حرب

1 حَرَبَهُ, (S, A, K,) aor. ـُ inf. n. حَرَبٌ, (S, K,) He despoiled him of his wealth, or property; or plundered him; (S, A, K;) leaving him without anything. (S.) b2: [Hence,] حُرِبَ, (A, Mgh, Msb,) or حُرِبَ مَالَهُ, (S,) He was, or became, despoiled, or plundered, (S, A, Mgh, Msb,) of his wealth, or property, (S,) or of all his wealth, or property; as also حَرِبَ, (Mgh, Msb,) aor. ـَ (Msb,) inf. n. حَرَبٌ. (Mgh, Msb.) You say, مَا لَهُ جَرِبَ وحَرِبَ: see art. جرب. (TA.) And حُرِبَ دِينَهُ (assumed tropical:) He was despoiled of his religion; was rendered, or became, an unbeliever. (TA.) b3: [And hence,] حَرِبَ, aor. ـَ inf. n. حَرَبٌ, He said وَا حَرَبَا, or وَا حَرَبَاهْ: [see حَرَبٌ, below.] (TA.) b4: and حَرِبَ, (S, A, K,) aor. ـَ (K,) inf. n. حَرَبٌ, (A, TA,) (tropical:) He (a man, S, A) was, or became, angry, (A,) or violently angry. (S, K.) And i. q. كَلِبَ [meaning (assumed tropical:) He was, or became, affected with canine madness: see حَرِبٌ]. (K.) And (assumed tropical:) He (an enemy) was, or became, like a lion; as also ↓ استحرب. (TA.) 2 حرّب, inf. n. تَحْرِيبٌ, He sharpened a spearhead. (S, K.) b2: (tropical:) He angered: (S, A:) or angered violently: (K:) and he provoked, or exasperated. (S, K, TA.) And it is said to signify (assumed tropical:) He acquainted a person with a thing that angered him: but where it is said to have this meaning, it is accord. to one reading with ج and hemzeh [in the places of ح and ب]. (TA.) 3 حاربهُ, (S, A, Msb, K,) inf. n. مُحَارَبَةٌ (Msb, K) and حِرَابٌ, (K,) He waged, or contended in, war with him; warred, or battled, with him. (S, * A, Msb, K.) See also 6. b2: He was, or became, hostile, or an enemy, to him. (S, * TA.) b3: He disobeyed Him; namely, God. (TA.) 4 احرب الحَرْبَ He excited, provoked, or stirred up, war. (K.) b2: احربهُ He guided him to spoil, or plunder; guided him, or showed him the way, to obtain spoil, or plunder, of an enemy; (S, K, TA;) acting as a spy. (TA.) b3: He found him to be despoiled, or plundered, of his wealth, or property, or of all his wealth, or property. (TA.) 6 تحاربوا and ↓ احتربوا (S, A, K) and ↓ حاربوا (S) They waged, or contended in, war, one with another; warred, or battled, one with another. (S, A, K.) 8 إِحْتَرَبَ see 6. b2: اُحْتُرِبَ It was all plundered, taken, or carried off. (Har p. 313.) 10 إِسْتَحْرَبَ see 1, last meaning.

حَرْبٌ War, battle, fight, or conflict; (Msb, TA;) contr. of سِلْمٌ; (TA;) consisting, first, in shooting arrows, one at another; then, in thrusting, one at another, with spears; then, in combating one another with swords; and then, in grappling and struggling together: (Suh, TA:) it is [generally] fem.; (S, L Msb;) but its dim. is ↓ حُرَيْبٌ, without ة, (Kh, S, L, Msb,) contr. to rule, (L, Msb,) like ذُرَيْعٌ, and قُوَيْسٌ, and فُرَيْسٌ in a fem. sense, (L,) because originally an inf. n. [of which the verb (حَرَبَ) seems not to have been used as meaning “ he waged, or contended in, war ”], (El-Mázinee, S,) or in order that it may not be confounded with the dim. of حَرْبَةٌ: (Msb:) Seer makes its origin to be the epithet حَرْبٌ, which, however, is originally an inf. n.: (L:) sometimes it is masc.; (IAar, Mbr, S, Msb, K;) but this is extr.: (L:) the pl. is حُرُوبٌ. (S, K.) You say, وَقَعَتْ بَيْنَهُمْ حَرْبٌ [War happened between them]. (S.) And قَامَتِ الحَرْبُ عَلَى سَاقٍ

The war, or battle, became vehement, so that safety from destruction was difficult of attainment. (Msb.) And making it masc., as meaning قِتَالٌ, you say حَرْبٌ شَدِيدٌ A vehement fight or battle. (Msb.) [Hence,] اِبْنُ حَرْبٍ A warrior: (Er-Rághib, TA in art. بنى:) and اِبْنُ الحَرْبِ [the warrior; or] he who suffices for war, and who defends. (Msb in that art.) And دَارُ الحَرْبِ The country, or countries, of the unbelievers, (Msb,) or of [those called by the Muslims] the polytheists, (K,) between whom and the Muslims there is not peace. (Msb, K.) In the saying of Aboo-Haneefeh, كَانَتْ مَكَّةُ إِذْ ذٰاكَ حَرْبًا, the meaning is دَارَ حَرْبٍ [Mekkeh was at that time a place of which the people were at war with the Muslims]. (Mgh.) A2: It is also an epithet; originally an inf. n. (L.) You say رَجُلٌ حَرْبٌ, (K, TA,) [in the CK حَرِبٌ, but it is] like عَدْلٌ, (TA,) A man vehement in war, and courageous; as also ↓ مِحْرَبٌ and ↓ مِحْرَابٌ: (K:) or ↓ مِحْرَبٌ signifies a man of wars; (S;) or a man of war, as also ↓ مِحْرَابٌ; and a known, experienced warrior. (TA.) [Being originally an inf. n.,] حَرْبٌ as an epithet is used in the same form as masc. and fem. and sing. and pl.: (K:) so that one says اِمْرَأَةٌ حَرْبٌ and قَوْمٌ حَرْبٌ, (TA,) as also ↓ قَوْمٌ مِحْرَبَةٌ. (S, K.) b2: Also An enemy, (S, K,) whether, or not, actually at war. (K.) So in the saying, أَنَا حَرْبٌ لِمَنْ حَارَبَنَىِ [I am an enemy to him who wars with me, or who is an enemy to me]. (S.) And فُلَانٌ حَرْبُ فُلَانٍ Such a one is the enemy of such a one. (TA.) Some hold that حَرْبٌ is a pl. [or rather a quasi-pl. n.] of حَارِبٌ or مُحَارِبٌ. (TA.) حَرَبٌ inf. n. of حَرِبَ. (A, Mgh, Msb.) وَاحَرَبَا is an ejaculation expressive of grief, lamentation, or regret, [meaning Alas, my spoliation! or my loss! or my grief!] (ISd, Mgh, TA,) used in an absolute manner, like وَا أَسَفَا, (ISd, TA,) or يَا أَسَفَا, (Mgh,) from حَرَبَهُ “ he despoiled him of his wealth, or property: ” (K:) [or from حَرِبَ, q. v.:] or it originated from the fact that Harb the son of Umeiyeh, when any one died, used to ask his family what they required to expend on the occasion, and used to supply them therewith; (TA;) and when he himself died, the people of Mekkeh and its neighbourhood bewailed him, saying, وَا حَرْبَا, (Th, K, * TA,) or وَا حَرْبَاهْ, (TA,) [Alas for Harb!] and then they changed the expression to وَا حَرَبَا, (Th, K,) or وَاحَرَبَاهْ, and it became used in the case of bewailing any person who was dear, and in the cases of other calamities: but this account of the origin did not please ISd. (TA.) b2: Also Perdition. destruction, or death. (Har p. 158.) حَرِبٌ: see حَرِيبٌ.

A2: Also (tropical:) Angry: (A:) or violently angry: (S, K:) applied to a man and to a lion. (S, A.) And i. q. كَلِبٌ [meaning Affected with canine madness]: pl. حَرْبَى, (K,) syn. with كَلْبَى, but unknown to Az in this sense except in one instance. (TA.) حَرْبَةٌ [A dart, or javelin;] a certain weapon (K) resembling a spear, (Msb,) but smaller, (TA,) having a wide head; (As, TA;) not reckoned among رِمَاح: (IAar, TA:) dim. ↓ حُرَيْبَةٌ: (Msb:) pl. حِرَابٌ. (S, A, Msb, K.) You say, أَخَذُوا الحِرَابَ لِلْحِرَابِ [They took the darts, or javelins, for contending in war, or battle]. (A.) A2: A thrust, stick, or stab. (K.) b2: Spoliation. (K.) b3: Corruptness of religion. (K.) A3: حَرْبَةُ a name of Friday; (K, TA;) accord. to the Námoos, because it is a time for warring with oneself: (TA:) pl. حَرَبَاتٌ and حَرْبَاتٌ. (K.) حِرْبَةٌ A mode, or manner, of war, battle, fight, or conflict. (K.) حِرْبَاءٌ [The male chameleon;] the male of what is called أُمُّ حُبَيْنٍ; (S, Msb, K; [but see the latter appellation in art. حبن;]) a well-known animal: (TA:) or a certain reptile, like the عَظَآءَة, (K,) said to be larger than this latter, (Msb,) somewhat larger, (S,) that turns itself, (S, Msb,) or its head, (K,) towards the sun, (S, Msb, K,) turning with the sun as the sun turns, and assuming various colours (S, Msb) by reason of the heat of the sun: (S:) Az describes it as a reptile resembling in form what is called سَامُّ أَبْرَصَ, with four legs, slender head, [which is not correct as applied to the chameleon,] and striped back; that all the day looks towards the sun; and he adds that its flesh is impure, and the Arabs never eat it: (TA:) [accord. to Freytag, the word, thus applied, is said (but I know not on what authority) to be from خُرْبَا, meaning حافظ الشمس (guardian of the sun):] the fem. is with ة: (S:) and the pl. حَرَابِىُّ. (S, Msb.) [The word حرباء is used in passages cited in the TA as masc. and fem.; whence it seems that it may be written حِرْبَآءُ as well as حِرْبَآءٌ.] The Arabs used the expression حِرْبَآءُ تَنْضُبٍ or تَنْضُبَ, like ذئْبُ غَضًا: (S:) [the latter word in each of these cases being the name of a tree:] the former is proverbially applied to a prudent man; because the حرباء does not quit the first branch but to leap upon the second. (TA.) The phrase اِنْتَصَبَ العُودُ فِى

الحِرْبَآءِ is used, by inversion, for انتصب الحرباءُ فى العودِ [The male chameleon stood erect upon the branch]: for it stands erect upon stones, and upon the roots or trunks of trees, looking towards the sun, and declines as the sun declines. (TA.) b2: Also (tropical:) The back: or its flesh: (K:) or حِرْبَآءُ المَتْنِ means the flesh along either side of the backbone: (TA:) or this, (TA,) or الحرباءُ, (K,) the ridge of the backbone: (K, TA:) or حَرَابِىُّ المَتْنِ (S, L, TA) signifies the portions of flesh, (S,) or the flesh, (L, TA,) along either side of the backbone: (S, L, TA:) the sing. is حِرْبَآءٌ; likened to the حرباء [or male chameleon] of the desert, and therefore tropical: Kr says that the sing. of حَرَابِىُّ الظُّهُورِ is حِرْبَآءٌ accord. to rule; showing that it has no known sing. on the authority of hearsay. (L, TA.) A2: The nails, (S,) or a nail, (K,) of a coat of mail: (S, K:) or the head of a nail in a ring of a coat of mail: (K:) pl. as above. (TA.) A3: And Rugged ground: (K:) or rugged and hard ground; accord. to Th; but the word commonly known is حِزْبَآءٌ, with záy. (TA.) [This meaning has been supposed to be assigned in the K to مُحْرَبِئَةٌ; but the TA shows that such is not the case.]

حَرِيبٌ and ↓ مَحْرُوبٌ (S, Mgh, Msb, K) and ↓ حَرِبٌ (MF) Despoiled of his wealth, or property; plundered; (S, Mgh, Msb, K, MF;) and left without anything: (S, Mgh, Msb:) pl. (of the first, TA) حَرْبَى and حُرَبَآءُ. (K.) And حَرِيبَةٌ and ↓ مَحْرُوبَةٌ A woman deprived of her child, or children. (TA.) And ↓ محروب (assumed tropical:) Despoiled of his religion; rendered, or become, an unbeliever. (TA.) حُرَيْبٌ dim. of حَرْبٌ, q. v.

حَرَابَةٌ: see what next follows.

حَرِيبَةٌ (S, A, K) and ↓ حَرَابَةٌ (A) Wealth, or property, of which one is despoiled, or plundered: (A, K:) a man's property is not so called until he has been despoiled of it: (TA:) or (K, but in the A “ and ”) wealth, or property, by means of which one lives, or subsists: (S, A, K:) pl. of the former [and of the latter also accord. to analogy] حَرَائِبُ. (TA.) حُرَيْبَةٌ dim. of حَرْبَةٌ, q. v.

حَرَّابَةٌ A troop of plunderers. (TA.) حَارِبٌ [act. part. n. of حَرَبَ]. b2: It occurs in a trad. as signifying One who strips people forcibly of their clothes. (TA.) مِحْرَبٌ and مِحْرَبَةٌ: see حَرْبٌ, in three places.

أَرْضٌ مُحَرْبِئَةٌ (S, K, in the CK مُحَرْبِيَةٌ) A land containing, (S,) or abounding with, (K,) animals of the kind called حِرْبَآء [i. e. male chameleons]. (S, K.) المُحَرَّبُ and ↓ المُتَحَرِّبُ The lion. (K, TA.) مِحْرَابٌ: see حَرْبٌ, in two places.

A2: Also The upper end of a sitting-room, (Msb, and so accord. to an explanation of the pl. مَحَارِيبُ, in the S, on the authority of Fr,) or of a house, or tent, or chamber; (K;) the chief, or most honourable, sitting-place; (AO, L, Msb, K; *) whence, in a trad., كَانَ يَكْرَهُ المَحَارِيبَ [he used to dislike the uppermost, or chief, sitting-places in rooms]: (L:) the place where kings and chiefs and great men sit: (Msb:) a high place: (As, Hr, TA:) a [chamber of the kind called] غُرْفَة: (S, Msb, K:) the highest chamber in a house: a chamber to which one ascends by stairs: (Zj, TA:) a king's closet, or private chamber, into which he retires alone, out of the way of the people: (K:) a [pavilion, or building of the kind called] قَصْر: (As, TA:) the station of the Imám in a mosque: (K:) the مِحْرَاب [or niche which shows the direction of the kibleh] of a mosque; from the same word as signifying the “ upper end of a sittingroom; ” (Fr, S, Msb;) or, as some say, because the person praying wars with the devil and with himself by causing the attention of his heart: (Msb:) the highest place in a mosque: (Zj, TA:) the kibleh: (L, TA:) a mosque, or place of worship; so in the Kur xix. 12: (S, L:) a place of assembly. (As, TA.) مَحَارِيبُ بَنِى إِسْرَائِيلَ meansThe places of worship of the Children of Israel, (T, K,) in which they used to assemble for prayer, (T, TA,) or in which they used to sit; (K;) as though they sat therein to consult respecting war. (TA.) [See also مَذْبَحٌ.] b2: I. q. أَجَمَةٌ, (K,) meaning The haunt of a lion. (TA.) b3: The neck of a beast. (Lth, K, TA.) مَحْرُوبٌ and مَحْرُوبَةٌ: see حَرِيبٌ, in three places.

المُتَحَرِّبُ: see المُحَرَّبُ.

حرث

1 حَرَثَ, aor. ـُ (S, Msb, K) and حَرِبَ, (K,) inf. n. حَرْثٌ, (S, A, Msb, K,) He gained, acquired, or earned, (S, A, K,) wealth; (S;) as also ↓ احترث: (Az, TA:) he collected wealth. (S, A, Msb, K.) b2: He sought, sought after, or sought to gain, sustenance; and laboured diligently; لِعِيَالِهِ for his family; as also ↓ احترث: (TA:) he worked, or laboured, for the goods of the present world, (Az, TA,) and (tropical:) for those of the world to come. (Az, A, TA.) You say, اُحْرُثْ لِآخِرَتِكَ (tropical:) Labour for thy good in the world to come. (A, TA.) And it is said in a trad., اُحْرُثْ لِدُنْيَاكَ كَأَنَّكَ تَعِيشُ أَبَدًا (S, TA) Labour for thy good in the present world as though thou wert to live for ever: and, in continuation, وَاعْمَلْ لِآخِرَتِكَ كَأَنَّكَ تَمُوتُ غَدًا (tropical:) and work for thy good in the world to come as though thou wert to die to-morrow. (TA.) b3: Also حَرَثَ, (T, S, Mgh, Msb, K,) aor. ـُ and حَرَبَ, (K,) inf. n. حَرْثٌ (T, Mgh, Msb, K) and حِرَاثَةٌ; (TA;) and ↓ احترث; (T, S;) He sowed; (T, S, K;) he cast seed upon the ground: (T, TA:) [accord. to Bd (xlii. 19), this is the primary signification: see حَرْثٌ, below:] and the former verb, he tilled, or cultivated, land, either by sowing or by planting: (TA:) or he ploughed up land for sowing: (Mgh, Msb:) or he ploughed land; because the doing so is a means of gain. (Ham p. 70.) And the former verb, He ploughed up the ground by much walking upon it; as also ↓ احرث. (TA.) b4: Also, the former verb, (L, K,) aor. ـُ and حَرِبَ, (K,) inf. n. حَرْثٌ, (A, L, K,) He took, or had, four wives together. (A, L, K.) b5: Immoderatè inivit: (A, K:) multùm inivit. (IAar, L.) And حَرَثَ امْرَأَتَهُ Multùm inivit mulierem suam. (IAar, L.) b6: (tropical:) He emaciated, or rendered lean, (IAar, S, A, K,) a beast, (K,) or a camel, (IAar, TA,) or a she-camel, (IAar, S, A,) and a horse, (IAar, TA,) by journeying (IAar, S, A, K) thereon; (IAar, S, K;) as also ↓ احرث, (so in the A and L and TA, and in some copies of the S, in this art., and so in the S and L and K in art. لهد,) or ↓ احترث. (So in some copies of the S in the present art.) b7: (tropical:) He stirred a fire, (S, A, K,) and made it to burn up, (TA,) with the مِحْرَاث. (A, TA.) b8: (tropical:) He examined, looked into, scrutinized, or investigated: (K, TA:) app. in an absolute sense: but accord. to some of the leading lexicologists, he examined, looked into, scrutinized, or investigated, and studied, the book, or the Kur-án: (TA:) he studied the Kur-án: (S:) or he studied the Kur-án long, and meditated upon it. (A, TA.) b9: (assumed tropical:) He called to mind a thing, or an affair, and became excited thereby: [for ex.,] Ru-beh says, وَالقَوْلُ مَنْسِىٌّ إِذَا لَمْ يُحْرَثِ [And the saying is forgotten if it be not called to mind so as to produce excitement]. (TA.) b10: (assumed tropical:) He applied himself to the study of الفِقْه [i. e. the law]; or he learned the science so called. (K.) 4 أَحْرَبَ see 1, in two places.8 إِحْتَرَبَ see 1, in four places.

حَرْثٌ Gain, acquisition, or earning; (Jel in xlii. 19;) as also ↓ حَرِيثَةٌ; of which the pl. is حَرَائِثُ: (K:) and recompense, or reward. (Bd and Jel in xlii. 19, and TA. [Accord. to Bd, in the place here referred to, this is from the same word as meaning “ seed-produce: but the reverse seems to be the case accord. to the generality of the lexicologists.]) مَنْ كَانَ يُرِيدُ حَرْثَ الآخِرَةِ, in the Kur xlii. 19, means (assumed tropical:) Whoso desireth the reward, or recompense, (Bd,) or the gain, i. e. reward, or recompense, (Jel,) [of the world to come.] b2: A lot, share, or portion. (TA.) b3: Worldly goods. (TA.) b4: (assumed tropical:) Seed-produce: (S, * K, * TA:) (tropical:) what is grown, or raised, by means of seed, and by means of date-stones, and by means of planting: (Mgh:) an inf. n. used as a proper subst.: (Mgh, Msb:) pl. حُرُوثٌ. (Msb.) b5: (assumed tropical:) A place ploughed for sowing; (Mgh, Msb;) as also ↓ مَحْرَثٌ, (Msb,) pl. مَحَارِثُ: (Mgh, Msb:) or land prepared for sowing: (Jel in ii. 66:) and it is said to signify also a plain, or soft, place; perhaps because one ploughs in it. (Ham p. 70.) [Being originally an inf. n., it is also used in a pl. sense.] It is said in the Kur ii. 223, نِسَآؤُكُمْ حَرْثٌ لَكُمْ (Mgh, Msb) (tropical:) Your wives, or women, are unto you things wherein ye sow your offspring: (Bd, Jel:) they are thus likened to places that are ploughed for sowing. (Mgh, Msb.) b6: [And hence,] (tropical:) A wife; as in the saying, كَيْفَ حَرْثُكَ (tropical:) [How is thy wife?]. (A, TA.) b7: A road, or beaten track, or the middle of a road, that is much trodden [as though ploughed] by the hoofs of horses or the like. (K, * TA.) b8: [A ploughshare: so in Richardson's Pers\. Ar. and Engl. Dict., ed. by Johnson; and so, app., in the Munjid of Kr, voce عُقَابٌ.]

حَرِيثَةٌ: see حَرْثٌ.

A2: The pl., حَرَائِثُ, also signifies (assumed tropical:) Camels emaciated by travel: (El-Khattá- bee, K:) originally applied to horses: of camels you [generally] say, أَحْرَفْنَاهَا [“ we rendered them lean ”], with ف; and نَاقَةٌ حَرْفٌ means “ a lean she-camel. ” (El-Khattábee, TA.) حَرَّاثٌ A sower, plougher, tiller, or cultivator, of land; (S, TA;) as also ↓ حَارِثٌ [pl. حُرَّاثٌ]: (KL:) a plougher of land for sowing. (Msb.) b2: One who eats much; a great eater. (IAar, TA.) حَارِثٌ A collector of property. (Msb.) b2: الحَارِثُ, (K, [also written الحٰرِثُ, in the CK, erroneously, الحَرَثُ,]) as a generic proper name, (MF,) and أَبُو الحَارِثِ, (S, K,) the latter the better known, (TA,) The lion: (S, K:) because he is the prince of beasts of prey, and the strongest to acquire. (Har p. 662.) b3: See also حَرَّاثٌ.

مَحْرَثٌ: see حَرْثٌ.

أَرْضُ مُحْرَثَةٌ: see مَحْرُوثَةٌ.

مِحْرَثٌ: see what next follows.

مِحْرَاثٌ The thing (i. e. the piece of wood, or the wooden thing, TA) with which the fire is stirred (S, A, K) in the [kind of oven called]

تَنُّور; (S;) as also ↓ مِحْرَثٌ: (K:) and مِحْرَاثُ النَّارِ the shovel (مِسْحَاة) with which the fire is stirred. (TA.) [Hence,] مِحْرَاثُ الحَرْبِ (assumed tropical:) That which [or he who] stirs up, or excites, war. (TA.) b2: [In the present day, it signifies A plough: and (like حَرْثٌ) a ploughshare.]

أَرْضٌ مَحْرُوثَةٌ and ↓ مُحْرَثَةٌ Ground ploughed up by people's treading much upon it. (T, TA.)

حيث

حَيْثُ, (S, Msb, Mughnee, K,) indecl., (S, Msb,) with damm for its termination, (S, Msb, Mughnee,) as being likened to final words [such as قَبْلُ and بَعْدُ ending a proposition], (S, Mughnee,) because it does not [regularly] occur otherwise than prefixed to a proposition, (S,) for the being prefixed to a proposition is like the not being prefixed to anything, as the consequence of being prefixed, which is the sign of the gen. case, is not apparent: (Mughnee:) and حَيْثَ, (S, Mughnee, K,) also indecl., (S,) with fet-h, (S, Mughnee,) to render the pronunciation more easy, (Mughnee,) because damm with ى is deemed difficult to pronounce: (S:) and حَيْثِ, (Mughnee, K,) with kesr, accord. to the general rule observed to prevent the concurrence of two quiescent letters: (Mughnee:) and in like manner, حَوْثُ and حَوْثَ and حَوْثِ: (Mughnee, TA:) of which forms, حوث is asserted to be the original; (L;) though حَيْثُ is more chaste than حَوْثُ, and is the form used in the Kur-án: (Az and TA in art. حوث:) but some of the Arabs make حيث decl.: (Mughnee:) it is an adverbial noun of place, (S, Msb,) a vague adverbial noun of place, (L,) [signifying Where,] like حِينَ with respect to time: (S, K:) or it is a denotative of place, by general consent: but accord. to Akh it sometimes occurs as denoting time, [signifying when,] as in the following verse, (Mughnee, TA,) which is the strongest evidence of its use in this sense: (TA:) حَيْثَمَا تَسْتَقِمْ يُقَدِّرْ لَكَ اللّٰهُ نَجَاحًا فِى غَابِرِ الأَزْمَانِ [Whenever thou shalt pursue a right course, God will decree thee success in the time to come]: (Mughnee, TA:) but in most instances it occupies the place of an accus., as an adverbial noun of place; or of a gen., governed by مِنْ, and sometimes by another prep., as in the saying (of Zuheyr, TA in art. قشعم), لَدَى حَيْثُ أَلْقَتْ رَحْلَهَاأُمُّ قَشْعَمِ [At the place where Calamity, or Fate, has put down her saddle, i. e., made her abode]: and sometimes it occurs as an objective complement, as it is said to do in اَللّٰهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَاتِهِ [in the Kur vi. 124], i. e. God is knowing: He knows where to bestow his apostolic commissions; يَعْلَمُ being suppressed, as implied by أَعْلَمُ; or أَعْلَمُ may be rendered by عَالِمٌ, and so may govern the accus. case. (Mughnee.) Accord. to rule, (Mughnee,) in every instance, (S, Mughnee,) it is prefixed to a proposition, (S, Msb, Mughnee,) nominal, or verbal, but in most cases the latter; (Mughnee;) as in أَقُومُ حَيْثُ يَقُومُ زَيْدٌ [I will stand where Zeyd shall stand]; and حَيْثُ تَكُونُ أَكُونُ [Where thou shalt be, I will be]; (S;) and جَلَسْتُ حَيْثُ زَيْدًا أَرَاهُ [I sat where I saw Zeyd], the accus. case being preferred in an instance like this; (Mughnee;) and اذْهَبْ حَيْثُ شئْتَ [Go thou whither thou wilt.] (Msb in art. حَين.) Youshould not say حَيْثُ زَيْدٌ [alone]: (S:) or it occurs prefixed to a single word in poetry; (Msb, Mughnee;) as in the saying, وَنَطْعُنُهُمْ تَحْتَ الكُلَى بَعْدَ ضَرْبِهِمْ بِبِيضِ المَوَاضِى حَيْثُ لَىِّ العَمَائِمِ [And we pierce them beneath the kidneys, after smiting them, with the sharp swords, where the turbans are wound]; (Mughnee;) but this is irregular; (Msb, Mughnee;) though Ks holds it to be regular. (Mughnee.) Lh relates, on the authority of Ks, that some make حيث to govern a noun in the gen. case, as in the saying, أَمَا تَرَى حَيْثُ سُهَيْلٍ طَالِعَا [Seest thou not where Canopus is, rising?]: but he says that this is not of respectable authority: (L:) some write حَيْثَ سُهَيْلٍ: and some, حَيْثُ سُهَيْلٌ, [which is the common reading, سهيل being an inchoative, and] the enunciative, مَوْجُودٌ, being suppressed. (Mughnee.) Abu-l-Fet-h says that he who prefixes حيث to a single word makes it declinable. (Mughnee.) [Accord. to Fei,] BenooTemeem say حَيْثَ when it occupies the place of an accus., as in the phrase, قُمْ حَيْثَ يَقُومُ زَيْدٌ [Stand thou where Zeyd shall stand]. (Msb.) Ks says, I have heard among Benoo-Temeem, of Benoo-Yarbooa and Tuheiyeh, those who say حَيْثَ in every case, when it occupies the place of a gen., and that of an accus., and that of a nom.; saying مِنْ حَيْثَ لَايَعْلَمُونَ [Whence they know not], and حَيْثَ الْتَقَيْنَا [Where we met]: and he says also, I have heard some of Benu-l-HárithIbn-Asad-Ibn-El-Hárith-Ibn-Thaalabeh, and all Benoo-Fak'as, say حَيْثِ when it occupies the place of a gen., and حَيْثَ when it occupies the place of an accus.; saying مِنْ حَيْثِ لَا يَعْلَمُونَ, and حَيْثَ الْتَقَيْنَا. (L.) Sometimes the proposition after حيث commences with إِنَّ, as in اِجْلِسْ حَيْثُ إِنَّ زَيْدًا جَالِسٌ [Sit thou where Zeyd is sitting]. (K in art. أن, and IAk p. 92.) b2: It sometimes comprises the meanings of two adverbial nouns of place, as when you say, حَيْثُ عَبْدُ اللّٰهِ قَاعِدٌ زَيْدٌ قَائِمٌ [Where' Abd-Allah is sitting, there Zeyd is standing]. (AHeyth, L.) b3: The restrictive مَا (مَا كَافَّةٌ) is sometimes affixed to it, and in this case it implies a conditional meaning, [signifying Wherever, or wheresoever, and, accord. to Akh, whenever, or whensoever,] (Mughnee, TA,) and renders two verbs mejzoom, (Mughnee,) as in the saying, حَيْثُمَا تَجْلِسْ أَجْلِسْ [Wherever thou shalt sit, I will sit], (S,) and in the first of the verses cited above: (Mughnee, TA:) it is not [properly, though it is sometimes improperly,] used as a conditional without ما. (S.) b4: [It is also used, in scientific and other post-classical works, in senses different from those explained above. Thus, مِنْ حَيْثُ is used to signify As to, or in respect of: so in the phrase مِنْ حَيْثُ اللَّفْظِ وَالمَعْنَى

As to, or in respect of, the word and the meaning. Also As, or considered as, absolutely, or abstractedly: so in the phrase مِنْ حَيْثُ هُوَ, or مِنْ حَيْثُ هُوَ هُوَ, As, or considered as, such, absolutely, or abstractedly; and الإِنْسَانُ مِنْ حَيْثُ هُوَ

إِنْسَانٌ Man, as, or considered as, man, absolutely, or abstractedly. And As, meaning considered merely or only or simply as: so in the saying, الإِنْسَانُ مِنْ حَيْثُ إِنَّهُ يَصِحُّ وَتَزُولُ عَنْهُ السِّحَّةُ مَوْضُوعُ الطِّبِّ Man, as, or considered merely or only or simply as, being healthy and ceasing to be healthy, is the object of therapeutics. And As, meaning since, or because: so in the saying, النَّارُ مِنْ حَيْثُ إِنَّهَا حَارَّةٌ تُسَخِّنُ المَآءَ Fire, as, or since, or because, it is hot, heats water. بِحَيْثُ is also vulgarly used in this sense. And correctly as meaning So that; so as that; in such a state, or condition, that: often syn. with حَتَّى.]

حرد

1 حَرَدَ, (S, A, Msb, K,) aor. ـِ (S, K,) inf. n. حَرْدٌ, (S, Msb,) He tended, repaired, betook himself, or directed himself or his course or aim, to or towards; made for or towards; aimed at; sought, pursued, desired, or intended; (him, or it; IAar, K;) syn. قَصَدَ. (IAar, S, A, Msb, K.) Agreeably with this explanation, some render the words of the Kur [lxviii. 25], وَغَدَوْا عَلَى حَرْدٍ

قَادِرِينَ. (S.) You say to a man, ↓ قَدْ حَرَدْتُ حَرْدَكَ I have tended, repaired, &c., to, or towards, thee; like قَصَدْتُ قَصْدَكَ (Fr, S, * L) and أَقْبَلْتُ قِبَلَكَ. (Fr, L.) A rájiz says, (S,) namely, Hassán, (so in a copy of the S,) أَقْبَلَ سَيْلٌ جَآءَ مِنْ أَمْرِ اللّٰهَ يَحْرِدُ حَرْدَ الجَنَّةِ المُغِلَّهْ

[A torrent advanced, that came by the command of God, tending to the fruitful garden]. (S.) A2: Also, aor. ـِ (K,) inf. n. حَرْدٌ, (S, L,) He prevented, hindered, impeded, withheld, restrained, debarred, inhibited, forbade, prohibited, or interdicted; (IAar, S, K;) and so ↓ حرّد, (L, K,) inf. n. تَحْرِيدٌ. (TA.) Agreeably with this explanation, also, some render the words of the Kur cited above: from حَارَدَتْ said of she-camels, meaning “ they became scanty in their supplies of milk. ” (S.) A3: Also, aor. ـِ (S, L, K,) or ـُ (Az, S, L,) inf. n. حُرُودٌ; (S, K;) [and app. ↓ تحرّد and ↓ انحرد; (see حَرِيدٌ;)] He (a man) separated himself from others; (K;) he left, or abandoned, or forsook, his people, and removed from them; (Az, S;) he retired from his people, and alighted, or took up his abode, in a place by himself. (S.) A4: حَرِدَ, (Sb, S, Msb, K,) aor. ـَ (Msb, K,) and حَرَدَ, aor. ـِ (L, K,) inf. n. حَرْدٌ, (Sb, As, T, IDrd, S, Msb, &c.,) so says Aboo-Nasr Ahmad Ibn-Hátim, companion of As, (S,) and حَرَدٌ, (T, S, Msb,) this latter form of the inf. n. sometimes used, accord. to ISk, (S,) and this is the form heard by Az and AO and As from the Arabs of chaste speech, (TA,) but both forms are chaste, (IAar, TA,) though the former is the more common, (IAar, Msb,) He was, or became, angry: (S, Msb, K, &c.:) he was, or became, exasperated (تحرّش) by one who angered him, and desired to kill him. (T, L.) And حَرَدَ عَلَيْهِ (A, L) and حَرِدَ (L) He was angry with him. (A, L.) A5: حَرِدَ, (S, Msb, K,) aor. ـَ (S, K,) inf. n. حَرَدٌ, (S, Mgh, Msb,) He (a camel) had the disease termed حَرَدٌ [q. v.]: (K:) he had the tendons, or sinews, of one of his fore legs relaxed by the cord whereby the fore shank is sometimes bound up to the arm, or had them in that state naturally, (S, Mgh, Msb, *) so that he shook his fore legs, (S,) or so that he beat the ground [with the fore leg], (Mgh, Msb,) in walking, or going: (S, Mgh, Msb:) or he (a camel) had the tendon, or sinew, of his arm broken, so that his fore leg became lax, and he never ceased to shake it: the tendon, or sinew, breaks only in the outer side of the arm, and it [the arm] seems, when the camel walks or is in motion, as though it stretched, by reason of his raising it so high from the ground, and by reason of its laxness: (ISh, TA:) or he (a beast) raised his legs very high, in walking, or going, and put them down in their place, by reason of his being very short in his step. (L.) b2: Also, aor. and inf. n. as above, He (a man) was oppressed by the weight of his coat of mail, so that he was unable to stretch himself out in walking. (K.) b3: And, with the same aor. and inf. n., It (a bowstring) had one or more of the several portions of which (by their being twisted together) it was composed longer than others. (K.) 2 حرّد: see 1.

A2: Also, (T, L, K,) inf. n. تَحْرِيدٌ, (K,) He twisted a rope so tightly that the strands formed knots, and overlay one another: (T, L:) and he rolled a rope in twisting it (أَدْرَجَ فَتْلَهُ) so that it became round. (AHn, L, K.) [See also the pass. part. n., below.] b2: And, (K,) inf. n. as above, (S, K,) He crooked, curved, or bent, a thing, (S, K,) in the form of an arch. (S.) b3: See also حُرْدِىٌ. [It seems to be implied in the L, that one says حرّد حَائِطَ القَصَبِ, meaning He bound a حُرْدِىّ (q. v.) upon the fence of reeds, or canes, of a fold for sheep &c.]

A3: Also, (K,) inf. n. as above, (T, K,) He (a man) betook himself, or repaired, for covert, or lodging, to a [house, or hut, such as is called] كُوخ, (T, K,) with a gibbous roof. (K.) 3 حَارَدَتْ, (S, A, K,) inf. n. حِرَادٌ, (S,) She (a camel) was, or became, scanty in her supply of milk: (S, A, K:) or ceased to yield milk, or to have milk in her udder. (K.) b2: [Hence,] (tropical:) She (a woman) ceased to have milk in her breasts. (L.) b3: And (tropical:) It (a بَاطِيَة or other vessel) ceased to have wine, or beverage, in it. (L.) b4: And (tropical:) It (a year, سَنَةٌ,) was one of little rain. (S, A, K.) b5: And حارد (tropical:) He (a man) was about to give, and then refrained. (A.) b6: And حَارَدَتْ حَالِى (tropical:) My state, or condition, became changed, so as not to be known, or so as to be displeasing. (A.) 4 احردهُ He separated, or set apart, (K,) and removed, (TA,) him, or it. (K, TA.) 5 تَحَرَّدَ see 1.7 إِنْحَرَدَ see 1. b2: [Also,] It (a star) darted down. (K.) حَرْدٌ i. q. قَصْدٌ: whence the phrase, قَدْ حَرَدْتُ حَرْدَكَ: see 1.

A2: Anger; [as also ↓ حَرَدٌ: see 1:] so in the prov., تَمَسَّكْ بِحَرْدِكَ حَتَّى تُدْرِكَ حَقَّكَ Retain, or persist in, thine anger until thou obtain thy right. (TA.) Rancour, or enmity which one retains in the heart, watching for an opportunity to indulge it. (El-Kálee, MF.) A3: See also حَرِيدٌ.

حِرْدٌ The مَبْعَر [i. e. the intestine, or gut, containing the بَعْر, or dung,] of a camel, (As, S, K,) male or female; (K;) as also ↓ حِرْدَةٌ: (As, K:) pl. حُرُودٌ. (As, S.) b2: An intestine, or a gut: (T:) pl. as above: (IAar:) [or] أَحْرَادٌ signifies the intestines, or guts, of camels; and is probably a pl. of حِرْدٌ, like حُرُودٌ, as the مَبَاعِر and the أَمْعَآء are nearly alike. (L.) Accord. to Lth [and the K], حِرْدٌ signifies A piece of a camel's hump: but this is a mistake: it means (as explained above) an intestine, or a gut. (T.) حَرَدٌ: see حَرْدٌ.

A2: Also A certain disease in the legs of camels, (K, TA,) occasioning them, in walking, or going, to shake their legs, and to beat the ground with them much: (TA:) or a certain disease in their fore legs; (K, TA;) not in the hind legs; caused by the cord whereby the fore shank is sometimes bound up to the arm: (TA:) or an aridity in the tendons, or sinews, of one of the fore legs, occasioned by that cord, (K, TA,) when the animal is young and recently weaned, (TA,) in consequence of which he beats the ground with his fore legs, (K, TA,) or [strikes] his breast [therewith], in walking, or going: (TA:) the disease thus called is casual; [or generally so; (see حُرَيْدَآءُ;)] not natural. (T.) [See حَرِدَ.]

حَرِدٌ: see حَرِيدٌ: A2: and حَارِدٌ: A3: and أَحْرَدُ, in two places.

A4: Also A rope uneven in its strands. (AHn, TA.) A bow-string having one or more of the several portions of which (by their being twisted together) it is composed longer than others. (K.) [See also مُحَرَّدٌ.]

A5: A man in want, or needy. (Yoo, on the authority of an Arab of the desert.) حِرْدَةٌ: see حِرْدٌ.

حُرْدِىٌّ A bundle of reeds, or canes, which is laid upon the rafters, or pieces of wood; (called رَوَافِدُ, IAar, L,) of a roof: (IAar, Mgh, Msb:) [the reeds, or canes, which are thus used in the construction of a roof are tied together in small bundles, each of which I have generally found to consist of about five or six: over them is added a coat of plaster:] pl. حَرَادِىُّ: a Nabathæan word: (S, Mgh, Msb, K:) arabicized: (S:) you should not say هُرْدِىٌّ. (ISk, S, Mgh.) b2: Also, (L, K,) and ↓ حُرْدِيَّةٌ, (Mgh, L, K,) The girdle (حِيَاصَة, Mgh, L, K, TA, in the CK حِياضَة) of a fold for sheep, &c. (حَظِيرَة), which is bound upon the fence (حَائِط) of reeds, or canes, (Mgh, L, K,) crosswise: (Mgh, L:) accord. to IDrd, Nabathæan. (L.) You say, ↓ حَرَّدَهُ, inf. n. تَحْرِيدٌ. (L.) b3: Also ↓ حُرْدِيَّةٌ, (Lth, Msb,) in the 'Eyn هُرْدِيَّةٌ, (Mgh,) but this latter is disallowed by ISk, (Msb,) Reeds, or canes, which are connected, in a bent form, with the arched branches (طَاقَات) of a grape-vine, (Lth, Mgh, Msb,) and upon which the shoots of the vine are let fall. (Mgh.) b4: Also حُرْدِىٌّ, with damm, [irregularly formed from حِرْدٌ, unless it be a mistake for حِرْدِىٌّ,] A man having wide, or capacious, intestines [like those of the camel]. (L, TA.) حُرْدِيَّةٌ: see what next precedes, in two places.

حَرْدَانُ: see حَرِيدُ: A2: and حَارِدُ.

حَرُودٌ (S, A, K) and ↓ مُحَارِدٌ (A, K) and ↓ مُحَارَدَةٌ (K, TA, but omitted in some copies of the K) A she-camel yielding little milk: (S, A, K:) or ceasing to yield milk, or to have milk in her udder. (K.) حُرُودٌ and ↓ حَرَائِدُ, (K, TA,) or ↓ حَرَادِيدُ, (so in a MS. copy of the K and in the CK,) The prominent edges of a rope: (K: [in a MS. copy of the K and in the CK, for حَبْل is erroneously put جَبَل:]) or the former, knots, and parts overlying one another, in a rope, in consequence of the strands' being twisted very tightly. (Az, on the authority of Arabs of his time.) b2: Also the former, pl. of حِرْدٌ [q. v.]. (As, S.) حَرِيدٌ A man who separates himself from others; as also ↓ حَرِدٌ and ↓ حَرْدٌ and ↓ حَارِدٌ and ↓ مُتَحَرِّدٌ (K) and ↓ حَرْدَانُ: (L:) fem. حَرِيدَةُ, not حَرْدَى: (L:) or a man who has left, or abandoned, or forsaken, his people, and removed from them: (Az, S:) or a sole, or single, man: (As, S:) and ↓ مُنْحَرِدٌ signifies solitary, in the dial. of Hudheyl: (As, S:) pl. (of the first, S) حُرْدَآءُ (S, K) and (of the second, TA) حِرَادٌ. (K.) You say, حَلَّ حَرِيدًا He alighted and abode aside, or apart, from the people. (A.) And حَىٌّ حَرِيدٌ A tribe that separates itself from others, (K, TA,) not mixing with them when departing and alighting, (TA,) either on account of its might or on account of its smallness of number (K, TA) and its meanness of condition. (TA.) And كَوْكَبٌ حَرِيدٌ (S, A) and ↓ مُنْحَرِدٌ (S) A solitary star. (S.) Aboo-Dhu-eyb says, ↓ كَأَنَّهُ كَوْكَبٌ فِى الجَوِّ مُنْحَرِدُ [As though it were a solitary star in the region between the heaven and the earth]: but AA reads [منجرد,] with ج, explaining it in the same sense; and saying that the poet means سُهَيْلٌ [or Canopus]. (S.) [See also 7.] And they say, كُلُّ قَلِيلِ فِى

كَثِيرٍ حَرِيدٌ [Everything little among much, or small in number among great in number, is solitary]. (Az, S.) حُرَيْدَآءُ A tendon, or sinew, that is in the place of the cord whereby the fore shank is sometimes bound up to the arm, occasioning a beast to be what is termed أَحْرَد, (K,) i. e., to shake one of his fore legs in walking, or going: sometimes this is natural. (TA.) [See حَرَدٌ.]

حَرَائِدُ: see حُرُودٌ.

حَرَادِيدُ: see حُرُودٌ.

حَارِدٌ: see حَرِيدٌ.

A2: Also, (S, A, K,) and ↓ حَرِدٌ (A, K) and ↓ حَرْدَانُ, Angry: (S, A, K:) exasperated (مُتَحَرِّشٌ) by him who has angered him, and desirous of killing him: (T, L:) or the first, compact in make, strong, feared, or dreaded; whom, by reason of [his] disdainfulness (عزة [i. e.

عِزَّة]) one thinks to be angry. (Ham p. 300.) أَسَدٌ حَارِدٌ An angry lion: pl. حَوَارِدُ. (S, A.) أَحْرَدُ A camel (or a beast, L) having the disease, or fault, termed حَرَدٌ; (S, Mgh, L, Msb, K;) as also ↓ حَرِدٌ: (K:) fem. of the former حَرْدَآءُ. (S.) b2: A man oppressed by the weight of his coat of mail, and unable to stretch himself out in walking; (T, TA;) [and] so ↓ حَرِدٌ. (K.) b3: (tropical:) Niggardly; mean; sordid. (K, TA.) and أَحْرَدُ اليَدَيْنِ (assumed tropical:) Close-fisted, or niggardly. (T.) مُحَرَّدٌ A rope plaited so that it has prominent edges, by reason of its distortion. (S, L. [See also 2; and see حَرِدٌ.]) And A bow-string strongly twisted, having one or more of its strands, or the several portions of which (by their being twisted together) it is composed, appearing over, or above, others; as also مُعَجَّرٌ. (L.) b2: Crooked, curved, or bent, (S, K,) [in the form of an arch: see 2:] applied to anything. (S.) b3: A room in which are [bundles such as are called] حَرَادِىّ of reeds, or canes, (S, L,) laid across [over the rafters of the roof]; (L;) as also مُحَرَّدَةٌ applied as an epithet to a room of the kind called غُرْفَة: (S, L:) and the former word, (K,) used as a subst., (TA,) signifies as above. (K, TA.) b4: Also, (K,) or بَيْتٌ مُحَرَّدٌ, (As, S, A,) A house [or hut] with a gibbous roof, such as is termed كوخ. (As, S, A, * K. *) مُحَارِدٌ and مُحَارِدَةٌ: see حَرُودٌ.

مُتَحَرِّدٌ: see حَرِيدٌ.

مُنْحَرِدٌ: see حَرِيدٌ, in three places.

حصد

1 حَصَدَ, (S, A, Mgh, &c.,) aor. ـُ and حَصِدَ, inf. n. حَصْدٌ (S, Mgh, Msb, K) and حَصَادٌ (Lh, Mgh, K) and حِصَادٌ, (Lh, K,) He reaped, or cut (A, Mgh, K) with the مِنْجَل, (K,) seed-produce, (S, A, Mgh, Msb, K,) and plants, or herbage; (S, * K;) originally used in relation to seed-produce; (TA;) as also ↓ احتصد. (K.) b2: [Hence,] حَصَدَهُمْ بِالسَّيْفِ (tropical:) [He reaped, or mowed, them down with the sword]: (A:) he slew them: or he exerted his utmost power or ability, or exceeded the ordinary bounds, in slaying them: (TA:) he exterminated them [with the sword]. (Msb, TA.) b3: And مَنْ زَرَعَ الشَّرَّ حَصَدَ النَّدَامَةَ (tropical:) [He who sows evil reaps repentance]. (A.) A2: حَصِدَ, (L,) [aor. ـَ inf. n. حَصَدٌ, (L, K,) It (a rope, and a bow-string,) was, or became, strongly twisted, and firmly, or compactly, made; (L, K; *) as also ↓ استحصد: (S, * A, L, K: *) and it (a coat of mail) was, or became, [close in its rings, (see حَصِدَ,) and] firm, and compactly made. (L, K. *) 4 احصد It (seed-produce) attained to the proper time for its being reaped; as also ↓ استحصد: (S, Mgh, Msb, K:) or the latter, (assumed tropical:) it. invited the act of reaping. (TA.) A2: He twisted a rope (S, K) firmly. (TA.) b2: [He made firm, in a general sense. (Golius as from the KL; but not in my copy of that work.)]8 إِحْتَصَدَ see 1.10 إِسْتَحْصَدَ see 4: A2: and see also 1. b2: [Hence,] (assumed tropical:) It (the affair, or state, of a people) became established, or settled, firmly, soundly, thoroughly, or well. (TA.) b3: It (a people, or party) collected together, or assembled, and rendered mutual aid. (S, K.) b4: He was, or became, angry: (K:) or violently angry. (TA.) حَصَدٌ: see حَصِيدٌ.

حَبْلٌ حَصِدٌ and ↓ مُحْصَدٌ (S, K) and ↓ أَحْصَدُ and ↓ مُسْتَحْصِدٌ (K) A rope strongly twisted, and firmly, or compactly, made: (S, K:) and وَتَرٌ

أَحْصَدُ a bow-string strongly twisted: (TA:) and ↓ دِرْعٌ حَصْدَآءُ a coat of mail close in its rings, compact and strong. (L, K.) حَصَادٌ The time, or season, of reaping; as also ↓ حِصَادٌ. (K, TA. [In the CK, each is erroneously made to be with ة.]) One says, [also, using each as an inf. n.,] هٰذَا زَمَنُ الحَصَادِ, (S, A,) or أَوَانُ الحَصَادِ, (Msb,) and ↓ الحِصَادِ, (S, Msb,) [This is the time, or season, of reaping: for] both are also inf. ns. of حَصَدَ in the first of the senses explained above. (Lh, K.) A2: See also حَصِيدٌ. b2: Also What remains upon the ground, of seed-produce, among the lower parts of the stalks of that which has been reaped; and so حَصَائِدُ, pl. of ↓ حَصِيدٌ and ↓ حَصِيدَةٌ. (Mgh.) b3: And What falls off, and becomes scattered, of seeds of wild leguminous plants when they dry up. (L.) b4: And The fruit, or produce, of any tree. (L.) حِصَادٌ: see حَصَادٌ, in two places.

حَصِيدٌ Reaped seed-produce; (S, A, Mgh, Msb, K;) as also ↓ حَصِيَدةٌ (S, Mgh, K) and ↓ مَحْصُودٌ and ↓ حَصَدٌ (S, Msb, K) and ↓ حَصَادٌ, which last is originally an inf. n.: (Mgh:) pl. of the first, (A, Mgh,) and of the second, (Mgh,) حَصَائِدُ. (A, Mgh.) And حَبُّ الحَصِيدِ [see Kur l. 9] Grain that is reaped: (L:) grain of wheat and of barley and of anything that is reaped; as though for حَبُّ النَّبْتِ الحَصِيدِ: (Zj:) or grain of reaped wheat. (Lth.) b2: See also حَصَادٌ. b3: It is also said to signify Seed-produce torn up and carried away by the wind. (L.) b4: Also (assumed tropical:) Slain [or mowed down] with the sword, like seed-produce reaped. (Jel in xxi. 15.) b5: حَصَائِدُ أَلْسِنَتِهِمْ, occurring in a trad., means (tropical:) The words that their tongues utter, and [as it were] cut off, against others; (S, A, * L;) being words wherein is no good: the tongue being likened to a reapinghook; and the words that it utters, to reaped seed-produce: حصائد, here, is pl. of ↓ حَصِيدَةٌ. (L.) b6: See also what next follows.

حَصِيدَةٌ: see حَصِيدٌ, in two places: b2: and حَصَادٌ. b3: Also The lower parts of seed-produce, which the reaping-hook does not reach.. (K.) b4: Also A place of seed-produce: (K:) or ↓ حَصِيدٌ has this signification; such a place being so called because it is reaped: حَصِيدَةٌ, accord. to Az, signifies a field of which all the produce has been reaped: the pl. is حَصَائِدُ. (L.) b5: A place of reaping. (Msb.) حَاصِدٌ A reaper: pl. حَصَدَةٌ and حُصَّادٌ. (K.) أَحْصَدُ; fem. حَصْدَآءُ: see حَصِدٌ, in three places. b2: Also شَجَرَةٌ حَصْدَآءُ A tree abounding with leaves [and therefore compact]. (K.) مُحْصَدٌ: see حَصِدٌ. b2: [Hence,] مُحْصَدُ الرَّأْىِ (tropical:) A man whose judgment, or opinion, is well, or rightly, directed, (S, K,) and sound, or firm. (TA.) A2: What has dried up while standing [of seed-produce]. (K.) مُحْصِدٌ Seed-produce that has attained to the proper time, or season, for its being reaped; as also ↓ مُسْتَحْصِدٌ. (Mgh, Msb.) مِحْصَدٌ A reaping-hook, syn. مِنْجَلٌ, (S, K,) with which seed-produce is cut. (TA.) مَحْصُودٌ: see حَصِيدٌ.

مُسْتَحْصِدٌ: see مُحْصِدُ: A2: and see حَصِدٌ. b2: [Hence,] رَأْىٌ مُسْتَحْصِدٌ (tropical:) Sound, or firm, judgment or opinion. (TA.)

حيد

1 حَادَ عَنْهُ, (S, A, Msb, K,) aor. ـِ inf. n. حُيُودٌ and حَيْدَةٌ (S, Msb, K) and حَيْدٌ and حَيَدَانٌ and مَحِيدٌ (K) and حَيْدُودَةٌ, (S, K,) which last is originally حَيَدُودَةٌ, with the ى movent; this letter being afterwards made quiescent; for there is not in the language any word of the measure فَعْلُولٌ, except صَعْفُوقٌ; (S; [see the remarks on شَيْخُوخَةٌ, voce شَاخَ;]) He declined, or turned aside or away, from it; (S, A, K;) removed, went away, or went far away, from it; (Msb;) namely, a road, (S,) or a thing: (Msb:) he shunned, or avoided, it, from fear, or from disdain. (Az, L.) [See also 3.] You say, مَا لَكَ مَحِيدٌ عَنْ ذٰلِكَ There is not, for thee, any avoiding that. (L.) And حَادَتِ الدَّابَّةُ The beast became scared, or shied, and quitted the middle of the road. (L.) b2: حاد بِهِ, and ↓ احادهُ, He removed, took away, or took far away, him, or it; [عَنْ شَىْءٍ from a thing;] similar to ذَهَبَ بِهِ and أَذْهَبَهُ. (Msb.) 2 قَدَّ السَّيْرَ فَحَيَّدَهُ He cut, or cut lengthwise, the thong, or strip of skin or leather, and made it to have parts projecting beyond the rest. (L, K.) 3 حايدهُ, inf. n. مُحَايَدَةٌ and حِيَادٌ, He went, or turned, aside from, or away from, or he avoided, or he went, or removed, to a distance from, him, or it: (S, L, K:) [see also 1:] or, accord. to the A, he inclined upon, or against, him, or it. (TA.) 4 أَحْيَدَ see 1.

حَيْدٌ A rising, or protuberant, or prominent, part of a side of a thing: (L, K:) so of the head; (Lth, L;) as also ↓ حَيْدَةٌ: (A:) a knot, knob, or protuberance, of a stick or branch; [as also ↓ حَيْدَةٌ: (AHn, TA voce بَلْطٌ, q. v.:)] a part of a strap, or thong, projecting beyond the rest: (L:) any rib, (L, K,) or other bone, (L,) that curves much [and is therefore prominent]: (L, K:) [see an ex. voce حَابٍ, in art. حبو:] a knot in the horn of a mountain-goat; (A, * L, K;) or this is termed ↓ حَيْدَةٌ: (S, L:) a twisted part of a horn: a twisted internodal portion of a horn: (L:) any prominence in a horn, and in a mountain, (S, L, K,) &c.: (S, L:) a prominent and curved part of a mountain: (T:) a projecting portion, or ledge, of a mountain, resembling a wing: (S, M, L, K:) pl. (of the former word, S) أَحْيَادٌ [a pl. of pauc.] and (of both words, S) حُيُودٌ and (of the latter, S) حِيَدٌ: (S, K:) the حُيُود of a camel are such parts as the hips, or haunches, and thighs. (L.) You say جَبَلٌ ذُو حُيُودٍ and أَحْيَادٍ, meaning A mountain having projecting edges in its lower parts, not in its upper parts. (S.) And قَعَدْتُ تَحْتَ حَيْدِ الجَبَلِ I sat beneath the part of the mountain that projected like a wing. (A.) حَيْدَةٌ: see حَيْدٌ, in three places. b2: Also The rugged part of a road. (A.) b3: An evil look, (A, K,) with a turning aside. (A.) You say, مَا نَظَرَ إِلَىَّ إِلَّا الحَيْدَةَ, (A,) or إِلَّا نَظَرَ الحَيْدَةِ, (TA,) He looked not towards me save with an evil look, with a turning aside. (A, TA.) حَيَدَى The manner of walking of a proud and self-conceited person. (K.) b2: حِمَارٌ حَيَدَى (S, K) and ↓ حَيِّدٌ, (K,) each occurring in a verse of [Umeiyeh the son of] Aboo-'Áïdh El-Hudhalee accord. to different relations thereof, (L, [see جَمَّازٌ,]) An ass that turns aside from, or shies at, his shadow, by reason of his briskness, liveliness, or sprightliness: (S, K:) or that is wont often to turn aside from things, or to shy at them. (S.) حَيَدَى is also applied as an epithet to a she-ass. (IAar.) It is [said to be] the only masc. epithet of the measure فَعَلَى, (S, K,) except دَلَظَى a man “ who thrusts vehemently,” (IJ,) and وَقَرَى [but this is written in the K وَقَرِىٌّ] “ a pastor of a وَقِير, or flock of sheep,” and قَفَطَى vir “ multum coiens,” and جَمَزَى a “ quick ” ass. (MF.) But probably حَيِّدٌ is the only correct word of the two above mentioned. (L.) [Or حِمَارٌ حَيَدَى is for حِمَارٌ ذُو حَيَدَى: see جَمَزَى, voce جَمَّازٌ.]

حَيْدَانٌ Pebbles that become thrown aside from the legs of a beast as he goes along. (S, K.) حَيِّدٌ: see حَيَدَى.

حَيَادِ, like قَطَامِ, (L,) indecl., with kesr for its termination, [and of the fem. gender,] occurs in the phrase (TA) حِيدِى حَيَادِ, similar to فِيحِى فَيَاحِ, (S, L, K,) meaning Turn thou aside, or away, [from me:] (A, L:) said by one when the time for fighting is come, (L,) and by one fleeing. (Ibn-Abi-l-Hadeed.) حَيُودٌ [That declines, or goes away, much, or frequently]: an intensive epithet, applied by 'Alee to worldly prosperity (الدُّنْيَا). (L.) مَحِيدٌ an inf. n. of حَادَ. (K.) b2: [It may also be used, agreeably with analogy, as a noun of place, signifying A place to which one turns aside or away; to which one removes, goes away, or goes far away.]

حدر

1 حَدَرَ, aor. ـُ (M, Msb, K, &c.) and حَدِرَ, (M, K,) inf. n. حُدُورٌ (T, S, M, Msb, K) and حَدْرٌ, (T, M, K,) He made to descend, or to go down or downwards or down a declivity; sent, let, or put, down, or from a higher to a lower place or position; (T, S, M, A, Msb, K;) as also ↓ احدر: (Msb:) [or this latter is not chaste; for, accord. to J,] one says, حَدَرَ السَّفِينَةَ he lowered the ship; or sent it to a lower place, (S,) or from a higher to a lower part of a river; (A;) but one should not say, احدرها. (S.) You say also, حَدَرَ الحَجَرَ مِنَ الجَبَلِ He rolled down the stone from the mountain. (A.) b2: حَدَرَتْهُمُ السَّنَةُ (tropical:) Dearth, scarcity, or drought, made them to descend [from the desert]; brought them to a descent; (T, S;) brought them, (TA,) or brought them down, or made them to descend, (A,) to the towns, or villages. (A, TA.) b3: حَدَرَ اللِّثَامَ عَنْ حَنَكِهِ He turned down the لثام [or muffler] from the part beneath his chin. (TA.) b4: حَدَرَ الدَّمْعَ, aor. ـُ and حَدِرَ, inf. n. حُدُورٌ and حَدْرٌ, He shed, or let fall, tears; as also ↓ حدّرهُ. (TA.) And العَيْنُ تَحْدُرُ الدَّمْعَ, (A, K, *) and تَحْدِرُهُ, inf. n. حَدَرٌ, (K,) (tropical:) The eye sheds, or lets fall, tears; (A;) or flows with tears. (K.) And الدَّمْعُ يَحْدُرُ الكُحْلَ (tropical:) [The tears make the collyrium to flow down]. (A.) b5: حَدَرَ الدَّوَآءُ بَطْنَهُ, (A,) aor. ـُ (TA,) inf. n. حَدْرٌ, (K,) (tropical:) The medicine made his belly to discharge itself. (A, K.) [And الطَّمْثَ ↓ حدّر (assumed tropical:) It (a medicine) caused the menstrual flux to descend: see مُحَدِّرٌ.]

A2: حَدَرَ, (T, S, Mgh, K,) aor. ـُ and حَدِرَ, (K,) inf. n. حَدْرٌ; (S, Mgh, K;) and ↓ احدر, (T, S, A, K,) inf. n. إِحْدَارٌ; (K;) (tropical:) He made the skin to swell, (T, S, A, Mgh, K,) and to become thick, (A,) by beating. (T, S, A, Mgh.) A3: حَدَرَ الثَّوْبَ, (A, K,) aor. ـُ and حَدِرَ, inf. n. حَدْرٌ; (K;) and ↓ احدرهُ, (S, K,) inf. n. إِحْدَارٌ; (K;) (tropical:) He twisted the unwoven warp, (K,) or the extremities of the unwoven warp, (S, A,) of the garment, or piece of cloth; (S, A, K;) like as is done with the ends of [garments of the kind called] أَكْسِيَة [pl. of كِسَآء]: (S:) because its length is thus diminished. (A.) A4: See 7. b2: [Hence,] حَدَرَ فِى القِرَآءَةِ, (S, Mgh, Msb, K, *) and فِى الأَذَانِ, (S, Mgh, Msb,) and فِى الإِقَامَةِ, (Msb,) aor. ـُ (S, Mgh, Msb, K) and حَدِرَ, (K,) inf. n. حَدْرٌ; (S, Mgh, Msb, K;) and ↓ حدّر, inf. n. تَحْدِيرٌ; (K;) and حَدَرَ القِرَآءَةَ, (A, Msb,) and الأَذَانَ, and الإِقَامَةَ; (Msb;) (tropical:) He hastened, or was quick, in the reading, or recitation, (S, A, Mgh, Msb, K, *) and in the call to prayer, (S, Mgh, Msb,) and in the [form of words called the] اقامة; (Msb;) and he hastened the reading, or recitation, &c. (Msb.) A5: حَدَرَ and حَدُرَ, inf. n. [of the latter, accord. to analogy,] حُدُورَةٌ, It (a bow-string) was thick and strong. (TA. [See also حَادِرٌ.]) b2: And [hence, app.,] (tropical:) It (a boy) was, or became, such as is termed حَادِرٌ [q. v.]: (TA:) [or] حَدُرَ, aor. ـُ (Lth, As, S, A, K;) and حَدَرَ, aor. ـُ (ISd, K;) inf. n. [of the former] حَدَارَةٌ (A, K) and حَدْرٌ; (S, K;) (tropical:) he was, or became, compact in make, (As, S, K,) and thick: (TA:) or short and fleshy: (A:) and he was, or became, fat, with thickness, (K, TA,) and shortness. (TA. [See حَادِرٌ.]) b3: and حَدَرَ, (T, S, A, K,) aor. ـُ (T, S, K) and حَدِرَ, (K,) inf. n. حُدُورٌ (T, S, A) and حَدْرٌ; (K;) and ↓ احدر, inf. n. إِحْدَارٌ; and ↓ حدّر, inf. n. تَحْدِيرٌ; (K, TA;) or tho first form only; (T;) (tropical:) It (the skin) became swollen, (T, S, TA,) as also ↓ انحدر, (S, K,) by reason of beating: (T, S, TA:) or became swollen and thick, by reason thereof. (A, K.) b4: حَدُرَتِ العَيْنُ, inf. n. حَدَارَةٌ, (assumed tropical:) The eye was, or became, large and wide: (Msb:) was, or became, beautiful. (TA.) 2 حَدَّرَ see 1, in four places.4 أَحْدَرَ see 1, in four places.

A2: Also احدر الثَّوْبَ (assumed tropical:) He sewed the garment, or piece of cloth, the second time, after the [slight sewing termed] مَلّ, or شَلّ. (S.) 5 تحدّر الدَّمْعُ (S, K *) and ↓ تحادر (A) The tears descended gently, or little by little. (S, A, K. *) And عَلَى لِحْيَتِهِ ↓ رَأَيْتُ المَطَرَ يَتَحَادَرُ I saw the rain descending and dropping upon his beard. (TA.) 6 تَحَاْدَرَ see 5, in two places.7 انحدر He, or it, descended; went down, downwards, down a declivity, or from a higher to a lower place or position: (S, A, Msb, K:) and [in like manner] ↓ حَدَرَ, inf. n. حَدْرٌ, (TA,) or حُدُورٌ, (A,) he went down, or descended, a declivity. (A, TA.) [Hence,] اِنْحَدَرْتُ إِلَى البَصْرَةِ I went down to El-Basrah. (S.) b2: Also He journeyed, or went, towards El-'Irák, and Syria, and 'Omán: opposed to أَصْعَدَ, which signifies “ he journeyed, or went, towards Nejd, and El-Hijáz, and El-Yemen: ” (ISk, on the authority of 'Omárah, TA in art. صعد:) or the former, he journeyed, or went, towards El-'Irák: and the latter, “ he journeyed, or went, towards the Kibleh: ” (Aboo-Sakhr, T, TA ubi suprà:) and ↓ مُنْحَدَرٌ is used as an inf. n. of the former; like as مُصعَدٌ is of the latter: (T, TA ubi suprà:) also, the former verb, he returned from any town or country: and the latter, “he commenced a journey or the like, in any direction. ” (Ibn-'Arafeh, TA ubi suprà.) b3: Also, said of a place, It sloped down. (Msb.) A2: See also 1, last sentence but one.

حَدَرٌ: see حَدُورٌ, in two places.

حَدْرَةٌ A single thread, of the threads of a [garment of the kind called] كِسَآء. (TA.) [See حَدَرَ الثَّوْبَ.]

A2: عَيْنٌ حَدْرَةٌ (As, T, S, Msb, K) and ↓ حُدُرَّى (K) (assumed tropical:) An eye compact and hard: (As, T, S:) or thick and hard: (K:) or wide and large and projecting: (T:) or large and wide: (Msb:) or large: (K:) or wide: (TA:) or sharp-sighted. (K.) حُدْرَةٌ A herd of camels, (S, K,) like, or about, a صِرْمَة, (S,) which is [as some say] from ten to forty: when they amount to sixty, they are termed a صِدْعَة: (TA:) a flock of sheep or goats. (Lh, TA.) b2: See also حُدُورَةٌ.

حَدْرَآءُ: see حَدُورٌ.

A2: عَيْنٌ حَدْرَآءُ (assumed tropical:) A beautiful eye. (TA.) حُدُرَّى: see حَدْرَةٌ.

حَدُورٌ (S, A, Msb, K) and ↓ حَدَرٌ (S, K) and ↓ حَدْرَآءُ, (T, K,) of the same measure as صَفْرَآءُ, (T,) [in the CK, erroneously, حُدَرَآء,] and ↓ أُحْدُورٌ and ↓ حَادُورٌ (K) and ↓ مُنْحَدَرٌ (S, K) [which is of frequent occurrence] and ↓ مُنْحُدُرٌ and ↓ مُنْحَدِرٌ, or ↓ مَنْحَدِرٌ, or ↓ مُنْحَدُرٌ, (as in different copies of the K, the last of these being the third form given in the CK,) A declivity, or declivous place; a place sloping down; a slope; a place of descent, or by which one descends: (S, A, Msb, K:) a حدور is at the foot of a mountain, and in any place. (TA.) You say, هَبَطْنَا فِى حَدُورِ صَعْبَةٍ

[We descended a difficult declivity]. (A.) and ↓ كَأَنَّمَا يَنْحَطُّ فِى حَدَرٍ [As though he were descending a declivity]: (S:) occurring in a trad. (TA.) حَدُورَةٌ: see what next follows.

حُدُورَةٌ and ↓ حَدُورَةٌ and ↓ حَادُورَةٌ (tropical:) A flow, or flowing, of tears from the eye. (Lh, ISd, K, TA.) A2: Also the first, (S,) so accord. to the M, &c., (TA,) or ↓ حُدْرَةٌ, (K,) Multitude, and congregation. (S, M, K.) You say حَىٌّ ذُو حُدُورَةٍ

A tribe numerous and congregated. (S, M.) حَادِرُ A rope strongly twisted: a bow-string strong and full. (TA. [See also 1.]) b2: A thick spear. (TA.) And كُعُوبٌ حَوَادِرُ Thick and round knots, or joints, of a spear. (TA.) b3: A cake of bread (رَغِيف) complete: or having thick edges. (TA.) b4: (tropical:) A man compact in make: (S:) a boy short and fleshy: (A:) a youth thick and compact: (TA:) or full of fat and flesh, with softness, or thinness, of skin: (Lth, Az:) a boy full in body, and of great force: (Th:) or a boy full of youthful vigour; as also حَادِرَةٌ: [but this is an intensive epithet:] (Lth, Az:) or a fat boy: (K:) or a boy fat, thick, and compact in make: (ISd:) or goodly, or beautiful: (ISd, K:) pl. حَدَرَةٌ. (TA.) Also the fem., حَادِرَةٌ, (assumed tropical:) A thick, or bulky, she-camel. (T in art. رنب.) And the same, (assumed tropical:) Bulky in the shoulder-joints. (IB.) And حَوَادِرُ [the pl. fem.] (assumed tropical:) Compact and bulky camels or the like. (TA.) b5: (assumed tropical:) Anything full of moisture, and of beautiful make. (TA.) And حَادِرَةُ العَيْنَيْنِ (assumed tropical:) A she-camel having full eyes: (S:) or having eyes full of fat, equal, and beautiful. (TA.) b6: A tribe congregated. (TA.) b7: A lofty mountain. (TA.) b8: See also الحَيْدَرَةُ.

حُنْدُرٌ and ↓ حُنْدُورَةٌ (S, K) and ↓ حُنْدُورٌ (K) and ↓ حِنْدُورَةٌ (Th, K) and ↓ حِنْدَوْرَةٌ, and ↓ حِنْدِيرٌ and ↓ حِنْدِيرَةٌ and ↓ حِنْدَوْرٌ and ↓ حِنْدَارَةٌ, (K,) of which ↓ حِنْدِيرَةٌ is the most approved form, (TA,) The black of the eye. (S, K.) One says, هُوَ عَلَى

حُنْدُرِ عَيْنِهِ and عَيْنِهِ ↓ حُنْدُورَةِ (S, K) and ↓ حُنْدُورِ عَيْنِهِ and عَيْنِهِ ↓ حِنْدَوْرَةِ (TA) (assumed tropical:) He is deemed burdensome, or troublesome, by him, so that he cannot look at him by reason of hatred. (S, K.) and عَيْنِى ↓ جَعَلْتُهُ عَلَى حِنْدِيرَةِ and عَيْنِى ↓ حُنْدُورَةِ (assumed tropical:) I made him, or it, a conspicuous object, or a thing in full view, of my eye. (S, K.) Several lexicographers mention these forms in art. حندر, regarding the ن as a radical letter, as it should not be held to be augmentative, when occupying the second place in a word, unless on strong evidence. (TA.) حَيْدَرٌ and الحَيْدَرُ: see what next follows.

الحَيْدَرَةُ (assumed tropical:) The lion; (S, K;) as also ↓ الحَيْدَرُ, (K,) and ↓ حَيْدَرٌ, without ال, (TA,) and ↓ الحَادِرُ: (Kudot;:) or the lion that is, among other lions, like the king among men; (IAar;) because of the thickness of his neck, and the strength of his fore legs. (Th, TA.) b2: Also حَيْدَرَةٌ (tropical:) Destruction, or perdition; (Az, K;) and so ↓ حَادُورٌ: (K:) or a severe calamity; as though it were a lion in its severity. (A.) حَادُورٌ: see حَدُورٌ.

A2: Also An ear-ring; syn. قُرْطٌ: (S, K:) pl. حَوَادِيرُ. (TA.) A3: (tropical:) A laxative medicine; (A, K, * TA;) contr. of عَاقُولٌ. (A.) A4: See also الحَيْدَرَةُ.

حَادُورَةُ: see حُدُورَةُ.

حُنْدُورٌ and حِنْدَوْرٌ: see حُنْدُرٌ, in three places.

حِنْدِيرٌ: see حُنْدُرٌ.

حِنْدَارَةٌ: see حُنْدُرٌ.

حُنْدُورَةٌ and حِنْدُورَةٌ and حِنْدَوْرَةٌ: see حُنْدُرٌ, in six places.

حِنْدِيرَةٌ: see حُنْدُرٌ, in three places.

أَحْدَرُ (assumed tropical:) More, most, or very, fat and thick. (TA.) أُحْدُورٌ: see حَدُورٌ.

مُحَدِّرٌ لِلطَّمْثِ (assumed tropical:) [Emmenagogue]. (K in arts.

نجذ and جزر &c.) مُنْحَدَرٌ and مُنْحُدُرٌ and مُنْحَدِرٌ, or مَنْحَدِرٌ, or مُنْحَدُرٌ: see حَدُورٌ: A2: and for the first, see also 7.

حظر

1 حَظَرَهُ, (Msb, K,) and حَظَرَ عَلَيْهِ, (K,) aor. ـُ (Msb,) inf. n. حَظْرٌ (S, A, Msb) and حِظَارٌ, (TA,) He forbade it; prohibited it; interdicted it. (S, A, Msb, K.) The Arabs say, لَا حِظَارَ عَلَى الأَسْمَآءِ There is no prohibition against names; i. e., no one is forbidden to be named, or to name himself, as he pleases. (TA.) b2: حَظَرَ الشَّىْءَ عَلَيْهِ It (anything intervening) debarred the thing from him. (L.) And حُظِرَ عَلَيْهِ كَذَا Such a thing was debarred from him, by something intervening. (A.) b3: Also حَظَرَهُ, (Msb, K,) inf. n. حَظْرٌ, (Mgh,) He took it to, or for, himself; (Mgh, Msb, K, TA;) as though he withheld it from others. (TA.) b4: And حَظَرَ, (K,) aor. ـُ inf. n. حَظْرٌ, (TA,) He confined cattle in a حَظِيرَة. (K.) and حَظَرَ عَلَى نَعَمِهِ He confined his cattle in a حَظَار. (Az.) b5: And حَظَرَ, (K,) [aor. app. as above,] inf. n. حَظْرٌ; (TA;) ↓ احتظر; (A, Msb, K;) He made a حَظِيرَة: (A, Msb, K:) or the former, (Mgh,) or ↓ احظر inf. n. إِحْظَارٌ, (TA,) he made a حظيرة for another: and ↓ احتظر he made a حظيرة for himself. (Mgh, TA.) 2 حَظَّرَ [حظّر, inf. n. تَحْظِيرٌ, app. signifies He made a limit of separation, or the like. For] زَمَنُ التَّحْظِيرِ (used as an era, Mgh) points to what 'Omar did, in dividing Wádi-l-Kurà among the Muslims and Benoo-'Odhrah, after the expulsion of the Jews: (Mgh, K, TA:) as though he assigned to every one a limit of separation. (TA.) 4 أَحْظَرَ see 1.8 إِحْتَظَرَ see 1, in two places. b2: Also احتظر بِهِ (assumed tropical:) He protected, or defended, himself by means of him, or it. (TA.) حَظِرٌ Trees with which a حَظِيرَة is made. (A, K.) b2: And Fresh thorns. (K.) وَقَعَ فِى الحَظِرِ الرَّطْبِ (assumed tropical:) He fell into that to which he was not equal, (K, TA,) is a prov., originating from the fact of the Arabs' collecting fresh thorns, and making of them enclosures, into which a man sometimes falls so that he becomes caught therein. (TA.) And جَآءَ بِالحَظِرِ الرَّطْبِ (tropical:) He came with, or brought, a large number of cattle, and of men: or an odious lie: (K:) [or calumny, or slander, and falsehood:] is said of a calumniator, or slanderer, and liar, who kindles by his calumnies the fire of enmity, and makes it to burn up. (A.) And أَوْقَدَ فِى الحَظِرِ الرَّطْبِ (tropical:) He uttered calumny, or slander: (K:) or he went about with calumny, or slander, and foul conduct. (TA.) حِظَارٌ (Sh, T, K) and حَظَارٌ (T, K) i. q. حَائِطٌ [A wall, or wall of enclosure, &c.]: (Sh, T, K:) and anything intervening between a person and a thing, or between two things, and forming a barrier, and obstruction, a partition, or a fence. (TA.) See also the next paragraph, in two places.

حَظِيرَةٌ An enclosure of a thing, of wood, or of canes or reeds: (K:) [a kind of pen:] an enclosure for camels, (S, Mgh,) made of trees, to protect them from the cold and wind; (S;) as also ↓ حِظَارٌ: (S, K:) an enclosure for sheep or goats, &c., made of trees, to confine and protect them: pl. حَظَائِرُ and حِظَارٌ: (Msb:) Az heard the Arabs apply the term ↓ حَظَارٌ, with fet-h [to the ح, to a wall made of trees placed one upon another to form a protection for camels or sheep or goats from the cold of the north wind in winter. (TA.) The pl. حَظَائرُ is met. applied, by the poet El-Marrár Ibn-Munkidh, to (tropical:) [Enclosures of] palm-trees. (TA.) [Hence,] حَظِيرَةٌ القُدْسِ (assumed tropical:) Paradise: (K:) occurring in a trad. (TA.) and هَوَ نَكِدُ الحَظِيرَةِ (tropical:) He is a person of little good, or of no good: (S, K:) or niggardly, tenacious, penurious, or avaricious. (A.) b2: Also A place in which dates are dried: (K:) of the dial. of Nejd: as also حَضِيرَةٌ and حَصِيرَةٌ. (TA.) مَحْظُورٌ Forbidden; prohibited; interdicted: (S, Mgh, K:) confined to one class of men, exclusively of others; thus in the Kur xvii. 21. (K.) مُحْتَظَرٌ: see what next follows.

مُحْتَظِرٌ A maker of a حَظِيرَة. (S, Msb.) In the Kur liv. 31, some read, كَهَشِيمِ المُحْتَظِرِ; and others, ↓ المُحْتَظَرِ: (S, TA:) the former meaning Like the dry fragments of plants, or trees, which the maker of a حظيرة collects: the latter, like the dry fragments of plants, or trees, of a حظيرة. (TA.)

حفر

1 حَفَرَ, (S, A, K, &c.,) aor. ـِ (Msb, K,) inf. n. حَفْرٌ, (Mgh, Msb,) He dug, excavated, or hollowed out, the ground, or earth; (KL, PS, &c.;) he cleared out a thing, (K,) as one does the ground; (S, Msb, K;) and a well; (the Lexicons passim;) and a river; (A, Mgh;) with a مِحْفَار; (A;) or with an iron implement; (K;) and ↓ احتفر signifies the same. (S, A, K.) And حَفَرَ عَلَيْهِ, and حَفَرَهُ, and ↓ احتفرهُ, He dug for him, (namely, a lizard of the kind called ضَبّ, or a jerboa,) to fetch him forth. (A, TA.) b2: [He burrowed.] b3: (assumed tropical:) It (a torrent) furrowed a valley. (Msb.) [See also 5.] b4: (tropical:) Inivit feminam: (IAar, Msb, K:) the action being likened to that of a man digging a river. (IAar.) b5: .) b6: هٰذَا غَيْثٌ لَا يَحْفِرُهُ أَحَدٌ (tropical:) This is a rain of which no one knows the utmost extent. (K, * TA.) b7: حَفَرَ ثَرَي زَيْدٍ (tropical:) He searched into the affair, or case, of Zeyd, (A, K,) and became acquainted with it. (K.) b8: And حَفَرَ, (S, A, K,) aor. as above, (S,) and so the inf. n., (S, A,) (assumed tropical:) He, or it, emaciated, or rendered lean: (S, K:) it (a copious flow of milk, TA) emaciated a she-goat: (K, TA:) (tropical:) he (a young camel) rendered his mother flabby in flesh by much sucking. (A.) There is no pregnant animal that pregnancy does not emaciate, except the camel: (S, A:) she fattens in pregnancy. (S.) A2: حَفَرَ He (a child) shed his رَوَاضِع [or milk-teeth]. (K, TA.) [See also 4.] b2: حَفَرَتْ رَوَاضِعُ المُهْرِ, or حُفِرَتْ, (accord. to different copies of the A,) (tropical:) The milk-teeth of the colt became in a wabbling, or loose, state, previously to their falling out; because, when they have fallen out, their sockets become hollow. (A.) [See 4.]

b3: حَفَرَتِ الأَسْنَانُ, aor. ـِ (S, Mgh, Msb, K,) inf. n. حَفْرٌ; (S, Msb;) and حَفِرَت, aor. ـَ (S, Mgh, Msb, K,) inf. n. حَفَرٌ, in the dial. of BenooAsad, (S, Msb,) and this is the worse of these two forms, (S,) and حَفْرٌ; (El-Wá'ee;) and حُفِرَت; (K;) (tropical:) The teeth became affected with what is termed حَفْرٌ [q. v. infrà] or حَفَرٌ: (S, Msb, K:) or became unsound: (Mgh:) and حَفَرَ فُوهُ and حَفِرَ his teeth cankered. (A.) IDrst says, in the Expos. of the Fs, that حَفَرَ, aor. ـِ inf. n. حَفْرَ فُوهُ, is trans.; and that the cause of حَفْر of the teeth, [or the agent of the verb حَفَرَ,] is old age, or the continuance of a yellow incrustation, [or tartar,] or some kind of canker that effects them: but that the verb in the phrase حَفِرَتْ سِنُّهُ, aor. ـَ inf. n. حَفَرٌ, is intrans. (MF.) [The truth probably is, that the former verb is both trans. and intrans., and hence حُفِرَتِ الأَسْنَانُ; and that the latter is intrans. only.] b4: And حَفِرَ, aor. ـَ (assumed tropical:) It was, or became, in a bad, corrupt, or unsound, state. (Az.) 3 حافر, (A,) inf. n. مُحَافَرَةٌ, (TA,) He (a jerboa) went deep into his hole; (A;) so deep that he could not be dug out. (TA.) 4 احفر فُلَانًا بِئْرًا He assisted such a one to dig a well. (K.) A2: احفر الصَّبِىُّ, (K,) inf. n. إِحْفَارٌ, (TA,) (tropical:) The child shed his two upper and lower central incisors: (سَقَطَتْ لَهُ الثَّنِيَّتَانِ العُلْيَيَانِ وَالسُّفْلَيَانِ:) so in the K: and to these words we find added, in some copies of the K, لِلْإِثْنَآءَ وَالإِرْبَاعِ; and then, وَالمُهْرُسَقَطَتْ ثَنَايَاهُ وَرَبَاعِيَاتُهُ: but in some good and corrected copies, we read, after السفليان, thus, والمهر للاثناء والا رباع سقطت ثناياه ورباعياته: to which, in some lexicons, [as in the S, though the explanation which follows is there different,] after والارباع, is added وَالقُرُوحِ. (TA. [This is evidently the right reading; and therefore I follow it in an explanation in what is here immediately subjoined.]) b2: احفر المُهْرُ لِلْإِثْنَآءِ وَالْإِرْبَاعِ (tropical:) The colt shed his central incisors, or nippers, and each of the teeth immediately next to these: (K: see what next precedes:) or احفر المُهْرُ لِلْإِثْنَآءَ وَالْإِرْبَاعِ وَالْقُرُوحِ the colt shed his milk teeth (رَوَاضِع), [the central pair, the second pair, and the third pair, in each jaw,] and grew others: (S:) or احفر المهر, [inf. n. إِحْفَارٌ,] signifies, the colt had his milk-teeth in a wabbling, or loose, state, previously to their falling out; because, when they have fallen out, their sockets become hollow: (A:) or the colt had his lower and upper central pairs of nippers, of his milk-teeth, in a wabbling, or loose, state: this is during a period extending from thirty months, at the earliest, to three years: then the teeth fall out: then a lower and an upper central pair of nippers grow in the place of the milk-nippers which have fallen out, after three years; and the epithet مُبْدِيءٌ is applied to the colt; and the epithet ثَنِىٌّ is [also] then applied to him, and continues to be until [again it is said of him] يُحْفِرُ, meaning, he has his lower and upper pairs of nippers, of his milkteeth, in a wabbling, or loose, state: then these fall out, when he has completed four years: then the term إِبْدَآءٌ is [again] applied to him; [i. c., he is again termed مُبْدِيءٌ;] and he is, and ceases not to be, termed رَبَاعٍ, until [it is said of him]

يُحْفِرُ لِلْقٌرُوحِ [in the TA, تُحْفِر القُرُوح, which is an evident mistake,] meaning, he has his two corner nippers [in each jaw] in a wabbling, or loose, state: this is when he has completed five years: then the term إِبْدَآءٌ is applied to him as before described: then he is [also said to be]

قَارِحٌ. (TA from the “Kitáb el-Kheyl” of AO.) [See also 1.]5 تحفّر (tropical:) It (a torrent) made hollows in the ground. (A.) [See also 1.]8 إِحْتَفَرَ see 1, first and second sentences.10 اسحفر He asked, or desired, [another] to dig a well, or pit, and a rivulet, or canal. (KL.) b2: استحفر النَّهْرُ It was time for the river, or rivulet, or canal, to be dug [or cleared out]. (S.) حَفْرٌ: see حَفَرٌ, in two places; and حَفِيرٌ.

A2: Also (assumed tropical:) Emaciation, or leanness. (Kr.) [See 1.]

b2: Also, and ↓ حَفَرٌ, (Az, S, Msb, K,) the latter of the dial. of the Benoo-Asad, and the worse of the two forms, (S,) said by IKt to be a bad form, (TA,) and by ISk to be a vulgar mispronunciation, which is attributed to his not having heard the dial. of the Benoo-Asad, (Msb,) (tropical:) A scaling (سُلَاق) in the roots of the teeth: (Yaakoob, S, K:) or a rottenness, or an unsound state, of the roots of the teeth, (S, Msb,) by reason of a scaling of those parts: (Msb:) or what adheres to the teeth, externally and internally: (Az:) or an erosion of the roots of the teeth by a yellow incrustation between those parts and the gum, externally and internally, pressing upon the bone so that the latter scales away if it be not quickly removed: (Sh:) or a cankering of the teeth: (A:) or a yellowness upon the teeth: (IDrd, IKh, K:) or حَفْرٌ signifies a pimple, or small pustule, in the gum of a child. (El-Wá'ee.) [See 1: and see also حِبْرٌ.]

حَفَرٌ A well that is widened (K, TA) beyond. measure; (TA;) as also ↓ حَفْرٌ (K) and ↓ حَفِيرٌ and ↓ حَفيرَةٌ. (TA.) b2: See also حَفيرٌ. b3: The earth that is taken forth from a hollow, cavity, pit, or the like, that is dug in the ground; (S, K;) like هَدَمٌ: (S:) [see also حَفِيرَةٌ:] or what is dug, or excavated; like عَدَدٌ and خَبَطٌ and نَفَضٌ in the senses of مَعْدُودٌ and مَخْبُوطٌ and مَنْفُوضٌ: (Msb:) or a place that is dug, (Az, S, Msb,) like a moat or well; (Az, Msb;) as also ↓ حَفْرٌ: (TA:) pl. أَحْفَارٌ, (Msb, K,) and pl. pl. أَحَافِيرُ. (K.) b4: See, again, حَفِيرٌ. b5: and see حَفْرٌ.

حُفْرَةٌ What is dug, excavated, hollowed out, or cleared out, (Msb, K,) in the ground; (Msb;) [i. e. a hollow, cavity, pit, hole, trench, ditch, or furrow, dug, or excavated, in the ground: and any hollow, or cavity, in the ground, whether made by digging or (assumed tropical:) natural: a burrow:] as also ↓ حَفِيرَةٌ, (Mgh, Msb, K,) which is of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: (Msb:) pl. of the former حُفَرٌ; (S, Msb;) and of the latter حَفَائِرُ. (Msb.) b2: See also حَفِيرٌ.

حَفِيرٌ is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ [meaning Dug, excavated, hollowed out, or cleared out, in the ground]. (TA.) [Hence,] رَكِيَّةٌ حَفِيرَةٌ A newly-dug well; as also ↓ حَفَرٌ. (TA.) b2: See also this last word. b3: Also, (IAar, S, A, K,) and ↓ حَفِيرَةٌ and ↓ حَفْرٌ, (A,) [or ↓ حَفَرٌ, q. v., and ↓ حُفْرَةٌ, as is shown by an explanation of its pl. (حُفَرٌ) in the Ham p. 562,] A grave. (IAar, S, A, K.) حَفِيرَةٌ: see حَفَرٌ: b2: and حُفْرَةٌ: b3: and حَفِيرٌ. b4: Also What is dug out of a mine. (Mgh.) حَفَّارٌ A grave-digger. (K.) حَافرٌ, [Digging: a digger. b2: And hence,] The حافر of a beast, (دَابَّة, S, K,) i. e., of a horse, or mule, or ass; (TA;) [namely, the hoof; a solid hoof;] as though it dug the ground by reason of the vehemence of its tread upon it; (Msb;) a subst., like كَاهِلٌ and غَارِبٌ: (TA:) pl. حَوَافِرُ. (S, A, K.) b3: [Hence, by a synecdoche,] خُفٌّ وَحَافِرٌ (tropical:) Camels and horses. (Mgh in art. خف.) b4: حَافِرٌ is also applied to (tropical:) The foot of a man, (S, TA,) when it is meant to be characterized as ugly. (TA.) b5: ↓ النَّقْدُ عِنْدَ الحَافِرَةِ, (S, A, K,) and الحَافِرِ, (A, K,) is a prov., (S,) meaning, (tropical:) The payment in ready money is on the occasion of the first sentence spoken (Yaakoob, T, * S, K) by the seller, when he says “ I have sold to thee ”

[such a thing]. (T.) The origin of the saying was this: horses were the most excellent (K) and precious (TA) of the things that they possessed; and they used not to sell them on credit: a man used to say the words above to another; meaning that its hoof should not remove until he received its price: (K:) and he who says عند الحافرة (since he makes الحافر to mean the beast, الدَّابَّة, itself, and since its use in this sense is frequent without the mention of ذَات [prefixed to it],) subjoins to it the sign [ة] of the fem. gender to show that ذَاتِ الحَافِرِ is meant by this name. (TA.) Or they used to say this on the occasion of racing and betting: and the meaning is, when the horse's hoof first falls upon the dug ground [at the goal]: (Abu-l-'Abbás, Az, K:) ↓ حَافِرَةٌ, (Abu-l-'Abbás,) or حَافِرٌ, (K,) signifying dug ground; (Abu-l- 'Abbás, K; *) ground that is dug by a horse's feet; (Har p. 653;) like as one says مَآءٌ دَافِقٌ, meaning مَدْفُوقٌ. (TA.) Lth says that the saying means, when thou buyest it, thou dost not quit thy place until thou payest ready money. (TA.) This was its origin: then it came to be so often said as to be used with reference to any priority. (K.) b6: [Thus,] ↓ حَافِرَةٌ signifies (tropical:) The original state or constitution of a thing; that wherein it was created: and the returning in a thing, so that the end thereof is brought back to its beginning. (K.) It is said in the Kur [lxxix. 10], أَئِنَّا

↓ لَمَرْدُودُونَ فِى الحَافِرَةِ, i. e., (tropical:) Shall we indeed be restored to our first state? (S:) i. e., to life? (Fr:) or to the present world, as we were: (IAar:) or to our first creation, after our death. (TA.) IAar cites the following verse: عَلَى صَلَعٍ وَشَيْبٍ أَحَافِرَةً

مَعَاذَ اللّٰهِ مِنْ سَفِهٍ وَعَارِ meaning (tropical:) Shall I return to my first state, wherein I was in my youth, when I indulged in amatory conversation, and silly and youthful conduct, after hoariness, and baldness of the fore part of my head? [I beg God to preserve me from lightwittedness and shameful conduct.] (S.) One says also, ↓ رَجَعَ إِلَى حَافِرَتِهِ, (A,) and حَافِرِهِ, (TA,) (tropical:) He became old and decrepit: (A, TA:) [as though he returned to his first state; or became in a state of second childishness.] And اِلْتَقَوْا فَاقْتَتَلُوا عِنْدَ

↓ الحَافِرَةِ (S, A, K) and الحَافِرِ (A) (tropical:) They met, and fought one another at the first of their meeting. (S, K.) And ↓ فَعَلَ كَذَا عِنْدَ الحَافِرَةِ and الحَافِرِ (tropical:) He did so at the first, without delay. (TA.) And ↓ رَجَعَ عَلَى حَافِرَتِهِ (tropical:) He returned by the way by which he had come: (T, S:) or by which he had come forth. (K.) حَافِرَةٌ: see حَافِرٌ, in nine places.

مِحْفَرٌ (K) and ↓ مِحْفَارٌ (A, K) and ↓ مِحْفَرَةٌ (K) A spade; syn. مِسْحَاةٌ: (K:) an implement for digging (A, K, TA) of the same kind as a مسحاة: (TA:) pl. of the first [and last] مَحَافِرُ. (Ham p. 665.) مِحْفَرَةٌ: see what next precedes.

طُرُقٌ مُحَفَّرَةٌ [app. Roads much furrowed by the feet of beasts or men: see حَجِيجٌ]. (L and K in art. حج.) مِحْفَارٌ: see مِحْفَرٌ.

مَحْفُورٌ [i. q. حَفِيرٌ as meaning Dug: see the latter.] b2: فَمُ فُلَانٍ مَحْفُورٌ [and أَسْنَانُهُ مَحْفُورَةٌ] (tropical:) The teeth of such a one are affected with what is termed حَفْرٌ or حَفَرٌ. (S, TA.) And صَبِىٌّ مَحْفُورٌ (assumed tropical:) A child having a pimple, or small pustule, in the gum. (El-Wá'ee.) فُلَانٌ أَرْوَغُ مِنْ يَرْبُوعٍ مُحَافِرٍ Such a one is more elusive than a jerboa that goes so deep into his hole that he cannot be dug out. (A, TA.)

حلس

1 حَلَسَ البَعِيرَ, aor. ـِ (Sgh, L, K) and حَلُسَ, (L,) inf. n. حَلْسٌ; (TA;) and ↓ احلسهُ, (S, K, &c.,) inf. n. إِحْلَاسٌ; (TA;) He clad, or covered, the camel with a حِلْس [q. v.]; (S, K, &c.;) put upon him a حِلْس. (Sh.) A2: حَلَسَتِ السَّمَآءُ, (T, K,) inf. n. حَلْسٌ, (TA,) (tropical:) The sky rained continually; as also ↓ احلست: (K:) or rained a fine and continual rain; (T;) and so ↓ the latter. (T, S, A, K.) 4 أَحْلَسَ see 1, in three places: b2: and see 10, in two places.10 استحلسهُ He made it to be as a حِلْس. (TA.) b2: So the verb signifies in the phrase استحلس فُلَانٌ الخُوْفَ [in the CK فُلانًا الخَوْفُ] (TA) (tropical:) Such a one relinquished not fear. (Mgh, * K, TA.) b3: استحلس اللَّيْلُ بِالظَّلَامِ (tropical:) The night became dense with darkness. (A, TA.) b4: استحلس النَّبْتُ (tropical:) The herbage covered the land with its abundance (As, S, K, TA) and tallness; (Z, TA;) as also ↓ احلس. (K.) And الأَرْضُ ↓ أَحْلَسَتِ (tropical:) The land became altogether green [as though covered with a حِلْس: see the part. n. below]: (Sh, TA:) or, as also استحلستَ, became clad with sprouting herbage: or became green, with erect herbage. (TA.) حِلْسٌ A piece of cloth (كِسَآء), (S, A, Mgh, Msb, K,) of thin texture, (S, TA,) which is put on the back of a camel, (S, A, Mgh, Msb, K,) beneath the بَرْذَعَة, (S, A, Mgh, K,) or beneath the رَحْل; (Msb;) a piece of hair-cloth used as a covering for a horse or the like: (A:) or anything that is next the back of the camel or other beast, beneath the saddle, in the place of the مِرْشَحَة, being beneath the felt cloth: (TA:) and a [piece of cloth of the kind called] كِسَآء, (S, * A, Mgh, K,) or a piece of hair-cloth, (A,) or the like, (TA,) or a carpet, (IAar, Msb,) that is spread in a house or tent, (S, A, Mgh, Msb, K,) beneath the best of the pieces of cloth: (S, Mgh, K:) and ↓ حَلَسٌ signifies the same, in both applications: (A 'Obeyd, S, K:) pl. [of pauc.] أَحْلَاسٌ (S, Msb, K) and [of mult.] حُلُوسٌ (K) and حِلَسَةٌ. (Fr, Sgh, K.) b2: [Hence,] فُلَانٌ مِنْ أَحْلَاسِ الخَيْلِ (tropical:) Such a one is of those who train and manage horses and are constantly upon their backs. (TA.) And نَحْنُ أَحْلَاسُ الخَيْلِ (tropical:) We are acquirers of horses and constantly upon their backs. (S.) b3: أُمُّ الحِلْسِ (assumed tropical:) The she-ass. (S, K.) b4: هُوَ حِلْسُ بَيْتِهِ (tropical:) He is one who does not quit his place [or house or tent]: (K:) said [generally] in dispraise; meaning, that he is not fit for anything but to keep to the house or tent. (Az, TA.) [But it does not always imply dispraise; for] it is said in a trad., (S,) كُنْ حِلْسَ بَيْتِكَ, (S, A,) or كُنْ حِلْسًا مِنْ أَحْلَاسِ بَيْتِكَ, (TA,) (tropical:) Keep thou to thy house or tent; (A;) quit not thou thy house or tent: (S:) meaning, in a case of sedition. (TA.) You say also, فُلَانٌ مِنْ أَحْلَاسِ البِلَادِ, and حِلْسٌ بِهَا (tropical:) Such a one does not quit the country, by reason of his love of it: and this is said in praise; meaning, that he is a person of might and strength, and that he does not quit it, not caring for debt nor for dearth or drought, waiting until the country be fruitful. (Az, TA.) And فُلَانٌ كَالْحِلْسِ المُلْقَى [Such a one is like the castaway حلس] meaning, (assumed tropical:) is one who stands in no stead when an event presses heavily upon him, or oppresses him suddenly: and, accord. to El-Marzookee, هُوَ كَالْحِلْسِ, as meaning (assumed tropical:) He is one who does not sit a horse well; is not a horseman. (Ham p. 143.) And هٰذَا مِنْ أَحْلَاسِ فُلَانٍ (assumed tropical:) This is not of the implements, or apparatus, or the like, of such a one. (Ham ibid.) b5: حِلْسٌ مِنَ النَّاسِ (tropical:) A great one of men; syn. كَبِيرٌ; (K, TA;) because he keeps to his place of abode, not quitting it: but [SM adds] I have seen, in the Moheet, this expression explained by كَثِيرٌ [a multitude of men]; and Sgh explains it as meaning a company of men. (TA.) b6: هُوَ حِلْسُهَا [app., (assumed tropical:) He is the careful and skilful manager of it, constantly attending to it]: accord. to Fr, this expression, and هُوَ ابْنُ بُعْثُطِهَا, and سُرْسُورُهَا, and ابْنُ بَجْدَتِهَا, and ابْنُ سِمْسَارِهَا, and سَفِيرُهَا, all signify the same. (TA.) b7: رَفَضْتُ فُلَانًا وَ نَفَضْتُ أَحْلَاسَهُ (tropical:) I have forsaken, or abandoned, such a one. (A, TA.) A2: الحِلْسُ The fourth of the arrows used in the game called المَيْسِر; (A 'Obeyd, S, K;) as also ↓ الحَلِسُ: (IF, K:) it has four notches, and four portions assigned to it if it be successful, and the forfeiture of four portions if unsuccessful. (Lh, TA.) حَلَسٌ: see حِلْسٌ.

الحَلِسُ: see حِلْسٌ.

أَرْضٌ مُحْلِسَةٌ (tropical:) Land covered with abundant herbage, as though with a حِلْس: (K, TA:) or altogether green. (Sh, TA.)