Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: بعد in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

قصع

Entries on قصع in 15 Arabic dictionaries by the authors Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Abū ʿUbayd al-Qāsim bin Salām al-Harawī, Gharīb al-Ḥadīth, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, and 12 more

قصع

1 قَصَعَ

: see an ex. voce صَادَّةٌ.

قَصْعَةٌ A bowl not so large as a جَفْنَة, but next to it in size, that satisfies ten: (S, voce صَحْفَة:) it is a wooden bowl. b2: قَصْعَةُ المَسَاكِينِ: see الفَكَّةُ.

أَخَذْتُهُ مُقَاصَعَةً

: see مُعَاقَصَة.

قرف

Entries on قرف in 21 Arabic dictionaries by the authors Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, and 18 more

قرف

3 قَارَفَهُ He was, or became, near to it; meaning some base thing, or the like. (TA.) See قَرَفٌ.

قَرَفٌ The mixing with others; [and particularly with others who are diseased or the like]; a subst. from ↓ مُقَارَفَةٌ: (K:) the being near to [a person, or persons, or a place, infected with] disease: (S, TA:) the being near to pestilence, or epidemic disease. (T in art. تلف.) See تَلَفٌ.

أَعْرَضَتِ القِرْفَةُ signifies إِتَّسَعَتْ: (TA, art. عرض:) and اِتَّسَعَتْ قِرْفَتُهُ signifies كَثُرَ مَنْ يَتَّهِمُهُ. (TA, art. لبس.) See voce عَرُضَ.

مَقْرِفٌ A place of paring off: see an ex. voce صَمْغٌ.

قلف

Entries on قلف in 14 Arabic dictionaries by the authors Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, and 11 more

قلف

2 قَلَّفَ see 8.8 اقْتَلَفَ الظُّفْرَ He pulled out the finger-nail by the root: (Lth, TA:) and so ↓ قَلَّفَهُ, accord. to a usage of its pass. part. n. in the T, art. ظفر.

قُلْفَةٌ [also The prepuce of the clitoris of a woman;] a piece of flesh between the شُفْرَانِ of a woman, which is cut off in circumcision. (Msb,) voce بَظْرٌ.) أَقْلَفُ has also for pl. قُلْفَانٌ: see أَعْرَمُ.

قلم

Entries on قلم in 17 Arabic dictionaries by the authors Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, and 14 more

قلم



قَلَمٌ and ↓ قَلَمَانِ and ↓ قَلَمَانٌ: see جَلَمٌ. b2: A writing-reed prepared for writing; a reed-pen.

قَلَمَانٌ

: see قَلمٌ.

مُقَلَّمُ الظُّفْرِ and الأَظْفَارِ: see ظُفرٌ.

قوم

Entries on قوم in 18 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Supplément aux dictionnaires arabes by Reinhart Dozy, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, and 15 more

قوم

1 قَامَ He stood still (Ksh and Bd in ii. 19) in his place. (Ksh.) b2: قَامَتِ الدَّابَّةُ The beast stopped (S, K, TA) from journeying, (TA,) from fatigue, or being jaded; (S, TA;) i. q. انقطعت. (A.) And قَامَتْ عَلَيْهِ الدَّابَّةُ His beast, being jaded, stopped with him, and moved not from its place. (Mgh.) b3: قَامَ He, or it, stood up, or erect; syn. اِنْتَصَبَ. (K.) and hence, He rose, i. e. from sitting or reclining. b4: قَامَ بِاللَّيْلِ He rose in the night to pray. b5: قَامَ رَمَضَانَ He passed the nights of Ramadán in prayer: (El-'Alkarnee in a marginal note in a copy of the Jámi' es-Sagheer, voce مَنْ:) or he performed the prayers [of Ramadán] called التَّرَاوِيح. (En-Nawawee, ibid.) b6: قَامَتِ الصَّلَاةُ The people rose to prayer: or the time of their doing so came. (TA.) b7: قَامَتِ السَّاعَةُ The resurrection, or the time thereof, came to pass. b8: قَامَتِ الشَّمْسُ وَكَادَ الظِّلُّ يَعْقِلُ [The sun became high, and the shade almost disappeared, at midday]. (JK.) b9: قَامَ عَلَيْهِ He rose up against him: see a verse cited voce حُوبٌ. b10: قَامَ بِالأَمْرِ He undertook the affair; took, or imposed, it upon himself; syn. تَكَفَّلَ بِهِ; and the epithet is قَائِمٌ and قَيِّمٌ: (Ham, p. 5:) [and] he managed, conducted, ordered, regulated, or superintended, the affair; syn. سَاسَهُ; (TA in art. سوس;) and قام عَلَيْهِ has this latter signification; and he tended, or took care of, it, or him; syn. سَاسَهُ and وَلِيَهُ: (Ham ubi supra:) [and] the former signifies he attended to the affair; [occupied himself with it]; (this should be the first explanation;) was mindful of it; kept to it constantly, or steadily; and is contr. of قَعَدَ عَنْهُ and تَقَاعَدَ: (JM, q. v.:) [or,] as contr. of قعد عنه and تقاعد, he acted vigorously in the affair; as also ↓ أَقَامَهُ; syn. جَدَّ فِيهِ, and تَجَلَّدَ. (Bd in ii. 2.) b11: You say, قَامَ بِشَأْنِهِ He undertook, or superintended, or managed, his affair, or affairs. And you say, قَامَ بِاليَتِيمِ, (Msb in art. عول,) and بِالصَّبِىِّ, (Idem, art. كفل,) He maintained the orphan, and the child; syn. عَالَهُ, and كَفَلَهُ: (Idem:) and قَامَ المَرْأَةَ, and عَلَيْهَا, He undertook the maintenance of the woman; or he maintained her; (مَانَهَا [i. e. قَامَ بِكِفَايَتِهَا (S and K in art. مون)];) and undertook, or managed, her affair, or affairs. (K.) and الرِّجَالُ يَقُومُونَ عَلَى النِّسَآءِ The men govern the women: (Bd, iv. 38:) or are mindful of them, and act well to them, or take care of them. (TA.) b12: قامَ بِعُذْرِى [He undertook, and it served, to excuse me]. (Msb and TA in art. عذر; &c.) b13: قَامَ بِهِ He, or it, was supported, or sustained, by it; subsisted by it: see the explanation of قَِوَامٌ in the Msb. b14: قَامَ عَلَيْهِ كَذَا It cost him such a thing, such a sum, or so much. b15: قَامَ often signifies ثَبَتَ: so in قَامَ فِى نَفْسِهِ أَنَّهُ كَذَا It was, or became, established in his mind that it was so. b16: قَامَ بِهِ قِيَامًا تَامًّا He managed it perfectly. b17: قَامَ يَفْعَلُ كَذَا He began to do such a thing; he betook himself to doing such a thing. (Zj, in TA, art. قدم.) b18: قَامَ المَآءُ (assumed tropical:) The water congealed, or froze; syn. جَمَدَ. (S, M, voce جَمَدَ.) b19: قَامَتْ عَيْنُهُ: see عَيْنٌ قَائِمَةٌ. b20: قَامَ قَائِمُ الظَّهِيرَةِ: see ظَهِيرَة: there expl. from JK. b21: قَامَ وَقَعَدَ: see قَعَدَ; and أَقْعَدَهُ; and see an ex. voce سُدَّةٌ. b22: قَامَ has also for an inf. n. مَقَامٌ, agreeably with a general rule: see Bd in x. 72, &c.; and see مَرَامٌ in art. روم.2 قَوَّمَهُ He made it straight, or even; namely, a crooked thing; as also ↓ أَقَامَهُ: (TK:) and made it right, or in a right condition; direct, or rightly directed. b2: قَوَّمَهُ بِكَذَا He valued it, or rated it, as equal to, or worth, such a thing. A phrase well known, and used in the present day. b3: قَوَّمَهُ He set its price; assigned it its price; valued it; (S, * Msb, K;) as also ↓ اِسْتَقَامَهُ. (Msb, K.) b4: ↓ قَوَّمْتُهُ فَتَقَوَّمَ i. q. عَدَّلْتُهُ فَتَعَدَّلَ. (Msb.) b5: قَوَّمَ He made a writing, and an account, or a reckoning, accurate, or exact, or right.3 قَاوَمَهُ [He rose against him, and withstood him, or opposed him, in contention;] namely, his adversary. (Mgh in art. نهض.) b2: It was equal, or equivalent, to it. (Msb.) b3: قَاوَمَهُ فِى الحَرْبِ He opposed him, or contended with him for equality, in war, or battle. (MA.) b4: قَاوَمَهُ فِى حَاجَةٍ He rose, or stood, with him [or assisted him] to accomplish some needful affair. (IAth, TA.) b5: قَاوَمَهُ It was equal, or equivalent, to it: see Msb: syn. عَادَلَهُ, q. v. (TA in art. بوأ.) b6: يُقَاوِمُ السُّمُوم [It counteracts poisons]. (TA, art. بلس.) 4 أَقَامَ He set up, put up, set upright, a thing. (Msb.) b2: أَقَامَهُ, said of food, [It sustained him, supported him]. (Msb.) b3: أَقَامَ عَلَى خَطَرٍ He stood to a bet, wager, or stake. (TA, voce نَدِبٌ.) b4: أَقَامَ عَلَيْهِ الحَّدَ He inflicted upon him the punishment termed حَدٌّ. (Mgh, art. حد.) b5: أَقَامَ دَرْأَهُ: see درأ. b6: أَقَامَ لِلصَّلَاةِ, inf. n. إِقَامَةٌ, He (the مُبَلِّغ) recited the form of words called إِقَامَة, q. v. infra. b7: أَقَامَ He remained, continued, stayed, tarried, resided, dwelt, or abode, in a place: he remained stationary. b8: أَقَامَ الصَّلَاةَ, He observed prayer: or أَدَامَ فِعْلَهَا. (S, Msb.) See also Bd, and Jel ii. 2. b9: أَقَامَ فِعْلًا He performed an action. b10: See 1. b11: أَقَامَهُ عَلَى الطَّرِيقِ He made him to keep to the road: and للقَصْدِ, to the right way. (L, art. لغد.) b12: See 10. b13: أَقَاَمَ الأَمْرَ He put the affair into a right state; like نَظَمَهُ: see the latter in the Msb. b14: أَقَامَهُ (K in art. عدل) He made it to be conformable with that which is right; namely, a judgment, a judicial decision. (TK in that art.) b15: See 2. b16: أَقَامَ بِهِ in the Hamáseh, p. 75, 1. 9, app. signifies He stood in his stead. b17: أَقَامَ He observed, or duly performed, a religious, or moral, ordinance or duty. b18: أَقَامَ البَيِّنَةَ [He established the evidence or proof; and so اقام بِهَا? the ب being redundant]. (Bd, iii. 68.) And [in like manner,] اقام حُجَّتَهُ i. q.

أَثْبَتَهَا; (TA in art. ثبت;) and so, app., بِحُجَّتِهِ; the ب being redundant, as in an ex. voce خُطَّةٌ; but this is the only ex. that I know, and it is without explanation: Golius mentions the phrase أَقَامَ بِى عَلَيْكُمْ; but without indicating his authority. b19: أَقَامَ عَلَى حَالٍ He abode, or continued, in a state, or condition; and اقام على أَمْرٍ the same; and he abode, continued, stayed, or waited, intent upon, or occupied in, an affair, a business, or a concern; he kept to it.5 تَقَوَّمَ It subsisted: see رُكْنٌ. b2: تَقَوَّمَ It had a price; was valued. b3: See 2.6 تَقَاوَمُوهُ فِيمَا بَيْنَهُمْ They valued it, or estimated its price, among them. (TA.) 10 اِسْتَقَامَ It became right; direct; in a right state; straight: even: tended towards the right, or desired, point, or object; had a right direction, or tendency; was regular. b2: اِسْتَقَامَ عَلَى طَرِيقِ الحَقِّ (K, art. رشد) He continued in the way of truth, or the right way; as also أَقَامَ ↓ عَلَيْهِ b4: لَمْ يَسْتَقِمِ الأَمْرُ The affair was, or became, difficult: see تَعَذَّرَ. b5: استقام لَهُ الأَمْرُ The affair, or case, became in a right state for him; syn. اِعْتَدَلَ. (S.) b6: اِسْتَقَامَ He, or it, was, or became, right, direct, rightly directed, undeviating, straight, or even: and he, or it, stood right, or straight, or erect. (MA, KL.) He went right on, straight on, or undeviatingly: (see زَعَبَ:) whence اِسْتَقَامَ عَلَى الطَّرِيقَةِ he went on undeviatingly in the way. (See Kur lxxii. 16.) He went right; pursued a right course; acted rightly, or justly. See also سَدَّ, with which it is syn. It (an affair) was direct in its tendency, or had a right tendency. It (discourse, &c.) had a right tenour. b7: See 2.

قَوْمٌ [A people, or body of persons composing a community: and people, or persons:] a company, or body, [or party, (see what follows,)] of men, [properly] without women: (S, Msb, K, &c.:) or of men and women together; (K;) for the قوم of every man is his party, and his kinsfolk, or tribe: (TA:) or (K) sometimes including women, as followers; (S, Msb, K;) for the قوم of every prophet is of men and women. (S, Msb.) b2: قَوْمٌ opposed to نِسَآءٌ: see a verse cited voce سَوْفَ.

قَامَةٌ The stature of a man; his height in a standing posture; it is a span (شِبْر) shorter than a باع: (JK:) tallness, height; and beauty, or justness, of stature. (K.) b2: قَامَةٌ A structure [or post] like the figure of a man, raised at the side of a well, whereon is placed the wood to which the pulley is attached: pl. قَامٌ: (JK:) also called ↓ قَائِمَةٌ: see K, voce عَمُود: or قَامَةُ البَكْرَةٌ signifies the sheave (بَكْرَة) with its apparatus. (S, K.) دِينٌ قِيَمٌ A right religion. (Kur, vi. 162.) See دِرَّةٌ.

الرِّيَاحُ القُوَّمُ The right [or cardinal] winds. (S, voce نَكْبَاءُ.) الدِّينُ القَيِّمُ (Kur ix. 36) The right, correct, or true, reckoning. (T in art. دين.) b2: قَيِّمُ الأَمْرِ i. q. ↓ مُقِيمُهُ and سَائِسُهُ: fem. قَيِّمَةٌ. (TA.) b3: قَيِّمٌ بِالأَمْرِ A manager of an affair; i. q. إِزَاؤُهُ. (S, Msb, art. ازى.) See قَامَ بِالأَمْرِ. b4: قَيِّمٌ A manager, conductor, orderer, regulator, or superintendent, of an affair: (TA:) a manager, conductor, &c., of the affairs of a people. (JK.) قَيِّمٌ عَلَى المَالِ A good [manager and] tender of camels, &c. (TA in art. بلو.) قِيمَةٌ The real value, or worth, of a thing; its equivalent; differing from ثَمَنٌ, q. v. (MF in art. ثمن.) قَوَامٌ Stature, and goodly stature, or tallness, of a man: (S:) symmetry, or justness of proportion. (Msb.) b2: قِوَامُ الأَمْرِ and قِيَامُهُ and قَوَامُهُ The stay, or support, of the thing, or affair, whereby it subsists, and is managed and ordered. (Msb.) And قِوَامٌ The food that is a man's support; (Msb;) [his subsistence.] b3: قِوَامٌ [The main stay of a thing.] b4: لَا قِوَامَ لَهُ بِهِ [He has not power to withstand him. (K, art. نجز.) قِوَامٌ Subsistence: see رُكْنٌ and طَبَعٌ.

قِيَامٌ [A state of purging, or flux of the belly: used in this sense in the S, K, voce هَيْضَةٌ].

قَوِيمٌ : see صَوِيبٌ.

القَيُّومُ : see يَا قَيُّومُ in the last paragraph of art. شره, where I have rendered it on the authority of an explanation in the TA.

قَوَّامٌ One who rises much, or often, in the night to pray. (TA.) See صَوَّامٌ.

قُومِيَّةٌ is written with damm in copies of the S, K, JK: in the CK, erroneously, قَوْمِيَّةٌ, in both senses. See voce مُتَشَمِّسٌ.

قَائِمٌ Appearing; conspicuous; [as though standing before one]: said of a thing whether standing or thrown down. (TA, in explanation of the phrase هٰذَا نُصْبُ عَيْنِى, art. نصب.) b2: قَائِمَةٌ, pl. قَوَائِمُ, Leg of a horse, &c. b3: عَيْنٌ قَائِمَةٌ An eye [blind, or white and blind, but still whole or] that has become white and blind, but not yet burst, (Az in L, art. سد,) or sightless, but with the black still remaining. (Mgh, Msb.) b4: قَائِمٌ and قَائِمَةٌ The hilt of a sword. (Msb.) b5: قَائِمَةٌ A leg of a table, and of a throne, or moveable seat, &c. (JK.) See also قَامَةٌ; and see إِسْنَادٌ. b6: قَوَمَةُ بَيْتِ النَّارِ (K, art. هربذ.) The servants of the fire-temple. (TA, same art.) b7: القَوَائِمُ The winds. So in a verse of Umeiyeh Ibn-Abi-s-Salt. (TA, voce سَدِرٌ.) b8: قَوَائِمُ المَائِدَةِ [The legs of the table]. (K, art. عقر.) b9: قَطٌّ قَائِمٌ A nibbing in which the pith and the exterior of the reed are made of equal length: opposed to مُصَوَّبٌ. (TA in art. حرف.) b10: مَآءٌ قَائِمٌ Frozen water. And stagnant water: see حِبَاك.

إِقَامَةٌ The form of words chanted by the مُبَلِّغ, not by the مُؤَذِّن, consisting of the common words of the أَذَان, with the addition of قَدْ قَامَتِ الصَّلَاةُ (The time of prayer has come!) pronounced twice after حَىَّ عَلَى الفَلَاحِ. See ثَوَّبَ.

مَقَامٌ The place of the feet; (K;) a standingplace; (S, Msb;) as also ↓ مُقَامٌ: (S:) or the latter, a place of stationing: (Msb:) and both, a place of continuance, stay, residence, or abode: (K:) [a standing:] and the latter, a place of long continuance, stay, residence, or abode: (Expos. of the Mo'allakát, Calc., p. 138:) and both, continuance, stay, residence, or abode. (S, K.) مُقَامٌ : see مَقَامٌ.

مُقِيمٌ Lasting; continuing: (Bd, ix. 21:) unceasing. (Bd, ix. 69.) b2: أَخَذَهُ المُقِيمُ المُقْعِدُ: see art. قعد. b3: See قَيِّمٌ.

مَقَامَةٌ A standing-place. Hence, (assumed tropical:) A sittingplace. Hence, (assumed tropical:) The persons sitting there. Hence, (assumed tropical:) An oration, or a discourse, or an exhortation, (خُطْبَة او عِظَة,) or the like, there delivered; as also مَجْلِسٌ. (Mtr, in De Sacy's ed. of El-Hareeree, p. 5.) حَجَرٌ مُتَقَوِّمٌ (K, art. موس) A precious stone. (TA, same art.) المِعَى المُسْتَقِيمُ The rectum.

تَقْوِيمَاتٌ [pl. of تَقْوِيمٌ] Stellar calculations. (TA, voce اِيجٌ.)

قرن

Entries on قرن in 19 Arabic dictionaries by the authors Ibn Manẓūr, Lisān al-ʿArab, Abū ʿUbayd al-Qāsim bin Salām al-Harawī, Gharīb al-Ḥadīth, Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, and 16 more

قرن

1 قَرَنَ شَيْئًا بِشَىْءٍ He connected, coupled, or conjoined, a thing with a thing. (S.) 3 قَارَنَهُ

, (S,) inf. n. قِرَانٌ, (S, K,) and مُقَارَنَةٌ, (K,) He associated with him; became his companion. (S, K.) 4 أَقْرَنَ He gave of a thing two by two. (A 'Obeyd in T, in art. بد, voce أَبَدَّ.) See أَبَدَّ. b2: أَقْرَنَ الشَّىْءَ, (Msb,) or لِلشَّىْءِ, (K,) [the latter more probably right,] He was able and strong to do, or effect, &c., the thing; (Msb, K;) He had the requisite ability and strength for it.

قِرْنٌ One who opposes, or contends with, another, in science, or in fight, &c.; (Msb;) an opponent; a competitor; an adversary; an antagonist: or one's equal, or match, in courage, (S, K,) or generally, one's equal, match, or fellow. (K.) قَرْنٌ One's equal in age; syn. لِدَةٌ, (K,) or تِرْبٌ: with fet-h when relating to age, and with kesr when relating to fighting and the like. (Har, pp. 572,64.) b2: قَرْنٌ, (JK, Msb,) or قَرْنٌ مِنَ النَّاسِ, (S,) [A generation of men;] people of one time (JK, * S, Ez-Zejjájee, Msb,) succeeding another قَرْن, (JK,) among whom is a prophet, or class of learned men, whether its years be many or few. (Ez-Zejjájee, Msb.) b3: قَرْنٌ The part of the head of a human being which in an animal is the place whence the horn grows: (K:) or the side, (S,) or upper side, (K,) of the head: (S, K:) or [more exactly the temporal ridge (see صُدْغٌ) i. e.] the edge of the هَامَة (which is the middle and main part of the head [i. e. of the cranium]), on the right and on the left. (Zj, in his “ Khalk el-Insán. ”) b4: قُرُونٌ of the head: see a verse cited voce خَيَّطَ. قُرُونٌ of horses: see أَجَمُّ. b5: قَرْنٌ of a solid hoof: see جُبَّةٌ. b6: قَرْنٌ of a desert, the most elevated part. (TA in art. جحف.) b7: قَرْنُ أَعْفَرَ, as meaning A spear-head, see أَعْفَرُ. b8: قَرْنٌ A pod, like that of the locust tree: pl. قُرُونٌ.

Occurring often in the work of AHn on plants, and in the TA, &c. See غَافٌ. b9: قَرْنٌ [A thing] in a she-camel, which is like the عَفَل in a woman; and which is cauterized with heated stones. (AA, TA, in art. عفل.) b10: قَرْنٌ An issue of sweat: pl. قُرُونٌ: see two ex. voce سَنَّ.

قَرَنٌ and ↓ قِرَانٌ A cord of twisted bark which is bound upon the neck of each of the ploughing bulls (K, * TA) and to the middle of which is then bound the لُؤمَة [or whole apparatus of the plough]. (TA.) See فَدَّانٌ. b2: [The pl.]

أَقْرَانٌ Sons of one mother from different men. (TA, voce عَيْنٌ.) b3: قَرَنٌ: see جَعْبَةٌ.

قُرْنَةٌ The “ horn ” of the uterus.

قِرَانٌ : see قَرَنٌ.

أَبَرَمًا قَرُونًا : see بَرَمٌ.

قَرِينٌ An associate; a comrade; a companion. (S, K.) قَرِينَةٌ A connexion; relation. b2: قَرِينَةٌ [A clause of rhyming prose, considered as connected with the similar clause preceding or following; the two together being termed قرينتان]. (Har, pp. 9, 23.) b3: Also, A context, in an absolute sense. b4: ↓ أَسْمَحَتْ قَرُونَتُهُ and قَرِينَتُهُ: see 1 in art. سمح.

قَرُونَةٌ : see قرِينٌ.

أَقْرَنُ [Horned; having horns]. (S, voce كَرَّازٌ [which see]). See an ex. of the fem. قَرْنَآءُ, voce دَانَ in art. دين.

مِقْرَنٌ : see مِخْذَفٌ.

مُقَرَّنٌ : see خَشْخَاشٌ.

رقأ

Entries on رقأ in 12 Arabic dictionaries by the authors Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, and 9 more

رق

أ1 رَقَأَ الدَّمْعُ, aor. ـَ inf. n. رَقْءٌ and رُقُوْءٌ, (S, Mgh, Msb, K, &c.,) The tears stopped, or ceased to flow; (Fs, JK, S, Mgh, Msb;) or dried up, (IDrst, Aboo-'Alee El-Kálee, K,) and stopped, or ceased: (K:) and in like manner, الدَّمُ the blood: (JK, S, Mgh, Msb:) whence the phrase جُرْحَانِ لَا يَرْقَآنِ Two wounds not ceasing to bleed. (Mgh.) And in like manner also, (JK,) رَقَأَ العِرْقُ, (Fs, JK, K, TA, [not العَرَقُ, as supposed by Golius and Freytag,]) inf. ns. as above, (K,) The vein stopped or ceased [bleeding]; syn. اِنْقَطَعَ, (Fs, JK, TA,) and سَكَنَ, (TA,) or اِرْتَفَعَ; (K;) [in all of which explanations, دَمُهُ is understood.]

A2: رَقَأَ بَيْنَهُمْ, (K, TA,) aor. ـَ inf. n. رَقْءٌ, (TA,) He effected a reconciliation, or made peace, between them; (K, TA;) like رَفَأَ: (TA:) and [in like manner,] رَقَأَ مَا بَيْنَهُمْ He arranged, or rightly disposed, or rectified, the matter, or affair, between them. (TA.) And the former phrase (رقأبينهم) also signifies He created disorder or discord, or made mischief, between them: thus having two contr. meanings. (K.) A3: رَقَأَ فِى الدَّرَجَةِ, (K,) and رَقِئَ, also, mentioned by Ibn-Málik in the “ Káfiyeh,” as a dial. var. of رَقِىَ, and both mentioned by IKtt, aor. of each ـَ (TA,) He ascended the series of stairs, or the ladder: (K:) on the authority of Kr; but extr. [with respect to usage]. (TA.) b2: [Hence,] اِرْقَأْ عَلَى ظَلْعِكَ (a dial. var. of اِرْقَ TA) (assumed tropical:) Be gentle with thyself, and impose not upon thyself more than thou art able to perform: (JK, S, TA:) or abstain thou, for I know thine evil qualities or actions: (JK:) or, as some say, rectify thou, or rightly dispose, first thy case, or thine affair. (TA.) 4 ارقأ دَمْعَهُ, (S,) or الدَّمْعَ, (K,) said of God, (S, K,) He caused his, or the, tears to stop, or cease, flowing; (S, TA;) or caused them to dry up, and to stop, or cease. (K.) The saying لَا أَرْقَأَ اللّٰهُ دَمْعَتَهُ is expl. by El-Mundhiree as meaning May God not remove, or do away with, (لَا رَفَعَ,) his tear. (TA.) You say also, أَرْقَأْتُ العِرْقَ [meaning I caused the vein to stop or cease bleeding: see 1]. (K, TA.) رَقُوْءٌ A styptic; or a thing that is put upon blood for the purpose of stanching it, or stopping its flowing: (S, K:) a subst. from رَقَأَ. (Msb.) Hence the saying, (Msb,) accord. to J, in a trad., but this is a mistake, for it is a saying of Aktham, (K,) or, accord. to the Expositions of the Fs, it was said by Keys Ibn-'Ásim El-Minkaree, (TA,) لَا تَسُبُّوا الإِبِلَ فَإِنَّ فِيهَا رَقُوْءَ الدَّمِ [Revile not ye camels, or it may perhaps mean hock not ye camels, but the former, I am told, is here meant, for in them is a preventive of the flowing of blood]; alluding to their being given in compensation for homicide, and thus preventing the shedding of blood. (S, Msb, K, TA.) b2: [Hence,] رَجُلٌ رَقُوْءٌ بَيْنَ القَوْمِ (assumed tropical:) A man who is a reconciler of the people; or a peacemaker between them: and [so] رَقُوْءٌ لِمَا بَيْنَهُمْ, a phrase used by a poet. (TA.) مَرْقَأَةٌ and مِرْقَأَةٌ, (K,) the former a n. of place, the latter an instrumental n., and both correct, dial. vars. of مَرْقَاةٌ and مِرْقَاةٌ, (TA,) A series of stairs; or a ladder. (K, TA.)

رجب

Entries on رجب in 14 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, and 11 more

رجب

1 رَجِبَ, aor. ـَ (K,) inf. n. رَجَبٌ, (TA,) He (a man, TA) was frightened, or afraid, (K) مِنْهُ [at, or of, him or it]. (TK.) b2: And also, (K,) aor. and inf. n. as above; (TA;) and رَجَبَ, aor. ـُ (K,) inf. n. رَجْبٌ; (TK;) He was ashamed, or bashful, or shy, (K,) مِنْهُ [with respect to him or it]. (TK.) A2: رَجِبَهُ, (S, A, K,) aor. ـَ (K,) inf. n. رَجَبٌ, (A,) He feared him or it: (A:) or he revered him, venerated him, regarded him with awe, and honoured him, or magnified him; (S, K;) namely, a man; [and in like manner, it; see رَجَبٌ;] as also رَجَبَهُ, (K,) aor. ـُ (TA,) inf. n. رَجْبٌ and رُجُوبٌ; and ↓ رجّبهُ, (K,) inf. n. تَرْجِيبٌ and تَرْجِبَةٌ; (TA;) and ↓ ارجبهُ: (K:) or ↓ رجّبهُ, (Msb,) inf. n. تَرْجِيبٌ, (S,) signifies [simply] he honoured him, or magnified him. (S, * Msb.) You say, دَخَلْتُ فَرَحَّبَ

↓ بِى وَرَجَّبَنِى [I entered, and he welcomed me with the greeting of مَرْحَبًا, and treated me with honour]. (A.) And a poet says, أَحْمَدُ رَبِّى فَرَقًا وَأَرْجَبُهْ i. e. [I praise my Lord with fear,] and magnify Him. (TA.) A3: رَجَبَ said of a branch, or twig, It came forth singly. (K. [Perhaps from رَجَبٌ as the name of a month which is called “ Rejeb the separate. ”]) A4: رَجَبَهُ بِقَوْلٍ سَيِّىءٍ is like رَجَمَهُ بِهِ (K,) i. e. He reviled him with a foul, or an evil, saying. (Abu-l-'Omeythil, TA.) 2 رَجَّبَ see 1, in three places. b2: Hence, (S,) تَرْجِيبٌ signifies also The sacrificing a victim, or victims, in the month of Rejeb: (S, K:) for the [pagan] Arabs used to slaughter animals as sacrifices in that month. (TA.) The days of the said sacrifice were called أَيَّامُ تَرْجِيبٍ: and the victim was called عَتِيرَةٌ (S, TA) and ↓ رَجَبِيَّةٌ. (TA.) b3: رجبّ الشَّجَرَةَ, (Msb,) inf. n. تَرْجِيبٌ, (S,) He propped up the tree, because of the abundance of its fruit, lest its branches should break; (S, Msb;) sometimes by building a wall, for it to rest upon, because of its weakness: (S:) or تَرْجِيبُ نَخْلَةٍ signifies the building, at the foot of a palm-tree, a structure of the kind called دُكَّان, which is termed رُجْبَةٌ, for it to rest upon, (K, TA,) because of its leaning, and its being valuable to him, and being weak: (TA:) or the propping up a valuable palm-tree, when it is feared that it will fall, because of its tallness and the abundance of its fruit, by means of a structure of stones: and also the putting thorns round a palm-tree, lest any one should climb it, and pluck its fruit: (T, TA:) or [in the CK “ and ”] the attaching the racemes of a palm-tree to its branches, binding them with palm-leaves, lest the wind should shake off the fruit: (K, TA:) or the putting thorns round the racemes of a palm-tree, lest anyone should be able to take and eat them: (K, * TA:) and hence the saying cited below, voce مُرَجَّبٌ. (K.) You say [also], أَوْقَرَتْ نَخْلُهُمْ

↓ فَأَرْجَبُوهَا, meaning [Their palm-trees became laden, or heavily laden, with fruit,] and they consequently propped them up. (A. [But the verb, here, may perhaps be mistranscribed; for the verb commonly known in this sense is not mentioned in the copy of the A from which this i ? taken.]) Selámeh Ibn-Jendel says, describing some horses, كَأَنَّ أَعْنَاقَهَا أَنْصَابُ تَرْجِيبِ meaning As though their necks were propped palm-trees: or, as some say, the stones on which the victims slain in Rejeb are sacrificed. (TA.) b4: تَرْجِيبُ كَرْمٍ The disposing evenly the shoots of a grape-vine, and putting it in its [appropriate] places, (K, TA,) by means of props. (TA.) 4 أَرْجَبَ see 1: A2: and see also 2.8 ارتجب is said by Freytag, as on the authority of Meyd, to signify He filled with reverence; was reverend.]

رُجْبٌ The part between the rib and the قَصّ [or sternum]. (K.) b2: See also أَرْجَابٌ.

رِجْبٌ: see أَرْجَابٌ.

رَجَبٌ One of the [Arabian] months; (Msb;) [namely, the seventh thereof;] so called because of the honour in which it was held in the Time of Ignorance, (S, A, * K, *) inasmuch as war, or fighting, during it was held unlawful: (S:) in a trad., (TA,) it is called رَجَبُ مُضَرَ [Rejeb of Mudar], because Mudar most honoured it: (S, TA:) and it is further distinguished as being between جَمَادَى and شَعْبَان, to show that what is meant by it is not what the [pagan] Arabs called رجب according to the computation founded upon postponement; for they used to postpone it from month to month: (TA:) [it is also called رَجَبٌ الفَرْدُ Rejeb the separate; because it is the only sacred month that is not preceded nor followed by another sacred month; the other sacred months being المُحَرَّمُ and ذُو القَعْدَةِ and ذُو الحَجَّةِ:] the pl. is أِرْجَابٌ (S, Msb, K) and أَرْجِبَةٌ and أَرْجُبٌ [all pls. of pauc.] (Msb) and رُجُوبٌ and رِجَابٌ and رَجَبَاتٌ (Msb, K) and رَجُوبٌ [or rather this last is a quasi-pl. n.] (TA) and [pl. pl.] أَرَاجِبُ [pl. of أَرْجُبٌ] and أَرَاجِيبُ [pl. of أَرْجَابٌ]. (Msb.) The dual, رَجَبَانِ, (S, Msb,) or الرَّجَبَانِ, (A,) [The two Rejebs] is applied to [the two months] رَجَبٌ and شَعْبَانُ, (S, A, Msb,) by the attribution of predominance to the former. (Msb.) A2: See also أَرْجَابٌ.

رُجْبَةٌ A thing by means of which a tree is propped up, because of the abundance of its fruit, lest its branches should break: sometimes it is a wall built for it to rest upon, because of its weakness: (S:) a wall, or the like, built round a palm-tree, for it to rest upon, because of its heaviness or its weakness: (Mgh in art. عرو and عرى:) a kind of wide bench of stone or brick (دُكَّانٌ) built at the foot of a palm-tree, for it to rest upon, (K, TA,) because of its leaning, and being valuable to its owner, and being weak: (TA:) accord. to As, a structure of rock with which a palm-tree is supported by means of forked pieces of wood: (TA:) it is also called رُجْمَةٌ: (K * and TA in art. رجم:) pl. رُجَبٌ. (S.) [See 2.]

b2: Also A structure by means of which (S, K) the wolf &c., (S,) or objects of the chase, (K,) are caught: (S, K:) a piece of flesh-meat is put in it, and tied with a small cord; and when the beast pulls it, the رجبة falls upon him. (S.) A2: See also رِاجِبَةٌ.

رَجَبِيَّةٌ A victim, (Mgh, TA,) [i. e.] a sheep or goat, (Msb,) which the Arabs used to sacrifice, (Mgh, Msb, TA,) in the Time of Ignorance, to their gods (Msb) in Rejeb, (Mgh, Msb, TA,) the month thus called: (TA:) the doing of which is forbidden: (Msb:) it was abrogated by the ordinance of the أَضْحَى. (Mgh.) See 2.

نَخْلَةٌ رُجَبِيَّةٌ A palm-tree having a رُجْبَة to support it; (S, * Mgh in art. عرو and عرى, and K *;) as also رُجَّبِيَّةٌ; each an extr. rel. n., (K, TA,) and the latter the more so. (TA.) رَاجِبٌ One who honours his lord, chief, or master. (AA, TA.) رَاجِبَةٌ sing. of رَوَاجِبُ; (S, K;) or, accord. to Kr, the sing. of this latter is ↓ رُجْبَةٌ [also mentioned as a sing. in the K]; but the correctness of this is doubted: (TA:) the رواجب are The finger-joints that are next to the ends of the fingers: (S, K:) next to these are the بَرَاجِم: then, the أَشَاجِع, which are next to the كَفّ: (S:) or the joints of the lowest parts (أُصُول) of the fingers: (K: [by which is meant the same as by the former explanation, accord. to the TA; though this seems to be more than doubtful:]) or the inner sides of those joints: or the bones of the fingers: (K:) or the finger-joints: (A, K:) or the backs of the سُلَامَيَات [generally meaning the phalanges of the fingers]: or the parts of the سُلَامَيَات between the بَرَاجِم; (K;) which last word [commonly signifies the knuckles, and] is explained by IAar as signifying the wrinkled parts at the joints of the fingers; whereof each finger has three, except the thumb: or the رواجب are the parts, of the inner sides, between the finger-joints: or [the knuckles next the metacarpal bones; i. e.] the parts that protuberate at the roots of the fingers when the hand is clinched. (TA.) [See also بُرْجُمَةٌ, and أَشْجَعُ.] b2: The رَاجِبَة of a bird is The toe that is next to the دَابِرَة [or back toe], on the outer side of each foot. (Lth, TA.) b3: رَوَاجِبُ الحِمَارِ The veins (عُرُوق) of the passages of the voice of the ass. (IAar, K.) أَرْجَابٌ The أَمْعَآء [i. e. bowels, or intestines, into which the food passes from the stomach]: (As, S, K:) it has no pl. (S, K) known to A'Obeyd: (S:) or its sing. is ↓ رَجَبٌ, (Kr, K,) or ↓ رُجْبٌ, (K,) or ↓ رِجْبٌ. (Ibn-Hamdaweyh.) مُرَجَّبٌ Honoured, or magnified: (S:) or revered, venerated, regarded with awe, and honoured, or magnified; (A;) as also ↓ مَرْجُوبٌ (S.) b2: The saying of Hobáb Ibn-El-Mundhir

أَنَا عُذَيْقُهَا المُرَجَّبُ means I am their propped little palm-tree loaded with fruit; (S, * TA;) i. e. I have a family that will aid and defend me: so accord. to Yaakoob: or, as some say, I am their honoured little palm-tree &c. (TA. [See 2.]) [It is part of a prov., for which see جِذْلُ.]

مَرْجُوبٌ: see the next preceding paragraph.

رطب

Entries on رطب in 15 Arabic dictionaries by the authors Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Al-Zamakhsharī, Asās al-Balāgha, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, and 12 more

رطب

1 رَطُبَ, (S, A, MA, Msb, K,) aor. ـُ (K;) and رَطِبَ, aor. ـَ (K;) inf. n. رُطُوبَةٌ (S, A, MA, Msb, K) of the former verb (S, A, Msb) and رَطَابَةٌ [also of the former verb]; (MA, K;) It (a thing, S, Msb) was, or became, the contr. of what is termed يَا بِس (S, Msb, K) and جَافّ; i. e., (Msb,) it was, or became, moist, humid, succulent, sappy, or juicy: (A, MA, Msb:) or soft, or tender, to chew: (A:) [and fresh, or green; agreeably with the Pers\. explanation, تَرْشُدْ, in the MA: and supple, pliant, or flexible: all meanings well known, of frequent occurrence, and implied in the first of the explanations above, and in explanations of رَطْبٌ and رَطِيبٌ:] and soft, or tender, said of a branch, or twig, and of plumage, &c.: (K:) [and ↓ ترطّب, as used in the L in art. عقد, &c., signifies the same.] رُطُوبَةٌ [used as a simple subst.] signifies A quality necessarily involving facility of assuming shape and of separation and of conjunction. (KT.) b2: [Hence, رَطُبَتْ said of a girl, (assumed tropical:) She was, or became, sappy, or supple; and soft, or tender: and رَطُبَ said of a boy, (assumed tropical:) He was, or became, sappy, or soft, or supple; and femininely soft or supple: see رَطْبٌ, below. b3: Hence also,] رَطُبَ لِسَانِى

بِذِكْرِكَ and ↓ ترطّب (tropical:) [My tongue has become supple by mentioning thee; i. e., has been much occupied by mentioning thee: a well-known phrase: (see also 2:) it may also be used as meaning my tongue has become refreshed (lit. moistened) by mentioning thee]. (A.) And خُذْ مَا رَطُبَتْ بِهِ يَدَاكَ (tropical:) [Take that by means of the frequent handling of which thy hands have become supple]; meaning, what thou hast found to be profitable, or useful. (A.) b4: See also 4, in two places.

A2: رَطِبَ, aor. ـَ He spoke what he had in his mind, right and wrong, or correct and erroneous. (K, TA.) A3: رَطَبَ, (aor.

رَطُبَ, A,) inf. n. رَطْبٌ, (A'Obeyd, S, A, K) and رُطُوبٌ, (A'Obeyd, S, K,) He fed a horse (or similar beast, K) with [the trefoil called] رَطْبَة [q. v.]. (A'Obeyd, S, A, K.) b2: See also 2.2 رطّب, inf. n. تَرْطِيبٌ, He [or it] made, or rendered, a thing such as is termed رَطْبٌ and رَطِيبٌ; i. e. [moist, humid, succulent, sappy, or juicy: or soft, or tender, to chew: and fresh, new, or green: and supple, pliant, or flexible: and soft, or tender, as applied to a branch, or twig, and to plumage, &c.:] contr. of يَا بِس: (S:) he moistened a garment, or piece of cloth, (A, K, TA,) &c.; (TA;) as also ↓ ارطب. (K, TA.) b2: [Hence,] one says, لِسَانِى بِذِكْرِكَ ↓ مَا زِلْتُ أُرْطِبُ (tropical:) [I have not ceased to make my tongue supple by mentioning thee; meaning I have not ceased to employ my tongue frequently in mentioning thee: or ما زلت أُرَطِّبُ الخ: for] one says also مَا رَطَّبَ لِسَانِى بِذِكْرِكَ إِلَّا مَا بَلَلْتَنِى بِهِ مِنْ بِرِّكَ (tropical:) [Nothing has made my tongue to become supple by mentioning thee save what thou hast bestowed upon me of thy bounty]. (A. [See also 1.]) A2: Also رطّب, (S, A, K,) inf. n. as above, (S,) He fed people with رُطَب [or fresh ripe dates]; (S, A, K;) and so ↓ رَطَبَ. (K.) You say, ↓ مَنْ أَرْطَبَ نَخْلُهُ وَلَمْ يُرَطِّبْ خَبُثَ فِعْلُهُ وَلَمْ يَطِبْ [He whose palm-trees have fresh ripe dates and he does not feed people with such dates, his conduct is bad, and is not good]. (A.) A3: See also the next paragraph, in two places.4 ارطب as a trans. v.: see the next preceding paragraph, in two places.

A2: ارطب البُسْرُ The fullgrown unripe dates became رُطَب [i. e. freshly ripe dates]: (S, A:) or so ↓ رَطَبَ, and ↓ رَطُبَ, and ↓ رطّب, (K,) of which last the inf. n. is تَرْطِيبٌ: or all signify, attained to the time of ripening: (TA:) or ارطبت البُسْرَةُ signifies the full-grown unripe date had ripening (↓ تَرْطِيب) beginning in it. (Msb.) b2: And ارطب النَّخْلُ The palm-trees had upon them, (S,) or produced, (A,) or attained to the time of having, (K,) dates such as are termed رُطَب. (S, A, K.) See an ex. in the next preceding paragraph. b3: And ارطب القَوْمُ The people had palm-trees that had attained to the time of having such dates: (K:) or ارطب signifies he had abundance of such dates. (A.) b4: [Also] The people became amid fresh green herbage. (Msb.) b5: And ارطبت الأَرْضُ, inf. n. إِرْطَابٌ, The land had such herbage: (Msb:) or abounded therewith. (A.) 5 تَرَطَّبَ see 1, in two places.

رَطْبٌ and ↓ رَطِيبٌ Contr. of يَابِسٌ (S, Msb, K) and جَافٌّ; i. e. (Msb) moist, humid, succulent, sappy, or juicy: (A, MA, Msb:) or soft, or tender, to chew: (A:) and [fresh, (agreeably with the Pers\. explanation, تَرْ, in the MA,) or] green; applied to herbage: (TA:) or they signify, (Msb,) or signify also, (S, K,) soft, or tender; (S, Msb, K;) applied to a branch, or twig, and to plumage, (S, K,) &c.: (K:) [and] supple, pliant, or flexible. (Msb.) [All these meanings are well known, of frequent occurrence, and implied in the first of the explanations above.] The former occurs in a trad. as an epithet particularly applied to Any article of property [or of provisions] that is not stored up, and will not keep; such as [most kinds of] fruits, and herbs, or leguminous plants: such, IAth says, fathers and mothers and children may eat and give away agreeably with approved usage, without asking permission; but not husbands nor wives [when it belongs to one of them exclusively], without the permission of the owner. (TA.) b2: [Hence,] جَارِيَةٌ رَطْبَةٌ (tropical:) A soft, or tender, [or a sappy, or supple,] girl, or young woman. (A, K, * TA.) And غُلَامٌ رَطْبٌ (tropical:) A boy, or young man, [sappy, or soft, or supple, or] femininely soft or supple. (A, K.) And رَجُلٌ رَطْبٌ (tropical:) A soft, or supple, man. (A.) b3: [Hence also,] بِذِكْرِكَ ↓ لِسَانِى رَطِيبٌ (tropical:) [My tongue is become supple by mentioning thee: and it may also be used as meaning my tongue is become refreshed (lit. moistened) by mentioning thee]. (A. [See also 1 and 2.]) b4: And اِمْرَأَةٌ رَطْبَةٌ (tropical:) [A pliant, or] a vitious, or an unchaste, woman; a fornicatress, or an adulteress. (A.) One says, in reviling, يَا ابْنَ الرَّطْبَةِ (tropical:) [O son of the fornicatress or adulteress]. (A.) and ↓ يَا رَطَابِ, like قَطَامِ, (tropical:) [meaning O fornicatress or adulteress, رَطَابِ, being indecl., as a proper name in this sense,] is said in reviling a woman or girl. (A, K.) b5: [And يَحْمِلُ الحَطَبَ الرَّطْبَ (tropical:) : see 1 in art. حمل.] b6: And عَيْشٌ رَطْبٌ (tropical:) A soft, a delicate, or an easy, life. (A.) b7: And قَرَأَ القُرْآنَ رَطْبًا (assumed tropical:) He read, or recited, the Kur-án softly, or gently; not with a loud voice. (TA from a trad) b8: لُؤْلُؤٌ رَطْبٌ is a metonymical expression, meaning (tropical:) Brilliant pearls, beautiful, smooth in the exterior, and perfect in clearness: it does not denote the رُطُوَبة that is the contr. of يُبُوسَة: and similar to this is the expression المَنْدَلُ الرَّطْبُ [app. meaning (tropical:) Fresh and fragrant, or fine, aloes-wood]. (TA.) رُطْبٌ (S, A, Mgh, Msb, K, &c.) and ↓ رُطُبٌ (S, K) Herbage, or pasture, (S, A, Mgh,) such as is juicy, fresh, or green: (A, Mgh:) or green pasture, consisting of herbs, or leguminous plants, (T, Msb, K, TA,) of the [season called] رَبِيع, (Msb, TA,) and of trees [or shrubs]: (T, K, TA:) [each] a coll. gen. n.: (TA:) or green herbage in general: (K, TA:) accord. to the Kifáyet el-Mutahaffidh, رُطْبٌ signifies fresh, or juicy, herbage or pasture; (TA;) or, as some say, ↓ رُطْبَةٌ, like غُرْفَةٌ, [though this seems to be the n. un. of رُطْبٌ,] has this last meaning; (Msb;) what is dry being called حَشِيش. (TA.) رُطَبٌ [Fresh ripe dates; i. e.] ripe dates (A, Mgh, Msb, K) before they become dry; (Msb, TA;) also called ↓ تَمْرٌ رَطِيبٌ and ↓ مُرْطِبٌ (K, TA) and ↓ مُرَطِّبٌ: (TA:) the dates so called are well known: (S:) [it is a coll. gen, n.:] n. un. with ة: (S, Mgh, Msb, K:) it is not a broken pl. of رُطَبَةٌ, being masc. [as well as fem.] like تَمْرٌ: you say, هٰذَا رُطَبٌ [These are fresh ripe dates]; whereas, if it were a broken pl., you would make it [only] fem.: (Sb, TA:) its pl. [of pauc.] is أَرْطَابٌ (S, Msb) and [of mult.] رِطَابٌ; and the pl. of the n. un. is رُطَبَاتٌ. (S.) There are two sorts of رُطَب: one sort cannot be dried, and spoils if not soon eaten: the other sort dries, and is made into عَجْوَة [q. v.]. (Msb.) [See also بُسْرٌ.]

رُطُبٌ: see رُطْبٌ.

رَطْبَةٌ i. q. قَضْبٌ, (S, [in my copy of the Msb قَضْبَة, but this is the n. un. of قَضْبٌ,]) or قَتٌّ, (A,) or إِسْفِسْتٌ [in Pers\. إِسْفِسْت or إِسْپِسْت], (Mgh,) or فِصْفِصَةٌ, (K,) [all which signify A species of trefoil, or clover,] specially (S) while juicy, or fresh, or green, (S, A, Mgh, TA,) before it is dried: (Msb:) or, as some say, a meadow of فصفصة, while continuing green: and ↓ رُطْبَةٌ signifies the same: (TA:) pl. رِطَابٌ: (S, Mgh, Msb:) which is also said to be applied to the cucumber and melon and باذنجان [q. v.] and the like: but [Mtr says] the first is the meaning mentioned in the Lexicons in my hands, and is a sufficient explanation. (Mgh.) رُطْبَةٌ: see رُطْبٌ: b2: and رَطْبَةٌ.

رُطَبِىٌّ [A seller of رُطَب, or fresh ripe dates: mentioned in the K only as a surname].

رَطَابِ: see رَطْبٌ.

رَطِيبٌ: see رَطْبٌ, in two places: and رُطَبٌ.

مُرْطِبٌ: see رُطَبٌ. b2: أَرْضٌ مُرْطِبَةٌ Land abounding with رُطْب [q. v.]. (S, * A, K.) رَكِيَّةٌ مَرْطَبَةٌ A well of sweet water among wells of salt water. (K.) مُرَطِّبٌ: see رُطَبٌ.

مَرْطُوبٌ A horse fed with [the trefoil called]

رَطْبَة. (A.) b2: [And A man fed with رُطَب (or fresh ripe dates).]

A2: Also (assumed tropical:) A man in whom is softness, or suppleness; مَنْ بِهِ رُطُوبَةٌ; (K;) or صَاحِبُ رُطُوبَةٍ. (S.)

روب

Entries on روب in 14 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, and 11 more

روب

1 رَابَ, (T, S, M, &c.,) aor. ـُ (T, S, &c.,) inf. n. رَوْبٌ, (Lth, T, Msb,) or رُؤُوبٌ, (S,) or both, (T, M, Mgh, K,) said of milk, (T, S, M, &c.,) It was, or became, thick, or coagulated: (M, A, Msb, K:) or was churned, and deprived of its butter: (M, * A, K: *) or it was, or became, fit to be churned: (T:) or thick, (S,) or having a compact pellicle upon its surface, and thick, or resembling liver so that it quivered, (Lth, T,) and fit to be churned: (Lth, T, S:) or such as had become thick; (Fr, A'Obeyd, T, S, * Mgh;) until its butter was taken forth; (Fr, A'Obeyd, T, S; *) or before and after it had been deprived of its butter. (Mgh.) b2: [Hence,] رَابَ دَمُهُ, (T, M, A, K,) aor. as above, (T,) inf. n. رَوْبٌ, (M,) (tropical:) [His blood is about to be shed;] his death, or destruction, is at hand: (M, K:) said of one who has exposed himself to that which will cause his blood to be shed; (T;) of one who has exposed himself to slaughter: (A:) like the phrase يَفُورُ دَمُهُ; (T;) or like يَغْلِى دَمُهُ: his blood being likened to milk that has become thick, and fit to be churned. (A.) b3: And رَابَ الرَّجُلُ, (As, T, S, &c.,) aor. as above, (TA,) inf. n. رَوْبٌ (S, M, K) and رُؤُوبٌ, (M, K,) (tropical:) The man was, or became, confused, or disturbed, (As, T, S, K,) in his affair, or case, (As, T,) or in his reason, or intellect, (S, K,) and his opinion: (As, T, S:) or confounded, or perplexed; unable to see his right course: (M, K:) and languid in spirit, by reason of satiety, or drowsiness, (M, A,) or intoxication; as also رَابَتْ نَفْسُهُ: (A:) or he arose (M, K, TA) from sleep (M, TA) disordered in body and mind: (M, K, TA:) or he was intoxicated with sleep: (M, K:) or he was lazy, sluggish, or slothful. (Aboo-Sa'eed, T.) b4: And رَابَ, (Th, M, K,) inf. n. رَوْبٌ; (TA;) and ↓ روّب, (Th, M,) inf. n. تَرْوِيبٌ; (K;) (assumed tropical:) He (a man, Th, M) was, or became, fatigued, or jaded. (Th, M, K.) and مَطِيَّةُ فُلَانٍ ↓ رَوَّبَتْ (assumed tropical:) The riding-camel of such a one was, or became, fatigued, or jaded. (T.) b5: And رَابَ (assumed tropical:) He, or it, was, or became, quiet, still, or motionless. (IAar, T.) b6: It is said in a prov., of him who does wrong and does right, [or of him who does right and does wrong,] هُوَ يَشُوبُ وَ يَرُوبُ, meaning, accord. to Aboo-Sa'eed, (assumed tropical:) He defends his companion [at one time], and is lazy or sluggish or slothful [at another time]: or it means he defends without energy at one time, and at another time is lazy or sluggish or slothful, so that he defends not at all: or, as some say, he mixes water with the milk, and so spoils it, and he makes it good; from the saying of IAar that رَابَ signifies أَصْلَحَ; but if it have this meaning, it is originally رَأَبَ, with hemz. (T. [See more in art. شوب.]) A2: Accord. to IAar, رَابَ also signifies He suspected. (T. [But in this sense it seems to belong to art. ريب.]) A3: Also He lied. (K. [But in the T, this signification is assigned to شَابَ, not to رَابَ; app. in relation to the prov. above cited.]) 2 روّب اللَّبَنَ, (S, M, A, K,) inf. n. تَرْوِيبٌ, (Az, M,) He made the milk to be such as is termed رَائِب; (S, M, A, K;) as also ↓ ارابهُ: (M, A, K:) or he put the milk into the skin, and turned it over, in order that it might become fit for churning, and then churned it, when it had not thickened well. (Az, M.) A2: See also 1, in two places.4 اراب اللَّبَنَ: see 2.

A2: [اراب as an intrans. verb app. signifies He had much milk such as is termed رَائِب: see its part. n. مُرِيبٌ, below.]

رَابٌ The equal in quantity or measure or the like: so in the saying, هَذَا رَابُ كَذَا [This is the equal in quantity &c. of such a thing. (K, * TA.) رَوْبٌ: see رَائِبٌ, in two places. b2: Hence, (M,) لَا شَوْبَ وَ لَا رَوْبَ, (IAar, T, M,) occurring in a trad., meaning (assumed tropical:) There is, or shall be, no dishonesty, nor any mixing: (TA:) it is a saying of the Arabs, in a case of selling and buying, respecting the commodity which one sells, and means I am irresponsible to thee for its faults, or defects. (IAar, T, M.) رَوْبَةٌ: see what next follows, in three places.

رُوبَةٌ The ferment of milk, (T, S, M, A, Mgh, Msb, K,) consisting of a sour portion, (S, TA,) which is put into milk in order that it may become such as is termed رَائِب; (T, S, Mgh, Msb, TA;) and ↓ رَوْبَةٌ signifies the same as رُوبَةٌ in this sense, (Kr, M, A, K,) and in the other senses which follow: (M:) this is the primary signification: (TA:) or ferment of milk which contains its butter, and when its butter has been taken forth; as also ↓ رَائِبٌ in both of these two senses; (T;) or in the latter state it is termed ↓ رَائِبٌ: (TA:) or (so in the A and K, but in the M “ and,”) remains of milk (M, A, K, in the second of which, as in the last, this applies also to ↓ رَوْبَةٌ,) that has become such as is termed رَائِب: (M:) or remains of milk left in the [skin or vessel called]

مِرْوَب in order that fresh milk, when poured upon it, may quickly become رَائِب: (T:) and milk containing its butter: and also milk from which its butter has been taken forth: (Aboo-' Amr ElMutarriz, MF, TA.) It is said in a prov., شُبْ شَوْبًا لَكَ رُوبَتُهُ [Mix thou a mixture, app. of thick and fresh milk: thine shall be what will remain of it]: (S:) or لَكَ بَعْضُهُ [thine shall be some of it]: (so Meyd:) it is like the saying اُحْلُبْ حَلَبًا لَكَ شَطْرُهُ [expl. in art. شطر]: (S, Meyd:) and is applied in inciting to aid him in whom one will find profit, or advantage. (Meyd.) b2: I. q. دُرْدِىٌّ [as meaning A ferment] such as is put into [the beverage called] نَبِيذ [to make it ferment]. (TA.) b3: (tropical:) What has collected of the seminal fluid (T, S, M, A, K) of a horse, (S, A,) or of a stallion, (M, K,) after resting from covering; (T, S, M, K;) and ↓ رَوْبَةٌ in this sense is mentioned by Lh: (M:) you say, أَعِرْنِى رُوَبَةَ فَحْلِكَ, (T,) or فَرَسِكَ, (S, A,) when you ask a person to lend you a stallion, or a horse, to cover: (T, S, A:) or the collecting thereof: or the seminal fluid of the stallion in the womb of the camel: (M, K:) it is thicker than that which is termed مُهَاة, and more remote in respect of the place into which it is injected. (M.) b4: (tropical:) Strength of a horse to run: so in the phrase فَرَسٌ بَاقِى الرُّوبَةِ (tropical:) [A horse whose strength to run remains]. (A.) b5: (tropical:) Intellect (IAar, S, A) of a man (IAar, S) when it has attained to full vigour: (A:) [app. as being likened to the روبة of the stallion:] so in the saying, هُوَ يُحَدِّثُنِى وَ أَنَا إِذْ ذَاكَ غُلَامٌ لَيْسَ لِى رُوبَةٌ (tropical:) [He would talk to me, I being then a boy, not having full intellect]. (IAar, S, A: in one of my copies of the S, and in the TA, لَيْسَتْ.) b6: (assumed tropical:) The main, or most essential, part, syn. جُمَّاع, of an affair: (M, K:) so in the saying, مَا يَقُومُ بِرُوبَةِ أَمْرِهِ (assumed tropical:) [He does not undertake, or superintend, or attend to, the main, or most essential, part of his affair]: app. from the روبة of the stallion. (M.) b7: (assumed tropical:) Means of subsistence: (M, K:) (assumed tropical:) food, or sustenance: (TA:) (assumed tropical:) anything that puts a thing into a good, right, or proper state; from the same word as signifying “ a sour ferment that is put into milk to make it ferment: ” (JM:) (tropical:) a want, or thing that is needed [to put one into a good, or right, state]: (S, M, A, K:) and want as meaning poverty. (Ibn-Es-Seed, K, TA.) You say, لَا يَقُومُ بِرُوبَةِ أَهْلِهِ, (S, A,) or مَا يَقُومُ الخ, (M, TA,) i. e. (assumed tropical:) [He will not, or does not, undertake, or take upon himself, or attend to,] the food, or sustenance, of his family: or (assumed tropical:) their case, and the putting them into a good, right, or proper, state: (TA:) or (tropical:) [the supplying of] what they require of him. (S, M, A, TA.) b8: (tropical:) A part, or portion, or small portion, (طَائِفَةٌ, S, M, or قِطْعَةٌ, K, or سَاعَةٌ, T, M, A,) of the night: (T, S, M, A, K:) [app. from the same word signifying “ remains of milk; ” as seems to be implied in the A:] so in the saying, مَضَتْ رُوبَةٌ مِنَ اللَّيْلِ (tropical:) A period, or short portion, (ساعة,) of the night passed: (T, M, TA:) and بَقِيَتْ رُوبَةٌ مِنَ اللَّيْلِ (tropical:) A period, or short portion, (ساعة,) of the night remained: (M, A, TA:) and هَرِقْ عَنَّا مِنْ رُوبَةِ اللَّيْلِ, (S, A,) i. e. اِكْسِرْ عَنَّا سَاعَةً مِنْهُ [app. for اِكْسِرْ جَهْدَنَا or the like, i. e. (tropical:) Abate thou, or allay thou, our fatigue, or the like, or relieve thou us, for a period, or short portion, of the night; من before روبة being redundant]. (A.) b9: (assumed tropical:) A piece of flesh-meat: (M, K:) so in the saying, قَطَعَ اللَّحْمَ رُوبَةً رُوبَةً (assumed tropical:) [He cut the flesh-meat into pieces; or cut it piece by piece]. (M.) A2: (assumed tropical:) Heaviness, sluggishness, or torpidness, (T, K,) or laxness, or confusedness of the intellect, (T,) and languor, feebleness, or faintness, (K,) from drinking much milk. (T.) A3: Good and fertile land, abounding with plants, or herbage, (T, M, K,) and with trees: (T, M:) that kind of land in which the herbage, or pasturage, remains longest. (T.) b2: Accord. to Aboo-' Amr Esh-Sheybánee, i. q. مَشَارَةٌ, which means A سَاقِيَة [or channel of water for irrigation: but it has also other meanings, which see in art. شور]. (TA.) b3: The tree called نُلْك; (T, K, TA;) expl. by Ibn-Es-Seed as meaning the tree called زُعْرُور [q. v.]. (TA.) A4: A kind of hooked instrument (كَلُّوب) by means of which an animal that is hunted is drawn forth from its hole: (M, K:) accord. to Abu-l-'Omeythil, the مِحْرَش [app. meaning the same, or an instrument used for drawing forth the lizard called ضَبّ from its hole]. (M.) A5: It is also mentioned by IAar as [syn. with رُبَةٌ and أُرْبَةٌ,] meaning A knot. (T.) A6: A piece of wood with which a wooden bowl, or other vessel, is repaired, or mended; or with which a breach, or broken place, therein is stopped up: (T, TA:) and, accord. to Az, a patch, or piece, with which a camel's saddle (رَحْل) is patched, or pieced, when it is broken: (TA:) pl. رُوَبٌ: but this is [properly, or originally, رُؤْبَةٌ,] with ء: (T, TA:) so says ISk. (T.) [See art. رأب.]

رَوْبَانُ: see the next paragraph.

رَائِبٌ, applied to milk, (Lth, T, S, M, Mgh, Msb, K, &c.,) and ↓ رَوْبٌ, so applied, (Lth, T, M, K,) Thick, or coagulated: (M, Msb, K:) or churned, and deprived of its butter: (As, T, M, K:) see also رُوبَةٌ, in two places: or thick, (S,) or having a compact pellicle upon its surface, and thick, or resembling liver so that it quivers, (Lth, T,) and fit to be churned: (Lth, T, S:) or such as has been churned, and such as has not been churned: (S:) or such as has become thick; (Fr, A 'Obeyd, T, S, Mgh;) until its butter is taken forth; (Fr, A 'Obeyd, T, S;) or before and after its butter has been taken forth; (Mgh;) like as the epithet عُشَرَآءُ is applied to a she-camel when pregnant and when she has brought forth. (A 'Obeyd, T, S.) A poet, cited by As, says, وَ مَنْ لَكَ بِالرَّائِبِ الخَاثِرِ سَقَاكَ أَبُو مَا عِزٍ رَائِبًا (T, S Mgh) meaning Aboo-Má'iz gave thee to drink churned [milk], (T, S,) but how wilt thou obtain, (T,) or [rather] but who will be answerable to thee for, (S,) the unchurned (T, S) [that is thick, or] that has not had its butter taken forth from it? (S. [Or رَائِب in the former instance may be from رَابَ of which the aor. is يَرِيبُ; so that it may there mean what occasioned doubt, or evil opinion: see رَائِبٌ in art. ريب: and if so, this word as belonging to the present art., and applied to milk, may signify only thick, or unchurned.]) And one says, مَا عِنْدَهُ شَوْبٌ وَ لَا

↓ رَوْبٌ, (T,) or مَا عِنْدِى الخ, (M,) i. e. He has not, or I have not, mixed honey, nor milk such as is termed رَائِب: (T, M:) or, as some say, honey nor milk; thus explaining the two words شوب and روب without restriction. (M. [See also art. شوب.]) b2: [Hence,] رَائِبٌ applied to a man, (T, S, M, A, K,) as also ↓ رَوْبَانُ, (T, M, K,) and ↓ أَرْوَبُ, (M, K,) (tropical:) Confused, disturbed, or disordered, (T, S, A,) in mind, by reason of drowsiness, or satiety, or intoxication: (A:) or confounded, or perplexed; unable to see his right course: (M, K:) and languid in spirit, by reason of satiety, or drowsiness: (M:) or who has arisen (M, K) from sleep (M) disordered in body and mind: or intoxicated with sleep: (M, K:) or رَائِبٌ signifies (assumed tropical:) confused in his intellect and his opinion and his affair: (TA:) and a man (tropical:) fatigued, wearied, distressed, embarrassed, or troubled: (A:) fem. [of the first] رَائِبَةٌ: (Lh, M:) pl. of the first, (S, M, A, * Mgh,) accord. to As, (S,) or of the second, رَوْبَى: (S, A, Mgh:) you say قَوْمٌ رَوْبَى (tropical:) a people, or company of men, confused, disturbed, or disordered, in minds, (T, S, Mgh,) by reason of drowsiness: (Mgh:) accord. to Sb, (M,) rendered heavy, or weak, or languid, by journeying, (S, M,) and by pain, (M,) and heavy with sleep: (S:) or intoxicated by drinking [milk such as is termed] رَائِب. (S, Mgh.) b3: And رَائِبٌ also signifies (tropical:) A thing, or an affair, that is clear, or free from dubiousness or confusedness; (Th, T and TA in art. ريب;) like the milk so termed. (TA in art. ريب. See an ex. in that art.) أَرْوَبُ: see the next preceding paragraph.

مِرْوَبٌ A vessel, (T, S,) or receptacle, (A,) or skin, (M, K,) in which milk is made to be such as is termed رَائِب. (T, S, M, A, K.) [See also مُرَوَّبٌ.]

مُرِيبٌ Having much milk such as is termed رَائِب. (Har p. 416.) مُرَوَّبٌ Milk that has not as yet been churned, and that is in the skin, not having had its butter taken from it. (As, T.) b2: And سِقَآءٌ مُرَوَّبٌ A skin in which milk has been made such as is termed رَائِب: (M, K:) or a skin that is wrapped up [in order that its milk may thicken more quickly by its being kept warm] until it attains the fit time for the churning. (S.) It is said in a prov., أَهْوَنُ مَظْلُومٍ سِقَآءٌ مُرَوَّبٌ, (T, S, M, A,) meaning [The lightest in estimation] of what is drunk, or given to be drunk, [of milk,] before its butter comes forth from it (As, T) [is that in] a skin that is wrapped up &c., as expl. above: (S:) [or (assumed tropical:) the least to be esteemed of the wronged is he who remains quiet, or inert, like milk not yet in a state of fermentation:] Az mentions it as applied to him who is low, abject, or contemptible; who is held to be weak: and he says that ظَلَمْتُ السِّقَآءَ means “ I gave [the milk of] the skin to be drunk before it had attained to maturity [so as to be fit for the process of churning]: ” (T:) or مُرَوَّبٌ signifies not churned, but having in it its ferment; and the prov. is applied to him who is constrained to do something that is difficult, and to become in a state of abasement, or ignominy, and does not manifest any disapproval. (Meyd.)
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