زجل

1 زَجِلَ, (MA, K,) aor. ـَ (K,) inf. n. زَجَلٌ, (MA, K, KL, and Har p. 240,) He uttered his voice, or a cry; or made a sound, or cry: (MA, KL:) or he raised his voice, (K, Har,) to evince emotion. (Har.) b2: [It seems to be indicated in the K that it signifies also He played, or sported: and He, or it (i. e. a company of men), raised cries, shouts, noises, a clamour, or confused cries or shouts or noises: and He trilled, or quavered, and prolonged his voice; or prolonged it, and modulated it sweetly. See the next paragraph.]

زَجَلٌ inf. n. of زَجِلَ: (MA, K:) [and used as a simple subst:] i. q. صَوْتٌ [as an inf. n., meaning The uttering of the voice, or of a sound, or cry: or, as a simple subst., a voice, sound, or cry]: (S:) or a high, or loud, voice: such have the angels when celebrating the praises of God: (TA:) [and] a vehement sound. (Ham p. 627.) [Hence,] سَحَابٌ ذُو زَجَلٍ Clouds having a thundering: (TA:) [and] so ↓ سَحَابٌ زَجِلٌ. (S.) b2: A clamour; or a confusion, or mixture, of cries or shouts or noises, or of crying or shouting or noise. (K.) b3: [A low, or faint, sound: hence,] زَجَلُ الجِنِّ means عَزِيفُهَا [i. e. The low, or faint, sound of the jinn, or genii, that is heard by night in the deserts; and said to be a sound like drumming: or the sound of the winds in the atmosphere, imagined by the people of the desert to be the sound of the jinn]. (TA.) b4: A trilling, or quavering, and prolonging of the voice; or a prolonging of the voice, and modulating it sweetly. (K.) A poet likens it to the voice of one urging on camels by singing to them, and to the playing on a reedpipe. (Sb, TA.) b5: Also Play, or sport. (K.) b6: And A species of verse, well known; [a vulgar sort of unmeasured song or balled;] in this sense post-classical. (TA.) زَجِلٌ Raising his voice; as also ↓ زَاجِلٌ. (K.) b2: [Hence,] سَحَابٌ زَجِلٌ: see زَجَلٌ And غَيْثٌ زَجِلٌ Rain accompanied by the sound of thunder. (TA.) And نَبْتٌ زَجِلٌ A plant, or herbage, in which, or among which, the wind makes a sound. (K.) زَجْلَةٌ: see the next paragraph, in two places.

زُجْلَةٌ The sound, or voice, or noise, of men; as also ↓ زَجْلَةٌ. (K.) b2: And A company, a collection, or an assemblage: (K:) or a party, or company, of men, (S, K,) peculiarly: (TA:) as also ↓ زَجْلَةٌ: (K:) pl. of the former زُجَلٌ. (S.) زَاجِلٌ: see زَجِلٌ. b2: It is also applied to a song, or singing, [meaning Loud,] in the saying, وَهُوَ يُغَنِّيهَا غِنَآءً زَاجِلَا [And he sings to her, or to them (probably referring to camels), with a loud song or singing]. (TA.)

زبن

1 زَبَنَهُ, (Msb, TA,) and زَبَنَ بِهِ, (TA,) aor. ـِ (Msb, TA,) inf. n. زَبْنٌ, (S, M, Mgh, Msb, K,) He pushed it, or thrust it; or pushed it, or thrust it, away; (S, * Mgh, * Msb, K, * TA;) namely, a thing: (Msb, TA:) or a thing from another thing. (M, * TA.) You say of a she-camel, تَزْبِنُ حَالِبَهَا She pushes, or thrusts, or she pushes, or thrusts, away, her milker. (Mgh, Msb, TA.) And زَبَنَتْ, (S,) or زَبَنَتْ بِثَفِنَاتِ رِجْلِهَا, (TA,) She (a camel) struck with her stifle-joints (TA) on the occasion of being milked: زَبْنٌ being [generally] with the stifle-joints; and رَكْضٌ, with the hind leg; and خَبْطٌ, with the fore leg. (S, TA.) and تَزْبِنُ وَلَدَهَا عَنْ ضَرْعِهَا بِرِجْلِهَا She (a camel) pushes, or thrusts, away her young one from her udder with her hind leg. (M, TA.) And زَبَنَهُمْ He pushed, or thrust, them away; put them away, or removed them from their place. (TA.) and of war, or battle, (حَرْب,) one says, تَزْبِنُ النَّاسِ, meaning (tropical:) It dashes men [one against another], and pushes, or thrusts, them. (S, TA.) b2: and زَبَنْتَ عَنَّا هَدِيَّتَكَ وَمَعْرُوفَكَ, inf. n. as above, (assumed tropical:) Thou hast turned away from us thy present and thy bounty, or favour: accord. to Lh, properly meaning thou hast turned them away from thy neighbours and acquaintance to others: or, accord. to the A, (tropical:) thou hast withdrawn, and withheld, from us thy present &c. (TA.) b3: زَبْنٌ also signifies The selling any fruit upon its trees for [other] fruit by measure: (K:) whence ↓ المُزَابَنَةُ (see 3): it has been forbidden, because of the fraud, or deceit, and the ignorance, attending it: and is thus termed because either of the two parties, when he repents, repels the other [if able to do so] from the obligation that he has imposed upon him. (TA.) 3 زابنهُ, (K,) inf. n. مُزَابَنَهٌ, (TA,) i. q. دَافَعَهُ [He contended, or strove, with him in pushing, or thrusting, or in pushing, or thrusting, away; or he pushed him, &c., being pushed &c. by him; or he pushed against him]. (K.) b2: مُزَابَنَةٌ signifies [also] The selling dates (S, Mgh, Msb, K) in their fresh ripe state (S, K) upon the heads of the palm-trees for dried dates (S, Mgh, Msb, K) by measure; (Mgh, Msb;) which is forbidden, because it is a sale by conjecture, [or] without measuring and without weighing: (S, TA:) it is from الزَّبْنُ; because it leads to contention and mutual repulsion: (Mgh:) and in like manner, the selling any fruit upon its trees for fruit by measure: see 1, last sentence: (TA:) accord. to Málik, any selling or buying of a thing by conjecture, not knowing its measure nor its number nor its weight, for something named of that which is measured and weighed and numbered: or the selling of a thing known for a thing unknown of its kind: or the selling of a thing unknown for a thing unknown of its kind: or a buying and selling in which is a mutual endeavour to endamage, or overreach, (بَيْعُ مُغَابَنَةٍ,) in a kind in which endamaging, or overreaching, is not allowable; (K;) because, in this case, he who is endamaged, or overreached, desires to annul the sale, and he who endamages, or overreaches, desires to make it take effect, so they repel one another, and contend. (TA.) 4 ازبنوا بُيُوتَهُمْ They removed their tents from the road, or way. (TA.) 5 تَزَبَّنَ see 10, in two places.6 تزابنوا i. q. تدافعوا [They contended, or strove, together, in pushing, or thrusting, or in pushing, or thrusting, away; or they pushed, &c., one another; or pushed against one another]. (TA.) 7 انزبنوا They removed, withdrew, or retired to a distance. (K.) 10 استزبنهُ He made him a زَبُون; [i. e. treated him as such;] meaning a simpleton, or fool; one much, or often, endamaged, or overreached, defrauded, or deceived; as also ↓ تزبّنهُ: (Mgh:) or استزبنهُ and ↓ تزبّنهُ are like اِسْتَغْبَنَهُ and تَغَبَّنَهُ [both app. meaning he esteemed him غَبِين, i. e. weak in judgment, and therefore liable to be endamaged, or overreached, defrauded, or deceived; like as استضعفهُ and تضعّفهُ both signify “ he esteemed him ضَعِيف, i. e. weak ”]; or like اِسْتَغْبَاهُ and تَغَبَّاهُ [both app. meaning he esteemed him unintelligent, or one having little intelligence]. (TA.) زَبْنٌ A tent, or house, (بَيْتٌ,) standing apart from the [other] tents or houses: (K:) as though it were pushed from them. (TA.) b2: See also زَبَنٌ. b3: مَقَامُ زَبْنٍ A narrow standing-place, upon which a man cannot stand by reason of its narrowness and slipperiness. (TA.) b4: [In one place in the CK, الزَّبْنُ is erroneously put for الزَّبِنُ.]

زِبْنٌ: see زَبَنٌ.

A2: Also A want, or thing wanted: you say, قَدْ أَخَذَ زِبْنَهُ مِنَ المَالِ, i. e. [He has taken] what he wanted [of the property], (K,) and مِنَ الطَّعَامِ [of the food]. (TA.) زَبَنٌ A side; a lateral, or an adjacent, part or tract or quarter: (K:) [and so, app., ↓ زَبْنٌ and ↓ زِبْنٌ: for] you say, حَلَّ زَبْنًا مِنْ قَوْمِهِ, with fet-h, [as well as زَبَنًا, with two fet-hahs,] and زِبْنًا, with kesr, meaning He alighted aside, or apart, from his people, or party; as though he were thrust from their place: scarcely ever, or never, used otherwise than as an adv. n. [of place] or as a denotative of state. (TA.) A2: Also A piece of cloth [shaped] after the fashion of the tent (عَلَى

تَقْطِيعِ البَيْتِ), like the حَجَلَة [a kind of curtained canopy prepared for a bride]. (K.) زَبِنٌ, (K, TA,) like كَتِفٌ, (TA, [الزَّبْنٌ in the CK being a mistranscription for الزَّبِنُ,]) Vehement in pushing, or thrusting; and so ↓ زُبُنٌّ. (K, * TA.) زِبْنِيَةٌ: see زَبَانِيَةٌ.

زِبْنِىٌّ: see زَبَانِيَةٌ.

زُبُنٌّ: see زَبِنٌ.

زُبُنَّةٌ The hind leg of a she-camel: (TA:) the hind legs of the she-camel are called زُبُنَّتَاهَا (K, TA) because she pushes, or thrusts, with them. (TA.) زَبُونٌ One who pushes, or thrusts, or who pushes, or thrusts, away, [or who pushes &c. much or vehemently, or who is wont to push &c.,] a thing. (Msb.) A she-camel that pushes, or thrusts, or that pushes, or thrusts, away, (Mgh, Msb, K,) or that kicks, or strikes, and pushes, &c., (S, TA,) her milker, (S, Mgh, Msb, K, *) with her hind leg (Msb) [or with her stifle-joint: see 1]: or that is wont, or accustomed, to push, &c., her milker. (TA.) Hence, (A,) one says حَرْبٌ زَبُونٌ (S, A, Msb, K) meaning (tropical:) A difficult, or stubborn, war or battle; likened to the she-camel termed زبون: (A, TA:) or that dashes men [one against another], and pushes, or thrusts, them: (S:) or in which one portion pushes, or thrusts, or pushes or thrusts away, another, by reason of multitudinousness: (K:) or it is thus called because it repels the valiant men from advancing, through fear of death. (Msb.) b2: As meaning غَبِىٌّ [i. e. (assumed tropical:) Unintelligent, or having little intelligence], and حَرِيفٌ [syn. with مُعَامِلٌ, and hence, as will be seen from what follows, app. here used in the sense of (assumed tropical:) a dealer with others in buying and selling, a meaning which مُعَامِلٌ often has, though, as I have shown in art. حَرف, I do not know any authority for assigning this meaning to حَرِيفٌ], (S, K, [the latter explanation thus written in my copies of the S and in my MS. copy of the K and in the CK, but in the TA, and hence in the TK, خريف, which has no meaning, that I know of, appropriate in this instance,]) it is post-classical, (K,) not of the language of the people of the desert: (S:) it signifies (tropical:) a simpleton, or fool, who is endamaged, or defrauded, (يُغْبَنُ,) much; by a tropical attribution [of the meaning of a pass. part. n. to a word which has properly the meaning of an act. part. n.; because the person thus termed is as though he were pushed, or thrust, away]: (Mgh:) it signifies also (assumed tropical:) a purchaser; because he pushes away another from the thing that is sold; [or because he is often duped;] and in this sense, [a sense in which it is commonly now used, or as meaning a customer, and also a dupe,] it is a post-classical word, not of the language of the people of the desert. (Msb.) [The pl. now commonly used is زَبَائِنُ, and some say زَبُونَاتٌ.] It is said in a post-classical prov., الزَّبُونُ يَفْرَحُ بِلَا شَىْءٍ [which I would render (assumed tropical:) The dupe rejoices without anything, or at nothing]: (Meyd:) or الزَّبُونُ يَفْرَحُ بِأَدْنَى شَىْءٍ, meaning [(assumed tropical:) The dupe rejoices at the least, or the meanest, thing: or] the dealer (المُعَامِلُ), or the purchaser (المُشْتَرِى), as the word signifies in the dial. the people of El-Basrah. (Har p. 76, q. v. [The editors of the sec. ed. of De Sacy's Har, to which reference is here made, say, (Notes, p. 90,) “ Nous pensons que le mot الزبون, dans l'acception qu'il prend dans ce proverbe dérive du chaldéen זַבֵּן 'vendre.'” (This verb is written in the Lex. of Gesenius זְבַן.) See also De Sacy's Chrest. Arabe, sec. ed., pp. 186 — 190.]

A2: Also A well in which is a receding in its مَثَابَة [or place where the water collects, or place reached by the water when it returns and collects after one has drawn from it, &c.; (see art. ثوب;) as though its casing were pushed back in that part]. (K.) A3: And [An inner vest; so in the present day; pl. أَزْبِنَةٌ;] a thing that is cut so as to fit the body, and worn. (TA.) زُبَانَى is the sing. of which زُبَانَيَانِ is the dual. (Mz, 40th نوع.) زُبَانَى العَقْرَبِ signifies The horn [or claw] of the scorpion: (Msb:) its two horns [or claws] are called زُبَانَيَا العَقْرَبِ; (S, K;) because it pushes with them. (TA.) b2: and الزُّبَانَيَانِ, (Ibn-Kunáseh, S, Kzw,) or زُبَانَيَا العَقْرَبِ, (K,) [the former the more common,] (assumed tropical:) The two horns [or claws] of Scorpio; [which, like the constellation Leo, the Arabs extended much beyond the limits that we assign to it, and which they thus made to include a portion of Libra;] (Kzw;) two stars, widely separated, (Ibn-Kunáseh, Kzw,) [that rise] before الإِكْلِيل [q. v.]; (Ibn-Kunáseh;) between which (Ibn-Kunáseh, Kzw) is the measure of a spear (رُمْح [q. v.]), more than the stature of a man, (Ibn-Kunáseh,) [or,] in appearance, the measure of five cubits: (Kzw:) two bright stars, (S, K,) in, or upon, (K,) the two horns [or claws] of Scorpio: (S, K:) [a and g of Libra, accord. to those who make النَّوْء to mean “ the auroral setting; ” and perhaps the same, or α and β of Libra, accord to those who make النَّوْء to mean “ the auroral rising: ”] one of the Mansions of the Moon, (S, Kzw,) namely, the Sixteenth Mansion. (Kzw. [See مَنَازِلُ القَمَرِ, in art. نزل.]) The saying عَضَّ بِأَطْرَافِ الزُّبَانَى قَمَرُهْ [lit. His moon bit the extremities of the claw of Scorpio], cited by IAar, is expl. as meaning “ he is uncircumcised, except the part from which the قَمَر has contracted; ” his قُلْفَة being likened to the زُبَانَى [and his كَمَرَة to the قَمَر]: and he is related to have said that he who is born when the moon is in Scorpio is unprosperous: but Th says, I asked him respecting this saying, and he disallowed it, and said, No, but he is a low, or mean, or sordid, person, who does not give food in winter; and when the moon [in winter] bites the extremities of the زُبَانَى, [i. e. enters Scorpio,] it is most intense cold. (TA.) A2: See also زَبَانِيَةٌ.

زَبَانٍ: see the next paragraph.

زَبَانِيَةٌ is a pl., of which the sing. is ↓ زِبْنِيَةٌ, (Akh, Zj, S, K,) as some say, or ↓ زَبَانٍ, (Akh, S,) or ↓ زُبَانَى, like سُكَارَى, (TA,) or ↓ زَابِنٌ, (Akh, S,) or ↓ رِبْنِىٌّ, (Ks, K,) the pl. of this last being originally زَبَانِىُّ, the ة [in زَبَانِيَةٌ] being substituted for the [last] ى: (Bd in xcvi. 18:) but the Arabs hardly, or in nowise, know this [attribution of a sing. to زَبَانِيَةٌ], holding it to be a pl. having no sing., like أَبَابِيلُ and عَبَادِيدُ. (Akh, S.) With the Arabs [of the classical age] it signifies The شُرَط [app. in the earlier sense of the braves of an army, or in the later sense of the armed attendants, officers, or soldiers, of the prefect of the police]: (S:) this is the primary signification: (Bd in xcvi. 18:) the sing. being syn. with شُرْطِىٌّ: and also signifying the مُتَمَرِّد [i. e. one who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience, &c.,] of the jinn, or genii, and of mankind: (K:) and i. q. شَدِيدٌ [i. e. strong, &c.]: (Secr, K:) each of these two significations [and the first also] being from the meaning of “ pushing,” or “ thrusting. ” (TA.) b2: الزَّبَانِيَةُ signifies also Certain angels, [the tormentors of the damned in Hell,] so called because of their thrusting the people of the fire thereto; (Katádeh, S, Msb; *) the angels mentioned in the Kur [lxvi. 6] as غِلَاظٌ شِدَادٌ, (Zj,) i. e. rough in speech or in disposition, strong in deeds or in make. (Bd.) زَبَّانٌ is said by Freytag to signify a foot (“ pes ”), as on the authority of J; as though he had found it expl. by the word رِجْل: but this is a mistake: it is said in the S that زَبَّانٌ is the name of a man (اِسْمُ رَجُلٍ).]

زِبِّينٌ One striving to suppress the urine and ordure: (K, * TA: [the word, with the article ال, is expl. by مُدَافِعُ الأَخْبَثَيْنِ: see 3 in art. دفع, and see also أَخْبَثُ:]) such is said in a trad. to be one of those from whom prayer will not be accepted; or, as some relate it, it is the زِنِّين, with ن [in the place of the ب]: (TA:) or it means one withholding them against his will. (K.) b2: One says also, مَا بِهَا زِبِّينٌ, meaning There is not in it [i. e. the house, الدَّار,] any one: so says Aboo-Shubrumeh. (TA.) زَبُّونَةٌ Pride; syn. كِبْرٌ. (S.) b2: And [hence, probably,] رَجُلٌ ذُو زَبُّونَةٍ i. q. مَانِعٌ جَانِبَهُ [app. meaning A man who defends his honour, or reputation: see جَانِبٌ]: (S, TA:) or a man who defends what is behind his back (مَا وَرَآءَ ظَهْرِهِ [perhaps meaning his household: see ظَهْرٌ]). (TA, and so in a copy of the S.) A2: Also, and ↓ زُبُّونَةٌ, The neck; (IAar, K;) as in the saying خُذْ بِقُرُونِهِ وَبِزَبُّونَتِهِ [Take thou hold of his horns and his neck]: (IAar, TA:) or زَبُّونَةٌ may signify the ear; and the pl. زَبُّونَاتٌ, the head and neck of a horse, by a metonymy, because the ears are therein. (Ham p. 58, q. v.) زُبُّونَةٌ: see the next preceding paragraph.

زَابِنٌ: see زَبَانِيَةٌ, first sentence.

زَابِنَةٌ An [eminence such as is termed] أَكَمَة, (K, TA,) raised high (TA) in a valley that bends, or turns, from it; (K, TA;) as though it pushed it, or thrust it, away. (TA.)

فر

أ

فَرَأْ (T, S, M, O, K) and ↓ فَرَآءٌ, (K,) both of these forms authorized by the Koofees, (TA,) A wild ass: (ISk, T, S, M, O, K:) or a youthful wild ass: (M, K:) but the absolute [i. e. the former] meaning is that which is commonly known: (TA:) pl. (of mult., TA) فِرَآءٌ (T, S, M, O, K) and (of pauc., TA) أَفْرَآءٌ. (M, K.) Hence the saying, كُلُّ الصَّيدِ فِى جَوْفِ الفَرَا [Every kind of game is in the belly (or might enter into the belly) of the wild ass]; (T, S, M, O, K;) meaning that every kind of game is inferior to the wild ass: (T, O, K:) a prov., (T, S, M, K,) and therefore [the last word is] without hemz, on account of the final pause; (K;) but some write it with hemz: (TA:) it is said to have originated from the fact that three men went forth to hunt; and one caught a hare; and another, a gazelle; and the third, a wild ass; and the first and second boasted against the third, who thereupon said as above: it is applied to him who excels his fellows: (Meyd:) or to a man who is, with respect to other men, as the wild ass with respect to other kinds of game: or to the case of a man who, having several wants, one of which is a great one, accomplishes that great want, and cares not for the others' being unaccomplished. (T, TA. [See also Har pp. 468-9.]) And أَنْكَحْنَا الفَرَا فَسَنَرَى [We have married our daughter to the wild ass, and we shall see,] (T, S, M, O) is another prov.; (T, Meyd;) in which alif is substituted for the hemzeh, (S, M, * O,) for the purpose of the agreement [of الفَرَا in rhyme] with سَنَرَى: (M:) said by a man to his wife when a man demanded in marriage his daughter and he refused, but his wife consented, and overcame the father so that he gave her in marriage to him against his wish; then the husband made the intercourse [with her] to be evil, and divorced her: it is applied in cautioning against an evil consequence: (Meyd:) or it is applied to a man when his affair has been endangered and he has seen what he does not like; and it means we have wasted our precaution, and the affair has brought us to an evil result; (As, T;) or we have considered the affair, and we shall see what it will disclose; (T;) or we have sought after high things, and we shall see what our case will be afterwards. (Th, M.) فَرَآءٌ: see above, first sentence.

شَىْءٌ فَرِىْءٌ i. q. فَرِىٌّ [q. v.] (O, K. * See art. فرى.)

فلح

1 فَلَحَ, aor. ـَ inf. n. فَلْحٌ, He clave, split, slit, or cracked; and he cut: (K: [compare فَلَجَ, and فَلَقَ, and فَلَذَ:]) he clave, and cut, iron. (T, Msb.) Hence, the saying of a poet, (T, TA,) إِنَّ الحَدِيدَ بِالحَدِيدِ يُفْلَحُ Verily iron with iron is cloven, and cut. (T, S, Mgh, * K. *) And فَلَحَ رَأْسَهُ, inf. n. as above, He clave, split, or cracked, his head. (TA.) and فَلَحَ شَفَتَهُ, aor. and inf. n. as above, He slit, or cracked, his lip. (L.) And فَلَحَ الأَرْضَ, (S, Msb,) aor. and inf. n. as above, (Msb.) He furrowed, or ploughed, the land, to cultivate it; he tilled the ground. (S, Msb. [And فَلَجَهَا has a similar meaning.]) A2: Also, aor. and inf. n. as above, He acted with artifice, fraud, or guile; (K, TA;) and so ↓ فلّح, inf. n. تَفْلِيحٌ. (K, TA.) You say, بِهِمْ ↓ فلّح He acted with artifice, fraud, or guile, towards them, and said what was not true. (TA.) And بِهِ ↓ فلّح He mocked at him, or derided him, and acted with artifice, fraud, or guile, towards him. (L, K. *) b2: And, aor. as above, inf. n. فَلْحٌ and فَلَاحَةٌ, He defrauded him in a sale; syn. of the inf. n. بَخْسٌ فِى بَيْعٍ: (so in the CK:) or he bade high for an article of merchandise in order to inveigh another into purchasing it at a high price: syn. of the inf. n. نَجْشٌ فِى بَيْعٍ. (So in other copies of the K, and in the L and TA.) You say, فَلَحَ بِهِ [He so acted towards him in a sale]: this is when one trusts to thee, and says to thee, “Sell to me a slave,” or “ an article of merchandise,” or “ buy it for me,” and thou comest to the merchants, and buyest it at a high price, and sellest by defrauding, and obtainest something from the merchant: or, accord. to the T, فَلْحٌ signifies a hirer's exceeding [in an offer] in order that another may do so; thus inciting him. (L.) A3: فَلِحَتْ شَفَتُهُ السُّفْلَى, [aor. ـَ inf. n. فَلَحٌ, His under lip was slit, or cracked. (MA.) See also فَلَحٌ below.2 فَلَّحَ see 1, former half, in three places.4 افلح He prospered; was successful; attained, or acquired, that which he desired or sought, (MA, L, Msb,) or what was good, or felicity, or that whereby he became in a happy and good state: (L:) he was, or became, fortunate, happy, or in a happy and good state. (MA.) It is commonly known as an intrans. verb; but Talhah Ibn-Musarrif and 'Amr Ibn-'Obeyd, read قَدْ

أُفْلِحَ الْمُؤْمِنُونَ, [the first verse of ch. xxiii. of the Kur-án,] with the verb in the pass. form. (MF.) [See also 10.] b2: He was, or became, in a state of safety. (L.) b3: He continued in a good, or prosperous, state, (MA, L,) and in the enjoyment of ease, comfort, or the blessings of life. (L.) b4: افلح بِالشَّىْءِ He lived [or continued in life] by means of the thing. (K.) The saying of 'Abeed, أَفْلِحْ بِمَا شِئْتَ فَقَدْ يُبْلَغُ بِا?? (??) وَقَدْ يُخَدَّعُ الأَرِيبُ means Live thou by what thou wilt: whether by stupidity or by intelligence; for [one's object is sometimes attained by stupidity, and the intelligent, or sagacious, is sometimes deluded, or much deluded; or] the stupid is sometimes supplied with the means of subsistence, and the intelligent is [sometimes] denied: (T, L:) or the meaning is prosper thou, &c. (L.) 10 اِسْتَفْلِحِى بِأَمْرِكِ, said by a man to his wife, (S,) a form of words used in divorcing (L, K) in the Time of Ignorance, (L,) Prosper thou in thy case, (AO, S, Mgh, TA,) and be independent therein: (AO, Mgh, TA:) when a man says thus to his wife and she consents, his saying so once separates her from him so that he cannot take her back: (L, from a trad.:) but as it is merely an allusive expression, intention is necessary to render it binding: as some relate the trad, it is with ج [i. e. استفلجى: see art. فلج]. (MF.) [See also 4, above.]

فَلْحٌ A fissure, cleft, slit, or crack: pl. فُلُوحٌ. (Msb.) One says, فِى رِجْلِهِ فُلُوحٌ In his (a man's, S) foot are fissures, or cracks, (S, K, TA,) preduced by cold: (TA:) as also فُلُوجٌ. (S, TA.) فَلَحٌ A fissure, or crack, in the under lip; (T, K;) [or] ↓ فَلَحَةٌ has this meaning; (S;) or signifies the place of such a fissure or crack: (L:) [or the former is a coll. gen. n.; and the latter, its n. un.:] that which is in the upper lip is termed عَلَمٌ: (T, TA:) or فَلَحٌ signifies a fissure, or crack, in the lip: or, in the middle of the lip, less than what is termed عَلَمٌ: or a slitting, or cracking, in the lip, such as happens to the lips of the [Africans called] زَنْج. (L.) b2: [And] The having the under lip slit, or cracked. (S. [App. an inf. n. of which the verb is ↓ فَلِحَ: like as it is of فَلِحَت said of the under lip as mentioned above.]) A2: See also فَلَاحٌ.

فَلَحَةٌ: see فَلَحٌ. b2: Also A [field, or land, such as is termed] قَرَاح, (AHn, L, K,) furrowed, or ploughed, for cultivation: its pl., فَلَحَات, occurs in a verse of Hassán, as some relate it; but as others relate it, it is فَلَجَات, with ج. (AHn, L.) فَلَاحٌ (S, A, Mgh, L, Msb, K, &c.) and ↓ فَلَحٌ (S, L, K) the latter a contraction of the former, (L,) Prosperity; success; the attainment, or acquisition, of that which one desires or seeks, (S, A, Mgh, L, Msb, K,) or of that whereby one becomes in a happy and good state. (L.) and Safety, or security. (S, L, K.) And Continuance, or permanence, in a good, or prosperous, state, (A, L, K,) and in the enjoyment of ease, comfort, or the blessings of life; and the continuance of good: (L:) and simply continuance, permanence, lastingness, duration, or endurance. (ISK, S, L.) There is not in the language of the Arabs any word more comprehensive in its significations of what is good in the present life and in the final state than الفَلَاحُ. (TA.) حَىَّ عَلَى الفَلَاحْ, in the call to prayer, means Come ye to the means of the attainment of Paradise, and of permanence therein: (IAth, L:) or hasten to the attainment of everlasting life: (L:) or come to safety, or security: (S:) or come ye to the way of safety and prosperity: (Msb:) or come to the continuance of good. (L.) And you say, لَا أَفْعَلُ ذٰلِكَ فَلَاحَ الدَّهْرِ I will not do that while time lasts. (L.) A poet says, وَلٰكِنْ لَيْسَ لِلدُّنْيَا فَلَاحُ meaning [But there is not to the present state of existence] lastingness, or endurance. (S, L.) b2: Also (both words) (tropical:) The [meal, or food, called]

سَحُور [that is eaten a little before daybreak previously to commencing a day's fast]: (S, A, L, K:) so called because thereby is the continuing of the fast; (S, A;) or because of the lastingness of its utility. (L.) فَلَاحَةٌ: see what next follows.

فِلَاحَةٌ, (thus in my copies of the S, and in the L and Msb,) with kesr, (Msb,) [agreeably with general analogy,] or ↓ فَلَاحَةٌ, with fet-h, (K, [but I think that fet-h is here a mistake for kesr, because فَلَاحَهٌ deviates from general analogy, and because it is a general rule of the author of the K to omit the mention of the vowel of a word when it is fet-h,]) Agriculture; or the art, work, or occupation, of ploughing, tilling, or cultivating, land. (S, L, Msb, K.) فَلِيحَةٌ The pericarp (سِنْفَة) of the [tree called]

مَرْخ, when it splits: (K, TA:) also mentioned as with ج [i. e. فَلِيجَةٌ]. (TA.) فَلَّاحٌ A plougher, tiller, or cultivator, of land; [a peasant;] (S, Msb, K, TA;) because he cleaves (يَفْلَحُ i. e. يَشُقُّ) the land: (TA:) [pl. فَلَّاحُونَ:] coll. gen. n. فَلَّاحَةٌ. (A, TA.) b2: And [hence, as being likened to a plougher,] A seaman, or sailor; (K, TA;) a servant of ships or boats. (TA.) b3: And One who lets asses, or other beasts, on hire; syn. مُكَارٍ: (T, K, TA:) so called as being likened to the plougher, &c., of land. (TA.) A2: And One who defrauds in a sale, in the manner described in the explanation of the phrase فَلَحَ بِهِ. (L.) أَفْلَحُ Having a fissure, or crack, in the under lip: (S, Mgh:) or a man having what is termed فَلَحٌ in his lip: fem. فَلْحَآءُ. (L.) 'Antarah El-'Absee was surnamed الفَلْحَآءُ because of a fissure in his under lip; the fem. form of the epithet being used because الشَّفَةُ (the lip) is fem.; (S, L;) or because his name is fem. (L.) [See also أَعْلَمُ.]

قَوْمٌ أَفْلَاحٌ [i. q. مُفْلِحُونَ] A people prospering; successful; attaining, or acquiring, that which they desire or seek, or what is good, or that whereby they become in a happy and good state: افلاح is a pl. of which ISd says, “I know not any sing. of it. ” (L.) مَفْلَحَةٌ A cause, or means, of prosperity or success; or of the attainment, or acquisition, of that which one desires or seeks, or of what is good, or of that whereby one becomes in a happy and good state. (L, from a trad.) رَجُلٌ مُتَفَلِّحُ الشَّفَةِ, and اليَدَيْنِ, and القَدَمَيْنِ, A man having the lip chapped, or cracked, much, by cold, and so the hands, and the feet. (L.) [See also 5 in art. فلج.]

فيد

1 فَادَتْ لَهُ فَائِدَةٌ, (T, S, A, O, L, Msb, K,) aor. ـِ (S, A, O, &c.,) inf. n. فَيْدٌ, (Msb,) [Profit, or advantage, or the like, (see فَائِدَةٌ,)] accrued to him; (T, * S, * A, O, * L, * Msb, K;) or came to him. (IKtt, TA.) b2: And فاد, aor. ـِ (T, S, M, O, L, K,) inf. n. فَيْدٌ, (M, O, L,) said of property, It continued, or belonged or appertained, syn. ثَبَتَ, (T, S, M, O, L, K,) لَهُ to him; (T, S, M, O, L;) as also فاد, aor. ـُ (M in art. فود,) inf. n. فَوْدٌ: (K in that art.:) or went away, passed away, or departed. (K. [But this last meaning, which I find only in the K, in relation to فاد, in this art. and in art. فود, may be taken from what next follows, and relate to property as applied to cattle.]) b3: And فاد, aor. as above, (T, M, L, K, and S &c. in art. فود,) and so the inf. n., (IAar, T, L, and K in art. فود,) He (a man, M, TA) died; (T, M, L, K, and S &c. in art. فود;) as also فاد, aor. ـُ (S and K &c. in art. فود,) inf. n. فَوْدٌ; (K &c. in that art.;) and so فَازَ and فَاظَ; (TA;) i. q. فَاتَ. (A.) One says, مَا فَادَ حَتَّى بَلَغَ رِزْقُهُ النَّفَادَ, meaning مَا فَاتَ [i. e. He did not die until his means of subsistence became exhausted]. (A.) b4: And فاد, aor. as above, (S, M, O, L, K,) and so the inf. n., (S, O, L,) He walked with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side; (S, M, O, L, K;) as also ↓ تفيّد. (T, S, M, L, K.) b5: And, (M, L, K,) accord. to some, (M, L,) He was cautious of a thing, and turned aside from it. (M, L, K.) [See also 2.]

A2: فاد said of saffron, and of the plant called وَرْسَ, It became pulverized, or reduced to powder by its being bruised or brayed. (IKtt, TA.) A3: فادهُ, aor. ـِ (S, L, K,) inf. n. فَيْدٌ, (L,) He mixed it, (namely, saffron, K,) or moistened it with water &c.; syn. دَافَهُ; (S, L, K;) from which it is formed by transposition [accord. to the lexicologists; but not accord. to the grammarians, because it has an inf. n.]; (TA;) as also فادهُ, aor. ـُ (T, M, L, &c., in art. فود,) inf. n. فَوْدٌ: (K in that art.:) and he bruised, or brayed, it, (namely, saffron, and the plant called وَرْس,) and then wetted it with water: (L in art. فود:) and فَادَتْهُ she (a woman) rubbed it (namely perfume) in water, in order that it might dissolve. (M, L.) A4: عَنِ فاد المَلَّةَ الخُبْزَةِ, inf. n. فَيْدٌ; and ↓ افادها; He removed the hot ashes from the cake of bread; syn. أَزَالَهَا (TK. [In the O and K, this meaning of these two verbs is vaguely intimated, only by the words, الفَيْدُ أَنْ تُفِيدُ بِيَدِكَ المَلَّةَ عَنِ الخُبْزَةِ.]) 2 فيّد مِنْ قِرْنِهِ (Th, M, L) He turned away from, or avoided, his adversary: (Th, L:) or he fled from him. (M.) [See a similar meaning of فاد, above.]

A2: And فيّد, (T, O, K,) inf. n. تَفْيِيدٌ, (L, K,) He augured evil from the cry of the [bird called] فَيَّاد. (T, O, L, K.) 4 افادهُ He gave it, namely, property, (Az, Ks, T, S, M, O, L, K,) to another: (Az, Ks, T, S, M, L:) and افادهُ مَالًا, inf. n. إِفَادَةٌ, He gave him property. (Mgh, Msb.) It belongs to this art. and to art. فود. (L in art. فود.) b2: [And He, or it, profited, advantaged, or benefited, him; فَائِدَةً being understood. Hence,] one says, إِنْ أَفَدْتَنِى حَرْفًا فَقَدْ أَصْفَدْتَنِى أَلْفًا [If thou teach me a word, thou givest me what is worth a thousand dirhems]. (A in art. صفد.) b3: [Hence, also, افاد said of a word, and a phrase, It had, or performed, a useful office, as expressive of a meaning, or as contributing to the expression thereof, or as adding to a meaning previously expressed. And hence, It imported, or conveyed, a meaning; and particularly, when said of a phrase, a complete meaning, so that a pause might be well made after uttering it; فَائِدَةً being understood.]

A2: See also 10. b2: And see 1, last signification. b3: Also, افادهُ, inf. n. as above, He killed him; destroyed him; slaughtered him; namely, a man, and a beast. (T, * L, and K * in art. فود.) 5 تفيّد, as intrans.: see 1, latter half.

A2: تفيّدهُ: see 10.6 هُمَا يَتَفَايَدَانِ بِالمَالِ بَيْنَهُمَا They two give, of the property, each to the other; or profit, or benefit, each other therewith: (ISh, T, O, K:) you should not say يَتَفَاوَدَانِ: (K:) and هما يتفايدان العِلْمَ They two impart knowledge, each to the other: (K in art. فود [q. v.]:) or, in the opinion of MF, both of these verbs are allowable. (TA.) 10 استفادهُ (T, S, M, &c.) He gained it, acquired it, or got it, for himself, namely, property [&c.]; (T, * M, * Mgh, Msb, and L and K in art. فود;) and ↓ افادهُ is syn. therewith, (S, M, A, Mgh, O, L, Msb, K,) as used by some, (Msb,) having two contr. significations, (K,) though disallowed by others, (Msb,) or it is more chaste than the former; (Mgh;) and ↓ تفيّدهُ signifies the same. (M, and K in art. فود.) b2: [And He derived it, learned it, or inferred it. b3: And استفاد منْهُ He gained, or derived, profit, advantage, or benefit, from him, or it; فَائِدَةً being understood.]

فَيْدٌ Saffron: (IAar, TA voce مَلَابٌ:) or the leaves of saffron: (L:) or saffron mixed, or moistened with water &c. (S, O, L, K.) b2: and The hair upon a horse's lip. (T, S, O, K.) فَيِيدٌ expl. by Golius as signifying (on the authority of Meyd) Vir pusillanimus pavidusque, is app. a mistake for فَئِيدٌ.]

فَيَّادٌ (T, S, M, A, O, L, K) and ↓ فَيَّادَةٌ, (T, S, O, L, K,) in which latter the ة is added to render the epithet intensive, (T, L,) A man who walks with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side. (T, S, M, A, O, L, K.) One says, فُلَانٌ يَمْشِى عَلَى الأَرْضِ فَيَّادًا مَيَّادًا [Such a one walks upon the ground] with an elegant and a proud and self-conceited gait, &c. (A.) b2: Hence, الفَيَّادُ is said to signify The lion. (O.) b3: and The male of the بُوم [or owl]: (T, S, M, O, K:) or i. q. الصَّدَى [which is also said to signify the male of the بُوم: for other explanations see صَدًى] (S, O.) b4: And ↓ فَيَّادَةٌ, (M,) or this and فَيَّادٌ, (T, S, O, K,) One who collects together what he can, and eats it. (Lth, T, S, M, O, K.) فَيَّادَةٌ: see the next preceding paragraph, in two places.

فَائِدَةٌ a subst. from فَادَ المَالُ, (M, L, and K in art. فود,) in the sense of ثَبَتَ; (M, L;) or an act. part. n. from فَادَتْ لَهُ فَائِدَةٌ; (Msb;) Profit, advantage, benefit, or good, which God bestows upon a man, and which he [the latter, consequently] gains, or acquires, and which he produces: (T, L:) an accession which accrues to a man: (Msb:) what one gains, or acquires, of knowledge, (S, A, O, L, Msb, K,) and polite accomplishments, (Msb,) and property: (S, A, O, L, K:) what one has recently acquired, of property, of gold or silver, or a slave, or the like: (Az, Msb:) and [simply] profit, advantage, benefit, or utility: and good: and knowledge: and wealth, or property: (KL:) pl. فَوَائِدُ: (T, O, L, Msb, K:) it belongs to this art. and to art فود: (TA:) some improperly derive it from الفُؤَادُ. (MF.) b2: [Hence, Utility as expressive of a meaning, or as contributing to the expression thereof, or as adding to a meaning previously expressed, or a word or phrase. And hence, A meaning, or an import, of a word or phrase; and particularly a complete meaning of a phrase, such that a pause may be well made after the uttering thereof.]

مَفِيدٌ [Perfume, &c.] mixed, or moistened with water &c.; (S, O, L;) as also مَفُودٌ. (As, T in art. فود.) رَجُلٌ مِتْلَافٌ مِفْيَادٌ A destructive man; as also مِفْوَادٌ. (Ibn-'Abbád and O and K in art. فود.)

فلذ

1 فَلَذَ, aor. ـِ inf. n. فَلْذٌ, He cut, or cut off. (Msb.) One says, فَلَذَ لَهُ قِطْعَةً مِنَ المَالِ He cut off for him a portion of the property: (T:) and فَلَذْتُ لَهُ مِنْ مَالِى, (S, M, O, L,) aor. as above, (M, L,) and so the inf. n., (M, L, K,) I cut off for him [a portion] of my property: (S, O, L:) or gave him [a portion] of it at once: or gave him [a portion] of it without delay, and without promising: or gave him much thereof. (M, L, K. *) b2: See also the next paragraph, in two places.2 فلّذ, (T, L,) inf. n. تَفْلِيذٌ; (T, O, L, K;) as also ↓ فَلَذَ, inf. n. فَلْذٌ; (L, TA;) He cut in pieces (T, O, L, K) flesh-meat. (T, L.) Hence, in a trad., كَبِدَهُ ↓ إِنَّ الفَرَقَ مِنَ النَّارِ فَلَذَ [Verily the fear of the fire of Hell cut in pieces his liver; but perhaps فَلَذَ is here a mistranscription for فَلَّذَ]; said, by the Prophet, of one who had died from fear of the fire [of Hell]. (L.) 3 فالذ النِّسَآءَ, inf. n. مُفَالَذَةٌ, He bandied words, or held colloquies, with women. (O, * K.) One says, فُلَانٌ ذُو مُطَارَحَةٍ وَمُفَالَذَةٍ Such a one has a habit of bandying words, &c., with women. (K, * TA.) 8 افتلذ مِنْهُ قِطْعَةً مِنَ المَالِ He cut off, or took, for himself, from him, a part, or portion, of the property. (T.) And اِفْتَلَذْتُ مِنْهُ حَقِّى I cut off, or took, for myself, from him, my right, or due. (A, TA.) And افْتَلَذْتُهُ المَالَ I took from him a part, or portion, of the property. (S, O, L, K.) فِلْذٌ The liver of a camel: (S, M, O, L, K:) pl. أَفْلَاذٌ [also said to be a pl. of فِلْذَةٌ, q. v.]. (S, M, O, L.) فِلْذَةٌ A piece, or portion, of liver, (S, M, O, L, K,) cut in an oblong from, (O,) and of flesh-meat, (S, O, L, K,) and of property, (S, O, L,) and of gold, and of silver, (M, L, K,) &c.: (S, O, Msb:) a piece of flesh-meat cut in an oblong form: (As, T, M, L:) pl. [of mult.] فِلَذٌ (T, S, L, K) and [of pauc.] أَفْلَاذٌ, (T, M, L, K,) the latter irregular, as though the augmentative letter [in the sing.] were elided; or فِلْذٌ may be a dial. var. of فِلْذَةٌ, and so this pl. may be regular. (M, L.) b2: أَفْلَاذُ الأَرْضِ, (M, L, K,) or أَفْلَاذُ كَبِدِ الأَرْضِ, occurring in a trad., (As, T, A, L,) relating to the signs of the day of resurrection, accord. to different relations thereof, (L,) means (tropical:) The buried treasures of the earth, (As, T, M, L, K,) and its riches. (L.) b3: And أَفْلَاذُ كَبِدِ مَكَّةَ means (tropical:) The principal and choicest persons of the inhabitants of Mekkeh; of the tribe of Kureysh: so called because the liver is one of the noble parts of the body. (L.) b4: الفِلَذَاتُ [(not to be mistaken for الفِلِزَّاتُ) is a pl. of الفِلْذَةُ, and] signifies الأَجْسَامُ السَّبْعَةُ [i. e. (assumed tropical:) The seven material substances; namely, the four elements, (fire, air, earth, and water,) and the three products composed of these (which are minerals, vegetables, and animals)]. (MF. [But in the copy of his work which I use, الاجساد is erroneously put for الجسام.]) فَالُوذٌ (T, S, M, O, L, K) and ↓ فَالُوذَقٌ, but, accord. to Yaakoob, not ↓ فَالُوذَجٌ, (S, O, L,) or this is the proper form, because the ه in the original Pers\. word is regularly changed into ج, (MF,) [the word being] arabicized, (T, S, O, L,) from the Pers\. (M, O, * L) بَالُودَه [or فَالُودَه or پَالُودَه], (O,) A kind of sweet food, (M, O, * L, K,) well known, (K,) prepared of the purest substance of wheat (لُبّ الحِنْطَة), (T, L,) or of starch, (TA in art. نشو,) [with water and honey:] pl. فَوَالِيذُ [of which see an ex. in the next paragraph]. (A.) b2: Also i. q. فُولَاذٌ, q. v. (M, L, K.) فُولَاذٌ, (T, M, O, L, Msb, K,) an arabicized word, (T, O, Msb,) from the Pers\. بُولَاد [or فُولَاد or پُولَاد], (O,) and ↓ فَالُوذٌ also, (M, L, K,) Steel; i. e. purified and refined iron; or the pure part of iron; (T, M, O, L, Msb, K;) which is added in other iron: (M, L:) pl. فَوَالِيذُ. (A.) One says, الضَّرْبُ بِالفَوَالِيذِ خَيْرٌ مِنَ الضَّرَْبِ فِى الفَوَالِيذِ [The smiting with the weapons of steel in battle is better than the thick white honey in the sweet messes of the kind called فالوذ]. (A.) فَالُوذَجٌ and فَالُوذَقٌ: see فَالُوذٌ, above.

مَفْلُوذٌ A sword made of فُولَاذ [i. e. steel]. (O, K.)

فسر

1 فَسَرَ, aor. ـِ (S, M, O, Msb, K) and فَسُرَ, (M, K,) inf. n. فَسْرٌ; (S, M, O, Msb, K;) and ↓ فسّر, (S, M, K,) inf. n. تَفْسِيرٌ; (S, K;) which latter is the more common; (IKtt;) or the latter has an intensive signification; (Msb;) He discovered, detected, revealed, developed, or disclosed, a thing that was concealed or obscured; (IAar, O, K;) or a meaning perceived by the intellect: (B:) he rendered a thing apparent, plain, or clear; explained, expounded, or interpreted, it: (S, M, O, Msb, K:) accord. to Th (O, K, TA) and IAar, (TA,) ↓ تَفْسِيرٌ and تَأْوِيلٌ signify the same; (O, K, TA;) and so these and مَعْنًى: (O, TA:) or ↓ تفسير signifies the discovering, detecting, revealing, developing, or disclosing, what is meant by a dubious expression; and تأويل signifies the “ reducing one of two senses, or interpretations, which an expression bears, or admits, to that which suits the apparent meaning: ” (O, L, K, TA:) or the latter, the “ turning a verse of the Kur-án from its apparent meaning to a meaning which it bears, or admits, when the latter is agreeable with the Kur-án and the Sunneh: ” for instance, in the phrase in the Kur [vi. 95, &c.], يُخْرِجُ الْحَىَّ مِنَ الْمَيِّتِ, if the meaning be [thus explained], “He produceth the bird from the egg,” this is ↓ تفسير: and if the meaning be [thus explained], “He produceth the believer from the unbeliever,” or “ the knowing from the ignorant,” this is تأويل: (KT:) or ↓ تفسير signifies the expounding, explaining, or interpreting, the narratives that occur collected without discrimination in the Kur-án, and making known the significations of the strange words or expressions, and explaining the occasions on which the verses were revealed; and تأويل, the “ explaining the meaning of that which is مُتَشَابِه, [or what is equivocal, or ambiguous,] i. e., what is not understood without repeated consideration. ” (TA.) b2: Also فَسَرَ, inf. n. فَسْرٌ; and ↓ فسّر, inf. n. تَفْسِرَةٌ, (S, O, K,) like تَذْكِرَةٌ; (TA;) or تَفْسِرَةٌ has the last of the significations assigned to it below as a subst.; (O, K, TA;) or it is postclassical; (S, O, K;) He (a physician) examined, or inspected, urine, (S, O, K, [but the inf. ns. only are mentioned,]) that he might judge, by its colour, of the disease of the person from whom it came. (TA.) 2 فَسَّرَ see the preceding paragraph, in six places.5 تَفَسَّرَ see the next following paragraph.10 استفسرهُ كَذَا He asked him to explain, expound, or interpret, such a thing to him: (S, Msb, TA:) and ↓ تَفَسُّرٌ is like اِسْتِفْسَارٌ. (TA.) تَفْسِرَةٌ Anything by which is known the explanation and meaning of a thing: (O, TA:) or anything which interprets, or explains, the state, or condition, of a thing. (B, TA.) b2: Urine by means of which, (M, O, K,) or by means of the colour of which, (TA,) one seeks to obtain an indication of the disease (M, O, K, TA) of a patient: (O, TA:) or it is an inf. n., as mentioned above. (O, K.) [See 1, last sentence.]

أَوْرَدَ كَلَامَهُ غَيْرَ مُفَسَّرٍ: see عَاهِنٌ.

فنع

1 فَنِعَ, aor. ـَ (S, O, * K,) inf. n. فَنَعٌ, (S, O,) He abounded, and increased, in wealth. (S, O, K.) مَنْ قَنِعَ فَنِعَ is a prov., (O, TA,) meaning [He who is contented] is free from want, or is rich. (TA.) فَنَعٌ [as a simple subst.] Increase, and abundance, of wealth: (S:) increase (O, K, TA) in wealth and in what is little in quantity: (TA:) and i. q. خَيْرٌ [good, moral or physical; wealth, or much wealth; prosperity, welfare, or wellbeing; &c.]: and generosity: (O, K, TA:) and large, or ample, liberality or bounty or munificence: (TA:) and excellence; (O, K;) or much, or abundant, excellence. (TA.) One says مَالٌ ذُو فَنَعٍ and فَنَأٍ, but the former is more common and more known, i. e. Abundant wealth. (TA.) And فَرَسٌ ذَو فَنَعٍ فِى سَيْرِهِ A horse having increase [in his rate of going], or having excess [therein]. (TA.) b2: And Strength of odour of musk. (K.) مِسْكٌ ذُو فَنَعٍ means Musk of which the odour is strong. (S, O.) b3: And Good report. (IDrd, O, K.) And The spreading, or diffusion, of eulogy. (TA.) A2: Also Much of anything; and so ↓ فَنِيعٌ, and ↓ فَنِعٌ. (IAar, TA.) فَنِعٌ Abounding, and increasing, in wealth; as also ↓ فَنِيعٌ. (O, K.) b2: See also فَنَعٌ, last sentence.

فَنِيعٌ: see فَنِعٌ: b2: and see also فَنَعٌ, last sentence.

مِفْنَعٌ A man (A'Obeyd, O) having a good report. (A'Obeyd, O, K.)

فلق

1 فَلَقَهُ, aor. ـِ (S, Mgh, O, Msb, K,) inf. n. فَلْقٌ, (S, Mgh, O, Msb,) He split it, clave it, or divided it lengthwise; (S, Mgh, O, Msb, K;) as also ↓ فلّقهُ, (S, * K,) inf. n. تَفْلِيقٌ; (S;) or the latter has an intensive signification [or relates to a number of objects]. (O, * Msb.) 'Alee used often to swear by saying, وَالَّذِى فَلَقَ الحَبَّةَ وَبَرَأَ النَّسَمَةَ [By Him who clave the grain, making it to germinate, and created, or produced, man, or the soul]. (TA.) b2: [Hence,] فَلَقَ الصُّبْحَ, (S,) or الفَجْرَ, (TA,) said of God, (S, * TA,) He made the dawn [to break, or] to appear. (TA.) b3: فلقت النَّخْلَةُ [app. فَلَقَت, the part. n. being فَالِقٌ, q. v.,] means The palm-tree split, or clave, from [around, i. e. so as to disclose,] the spathe. (TA.) b4: And فَلَقَ فِى الأَرْضِ, aor. ـِ inf. n. فَلْقٌ, He ment far into the land; like غَلَقُ. (Ibn-'Abbád, O and TA in art. غلق.) A2: And فَلْقٌ, (K,) as inf. n. of فَلَقَ in the phrase فَلَقَ صُوفَ الجِلْدِ, (TK,) signifies The plucking of the wool of the bide when it has become stinking; like مَرْقٌ. (K, TA. [كالمَرَقِّ, in the CK, is a mistake, for كالمَرْقِ.]) 2 فَلَّقَ see above, first sentence.4 افلق He did, or performed, or he uttered, what was admirable, or wonderful; (S, O, Msb, K, TA;) said of a man, (S, O, TA,) and (TA) of a poet, (S, * O, * Msb, K, TA,) in his poetry; (TA;) as also ↓ افتلق. (S, K.) [From فِلْقٌ, q, v.]

b2: And He brought to pass that which was a calamity; (K;) as also ↓ افتلق. (Lh, TA.) One says to a man, أَعْلَقْتَ وَأَفْلَقْتَ i. e. جِئْتَ بِعُلَقَ فُلَقَ, meaning [Thou hast brought to pass] that which is a calamity. (S, O, K. *) b3: And افلق فِى الأمْرِ He was, or became, skilled in the affair. (TA.) 5 تَفَلَّقَ see 7, first sentence. [Hence] one says, تَصَدَّعَتِ البَيْضَةُ وَلَمْ تَتَفَلَّقْ [The egg cracked, or rather cracked in several places, but did not split apart, or did not split much]. (Az, S in art. قيض.) And of milk such as is termed رَائِب [q. v.] one says تفلّق meaning It became dissundered, or curdled, by reason of intense sourness: or, as heard by Az from some of the Arabs, it, being collected in a skin, and smitten by the heat of the sun, became dissundered, or curdled, so that the milk [or curds] became separate [from the whey]: and of such milk they loathe the drinking. (TA.) b2: And تفلّق الصَّبْحُ: see 7. b3: تفلّق said of a boy: see Q. Q. 2. b4: See also 8, in two places.7 انفلق It became split, cleft, or cloven, or divided lengthwise; it split, clave, or clave asunder; (S, Mgh, O, Msb, K;) as also ↓ تفلّق; (S, Mgh, * K;) [or] the latter signifies تَشَقَّقَ [i. e. it became split, &c., much, or in pieces, or in several or many places]. (O, Msb.) The former occurs in the Kur xxvi. 63, said of the sea [as meaning It clave asunder]. (O.) b2: [Hence,] انفلق الصُّبْحُ (S and K in art. عطس) and ↓ تفلّق (TA in the present art.) The dawn broke. (TA in explanation of the latter.) 8 افتلق He (a man, TA) strove, or exerted himself, so that he excited wonder by reason of his vehemence in running; as also ↓ تفلّق and ↓ تَفَيْلَقَ. (K.) One says, مَرَّ يَفْتَلِقُ فِى عَدْوِهِ, (S, O,) and فِيهِ ↓ يَتَفَلَّقُ, and ↓ يَتَفَيْلَقُ, (O,) He passed along doing what was wonderful by reason of his vehemence in his running. (S, O.) See also 4, in two places. Q. Q. 2 تَفَيْلَقَ, said of a boy, He became big, or bulky, and fat, or plump; (O, K, TA;) as also ↓ تفلّق; both mentioned in the “ Nawádir. ” (TA.) b2: See also 8, in two places.

فَلْقٌ, (AHeyth, TA,) or ↓ فَلَقٌ, (S, O, TA,) the former said by AHeyth to be the more correct, (TA,) A split, fissure, cleft, or longitudinal division; syn. شَقٌّ: pl. فُلُوقٌ: (S, O, TA:) and ↓ فَلَقٌ (Lh, K, TA) [or فَلْقٌ?] signifies also [particularly] a fissure, or cleft, (شَقٌّ) in a mountain; (Lh, K, TA;) and so ↓ فَالِقٌ: (K, TA:) and a شِعْب [app. meaning gap, or ravine, or pass]. (TA.) One says, مَرَرْتُ بِحَرَّةٍ فِيهَا فُلُوقٌ, meaning شُقُوقً [i. e. I passed by a stony tract such as is termed حَرَّة in which were fissures, or clefts]. (S, O.) And فِى رِجْلِهِ فُلُوقٌ i. e. شُقُوقٌ [In his foot, or leg, are fissures or clefts]. (As, S, O, * K.) And كَلَّمَنِى مِنْ فَلْقِ فِيهِ (Lh, S, O, K) and ↓ فِلْقِ فِيهِ, (Lh, S, K,) the former of which is the more known, (TA,) meaning مِنْ شَقِّهِ [He spoke to me from out the fissure of his mouth, i. e., with his lips, not by means of a spokesman]. (K.) and ضرَبَهُ عَلَى فَلْقِ رَأْسِهِ He struck him on the place where his hair was separated, the middle of his head. (TA.) b2: See also فَلَقٌ.

A2: And see the paragraph here following, last quarter.

فِلْقٌ: see the next preceding paragraph.

A2: See also فِلْقَةٌ, in two places. b2: Also A rod, or branch, that is split in two, (S, O, K,) [i. e., in halves,] and of which are then made two bows, each whereof is termed فِلْقٌ, (S, O,) [or] each half (كُلُّ شِقٍّ [in the CK شَقٍّ]) of what is thus split is termed فِلْقٌ: (K, TA:) and thus is termed a bow that is made of the half of a branch, (K, TA,) the branch being split in two; and it is also termed قَوْسٌ فِلْقٌ, the latter word being thus used as an epithet, on the authority of Lh: or, as AHn says, the bow termed فِلْقٌ is one of which the wood whereof it has been made has been previously split in two, or three, pieces: and he also says that ↓ فَلِيقٌ [app. for قَوْسٌ فَلِيقٌ] signifies a bow of which the piece of wood has been split in two pieces. (TA.) [See also شَرِيجٌ, in two places: and see فَرْعٌ.]

A3: Also A wonderful thing or affair or case; (S, O, Msb, K;) as also ↓ فَلِيقٌ, (K,) and ↓ فَيْلَقٌ, (TA,) and ↓ فَلِيقَةٌ, (O, * TA,) of which last an ex. occurs in the prov., يَا عَجَبِى لِهٰذَهِ الفَلِيقَهٌ هَلْ تَغْلِبَنَّ القُوَبَآءُ الرِّيقَهُ [O my wonder at this wonderful thing! Does the ringworm indeed overcome the spittle?]: AA says, the meaning is, that he was in wonder at the alteration of usual occurrences; for the spittle usually dispels the ringworm, so he spat upon his ringworm, but it did not become healed: القوبآء is made an agent; and الريقة, an objective complement. (O, TA.) b2: And A calamity, or misfortune; (S, O, K;) as also ↓ فِلْقَةٌ, (K, TA, accord. to the CK ↓ فَلْقٌ,) and ↓ فَلِيقٌ, (O, K,) and ↓ فَلِيقَةٌ, (S, O, K,) and ↓ فَلْقَى (K, TA) or ↓ فَلَقَى, (TA,) and ↓ فَيْلَقٌ, (O and CK,) and ↓ مَفْلَقَةٌ. (IDrd, O, K.) The Arabs say, ↓ يَا لِلْفَلِيقَةِ O [come with succour] to the calamity. (S, O.) And ↓ جَآءَ بِعُلَقَ فُلَقَ, (S, O, K,) imperfectly decl., (S, O,) i. e. [He brought to pass] that which was a calamity: (S, O, K:) and ↓ بِعُلَقً فُلَقٍ: (O, K:) or this means a very wonderful thing. (TA.) فَلَقٌ: see فَلْقٌ, first sentence, in two places. b2: Also The daybreak, or dawn; (S, O, K;) as also ↓ فَلْقٌ, mentioned by Z and others; (TA;) and thus the former has been expl. as signifying in the Kur cxiii. 1: (S, O, TA:) or what has broken (انفلق) of the عَمُود of the dawn; (Fr. K, TA;) i. e. [of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; or] the extending light that is like the [long tent called] عَمُود: (TA:) or [simply] the light of daybreak or dawn: (Msb, K: *) or the appearing of the daybreak or dawn: (Zj, TA:) and فَلَقُ الصُّبْحِ signifies the light, and shining, or bright shining, of the daybreak or dawn: (TA:) one says, هُوَأَبْيَنُ مِنْ فَلَقِ الصُّبْحِ and فَرَقِ الصُّبْحِ [It is more distinct than what has broken of the bright gleam of dawn]. (O, TA.) b3: and [hence,] The plain appearing of the truth after its having been dubious. (TA.) A2: Also A law, or depressed, place of the earth, between two kills, or elevated grounds; (As, S, O, K;) as also ↓ فَالِقٌ, (S, O, K,) and ↓ فَالِقَةٌ, (K,) which last is said by Aboo-Kheyreh, or some other, of the Arabs of the desert, to be in the midst of mountains, giving growth to trees, a place where people alight and where camels, or other cattle, remain during the cold night, saying that the ↓ فَالِق is of hard, or hard and level, ground; (TA:) and the pl. of فَلَقٌ is فُلْقَانٌ (S, K, TA) and أَفْلَاقٌ also: (TA:) or فَلَقٌ, (K,) or ↓ فَالِقٌ, (TA,) signifies a wide tract of land or ground, between two extended tracts of sand; (K, TA;) and the pl. of the latter word is فُلْقَانٌ, like as حُجْرَانٌ is pl. of حَاجِرٌ. (TA.) A3: And الفَلَقُ signifies Hell; syn. جَهَنَّمُ: (K:) or a certain well (جُبٌّ) therein. (Es-Suddee, O, K.) A4: And The whole creation; all the beings, or things, that are created. (Zj, S, O, K.) This, accord. to some, is the meaning in the Kur cxiii.

1. (S, O.) A5: And What remains, of milk, in the bottom of the bowl; whence one says, (in reviling a person, attributing to him meanness, TA,) يَا ابْنَ شَارِبِ الفَلَقِ [O son of the drinker of what remains &c.]. (K, TA.) b2: And The milk that is in a dissundered, or curdled, state, by reason of sourness; as also ↓ مُتَفَلِّقٌ. (K.) A6: And The مِقْطَرَة of the keeper of a prison; (S, O, * K;) i. e. [a kind of stocks;] a piece of wood in which are holes of the size of the shank, wherein men are confined, (K, TA,) i. e. thieves and waylayers, (TA,) in a row: (K, TA:) whence the saying of Z, بَاتَ فُلَانٌ فِى الشَّفَقِ وَالفَلَقِ مِنَ الشَّفَقِ إِلَى الفَلَقِ i. e. [Such a one passed the night] in fear and the مقطرة [from the time of the redness of the region of sunset after the setting of the sun until the dawn]. (TA.) See also فَلَقَةٌ.

جَآءَ بِعُلَقَ فُلَقَ: and بِعُلَقٍ فُلَقٍ: see فِلْقٌ, last sentence.

الفَلْقَةُ A certain brand, beneath the ear of a camel, (O, K,) in the form of a ring in the middle of which is a perpendicular line dividing it [from top to bottom, and, in some copies of the K, extending downwards so that about half of its length is below the ring]. (O, K. * [In some copies of the latter it is figured, but somewhat differently in different copies.]) b2: See also فَلَقَةٌ.

فِلْقَةٌ A piece [properly that has been split off] (Mgh, Msb, KL) of a thing; as also ↓ فِلْقٌ: (KL:) or a fragment, or piece broken off, (S, O, K, TA) of bread, or of a [bowl such as is termed]

جَفْنَة, (TA,) or of this latter the half, (S, O, K, TA,) as in the saying أَعْطِنِى فِلْقَةَ الجَفْنَةِ [Give thou to me the half of the bowl, perhaps meaning, of its contents], (S, O, TA,) or, as some say, one of the divided halves thereof: (TA:) the pl. of فِلْقَةٌ is فِلَقٌ: (Mgh, TA; *) and [↓ فِلَاقٌ is app. a pl., like أَفْلَاقٌ, (and perhaps فُلُوقٌ, mentioned voce فُلَاقٌ,) and ↓ فُلَاقٌ a quasi-pl. n., of ↓ فِلْقٌ, all agreeably with analogy; whence] one says, صَارَ

↓ البَيْضُ فِلَاقًا, and ↓ فُلَاقًا, meaning أَفْلَاقًا, (S, O, K,) i. e. [The eggs became fragments; or it means, became cleft in pieces; or] became much cleft, or cleft in many places. (K, TA. [See also فَلَاقٌ and فِلَاقٌ below.]) A2: See also فِلْقٌ, last quarter.

فَلَقَةٌ [signifies, in the present day, A thick staff, to the ends of which are attacked the two ends of a rope, by means whereof a man's legs are secured, between the rope and the staff, when he is bastinaded; and it is also called ↓ فَلَقٌ: this may perhaps be meant by its being said in the TA, on the authority of Lh, that الفَلَقَةُ signifies الخَشَبَةُ; as also ↓ الفَلْقَةُ].

فَلْقَى, or فَلَقَى: see فِلْقٌ, last quarter.

فَلْقَآءُ الضَّرَّةِ A ewe, or she-goat, (شَاةٌ,) wide, or ample, in the udder. (Ibn-'Abbád, O, K.) فُلْقَانٌ A sheer, or an unmixed, lie. (IAar, O, K.) [It is also a pl.: see فَلَقٌ, in two places.]

فُلَاقٌ: see فِلْقَةٌ, in two places. b2: Also, (O, K,) and فُلُوقٌ, (thus in the O,) or ↓ فَلُوقٌ, like صَبُورٌ, (thus in the K, [but this I think questionable,]) Milk becoming, or become, like cheese: (O, K:) [or فُلَاقٌ may be here a quasi-pl. n. of فِلْقٌ (q. v. voce فِلْقَةٌ), so that the meaning may be, that has become cleft portions of curd; and فُلُوقٌ may also mean thus as a pl. of فِلْقٌ. See also the next paragraph.]

فِلَاقٌ: see فِلْقَةٌ, in two places. b2: Also The state of milk's becoming thick and sour, so that it curdles, or becomes dissundered: (IAar, K, TA:) [or it may be here a pl. of فِلْقٌ (q. v. voce فِلْقَةٌ), for in a verse cited by IAar the milk in this case is termed ذُو فِلَاقٍ, so that it may mean the separate portions of curd of milk that has become thick and sour; though it is said in the TA that its pl. is فُلُوقٌ, for this I think very questionable. See also the next preceding paragraph]

فَلُوقٌ: see فُلَاقٌ.

فَلِيقٌ: see فِلْقٌ, former half. b2: Also The depressed place in the جِرَان [or under part of the neck] of the camel, where is the passage of the windpipe: (S, O, K:) or, accord. to Lth, the part that is [as though it were] cleft, of the interior of the neck of the camel: (O, TA:) or, as some say, the part between the [two sinews called the]

عِلْبَاوَانِ, when the fur between these is [as though it were] cleft: and it is not said in relation to a human being. (TA.) b3: And الفَلِيقُ also signifies [The cephalic vein;] a certain vein in the upper arm, (O, K,) that runs to the [cartilage called]

نُغْضِ of the shoulder-blade: it is the vein of the وَاهِنَة; and is [also] called الجَائِفُ [q. v., and see also الوَرِيدُ.] (O.) And A certain vein that swells up in the neck. (K.) A2: See, again, فِلْقٌ, in two places.

فُلَاقَةُ آجُرٍّ A piece of baked brick: (Lh, K:) pl. فِلَاقٌ. (So in copies of the K. [Probably a mistranscription for ↓ فُلَاقٌ, which, if correct, is properly a coll. gen. n.]) فَلِيقَةٌ: see فِلْقٌ, in three places.

A2: Also A quantity collected together, (فَلِيلَةٌ, K, TA, in the O without any point to the first letter,) or a small quantity, (قَلِيلَةٌ, thus in some copies of the K,) of hair: (O, K, TA:) mentioned by Ibn-'Abbád. (O, TA.) A3: And A sort of broth; thus termed by the people of El-Medeeneh; occurring in a trad. as related by Ibráheem El-Harbee; (O;) or a pottage (قِدْرٌ) that is cooked, and into which fragments (فِلَق, i. e. كِسَر,) of bread are crumbled: (TA:) but accord. to AA, it is called فَرِيقَةٌ only. (O, TA.) فُلُّوقٌ: see مُفَلَّقٌ.

فُلَّيْقٌ: see مُفَلَّقٌ.

فَالِقٌ Splitting, cleaving, or dividing lengthwise. (TA.) فَالِقُ الْحَبِّ وَالنَّوَى, (O, K, *) in the Kur [vi. 95], (O,) means The Cleaver of the dry grain so as to produce therefrom green leaves [and of the date-stone]: or, as some say, the Creator thereof. (O, K. *) And hence the saying of Áïsheh, إِنَّ البُكَآءَ فَالِقٌ كَبِدِى [Verily weeping is cleaving my liver]. (TA.) b2: Hence, also, in the Kur [vi. 96], فَالِقٌ الإِصْبَاحِ He who causeth the dawn to break: in which instance, also, فالق has reference to the meaning of Creator: (O, TA:) so says Zj. (TA.) b3: نَخْلَةٌ فَالِقٌ means A palmtree splitting, or cleaving from [around, i. e. so as to disclose,] the spathe: (O, K, * TA:) pl. فُلْقٌ. (TA.) b4: الفَوَالِقُ as pl. of الفَالِقُ signifies The veins that divide [so as to form ramifying veins (thus I render ↓ العُرُوقُ المُتَفَلِّقَةُ)] in the human being. (Ibn-'Abbád, O, TA.) b5: See also فَلْقٌ, first sentence. b6: And see فَلَقٌ, former half, in three places. b7: الوَرِكَةِ ↓ خَلَّيْتُهُ بِفَالِقَةِ, or, as in the T, بِفَالِقِ الوركآء, [thus in the TA, but I think that الوركة and الوركآء are evidently mistran-scriptions, and that the right reading is الوَدْكَآءِ, with دال,] meaning [I left him in the low, or depressed, tract in the midst of] the sand [called El-Wedkà]. (TA.) فَيْلَقٌ An army; a military force: (S, O, K:) or a great [military force such as is termed]

كَتِيبَة: (KT, Msb, TA:) this is the primary signification, and the only one known to KT: (TA:) pl. فَيَالِقُ. (S, K.) One says, رَمَاهُمْ بِفَيْلَقٍ

شَهْبَآءَ, meaning [He assailed them] with a formidable [great] كَتِيبَة. (TA.) b2: And A great, big, or large, man: (O, K:) occurring in this sense in a trad., as an epithet applied to Ed-Dejjál: KT doubted whether it were thus or فَيْلَمٌ; but Az affirms that both have this meaning. (O.) and one says, بُلِىَ فُلَانْ بِامْرَأَةٍ فَيْلَقٍ, meaning [Such a one was tried, or afflicted, with a woman, or wife,] cunning, evil, and clamourous. (TA.) b3: See also فِلْقٌ, in two places.

A2: Also [The cocoon of a silk-worm;] the thing from which قَزّ is obtained; an arabicized word. (Msb voce فَيْلَجٌ, q. v.: mentioned also in the Mgh, in art. فرش.) فَالِقَةٌ, as a subst.: see فَلَقٌ, former half: and see also فَالِقٌ, last sentence.

فُتِلَ فُلَانٌ أَفْلَقَ قِتْلَةٍ means Such a one was slain with the hardest, or most violent, sort of slaughter. (Lh, TA.) b2: And مَا رَأَيْتُ سَيْرًا أَفْلَقَ مِنْ هٰذَا I have not seen a journey further in extent than this. (Lh, TA.) مُفْلِقٌ A poet who poetizes admirably, or wonderfully. (S, O.) مَفْلَقَةٌ: see فِلْقٌ, last quarter.

مُفَلَّقٌ, applied to a peach, and an apricot, and the like, that splits, or cleaves, from [around, i. e. so as to disclose,] its stone, and becomes dry: and ↓ فَلُّوقٌ, with damm to the ف, and also to the ل, with teshdeed, signifies such as does not become dry: (Msb:) or ↓ فُلَّيْقٌ, (S, O, K,) with damm and [then] teshdeed, (S,) like قُبَّيْطٌ, (O, K,) signifies, applied to a peach, that splits, or cleaves, from [around] its stone: and مُفَلَّقٌ, such as becomes dry. (S, K.) مِفْلَاقٌ A man low, ignoble, or mean, and poor, or destitute: (Lth, O, K:) or one who possesses no property: pl. مَفَالِيقُ: and to such is likened such as possesses no knowledge nor understanding of a juridical decision. (O.) And A man who does, or utters, evil, or disliked, or hateful, things. (TA.) مَفْلُوقٌ A camel marked with the brand termed فَلْقَة [q. v.]. (O, K.) مُتَفَلِّقٌ: see فَلَقٌ, last quarter: b2: and see فَالِقٌ.

لعب

1 لَعِبَ, aor. ـَ inf. n. لَعِبٌ (which is the original [and most common] form, TA) and لِعْبٌ (S, K: the latter of these inf. ns. contracted from the former, Msb) and لَعْبٌ (K: also contracted from the first: not heard by IKt; but authorized by Mekkee, and, accord. to him, agreeable with a constant rule, applicable in the case of any word of a similar measure having a guttural letter as its medial radical, whether a noun or verb: (TA:) and أُلْعُوبَةٌ (S, K) and تَلْعَابٌ; (K; but this last has an intensive, or a frequentative, signification; S;) and ↓ لعّب (K) and ↓ تلعّب (S, K: but this last has a frequentative [or an intensive] signification; S; [and so too has that immediately preceding it;]) and ↓ تلاعب; (K;) He played, sported, gamed, jested, or joked: contr. of جَدَّ, which signifies “ he was serious, or in earnest. ” (K.) [You say] بَيْنَهُمْ أُلْعُوبَةٌ Between them is playing, sporting, or the like. (K.) [And so] ↓ لَاعَبَهَا, (inf. n. مُلَاعَبَةٌ and لِعَابٌ, TA,) He played, sported, gamed, jested, or joked, with her: (K:) [he toyed, dallied, or wantoned, with her:] and لَاعَبْتُ الرَّجُلَ, inf. n. ملاعبة, I played, &c., with the man. (S) b2: لَعِبَتِ الرِّيحُ بِالمَنْزِلِ, and ↓ تَلَاعَبَت, (tropical:) [The wind sported with the lighting-place, or place of abode]: i. e., obliterated the traces of it. (TA.) b3: لَعِبَ بِنَا المَوْجُ [The waves sported with us]: the commotion of the waves is called “ sporting ” because it does not convey the voyagers to the quarter whither they desire to go. (TA, from a trad.) A2: لَعَبَ, (and لَعِبَ, K,) aor. ـَ inf. n. لَعْبٌ; (S, K;) and ↓ العب; (K;) He (a child, S) slavered; drivelled; emitted a flow of slaver or drivel from his mouth. (S, K.) The first word is the most approved: (TA:) or الصَّبِىُّ ↓ العب signifies the child became slavering, or drivelling. (S.) 3 لَاْعَبَ see 1.4 أَلْعَبَهَا He made her to play, sport, or game, &c., (with him: accord. to the CK:) or he brought her a thing with which to play, &c. (K.) A2: See 1.5 تلعّب He played time after time. (S.) See 1.6 تَلَاْعَبَ see 1.10 استلعبت النَّخْلَةُ The palm-tree produced some unripe dates after its other we had been cut off: (K:) or produced, or put forth, a spadix or more, having yet upon it some remains of its first produce of fruit. (Aboo-Sa'eed.) لَعْبٌ for عَلْبٌ: see the latter.

لِعْبٌ: see لَعِبٌ لَعِبٌ and ↓ لِعِبٌ (with two kesrehs, agreeably with a constant rule obtaining in cases of this kind, [whereby the measure فَعِلٌ is changed into فِعِلٌ, the medial radical letter being a guttural,] TA, [but in the CK and a MS. copy, ↓ لِعْبٌ, which is also regularly changed from the first,]) and ↓ أُلْعُبَانٌ and ↓ لُعَبَةٌ (K) and ↓ لُعْبَةٌ (TA, as from the K, [but not found by me in any copy of the latter work,]) and ↓ تِلْعِيبَةٌ and ↓ تِلْعَابٌ (K) and ↓ تِلْعَابَةٌ (S, K) and ↓ تَلْعَابٌ and ↓ تَلْعَابَةٌ and ↓ تِلِعَّابٌ and ↓ تِلِعَّابَةٌ (K: the last like تِلِقَّامَةٌ: the ة is added to give [additional] intensiveness to the signification, as in the cases of عَلَّامَةٌ and نَسَّابَةٌ: it is also used by En-Nábighah El-Jaadee in the place of an inf. n.: TA) and ↓ لَعُوبٌ [which is common to both genders] and ↓ لَعَّابٌ (A, &c.) One who plays, sports, games, jests, or jokes, much, or often; a great player, sporter, &c. (S, K.) لِعِبٌ: see لَعِبٌ.

لَعْبَةٌ (Th, S) and ↓ لُعْبَةٌ (ISk, S, K) A turn in play, in a game, &c.; a single act of a play or game &c. (S, K, &c.) [You say] ↓ لِمَنَ اللُّعْبَةُ [Whose turn is it to play?] with dammeh to the ل, because it is a subst.; (ISk;) [and] أُقْعُدْ أَفْرُغَ مِنْ

↓ هٰذِهِ اللُّعْبَةِ [Sit until I finish this turn of the game]: but accord. to Th, it is better to say من هذه اللَّعْبَةِ, with fet-hah; because what is meant is a single turn in the game. (S.) b2: لَعِبْتُ لَعْبَةً وَاحِدَةً [I played one game]. (Fr.) A2: اللَّعْبَةُ البَرْبَرِيَّةُ (in some copies of the K, ↓ اللُّعْبَةُ) A certain medicine, resembling what is called السُّورَنْجَانُ, which fattens. (K.) لُعْبَةٌ Anything with which one plays, as شِطْرَنْج and the like, (S, K,) and نَرْد. (S.) See also لَعْبَةٌ. b2: A man with whom one plays, sports, or jests: (K:) one who is a laughing-stock: (TA:) a stupid fellow, or fool, whom one mocks, laughs at, or ridicules; a stupid laughing-stock (K.) b3: An image or effigy [with which to play: a puppet: so the word signifies in the present day]. (K.) [It was probably sometimes applied to A crucifix. And hence, or perhaps from its resemblance to a man with outstretched arms, it is applied by some post-classical writers to A cross; and anything in the form of a cross.]

b4: The image that is seen in the black of the eye when a thing faces it; also called عَيْرٌ. (Aboo-Tálib, in L, art. عير.) b5: See لَعِبٌ.

لِعْبَةٌ A mode, or manner, of playing, sporting, gaming, &c. You say, فُلَانٌ حَسَنُ اللِّعْبَةِ [Such a one has a good manner of playing, &c. (S.) لُعَبَةٌ: see لَعِبٌ.

لُعَابٌ What flows from the mouth; slaver; drivel. (S, K.) b2: [Mucilage of plants. See S, art. لزج &c.] b3: لُعَابُ النَّخْلِ (tropical:) The honey of the date-palm. (S, K.) b4: لُعَابُ الشَّمْسِ (tropical:) A thing (that one sees, TA) as though descending from the sky, at the time of the mid-day heat; (K;) what one sees in a time of intense heat, resembling cobwebs: [i. e. gossamer:] also said to be the سَرَاب, or mirage: (S:) it is what is called مُخَاطُ الشَّيْطَانِ, and سَهَامٌ, and رِيقُ الشَّمْسِ, resembling threads, seen in the air when the heat is intense and the air calm: and he who asserts the لعاب الشمس to be the سراب says what is false; for that is the سراب that is seen at mid-day resembling running water: only he knows these things who has been constantly in the deserts, and has journeyed during the mid-day heats. (Az.) [In Egypt, in very hot and calm weather, I have seen, though very rarely, great quantities of the filmy substances above mentioned, resembling delicate and silky white cobwebs, generally of stringy forms, floating in the air.]

جَارِيَةٌ لَعُوبٌ A playful, sportive, or gamesome, damsel: (S:) one who coquets prettily, with affected coyness: (K:) pl. لَعَائِبُ. (TA.) See also لَعِبٌ.

لَعَّابٌ One whose business or occupation is playing, gaming, or the like; a player by profession. (TA.) See also لَعِبٌ.

لَاعِبٌ Playing, sporting, gaming, jesting, or joking. (TA.) See also لَعِبٌ. b2: لَا يَأْخُذَنَّ

أَحَدُكُمْ مَتَاعَ أَخِيهِ لَاعِبًا جَادًّا [By no means shall any one of you take the property of his brother in play (and) in earnest]: by this is meant taking a thing without meaning to steal it, but meaning to vex and anger the owner; so that the taker is in play with respect to theft, but in earnest in annoying. (TA, from a trad.) b3: إِنَّمَا أَنْتَ لَاعِبٌ [Thou art only playing]: said to anyone who does what is unprofitable. (TA.) أُلْعُوبَةٌ A thing with which one plays (Mz, 40th نوع.) [See also لُعْبَةٌ.] b2: Also an inf. n. of لَعِبَ. (S, K.) أُلْعَبَانٌ: see لَعِبٌ.

مَلْعَبٌ A place of playing, sporting, gaming, or the like; a place where plays, games, or sports, are performed: (S, K:) pl. مَلَاعِبُ. (TA.) b2: مَلَاعِبُ الرِّيحِ [pl. (tropical:) The sporting-places of the wind;] places where the wind blows, or has blown, vehemently: syn. مَدَارِجُهَا. (K.) b3: تَرَكْتُهُ فِى

مَلَاعِبِ الجِنِّ (tropical:) [I left him in the sporting-places of the Jinn, or genii]: i. e., in such a place that he did not know where he was. (TA.) مُلْعِبَةٌ and (as in the CK and a MS. copy) ↓ مِلْعَبَةٌ A garment without sleeves, in which a boy plays. (K.) مُلَعِّبٌ [Exuding mucilage]; applied to a plant: likened to a foolish person slavering: (TA, in art. حمق.) [See البَقْلَةُ الحَمْقَاءُ in art. حمق.]

مُلَاعِبُ ظِلِّهِ A certain bird; (S, K;) found in the desert; (TA;) sometimes called خَاطِفُ ظِلِّهِ, (S, Msb,) [see art. خطف,] because of the swiftness with which it pounces down: it has a green (or gray, أَخْضَر,) back, white belly, long wings, and short neck. (Msb.) Of two you say مُلَاعِبَا ظِلَّيْهِمَا; and of three, مُلَاعِبَاتُ أَظْلَالِهِنَّ; because the appellation becomes determinate. (TA. [But see ظِلٌّ.]) ثَغْرٌ مَلْعُوبٌ Teeth, or fore teeth, &c., having slaver or drivel, upon or about them. (S, K.) تَلعَابٌ and تِلْعَابٌ, تَلْعَابَةٌ and تِلْعَابَةٌ, تِلْعِيبَةٌ, تِلِعَّابٌ and تِلِعَّابَةٌ, see لَعِبٌ.