غنم

1 غَنِمَ, (S, Msb, K,) aor. ـَ (Msb,) inf. n. غُنْمٌ (S, MA, Msb, * K, KL) and غَنْمٌ, (K,) or, as some say, the former is a simple subst. and the latter is an inf. n., (TA,) and غَنَمٌ and غَنِيمَةٌ and غُنْمَانٌ, (K,) He, or they, (i. e. a man, Msb, or a party of men, S,) obtained, got, or took, (Msb, K, * TK,) spoil, (K, * TK,) or a thing [as spoil]. (Msb, TA.) [And He acquired, or gained, a thing without difficulty, or trouble, or inconvenience: or in this sense the inf. n. is غُنْمٌ, which see below, voce غَنِيمَةٌ.] مَا غَنِمْتُمْ in the Kur viii. 42 means What ye take by force [in war] from the unbelievers. (Bd, Jel.) [See also 8.]2 غَنَّمْتُهُ, inf. n. تَغْنِيمٌ, I gave him spoil, or a free and disinterested gift; syn. نَفَّلْتُهُ: (S:) or غَنَّمَهُ كَذَا, inf. n. as above, he gave him such a thing as spoil, or as a free and disinterested gift; syn. نَفَّلَهُ إِيَّاهُ. (K.) 4 أَغْنَمَهُ الشَّىْءَ He made the thing to be to him spoil. (TA.) 5 تَغَنَّمَ see 8. b2: One says also, هُوَ يَتَغَنَّمُ الأَمْرَ, meaning He eagerly desires the affair like as one eagerly desires spoil. (TA.) A2: And تغنّم, (TA in the present art.,) or تغنّم غَنَمًا, (Az, T and TA in art. ابل,) He took for himself, got, gained, or acquired, sheep or goats or both: like as one says تأبّل إِبِلًا. (Az, T and TA in art. ابل; and TA * in the present art.) 8 اغتنمهُ, as also ↓ تغنّمهُ, He reckoned it spoil: (S, K:) or both signify he took, seized, caught, or snatched, it as spoil. (KL.) b2: And [hence] one says, اغتنم الفُرْصَةَ He took, or seized, or [availed himself of,] the opportunity; or he hastened to take it; syn. اِنْتَهَزَهَا. (S and A and K in art. نهز.) غُنْمٌ: see غَنِيمَةٌ, in three places. b2: It signifies also [The regaining (as is shown by an explanation of A 'Obeyd cited in the first paragraph of art. غلق), and] the increase, and growth, and excess in value, of a pledge. (O in art. غلق, and TA in the present art.) Thus in a trad., in which it is said, الرَّهْنُ لِمَنْ رَهَنَهُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ [The pledge pertains to him who pledged it; to him pertains the regaining of it, and its increase, and growth, and excess in value, if such there be, and upon him lies the obligation to pay the debt for it, without requiring any abatement thereof if the pledge have unavoidably suffered damage or total loss: see the explanation of A 'Obeyd mentioned above]. (TA.) الغُنْمُ بِالغُرْمِ means The غُنْم is compensated (مُقَابَلٌ) by the غُرْم [i. e. the regaining of the pledge, with the increase and the growth and the excess in value thereof if such there be, is compensated by the payment of the debt for it]; for like as the owner [of the pledge] is exclusively entitled to the غُنْم, no one sharing it with him, so he bears the غُرْم, no one bearing it with him: and this is the meaning of their saying, الغُرْمُ مَجْبُورٌ بِالغُنْمِ [which may therefore be rendered The loss suffered by the payment of the debt is repaired by the regaining of the pledge; app. a phrase of the lawyers, implying that such is to be considered as the case whatever be the state of the pledge at the time of its being restored unless it have suffered damage through the fault of the pledgee]. (Msb.) [See more in the first paragraph of art. غلق.] b3: See also غُنَامَاكَ.

A2: غنم [app. غُنْمٌ] is mentioned by Suh as the name of A certain idol. (TA.) غَنَمٌ i. q. شَآءٌ, (T, Msb, K,) meaning Sheep and goats; (Msb;) [and both together;] a gen. n., (S, Msb, K,) of the fem. gender, (S, K,) applied to the males and the females, and to both together: (S, Msb, K:) it has no sing. from which it is derived, the sing. being شاة: the dual غَنَمَانِ is used as meaning two flocks or herds [of sheep or of goats or of both together]; (Msb, K;) each flock or herd having its distinct place of pasture and its pastor: (Msb, TA: *) and hence it is said in a trad. that the poor-rate [meaning a portion thereof] is to be given to him to whom the year of drought has left a غَنَم, but not to him to whom it has left غَنَمَيْنِ: (TA:) the pl. is أَغْنَامٌ, (Msb, K,) [properly a pl. of pauc.,] sometimes used, (Msb,) meaning flocks or herds of غَنَم, (Msb and TA in art. ابل,) and also غُنُومٌ and أَغَانِمُ, (K,) the last used in an ode of Aboo-Jundab El-Hudhalee: (TA:) the dim. is ↓ غُنَيْمَةٌ, with ة, because quasi-pl. ns. of the class having no sing. from which they are derived, when applied to what are not human beings, are constantly fem.; so one says خَمْسٌ مِنَ الغَنَمِ ذُكُورٌ [five of sheep, males], making the n. of number fem., though one means rams, when it is followed by مِنَ الغَنَمِ, for the n. of number is masc. and fem. accord. to the word, not accord. to the meaning. (S.) b2: In the saying لَا آتِيكَ غَنَمَ الفِزْرِ i. e. حَتَّى تَجْتَمِعَ غَنَمُ الفِزْرِ [I will not come to thee until the sheep, or goats, of El-Fizr congregate], غنم [with its complement] is made to stand in the place of الدَّهْر, [the meaning being, I will not come to thee ever,] and is [therefore] put in the accus. case as though it were an adv. n. [of time]. (TA. [This saying with مِعْزَى in the place of غَنَمَ is mentioned by El-Meydánee in his “ Proverbs,” and thus in the S and K in art. فزر.

For an explanation of its origin see Freytag's Arab. Prov. ii. 484.]) b3: الأَغْنَامُ is the name of (assumed tropical:) Certain small stars between the legs of Cepheus and the star الجَدْىُ. (Kzw, in his descr. of Cepheus.) [See شَاةٌ (in art. شوه), last sentence.]

غَنِيمٌ: see what next follows.

غَنِيمَةٌ and ↓ مَغْنَمٌ (S, Msb, K) and ↓ غَنِيمٌ and ↓ غُنْمٌ all signify فَىْءٌ [as meaning Spoil, booty, or plunder]: and the acquisition of a thing without difficulty, or trouble, or inconvenience: or this is termed ↓ غُنْمٌ, and فَىْءٌ is termed غَنِيمَةٌ: (K:) or, accord. to A 'Obeyd, الغَنِيمَةُ signifies what is obtained from the believers in a plurality of gods, by force, during war; (Mgh, Msb:) and of this, a fifth is to be taken, [and applied in the manner prescribed in the Kur viii. 42,] and what remains after the fifth is for those who have obtained it, exclusively; (Mgh;) the horseman having three shares, and the foot-soldier having one share: (Az, TA:) and الفَىْءُ signifies what is obtained from them after the laying-down of arms, (Mgh, Msb,) when the country, or place, becomes a country, or place, of Islám; and this is for all of the Muslims, and is not to be divided into fifths: (Mgh:) or the فَىْء is what God has given, or restored, of the possessions of the believers in a plurality of gods, to the Muslims, without war, such as the poll-tax, and that for which peace has been made with them; and of this also a fifth is to be applied in the manner prescribed by God, and the remainder is to be expended in the purchase of horses and weapons and other apparatus for the defence of the frontiers: (Az, TA:) and النَّفَلُ is what is given to the warrior in addition to his share; and is when the Imám or the commander says, “He who slays one shall have his spoil; ” or says to a detachment, “What ye obtain shall be yours,” or “ the quarter of it,” or “ the half of it; ” and it is not divided into fifths; and it lies on the Imám to fulfil the promise: or, accord. to 'Alee Ibn-'Eesà, الغَنِيمَةُ is more general in signification than النَّفَلُ; and الفَىْءُ is more so than الغَنِيمَةُ, because it is a name for everything of the possessions of the believers in a plurality of gods that becomes the property of the Muslims: accord. to the lawyers, everything that may be lawfully taken, of their possessions, is فَىْء: (Mgh:) the pl. of غَنِيمَةٌ is غَنَائِمُ; and the pl. of ↓ مَغْنَمٌ is مَغَانِمُ, (Msb, TA,) and غُنُومٌ occurs as pl. of ↓ غُنْمٌ. (TA.) غَنِيمَةٌ بَارِدَةٌ see expl. in art. برد.

غُنِيْمَةٌ dim. of غَنَمٌ, q. v. (S.) غُنَامَاكَ أَنْ تَفَعَلَ كَذَا (S, K, * TA) means The utmost of thy power, or ability, and of thy case, (S, * TA,) and that which thou eagerly desirest like as one desires spoil, (S, * JM, TA, *) [is, or will be, thy doing such a thing;] i. q. قُصَارَاكَ: (K, TA: [see also عُنَانَاكَ, in art. عن:]) and so ↓ غُنْمُكَ: (TA:) and [in like manner] one says, أَنْ يَفْعَلَ كَذَا ↓ غُنَيْمَاؤُهُ, like حُسَيْنَاؤُهُ, meaning قُصَارَاهُ [The utmost of his power, &c.]. (TA in art. حسن.) غُنَيْمَاؤُهُ: see what next precedes.

غَانِمٌ Taking, or a taker, of غَنِيمَة [or spoil]. (TA.) b2: See also two exs. voce شَاجِبٌ.

مَغْنَمٌ: see غَنِيمَةٌ, in two places.

غَنَمٌ مُغْنَمَةٌ and مُغَنَّمَةٌ Sheep, or goats, collected together: (TA:) or many or numerous: (K, TA:) or, accord. to Az, one of these two epithets, thus applied, [probably the latter, like مُؤَبَّلَةٌ applied to إِبِلٌ, as he seems to say,] signifies [app. divided into distinct flocks or herds,] each [flock or herd] having its own pastor. (TA.)

هرب

1 هَرَبَ, (S, K,) aor. ـُ not هَرَبَ, as some have imagined on account of the measure of the first of the following inf. ns., imagining thence also that the pret. is هَرِبَ; nor هَرَبَ with the pret. هَرَبَ, as some have supposed because of the guttural letter; for a guttural letter, when it is the first, is not reckoned as having any influence on the form of the aor. ; nor هَرِبَ, as some have thought; (TA;) inf. n. هَرَبٌ (S, K) and مَهْرَبٌ and هَرَبَانٌ; (K;) He (a man, or any animal, TA) fled; ran away. (S, K.) b2: إِلَيْكَ مِنْكَ المَهْرَبُ [To Thee I flee for refuge from Thee; i. e., from thy punishment: addressed to God]. (TA.) b3: هَرَبَ مِنَ الوَتَدِ نِصْفُهُ Half of the wooden pin, peg, or stake, disappeared [in the ground]. (K.) A2: هَرِبَ, aor. ـَ He became extremely aged, old and weak, or decrepit; i. q. هَرِمَ; (K;) of which it is a dial. form. (TA.) 2 هرّبه, inf. n. تَهْرِيبُ, He made, or caused, him to flee, or run away. (S, K.) See also 4.4 اهربه He forced, or compelled, him to flee, or run away. (K.) See also 2. b2: اهربتِ الرِّيحُ The wind raised and carried away the dust, (K,) causing dust and dry herbage &c. to accumulate on the ground. (TA.) b3: اهرب He (a horse, or other animal that runs, Lh) strove, or exerted himself, in going away, or in flight, being frightened, (ISk, S, K,) or not being frightened. (TA.) See جَاءَ مُهْرِبًا. b4: اهرب He went, or travelled, far into, or through, the land. (TA.) [فى ↓ هَرَبَ الأَرْضِ, mentioned also in the TA, seems to signify the same.] b5: اهرب فِى الأَمْرِ He immersed himself in the affair; took extraordinary pains in it. (K.) See جَاءَ مُهْرِبًا.6 تهاربوا (S, O, K, art. فر,) They fled, one from another. (TK.) هُرْبٌ The thin integument of fat that covers the stomach and intestines: or the fat [or caul] that is spread over the intestines: i. q. ثَرْبُ البَطْنِ: (K:) a word of the dial. of El-Yemen. (TA.) مَا لَهُ هَارِبٌ وَلَا قَارِبٌ He has not [of camels &c.] any that returns from water, nor any that comes to it; i. e., he has not anything; (Kh, S, K;) or, he has not anything, nor has he any people; an expression similar to مَا لَهُ سَعْنَةٌ وَلَا مَعْنَةٌ: (Lh:) accord. to IAar, هَارِبٌ signifies one who returns from water; and قَارِبٌ, one who seeks, or journeys to, water: (TA:) or the meaning is no one flees from him, nor does any one approach him; i. e., he is a person of no account. (As, K.) [In the TA a trad. is quoted which confirms the former signification.] See also art. قرب.

مَهْرَبٌ A place to which one flees; a place of refuge. (Msb.) b2: فُلَانٌ لَنَا مَهْرَبٌ (assumed tropical:) Such a one is a refuge to us. (TA.) جَاءَ مُهْرِبًا He came striving, or exerting himself, in the affair: (Lh:) or, as some say, he came fleeing and in fright. (TA.) مِهْرَبٌ A piece of wood, or wooden implement, which the sower, or ploughman, draws forward and backward [over the ground]. (K.) [A piece of the trunk of a tree, or of a thick branch, is thus drawn over the soil after sowing.]

هضب

1 هَضَبَتِ السَّمَاءُ, aor. ـِ The sky rained: (K:) or rained for some days incessently. (TA.) See هَضْبَةٌ. b2: هَضَبَتْهُمُ السَّمَاءُ The sky rained upon them: (S:) it wetted them much. (TA.) b3: يَهْضِبُ بِالشِّعْرِ وَبِالخُطَبِ (tropical:) He pours forth verses, and discourses in rhyming prose, or the like. (A.) b4: هَضَبَ فِى الحَدِيثِ and ↓ اهتضب, (S, K,) and ↓ اهضب (K, but omitted in the TA,) (assumed tropical:) He launched into discourse, (S, K,) and talked much, or launched into discourse time after time, (TA,) and raised his voice. (S, TA.) b5: اِهْضِبُوا يَا قَوْم Talk, or speak, O people. (S.) b6: هَضَبَ and ↓ اهضب He talked loud. (AA.) A2: هَضَبَ He (a man) walked in the manner of a stupid, dull, unexcitable person. (K.) A3: هَضَبَ القَوْمُ: see ضَهَبَ, and هَاضِبٌ.4 أَهْضَبَ see 1.8 إِهْتَضَبَ see 1.

A2: اهتضب It (the vibrating of a bow-string) produced a twanging. (TA.) 10 استهضب It became what is termed هَضْب, (K,) or هَضْبَة; (A;) i. e. a mountain of the kind so termed. (A.) هَضْبٌ A kind, mode, or way. A. Heyth quotes the following verse of El-Kumeyt, describing a horse: مُخَيَّفٌ بَعْضُهُ وَرْدٌ وَسَائِرُهُ جَوْنٌ أَفَانِينُ إِجْرِيَّاهُ لَا هَضْبُ The poet means, that his running, or usual running, was of different, or various, kinds; not of one هضب, or kind. (L.) A2: See هَضْبَةٌ.

هَضَبٌ: see هَضْبَةٌ.

هَضْبَةٌ A rain: (S, K:) or a rain consisting of many drops: (IAth:) or a lasting rain, consisting of great drops: or a single fall thereof: (TA:) or hard rain: (Msb:) pl. هِضَبٌ, (S, K,) like بِدَرٌ pl. of بَدْرَةٌ, (S,) extr. [with respect to rule], (TA,) and هِضَابٌ, (K,) or this is pl. of هَضْبٌ accord. to the S; (TA;) and pl. pl. أَهَاضِيبُ; (K;) or this is pl. of هِضَابٌ, which is pl. of ↓ هَضْبٌ, signifying fine showers of rain after other rain; syn. حَلَبَاتُ قَطْرٍ بَعْدَ قَطْرٍ; (Az, S;) and this is what is correct: (TA:) or ↓ هَضْبٌ signifies a fine rain; or a fine shower of rain; syn. حَلْبَةُ قَطْرٍ: it is also said, in the L, that ↓ أُهْضُوبَةٌ is syn. with هَضْبٌ, [either in one of the last two senses, or as a coll. gen. n. of which هَضْبَةٌ is the n. un., which it is said to be below,] and that اهاضيب is its pl.: ↓ هُضُوبَةٌ also is the same as اهضوبة: so in the phrase أَصَابَتْهُمُ الهضوبةُ مِنَ المَطَرِ [The fine shower, or showers, of rain (or the shower of rain, or of copious rain, or of lasting rain consisting of large drops, or hard rain,) fell upon them]; mentioned in the K: it is also said in the L, that هَضْبٌ forms in the pl. أَهْضَابٌ, and then أَهَاضِيبُ; like as قَوْلٌ forms

أَقْوَالٌ, and then أَقَاوِيلُ. (TA.) ↓ هَضْبٌ is also said to be a pl. of هَضْبَةٌ; but it is rather a coll. gen. n., [of which هَضْبَةٌ is the n. un.]: and هَضَبٌ is also added to the list of the pls. of the same word; but this, accord. to the S, on the authority of AA, is pl. [or rather a quasi-pl. n.] of هَاضِبٌ, [act. part. n. of 1,] like as تَبَعٌ is of تَابِعٌ, and بَعَدٌ of بَاعِدٌ. (TA.) A2: هَضْبَةٌ A hill; (IAth:) or a mountain spreading over the surface of the ground: (S, Msb, K:) or a mountain composed of one mass of rock: (K:) or any firm, hard, large mass of rock: (TA:) or a long inaccessible mountain, separate from others; but only of red mountains: (K:) or a hill, such as is termed أَكَمَة, with few plants, or little herbage: (Msb:) pl. هِضَبٌ and هِضَابٌ; (S, K;) and pl. pl. أَهَاضِيبُ. (K, TA.) أَهَاضِبُ is used, by poetical licence, for اهاضيب, in a poem of one of the Hudhalees: (TA:) [or it is pl. of أَهْضُبٌ, which is pl. of pauc. of هَضْبٌ]. هَضْبٌ is also said, in the S, and L, to be a pl. of هَضْبَةٌ; but it is rather a coll. gen. n. (TA.) b2: An elevated, or overlooking, tract of sand. (TA, art. طود.) A3: (assumed tropical:) A run; a single run. (AHeyth.) هِضَبٌّ (tropical:) A horse sweating much; or that sweats much. (S, K.) b2: Hard, or firm, and strong, or robust. (K.) b3: Large, or bulky; as an epithet applied to the kind of lizard called ضَبّ, and to other things. (TA.) غَنَمٌ هَضِيبٌ Sheep or goats having little milk: (K:) app. form الهَضْبُ, signifying حَلْبَةُ القَطْرِ. (TA.) هُضُوبَةٌ: see هَضْبَةٌ.

هَاضِبٌ, used after the manner of a rel. n., signifying ذُو هَضْبٍ: so in the following expression in a verse of Aboo-Sakhr El-Hudhalee; فِى يَوْمٍ مِنَ اللَّهْوِ هَاضِبٍِ; which means In a day when the people had played much, and quickly: explained by the words كَانُوا قَدْ هَضَبُوا فِى اللَّهْوِ. (TA.) أُهْضُوبَةٌ: see هَضْبَةٌ.

رَوْضَةٌ مَهْضُوبَةٌ [A meadow, or the like, rained upon: or much wetted by rain]. (TA.)

هدج

1 هَدَجَ, aor. ـِ inf. n. هَدَجَانٌ (S, K) and هُدَاجٌ (K) and هَدْجٌ, (TA,) (tropical:) He walked gently, in a weak manner: (TA:) or he walked in the manner of an old man; (S, K;) and the like: (TA:) or he (an old man) walked with short steps: or walked hastily, without desiring to do so: (TA:) or he walked with unintermitting steps: (As:) or he walked in a shaking manner, by reason of old age. (IAar.) b2: هَدَجَ, (S,) aor. ـِ inf. n. هَدَجَانٌ; and ↓ استهدج; (TA;) He (an ostrich) walked, or went, (or ran, TA,) in a tremulous manner. (S, TA.) b3: هَدَجَتِ القِدْرُ (tropical:) The cooking-pot boiled vehemently. (TA.) b4: هَدَجَتْ, (S,) inf. n. هَدَجٌ, (L,) She (a camel) yearned towards her young one; حَنَّتْ عَلَى وَلَدِهَا; (S, L;) as also ↓ تهدّجت; (L;) [and, app., uttered the cry produced by yearning towards her young one: see below:] or the latter signifies she was affectionate to her young one. (S, K.) b5: Also, inf. n. as above, (assumed tropical:) It (the wind) made a sound; syn. حَنَّتْ and صَوَّتَتْ; from هدجت النّاقة. (L.) 2 هدّجت (tropical:) She (a camel) became high and big in the hump, so that it bore a resemblance to a هَوْدَج. (TA.) 5 تهدّج It (the voice, or a sound) became much intercepted, or interrupted, (تَقَطَّعَ) with a tremulous manner. (S, K.) See 1.

A2: تهدّجوا عَلَيْهِ They made apparent, or manifest, his gracious actions, or qualities, or his favours, or kindnesses. (TA.) 10 إِسْتَهْدَجَ see 1.

هَدَجَةٌ, (a subst., L,) The yearning, or the cry produced by yearning towards her young one, of a camel; حَنِينُ النَّاقَةِ: (K:) or the yearning of a she-camel towards her young one; حَنِينُ النَّاقُةِ عَلَى وَلَدِهَا. (S, L.) هَدَجْدَجٌ: see هَدَّاجٌ.

هَدُوجٌ: see مِهْدَاجٌ. b2: قِدْرٌ هَدُوجٌ (tropical:) A cookingpot that boils vehemently: (TA:) or, quickly. (K.) هَدَّاجٌ and ↓ هَدَجْدَجٌ One who walks in the manner termed هَدَجَانٌ: see 1. (K.) b2: An ostrich that so walks, or runs. (S, TA.) One says ظَلِيمٌ هَدَّاجٌ, and نَعَامٌ هَدَّاجٌ and هَوَادِجُ: (TA:) [the last is pl. of ↓ هَادِجَةٌ, fem. act. part. n. of هَدَجَ]. b3: Also, the ↓ latter, An ostrich: so called because it so walks, or runs: (TA:) [and so ↓ هَادِجَةٌ, pl. هَوَادِجُ, as in the following example.] نَظَرْتُ إِلَى الهَوَادِجِ عَلَى الهَوَادِجِ [I looked at the women's camel-litters upon the camels like ostriches]. (A.) هَادِجَةٌ: see هَدَّاجٌ.

هَوْدَجٌ [A kind of camel-vehicle for women;] the vehicle of the Arab women of the desert: (JK:) a kind of vehicle for women, (S, K,) having a dome-like top (مُقَبَّبٌ); and one not having such a top: (S:) or [a camel-vehicle for women] made with staves, over which are put pieces of wood, and covered with a dome-like top: (M:) or a camel-vehicle (مَحْمِل) having a dome-like top (قُبَّة), covered with pieces of cloth, in which women ride: (Et-Towsheeh:) pl. هَوَادِجُ. (TA.) [See مَحْمِلٌ and مَحَارَةٌ.]

مِهْدَاجٌ A she-camel that yearns, or that utters the cry produced by yearning towards her young one: (K:) or that yearns towards her young one: (S, L:) as also ↓ هَدُوجٌ. (TA.) b2: Also, (assumed tropical:) A wind that has a sound; لَهَا حَنِينٌ: (S, L:) from حَنَّتِ النَّاقَةُ. (L.) مُسْتَهْدَجٌ Haste. (K.) مُسْتَهْدِجٌ Hasty. (K.)

هود

1 هَادَ, aor. ـُ (S, L, &c.,) inf. n. هَوْدٌ, (S, L, K, &c.,) He returned (IAar, A, L, Msb) from evil to good or from good to evil: (IAar, L:) he repented, (S, A, L, K;) and returned to the truth; (S, L, K;) as also ↓ تهوّد: (L:) and the latter, he repented and did righteously. (AO, S, A, L.) b2: هُدْنَا إِلَيْكَ We have turned unto Thee with repentance. (Kur, vii, 155.] So accord. to Mujáhid and Sa'eed Ibn-Jubeyr and Ibráheem. (L.) It is made trans. by means of الى because implying the meaning of رَجَعْنَا. (ISd, L.) b3: هَادَ, (S, A, L,) aor. ـُ inf. n. هَوْدٌ; (L;) and ↓ تَهوّد; (S, A, L, Msb, K;) He became a Jew; (S, A, L, K;) he became of the Jewish religion. (L, Msb.) 2 هوّدُه, (L, Msb, K,) inf. n. تَهْوِيدٌ, (S,) He made him (his son [for instance] Msb) a Jew; (S, L, Msb;) he turned him to the religion of the Jews; (L, K;) taught him that religion, and initiated him in it. (L.) A2: تَهْوِيدٌ The talking together of jinn, or genii: (L, K:) so termed because of the gentleness and weakness of their voices. (L.) b2: هوّد, inf. n. تَهْوِيدٌ, He reiterated his voice, or quavered, or trilled, gently. (Ibn-Jebeleh, L, K.) b3: هوّد, (L,) inf. n. تَهْوِيدٌ, (K,) He sang; syn. غَنَّى: (Aboo-Málik, L:) he sang, or gladdened, and diverted; syn. طَرَّبَ وَأَلْهَى. (K.) See also مُهَوِّدٌ.

A3: هوّد, inf. n. تَهْوِيدٌ, He went, or proceeded, gently, or in a leisurely manner, (S, L, K,) like the manner termed دَبِيبٌ: from الهَوَادَةُ. (S, L, K.) It is said in a trad., أَسْرِعُوا المَشْىَ فِى الجَنَازَةِ وَلَا تُهَوِّدُوا كَمَا تُهَوِّدُ اليَهُودُ والنَّصَارَى [Make ye your pace to be quick at a funeral, and go ye not in a gentle or leisurely manner like as go the Jews and the Christians]. (S.) See also 5. b2: هوّد, (L,) inf. n. تَهْوِيدٌ, (S, L, K,) It beverage, or wine,) intoxicated (S, L, K) a person: and rendered him languid, and caused him to sleep. (L.) b3: هوّد, inf. n. تَهْوِيدٌ and تَهْوَادٌ; (L, K;) and ↓ تهوّد; (TA;) He uttered a weak, gentle, (L, K,) and languid, (L,) voice. (L, K.) b4: هوّد, inf. n. تَهْوِيدٌ (S, L, K) and تَهْوَادٌ; and ↓ تهوّد; (K;) He was low, not loud, in speech, or utterance. (S, L, K) b5: هوّد, inf. n. تَهْوِيدٌ (L, K) and تَهْوَادٌ; and ↓ تهوّد; (L;) He was slow, or tardy, in his pace, (L, K,) and gentle. (L.) b6: هوّد He (a man) rested; or was still, quiet, or at rest. (Aboo-Málik, L.) b7: هوّد, inf. n. تَهْوِيدٌ, He slept. (S, L.) b8: هوّد, inf. n. تَهْوِيدٌ and تَهْوَادٌ; and ↓ تهوّد; He was gentle; he acted, or behaved, in a gentle manner. (L.) b9: Also, The murmuring and gentle sounding of the wind over sand. (L.) A4: هوّد, inf. n. تَهْوِيدٌ, He ate of a camel's hump; (K;) or what is termed هَوَدَة. (TA.) 3 هاودهُ, (A,) inf. n. مُهَاوَدَةٌ. (S, A, L, K,) He made peace with him; reconciled himself with him; (A;) syn. of the inf. n. مُوَادَعَةٌ; (A, L;) in the K, مُوَاعَدَةٌ, which is a mistake; (TA;) and مُصَالَحَةٌ, (S, L,) and مُهَادَنَةٌ: (TA:) and also مُرَاجَعَةٌ [app. signifying the restoring a person, or taking him back, into one's favour]. (TA.) b2: He inclined towards him reciprocally; syn. مَايَلَهُ: and هَاوَدَا They two inclined each towards the other; syn. مَايَلَا: (TK:) syn. of the inf. n. مُمَايَلَةٌ. (S, L.) b3: He returned to him, or it, time after time; syn. عَاوَدَهُ: (TK:) syn. of the inf. n. مُعَاوَدَةٌ. (K.) 5 تَهَوَّدَ see 1 and 2. b2: تهوّد فِى مَشْيِهِ He walked gently, imitating the motions of the Jews in their reciting or reading. (El-Basáïr.) See also 2. b3: تهوّد He became allied, or allied himself, or sought to ally himself, (تَوَصَّلَ, K, and تَقَرَّبَ, ElBasáïr,) by a bond of relationship; or by some other sacred or inviolable bond or tie, or a quality &c. to be regarded as sacred or inviolable or rendering him entitled to respect or reverence. (K, El-Basáïr.) See also مُتَهَوِّدٌ.

الهُودُ: see يَهُودُ.

هَوْدَةٌ: see هَوَدَةٌ.

هَوَدَةٌ A camel's hump: (S, K:) or the base of the hump: (Sh, L:) as also ↓ هَوْدَةٌ: (L:) pl. هَوَدٌ: (S, L, K:) [or rather, this is a coll. gen. n., and هَوَدَةٌ is the n. un.].

هَوَادَةٌ Gentleness; lenity; (A, L, K;) and that kind of conduct whereby one hopes to effect the adjustment of an affair between a people: (L, K:) quietness: (L:) peace, or reconciliation: inclination, or affection: (S, L:) favour, or partiality: (L:) facilitation, whereby a person is indulged in an affair. (L, K.) Ex. لَا تَأْخُذُهُ فِى اللّٰهِ هَوَادَةٌ Quietness with respect to a restrictive ordinance of God, with favour or partiality towards any one, will not affect him, or influence him. And لَا تَأْخُذُهُ فِيكَ هَوَادَةٌ Favour or partiality with respect to thee will not affect him, or influence him. (L, each from a trad.) b2: هَوَادَةٌ also signifies A sacred or inviolable bond or tie; or a quality &c. to be regarded as sacred or inviolable, or rendering one entitled to respect or reverence: and a bond of relationship. (L.) هَائِدٌ Returning (Msb) [from evil to good or from good to evil: see 1:] repenting and returning to the truth: (S, L:) pl. هُودٌ, (S, A, L, Msb,) like as بُزْلٌ is pl. of بَازِلٌ. (S, L, Msb.) يَهُودُ and اليَهُودُ and ↓ الهُودُ [the second of which is the most common,] signify the same, (S, A, L, Msb, K,) A certain tribe; [namely, the Jews:] (L:) يَهُودُ is said by some to be originally يَهُوذُ, and arabicized by the change of ذ into د; but ISd disapproves of this assertion: others say, that it is from هَادَ “ he repented: ” (L:) it is imperfectly decl., because it is a proper name and of the measure of a verb; and [of the fem. gen., as it is said to be in the S and L,] because it means a قَبِيلَة: but it is allowable to prefix to it the art. ال, and to say اليَهُودُ: (Msb:) this, however, is allowable only on the ground of its being, with the art. prefixed, for اليَهُودِيُّونَ; for it is of itself determinate: (S, L:) [thus]

يَهُودُ is [as it were] pl. of ↓ يَهُودِىٌّ; (L;) which is the rel. n. of يهود, or, accord. to Sgh, of يَهُودَا [or Judah], thus written by him with the unpointed د in this instance, the son of يَعْقُوب [or Jacob]: (Msb:) يَهُودُ (sometimes, TA) has يَهْدَانٌ as a pl.: (K:) this pl. occurs in a poem of Hassán: (TA:) Fr, says, of هُودًا, in the Kur, ii, 105, that it is for يَهُودًا [app. a mistake for يَهُودَ]; or that it may be pl. of هَائِدٌ. (L.) يَهُودِىٌّ: see يَهُودُ.

اليَهُودِيَّةُ The Jewish religion. (L.) غِنَآءٌ مُهَوِّدٌ [in some copies of the S, مُهَوَّدٌ,] A low, not loud, singing. (S, L.) b2: مُهَوِّدٌ also signifies Gladdening, and diverting; syn. مُطْرِبٌ and مُلْهٍ. (IAar, L.) مُتَهَوِّدٌ Allied, or allying himself, or seeking to ally himself, (مُتَوَصِّلٌ, IAar, Sh,) by what is termed هَوَادَةٌ. (IAar, Sh, L.) See 5.

هجر

1 هَجَرَهُ, (S, A, &c.,) aor. ـُ (Msb,) inf. n. هَجْرٌ (S, A, Mgh, Msb, K) and هِجْرَانٌ, (S, A, Mgh, K,) or the latter is a simple subst., (Msb,) He cut him off from friendly or loving, communion or intercourse; contr. of وَصَلَهُ: (S, Mgh:) he forsook, or abandoned, him; syn. قَطَعَهُ: (Msb, TA:) he cut him; meaning, he ceased to speak to him, or to associate with him; syn. صَرَمَهُ, (A, Mgh, K,) and قَطَعَ كَلَامَهُ. (Mgh.) It is said in the Kur, [iv. 38,] وَاهْجُرُوهُنَّ فِى المَضَاجِعٍ, i. e., [And cut ye them off from loving intercourse] in the sleeping-places, in order to obtain their obedience. (Msb.) See also 3. b2: He left it; forsook it; relinquished it; abandoned it; deserted it; quitted it: abstained from it: neglected it: shunned or avoided it; was averse from it: syn. تَرَكَهُ; (A, Msb, K, TA;) and رَفَضَهُ; (Msb;) and فَارَقَهُ: (B:) and أَغْفَلَهُ: and أَعْرَضَ عَنْهُ: (TA:) namely, a thing to which it was necessary for him to pay frequent attention: (Lth, TA:) as also ↓ أَهْجَرَهُ; (K;) which latter is of the dial. of Hudheyl: (TA:) and هُجِرَ he, or it, was left; &c. (IKtt.) هِجْرَانٌ may be with the body and with the tongue and with the heart or mind: it is with the first in the passage of the Kur cited above: it may be with any of the three in the Kur, [lxxiii. 10,] where it is said, وَاهْجُرْهُمْ هَجْرًا جَمِيلًا [And avoid thou them, i. e., avoid the associating with them in person, or speaking to them, or entertaining friendship for them in thy heart, with an avoiding of a becoming kind]: and it is with all the three in the following ex. in the Kur, [lxxiv. 5,] وَالرِّجْزَ فَاهْجُرْ [And idolatry avoid thou]. (B.) You say also, هَجَرَ الشِّرْكَ, inf. n. هَجْرٌ and هِجْرَانٌ, [He abstained from, or avoided, polytheism, or the associating of others with God,] هِجْرَةً حَسَنَةً [with a good manner of abstaining, or avoiding]. (Lh, K.) And it is said in a trad., وَلَا يَسْمَعُونَ القُرْآنَ إِلَّا هَجْرًا, meaning, [And they hear not the Kur-án save] with neglect of it, and aversion from it: the reading الّا هُجْرًا, mentioned by IKt, and his explanation of it, save with foul speech, are both said by El-Khattábee to be erroneous. (TA.) b3: هَجَرَ, [aor. ـُ inf. n. هَجْرٌ, He (a man) went, removed, retired, or withdrew himself, to a distance, far away, or far off. (TA.) b4: هَجَرَ فِى الصَّوْمِ, (K,) aor. ـُ inf. n. هِجْرَانٌ, (TA,) He abstained from sexual intercourse in fasting. (K.) A2: هَجَرَ, (Lth, Fr, S, A, K, &c.,) or هَجَرَ فِى كَلَامِهِ, (Msb,) aor. ـُ (Lth, Fr, S, &c.,) inf. n. هَجْرٌ, (Lth, S, A, Mgh, Msb,) with fet-h, (Mgh,) or هُجْرٌ, with damm, (K,) and هِجِّيرَى, (A, K,) or this is a simple subst., (Lth,) and إِهْجِيرَى, (K,) [or this and that which immediately precedes it are intensive inf. ns.,] He (a sick man, Lth, S, Msb, K, or one having the disease termed بِرْسَام, A'Obeyd, A, or having a fever, A'Obeyd, and one sleeping. Fr, K) talked nonsense; talked irrationally or foolishly or deliriously, (Lth, Fr, S, A, Mgh, Msb, K,) and confusedly: (Msb:) or هِجِّيرَى signifies the talking much, and saying what is evil. (Sb.) In the Kur, [xxiii. 69,] instead of تَهْجُرُونَ, in the phrase سَامِرًا تَهْجُرُونَ, [Holding discourse by night, talking irrationally or foolishly,] I'Ab reads تُهْجِرُونَ from ↓ أَهْجَرَ, [q. v.,] from الهُجْرُ. (TA.) b2: See also 4. b3: هَجَرَ بِهِ, aor. ـُ inf. n. هَجْرٌ, He dreamed of him or it; or saw him or it in sleep: or he did so and talked foolishly or deliriously. (TA.) 2 هجّر, (Lth, A, K, &c.,) inf. n. تَهْجِيرٌ, (S, Msb, K,) He journeyed in the time called the هَاجِرَة; (Lth, S, A, Mgh, K;) as also ↓ تهجّر; (IAar, S, A, K;) and ↓ اهجر: (K:) or he went forth in that time: (Az, TA:) or he was (صَارَ) in that time: (Msb: [but in my copy of that work, صار is perhaps a mistake for سَارَ:]) or ↓ اهجر has this last signification; (Lth, TA;) or signifies he entered upon that time; like اظهر (A.) b2: It (the day) attained to the time called he هَاجِرَة. (S, TA.) 3 هاجرهُ, (A,) inf. n. مُهَاجَرَةٌ; (B;) and ↓ اهتجرهُ; (A;) He cut him off from friendly, or loving, communion or intercourse, being so cut off by him; or he cut him, or ceased to speak to him, being in like manner cut by him: and he forsook, or abandoned, him, being forsaken, or abandoned, by him: (A, * B:) this is the primary signification of the former. (B.) b2: هاجر, (T, A, Msb, K,) inf. n. مُهَاجَرَةٌ (T, S, A, Msb) and هِجْرَةٌ, (A,) or the latter is a simple subst., (Mgh, Msb,) He (an inhabitant of the desert) went forth from his desert to the cities or towns: this is the primary acceptation, with the Arabs, of the verb [when intrans.]: also, he (any one) left his place of abode, emigrating to another people: (Az:) he departed, or went forth, from one land to another, (S, K,) or from one country, or district, or town, to another: (Msb:) and, as used in the Kur, ii. 215, [and in many other instances in the same and other books,] he went forth [or emigrated] from the territory of the unbelievers to the territory of the believers [or to any place of safety or refuge on account of religious persecution, &c.] (B.) See an ex. voce تَهَجَّرَ; and see هِجْرَةٌ.4 اهجرهُ: see هَجَرَهُ.

A2: اهجر فِى مَنْطِقِهِ, (S, * Mgh, Msb, K,) or simply اهجر, (A,) inf. n. إِهْجَارٌ (S, K) and هُجْرٌ, (Lh, Kr, K,) or the latter is, correctly speaking, a simple subst., (TA,) He spoke, or uttered, foul, evil, bad, abominable, or unseemly, language: (S, A, Mgh, K:) or he did so much; beyond what he used to do before; as also ↓ هَجَرَ, aor. ـُ (Msb,) inf. n. هَجْرٌ: (L, TA:) and in like manner, he talked much of that which was not fit, suitable, meet, or proper. (S.) b2: اهجر بِهِ He mocked, or scoffed, or laughed at him, derided him, or ridiculed him, and said respecting him what was foul, evil, bad, abominable, or unseemly. (Msb, K.) A3: See also 2, in two places.5 تهجّر He affected to be like the مُهَاجِرُون [or emigrants from the territory of the unbelievers to that of the believers]. (A'Obeyd, S, A, K.) Hence the trad., وَلَا تَهَجَّرُوا ↓ هَاجِرُوا, (A'Obeyd, S, A,) i. e., Perform ye the هِجْرَة with sincerity towards God, and affect not to be like those who do so without your being really such as do so: said by 'Omar. (A'Obeyd, TA.) A2: See also 2.6 تهاجروا [They cut one another off from friendly or loving communion or intercourse; or they cut, or ceased to speak to, one another: they forsook, or abandoned, one another: as also ↓ اهتجروا] (A.) You say also هُمَا يَتَهَاجَرَانِ, and ↓ يَهْتَجِرَانِ, i. e., يَتَقَاطِعَانِ [They two cut each other off &c.]: (K:) تَهَاجُرٌ is syn. with تَقَاطُعُ. (S.) 8 إِهْتَجَرَ see 3 and 6; the latter in two places. b2: [He journeyed in the time of the حَاجِرَة: see 8 in art. عشو.]

هَجْرٌ: see هُجْرٌ: A2: and see also هَاجِرَةٌ.

هُجْرٌ, a subst. from أَهْجَرَ; (S, Mgh;) or from its syn. هَجَرَ; (Msb;) Foul, evil, bad, abominable, or unseemly, language, or talk; (As, Ks, T, S, A, Mgh, Msb, K;) as also ↓ هَجْرَآءُ; (Sgh, K;) and ↓ هَاجِرَةٌ; of which last the pl. is هَوَاجِرُ, incorrectly said by IJ to be an irreg. pl. of هُجْرٌ; or ↓ هَاجِرَةٌ may be an inf. n., like كَاذِبَةٌ &c. (IB.) You say, قَالَ هُجْرًا وَبُجْرًا, and ↓ هَجْرًا وَبَجْرًا, [He said] a foul [and a wonderful] thing: ↓ هَجْرٌ is an inf. n., and هُجْرٌ is a simple subst. (L, TA.) And ↓ رَمَاهُ بِالْهَاجِرَاتِ He assailed him with foul words: هاجرات being a word of the same class as لَابِنْ and تَامِرٌ. (A, Msb.) and ↓ رَمَاهُ بِهَاجِرَاتٍ, and ↓ بِمُهْجِرَاتٍ, (S, K,) or بِالْهَاجِرَاتِ, (A,) and بِالْمُهْجِرَاتِ, (A, Msb,) He accused him of evil things that exposed him to disgrace: (S, K:) or of foul, or evil, actions. (A, Msb.) And ↓ تَكَلَّمَ بِالْمَهَاجِرِ (in the CK بالمُهاجِرِ) He spoke foul, or evil, language. (L, K.) هِجِرٌّ: see هِجْرَةٌ.

هُجْرَةٌ: see هِجْرَةٌ.

هِجْرَةٌ, a subst. from هَجَرَهُ, (S, K,) as also ↓ هِجْرَانٌ, (Msb,) signifying The cutting another off from friendly or loving communion or intercourse: (S:) cutting one; or ceasing to speak to him: (K:) forsaking, abandoning, deserting, or shunning or avoiding, one. (Msb.) It is said in a trad., لَا هِجْرَةَ بَعْدَ ثَلَاثٍ [There shall be no cutting off from friendly communion after three nights with their days,]: the meaning is, هَجْرٌ as contr. of وَصْلٌ; i. e., such anger as exists between Muslims, or a failing, or falling short, with respect to the duties of society, exclusively of what relates to religion: but the هِجْرَة of those who follow their own natural desires [in matters of religion], and of innovators [in religion], should continue even as long as they do not repent, and return to the truth. (TA.) b2: [Also, A mode, or manner, of cutting another off from friendly or loving communion or intercourse: &c. See 1, where an ex. occurs.] b3: Also, A removal from the desert to the towns or villages: this was its [primary] acceptation with the Arabs: and the forsaking of his country, or district, or the like, by an inhabitant of the desert, or by an inhabitant of a town, or village, or cultivated district, and taking up his abode in another country or district, or the like, an emigration; (TA;) the forsaking of one's home and removing to another place; (Mgh;) the forsaking of a country, or district, or the like, and removing to another; (Msb;) the going forth from one land to another; as also ↓ هُجْرَةٌ. (K:) [and an emigration from the territory of the unbelievers to the territory of the believers, or to any place of safety or refuge on account of religious persecution &c.: see 3, last signification:] a subst. from هَاجَرَ. (Msb, TA.) b4: [الهِجْرَةٌ, peculiarly, The emigration, or flight, (for it was really a flight,) of Mohammad, from Mekkeh to Yethrib, which latter was afterwards called El-Medeeneh. Hence, تَأْرِيخُ الهِجْرَةِ The era of the Hijreh, or Flight. The epoch of this era is not the date of the Flight itself, as some have imagined, (for this took place on an uncertain day, most probably the first or second, of the third lunar month of the Arabian year,) but is the first day of the Arabian year in which the Flight happened: and as I believe that all European writers who have attempted to fix it, prior to M. Caussin de Perceval, have erred respecting it, the true date, as shown by him, (see his “ Essai sur l'Histoire des Arabes,” &c., in the places referred to in the index to that work,) I think it important here to mention. The first year of the Flight was the two hundred and eleventh year of a period during which the Arabs made use of a defective luni-solar reckoning, making every third year to consist of thirteen lunar months; the others consisting of twelve such months. This mode of reckoning was abolished by Mohammad in the twelfth month of the tenth year of the Flight, at the time of the pilgrimage; whence it appears that the first year of the Flight commenced, most probably, on Monday, the nineteenth of April, A. D. 622; or perhaps on the eighteenth; for the actual appearance of the new moon properly marked its commencement, and, as the new moon happened about sunset on the sixteenth, it may perhaps have been seen on the eve of the eighteenth. According to M. Caussin de Perceval, the first ten years of the Flight commenced at the following periods.

1st.[Mon.]Apr. 19, 622 2nd.[Sat.]May 7, 623 3rd.[Th.]Apr. 26, 624 4th.[Mon.]Apr. 15, 625 5th.[Sat.]May. 3, 626 6th.[Th.]Apr. 23, 627 7th.[Tu.]Apr. 12, 628 8th.[Mon.]May. 1, 629 9th.[Fri.]Apr. 20, 630 10th.[Tu.]Apr. 9, 631 Thus it appears that the first and fourth and seventh years were of thirteen lunar months each; and the seventh was the last year that was thus augmented: therefore, with the eighth year commenced the reckoning by common lunar years; and from this point we may use the tables which have often been published for finding the periods of commencement of years of the Flight. We must not, however, rely upon the exact accuracy of these tables: for the commencement of the month was generally determined by actual observation of the new moon; not by calculation; and we often find that a year was commenced, according as the place of observation was low or high, or to the east or west of the place to which the calculation is adapted, or according as the sky was obscure or clear, a day later or earlier than that which is indicated in the tables; and in some cases, even two days later. The twelfth day of the third month of the first year of the Flight, the day of Mohammad's arrival at Kubà, was Monday: therefore the first day of the year was most probably the nineteenth of April, as two months of thirty days each, or twenty-nine days each, seldom occur together. But the tenth day of the first month of the sixty-first year, the day on which El-Hoseyn was slain at Kerbelà, was Friday: therefore the first day of that year, at that place, must have been Wednesday, the third of October, A. D. 680; not the first of October, as in most of the published tables above mentioned. (For the principal divisions of the Arabian year when the luni-solar reckoning was instituted, see زَمَنٌ)]. الهِجْرَتَانِ means [The two emigrations, or flights; namely,] the هِجْرَة to Abyssinia and the هِجْرَة to El-Medeeneh. (S, K.) And ذُو الهِجْرَتَيْنِ He (of the صَحَابَة [or Companions of Mohammad] TA) who emigrated, or who has emigrated, to Abyssinia and to El-Medeeneh. (K.) هَجْرَآءُ: see هُجْرٌ.

هِجْرَانٌ: see هِجْرَةٌ.

هِجْرِيَّا: see هِجِّيرٌ.

هَجِيرٌ Left; forsaken; relinquished; abandoned; deserted; quitted: abstained from: neglected: shunned or avoided. (TA.) A2: See also هَاجِرَةٌ, in three places.

هَجِيرَةٌ: see هَاجِرَةٌ.

هِجِّيرٌ Custom; manner; habit; wont: state; condition; case; syn. دَأْبٌ, (T, S, A, K,) and عَادَةٌ, (S, TA,) and دَيْدَنٌ, (TA,) and شَأْنٌ: (T, A, K:) and the speech, or language, of a man; [or what one is accustomed to say;] syn. كَلَامٌ: (T, TA:) as also ↓ هِجِّيرَى, (T, S, A, K,) and ↓ إِهْجِيرَى, (S, K,) and ↓ إِهْجِيرَآءُ, and ↓ أُهْجُورَةٌ, and ↓ هِجْرِيَّا, (K,) and إِجْرِيَّا, and إِجْرِيَّآءُ. (S.) You say, مَا زَالَ ذٰلِكَ هِجِّيرَهُ, (A, K, * TA [in the CK, هٰذَا هِجِّيرَتُهُ,]) and هِجِّيرَاهُ, (S, A, K,) and إِهْجِيرَاهُ, &c., (K,) That ceased not to be his custom, &c. (S, A, K. *) And ↓ مَا لَهُ هِجِّيرَى

غَيْرُهَا He has no custom, &c., other than it. (TA, from a trad.) هِجِّيرَى: see هِجِّيرٌ.

هَاجِرٌ, act. part. n. of 1, q. v. b2: Talking nonsense; talking foolishly or deliriously. (S, TA.) See 1, last signification but one.

هَاجِرَةٌ: see هُجْرٌ, in four places.

A2: الهَاجِرَةُ, (S, A, Mgh, Msb, K,) and ↓ هَجِيرٌ, (S, Msb, K,) and ↓ هَجِيرَةٌ, (A, K,) and ↓ هَجْرٌ, (S, K,) Midday when the heat is vehement: (S:) or midday in summer, or in the hot season: (Mgh, Msb:) or the period from a little before noon to a little after noon in summer, or in the hot season, only: (En-Nadr, ISk:) or from the time when the sun declines from the meridian: (Aboo-Sa'eed:) or midday, when the sun declines from the meridian, at the ظُهْر: or from its declining until the عَصْر: because people [then] shelter themselves in their tents or houses; as though they forsook one another (تَهَاجَرُوا): (K:) or the vehemence of the heat (K, TA) therein: (TA:) and الهُوَيْجِرَةُ [dim. of الهاجرة] the period a little after the هَاجِرَة: (EsSukkaree:) [pl. of the first, هَوَاجِرُ.] You say, طَبَخَتْهُ الهَوَاجِرُ [The vehement midday heats affected him with a hot, or burning, fever]. (A.) And ↓ صَلَاةُ الهَجِيرِ The prayer of noon; as also الهَجِيرُ, elliptically. (TA.) See also ظَهِيرَةٌ.

أُهْجُورَةٌ: see هِجِّيرٌ.

إِهْجِيرَى: see هِجِّيرٌ.

إِهجِيرَآءُ: see هِجِّيرٌ.

أَتَيْنَا أَهْلَنَا مُهْجِرِينَ We came to our family in the time of the هَاجِرَة. (S.) b2: مُهْجِرَاتٌ and مَهَاجِرُ: see هُجْرٌ.

هَلْ مُهَجِّرٌ كَمَنْ قَالَ Is one who journeys in the هَاجِرَة like him who stays during the time of midday? (TA, from a trad.) مَهْجُورٌ Cut off from friendly or loving communion or intercourse; forsaken, or abandoned: cut, or not spoken to. (Mgh, Msb.) In like manner مَهْجُورًا is used in the Kur, [xxv. 32,] signifying avoided, or forsaken, with the tongue, or with the heart or mind. (B.) [But see what here follows.]

A2: Talk, or language, uttered irrationally or foolishly or deliriously. It is related by Aboo-'Obeyd, on the authority of Ibráheem, that the words of the Kur, إِنَّ قَوْمِى اتَّخَذُوا هٰذَا الْقُرْآنَ مَهْجُورًا, [xxv. 32,] mean, Verily my people have made this Kur-án a thing of which they have said what is not true: because the sick man, when he talks irrationally or foolishly or deliriously, says what is not true: and the like is related on the authority of Mujáhid. (S.) مُهَاجَرٌ A place to which one emigrates. (Msb.) مُهَاجِرٌ Any one, whether an inhabitant of the desert [as in the primary acceptation of the epithet] or an inhabitant of a town or village or cultivated district, who emigrates; or who forsakes his country or district or the like, and takes up his abode in another country or district or the like. Hence المُهَاجِرُونَ applied to The emigrants to El-Medeeneh: because they forsook their places of abode in which they were reared, for the sake of God, and attached themselves to an abode in which they had neither family nor property, when they emigrated to El-Medeeneh. (TA.)

جش

أ1 جَشَأَتْ نَفْسُهُ, (S, K,) aor. ـَ (K,) inf. n. جُشُوْءٌ, (S, K, KL,) like قُعُودٌ, (TA,) and جَشَآءٌ, (KL, [or جَشَأٌ, so Golius on the authority of the KL,]) [like جَأَشَتْ نَفْسُهُ, and جَاشَتْ,] His soul [or stomach] heaved, by reason of grief or fright: (S, K; and so in the O; but in one copy of the K, by reason of grief or joy: TA:) or [simply] heaved, or rose: (T in art. ثور:) and heaved, or became agitated by a tendency to vomit; (K;) i. q. خَبُثَتْ and لَقِسَتْ: (Sh, TA:) and جَشَأَتْ

إِلَىَّ نَفْسِى My soul [or stomach] heaved, or became agitated by a tendency to vomit, or became heavy, (خَبْثَتْ,) in consequence of pain from something that it disliked. (ISh, TA.) b2: جَشَأَ عَنِ الطَّعَامِ He nauseated food, in consequence of indigestion. (TA.) b3: جَشَأَتِ الغَنَمُ The sheep emitted a sound from their throats. (Lth, K.) b4: جَشَأَتِ الأَرْضُ (tropical:) The earth put forth all its plants, or herbage: like as they say, قَآءَتِ الأَرْضُ أُكْلَهَا [lit. “ the earth vomited her victuals ”]. (TA.) b5: جَشَأَتِ الرِّيَاضُ بِرُبَّاهَا (tropical:) [The meadows, or gardens,] put forth [their good things]. (TA.) b6: جَشَأَتِ البِلَادُ بِأَهْلِهَا (tropical:) [The countries, or towns, &c.,] cast forth [their inhabitants]. (TA.) b7: جَشَأَتِ البِحَارُ بِأَمْوَاجِهَا (tropical:) [The seas] cast forth [their waves]. (TA.) b8: Also جَشَأَ said of the sea, (tropical:) It rushed on, (TA,) grew dark, (K, TA,) and was tumultuous with its waves; (TA;) and [in the CK “ or ”] impended over one. (K, TA.) And in like manner said of the night, (tropical:) It came on suddenly, (TA,) grew dark; (K, TA;) and [in the CK “ or ”] impended over one. (K, TA.) b9: جَشَأَتِ الوَحْشُ (assumed tropical:) The wild animals made a single leap, or spring. (TA.) b10: جَشَأَ القَوْمُ (assumed tropical:) The people, or company of men, went forth from one country, or town, to another. (S, K, TA.) It is said in a trad., جَشَأَتِ الرُّومَ عَلَى عَهْدِ عُمَرَ (assumed tropical:) The Greeks rose, and advanced from their country [in the time of 'Omar]. (TA.) 2 جَشَّاَ see 5.5 تجشّأ, (S,) inf. n. تَجَشُّؤٌ; (S, Mgh, K; [in the CK, التَّجَشُّ is erroneously put for التَّجَشُّؤُ;]) or تَجَشَّى, inf. n. تَجَشٍّ; (Msb;) and ↓ جشّأ, (S,) inf. n. تَجْشِئَةٌ; (S, K;) both signify alike; (S;) He eructed, or belched; i. e., emitted a sound accompanied with wind, from his mouth, on an occasion of satiation of the stomach, (Mgh, Msb,) intentionally: (Mgh:) or it (the stomach) emitted wind (K, TA) on an occasion of its impletion with food or drink. (TA.) 8 اجتشأ البِلَادَ, and اِجْتَشَأَ البِلَادُ (assumed tropical:) [He found the country to disagree with him, and] the country disagreed with him. (S, K.) جَشْءٌ A light bow: (S, K:) or a bow that makes a ringing sound: (Lth, TA:) or a light rod of the tree called نَبْع: (As, S:) pl. أَجْشَآءُ, (K,) anomalous, and asserted by IHsh to be rare, (TA,) and جَشَآتٌ. (K: in the CK, جَشْآتٌ.) b2: سَهْمٌ جَشْءٌ A light arrow. (Yaakoob, TA.) A2: A large number (IAar, K, TA) of men, and of cattle. (IAar, TA.) جُشْأَةٌ: see جُشَآءٌ. b2: Also (tropical:) Daybreak: [or,] accord. to 'Alee Ibn-Hamzeh, the blowing of the wind at daybreak. (TA.) جُشَأَةٌ: see جُشَآءٌ, in two places.

قَوْسٌ جَشْأَى A ringing bow. (TA. [See also جَشَّآءُ, voce أَجَشُّ, in art. جش.]) جُشَآءٌ A belch; i. e., a sound accompanied with wind, from the mouth, on an occasion of satiation of the stomach; (Mgh, Msb;) a subst. from 5; (As, S, Msb, K;) as also ↓ جُشَأَةٌ (S, K) and ↓ جُشْأَةٌ: (K: but the first and last of these three words are omitted in some copies of the K:) or ↓ the second of these three words, accord. to some, is a superlative epithet, signifying a great, or frequent, belcher. (MF.) b2: Also (assumed tropical:) An invasion of the night, and of the sea. (K, TA.) The torrent and the night (السَّيْلُ وَاللَّيْلُ) are called الأَعْمَيَانِ [the two blind things] because their invasion is vehement. (TA.)

جمح

1 جَمَحَ, aor. ـَ inf. n. جِمَاحٌ (S, A, Mgh, Msb, K, &c.) and جُمُوحٌ (S, A, Msb, K) and جَمْحٌ, (K,) or this last has not been heard, (Mgh,) He (a horse) overcame his rider, or gained the mastery over him, (S, L, K,) running away with him: (L:) or broke loose, or ran away, (Msb,) and went at random, without any certain aim, so as not to be turned by anything: (Mgh, Msb:) or ran so as to have the mastery over his rider: (Ham p. 568:) and جَمَحَ بِرَاكِبِهِ (A, Mgh, Msb) he overcame his rider, (A, Mgh,) and ran away so that he could not govern him: (A:) or became refractory, so that he overcame his rider: (Msb:) and sometimes, (Msb,) this verb also signifies he was quick, or swift, (A, Msb,) and brisk, lively, or sprightly; denoting in this case a quality that is approved; whereas in the senses before explained it denotes a quality that is disapproved: but in the last sense it is obsolete [unless tropically applied to a man]. (Msb.) b2: [Hence,] (assumed tropical:) He (said of anything [i. e. of a man or any animal]) went at random, or heedlessly, without consideration or certain aim, not obeying a guide to the right course. (TA.) And (assumed tropical:) He (said of a man, S, L) hastened, or went quickly, (S, L, K,) إِلَيْهِ to him, or it, so that his course was not turned for anything. (L, TA.) وَهُمْ يَجْمَحُونَ, in the Kur [ix. 57], means (assumed tropical:) They hastening, or going quickly: (AO, S, L:) or hastening so that nothing turns them back, like the horse that is termed جَمُوح: (Bd, Jel:) or running like horses that overcome their riders and run away so as to be ungovernable by them. (A.) And جَمَحَ فِى إِثْرِهِ, occurring in a trad., (assumed tropical:) He hastened after him, or it, so that nothing turned him back. (L.) b3: جَمَحَتِ المَرْأَةُ (tropical:) The woman went forth from the place where she used to pass the night, in anger, without the permission of her husband. (Msb.) And جَمَحَتْ مِنْ زَوْجِهَا, so in the S and L &c., but in the K جَمَحَتْ زَوْجَهَا, [which is evidently a mistake,] (TA,) (tropical:) She went forth from the house, or tent, of her husband, to her own family, before he divorced her; (S, L, K;) inf. n. جِمَاحٌ. (L, TA.) And جَمَحَتْ إِلَى أَهْلِهَا (tropical:) She went to her family without the permission of her husband. (A.) b4: جَمَحَتِ السَّفِينَةُ (tropical:) The ship quitted her course, (A, TA,) and became ungovernable by the sailors; inf. n. جُمُوحٌ. (TA.) b5: جَمَحَتِ المَفَازَةُ بِالقَوْمِ (tropical:) The desert led the people, or party, far away, by reason of its great extent. (A, TA.) b6: جَمَحَ بِهِ مُرَادُهُ (tropical:) The object of his desire baffled his efforts to attain it. (A, TA.) جَمْحَةُ [A trick of overcoming the rider, and running away with him]. You say, دَابَّةٌ سَمْحَةٌ مَا بِهَا جَمْحَةٌ وَ لَا رَمْحَةٌ [A beast submissive, or easy, or gentle: there is not in her a trick of overcoming the rider, and running away with him, nor a trick of kicking]. (A.) جَمُوحٌ (T, S, A, Mgh, L, Msb, K) and ↓ جَامِحٌ (Mgh, Msb) A horse that overcomes his rider, or gains the mastery over him, (S, A, Mgh, L, Msb, K,) being refractory, (Msb,) and runs away with him, (L,) or runs away so that his rider cannot govern him, (A,) or goes away at random, without any certain aim, so as not to be turned by anything: (Mgh:) or that will not bend his head: (TA:) the former epithet, (T, Mgh, TA,) and the latter, (Mgh, Msb,) applied alike to the horse and the mare: (T, Mgh, Msb, TA:) and the former has two meanings; one denoting what is a fault, for which the horse may be returned; (T, Mgh, TA;) i. e., that habitually takes his own way, so that his rider cannot turn him from it; (T, TA;) or as explained before; (Mgh;) the other meaning being quick, or swift, and brisk, lively, and sprightly; and this does not imply a fault (T, Mgh, TA) for which he may be returned. (T, TA.) b2: [Hence,] (assumed tropical:) Anything [i. e. a man or any animal] that goes at random, or heedlessly, without consideration or certain aim, not obeying a guide to the right course: (TA:) and the former epithet, (Msb, K,) or each of the two, (S, * A,) (tropical:) a man who follows his own natural desire, without consideration, not obeying a guide to the right course of conduct, (S, A, Msb, K,) so that he cannot be turned back. (S, K.) and ↓ جُمَّاحٌ [is pl. of ↓ جَامِحٌ, accord. to analogy, and] signifies (assumed tropical:) Men routed, defeated, or put to flight, in war. (IAar, K.) b3: مَفَازَةٌ جَمُوحٌ (assumed tropical:) [A desert that leads one far away, by reason of its great extent: see 1, last sentence but one: likened to a horse that is termed جَمُوح]: occurring in a poem of Dhu-r-Rummeh. (TA in art. نحب.) جُمَّاحٌ An arrow, (S, K,) or a small arrow, (L,) without an iron point, having a round head, with which the art of shooting is learned (S, L, K) by a boy: (S, L:) or one with which boys play, putting upon its head a date or some clay, in order that it may not wound: (L:) or it signifies also a date put upon the head of a piece of wood, with which boys play: (K:) birds are shot at with it, and knocked down, without being killed, so that the shooter takes them: and it is also called جُبَّاحٌ: (T, TA:) or a boy's arrow, upon the end of which he puts a lump of chewed dates of the size of the عِفَاض [here meaning stopper] of a bottle, in order that it (the end) may go more directly, and be smooth; without feathers, and sometimes without a notch. (AHn, L.) A2: Also That [kind of plant] at the extremities of which come forth what resemble ears of wheat, soft, (L, K,) like foxes' tails, or (L) resembling the heads of the حَلِىّ and the صِلِّيَان and the like: (L, K:) a coll. gen. n.: n. un. with ة: (L:) pl. جَمَامِيحُ; and in poetry جَمَامِحُ; (L, K;) the latter allowable only in cases of necessity. (L.) A3: See also جَمُوحٌ.

جَامِحٌ: see جَمُوحٌ, in two places.