَزَمَ عَلَى الأَمْرِ He decided, or determined, upon, or upon doing, the thing, or affair. (TA.) b5: Also, this last phrase, He was silent respecting the affair; and so ↓جزّم. (K,* TA.) b6: and جَزَمَ عَنْهُ He held back, or refrained, from it through cowardice; and was unable to do it; and so ↓جزّم: (K:) or القَوْمُ ↓جزّم the people lacked power or ability. (S) b7: جَزَمَ البَعِيرُ فَمَا يَبْرَحُ [app., The camel stopped, and would not quit his place]. (TA: but the verb جزم is there without any syll. sign.) A2: جَزَمَ النَّخْلَ, (A'Obeyd, S, K,) inf. n. as above; (TA;) and ↓اجتزمهُ; (K; and the act. part. n. of the latter is also mentioned in the S;) like جَرَمَهُ (S) [and اجترمهُ]; He computed by conjecture the quantity of fruit upon the palm-trees. (A'Obeyd, S, K.) b2: And جَزْمٌ also signifies The selling, or buying, fruit [by conjecture, while yet in a rudimental state,] in its calyxes, for money. (IAar, TA.) A3: Also جَزَمَ (S, K,) inf. n. as above, (TA,) He filled a skin; (S, K;) and so ↓جزّم, (S, *K,) inf. n. تَجْزِيمٌ (S.) b2: جَزَمَتِ الإِبِلُ, (Fr, K,) inf. n. as above, (Fr, TA,) The camels satisfied their thirst [as though they filled themselves] with water. (Fr, K.)b3: And جَزَمَ, (IAar, K,) aor. and inf. n. as above, (IAar, TA,) He ate one meal and was filled thereby: (IAar, K) or he ate one meal in every day and night. (Th, K.) A4: جَزَمَ القِرَآءَةَ, (Lth, K,) inf. n. as above, (Lth, TA,) He performed the reading, or recitation, so as to put the letters in their proper places, in a distinct, or perspicuous, and leisurely, manner. (Lth, K.) b2: And جَزْمٌ in writing means The making the letters even. (K.) A5: جَزَمَ بِسَلْحِهِ He voided part of his excrement, part thereof remaining: or he cast forth his excrement. (K.) 2 جَزَّمَ see 1, in four places.4 اجزم نَخْلَهُ He sold his palm-trees. (TA.) 5 تجزّمتِ العَصَا The staff became split or cracked. (K.) 7 انجزم [It became cut, or cut off. b2: and hence,] It (the final letter of a declinable word) became, or was made, quiescent. (S, TA.) b3: It (a bone) broke, or became broken. (K.) 8 إِجْتَزَمَ see 1. b2: اجتزم جِزْمَةً مِنَ المَالِ He took a portion of the cattle, or property, and left a portion. (K.) b3: اجتزم حَظِيرَتَهُ He bought his حظيرة [or enclosure for camels &c.]: (AHn, K:) of the dial. of El-Yemámeh. (AHn, TA.) b4: اجتزم النَّخْلَةَ He bought the fruit, only, of the palm-tree: and اجتزم نَخْلَ فُلَانٍ he bought the palm-trees of such a one. (TA.) جَزْمٌ [an inf.n. (see 1) used as an epithet]. Yousay حُكْمٌ جَزْمٌ An indissoluble and irreversible decree or ordinance, or sentence; like قَضَآءٌ حَتْمٌ. (Msb.) b2: A reed-pen (قَلَمٌ) having the nib evenly, not obliquely, cut. (S,* K, TA.) b3: The modern Arabic character, (S, K,) composed of the letters of the alphabet: (K:) accord. to AHát, (TA,) so called because it was cut off from the character of Himyer, (K, TA,) i.e., the مُسْنَد, which they have still in El-Yemen. (TA.) A2: A thing that is stuffed into a she-camel's vulva, (El-Umawee, S, K,) that she may think it to be her young one, [when it is taken forth,] and incline to it, [and therefore yield her milk;] like the دُرْجَة [q. v.]. (El-Umawee, S.) A3: A thing, or an event, that comes before its time, or season: (K:) that which comes in its time, or season, is termed وَزْمٌ. (TA.) جِزْمٌ A portion, share, or lot, (K,) of palmtrees (TA) [and app. of the fruit of a palm-tree, &c.: see 1, third sentence].

جَزْمَةٌ [The sign that is written over the final letter of a declinable word when it is quiescent].

A2: A single act of eating. (S.) جِزْمَةٌ A hundred [head] of cattle, and upwards: or from ten to forty: (K:) or it is peculiarly of camels; like صِرْمَةٌ: (TA:) or such a portion as is termed صِرْمَة of camels; and such as is termed فِرْقَة of sheep. (S, K.) [See also 8.]

جَازِمٌ A full water-skin or milk-skin; as also ↓مِجْزَمٌ: (K,* TA:) and [the pl.] جَوَازِمُ filled milk-skins. (K.) b2: Also, applied to a camel, and جَوَازِمُ applied to camels, Satisfied with water. (K.) مِجْزَمٌ: see جَازِمٌ مَجْزُومٌ [Cut, or cut off. b2: And hence,] applied to the final letter of a declinable word, Made quiescent. (TA.)

كسح

1 كَسَحَ, (aor.

كَسِحَ, K, inf. n. كَسْحٌ, Msb,) He swept a house, or chamber. (S, Msb, K,) [You say] كَسَحَتِ الرِّيحُ الأَرْضَ The wind swept off the dust from the surface of the ground. (S, K.) b2: [Hence,] كَسَحَ (tropical:) He cleaned out a well, and a canal or channel of running water, &c. (Msb.) b3: [And hence also,] (tropical:) He cut a thing off; destroyed it; did away with it, carried it off: (Msb:) [he swept it away.] b4: كَسَحْنَا بَنِى فُلَانٍ (tropical:) We extirpated the sons of such a one. (A.) b5: كَسِحَ, aor. ـَ inf. n. كَسَحٌ, He had a heaviness in one of his legs, and dragged it when he walked: (T:) he was crippled in the legs, and in the arms: (L, K:) mostly used in relation to the legs. (L.) [See also كُسَاحٌ.]8 أَغَارُوا عَلَيْهِمْ فَاكْتَسَحُوهُمْ (tropical:) They made a hostile attack, or incursion, upon them, and took all their property. (S, K. *) b2: إِكْتَسَحْنَا مَالَ بَنِى فُلَانٍ (tropical:) We took [or swept off] all the property of the sous of such a one, leaving them nothing. (L.) b3: [In like manner you say]

كَسَحَ مِنَ المَالِ مَا شَآءَ [(tropical:) He swept off what he pleased of the property]; as also كَثَحَ. (K, voce كَثَحَ.) كَسْحٌ Impotence, (K,) arising from a disease which attacks the hips, and weakens the leg. (TA.) كَسْحَانُ: see أَكْسَحُ كُسَاحٌ (L) and ↓ كُسَاحَةٌ (K) The state of being crippled (زَمَانَة) in the legs, and in the arms: (L, K:) mostly used in relation to the legs. (L.) [See 1.] b2: كُسَاحٌ A certain disease of camels, (L, K,) which renders them very lame, so that they cannot walk: (Aboo-Sa'eed, L.) كَسِيحٌ: see أَكْسَحُ. b2: Also, Impotent (K) in walking, as though he swept the ground. (TA.) كُسَيْحٌ: see أَكْسَحُ.

كُسَاحَةٌ Sweepings; (S, K;) dust that is swept from a house and thrown in a heap. (Lh.) A2: See also كُسَاحٌ.

أَكْسَحُ and ↓ كَسْحَانُ and ↓ كَسِيحٌ (L, K) and ↓ كُسَيْحٌ (K) and ↓ مُكَسَّحٌ (L) Having a heaviness in one of his legs, and dragging it when he walks: (L:) crippled in the legs, and in the arms: (L, K:) also the first (as explained by some, L,) lame, by nature, or by reason of a chronic ailment: and affected by a disease which deprives one of the power of walking: (S, L, K:) pl. كُسْحٌ (L) and كُسْحَانٌ. (L, K.) الصَّدَقَةُ مَالُ الكُسْحَانِ وَالعُورَانِ (S, L) Alms are the property of the crippled and the one-eyed. (L, from a trad.) مِكْسَحَةٌ A broom, or besom, or instrument with which one sweeps (S, K) snow, &c.; (S;) as also مِكْسَحٌ. (L.) مُكَسَّحٌ: see أكْسَحٌ.

مَكْسُوحٌ A camel severely lame, (L, K,) so that he cannot walk. (Aboo-Sa'eed, L.)

كرد

1 كَرَدَ, (aor.

كَرُدَ, S, L,) inf. n. كَرْدٌ, He drove, (L, K,) drove away, and repelled, a people: (S, L:) accord. to some, he drove the enemy in a charge or assault: (L:) he drove away the enemy: (K:) he repelled them and drove them away with his sword. (L.) b2: He turned him back from his opinion. (L.) A2: He cut off [a thing.] (K.) 3 كاردهُ, (K,) inf. n. مُكَارَدَةٌ, (S,) He charged upon, or assaulted, or attacked, him, (S, K,) and repelled him, (K,) the latter doing the same. (S, K.) كَرْدٌ The neck; (S, L, K;) a Persian word, arabicized: (S, L:) or (properly, L) the base of the neck: (L, K:) or the place where the head is set upon the neck: i. q. قَرْدٌ: (L:) the back of the neck; as also ↓ كَرْدَنٌ and قَرْدَنٌ (IAar, T, L.) كُرْدٌ a pl. [or rather a coll. gen. n.] of which the sing. [or n. un.] is ↓ كُرْدَةٌ, the latter signifying A مَشَارَة, (O, L,) i. e. channel of water for irrigation, (TA, [but see this word, and what follows here below,]) of places, [or plots] of seed-produce: (O, L, TA:) this is what is meant in the K by the saying that الكُرْدُ signifies الدَّبْرَةُ مِنَ المَزَارِعِ, and that the n. un. is with ة: (TA:) an instance of agreement between the languages of the Arabs and the 'Ajam; or, as some assert, an Arabic word derived from المُكَارَدَةُ: (O:) or كُرْدٌ signifies a دَبْرَة, and is [originally] a Pers\. word: and the pl. is كُرُودٌ: and كُرْدَةٌ is like كُرْدٌ [in signification]: (L:) [see also دَبْرَةٌ, voce دَبْرٌ:] or كُرْدَةٌ signifies a piece of land, or of sown land, or one having a raised border; and its pl. is كُرَدٌ [app. a mistranscription for the coll. gen. n. كُرْدٌ]. (MA.) الكُرْدُ A certain nation; [the Gordiæi: (Golius:) n. un. كُرْدِىٌّ:] pl. أَكْرَادٌ: (S, L, K:) respecting their origin authors differ: it is said that their ancestor was Kurd the son of 'Amr Muzeykiyà the son of 'Ámir Má-es-Semà, not 'Ámir the son of Má-es-Semà, as in the K, for Má-es-Semà was a surname of 'Ámir: (TA:) or they are the remains of the people whom Beewarásf, also called Ed-Dahhák, used to eat: (IKt, MF, TA:) or their ancestor was Kurd the son of Ken'án (or Canaan) the son of Koosh (or Cush) the son of Hám (or Ham) the son of Nooh (or Noah): they consist of countless tribes, differing in language and condition, but all are reduced to four principal tribes, the سوران and the كوران and the كُلهر and the لُر: (Mohammad Efendee El-Kurdee:) or their ancestor was Kurd the son of 'Amr the son of 'Ámir the son of Saasa'ah: (Abu-l-Yakdhán:) El-Mes'oodee says, that some assert them to be of the descendants of Rabee'ah the son of Nizár: others, that they are of the descendants of Mudar the son of Nizár: others, that they are descended from Kurd the son of Ken'án the son of Koosh the son of Hám: and he adds, that they are apparently of the offspring of Hám, like the Persians: that among the known tribes of which they consist are the سورانيّة, the كورانية, the عمادية, the حكارية, the محمودية, the بختية, the بشوية, the جوبية, the زرزائية, the مهرانية, the جاودانية, the رضائية, the سروجية, the هارونية, and the لرية: and that their countries are Persia, and 'Irák el-'Ajam, and Ádharbeeján, and Irbil, and El-Mósil. (Mo-hammad Efendee El-Kurdee.) [Many other assertions as to the origin of this people are made by other authors.]

كَرْدَنٌ: see كَرْدٌ.

كُرْدَةٌ: see كُرْدٌ.

كُرْدِيَّةٌ an appellation of certain dogs [app. belonging to the كُرْد]. (M voce تَدْمُرِيَّةٌ.) كِرْدِيَّةٌ: see كِرْدِيدَةٌ.

كِرْدِيدَةٌ A large portion of dates. (L, K.) b2: Also, The [kind of basket of palm-leaves called]

جلَّةٌ in which dates are put: (Seer, L, K:) or the dates remaining upon the sides in the lower part of the جُلَّة: (S, L, K:) as also ↓ كِرْدِيَّةٌ: (K:) pl. كَرَادِيدُ (S, L, K) and كِرَادٌ. (K.) مَكْرُودٌ A mustache cut off. (K.)

كسر

1 كَسَرَهُ, (S, A, &c.,) aor. ـِ (Msb, K,) inf. n. كَسْرٌ; (Msb, TA;) and ↓ اكتسرهُ: (K;) [He broke it: or the latter signifies he broke it off: or it is similar to إِقْتَطَعَهُ and the like and signifies he broke it off for himself: for] you say مِنْهُ طَرَفًا ↓ اكتسرتُ [I broke off, or broke off for myself, from it, an extremity]. (A.) You say ↓ كَسَرْتُهُ انْكِسَارًا and إِنْكَسَرَ كَسْرًا, putting each of the inf. ns. in the place of the other, because of their agreement in meaning, not in respect of being trans. and intrans. (Sb, TA.) b2: كُسِرَ He had his leg broken; his leg broke. (Mgh.) b3: فُلَانٌ يَكْسِرُ عَلَيْكَ الفُوقَ, (A, K,) or الأَرْعَاظَ, (K,) or ↓ يُكَسِّرُ, (as in the CK, * and in a MS copy of the K, but we find the former reading in art. رعظ in the K,) [lit., Such a one breaks against thee the notch of the arrow, or the sockets of the arrow-heads: meaning,] (tropical:) such a one is angry with thee: (A, K:) or is vehemently angry with thee. (K, art. رعظ, in which see further explanations.) b4: [كُسِرَ بَيْنَهُمْ رُمْحٌ lit., A spear was broken among them: meaning, (assumed tropical:) a quarrel occurred among them. (Reiske, cited by Freytag, but whether from a classical author is not said; and explained by him as signifying Simultas inter eos intercessit.)] b5: كَسَرَ الكِتَابَ عَلَى عِدَّةِ أَبْوَابٍ وَفُصُولٍ (tropical:) [He divided the book, or writing, into a number of chapters and sections]. (A.) b6: كَسَرَ الشَّعْرَ, aor. ـِ inf. n. كَسْرٌ, (assumed tropical:) [He broke the measure of the poetry;] he did not make the measure of the poetry correct. (TA.) b7: كَسَرْتُ القَوْمَ, inf. n. as above, (assumed tropical:) I [broke, crushed, routed, or] defeated, the people or party. (Msb.) b8: كَسَرْتُ خَصْمِى (tropical:) [I defeated my adversary]. (A.) b9: [كَسَرَ نَفْسَهُ (assumed tropical:) He broke, or subdued, his spirit. b10: (assumed tropical:) He abased, or humbled, himself.] b11: كَسَرْتُ مِنْ سَوْرَتِهِ (tropical:) [I broke, or subdued, or abated, somewhat of his impetuosity, or violence, or tyranny, or anger]. (A.) b12: كَسَرَ حُمَيَّا الخَمْر بِالْمِزَاجِ (tropical:) [He broke, or subdued, or abated, the intoxicating influence of the wine by the mixture of water]. (A.) b13: كَسَرَ مِنْ بَرْدِ المَآءِ, and حَرِّهِ, aor. and inf. n. as above, (assumed tropical:) He abated, or allayed, somewhat of the coldness of the water, and its heat. (TA.) b14: اِكْسِرْ عَنَّا: see an ex. voce رُوبَةٌ. b15: [كَسَرَ العَطَشَ (assumed tropical:) It abated, or allayed, thirst.] b16: كَسَرَ مَتَاعَهُ (tropical:) He sold his goods by retail, one piece of cloth after another: (IAar, K:) because, [on the contrary,] wholesale makes them to find purchasers readily. (TA) b17: كَسَرْتُ الرَّجُلَ عَنْ مُرَادِهِ (assumed tropical:) I turned the man, averted him, or turned him back, from his desire. (Msb.) b18: يَكْسِرُ ذَنَبَهُ بَعْدَ مَا أَشَالَهُ [app. (assumed tropical:) He contorts his tail after raising it], said of a camel. (K.) b19: كَسَرَ الثَّوْبَ, and الجِلْدَ, (assumed tropical:) He folded, and he creased, the garment, or piece of cloth, and the skin. Ex. of the former signification, [in which the pronoun refers to a tent:] مِنْ حَيْثُ يُكْسَرُ جَانِبَاهُ [(assumed tropical:) Where its two sides are folded]. (S.) You say also كَسَرَ الوِسَادَ, meaning (tropical:) He folded, or doubled, the pillow, or cushion, and leaned, or reclined, upon it. (K.) See also كَاسِرٌ. b20: كَسَرَ جَفْنَهُ نَحْوَهُ (assumed tropical:) [He blinked, (lit. he wrinkled his eyelid) towards him]. (Mgh. art. غمز.) You say also, رِيحٌ حَارَّةٌ تَكْسِرُ العَيْنَ حَرًّا (assumed tropical:) [A hot wind, that makes the eye to blink, or contract and wrinkle the eyelids, by reason of heat]. (K, art. خوص.) And كَسَرَ عَيْنَهُ, (A,) and كَسَرَ مِنْ طَرْفِهِ, (K,) aor. and inf. n. as above, (TA,) (tropical:) He contracted (غَضَّ, q. v.,) his eye, or eyes; [so as to wrinkle the lids; in which sense the former phrase is used in the present day:] (K:) and كَسَرَ عَلَى

طَرْفِهِ, accord. to Th, he contracted (غَضَّ) his eye, or eyes, somewhat: (TA:) [or perhaps عَلَى is here a mistake for عَلَىَّ, in which case we must read طَرْفَهُ, so that the meaning would be as above with the addition at me:] and ↓ مُكَاسَرَةُ العَيْنَيْنِ signifies المُغَاضَنَةُ [i. e. the contracting of the eyes so as to wrinkle the lids]. (S, K, in art. غضن.) b21: كَسَرَ الطَّائِرُ جَنَاحَيْهِ, (A, TA,) aor. ـِ inf. n. كَسْرٌ; (TA;) and كَسَرَ alone, (S, A, K,) inf. n. كَسْرٌ and كُسُورٌ, (K,) or in this case, when the wings are not mentioned, كُسُورٌ [only]; which shows that a verb, when its objective complement is forgotten [or suppressed], and the inf. n. [for الحَدِيثُ in my original I read الحَدَثُ] itself is desired [to be expressed], follows the way of an intrans. verb; (A;) [ for فُعُولٌ is by rule the measure of the inf. n. of an intrans. verb, of the measure فَعَلَ, such as قَعَدَ, inf n. قُعُودٌ, and جَلَسَ, inf. n. جُلُوسٌ, and فَعْلٌ of that of a trans. verb;] (tropical:) The bird contracted his wings, (S, A, K,) or contracted them somewhat, (TA,) so that he might descend in his flight, (S,) or in order to alight. (A, K.) b22: [كَسَرَ الحَرْفَ, aor. ـِ inf. n. كَسْرٌ, He pronounced the letter with the vowel termed kesr: and he marked the letter with the sign of that vowel. A conv. phrase of lexicology and grammar.]

A2: See also 7.2 كسّرهُ, (S, A, Msb, K,) inf. n. تَكْسِيرٌ, (Msb,) is with teshdeed to denote muchness [of the action] or multiplicity [of the objects] (S) [He broke it much, in pieces, or into many pieces: or many times, or repeatedly; or he broke it, meaning a number or collection of things.] b2: فُلَانٌ يُكَسِّرُ عَلَيْكَ الفُوقَ, or الأَرْعَاظَ: see 1. b3: [كسّرهُ also signifies He divided it (i. e. a number, and a measure,) into fractions.] b4: كسّرهُ الكَرَى (tropical:) [Drowsiness made him languid]. (A, TA in art. هيض.] b5: [كسّر شَعَرَهُ, inf. n. تَكْسِيرٌ, (assumed tropical:) He crimped his hair, see رَطَّلَ.]

A2: كسّر المَآءُ الوَادِى (tropical:) The water made [the كُسُور, i. e.,] the turnings, bendings, or windings, (مَعَاطِف,) of the valley, and the parts thereof eaten away by torrents, to flow with water. (Th.) 3 كَاْسَرَ see 1.5 تكّسر, (S, A, Msb, K,) quasi-pass. of 2, (Msb, K,) [It broke, or became broken, much, in pieces, or into many pieces; or many times, or repeatedly; or it (a number or collection of things) broke, or became broken.] b2: [Said of water, and of sand, (assumed tropical:) It became rippled by the wind. And of crisp hair, (assumed tropical:) It became crimped; or became rimpled, as though crimped. (In these senses it is used in the S in art. حبك, &c. See حِبَاكٌ.) Also said of the skin, (assumed tropical:) It became wrinkled: see تَغَضَّنَ. Said of a garment, or piece of cloth, and of a coat of mail, and skin, (assumed tropical:) It became folded, and it became creased, much, or in several, or many places. See an ex. below, voce كِسْرٌ.] b3: [And hence, as meaning, (assumed tropical:) It became contracted,] said also of the eye. (TA in art. خشع.) [See 1.] b4: [(tropical:) He was, or became, languid, or loose in the joints. And (assumed tropical:) He affected languor, or languidness: a very common signification.] You say, فِيهِ تَخَنُّثٌ وَتَكَسُّرٌ (assumed tropical:) [In him is effeminacy, and affectation of languor or languidness]. (A.) And one says of an effeminate man, تكسّر فِى كَلَامِهِ (assumed tropical:) [He affected languor, or languidness, in his speech], (IDrd, O, voce تَفَرَّكَ,) and also مَشْيِهِ [his walk]. (K, ibid.) See also 7.7 انكسر, quasi-pass. of 1, (S, A, Msb, K,) [It broke, or became broken.] You say, ↓ كَسَرْتُهُ انْكِسَارًا and اِنْكَسَرَ كَسْرًا. (Sb, TA. See 1.) b2: انكسرت السِّهَامُ عَلَى الرُّؤُوسِ (assumed tropical:) The portions became fractional to the several heads; were not divisible into whole numbers. (Msb.) b3: انكسر الشِّعْرُ (assumed tropical:) The poetry became [broken, or] incorrect in measure. (TA.) b4: [انكسر القَوْمُ (assumed tropical:) The people became broken, or defeated.] b5: انكسر خَصْمِى (tropical:) [My adversary became defeated.] (A.) b6: [انكسرت نَفْسُهُ (assumed tropical:) His spirit became broken, or subdued: and انكسر, alone, he became broken in spirit; his sharpness of temper, vehemence of mind, or fierceness, became broken, or subdued; he became meek, gentle, or humble.] b7: [انكسر, said of a man, also signifies, very frequently, (tropical:) He became languid, or languishing. See the act. part. n., below. And see 5.] فَتْرَةٌ and اِنْكِسَارٌ and ضَعْفٌ are syn. (S, art. فتر.) b8: انكسر عَنِ الشَّىْءِ (assumed tropical:) He lacked power, or ability, to do, or accomplish the thing. And انكسر [alone] (assumed tropical:) He, or it, (said of anything, [man or beast,]) remitted, flagged, or became remiss, in an affair, lacking power, or ability, to perform, or accomplish, it. (TA.) b9: انكسر نَظَرُ الطَّرْفِ (assumed tropical:) The look of the eye, or eyes, became languid, or languishing; syn. فَتَرَ. (IKtt, in TA, art. فتر.) And انكسر طَرْفُهُ (assumed tropical:) [His eye, or eyes, or sight, became languid, or languishing, or not sharp]. (T, K, art. فتر.) b10: Also انكسر, said of the coldness of water, [and of cold, absolutely, and of the heat of water,] and of heat, [absolutely,] and of anything, (TA,) for instance, of a price, and so ↓ كَسَرَ, (Fr. in TA, art. قط,) (assumed tropical:) It abated, or became allayed; or, [said of heat,] it became languid, or faint. (TA.) b11: Said of dough, (assumed tropical:) It became soft, and leavened, or good, and fit to be baked. (TA.) b12: [Said of a garment, or piece of cloth, and skin, (assumed tropical:) It became folded; it became creased. Ex.:] يَطْوِى الثِّيَابَ أَوَّلَ طَيِّهَا حَتَّى تَنْكَسِرَ عَلَى طَبِّهِ [He folds the garments, or pieces of cloth, the first time of folding them, so that they may crease agreeably with his folding]. (S, K, voce قَسَامِىٌّ.

[In one copy of the S, I find تَتَكَسَّرَ in the place of تَنْكَسِرَ, which latter reading I find in a better copy of the same work.]) 8 إِكْتَسَرَ see 1, first sentence.

كَسْرٌ: see كِسْرٌ, throughout. b2: (tropical:) A fraction, or broken part of an integral, as the half, and the tenth, and the fifth; (Msb;) what does not amount to an integral portion: (K:) pl. كُسُورٌ. (A, Msb.) You say, ضَرَبَ الحُسَّابُ الكُسُورَ بَعْضَهَا فِى بَعْضٍ (tropical:) [The calculator multiplied the fractions together]. (A.) b3: Little in quantity or number: (ISd, K:) as though it were a fraction of much. (ISd.) b4: (assumed tropical:) A crease, wrinkle, ply plait, or fold, in skin, and in a garment or piece of cloth; (JK, S, * K, * voce غَرٌّ, in the CK غُرّ; and so accord. to the explanation of the pl. in the present art. in the TA;) as also ↓ مَكْسِرٌ: (accord. to the explanations of its pl. in the S, Mgh, Msb voce غَضْنٌ:) pl. of the former كُسُورٌ: (JK, S, voce غَرٌّ; and TA in the present art.;) and of the latter, مَكَاسِرُ. (S, Mgh, Msb, voce غَضْنٌ; &c.) b5: See also كُسُورٌ, below.

A2: [As a conventional term in grammar, A vowel-sound, well known; the sign for which is termed ↓ كَسْرَةٌ.]

كِسْرٌ and ↓ كَسْرٌ, (S, K, &c.,) the latter of which is [said to be] of higher authority (أَعْلَى) than the former, [but this is doubtful, for the former is certainly the more common,] (TA,) A portion of a limb: or a complete limb: (K:) or a limb by itself, which is not mixed with another: (TA:) or half of a bone, with the flesh that is upon it: (K:) or a bone upon which there is not much flesh, (S, K,) and which is broken; otherwise it is not thus called: (S) or any bone: (AHeyth:) or a limb of a camel: (TA:) or of a human being or other: (ISd. TA:) pl. [of pauc.] أَكْسَارٌ (TA) and [of mult.]

كُسُورٌ. (S, TA.) b2: كِسرُ قَبِيحٍ, (S, K,) and قَبِيحٍ ↓ كَسْرُ, (S,) The bone of the سَاعِد [here meaning the upper half of the arm, from the part next the middle to the elbow. (El-Umawee, S, K.) [See also قَبِيحٌ. And كسر حَسَنٍ signifies The upper part of that bone.] b3: Also كِسْرٌ and ↓ كَسْرٌ The side of a بَيْت [or tent]: (K:) or the part of [each of] the two sides thereof that descends from the طَرِيقَتَانِ [app. meaning the two outer poles of the middle row]; every tent having two such, on the right and left: (TA:) or the lowest شُقَّة [or oblong piece of cloth] of a [tent of the kind called] خِبَآء: (A, K:) or the part of that شقّه which is folded or creased (تَكَسَّرَ وَتَثَنَّى) upon the ground: (K:) or the lowest شقّة of a بَيْت [or tent], that is next the ground, from where its (the tent's) two sides are folded (مِنْ حَيْثُ يُكْسَرُ جَانِبَاهُ), on thy right hand, and thy left. (ISk, S.) b4: Also, (K,) or ↓ كَسْرٌ [only], (TA,) [but for this limitation there appears no reason,] A side (K, TA) of anything; as, [for instance,] of a desert: (TA:) pl. أَكْسَارٌ and كُسُورٌ [app. in all the senses: see above]. (K.) b5: قِدْرٌ كِسْرٌ, and أَكْسَارٌ, (TA,) and إِنَآءٌ أَكْسَارٌ, (IAar,) and جَفْنَةٌ أَكْسَارٌ, (K,) A cooking-pot, (TA,) and a vessel, (IAar,) and a bowl, (K,) large, and [composed of several pieces] joined together: (IAar, K:) because of its greatness or its oldness: as though, in the second and following phrases, the term كسر applied to every distinct part of it. (TA.) b6: See also كُسُورٌ, below.

كَسْرَةٌ (assumed tropical:) A defeat. You say, وَقَعَ عَلَيْهِمُ الكَسْرَةُ Defeat befell them. (Msb.) A2: See also كَسْرٌ.

كِسْرَةٌ (in some copies of the K كِسْرٌ, but this is a mistake, TA,) A piece of a broken thing: (S, K:) or rather a piece broken from a thing: (TA:) or a fragment, or broken piece, of a thing: (Msb:) pl. كِسَرٌ. (S, Msb, K.) Yousay, كِسْرَةٌ مِنْ الخُبْزِ A broken piece of bread. (Msb.) See also كُسَارٌ.

كِسْرَى and كَسْرَى, (S, Msb, K,) the former of which is the more chaste, accord. to Th and others, and it alone is allowed by Aboo-'Amr Ibn-El-'Alà, (Msb,) A name (TA) applied to the king of the Persians, (Msb, K, TA,) or a surname of the kings of the Persians, (S,) like النَّجَاشِىُّ, a name of the king of Abyssinia, (TA), arabicized from خُسْرَوْ, (S, K,) which means “ possessing ample dominion, ” (K,) in the Persian language: so they say: but خُسْرَوْ is itself arabicized from خُوشْ رُوْ, which means, in that language, “ goodly in countenance ”: (TA:) [but that خسرو is an arabicized word may reasonably be doubted:] accord. to IDrst, it is changed into كسرى because there is no word in Arabic having the first letter with damm and ending with و; and the خ is changed into ك to shew that it is Arabicized: (MF:) the pl. is أَكَاسِرَةٌ, (S, Msb, K,) contr. to analogy, (S,) and كَسَاسِرَةٌ and أَكَاسِرُ and كُسُورٌ, (K,) [all of which are also] contr. to analogy: (TA:) by rule it should be كِسْرَوْنَ, like عِيسَوْنَ (S, K) and مُوسَوْنَ. (S.) كِسْرِىٌّ: see كِسْرَوِىٌّ.

كِسْرَوِىٌّ and ↓ كِسْرِىٌّ Of, or relating to, كِسْرَى; rel. ns. from كِسْرَى: (S, Msb, K:) and كَسْرَوِىٌّ alone is the rel. n. from كَسْرَى. (Msb.) [In the TA, it is said that one should not say كَسْرَوِىٌّ; but it seems that what is not allowable is كَسْرِىٌّ.]

كُسَارٌ and كُسَارَةٌ [Fragments, or broken pieces or particles, that fall from a thing:] what breaks from a thing: (Sgh:) or what breaks in pieces from a thing, (K, TA,) and falls: (TA:) fragments, or broken pieces or particles, (دُقَاق, ISk, S, and حُطَام, S,) of fire-wood. (ISk, S.) You speak of the كُسَار of glass, and of a mug, and of aloes-wood. (A.) كُسُورٌ (assumed tropical:) The turnings, bendings, or windings, (مَعَاطِف, K, TA,) and parts eaten away by torrents, (جِرَفَة, TA,) and ravines, (شِعَاب, K, TA,) of valleys, (K, TA,) and of mountains: (TA:) a pl. without a sing.: (K:) you do not say كَسْرُ الوَادِى nor كِسْرُ الوادى. (TA.) b2: أَرْضٌ ذَاتُ كُسُورٍ (tropical:) A land having [places of] ascent and descent. (S, A.) b3: See also كَسْرٌ and كِسْرٌ.

كَسِيرٌ i. q. ↓ مَكْسُورٌ, [Broken,] (S, K,) applied to a thing: (S:) and so the fem., without ة: (TA:) pl. كَسْرَى, (S, K,) like as مَرْضَى is pl. of مَرِيضٌ, (S,) and كَسَارَى: (K:) [and مَكَاسِيرُ is pl. of مَكْسُورٌ:] Abu-l-Hasan says, that Sb mentions the pl. مَكَاسِيرُ because it is of a kind proper to substs. (TA.) b2: ناقة كَسِيرٌ (S, K) i. q. مَكْسُورَةٌ [lit., A broken she-camel,] (K,) is like the phrase كَفٌّ خَضِيبٌ, (S, TA,) meaning مَخْضُوبَةٌ: (TA;) or a she-camel having one of its legs broken: (Mgh:) and شَاةٌ كَسِيرٌ a sheep, or goat, having one of its legs broken: كسير being of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Mgh, Msb:) and كَسِيرَةٌ also, [app. as an epithet in which the quality of a subst. is predominant,] like نَطِيحَةٌ: (Msb:) كَسِيرٌ, occurring in a trad. is explained as signifying a sheep, or goat, having a broken leg, that cannot walk; (IAth, * Mgh;) but this requires consideration. (Mgh.) كَاسِرٌ [Breaking]; fem. with ة: pl. masc. and fem. كُسَّرٌ; and pl. fem. كَوَاسِرُ also (K.) b2: (tropical:) Folding or doubling, and leaning or reclining upon, a pillow or cushion. Hence the following. in a trad. of 'Omar, لا يَزَالُ أَحَدُهُمْ كَاسِرًا وِسَادَهُ عِنْدَ امْرَأَةٍ مُغْزِيَةٍ, meaning, (tropical:) Not one of them ceases to fold or double his pillow or cushion at the abode of a woman whose husband is absent in war, and to lean or recline upon it, and enter upon discourse with her. (IAth, TA.) b3: (tropical:) An eagle, (A, K,) and a hawk or falcon, (A,) contracting his wings, (A, K,) or contracting them somewhat, so that he may descend in his flight, (TA,) or in order to alight. (A, K.) b4: الكَاسِرُ ↓ The eagle. (S, M, K.) الإِكْسِيرُ i. q. الكِيمِيَآءُ q. v. (Sgh, K.) جَمْعُ التَّكْسِيرِ (assumed tropical:) [The broken plural;] the plural in which the composition of the singular is changed; (K;) the change being either apparent, as in رِجَالٌ, pl. of رَجُلٌ, or understood, as in فُلْكٌ, which is both sing. and pl., for the dammeh in the sing. in this case is like the dammeh of قُفْلٌ, and that in the pl. is like that of أسْدٌ. (Ibn-'Akeel: see Dieterici's “ Alfijjah ” &c.; pp.329 and 330.) b2: Also تَكْسِيرٌ (assumed tropical:) [The area of a circle]: in the circle are three things: دَوْرٌ [or circumference] and قُطْرٌ [or diameter] and تَكْسِيرٌ [or area], which [last] is the product of the multiplication of the half of the قطر by the half of the دور: and it is sometimes called مِسَاحَةٌ. You say, مَا تَكْسِيرُ دَائِرَةٍ

قُطْرُهَا سَبْعَةٌ وَدَوْرُهَا اثْنَانِ وَعِشْرُونَ [What is the area of a circle of which the diameter is seven and its circumference two-and-twenty?]: and the answer is ثَمَانِيَةٌ وَثَلَاثُونَ وَنِصْفٌ [Eight-and-thirty and a half]. (TA.) [It is scarcely necessary to add that this is not perfectly exact.]

مَكْسِرٌ A place of breaking, (K, TA,) of anything. (TA.) You say, عُودٌ صُلْبُ المَكْسِرِ [Wood, or a piece of wood, or a branch, or twig, hard in the place of breaking,] when you know its goodness by its breaking: (S, A:) and عُودٌ طَيِّبُ المَكْسِرِ [Wood, &c., good in the place of breaking,] i. e. approved. (K.) b2: Hence, رَجُلٌ صُلْبُ المَكْسِرِ (A, L) (tropical:) A man who bears up against difficulty, distress, or adversity: because one breaks a piece of wood, to try if it be hard or soft. (TA.) And of a pl. number, هُمْ صِلَابُ المَكَاسِرِ. (A.) And فُلَانٌ هَشُّ المَكْسِرِ, (TA,) and ↓ المُكَسَّرِ, (TA in art. هش, q. v.,) (assumed tropical:) [Such a one is easy, or compliant, when asked], which is an expression of praise when it means [lit.] that he is not one whose wood gives only a sound when one endeavours to produce fire from it; and of dispraise when it means [lit.] that be is one whose wood is weak. (TA.) And فُلَانٌ طَيِّبُ المَكْسِرِ (assumed tropical:) Such a one is praised when tried, proved, or tested: (S, TA:) and رَدِىْءُ المَكْسِرِ [dispraised when tried, &c.]. (TA.) [Wherefore it is said that] مَكْسِرٌ also signifies (assumed tropical:) The internal state; an internal, or intrinsic, quality; the intrinsic, or real, as opposed to the apparent, state, or to the aspect; syn. مَخْبَرٌ. (K.) b3: Also مَكْسِرٌ The lowest part (أَصْلٌ K, TA) of anything; and especially of a tree, where the branches are broken off. (TA.) b4: [Hence] it is said to be metonymically used as meaning (tropical:) Old property. (TA voce فَرْعٌ.) b5: See also كَسْرٌ.

مَكْسُورٌ: see كَسِيرٌ. b2: سَوْطٌ مَكْسُورٌ (assumed tropical:) A soft, weak, whip. (TA.) مُكَسَّرٌ pass. part. n. of 2, q. v. b2: See also مَكْسِرٌ, with which it is made synonymous. b3: (tropical:) A valley whose كُسُور (q. v.) flow with water: (K:) or are made to flow: (Th:) accord. to one relation of a saying in which it occurs, it is مُكْسَرٌ. (TA.) فُلَانٌ مُكَاسِرِى, (S,) or جَارِى مُكَاسِرِى, (ISd, K,) Such a one is my neighbour; (S;) the كِسْر (q. v.) of his tent is next the كِسْر of my tent. (S, ISd, K.) مُنْكَسِرٌ has for its pl. مَكَاسِيرُ, which is extr.; like مَسَاحِيقُ, pl. of مُنْسَحِقٌ. (TA in art. سحق.) رَأَيْتُهُ مُنْكَسِرًا (tropical:) I saw him in a languid, or languishing state. (A.)

كور

1 كَارَ العِمَامَةَ عَلَى رَأْسِهِ, (S, A, Msb, *) aor. ـُ (S, Msb,) inf. n. كَوْرٌ, (S, Msb, K,) He wound round the turban upon his head; (S, A, Msb, K;) as also ↓ كوّرها, inf. n. تَكْوِيرٌ: (S, A, K:) or the latter has an intensive signification [app. meaning he wound it round many times upon his head; or in many folds]: and hence you say, الشَّىْءَ ↓ كوّر he wound the thing in a round form. (Msb.) A2: Hence the saying, حَارَ بَعْدَ مَا كَارَ, (Zj, in TA, art. حور,) (assumed tropical:) He became in a bad state of affairs after he had been in a good state: or he became in a state of defectiveness after he had been in a state of redundance. (TA, art. حور.) See also كَوْرٌ, below.

A3: كَارَ, (TA,) inf. n. كَوْرٌ, (K,) He carried a كَارَة, q. v., (K, TA,) upon his back; (TA;) as also ↓ استكار. (K, TA.) 2 كَوَّرَ see 1, in two places.

A2: إِذَا الشَّمْسُ كُوِّرَتْ, in the Kur [lxxxi. 1,] When the sun shall be wound round [with darkness] like a turban: (AO, S:) or shall be wrapped up and effaced: (AO accord. to the S, or Akh accord. to the TA:) or shall be wrapped up and have its light taken away: (Jel:) or shall have its light collected together and wrapped up like as a turban is wrapped: (TA:) or shall be folded up like as a سِجِلّ [or scroll] is folded up: (Msb:) or shall lose its light: (Fr, Katádeh, S:) or shall be divested of its light: ('Ikrimeh:) or shall be blinded; syn. عَوِّرَتْ: (I'Ab, S:) or shall pass away and come to nought: or shall be collected together and cast down into the depth below; syn. دُهْوِرَتْ: (both of which are explanations given by Mujáhid:) or shall be cast away. (Er-Rabeea Ibn-Kheythem.) A3: يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ (Kur xxxix. 7) He maketh the night to be a covering upon the day: or He addeth of the night to the day: (S:) or He maketh the night to overtake the day: (TA:) or He bringeth in the night upon the day: (K:) from كَوَّرَ العِمَامَةَ: all of which meanings are nearly alike. (TA.) A4: كوّر المَتَاعَ, (A, K:) inf. n. تَكْوِيرٌ, (S,) He collected together the goods and bound or tied them: (S, K:) or he put the goods one upon another. (A.) A5: طَعَنَهُ فَكَوَّرَهُ, (inf. n. as above, TA,) He smote and pierced him [with his spear], and threw him down gathered together, or in a heap. (S, Msb, K. *) b2: ضَرَبَهَ فَكَوَّرَهُ He smote him, and threw him down prostrate: (K, * TA:) [like جَوَّرَهُ:] or كوّرهُ signifies he prostrated him, whether he smote him or not. (TA.) 5 تكوّر He fell upon his side, and drew himself together; syn. تَقَطَّرَ وَتَشَمَّرَ: (S, K:) or he wrapped himself up, and tucked up his garment, or skirt, or the like; syn. تَلَفَّفَ وَتَشَمَّرَ. (TA.) b2: He fell; fell down. (S, K.) b3: He became prostrated; as also ↓ إِكْتَارَ: (K:) or اكتار signifies he prostrated a thing, one part upon another. (TA.) 8 اكتار He turbaned himself; attired himself with a turban. (Sgh, K.) A2: See also 5.10 إِسْتَكْوَرَ see 1, last signification.

كَوْرٌ, (S, Msb,) an inf. n. used as a subst., (Msb,) or ↓ كُورٌ, (ISh, T, A,) A turn, or twist, of a turban: (ISh, T, A, Msb:) pl. أَكْوَارٌ. (A, Msb.) You say, العِمَامَةُ عِشْرُونَ كُورًا [The turban is composed of twenty turns], and عَشَرَةُ

أَكْوَارٍ [ten turns]. (A.) A2: Increase; or redundance. (S, A, Msb.) Hence the saying, نَعُوذُ بِاللّٰهِ مِنَ الحَوْرِ بَعْدَ الكَوْرِ (S, A, Msb) We have recourse to God for preservation from decrease, or defectiveness, after increase, or redundance: (S, Msb:) or, as it is also related, بَعْدَ الكَوْنِ, which means the same: or the meaning is, from return to disobedience after obedience: (Msb:) or from return after pursuing a right course. (TA.) See also حَوْرٌ.

كُورٌ: see كَوْرٌ.

A2: A camel's [saddle of the kind called] رَحْل: (K, TA:) as also ↓ مَكْوَرٌ (K) and ↓ مُكْوَرٌّ, the latter with damm to the م and teshdeed to the ر: (TS, L:] or a رَحْل with its apparatus: (S, Msb, K:) pronounced by many كَوْرٌ; but this is a mistake: (IAth:) pl. [of pauc.] أَكْوَارٌ (S, Msb, K) and أَكْوُرٌ, (K,) and (of mult., TA) كِيرَانٌ (S, Msb, K) and كُورَانٌ and كُؤُورٌ, which last, says ISd, is extr. as a pl. form of a sing. such as كور with an infirm letter. (TA.) A3: A blacksmith's fire-place; (S, * A, Msb;) his مَجْمَرَة; (K;) constructed of clay: (S, Msb, K: *) and also said to signify the skin [with which he blows his fire]: (Msb, TA:) or this latter is called [only] كِيرٌ: (A, in the present art.; and S, Msb, K, art. كير:) an arabicized word. (Msb.) A4: [A hornets', or bees', nest;] the place, (S, K,) or structure, (TA,) of hornets: (الزَّنَابِير, S, K [in the CK, الدَّنَانِير, which is a mistake:]) or of bees: (accord. to a trad. cited in the TA:) pl. أَكْوَارٌ. (TA.) See also كُوَارَةٌ.

كَارَةٌ A bundle (حَالٌ) which a man carries on his back: or a bundle (عِكْمٌ) of clothes, put in one piece of cloth [and tied up]: such is that of the قَصَّار [or beater and washer and whitener of clothes]: (TA:) or the كارة is what is carried on the back, [being a bundle] of clothes: (S:) or what are put together and tied up [in a wrapper] of clothes: (Msb:) or a certain quantity of wheat; (K, TA;) which a man carries on his back: (TA:) pl. كَارَاتٌ. (A, Msb.) [See also عَجَلَةٌ.]

كُورَةٌ A province, district, or tract of country; a quarter, or region; syn. صُقْعٌ: (S, Msb, K:) a مِخْلَاف [q. v.] of a country; i. e., a قَرْيَةٌ [which properly signifies a town or village] of the قُرًى of El-Yemen: (M, TA:) [but مخلاف is generally used in the first of the senses here assigned to كورة:] and also a city: (S, Msb, K:) [or a provincial city: but the first of these significations is the most common, as is implied in the Msb: see also بَنْدٌ:] pl. كُوَرٌ, (S, Msb, K,) like as غُرَفٌ is pl. of غُرْفَةٌ. (Msb.) IDrd says, I do not think it Arabic. (TA.) [Perhaps from the Greek χῶρα.]

كِوَارٌ and كِوَارَةٌ: see كُوَارَةٌ.

كُوَارَةُ نَحْلٍ, (S, Msb, K,) and ↓ كُوَّارَة, (Msb, K,) written in both these ways in the T, in explanation of the word عَمِيرَةٌ, (Mgh,) and ↓ كِوَارَة, (T, TS, L, K,) and ↓ كِوَار, (T, TS, L, Msb,) A bee-hive; or habitation of bees; syn. خَلِيَّةٌ: (Msb:) or a bee-hive, when made of clay: (El-Ghooree, in Mgh:) or a bee-hive, or habitation of bees, when containing honey: (Msb:) or a thing made for bees, of twigs, (T, Mgh, TS,) or of clay, (TS, K,) or of twigs and clay, accord. to most copies of the K, or of twigs only, accord. to most of the lexicologists, (TA,) like a قِرْطَالَة [an asses' pannier], (T, Mgh, TS,) narrow at the head, (T, Mgh, TS, K,) in which they make their honey: (TA:) or the honey of bees in the wax: (S, Msb, K:) or ↓ كُوَّارَاتٌ [pl. of كُوَّارَةٌ] signifies domestic bee-hives; as also كَوَائِرٌ. (AHn, K.) [Of the latter pl., it is said in the TA, that ISd holds it to be pl., not of كوارة, but, of كُوَّرَة: but the passage seems to be corrupt.]

كُوَّارَةٌ: see كُوَارَةٌ.

مَكْوَرٌ: see كُورٌ.

مِكْوَرٌ and ↓ مِكْوَرَةٌ and ↓ مِكْوَارَةٌ A turban. (IAar, Sgh, K.) مُكْوَرٌّ: see كُورٌ.

مِكْوَرَةٌ: see مِكْوَرٌ.

مِكْوَارَةٌ: see مِكْوَرٌ.

كنس

1 كَنَسَ, (S, A, Mgh, Msb,) aor. ـُ (S, Msb,) or ـِ (Mgh,) inf. n. كَنْسٌ, (S, Mgh, Msb,) He swept (Mgh, TA) a house, or chamber, (S, A, Mgh, Msb,) or place, (TA,) with a مِكْنَسَة [or broom]. (A, Mgh.) b2: مَرُّوا بِهِمْ فَكَنَسُوهُمْ (tropical:) They passed by them and swept them away, or destroyed them; syn. كَسَحُوهُمْ. (A, TA.) A2: كَنَسَ, (S, A, Mgh, Msb, K,) aor. ـِ (S, Msb, K,) or ـُ (Mgh,) inf. n. كُنُوسٌ, (Mgh, Msb,) He (an antelope) entered his كِنَاس, (S, A, Mgh, Msb, K,) i. e., his covert, or hiding-place, among trees; (S, K;) or abode; (Msb;) or cave; (TA;) as also ↓ تكنّس (S, A, Mgh, K) and ↓ اكتنس;) (A, TA;) which two verbs are likewise said of a wild bull or cow, in the same sense. (TA.) [Hence,] ↓ تكنّس also signifies (tropical:) He (a man, TA) entered the tent: (K:) or hid himself, and entered the tent. (TA.) And ↓ تكنّست (tropical:) She (a woman) entered the هَوْدَج [or camel-litter]: (K:) app. taken from the saying of Lebeed, فَتَكَنَّسُوا قُطْنًا, meaning, and they entered هَوَادِج [or camel-litters] covered with cloths of cotton. (TA.) b2: [Hence also,] كَنَسَتِ النُّجُومُ, (Zj,) aor. ـِ (AO, Zj, S, K,) inf. n. كُنُوسٌ, (Lth, Zj,) (tropical:) The stars hid themselves in their place, or places, of setting, (AO, Zj, S, K, *) like antelopes in their كُنُس [or coverts]: (K:) [or] continued in their courses and then departed, returning: (Zj:) or the stars [here meaning planets] became stationary in their circuiting or revolving. (Lth.) See كَانِسٌ.5 تَكَنَّسَ see 1; the former, in four places.8 إِكْتَنَسَ see 1; the former, in four places.

كِنَاسٌ A gazelle's covert, or hiding-place, among trees: (S, K:) so called because he sweeps (يكنس) the sand, or in the sand, [accord. to different copies of the K,] until he reaches the soil, or moist earth: (K, * TA:) or his abode: (Msb:) or cave: (TA:) and [in like manner]

↓ مَكْنِسٌ a place into which a gazelle or a wild bull or cow enters to protect itself therein from the heat: (TA:) pl. [of pauc.] أَكْنِسَةٌ (TA) and [of mult.] كُنُسٌ and كُنَّسٌ (K) and [pl. pl., i. e., pl. of كُنُسٌ,] كُنُسَاتٌ. (TA.) كُنَاسَةٌ Sweepings; (S, Mgh, Msb, K;) the dust of a house that is swept and thrown into a heap. (Lh.) b2: Also, The place of sweepings; (Mgh;) the place where sweepings are thrown. (TA.) كَنِيسَةٌ A place of worship (K) of the Christians; [a Christian church:] (S, A, K:) or of the Jews; (Sgh, K;) i. e., of the Jews only: [a Jewish synagogue;] that of Christians being called بِيعَةٌ: (Sgh:) [Chald כְנישָׁה: (Golius:)] or both; (Mgh, Msb;) being sometimes applied to the former [in classical times, as it is in the present day, as well as to the latter]: (Msb:) or of unbelievers, (K,) absolutely: (TA:) an arabicized word, [from the Chaldee mentioned above, or] from [the Persian word] كُنِسْتْ (Az, Mgh) or كَنَسْتْ (TA) [signifying “ a firetemple ”]: pl. كَنَائِسُ. (A, Msb.) A2: A thing resembling [the kind of camel-litter called] a هَوْدَج, composed of twigs, or branches, stuck in a مَحْمِل or a رَحْل, with a cloth thrown over them, in which the rider sits in the shade and conceals himself: (Mgh, Msb:) of the measure فَعِيلَةٌ from كُنُوسٌ [an inf. n. of كَنَسَ]: (Mgh:) pl. as above. (Msb.) كَنَّاسٌ One who sweeps حُشُوش [meaning privies]. (A, TA.) كَانِسٌ An antelope, (S, A, TA,) and a wild bull, (TA,) entering his كِنَاس, (S, A, TA,) i. e., his covert, or hiding-place, among trees: (S:) fem. with ة: (Zj:) pl. كُنَّسٌ, both of the masc. and fem., (Zj,) and كَوَانِسُ, of the masc., (A,) [and of the fem. also accord. to rule,] and كُنُوسٌ. (TA.) b2: [Hence,] الكُنَّسُ, (S,) or الجَوَارِى الكُنَّسُ, (K,) [in the Kur, lxxxi. 16,] (tropical:) The stars; because they hide themselves in their place of setting: (AO, S:) or the stars that rise running their course, and hide themselves in their places of setting: (Zj:) or all the stars; because they appear by night and lie hidden by day: (K:) or i. q. الخُنَّسُ, (K, TA,) i. e., السَّيَّارَةُ, (TA,) or السَّيَّارَاتُ, (Bd,) or الخُنَّسُ السَّيَّارَةُ, (S,) the five stars, [or planets,] Saturn, Jupiter, Mars, Venus, and Mercury; (TA;) because they hide themselves in their place of setting, like antelopes in their كُنُس [or coverts]; (K;) or because they become hidden beneath the light of the sun: (Bd:) or the stars [meaning plants] that become hidden in their courses, and run their courses and become stationary in their places of circuiting, and then circuit [again]; every star [of those thus named] having a circuit in which it becomes stationary, and [then] revolves [again], and then it departs, returning: (Lth:) or the angels: (K:) or the wild bulls or cows, and the wild antelopes, (Zj, K,) that enter their كُنُس [or coverts] when the heat is vehement. (Zj.) مَكْنِسٌ: [pl. مَكَانِسُ:] see كِنَاسٌ. b2: [Hence,] مَكَانِسُ الرَّيْبِ (assumed tropical:) The places of suspicion. (TA.) مِكْنَسَةٌ A broom; a thing with which one sweeps: (S, A, Msb:) pl. مَكَانِسُ. (A, TA.) مُكَنِّسٌ A maker of brooms. (Golius, from Meyd.) كنش كنع See Supplement

خرج

1 خَرَجَ, (S, Msb, K, &c.,) aor. ـُ (L,) inf. n. خُرُوجٌ and مَخْرَجٌ, (S, Msb, K,) He, or it, went, came, passed, or got, out, or forth; issued, emanated, proceeded, went, or departed; contr. of دَخَلَ; (TA;) مِنَ المَوْضِعِ [from the place]. (Msb.) One says, خَرَجَ مَخْرَجًا حَسَنًا [He, or it, went, came, passed, or got, out, or forth, &c., well: and it turned out well]. (S.) [And خَرَجَ مِنْ طَاعَتِهِ: see طَائِعٌ, in art. طوع. When خَرَجَ means It was disbursed, or expended, the inf. n. is خَرْجٌ.] خَرَجَ بِهِ [lit. He went out, &c., with him, or it]: see 4. (TA.) يَوْمُ الخُرُوجِ [The day of going forth] means the day of the عِيد [or festival]. (A, TA, from a trad.) And [as used in the Kur l. 41] The day when men shall come forth from their graves; (TA;) a name of the day of resurrection. (AO, K.) b2: [(assumed tropical:) It became excluded by a definition or a rule or the like, or by (??) portion thereof.] مَنْصُوبٌ عَلَى الخُرُوجِ is a phrase of the Basree grammarians, said of the objective complement of a verb, meaning (assumed tropical:) Put in the accus. case as being out of the predicament of the subject and that of the attribute. (TA.) b3: خَرَجَ مِنْ أَمْرٍ (assumed tropical:) [He got out of, escaped from, extricated himself from, evaded, or became quit of, affair, or a state]. (ISh, TA in art. نكس.) [And خَرَجَمِنْ حَالٍ إِلَى حَالٍ (assumed tropical:) He passed from one state to another state. And خَرَجَ مِنْ دِينِهِ (assumed tropical:) He quitted, or forsook, his religion. And خَرَجَ مِنْ دَيْنِهِ, and من مَرَضِهِ, (assumed tropical:) He became quit of his debt, and of his disease.] And خَرَجَ إِلَى فُلَانٍ مِنْ دَيْنِهِ (assumed tropical:) He paid such a one his debt: a phrase used in law. (TA.) [And خَرَجَ عَلَى السُّلْطَانِ, and عَنْ أَمْرِ السُّلْطَانِ, (assumed tropical:) He rebelled against the Sultán.] And خَرَجَتْ عَلَى خِلْقَةِ الجَمَلِ (tropical:) [She became formed like the he-camel]; said of a she-camel that is termed ↓ مُخْتَرَجَةٌ. (S, A, K.) and خَرَجَ إِلَى البَذَآءَ (assumed tropical:) [He became foul, or obscene, in his language]. (L and K in art. خنذ.) and خَرَجَ فِى العِلْمِ وَالصِّنَاعَةِ, inf. n. خُرُوجٌ, (tropical:) He was, or became, conspicuous in science and art. (A, TA. [See also 5.]) b4: مَا أَحْسَنَ خُرُوجَهَا, said of a cloud (سَحَابَة), (tropical:) How good is its first rising from the horizon! (A.) [You say also, خَرَجَ السَّحَابُ, inf. n. خُرُوجٌ, meaning (assumed tropical:) The clouds became extended, or expanded: see خَرْجٌ.] and خَرَجَتِ السَّمَآءُ (tropical:) The sky became clear, after having been cloudy. (T, A.) 2 خرّج, inf. n. تَخْرِيجٌ, [sometimes resembles in signification أَخْرَجَ:] see the inf. n. voce خَرِيجٌ. b2: [(assumed tropical:) He resolved, explained, or rendered, a saying. عَلَى هٰذَا خَرَّجُوا قَوْلَ كَذَا (assumed tropical:) According to this meaning &c. they have resolved, explained, or rendered, such a saying, is a phrase of frequent occurrence in the larger lexicons &c.] b3: (assumed tropical:) He educated, disciplined, or trained, well a youth: and in like manner, a horse [and a camel; for مُخَرَّجٌ, as is indicated in the K voce مُدَرَّبٌ, applied to a camel, is syn. with مُؤَدَّبٌ]. (IAar.) You say, خرّجهُ فِى الأَدَبِ, (S, A, * K,) inf. n. as above, (tropical:) He educated, disciplined, or trained, him well in polite accomplishments; i. e. a teacher, his pupil. (TA.) A2: [He, or it, rendered a thing أَخْرَج, i. e. of two colours, white and black: &c.] You say, النُّجُومُ تُخَرِّجُ اللَّوْنَ The stars render the colour [of a thing, such as an expanse of water,] a mixture of black and white, by reason of its blackness and their whiteness. (TA.) and خرّج اللَّوْحَ, (A, K,) inf. n. as above, (K,) (tropical:) He (a boy, A) wrote upon part of the tablet and left part of it without writing. (A, * K.) And خرّج كِتَابًا (tropical:) He wrote a book leaving [blank] the places [of the titles] of the sections and chapters. (A.) And خرّج العَمَلَ, (A, K,) inf. n. as above, (TA,) (tropical:) He made the work to be of different kinds. (A, K, * TA.) And خرّجتِ الرَّاعِيَةُ المَرْعَى, inf. n. as above, The pasturing animals ate part of the pasture and left part. (S, * A, K, * TA. [See also 4.]) And أَرْضٌ فِيهَا تَخْرِيجٌ: and عَامٌ فِيهِ تَخْرِيجٌ, and عام ذُو تَخْرِيجٍ: see أَخْرَجُ.3 المُخَارَجَةُ i. q. المُنَاهَدَةُ بِالأَصَابِعِ, (S, TA,) i. e. (TA) One person's putting forth as many of his fingers as he pleases, and the other's doing the like: (K, TA:) [or the playing at the game called morra; micare digitis: see خَرِيجٌ. You say, خارجهُ He played with him at the game of morra. See also 6.] b2: خَارَجَهُمْ, [inf. n. as above,] He contributed with them to the expenses of a journey or an expedition against an enemy, sharing equally with each of them; like نَاهَدَهُمْ. (L in art. نهد.) b3: And خارجهُ He made an agreement with him, namely, his slave, that he (the latter) should pay him a certain import at the expiration of every month; (Mgh, L, TA;) the slave being left at liberty to work: (L, TA:) in which case the slave is termed ↓ عَبْدٌ مَخَارَجٌ. (Mgh, L, TA.) 4 اخرجهُ, (S, Msb, K, &c,) inf. n. [إِخْرَاجٌ and] بِهِ, (S, K,) He made, or caused, him, or it, to go, come, pass, or get, out, or forth; to issue, emanate, proceed, or depart: [he put, cast, or thrust, him, or it, out, or forth; expelled, ejected, or dislodged, him, or it: he took, led, drew, or pulled, him, or it, out, or forth: he gave it forth: he, or it, produced it:] as also بِهِ ↓ خَرَجَ: [but it should be observed that this latter properly and generally denotes accompaniment, like ذَهَبَ بِهِ; and may be literally rendered he went, came, passed, or got, out, or forth, with him, or it:] and ↓ اخترج, also, is syn. with أَخْرَجَ; as in the saying, in a trad., فَاخْتَرَجَ تَمَرَاتٍ مِنْ قِرْبَةٍ [And he took forth, or took forth for himself (accord. to a property of many erbs of this form), some dates from a water-skin]: (TA:) [so, too, is ↓ استخرج; as meaning he took, led, drew, or pulled, out, or forth: but this generally implies some degree of effort, or labour; as does also ↓ اخترج; and likewise, desire: i. e. it means he sought, or endeavoured, to make a thing come forth: the former is also syn. with أَبْدَعَهُ (q. v.) and أَحْدَثَهُ: and both of them signify, and so does اخرج in many instances, he drew out, or forth; extracted; educed; produced; elicited; fetched out by labour or art; got out; or extorted: this is what is meant by its being said that] ↓ الاِسْتِخْرَاجُ is syn. with الاِسْتِنْبَاطُ, (S, K,) and so is ↓ الاِخْتِرَاجُ. (K.) أَخْرِجْنِى مَخْرَجَ صِدْقٍ, in the Kur xvii. 82, means Cause Thou me to go forth from Mekkeh in a good, or an agreeable, manner, so that I may not turn my heart [or affections] towards it: (Jel: [see also various similar explanations in Bd:]) or مخرج is here a n. of place, or, accord. to the more approved opinion, of time. (TA.) b2: اخرج مَا فِى صَدْرِهِ (assumed tropical:) [He vented that which was in his bosom, or mind]. (TA in art. سرح.) b3: [اخرج said of a definition or a rule or the like, or of a portion thereof, means (assumed tropical:) It excluded something.] b4: اخرجهُ مِنَ الأَمْرِ (assumed tropical:) [He excluded him from participation in the affair]. (TA in art. حضن, &c.) A2: اخرج [intrans.] He paid his خَرَاج; (K;) i. e. his land-tax, and poll-tax. (TA.) A3: He hunted ostriches such as are termed خُرْجٌ, (K, TA, [in the CK الخَرَجَ is erroneously put for الخُرْجَ,]) pl. of أَخْرَجُ. (TA.) b2: He married to a woman of brown complexion, white intermixed with black, whose parents were, one, white, and the other, black. (T, K.) b3: (tropical:) He passed a year of fruitfulness and sterility, (K, TA,) or half fruitful and half sterile. (TA.) b4: اخرجتِ الرَّاعِيَةُ (tropical:) The pasturing animals ate part of the pasture and left part. (K, TA. [See also 2.]) 5 تخرّج [(assumed tropical:) It (a saying) was resolved, explained, or rendered. عَلَى هٰذَا يَتَخَرَّجُ قَوْلُ كَذَا (assumed tropical:) According to this meaning &c. is, or may be, resolved, explained, or rendered, such a saying, is a phrase of frequent occurrence in the larger lexicons &c. b2: ] (tropical:) He was, or became, well educated or disciplined or trained, (A, * TA,) in polite accomplishments, (S, K, TA,) or in science and art. (A. [See also 1: and see 2, of which it is quasi-pass.]) 6 تَخَارُجٌ i. q. تَنَاهُدٌ; (S;) similar to مُخَارَجَةٌ with the fingers, as explained above. (TA.) You say, تخارجوا, meaning تناهدوا [i. e. They played together, one putting forth as many of his fingers as he pleased, and another doing the like: or they played together at the game called morra: see خَرِيجٌ]. (A.) b2: تخارجوا is also syn. with تناهدوا as meaning They contributed equally to the expenses which they had to incur on the occasion of a journey, or an expedition against an enemy; or contributed equal shares of food and drink. (L in art. نهد.) b3: And تخارجا They (two copartners, K, TA, or two coinheritors, TA) became quit of claim to sharing property by one's taking the house and the other's taking the land; (K, * TA;) or by selling the property by mutual consent and then dividing it; or by one's taking ready money and the other's taking a debt. (TA.) 8 إِخْتَرَجَ see 4, in three places: and see also 10.9 اخرجّ He (a ram, K, or an ostrich, S, K) was, or became, أَخْرَج, i. e., of two colours, white and black; as also ↓ اخراجّ. (S, K.) 10 استخرج: see 4, in two places. You say, اِسْتَخْرَجْتُ الشَّىْءَ مِنَ المَعْدِنِ I extracted the thing from the mine, clearing it from its dust. (Msb.) And اِسْتِخْرَاجُ المُعَمَّى مَتْبَعَةٌ لِلْخَوَاطِرِ (assumed tropical:) [The eliciting of the meaning of that which is made enigmatical is a cause of fatigue to minds]. (A in art. تعب.) b2: [Also (assumed tropical:) He tilled land, and made it productive. (See K voce غَامِرٌ.]) and اُسْتُخْرِجَتِ الأَرْضُ (assumed tropical:) The land was put into a good state for sowing or planting. (AHn, TA.) b3: استخرجهُ and ↓ اخترجهُ He asked him, or petitioned him, to go, or come, out, or forth; or he desired of him that he should go, or come, out, or forth. (TA.) 11 إِخْرَاْجَّ see 9.

خَرْجٌ [originally an inf. n.] Outgoings, disbursements, expenditure, or expenses; what goes out, or is expended, of a man's property; contr. of دَخْلٌ. (S, K.) b2: See also خَرَاجٌ, throughout. b3: Also, (S, L, K,) and ↓ خُرُوجٌ, (L,) Clouds when first rising and appearing: (S, L, K:) or the rain that comes forth from clouds: (Akh:) or the خُرُوج of clouds is their becoming extended, or expanded. (TA. [See 1.]) خُرْجٌ: see خَرَاجٌ.

A2: Also A well-known kind of وِعَآء; [a pair of saddle-bags; i. e. a double bag, or double sack, for the saddle;] (S, Msb, K;) a جُوَالِق having two corresponding receptacles [the mouths whereof are generally closed by means of loops which are inserted one into another]: (TA:) [also, app., a single saddle-bag; and خُرْجَانِ a pair of saddle-bags: (see بَدِيدٌ:)] an Arabic word, (S,) accord. to the more correct opinion; but said by some to be arabicized: (TA:) pl. [of mult.] خِرَجَةٌ (S, Msb, K) and [of pauc.] أَخْرَاجٌ. (TA.) خَرَجٌ [The quality of being of] two colours, white and black. (S, K. [See أَخْرَجُ.]) خَرْجَةٌ [n. un. of 1: pl. خَرَجَاتٌ]. You say, مَا خَرَجَ إِلَّا خَرْجَةً وَاحِدَةً He went not, or came not, out, or forth, save once: and مَا أَكْثَرَ خَرَجَاتِكَ How many are thy goings, or comings, out, or forth! (A.) رَجُلٌ خُرَجَةٌ وُلَجَةٌ (S, K *) and وَلَّاجٌ ↓ خَرَّاجٌ and وَلُوجٌ ↓ خَرُوجٌ (TA in art. ولج) A man frequently going, or coming, out and in: (S, K, TA:) and the second phrase [and app. the others likewise] (tropical:) a man of much cleverness, ingenuity, or acuteness, and artifice, or cunning; (K, TA;) (tropical:) a man who uses art, artifice, or cunning, in the disposal, or management, of affairs: (A:) or (tropical:) one who does not hasten in an affair from which he cannot easily escape when he desires to do so. (TA.) خَرَاجٌ (S, A, Mgh, Msb, K) and ↓ خَرْجٌ, (S, Msb, K,) both also written with damm, [i. e.

↓ خُرَاجٌ and ↓ خُرْجٌ,] (K,) but the former mode of writing them is that which more commonly obtains, (TA,) i. q. إِتَاوَةٌ; (S, K;) A tax, or tribute, which is taken from the property of people; an impost, or a certain amount of the property of people, which is given forth yearly; a tax upon lands &c.: (TA:) or the revenue, or gain, derived from land, (A, Mgh, Msb,) or from a slave, (Mgh,) or also from a slave: (A:) and then applied to the land-tax, which is taken by the Sultán: (A, Mgh:) and the poll-tax paid by the free non-Muslim subjects of a Muslim government: (A, Mgh, Msb:) or خَرَاجٌ signifies especially a land-tax: and ↓ خَرْجٌ, a poll-tax: (IAar:) or the former also signifies the poll-tax paid by the free non-Muslim subjects of a Muslim government: it is a term which was applied to a yearly land-tax which 'Omar imposed upon the people of the Sawád [of El-'Irák]: then, to the landtax which the people of a land taken by convention agreed to pay; and their lands were termed خَرَاجِيَّةٌ: accord. to Bd, it is a name for the proceeds of land: and has then been used to signify the profits arising from possessions; such as the revenue derived from the increase of lands, and from slaves and animals: accord. to Er-Ráfi'ee, its primary signification is an impost which the master requires to be paid him by his slave: accord. to Zj, ↓ خَرْجٌ is an [obsolete] inf. n.: and خَرَاجٌ, a name for that which comes forth: and he also explains the latter word by فَىْءٌ: and ↓ خَرْجٌ, by ضَرِيبَةٌ and جِزْيَةٌ: (TA:) the pl. (of خَرَاجٌ, L, TA) is أَخْرَاجٌ and أَخَارِيجُ [a pl. pl.] and أَخْرِجَةٌ. (S, K.) الخَرَاجُ بِالضَّمَانِ, a saying ascribed to Mohammad, (K, TA,) occurring in a trad. of 'Áïsheh, of disputed authority, but affirmed by several authors to be genuine, means, accord. to most of the lawyers, (TA,) The revenue derived from the slave is the property of the purchaser because of the responsibility which he has borne for him: (A, * Mgh, * K, TA:) for one purchases a slave, and imposes upon him the task of producing a revenue for a time, and then may discover in him a fault which the seller had concealed; wherefore he has a right to return him and to receive back the price; but the revenue which he had required the slave to produce is his lawful property, because he had been responsible for him; and if he had perished, part of his property had perished: (K, * TA:) in a similar manner IAth explains it, as relating to a male or female slave or to other property. (TA.) b2: ↓ خَرْجٌ and خَرَاجٌ as used in the Kur xxiii. 74 mean A recompense, or reward. (Fr.) Some, for ↓ خَرْجًا, in this instance, read خَرَاجًا. (TA.) b3: and خَرَاجٌ is also used as meaning (tropical:) The taste of fruit; this being likened to the خراج of lands &c. (TA, from a trad.) b4: See also خَرِيجٌ, in five places.

خُرَاجٌ Pimples, or small swellings or pustules: [a coll. gen. n.:] n. un. with ة: (Mgh, Msb:) or [the kind of pustule termed] دُمَّل, and the like, that come forth upon the body: (Mgh:) or purulent pustules, or imposthumes, (S, K,) that come forth upon the body: (S:) or a spontaneous swelling that comes forth upon the body: or an ulcerous swelling that comes forth upon a beast of the equine kind and upon other animals: pl. [of pauc.] أَخْرِجَةٌ and [of mult.] خِرْجَانٌ. (TA.) A2: See also خَرَاجٌ.

خَرُوجٌ: see خَارِجٌ, and خُرَحَةٌ. b2: Also A horse that outstrips in the race. (TA.) b3: And (tropical:) A horse having a neck so long that, by reason of its length, he plucks away at unawares (يَغْتَالُ) every bridle that is attached to his bit: (A, * L, K: *) and in like manner, without ة, a mare. (TA.) b4: And A she-camel that lies down apart from the [other] camels: (K:) and one excellent in the pace termed عَنَق, that goes before others: (TA:) pl. خُرُجٌ, (K, TA,) [in the CK خُرْجٌ, but it is] with two dammehs. (TA.) خُرُوجٌ an inf. n. of 1. (S, Msb, K.) b2: See also خَرْجٌ.

خَرِيجٌ (S, K) and ↓ خَرَاجٌ and ↓ تَخْرِيجٌ (TA) A certain game, (S, K, TA,) played by the Arab youths, (TA,) in which they say ↓ خَرَاجِ خَرَاجِ: (S, K, TA:) accord. to ISk, you say, لَعِبَ

↓ الصِّبْيَانُ خَرَاجِ [The boys played at خراج], with kesr to the ج: Fr says, خراج is the name of a well-known game of the Arabs, in which one of the players holds a thing in his hand and says to the others, Elicit ye (أَخْرِجُوا) what is in my hand: in the T, ↓ خراج and خريج are explained by the word مُخَارَجَةٌ [meaning micare digitis; and hence it appears that the game thus termed, accord. to the T, is the morra, a game common in ancient and modern Italy, and in very remote times in Egypt, in which one of the players puts forth some, or all, of his fingers, and another is required to name instantly the number put forth, or to do the same]; and it is there added, that it is A game of the Arab youths: Aboo-Dhueyb El-Hudhalee says, أَزِقَتْ لَهُ ذَاتَ العِشَآءِ كَأَنَّهُ مَخَارِيقُ يُدْعَى تَحْتَهُنَّ خَرِيجُ I was sleepless in consequence of it, (referring to lightning,) at nightfall, as though it were kerchiefs twisted for the purpose of beating with them, under which was uttered the cry خريج; likening the thunder to the cry of the players: but Aboo-'Alee says that خريج [thus used] is incorrect; that he should have said ↓ خَرَاجِ, but that the rhyme required him to say خريج. (TA.) بِلَادٌ خَرَاجِيَّةٌ Countries subject to a [خَرَاج, or] tax upon their lands. (MF.) خَرَّاجٌ: see خَارِجٌ, and خُرَجَةٌ.

خِرِّيجٌ has the meaning of a pass. part. n.: (S, K:) you say, هُوَ خِرِّيجُ فُلَانٍ (tropical:) He is, or has been, well educated or disciplined or trained by such a one (S, A, * K *) in polite accomplishments, (S, K,) or in science and art. (A.) خَارِجٌ and [in an intensive sense] ↓ خَرُوجٌ and [in an intensive or a frequentative sense] ↓ خَرَّاجٌ Going, coming, passing, or getting, out, or forth; issuing, emanating, proceeding, or departing: [the second signifying doing so much: and the third, doing so much or frequently.] (TA.) b2: [External; extrinsic; foreign:] the exterior, or outside, of anything. (TA.) You say, كُنْتُ خَارِجَ الدَّارِ [I was outside the house]: (A:) [or,] accord. to Sb, خَارِج is not used adverbially unless with the particle [فِى]. (TA.) b3: [Hence, الخَارِجُ as meaning (assumed tropical:) What is external, or extrinsic, to the mind; what is objective; reality. (See also خَارِجِىٌّ.) And فِى الخَارِجِ (assumed tropical:) In what is external, or extrinsic, to the mind; &c.].

خَارِجَةٌ [fem. of خَارِجٌ: and sing. of خَوَارِجُ used as a subst.]. b2: الخَوَارِجُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ means The arches, or vaults, and niches, in the inner side of a wall; الدواخل meaning the figured forms, and inscriptions, upon a wall, executed with gypsum or otherwise: or الدواخل والخوارج means the ornamental [depressed and] projecting forms of a building, differing from the forms adjacent thereto. (Msb, from a saying of Esh-Sháfi'ee.) b3: خَوَارِجُ المَالِ (assumed tropical:) The mare and the female slave and the she-ass. (K.) b4: خَرَجَتْ خَوَارِجُهُ (tropical:) His generosity became apparent, and he applied himself to the sound management of affairs, (K, * TA,) and became intelligent like others of his class, after his youth, or ignorant and youthful conduct. (TA.) خَارِجِىٌّ One who makes himself a lord, or chief, (S, K, TA,) and goes forth [from his party, or fellows], and becomes elevated, or exalted, (TA,) without his having noble ancestry: (S, K, TA:) and it is also said to signify anything that surpasses, or excels its kind and fellows: (TA:) accord. to Abu-l-'Alà, in ancient times, before El-Islám, it was applied to a courageous, or generous, man, the son of a coward or niggard, and the like: b2: and in like manner, to a A fleet, or swift, horse; or one excellent in running; or that outstrips others; not the offspring of a sire and dam possessing the like qualities: [and in the TA, the coll. gen. n. خَارِجِيَّةٌ is explained as applied to such horses:] b3: then, in the times of El-Islám, it was applied to A rebel: and a heretic. (Ham p. 188.) [The pl.] الخَوَارِجُ is the appellation of A party [of heretics, or schismatics,] of those following erroneous opinions, having a singular, or particular, persuasion: (K:) they are [said by some to be] the حَرُورِيَّة [q. v.]; and the خَارِجِيَّ are [said to be] a sect of them; and they consist of seven sects: (TA:) they were so called because they went forth from, (as in one copy of the K,) or against, (as in other copies,) the rest of the people; (K, TA;) or from the religion, or from the truth, or from 'Alee after [the battle of] Siffeen. (TA.) b4: [Also (assumed tropical:) Relating to what is external, or extrinsic, to the mind; objective; real. Hence, الأُمُورُ الخَارِجِيَّةُ (assumed tropical:) The things that are external, or extrinsic, to the mind; the things that are considered objectively; real things; opposed to الأُمُورُ الذِّهْنِيَّةُ. (See also خَارِجٌ.)]

خَارِجِيَّةٌ fem. of خَارِجِىٌّ: b2: and also a coll. gen. n., of which the n. un. is خَارِجِىٌّ.]

خَارُوجٌ A certain sort of palm-trees, (L, K, *) well known. (K.) خَوَارِجُ pl. of خَارِجَةٌ: b2: and also of خَارِجِىٌّ as an epithet applied to a man &c., not as a rel. n.]

أَخْرَجُ A ram, (S, K,) and (so in the S, but in the K “ or ”) a male ostrich, (AA, S, A, K,) of two colours, white and black: (S, A, * K:) or a male ostrich of a colour in which black predominates over white, like the colour of ashes: and in this sense also applied to a mountain: (Lth, TA:) and a goat half white and half black: and a horse of which the belly, and the sides as far as the back, but not the back itself, are white, and the rest of any colour: (TA:) fem. خَرْجَآءُ: (A, TA:) which is applied to a female ostrich: (A:) and to a ewe or she-goat having white hind legs and flanks: (Az, S:) or a ewe that is black, with one hind leg, or both hind legs, and the flanks, white; the rest being black: (TA:) or a ewe white in the hinder part, half of her being white, and the other half of any colour: (T, TA:) and a small isolated mountain (قَارَةٌ) of two colours, (A, TA,) white and black: (A:) pl. خُرْجٌ. (K.) Also (tropical:) A garment white and red; rendered so by being besmeared with blood. (TA.) El-'Ajjáj says, إِنَّا إِذَا مُذْكِى الحُرُوبِ أَرَّجَا وَلَبِسَتْ لِلْمَوْتِ ثَوْبًا أَخْرَجَا (so in the TA: in the S, جُلًّا اخرجا:) meaning (tropical:) [Verily we, when the inflamer of wars excites them, and] they (the wars) have put on, for death, a garment white and red, rendered so by being besmeared with blood: i. e., have been rendered notable like a thing that is black and white. (S, TA.) b2: الأَخْرَجُ The [bird called] مُكَّآء; (K;) because of its colour. (TA.) b3: أَرْضٌ خَرْجَآءُ (TA) and ↓ مُخَرَّجَةٌ (Sh, S, K) and ↓ فِيهَا تَخْرِيجٌ (TA) (tropical:) Land having plants, or herbage, in one place and not in another: (S, K, TA:) that has been rained upon, and has produced herbs, in some parts and not in others: (Sh:) or the second means land upon which rain has not fallen. (L in art. صح.) b4: عَامٌ أَخْرَجُ (TA) and ↓ مُخَرَّجٌ (A, TA) and ↓ فِيهِ تَخْرِيجٌ (S, A, K) and ذُو تَخْرِيجٍ (K) (tropical:) A year of fruitfulness, or of abundant herbage, and of sterility: (S, A, K, TA:) or half fruitful, or abundant in herbage, and half sterile. (TA.) مَخْرَجٌ an inf. n. of 1. (S, Msb, K.) b2: Also A place of خُرُوج [i. e. of going, coming, passing, or getting, out, or forth; a place of egress, or exit; an outlet]: (S, K, TA:) pl. مَخَارِجُ. (TA.) You say, وَجَدْتُ فِى الأَمْرِ مَخْرَجًا (assumed tropical:) I found, in the affair, or case, a place [or way] of escape, evasion, or safety. (Msb.) And فُلَانٌ يَعْرِفُ مَوَالِجَ الأُمُورِ وَمَخَارِجَهَا (tropical:) Such a one knows the ways of entering into affairs and those of withdrawing himself out of them. (A, TA.) b3: [Hence, A privy: used in this sense in the S and K in art. حش, &c. b4: And The anus: used in this sense in the Msb in art. حقن.] b5: Also A time of خُرُوج [i. e. of going, &c., out, or forth; of egress, or exit]. (TA.) b6: فُلَانٌ حَسَنُ المَدْخَلِ والمَخْرَجِ means (assumed tropical:) Such a one is good, and laudable, in his way of acting, or conduct. (TA in art. دخل.) مُخْرَجٌ an inf. n. of the trans. v. أَخْرَجَ. (S, K.) [So accord. to some in a phrase in the Kur xvii. 82, respecting which see 4.] b2: Also pass. part. n. of the same. (S, K.) b3: And n. of place of the same. (S, K.) b4: And n. of time of the same. (S.) مُخَرَّجٌ; and its fem., with ة: see أَخْرَجُ.

يَوْمٌ مَخْرُوجٌ occurs in poetry for يَوْمٌ مَخْرُوجٌ فِيهِ [A day in which one goes forth; or in which people go forth]. (TA.) عَبْدٌ مُخَارَجٌ: see 3, last sentence.

نَاقَةٌ مُخْتَرَجَةٌ (tropical:) A she-camel formed like the hecamel: (S, A, K, TA:) or like the male بُخْتِىّ camel. (TA.) See 1.

مسح

1 مَسَحَ شَيْئًا, aor. ـَ inf. n. مَسْحٌ; and ↓ مسّحهُ, inf. n تَمْسِيحٌ; He wiped a thing that was wet or dirty, with his hand, or passed his hand over it to remove the wet or dirt that was upon it: (L:) مَسْحٌ and تَمْسِيحٌ and ↓ تَمَسُّحٌ signifying the passing the hand over a thing that is flowing [with water or the like], or dirtied, soiled, or polluted, to remove the fluid or dirt, or soil or pollution; (L, K;) as when one wipes his head with his hand to remove water; and his forehead, to remove sweat. (L.) [It often signifies He stroked a thing with his hand; as, for instance, the Black Stone of the Kaabeh; see below.] b2: مَسَحَ رَأْسَهُ مِنَ المَآءِ; and جَبِينَهُ الرَّشَحِ; He wiped his head with his hand to remove the water that was upon it; and his forehead to remove the sweat. (L.) b3: مَسَحَ بِرَأْسِهِ (S) He wiped with his hand, or passed his hand closely over, his head, or a part thereof, without making any water to flow upon it: so in the Kur, v. 8; where it is said, فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُؤُوسِكُمْ وَأَرْجُلَكُمْ

إِلَى الْكَعْبَيْنِ: here أَرْجُلَكُمْ is in the acc. case as an adjunct to ايديكم; [i.e., as a third objective complement to the verb اغسلوا; not as an adjunct to رؤوسكم;] but some read أَرْجُلِكُمْ, putting it in the gen. case because of its proximity to رؤوسكم; (Jel;) [in like manner as خَرِبٍ is put in the gen. case in the phrase هٰذَا جُحْرُ ضَبٍّ خَرِبٍ, an ex. given by many of the grammarians, showing that this is allowable in prose,] notwithstanding that it is said, by Aboo-Is-hák the grammarian, that the putting a noun in the gen. case because of its proximity to a preceding noun in that case is not allowable except in poetry, when necessity requires it: (L:) the head, which is wiped, is mentioned between the arms and the feet, which are washed, to show the order which is to be observed in the purification. (Jel.) But مَسَحَ signifies both he wiped with the hand, and also he washed: so says IAth: (L:) and Az and IKt say the like: (Msb:) you say مَسَحْتُ يَدَىَّ بالمَآءِ, meaning I washed my hands with water. (Az, Msb.) b4: مَسَحَ شَيْئًا بِالمَآءِ He wiped a thing with his hand wetted with water; passed his hand, wetted with water, over a thing. (Msb.) b5: مَسَحَ البَيْت He compassed the House [of God, i.e. the Kaabeh: because he who does so passes his hand over the corner in which is the Black Stone]. (L.) b6: مَسَحَ اللّٰهُ عَنْكَ مَا بِكَ May God remove that which is in thee! (L;) or, wash and cleanse thee from thy sins! (TA, art. مصح.) A prayer for a sick person. (L, from a trad.) b7: مَسَحَهُ He anointed him or it with oil. (A.) b8: مُسِحَ بِالكَرَمِ, inf. n. مَسْحٌ, (tropical:) He was characterized by somewhat, or by some sign or mark, of nobility. (L.) [See مَسْحَةٌ.] b9: مَسَحَ, inf. n. مَسْحٌ, He combed and dressed hair; syn. مَشَطَ. (K.) b10: مَسْحُ اللُّحِىَ [The stroking of the beards] was a sign of reconciliation. (S, O, in art. عق: see عَقُ بِالسَّهْمِ.) b11: مَسَحَهُ, or مَسَحَهُ بِالمَعْرُوفِ, i. e. بالمعروف مِنَ القَوْلِ, (L,) inf. n. مَسْحٌ; (L, K;) and ↓ مسّحهُ, (L,) inf. n. تَمْسِيحٌ; (L, K;) He spoke to him good words, deceiving, or beguiling, him therein, (L, K,) and giving him nothing. (L.) b12: فُلَانٌ يَمْسَحُ رَأْسَ زَيْدٍ (tropical:) Such a one beguiles, or deceives, Zeyd. (A.) [See also 3.] b13: مَسَحَ, inf. n. مَسْحٌ and تَمْسَاحٌ He lied; uttered what was false. (K.) b14: مَسَحَ فِى الأَرْضِ, inf. n. مُسُوحٌ, He set forth journeying through the land, or earth: (A'Obeyd, K: *) as also مَصَحَ. (TA.) b15: مَسَحَهُمْ (tropical:) He passed lightly by them, or brushed by them, without remaining by them. (L.) b16: مَسِحَ, [aor. ـَ inf. n. مَسَحٌ, The inner sides of his (a man's, S) thighs rubbed together, (S, L, K,) so as to become sore and chapped: (L:) or he had the inner side of his knee inflamed by the roughness of his garment. (L, K.) b17: مَسَحَ الإِبِلَ, inf. n. مَسْحٌ (tropical:) He made the camels to journey all the day long: and he made the backs of the camels to be wounded by the saddles, and emaciated them; as also ↓ مَسَّحَهَا, inf. n. تَمْسِيحٌ: (K:) and in the latter sense you say مَسَحَ النَّاقَةَ, and ↓ مسّحها. (TA.) b18: مَسَحَتِ الإِبِلُ يَوْمَهَا (tropical:) The camels journeyed all the day. (S.) مَسَحَتِ الإِبِلُ الأَرْضَ يَوْمَهَا دَأْبًا (tropical:) The camels journeyed all the day laboriously. (TA.) A2: مَسَحَ, (S,) inf. n. مَسْحٌ (K) and مِسَاحَةٌ, (S, K,) or the latter is a simple subst., (Msb,) (tropical:) He measured land. (S, K.) A3: مَسَحَ, inf. n. مَسْحٌ, (tropical:) He cut, or severed: and he struck, or smote: (K:) he severed the neck, and the arm. (TA.) مَسَحَ عُنُقَهُ and بِعُنُقِهِن, aor. ـَ inf. n. مَسْحٌ, He smote his neck: or, as some say, severed it, or cut it through. Agreeably with both these significations مَسْحًا is rendered in the Kur, xxxviii. 32: some say that what is here meant is the wiping with the hand wetted with water: accord. to IAth, Solomon is here said to have smitten the necks and hock-tendons of the horses. (L.) [See art. طفق.] مَسَحَهُ بِالسَّيْفِ He smote him with the sword: (L:) and he cut him with the sword: (S, L:) or مَسَحَهُ signifies he struck him gently with a staff, or stick, and with a sword. (TA in art. دهن.) b2: See 8. b3: Also مَسَحَهُمْ He slew them. (L.) A4: مَسَحَهُ, (inf. n. مَسْحٌ, K,) He (God) created him blessed, (AHeyth, K,) and goodly: (AHeyth:) b2: and, contr., created him accursed, (AHeyth, K,) and foul, or ugly. (AHeyth.) A5: مَسَحَ, (S,) inf. n. مَسْحٌ, (K,) (tropical:) Inivit feminam. (S, K.) 2 مَسَّحَ see 1, in four places.3 ماسحهُ (tropical:) He took him by the hand; applied the palm of his hand to the palm of the other's hand. (TA.) b2: (tropical:) He made a compact, or covenant, with him. (TA.) b3: مَاسَحَا (tropical:) They used blandishing, soothing, or wheedling, words, one to the other, deceiving thereby; (K;) their hearts not being sincere. (TA.) You say غَضِبَ فَمَاسَحْتُهُ حَتَّى لَانَ (tropical:) He was angry, and I coaxed, or wheedled, him until he became gentle, or mild. (TA.) [See also 1.]5 تمسّح بِالمَآءِ He washed himself with water. (A, Z.) b2: تمسّح (tropical:) He performed the ablution called الوُضُوْء. (IAth.) b3: تمسّح بِالأَرْضِ (S, L) (tropical:) He performed the action termed التَّيَمُّم: or he made his forehead to touch the ground in prostration, without anything intervening. (L.) b4: فُلَانٌ يُتَمَسَّحُ بِثَوْبِهِ (tropical:) Such a one has his garment passed over men's persons as a means of their advancing themselves in the favour of God: (L:) [i.e., he is a holy man, from the touch of whose garment a blessing is derived: see St. Matthew's Gospel, ix., 20 and 21]. فُلَانٌ يُتَمَسَّحُ بِهِ (tropical:) Such a one is a person by means of whom one looks for a blessing (بُتَبَرَّكُ بِهِ,) by reason of his excellence, (K,) and his devotion; (TA;) as though one advanced himself in the favour of God by approaching him. (L.) [See also an ex. voce رُكْنٌ.] b5: فُلَانٌ يَتَمَسَّحُ (tropical:) Such a one has nothing with him, or in his possession; as though he wiped his arms with his hands: (K:) [for it is a custom of the Arabs to do thus as an indication of having nothing.] b6: تمسّح He wiped himself, مِنْ شَىْءٍ to remove a thing, and بِشَىْءٍ, with a thing. (L.) [See also 1.]6 تَمَاسَحَا (tropical:) They acted in a friendly or sincere manner, one to the other; syn. تَصَادَقَا: or they made a contract, or bargain, one with the other, and each struck the palm of the other's hand with the palm of his own hand [to confirm it], (K,) and swore to the other. (TA.) b2: تَمَاسَحُوا (tropical:) They took one another by the hand. (TA.) 8 امتسح He drew a sword (K) from its scabbard; as also ↓ مَسَحَ. (TA.) مَسْحٌ i. q. بَلَاسٌ; (S, K;) i.e., A garment of thick, or coarse, hair-cloth: so in the T: and a piece of such stuff as is spread in a house or tent: (TA:) a بلاس such as is worn by monks: (Mgh:) a كِسَآء of hair-cloth: (L:) an old and worn-out garment: (Kull:) pl. أَمْسَاحٌ and مُسُوحٌ; (S;) the former a pl. of pauc., and the latter a pl. of mult. (L.) b2: مِسْحٌ The main part, and middle, of a road; syn. جَادَّةٌ: (K:) pl. أَمْسَاحٌ (TA) and مُسُوحٌ. (K.) مَسَحٌ, a subst., Paucity of flesh in the posteriors and thighs; or smallness of the buttocks, and their sticking together; or paucity of flesh in the thighs; syn. رَسَحٌ. (L.) عَلَى فُلَانٍ مَسْحَةٌ مِنْ جَمَالٍ, (S, K,) or ↓ مِسْحَةٌ, (L,) (tropical:) Upon such a one there appears somewhat of beauty; (L, K;) or, some sign, or mark, or trait, of beauty: (L:) and مسحةُ كَرَمٍ, some sign, or mark, trait, or indication, of nobility; and the like: a mode of expression said, by Sh, to be used only in praise; so that you do not say عَلَيْهِ مسحةُ قُبْحٍ: (L:) but you say also بِهِ مسحةٌ مِنْ هُزَالٍ in him is somewhat, or some sign, or mark, of leanness; (L, K;) which is a phrase of the Arabs mentioned by Az. (L.) b2: مَسْحَةٌ in the cheek of a horse: see صِفَاحٌ.

مِسْحَةٌ: see مَسْحَةٌ.

مَسِيحٌ Anointed: wiped over with some such thing as oil. (K.) b2: A king. (El-'Eynee.) b3: المَسِيحُ [The Messiah, the Christ, the Anointed,] Jesus, on whom be peace ! (S, Msb, K,) [correctly] an arabicized word, [from the Hebrew,] originally مَشِيحَا, with ش: (T, Msb:) but the learned differ as to this word, whether it be Arabic or arabicized: F relates, in the K, his having mentioned, in his Expos. of the Meshárik el-Anwár, fifty opinions respecting the derivation of it; and in another work he has made the number fifty-six. (TA.) b4: Also, (K,) or المَسِيحُ الكَذَّابُ, (S,) or ↓ المِسِّيحُ, (K,) [The Messiah, or Christ, surnamed the Great Liar; the False Christ; Antichrist; also called] EdDejjál, الدَّجَّالُ: (S, K:) it is not allowable, however, to apply to him the appellation المَسِيحُ without restriction; wherefore one says المَسِيحُ الدَّجَّالُ [or الكَذَّابُ]; (TA;) [unless in a case like the following, in which] a poet says إِذَا المَسِيحُ يَقْتُلُ المَسِيحَ [When the true Messiah shall slay the false Messiah] (Msb.) [Many opinions respecting the derivation of the appellation thus applied are also mentioned by various authors.] b5: مَسِيحٌ Sweat: (T, S, K:) so called because it is wiped off (يُمْسَحُ) when it pours forth. (T.) b6: مَسِيحٌ (tropical:) A dirhem [or silver coin] of which the impression is obliterated; syn. أَطْلَسُ; (S, Msb, K;) having no impression. (Msb.) b7: مَسِيحٌ (S, K) and ↓ مَسِيحَةٌ (TA) A piece of silver. (As, S, K.) b8: مَسِيحٌ. (tropical:) i. q. مَمْسُوحُ الوَجْهِ, (K,) i.e., A man having one side of his face plain, without eye or eyebrow: said to apply in this sense to EdDejjál, among others. (IF, L.) b9: One-eyed. (Az.) [See also أَمْسَحُ.] b10: مَسِيحٌ A rough napkin, or kerchief, with which one wipes himself: (L, K:) so called because the face is wiped with it, or because it retains the dirt. (TA.) [A dusting-cloth, or dish-clout, or the like, is now called ↓ مِمْسَحَةٌ.] b11: مَسِيحٌ Beautiful in the face. (TA.) b12: مَسِيحٌ One who journeys or goes about much for the sake of devotion, or as a devotee; as also ↓ مِسِّيحٌ (K,) and ↓ أَمْسَحُ, (TA,) the fem. of which is مَسْحَآءُ. (K, TA.) See مَسَّاحٌ.

A2: مَسِيحٌ (tropical:) Multum coiens; as also ↓ مَاسِحٌ. (K.) b2: مَسِيحٌ Erring greatly. (TA.) b3: مَسِيحٌ A great liar; one who lies much; as also ↓ مَاسِحٌ and ↓ مِمْسَحٌ (K) and ↓ تِمْسَحٌ (Lh, K) and ↓ أَمْسَحُ, (TA,) the fem. of which last is مَسْحَآءُ. (K, TA.) See مَاسِحٌ.

A3: مَسِيحٌ Very veracious; syn. صِدِّيقٌ: (K, L, TA: in the CK صَدِيقٌ:) a meaning unknown to many of the lexicologists, and probably obsolete in their time. (L.) A4: مَسِيحٌ Created blessed, and goodly; (L;) created (مَمْسُوحٌ) with blessing, or prosperity: (K:) b2: and, contr., created accursed, and foul, or ugly; (L;) created with unfortunateness. (K.) مِسَاحَةٌ (tropical:) Mensuration of land. (Msb.) [See also 1.] b2: See also تَكْسِيرٌ.

مَسِيحَةٌ i. q. ذُؤَابَةٌ, [a portion, or lock, of hair hanging down loosely from the middle of the head to the back; or the hair of the fore part of the head; the hair over the forehead; or the part whence that hair grows; or a plait of hair hanging down; &c.]: (S, L, K:) or hair that is left without its being dressed with oil or anything else: or that part of a man's head that is between the ear and the eyebrow, rising to the part below that where the sutures of the scull unite: or that part of the side of the hair upon which a man puts his hand, next to his ear: or the hair of each side of the head: pl. مَسَائِحُ: or مسائح signifies the place which a man wipes with his hand: or, accord. to As, the hair: or, accord. to Sh, the hair which one wipes with his hand, upon his cheek and his head. (L.) b2: See مَسِيحٌ.

A2: مَسِيحَةٌ A bow: (S, K:) or an excellent bow: (L.) pl. مَسَائحُ. (S, K.) مَسَّاحٌ (tropical:) A measurer of land; (TA;) as also ↓ مَسِيحٌ. (L.) مِسِّيحٌ and المِسِّيحُ: see مَسِيحٌ.

بِهِ مَاسِحٌ He (a camel) has a fretting of the edge of the callosity upon his breast, produced by his elbow, without making it bleed: if he make it bleed, you say بِهِ حَازٌّ: (S, L:) and he has a chafing of his arm-pit produced by his elbow, but not violent, by reason of the disease called ضَاغِط. (L.) b2: See مَسِيحٌ. b3: مَاسِحٌ and ↓ مَسِيحٌ A great slayer; one who slays much, or many. (Az, L.) مَاسِحَةٌ A woman who combs and dresses hair; syn. مَاشِطَةٌ. (S.) أَمْسَحُ A flat place, with small pebbles, and without plants, or herbage. (S.) b2: مَسْحَآءُ A plain tract of land, with small pebbles, (S, K,) and without plants, or herbage: (S:) [ex.] مَرَرْتُ بِخَرِيقٍ مِنَ الأَرْضِ بِيْنَ مَسْحَاوَيْنِ [I passed by a depressed tract of land containing herbage between two plain tracts containing small pebbles and without herbage]: (Fr, S:) or a piece of flat ground, bare, abounding with pebbles, containing no trees nor herbage, rugged, somewhat hard, like a flat place in which camels &c. are confined, or in which dates are dried, not what is termed قُفّ, nor what is termed سَهْلَة: (ISh:) pl. مَسَاحٍ and مَسَاحى [i. e. مَسَاحَى or مَسَاحِىُّ]; pl. forms proper to substs.; as it is an epithet in which the quality of a subst. predominates. (L.) b3: Also مَسْحآءُ Red land. (K.) b4: مَسْحَآءُ A woman having little flesh in her posteriors and thighs; or foul, ugly, or unseemly; syn. رَسْحَآءُ. (S.) [In the K., الأَرْضُ الرَّسْحَآءُ, given as an explanation of المَسْحَآءُ, is an evident mistake for المَرْأَةُ الرَّسْحَآءُ, as observed by Freytag.] b5: أَمْسَحُ, or أَمْسَحُ القَدَمِ, A man having a flat sole to his foot, without any hollow: (L:) fem. مَسْحَآءُ: (L, K:) and ↓ مَسِيحٌ, or القَدَمَيْنِ ↓ مَسِيحُ, signifies the same: and also having smooth and soft feet, without fissures or chaps, so that they repel water when it falls upon them. (L.) b6: Also مَسْحَآءُ, (K,) or مسحآءُ الثَّدْىِ, (L,) A woman whose breast has no bulk. (L, K.) b7: Also مَسْحَآءُ A one-eyed woman: [see also مَسِيحٌ:] and such as is termed بِخْقَآءُ, whose eye is not مُلَوَّزَة: so in [most of] the copies of the K., but in some, بِلَّوْرَة: (TA:) [the meaning seems to be whose eye has no crystalline humour]. b8: أَمْسَحُ A man having little flesh in his posteriors and thighs; or having small buttocks sticking together; syn. ارسح: fem. مَسْحَآءُ: pl. مُسْحٌ. (L.) b9: أَمْسَحَ A man (S) having the inner sides of his thighs rubbing together (S, L, K) so as to become sore and chapped: (L:) or having the inner side of his knee inflamed by the roughness of his garment: (L, K:) fem. مَسْحَآءُ, and pl. مُسْحٌ. (L.) b10: غَارَةٌ مَسْحَآءُ (tropical:) A hostile attack, or incursion, by a troop of horse, in which the attacking party passes lightly by the party attacked, or brushes by them, without remaining by them. (L, from a trad.) b11: See مَسِيحٌ.

أَمْسَح [app. used as a subst., and therefore with, or without, tenween,] A flat tract of land: pl. أَمَاسِحُ. (TA.) b2: A smooth desert; or smooth waterless desert. (Lth.) أُمْسُوحٌ Any long piece of wood in a ship: (K:) pl. أَمَاسِيحٌ. (TA.) مِمْسَحٌ and مِمْسَحَةٌ: see مَسِيحٌ.

مَمْسُوحُ الأَلْيَتَيْنِ Having the buttocks cleaving to the bone, and small. (L.) b2: مَمْسُوحٌ A eunuch whose testicles have been extirpated. (TA.) b3: عَضُدٌ مَمْسُوحَةٌ An arm, from the shoulder to the elbow, having little flesh. (TA.) b4: مَمْسُوحُ A thing foul, or ugly, and unfortunate, and changed from its proper form, or make. (TA.) [See art. مسخ.]

تِمْسَحٌ A dissembler; a deceiver; (K;) one who blandishes, soothes, or wheedles, one with his words, and deceives him. (TA.) b2: تِمْسَحٌ An audacious, or insolent, and wicked, or corrupt, man: (L, K:) or a great liar, who, if asked, will not tell thee truly whence he comes; who lies to thee even as to the place whence he comes. (L.) [See also مَسِيحٌ.] b3: See تِمْسَاحٌ.

تِمْسَاحٌ, (S, Msb, K,) and ↓ تِمْسَحٌ, (Msb, K,) the latter app. a contraction of the former, (Msb,) [The crocodile]; a well-known aquatic animal, (S,) a creature like the tortoise, of great size, found in the Nile of Egypt and in the river Mihrán, (K,) which is the river of Es-Sind; (TA;) or [rather] resembling the وَرَل about five cubits long, and less; that seizes men and oxen, and dives into the water with them and devours them: pl. of the former تَمَاسِيحٌ, and of the latter تَمَاسِحُ. (Msb.)