رذل

1 رَذُلَ, (T, S, M, Msb, K,) aor. ـُ (T, S, K,) inf. n. رَذَالَةٌ (T, S, M, Msb, K) and رُذُلَةٌ; (S, M, Msb, K;) and رَذِلَ, aor. ـَ (Sgh, K;) He (a man) was, or became, low, base, vile, mean, or contemptible; (T, S, M, K;) in his aspect, and in his states, or circumstances: (T:) or it (a thing, M, Msb, K, of any kind, M, K) was, or became, bad, corrupt, vile, base, abominable, or disapproved. (M, Msb, K.) A2: رَذَلَهُ, (S, M, K,) aor. ـُ inf. n. رَذْلٌ; (M, TA;) and ↓ ارذلهُ; (S, K;) He made, or pronounced, him (a man) to be low, base, vile, mean, or contemptible: (S, * M, K, * TA:) or he made, or pronounced, it (a thing of any kind) to be bad, corrupt, vile, base, abominable, or disapproved. (M, K. *) You say, دَرَاهِمَ ↓ ارذل, (T,) or مِنْ دَرَاهِمِى كَذَا, (TA,) He (a man, T, or a money-changer, TA) pronounced, or showed, dirhems or pieces of money, or such of my dirhems or pieces of money, to be bad; syn. فَسَّلَهَا. (T, TA.) And غَنَمِى ↓ ارذل [He pronounced my sheep, or goats, to be bad; or he disapproved, or refused, them]. (T, TA.) And مِنْ رِجَالِهِ كَذَا وَكَذَا رَجُلًا ↓ ارذل (T, TA) He disapproved, or refused, [as low, base, &c.,] of his men, such and such men. (TA.) 4 ارذل He had low, base, vile, mean, or contemptible, companions. (K.) A2: As a trans. v.: see 1, in four places.10 استرذلهُ [He reckoned him or esteemed him, or he found him to be, or he desired that he might be, low, base, vile, mean, or contemptible: or he reckoned it or esteemed it, or found it to be, or desired that it might be, bad, corrupt, vile, base, abominable, or disapproved:] contr. of اِسْتَجَادَهُ. (O, K.) Hence the trad., مَا اسْتَرْذَلَ اللّٰهُ عَبْدًا إِلَّا حَظَرَ عَنْهُ العِلْمَ وَالأَدَبَ [God desires not that a servant (meaning a man) may be low, base, vile, mean or contemptible, but He withholds from him knowledge, or science, and discipline of the mind, or good qualities and attributes of the mind or soul, &c.]. (O, TA.) رَذْلٌ (T, S, M, Msb, K) and ↓ رُذَالٌ (S, K) and ↓ رَذِيلٌ and ↓ أَرْذَلُ (M, K) applied to a man, Low, base, vile, mean, or contemptible; (T, S, M, K;) in his aspect, and in his states, or circumstances: (T:) or, applied to a thing (M, Msb, K) of any kind, (M, K,) bad, corrupt, vile, base, abominable, or disapproved: (M, Msb, K:) fem. of the first with ة: (M, Msb:) pl. [of pauc.], of the first, أَرْذُلٌ, (Msb,) or [of the same,] أَرْذَالٌ, (T, S, M, O, and so in some copies of the K,) [or this is more probably pl. of ↓ رَذِيلٌ, accord. to analogy,] and رُذُولٌ (S, M, K) and رُذَالٌ, (M, K,) which is of a rare form, (M,) [in the CK رُذّالٌ,] and رَذْلُونَ, (T,) [which is applied only to rational beings,] and (of ↓ رَذِيلٌ, TA) رُذَلَآءُ, (S, M, K,) and, of the pl. أَرْذُلٌ, (Msb, [but] said in the O to be of [the pl.] أَرْذَالٌ, TA,) أَرَاذِلُ, (T, Msb, TA, and so in some copies of the K in the place of أَرْذَالٌ,) and [of ↓ الأَرْذَلُ,] الأَرْذَلُونَ, (T, M, K,) [which is applied only to rational beings, and is said in the M and TA to be used only with the article ال prefixed to it, but is written without the ال in the K.] You say رَجُلٌ رَذْلُ الثِّيَابِ and الفِعْلِ [A man mean, or bad, &c., in respect of clothes and of action]. (T, TA.) And ثَوْبٌ رَذْلٌ A dirty, bad, or vile, garment; (TA;) and so ↓ ثوب رَذِيلٌ: (M, TA:) or ↓ ثوب رَذِلٌ [so accord. to a copy of the T, but perhaps a mistranscription for رَذْلٌ,] a dirty garment: and ↓ ثوب رَذِيلٌ a bad, or vile, garment. (T.) رَذِلٌ: see the next preceding paragraph.

رُذَالٌ: see رَذْلٌ [of which it is both a syn. and a pl.]. b2: Also, (S,) or ↓ رُذَالَةٌ, (T,) or both, (M, Msb, K,) The worse or viler, or the worst or vilest, (T,) or the bad, or vile, (S,) of anything: (T, S:) [or the refuse thereof; i. e.] a thing of which the good has been picked out, (M, Msb, K,) and the bad or vile, (M,) or the worse or viler, or worst or vilest, (Msb,) remains. (M, Msb.) You say also, النَّاسِ ↓ هُمْ رُذَالَةُ and رُذَالُهُمْ [They are the lower or baser &c., or lowest or basest &c., or the refuse, of mankind, or of the people]. (T.) رَذِيلٌ: see رَذْلٌ, in five places.

رُذَالَةٌ: see رُذَالٌ, in two places.

رَذِيلَةٌ A low, base, vile, mean, contemptible, or bad, quality; contr. of فَضِيلَةٌ; (M, K:) pl. رَذَائِلُ. (TA.) رُذَالَى: see the next paragraph.

أَرْذَلُ: see رَذْلٌ, in two places. b2: Also The worse, or worst: so in the phrase أَرْذَلُ العُمُرِ [The worse, or worst, part of life]. (O, K.) [In the K, immediately after the words وَأَرْذَلَ صَارَ أَصْحَابُهُ رُذَلَآءَ, we find, in some copies, وَرُذَالَى كَحُبَارَى

وَأَرْذَلُ العُمُرِ أَسْوَؤْهُ; and in other copies, وَرُذَالَى

كَحُبَارَى أَرْذَلُ العُمُرِ أَسْوَؤُهُ: accord. to the former reading, the meaning is, that ↓ رُذَالَى is syn. with رُذَلَآءُ; and such SM holds to be the case: accord. to the latter reading, that رُذَالَى is syn. with

أَرْذَلُ العُمُرِ. I have no doubt that the latter is the original reading in the K, and that it is taken from the O, where (with a preceding context different from that in the K) the words are, وَرُذَالَى اَرذَلِ العُمُرِ اَسْوَؤُهُ; thus, with ارذل in the gen. case: but I believe, as this word thus written suggests, and as some persons, alluded to by MF, have supposed, that كحبارى has been foisted into the text of the K in consequence of a misunderstanding or of a mistranscription of the words in question in some work earlier than the O; that the correct reading is, وَرُدَّ إِلَى أَرْذَلِ العُمُرِ

أَسْوَئِهِ; and that this is taken from what here follows.] It is said in the Kur [xvi. 72 and xxii. 5], وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ العُمُرِ, (T, TA,) i. e. [And of you is he who is brought back to] the worse, or worst, [part] of life, (Ksh and Bd and Jel,) and the more, or most, contemptible thereof; (Ksh in xvi. 72;) a state of decrepitude and dotage; (Ksh and Bd and Jel;) which resembles the state of a young infant: (Ksh and Bd:) meaning he who dotes by reason of old age, so that he has no intellect; as is shown by the words in the same [immediately following], لِكَيْلَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا or مِنْ بَعْدِ عِلْمٍ شَيْئًا. (T, TA. *) مَرْذُولٌ A man made, or pronounced, to be low, base, vile, mean, or contemptible: (S, * TA:) and a thing made, or pronounced, to be bad, corrupt, vile, base, abominable, or disapproved. (TA.)

ركل

1 رَكَلَهُ, aor. ـُ (S, TA,) inf. n. رَكْلٌ, (S, K, TA,) He kicked him; i. e., struck him with his foot, or leg; namely, a horse; in order that he should run: (K, TA:) and (K) he struck him with one foot, or leg: (S, K, TA:) and some say, he struck him with the feet, or legs. (TA.) One says, لَا تَأْكُلُ بَعْدَــهَا بَعْدَــهَا أَكْلَةً ↓ لَأَرْكُلَنَّكَ رَكْلَةً [I will assuredly kick thee with one kick after which thou shalt not eat one meal]. (TA.) And الفَارِسُ يَرْكُلُ الدَّابَّةَ بِرِجْلِهِ The horseman puts the beast in motion with his foot, or leg, for the purpose of [his] running. (S.) And تَرْكِيلٌ, also, [inf. n. of ↓ ركّل, in like manner] signifies The striking a thing with the foot or hoof. (KL.) 2 رَكَّلَ see what next precedes.3 رَاْكَلَ see 6, in two places.5 تركّل بِمِسْحَاتِهِ He struck his مسحاة [or spade] with his foot, (S, K, TA,) and pressed upon it with his haunch, (TA,) in order that it might enter into the earth. (S, K, TA.) 6 تراكلوا They kicked one another: (S, * K, * TA:) said of boys, meaning they struck (رَكَلُوا) one another with their feet, or legs: and ↓ مُرَاكَلَةٌ signifies the same as تَرَاكُلٌ: you say, ↓ راكل الصَّبِىُّ صَاحِبَهُ [The boy kicked his companion, or fellow, being kicked by him]. (TA.) رَكْلَةٌ: see 1 [of which it is the inf. n. of un].

مَرْكَلٌ The part, of a beast, where one strikes him with the foot, or leg, (K, TA,) when putting him in motion for the purpose of [his] running: (TA:) the two such parts are termed the مَرْكَلَانِ: and the pl. is مَرَاكِلُ. (S, TA.) b2: And A road: (S, K:) because it is beaten with the foot. (TA.) مِرْكَلٌ The foot, or leg, [as being the instrument with which the action termed رَكْلٌ is performed:] in the copies of the K, الرَّجُلُ is erroneously put for الرِّجْلُ: or, accord. to the L, the foot, or leg, of the rider. (TA.) أَرْضٌ مُرَكَّلَةٌ Ground trodden by the hoofs of horses or similar beasts. (S, K.)

رمل

1 رَمَلَ as syn. with رَمَّلَ: see the latter in two places.

A2: رَمَلَ الحَصِيرَ, [aor. app. رَمُلَ, and inf. n. رَمْلٌ;] and ↓ ارملهُ; He wove (نَسَجَ, A 'Obeyd, T, or سَفَّ, A 'Obeyd, S) the mat [of palm-leaves or the like]. (T, S.) [Or] رَمَلَ السَّرِيرَ, and [so in the M, but in the K “ or ”] الحَصِيرَ, aor. ـُ inf. n. رَمْلٌ, He ornamented the couch, and the mat, with جَوْهَر [i. e. jewels, precious stones, gems, &c.], and the like. (M, K.) [Or] الحَصِيرَ ↓ ارمل, and رَمَلَهُ, He made the weaving of the mat thin (Har p. 55.) And رَمَلَ النَّسْجَ, (M, K,) aor. and inf. n. as above; (TA;) and ↓ ارملهُ, and ↓ رمّلهُ; (M, K; the last omitted in the TA;) He made the woven thing, or the weaving, thin. (M, K.) And رَمَلَ السَّرِيرَ, (S, K,) [aor. and] inf. n. as above; (TA;) and ↓ ارملهُ; He wove (رَمَلَ) شَرِيط [or palm leaves split and then plaited together], (S, O, K,) or some other thing, (S, O,) and made the same a back (جَعَلَهُ ظَهْرًا) to the couch. (S, O, K. [What is here called the “ back ” of the couch is app. so called as being likened to the back of a beast on which one rides: see رُمَالٌ.]) Accord. to IKt, رَمَلْتُ السير [app. a mistranscription for السَّرِيرَ] and ↓ أَرْمَلْتُهُ signify I wove the سير [or the سرير] with a شَرِيط of leaves, or fibres, of the palm-tree. (TA.) b2: [Hence,] رَمَلْتُ القَوْلَ and الوَصْفَ [(assumed tropical:) I wove, i. e. composed, the saying and the description]. (Phrases cited in the TA from two modern poets.) A3: رَمَلَ, (T, S, M, Mgh, Msb, K,) aor. ـُ (T, Mgh, Msb,) inf. n. رَمَلَانٌ (T, S, M, Mgh, Msb, K) and رَمَلٌ (S, M, &c.) and مَرْمَلٌ, (K,) said of a man, i. q. هَرْوَلَ [i. e. He went a kind of trotting pace, between a walk and a run]; (S, Mgh, Msb, K; [in the M said to be “ less than المَشْىُ and above العَدْوُ; ” app., as is remarked in the TT, through inadvertence of a writer;]) i. e. (TA) he was quick in his manner of walking, (T, TA,) and shook his shoulder-joints, (TA,) leaping, (so in the T accord. to the TT,) or not leaping, (so in the TA,) in doing so; (T, TA;) while performing the circuitings round the Kaabeh, (T, Mgh, TA,) but only in some of those circuitings, exclusively of others, (TA,) which one does in imitation of the Prophet and his Companions, who did thus in order that the people of Mekkeh might know that there was in them strength; (T, TA;) and in going between Es-Safà and El-Marweh. (S, TA.) [It is also said of a camel: see رَتَكَ.]

A4: رَمَلٌ as an inf. n. [app. of رَمِلَ العَامُ or رَمِلَتِ السَّنَةُ] signifies The year's having little rain. (KL.) b2: رَمِلَتْ مِنْ زَوْجِهَا: see 4.2 رمّلهُ, (M, TA,) inf. n. تَرْمِيلٌ, (TA,) He put رَمْل [i. e. sand] into it; namely, food; (M, TA;) and (TA) so ↓ رَمَلَهُ, (Ibn-'Abbád, K, TA,) aor. ـُ inf. n. رَمْلٌ; but the former verb is the more chaste. (TA.) Hence, in a trad. respecting [the eating of the flesh of] domestic asses, أَمَرَ أَنْ تُكْفَأَ القُدُورُ وَأَنْ يُرَمَّلَ اللَّحْمُ بِالتُّرَابِ, meaning [He ordered that the cooking-pots should be turned upside-down, and] that the flesh should be stirred about and mixed with dust, in order that no use might be made of it. (TA.) b2: And He defiled, or smeared, him, or it, with blood; (S, M, TA;) namely, a man, (S,) or a garment, and the like; (M, TA;) and (TA) so ↓ رَمَلَهُ; (K TA;) but in this sense also the former verb is the more chaste. (TA.) And رُمِّلَ فُلَانٌ بِالدَّمِ Such a one was defiled, or smeared, with blood. (T, TA. [See also 4 and 5.]) b3: In relation to speech, or language, (TA,) التَّرْمِيلُ signifies (tropical:) i. q. التَّزْيِيفُ; (K, TA; [in the CK, erroneously, التَّرْنِيفُ;]) i. e., [as inf. n. of رَمَّلَ, The adulterating it, corrupting it, or rendering it unsound, or untrue; and as inf. n. of رُمِّلَ,] its being [adulterated, corrupted, or] unsound, or untrue. (TA. [See the pass. part. n., below.]) b4: See also 1.

A2: and see 4.4 ارمل It (a place) became sandy; had رَمْل in it or upon it. (Msb.) b2: [And He clave to the sand.] b3: And [hence,] (assumed tropical:) He became poor: (Mgh:) or (assumed tropical:) his provisions, or travelling-provisions, became difficult to obtain, and he became poor: (Msb:) or his travelling-provisions went: (Mgh:) and أَرْمَلُوا (tropical:) their provisions, or travel-ling-provisions, became exhausted, or consumed: (A 'Obeyd, T, S, M, K, TA:) from الرَّمْلُ; (Mgh, TA;) as though [he or] they clave to the sand; (TA;) like أَدْقَعَ, (Mgh,) or أَدْقَعُوا, (TA,) from الدَّقْعَآءُ: (Mgh, TA:) or from رَمَلٌ meaning “ little rain: ” or from أَرْمَلَ الحَصِيرَ and رَمَلَهُ meaning “ he made the weaving of the mat thin: ” (Har p. 55:) and ارملوا زَادَهُمْ (tropical:) They exhausted, or consumed, their provisions, or travelling-provisions. (K, * TA. [In the TT, as from the M, اتخذوه is erroneously put for أَنْفَدُوهُ, the explanation in the TA.]) b4: And [hence,] ارملت, (Yz, T, S, Msb,) or, accord. to Sh, ارملت مِنْ زَوْجِهَا, or من زوجها ↓ رَمِلَتٌ; (T, accord. to different copies;) and ↓ رَمَّلَتْ [alone], (K, TA, [said in the latter to be on the authority of Sh, and therefore it may perhaps be taken from a copy of the T,]) inf. n. تَرْمِيلٌ; (TA;) (tropical:) She (a woman) became such as is termed أَرْمَلَةٌ, (T, Msb, K, TA,) i. e. without a husband; (T, Msb;) because of her being in need of one to expend upon her; [for] Az says that she is not thus called unless she be also poor: (Msb:) or [she became a widow;] she lost her husband by his death. (S.) b5: And ارمل said of an arrow, It became defiled, or smeared, with blood, (Ibn-'Abbád, K, TA,) and had the mark thereof remaining upon it; (Ibn-'Abbád, TA;) and so ↓ ارتمل. (TA. [See also 2 and 5.]) A2: Said of a poet, it is from الرَّمَلُ, like أَرْجَزَ from الرَّجَزُ; (TA;) i. e. He versified, or composed verses, in the metre termed الرَّمَلُ. (Ibn-Buzurj, L in art. قصد.) A3: As a trans. v.: see 1, in five places. b2: Also He lengthened, or made long, a rope, or cord: (K:) and in like manner, he lengthened, and widened; or made long, and wide; a shackle, or shackles: you say, ارمل لَهُ فِى قَيْدِهِ He lengthened, and widened, or made long, and made wide, for him his shackle, or shackles. (Ibn-'Abbád, TA.) 5 ترمّل He became defiled, or smeared, (T, S,) with his blood, (T,) or with blood; as also ↓ ارتمل. (S. [See also 2 and 4.]) 8 إِرْتَمَلَ see 4 and 5.

A2: You say also, ارتملت فُلَانَةُ فِى بَنِيهَا (assumed tropical:) Such a woman maintained, or undertook the maintenance of, her children, her husband having died. (O, TA. [But in both I find فى بيتها, an obvious mistranscription, for which I read فى بَنِيهَا; and in the explanation, in both, اقامت عليهم, for which I read قَامَتْ عَلَيْهِمْ.]) رَمْلٌ [Sand;] a kind of dust or earth, (M,) well known: (Lth, T, M, Msb, K:) ↓ رَمْلَةٌ is its n. un.; (M, K;) a more special term than the former; (S;) signifying a piece, or portion, [or tract, or collection,] thereof: (Lth, T, TA:) [and the former word is also sometimes used as meaning a tract, or collection, of sand:] the pl. [of mult.] is رَمَالٌ (Lth, T, S, M, Msb, K) and [of pauc.]

أَرْمُلٌ; (M, K;) [and أَرَمِلُ is used as a pl. pl., i. e. pl. of أَرْمُلٌ; occurring in a verse cited in the TA, art. هج.] b2: [Hence,] أُمُّ رِمَالٍ a name of The hyena. (ISk, S.) b3: [Hence also,] الرَّمْلُ, (TA in this art., [in the Lexicons of Golius and Freytag, erroneously, رَمَلٌ,]) or عِلْمُ الرَّمْلِ, i. q. عِلْمُ الخَطِّ, (IAar, TA in art. خط,) [Geomancy,] a certain well-known science. (TA in the present art. [See a description of it voce خَطَّ.]) رَمَلٌ Weak rain: (IAar, T:) or little rain: (Har p. 55:) or a small quantity of rain: (ElUmawee, T, S, M, K:) one says, أَصَابَهُمْ رَمَلٌ مِنْ مَطَرٍ A small quantity of rain fell upon them: (El-Umawee, T, M:) but Sh says, “I have not heard رَمَلٌ in this sense except on the authority of El-Umawee: ” (TA:) the pl. is أَرْمَالٌ. (T, S, M.) b2: [Hence, perhaps,] أَرْمَالٌ مِنْ إِبِلٍ A number of camels in a state of dispersion. (TA.) b3: Also, the sing., [as a coll. gen. n.,] Lines, or streaks, upon the legs of the wild cow, (S, M, K,) upon her fore legs and kind legs, (M,) differing from the rest of her colour: (S, M, K:) n. un.

↓ رَمَلَةٌ. (TA. [See also رُمْلَةٌ.]) b4: And A redundance, or an excess, (زِيَادَةٌ,) in a thing. (K.) A2: الرَّمَلُ is also the name of A certain kind of metre of verse; (T, S, M, K;) [the eighth kind;] the measure of which is [originally] composed of فَاعِلَاتُنْ (T, TA) six times; (TA;) so called from الرَّمَلُ signifying “ a certain kind of walk or pace,” inf. n. of رَمَلَ [q. v.]: (M, K: *) and Kh says that it is also applied to any meagre verse or poetry, incongruous in structure; such being so named by the Arabs without their defining anything respecting it; as, for instance, the saying [of 'Abeed Ibn-El-Abras (TA in arts. ذنب and قطب)], فَالقُطَبِيَّاتُ فَالذَّنُوبُ أَقْفَرَ مِنْ أَهْلِهِ مَلْحوبُ [Melhoob (the name of a place, K in art. لحب) has become destitute of its inhabitants, and El-Kutabeeyát, (by which is meant a certain water, called القُطَبِيَّةُ, with its environs, K* and TA in art. قطب,) and Edh-Dhanoob (the name of a place, TA in art. ذنب)]: he says also that, generally, the مَجْزُوْء [i. e. what is curtailed of two of the original feet, or what consists of two feet only,] is thus called by them: accord. to IJ, it is applied by them to verse, or poetry, that is incongruous, unsound, or faulty, in structure, and such as falls short of the original [standard so as not to answer completely to any regular kind or species]: (M, TA:) thus it signifies as first explained above, and also any verse, or poetry, that is not such as is termed قَصِيد [as meaning that of which the hemistichs are complete] nor such as is termed رَجَز [which some hold to be not verse, or poetry, but a kind of rhyming prose]. (IJ, M, K. *) [See also زَمَلٌ.]

رَمْلَةٌ: see رَمْلٌ, of which it is the n. un.

رُمْلَةٌ sing. of رُمَلٌ, which signifies The diversity of colours (وَشْىٌ) upon the legs of the wild bull: (T: [see also رَمَلٌ:]) or رُمْلَةٌ signifies a black line or streak, (IKh, M, IB, K,) as some say, (M,) such as is upon the back and thighs of the gazelle: (IKh, IB:) pl. [of mult.] رُمَلٌ and [of pauc.]

أَرْمَالٌ. (K.) رَمَلَةٌ: see رَمَلٌ.

رَمْلِىٌّ Of, or relating to, رَمْل (or sand): sandy.]

رُمَالٌ The woven work of a mat. (K, TA.) It is said in a trad., of the Prophet, that he was lying upon his side on the رمال of a mat, which had made an impression upon his side: (T, TA: *) or, as some relate it, of a couch; meaning, in this case, that its face was woven of palm-leaves, and that it had nothing spread upon it to lie upon, but the mat only. (TA. [See رَمَلَ السَّرِيرَ.]) رَمِيلَةٌ Land (أَرْض) rained upon with الرَّمَل, i. e. little rain. (Ibn-'Abbád, TA.) رَمَّالٌ A practiser of the science called الرَّمْلُ [i. e. geomancy]. (TA.) رَامِلَةٌ sing. of رَوَامِلُ, (TA,) which signifies Female weavers of mats. (T, TA.) أَرْمَلُ i. q. ↓ مُرْمِلٌ, meaning (assumed tropical:) A man whose provisions, or travelling-provisions, have become difficult to obtain, [or exhausted, or consumed, (see 4,)] and who has become poor: [as though he were cleaving to the sand: (see again 4:)] pl. أَرَامِلُ: (Msb:) or أَرْمَلُ is applied to a man, and ↓ أَرْمَلَةٌ to a woman, (M, K,) and the latter also to a pl. number, (M,) as meaning needy, needing, or in want: (M, K:) or as meaning [مِسْكِينٌ and]

مِسْكِينَةٌ [and مَسَاكِينُ, i. e. destitute, or indigent, &c.]: (K:) and the pl. is أَرَامِلُ and أَرَامِلَةٌ; (M, K;) after the manner of substs., because the quality of a subst. is predominant therein: (M:) ↓ أَرْمَلَةٌ is applied to any collective number of men and women, or men without women, or women without men, after they have become in need or want: (M:) [and] it is applied [also] to a man and to a woman as meaning poor so as to be unable to obtain anything: (T, and Mgh as from the T:) accord. to ISk, أَرَامِلُ is applied to a number of men and women, as meaning مَسَاكِينُ [expl. above]; (T, S, Mgh;) or so to a number of persons whether men or women; (Msb;) and to men though there be not among them women; (T, S, Mgh;) and so ↓ أَرْمَلَةٌ: (T, Mgh:) or this last, to a number of men and women needy, needing, or in want; (S;) and to men needy, needing, or in want, and weak, (S, K,) though there be not among them women. (S.) Ibn-Buzurj mentions the saying, إِنّ بَيْتَ فُلَانٍ لَضَخْمٌ مَا يُحْمِّلُونَهُ إِلَّا مَا اسْتَفْقَرُوا لَهُ ↓ وَإِنَّهُمْ لَأَرْمَلَةُ, meaning [Verily the household of such a one is large, and verily they are destitute of what camels they may load therewith except] what they borrow [for that purpose]; (T, * TA;) i. e., they are a party not possessing camels, and unable to make a journey except upon camels that they borrow; [استفقروا being] from أُفْقِرَ ظَهْرَ بَعِيرِى signifying

“ he was lent the back of my camel. ” (TA.) See also أُرْمُولَةٌ. b2: ↓ أَرْمَلَةٌ is also applied to a woman as meaning Having no husband: (T, S, M, Msb, K:) or a widow; one whose husband has died: (IAmb, Mgh:) or not if she possesses competence, or wealth: (Ibn-Buzurj, T, Mgh, Msb, K:) it is applied to her who has no husband because she is in need of him who would expend upon her; (Msb;) or to her whose husband has died because her provision has gone and she has lost him who earned for her (IAmb, Mgh) and by means of whom her state of life had been good: (IAmb:) in like manner, also, أَرْمَلُ is applied to a man as meaning having no wife, (T, S, M, Mgh, Msb, K,) accord. to KT (T, Mgh) and Sh; (Mgh;) like as أَيِّمٌ is applied to a man [as well as to a woman], and أَيِّمَةٌ to a woman: (T:) or a widower; one whose wife has died: (TA:) or أَرْمَلُ is not applied in this sense except in cases of deviation from the usual course of speech, (IAmb, Mgh, Msb, [and the like is said in the Mgh also as on the authority of Lth, and in the M as on the authority of IJ,]) because the man's provision does not go in consequence of the death of his wife, since she is not his maintainer, (IAmb, Mgh, Msb,) whereas he is her maintainer: (IAmb:) Jereer says, كُلُّ الأَرَامِلِ قَدْ قَضَيْتَ حَاجَتَهَا فَمَنْ لِحَاجَةِ هٰذَا الأَرَمَلِ الذَّكَرِ (M, TA,) or هٰذِى الأَرَامِلُ الخ; (S, Mgh; [in the former ascribed in one of my copies to an unnamed poet, and in the other, to El-Hotei-ah; but in the Mgh, to Jereer, as in the M;]) [i. e. All the widows, or these widows, thou hast accomplished their want; but who is there for the want of this male widowed person]; meaning thereby himself. (M, TA.) It is said that, if one bequeath his property to the أَرَامِل, some of it is to the men whose wives have died: (Mgh:) IB says, on the authority of IKt, that when a man says, “This property is for the أَرَامِل,” it is for the men and the women, because الأَرَامِلُ applies to the males and the women; but he adds, IAmb says that it is to be given to the women exclusively of the men, because الارامل generally applied to the women. (TA. [This is cited in the TA as though relating to ارامل as meaning مَسَاكِين: but IAmb evidently uses it here as applying to women whose husbands have died; and this is its predominant meaning.]) b3: It is also applied to a [lizard of the kind called] ضَبّ, in the following saying of a rájiz, أُحبُّ أَنْ أَصْطَادَ ضَبًّا سَحْبَلَا رَعَى الرَّبِيعَ وَالشِّتَآءَ أَرْمَلَا (T, TA,) meaning [I love to hunt out, or catch, a large ضبّ, that has pastured during the autumn and the winter,] having no female, so that he may be fat. (TA.) b4: And one says also عَامٌ أَرْمَلُ (ISk, T, S, M, K) and سَنَةٌ رَمْلَآءُ (ISk, T, S, M) meaning (tropical:) A year of little rain (ISk, T, S, M, K, TA) and of little good or benefit. (T, M, K, TA.) A2: Also i. q. أَبْلَقُ [i. e. Black and white: or white in the kind legs as high as the thighs]: (AA, T:) or a sheep or goat of which all the legs are black: fem. رَمْلَآءُ: (A 'Obeyd, S:) or the latter is applied to a ewe as meaning of which the legs are black, the rest of her being white. (Az, T, M, K.) أَرْمَلَةٌ as fem. of أَرْمَلُ, and as an epithet applied to a pl. number of persons: see the next preceding paragraph in five places.

أُرْمُولَةٌ, as an epithet applied to a boy, or young man, (غُلَامٌ, Lth, T, Ibn-'Abbád, K,) i. q. ↓ أَرْمَلُ [as meaning Poor, needy, or the like]; (Ibn-'Abbád, K;) accord. to Lth, (T, TA,) i. q. زَارَهْ [i. e. abject] in Persian: (T, M, TA: [but in two copies of the T زَاذَهْ; and in the TT, as from the M, زَازَهْ:]) but Az says, I know not الأُرْمُولَةُ, nor the Persian rendering thereof. (T.) A2: Also The stump (جُذْمُور) of the [plant, or tree, called]

عَرْفَج: pl. أَرَامِلُ and أَرَامِيلُ: (K:) or أَرَامِلُ العَرفَجِ signifies the stocks, or stems, (أُصُول, [but this sometimes means stumps, as well as roots, &c.,]) of the عرفج. (M.) مُرْمَلٌ: see مَرْمُولٌ.

مُرْمِلٌ A man whose provisions, or travellingprovisions, are exhausted, or consumed. (A'Obeyd, T.) See also أَرْمَلُ, first sentence.

A2: See also المُرَمِّلُ.

مِرْمَلٌ A small قَيْد [i. e. shackle or pair of shackles]. (IAar, T, K.) طَعَامٌ مُرَمَّلٌ [Food, or wheat,] into which sand (الرَّمْل) has been thrown. (TT, as from the T.) And خَبِيصٌ مُرَمَّلٌ [A mess of dates and clarified butter mixed together] into which dust, or earth, and sand, have been put: (so in a copy of the T: [but this seems to be a mistake, occasioned by the omission of what here follows:]) [or] such as has been much stirred about and turned over (K, TA, and so in the TT, as from the T) [app. with coarse flour (see جَرِيشٌ)] so that it has complicated streaks. (TA, and so in the TT, as from the T.) b2: And كَلَامٌ مُرَمَّلٌ (tropical:) [Speech, or language, adulterated, corrupted, or] rendered unsound, or untrue: like طَعَامٌ مُرَمَّلٌ. (TA.) المُرَمِّلُ The lion; [app. because he smears his prey with blood;] as also ↓ المُرْمِلُ. (O, K.) مَرْمُولٌ A mat woven [of palm-leaves or the like (see 1)]; as also ↓ مُرْمَلٌ. (A 'Obeyd, T, TA.) يَرْمُولٌ Palm-leaves (خُوصٌ) woven together. (K, * TA.)

ريم

1 رَيْمٌ is syn. with بَرَاحٌ; (Lth, T, M, K;) and the verb is رَامَ, aor. ـِ [He went away, or departed; and he quitted a place: and he ceased doing a thing:] (Lth, T, TA:) رَيْمٌ being the inf. n. (TA.) IAar used to say, in relation [or reply] to the saying مَا رِمْتُ [I did not go away, &c., or I have not gone away, &c.], بَلَى قَدْ رِمْتُ [Nay, I did go away, &c., or I have gone away, &c.]: but others use the verb only with a negative particle: (T:) or it is mostly used in negative phrases. (TA.) You say, رَامَهُ, aor. ـِ (S, Mgh,) inf. n. as above, (S,) He went away from it, departed from it, or quitted it; syn. بَرِحَهُ; (S;) or زَالَ مِنْهُ, and فَارَقَهُ; namely, his place. (Mgh.) And رِمْتُ فُلَانًا and رَمْتُ مِنْ عِنْدِ فُلَانٍ

[I went away from such a one]: both meaning the same. (S.) And لَا تَرِمْهُ Go not thou away from him, or it; syn. لَاتَبْرَحْهُ. (S.) And مَا رِمْتُ المَكَانَ and مَا رِمْتُ مِنْهُ (M, K) I went not from the place; syn. مَا بَرِحْتُ. (K.) And مَا رِمْتُ أَفْعَلُ ذٰلِكَ (M, * K, * TA) I ceased not doing that; syn. مَا بَرِحْتُ. (TA.) b2: And i. q. تَبَاعُدٌ [The being, or becoming, distant, remote, far off, or aloof; &c.]: (T, K:) [you say,] مَا يَرِيمٌ [He does not become distant, &c.]. (T.) [Accord. to the TK, it is, in this sense, inf. n. of رَامَهُ, aor. as above, meaning He was, or became, distant, &c., from it.] b3: And An inclining, or a leaning, in the load of a camel, (K, TA,) by reason of excess and heaviness thereof. (TA.) One says, لِهٰذَا العِدْلِ رَيْمٌ عَلَى هٰذَا [There is to this side-burden an inclining, or a leaning, by reason of an excess of weight over this: or,] a heaviness [exceeding that of this], by reason of which it inclines, or leans. (TA.) [And accord. to the TK, you say of the load of a camel, رَامَ, meaning It inclined, or leaned.] b4: And The becoming drawn together, of the mouth of a wound, in order to heal; as also رَيَمَانٌ. (K.) [Both are said in the TK to be inf. ns. of رَامَ, aor. as above, said of a wound, meaning Its mouth became drawn together, in order to heal.]

A2: رِيمَ بِهِ i. q. قُطِعَ بِهِ [He was or became, disabled from prosecuting, or unable to prosecute, his journey]. (S, K.) A rájiz says, وَرِيمَ بِالسَّاعِى الَّذِى كَانَ مَعِى

[And the messenger that was with me became disabled from prosecuting his journey]. (S, TA.) 2 ريّم عَلَيْهِ, (T, K,) inf. n. تَرْيِيمٌ, (TA,) He exceeded him; (T, K, TA;) i. e., one man, another; (T;) in journeying, or pace, and the like: from رَيْمٌ as signifying زِيَادَةٌ and فَضْلٌ [i. e.

“ excess,” &c.], or as signifying بَرَاحٌ [expl. above]. (TA.) b2: ريّم بِالمَكَانِ, (ISk, S, M,) inf. n. as above, (ISk, S,) He (a man, ISk, S) remained, stayed, dwelt, or abode, in the place. (ISk, S. M.) And رَيَّمَتِ السَّحَابَةُ فَأَغْضَنَتْ The cloud remained without clearing away [and rained continually]. (S, TA.) b3: And ريّم, inf. n. as above, He journeyed all the day. (TA.) رَيْمٌ Excess, redundance, or superiority; syn. فَضْلٌ, (ISk, T, S, M, K,) and زِيَادَةٌ, (S, K,) which is like فَضْلٌ. (TA.) One says, لِهٰذَا رَيْمٌ عَلَى هٰذَا This has excess, or superiority, (فَضْلٌ, ISk, T,) over this. (ISk, T, S. *) الرَّيْمُ عَلَىالمَزْجُورِ, a phrase used by El-'Ajjáj, means مَنْ زُجِرَ فَعَلَيْهِ الفَضْلُ [which may be rendered He who is chidden, it is incumbent on him to exceed; or he who is chidden is exceeded]: (T, S:) such being always the case; for one is chidden only on account of an affair in which he has fallen short of doing what was requisite. (S.) b2: A thing such as is termed عِلَاوَة [q. v.] between the two side-loads of a camel. (IAar, T, K.) Hence the saying, الرَّيْمُ

أَثْقَلُ عَلَى الدَّوَابِّ مِنَ الحِمْلِ [The additional burden that is put between the two side-loads is more onerous to the beasts than the (usual) load]. (TK) after the flesh of the slaughtered camel has been distributed (T, S) in the game called المَيْسِر, (T,) and which is given to the slaughterer: (M, K:) accord. to Lh, the camel for slaughter is brought, and its owner slaughters it, then puts it upon something laid upon the ground to preserve it from pollution, having divided it into ten portion, namely, the two haunches, and the two thighs, and the rump, and the withers, and the breast, and [the part of the back called] the مَلْحَآء [q. v.], and the two shoulders together with the two arms; then he betakes himself to the طَفَاطِف [or soft parts, such as the flanks, or the soft parts of the belly], and the vertebræ of the neck, and distributes them upon those portions equally; and if there remain a bone, or a small piece of flesh, that is the رَيْم: then the slaughterer waits with it for him who desires it, and he whose arrow wins, his it is; otherwise, it is for the slaughterer. (M, TA.) b3: The last portion of the day-time, extending to the confusedness (اِخْتِلَاط, for which اِخْتِلَاف is erroneously put in the copies of the K, TA) of the darkness. (M, K, TA.) A long [indefinite period such as is termed] سَاعَة: (S, K:) so in the saying, قَدْ بَقِىَ رَيْمٌ مِنَ النَّهَارِ [A long period of the day-time had remained; or, emphatically, remains]. (S.) And نَهَارٌ رَيْمٌ meansA long day or day-time: so in the saying, عَلَيْكَ نَهَارٌ رَيْمٌ [app. meaning A long day is appointed thee for the performance of a work or task]. (Az, T.) A2: Also i. q. دَرَجَةٌ [as meaning A series of stairs:] (IAar, JM, T, S, M, K:) of the dial. of El-Yemen. (S.) Aboo-'Amr Ibn-'Alà says, as related by As, I was in El-Yemen, and I came to the house of a man, inquiring for him, and a man of the house said to me, اُسْمُكْ فِى الرَّيْمِ, meaning اِصْعَدِ الدَّرَجَةِ [Ascend thou the stairs]. (JM, cited in the PS.) b2: And i. q. دُكَّانٌ [meaning A kind of wide bench, of stone or brick; and also a shop]: (M, TA:) likewise of the dial. of El-Yemen. (TA.) b3: And Small mountains. (IAar, T, K.) b4: And A grave: (IAar, T, S, M, K:) or the middle thereof. (M, K.) A3: See also what next follows.

رِيمٌ, (JM, T, PS,) with kesr, (JM, PS,) [accord. to the K, erroneously, ↓ رَيْمٌ, The antilope leucoryx;] a white antelope; (JM, PS;) an antelope (ظَبْىٌ) that is purely white: (IAar, T, K:) written with and without ء: [see رِئْمٌ, in art. رأم:] pl. أَرْآمٌ (JM, PS) [and آرَامٌ].

مَرْيَمٌ A woman who loves the discourse of men, but does not act vitiously or immorally, or commit adultery or fornication. (K.) Also a [female] proper name. (K.) It is said by AA to be of the measure مَفْعَلٌ from رَامَ, aor. ـِ (S, Sgh, Msb, TA:) but some say that, as a proper name, it is arabicized, from مَارِيَة. (TA.)

سهب

1 سَهْبٌ The act of taking. (JK, K.) Yousay, سَهَبَ الشَّىْءَ, aor. ـَ inf. n. سَهْبٌ, He took the thing. (TK.) 2 تَسْهِيبٌ The departure of reason, or intellect: its verb [which was probably سُهِّبَ, like أُسْهِبَ, q. v.,] is obsolete. (TA.) 4 اسهب He went far, or to a great or an extraordinary length, in a thing; for instance, in journeying; as in a trad., in which it is said of horses, or horsemen, أَسْبَهَتْ شَهْرًا They went far for a month; and in eating and drinking; as in another trad.: (TA:) it is from سُهْبٌ, signifying “ a plain and far-extending land; ” as though meaning He traversed a plain and far-extending tract of land; like as one says أَسْهَلَ and أَحْزَنَ. (Har p. 572.) He (a horse) ran with wide steps, and preceded, or outstripped. (S, TA. [See also سَهْبٌ, below.]) And [hence,] He was, or became, loquacious, or profuse of speech; (IAar, S, K;) like اسهم; (K * and TA in art. سهم;) [and] so اسهب فِى المَنْطِقِ : (JK:) or he doted; or was disordered in his intellect; but when a man makes many mistakes in his speech, you say of him أَفْنَدَ: (As, TA:) or he doted much, or often; or was much, or often, disordered in his intellect: (AO, TA:) [and it seems from an explanation of the part. n. مُسْهِبٌ that it probably signifies also he was eloquent, or profuse of correct speech:] or he was very greedy, and (in some copies of the K “ or ”) covetous, so as to refrain from nothing: (K, TA:) and you say also اسهب كَلَامَهُ He prolonged, or was prolix in, his speech: and فى كَلَامِهِ إِسْهَابٌ In his speech is prolixity. (A, TA.) Also He (a man) gave much, or largely; and so ↓ استهب: (Lth, K:) [or, in this sense,] you say, اسهب فِى العَطَآء. (A.) b2: اسهبوا They reached sand, in digging [a well], and water came not forth: (S:) or they dug, and came upon sand or a current of air: (K:) or they dug, and came upon a current of air, and the water disappointed them of its coming: (Az, TA:) or they dug without attaining any good: (K:) or اسهب signifies he dug until he reached sand: and, accord. to Th, he dug a well and reached water. (TA.) b3: اسهبوا الدَّابَّةَ They left the beast alone, or by itself, (K, TA,) to pasture [where it would]. (TA.) A2: اسهب الشَّاةَ وَلَدُهَا Her young one sucked, (K,) or licked, (TA,) the ewe, or she-goat. (K.) A3: أُسْهِبَ He (a man, S) lost his reason, (S, K, TA,) as some say, (TA,) from the bite of a serpent, (S, K, TA,) or the sting of a scorpion: (TA:) or his colour became altered in consequence of love or fright or disease: (K:) or, accord. to AHát, اسهب, [so in the TA, in which it seems to be implied that أَسْهَبَ, not أُسْهِبَ, is meant,] inf. n. إِسْهَابٌ, signifies he (a man bitten by a serpent, or stung by a scorpion,) lost his reason and lived. (TA. [See also the part. n., مُسْهَبٌ, below.]) إِسْهَابُ اللُّبِّ [in which the former word is probably the inf. n. of أُسْهِبَ, not of أَسْهَبَ,] means The mind's being confounded, or perplexed, by [love of] a woman. (JK.) 8 إِسْتَهَبَ see 4, in the middle of the paragraph.

سَهْبٌ A desert, or waterless desert; syn. فَلَاةٌ: (S, K:) pl. سُهُبٌ. (TA.) [See also سُهْبٌ.]

A2: A horse wide of step in running, (S, K, TA,) and (TA) vehement therein, (JK, K, * TA,) slow to sweat; (JK, TA;) and ↓ مُسْهَبٌ and ↓ مُسْهِبٌ, (K,) but the latter of these is said to be peculiarly the chaste form in this sense, (TA,) signify the same. (K.) b2: بِئْرٌ سَهْبَةٌ A deep well; (S, A, O, K;) as also ↓ بِئْرٌ مُسْهَبَةٌ: (S * O:) or the former, a deep well (JK, TA) from which sand comes forth (JK) or from which wind, or a current of air, comes forth: (TA:) and ↓ the latter, a well of which the coarse sand baffles one so that he cannot reach the water [in digging it]; (K;) or a well that people dig until they reach pouring earth, which baffles them by its pouring down, so that they leave it; (Sh, TA;) or a well of which the bottom and the water are not reached; (Ks, TA;) or a well that is dug until one reaches the water upon which is the earth. (Az, TA. [See 4.]) A3: A portion of time; as in the saying, مَضَى سَهْبٌ مِنَ اللَّيْلِ [A portion of the night passed]. (TA.) سُهْبٌ A plain and smooth, or plain and smooth and soft, tract of land: pl. سُهُوبٌ: (K:) or the pl. signifies plain and far-extending tracts of land: (JK, A, TA:) or wide land [or lands (for the sing. is expl. in the TA in one place as signifying a wide land)]: (AA, TA:) or سُهُوبُ الفَلَاةِ signifies, (K,) or signifies also, (JK,) tracts, or regions, of the فلاة [i. e. desert, or waterless desert,] in which there is no way. (JK, K.) [See an ex. in a verse cited in art. رقل, conj. 4: and see also سَهْبٌ, above, first sentence.]

مُسْهَبٌ, with fet-h to the ه, [contr. to rule, being of the measure مُفْعَلٌ in the sense of the measure مُفْعِلٌ,] Going far, or to a great or an extraordinary length, in a thing: and prolonging. (TA.) b2: See also سَهْبٌ: and its fem., with ة, see in two places in the same paragraph. b3: Also Long, or tall: (JK:) applied [in the latter sense] as an epithet to a man: and طَوِيلٌ مُسْهَبٌ excessively tall. (A.) b4: Also, and ↓ مُسْهِبٌ, (K,) both said to have been mentioned by ISk, (TA,) or the former, but not ↓ the latter, (Az, IAar, IKt, Zbd, S, TA,) though the former is extr. [with respect to rule], (S, TA,) Loquacious, or profuse of speech: (Az, IAar, ISk, IKt, Zbd, S, K, TA:) or, accord. to Aboo-'Alee El-Baghdádee, as is stated by IB, the former signifies profuse and erroneous in speech: and the ↓ latter, eloquent, or profuse and correct in speech: and in like manner says El-Aalam, adding that ↓ the latter is shown to have this meaning by its being applied to a horse that is fleet, or swift, and excellent: (TA:) or the former signifies doting; or disordered in his intellect: (As, TA:) or doting much, or often; or much, or often, disordered in his intellect: (AO, TA:) [and similar explanations of it will be found below:] other instances of verbs of the measure أَفْعَلَ having مُفْعَلٌ as the measure of the part. n. used in the sense of the measure مُفْعِلٌ are أَلْفَجَ and أَحْصَنَ and أَجْرَشَتِ الإِبِلُ and أَهْتَرَ: as used in the first of the senses expl. in this sentence, مُسْهَبٌ is from سُهْبٌ signifying “ a wide land: ” or, as some say, it is from أَسْهَبُوا الدَّابَّةَ, expl. above; as though the person to whom it is applied were left to speak what he would, or made to have ample scope to say what he would. (TA.) b5: Both مُسْهَبٌ and ↓ مُسْهِبٌ signify also Very greedy, and covetous, so as to refrain from nothing. (TA.) b6: And the former, One who has lost his reason; as some say, from the bite of a serpent, or the sting of a scorpion: or one who talks irrationally, or foolishly, or deliriously, in consequence of doting, or disorder of his intellect: or whose colour has become altered in consequence of love or fright or disease. (TA.) And مُسْهَبُ الجِسْمِ A man whose body is wasting away in consequence of love: so says Yaakoob: and Lh mentions the phrases العَقْلِ ↓ مُسْهِبُ, with kesr, and الجِسْمِ, and مُسْهِم, which is formed by substitution [of م for ب], as meaning a man whose reason is departing, and whose body is wasting away, in consequence of love: and accord, to AHát, مسهب, [app. ↓ مُسْهِبٌ, as the context seems to imply,] applied to one bitten by a serpent or stung by a scorpion, signifies who has lost his reason, and lives. (TA.) b7: Also Land farextending, and plain, with depression, consisting of low tracts, the depression whereof is little, extending for the space of a day and a night [of journeying], and thereabout: the بُطُون [or low tracts] of land of which it consists are in [deserts such as are termed] صَحَارَى, and in elevated and plain, or hard and elevated, tracts of ground, and sometimes they flow [with torrents], and sometimes they do not flow, for they comprise parts that are rugged, and parts that are plain, or soft, producing much herbage, and in them are places wherein are trees [or shrubs], and places wherein are none. (L, TA.) b8: Also A place that does not obstruct nor retain water. (TA.) مُسْهِبٌ: see سَهْبٌ, second signification: b2: and see مُسْهَبٌ, in seven places. b3: Also A man who overcomes, or surpasses, and is bountiful, in his gifts. (TA.)

سيب

1 سَابَ, (S, M, A, Mgh, Msb, K,) aor. ـِ (S, A,) inf. n. سَيْبٌ, (S, M, A, K,) It ran; (S, M, A, * Mgh, Msb, K;) said of water: (S, M, A, Msb:) and ↓ انساب, likewise said of water, it ran of itself. (Msb.) b2: [Hence,] سابت الحَيَّةُ, (M,) aor. as above; (M, A;) and ↓ انسابت; (S, M, A, Msb;) (tropical:) The serpent ran: (S, A, * Msb:) or went along (M, TA) in a uniform, or continuous, course, (M,) or quickly. (TA.) ساب and ↓ انساب both signify (assumed tropical:) He, or it, walked, or went along, quickly: (K, TA:) [or] so the former verb. (M.) It is said in a trad., respecting a man who drank from the mouth of a skin, فِى بَطْنِهِ حَيَّةٌ ↓ اِنْسَابَتْ (tropical:) A serpent entered and ran into his belly with the running of the water: wherefore it was forbidden to drink from the mouth of a skin. (TA.) El-Hareeree, in [his first Makámeh, entitled] the San'áneeyeh, [p. 20,] uses the phrase, فِيهَا عَلَى غَرَارَةٍ ↓ انساب, meaning He entered into it as the serpent enters into its lurking place. (TA.) And you say of a viper, ساب and ↓ انساب, meaning (tropical:) It came forth from its lurkingplace. (TA.) And نَحْوَكُمْ ↓ انساب (assumed tropical:) He returned towards you. (S.) b3: ساب, (Mgh, Msb,) aor. as above, inf. n. سَيَبَانٌ, said of a horse and the like, (assumed tropical:) He went away at random: (Msb:) or (assumed tropical:) he [app. a horse or the like] went any, or every, way: (Mgh:) or سابت الدَّابَّةُ (tropical:) The beast was left alone, or by itself, to pasture, without a pastor. (S, * A, TA.) b4: And ساب فِى مَنْطِقِهِ (tropical:) He took every way [or roved at large] in his speech: (TA:) or he dilated, or was profuse, without consideration, in his speech. (A, TA.) and ساب فِى الكَلَامِ (tropical:) He entered into talk, or discourse, with loquacity, or irrationality. (TA.) It is said in a trad., إِنَّ الحِيلَةَ بِالمَنْطِقِ أَبْلَغُ مِنَ السُّيُوبِ فِى

الكَلِمِ, meaning (tropical:) [Verily art, or skill, in speech is more eloquent, or effective,] than what is loose, or unrestrained, [or rambling,] in words; i. e. elegance of speech, with paucity, [is more eloquent, or effective,] than profusion. (L, TA. [السُّيُوب is here an inf. n.]) 2 سيّب (assumed tropical:) He left, left alone, or neglected, a thing. (M.) b2: (tropical:) He left a beast, (S, A,) or a she-camel, (Mgh,) alone, or by itself, to pasture where it would, without a pastor. (S, A, Mgh.) b3: (assumed tropical:) He emancipated a slave so that he (the emancipator) had no claim to inherit from him, and no control over his property; he made him to be such as is termed سَائِبَة. (Msb.) b4: See also what next follows.4 اساب, said of a horse, [and جُرْدَانَهُ ↓ سيّب has the same or a similar meaning,] i. q. رَفَّضَ, q. v. (TA in art. رفض.) 7 إِنْسَيَبَ see 1, in seven places.

سَيْبٌ [is an inf. n. of 1, used in the sense of سَائِبٌ (q. v.), as will be shown in what follows in this paragraph. b2: And hence,] (tropical:) A gift: (S, M, A, Mgh, Msb, K:) and a voluntary gift, by way of alms, or as a good work: (TA:) and a benefaction, an act of beneficence or kindness, a favour, or a benefit: (M, K:) pl. سُيُوبٌ. (L, TA.) It is said in a trad. respecting a prayer for rain, وَاجْعَلْهُ سَيْبًا نَافِعًا (tropical:) And make Thou it to be a beneficial gift: or the meaning in this instance may be, a flowing rain. (TA.) And one says, فَاضَ سَيْبُهُ عَلَى النَّاسِ (tropical:) His gifts flowed abundantly upon the people. (A, TA.) [See also an ex. in a verse cited voce جُبَّأٌ.] b3: Also i. q. رِكَازٌ (tropical:) [i. e. Metal, or mineral; or pieces of gold or silver, that are extracted from the earth; or any metals or other minerals; or buried treasure of the people of the Time of Ignorance]: (A, Msb:) or so سُيُوبٌ; (A 'Obeyd, S, M, Mgh, K;) which is the pl.: (A, Msb:) the latter signifies, accord. to Th, metals, or minerals: (M, TA:) accord. to Aboo-Sa'eed, veins of gold and of silver, that come into existence, and appear, in the mines: so called because of their running (لِانْسِيَابِهَا) in the earth: accord to Z, treasure buried in the Time of Ignorance: or metal, or mineral: (TA:) because of the gift of God, (M, Z, Mgh, TA,) to him who finds it. (Z, TA.) The Prophet said, (Mgh, TA,) فِى السُّيُوبِ الخُمْسُ, i. e. In the case of رِكَاز, the fifth part [is for the government-treasury]. (A, Mgh, TA.) A2: Also The hair of the tail of a horse. (M, K.) A3: And A pole with which a ship or boat is propelled. (M, K.) سِيبٌ A place, or channel, in which water runs: (S, M, K:) or so سِيبُ مَآءٍ: (A:) pl. سُيُوبٌ. (M.) A2: And The apple: in this sense a Pers\. word [arabicized]: and hence the name of [the celebrated grammarian] سِيبَوَيْهِ; as though meaning “ the scent of apples; ” (M, K, * TA;) accord. to Abu-l-'Alà, (M, TA,) and Seer: (TA:) by some, [app. such as mispronounce it,] this name is said to be from the Pers\. سِىْ signifying “ thirty ” and بُويَهْ signifying “ odour; ” as though meaning “ thirty odours: ” (MF, TA:) and some say that وَيْهِ is an ejaculation; and that the relaters of traditions dislike pronouncing this name therewith, as also other similar names, and therefore say سِيبُويَهْ, changing the ه into ة, but pausing upon it [so as to pronounce it ه]. (TA.) سَيَابٌ and ↓ سُيَّابٌ (S, M, K) and ↓ سَيَّابٌ (K) [Unripe dates in the state in which they are called] بَلَح: (S, M, K:) or [in the state in which they are called] بُسْر: (K:) or green بُسْر: (AHn, M:) As says that the flowers of the palm-tree when they have become بَلَح are termed سَيَابٌ, without teshdeed: (TA:) [but see بُسْرٌ:] the n. un. is سَيَابَةٌ (S, M) and سُيَّابَةٌ (S) [and سَيَّابَةٌ]: Sh says that they are called سَدَآء in the dial. of ElMedeeneh, and one is called سيابة in the dial. of Wádi-l-Kurà: and he adds, I have heard the Bahránees say ↓ سُيَّاب and سُيَّابَة. (TA.) سَيَابَةٌ n. un. of سَيَابٌ; (S, M;) like as سُيَّابَةٌ is of سُيَّابٌ. (S.) b2: Also Wine. (K.) سُيَّابٌ and سَيَّابٌ: see سَيَابٌ, in three places.

سَائِبٌ Running water. (Msb.) [See also سَيْبٌ, first sentence.]

سَائِبَةٌ (tropical:) Any beast that is left to pasture where it will, without a pastor: (M, A, K: *) pl. سَوَائِبُ and سُيَّبٌ. (A.) (assumed tropical:) A camel that has lived until his offspring have had offspring, and is therefore set at liberty, and not ridden, (M, K,) nor laden with a burden. (M.) In the Kur v. 102, (TA,) (assumed tropical:) A she-camel that was set at liberty to pasture where it would, (S, Mgh, Msb, K,) in the Time of Ignorance, (S, K,) on account of a vow (S, Mgh, Msb, K) and the like: (S, K:) or the mother of a بَحِيرَة; (S, Mgh; [in the Msb, said to be a بَحِيرَة (itself); and in one place in the TA said to be a she-camel of which the dam is a بَحِيرة; but both of these explanations require consideration, as will be seen from what follows;]) or (K) a she-camel which, having brought forth females at ten successive births, was set at liberty to pasture where she would, (S, K,) and not ridden, nor was here milk drunk except by her young one or a guest, until she died, when the men and the women ate her together; and the ear of her last female young one was slit, and she was [therefore] called بَحِيرَة, and was a سَائِبَة like her mother: (S:) or a she-camel of which a man, (M, IAth, K,) in the Time of Ignorance, (M,) when he came from a far journey, (M. IAth, K,) or re-covered from a disease, (IAth, TA,) or had been saved by his beast from difficulty or trouble, (M, IAth,) or when his beast had been saved therefrom, (K,) or from war, said, هِىَ سَائِبَةٌ; (M, IAth, K;) i. e. she was left to pasture where she would, without a pastor, and no use was made of her back, nor was she debarred from water, nor from herbage, nor ridden: (IAth, TA:) thus it signifies in the Kur: (M:) or a she-camel from whose back a vertebra or [some other] bone was taken forth, (M, K,) so that she became known thereby, (M,) and which was not debarred from water nor from herbage, nor ridden, (M, K,) nor milked: (TA:) the pl. is سُيَّبٌ, like نُوَّحٌ pl. of نَائِحَةٌ, and نُوَّمٌ pl. of نَائِمَةٌ; (S;) and سَوَائِبُ. (TA.) It is said in a trad., “I saw 'Amr Ibn-Loheí dragging his intestines in the fire [of Hell]: ” and he was the first who set at liberty سَوَائِب: the doing of which is forbidden in the Kur v. 102. (TA.) And it is related that a hostile attack was made upon a certain man of the Arabs, and he found not any [other] beast to ride, so he rode a سَائِبَة: whereupon it was said to him, “Dost thou ride what is forbidden? ” and he replied, يَرْكَبُ الحَرَامَ مَنْ لَا حَلَالَ لَهُ [He rides what is forbidden who has not what is allowed]: and this saying became a proverb. (M.) السَّائِبَتَانِ means The بَدَنَتَانِ [i. e. two camels, or cows or bulls, for sacrifice,] which the Prophet brought as offerings to the House [of God at Mekkeh], and which one of the believers in a plurality of gods took away: they are thus called because he gave them up (سَيَّبَهُمَا) to God. (TA.) b2: Also (assumed tropical:) A slave emancipated so that the emancipator has no claim to inherit from him, (S, M, A, Mgh, Msb, K,) except, accord. to EshSháfi'ee, in the case of the slave's dying without appointing any heir, in which case his inheritance belongs to his emancipator, (TA,) [for] such an emancipated slave may bestow his property where [or on whom] he pleases, (S, Mgh, Msb, TA,) agreeably with a trad.: (Mgh, TA:) [in the S, and in the Msb as on the authority of IF, it is added, that “ this is what is related to have been forbidden: ” but from what has been stated above, this appears to be a mistake; and I think that these words have been misplaced in the S and Msb, and that they relate only to the she-camel termed سَائِبَة:] a slave is thus emancipated by his owner's saying to him, أَنْتَ سَائِبَةٌ. (S.) 'Omar said, السَّائِبَةُ وَالصَّدَقَةُ لِيَوْمِهِمَا [The sáïbeh and alms are for their day]: i. e., for the day of resurrection; so that one may not return to the deriving of any advantage from them in the present world. (AO, Mgh, TA.)

سلط

1 سَلُطَ, aor. ـُ (M,) inf. n. سَلَاطَةٌ, (S, M, B,) He, or it, overcame, prevailed, or predominated: (S, TA:) or was, or became, firm, or established, in superior power or force: (B, TA:) he possessed power of dominion or sovereignty or rule. (M.) b2: It (anything, as, for instance, a solid hoof, and a camel's foot,) was, or became, strong, or hard. (M.) b3: He was, or became, sharp. (TA.) And the same verb, (M, Msb, K,) inf. n. as above (S, M, Msb, K) and سُلُوطَةٌ, (S, M, K,) He was, or became, chaste, or perspicuous, in speech, or eloquent, and sharp in tongue: (S:) or long-tongued;; (M, K;) as also سَلِطَ, aor. ـَ (K,) inf. n. سَلَطٌ: (TS, TA:) or clamorous and foultongued: (Msb:) [or this verb, said of a man, has the first of these three significations; but]

سَلُطَتْ, inf. n. سَلَاطَةٌ, signifies she (a woman) was, or became, long-tongued, and vehemently clamorous. (Lth.) [See سَلِيطٌ, below.]2 سلّطهُ عَلَيْهِ, (S, M, Msb,) inf. n. تَسْلِيطٌ, (M, K,) also written with ص, (Ibn-'Abbád, and K in art. صلط,) He (God, S) made him to overcome him; to prevail, or predominate, over him; or to have, or exercise, superior power or force over him: (S, K:) he made him to have mastery, dominion, or authority, and power, over him: (Msb:) he made him to have, or exercise, absolute dominion or sovereignty or rule, over him; (M;) or absolute superiority of power or force: (K:) he gave him power over him, and superior power or force. (TA.) [You say also, سلّط عَلَيْهِ الكِلَابَ He set the dogs upon him.]5 تسلّط عَلَيْهِمْ He overcame them; prevailed or predominated, over them; or was made to do so; he had, or exercised, or was made to have or exercise, superior power or force over them: (S:) he had, or was made to have, mastery, dominion, or authority, and power, or absolute dominion or authority and power, over them: (Msb:) he had, or received, power over them; and superior power or force; quasi-pass. of سَلَّطَهُ عَلَيْهِمْ. (TA.) سَلْطٌ: see سَلِيطٌ; for the former, in four places; and for the latter, in seven.

سَلِطٌ: see سَلِيطٌ; for the former, in four places; and for the latter, in seven.

سُلْطَةٌ: see سُلْطَانٌ; for the latter, in three places.

سَلْطَنَةٌ: see سُلْطَانٌ; for the latter, in three places.

سُلْطَانٌ Strength, might, force, or power; (TA;) as also ↓ سَلْطَنَةٌ: (Bd in iii. 144:) predominance; the possession, or exercise, of superior power or force, or of dominion, or authority, and power, or of absolute dominion or authority and power; (Mgh;) as also ↓ سُلْطَةٌ; (S;) the former being syn. with تَسَلُّطٌ [used as a subst.]; (Mgh;) and the latter being the subst. from تَسَلَّطَ: (S:) power of dominion; sovereign, or ruling, power; (M;) [in this sense, as well as in the first,] i. q. ↓ سَلْطَنَةٌ; (Msb;) power of a king; (Lth, Mgh, K;) and of a governor; (Mgh, Msb;) [i. e.] delegated power, or power given to one who is not a king; (TA;) also written سُلْطَانٌ; (M, Msb, K;) which is the only instance of this form: (Msb:) it is masc. and fem.; (M, TA;) generally masc., in the opinion of the skilful; but sometimes fem.; so say IAmb and Zj and others: (Msb:) but ISk says that it is fem. (TA.) One says, (ISk,) or some say, (Msb,) قَضَتْ بِهِ السُّلْطَانُ (ISk, Msb) The sovereign, or ruling, power (↓ السَّلْطَنَةُ) decreed it. (Msb.) And Aboo-Zuheyr says, I heard one, in whose chasteness of speech I have confidence, say, أَتَتْنَا سُلْطَانٌ جَائِرَةٌ [A tyrannical sovereign, or ruling, power, came to us]. (Msb.) It is said in a trad., إِلَّا أَنْ تَسْأَلَ ذَا سُلْطَان ٍ, meaning Unless thou ask the ruler, or governor, or the king, for thy due from the public treasury. (Mgh.) And you say, قَدْ جَعَلْتُ لَكَ سُلْطَانًا عَلَى أَخْذِ حَقِّى مِنْ فُلَان ٍ I have given thee power, or authority, to take, or receive, my due from such a one. (TA.) And لَا يَؤُمُّ الرَّجُلُ الرَّجُلَ فِى سُلْطَانِهِ [A man shall not take precedence of a man in his authority]; meaning, in his house, and where he has predominance, or superior power, or authority; nor shall he sit upon his cushion; for in doing so he would show him contempt. (Mgh.) b2: Strength, or hardness, of anything: (M, K:) sharpness of anything: force, or violence, of anything. (TA.) The vehemence of winter. (TK.) An excited and predominant state of the blood; or inflammation thereof. (IDrd, M, K.) The flaming, or blazing, of fire. (IDrd.) b3: A proof; an evidence; an argument; a plea; an allegation; syn. حُجَّةٌ, (S, M, Mgh, Msb, K,) and بُرْهَانٌ: (S, Msb:) a حُجَّة being thus called because of the force with which truth attacks the mind: (B:) or, accord. to Mohammad Ibn-Yezeed, from سَلِيطٌ, (M, TA,) signifying

“ oil of olives,” because it enlightens: (TA:) and in these senses it has no pl., because it is used in the place of an inf. n. (S, TA.) Accord. to I'Ab, it signifies حُجَّة wherever it occurs in the Kur. (TA.) But in the words of the Kur [xvii. 35], فَقَدْ جَعَلْنَا لِوَلِّيِهِ سُلْطَانًا, the meaning may be either [We have given to his executor, or heir,] authority, and power, or absolute authority and power, or the like; or a plea, or the like. (Mgh.) And again, in the Kur [lxix. 29], هَلَكَ عَنِّى

سُلْطَانِيَهْ, the meaning may be My dominion, and my authority and power over men, has perished from me; or my plea. (Bd, B.) And sometimes it means A miracle; as in the words of the Kur [li. 38], إِذْ أَرْسَلْنَاهُ إِلَى فِرْعَوْنَ بِسُلْطَان ٍ مُبِين ٍ [When we sent him to Pharaoh with a manifest miracle]. (TA.) Az says that it is sometimes masc. because it has a masc. form; and thus it is in the last of the instances above. (TA.) b4: Also A ruler, or governor, or the like; a king; a sovereign; (S, K, TA;) a khaleefeh: (TA:) these are its most common applications [in the writings of post-classical times]: (TA:) thus applied because the person so called is made to predominate; to have, or exercise, superior power or force; to have dominion, or the like: or because he is one of the evidences of God: (Aboo-Bekr, TA:) or because he possesses proof or evidence [of his right]: or because by him pleas and rights are established: (TA:) or because he enlightens the earth, (Msb, * B,) and is of great usefulness; (B;) the word being derived from سَلِيطٌ [signifying “ olive-oil ”]: (Msb:) it is of the measure فُعْلَانٌ: (S:) and when [thus] applied to a person, it is masc.: (Msb:) or it is masc. and fem.: (S, TA:) accord. to Mohammad Ibn-Yezeed, (TA,) fem. because it is [originally] pl. of سَلِيطٌ applied to “ oil; ” as though the kingdom shone by him; or because it has the signification of حُجَّةٌ: and sometimes masc., because regarded as meaning a man; (K, TA;) or because regarded as a sing.: so says Mohammad Ibn-Yezeed; but Az observes that none beside him says this: Fr says that he who makes it masc. regards it as meaning رَجُلٌ; and he who makes it fem. regards it as meaning حُجَّةٌ: (TA:) the pl. is سَلَاطِينُ. (S, Msb.) It is also, itself, sometimes used as a pl.; as in the phrase سَيِّدُ السُّلْطَانِ, used by a poet, meaning سَيِّدُ السَّلَاطِينَ [The lord of kings]; i. e. the khaleefeh: [but this may be rendered the lord of sovereign power, &c.:] or, as some say, the latter word is here pl. of سَلِيطٌ, like as رُغْفَانٌ is pl. of رَغِيفٌ. (Msb.) سَلَطَانَةٌ, and سِلِطَانَةٌ, or سِلِطَّانَةٌ: see سَلِيطٌ.

سَلِيطٌ Strong, or hard; (M, K;) as also ↓ سَلِطٌ, (M,) or ↓ سَلْطٌ. (K.) You say, ↓ حَافِرٌ سَلِطٌ, (M,) or ↓ سَلْطٌ, (TA,) and سَلِيطٌ, (M, TA,) A strong, or hard, solid hoof. (M, TA.) and الحَافِرِ ↓ دَابَّةٌ سَلِطَةُ A beast having a strong, or hard, hoof. (M.) And الخُفِّ ↓ بَعِيرٌ سَلِطُ A camel having a strong, or hard, foot. (M.) b2: Sharp; applied to anything. (K.) You say also ↓ سَنَابِكُ سَلِطَاتٌ Sharp edges of the fore parts of hoofs. (S, TA.) b3: Chaste in speech, or eloquent, (S, K,) and sharp in tongue: (S:) an epithet of praise when applied to the male, and of dispraise when [with ة] applied to the female: (IDrd, K:) also, (K,) long-tongued; (M, K;) and so ↓ سَلِطٌ, (M,) or ↓ سَلْطٌ; (K;) fem. سَلِيطَةٌ, and ↓ سَلَطَانَةٌ, (M, K,) and ↓ سِلِطَانَةٌ, (K,) or ↓ سِلِطَّانَةٌ; (M;) the last written [thus] with tesh-deed to the ط in the JM., and there explained as signifying long-tongued and clamorous: (TA:) or سَلِيطٌ signifies clamorous and foul-tongued; and so سَلِيطَةٌ applied to a woman: (Msb:) or the latter, applied to a woman, clamorous: (S:) or long-tongued and vehemently clamorous: (Lth:) or سَلِيطَةُ اللِّسَانِ is applied to a woman in two senses; signifying sharp-tongued; and long-tongued. (Az, TA.) You say also, لِسَانٌ سَلِيطٌ, (M, K,) and ↓ سَلِطٌ, (M,) or ↓ سَلْطٌ, (K,) A long tongue. (M, K.) A2: Oil of olives; (S, M, Msb, K;) so applied by the generality of the Arabs: but by the people of El-Yemen applied to oil of sesame, or sesamum: (S, M:) IDrd, in the JM, says the reverse; and IF has followed him; but what J says is right, as Sgh, has observed in the O: (TA:) also, (K,) or as some say, (M,) any oil expressed from grains or berries: (M, K:) pl. سُلْطَانٌ. (Msb, K.) أَسْلَطُ More, and most, overcoming, prevailing, predominating, or superior in power or force. (Har p. 661.) b2: هُوَ أَسْلَطُهُمْ لِسَانًا He is the most chaste, or eloquent, and the sharpest, [&c., (see an ex. voce سِلْقٌ,)] of them in tongue. (S.)

سمط

1 سمَطَهُ, and سَمُطَ, and سَمِطَ, (S, M, Msb, K,) inf. n. سَمْطٌ, (S, M, Msb,) namely, a kid, (S, M, Msb, K,) and a lamb, (M,) He removed its hair, (Msb,) or wool, (K,) or cleansed it of the hair, [or wool,] (S,) by means of hot water; (S, Msb, K;) in order to roast it; (S;) or it is generally done for this purpose: (TA:) or he plucked from it the [hair, or] wool, after putting it into hot water. (A.) b2: [And It scalded it: for] you say, of boiling water, يَسْمُطُ الشَّىْءَ [it scalds the thing]. (TA.) A2: سَمَطَهُ, (M, K,) inf. n. as above, (M,) also signifies He hung it; suspended it; namely, a thing; (M, K;) as also ↓ سمّطهُ, inf. n. تَسْمِيطٌ: (TA:) or the latter, he hung it, or suspended it, upon, (S, K,) or by means of, (so in some copies of the K and in the TA,) سُمُوط, (S, K,) meaning thongs, or straps. (TA.) and الذِّرْعَ ↓ سمّط, (M,) inf. n. تَسْمِيطٌ, (TA,) He hung the coat of mail upon the hinder part of his horse. (M.) 2 سَمَّطَ see 1, in two places. b2: سَمَّطْتُ الشَّىْءَ, inf. n. تَسْمِيتٌ, also signifies I kept, or clave, to the thing: hence a verse cited voce دَرِينٌ. (TA in art. درن.) 5 تسمّط It (a thing, TA) was, or became, hung, or suspended. (K.) سِمْطٌ A thread, or string, having upon it beads (S, Mgh) or pearls; (Mgh;) otherwise it is called سِلْكٌ: (S, Mgh:) a string of beads or the like; (M, K;) so called because it is hung, or suspended; (M;) a single string thereof; like يَكْ رَسَنْ [in Persian]; a necklace of two strings thereof being called ذَاتُ سِمْطَيْنِ: (IDrd:) or it signifies, (M,) or signifies also, (K,) a necklace longer than the مِخْنَقَة: (IDrd, M, K:) or [simply] a necklace: (Msb:) pl. سُمُوطٌ: (M, K:) which also signifies the things that are suspended (مَعَالِيقُ) from necklaces. (TA.) b2: A thong, or strap, that is suspended from the horse's saddle; (S, K;) sing. of سُمُوطٌ. (S.) b3: The redundant part of the turban, which is left hanging down upon the breast and the shoulder-blades: (K:) pl. as above. (TA.) b4: A coat of mail which the horseman hangs upon the hinder part of his horse. (M, K.) b5: (tropical:) A trail, or long and elevated tract, (حَبْل,) of sand, (K, TA,) regularly disposed, as though it were a necklace. (TA.) A2: See also سُمُطٌ, in two places.

نَعْلٌ سُمُطٌ, (M, K,) and ↓ سَمِيطٌ, (S, M, K,) and ↓ أَسْمَاطٌ, (M, K,) which last is pl. of سَمِيطٌ, (TA,) A sandal, or sole, that is of a single piece [of leather, not of two or more pieces sewed together, one upon another], (طَاقٌ وَاحِدٌ, S, TA,) in which is no patch: (S, M, K:) or the last, (S,) or all, (M,) not having a second piece sewed on to it; (Az, S, M;) as also ↓ سِمْطٌ. (So in the K, voce فَرْدٌ.) b2: [ثَوْبٌ سُمُطٌ (the latter word occurring twice in art. لجف in the TA, and there opposed to مُبَطَّنٌ, and said to be masc. and fem.,) i. q.]

↓ ثَوْبٌ سِمْطٌ A garment having no lining; [either] a طَيْلَسَان, or such as is of cotton: (ISh, K:) but one does not say كِسَآءٌ سِمْطٌ nor مِلْحَفَةٌ سِمْطٌ, because such are not [ever] lined: (ISh:) or [accord. to some] سِمْطٌ signifies a garment that is lined below; expl. by saying, أَوِ السِّمْطُ مِنَ الثِّيَابِ مَا ظُهِّرَ مِنْ تَحْتُ, (K, TA, [in the CK, and in a MS. copy of the K, for ظُهِّرَ, we find ظَهَرَ,]) i. e. جُعِلَ لَهُ ظَهْرٌ: (TA:) [but I think that ظَهَرَ is undoubtedly the right reading; and that سِمْطٌ means any portion that appears of a garment worn beneath a shorter garment:] see سَنَدٌ, last sentence. b3: ↓ سَرَاوِيلُ أَسْمَاطٌ Trousers, or drawers, not stuffed: (M, K:) i. e., (K,) or, as Th says, (M,) of single cloth, طَاقٌ وَاحِدٌ. (M, K.) b4: نَاقَةٌ سُمُطٌ, (Kr, M, K,) and ↓ أَسْمَاطٌ, (K,) A she-camel without any brand, or mark made by a hot iron. (Kr, M, K.) A2: سُمُطٌ is also a pl. of سِمَاطٌ [q. v.]. (K.) سِمَاطٌ A rank of people: (M, K:) or a side, or lateral part or portion: (Msb:) each of the two sides, or lateral portions, of men, and of palmtrees. (S, Msb.) You say, قَامَ بَيْنَ السِّمَاطَيْنِ He stood between the two ranks. (TA.) and قَامَ القَوْمَ حَوْلَهُ سِمَاطَيْنِ The people stood around him in two ranks. (TA.) And هُمْ عَلَى سِمَاطٍ

وَاحِدٍ They are according to one order. (K.) And مَشَى بَيْنَ السِّمَاطَيْنِ He walked between the two sides. (S, Msb.) And خُذُوا سِمَاطَىِ الطَّرِىِّ Take ye the two sides of the fresh, or moist. (TA.) And اِجْعَلِ الأَمْرَ سِمَاطًا وَاحِدًا Make thou the affair, or case, [uniform, or] one uniform thing. (Fr, TA in art. بأج.) b2: The part of a valley which is between the upper extremity and the lower: (M, K:) pl. سُمُطٌ. (K) b3: سِمَاطُ الطَّعَامِ The thing upon which food is spread: (K:) pronounced by the vulgar سُمَاط: [and applied by them to such as is long, prepared for a large company of people:] pl. أَسْمِطَةٌ [a pl. of pauc.] and سِمَاطَاتٌ. (TA.) سَمِيطٌ and ↓ مَسْمُوطٌ, applied to a kid, (S, M, Msb, K,) and to a lamb, (M,) Of which the hair, (Msb,) or wool, (K,) has been removed, (Msb, K,) or cleansed of its hair [or wool], (S,) by means of hot water; (S, Msb, K;) in order to its being roasted: (S:) or of which the [hair or] wool has been plucked off from it, after its having been put into hot water: (M:) or the former, plucked of its [hair or] wool, and then roasted with its skin: (Lth:) and a roasted sheep or goat: the former word of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ. (TA.) A2: See also سَمِيطٌ, and its pl. أَسْمَاطٌ, voce سُمُطٌ; the pl. in three places.

سَامِطٌ Boiling water, that scalds (يَسْمُطُ) a thing. (TA.) A2: Hanging a thing by a rope behind him; from السُّمُوطُ [pl. of السِّمْطُ]. (TA.) مَسْمُوطٌ: see سَمِيطٌ.

سبع

1 سَبَعَهُمْ, aor. ـَ (S, Msb, K) and سَبِعَ (Yoo, Msb, K) and سَبُعَ, (Yoo, Msb,) inf. n. سَبْعٌ, (Msb,) He was, or became, the seventh of them: (S, Msb, K:) or he made them, with himself, seven: (S in art. ثلث:) or it signifies, (S, and so in some copies of the K,) or signifies also, (Msb, and so in some copies of the K,) he took the seventh part of their property, or possessions. (S, Msb, K.) And He made them, they being sixty-nine, to be seventy with himself. (A 'Obeyd, S in art. ثلث.) And سَبَعَ also signifies He made sixteen to be seventeen. (T in art. ثلث.) b2: سَبَعْتُ لَهُ الأَيَّامَ, aor. ـَ inf. n. as above, I completed to him the days by making them seven: and ↓ سَبَّعْتُهَا signifies the same in an emphatic manner. (Msb.) [See also 2.] b3: سَبَعَ الحَبْلَ, (K,) aor. ـَ inf. n. as above, (TA,) He made the rope, or cord, of seven strands. (K, TA.) b4: سُبِعَ المَوْلُودُ The infant had its head shaven, and an animal [generally a goat] sacrificed by way of expiation for it, on the seventh day [after its birth, (commonly called يَوْمُ السُّبُوعِ,) agreeably with an ordinance of Mohammad; the sacrifice being for the expiation of original sin]. (IDrd.) A2: سَبَعَ الغَنَمَ He (a wolf) seized the sheep, or goats, and broke their necks, or killed them, or made them his prey, (S, K, TA,) and ate them. (TA.) b2: سُبِعَتِ الوَحْشِيَّةٌ The female wild animal had her young, or young one, eaten by the سَبُع [or beast, or bird, of prey]. (TA.) b3: سَبَعَهُ He stole it; [as though, like a سَبُع, he made it his prey;] as also ↓ استبعهُ. (AA, K.) b4: He shot him [with an arrow or the like], or hurled at him and struck him [with a lance, or a missile of any kind]; namely, a wolf: or he frightened him; namely, a wolf; (K;) and also, a man. (TA.) b5: (assumed tropical:) He reviled, vilified, or vituperated, him; charged him with a vice or fault or the like; (S, K, TA;) assailed him with foul language, such as displeased him: (TA:) or he bit him (K, TA) with his teeth, like as does the سَبُع. (TA.) 2 سبّعهُ, inf. n. تَسْبِيعٌ, He made it seven; or called it seven; (S, K;) as also ↓ اسبعهُ. (TA.) See also 1. b2: He made it to have seven angles, or corners; to be heptagonal. (K.) b3: He (God) gave him his reward, or recompense, seven times, or seven fold. (K.) An Arab of the desert said to a man who had done a good act to him, (TA,) سَبَّعَ اللّٰهُ لَكَ May God give thee thy reward, or recompense, seven times, or seven fold. (K, TA.) The Arabs also said, سَبَّعَ اللّٰهُ لَكَ أَجْرَهَا May God multiply to thee the reward, or recompense, for it; meaning, for this good act: (Aboo-Sa'eed:) [for] تَسْبِيعٌ is used by them to signify the act of multiplying, though it be more than seven fold. (TA.) And سَبَّعَ اللّٰهُ لِفُلَانٍ is used as meaning May God make a thing to be followed by another thing to such a one; in relation to good and to evil; as also تَبَّعَ لَهُ. (TA.) and سَبَّعَ اللّٰهُ لَكَ meaning May God bless thee with seven children. (TA.) b4: He washed it (namely, a vessel,) seven times. (K.) Hence the saying of Aboo-Dhu-eyb, كَنَعْتِ الَّتِى قَامَتْ تُسَبِّعُ سُؤْرَهَا [Like her who has arisen to wash out seven times her remains of beverage in the bottom of a vessel, left by a drinker; that drinker, as is said in a marginal note in my copy of the TA, being her dog]: or, accord. to Es-Sukkaree, the meaning is, to give as alms her سُؤْر [remains of beverage in the bottom of a vessel after one had drunk, or remains of food &c.,], thereby seeking to have her reward, or recompense, multiplied; سُؤْرَهَا being used by the poet for بِسُؤْرِهَا. (TA.) b5: سبّع القُرْآنَ [app. followed by لَهُ or عَلَيْهِ] He appointed him the reading, or recitation, of the Kur-án [in seven portions so that he should complete the whole] in every seven nights. (O, L, K.) b6: سبّع لِامْرَأَتِهِ, (K, TA,) or عِنْدَهَا and لَهَا ↓ أَسْبَعَ, (TA,) He remained with his wife seven nights. (K, TA.) In like manner one says ثَلَّثَ; and thus of every number from one to ten; in relation to any saying or action. (TA.) b7: سبّعت She (a woman) brought forth at seven months. (TA.) b8: سبّع دَرَاهِمَهُ He made his dirhems to be seventy complete; but this is post-classical; (K;) and in like manner, دراهمه ↓ سَبْعَنَ, meaning the same, and also post-classical, and not allowable; the proper phrase to express the meaning “ I made it to be seventy ” being كَمَّلْتُهُ سَبْعِينَ. (TA.) b9: سَبَّعَتِ القَوْمُ The people, or company of men, completed the number of seven hundred men: (K, TA:) occurring in a trad, (TA.) 3 سِبَاعٌ (K,) inf. n. of سابع, (TK,) The performing of the act of coïtus, (IAar, Th, K,) with a woman. (TK.) b2: The vying with another in the endeavour to surpass him in obscene, or lewd, language, and in frequency of coïtus, and in speaking plainly of such subjects as should only be alluded to, in relation to women: (IAar, K: *) such seems to be its meaning in a trad. in which the doing this is forbidden. (IAar.) b3: (assumed tropical:) Mutual reviling, vilifying, or vituperating; (K, TA;) when each of two men assails the other with foul language, such as displeases him: (TA:) this is said by some to be its meaning in the trad. in which it is forbidden. (TA.) 4 اسبع, said of a party of men, It became seven: (S, K:) also, it became seventy. (M and L in art. ثلث.) b2: Said of a man, it signifies He was, or became, one whose camels came to the water on the seventh day [counting the day of the next preceding watering as the first]. (S, K.) b3: اسبع لِامْرَأَتِهِ: see 2. b4: أَسْبَعَتْ She brought forth her seventh offspring. (TA in art. بكر.) b5: اسبعهُ: see 2, first signification.

A2: It (a road) abounded with سِبَاع [or animals of prey]. (TA.) b2: اسبع الرُّعْيَانُ The pastors had their beasts fallen upon by the سَبُع [or animal of prey]. (Yaakoob, S, K.) A3: اسبعهُ i. q. أَطْعَمَهُ السَّبُعَ [which may be rendered He gave him as food the animal of prey, or he gave him as food to the animal of prey; but it seems from what here follows that the former is meant]: (S, K:) in the “ Mufradát,” [he gave him as food] the flesh of the سَبُع. (TA.) A4: He gave him, or delivered him, (namely, his son,) to the ظُؤُورَة [which means both nurse and nurses]. (S, K.) b2: He left him to himself; or left him without work, or occupation; namely, his slave; syn. أَهْمَلَهُ. (S, K.) [See مُسْبَعٌ.]8 إِسْتَبَعَ see 1.

Q. Q. 1 سَبْعَنَ: see 2. last sentence but one.

سَبْعٌ fem. of سَبْعَةٌ, q. v.

A2: See also سَبُعٌ in two places.

A3: السَّبْعُ The place to which mankind shall be congregated (K, TA) on the day of resurrection. (TA.) Hence the trad., (K, TA,) which relates that while a pastor was among his sheep, or goats, the wolf rushed upon him, and took from them a sheep, or goat, and the pastor pursued him until he rescued it from him; whereupon the wolf looked aside towards him, and said to him, (TA,) مَنْ لَهَا يَوْمَ السَّبْعِ, meaning Who will be for it [namely, the sheep, or goat, as aider, or defender,] on the day of resurrection? (K, TA:) thus expl. by I Aar, and mentioned by Sgh and the author of the L: (TA:) but to this is contradictory, or repugnant, يَعْكُرُ, [in the CK erroneously written يَعْكَرُ,]) the saying of the wolf, (K, TA,) after the words mentioned above, (TA,) “ the day when it shall have no pastor but me; ” for the wolf will not be a pastor on the day of resurrection: or the meaning is, who shall be for it on the occasion of trials, when it shall be left to itself, without pastor, a spoil to the animals of prey: the animal of prey being thus made to be a pastor to it: (K, TA:) this is in the way of a trope: and accord. to this explanation, it may be [↓ يَوْمَ السَّبُعِ] with damm to the ب: (TA:) or يَوْمُ السَّبْعِ was a festival of their's in the Time of Ignorance, on which they were diverted from everything by their sport: (AO, K, TA:) and accord. to one relation [of the trad.] it is with damm to the ب. (L, K.) سُبْعٌ (S, Msb, K) and ↓ سُبُعٌ, (Mgh, Msb,) of which the former is a contraction, (Msb,) A seventh part; one of seven parts; (S, Mgh, Msb, K;) as also ↓ سَبِيعٌ; (S, Msb, K;) the last not heard by Sh on any authority beside that of Az: (TA:) pl. of the first (Msb) and second (Mgh, Msb) أَسْبَاعٌ. (Mgh, Msb, TA.) Hence, أَسْبَاعٌ القُرْآنِ [The seven sections, or volumes, of the Kur-an,] in which one reads: said to be postclassical. (Mgh.) A2: See also أُسْبُوعٌ, in three places.

سِبْعٌ A certain ظِمْء of the أَظْمَآء of camels; (T, S, K;) i. e. their coming to the water on the seventh day [counting the day of the next preceding watering as the first]; (K;) or [in other words, which have virtually the same meaning,] their remaining in their places of pasturing five complete days, and coming to the water on the sixth day, not reckoning the day of the [next preceding] return from the water. (Az, TA.) You say, وَرَدَتْ إِبْلُهُ سِبْعًا His camels came to the water &c. (S, K.) b2: Also The seventh young one, or offspring. (A in art. ثلث.) سَبَعٌ: see what next follows.

سَبُعٌ (S, Sgh, Msb, K) and ↓ سَبْعٌ, (Sgh, Msb, K,) a dial. var., (Sgh, Msb,) and the form in common use with the vulgar, (Msb,) adopted also by several readers of the Kur in v. 4, (Msb, TA,) and often occurring in the poems of the Arabs, (TA,) and ↓ سَبَعٌ, (Sgh, K,) a form adopted by two readers of the Kur in the place above mentioned, and perhaps a dial. var., (Sgh, TA,) The animal of prey; the rapacious animal; (K;) [whether beast or bird; being sometimes applied to the latter, as, for instance, in the K, voce مِخْلَبٌ; but generally to the former:] or whatsoever has a fang, or canine tooth, with which it makes hostile attacks, and seizes its prey; (Msb;) such as the lion, [to which it is particularly applied by most of the Arabs in the present day,] and also (TA) such as the wolf and the lynx and the leopard, (Msb, TA,) and the like of these, that has a fang, and attacks men and beasts and makes them its prey: (TA:) the fox, however, is not thus called, though having a fang, (Msb, TA,) because he does not attack with it nor take prey, (Msb,) or because he does not attack small beasts, nor seize with his fang any animal; (TA;) and in like manner the hyena (Msb, TA) is not reckoned among the hostile animals thus called, wherefore the Sunneh allows that its flesh may be eaten, and requires that a compensation be made for it [by the sacrifice of a ram] if it be smitten [and killed] in the sacred territory or by a person in the state of ihrám: but as to the jackal, it is a noxious سبع, and its flesh is unlawful, because it is of the same kind as wolves, except that it is smaller in size and weaker in body: thus says Az: but some others say that the سبع is any hostile beast having a مِخْلَب [or tearing claw]: and it is said in the Mufradát to be thus called because of the perfectness of its strength; for السَّبْعُ [seven] is one of the perfect numbers: (TA:) the pl. is سِبَاعٌ, (Sb, S, Msb, K,) i. e., of سَبُعٌ, which has no other pl.; (Sb, Msb;) أَسْبُعٌ is also a pl., (Sgh, Msb, K,) but this is pl. of pauc. of ↓ سَبْعٌ, (Sgh, Msb,) which, not being a contraction [of سَبُعٌ, but a dial. var. thereof], has also for its pls. [of mult.]

سُبُوعٌ and سُبُوعَةٌ, like صُقُورٌ and صُقُورَةٌ, pls. of صَقْرٌ. (TA.) See also سَبْعٌ: [and see سَبُعَةٌ.] You say of him who is very injurious, or mischievous, مَا هُوَ إِلَّا سَبُعٌ مِنَ السِّبَاعِ (tropical:) [He is none other than one of the animals of prey]. (TA.) b2: السَّبُعُ is also the name of (assumed tropical:) The constellation [Lupus] behind [i. e. on the east of] Centaurus, containing nineteen stars in the figure. (Kzw.) سُبُعٌ: see سُبْعٌ.

سَبْعَةٌ, (S, K,) sometimes pronounced ↓ سَبَعَةٌ but some disallow this latter, and say that it is pl. of سَابِعٌ, (K,) [Seven;] a well-known number; and called one of the perfect numbers: (TA:) fem. سَبْعٌ. (S, K.) You say, سَبْعَةُ رِجَالٍ [Seven men]: and سَبْعُ نِسْوَةٍ [seven women]. (S, K.) b2: أَخَذَهُ أَخْذَ سَبْعَةٍ: see سَبُعَةٌ. b3: وَزْنَ سَبْعَةٍ means Of the weight of seven مَثَاقِيل: (S, K:) one says, أَخَذْتُ مِنْهُ مِائَةَ دِرْهَمٍ وَزْنَ سَبْعَةٍ, meaning [I took, or received, from him a hundred dirhems] every ten whereof were of the weight of seven mithkáls. (TA.) [But see دِرْهَمٌ.] b4: إِحْدَى مِنْ سبْعٍ [lit. One of seven;] means (assumed tropical:) a great, momentous, or difficult, thing, or affair: (Sh, K: *) an affair difficult to decide: perhaps as being likened to one of the seven nights in which God sent the punishment upon [the tribe of]

'Ád: or, as some say, the seven years [of famine in the days] of Joseph. (Sh, TA.) b5: السَّبْعُ المَثَانِى The Fátihah; [or first chapter of the Kur-án;] because it consists of seven verses: or the long chapters from البَقَرَة to الأَعْراف [a mistake for الأَنْفَال]; as in the Mufradát: or, as in the L, to التَّوْبَة, reckoning التوبة and الانفال as one chapter, for which reason they are not separated by the بَسْمَلَة. (TA.) [See also مَثْنًى.]

b6: El-Farezdak says, وَكَيْفَ أَخَافُ النَّاسَ وَاللّٰهُ قَابِضٌ عَلَى النَّاسِ وَالسَّبْعَيْنِ فِى رَاحَةِ اليَدِ meaning [And how should I fear men when God is comprehending mankind and] the seven heavens and seven earths [in the palm of the hand?]. (K.) b7: See also أُسْبُوعٌ; last sentence. b8: [سَبْعَةٌ is also used in a vague manner, as meaning Seven or more; or several; or many; as Bd says, in ix. 81, and as is indicated, though not plainly declared, in the TA. See 2: and see also سَبْعُونَ. b9: Respecting a peculiar pronunciation of the people of El-Hijáz, and a case in which سَبْعَة is imperfectly decl., see ثَلَاثَةٌ. See also سِتَّةٌ.] b10: سَبْعَةَ عَشَرَ [indecl. in every case, meaning Seventeen,] is pronounced by some of the Arabs سَبْعَةَ عْشَرَ: and [the fem.] سَبْعَ عَشْرَةَ, thus in the dial. of El-Hijáz [and of most of the Arabs], is pronounced سَبْعَ عَشِرَةَ in the dial. of Nejd. (S in art. عشر.) A2: See also سَبُعَةٌ, in two places.

سَبَعَةٌ: see سَبْعَةٌ.

سَبُعَةٌ and ↓ سَبْعَةٌ, the latter a contraction of the former, The lioness. (ISk, S, Msb, K.) Hence the saying, ↓ أَخَذَهُ أَخَذَ سَبْعَةٍ, (ISk, S, K,) or السَّبْعَةِ, (Msb,) He seized him with the seizing of a lioness, (ISk, S, K,) or of the lioness, (Msb,) which is more impetuous (أَنْزَقُ) than the lion, (ISk, S,) or more bold than the lion: (Msb:) or the saying is, أَخَذَهُ أَخْذَ سَبْعَةَ (S, K) he seized him with the seizing of Seb'ah, who was a certain strong man, (Ibn-El-Kelbee, S,) or a certain insolent and audacious rebel, (Ibn-El-Kelbee, Lth, K,) of the Arabs, (TA,) whom one of the kings of El-Yemen seized, and, after having cut off his hands and feet, or arms and legs, crucified; [so that the meaning is, he punished him with the punishment of Seb'ah;] and hence it was said, لَأُعَذِّبَنَّكَ عَذَابَ سَبْعَةَ [I will assuredly punish thee with the punishment of Seb'ah]; (El-Kelbee, Lth, K; *) and لَأَعْمَلَنَّ بِكَ عَمَلَ سَبْعَةَ I will assuredly do with thee as was done with Seb'ah: (O:) or the man's name was سَبُعٌ, and it was contracted, and made fem. by way of contempt: or the meaning of the first saying is, he seized him with the seizing of seven men: (K:) and in like manner the last saying is expl. by some [who say سَبْعَةٍ instead of سَبْعَةَ]. (TA.) The dim. is ↓ سُبَيْعَةٌ. (Msb.) [See also سَبُعٌ.]

سَبُعِىٌّ Of, or relating to, an animal of prey.]

سَبْعُونَ [Seventy;] a well-known number; (K;) the round number that is between سِتُّونَ and ثَمَانُونَ. (TA.) b2: The Arabs also use it as meaning [Seventy or more; or] many. (TA.) Thus it is used in the Kur [ix. 81], where it is said, إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللّٰهُ لَهُمْ, meaning If thou beg forgiveness for them many times, even then God will not forgive them; not that God would forgive them if forgiveness were begged more than seventy times: (Bd, * TA:) and سَبْعَةٌ and سَبْعُمِائَةٍ and the like are used in the same manner. (Bd.) b3: [Also Seventieth.]

سُبَاعَ as meaning Seven and seven, or seven and seven together, or seven at a time and seven at a time, seems not to have been used; for] A'Obeyd says that more than أُحَادَ and ثُنَآءَ and ثُلَاثَ and رُبَاعَ has not been heard, excepting عُشَارَ. (TA in art. عشر.) سَبُوعٌ [app. Wont to frighten]: (TA: [in which the meaning here given seems to be indicated.]) سُبُوعٌ: see أُسْبُوعٌ, in four places.

سَبِيعٌ: see سُبْعٌ: b2: and سَابعٌ.

سُبَيْعَةٌ dim. of سَبُعَةٌ, q. v.

سُبَاعِىٌّ A garment, or piece of cloth, seven cubits, or seven spans, in length. (TA.) b2: A great and tall camel; (En-Nadr, K;) [as though seven cubits in height:] fem. with ة. (K.). and سُبَاعِىُّ البَدَنِ, (S, K,) applied to a man, has the like meaning; (K;) complete, or full-grown, in body; (S, TA;) [or seven spans in height; for] when a boy has attained seven spans, he is a man. (S, voce خُمَاسِىٌّ, q. v.) سَابِعٌ [act. part. n. of 1: generally meaning Seventh]: pl. سَبَعَةٌ. (K.) You say, كُنْتُ سَابِعَهُمْ [I was the seventh of them]. (S, K.) And هٰذَا هٰذَا ↓ سَبِيعُ, meaning سَابِعُهُ [This is the seventh of this: not the seventh part; though the former has also this latter meaning]. (TA.) And هُوَ سَابِعُ سَبْعَةٍ [He is the seventh of seven]. (TA.) And هُوَ سَابِعٌ سِتَّةً [He is making six to become seven]. (TA.) b2: إِبِلٌ سَوَابِعُ [pl. of سَابِعَةٌ] Camels coming to the water on the seventh day [counting the day of the next preceding watering as the first]. (TA.) [See سِبْعٌ.] b3: [سَابِعَ عَشَرَ and سَابِعَةَ عَشْرَةَ, the former masc. and the latter fem., meaning Seventeenth, are subject to the same rules as ثَالِثَ عَشَرَ and its fem., expl. in art. ثلث, q. v.]

أُسْبُوعٌ A certain number of days; (S, * Msb, K; *) i. e. seven days; a week; (Msb;) also termed ↓ سُبُوعٌ, (Lth, Msb, K,) by some of the Arabs; (Lth, Msb;) [and ↓ سُبْعٌ, as shown by what follows:] pl. of the first أَسَابِيعُ. (Msb, TA.) One says, ↓ أَقَمْتُ عِنْدَهُ سُبْعَيْنِ [in the sense of أُسْبُوعَيْنِ, which is more common,] i. e. I remained at his abode two weeks. (TA.) b2: Also The seventh day; and so ↓ سُبُوعٌ; as in a trad., where it is said, إِذَا كَانَ يَوْمَ سُبُوعِهِ, meaning When his seventh day after the celebration of his marriage is come. (TA.) [↓ يَوْمُ السُّبُوعِ is used in this sense in the present day: and also as meaning The seventh day after childbirth; in which sense it is generally to be understood when used unrestrictedly; as this day is celebrated with more rejoicing than the former: also as meaning the seventh day after the return from pilgrimage.] b3: And Seven circuitings [round the House of God, meaning the Kaabeh]: (Lth, Mgh, Msb:) pl. أَسَابِيعُ (S, Mgh, Msb) and أُسْبُوعَاتٌ. (Lth, Mgh, Msb.) You say, طَافَ بِالبَيْتِ أُسْبُوعًا, (S, Mgh, * K,) and ↓ سُبُوعًا, (Lth, IDrd, K,) but A boo Sa'eed says, I know not any one who has said this except IDrd, and the former is the word commonly known, (TA,) and ↓ سَبْعًا, (K,) and ↓ سُبْعًا, (TA,) He circuited round the House [of God] seven times, (S, TA,) or seven circuitings; (Mgh;) and ثَلَاثَةَ أَسَابِيعَ [thrice seven times, or thrice seven circuitings]. (S.) مُسْبَعٌ Given, or delivered, to the ظُؤُورَة [which means both nurse and nurses]: (Skr, S, TA:) this is the primary signification: (Skr:) or whose mother dies, and who is therefore suckled by another; (K; in which the next following signification may be regarded as implied, TA;) left to himself; or left without work, or occupation; applied to a slave; syn. مُهْمَلٌ: (Skr, S:) or مُتْرَفٌ, (Sgh, K,) [which has the same and other significations; or] which is [here] nearly the same as مُهْمَلٌ, for he who is مُهْمَل is usually مُتْرَف: (TA:) or one who is left to himself with the سِبَاع [or animals of prey] so that he becomes like one of them in mischievousness, or noxiousness, or evilness: (AO, K:) or who is left to himself and not restrained from his daringness, so that he remains daring: and a slave left to himself, and daring; left until he has become like the سَبُع: (TA:) or one whose origin is suspected; (K;) whose father is not known: (Er-Rághib, Sgh:) or a bastard: (K:) or one whose lineage is of slaves, (K, TA,) or ignoble, (TA,) up to seven male ancestors, (K, TA,) or, to seven female ancestors; (TA;) or, to four male ancestors; (En-Nadr, K;) or whose lineage is traced up to four female ancestors all of them slaves: (TA:) or born at seven months; (K, TA;) not matured by the womb, his months not being completed. (Az, IF, TA.) مُسْبِعٌ One whose camels come to the water on the seventh day [counting the day of the next preceding watering as the first]. (TA.) A2: A slave finding a سَبُع [or rapacious animal] among his sheep, or goats. (Aboo-Sa'eed Ed-Dareer, S.) أَرْضٌ مَسْبَعَةٌ, (S, Mgh, Msb, K,) with fet-h (S, Msb) to the first and third letters, (Msb,) like مَرْحَلَةٌ, (K) and مَذْأَبَةٌ, with an inseparable ة, (Sb,) A land containing, (S,) or abounding with, (Mgh, Msb, K,) سِبَاع [or animals of prey]. (S, Mgh, Msb, K.) مُسَبَّعٌ A verse consisting of seven feet. (TA.) b2: A camel having, in the middle part of his back, between the withers and the rump, seven vertebrae redundant [app. meaning in size]. (TA.) b3: [See also مُثَلَّثٌ.]

مَسْبُوعٌ A rope consisting of seven strands. (M, voce مَثْلُوثٌ.) A2: With ة, A cow, (S, TA,) [app. meaning a wild cow,] or [other] female wild animal, (TA,) whose offspring has been eaten by the سَبُع [or beast, or bird, of prey]. (S, TA.) مُتَسَبَّعٌ The place of a سَبُع [or beast, or bird, of prey]. (TA.)

سلع

1 سَلَعَ رَأْسَهُ, aor. ـَ (S, Msb,) inf. n. سَلْعٌ, (S, TA,) He clave, or split, his head, [i. e., the skin thereof, (see سَلْعَةٌ,)] (S, Msb, TA,) by striking it, with a staff, or stick. (TA.) A2: سَلِعَتْ, قَدَمَهُ, (S, K, *) aor. ـَ inf. n. سَلَعٌ, (S, K,) His foot became chapped, or cracked, (S, K,) in its upper part and in its under, like زَلِعَتْ. (S, TA.) [See also 5.] b2: سَلَعَ جِلْدُهُ بِالنَّارِ, [so in the L and TA, app. a mistranscription for سَلِعَ,] inf. n. سَلَعٌ, His skin became burned by fire so that the mark thereof was seen upon it. (L, TA.) b3: سَلِعَ, aor. ـَ inf. n. سَلَعٌ, He was, or became, affected with بَرَص [i. e. leprosy, particularly the white, malignant kind thereof]. (IDrd, K.) 2 تَسْلِيعٌ [inf. n. of سَلَّعَ as used in the phrase سلّع البَقَرَ, or ثِيرَانَ الوَحْشِ, (see مُسَلَّعَةٌ,)] signifies a practice which was observed in the Time of Ignorance, when the people were afflicted with drought, or barrenness of the earth; which was The hanging the [kind of tree, or plant, called]

سَلَع, with the [species of swallow-wort called] عُشَر, to wild bulls, and sending them down from the mountains, having kindled fire in the سلع and عشر; seeking thereby to obtain rain: (K, TA:) or the loading the backs of those animals with the fire-wood of the سلع and عشر, then kindling fire therein; seeking to obtain rain by the flame of the fire, which was likened to the gleaming of lightning. (TA.) [See also سَلَعٌ, where a meaning somewhat different from those above is indicated.]) 4 اسلع He (a man, TA) had a [wound in the head, such as is termed] شَجَّة, (K, TA,) i. e., a سَلْعَة: (TA:) or he had a [kind of ulcer in the belly, called] دُبَيْلَة. (TA.) 5 تسلّع عَقِبُهُ His heel became chapped, or cracked. (Sgh, K.) [See also 1; and see 7.]7 انسلع It clave, or split, or slit, in an intrans. sense. (S, K.) [See also 1, and 5.]

سَلْعٌ A chap, or crack, in the human foot: pl. سُلُوعٌ. (S, K.) b2: See also the next paragraph, in two places.

سِلْعٌ A cleft, or fissure, in a mountain, (Lh, IAar, Yaakoob, S, K,) having the form of a crack; (TA;) as also ↓ سَلْعٌ, (S, K,) accord. to some: (S, TA:) pl. [of either] أَسْلَاعٌ (Yaakoob, S, K) and (of the latter, TA) سُلُوعٌ. (K.) A2: Also A like, or fellow; (AA, L, K;) and so ↓ سَلْعٌ: (L, TA:) pl. أَسْلَاعٌ. (IAar, L, K.) Yousay, هٰذَا سِلْعُ هٰذَا This is the like of this. (TA.) And غُلَامَانِ سِلْعَانِ Two boys, or young men, that are fellows, or equals in age: and غِلْمَانٌ أَسْلَاعٌ. (Ibn-'Abbád, K.) And أَعْطَاهُ أَسْلَاعَ إِبِلِهِ He gave him the likes, or fellows, of his camels. (L.) A3: And the pl. أَسْلَاعٌ signifies also The portions of flesh that cling to the نَسَيَانِ [or two sciatic veins] of a mare when she is fat. (Sgh, K.) سَلَعٌ [originally inf. n. of سَلِعَ, q. v.,] Marks left by fire upon the skin. (TA.) A2: A certain kind of bitter tree; (S, K;) which, in the Time of Ignorance, was used in one or the other of the manners described above in the explanations of تَسْلِيعٌ; (K, TA;) or they used, in the case of drought, or barrenness of the earth, to hang somewhat of this tree and of the عُشَر to the tails ذُنَابَى [a sing. used as a pl.]) of [wild] bulls or cows, then to kindle fire therein, and make them to ascend upon the mountain; and thus, they assert, they used to obtain rain: (S, TA:) the author of the K says that J has made a mistake in saying ذنابى, in the above-cited passage; that he should have said أَذْنَاب; but others had made this remark before the author of the K; and 'Abd-El-Kádir Ibn-'Omar El-Baghdádee says that the mistake is to be imputed to these, and not to J, who has only used a sing. in the sense of a pl., like as الدُّبُرَ is used in the Kur [liv. 45], for الأَدْبَارَ: (MF, TA:) AHn cites an Arab of the desert, of the سَرَاة, as saying that the سلع grows near to a tree, and then clings to it, and climbs it, with long, green, leafless shoots, twining upon the branches and interweaving themselves, and having a fruit like bunches of grapes, which is small, and, when ripe, becomes black, and is eaten only by the monkeys, or apes, not by men, nor by the beasts that are left to pasture at their pleasure; and adding, I have not tasted it, but I think that it is bitter; and when it is broken, there flows from it a viscous fluid, clear, and having strings: such is the description of the man of the سراة: (TA:) or it is a certain poisonous plant, (K, TA,) not to be tasted, like زَرْع [here meaning wheat or barley] when it first comes forth, scantily scattered in the ground, and having a small, yellow, prickly leaf, its prickles being downy; it is a herb, or leguminous plant, which spreads itself upon the surface of the ground, like [the plant called] رَاحَةُ الكَلْبِ, having no root, and it is not improbable that the ostrich may feed upon it, notwithstanding its bitterness, for it sometimes feeds upon the colocynth: (Aboo-Ziyád, TA:) or it is a species of aloes: (K:) or a herb, or leguminous plant, (K, TA,) of those termed ذُكُور [that are hard and thick, or thick, and inclining to bitterness, or thick and rough], (TA,) of bad, or nauseous, or disgusting, taste: (K, TA:) so says Aboo-Nasr: (TA:) [Forskål found this name applied in El-Yemen to the sælanthus quadragonus: (Flora Ægypt. Arab., pp. cv. and 33:) and the cacalia sonchifolia: (Ibid., p. cxix.:) and the name of سَع أَبْيَض, or سَلَع البَقَر, to the senecio hadiensis. (Ibid., pp. cxix. and 149.)]

سَلْعَةٌ A wound by which the head is broken, syn. شَجَّةٌ, (S, L, Mgh, Msb, K,) of whatever kind it be; as also ↓ سَلَعَةٌ: or that [only] cleaves the skin: (K:) pl. سَلَعَاتٌ (Msb, K, [in the CK, erroneously, سَلْعَاتٌ,]) and سِلَاعٌ, and quasi-pl. n. [or coll. gen. n.] سَلَعٌ. (K.) b2: See also what next follows.

سِلْعَةٌ [A ganglion;] a thing like the غُدَّة, that comes forth upon the body, or person; (K, * TA;) as also ↓ سَلْعَةٌ, (K,) which is the form of the word now commonly known, (TA,) and ↓ سَلَعَةٌ, (K,) and ↓ سِلَعَةٌ: (Ibn-'Abbád, K:) or an excrescence (S, Mgh, K) of flesh, (Mgh,) that arises in the body, (S, Mgh, K,) or a [kind of spontaneous swelling that comes forth upon the body, such as is termed] خُرَاج, (Msb,) like the غُدَّة, (S, Mgh, Msb, K,) that moves about when moved, (S, Msb, K,) or moves to and fro between the skin and the flesh, (Mgh,) and varies from [the size of] a chick-pea to [that of] a melon; (S, K;) also termed ضَوَاةٌ: (S:) the physicians say that it is a thick tumour, not adhering to the flesh, moving about when moved, having a cyst, or case which encloses it, and capable of increase, because it is extrinsic to the flesh, wherefore the doctors of practical law allow its being cut off, when it is safe to do so: (Msb:) or a خُرَاج [vide suprà] in the neck: (K:) or a غُدَّة in the neck: (Ibn-'Abbád, K:) pl. سِلَعٌ. (Msb.) b2: [Hence,] A thing [i. e. a knob] that comes forth in a tree. (AHn, TA in art. بلط.) b3: [Hence also,] A leech; (K;) because it attaches itself to the body like the غُدَّة: (TA:) pl. سِلَعٌ. (K.) A2: A commodity; an article of merchandise; (S, * Mgh, * Msb, K; *) a thing with which one trafficks: (K:) pl. سِلَعٌ. (Msb, K.) سَلَعَةٌ: see سَلْعَةٌ: b2: and سِلْعَةٌ.

سِلَعَةٌ: see سِلْعَةٌ.

سَلِيعَةٌ Nature, or disposition: so in the phrase إِنَّهُ لَكَرِيمُ السَّلِيعَةِ [Verily he is generous in respect of nature, or disposition]. (TA.) [But perhaps this may have originated from a mistranscription for سَلِيقَةٌ.]

سَوْلَعٌ The bitter aloe. (IAar, Sgh, K.) أَسْلَعُ A man having the foot chapped, or cracked: pl. سُلْعٌ. (K.) b2: A man having his skin burned by fire so that the mark thereof is seen upon it. (TA.) b3: A man affected with بَرَص [i. e. leprosy, particularly the white, malignant kind thereof]. (Mgh, K.) b4: And Humpbacked. (TA.) مُسْلِعٌ [A man having a wound in the head, such as is termed سَلْعَة: (see 4; and see also مَسْلُوعٌ:) or] having a [kind of ulcer in the belly, called] دُبَيْلَة. (TA.) مِسْلَعٌ A guide that directs aright: (Lth, K:) so called because he cleaves the desert. (TA.) بَيْقُورٌ مُسَلَّعَةٌ A number of [wild] bulls or cows having some firewood of the سَلَع hung to their tails, [with عُشَر, and then set on fire,] (S, * TA,) or having their backs laden therewith. (TA.) [See 2, and see also سَلَعٌ.]

مَسْلُوعٌ A man having [the skin of] his head cleft, or split; (Msb;) a man having [a سَلْعَة, i. e.] a شَجَّة; as also ↓ مُنْسَلِعٌ. (TA.) [See also مُسْلِعٌ.] b2: Having a سِلْعَة, i. e. [ganglion, or] thing like the غُدَّة, &c. (K.) b3: مَسْلُوعَةٌ The main part, or middle, of a road; the part of a road along which one travels; syn. مَحَجَّةٌ: (Ibn-'Abbád, L, K:) because it is cleft, or furrowed. (L.) مُنْسَلِعٌ: see مَسْلُوعٌ.