توم

تُومٌ: see تُومَةٌ, below, in two places.

تَوَمٌ : see تَوْءَمٌ , in art. تأم .

تُومَةٌ sing. of تُوَمٌ [in the CK, erroneously, تُؤَمٌ] and [n. un.] of ↓ تُومٌ; (M, K;) One of the things called تُومُ; (S, Msb;) i. e. a قُرْط [as meaning a silver bead fashioned like a pearl]: (Lth, T:) or a قُرْط [as meaning an earring] in which is a large حَبَّة [or bead]: (M, K:) or a thing, (T,) or حَبَّة [i. e. bead], (S, Msb,) made of silver, (T, S, Msb,) like a pearl, (T, S,) or like a large pearl, (S,) of a round form, which a girl puts in her ear. (T.) b2: And hence, as being likened to this, (T,) (assumed tropical:) A large pearl: (AA, T:) or a pearl. (M, K.) And أُمُّ تُومَةَ The pearl-shell: (K, TA:) a proper name, and therefore imperfectly decl. (TA.) b3: And (tropical:) An ostrich's egg: (M, K, TA:) pl. as above: (M:) ostriches' eggs are called ↓ تُومٌ (A'Obeyd, T, S) as being likened to pearls, which are thus called: (T:) they are so called by Dhu-r-Rummeh, where he says, وَحَتَّى أَتَى يَوْمٌ يَكَادٌ مِنَ اللَّظَى

بِهِ التُّومُ فِى أُفحُوصِهِ يَتَصَيَّحُ [And until there came a day in which, by reason of the flaming heat, the ostriches' eggs, in the place where they were deposited in the sand, almost dried up.] (A'Obeyd, S, M.) b4: التُّومَتَانِ is an appellation applied to two kaseedehs of Jereer, in praise of' Abd-El-'Azeez Ibn-Marwán. (T.) مُتَوَّمٌ Having a قِلَادَة [or necklace] put upon his neck; syn. مُقَلَّدٌ. (K. [In the CK, erroneously, مُقَلِّد.])

توه

1 تَاهَ, aor. ـُ inf. n. تَوْءٌ (Msb, K) and تُوهٌ, (Az, K,) is syn. with تَاهَ having for its aor. ـِ (Msb, and TA in the present art. and in art. تيه;) [and with طَاحَ, aor. ـُ and يَطِيحُ;] signifying He deviated from, or lost, or missed, the right way; he lost his way; (Msb, TA;) in the desert: (Msb:) or he was, or became, confounded, or perplexed, and unable to see his right course: (TA in the present art.:) or he went away (K, TA) in the land, confounded, or perplexed, and unable to see his right course: (TA in art. تيه:) or, as some say, (TA,) his mind, or intellect, was, or became, disordered, confused, or unsound: (K, TA:) and he perished: (K TA:) accord. to ISd, the ى in يَتِيهُ is shown to be originally و by their saying, مَا أَتْوَهَهُ, as syn. with مَا أَتْيَهَهُ. (TA.) Az says, A man of the Benoo-Kiláb said to me, أَلْقَيْتَنِى فِى التُّوهِ, with damm, meaning [Thou hast thrown me into] destruction. (TA.) b2: Also, [like تَاهَ aor. ـِ q. v.,] He magnified himself; or behaved proudly, haughtily, or insolently. (K.) 2 توّههُ, (Msb, K,) inf. n. تَتْوِيهٌ, (TA,) i. q. تَيَّهَهُ, [and طَوَّحَهُ and طَيَّحَهُ,] i. e. He made him to deviate from, or lose, or miss, the right way; made him to lose his way: (Msb:) [or he made him to be, or become, confounded, or perplexed, and unable to see his right course: &c.: see 1; and see تَيَّهَهُ, in art. تيه:] or he destroyed him. (K.) 4 مَا أَتْوَهَهُ i. q. مَا أَتَيْهَهُ [How extraordinary is he in deviating from, or losing, or missing, the right way! in losing his way! or in confusion, or perplexity, and inability to see his right course!

&c.: see 1]: (K in the present art., and S and K in art. تيه:) as also مَا أَطْوَحَهُ (TA in art. تيه) and مَا أَطْيَحَهُ. (S and TA in that art.) 10 استتاههُ [He, or it, invited him to deviate from, or lose, or miss, the right way; to lose his way]; from تَاهَ, aor. ـت and] يَتِيهُ, signifying ضَلَّ. (Ham p. 685.) فَلَاةٌ تُوةٌ (with damm) [A desert, or waterless desert, in which one loses his way; or in which one is confounded, or perplexed, and unable to see his right course: or in which one perishes]: in the K, فُلَانٌ is erroneously put for فَلَاةٌ; (TA;) [and in the CK, تُوَةٌ for تُوْهٌ; which last, in the CK, is made a pl.:] the pl. is أَتْوَاهٌ and أَتَاوِيهُ: (K, TA:) the latter is a pl. of the former pl. (TA.) تَائِهٌ part. n. of 1; Deviating from, or losing, or missing, the right way; losing his way: &c.: see 1; and see also art. تيه. (TA.) هُوَ أَتْوَهُ النَّاسِ He is the most extraordinary of men [in deviating from, or losing, or missing, the right way; in losing his way: or] in confusion, or perplexity, and inability to see his right course: as also أَتَيْهُ الناس: but the former is more common. (TA.) b2: [It may also mean He is the proudest, or vainest, of men.]

يَا مُتَوَّهُ [O misled! O misguided! or O thou who art made to deviate from, or lose, or miss, the right way!] is said in reviling: and one says also, مَا بَالُ ذَاكَ المُتَوَّهِ يَفْعَلُ كَذَا [What is the case of that misled, or misguided, man, that he does thus?] (TA.)

ثوب

1 ثَابَ, (T, S, M, &c.,) aor. ـُ (S, Mgh, &c.,) inf. n. ثَوْبٌ (S, M, Msb, K) and ثَوَبَانٌ (S) and ثُؤُوبٌ, (M, K,) He, or it, (a thing, M,) returned; (M, Mgh, Msb, K;) as also ↓ ثوّب, inf. n. تَثْوِيبٌ: (M, K:) he returned to a place to which he had come before; or it returned &c.: (T:) he (a man) returned, after he had gone away. (S.) You say, تَفَرَّقُوا ثُمَّ ثَابُوا i. e. [They became separated, or dispersed: then] they returned. (A.) b2: ثاب إِلَى اللّٰهِ, like تَابَ, (assumed tropical:) He returned [from disobedience] to obedience to God; he repented; as also أَنَابَ. (T.) b3: ثاب also signifies (assumed tropical:) He returned to a state of advertency, or vigilance; or he had his attention roused. (Th, T.) b4: Also (assumed tropical:) He returned to a state of health, or soundness: (TA, from a trad.:) he became convalescent, and fat, after leanness. (Mgh.) And ثاب جِسْمُهُ, (M, A, K,) inf. n. ثَوَبَانٌ; (M, K;) and جِسْمُهُ ↓ اثاب; (IKt, M;) and ثاب إِلَيْهِ جِسْمُهُ; (T, M, A;) and ↓ اثاب, alone; (S, M, A;) (tropical:) He became fat, after leanness; (A;) his good state of body returned to him; (S, M, K; *) his condition of body became good, after extenuation; and health, or soundness, thereof returned to him. (T.) b5: ثاب إِلَيْهِ عَقْلُهُ (tropical:) [His reason, or intellect, returned to him]: and حِلْمُهُ [his forbearance, or clemency]. (A.) b6: ثاب المَآءُ (assumed tropical:) The water of a well returned, or collected again: (T:) the water attained again its former state after some had been drawn: (M:) the water collected [again] in a wateringtrough, or tank. (S.) b7: ثاب النَّاسُ (assumed tropical:) The people collected themselves together, and came. (S.) And ثاب القَوْمُ (assumed tropical:) The company of men came following one another: the verb is not used in this sense in speaking of one person. (M.) b8: ثاب said of a man's property, (tropical:) It became abundant, and collected. (A.) b9: Said of dust, (tropical:) It rose, or spread, or diffused itself, and became abundant. (A.) b10: Said of a watering-trough, or tank, (T, M, A, K,) inf. n. ثَوْبٌ (Az, T, M, K) and ثَوَبَانٌ (Az, T) and ثُؤُوبٌ, (M, K,) (tropical:) It became full: (Az, T, M, A, K:) or nearly full. (Az, T, M, K.) 2 ثوِّب, inf. n. تَثْوِيبٌ: see 1, first sentence. b2: ثوَب بَعْدَ خَصَاصَةٍ (tropical:) [He returned to a state of richness, or competence, after poverty, or straitness, or being in an evil condition]. (A, TA.) b3: تَثْوِيبٌ meaning The calling, or summoning, (M, Mgh, K,) to prayer, (M, K,) and to other things, (M,) is said to be from ثَوْبٌ “ a garment,” (Mgh,) because a man, when he comes crying out for aid, makes a sign with his garment, (M, Mgh,) moving it about, raising his hand with it, in order that he to whom he calls may see it, (Mgh,) and this action is like a calling, or summoning, (M, Mgh,) and an announcing, to him; so the calling, or summoning, by reason to frequent usage of this word [as meaning the making a sign with a garment], came to be thus called; and one said of the caller, or summoner, ثوَب: (Mgh:) or it means the calling, or summoning, twice; (M, K;) or the repeating a call or summons; from ثاب “ he returned: ” (Mgh:) you say, ثوّب, inf. n. as above, (T, Msb,) meaning he called, or summoned, one time after another; (T;) he repeated his call, or cry: (Msb:) and hence تثويب in the أَذَان; (T, Msb;) i. e., the saying of the مُؤَذِّن, after having, by the اذان, called the people to prayer, الصَّلَاهْ رَحِمَكُمُ اللّٰهُ الصَّلَاهْ [Prayer: may God have mercy on you! Prayer!]; thus calling to it a second time: (T:) or his saying, (S, TA,) in the morning call to prayer, (S,) الصَّلَاةُ خَيْرٌ مِنَ النَّوْمٌ [Prayer is better than sleep]; (S, TA;) for he resumes his call by saying this after he has said, حَىَّ عَلَى

الصَّلَاهْ [and حَىَّ عَلَى الفَلَاحٌ]; desiring the people to hasten to prayer: (TA:) or his saying, in the morning call to prayer, الصلاة خيرمن النوم twice, (T, K,) after having said, حَىّ علي الصلاه حىّ علي الفلاح: (T:) or the old تثويب was the saying of the مُؤَذِّن, in the morning call to prayer, الصلاة خير من النوم: and the modern, الصَّلَاهْ الصَّلَاهْ; or قَامَتْ قَامَتْ. (Mgh.) It also signifies The إِقَامَة; (Mgh, K, TA;) [meaning, the chanting, by the مُبَلِّغُون, in a mosque, not by the مُؤَذِّن, the common words of the أَذَان, with the addition of قَدْ قَامَتِ الصَّلَاهْ (The time of prayer has come), pronounced twice after حىّ على الفلاح;] i. e. the اقامة of prayer: (IAth, TA:) and this is what is meant by the phrase, in a trad., إِذَا ثُوِّبَ بِالصَّلَاةِ [When the words of the اقامة are chanted]. (IAth, Mgh, TA.) And The praying after the prayer divinely ordained. (Yoo, T, K.) You say, ثوّب, meaning He performed a supererogatory prayer after the prescribed; تثويب being only after the prescribed; being the praying after praying: (T:) and ↓ تثوّب signifies the same. (K.) And ثّوب بِرَكْعَتَيْنِ He performed two rek'ahs as a supererogatory act. (A.) But this and the similar significations are said to be post-classical. (MF.) b4: See also 4, in four places.

A2: ثَيَّبَتْ, (T, S, Mgh,) inf. n. تَثْيِيبٌ; (T, Mgh;) formed from ثَيِّبٌ, upon supposition [that the medial radical letter of this word is ى, whereas many hold that letter to be و]; (Mgh;) or ↓ تَثَيَّبَتْ; (K in art. ثيب; [the author of which seems to have supposed that, for ثَيَّبَتْ, one should read ثُيِّبَتْ; and therefore he gives مُثَيَّبٌ as syn. with ثَيِّبٌ;]) She (a woman) became what is termed ثَيِّب. (T, Mgh, K.) b2: [Accord. to my copy of the Mgh, it also signifies She (a camel) became what is termed نَاب: but I think that, in this instance, it is a mistranscription, for نَيَّبَتْ.]

A3: [See also the last sentence of the second paragraph of art. ثرب; and compare, with what is there said by SM, meanings assigned below to مَثَابٌ and مَثَابَةٌ.]3 الخُطَّابُ يُثَاوِبُونَهَا The suitors return to her (namely, a woman such as is termed ثَيِّب,) time after time. (A, Mgh.) 4 اثاب: see 1, in two places. b2: It may also mean (assumed tropical:) It (a valley, or a well,) had a return of water after a stoppage thereof. (Ham p. 598.) A2: اثاب اللّٰهُ جِسْمَهُ (tropical:) God restored him to fatness, after leanness; (A;) restored his body to a good state, or condition. (TA.) b2: إِنَّ عَمُودَ الدِّينِ لَا يُثَابُ بِالنِّسَآءَ إِنْ مَالَ (assumed tropical:) Verily the column of the religion cannot be set upright again by women, if it incline: said by Umm-Selemeh to 'Áïsheh, when the latter desired to go forth to El-Basrah. (T, L.) b3: اثابهُ اللّٰهُ, (T, S, * M, A, Msb, K,) inf. n. إِثَابَةٌ; (Mgh;) and أَثْوَبَهُ [dev. from rule]; (M, K;) and ↓ ثوّبهُ, (T, A,) inf. n. تثْوِيبٌ; (T, Mgh;) God recompensed, compensated, requited, or rewarded, him: (T, S, * M, A, Mgh, * Msb, K:) said in relation to good and to evil. (T.) And اثابهُ, (Lh, M,) and أَثْوَبَهُ, (T,) مَثُوبَةً حَسَنَةً, (Lh, T, M,) and مَثْوَبَةً, (Lh, M,) He (God) gave him a good recompense, compensation, &c. (M.) and مَثُوبَتَهُ ↓ ثوّبهُ He gave him his recompense, &c. (M, K.) It is said in a trad., أَثِيبُوا أَخَاكُمْ, i. e. Recompense ye your brother for his good deed. (TA.) And in the Kur [lxxxiii. last verse], هَلْ الكُفَّارُ مَا كَانُوا يَفْعَلُونَ ↓ ثُوِّبَ Have the unbelievers been recompensed for what they did? (T, S, M.) And one says also, اثابهُ مِنْ هِبَتِهِ, meaning He gave him a substitute, something instead or in exchange, or a compensation, for his gift. (Mgh, * and TA in art. جنب.) And مِنْ كَذَا ↓ ثوّبهُ, (M,) inf. n. تَثْوِيبٌ, (K,) He gave him a substitute, &c., for such a thing. (M, K. *) b4: اثاب الثَّوْبَ, inf. n. إِثَابَةٌ, He sewed the garment, or piece of cloth, the second time: when one sews it the first time, [in a slight manner,] you say of him مَلَّهُ [and شَلَّهُ, i. e. “ he sewed it in the manner termed ‘ running ' ”]. (T.) b5: اثاب الحَوْضَ (tropical:) He filled the watering-trough, or tank: (K, TA:) or nearly filled it. (K.) 5 تثوّب: b2: and تَثَيَّبَتْ: see 2, in the latter part of the paragraph. b3: The former also signifies He gained, or earned, a ثَوَاب [or recompense, &c.]. (K.) But this is said to be post-classical. (MF.) 6 تثاوب: see ثُئِبَ, in art. ثأب.10 استثاب مَالًا He restored to himself, or repossessed himself of, property; syn. اِسْتَرْجَعَهُ; (T, A, K;) his property having gone away. (T, A.) And اِسْتَثَبْتُ بِمَالِكَ I restored to myself, or repossessed myself of, property, by means of that which thou gavest me; my property having gone away. (A.) El-Kumeyt says, إِنَّ العَشِيرَةَ تَسْتَثِيبُ بِمَالِهِ فَيُغِيرُ وَهْوَ مُوَفِّرٌ أَمْوَالَهَا [Verily the tribe restore to themselves wealth by means of his property; and he makes incursions into hostile territories at his own expense, making their property abundant by the spoil that they gain with him]. (T, TA.) b2: استثابهُ He asked him to recompense, compensate, requite, or reward, him. (S, K.) ثَوْبٌ A garment, (M, Mgh, Msb, K,) [or piece of cloth or stuff,] that is worn by men, composed of linen, cotton, wool, fur, خَزّ [q. v.], (Mgh, Msb,) silk, or the like; (Msb;) but [properly] not what is cut out of several pieces, such as the shirt, and trousers, or drawers, &c.; (Mgh;) [though often applied to a shirt or shift (قَمِيص or دِرْع) and to a جُبَّة &c.:] it seems to be so called because the wearer returns to it, or it to the wearer, time after time: (Mgh:) [also a garment worn by women and girls over the shift; (see أُصْدَةٌ;) app., as in the present day, a long gown, reaching to the feet, with very wide sleeves:] pl. ثِيَابٌ [the pl. of mult.] (T, S, M, A, Mgh, Msb, K) and أَثْوَابٌ [a pl. of pauc.] (S, M, Msb, K) and أَثْوُبٌ and أَثْؤُبٌ, (S, M, K,) the last two being pls. of pauc., and the latter of them being thus pronounced with ء by some of the Arabs because the dammeh immediately after و is deemed difficult of utterance; for which reason they substitute ء for و in all instances like this. (S.) b2: Curtains, and the like, are not [properly] called ثِيَاب; but أَمْتِعَةُ البَيْتِ: (Mgh, Msb:) though Es-Sarakhsee uses the phrase ثِيَابُ البَيْتِ. (Mgh.) تَعَلَّقَ بِثِيَابِ اللّٰهِ (tropical:) [He clung to the curtains of the House of God], i. e., to the curtains of the Kaabeh, is a tropical expression. (A.) b3: Sometimes, ثَوْبٌ is used metonymically to signify (tropical:) A thing [of any kind] that veils, covers, or protects: as in the saying of a poet, كَثَوْبِ ابْنِ بِيضٍ وَقَاهُمْ بِهِ فَسَدَّ عَلَى السَّالِكِينَ السَّبِيلَا [Like the means of protection adopted by Ibn-Beed: he protected them by it, and closed the way against the passengers]. (TA.) Ibn-Beed was a wealthy merchant of the tribe of 'Ád, who hamstrung his she-camel upon a mountain-road, and stopped the way [to his abode] with it. (K in art. بيض.) b4: In the same manner, also, ثِيَابٌ is used to signify (tropical:) Weapons. (Ham p. 63.) b5: And أَثْوَابٌ is sometimes employed to signify (assumed tropical:) The wearers of garments; the wearers' bodies. (R, TA.) Esh-Shemmákh says, (T,) or Leylà, describing camels, (TA,) وَمَوْهَا بِأَثْوَابٍ خِفَافٍ فَلَا تَرَى

لَهَا شَبَهًا إِلَّا النَّعَامَ المُنَفَّرَا i. e. They mounted them, namely, the travellingcamels, (T,) with their [light, or agile,] bodies: [and thou seest not anything like them, except ostriches scared away.] (T, TA.) And in like manner, also, the dual is employed to signify (assumed tropical:) The wearer's body, or self; or what the garments infold: and ثِيَاب is employed in the same manner. (TA.) You say, لِلّهِ ثَوْبَاهُ, i. e. (tropical:) To God be he [meaning his excellence] attributed! [ for nothing but what is excellent is to be attributed to God:] (A:) or it means لِلّهِ دَرُّهُ [To God be attributed the good that hath proceeded from him! or his good deed! &c.: see arts. اله and در]. (K.) And فِى ثَوْبَىْ أَبِى أَنْ أَفِيَهُ meaning (tropical:) [On me and on my father it rests, or lies, or be it, that I pay it: or] فِىذِمَّتِى وَذِمَّةِأَبِى [on my responsibility and the responsibility of my father]. (K, TA.) And اُسْلُلْ ثِيَابَكَ مِنْ ثِيَابِى (tropical:) Withdraw, or separate, thyself from me. (A.) b6: [The following exs. are mostly, or all, tropical.] b7: إِنِّ المَيِّتَ لَيُبْعَثُ فِى ثِيَابِهِ الَّتِى يَمُوتُ فِيهَا, (K, * TA,) a saying of Mohammad, repeated by Aboo-Sa'eed El-Khudree, when, being about to die, he had called for new garments, and put them on: (TA:) it means Verily the dead will be raised in his garments in which he dies; accord. to some; and was used in this sense by Aboo-Sa'eed: (ElKhattábee, MF, TA:) or (assumed tropical:) [agreeably with] his works (K, TA) with which his life is closed: (TA:) or (assumed tropical:) in the state in which he dies, according as it is good or evil. (TA.) b8: وَثِيَابَكَ فَطَهِّرْ, in the Kur [lxxiv. 4], means And purify thy garments: (Abu-l-'Abbás, T:) or shorten thy garments; for the shortening them is a means of purity: (T:) or (assumed tropical:) put not on thy garments in a state of disobedience or unrighteousness: (I'Ab, T:) or (assumed tropical:) be not perfidious; for [figuratively speaking,] he who is so pollutes his garments: (Fr, T:) or, as some say, (assumed tropical:) purify thy heart: (Abu-l-'Abbás, T, K:) or (assumed tropical:) purify thyself (IKt, T, TA) from sins, or offences: (IKt, TA:) or (assumed tropical:) rectify thine actions, or thy conduct. (TA.) b9: You say, فُلَانْ نَقِىُّ الثَّوْبِ, meaning (tropical:) Such a one is free from vice, or fault: (A:) and طَاهِرُ الثَّوْبِ (tropical:) [the same; or pure in heart, or conduct, or reputation]. (TA in art. نصح.) And دَنِسُ الثِّيَابِ (tropical:) Vicious, or faulty: (A:) or perfidious: (Fr, T:) or foul, or evil, in reputation, (T, TA,) in conduct, or actions, and in the way that he follows [with respect to religion and morality]. (TA.) b10: كَلَابِسِ ثَوْبَىْ زُورٍ: see مُتَشَبِّعٌ. b11: أَعْرَضَ ثَوْبُ المَلْبَسِ and المِلْبَسِ &c.: see عَرُضَ. b12: ثَوْبُ المَآءِ (assumed tropical:) [The membrane called] السَّلَى and الغِرْسُ. (K. See these two words.) ثِيبٌ: see ثَائِبٌ, in two places.

ثُبَةٌ The place where the water collects in a valley or low ground; so called because the water returns to it: (Aboo-Kheyreh, T:) and the middle of a watering-trough or tank, (T, S, M,) to which the water returns when it has been emptied, (S,) or to which what remains of the water returns; (T;) as also ↓ مَثَابٌ: (S:) the ة is a substitute for the و, the medial radical, which is suppressed; (S, L;) the word being from ثَابَ, aor. ـُ (L:) Aboo-Is-hák infers that this is the case from its having for its dim. ↓ ثُوَيْبَةٌ: but it may be from ثَبَّيْتُ “ I collected together: ” (M:) it is mentioned in the K in art. ثبى or ثبو, and not here. (TA.) See also art. ثبو or ثبى. b2: Also A company of men; (T, M, L;) and so أُثْبِيَّةٌ: (M:) or a company of men in a state of separation or dispersion; (T;) a distinct body, or company, of people: (Yoo, T:) and a troop of horsemen: (M:) pl. ثُبَاتٌ and ثُبُونَ (T, M) and ثِبُونَ: (S and M in art. ثبى, and M in art. ثبو also:) accord. to some, from ثَابَ, being originally ثُوبَةٌ; and its dim. is ↓ ثُوَيْبَةٌ: accord. to others, it is originally ثُبْيَةٌ; (T, L;) and its pl. is ثُبًى. (L.) Hence, in the Kur [iv. 73], فَانْفِرُوا ثُبَاتٍ, i. e. [And go ye forth to to war against the unbelievers] in troops, (Fr, T,) or in distinct bodies. (Yoo, T.) See, again, art. ثبو or ثبى.

ثُوَبَآءُ: see ثُؤَبَآءُ, in art. ثأب.

ثَوَابٌ (T, S, M, Mgh, Msb, K) and ↓ مَثَابَةٌ (T, Msb) and ↓ مَثُوبَةٌ (T, S, M, K) and ↓ مَثْوَبَةٌ, (EtTemeemee, T, M, K,) the last anomalous, (M,) and unknown to the Kilábees, who knew the second of these words, (T,) A recompense, compensation, requital, or reward, (T, S, M, Mgh, Msb, K,) of obedience [to God]: (S:) or absolutely; for good and for evil; as appears from the words of the Kur, هَلْ ثُوِّبَ الكُفَّارُ [cited above, see 4]; but more especially and frequently, for good. (IAth, L, MF, TA.) b2: ثَوَابٌ is also used as a quasi-inf. n., in the sense of إِثَابَةٌ; and in this case, accord to the Koofees and Baghdádees, it may govern as a verb, [like the inf. n.,] as in the saying, لِإَنَّ ثَوَابَ اللّهِ كُلَّ مُوَحِّدٍ

جِنَانٌ مِنَ الفِرْدَوْسِ فِيهَا يُخَلَّدُ [For God's rewarding every believer in his unity will be the giving gardens of Paradise, wherein he will be made to abide for ever]. (Expos. of the Shudhoor edh-Dhahab.) b3: It signifies also (tropical:) Honey; (K, TA;) i. e. (TA) the good that proceeds from bees. (A, TA.) b4: And in like manner, (tropical:) [Rain; i. e.] the good that results from the winds. (A, TA. [See ثَائِبٌ.]) b5: and (assumed tropical:) Bees; (M, K;) because they return [to their hives]. (M.) ثَيِّبٌ, [like سَيِّدٌ; originally ثَوِيبٌ, or ثَيْوِبٌ; i. e.] of the measure فَعِيلٌ, (Mgh,) or فَيْعِلٌ; (Msb;) A woman who has become separated from her husband (Lth, T, M, Mgh, K) in any manner: (Lth, T, M, Mgh:) or a woman whose husband has died, or who has been divorced, and has then returned to the marriage-state: (AHeyth, TA:) or one that is not a virgin: (IAth, TA:) or a woman to whom a man has gone in; and a man who has gone in to a woman: (Ks, ISk, S, Mgh, K:) or a person who has married: (Msb:) applied to a man and to a woman; (As, S, M, Msb;) like بِكْرٌ and أَيِّمٌ: (Mgh, Msb:) from ثَابَ; (IAth, Mgh, Msb;) because they generally return time after time to the marriage-state: (Mgh:) but mostly applied to a woman; because she returns to her family in a manner different from the first [state]; (Msb;) or because the suitors return to her time after time: (Mgh:) or it is not applied to a man (Lth, El-'Eyn, T, M, Mgh, K) except in the dual form, as when one says وَلَدُ الثَّيِّبَيْنِ: (Lth, El-'Eyn, T, M, K:) and a woman is also termed ↓ مُثَيِّبٌ; (M;) or ↓ مُثَيَّبٌ, like مُعَظَمٌ: (K: [but see 2, last sentence but two:]) the pl. of ثَيِبٌ applied to a woman is ثَيِّبَاتٌ, (T, Mgh, Msb,) and the post-classical writers say ثُيَّبٌ, which has not been heard as genuine Arabic: (Mgh, * Msb:) its pl. if applied to a man is ثُيِّبُونَ. (Msb.) It is said in a trad., الثَّيِّبَانِ يُرْجَمَانِ وَالبِكْرَانِ يُجْلَدَانِ وَيُغَرَّبَانِ [The two persons of whom each has previously had carnal intercourse in marriage with one of the other sex shall be stoned if they commit adultery together; and the two who have previously had no connubial intercourse with others shall be flogged and banished if they commit fornication together]. (T.) b2: It is also applied to (assumed tropical:) A woman who has attained the age of puberty, though a a virgin; tropically, and by extension of its proper signification. (IAth, TA.) b3: This word is mentioned in the K [and M] in art. ثيب; and its mention in art. ثوب is said by the author of the K to be wrong: but IAth and many others decisively assert that it is from ثَابَ, aor. ـُ “ he returned. ” (MF, TA.) ثُوَيْبَةٌ: see ثُبَةٌ, in two places.

ثِيابَةٌ and ثُيُوبَةٌ, as meaning The state of being a ثَيِّب, are not of the genuine language of the Arabs. (Mgh.) ثِيَابِىٌّ One who takes care of the clothes in the bath. (K.) [A post-classical word.]

ثَوَّآبٌ i. q. تَوَّابٌ [One who repents, or returns from disobedience to obedience to God, much or often]. (T.) A2: A seller of garments, or pieces of cloth: (Az, T, L, K:) and a possessor thereof. (Sb, S, L, K.) بِئْرٌ لَهَا ثَائِبٌ (tropical:) A well into which water returns after one has drawn from it; (A, TA;) see مَثَابٌ; and in like manner, [but in an intensive sense in the second of the following phrases,] ↓ بِئِرٌ لَهَا ثِيبٌ, and وَعِيبٍ ↓ ذِاتُ ثِيبٍ [in which وعيب is an epithet]: (T, L, TA:) or the first of these three phrases means a well of which the water stops sometimes, and then returns. (Ham p. 598.) You say of a well (بئر), مَا أَسْرَعَ ثَائِبَهَا (assumed tropical:) How quick is its returning supply of water! (T.) b2: ثَائِبُ البَحْرِ (assumed tropical:) The water of the sea when it flows after ebbing. (K.) Hence, كَلَأٌ مِثْلُ ثَائِبِ البَحْرِ (assumed tropical:) Fresh, sappy, [green,] herbage. (T, L.) b3: قَوْمٌ لَهُمْ ثَائِبٌ (tropical:) A people, or number of men, who come company after company. (A, TA.) b4: ثَائِبٌ also signifies (tropical:) A violent wind that blows at the beginning of rain. (S, K, TA.) مَثَابٌ: see مَثَابَةٌ, in four places: b2: and see ثُبِةٌ. b3: Also (assumed tropical:) The place from which the water returns [to supply the place of that which has been drawn, in a well]: whence ↓ بِئْرٌ لَهَا ثَائِبٌ [see ثَائِبٌ]. (TA.) b4: And (assumed tropical:) The station of the water-drawer, (A 'Obeyd, T, S, M, K,) above the عُرُوش [which means the pieces of wood upon which he stands], (A 'Obeyd, T,) or at the brink, where is the عَرْش [sing. of عُرُوش], (S,) or which forms part of the عُرُوش, (M,) of a well: (A 'Obeyd, T, S, M, K:) or the middle of a well: (K:) or it has this meaning also: (M:) pl. مَثَابَاتٌ. (T, M.) [See also مَثَابةٌ.] b5: And (assumed tropical:) The construction, or casing, of stones (طىُّ الحِجَارَةِ) that succeed one another from top to bottom [round the interior of a well]. (IAar.) [See again مَثَابَةٌ.]

مَثَابَةٌ (accord. to Aboo-Is-hák originally ↓ مَثْوَبَةٌ, T) A place to which people return, (ISh, Aboo-Is-hák, T, S, Msb,) or to which one returns, (ISh, S, Msb,) time after time; (S;) and ↓ مَثَابٌ signifies the same: (Aboo-Is-hák, T:) and the former, a place of assembly or congregation: (ISh:) or a place where people assemble, or congregate, after they have separated, or dispersed; as also ↓ the latter word: (M, K:) and a place of alighting or abode; an abode; or a house; because the inhabitants thereof return to it (ISh, S) after having gone to their affairs: (S:) the pl. is مَثَابَاتٌ; [also mentioned above as pl. of مَثَابٌ;] (ISh;) or it is ↓ مَثَابٌ; (S;) [or this is a coll. gen. n.;] or, accord. to Fr and others, مَثَاَبَةٌ and ↓ مَثَابٌ are the same: Th says that a house, or tent, (بَيْت,) is called مَثَابَةٌ; and some say ↓ مَثْوَبَةٌ; but no one reads thus [in the Kur]. (TA.) It has the first of all these meanings in the Kur ii. 119: (T, S, Bd, Jel, TA:) or it there means a place of recompense or reward for the pilgrimage to the Kaabeh and the visitation thereof. (Bd.) b2: And, sometimes, The place where the hunter, or fowler, puts his snare. (S.) b3: مَثَابَةٌ البِئْرِ (tropical:) The place where the water of the well collects: (A, TA:) or the place reached by the water of the well when it returns and collects after one has drawn from it. (M, K.) [Hence,] جَمَّتْ مَثَابَةُ جَهْلِهِ (tropical:) His ignorance became confirmed. (A, TA.) And كَانَ يَسْتَجِمُّ مَثَابَةَ سَفَهِهِ (tropical:) [He used to wait for his lightwittedness, or silliness, to attain its full degree]: a metaphorical phrase, occurring in a trad. (Har p. 68.) b4: Also (assumed tropical:) The stones that project, or overhang, around the well, (M, K,) upon which the man sometimes stands in order that the bucket (دَلْو or غَرْب) may not strike against the side of the well: (M:) or the place where it is walled round within (مَوْضِعُ طَيِّهَا): (K:) or, accord. to IAar, it means طَىُّ البِئْرِ; but [ISd says,] I know not whether he mean thereby مَوْضِعُ طَيِّهَا, or the building it [or walling it round within] with stones; though it is rarely that a word of the measure مَفَعَلَةٌ [like مثابة] is an inf. n. (M.) [See مَثَابٌ: and see what is said of تَثْوِيبٌ in the last sentence of the second paragraph of art. ثرب.] b5: مَثَابَاتٌ [the pl.] also signifies (assumed tropical:) The foundations of a house. (IAar, T.) A2: See also ثَوَابٌ.

مَثُوَبَةٌ: see ثَوَابٌ.

مَثْوَبَةٌ: see مَثَابَةٌ, in two places: A2: and see also ثَوَابٌ.

مُثَيِّبٌ and مُثَيِّبٌ: see ثَيِّبٌ.

مُسْتَثَابَاتُ الرِّيَاحِ (tropical:) Winds that are attended by prosperity and blessing; from which one hopes for a good result [i. e. rain]. (A, TA.)

ثبج

1 ثَبَجَ, (S, K,) aor. ـِ (K,) inf. n. ثُبُوجٌ, (S,) He sat with his but tocks against his heels, resting upon the extremities of his feet, (S, K,) as one does in performing the act termed اِسْتِنْجَآءٌ. (TA.) A2: [ثَبِجَ: see the next paragraph.]2 ثبّج بِالعَصَا, (S,) inf. n. تَثْبِيجٌ; (S, K;) and بِهَا ↓ تثبّج; (A, K;) He (a pastor, S, A) put the staff, or stick, upon, or against, his back, and put his arms, or hands, behind it: (S, A, K:) thus he does when he is fatigued. (TA.) A2: ثبّجهُ, (S, A, TA,) inf. n. as above, (S, K,) He made it obscure; (K;) he did not make it distinct, or plain; (S, A, K;) namely, writing, (S,) [i. e.] handwriting; (A, K;) and speech, or language: (S:) he did not express it in the proper mode, or manner, namely, speech, or language. (A.) and ثُبِّجَ, inf. n. as above; [and app. ↓ ثَبِجَ, aor. ـَ inf. n. ثَبَجٌ, q. v. infrà;] said of writing; [and of speech, or language;] It was, or was made, confused [&c.]. (Lth, TA.) 5 تَثَبَّجَ see 2.

ثَبَجٌ The part between the كَاهِل [app. here signifying the base of the neck] and the back: (S, A, Msb, K:) or the circuit of the upper part of the كاهل, extending to the breast; as is shown by the phrase أَثْبَاجُ القَطَا: [see what follows:] (Aboo-Málik, TA:) or the part between the shoulderblades and the كاهل: and the main part of the back, and the part in which are the places of curvature of the ribs: or the part between the buttocks and the base of the neck: accord. to AO, the part from the rump-bone, or root of the tail, to the hair of the withers [of a horse]: (TA:) also the breast of the bird called القَطَا: (K:) or the middle part of that bird: pl. أَثْبَاجٌ. (A, TA.) b2: (assumed tropical:) The middle (S, K) of a thing, (K,) of anything: (S:) and the main part thereof; (K;) so of a heap, or tract, of sand: (A'Obeyd, S:) and the higher, or highest, part of a thing: pl. [of pauc.] أَثْبَاجٌ and [of mult.] ثُبُوجٌ. (TA.) (tropical:) The middle of the sea: the main part thereof; and of the night: (A, * TA:) the height of the middle of the sea, where the waves meet one another: the higher, or highest, parts of the waves. (TA.) مِنْ ثَبَجِ المُسْلِمِينَ (assumed tropical:) Of the middle class of the Muslims: or of the higher, or highest, or chief, class of them. (TA from a trad.) A2: The quality denoted by the epithet أَثْبَجُ, q. v.; as also ↓ ثَبَجَةٌ. (L.) b2: Incongruity and confusion of speech, or language: and obscurity, or indistinctness, of handwriting. (K. [App. an inf. n.: see 2, last sentence.]) ثَبَجَةٌ A thing of the middling sort, between good and bad: (K, TA:) the fem. ة is affixed because the word is changed from a subst. to an epithet: it occurs in this sense applied to the contribution termed صَدَقَة. (TA.) A2: See also ثَبَجٌ.) أَثْبَجُ Broad, or wide, in the part called the ثَبَج; (S, K, Msb, TA;) and large in the جَوْف [i. e. chest, or belly]: (TA:) or protuberant, or prominent, in the ثَبَج: (S, A, Mgh, Msb, K:) or humpbacked: (TA in this art., and in art. عجر on the authority of Fr:) and having a projecting, or prominent, breast, or chest: (L:) dim. ↓ أُثَيْبِجُ, occurring in a trad. (S, Mgh, Msb, * K.) أُثَيْبِجُ: see what next precedes.

ثور

1 ثَارَ, aor. ـُ (M,) inf. n. ثَوْرٌ and ثُؤُورٌ and ثَوَرَانٌ, (M, K,) It (a thing, M) became raised, roused, excited, stirred up, or provoked; syn. هَاجَ; (M;) syn. of the inf. n. هَيَجَانٌ: (K:) as also ↓ تثوّر. (M, K.) b2: Said of dust, (S, M, A, Mgh, Msb,) and of smoke, (M, A,) and of other things, (M, TA,) inf. n. ثَوْرٌ and ثُؤُورٌ (S, M, Msb, K) and ثَوَرَانٌ, (K,) (tropical:) It became raised, or stirred up; (Mgh, Msb;) and spread: (Mgh:) or rose, (S, M, A, K,) and appeared; (M;) as also ↓ تثوّر: (K:) also said of the redness in the sky after sunset, inf. n. ثَوْرٌ and ثَوَرَانٌ, (tropical:) it spread upon the horizon, and rose: (TA: [see ثَوْرٌ:]) and ثار, said of anything, means (assumed tropical:) it appeared and spread. (Mgh.) b3: Said of a camel lying upon his breast, He became roused, or put in motion or action; as also ↓ تثوّر. (TA.) b4: Said of the bird called القَطّا, (M, A,) inf. ns. as first mentioned above, (K,) or ثَوْرٌ and ثَوَرَانٌ, (M,) It rose (M, A, K) from the place where it lay; (M, A;) as also ↓ تثوّر: (K:) and of a swarm of locusts, it rose; (M, K;) as also ↓ تثوّر: (K:) or appeared; as also ↓ انثار. (TA.) b5: Also, (S, M,) inf. ns. as first mentioned above, (M, K,) He leaped, or sprang; (M, K;) as also ↓ تثوّر. (K.) You say, ثار إِلَيْهِ He leaped, or sprang, to, or towards, him, or it. (M.) And ثاربِهِ النَّاسُ The people leaped, or sprang, upon him. (S.) And ثار إِلَى الشَّرِّ He rose, or hastened, to do evil, or mischief. (Msb.) b6: ثار المَآءُ The water flowed forth with force; gushed forth. (TA.) b7: ثار بِهِ الدَّمُ, (TA,) inf. ns. as first mentioned above, (K,) (tropical:) The blood appeared in him; as also ↓ تثوّر. (K, * TA.) And ثار الدَّمُ فِى وَجْهَهِ (tropical:) The blood appeared in [or mantled in or mounted into] his face; as also ↓ انثار. (M.) b8: ثارت بِهِ الحَصْبَةُ, (S, M, A,) inf. n. ثَوْرٌ and ثُؤُورٌ and ثَوَارٌ [or ثُوَارٌ?] and ثَوَرَانٌ, (M,) (tropical:) The measles spread [or broke out] in him: (M:) and in like manner one says of anything that appears: (M:) one says, ثار, inf. n. ثَوْرٌ and ثَوَرَانٌ, meaning (assumed tropical:) it appeared. (T.) And accord. to Lh, one says, ثار الرَّجُلُ, inf. n. ثَوَرَانٌ, meaning (tropical:) The man had the measles appearing in him. (M.) b9: ثار بِالمَحْمُومِ الثَّوْرُ (tropical:) Pimples, or small pustules, breaking out in the mouth, appeared in the fevered man. (A.) b10: ثارت الحُمَّى (assumed tropical:) [The fever rose, or became excited]. (TA from a trad.) b11: ثارت نَفْسُهُ (tropical:) His soul [or stomach] heaved; or became agitated by a tendency to vomit; syn. جَشَأَتٌ, (T, S,) i. e. اِرْتَفَعَتْ; (T;) or جَاشَتْ, (TA,) i. e. فَارَتٌ. (T.) b12: ثار الغَضَبُ, (Msb,) inf. n. ثَوْرٌ, (M,) (assumed tropical:) [Anger became roused, or excited, or inflamed: or became roused, or excited in the utmost degree: or boiled: or spread: (see ثَائرٌ, below:) or] became sharp. (M, Msb.) b13: ثارت بَيْنَهُمْ فِتْنَةٌ وَشَرٌّ (A, Msb *) (tropical:) Discord, or dissension, or the like, and evil, or mischief, became excited among them, or between them. (Msb.) 2 ثَوَّرَ see 4, in three places. b2: You say also, ثوّر الأَمْرَ, inf. n. تَثْوِيرٌ, (assumed tropical:) He searched, or sought, for, or after, the thing, or affair; inquired, or sought information, respecting it; searched, or inquired, into it; investigated, scrutinized, or examined, it. (M.) And ثوّر القُرْآنَ (assumed tropical:) He searched after a knowledge of the Kur-án, (S, K,) or its meanings: (M:) or he read it, and inquired of, or examined, diligently, those skilled in it, respecting its interpretation and meanings: (Sh:) or he scrutinized it, and meditated upon its meanings, and its interpretation, and the reading of it. (TA.) 3 ثاورهُ, (T, M, A, K,) inf. n. مُثَاوَرَةٌ (S, M, K) and ثِوَارٌ, (Lh, M, K,) He leaped, or sprang, upon him, or at him; he assaulted, or assailed, him; syn. وَاثَبَهُ, (T, S, M, A, K,) and سَاوَرَهُ. (T, A.) 4 اثارهُ, (T, S, M, A, Mgh, K,) and أَثَرَهُ, and هَثَرَهُ, (K,) [but in the M, I find أَثَرْتُهُ and هَثَرْتُهُ, (in the latter of which the ه is substituted for the أ of the former, as in هَرَاقَ for أَرَاقَ,) and it is evident that the author of the K erroneously supposed them to be from أَثَرَ and هَثَرَ, whereas they are from أَثَارَ and هَثَارَ, and are originally أَثْوَرُتُهُ and هَثْوَرْتُهُ, but, for أَثَرَهُ, SM appears to have read آثَرَهُ, for he says that it is formed by transposition,] inf. n. إِثَارَةٌ and إِثَارٌ; (Lh, M;) and ↓ ثوّرهُ; (M, K;) and ↓ استثارهُ; (T, M, A, K;) He raised, roused, excited, stirred up, or provoked, him or it; (S, M, A, Mgh, K;) [as, for instance,] an object of the chase or the like, (T, M, A,) a beast of prey, (T,) a lion, (M, A,) (assumed tropical:) dust, (M, Mgh,) (assumed tropical:) smoke, and any other thing: (M:) or he drew it forth: (M:) ↓ استثارهُ is [often used in this last sense, or as meaning he disinterred it, exhumed it, or dug it up or out,] said of a thing buried. (K in art. سوع.) You say, اثار فُلَانًا He roused such a one for an affair. (T.) And اثار البَعِيرَ He roused the camel lying upon his breast, or put him in motion or action. (T.) And البَرْكَ ↓ ثوّر, and ↓ استثارها, He roused the camels lying upon their breasts, and made them to rise. (S.) b2: اثار التُّرَابَ بِقَوَائِمِهِ He [a beast] scraped up the earth, or dust, with his legs. (T, M.) b3: اثار الأَرْضَ, (M, Mgh, Msb,) and أَثْوَرَهَا, (M,) He tilled the ground, or land; cultivated it by ploughing and sowing: (Mgh, Msb:) he turned the ground over upon the grain after it had been once opened: (M, TA:) he ploughed and sowed the land, and educed its increase, and the increase of its seed. (TA.) And أَثَارَتِ الأَرْضَ [She (a cow) tilled the ground]. (TA.) b4: اثار الفِتْنَةَ (tropical:) He (an enemy) excited discord, or dissension, or the like. (Msb.) And عَلَيْهِمُ الشَّرَّ ↓ ثوّر (inf. n. تَثْوِيرٌ, Msb) (tropical:) He excited evil, or mischief, against them, (T, S, A, * Msb, *) and manifested it. (S.) 5 تَثَوَّرَ see 1, in seven places.7 إِنْثَوَرَ see 1, in two places.10 إِسْتَثْوَرَ see 4, in three places.

ثَارٌ: see ثَأْرٌ.

ثَوْرٌ A bull: (S, M, Msb, K:) and ↓ ثَوْرَةٌ a cow: (S, M, Msb:) pl. [of pauc] أَثْوَارٌ (M, Msb, K) and ثِيْرَةٌ (S, M, K) and [of mult.] ثِيرَانٌ and ثِيَرَةٌ (T, S, M, Msb, K) and ثِوَرَةٌ (S, M, K) and ثِيَارٌ (M, K) and ثِيَارَةٌ; (M, TA:) Sb says of the pl. ثِيَرَةٌ that و in it is changed into ى because of the kesreh before it, though this is not accordant to general rule: (S:) accord. to Mbr, they said ثِيَرَةٌ to distinguish it from the ثِوَرَة of أَقط, and that it was originally of the measure فِعْلَةٌ: (S, M: * *) accord. to Aboo-'Alee, it is a contraction of ثِيَارَةٌ. (M.) [Hence,] الثَّوْرُ (tropical:) [The constellation Taurus;] one of the signs of the Zodiac. (S, M, K.) b2: (assumed tropical:) A lord, master, or chief, (M, A, K,) of a people. (A.) 'Othmán is called, in a trad., الثَّوْرُ الأَبْيَضُ; the epithet الابيض being added because he was hoary; or it may denote celebrity. (M.) b3: (assumed tropical:) Stupid; foolish; of little sense: (T, K:) a stupid, dull man, of little understanding. (T.) b4: (assumed tropical:) Possessed by a devil, or insane, or mad; syn. مَجْنُونٌ; so in copies of the K; but in some copies, [and in the CK,] جُنُون [diabolical possession, or insanity, or madness]. (TA; and thus in Har p. 415.) A2: A piece, (T, S, Mgh, Msb,) or large piece, (M, K,) of أَقِط, (T, S, M, Mgh, Msb, K,) i. e. milk which [has been churned and cooked and then left until it] has become congealed and hard like stone: (TA:) pl. [of mult.] ثِوَرَةٌ (T, S, M, K) and أَثْوَارٌ. (M, K.) A3: The green substance that overspreads stale water; (T, M, K;) this is called ثَوْرُ المَآءِ; (S, Msb;) syn. طُحْلُبٌ, (Az, T, S, M, Msb, K,) and عَرْمَضٌ, and غَلْفَقٌ; (M;) and the like thereof: (T, M:) and small rubbish, or broken particles of things, (Msb, TA,) or anything, (K,) upon the surface of water, (Msb, K, TA,) which the pastor beats to make the water clear for the bulls or cows. (Msb.) Accord. to some, it has the first of these meanings in the following verse of Anas Ibn-Mudrik El-Khath'amee: إِنِّى وَقَتْلِى سُلَيْكًا ثُمَّ أَعْقِلُهُ كَالثَّوْرِ يُضْرَبُ لَمَّا عَافَتِ البَقَرُ

[Verily I, with respect to my slaying Suleyk and then paying the price of his blood, am like the green substance upon the surface of stale water, that is beaten when the cows loathe the water]: but accord. to others, by الثور the poet means the bull; for the cows follow him: (M, TA:) the cows are not beaten, because they have milk; but the bull is beaten that they may be frightened and therefore drink. (S.) [See a slightly-different reading, and remarks thereon, in Ham p. 416: and see Freytag's Arab. Prov. ii. 330. The latter hemistich is used as a prov., applied to him who is punished for the offence of another.] b2: (assumed tropical:) Pimples, or small pustules, breaking out in the mouth, in a person who is fevered. (A.) b3: (tropical:) The redness shining, (نَائِرَةٌ, K,) or spreading and rising, (ثَائِرَةٌ, M,) in the faint light that is seen above the horizon between sunset and nightfall: (M, K:) or ثَوْرُ الشَّفَقِ the spreading appearance of the redness above the horizon after sunset. (S, A, Mgh.) You say, سَقَطَ ثَوْرُ الشَّفَقِ [The spreading appearance of the redness above the horizon after sunset sank down, or set]. (S, A.) With its سُقُوط commences the time of the prayer of nightfall. (TA.) b4: (assumed tropical:) The whiteness in the lower part of the nail (M, K) of a man. (M, TA.) ثِيرٌ A covering of [or film over] the eye. (K.) One says, عَلَى عَيْنهِ ثِيرٌ Upon his eye is a covering [or film]. (TK.) ثَوْرَةٌ: see ثَوْرٌ.

A2: (assumed tropical:) An excitement: so in the saying, اِنْتَظِرْ حَتَّى تَسْكُنَ هٰذِهِ الثَّوْرَةُ [Wait thou until this excitement become stilled]. (S.) A3: (assumed tropical:) Many; a great number; much; or a large quantity; of men; (T, M, K;) and of wealth, or of camels or the like; (T, K;) like ثَرْوَةٌ: (T, M:) or not of wealth; for of this one says ثروة only. (M.) ثَوَّارَةٌ The [part of the body called the] خَوْرَان [q. v.]. (K.) دَبًى ثَائِرٌ [Locusts before they have wings] just coming forth from the dust, or earth. (T, S.) b2: ثَائِرُ الرَّأْسِ (tropical:) Having the hair of his head spreading out in disorder, and standing up: (As, T, * S, * TA:) or shaggy, or dishevelled. (T, A.) b3: رَأَيْتُهُ ثَائِرًافَرِيصُ رَقَبَتِهِ (tropical:) [I saw him with his external jugular veins, or with the sinews and veins of his neck, swelling by reason of anger]. (A.) b4: ثَائِرٌ also signifies (assumed tropical:) Angry. (T.) b5: And (tropical:) Anger: (S, A, K:) [or an ebullition of anger, rage, or passion: whence the phrase,] ثَارَ ثَائِرُهُ, (T, S, M, A,) like فَارَ فَائِرُهُ, (T, A,) (tropical:) He was angry: (T:) or his anger became roused, or excited, (S, M,) or inflamed: (A:) or became roused, or excited, in the utmost degree: (TA:) or boiled: (S in art. فور:) or spread. (TA in that art.) أَرْضٌ مُثَارَةٌ Land ploughed up. (T.) أَرْضٌ مَثْوَرَةٌ A land abounding with bulls [and cows]. (Th, M, K.) مُثِيرَةٌ A cow that tills the ground; (Mgh, K;) and in like manner applied to bulls (ثيَرَةٌ). (T.)

ثعل

1 ثَعِلَ, aor. ـَ inf. n. ثَعَلٌ, His teeth were irregular in their places of growth, and overlying one another: (Msb:) [or he had a tooth, or teeth, in excess, or exceeding the usual number, and growing behind the others: see what follows.] And ثَعِلَتِ السِّنُّ The tooth exceeded the usual number, (Msb, K,) being behind the other teeth: or entered beneath another, being irregular in the place of growth. (K.) [See also ثُعْلٌ.]4 اثعلوا, said of guests, They were, or became, numerous, or many, (K, TA,) and straitened, or crowded, one another: (TA:) so, too, said of men coming to water. (K, TA.) b2: اثعلوا عَلَيْنَا They acted contrarily, or adversely, to us; they opposed us. (Lth, S, K.) b3: اثعل said of a recompense, or reward, It was, or became, great. (K.) b4: And said of an affair, It was so great that one knew not how to apply himself to it: (K:) it implies incongruity. (TA.) ثَعْلٌ: see ثُعْلٌ.

ثُعْلٌ (K, and Ham p. 647) and ↓ ثَعَلٌ and ↓ ثُعْلُولٌ, (K,) the last from Ibn-'Abbád, (TA,) A tooth in excess, or exceeding the usual number, (K, and Ham ubi suprà,) behind the other teeth: (K:) or the entering of a tooth beneath another, with irregularity in the place of its growth: (K:) or ↓ ثَعَلٌ signifies superfluities in the teeth, and irregularity in their places of growth, so that they overlie one another: (S:) or the teeth's overlying one another, and the excess of a tooth among them [beyond the usual number]. (Har p. 243.) b2: And ثُعْلٌ (S, K, and Ham ubi suprà) and ↓ ثَعْلٌ and ↓ ثَعَلٌ (K) An excess, or a redundance, (K and Ham,) [i. e.] a small teat in excess, [in addition to the usual number,] (S,) in, or among, the teats of a sheep or goat, (S, K, Ham,) and of a she-camel, (S, K,) and of a cow: (K:) it does not yield milk, though hyperbolically described as doing so. (S. [But see ثَعُولٌ.]) b3: Also ثُعْلٌ, [not ثُعَالٌ as in Freytag's Lex.,] A certain animalcule that appears in a skin used for holding water or milk when its odour has become bad. (Ibn-'Abbad, K. *) ثَعَلٌ: see ثُعْلٌ, in three places.

ثُعَلٌ: see ثُعَالَةُ. b2: One says in reviling a man, هٰذِا الثُّعَلُ وَالكُعَلُ, meaning This ignoble fellow, that is naught. (Ibn-'Abbád, TA.) ثُعْلُولٌ: see ثُعْلٌ. b2: Also A ewe, or she-goat, that may be milked from three places, or four, (Ibn-'Abbád, K,) by reason of an excess in the [number of] teats. (Ibn-'Abbád, TA. [See also ثَعُولٌ.]) A2: Angry. (Lth, K.) ثَعَالٍ: pl. of ثَعْلَبُ [q. v.]. (K in art. ثعلب.) ثُعَالٌ: see ثُعَالَةُ.

ثَعُولُ, applied to a she-camel, a cow, and a sheep or goat, Having an excess, or a redundance, in the [number of] teats: or having, above her teat, a small teat: or having a nipple in excess: (K:) or a ewe, or she-goat, having a ثُعْل [q. v.]: or, accord. to some of the lexicologists, a ewe, or she goat, that may be milked from her ثُعْل. (Ham p. 647. [See also ثُعْلُولٌ.]) b2: طَعْنَةٌ ثَعُولٌ A wound made with a spear or the like from which the blood is scattered, or sprinkled. (TA.) b3: جَيْشٌ ثَعُولٌ A numerous army. (TA.) and كَتِيبَةٌ An army, or a collected portion thereof, having with it much rabble and many followers: (K:) regard is had in it to multitude and crowding. (TA.) ثُعَالَةُ, a determinate noun, The ثَعْلَب [or fox]; (S, O;) as also ↓ ثُعَلٌ: (IDrd, TA:) or the female ثعلب; as also ↓ ثُعَالٌ. (K.) A2: ثُعَالَةُ Dry herbage: or ثُعَالَةُ is [the plant commonly called]

عِنَبُ الثَّعْلَبِ [see art. ثعلب]: (K:) this is from AHn. (TA.) أَثْعَلُ A man whose teeth are irregular in their places of growth, and overlying one another: (Msb:) or having superfluities in his teeth, and irregularity in their places of growth, so that they overlie one another: (S:) or having a tooth in excess, (Mgh, K,) behind the other teeth: (K:) or having a tooth entering beneath another, being irregular in the place of growth: (K:) fem. ثَعْلَآءُ, applied to a woman; (S, Mgh, Msb, K;) and also to a gum (لِثَةٌ): (K:) pl. ثُعْلٌ. (Msb, TA.) b2: A portly, or corpulent, personage, or chief, characterized by superabundances of benificence, or bounty. (Lth, K.) مُثْعِلٌ Spread, scattered, or sprinkled. (TA.) b2: ورْدٌمُثْعلٌ [A company of men coming to water] straitening, or crowding, one another. (K.) b3: جَآءَ القَوْمُ مُثْعِلِينَ The people, or company of men, came in a connected, or continnous, body. (TA.) أَرْضٌ مَثْعَلَةٌ A land in which are many ثَعَالِب [or foxes]; (S, K;) like مَعْقَرَةٌ meaning “ a land in which are many عَقَارِب [or scorpions]; ” (S;) as also مُثَعْلِبَةٌ. (K in art. ثعلب. [But see this last word.])

ثول

1 ثَالَ, (T, Sgh, K,) aor. ـُ inf. n. ثَوْلٌ, (T,) He (a man, T) was, or became, stupid, foolish, or disordered in his intellect: (K:) or he was, or became, affected with incipient madness or demoniacal possession, not such as had become confirmed. (T, Sgh, K.) You say to a man, when you order him to be stupid and ignorant, ثُلْ ثُلْ. (IAar, Th, T.) b2: And ثَوِلَ, (T, M, Msb, K,) aor. ـْ (T,) inf. n. ثَوَلٌ, (T, M,) He (a man, and any animal,) was, or became, affected with confirmed madness or demoniacal possession: (T:) he (a sheep or goat) was, or became, affected with what is termed ثَوَلٌ, explained below; (M, Msb, K;) as also, accord. to Sb, ↓ اثول; (so in the TT, as from the M;) or ↓ اِثْوَلَّ, inf. n. اِثْوِلَالٌ. (K.) A2: ثال الوِعَآءَ, (Sgh, K,) aor. ـُ inf. n. ثَوْلٌ, (TA,) He poured forth what was in the receptacle. (Sgh, K.) 4 أَثْوَلَ see 1.5 تثوّلت النَّحْلُ The bees collected themselves together, and became dense. (M, K.) See also 7. b2: تثوّل عَلَيْهِ He, (a man, TA,) or they, (a company of men, S, M,) assailed him, or overcame him, with reviling (S, M, K) and beating (S, M) and oppressive conduct; (M, K;) as also ↓ انثال. (M.) 7 انثال It poured forth: (K:) or it poured forth at once. (Msb.) انثال عَلَيْهِ التُّرَابُ The dust, or earth, poured forth upon him. (S.) b2: [Hence,] انثال عَلَيْهِ النَّاسُ مِنْ كُلِّ وَجْهٍ The people poured forth upon him, or against him, from every quarter: (S, TA:) or collected themselves together against him: (Msb:) [for] انثالوا also signifies they collected themselves together; and so ↓ تثوّلوا. (TA. [See also 7 in art. ثل.]) b3: See also 5. b4: انثال عَلَيْهِ القَوْلُ (assumed tropical:) Speech suggested itself to him uninterruptedly and abundantly, so that he knew not with what to begin. (M, K.) 9 إِثْوَلَّ see 1.

ثَوْلٌ A number, or collection, or swarm, of bees: (As, T, S, M, K:) or simply bees: (IAar, Th, T:) a word having no proper sing.; (As, T, S, M, K;) and of the fem. gender: (M:) or the male bee; (M, K;) thus Lth explains it; but the right explanation is the first, that of As. (T.) b2: And A company of men. (Ibn-'Abbád, TA.) b3: Also The kind of trees called حَمْض. (M, K.) ثُولٌ a dial. var. of ثِيلٌ, meaning The sheath of the penis of the camel. (Nh, TA.) ثَوَلٌ Madness, or demoniacal possession: (IAar, Th, T:) or madness, (S,) or an affection like madness, (Lth, T, M, K,) [i. e.] a certain disease resembling madness, (Msb,) that befalls a sheep or goat, (Lth, T, S, M, Msb, * K,) in consequence of which the animal will not follow the other sheep or goats, but turns, or goes, round in his place of pasturage: (S, M, K:) or a laxness in the limbs of a sheep or goat; (M, K;) a certain disease that attacks a sheep or goat, occasioning a laxness in the limbs. (IF, Msb.) ثُولُولٌ: see ثُؤْلُولٌ, in art. ثأل.

ثُوِيلة A company, or an assemblage, of men come from detached, or scattered, houses or tents; (S, K; * [in Har p. 261, written ثُوَيْلة; but in the TA, said to be like سَفِينَةٌ, as written in the S and K;]) and of boys, or children; and of camels or the like (مال): mentioned by Yaakoob, on the authority of Aboo-Sá'id. (S.) b2: Also A place in which fresh herbage is, or becomes, collected together. (Th, M, K.) ثَوَّالَةٌ A swarm, or large number, of locusts; (As, T, M, K;) a subst., like جَبَّانَةٌ (M, K) and جَمَّالَةٌ: (M:) or an assemblage of locusts, and of men. (IAar, Th, T.) أَثْوَلُ Mad, or possessed: and stupid, foolish, or disordered in intellect: (M, K:) and, applied to a ram (M, Msb) or he-goat, (S, Msb,) affected by what is termed ثَوَل, explained above; fem.

ثَوْلَآءُ, applied to a ewe (S, M, Msb) or she-goat; (S, Msb;) or this, applied to a ewe or she-goat

&c., signifies mad: (Mgh:) pl. ثُولٌ. (Msb.) b2: Also Slow in aiding, or in aiding against an enemy: and slow in doing good, and in acting: and slow in running: pl. as above. (K.) and ↓ أَثَاولَةٌ, applied to old men, Slow (K, TA) in doing good, or in acting, or in running. (TA.) أَثَاوِلَةٌ: see what next precedes.

ور

أ1 وَرَأَ, aor. ـَ He repelled, pushed, or thrust. (K.) A2: وَرَأَ مِنَ الطَّعَامِ He was, or became, filled with food. (K.) A3: مَا وُرِئْتُ, and ↓ ما وُرِّئْتُ, I knew not. (K.) بِالشَّىْءِ

A4: ما أُورِئْتُ I knew not the thing, or of the thing. (L.) 2 وَرَّاَand 4: see 1.5 تورّأت عَلَيْهِ الأَرْضُ i. q. تودّأت, The earth became even, or plain, over him: or enclosed him: &c. (IJ, K.) 10 استورأتِ الإِبِلُ The camels took fright and ran away, in a body, one after another: (As:) accord. to Az, this is said when they have taken fright and ascended a mountain; but if they have taken fright and run away in a plain, one says استأورت: so in the dial. of the tribe of 'Okeyl. [Thus in the TA in this art.: but see إِسْتَؤَرتْ.]

وَرَآءَ and وَرَآءُ and وَرَآءِ, indecl., (K,) an adverbial noun of place or time: (Bd, &c.:) J mentions it in art. ورى, regarding the وَرُاَ as substituted for ى; and this is the opinion of the Koofees, and of all writers on inflexion, though disapproved by F, who, however, mentions it again in art. ورى as though belonging to that art.: (TA:) Behind: and, contr., before. (K.) In like manner, الوَرَآءُ [The location that is behind, or beyond; and the time past: and, contr. that is before, or preceding]. (K.) Or it does not bear contr. meanings; but one meaning; namely, what is concealed from one. (K, art. ورى.) Or it is a homonym; [but not a word of contr. meanings; as it signifies what is behind, or beyond, in respect of place, and what is before in respect of time]. Fr. says, It is not allowable to say, of a man behind thee, that he is بَيْنَ يَدَيْكَ; nor of a man before thee, that he is وَرَآءَك; these expressions being only allowable [as synonymous] in cases relating to particular times of events or actions: thus one may say, وَرَآءَكَ بَرْدٌ شَدِيدٌ and بَيْنَ يَدَيْكَ برد شديد [meaning Before thee is intense cold]: each of these expressions is allowable because the intense cold is a thing that is coming; so, as it will overtake thee, it is, as it were, behind thee; and as thou wilt attain to the period thereof, it is, as it were, before thee. It is said in the Kur, [xviii. 78,] كَانَ وَرَآءَهُمْ مَلِكٌ There was before them a king: [because it has reference to a certain period, which might be said to be before them as they would attain to it, and behind them as it would overtake them: this passage Jelál-ed-Deen explains by saying, “there was behind them when they returned, and before them now, a king. ”] Of the same kind also is the phrase مِن وَرَائِهِ جَهَنَّمُ [Kur, xiv. 19,] Before him is hell: [for the same reason]. (TA.) b2: وَيَكْفُرُونَ بِما وَرَآءَهُ, [Kur, ii. 85,] signifies And they disbelieve in what [hath been revealed] beside that: syn. سِوَاهُ: (IAar:) or it may mean after that. (Jel.) b3: وراء is masc. and fem. (TA.) Its dim. is وُرَيِّئَةٌ, (K,) accord. to those who hold the وَرُاَ to be a radical letter, not substituted for ى; namely, the Basrees: accord. to others, وُرَيَّةٌ and وُرَىٌّ. (TA.) b4: [See also art. ورى.] b5: رَجُلٌ مَانِعٌ مَا وَرَآءَ ظهْرِهِ: see زَبُّونَةٌ. b6: وَرَآءٌ A son's son, or son's offspring. (K.) b7: وَرَآءٌ Bulky, and thick in the أَلْوَاح, or shoulder-blades. (AAF.)

وط

أ1 وَطِئَ, aor. ـَ (S, K;) the و, falls out from the aor. of this verb, and from that of وَسِعَ, because they are transitive; for other verbs of the class فَعِلَ, having the aor. of the measure يَفْعَلُ, and the first radical letter infirm, are intransitive; and as these two differ from their class in being transitive, they are also made to differ in the aor. ; (S;) or يَطَأُ was originally يَطِئُ, and therefore the و, falls out from it; (TA;) inf. n. وَطْءٌ, (TA) [and طِئَةٌ, q.v. infra]; and ↓ وطّأ, (K, but this has an intensive signification, MF;) and ↓ توطّأ (S, K) He trod; trod upon; (بِرِجْلِهِ with his foot; S) trod under foot; trampled upon: (S, K, TA:) or وَطِئَهُ signifies he pressed, or bore, upon him, or it, with his hand or his foot. (TA, in art. ثطأ.) [See also وَطْأَةٌ.] b2: طه, at the commencement of the 20th ch. of the Kur, is read by some طَهْ, and said to be for طَأْ, (the ه being substituted for ء,) and to signify Tread upon the ground with the soles of both thy fect; because Mohammad raised one of his feet in prayer. (TA.) b3: هُمْ يَطَؤُهُمُ الطَّرِيقُ (tropical:) They (i. e. the sons of such a one) sojourn, or encamp, near the road, so that its passengers tread upon them [i. e., became their guests]: (Sb, K:) a tropical phrase, in which الطريق is put for أَهْلُ الطَّرِيقِ; this being done to give greater force to the phrase, as it is one expressive of praise; for the road is a thing that is constant; whereas its passengers are sometimes upon it, and sometimes absent. (L.) [It means They are a people who take up their abode near the road in order that many passengers may enjoy their hospitality.]

b4: [See also طَرِيقٌ.] b5: Of the same kind is the phrase أَخَذْنَا عَلَى الطَّرِيقِ الوَاطِئِ لِبَنِى فُلَانٍ (tropical:) [We look to the road whose passengers tread on (i. e., make themselves the guests of,) the sons of such a one]. (IJ.) b6: So too, مَرَرْنَا بِقَوْمٍ

مَوْطُوئِينَ بِالطَّرِيقِ (tropical:) [We passed by a people trod on (i. e., resorted to for their hospitality,) by the passengers of the road]. (IJ.) b7: Also, يَا طَرِيقُ طَأْ بِنَا بَنِى فُلَانٍ (tropical:) O road, bring us near to [or, lit., make us to tread on, i. e., make us the guests of,] the sons of such a one ! (IJ.) b8: وَطِئَ, (S, K,) aor. as above, (S,) Inivit feminam. (S, K.) b9: وَطَأَ, inf. n. طِئَةٌ, (assumed tropical:) He trod under foot, and despised. Ex. نَعُوذُ بِاللّٰهِ مِنْ طِئَةِ الذَّلِيلِ We put our trust in God for protection from the vile person's treading us under foot, and despising us. (Lh.) b10: وَطَأَ and ↓ وطّأ (in MF's copy of the K واطأ) He prepared, and made plain, smooth, or soft. (K.) b11: وَطَيْتُ; for وَطَأْتُ, is disallowed. (TA.) b12: وَطُؤَ, aor. ـْ inf. n. وطأ, [so in the TA: probably a mistake for وَطَآءَةٌ: see طِئَةٌ below:] He (a horse &c.) was, or became, easy to ride upon. (TA.) b13: وَطُؤَ, aor. ـْ inf. n. وَطَآءَةٌ (S, K) and وُطُوْءَةٌ (TA) and طَأَةٌ (TA, as from the K) [and, app., طِئَةٌ, q.v. infra], It (a place, S) was plain, level, smooth, soft, or easy to be travelled, or to walk, or ride or lie upon. (S, K, TA.) A2: كُنْتُ أَطَأُ ذِكْرَهُ (assumed tropical:) I used to conceal the mention of him, or it. (TA, from a trad.) 2 وَطَّاَ See 1, in two places. b2: وطّأ, inf. n. تُوْطِئَةٌ, He made plain, level, smooth, soft, or easy to be, travelled, or to walk or ride or lie upon. (S, K.) He made a beast of carriage easy to ride upon; trained, or broke, it (M, voce رَاضَ.) b3: Also, (TA,) and ↓ توطّأ, (L,) He prepared (L, ubi supra, and TA,) a bed, or a chamber. (TA.) b4: He arranged, or facilitated, an affair. (TA.) وَطَّيْتُ [for وَطَّأْتُ] is disallowed. (S.) b5: وطّأ He (i. e. God) rendered a land plain, level, smooth, soft, or easy to walk or ride or lie upon. (TA.) b6: Also, He (God,) rendered a land depressed. (K.) A2: See 4.3 وَاطَأَهُ عَلَى أَمْرٍ, (Az, S, K,) inf. n. مُوَاطَأَةٌ (S) and وِطَآءٌ; (TA;) and ↓ تواطأهُ and ↓ توطّأهُ; (K;) (tropical:) He agreed, or concurred, with him respecting a thing. (S, K.) The radical signification of واطأ is said to be He trod in the footsteps of another: and the signification of agreement is therefore figurative. (MF.) b2: فُلَانٌ يُوَاطِئُ اسْمُهُ اسْمِى (tropical:) [Such a one's name agrees, or is the same, with mine]. (S.) b3: لِيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللّٰه (tropical:) [That they may agree in the number of (the mouths) which God hath made sacred: Kur, ix. 37]. (S.) b4: أَشَدُّ وِطَآءٌ, as some read, [in the Kur, lxxiii. 6,] signifies (tropical:) More, or most, suitable; (S;) [i. e., prayer, and the recitation of the Kur-án]: but some read وَطْأً, in the sense of قِيَامًا: see نَاشِئَةٌ. (S, L.) See 4.4 اوطأهُ غَيْرَهُ He made another to tread, or trample, upon him. (TA.) b2: اوطأه فَرَسَهُ He made his horse to tread, or trample, upon him. (K, TA.) b3: اوطأهُ الأرضَ He made him to tread upon the ground. (Msb.) b4: أَوْطَؤُوهُمْ (assumed tropical:) They overcame them, or prevailed over them, in a contention, or dispute. (TA.) b5: In a trad. it is said, that the pastors of the camels, and the shepherds, boasted, one party over the other, and the former overcame the latter (اوطؤوهم). (TA.) The verb is used in this sense because it originally signifies, with the annexed pronoun, they made (others) to tread, or trample, upon them: (K, TA:) for him with whom you wrestle or fight, and whom you throw down, you trample upon, and make to be trampled upon by others. (TA.) b6: اوطأهُ العَشْوَةَ, (K,) and عَشْوَةً, (S, K,) He made him to pursue a course without being rightly directed. (K *, TA.) See art. عشو. b7: اوطأ فِى الشِّعْرِ, (S, K,) inf. n. إِيطّآءٌ; (TA;) and اوطأ الشِّعْرَ, and فِيهِ ↓ واطأ, and ↓ وطّأهُ, and أَطَّأَهُ, and آطَأَهُ, (K,) in which last the و is changed into ا; (TA;) He repeated a rhyme in a poem, (S, K,) using the same word in the same sense: (Akh, K:) when the word is the same, but the meaning different, the repetition is not called ايطاء [but جِنَاسٌ تَامٌّ]. (TA.) This repetition (ايطاء) is deemed by Arabs a fault: or it is only deemed a fault if it occur two, or three, or more, times. (TA.) 5 تَوَطَّاَ See 1, 2, 3. b2: تَوَطَّيْتُ for تَوَطَّأْتُ is incorrect. (S.) b3: توطّأ He, or it, was, or became, prepared. (K.) [See also 8.]6 تَوَاطَؤُوا (assumed tropical:) They agreed together. (S.) b2: تواطؤوا عَلَيه (assumed tropical:) They agreed together, or concurred, respecting it. (TA.) [See 3.]8 إِتَّطَأَ It was prepared, and became plain, smooth, or soft. (K.) [See also 5.] b2: إِتَّطَأَ العِشَآءُ (in a trad.) The evening became completely dark: [or the period of nightfall fully came:] also read إِيتَطَى, accord. to the dial. of the tribe of Keys, and explained as signifying the period of nightfall came. The latter verb also signifies “ concurrence, or concord, and agreement, with another. ” (TA.) b3: إِيتَطَأَ الشَّهْرُ [About half the month has elapsed]. This is said a day before the half, and a day after the half. (Az.) b4: إِتَّطَأَ, (as in the CK,) or إِيتَطَأَ, (as in a MS. copy of the K,) measure إِفْتَعَلَ [in the TA written إِسْتَطَأَ, which is doubtless a mistake,] It was right, and attained its full period; was perfect, or complete. (K.) 10 استوطأ He found, or deemed, a thing plain, level, smooth, soft, or easy to walk or ride or lie upon. (K, TA.) b2: He found, or deemed, the thing on which he rode smooth, soft, or easy to ride upon. (S.) وَطْءٌ and ↓ وَطَآءٌ and ↓ مِيطَأٌ (measure مِفْعَلٌ, as shown in the TA; but in the CK, ميطَآءٌ;) Depressed land, or low ground, between eminences نِشَاز [in the CK نَشاز] and أَشْرَاف [in the CK إِشْراف]): (K:) نشاز, is pl. of نَشَزٌ, and اشراف is pl. of شَرَفٌ; and both signify “ eminences. ” (TA.) طَأَةٌ: see طِئَةٌ.

طِئَةٌ and ↓ طَأَةٌ (in both of which the final ة is a substitute for the incipient و, S) and ↓ وَطَآءَةٌ (S, K) and ↓ وُطُوءَةٌ (K) Plainness, levelness, smoothness, softness, or state of being easy to walk or ride or lie upon. (S, K, TA.) وَطْأَةٌ [A tread, or a treading. b2: And hence,] (tropical:) A pressure; oppression; affliction; violence: (S, K:) or a vehement assault, or punishment; syn. أَخْذَةٌ شَدِيدَةٌ: (K:) also, a hostile expedition or engagement; battle, fight, or slaughter. (TA.) b3: اللّٰهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ, in a trad., O God, make thy punishment of Mudar severe. (S, TA.) b4: وَطِئَنَا العَدُوُّ وَطْأَةً شَدِيدً (tropical:) [The enemy assaulted, or punished, us with a very vehement assault, or punishment]. (TA.) آخِرُ وَطْأَةٍ وَطِئَهَا اللّٰهُ بِوَجٍّ, in a trad., (tropical:) The last assault, or conflict, which God caused to befall (the unbelievers was) in Wejj [a valley of Et-Táïf]. (TA.) b5: وَطْأَةٌ and ↓ مَوْطَأٌ (K) and ↓ مَوْطِئٌ (S, K) A place on which the sole of the foot is placed; a footstep, or footprint. (S, K.) وَطَآءٌ: see وِطَآءٌ, and وَطْءٌ.

وِطَآءٌ (S, K) and ↓ وَطَآءٌ, (K,) the former is the word commonly known and approved; the latter disapproved by many; (TA;) The contr. of غِطَآءٌ (a covering); [what is placed, or spread, beneath one, to sit or lie upon]: (S, K:) pl. اوْطِئَةٌ. (TA, in art. خور.) وَطِىْءٌ Plain, level, smooth, soft, or easy to be travelled, or to walk or ride or lie upon. (S, K, TA.) b2: دَابَّةٌ وَطِىْءٌ (IAar) A beast easy to ride upon. (TA.) b3: عَيْشٌ وَطِىْءٌ [An easy life]. (TA.) b4: وَطِىْءُ الخُلُقِ Easy in nature, or dispositon. (TA.) وَطَآءَةٌ: see طِئَةٌ.

وُطُوْءَةٌ: see طِئَةٌ.

وَطِيْئَةٌ A certain kind of food, (S,) i. q. حَيْسَةٌ: (IAar:) or dates of which the stones are taken out, and which are kneaded with milk: or what is called أَقِط, with sugar: (K:) or a food of the Arabs, prepared with dates, which are put into a stone cooking-pot; then water is poured upon them, and clarified butter if there be any; (but no اقط is mixed up with them;) and then it is drunk, like حيسة: (T:) or it is like جَيْس; dates and اقط kneaded together with clarified butter: (ISh:) or a certain kind of food, also called وَطِىْءٌ; a thin عَصِيدَة: when it is thickened, it is called نَفِيتَة; when a little more thick, نَفِيثَة; when a little thicker, لَفِيتَة; and when so thick that it may be chewed, عصيدة. (El-Muffaddal.) b2: Also, (as some say, TA,) A thing like [the kind of sack called] a غِرَارَة: (S:) or a غرارة containing dried meat (قَدِيد) and كَعْك (K) and other things: (TA:) b3: أَخْرِجْ إِلَيْنَا ثَلَاثَ أُكَلٍ

مِنْ وطيئةٍ Take forth and give us three cakes of bread from a غرارة. (S, TA, from a trad.) b4: [See also وَاطِئَة and مُوَطَّأٌ.]

وَاطِئَةٌ Fallen dates. (K.) An act. part. n. in the sense of a pass.: (K:) [such dates being so called] because they are trodden under foot. (TA.) Or [it is changed] from وَطَايَا, pl. of وَطِيْئَةٌ, [which is] from وَطَأَ; [and such dates are] so called because their owner has despised them, or trampled upon them, (ذللّها,) and spread them about, for those who may take them; wherefore they are not included in the conjectural estimate of the produce of the tree [made by the collector of the legal alms]. (TA.) b2: وَطَأَةٌ (K) [pl. of واطِئٌ] and واطِئَةٌ (S, K) Travellers; wayfarers: (S, K:) so called from their treading the road. (S.) لَا يُتَوَضَّأُ مِنْ مَوْطَإٍ One is not to perform وضوء (i. e., to repeat it,) on account of treading on filth in the road: but this does not mean that one is not to wash off the filth. (TA, from a trad.) b2: See وَطْأَةٌ.

مَوْطِئٌ: see وَطْأَةٌ.

مِيطَأٌ: see وَطْءٌ.

آثَارٌ مَوْطُوْءَةٌ (in a trad. respecting destiny) Tracks trodden [as it were] by past predestined events, good and evil. (TA, from a trad.) مُوَطَّأُ الأَكْنَافِ, (K,) and الاكناف ↓ وَطِىْءُ, (TA,) A man of easy nature, or disposition, generous, and very hospitable: or one in whose vicinity his companion is possessed of power, authority, or dignity; not harmed, nor inconveniently situated. (K.) b2: اللّٰهُمَّ اجْعَلْهُ مُوَطَّأَ العَقِبِ (assumed tropical:) O God, make him to be (a Sultán, followed by many dependants, and) one whose heels shall be trod upon: (K *, TA:) an imprecation, occurring in a trad. respecting a man who had been secretly informed against to 'Omar, who said this with reference to the informer if a liar. (TA.)

وجب

1 وَجَبَ, aor. ـِ inf. n. وَجْبَةٌ (Lh, K) and وَجْبٌ (Lh) It (a wall, or the like, Msb, or a house, or anything, Lh,) fell down. (Lh, K, Msb.) See وَجْبَةٌ. b2: وَجَبَ, inf. n. وَجْبَةٌ, It fell to the ground. (TA.) b3: وَجْبَةٌ does not signify a single act; but is an inf. n. in an absolute sense, unrestricted to the signification of a single act: ex. وَجْبَةُ الشَّمْسِ The falling of the sun, in setting. (TA.) b4: فَإِذَا وَجَبَتْ جُنُوبُهَا [Kur. xxii. 37,] is said to signify And when their sides fall down upon the ground: or and when their souls depart, and they fall down. (TA.) b5: وَجَبَتِ الشَّمْسُ, (S, K,) inf. n. وَجْبٌ and وُجُوبٌ (K) and وَجْبَةٌ (see above), The sun set. (S, K.) b6: وَجَبَتِ العَيْنُ (tropical:) The eye was, or became, sunk in the head. (K.) b7: وَجَبَ, (S, K,) aor. ـِ inf. n. وُجُوبٌ and مَوْجِبٌ, (TA,) He fell down and died: (S:) he died. (K.) b8: Hudbeh Ibn-Khashram says, فَقُلْتُ لَهُ لَا تَبْكِ عَيْنُكَ إِنَّهُ بِكَفَّىَّ مَا لَا قَيْتُ إِذْ حَانَ مَوْجِبِى

[And I said to him, Let not thine eye weep; for by my own hands is occasioned what I experience, now that my death has come to pass]. By موجب he means مَوْتٌ. (TA.) b9: [See also وَجْبَةٌ, which seems to be a third inf. n. of the verb in this sense.] b10: وَجَبَ, (aor. ـِ TA,) inf. n. وَجِيبٌ (Th, S,) and وَجْبٌ and وَجَبَانٌ (K) and وُجُوبٌ and وَجْبَةٌ, (TA,) It (the heart) palpitated, beat, throbbed; (K;) was agitated, or in a state of commotion. (S.) b11: وَجَبَتِ الإِبِلُ, and ↓ وجّبت, The camels could scarcely arise from the places where they lay down. (TA.) b12: وَحُبَ, [aor. ـْ inf. n. وُجُوبَةٌ, He was cowardly, or pusillanimous. (S, K.) b13: وَجَبَهُ عَنْهُ He drove him back, or turned him back, from it, (K,) when he had long kept to it. (Nawádir el-Aaráb.) A2: وَجَبَ and ↓ اوجب and ↓ وجب (tropical:) He (a man, TA,) ate once a day. (Th, K) See وَجْبَةٌ.

A3: وَجَبَ, aor. ـِ inf. n. وُجُوبٌ (S, K,) and جِبَةٌ, (K,) It (a thing) was, or became, necessitated, necessary, requisite, or unavoidable: it was binding, obligatory, incumbent, or due: syn. لَزِمَ; (S, K, Msb;) [lit. accord. to some, it fell on a person: see 4;] and ثَبَتَ, (Telweeh,) which means nearly the same as لَزِمَ. (TA.) b2: For a fuller explanation, see its syn. حَقَّ. [In the science of the fundamentals of religion, It necessarily was or existed; was a thing of which the nonexistence could not be mentally conceived: as is the essence of God. (Ibr. D.)] b3: [وَجَبَ عَلَيْهِ كَذَا, or أَنْ يَفَعَلَ كَذَا, Such a thing, or the doing of such a thing, was binding, incumbent, or obligatory upon him; was unavoidable to him; lay on him; was his necessary, or indispensable duty: or was binding, incumbent, or obligatory upon him, by God's express appointment, so that he would be punished for neglecting it: and it was that which should be preferred and approved. See وَاجِبٌ.] b4: See also another explanation, afterwards. b5: وَجَبَ البَيْعُ, aor. ـِ inf. n. جِبَةٌ (Lh, S, Msb) and وُجُوبٌ (Lh, Msb) The sale was, or became, binding, or obligatory; (Msb, TA;) ratified, fixed, settled, decided, or determined; (Msb;) completed, accomplished, or concluded; it had, or took, effect; it was extended, or performed; or it was, or became, effectual: (TA:) and وَجَبَتْ يَمِينُهُ, i. q. بَتَّتْ, q. v. (M, in art. بت.) b6: It is said in a trad., إِذَا كَانَ البَيْعُ عَنْ خِيَارٍ

فَقَدْ وَجَبَ [When the sale is optional, it is binding, or obligatory]: i. e., when one says, after the contract, “Take thy choice to reject the sale, or to make it effectual,” and the person so addressed chooses to do the latter, the sale is binding, even if the two parties have not yet separated. (TA.) b7: In like manner, وَجَبَ الحَقُّ, inf. ns. as above, The right, due, or claim, was, or became, binding, or obligatory; or fixed, settled, decided, or determined. (Msb.) b8: وجب الوجب, inf. n. وجب: (TA: [unexplained; but following وَجْبٌ as signifying “ a bet, &c.: ”

app. meaning The bet, wager, or stake, became due, or incumbent]. b9: [وَجَبَ عَلَيْه It was, or became, necessitated, necessary, requisite, or unavoidable, for him to do, or suffer, such a thing; and hence, sometimes, it was, or became, binding, obligatory, or incumbent, on him.] b10: وَجَبَ عَلَيْهِ القَوْلُ [The saying or sentence became necessitated to take effect upon him; or it became requisite that the saying or sentence should take effect upon him.] Jel, in xxxvi. 6, &c. b11: [وَجَبَ لَهُ كَذَا Such a thing was, or became, due to him; as, for instance, a reward, or a punishment.] b12: وَجَبَ عَلَيْهِ القَتْلُ [Slaughter was, or became, his due.] (TA, in art. بقى, &c.) 2 وجّب بِهِ الأَرْضَ, inf. n. تَوْجِيبٌ, He threw him down upon the ground. (S.) b2: وجّب, inf. n. تَوْجِيبٌ, The camel lay upon his breast with folded legs, falling down upon the ground. (TA.) b3: وجّبت, inf. n. تَوْجِيبٌ She (a camel) became milkless: (TA:) or [her biestings coagulated in her udder: see وَجْبٌ]. b4: وجّب, (inf. n. تَوْجِيبٌ, K,) He was fatigued, tired, or weary: (S, K:) said of a camel. (S.) b5: وجّب اللِّبَأُ, inf. n. تَوْجِيبٌ, The biestings coagulated in the udder. (K.) A2: وجّب, (inf. n. تَوْجِيبٌ, TA,) He milked (a camel, K,) but once in the course of each day and night. (S, K.) b2: وجّب, inf. n. تَوْجِيبٌ, He accustomed himself, (Lh, S,) in which case you also say وجّب لِنَفْسِهِ, (Lh,) and his family, or household, and his horse, (Lh, K,) to eat but one meal (K) in the course of each day and night. (Lh, S.) b3: See 1.

A3: وجّب He took, got, or won, a bet, wager, or stake, at a shooting-match or race. (L, in TA, voce نَدَبٌ.) b2: See 4.3 وَاْجَبَ see 4.4 اوجبهُ (S, K,) and ↓ وجّبهُ (K) but this latter is by some rejected, (TA,) He (God, S) made it, or rendered it necessary, requisite, or unavoidable; necessitated it; made it, or declared it to be, binding, incumbent, or obligatory: (S, K:) [lit. accord. to some, he made it to fall on a person: see فَرَضَ.] b2: اوجب البَيْعَ, (Lh, S,) inf. n. إِيجَابٌ, (Lh,) He made, or rendered, or declared, the sale binding, or obligatory; (Msb, TA;) ratified it; made, or rendered, it fixed, settled, decided, or determined; (Msb;) completed, accomplished, or concluded; effectual. (TA.) b3: اوجب لَكَ البَيْعَ He made the sale to thee to be binding, or obligatory; &c. (Lh, K.) b4: In like manner, البَيْعَ ↓ وَاجَبَهُ, inf. n. مُوَاجَبَةٌ and وِجَابٌ; (Lh; in quoting whose words, the author of the K has made an omission, so as to cause it to appear that these two words are inf. ns. of اوجب; TA;) He, with his (another's) concurrence, made the sale to him to be binding, or obligatory; &c. (TA.) b5: اوجب عَلَيْهِ شَيْئًا [He made a thing, or declared it to be, binding, obligatory, or incumbent, upon him; or unavoidable to him]. (TA.) b6: اوجب عَلَيْه القَضَآءَ He necessitated the sentence to take effect upon him; syn. حَقَّهُ and أَحَقَّهُ. (TA, in art. حق.) b7: اوجب He did a great sin, or an act of great goodness, making [the punishment of] hell, or [the reward of] paradise, the consequence thereof [unless followed by different conduct &c.]: (S, K:) he committed sins for which he who should punish him would be excusable, because he deserved punishment. (IAar, in TA, art. لوط.) b8: It is said, in a trad., that some persons came to Mo-hammad, saying, إِنَّ صَاحِبًا لَنَا أَوْجَبَ, i. e., Verily a companion of our's hath committed a sin for which he has become deserving of hell: to which he replied, Command him to emancipate a slave [as an expiation]. (TA.) b9: In another trad. it is said, أَوْجَبَ ذُو التَّلَاثَةِ وَالإِثْنَيْنِ, meaning, He of whom three children, or two, have gone before him [to paradise] hath become entitled to paradise. (TA.) b10: أَوْجَبَ لَهُ الجَنَّةَ أَوِ النَّارَ It (an action) procured for him as a necessary consequence thereof [the reward of] paradise, or [the punishment of] hell; or made such to be to him a necessary consequence thereof; [unless followed by repentance &c.:] (S, K *:) [it required for him paradise or hell.] b11: [يُوجِبُ كَذَا It necessitates, or renders necessary, such a thing. b12: It requires such a thing, as a necessary consequence. b13: It necessarily implies the coexistence of such a thing therewith. Used in physics &c., and perhaps in classical writings.] b14: أَوْجَبْتُ لِفُلَانٍ حَقَّهُ means I regarded such a one's right or due: and you say فَعَلْتُ ذٰلِكَ إِيجَابًا لِحَقِّهِ [I did that from regard to his right or due] (Har. p. 490); [and اوجبهُ لَهُ He made it, or declared it to be due to him]. b15: [اوجبهُ also signifies He affirmed it, he averred it; i. q. أَثْبَتَهُ as contr. of نَفَاهُ. b16: And It necessarily occasioned it.]

A2: اوجب عَلَيْهِ He beat him, overcame him, in a case of laying a bet, wager, or stake, at a shooting-match or race. (TA.) A3: اوجب اللّٰهُ قَلْبَهُ God made his heart to palpitate, beat, or throb; [to be agitated, or in a state of commotion]. (Lh, K.) A4: See 1.6 تَوَاجَبُوا They laid a bet, wager, or stake, one with another, at a shooting-match or race: as though one party of them made a thing binding, or obligatory, on another party of them. (TA.) 10 استوجبهُ He had a right or just title or claim, to it; deserved it; merited it: syn. إِسْتَحَقَّهُ [q. v.] (S, K.) See the act. part. n. below. b2: استوجب إثْمًا i. q. اِسْتَحَقِّهُ; (TA, in art. حق;) which means He did what necessitated sin; (Ksh, Bd, Jel, in v. 106;) [was guilty of a sin;] and deserved its being said of him that he was a sinner. (Ksh.) b3: رَكَبَ خَطِئَةً اسْتَوْجَبَ بِهَا النَّارَ [He committed a sin for which he became deserving of hell]. (TA.) وَجْبٌ and ↓ مُوَجِّبٌ A she-camel whose biestings coagulate in her udder. (K.) b2: وِجَابٌ Places in which water stagnates: (K:) pl. of وَجْبٌ. (TA.) b3: وَجْبٌ A large skin of the kind called سِقَاءٌ, made of the (complete, TA,) hide of a he-goat: pl. وِجَابٌ. (AHn, K.) b4: وَجْبٌ Stupid; foolish; of little sense. (K.) b5: وَجْبٌ (S, K) and ↓ وَجَّابٌ (K) and ↓ وَجَّابَةٌ (IAar, K) and ↓ مُوَجِّبٌ (IAar) A coward; cowardly; pusillanimous. (S, K, &c.) [The second and third, and more especially the latter, are probably intensive epithets.]

A2: وَجْبٌ A bet, wager, or stake, at a shooting-match (Lh, K) or a race. (IAar; and L in TA, voce نَدَبٌ.) وَجْبَةٌ inf. n. of وَجَبَ “ it fell down, &c.,” q. v. b2: بِجَنْبِهِ فَلْتَكُنِ الوَجْبَةُ, a proverb, (S,) [(May a disease be) in his side, or (may God afflict him, or smite him, with a disease) in his side, and may falling down upon the ground, and dying, happen (or be the result thereof) ! i. e. بجنبه داءٌ فلتكن الوجبه به; or رَمَاهُ اللّٰهُ بِدَاءٍ بجنبه الخ. (Freytag, Arab. Prov. i. 156)]. b3: وَجْبَةٌ A falling with a sound, or noise, such as that produced by the fall of a wall or the like: (S, K:) [see 1, where it is given as an inf. n. unrestricted to the signification of a single act:] or the sound of a thing falling (K) and producing a sound such as above mentioned. (TA.) A2: وَجَبَهٌ An eating but once in the course of a day and night: (S, K:) or an eating but once in a day until the like eating in the following day: (K:) an inf. n. (Lh) [restricted to the signification of a single act]: you say, فُلَانٌ يَأْكُلُ وَجْبَةً Such a one eats but once (T) in the course of the day and night. (Az, S.) [See also صَيْرَمٌ.] b2: In a trad. respecting the expiation of an oath, it is said, يُطْعِمُ عَشَرَةَ مَسَاكِينَ وَجْبَةً وَاحِدَةً [He shall feed ten poor men with a meal sufficient for a day and a night]. (TA.) وُجَابٌ: see وُحَابٌ.

وَجِيبَةٌ A daily allowance of food; or daily maintenance: syn. وَظِيفَةٌ: (K:) i. e., what a man is accustomed to allow himself [each day] as that which is necessary, and fixed: but the word in the A is وَجْبَةٌ, q. v. (TA.) b2: وَجِيبَةٌ [A term employed in the case of] one's concluding a sale, and then taking it [meaning what is sold to him] by regular successive portions, one after another, (AA, S, K,) or, as some say, on the condition of his taking a portion of it every day, (TA,) until he has taken the whole of his وَجِيبَة: (K:) [which hence appears to signify both the act above described and also what is due to one of a thing purchased and taken in this manner; but more probably the latter is the only meaning intended]. When a person has finished doing this, one says to him قَدِ اسْتَوْفَيْتَ وَجِيبَتَكَ [Thou hast taken the whole of what was due to thee of the thing purchased and taken by thee in the manner above described]. (S.) وُجُوبِىٌّ Obligatory, or incumbent: opposed to اِمْتِنَانِىٌّ.]

وَجَّابٌ and وجَّابَةٌ: see وَجْبٌ.

وَاجِبٌ Slain: (S:) dying; or dead. (TA.) So in the following verse of Keys Ibn-ElKhateem: أَطَاعَتْ بَنُو عَوْفٍ أَمِيرًا نَهَاهُمُ عَنِ السِّلْمِ حَتَّى كَانَ أَوَّلَ وَاجِبِ [The sons of 'Owf obeyed a commander who forbade them to make peace until he was the first who was slain, or who died]. (S, TA.) A2: وَاجِبٌ [act. part. n. of وَجَبَ; Necessary; requisite; unavoidable: binding, incumbent, or obligatory. In the science of the fundamentals of religion, Necessarily being or existing; of which the nonexistence cannot be mentally conceived: as the essence of God. (IbrD.)] b2: Accord. to [the Imám] Aboo-Haneefeh, وَاجِبٌ [in matters of religion] is not so strong a term as فَرْضٌ: [and so may be rendered incumbent, or obligatory; or that which is a necessary, or indispensable, duty; yet not so decisively or manifestly shown to be such as that which is termed فرض:] or, accord. to Esh-Sháfi'ee, these two terms are syn., signifying [binding, incumbent, or obligatory, by God's express appointment, as] a thing for neglecting which one will be punished: and واجب signifies that which should be preferred and approved; thus explained by ElKhattábee as occurring in the following trad.: غُسْلُ الجُمْعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ The ablution prescribed to be performed on Friday is an act which every one who has experienced a nocturnal pollution should prefer and approve. (TA.) A3: فِعْلٌ وَاجِبٌ [A verb expressing an event as a positive fact] is such, for instance, as in the phrase بَيْنَمَا أَنَا كَذَا إِذْ جَآءَ زَيْدٌ [while I was thus, or in [this state, lo, or behold, Zeyd came]. (S, L, art. اذ.) مُوجَبٌ An effect; that which is produced by an operating cause; a result; a consequence. (Msb.) A2: [كَلَامٌ مُوجَبٌ, lit. An affirmed sentence; i. q. مُثْبَتٌ as contr. of مَنْفِىٌّ; virtually the same as ↓ كَلَامٌ مُوجِبٌ, an affirmative sentence.]

مَوْجِبٌ A place where one falls down and dies; where one dies]. b2: خَرَجَ القَوْمُ إِلَى مَوَاجِبِهِمْ, i. e. الى مَصَارِعِهِمْ; The people went forth to the places where they should be prostrated; or, as implied in the S, where they should full down and die; or where they should die]. (S.) A2: مُوجِبٌ [and ↓ مُوجِبَةٌ] A cause; an efficient; that which produces, or effects, anything. (Msb.) b2: See كَلَامٌ مُوجَبٌ

A3: مُوجِبٌ A name of the month المُحَرَّمُ (K) in ancient times. (TA.) مُوجِبَةٌ A great sin for which one deserves punishment [in the world to come]: (TA:) or a great sin, and also an act of great goodness, which makes [the punishment of] hell, or [the reward of] paradise, the consequence thereof unless followed by repentance &c.] (K.) b2: أَللّٰهُمَّ إِنِّى أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ [O God, I ask of thee those things which will procure thy mercy!]. (TA, from a trad.) b3: See مُوجِبٌ.

مُوَجِّبٌ One who eats but once in the course of a day and a night. (Az, S.) A2: مُوَجِّبٌ A beast of carriage that is frightened at everything. (ISd.) Not known to AM. (TA.) b2: See وَجْبٌ in two places.

أَللّٰهُ مُسْتَوْجِبٌ الحَمْدِ God is worthy, or deserving, of praise; has a right, or just title or claim, to it; deserves it; merits it: syn. هُوَ وَلِيُّهُ, and مُسْتَحِقُّهُ. (TA.)