كنز

1 كَنَزَ المَالَ, aor. ـِ (T, S, M, Mgh, Msb, K, &c.,) and, accord. to MF, كَنُزَ also, but the former is that which commonly obtains, (TA,) inf. n. كَنْزٌ, (Mgh, Msb,) He buried the property, or treasure, (S, K, TA,) in the earth: (TA:) he collected the property together, (Mgh, Msb,) and treasured it, hoarded it, laid it up, reposited it, stowed it, or stored it, in secret: (Msb:) and المَالَ ↓ اكتنز signifies the same as كَنَزَهُ. (TA.) b2: كَنَزَ الشَّىْءَ, (K,) aor. ـِ inf. n. كَنْزٌ, (TA,) He pressed the thing, meaning anything, (K,) with his hand or foot, (TA,) in a receptacle, or in the earth. (K.) b3: كَنَزَالتَّمْرَ, (S, A, Msb, K,) aor. ـِ (K,) inf. n. كَنْزٌ, (Msb, TA,) and, accord. to Az, كَنَازٌ and كِنَازٌ, [but see the former of these two words below,] (Msb,) He stowed, or packed, the dates, (TA,) فِى الوِعَآءِ in the receptacle, (A, Msb,) or فِى الجِلَالِ in the large receptacles of palm-leaves, [pl. of جُلَّة,] by throwing [the contents of] a bag (جِرَاب) into the bottom of the جُلَّة and pressing them with the feet until they became compacted, or commixed in a mass, and then bag after bag until the جلّة was pressed full, when it was sewed up with palm-leaf cord. (TA.) b4: كَنَزَ البُرَّ فِى الجِرَابِ [He stored up, or packed, the wheat in the bag]. (TA.) [See an ex. of the pass. part. n. voce دَرٌّ.] b5: كَنَزَ الجِرَابَ He filled the bag very full. (A.) And كَنَزَ السِّقَآءَ He filled the skin of milk or water. (TA.) and شَدَّ كَنْزَ القِرْبَةِ He filled the water-skin. (TA.) b6: كَنَزَ الرٌّمْحَ, (Sgh, TA,) inf. n. كَنْزٌ, (Sgh, K,) He stuck the spear into the ground. (Sgh, K, * TA.) 8 اكتنز It (a thing, S, Mgh, Msb,) became collected together, or compacted; and full. (S, Mgh, Msb, K.) b2: اكتنز التَّمْرُ [The dates became closely packed, or pressed together so as to be compact or commixed in a mass: see 1]. (TA; and K in art. وجأ; &c.) The like is also said of wheat. (TA.) b3: اكتنز اللَّحْمُ The flesh became compact, or hard. (From an explanation of the part. n. in the A; &c.) A2: اكتنز الجِرَابُ The bag became very full. (A.) And اكتنز السِّقَآءُ The skin of milk or water became full. (TA.) A3: اكتنز المَالَ: see 1.

كَنْزٌ Treasure; property buried (S, A, Mgh, Msb, K) in the earth: (TA:) an inf. n. used as a subst.: pl. كُنُوزٌ. (Mgh, Msb.) b2: Hence, (TA,) it is applied in a trad. to (tropical:) Any property whereof the portion that should be given in alms is not given. (S, TA.) b3: Property that is preserved in a receptacle. (TA.) b4: Anything abundant, collected together, that is desired with emulation. (Sh, TA.) b5: Gold: and silver. (K.) It is said in a trad., أُعْطِيتُ الكَنْزَيْنِ مِنَ الأَحْمَرِ وَالأَبْيَضِ I have been given gold and silver. (TA.) b6: (tropical:) [A treasure of knowledge or science]. Yousay, مَعَهُ كَنْزٌ مِنْ كُنُوزِ العِلْمِ (tropical:) [With him is a treasure of the treasures of knowledge or science]. (A, TA.) In the Kur, xviii. 81, it is said to be used in a similar manner, as signifying not gold nor silver, but (tropical:) Science and books. (TA.) and it is said in like manner in a trad., أَلَا أُعَلِّمُكَ كَنْزًا مِنْ كُنُوزِ الجَنَّةِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ (tropical:) [Ho! I will teach thee a treasure of the treasures of paradise: There is no power nor strength but in God]: meaning, that a reward is stored up [in paradise] for him who says this, and who describes himself thereby, like as a treasure is stored up. (TA.) b7: Aboo-'Alee El-Kálee says, that it is used in a verse of 'Alkamah, which he does not quote, as signifying (tropical:) Fat; as a subst.; and adds, that it is the only instance known to him of its being thus used. (TA.) A2: Also, That in which property is preserved, or guarded: (K, * TA:) and ↓ مَكْنِزٌ [or rather both] that in which property is buried, treasured, hoarded, laid up, reposited, or stored, in secret: pl. of the latter, مَكَانِزُ. (A, TA.) كَنِزٌ: see مُكْتَنِزٌ.

كَنَازٌ and ↓ كِنَازٌ: see كَنَزَ التَّمْرَ. [Accord. to Az, they are inf. ns.; but some seem to regard them as simple substs.] You say, هٰذَا زَمَنُ الكَنَازِ, (S, Msb, K. *) and ↓ الكِنَازِ, (K,) This is the time of packing the dates. (K, * TA.) And El-Umawee says, أَتَيْتُهُمْ عِنْدَ الكَنَازِ, and ↓ الكِنَازِ, I came to them when they were packing the dates. (TA.) ISk says, that it has been heard only with fet-h; (S, Msb;) but some say, that it is like جَدَادٌ and جِدَادٌ, and صَرَامٌ and صِرَامٌ. (S.) b2: Also, sometimes, [The storing, or packing,] of wheat. (TA.) كِنَازٌ: see كَنَازٌ: A2: and see also مُكْتَنِزٌ, throughout.

كَنِيزٌ Dates packed in [the receptacles called]

قَوَاصِر [pl. of قَوْصَرَّةٌ] (K, TA) and جِلَال [pl. of جُلَّةٌ]. (TA,) for winter; (K, TA;) as also ↓ مَكْنُوزٌ. (TA.) See كَنَزَ التَّمْرَ. b2: See also مُكْتَنِزٌ.

كَنَّازٌ One who takes extraordinary pains in treasuring, or hoarding, gold and silver. (TA.) مَكْنِزٌ: see كَنْزٌ.

مَكْنُوزٌ: see كَنِيزٌ: b2: and مُكْتَنِزٌ.

مُكْتَنِزُ اللَّحْمِ, and ↓ كَنِيزُهُ, (A, TA,) and ↓ كَنِزَهُ, and ↓ مَكْنُوزُهُ, (TA,) Compact, or hard, in flesh: (A:) and [in like manner] ↓ كِنَازٌ compact and strong in flesh. (TA.) You say, نَاقَةٌ كِنَازٌ, (S, K,) or كِنَازُ اللَّحْمِ, (A,) and جَارِيَةٌِ كِنَازٌ, (K,) and هَنٌ كِنَازٌ, (TA,) A she-camel, (S, A, K,) and a girl, (K,) and a woman's pudendum, (TA,) compact, (مُكْتَنِزَة, S, or كَنِيزَة, or, as in the K, abundant, كَثِيرَة, TA,) in flesh, (S, K,) and hard, or firm: (K:) pl. كُنْزٌ and كِنَازٌ; the latter being like the sing.; (K;) but the two vowels [namely the two kesrehs] and the two alifs are regarded as different; for the word is not, as some assert, of the same class as جُنُبٌ, since it has a dual form, namely كِنَازَانِ. (TA.) b2: كِتَابٌ مُكْتَنِزٌ بِالفَوَائِدِ (tropical:) [A book, or writing, stored with useful things]. (A, TA.)

كمش

1 كَمُشَتْ, aor. ـُ inf. n. كَمَاشَةٌ, She (a woman) was, or became, small in the breast. (TA.) b2: كَمُشَتِ الخُصْيَةُ, inf. n. كُمُوشَةٌ, [The testicle, or the scrotum,] was, or became, short, and cleaving to the inner skin. (TA.) See also 5.

A2: كَمُشَ, inf. n. كَمَاشَةٌ, He (a man) was, or became, quick; (K;) as also ↓ تكمّش (S, K, TA) and ↓ انكمش; (K, TA;) and ↓ اكمش, in relation to pace and to work: (IKtt:) or quick and sharp or vigorous or effective: (S:) or determined or resolute, and sharp or vigorous or effective, (A, TA,) and quick, in his affairs: (TA:) or courageous. (Sb, ISd.) You say, فِى سَعْيِهِ ↓ انكمش and ↓ تكمّش [He was quick, &c., in his walking, or running, or working]. (A.) And الفَرَسُ فِى سَيْرِهِ ↓ انكمش [The horse was quick, &c., in his going, or pace.] (A.) And ↓ انكمش فِى أَمْرِهِ He hastened, or was sharp or vigorous or effective, in his affair. (As.) And ↓ انكمش فِى الحَاجَةِ He was quick and vigorous in executing the needful affair; syn. اجْتَمَعَ فِيهَا. (TA.) b2: And كَمُشَ He determined, resolved, or decided, upon an affair; as also كَمِشَ, [aor. ـَ inf. n. كَمَشٌ. (TA.) 2 كمّش ذَيْلَهُ, (A, TA,) inf. n. تَكْمِيشٌ, (TA,) He contracted, or tucked up, his skirt. (A, TA.) A2: كمّشهُ, (inf. n. as above, S, K,) He hastened him; made him quick; (S, A, K;) [and so app. ↓ اكمشهُ: see شَمَّرَ.] b2: And كمّش, (K,) or كمّش الإِبِلَ, inf. n. as above, (TA,) He (a man singing to camels to urge or excite them) was vigorous in driving [so that he made the camels quick]. (K, TA.) 4 اكمش: see 1.

A2: اكمشهُ: see 2.

A3: اكمش بِالنَّاقَةِ He bound all the teats of the camel with the صِرَار, q. v. (S, K.) 5 تكمّش It (skin) contracted, or shrank, (A, K,) and became drawn together; (K;) and so ↓ انكمش, said of a garment, or piece of cloth, after washing; (K, art. قلص;) and of an udder. (TA.) See also 1.

A2: See again 1, in two places.7 انكمش: see 5.

A2: See also 1, in five places.

كَمْشٌ Short and small; applied to an udder: and [the fem.] with ة, applied to a testicle, or a scrotum, (خُصْيَة) short, and cleaving to the inner skin. (TA.) b2: Applied to a horse, Small in the veretrum; as also ↓ كَمِيشٌ: (S, K:) or short therein: [contr. of سَابِغٌ:] pl. [of mult.]

كِمَاشٌ and [of pauc.) أَكْمَاشٌ: (A 'Obeyd:) or, applied to a beast of carriage, short and small therein: ('Eyn:) but when applied to a female, having a small udder; as also ↓ كَمِيشٌ, (K,) or كَمِيشَةٌ, so applied, ('Eyn,) and كَمْشَةٌ, applied to a she-camel, (Ks, S,) and ↓ كَمُوشٌ, thus applied: (TA:) or كَمِيشَةٌ [so in the K accord. to the TA, but in some copies of the K ↓ كَمِشَةٌ,] and كَمُوشٌ have this signification when applied to a ewe or she-goat: (K:) or the former of these two epithets, (As,) or each of them, (K,) thus applied, signifies short in the teat, (As, K,) so as to be milked only with the ends of three fingers, or with the thumb and forefinger: (As:) and كَمْشَةٌ, applied to a woman, having a small breast. (TA.) A2: Also, and ↓ كَمِيشٌ, applied to a man, (S, A, K,) Quick: (A, K:) or quick and sharp or vigorous or effective: (S:) or determined or resolute, and sharp or vigorous or effective, (A, TA,) and quick in his affairs: (TA:) and ↓ كَمِشٌ [app. applied to a man, being the part. n. of كَمِشَ, q. v.] is syn. with كَمْشٌ: (TA:) or ↓ كَمِيشٌ signifies courageous. (Sb, ISd.) كَمِشٌ: fem. with ة: see above, in two places.

كَمُوشٌ: see above, in three places.

كَمِيشٌ: fem. with ة: see above, passim. b2: رَجُلٌ كَمِيشُ الإِزَارِ [lit.] A man having his ازار [or waist-wrapper] tucked up; (K, TA;) [meaning,] vigorous, laborious, or sedulous, in his affair. (TA.)

كشف

1 كَشَفَهُ and كَشَفَ عَنْهُ He uncovered it; unveiled it; laid it open; displayed it; exposed it to view; discovered it; detected it; revealed it; disclosed it. b2: كَشَفَ عَنْهُ He investigated, explored, or scrutinized, it; searched, examined, or inquired, into it. b3: كَشَفَهُ He removed it; namely, a cover, or covering, or the like: and he uncovered it, laid it open, &c.; as also كَشَفَ عَنْهُ. b4: كَشَفَ شَيْأً عَنْ شَىْءٍ He removed, put off, took off, or stripped off, a thing from over, or from before, a thing which it covered or concealed. (K.) b5: كَشَفَ He removed, cleared away, or dispelled, grief, or sorrow: see فَرَجَ (of which it is an explanation in the Msb and K). b6: See 7.3 كَاشَفَهُ

, inf. n. مُكَاشَفَةٌ, [He acted openly with him, or towards him;] syn. of the inf. n. مُجَاهَرَةٌ. (Har, p. 470.) He, or it, appeared to him; as also كَاشَفَ عَلَيْهِ; syn. ظهر له. (TA.) b2: كُوشِفَ بِمَا أَخْفَيْتُ He became acquainted with, knew, or got knowledge of, what I concealed: syn. إِطَّلَعَ عَلَيْهِ. (Har. p. 686.) b3: مُكَاشَفَةٌ The showing open enmity, or hostility, with any one. (KL.) [I. e. كَاشَفَهُ alone, or] كاشفه بِالعَدَاوَةِ signifies He showed open enmity, or hostility, with him; (S, MA, K;) and so كاشفه العَدَاوَةَ. (MA.) See صَفْحَةٌ. b4: [Also Discovery, or revelation: pl. مُكَاشَفَاتٌ: see Hájjee Khaleefeh, s. v.] b5: كَاشَفَهُ الحَرْبَ [He made war with him openly]. (Msb, art. نبذ.) 5 تَكَشَّفَ He uncovered, or exposed, himself in sitting. (TA, voce أَعْفَتُ.) 6 تَكَاشَفُوا They revealed their faults, or secrets, one to another: see تَدَافَنُوا.7 اِنْكَشَفَ عَنْهُ [He, or it, withdrew, or became withdrawn, or removed or became removed, from him, or it, or from over it] b2: اِنْكَشَفَتْ said of a she-camel: see مُفَنَّنٌ. b3: اِنْكَشَفُوا [They were routed, defeated, or put to flight; like ↓ كَشِفُوا: the former is quasi-pass. of كَشَفَ, “ he routed, ”

&c.]. (K, voce جال in art. جول.) See also تِفْرِجَةٌ, in art. فرج.

كَشَّافٌ

: see Ham, p. 49, 1. 2.

مَكْشُوفٌ Uncovered, &c.; overt.

مُكَاشِفٌ [A discoverer, or revealer: thus I have rendered it voce عَيْنٌ.]

كلف

1 كَلِفَ بِهِ He became attached, addicted, given, or devoted, to it; or he attached, addicted, gave, or devoted, himself to it; (S, Msb, K, TA;) he loved it: (Msb, TA:) [he was fond of it:] he loved him, [or it,] vehemently. (TA.) b2: كَلَفٌ, inf. n. of كَلِفَ: [violent or intense love:] see حُبٌّ; and see a verse cited in the first paragraph of that art. 2 كَلَّفَ نَفْسَهُ شَيْئًا He tasked himself with a thing, as also ↓ تَكَلَّفَ شَيئًا. b2: كَلَّفَهُ أَمْرًا He tasked him to do a thing; imposed upon him the task of doing a thing. b3: So تَكْلِيفٌ The imposition of a task or duty. b4: A task; compulsory work; a duty imposed. b5: كَلَّفَهُ الأَمْرَ He imposed upon him the thing, or affair; syn. حَمَّلَهُ إِيَّاهُ. (Msb.) b6: كَلَّفَ نَفْسَهُ He put himself to trouble or inconvenience; like

↓ تَكَلَّفَ alone. b7: كَلَّفَهُ كَذَا He imposed upon him the task of doing, or procuring, or bringing, such a thing. b8: كَلَّفَهُ أَمْرًا He imposed upon him a thing, or an affair, in spite of difficulty, trouble, or inconvenience: (Msb:) he ordered him to do a thing that was difficult, troublesome, or inconvenient, to him: (S, K:) he made, required, or constrained, him to do a thing; exacted of him the doing a thing; meaning, a thing that was difficult, troublesome, or inconvenient to him: (Kull, 123; and the Lexicons, passim.) See جَتَّمَهُ. b9: تَكْلِيفٌ An imposition; a requisition: con straint, &c.5 تَكَلَّفَ أَمْرًا He [undertook a thing, or an affair, as imposed upon him: or] took, or imposed, upon himself, or undertook, a thing, or an affair, [as a task, or] in spite of difficulty, trouble, or inconvenience; (Msb;) syn. تَجَتَّمَهُ: (S, K:) he constrained, or tasked, or exerted, himself, or took pains, or made an effort, to do a thing; meaning, a thing that was difficult, troublesome, or inconvenient, to him: or he affected, as a self-imposed task, the doing of a thing. (The Lexicons, passim: see تغزّل: and see كَلَّفَهُ أَمْرًا.) b2: تكلّف صِفَةً He affected, or endeavoured to acquire, a quality. So in the explanations of verbs of the measure تَفَعَّلَ; as نَحَلَّمَ. (Sharh El-'Izzee, by Saad-ed-Keen.) b3: Also, He affected, or pretended to have, a quality, not having it. So in the explanations of verbs of the measure تَفَاعَلَ, as تَجَاهَلَ: (idem:) [and sometimes in verbs of the measure تَفَعَّلَ also, as تَكَسَّرَ &c.]. And تَكَلَّفَ alone, He exercised self-constraint, or put himself to trouble or inconvenience. b4: تَكَلَّفَ He affected what was not natural to him. b5: تَكَلَّفَ He used forced efforts to do a thing, and to appear to have a quality. He affected, or endeavoured to do or acquire, &c.; he constrained himself to do, &c.; he applied himself, as to a task, to do a thing.

تكلّف الشَّجَاعَةَ He made himself, or constrained himself to be, courageous; affected, or endeavoured to acquire, or characterize himself by, courage. b6: تكلّف الشَّجَاعَةَ also, He acted, or behaved, with forced courage; endeavoured to be courageous. b7: تكلّف فِى عَرَبِيَّتِهِ He used a forced, or affected, manner in his Arabic speech. b8: تَكَلُّفٌ A straining of a point in lexicology. b9: تَعَقَّلَ signifies He affected or endeavoured to acquire, intelligence; explained by تكلّف العَقْلَ: and تَعَاقَلَ, he pretended to be intelligent, not being really so. (S, art. عقل.) تَكَلُّفٌ in a verb of the measure تَفَعَّلَ is as above explained, signifying a desire for the existence of an attribute in one's self: in a verb of the measure تَفَاعَلَ it is different, and means the pretending to be or to do something which in reality one is not or does not; as in the instance of تَجَاهَلَ, he pretended to be ignorant, not being so in reality. (Sharh El-'Izzee, by Saad-ed-Deen.) تَكَلَّفَ كَذَا He did so purposely. b10: تَكَلَّفَ He tasked himself. b11: تَكَلَّفَ القَىْءَ He vomited intentionally. (TA, art. قىء.) كَلَفٌ [A discolouration of the face, by] a thing that comes upon the face resembling sesame; [by freckles, accord. to present usage:] and a dingy redness that comes upon the face. (S, K.) كُلْفَةٌ A difficulty, or difficult affair, or a duty, or an obligation, that one imposes upon himself; (S, K;) or a thing imposed upon one as difficult, troublesome, or inconvenient. (Msb.) See حَبٌّ. b2: [Constraint,] trouble, pain, or inconvenience. (MA.)

خرب

1 خَرِبَ, (JK, S, A, Msb, &c.,) aor. ـَ (JK, K,) inf. n. خَرَابٌ, (JK, S, * A, Mgh, * Msb, KL, TA,) said of a place, (S,) or a country, (A, Mgh, *) or a dwelling, or place of abode, (Msb,) or a house, (TK,) It was, or became, in a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing: (JK, S, A, Mgh, KL, TA:) خَرَابٌ is the contr. of عِمَارَةٌ. (S.) b2: خَرِبَ, aor. ـَ (Msb,) inf. n. خَرَبٌ, (S, Msb, K,) It had in it a slit, or a round perforation: (S:) or he had his ear slit, (Msb, K,) or bored with a round perforation. (Msb.) A2: خَرَبَ: see 4. b2: Also, (Msb, K,) aor. ـُ inf. n. خِرَابَةٌ, (Msb,) He stole: (Msb:) or he became a thief, or robber. (K.) And خَرَبَ إِبِلَ فُلَانٍ, (S, A, *) or خَرَبَ بِإِبِلِ فُلَانٍ, (K,) both mentioned as on the authority of Lh, (TA,) aor. ـُ (S, A,) inf. n. خِرَابَةٌ (S, A, K) and خَرَابَةٌ and خَرْبٌ and خُرُوبٌ, (K,) He stole the camels of such a one. (S, K.) b3: خَرَبَهُ, (K,) aor. ـُ inf n. خَرْبٌ, (TA,) He bored it, perforated it, or made a hole through it: or he slit it: (K, TA:) namely, a thing. (TA.) b4: And He struck his خُرْبَةٌ, (K,) meaning the part where the head of his thigh-bone was inserted; or خربة here has some other of the significations assigned to it in this article. (TA.) 2 خَرَّبَ see 4, in four places.4 اخرب, (S, A, Msb, K,) inf. n. إِخْرَابٌ, (TA,) He reduced to ruin; or rendered waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing; (S, A, K;) a house, (S, K,) or a dwelling, or place of abode, (Msb,) or a country; (A;) as also ↓ خرّب, (A, Msb, K,) inf. n. تَخْرِيبٌ; (TA;) and ↓ خَرَبَ, (K,) [inf. n. خَرَابٌ, as in the Kur ii. 108:] or ↓ خرّب signifies the same, but in a more extensive, or a superlative or an intensive sense: you say, خَرَّبُوا بُيُوتَهُمْ [They ruined their houses; the ر being doubled because the verb has many objects: or they demolished their houses]. (S, TA.) بُيُوتَهُمْ ↓ يُخَرِّبُونَ, in the Kur [lix. 2], means They demolishing their houses: this is the reading of AA: all others read يُخْرِبُونَ بيوتهم, meaning they going forth from their houses, and leaving them; (TA;) or evacuating their houses; or leaving them in a state of ruin. (Bd.) b2: [Hence the saying,] الأَمَانَاتُ ↓ عِنْدَهُ تُخَرَّبُ (tropical:) [Deposits entrusted to him become lost, or perish]. (A.) 5 تخرّب It (a building) became demolished. (TA.) 10 استخرب It (a skin for water or milk) became perforated with many holes; became full of holes. (A, TA.) b2: (assumed tropical:) He became broken by misfortune. (JK, K.) b3: اِسْتَخْرَبْتُ لِهٰذَا الأَمْرِ (assumed tropical:) I lamented for this event, or case. (JK.) b4: استخرب إِلَيْهِ (assumed tropical:) He was angry with him; or was angry with him with the anger that proceeds from a friend; (وَجَدَ عَلَيْهِ;) namely, one who had separated himself from him: (JK:) or he yearned towards, longed for, or desired, him. (K.) Q. Q. 1 نَخْرَبَ [in the CK, erroneously, تَخَرَّبَ,] It (the canker-worm) corroded a tree: (K, TA:) but accord. to some, this verb is [radically] quadriliteral, and as such it occurs again in the K [in art. نخرب]. (TA.) خَرْبٌ: see خُرْبَةٌ, in five places: A2: and see also خَرَبٌ.

خُرْبٌ: see خُرْبَةٌ, in seven places.

A2: Also The place where an elevated accumulation of sand terminates, (JK, S, * TA,) producing trees of the kind called غَضًا. (TA.) خَرَبٌ The male of the [species of bustard called]

حُبَارَى: (S, K:) or i. q. حُبَارَى, absolutely: (TA:) pl. خِرْبَانٌ. (S.) b2: And hence, (A,) or ↓ خَرِبٌ, (JK,) or ↓ خَرْبٌ, (TA,) and ↓ خِرِبَّانٌ, (K,) (tropical:) Cowardly; or a coward. (A, K, TA.) A2: See also خُرْبَةٌ, near the end of the paragraph.

خَرِبٌ (S, TA) and ↓ خَرَابٌ (A, Msb) In a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing; (S, A, TA;) applied to a place, (S,) or a country, (A,) or a dwelling, or place of abode. (Msb.) You say دَارٌ خَرِبَةٌ A house which its owner has reduced to ruin, or rendered uninhabited, &c. (S, TA.) [In the phrase, هٰذَا جُحْرُ ضَبٍّ خَرِبٍ, meaning This is a deserted hole of a lizard of the kind called dabb, the word خرب is put in the gen. case عَلَى الجِوَارِ, i. e. because of its proximity to a preceding word in that case, not being so properly.] b2: [Hence,] هُوَ خَرِبُ العَظْمِ (tropical:) [He is without marrow in the bone]. (A, TA.) And خَرِبُ الأَمَانَةِ (tropical:) [One in whom trust is not safely reposed]. (A, TA.) b3: See also خَرَابٌ.

A2: And see خَرَبٌ.

خَرْبَةٌ see the next paragraph, in two places.

A2: See also خِرْبَةٌ.

خُرْبَةٌ A hole, perforation, or bore; (Msb, TA;) whether round or not: (TA:) or any round hole or perforation or bore; (S, K, TA;) such as that of the ear; (TA;) [and] so ↓ خُرْبٌ: (A:) pl. [of mult.] of the former (in this and in other senses here following, K, * TA) خُرَبٌ (Msb, K) and خُرُوبٌ, which latter is extr. [with respect to rule], and [of pauc.] أَخْرَابٌ [which is irregular as pl. of the former, but regular as pl. of the latter]. (K. [See also خُرْتٌ and خُرْتَةٌ.]) [Hence,] خُرْبَةٌ السِّنْدِىِّ The bore of the lobe of the ear, when not slit: [the Sindee being particularly noted by the Arabs for his pierced ears:] when slit, it is termed السِّنْدِىِّ ↓ خَرْبَةٌ. (TA.) b2: Width of the hole, or perforation, of the ear; (JK;) as also ↓ خَرْبٌ, (JK,) or ↓ خُرْبٌ, (A,) and ↓ أَخْرَبٌ, (K,) this last being a subst. like أَفْكَلٌ. (TA.) b3: The eye of a needle: [like خُرْتٌ and خُرْتَةٌ:] and the foramen of the anus: as also ↓ خُرْبٌ and ↓ خَرْبٌ and ↓ خَرَّابَةٌ and ↓ خُرَّابَةٌ and ↓ خُرَابَةٌ; (K, MF;) in both of these senses, though this is not clearly shown in the K: (MF:) and likewise, of the vagina; the dual of خُرْبَةٌ occurring in a trad., as some relate it, applied to the foramen of the anus and that of the vagina together: (TA:) and the last, ↓ خُرَابَةٌ, also signifies any perforation like the eye of a needle. (K.) b4: الخُرْبَةُ and ↓ الخُرْبُ and ↓ الخُرَابَةُ and ↓ الخُرَّابَةُ The hole [or socket] of the hip, (S, TA,) where the head of the thigh-bone is inserted; as also خُرْبَةُ الوَرِكِ and الورك ↓ خُرْبُ and ↓ خَرْبُ الورك and الورك ↓ خَرَابَةُ [or, probably, ↓ خُرَابَة] and الورك ↓ خُرَّابَةُ and الورك ↓ خَرَّابَةُ: and the pl., أَخْرَابٌ, also signifies the lower extremities of the shoulder-blades. (TA.) b5: And الخُرْبَةُ, (A 'Obeyd, S, Mgh, Msb, K,) or خُرْبَةُ المَزَادَة, (A,) and ↓ الخُرَّابَة, and sometimes ↓ الخُرَابَة without tesh-deed, (TA,) [and perhaps ↓ الخُرْبُ also, (see خُبْنٌ,)] The loop of the [leathern water-bag called] مَزَادَة; (A 'Obeyd, S, A, Mgh, Msb, K;) because of its round form: every مزادة having two loops [whereby it is suspended upon either side of the camel], each of which is thus called; and two kidney-shaped pieces of leather (كُلْيَتَانِ) [at the two upper corners]; and the two loops are sewed to these. (TA. [See also خُرْتَةٌ.]) A2: A vice, or fault; (IAth, TA;) as also ↓ خَرَبَةٌ: (K:) and corruption, or unsoundness, in religion; (JK, K;) as also ↓ خَرَبَةٌ (JK, TA) and ↓ خَرْبَةٌ [like حَرْبَةٌ] (Mgh, * K) and ↓ خُرْبٌ and ↓ خَرْبٌ (K) and ↓ خَرَبٌ: and a quality inducing suspicion, or evil opinion: [a meaning app. belonging to all of the foregoing words:] (TA:) pl., of the first, خُرُبَاتٌ; and of the second, خَرَبَاتٌ: (JK:) also, the first (i. e. خُرْبَةٌ), a crime: a bad, an evil, or a foul, word or saying: and a trial, or an affliction. (TA.) You say, مَا فِيهِ خُرْبَةٌ There is not in him a vice, or fault. (TA.) And مَا رَأَيْنَا مِنْ فُلَانٍ

خُرْبَةً (JK, TA) and ↓ خَرْبًا, (TA,) or ↓ خَرَبَةً, (JK,) We have not seen in such a one unsoundness of religion nor anything disgraceful. (JK, TA.) b2: فَارٌّ بِخُرْبَةٍ, occurring in a trad., means One who flees with a thing desiring to appropriate it to himself and to take possession of it unlawfully. (TA.) خِرْبَةٌ: see خَرَابٌ, in three places.

A2: Also The state, or condition, or guise, of him who is termed خَارِبٌ: (K:) also explained as signifying a thing whereof one is ashamed: or as derived from [خَرَبَةٌ, meaning] “ contemptibleness, and disgrace, or ignominy: ” or it may be ↓ خَرْبَةٌ, meaning a single act [of a shamefal nature, or the like]. (Et-Tirmidhee, TA.) خَرَبَةٌ: see خُرْبَةٌ, in three places, near the end of the paragraph. b2: Also i. q. ذِلَّةٌ [Baseness, vileness, &c.]: (K, TA:) in one copy of the K, زَلَّةٌ [a slip, lapse, fault, &c.]: (TA:) and disgrace, or ignominy, and contemptibleness. (TA.) b3: And الخَرَبَةٌ signifies العَوْرَةُ [The part, or parts, of the person, which it is indecent to expose]. (K.) خَرِبَةٌ and its pls.: see خَرَابٌ, in five places.

خِرِبَّانٌ: see خَرَبٌ.

خَرَابٌ inf. n. of خَرِبَ in the first of the senses explained above. (JK, S, * A, &c. [See 1, first sentence.]) b2: [Then used as an epithet:] see خَرِبٌ. b3: [And then used as an epithet in which the quality of a subst. predominates, as appears from what follows;] contr. of عُمْرَانٌ: (JK, A, K:) and ↓ خَرِبَةٌ signifies [the same; or] مَوْضِعُ خَرَابٍ; (A, K;) as also ↓ خِرْبَةٌ: (Lth, K:) [all may be rendered A ruin, or waste; a place, country, place of abode, or house, in a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing:] the pl. of خَرَابٌ is أخْرِبَةٌ, (JK, K,) a pl. of pauc., (JK,) and خِرَبٌ, which latter is mentioned by El-Khattábee, (K,) as occurring in a trad. respecting the building of the mosque of El-Medeeneh: كَانَ فِيهِ نَخْلٌ وَقُبُورُ المُشْرِكِينَ وَخَرِبٌ فَأَمَرَ بِالخِرَبِ فَسُوِّيَتْ [There were in it palm-trees, and the graves of the believers in a plurality of gods, and ruins; and he gave orders respecting the ruins, and they were levelled]: but IAth says that خِرَبٌ may be pl. of ↓ خَرِبَةٌ, or of ↓ خِرْبَةٌ: or it may be ↓ خَرِبٌ [coll. gen. n.] of ↓ خَرِبَةٌ: and accord. to one reading of the trad., the word is حَرْثٌ, meaning “ a place ploughed for sowing: ” (TA:) [accord. to F,] the pl. of ↓ خِرْبَةٌ, also, is خِرَبٌ: and the pl. of ↓ خَرِبَةٌ is خَرِبٌ [mentioned above] and خَرَائِبُ [which is anomalous] and خَرِبَاتٌ. (K.) [Hence,] وَقَعُوا

↓ فِى وَادِى خَرِبَاتٍ [They fell into a valley of ruins, or waste places, &c.]: (A, TA:) i. e., into destruction: (TA:) [a prov., of which there are various readings: see جَذَبَات, in art. جذب.]

A2: [Also inf. n. of خَرَبَ as syn. with اخرب, q. v.]

خَرَابَةٌ: see خُرْبَةٌ.

خُرَابَةٌ: see خُرْبَةٌ, in five places.

خَرُّوبٌ (Az, S, Mgh, K) and ↓ خُرْنُوبٌ, (Az, S, K,) mentioned by Az as radically quadriliteral, (TA in art. خرنب,) and ↓ خَرْنُوبٌ, (Mgh, K,) but this last is of weak authority, (TA,) or not allowable, (S,) a coll. gen. n.; n. un. with ة; (TA;) A kind of tree, growing upon the mountains of Syria, having grains (حَبّ) like those of the يَنْبُوت [q. v.], called by the children of El-'Irák القِثَّآءُ الشَّامِىُّ, dry, or tough, and black: (Az, TA in art. خرنب:) a certain plant, (S, Mgh,) well known: (S:) said by some to be kind of tree [or plant] called خَشْخَاش [i. e. poppy]: (Mgh:) certain trees, of which there are two kinds, wild (بَرِّىٌّ), and Syrian (شَامِىٌّ): (AHn, K:) the former kind is also called يَنْبُوتَةٌ; (AHn;) and this is thorny, (AHn, K,) used as fuel, rising to the height of a cubit, having branches, (AHn,) with a fruit (AHn, K) black (أَحَمُّ) and light, like bubbles, (AHn, TA,) in the copies of the K كَالتُّفَّاحِ, but correctly كَالنُّفَاخِ, (TA,) disagreeable in taste, (AHn, K,) not eaten except in cases of difficulty, or distress; having grains (حَبّ) which are hard and lubricous: (AHn:) the Syrian kind [is that to which the name of خرّوب is now commonly applied, the carob, or locust-tree; ceratonia siliqua; the fruit of which] is sweet, and is eaten; having grains (حَبّ) like those of the يَنْبُوت, but larger; (AHn;) the fruit of this kind is like the خِيَار شَنْبَر [or cassia fistula], but wide; and from it are prepared an inspissated juice and [a kind of]

سَوِيق [or parched meal]. (AHn, K.) [Its grain is used as a weight: see قِيرَاطٌ and دِرْهَمٌ and دِينَارٌ.]

خَرَّابَةٌ: see خُرْبَةٌ, in two places.

خُرَّابَةٌ: see خُرْبَةٌ, in four places.

خُرْنُوبٌ and خَرْنُوبٌ: see خَرُّوبٌ.

خَارِبٌ A stealer of camels: (As, S, A:) and (by extension of its original meaning, TA) any thief, or robber: (JK, S:) dim. ↓ خُوَيْرِبٌ: (TA:) and pl. خُرَّابٌ, (S, A, TA,) or أَخْرَابٌ. (JK.) [See also خِرْبَةٌ.]

خُوَيْرِبٌ: see what next precedes.

أَخْرَبُ Slit: or having a round hole or perforation: (S:) [fem. خَرْبَآءُ; as in] أُذُنٌ خَرْبَآءُ An ear having the lobe slit. (K.) b2: A man, (S,) or a ram, (Msb,) having his ear slit; (S, Msb, K;) as also ↓ مُخَرَّبٌ and مُخَرَّمٌ; (TA;) from ↓ مَخْرُوبٌ signifying slit: (S:) and (so in the S and TA, but in the Msb “ or ” ) having his ear pierced, or bored: when it is slit (after the piercing, S, TA), he is said to be أَخْرَمُ: (S, Msb, TA: [but see this last in art. خرم:]) and أَخْرَبُ الأُذُنَيْنِ having the ears pierced, or bored: (AM, TA in art. خرت:) and خَرْبَآءُ a female slave having the lobe of her ear slit [or pierced, or bored]: and ↓ مُخَرَّبَةٌ a female slave having her ear [slit or] pierced, or bored: (TA:) and خَرْبَآءُ a she-goat having her ear slit, but so that the slit is not long nor wide. (K.) A2: أَخْرَبٌ: see خُرْبَةٌ.

خَلِيَّةٌ مُخْرِبَةٌ An empty bee-hive, (K,) in which honey has not been collected. (TA.) مُخَرَّبٌ, and its fem. (with ة): see أَخْرَبُ.

مَخْرُوبٌ: see أَخْرَبُ.

نُخْرُوبٌ sing. of نَخَارِيبُ, (TA,) which latter signifies Holes like those of hornets' nests: and the holes, or cells, (prepared with wax, K in art. نخرب,) in which the bees deposit their honey. (K, TA. [In the CK, erroneously, تخاريب.]) Accord. to some, the ن is a radical letter. (TA.)

خصب

1 خَصِبَ and خَصَبَ: see 4.2 خصّب, inf. n. تَخْصِيبٌ, It rendered fruitful; it fecundated: so in the present day: see an instance voce بَاقِلَّى.]4 اخصب, (A, Msb, K,) inf. n. إِخْصَابٌ; (TA;) [and some add خِصْبٌ, as another inf. n.; but ISd holds this to be a simple subst.; (see 4 in art. ريف;)] and ↓ خَصِبَ, (A, Msb, K,) aor. ـَ (Msb, K;) and ↓ خَصَبَ, aor. ـِ inf. n. خِصْبٌ; (K;) It (a place) abounded, or became abundant, with herbage [or with the produce of the earth], and with the goods, conveniences, or comforts, of life; (A, K;) [was, or became, fruitful;] had increase; had plenty, or abundance; (Msb;) [contr. of أَجْدَبَ and جَدِبَ or جَدَبَ and جَدُبَ:] and اخصبت الأَرْضُ [the land, or earth, abounded, or became abundant, with herbage &c.]. (JK, S.) إِخْصَابٌ and ↓ اِخْتِصَابٌ are both from الخِصْبُ [but the precise meaning of the latter is not explained]. (Lth, JK, TA.) In the saying of the rájiz, لَقَدْ خَشِيتُ أَنْ أَرَى جَدِبَّا فِى عَامِنَا ذَا بَعْدَ أَنْ أَخْصَبَّا [Verily I feared to see drought, or barrenness, or dearth, in this our year, after it had been abundant in herbage &c.], أَخْصَبَّا is put for أَخْصَبَا: but accord. to one reading, it is ↓ اِخْصَبَّا, of the measure اِفْعَلَّ, though this is generally employed for colours; and the incipient ا is rendered disjunctive of necessity, for the sake of the metre. (L. [Respecting جِدَبَّا, see جَدْبٌ.]) You say also, اخصب جَنَابُ القَوْمِ, meaning The tract surrounding the people [became abundant with herbage &c.]. (S, TA.) b2: اخصبوا They attained, obtained, had, or became in the condition of having, abundance of herbage [or of the produce of the earth], and of the goods, conveniences, or comforts, of life. (S, * K.) [They became in the condition of persons whose food and milk, and the pasture of whose land, were abundant. (See the part. n., مُخْصِبٌ, below.)] And اخصبت الشَّاةُ The ewe, or she-goat, obtained abundance of herbage. (TA.) A2: اخصب اللّٰهُ المَوْضِعِ God caused the place to produce herbs and pasture. (Msb.) A3: اخصبت العِضَاهُ, mentioned as on the authority of Lth, [and in the K,] is, accord. to Az, a gross mistranscription, for اخصبت [q. v.]. (TA.) 8 إِخْتَصَبَ see 1.9 إِخْصَبَّ see 1.

خَصْبٌ: see خَصْبَةٌ, in two places.

خِصْبٌ Abundance of herbage [or of the produce of the earth], and of the goods, conveniences, or comforts, of life; (A, K;) contr. of جَدْبٌ; (JK, S, Msb;) [fruitfulness;] increase; plenty, or abundance; (Msb:) abundance of good, or of good things: (K:) [abundant herbage, and the like:] truffles are included in the term خِصْبٌ; and also locusts, when they come after the herbage has dried up and the people are secure from being injured by them. (AHn.) A2: بَلَدٌ خِصْبٌ and أَخْصَابٌ, (S, K,) like بَلَدٌ سَبْسَبٌ and سَبَاسِبُ &c., the sing. being used [in بلد اخصاب] as a pl., as though made to consist of parts, or portions, [each termed خِصْبٌ,] (S, TA,) A country, or region, abounding with herbage [or with the produce of the earth], or with the goods, conveniences, or comforts, of life; [fruitful; or plentiful;] (S, * K;) as also ↓ مُخْصِبٌ (S, * A, Msb, * K) and ↓ خَصِيبٌ (S, * A, K) and ↓ خَصِبٌ. (A, Msb. *) And أَرْضٌ خَصِبٌ and ↓ خَصِيبَةٌ, (AHn, TA,) and أَرْضُونَ خِصْبٌ [because خِصْبٌ is originally an inf. n.] and خِصْبَةٌ and ↓ خَصْبَةٌ, which last word is either an inf. n. used as an epithet, or a contraction of ↓ خَصِبَةٌ, (K,) A land, and lands, abounding with herbage &c. (K, TA.) b2: and عَيْشٌ خِصْبٌ and ↓ مُخْصِبٌ [A life of abundance or plenty]. (TA.) خَصِبٌ; and its fem., with ة: see خِصْبٌ, in two places.

خَصْبَةٌ: see خِصْبٌ. b2: Also, [app. as an epithet in which the quality of a subst. is predominant,] A palm-tree having much fruit: pl. خِصَابٌ (S, K) and ↓ خَصْبٌ: (K, TA:) or خَصْبٌ [is properly a coll. gen. n., and] signifies palm-trees [absolutely:] (K:) and خَصْبَةٌ signifies a palmtree of the kind called نَخْلَةُ الدَّقَلِ, in the dial. of the people of El-Bahreyn, (Az, TA,) or of Nejd; (TA;) and its pl. is خِصَابٌ. (Az, TA.) b3: It is said that ↓ خَصْبٌ signifies also The spadix of the palm-tree: so in the K: and accord. to Lth, خَصْبَةٌ signifies a single spadix of a palm-tree: but [it is probably a mistranscription for خَضْبَةٌ, with the pointed ض:] Az says that he who assigns to it this meaning errs. (TA.) خَصِيبٌ; and its fem., with ة: see خِنْصبٌ, in two places. b2: رَجُلٌ خَصِيبٌ A man abounding with good, or with good things; (K;) i. e., whose abode abounds therewith; (TA;) as also خَصِيبُ الرَّحْلِ (A, TA) and خَصِيبُ الجَنَابِ: (TA:) or this last means one whose region, or quarter, is خَصِيب: (S:) or it is tropical, (A in art. جنب,) as is also the expression immediately preceding, (A in the present art.,) and means (tropical:) Generous or bountiful [or hospitable]. (A in art. جنب.) أَخْصَبُ More, and most, abundant with herbage &c.]

مُخْصِبٌ: see خِصْبٌ, in two places. b2: قَوْمٌ مُخْصِبُونَ A people, or party, whose food and with, and the pasture of whose land, have become abundant. (TA.) مخصبة [so in the TA, either مَخْصَبَةٌ (like مَبْقَلَةٌ &c.) or مُخْصِبَةٌ,] A land (أَرْضٌ) abounding with pasture or herbage. (TA.) بَلَدٌ مِخْصَابٌ (K) A country, or region, scarcely ever, or never, sterile, barren, unfruitful, or afflicted with dearth or scarcity or drought. (TA.) b2: And قَوْمٌ مَخَاصِيبُ [A people, or party, scarcely ever, or never, without abundance of herbage &c.]. (TA in art. رتع.)

خبث

1 خَبَتَ ذِكْرُهُ The mention of him, or it, was, or became, concealed: (L:) [app. meaning he, or it, was, or became, obscure; or of no reputation, or repute.]

A2: خَبُثَ, accord. to Z, i. q. خَبُثَ [q. v.]: occurring in a trad. (TA.) [See خَبِيتٌ.]4 اخبت He became in what is termed خَبْتٌ [q. v.]. (A, TA.) b2: And, (S, Msb, K, TA,) [hence, or] from خَبْتٌ, (Ksh and Bd in xi. 25, and TA,) or from خَبَتَ ذِكْرُهُ, (L,) inf. n. إِخْبَاتٌ, (S, Msb,) (tropical:) He (a man, Msb, TA) was, or became, lowly, humble, or submissive, (S, Msb, K, TA,) in heart, (Msb,) and obedient, (TA,) لِلّٰهِ to God. (S, TA.) And in like manner, in the Kur [xi. 25], (TA,) وَأَخْبَتُوا إِلَى رَبِّهِمْ means (tropical:) And who have become lowly, humble, or submissive, [and obedient,] to their Lord; or have lowered, humbled, or abased, themselves to their Lord; or have trusted to their Lord: (A, * TA:) for the Arabs put إِلَى in the place of لِ. (TA.) خَبْتٌ A low, or depressed, tract of ground: (TA:) or a low, or depressed, (S,) or concealed and low, (TA,) tract of ground, in which is sand: (S, TA:) or a wide, or spacious, low tract of ground: (IAar, A, K:) or a plain, or soft, tract of ground in a [stony tract such as is termed]

حَرَّة: (TA:) and a wide bottom, or bed, or interior, of a valley: (A:) or a deep valley, easy to be walked or ridden through, extended [to a great length], and in which grow varieties of the عِضَاه: (TA:) pl. [of pauc.] أَخْبَاتٌ (K) and [of mult.] خُبُوتٌ: (A, K:) it is a genuine Arabic word. (TA.) فِيهِ خَبْتَةٌ (tropical:) In him is lowliness, humility, or submissiveness. (S, TA.) خَبِيتٌ A thing that is contemptible, or despicable; (K, TA;) bad, corrupt, abominable, vile, base, or disapproved; [&c.;] (TA;) and [thus] i. q. خَبِيثٌ. (As, K.) The Jew of Kheyber says, يَنْفَعُ الطَّيِّبُ القَلِيلُ مِنَ الرِّزْ قِ وَلَا يَنْفَعُ الكَثِيرُ الخَبِيتُ

[The lawful, but small, supply of the means of subsistence is beneficial, but the large and unlawful is not beneficial]. (TA.) Kh asked As respecting الخبيت in this verse; and the latter replied that the poet meant الخَبِيث; the former word being of the dial. of Kheyber: but Kh rejoined, “If so, the poet would have said الكتير: it behooves you only to say that the people of Kheyber change ث into ت in some words: ” AM thinks that الخبيت in this verse is a mistranscription for الخَتِيت, which means the thing that is “ contemptible and bad,” and is syn. with الخَسِيس. (TA.) b2: It is also applied to a man; meaning as above; or Bad, corrupt, vitious, or depraved. (TA.) مُخْبِتٌ (assumed tropical:) Still; motionless: as also مُخْبِطٌ. (TA in art. خمد.)
خبث1 خَبُثَ, (S, Mgh, Msb, K, &c.,) aor. ـُ (Msb, K,) inf. n. خَبَاثَةٌ, (S,) or خُبْثٌ, the former being a simple subst., (Msb,) or both, (Mgh, K, [the latter word erroneously written in the CK خَبْث,]) and خَبَاثِيَةٌ, (K,) said of a thing, (S, Mgh, Msb,) It was, or became, خَبِيث [q. v., meaning bad, &c.]; contr. of طَابَ. (S, Mgh, Msb, K.) [Hence,] خَبُثَتْ رَائِحَتُهُ (tropical:) [Its, or his, odour was, or became, bad, foul, or abominable]. (A.) And خَبُثَ طَعْمُهُ (tropical:) [Its taste was, or became, bad, foul, abominable, or nauseous]. (A.) And خَبُثَتْ نَفْسُهُ (tropical:) His soul [or stomach] became heavy; (TA;) it heaved, or became agitated by a tendency to vomit; syn. غَثَتْ: (A and TA in the present art., and S and K in art. غثى: [see also مَذِرَتْ نَفْسُهُ, in art. مذر:]) a phrase forbidden by Mohammad to be used; as though he disliked the word خُبْثٌ. (TA.) One says of certain food, تَخْبُثُ عَنْهُ النَّفْسُ (tropical:) [The soul, or stomach, becomes heavy, or heaves, or becomes agitated by a tendency to vomit, in consequence of it]. (TA.) b2: خَبُثَ, (S, A, K,) inf. n. خُبْثٌ, (S, K,) said of a man, signifies [in like manner] He was, or became, خَبِيث, (S, A, K,) meaning bad, corrupt, base, or abominable; wicked, deceitful, guileful, artful, crafty, or cunning. (S, K, TA. [See also 4.]) [Hence,] خَبُثَ بِهَا (tropical:) He committed adultery, or fornication, with her. (A, Mgh, Msb, K.) b3: [It is also said of a venomous reptile and the like, meaning It was, or became, malignant, or noxious; impure, unclean, foul, or filthy.]2 هٰذَا مِمَّا يُخَبِّثُ النَّفْسَ, (TA,) or ↓ يُخْبِثُ, النفس, (so in a copy of the A, [but the former I believe to be the right,]) This is of the things that cause the soul [or stomach] to become heavy, or to heave, or become agitated by a tendency to vomit. (TA.) 4 اخبث He (a man) was, or became, characterized by خُبْث (Msb, TA) and شَرّ (Msb) [meaning badness, wickedness, deceit, &c.: see also خَبُثَ]. b2: He had bad, wicked, or deceitful, companions or friends, and a bad, wicked, or deceitful, family: (L:) or his companions, or friends, became bad, wicked, or deceitful: (S in art. فلس:) or he took to himself bad, wicked, or deceitful, companions or friends (S, L, K) or connexions or assistants. (TA.) A2: اخبثهُ He taught him to be bad, wicked, or deceitful: and rendered him bad, corrupt, vitious, or depraved. (S.) b2: See also 2.5 تَخَبَّثَ see what next follows.6 تحابث (A, TA) He made a show of being, or pretended to be, bad, wicked, or deceitful. (TA.) And you say also ↓ تخبّث [either in the same sense, or as meaning He affected, or endeavoured, to be bad, wicked, or deceitful; or to do that which was خَبِيث, or bad, &c.]. (A, TA.) 10 استخبث [He deemed, or esteemed, خَبِيث, i. e. bad, &c.]. كَانَتِ العَرَبُ تَسْتَخْبِثُ مِثْلَ الحَيَّةِ وَالعَقْرَبِ [The Arabs used to deem impure, unclean, foul, or filthy, such as the serpent and the scorpion]. (Msb.) b2: (tropical:) He deemed bad, or corrupt, a word, or a dialectic variant. (A, TA.) خُبْثٌ an inf. n. of خَبُثَ: (S, Mgh, Msb, K:) [used as a simple subst., it means Any of the qualities denoted by the epithet خَبِيثٌ, q. v., i. e. badness, &c.:] and ↓ خِبِّيثَى signifies the same: (K:) or this is a subst. from أَخْبثَ meaning “ he had a bad, wicked, or deceitful, family; ” (TA;) and signifies the state of having bad, wicked, or deceitful, companions or friends or connexions: (L:) ↓ خَابِثَةٌ, also, is syn. with [خُبْثٌ, and so is] ↓ خَبَاثَةٌ, (K,) [for] this last is another inf. n. of خَبُثَ, like خُبْثٌ, (S, Mgh, K,) or it is a simple subst. (Msb.) [Hence,] the first particularly signifies (tropical:) Adultery, or fornication. (K, TA.) See also خَبِيثٌ, in three places.

خَبَثٌ The dross of iron, (S, TA,) and of silver, when they are molten. (TA.) [Hence the saying,] لَيْسَ الإِبْرِيزُ كَالخَبَثِ [lit. Pure gold is not like dross]; meaning (tropical:) the good is not like the bad. (A, TA.) b2: Adulterating alloy in gold and iron &c. (Har p. 135.) b3: A thing wherein is no good. (TA.) b4: (tropical:) Excrement, or ordure: impurity, or filth. (Mgh in art. قل, and TA.) Hence the saying in a trad., إِذَا بَلَغَ المَآءُ قُلَّتَيْنِ لَمْ يَحْمِلْ خَبَثًا [explained in art. احل]. (Mgh ubi suprà, and TA.) يَا خُبَثُ: see خَبِيثٌ.

يَا خِبْثَةُ: see خَبيثٌ.

A2: خِبْثَةٌ with respect to a slave signifies (assumed tropical:) Unlawful capture; capture from a people whom it is unlawful to make slaves, (Mgh, * K, TA,) by reason of a treaty, or league, made with them, (Mgh, TA,) or of some sacred, or inviolable, right, originally belonging to them. (TA.) You say of a slave, لَا خِبْثَةَ فِيهِ مِنْ إِبَاقٍ وَلَا سَرِقَةٍ (tropical:) [There is no unlawful capture in his case, from having run away, nor from having been stolen]. (A.) b2: فُلَانٌ لِخِبْثَة is like the saying لِزِنْيَةٍ (assumed tropical:) [Such a one is the offspring of adultery, or fornication]. (S.) And وُلِدَ فُلَانٌ لِخِبْثَةٍ means (tropical:) Such a one was born spuriously. (A, * L.) خَبَاثِ: see the next paragraph, in two places.

خَبِيثٌ contr. of طَيِّبٌ; (S, Mgh, Msb, K;) applied to objects of the senses and to those of the intellect; (Kull p. 177;) to sustenance, or victuals, and to offspring, and men, and to other things: (TA:) Bad; corrupt: (Msb, TA:) disapproved, hated, or abominable; (Msb, TA;) this accord. to IAar, being its primary signification: (TA:) or so in respect of taste, and of odour: (Mgh:) [nasty, nauseous, loathsome, or disgusting:] impure, unclean, foul, or filthy: (Mgh, Msb, TA:) unlawful; (Mgh, Msb;) applied in this sense to certain food: and, applied to certain beverage, injurious: (TA:) applied to medicine such as is forbidden in a certain trad., it means either impure and unlawful, such as wine &c., or nauseous to the taste: (IAth, TA:) you say that a thing is خَبِيث in taste, [and in odour,] and in colour: and you apply this epithet to adultery, or fornication; and to property unlawfully acquired; and to blood, and to the like things which God has forbidden: (TA:) also to such things as garlic and onions (Msb, TA) and leeks, (TA,) which are disagreeable in taste and odour: (TA:) and to such things as the serpent and the scorpion: (Msb:) applied to language, it means (assumed tropical:) opprobrious, or of a reviling nature; (TA;) and (tropical:) bad or corrupt [in respect of authority; or of a bad dialect]: (A, TA:) applied to religion, (assumed tropical:) infidel, or of the nature of infidelity: (TA:) applied to a man, bad, corrupt, base, or abominable; wicked, deceitful, guileful, artful, crafty, or cunning; (S, K, TA;) as also ↓ خَابِثٌ: (K:) and an adulterer, or a fornicator: (Msb:) and a blamer, or censurer: or a slanderer, or calumniator: (Har p. 611:) [and, applied to a venomous reptile and the like, malignant, or noxious; as well as impure, unclean, foul, or filthy:] the fem. is خَبِيثَةٌ: (Msb:) the pl. masc. is خِبَاثٌ (A, TA) and خُبُثٌ, for which it is allowable to say ↓ خُبْثٌ, accord. to the dial. of Temeem, (Msb,) and خُبَثَآءُ, (S, A, Msb, TA,) like شُرَفَآءُ [pl. of شَرِيفٌ], (Msb,) and أَخْبَاثٌ, like أَشَرَافٌ [another pl. of شَرِيفٌ], (Msb, MF, TA,) and خَبَثَةٌ, (Kr, Msb, MF, TA,) like ضَعَفَةٌ pl. of ضَعِيفٌ, (Msb, MF, TA,) two instances of which the like can scarcely be found, (Msb,) or is not found among sound words, for سَرَاةٌ pl. of سَرِىٌّ is an unsound word, (MF, TA,) and خُبُوثٌ, (Az, TA,) which is also extr., (TA,) [and خَبَاثَى, (like as حَزَانَى is a pl. of حَزِينٌ,) applied in the A, in art. خنث, to خَنَاثَى, pl. of خُنْثَى,] and خَبِيثُونَ [applied only to rational beings]: (Mgh:) and the pl. fem., i. e. of خَبِيثَةٌ, is خَبَائِثُ (Msb, TA) and خَبِيثَاتٌ. (Mgh.) الشَّجَرَةُ الخَبِيثَةُ, mentioned in the Kur [xiv. 31], (TA,) means The colocynth: or the كَشُوث, (K; TA,) which is a certain plant that clings to the branches of trees and has no root in the earth; (S and K in art. كشث;) [a species of cuscuta, or dodder;] or yellow عُرُوق that cling to trees: (TA in the present art.:) also occurring in a trad., as meaning the garlic-plant; and the onion; and the leek; because of their disagreeable taste and odour. (IAth, TA.) It is said in a trad. respecting the slain at Bedr, ↓ أُلْقُوا فِى قَلِيبٍ خَبِيثٍ مُخْبِثٍ

They were cast into a well corrupt, and corrupting what fell into it. (TA.) ↓ خَبِيثٌ مُخْبِثٌ, (S, L,) or خَبِيثٌ and ↓ مُخْبِثٌ, (K,) and ↓ خَابِثٌ (TA) and ↓ مَخْبَثَانٌ, (S, L, K,) applied to a man, signify One who takes to himself bad, wicked, or deceitful, companions or friends (S, L, K, TA) or connexions or assistants: (TA:) or ↓ مَخْبَثَانُ, as a determinate noun, [without the article ال] is only used in calling to, or addressing, a person: (K:) you say, يَا مَخْبَثَانُ; (S;) fem. ↓ مَخْبَثَانَةُ: and to a man and woman together, يا مَخْبَثَانُ: (L, TA:) and in the phrase ↓ خَبِيثٌ مُخْبِثٌ, the former word signifies bad, wicked, or deceitful, in himself; and the latter, having bad, wicked, or deceitful, companions or friends and assistants. (A 'Obeyd, TA.) One says also, ↓ يَاخُبَثُ, meaning يا خَبِيثُ [O bad or wicked or deceitful man!]; and to a woman, ↓ يَاخَبَاثِ, (S, K,) indecl., with kesr for its termination, (S,) and يا خَبِيثَةُ. (K [accord. to SM: so in all the copies in his hands; but not found by him in any other lexicon: not in the CK, nor in my MS. copy of the K.]) ↓ خَبَاثِ also occurs, in a saying of El-Hasan, addressed to the present world, الدُّنْيَا. (L.) and ↓ يَا خِبْثَةُ was said by El-Hajjáj to Anas, as meaning يا خَبِيثُ: and is also used as meaning O [thou of] bad, wicked, or deceitful, qualities or dispositions! [app. addressed to a woman, as the context seems to show; and agreeably with an assertion in Ham p. 810, that خِبْثةٌ is sometimes used in speaking of an old woman]. (L, TA.) خَبِيثُ النَّفْسِ means (tropical:) Having the soul [or stomach] heavy, [or heaving, or agitated by a tendency to vomit,] and in a disagreeable state. (TA.) And ↓ مَخْبَثَانٌ applied to a lie occurs in a trad, as meaning خَبِيثٌ app. in an intensive sense [i. e. Very abominable]. (TA.) In the saying, أَعُودُ بِاللّٰهِ, (Mgh,) or اَللّٰهُمَّ إِنِّى أَعُودُ بِكَ, (Msb, * K, * TA,) مِنَ الخُبُثِ وَالخبَائِثِ, (Mgh, Msb, TA,) or وَالخَبَائِثِ ↓ مِنَ الخُبْثِ, (Msb, K, TA,) a form of words which Mohammad directed his followers to pronounce on entering a privy, or place of retirement for the relief of nature, because devils are in such a place, (Mgh, TA,) الخُبُث is pl. of الخَبِيث, (Mgh, Msb, TA,) and so is الخُبْث accord. to the dial. of Temeem, (Msb, TA,) and الخَبَائِث is pl. of الخَبِيثَة; (Mgh, TA;;) and the meaning is, I seek protection by God, or O God, I seek protection by Thee, from the male devils and the female devils, (IAth, Mgh, Msb, K, TA,) of the genii and of mankind: (Mgh:) or, reading ↓ الخُبْث, [as a subst,] from infidelity and the devils: (Aboo-Bekr, TA:) or, [so reading, and regarding الخبائث as pl. of ↓ الخَبِيثَةُ used as a subst.,] from infidelity and acts of disobedience: (Msb, TA:) or, from wicked, or unrighteous, conduct, such as adultery and the like, and culpable actions and evil qualities or dispositions: El-Khattábee asserts that the reading الخُبْث, with the ب quiescent, is a mistake of the relaters of traditions; but En-Nawawee rejects this assertion. (TA.) خَبَاثَةٌ: see خُبْثٌ.

خَبِيثَةٌ fem. of the epithet خَبِيثٌ. (Msb.) b2: Also, [used as a subst.,] A bad, wicked, or deceitful, quality or disposition; and a culpable action: pl. خَبَائِثُ. (L, TA.) [Hence,] أُمُّ الخَبَائِثِ (assumed tropical:) [The mother of bad qualities &c.; meaning] wine. (T in art. ام.) See also خَبِيثٌ, last sentence. b3: الخَبَائِثُ also signifies Those things which the Arabs deemed foul, or filthy, or unclean, and which they did not eat; such as vipers, and scorpions, and the برص [i. e. either بَرْص or بُرْص], and the وَرَل, and beetles, and the rat, or mouse. (L.) خِبِّيثٌ, applied to a man, (TA,) signifies كَثِيرُ الخُبْثِ [i. e. Very bad or wicked or deceitful; or much addicted to adultery or fornication]: pl. خِبِّيثُونَ. (K.) خِبِّيثَى: see خُبْثٌ.

خَابِثٌ: see خَبِيثٌ, in two places.

خَابِثَةٌ: see خُبْثٌ.

أَخْبَثُ [compar. and superl. of خَبِيثٌ]: pl. أَخَابِثُ. (TA.) You say, هُمْ أَخَابِثُ النَّاسِ [They are the worst, or the most wicked or deceitful, of men]. (TA.) And هُوَ مِنَ الأَخَابِثِ [He is of the worst, &c., of men]. (A, TA.) And هِىَ

أَخْبَثُ الُّغَتَيْنِ (tropical:) It is the worse, or more corrupt, [in respect of authority,] of the two words, or dialectic variants. (A, TA.) b2: الأَخْبَثَانِ Urine and dung (S, A, Msb, K) of a human being: (S, Msb, K:) or vomit and human ordure or thin human ordure: (Fr, TA:) or fetor of the mouth, and sleeplessness: or sleeplessness, and disquietude of mind by reason of grief. (K.) It is said in a trad., لَا يُصَلِّى الرَّجُلُ وُهُوَ يُدَافِعُ الأَخْبَثَيْنِ [The man shall not pray while he is striving to suppress the urine and ordure]. (TA.) وَقَعَ فِى وَادِى تُخُبِّثَ, (K, * TA,) in which the last word, also pronounced تُخُبَّثَ, is imperfectly decl., (TA,) is similar to وقع فى وادى تُخُيِّبَ [and means He fell into a state of things that was bad, corrupt, disapproved, &c.]. (K, TA.) مُخْبِثْ One who teaches others to be bad, wicked, or deceitful: and some allow it to be applied to one who attributes, or imputes, to others what is bad, wicked, or the like. (TA.) b2: See also خَبِيثٌ, in four places.

مَخْبَثَةٌ A cause of evil or corruption: (S, K:) pl. مَخَابِثُ. (TA.) So in the saying of 'Antarah, نُبِّئْتُ عَمْرًا غَيْرَ شَاكِرِ نِعْمَتِى

وَالكُفْرُ مَخْبَثَةٌ لِنَفْسِ المُنْعِمِ [I have been told that 'Amr is not thankful for my beneficence: and ingratitude is a cause of evil to the soul of the benefactor]. (S.) One says also, فِيهِ مَخَابِثُ جَمَّةٌ [In him, or it, are many causes of evil or corruption]. (A.) And طَعَامٌ مَخْبَثَةٌ (tropical:) Food that is a cause of heaviness to the soul [or stomach]; or of heaving, or becoming agitated by a tendency to vomit: or that is unlawful. (TA.) مَخْبَثَانٌ and مَخْبَثَانُ and مَخْبَثَانَةُ: see خَبِيثٌ, in four places.