رفع

1 رَفَعَهُ, (S, Msb, K,) aor. ـَ (K, TA,) inf. n. رَفْعٌ, (S, Mgh, Msb,) He raised it: [this is generally the best rendering, as it serves to indicate several particular significations which will be found explained in what follows:] he elevated it; upraised it; uplifted it: he took it up: contr. of خَفَضَهُ: (Msb:) or of وَضَعَهُ: (S, Mgh, K:) as also ↓ رفّعهُ, (K,) inf. n. تَرْفِيعٌ; (TA;) and ↓ ارتفعهُ; (K;) for accord. to the “ Nawádir,” you say, ارتفعهُ بِيَدِهِ and رَفَعَهُ [he raised it, lifted it, heaved it, or took it up, with his hand]; but Az says that ارتفع is intrans., and that he has heard no authority for its being trans., in the sense of رَفَعَ, except that which he had read in the “ Nawádir el-Aaráb:” (TA:) رَفْعٌ is sometimes applied to corporeal things, meaning the raising, or elevating, a thing from the resting-place thereof: sometimes to a building, meaning the rearing it, uprearing it, or making it high or lofty: (Er-Rághib:) or in relation to corporeal things, it is used properly to denote motion, and removal: (Msb:) it signifies the putting away or removing or turning back a thing after the coming or arriving thereof; like as دَفْعٌ signifies the putting away or removing or turning back a thing before the coming or arriving [thereof]: (Kull p. 185:) but in relation to ideal things, it is [tropically used, as it is also in many other cases, and] accorded in meaning to what the case requires. (Msb.) [In its principal senses, proper and tropical, رَفْعٌ agrees with the Latin Tollere..] It is said in the Kur [ii. 60 and 87], رَفَعْنَا فَوْقَكُمُ الطُّورَ We raised above you from its resting-place the mountain: and in the same [xii. 2], اَللّٰهُ الَّذِى رَفَعَ السَّمٰوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا [God is He who raised the heavens without pillars that ye see; or, as ye see them]: and in the same [ii. 121], وَإِذْ يَرْفَعُ إِبْرٰهِيمُ القَوَاعِدَ مِنَ البَيْتِ [And when Abraham] was rearing or uprearing or making high or lofty [the foundations of the House of God, at Mekkeh]. (Er-Rághib.) And you say, اِرْفَعْ هٰذَا Take thou this: (Mgh:) or take it and carry it [away; or take it up and remove it]. (TA.) And رَفَعَ الزَّرعَ, (Lh, K,) or رَفَعَهُ إِلَى البَيْدَرِ, (Msb,) aor. ـَ (Lh,) inf. n. رَفْعٌ (Lh, S) and رِفَاعَةٌ and رِفَاعٌ [perhaps a mistranscription for رَفَاعُ, which see below], (Lh, TA,) He removed, or transported, the seed-produce from the place in which he had reaped it, (Lh,) or carried it after the reaping, (S, K,) to the place in which the grain was to be trodden out. (Lh, S, K.) [This last signification is said in the TA to be tropical; but according to a passage of the Msb quoted in the first sentence of this art., it is proper. In most of the phrases here following, the verb is undoubtedly used tropically.] b2: رَفَعُوا إِلَىَّ عُيُونَهُمْ (tropical:) [They raised towards me their eyes]. (TA.) b3: دَخَلْتُ عَلَى فُلَانٍ فَلَمْ يَرْفَعْ بِى

رَأْسًا (Mgh, TA *) (tropical:) I went in to such a one, and he did not look towards me, nor pay any regard, or attention, to me. (Mgh.) [بِى is not here a mistake for لِى, for the phrase is often found thus written.] b4: رُفِعَ لِىَ الشَّىْءُ (assumed tropical:) [The thing was, as it were, raised into view, i. e. it rose into view, to me;] I saw the thing from afar. (TA.) b5: رَفَعَ السَّرَابُ الشَّخْصَ, aor. ـَ inf. n. رَفْعٌ, (tropical:) The mirage raised, or elevated [to the eye, (see an ex. near the end of the first paragraph of art. زول)] the figure of a man or some other thing seen from a distance; [or it may be allowable to render it, made it to appear tall, and as though quivering, vibrating, or playing up and down;] syn. زَهَاهُ [of which, when it relates to the mirage, the meaning is best expressed by the latter of the two explanations here given]. (TA.) b6: وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ, in the Kur [xliii. 31], means (assumed tropical:) And we have exalted some of them above others in degrees of rank, or station: and نَرْفَعُ دَرَجَاتٍ

مَنْ نَشَآءُ, in the same, [vi. 83, and xii. 76,] (assumed tropical:) We exalt in degrees of rank, or station, whom We please: (Er-Rághib:) and وَاللّٰهُ يَرْفَعُ مَنْ يَشَآءُ وَيَخْفِضُ (assumed tropical:) And God exalteth whom He pleaseth, and abaseth: (S and TA:) and [in like manner,] رَفْعُ الذِّكْرِ means the exalting of one's fame; as in the Kur xciv. 4. (Er-Rághib.) But the words, وَإِلَى السَّمَآءِ كَيْفَ رُفِعَتْ, in the Kur [lxxxviii. 18], indicate two meanings; And to the heaven, how it is elevated in respect of its place; and (assumed tropical:) how it is exalted in respect of excellence, and exaltation of rank. (Er-Rághib.) [In like manner also,] فِى بُيُوتٍ أَذِنَ اللّٰهُ أَنْ تُرْفَعَ, in the Kur [xxiv. 36], means In houses which God hath permitted to be built; (Bd, TA;) accord. to some: (TA:) or, (assumed tropical:) to be honoured; (Zj, Bd;) so says El-Hasan; (Zj;) or, (assumed tropical:) to be exalted in estimation. (Er-Rághib.) It is said in a trad., إِنَّ اللّٰهَ يَرْفَعُ العَدْلَ وَيَخْفِضُهُ (assumed tropical:) Verily God exalteth the just, and maketh him to have the ascendency over the unjust, and at one time abaseth him, so that He maketh the unjust to overcome him, in order to try his creatures, in the present world. (Az, TA.) [See also art. خفض.] And you say, رَفَعَهُ عَلَى صَاحِبِهِ فِى المَجْلِسِ (assumed tropical:) He advanced him above his companion [in the sitting-place, or sitting-room, or assembly]. (TA.) And رَفَعْتُكَ عَنْ كَذَا (assumed tropical:) [I exalted thee, or held thee, above such a thing]: (M voce رَبَأَ:) and إِنِّى لَأَرْفَعْكَ عَنْ هٰذَا الأَمْرِ (assumed tropical:) [Verily I exalt thee, or hold thee, above this thing]. (S voce رَبَأَ, q. v.) b7: رَفَعَ اللّٰهُ عَمَلَهُ (assumed tropical:) [God honoured his work by acceptance; or] God accepted his work. (Msb.) It is said in the Kur [xxxv. 11], وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ (assumed tropical:) And righteous work He will accept: (Jel:) or the meaning is يَرْفَعُ العَمَلُ الصَّالِحُ الكَلِمَ الطَّيَّبَ (assumed tropical:) [righteous work will cause praise, or the like, (mentioned immediately before the above-cited words of the Kur,) to ascend, and obtain acceptance]: (Mujáhid, TA:) Katádeh says, [that the meaning is,] speech will not be accepted without work. (TA.) b8: رَفْعٌ Also signifies (assumed tropical:) The bringing a thing near; or presenting, or offering, it; syn. تَقْرِيبٌ. (S.) And hence, رَفَعْتُهُ إِلَى السُّلْطَانِ, (S, Mgh, K,) and إِلَى الحَكَمِ, (TA,) inf. n. رَفْعٌ (S, * TA) and رُفْعَانٌ (S, K) and رِفْعَانٌ, (TA,) (tropical:) I presented him to, or brought him before, or brought him forward to, the Sultán, (S, * Mgh, * K, * TA,) and the judge, to arraign him and contest with him: (TA:) and إِلَى الحَاكِمِ ↓ رَافَعَهُ, (S K,) inf. n. مُرَافَعَةٌ, (TA,) [in like manner] signifies (tropical:) he preferred a complaint against him to the governor, or judge: (K:) or (tropical:) he presented him to, or brought him before, or brought him forward to, the governor, or judge, to arraign him and contest with him, and preferred a complaint against him: (TA:) [or it denotes the doing so mutually; for, accord. to Mtr,] خَصْمَهُ إِلَى السُّلْطَانِ ↓ رَافَعَ signifies (tropical:) he brought his adversary before the Sultán (قَرَّبَهُ

إِلَيْهِ), the latter doing the same with him. (Mgh.) [See also 2.] b9: رَفَعَ القُرْآنَ عَلَى السُّلْطَانِ (tropical:) [He adduced, or brought forward, the Kur-án against the Sultán;] he interpreted the Kur-án against the Sultán, and judged thereby that he should rebel against him. (TA.) b10: رَفْعْتُ الرَّجُلَ also signifies (tropical:) I traced up the man's lineage to his greatest ancestor; or I mentioned his lineage, saying, He is such a one the son of such a one, or He is of such a tribe, or city, &c.; syn. نَمَيْتُهُ, and نَسَبْتُهُ. (TA.) b11: And hence, رَفَعَ الحَدِيثَ

إِلَى النَّبِىِّ (tropical:) [He traced up, or ascribed, or attributed, the tradition to the Prophet, mentioning, in ascending order, the persons by whom it had been handed down, up to the Prophet; in the manner more fully explained in the sentence here next following]. (TA.) You say also, رَفَعَ الحَدِيثَ إِلَى قَائِلِهِ, meaning أَسْنَدَهُ [i. e. (assumed tropical:) He traced up, or ascribed, or attributed, the tradition to the author thereof, by mentioning him, or by mentioning, uninterruptedly, in ascending order, the persons by whom it had been transmitted, up to the Prophet; or by mentioning the person who had related it to him from the Prophet if only one person intervened, saying, “Such a one told me, from such a one,” (and so on if more than one intervened between him and the Prophet,) “ from the Apostle of God; ” or with an interruption in the mention of the persons by whom it had been transmitted]. (S * and Msb in art. سند.) [And hence what next follows.] It is said in a trad., رَفَعَتْ إِلَيْنَا مِنَ البَلَاغِ ↓ كُلُّ رَافِعَةٍ

فَقَدْ حَرَّمْتُهَا أَنْ تُعْضَدَ أَوْتُخْبَطَ, (S, * TA, [in a very old and excellent copy of the former of which I find, as above, إِلَيْنَا, and so in some copies of the K and in the O and TA in art. بلغ; but in one copy of the S and in the TA in the present art., I find in its place عَلَيْنَا, and so in the CK in art. بلغ, where the verb preceding it is erroneously written رُفِعَتْ; and in the L, in the place of الينا is put عَنَّا; of all which three readings I prefer the first; though the last is agreeable with an explanation of رَفَعْتُهُ given in the Msb and in the sentence next following;]) i. e. (assumed tropical:) Every company of men (جَمَاعَة, S, TA), or person (نَفْس, TA), that communicates, or announces, from us, (S, TA,) and makes known, [lit. traces up to us,] what we say, (TA,) [or rather, aught of what is communicated, or announced,] or [aught] of what is communicated, or announced, of the Kur-án and of the [statutes, or ordinances, &c., termed]

سُنَن, (K in art. بلغ,) or the meaning is مِنْ ذَوِى

البَلَاغِ, i. e., التَّبْلِيغِ, [of those who have the office of communicating, or announcing,] the simple subst. being put in the place of the inf. n., (T, O, K, TA, all in art. بلغ,) let that company, or person, communicate, or announce, and relate, that I have forbidden [its trees' being lopped, or being beaten with a stick in order that their leaves may fall off,] referring to El-Medeeneh: (S, * TA:) but some relate it differently, saying, مِنَ البُلَّاغِ [of the communicaters, or announcers,] like حُدَّاث in the sense of مُحَدِّثُون: (TA:) and some say, مِنَ البِلَاغِ, meaning من المُبَالِغِينَ فِى التَّبْلِيغِ, i. e. of those who do their utmost in communicating, or announcing. (Hr, and K in art. بلغ.) b12: [Hence,] رَفَعْتُهُ [alone] signifies (tropical:) I made it known. (Msb.) You say, رَفَعَ عَلَيْهِ كَلَامًا (assumed tropical:) [He told, or related, a saying against him; informed against him]. (S and K voce رَقَّى, q. v.) And رَفَعَ عَلَى

العَامِلِ رَفِيعَةً (tropical:) He communicated, (S,) or made known, (Msb,) [or submitted, or referred,] a case [to the administrator of the law]; (S;) and إِلَى

الحَاكِمِ [to the governor, or judge]. (TA.) And رَفَعْتُ الأَمْرَ إِلَى السُّلْطِانِ, inf. n. رُفْعَانٌ, (tropical:) I made known [or submitted, or referred, by way of appeal,] the affair, or matter, to the Sultán. (Msb.) [See also 2.] b13: [And hence, app.,] رُفِعَتْ لَهُ غَايَةٌ فَسَمَا لَهَا (tropical:) [An object to be reached, or accomplished, was proposed to him, and he aspired to it]. (TA.) b14: رَفَعَ البَعِيرَ, (Sb, K,) and النَّاقَةَ, (TA,) or رَفَعَ النَّاقَةَ فِى السَّيْرِ, and الدَّابَّةَ, (M in art. نص,) inf. n. رَفْعٌ, (TA in that art.,) (tropical:) He made the camel, (S, Msb, K,) and the she-camel, (TA,) and the beast, (M ubi suprà,) to exert himself, or herself, to the full, or to the utmost, or beyond measure, in going, or pace; (S, K, TA;) or to go quickly; (Msb;) or to go with the utmost celerity: (TA in art. نص:) or constrained him, or her, to go the pace termed مَرْفُوع [q. v. infrà], (TA,) which is an inf. n. of the intrans. verb رَفَعَ [q. v. infrà] said of a camel (S, TA) and of a beast: (TA:) and ↓ رفّعهُ, (S, TA,) [and رفّعها,] and رفّع مِنْهُ, (TA,) [and مِنْهَا,] inf. n. تَرْفِيعٌ, signify the same: (S, TA:) or the phrase used by the Arabs is اِرْفَعْ مِنْ دَابَّتِكَ (tropical:) [Make thou thy beast to exert itself, &c.]. (L, TA.) [You say also, app. in like manner, رَفَعَتْنِى

أَرْضٌ: or in this case the verb may have a different meaning: see an ex. in the first paragraph of art. خفض.] b15: [Hence,] رَفَعْتُهُ إِلَى حَدِّ مَا عِنْدَهُ مِنَ العِلْمِ (assumed tropical:) [I urged him to tell the utmost of what he knew;] (A in art. نص;) i. e. I went to the utmost point [with him] in questioning him, or asking him. (TA in that art.) b16: [رَفَعَ النَّارَ (assumed tropical:) He stirred up the fire; made it to burn up.]

b17: رَفَعَتِ النَّاقَةُ لَبَنَهَا (tropical:) The she-camel [drew up, or withdrew, or withheld, her milk; i. e.,] did not yield her milk: (A, TA:) and رَفَعَتِ اللِّبَأَ فِى

ضَرْعِهَا (tropical:) [She (a camel) drew up, & c., or refused to yield, the biestings in her udder]. (As, S, K.) b18: رَفَعَهُ فِى خِزَانَتِهِ, and صُنْدُوقِهِ, (tropical:) He kept it, preserved it, laid it up, stowed it, or reposited it, in his repository, store-room, or closet, and his chest. (TA.) b19: هُوَ لَا يَرْفَعُ العَصَا عَنْ عَاتِقِهِ, (Msb, TA,) or عَصَاهُ عن عاتقه, or عَنْ أَهْلِهِ, (Mgh,) (tropical:) [lit. He does not put away the staff, or stick, or his staff, or stick, from his shoulder, or from his wife,] is an allusion to discipline, chastisement, or punishment, (Mgh, TA,) or to severity thereof, (Msb,) and to beating (Mgh, TA) of women; (Mgh;) not meaning that the staff, or stick, is on the shoulder: (Msb:) or the first is an allusion to many journeyings. (TA.) b20: رُفِعَ القَلَمُ عَنْ ثَلَاثٍ; (Mgh, Msb;) so in the “ Firdows,” on the authority of 'Alee and I' Ab and 'Áïsheh, meaning ثَلَاثِ

أَنْفُسٍ; (assumed tropical:) [The pen of the recording angel is withheld from three persons;] a saying of Mohammad, which means that nothing is recorded either for or against three persons; (Mgh, Msb; *) these three being the sleeper until he awakes, the afflicted with disease or the like, or the demented, until he recovers, and the child until he becomes big, or attains to puberty. (El-Jámi' -es-Sagheer of Es-Suyootee; in which we find ثَلَاثَةٍ in the place of ثَلَاثٍ.) This is like the saying next before mentioned; the pen having never been put [to the tablet to record aught] against the child. (Msb.) b21: [رَفَعَ often signifies (assumed tropical:) He withdrew, put away, removed, did away or did away with, annulled, revoked, or remitted.] You say, اَللّٰهُمَّ ارْفَعْ عَنَّا هٰذِهِ الضُّغْطَةَ (assumed tropical:) [O God, withdraw, put away, or remove, from us this straitness, difficulty, distress, or affliction]. (S in art. ضغط.) [And in like manner also you say, رَفَعَ عَنْهُ العَذَابَ (assumed tropical:) He withdrew, or put away, from him the punishment; he annulled, revoked, or remitted, his punishment.] رَفَعُوا الحَرْبَ [may also be rendered in a similar manner; (assumed tropical:) They gave over, or relinquished, war; as though they put it away; like وَضَعُوهَا: but] is used by Moosà Ibn-Jábir [in the contr. sense, (assumed tropical:) they raised, or made, war;] in opposition to وضعوها. (Ham p. 180.) b22: اِخْتَلَفُوا فَقَالَ بَعْضُهُمْ نَرْفَعُ طَرِيقًا وَقَالَ بَعْضُهُمْ لَا نَرْفَعُ means (assumed tropical:) [They disagreed; and some of them said,] We will exclude a way, or passage, from among the portions, or shares, (قِسْمة, [q. v.,]) of the land, or the house; and [some of them said,] We will not exclude it. (Mgh.) b23: In the conventional language of the grammarians, رَفْعٌ, in the inflection of words, is like ضَمٌّ in the non-inflection. (S) [You say, رَفَعَ الحَرْفَ, aor. ـَ inf. n. رَفْعٌ, (assumed tropical:) He made the final letter to have Bٌ or رَفُعَ in its inflection.]

A2: رَفَعَ القَوْمُ (tropical:) The people, or company of men, went up, or upwards, through the countries, or lands. (As, K, TA.) b2: رَفَعَ البَعِيرُ, (S, Msb, K,) فِى السَّيْرِ, (S,) or فِى سَيْرِهِ, (Msb, K,) inf. n. مَرْفُوعٌ (Sb, S, TA) and رَفْعٌ, (S, A, K, all in art. خفض,) the former an inf. n. (Sb, S, TA) of the measure مَفْعُولٌ, (Sb, TA,) like [its contr. مَخْفُوضٌ, and] مَجْلُودٌ, and مَعْقُولٌ, (S, TA,) and مَوْضُوعٌ, (Sb, TA,) (tropical:) The camel exerted himself to the full, or to the utmost, or beyond measure, in going, or pace, or in his going, or his pace: (S, K, TA:) or was quick therein: (Msb:) or went the pace termed مَرْفُوع, [q. v. infrà,] which is a running below that termed حُضْر: (S, TA:) as though he had that [manner of going] which raised him, as well as that which lowered him. (Sb and TA with reference to the inf. n. مرفوع and موضوع.) And رَفَعُوا فِى مَسِيرِهِمْ (assumed tropical:) They [namely men] rose above the [easy and quick pace termed] هَمْلَجَة in their going, or journeying. (ISk.) A3: رَفُعَ, inf. n. رِفْعَةٌ; (S, K;) or, accord. to Aboo-Bekr Mohammad Ibn-Es-Sereé, [so in two copies of the S, but in others, accord. to the TA, Ibn-EsSarráj,] they did not say رَفُعَ from رَفِيعٌ in the sense of شَرِيفٌ; (S, O;) so says Sb; and he adds, but [they said] ↓ ارتفع; (TA;) (tropical:) He (a man, S) was, or became, high, elevated, exalted, lofty, or eminent, in rank, condition, or state; (S, K, TA;) noble, honourable, glorious, or illustrious. (TA.) And رَفُعَ فِى حَسَبِهِ وَنَسَبِهِ (assumed tropical:) He was, or became, of high or exalted rank, or noble, or honourable, in his grounds of pretension to respect, and his relationship, or race, or lineage. (Msb.) b2: رَفُعَ الثَّوْبُ (assumed tropical:) The garment, or piece of cloth, was fine, fine in texture, delicate, or thin. (Msb.) b3: رَفُعَ, (S, K,) inf. n. رَفَاعَةٌ, (K,) (tropical:) He (a man, S) was, or became, high, or loud, (رَفِيع,) in voice. (S, K.) [See رَفَاعَةٌ below.]2 رفّعهُ, inf. n. تَرْفِيعٌ: see 1, in the first sentence. b2: He took it, namely, a thing, and raised it, (رَفَعَهُ,) the first [part thereof] and then the first [or next in succession]: En-Nábighah EdhDhubyánee says, خَلَّتْ سَبِيلَ أَتِىٍّ كَانَ يحْبِسُهُ وَرَفَّعَتْهُ إِلَى السِّجْفَيْنِ فَالنَّضَدِ [She had cleared the way of a torrent coming from another quarter, which it (meaning the barrier raised around the tent to keep away the torrent, which barrier is mentioned two verses before,) confined, and raised it by degrees, the first part and then the next, to the two curtains meeting together at the entrance of the tent, and then to the goods piled up therein: or the meaning here intended is, brought it forward, or advanced it; syn. قَدَّمَتْهُ; agreeably with the next explanation of رَفَّعَ here following: see some observations on the above-cited verse in De Sacy's Chrest. Ar., 2nd. ed., vol. ii. pp. 430 and 431]. (Lth, TA.) b3: رَفَّعَهُمْ He put them, brought them, or sent them, forward; or advanced them; لِلْحَرْبِ to the war, or fight: or, accord. to Ibn-'Abbád and the K, he put them, sent them, or removed them, far away; [app. meaning, far in advance;] فِى الحَرْبِ in the war, or fight. (TA.) You say also, رَفَّعْتُ هٰذَا الأَمْرَ إِلَى الأَمِيرِ (assumed tropical:) I brought forward this affair, or matter, to the commander, governor, or prince. (From an Arabic note on the above-cited verse of En-Nábighah, cited by De Sacy, ubi suprà.) [See also 1, in two places in which reference is made to this paragraph.] b4: رفّع البَعِيرَ, and النَّاقَةَ, and رفّع مِنْهُ, and مِنْهَا: see 1, in the latter half of the paragraph.

A2: رفّع الحِمَارُ, (Lth, K,) inf. n. as above, (Lth,) (assumed tropical:) The ass ran with a running of which one part was quicker (أَرْفَع) than another. (Lth, K.) 3 رافعهُ إِلَى الحَاكِمِ, inf. n. مُرَافَعَةٌ: and رافع خَصْمَهُ إِلَى السُّلْطَانِ: see 1, in the former half of the paragraph. b2: رَافَعَنِى فُلَانٌ وَخَافَضَنِى فَلَمْ أَفْعَلْ (tropical:) Such a one endeavoured in every way to induce me to turn or incline, or endeavoured in every way to turn me by deceit or guile, but I did not [that which he desired]. (K, * TA.) b3: رافع بِهِمْ (assumed tropical:) He spared them; or pardoned them, and forbore to slay them. (K.) And رَافَعْتُهُ (assumed tropical:) I left him; or left him unmolested; or left him, being left by him; or made peace, or reconciled myself, with him; syn. تَارَكْتُهُ. (TA.) 5 ترفّع (tropical:) He exalted himself; he was, or became, haughty, proud, or disdainful; syn. تَجَالَّ; (S in art. جل;) [and so فِى نَفْسِهِ ↓ ارتفع, occurring in the S in art. دكل, on the authority of Az.] You say, فُلَانٌ يَتَرَفَّعُ عَنْ ذٰلِكَ (S ubi suprà, TA *) (tropical:) Such a one exalts himself above that; holds himself above it; disdains it; or is disdainful of it; syn. يَتَجَالُّ. (S ubi suprà.) And تَرَفَّعَتْ بِى هِمَّتِى عَنْ كَذَا (tropical:) [My ambition raised me above such a thing; made me to hold myself above it, or to disdain it]. (TA.) b2: See also 8.6 تَرَافَعْنَا إِلَى الحَاكِمِ (tropical:) [Each of us preferred a complaint against the other to the governor, or judge: or each of us presented the other to, or brought him before, or brought him forward to, the governor, or judge, to arraign him and contest with him, and preferred a complaint against him: agreeably with explanations of the phrase رَافَعَهُ إِلَى الحَاكِمِ]: (S:) or each of us communicated, or made known, his case [against the other] to the governor, or judge. (TA.) 8 ارتفع It became raised; or it rose: it rose high, or became high or elevated or lofty: [it became raised, upraised, uplifted, or elevated, or it rose, from its resting-place: and, said of a building, it became reared, upreared, or made high or lofty:] it became taken up: [it became taken away, put away, or removed; or it went away; after its coming or arriving: thus when said of corporeal things: but when said of ideal things, it is tropically used, as it is also in many other cases, and accorded in meaning to what the case requires:] quasi-pass. of رَفَعَهُ as signifying the contr. of وَضَعَهُ. (S, K.) [See 1; first sentence.] b2: It (the water of a well) rose, by its becoming copious: and also it went away: (A in art. قلص:) [in which latter sense, likewise, it is said of milk in the udder; or as meaning it became drawn up, or withdrawn, or withheld: see 1. See also a usage of this verb voce رَقَأَ.] b3: (tropical:) Said of a man: see 1, voce رَفُعَ, near the end of the paragraph. b4: ارتفع قَدْرُهُ (tropical:) [His rank became high, elevated, exalted, lofty, or eminent]. (S, TA.) b5: اِرْتَفِعْ, said to a man entering a sittingplace, sitting-room, or assembly, means (tropical:) Advance thou: it is not from اِرْتِفَاعٌ denoting height. (TA.) b6: See also 5. b7: ارتفعت الضُّحَى (tropical:) [The morning became advanced; meaning] the sun became high: الضُّحَى being originally a pl., namely, of الضَّحْوَةُ; [wherefore the verb is fem.;] but afterwards used as a sing. [as in the next ex. here following]. (Msb.) You say also, الضُّحَى ↓ تَرَفَّعَ (tropical:) [meaning the same]. (TA.) And ارتفع النَّهَارُ (assumed tropical:) [The day became advanced, the sun being somewhat high: a phrase said by the doctors of the law in the present day to be employed when the sun has risen the measure of a رُمْح or more]. (S and K in art. متع; &c.) b8: ارتفع السِّعْرُ وَانْحَطَّ (tropical:) [The price rose, or advanced, and became low, or abated]. (TA.) b9: [ارتفعوا (assumed tropical:) They removed from, or to, a place. b10: ارتفع عَنْهُ, said of a disease, pain, an affliction, and the like, (assumed tropical:) It quitted him; became withdrawn from him.] b11: النَّقِيضَانِ لَا يَجْتَمِعَانِ وَلَا يَرْتَفِعَانِ (assumed tropical:) [What are termed نقيضان cannot be coexistent in the same thing, nor simul taneously nonexistent in the same thing]; as existence itself and nonexistence, and motion and rest. (Kull pp. 231 and 232.) A2: ارتفعهُ: see 1; first sentence.10 استرفعهُ He desired, required, demanded, or asked, that it should be raised, elevated, taken up, or removed. (K.) You say, استرفع الوَاعِظُ الأَيْدِىَ لِلدُّعَآءِ The preacher asked that the hands of the people should be raised for supplication. (TA.) b2: [And hence, as though meaning استرفع نَفْسَهُ i. e. It required that itself should be re moved,] استرفع الخُوَانُ (assumed tropical:) What was on the table became consumed, and it was time for it to be taken up, or removed. (K.) رَفْعٌ [see رَفَعَ, (of which it is the inf. n.,) throughout].

رِفْعَةٌ [see رَفُعَ, near the end of the first para graph: used as a simple subst., which it seems properly to be accord. to some of the lexicologists,] (tropical:) High, elevated, exalted, lofty, or eminent, rank or condition or state; nobility, honourableness, gloriousness, or illustriousness; (TA;) as also ↓ رِفَاعَةٌ, a subst. from رَفُعَ. (Msb.) هٰذِهِ أَيَّامُ رَفَاعٍ, and ↓ رِفَاعٍ; (AA, ISk, Az, S, Mgh, * Msb, * K;) but As disallows the latter; (TA;) and Ks says, I have heard الجِرَام and الجَرَام, and their coordinates, [such as الصِّرَام and الصَّرَام, &c.,] but الرفاع with kesr I have not heard; (S, TA;) These are days of removal, or transport, of seed-produce from the place in which it has been reaped, (TA,) or of carriage thereof after reaping, (S, Mgh, K,) to the place in which the grain is trodden out. (S, Mgh, K, TA.) [See 1, near the beginning.] b2: رَفَاعٌ, or ↓ رِفَاعٌ, (accord. to different copies of the K,) or each, (TA,) also signifies The storing-up of seed produce. (K.) رِفَاعٌ: see the next preceding paragraph, in two places.

رَفِيعٌ (tropical:) High, elevated, exalted, lofty, or eminent, in rank, condition, or state; noble, honourable, or glorious; (S, Msb, K, TA;) applied to a man: (S, Msb, TA:) fem. with ة. (TA.) You say, هُوَ رَفِيعُ الحَسَبِ وَالقَدْرِ (tropical:) [He is high, &c., in respect of grounds of pretension to honour, and of rank]. (TA.) And hence the phrase used by letter-writers, الجَنَابُ الرَّفِيعُ (tropical:) [The exalted object of recourse]. (TA.) Hence also the phrase in the Kur [xl. 15], رَفِيعُ الدَّرَجَاتِ (assumed tropical:) The Exalted in respect of degrees of dignity: (Er-Rághib:) or this means (assumed tropical:) Great in respect of attributes: or the Exalter of the degrees of dignity of the believers in Paradise. (Jel.) b2: Applied to a garment, or piece of cloth, (assumed tropical:) Fine, fine in texture, delicate, or thin. (Msb.) b3: رَفِيعُ الصَّوْتِ (tropical:) [High, or loud, in voice]; (K, TA;) applied to a man. (TA.) b4: سَيْرٌ رَفِيعٌ (tropical:) [A pace in which a beast is made to exert itself to the full, or to the utmost, or beyond measure; or in which the utmost pos sible celerity is elicited: see رَفَعَ البَعِيرَ, in the latter half of the first paragraph: and see also مَرْفُوعٌ]. (K in art. نص.) رَفَاعَةٌ [an inf. n., (see 1, last sentence,)] and ↓ رُفَاعَةٌ, (ISk, S, K,) and ↓ رِفَاعَةٌ, (Sgh, K,) (tropical:) [Highness, or loudness, or] vehemence, (K, TA,) in the voice, (ISk, S,) or of the voice. (K.) رُفَاعَةٌ A string (خَيْط) whereby he who is shackled (مُقَيَّد) raises his shackles (قَيْد), (Yoo, S, K,) to which that string is fastened; (TA;) as also ↓ رِفَاعَةٌ. (K.) b2: Also, (S, K,) and ↓ رِفَاعَةٌ, (Az, K,) A thing by means of which a woman having little flesh in the posteriors makes herself to appear large [in that part]; (S;) i. q. عُظَّامَةٌ: (K:) pl. رَفَائِعُ. (TA.) A2: See also رَفَاعَةٌ.

رِفَاعَةٌ: see رِفْعَةٌ: b2: and رَفَاعَةٌ: A2: and see also رُفَاعَةٌ, in two places.

رَفِيعَةٌ (tropical:) A case which one communicates, or makes known, to the administrator of the law: (S, TA:) pl. رَفَائِعُ. (TA.) You say, لِى عَلَيْهِ رَفِيعَةٌ (tropical:) [I have, against him, a case to communicate, or make known, &c., or which I have communicated, or made known, &c.]. (TA.) رَفَّاعٌ (tropical:) One who traces up traditions to the Prophet, or to his Companions; or who communicates them, or makes them known. (TA.) [See رَفَعَ الحَدِيثَ &c.]

رَافِعٌ act. part. n. of رَفَعَهُ; Raising; &c. (Msb, TA.) b2: الرَّافِعُ, one of the names of God, meaning (tropical:) The Exalter of the believer by prospering [him], and of his saints by teaching [them]. (TA.) خَافِضَةٌ رَافِعَةٌ, in the Kur lvi. 3, is explained in art. خفض. b3: رَافِعَةٌ, for جَمَاعَةٌ رَافِعَةٌ, (S, TA,) or نَفْسٌ رَافِعَةٌ: (TA:) see a trad. (commencing with the words كُلُّ رَافِعَةِ) in the first paragraph of this art. b4: نَاقَةٌ رَافِعٌ (tropical:) A she-camel [drawing up, or withdrawing, or withholding, her milk; i. e.,] not yielding her milk: (A, TA:) or when she draws up, &c., or refuses to yield, (إِذَا رَفَعَتْ,) the biestings in her udder. (As, S, K.) [See also دَافِعٌ, to which it is opposed.]

A2: (tropical:) A man going up, or upwards, through the countries, or lands: pl. with ون. (TA.) b2: (tropical:) Lightning rising. (Lth, K, TA.) b3: رَوَافِعُ [pl. of رَافِعةٌ for جَمَاعَةٌ رَافِعَةٌ] (assumed tropical:) People going the pace termed مَرْفوع [on their camels or beasts]. (ISk.) b4: أَرْضٌ رَافِعَةُ السُّقْيَا (assumed tropical:) Land difficult of irrigation; contr. of خَافِضَةٌ السقيا. (TA in art. خفض.) رَافِعَةٌ [as a subst., or an epithet in which the quality of a subst. predominates,] A hard and elevated tract of land. (ISh, TA voce خَافِضَةٌ [which signifies the contr.]) [See also رَافِعٌ.]

أَرْفَعُ [Higher, or more elevated &c.: and highest, or most elevated &c.]. b2: أَرْفَعُ لِلْحَدِيثِ (tropical:) More skilled in tracing up, or ascribing, or attributing, a tradition to its author; i. q. أَنَصُّ, q. v. (TA in art. نص.) b3: عَدَا عَدْوًا بَعْضُهُ أَرْفَعُ مِنْ بَعَضٍ (assumed tropical:) [He ran with a running of which one part was quicker than another]; said of an ass. (Lth, K.) مَرْفَعٌ [A place of elevation: and hence, b2: ] A chair, or throne; syn. كُرْسِىٌّ: of the dial. of El Yemen. (TA.) مِرْفَعٌ A thing with which one raises, elevates, or takes up. (TA.) مَرْفُوعٌ pass. part. n. of رَفَعَهُ. b2: وَفُرُشٍ مَرْفُوعَةٍ, (S, K, *) in the Kur [lvi. 32], (S,) means [and beds raised] one upon another: (Fr, S, Bd, K:) or (assumed tropical:) of high estimation: (Bd:) or (tropical:) brought near to them: (S, K:) or wives elevated upon couches: (Bd:) or (assumed tropical:) honoured wives. (S, K.) b3: حَدِيثٌ مَرْفُوعٌ (tropical:) A tradition related by a Companion of the Prophet, and ascribed, or attributed, to the Prophet himself, by the mention of him as its author, or of the person, or persons, up to the Prophet, by whom it has been handed down. (Kull p. 152.) A2: It is also an inf. n.: [see رَفَعَ البَعِيرُ, in the latter half of the first paragraph:] and signifies (tropical:) A certain pace of a beast, (S, TA,) of a horse and of a camel; (L;) contr. of مَوْضُوعٌ; (S, TA;) and of مَخْفُوضٌ; (A in art. خفض;) it is a run below that termed حُضْر: (S, TA:) or above that which is termed مَوْضُوع, and below that which is termed عَدْو: (TA: [but probably عدو is here a mistake for حُضْر:]) or a pace of a camel rising above the [easy and quick rate of going termed] هَمْلَجَة. (ISk.) You say, لَيْسَ لَهُ مَرْفُوعٌ (tropical:) He (a beast) has not the pace termed مرفوع. (S.) جَبَلٌ مُرْتَفِعٌ A high mountain. (TA.)

رقع

1 رَقَعَهُ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. رَقْعٌ, (Msb, TA,) He patched it; pieced it; put a piece of cloth in the place thereof that was cut or rent; (Msb;) repaired it, (K,) and closed up the hole or holes thereof, (TA,) with [a patch or] patches; (S, K;) namely, a garment, or piece of cloth; (S, Msb, K;) and in like manner, a skin, or hide; (TA;) as also ↓ رقّعهُ, (K,) inf. n. تَرْقِيعٌ: (TA:) or ترقيع signifies the patching a garment, or piece of cloth, in several places. (S, TA.) b2: He stopped it up, or closed it up; namely, any hole, or aperture; and so ↓ رقّعهُ; as in the saying of 'Omar Ibn-Abee-Rabee'ah, وَكُنَّ إِذَا أَبْصَرْنَنِى أَوْسَمِعْنَنِى

خَرَجْنَ فَرَقَّعْنَ الكُوَى بِالمَحَاجِرِ [And they (referring to women) used, when they saw me, or heard me, to come forth, (خَرَجْنَ being used for يَخْرُجْنَ,) and close up the apertures in the walls with the eyes and the parts immediately around them]. (L.) b3: (assumed tropical:) [He repaired it in a figurative sense; as also ↓ رقّعهُ.] You say, يَرْقَعُ دِينَهُ بِتَوْبَتِهِ (assumed tropical:) [He repairs his religion by his repentance]. (TA.) And ↓ رقّع دُنْيَاهُ بَآخِرَتِهِ (assumed tropical:) [He repaired his state, or condition, in the present word by sacrificing his blessings in the world to come]: whence the saying of 'AbdAllah Ibn-El-Mubárak, نُرَقِّعُ دُنْيَانَا بِتَمْزِيقِ دِينِنَا فَلَاد دِينُنَا يَبْقَى وَلَا مَا نُرَقِّعُ (assumed tropical:) [We repair our state, or condition, in the present world by the rending, or marring, of our religion, so that neither our religion remains nor what we repair]. (TA.) And حَالَهُ وَمَعِيشَتَهُ ↓ رقّع (tropical:) He repaired, amended, or put to rights, his state, or condition, and his means of subsistence; syn. أَصْلَحَ, (TA,) and رَقَّحَ: (K, * TA:) with which latter ↓ رقّع is also syn. as signifying (tropical:) he gained, acquired, or earned, property; accord. to an explanation of its inf. n., ترقيع. (TA.) And يَصِلُ الكَلَامَ فَيَرْقَعُ بَعْضَهُ بِبَعْضٍ (tropical:) [He connects the language, and repairs one part thereof by inserting another]: said of a poet. (TA.) And ↓ تَرْقِيعٌ also signifies (assumed tropical:) [The act of interpolating: or] the adding to a tradition, or story, or narrative. (TA.) b4: ↓ مَا رَقَعَ مَرْقَعًا [lit. He did not patch a place of patching, or place to be patched;] means (tropical:) he did not, or made not, or wrought not, anything. (TA.) b5: كَانَ مُعَاوِيَةُ يَلْقَمُ بِيَدٍ وَيَرْقَعُ بِأُخْرَى (assumed tropical:) [Mo'áwiyeh used to put morsels into his mouth with one hand,] and spread another hand in order that the portions of his morsels that fell might become scattered upon it. (IAth, Sgh, K.) b6: رَقَعَ الرَّكِيَّةَ, (Ibn-' Abbád, K,) and رَقَعَهَا بِالرِّقَاعِ, inf. n. رَقْعٌ, (TA,) (tropical:) He lined, or cased, the interior of the well for the space of the stature of a man, or twice that measure, fearing its becoming demolished, (Ibn-'Abbád, K, TA,) in its upper part. (TA.) b7: رَقَعَ خَلَّةَ الفَارِسِ [lit. He closed up the interval between him and the horseman;] means (tropical:) he reached, or overtook, the horseman, and pierced him, or thrust him; الخَلَّةُ signifying the interval, or intervening space, between the piercer, or thruster, and the pierced, or thrust. (O, K, TA.) b8: رَقَعَ الغَرَضَ بِسَهْمٍ, [and الرَّقْعَةَ,] (tropical:) He hit, or struck, the butt, or target, with an arrow. (K, TA.) رَقْعُ رُقْعَةٍ also signifies (assumed tropical:) Any hitting, or striking. (TA.) And رَقَعَ (assumed tropical:) He struck, or beat, in any manner; with a whip; and otherwise; as in the phrases رَقَعَهُ كَفًّا (assumed tropical:) [He struck him a slap with the hand]; and هُوَ يَرْقَعُ الأَرْضَ بِرِجْلِهِ (assumed tropical:) [He beats the ground with his foot]. (TA.) And رَقَعَ الشَّيْخُ (tropical:) The old man supported himself, or bore, upon his two palms, [as though meaning he struck the ground with the palms of his hands,] in order to rise. (TA.) b9: [and hence,] رَقَعَهُ, (S, K,) or رَقَعَهُ بقَوْلِهِ, (TA,) (tropical:) He censured him, reviled him, or satirized him. (S, K, TA.) A2: رَقُعَ, (S, TA,) inf. n. رَقَاعَةٌ, (S, K,) (tropical:) He was, or became, stupid, foolish, deficient in sense; (S, K, TA;) shattered, or marred, in his intellect; (TA;) such as is termed رَقِيع. (S.) 2 رَقَّعَ see 1, in seven places. b2: رقّع النَّاقَةَ بِالهِنَآءِ, inf. n. تَرْقِيعٌ, (tropical:) He smeared the traces of mange, or scab, upon the she-camel, one after another, with tar, or liquid pitch. (TA.) 4 ارقع: see 10. b2: Also (tropical:) He (a man, S) acted, or spoke, stupidly, or foolishly. (S, K, TA.) 5 ترقّْ (tropical:) He sought, sought after, or sought to gain, sustenance, or the like; or he applied himself, as to a task, to do so. (K, TA.) 10 استرقع الثَّوْبُ The garment, or piece of cloth, required to be patched; (A, TA;) it was time for it to be patched; (S, K;) as also ↓ أَرْقَعَ. (K.) رَقْعٌ (TA) and الرَّقْعُ (K, TA) The seventh heaven. (K, TA.) So, accord. to some, in a verse of Umeiyeh Ibn-Abi-s-Salt, [where others read بِرْقِعَ instead of رَقْعًا,] cited voce سَدِرٌ. (TA.) [See also الرَّقِيعُ,] رَقْعَةٌ (assumed tropical:) The sound of the arrow in, or upon, the butt, or target. (IAar, K, TA.) رُقْعَةٌ A patch; i. e. a piece of cloth, or rag, with which a garment, or the like, is patched, or pieced, or repaired: (S, Msb, K:) pl. رِقَاعٌ (S, Mgh, Msb, K) and رُقَعٌ. (TA.) Hence the saying, الصَّاحِبُ كَالرُّقْعَةِ فِى الثَّوْبِ فَاطْلُبْهُ مُشَاكِلًا [The companion is like the patch in the garment; therefore seek thou the one that is suitable]. (A, TA.) b2: (tropical:) A [patch, or] trace, or mark, of mange, or scab: (TA:) the commencement of the mange, or scab: (K, TA: [in some copies of the K, الحَرْب is erroneously put for الجَرَب:]) pl. رِقَاعٌ. (TA.) b3: b4: (assumed tropical:) A piece of land, or ground, adjoining another piece [which is in some manner distinguished therefrom; i. e. a patch of land, or ground: and in like manner, of herbage]: pl. رِقَاعٌ. (TA.) You say, رِقَاعُ الأَرْضِ مُخْتَلِفَةٌ (assumed tropical:) [The patches of the land, or ground, are various, or diverse]. (TA.) And هٰذِهِ رُقْعَةٌ مِنَ الكَلَأِ (assumed tropical:) [This is a patch of herbage]: and مَا وَجَدْنَا غَيْرَ رِقَاعٍ مِنْ عُشْبٍ (assumed tropical:) [We found not aught save patches of green herbage]. (TA.) b5: [A note, billet, or short letter: and particularly a short written petition or memorial, addressed to a prince or governor: a ticket: a label:] a certain thing that is written: pl. رِقَاعٌ (S, K) [and accord. to modern usage رُقَعٌ also]. Hence the saying in a trad., يَجِىْءُ أَحَدُكُمْ يَوْمَ القِيَامَةِ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفِقُ [One of you will come, on the day of resurrection, having, suspended upon his neck, billets fluttering]; meaning, by the رقاع, the claims to be made upon him, or the dues incumbent on him, written on the رقاع. (TA.) b6: A butt, or target, at which to shoot; also termed رُقْعَةُ غَرَضٍ. (TA.) b7: A chess-table; also termed رُقْعَةُ الشِّطْرَنْجِ: so called because it is patched [with squares]. (T A.) b8: (assumed tropical:) The original matter; the substance; (S, TA;) of a garment, or piece of cloth; (S, TA;) or of a thing: (TA:) or (tropical:) the thickness of a garment, or piece of cloth. (Mgh.) You say, رُقْعَةُ هٰذَا الثَّوْبِ جَيِّدَةٌ (tropical:) The [substance or] thickness of this garment, or piece of cloth, is good. (Mgh.) b9: [The pl.] رِقَاعٌ also signifies (tropical:) The lining, or casing, which is constructed in the upper part of the interior of a well when one fears its becoming demolished. (TA.) [See رَقَعَ الرِّكِيَّةَ.]

رَقِيعٌ Patched; a garment, or the like, having a piece of cloth put in a place thereof that is cut or rent; (Msb;) as also ↓ مَرْقُوعٌ. (TA.) b2: and hence, (O, Msb,) (tropical:) Stupid, foolish, deficient in sense; (S, O, K;) in whose intellect is something needing repair; [so I render فِى عَقْلِهِ مَرَمَّةٌ;] (S, TA;) shattered, or marred, in his intellect; (TA;) as also ↓ أَرْقَعُ, (TA,) and ↓ مَرْقَعَانٌ; (S, K;) or unsound in intellect; likened to a ragged, or old and worn-out, garment; as though patched: (Msb:) or a man whose judgment, and state of affairs or circumstances, have become shattered, disorganized, dissipated, marred, or impaired: (A, TA:) fem. [of ↓ أَرْقَعُ] رَقْعَآءُ, (K,) but this is post-classical; (L, TA;) and [of مَرْقَعَانٌ] ↓ مَرْقَعَانَةٌ. (K.) b3: Hence also, (TA,) الرَّقِيعُ (tropical:) The first heaven; (K;) i. e. (TA) the heaven of the lower world; (S, TA;) [agreeing with the Hebrew term; an epithet in which the quality of a subst. predominates; for السَّمَآءُ الرَّقِيعُ; and therefore, properly, fem.; though an instance occurs of its being used as a masc. noun, as will be seen below;] so called because it is [as though it were] patched with the stars, or with the lights which are therein; as also ↓ الأَرْقَعُ: (TA:) or the heaven, or sky: (Msb, K:) and also each one of the seven heavens; (S;) each of them being a cover to that which is next to it [beneath, so that each, except the highest, is as though it were patched over by the next above it, the highest being in like manner covered over by the كُرْسِىّ,] like as the garment is patched with the رُقْعَة: (TA:) pl. أَرْقِعَةٌ. (S, Mgh, Msb.) It is said in a trad., لَقَدْ حَكَمْتُ بِحُكْمِ اللّٰهِ مِنْ فَوْقِ سَبْعَةِ أَرْقِعَةٍ (S, * Mgh) (tropical:) Verily I have decreed by the decree of God written upon the preserved tablet above seven heavens: (Mgh:) the speaker thus making رقيع masc., as though he regarded it as meaning سَقْفٌ. (S, TA.) [See also رَقْعٌ.]

هُوَ رَقَاعِىُّ مَالٍ i. q. رَقَاحِىُّ (tropical:) [He is a good, or right, orderer, or manager, of property, or of camels, &c.]: because he amends the condition thereof. (TA.) رَاقِعٌ [act. part. n. of رَقَعَ: see an ex. voce خَرْقٌ]. b2: It is said in a trad., المُؤْمِنُ وَاهٍ رَاقِعٌ فِالسَّعِيدٌ مَنْ هَلَكَ عَلَى رَقْعِهِ (tropical:) The believer is one who becomes unsound in his religion by his disobe-dience, and who repairs it by his repentance: [therefore the happy is he who dies while he is repairing:] (TA in the present art.:) i. e., one who offends [and] who repents. (TA in art. وهى.) أَرْقَعُ: fem. رَقْعَآءُ: see رَقِيعٌ, in three places. b2: Also, the fem., applied to a ewe, or she-goat, (tropical:) Having a whiteness in her side. (K, TA.) b3: And, applied to a woman, (assumed tropical:) Having no buttocks: (ISk, K:) or slender in the shanks. (TA.) A2: [Also (assumed tropical:) More, and most, stupid, foolish, or deficient in sense.] You say, مَا تَحْتَ الرَّقِيعِ أَرْقَعُ مِنْهُ (assumed tropical:) [There is not beneath the sky a person more stupid, &c., than he]. (TA.) مَرْقَعٌ [A place of patching; or a place to be patched; as also ↓ مُتَرَقَّعٌ]. b2: [Hence,] مَا رَقَعَ مَرْقَعًا: see 1. b3: And لَا أَجِدُ فِيكَ مَرْقَعًا لِلْكَلَامِ (tropical:) [I do not, or shall not, find in thee anything requiring amendment, to speak of]. (TA.) b4: And فِيهِ لِمَنْ يُصْلِحُهُ ↓ مُتَرَقَّعٌ (assumed tropical:) (assumed tropical:) In it, or him, is a place, or subject, for patching, or amendment, for him who will rectify it, or him: like as one says, فِيهِ مُتَنَصَّحٌ, meaning a place for sewing. (TA.) b5: and ↓ أَرَى فِيهِ مُتَرَقَّعًا (tropical:) I see in him, or it, a subject, or place, for censure, reviling, or satire. (S, TA.) شاعِرٌ مِرْقَعٌ (tropical:) A poet who connects language [skilfully], and repairs (يَرْقَعُ) one part thereof by [inserting] another. (TA.) مَرْقَعَانٌ: fem. with ة: see رَقِيعٌ, in two places.

مُرَقَّعٌ A garment, or piece of cloth, much patched, or having many patches. (Mgh.) b2: [And hence, as being likened to a garment much used,] (tropical:) A man tried, or proved, by use, practice, or experience; expert, or experienced. (TA.) مُرَقَّعَةٌ A certain garment worn by the devout Soofees;; so called because of the [many] patches that are in it. (TA.) [A garment of this kind, a gown, or long coat or cloak, is worn in the present day by many devotees, reputed saints, and darweeshes; and passing from one to another at the death of the former, at length consists almost entirely of patches; and therefore, the more it is patched, the more is it esteemed: it is also called خِرْقَةٌ; and دَلَقٌ, or دَلِقٌ, or دَلْقٌ, or (now generally by the vulgar) دِلْق, from the Persian دَلَهْ.] b2: Also thought by A'Obeyd to mean A quiver, or a pouch, much patched: whence the prov., زَنْدَانِ فِى مُرَقَّعَةٍ [Two pieces of stick for producing fire, in a quiver, or pouch, much patched:] an allusion to a poor and unprofitable man. (Meyd.) مَرْقُوعٌ: see رَقِيعٌ. b2: (tropical:) A camel having [patches,] traces, marks, or commencements, of mange, or scab. (TA.) b3: (tropical:) A man censured, reviled, or satirized. (TA.) مُتَرَقَّعٌ: [so in three copies of the S, and in the TA: in Freytag's Lex., مُرْتَقَعٌ:] see مَرْقَعٌ, in three places: i. q. مُتَرَدَّمٌ. (T in art. ردم.)

ربق

1 رَبَقَهُ, aor. ـُ (S, Msb, K) and رَبَقَ, (S, K,) inf. n. رَبْقٌ, (JK, S, Msb,) He put his head (i. e. the head of a kid, S, K, or of a lamb, K, or of a sheep or goat, Msb) into the رِبْقْة, (S, K,) or into the رِبْق: (Msb:) or, accord. to the M, he made fast, or bound or tied fast or firmly, him, or it, in the رِبْقَة: (TA:) or he made fast, or bound or tied fast or firmly, his (a sheep's or goat's) neck with the رِبْق, or cord: (JK:) and ↓ ربّقهُ, inf. n. تَرْبِيقٌ, he made fast, or bound or tied fast or firmly, him, or it, in the رِبَاق [pl. of رِبْقٌ or of رِبْقَةٌ]. (TA.) b2: [Hence,] رَبَقَهُ فِى الأَمْرِ, (Msb, K,) aor. ـُ inf. n. رَبْقٌ, (Msb,) (assumed tropical:) He made him to fall into the thing, or affair. (Msb, K.) b3: رَبْقٌ also signifies The act of making fast; or binding, or tying, fast, or firmly; and so رِبْقٌ; (K;) each as an inf. n. of رَبَقَهُ. (TK.) 2 ربّق [He prepared the أَرْبَاق, pl. of رِبْقٌ]. One says, رَمَّدِتِ الضَّأْنُ فَرَبّقْ رَبّقْ, i.e. [The ewes have secreted milk in their udders: therefore] prepare thou the أَرْبَاق: prepare thou the ارباق: for they will bring forth soon: (S, K:) because they [begin to] secrete milk in their udders عَلَى

رَأْسِ الوَلَدِ [i. e. at the time of bringing forth, or when about to produce the young]. (S.) It is not thus in the case of she-goats: therefore, (S,) in the case of these, one says رَنّقْ, with ن, (S, K,) meaning “ wait thou: ” because they show sings of pregnancy in the state of their udders, and bring forth after some length of time: and [in the case of these] one says also رَمِّقْ, with م. (K. [See arts. رمق and رنق.]) b2: One also says, رَبَّقَ أَثْنَآءَ الحَبْلِ, meaning He made loops in the middle of the rope to put upon the necks of the young lambs or kids. (T in art. ثنى.) b3: See also 1. b4: رَبَّقْتُ الكَلَامَ I interlarded, or embel-lished, the speech, or discourse, with falsehood; as also رَمَّقْتُهُ; syn. لَفَّقْتُ بَيْنَهُ; (JK;) [or لَفَّقْتُهُ; for] تَرْبِيقُ الكَلَامِ signifies تَلْفِيقُهُ; (Ibn-'Abbád, K;) as also تَرْمِيقُهُ. (Ibn-'Abbád.) 5 تَرَبَّقْتُ الشَّىْءَ, (JK,) or تربّقتهُ مِنْ عُنُقِى, (Ibn-'Abbád, K,) (tropical:) I hung the thing upon my neck. (JK, Ibn-'Abbád, K, TA.) 8 ارتبق He (a kid) had his head put into the رِبْقَة. (S.) b2: [Hence,] ارتبق فِى حِبَالَتِى He (a gazelle, S, K) became caught in my snare. (Lh, JK, S, K.) b3: And ارتبقتُ فِى حِبَالَتِهِ (tropical:) I became caught in [the snare of] his deceit. (TA.) b4: And ارتبق فِى الأَمْرِ (assumed tropical:) He fell into the thing, or affair. (Msb, K.) A2: اِرْتَبَقْتُهُ لِنَفْسِى I tied, bound, or made fast, him, or it, for myself. (TA.) رِبْقٌ A cord having in it a number of loops wherewith lambs, or kids, are tied, or made fast; any one of which loops is termed ↓ رِبْقَةٌ (S, Msb, K) and ↓ رَبْقَةٌ: (K:) or a cord which is doubled in the form of a ring, into which is put the head of a sheep or goat, and which is then tied, or made fast: so, says Az, I have heard from the Arabs of the desert of Benoo-Temeem: (TA:) pl. [of mult.] رِبَاقٌ (S, Msb, K) and رِبَقٌ and [of pauc.] أَرْبَاقٌ. (S, K.) b2: Hence, (TA,) خَلَعَ الإِسْلَامِ مِنْ عُنُقِهِ ↓ رِبْقَةَ, (S, Msb, TA,) occurring in a trad., (S,) (tropical:) He cast off the tie of El-Islám, (Msb, TA,) with which he had bound himself, (TA,) [from his neck.] (Msb, TA. [See also خَلَعَ.]) And لَكُمُ العَهْدُ مَا لَمْ تَأْكُلُوا الرِّبَاقَ, also occurring in a trad., (S,) meaning (tropical:) [The covenant is yours] as long as ye sever not the tie with which ye are bound; this tie being likened to the رِبْق upon the necks of lambs or kids; and the severing thereof, to the beast's eating its رِبْق, and severing it; for thereby the beast becomes free from the tie. (TA.) And in a trad. of 'Omar, حُجُّوا بِالذُّرِّيَّةِ لَا تَأْكُلُوا أَرْزَاقَهَا وَتَذَرُوا أَرْبَاقَهَا فِى

أَعْنَاقِهَا [Perform ye the pilgrimage with the women: devour not their means of subsistence, while ye leave their ties upon their necks]: he likens the obligations imposed upon them to ارباق. (TA.) One says also, ↓ حَلَّ رِبْقَتَهُ, meaning (tropical:) He removed from him his anxiety: (K, TA:) and so ↓ قَطَعَ رِبْقَتَهُ. (TA.) رَبْقَةٌ: see the next preceding paragraph.

رِبْقَةٌ: see رِبْقٌ, in four places. b2: Also A thing woven of black wool, of the width of the تِكَّة [or band of the drawers or trowsers], in which is a red stripe of dyed wool: its extremities are tied together, and then it is hung upon the neck [or shoulder] of a boy, so that one of his arms comes forth from it like as when a man puts forth one of his arms from the suspensory of the sword: the Arabs of the desert hang the رِبَق [pl. of رِبْقَةٌ] upon the necks of their boys only as a preservative from the [evil] eye. (T, TA.) رِبِقَّانٌ and رِبِقَّانَةٌ Evil in disposition: applied to a man; and in like manner to a woman: mentioned by As and in the K in art. عبق [where, in some copies, it is written رَبْقَانُ]. (TA.) رَبِيقٌ, (TA,) or رَبِيقَةٌ, (S, Msb, K,) applied to a lamb or kid (بَهْمَة), (ISk, S, K,) or to a sheep or goat (شَاة), (Msb, TA,) Having its head put into the رِبْقَة; (ISk, S, Msb, K, TA;) as also ↓ مَرْبُوقَةٌ (ISk, JK, S, Msb, K) and ↓ مُرَبَّقَةٌ. (JK, TA.) أُمُّ الرُّبَيْقِ Calamity, or misfortune: (JK, S, K:) whence the prov., جَآءَنَا بِأمِّ الرُّبَيْقِ عَلَى أُرَيْقِ, (TA,) meaning He brought us a great calamity, or misfortune: (K in art. ارق:) As says that the Arabs assert it to have been said by a man who saw the ghool upon a dusky white camel (جَمَل

أَوْرَق); (S in that art., and TA;) أُرَيْق being the dim. of أَوْرَق: (K in that art.:) or امّ الربيق is a name of war, or battle: or the viper: (JK, Ibn-'Abbád, TA:) this last signification is held to be correct by Z, because, he says, the viper is short, and when it folds itself it resembles the رِبَق (TA.) تِرْبِيقٌ A cord with which a ewe, or goat, is tied (K, TA) by the neck. (TA.) مُرْبِقٌ i. q. مُطْرِقٌ [Silent: or lowering the eyes, looking towards the ground: &c.]. (JK, TA.) مُرَبَّقَةٌ: see رَبِيقٌ.

A2: Also, [or خُبْزَةٌ مُرَبَّقَةٌ,] A cake of bread, or one baked in ashes, into which fat has been put; syn. خُبْزَةٌ مُشَحَّمَةٌ. (K.) مَرْبُوقَةٌ: see رَبِيقٌ

ربك

1 رَبَكَهُ, (S, K,) [like لَبَكَهُ,] aor. ـُ inf. n. رَبْكٌ, (S, TA,) He mixed, or mingled, it. (S, K.) b2: Also, (K,) aor. as above, (TA,) and so the inf. n., (S, TA,) He made it good, or qualified it properly, namely, ثَرِيد [i. e. crumbled, or broken, bread, moistened with broth], (S, K, TA,) and mixed it with some other thing. (TA.) b3: and رَبَكَ رَبِيكَةً, (K, TA,) [and رَبَكَ alone,] aor. and inf. n. as above, (TA,) He made ربيكة [q. v.]. (K.) غَرْثَانُ فَارْبُكُوا لَهُ [He is hungry, therefore make ye ربيكة for him], (S, K,) or, as IDrd relates it, فِابْكُلُوا لَهُ [i. e., “therefore mix ye بَكَالَة (a certain food) for him ”], (TA,) is a prov.; (S, K;) the origin of which was this: (S:) a certain Arab of the desert, (S, K,) said in the O to be Ibn-Lisán-el-Hommarah, (TA,) came to his family, or wife, (S, K,) from a journey, (TA,) and was congratulated with the annunciation that a boy was born to him: whereupon he said, “ What shall I do with him? Shall I eat him or shall I drink him? ” so his wife said, غَرْثَانُ فَارْبُكُوا لَهُ: and when he was satiated, he said, “ How are the infant and his mother? ” (S, K:) the saying means, “he is hungry, therefore prepare ye for him food, that his hunger may be allayed, and then congratulate him with the annunciation of the birth of the child: ” and IDrd says that it is applied to the case of him whose anxiety has departed and who has become unoccupied so that he may attend to other things. (TA.) b4: And رَبَكَ فُلَانًا, (Lth, K,) inf. n. as above, (Lth, TA,) He threw such a one into mire. (Lth, K.) A2: رَبِكَ: see 8.8 ارتبك It was, or became, mixed, or mingled. (S, K.) b2: He (a man) stuck fast in mire. (Lth, K, * TA.) And (tropical:) He (an animal of the chase) struggled in the snare. (K, TA.) b3: (tropical:) He (a man, TA) was, or became, in the condition of one whose affair, or case, is confused to him; as also ↓ رَبِكَ, aor. ـَ (K, TA,) inf. n. رَبَكٌ. (TA.) And ارتبك فِى الأَمْرِ (assumed tropical:) He (a man) was, or became, entangled in the affair, and could hardly, or not at all, escape from it. (S.) And ارتبك فِى الهَلَكَاتِ (tropical:) He fell into cases of perdition, and could hardly, or not at all, escape from them. (TA from a trad. of 'Alee.) b4: ارتبك فِى كَلَامِهِ (tropical:) He reiterated in his speech, by reason of an impediment, or inability to say what he would; syn. تَتَعْتَعَ. (K, TA.) 11 ارباكّ رَأْيُهُ عَلَيْهِ, (K, * TA,) inf. n. اِرْبِيكَاكٌ, (TA,) (assumed tropical:) His opinion, or judgment, was, or became, confused to him. (Ibn-'Abbád, K, TA.) b2: and ارباكّ عَنِ الأَمْرِ (assumed tropical:) He (a man) paused, or stopped, from the affair. (Ibn-'Abbád, K.) رَبِكٌ (assumed tropical:) A man (IDrd) weak in art, artifice, cunning, ingenuity, or skill, in the management of affairs: (IDrd, K:) a possessive epithet. (IDrd.) رُبَكٌ and ↓ رِبَكٌّ and ↓ رَبِيكٌ (assumed tropical:) A man in a state of confusion in respect of his affair, or case: (K:) the last is a possessive epithet. (TA.) رِبَكُّ: see what next precedes.

رَبُوكُ Dates kneaded with clarified butter and [the preparation of dried curd called] أَقِط, after which it is eaten. (Sgh, TA.) [See also رَبِيكَةُ.]

رَبِيكٌ: see the next paragraph: b2: and see also رُبَكٌ.

رَبِيكَةٌ (S, K) and ↓ رَبِيكٌ (K) Dates with clarified butter and [the preparation of dried curd called] أَقِط, (S, K,) kneaded together, and then eaten; [like رَبُوكٌ, as explained above;] and, as ISk says, sometimes water is poured upon it, and it is drunk: or, he adds, accord. to Ghaneeyeh Umm-El-Homáris, أَقِط and dates and clarified butter, made soft, not like what is called حَيْس: (S:) or (accord. to Ed-Dubeyreeyeh, S) flour and أَقِط (S, K) ground, and then (S) mixed with clarified butter (S, K) and رُبّ [or inspissated juice]: (S:) or dates and أَقِط (K, TA) kneaded without clarified butter: (TA:) or inspissated juice (رُبّ, K, TA) mixed (TA) with flour or سَوِيق [i. e. meal of parched barley]: (K, TA:) or a cooked compound of dates and wheat. (K.) b2: Also the former word, A portion of fresh butter from which the milk will not separate, (Sgh, K,) so that it is mixed [therewith]. (Sgh.) b3: And Water mixed with mud. (Sgh, K.) b4: [Hence,] رَمَاهُ بِالرَّبِيكَةِ i. e. (assumed tropical:) [He accused him of] a thing that stuck fast upon him. (TA.)

رهل

1 رَهِلَ لَحْمُهُ, (S, K,) [aor. ـَ inf. n. رَهَلٌ, (JK, TA,) His flesh was, or became, quivering, and flaccid, or flabby: (S, K:) and (some say, TA) his flesh was, or became, inflated, or puffy, or swollen, (K, TA,) in any part: (TA:) or it was, or became, swollen without disease; (JK, K, TA;) he being flaccid by reason of fatness, (JK, TA,) and inclining to weakness. (TA.) [See also 5.]2 رهّلهُ, inf. n. تَرْهِيلٌ, It (flesh-meat) rendered it (i. e. his flesh) quivering, and flaccid, or flabby: (S, K:) or inflated, or swollen: or swollen without disease: (K: [see 1:]) or it (much sleep) rendered his face swollen, and the parts below, or around, his eyes puffy. (TA.) 5 ترهّل He was, or became, soft in the flesh: and it (the flesh of a limb or member) was, or became, soft. (KL.) [See also 1.]

رِهْلٌ [in the Lexicons of Golius and Freytag رِهَلٌ] Thin clouds, resembling [falling] dew, (K, TA,) in the sky. (TA.) رَهَلٌ Yellow water [or fluid] in the سُخْد [app. here meaning the membrane that encloses the fœtus of a beast]. (IDrd, K.) رَهِلٌ Quivering, and flaccid, or flabby, flesh. (TA.) And رَهِلٌ الصَّدْرِ A horse quivering, and flaccid, or flabby, in the breast. (S, TA.) أَصْبَحَ مُرَهَّلًا He was, or became, in the morning, swollen (K, TA) in his face, by reason of much sleep. (TA. [See 2. In some copies of the K, تَهَيَّجَ is erroneously put, in this explanation, for تَهَبَّجَ.])

سكت

1 سَكَتَ, (S, Msb, TA,) aor. ـُ (Lth, TA,) inf. n. سُكُوتٌ and سَكْتٌ (S, A, Msb, K) and سُكَاتٌ (S, K) and سَاكُوتَةٌ, (K,) [all these ns. said in the K to signify the same, but this is not exactly the case, for the last is of an intensive form,] He was, or became, silent, mute, or speechless; contr. of نَطَقَ; (TA;) i. q. صَمَتَ: (Lth, Msb, TA:) or سَكَتَ is said of him who has the power, or faculty, of speech, but abstains from making use of it; whereas صَمَتَ is sometimes said of that which has not the power, or faculty, of speech: (Er-Rághib, MF, TA:) or سَكَتَ, aor. ـُ inf. n. سُكُوتٌ and سَكْتٌ, signifies he (a man) ceased, or stopped, speaking; and سَكَتَ, aor. ـُ inf. n. سَكْتٌ, (assumed tropical:) he (a man) was, or became, still, or quiet; syn. سَكَنَ: (Zj, TA:) [it is said that] ↓ اسكت, also, is syn. with صَمَتَ, like سَكَتَ; (Msb;) accord. to Az, one says of a man, صَمَتَ and أَصَمَتَ and سَكَتَ and ↓ أَسْكَتَ: (TA:) or, as some say, ↓ اسكت signifies he was, or became, silent, or he spoke not; and he ceased [from speech], or broke off [therefrom], or became cut short [therein]: (Msb:) or سَكَتَ signifies he was, or became, silent intentionally; and ↓ اسكت, he was, or became, silent by reason of thought or disease or fear: (TA:) or you say تَكَلَّمَ ثُمَّ سَكَتَ without ا [when you mean he spoke and then became silent, i. e., intentionally]; (S) but you say ↓ اسكت when you mean his speech became broken off, or cut short, and so he spoke not. (S, K.) It is said in a prov., سَكَتَ أَلْفًا ونَطَقَ خَلْفًا He held his tongue from a thousand words (سَكَتَ عَنْ أَلْفِ كَلِمَةٍ), and then uttered what was wrong. (ISk, S and Msb in art. خلف.) and you say [of the quiescent ه that is sometimes added at the end of a word, after a vowel or a letter of prolongation, as in لَمْ يَرْضَهْ and وَا زَيْدَاهْ], هٰذِهِ هَآءُ السَّكْتِ [This is the هاء of pausation]. (A, TA.) One says also, of a she-camel, سَكَتَتْ, inf. n. سُكُوتٌ, meaning She uttered not the [grumbling] cry termed رُغَآء when the saddle was put upon her. (ISd, TA.) b2: [Hence سَكَتَ, aor. as above, inf. n. سَكْتٌ, as syn. with سَكَنَ, meaning as expl. above; and also (assumed tropical:) It was, or became, still, quiet, motionless, at rest, stilled, quieted, appeased, tranquillized, calm, allayed, assuaged, or quelled; it remitted; it subsided; and so ↓ اسكت.] You say, ضَرَبَهُ حَتَّى سَكَتَتْ حَرَكَتُهُ (A) or حركته ↓ أَسْكَتَتْ (TA) (tropical:) [He beat him until his motion became stilled]; and ↓ حتّى أَسْكَتَ (assumed tropical:) [until he became still]. (TA.) And سَكَتَ الغَضَبُ i. q. سَكَنَ, (S, Msb, TA,) meaning فَتَرَ [i. e. (assumed tropical:) The anger remitted; or became stilled, appeased, or allayed]; (TA:) as also ↓ اسكت: (Msb:) and سَكَتَ عَنْهُ الغَضَبُ (tropical:) [Anger, or the anger, became stilled so that it departed from him]. (A.) Hence, in the Kur [vii. 153], وَلَمَّا سَكَتَ عَنْ مُوسَى

الغَضَبُ, (S,) meaning, accord. to Zj, سَكَنَ [i. e. (assumed tropical:) And when the anger became stilled so that it departed from Moses]: or, as some say, the phrase is inverted, the meaning being وَلَمَّا سَكَتَ مُوسَى عَنِ الغَضَبِ [And when Moses was silent, ceasing from anger]: but the former is the explanation of those skilled in the Arabic language. (TA. [See also 4.]) You say also, سَكَتَ الحَرُّ, meaning (assumed tropical:) The heat became vehement, or intense, the wind being still. (TA.) b3: [Hence also,] (assumed tropical:) He died: (K:) occurring in this sense in a trad. (TA.) b4: سَاكَتَنِى فَسَكَتُّ: see 3.

A2: سَكَتَ said of a horse, [from السُّكَيْتُ,] He came in tenth in a race. (TA.) 2 سَكَّتَ see 4, in two places.3 سَاْكَتَ ↓ سَاكَتَنِى فَسَكَتُّ [may mean He kept silence with me and I was silent: or he vied with me in keeping silence and I surpassed therein: or it may have both of these meanings; both being agreeable with analogy]. (S, TA; in neither of which it is explained.) 4 اسكت as an intrans. verb: see 1, in nine places. b2: He turned away, and spoke not; occurring in this sense in a trad.: and اسكت عَنِ الشَّىْءِ He turned away from the thing. (TA.) A2: اسكتهُ and ↓ سكّتهُ (S, A, Msb) both signify the same, said of God (S) [and of a man]; He made him, or rendered him, silent, mute, or speechless; (Msb;) [he silenced, or hushed, him;] namely, a person speaking. (A.) And اسكتهُ عَنِى [He made him to abstain from speaking of, or to, me]. (As, TA in art. نصت.) And اسكت الصَّبِىَّ بِسُكْتَةٍ

[He silenced, or hushed, the child with a سُكْتَة]. (Lh, S, A, K.) And أُسْكِتَ means He was silenced in a dispute or the like. (A, TA.) b2: [And hence, (assumed tropical:) He stilled, quieted, appeased, tranquillized, calmed, allayed, assuaged, or quelled, it.] In the Kur vii. 153, some read, ↓ وَلَمَّا سُكِتَ عَنْ مُوسَى الغَضَبُ and أُسْكِتَ [i. e. (assumed tropical:) And when the anger was stilled so that it was made to depart from Moses]. (Bd. [For the usual reading see 1, latter part.]) سَكْتٌ an inf. n. of 1 [q. v.]. (S, &c.) b2: and [hence,] A division [or pause] between two musical sounds, or notes, without breathing; (T, K, TA;) as also ↓ سَكْتَةٌ. (TA.) A2: See also سِكِّيتٌ, in two places.

سَكْتَةٌ A single state of silence, muteness, or speechlessness. (Msb.) One says, لِلْجُبْلَى صَرْخَةٌ ثُمَّ سَكْتَةٌ [To the pregnant woman is attributable a vehement cry, then a silence]. (A, TA.) b2: In prayer, A silence [or pause] after the commencement; [i. e. after what precedes the first recitation of the Opening Chapter of the Kur-án;] which is approved: and, in like manner, after the ending of the recitation of the Opening Chapter of the Kur-án. (T, TA.) b3: See also سَكْتٌ. b4: Also A certain disease [by which a person loses his powers of speech and motion], (S, K, TA,) well known among the physicians; (TA;) [i. e. apoplexy; thus called in the present day:] accord. to some, the word in this sense should be written ↓ سِكْتَةٌ, because it denotes a mode [of silence or stillness]; but this is incorrect, being at variance with the authority of transmission. (TA.) b5: See also the next paragraph: A2: and see سِكِّيتٌ.

سُكْتَةٌ: see سِكْتَةٌ. b2: Also A thing (S, A, Msb, K) of any kind (S) with which one silences, or hushes, or quiets, a child, (S, A, Msb, K,) or other person; (S, K;) [generally meaning a lullaby of any kind for a child:] and somewhat remaining in a bag or other receptacle, (K, TA,) i. e. of food. (TA.) One says, مَا لَهُ سُكْتَةٌ لِعِيَالِهِ, and ↓ سَكْتَةٌ, meaning He has not any food with which to silence, or quiet his family, or household. (Lh, TA.) سِكْتَةٌ is a subst. from سَكَتَ; [signifying Silence, &c.; like سُكُوتٌ used as a subst.;] as also ↓ سُكْتَةٌ. (Lh, TA.) b2: See also سَكْتَةٌ.

سُكَاتٌ Constant, or continual, silence. (Msb.) Hence, by way of comparison, one says, الإِفْحَامُ سُكَاتٌ [as though meaning The state of being silenced in a dispute, &c., is a state of constant, or continual, silence: but it seems to mean, more probably, الافحام (as an act. inf. n.) is an act that silences; agreeably with what here follows]. (Msb.) b2: رَمَاهُ بِسُكَاتٍ (Az, M, K) and ↓ سُكَاتَةٍ, (Az, S, M, A, K,) to which latter is generally added وَصُمَاتَةٍ, (M, TA,) He (a man, S, M, and God, TA) smote him, or afflicted him, with a thing that silenced him; (S, A, K;) thought by ISd to mean, with anxiety, or grief, that silenced him, or a thing in consequence of which he became silent: not expl. by Az. (TA.) b3: [In like manner] one says also, ↓ رَمَاهُ بِالمُسْكِتَاتِ [He smote him, or afflicted him, with the words, or acts, that silenced him]. (T in art. رم, from Aboo-Málik.) And بِهِ سُكَاتٌ [He has in him that which makes him silent]: said of one long silent in consequence of disease (A, TA) or of some evil in him. (TA.) And أَصَابَ سُكَاتًا He met with, or experienced, a disease that prevented him from speaking. (TA.) b4: هُوَعَلَى سُكَاتِ الأَمْرِ He is at the point of accomplishing the affair. (K.) And كُنْتُ عَلَى سُكَاتِ هٰذِهِ الحَاجَةِ I was at the point of attaining this want, or needful affair. (S.) b5: حَيَّةٌ سُكَاتٌ (tropical:) A serpent that bites before one has knowledge of it; (S, A, K, TA;) as also ↓ سَكُوتٌ. (TA.) سَكُوتٌ: see سِكِّيتٌ. b2: Applied to a she-camel, That does not utter the [grumbling] cry termed رُغَآء when the saddle is put upon her. (M, TA.) b3: See also سُكَاتٌ, last sentence.

سُكَيْتٌ: see سِكِّيتٌ. b2: السُّكَيْتُ and ↓ السُّكَّيْتُ, (S, Msb, K,) sometimes pronounced thus with teshdeed, (S,) the former being the more common, (Msb,) The tenth horse in a race; i. e. the last of them; (Msb;) the last horse among those that start together in a race, (S, K,) of the ten that are reckoned; (S;) also called الفِسْكِلُّ (S, Msb) and القَاشُورُ; those that come in after this one not being reckoned. (S.) The other nine are thus called, beginning with the first of these: المُجَلِّى, المُصَلِّى, المُسَلِّى, التَّالِى, المُرْتَاحُ, العَاطِفُ, الحَظِىُّ, المُؤَمَّلُ, and اللَّطِيمُ. (TA.) Sb says that سُكَيْتٌ is a contracted dim. of سُكَّيْتٌ; the uncontracted dim. of which is سُكَيْكِيتٌ. (TA.) b3: [Hence,] one says, فُلَانٌ سُكَيْتُ الحَلْبَةِ [lit. Such a one is the tenth horse of those that are started together for a wager], meaning (tropical:) such a one is scrupulously nice and exact, or neat, [and therefore deliberate,] in his handicraft. (A, TA.) سُكَاتَةٌ: see سُكَاتٌ.

سُكَّيْتٌ: see سِكِّيتٌ. b2: السُّكَّيْتُ: see السُّكَيْتُ.

سِكِّيتٌ (S, A, Msb, K) and ↓ سَاكُوتٌ (S, A, K) and ↓ سَكُوتٌ (A, TA) and ↓ سُكَيْتٌ and ↓ سُكَّيْتٌ and ↓ سِكْتِيتٌ and ↓ سَاكُوتَةٌ, (K,) [all intensive epithets, and the last doubly intensive,] A man constantly, or continually, silent: (S in explanation of the first and second:) or much, or often, silent, (Msb in explanation of the first, and K in explanation of all above-cited therefrom,) restraining himself from speech; (Msb;) and ↓ سَكْتٌ signifies the same: (K:) and ↓ this last, [which is originally an inf. n., and therefore used as an intensive epithet, like عَدْلٌ &c.,] (Az, K,) and ↓ سَاكُوتٌ and ↓ سَاكُوتَةٌ and ↓ سَكْتَةٌ, (TA,) [but the last, which is written in the TA without any syll. signs, is doubly intensive, as is also that next preceding it,] a man who speaks little, (Az, K, TA,) without inability to express his mind, or to express what he would say, (Az, TA,) and, when he speaks, does so well. (Az, K, TA.) سِكْتِيتٌ: see the next preceding paragraph.

سَاكِتٌ [part. n. of 1; Silent, &c.: pl. سُكُوتٌ]. (TA.) سَاكُوتٌ: see سِكِّيتٌ; each in two places.

سَاكُوتَةٌ: see سِكِّيتٌ; each in two places.

اسْكَاتٌ The temperate days in the latter, or last, part of the صَيْف [app. here meaning summer]. (K.) b2: Remains of anything: (K:) as though pl. of سُكْتَةٌ, before mentioned. (TA.) b3: Also, (K,) or أَسْكَاتٌ مِنَ النَّاسِ, (IAar, Lh,) Sundry, or scattered, parties, or classes, of people: (IAar:) or i. q. أَوْبَاشٌ [i. e. a medley, or mixed multitude; or the lowest or basest or meanest sort, or refuse, or riffraff]: (Lh, K:) IAar does not assign to it a sing.: some say that its sing. is سكت [app. سَكْتٌ]; but this demands consideration. (TA.) إِسْكَاتَةٌ, of the measure إِفْعَالَةٌ from السُّكُوتُ; A silence [or pause] of short duration, requiring something to be said or read or recited after it: or an abstaining from elevating the voice in speech; not an absolute silence, in which one ceases, or abstains, from reading or reciting or speaking; for it occurs in a trad. in the words, مَا تَقُولُ فِى إِسْكَاتَتِكَ [What dost thou say in thy اسكاتة?]. (IAth, TA.) رَمَاهُ بِالمُسْكِتَاتِ: see سُكَاتٌ.

المُسَكَّتُ The last of the قِدَاح [or arrows used in the game called المَيْسِر]. (K.) This is omitted in some of the copies of the K. (MF.) الحِكْمَةُ المَسْكُوتُ عَنْهَا The secrets of the science of the Divine Essence. (TA in art. حكم, q. v.)

سلط

1 سَلُطَ, aor. ـُ (M,) inf. n. سَلَاطَةٌ, (S, M, B,) He, or it, overcame, prevailed, or predominated: (S, TA:) or was, or became, firm, or established, in superior power or force: (B, TA:) he possessed power of dominion or sovereignty or rule. (M.) b2: It (anything, as, for instance, a solid hoof, and a camel's foot,) was, or became, strong, or hard. (M.) b3: He was, or became, sharp. (TA.) And the same verb, (M, Msb, K,) inf. n. as above (S, M, Msb, K) and سُلُوطَةٌ, (S, M, K,) He was, or became, chaste, or perspicuous, in speech, or eloquent, and sharp in tongue: (S:) or long-tongued;; (M, K;) as also سَلِطَ, aor. ـَ (K,) inf. n. سَلَطٌ: (TS, TA:) or clamorous and foultongued: (Msb:) [or this verb, said of a man, has the first of these three significations; but]

سَلُطَتْ, inf. n. سَلَاطَةٌ, signifies she (a woman) was, or became, long-tongued, and vehemently clamorous. (Lth.) [See سَلِيطٌ, below.]2 سلّطهُ عَلَيْهِ, (S, M, Msb,) inf. n. تَسْلِيطٌ, (M, K,) also written with ص, (Ibn-'Abbád, and K in art. صلط,) He (God, S) made him to overcome him; to prevail, or predominate, over him; or to have, or exercise, superior power or force over him: (S, K:) he made him to have mastery, dominion, or authority, and power, over him: (Msb:) he made him to have, or exercise, absolute dominion or sovereignty or rule, over him; (M;) or absolute superiority of power or force: (K:) he gave him power over him, and superior power or force. (TA.) [You say also, سلّط عَلَيْهِ الكِلَابَ He set the dogs upon him.]5 تسلّط عَلَيْهِمْ He overcame them; prevailed or predominated, over them; or was made to do so; he had, or exercised, or was made to have or exercise, superior power or force over them: (S:) he had, or was made to have, mastery, dominion, or authority, and power, or absolute dominion or authority and power, over them: (Msb:) he had, or received, power over them; and superior power or force; quasi-pass. of سَلَّطَهُ عَلَيْهِمْ. (TA.) سَلْطٌ: see سَلِيطٌ; for the former, in four places; and for the latter, in seven.

سَلِطٌ: see سَلِيطٌ; for the former, in four places; and for the latter, in seven.

سُلْطَةٌ: see سُلْطَانٌ; for the latter, in three places.

سَلْطَنَةٌ: see سُلْطَانٌ; for the latter, in three places.

سُلْطَانٌ Strength, might, force, or power; (TA;) as also ↓ سَلْطَنَةٌ: (Bd in iii. 144:) predominance; the possession, or exercise, of superior power or force, or of dominion, or authority, and power, or of absolute dominion or authority and power; (Mgh;) as also ↓ سُلْطَةٌ; (S;) the former being syn. with تَسَلُّطٌ [used as a subst.]; (Mgh;) and the latter being the subst. from تَسَلَّطَ: (S:) power of dominion; sovereign, or ruling, power; (M;) [in this sense, as well as in the first,] i. q. ↓ سَلْطَنَةٌ; (Msb;) power of a king; (Lth, Mgh, K;) and of a governor; (Mgh, Msb;) [i. e.] delegated power, or power given to one who is not a king; (TA;) also written سُلْطَانٌ; (M, Msb, K;) which is the only instance of this form: (Msb:) it is masc. and fem.; (M, TA;) generally masc., in the opinion of the skilful; but sometimes fem.; so say IAmb and Zj and others: (Msb:) but ISk says that it is fem. (TA.) One says, (ISk,) or some say, (Msb,) قَضَتْ بِهِ السُّلْطَانُ (ISk, Msb) The sovereign, or ruling, power (↓ السَّلْطَنَةُ) decreed it. (Msb.) And Aboo-Zuheyr says, I heard one, in whose chasteness of speech I have confidence, say, أَتَتْنَا سُلْطَانٌ جَائِرَةٌ [A tyrannical sovereign, or ruling, power, came to us]. (Msb.) It is said in a trad., إِلَّا أَنْ تَسْأَلَ ذَا سُلْطَان ٍ, meaning Unless thou ask the ruler, or governor, or the king, for thy due from the public treasury. (Mgh.) And you say, قَدْ جَعَلْتُ لَكَ سُلْطَانًا عَلَى أَخْذِ حَقِّى مِنْ فُلَان ٍ I have given thee power, or authority, to take, or receive, my due from such a one. (TA.) And لَا يَؤُمُّ الرَّجُلُ الرَّجُلَ فِى سُلْطَانِهِ [A man shall not take precedence of a man in his authority]; meaning, in his house, and where he has predominance, or superior power, or authority; nor shall he sit upon his cushion; for in doing so he would show him contempt. (Mgh.) b2: Strength, or hardness, of anything: (M, K:) sharpness of anything: force, or violence, of anything. (TA.) The vehemence of winter. (TK.) An excited and predominant state of the blood; or inflammation thereof. (IDrd, M, K.) The flaming, or blazing, of fire. (IDrd.) b3: A proof; an evidence; an argument; a plea; an allegation; syn. حُجَّةٌ, (S, M, Mgh, Msb, K,) and بُرْهَانٌ: (S, Msb:) a حُجَّة being thus called because of the force with which truth attacks the mind: (B:) or, accord. to Mohammad Ibn-Yezeed, from سَلِيطٌ, (M, TA,) signifying

“ oil of olives,” because it enlightens: (TA:) and in these senses it has no pl., because it is used in the place of an inf. n. (S, TA.) Accord. to I'Ab, it signifies حُجَّة wherever it occurs in the Kur. (TA.) But in the words of the Kur [xvii. 35], فَقَدْ جَعَلْنَا لِوَلِّيِهِ سُلْطَانًا, the meaning may be either [We have given to his executor, or heir,] authority, and power, or absolute authority and power, or the like; or a plea, or the like. (Mgh.) And again, in the Kur [lxix. 29], هَلَكَ عَنِّى

سُلْطَانِيَهْ, the meaning may be My dominion, and my authority and power over men, has perished from me; or my plea. (Bd, B.) And sometimes it means A miracle; as in the words of the Kur [li. 38], إِذْ أَرْسَلْنَاهُ إِلَى فِرْعَوْنَ بِسُلْطَان ٍ مُبِين ٍ [When we sent him to Pharaoh with a manifest miracle]. (TA.) Az says that it is sometimes masc. because it has a masc. form; and thus it is in the last of the instances above. (TA.) b4: Also A ruler, or governor, or the like; a king; a sovereign; (S, K, TA;) a khaleefeh: (TA:) these are its most common applications [in the writings of post-classical times]: (TA:) thus applied because the person so called is made to predominate; to have, or exercise, superior power or force; to have dominion, or the like: or because he is one of the evidences of God: (Aboo-Bekr, TA:) or because he possesses proof or evidence [of his right]: or because by him pleas and rights are established: (TA:) or because he enlightens the earth, (Msb, * B,) and is of great usefulness; (B;) the word being derived from سَلِيطٌ [signifying “ olive-oil ”]: (Msb:) it is of the measure فُعْلَانٌ: (S:) and when [thus] applied to a person, it is masc.: (Msb:) or it is masc. and fem.: (S, TA:) accord. to Mohammad Ibn-Yezeed, (TA,) fem. because it is [originally] pl. of سَلِيطٌ applied to “ oil; ” as though the kingdom shone by him; or because it has the signification of حُجَّةٌ: and sometimes masc., because regarded as meaning a man; (K, TA;) or because regarded as a sing.: so says Mohammad Ibn-Yezeed; but Az observes that none beside him says this: Fr says that he who makes it masc. regards it as meaning رَجُلٌ; and he who makes it fem. regards it as meaning حُجَّةٌ: (TA:) the pl. is سَلَاطِينُ. (S, Msb.) It is also, itself, sometimes used as a pl.; as in the phrase سَيِّدُ السُّلْطَانِ, used by a poet, meaning سَيِّدُ السَّلَاطِينَ [The lord of kings]; i. e. the khaleefeh: [but this may be rendered the lord of sovereign power, &c.:] or, as some say, the latter word is here pl. of سَلِيطٌ, like as رُغْفَانٌ is pl. of رَغِيفٌ. (Msb.) سَلَطَانَةٌ, and سِلِطَانَةٌ, or سِلِطَّانَةٌ: see سَلِيطٌ.

سَلِيطٌ Strong, or hard; (M, K;) as also ↓ سَلِطٌ, (M,) or ↓ سَلْطٌ. (K.) You say, ↓ حَافِرٌ سَلِطٌ, (M,) or ↓ سَلْطٌ, (TA,) and سَلِيطٌ, (M, TA,) A strong, or hard, solid hoof. (M, TA.) and الحَافِرِ ↓ دَابَّةٌ سَلِطَةُ A beast having a strong, or hard, hoof. (M.) And الخُفِّ ↓ بَعِيرٌ سَلِطُ A camel having a strong, or hard, foot. (M.) b2: Sharp; applied to anything. (K.) You say also ↓ سَنَابِكُ سَلِطَاتٌ Sharp edges of the fore parts of hoofs. (S, TA.) b3: Chaste in speech, or eloquent, (S, K,) and sharp in tongue: (S:) an epithet of praise when applied to the male, and of dispraise when [with ة] applied to the female: (IDrd, K:) also, (K,) long-tongued; (M, K;) and so ↓ سَلِطٌ, (M,) or ↓ سَلْطٌ; (K;) fem. سَلِيطَةٌ, and ↓ سَلَطَانَةٌ, (M, K,) and ↓ سِلِطَانَةٌ, (K,) or ↓ سِلِطَّانَةٌ; (M;) the last written [thus] with tesh-deed to the ط in the JM., and there explained as signifying long-tongued and clamorous: (TA:) or سَلِيطٌ signifies clamorous and foul-tongued; and so سَلِيطَةٌ applied to a woman: (Msb:) or the latter, applied to a woman, clamorous: (S:) or long-tongued and vehemently clamorous: (Lth:) or سَلِيطَةُ اللِّسَانِ is applied to a woman in two senses; signifying sharp-tongued; and long-tongued. (Az, TA.) You say also, لِسَانٌ سَلِيطٌ, (M, K,) and ↓ سَلِطٌ, (M,) or ↓ سَلْطٌ, (K,) A long tongue. (M, K.) A2: Oil of olives; (S, M, Msb, K;) so applied by the generality of the Arabs: but by the people of El-Yemen applied to oil of sesame, or sesamum: (S, M:) IDrd, in the JM, says the reverse; and IF has followed him; but what J says is right, as Sgh, has observed in the O: (TA:) also, (K,) or as some say, (M,) any oil expressed from grains or berries: (M, K:) pl. سُلْطَانٌ. (Msb, K.) أَسْلَطُ More, and most, overcoming, prevailing, predominating, or superior in power or force. (Har p. 661.) b2: هُوَ أَسْلَطُهُمْ لِسَانًا He is the most chaste, or eloquent, and the sharpest, [&c., (see an ex. voce سِلْقٌ,)] of them in tongue. (S.)

سوط

1 سَاطَهُ, [aor. ـُ (M,) inf. n. سَوْطٌ, (S, M, K,) He mixed it, (S, M, K,) one part with another, (S,) and stirred it about, and beat it; (M;) as also ↓ سوّطهُ, (M, K, *) inf. n. تَسْوِيطٌ: (K:) or سَوْطٌ signifies the putting together two things in a vessel, then beating them with the hand until they become mixed: (JM, K:) or, accord. to some, it relates particularly to a cooking-pot, when its contents are mixed: (M:) you say, سَاطَ قِدْرَهُ بِالمِسْوَطِ [he mixed, and stirred about, and beat, the contents of his cooking-pot with the مِسْوَط, q. v.]: (TA:) but you say also, سَاطَ الهَرِيسَةَ, and ↓ سَوَّطَهَا, he stirred about the [food called] هريسة with a piece of wood, in order that it might become mixed: (TA:) or ↓ سوّطهُ signifies he mixed it much. (S.) b2: [Hence,] سِيطَ حُبُّكَ بِدَمِى and مِنْ دَمِى (assumed tropical:) [The love of thee is mixed with my blood]. (TA.) And هُوَ يَسْوطُ الأَمْرَ (assumed tropical:) He turns over the affair [in his mind]. (TA.) And فُلَانٌ يَسُوطُ الحَرْبَ and ↓ يُسَوِّطُهَا (assumed tropical:) Such a one superintends, manages, or conducts, in person, the war. (A, TA.) And فُلَانٌ أُمُورَهُ ↓ سَوَّطَ, inf. n. as above, (S, TA,) (tropical:) Such a one rendered his affairs confused, or disordered, or perplexed: (TA:) and in like manner, رَأْيَهُ [his opinion]. (M.) And أَمْرَهُ ↓ سَوَّطَ (tropical:) He created confusion, or disorder, in his affair, or case. (K, TA.) A2: سَاطَهُ, (M,) aor. ـُ (S,) inf. n. سَوْطٌ, (M, K,) He whipped him; struck him with a سَوْط; (S, M, K;) namely, a beast, and a man. (TA.) b2: سَاوَطَنِى فَسُطْتُهُ: see 3.2 سَوَّطَ see 1, in six places.

A2: سَوَّطَ الكُرَّاثُ, (M, K,) inf. n. تَسْوِيطٌ, (K,) (tropical:) The leeks put forth their سِيَاط [or seed-stalks: see سَوْطٌ]. (M, K, TA.) 3 سَاْوَطَ ↓ سَاوَطَنِى فَسُطْتُهُ, aor. of the latter أَسُوطُهُ: thus mentioned by Lh, without any addition: app. meaning He acted roughly with me with his whip, or he contended with me therewith, and I overcame him [with my whip]: a mode of expression which is rare in relation to substances; rather relating to accidents, or attributes. (M.) 8 إِسْتَوَطَ 2, which is extr., [for by rule it should be اِسْتَاطَ,] It (a thing) was, or became, mixed. (M.) b2: [Hence,] اِسْتَوَطَ عَلَيْهِ أَمْرُهُ (tropical:) His affair, or case, was, or became, confused, or disordered, to him. (M, K, * TA.) سَوْطٌ [A whip;] a certain thing, (S, M,) namely, plaited skin, (Bd in lxxxix. 12,) [or a lash,] with which one beats, or strikes, (S, M,) well known; (Msb;) i. q. مِقْرَعَةٌ: (K:) so called because it mixes the flesh with the blood (IDrd, M, K) when a man or a beast is struck with it; (IDrd, TA;) or because its several component parts are mixed together: (Bd, ubi suprà:) pl. [of pauc.] أَسْوَاطٌ and [of mult.] سِيَاطٌ: (S, M, Msb, K:) the latter originally سِوَاطٌ. (TA.) The saying ضَرَبْتُ زَيْدًا سَوْطًا means ضَرَبْتُ زَيْدًا بِسَوْطٍ

[I struck Zeyd with a whip]: (M, Msb: *) or it is one of those rare instances in which a prefixed n. is suppressed; being originally ضَرَبْتُهُ ضَرْبَةَ سَوْطٍ

[I struck him a stroke, or lash, of a whip], meaning ضَرْبَةً بِسَوْطٍ [a stroke, or lash, with a whip]: (M:) or ضَرْبَةً وَاحِدَةً بِسَوْطٍ [one stroke, or lash, with a whip]. (Mgh.) One says also, ضَرَبَهُ مِائَةَ سَوْطٍ [He struck him a hundred strokes, or lashes, of the whip]. (S and K in art. سحل.) b2: In the Kur [lxxxix. 12], where it is said, فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ, (S, Msb,) it signifies (tropical:) A portion, or share: (S, K:) or (S, Msb, but in the K, “ and ”) (tropical:) vehemence, or severity; (S, Msb, K;) as being likened to the paining of a whip; (Msb;) because punishment is sometimes with the سَوْط; (S;) and this word is used by the Arabs to denote every kind of punishment when it is extreme, though there be in it no beating: (Fr:) [therefore,] the above-cited saying in the Kur means, (tropical:) [And thy Lord poured upon them a portion, or a share, or vehemence, or severity, of punishment: or it means,] a mixture; prepared for them, of various punishments: or it is designed to show that what befell them in the present world was, in comparison with what is prepared for them in the final state, like the whip in comparison with the sword: (Bd:) or the meaning is (assumed tropical:) a kind of punishment. (Jel.) [Agreeably with this last explanation, it is said that] the phrase هُمَا يَتَعَاطَيَانِ سَوْطًا وَاحِدًا means (tropical:) They two are agreed upon one mode: (A:) or the meaning is (tropical:) [they two enter, or plunge, into; or venture boldly upon, and do;] one thing, or affair; (S, and K; but wanting in one copy of the former; and in the latter, in the place of هما is put ما;) i. e., one sort [of thing or affair]. (S.) b3: [قِيدُ سَوْطٍ The measure of a whip, i. e. a whip's length, is an astronomical measure, which seems, from several instances that I have noted, in the work of Kzw &c., to be the same as رُمْحٌ is in modern usage; i. e. four degrees and a half, by rule; but, like the latter, not precise nor uniform in every instance.]

b4: [The pl.] سِيَاطٌ also signifies (tropical:) The seed-stalks of leeks; (TK;) the stalks, of leeks, upon which are the زَمَالِيق thereof: (M, K:) so called as being likened to the سياط with which one strikes. (M.) b5: And سَوْطٌ signifies also (tropical:) A remaining portion (A, K) of water, (A,) or of a pool of water left by a torrent, (K, [in some copies of which الغَدِيل is erroneously put for الغَدِير,]) extended like the سَوْط [with which one strikes]: (A:) pl. سِيَاطٌ. (TA.) b6: And (assumed tropical:) A place where water collects and stagnates: (K:) pl. أَسْوَاطٌ. (TA.) b7: And (tropical:) A road, or track, of little width, between two elevations: pl. أَسْيَاطٌ [or سِيَاطٌ?] and أًسْوَاطٌ: so in the A: but some say شَوْطٌ, q. v. (TA.) b8: Also (assumed tropical:) A kind of tent, of [goats'] hair. (Ibn-El-Kelbee, TA voce بَيْتٌ, q. v.) b9: And سَوْطُ بَاطِلٍ (tropical:) Light entering from an aperture in a wall, in sunshine; (K, TA;) also termed خَيْطُ بَاطِلٍ: but as some say, with ش. (TA: and it is mentioned with ش in art. شوط in the S, and again in the K.) سَوِيطٌ; fem. with ة: see مَسُوطٌ.

سَوَّاطٌ The شُرَطِىّ [or officer of the prefect of police] who has with him the سَوْط [or whip]. (TA.) مَسَوطٌ Mixed. (TA.) So in a trad. of 'Alee with Fátimeh, [in which the former expresses the intimacy of her union with him, as though they two were one person,] مَسُوطٌ لَحْمُهَا بِدَمِى وَلَحْمِى (assumed tropical:) Her flesh is blended and mixed with my blood and my flesh. (TA.) You say also, أَمْوَالُهُمْ بَيْنَهُمْ ↓ سَوِيطَةٌ Their possessions are mixed among them; (Az, S, K;) i. q. ↓ مُسْتَوطَةٌ. (M.) مِسْوَطٌ: see what next follows.

مِسْوَاطٌ A thing with which one mixes a thing, (S, * M, K,) and stirs it about; (M;) i. e., a stick, or the like, used for that purpose; as also ↓ مِسْوَطٌ. (K.) A2: A horse that will not put forth his power of running unless by means of the whip; (Ibn-'Abbád and K; and so in a copy of the S, on the authority of AO, but omitted in another copy;) as though (TA) keeping it in store. (S, TA.) مُسْتَوِطٌ; fem. with ة: see مَسُوطٌ.

سيع

1 سَاعَ, aor. ـِ inf. n. سَيْعٌ and سُيُوعٌ, It (water, and the سَرَاب [or mirage],) ran, and was in a state of commotion, upon the surface of the ground; (S, O, K;) as also ↓ انساع: (S:) or the latter, said of water, it ran upon the surface of the ground; as also ↓ تسيّع: and ↓ انساع, said of a thing in a congealed or solid state, signifies also it melted; became fluid, or liquid. (TA.) b2: سَاعَتِ الإِبِلُ, (Sh, K,) aor. as above, inf. n. سَيْعٌ, (Sh,) The camels were left to themselves, without a pastor; (Sh, K;) as also ساعت having تَسُوعُ for its aor. and سَوْعٌ for its inf. n. (Sh, S * and K * in art. سوع.) b3: And سَاعَ الشَّىْءَ, aor. as above, The thing became left, or neglected, or lost; or it perished. (TA.) 2 تَسْيِيعٌ The act of plastering with mud [or with سَيَاع]. (K.) You say, سَيَّعْتُ الحَائِطَ I plastered the wall with mud and chopped straw. (S.) b2: And The act of anointing with fat and the like. (K.) You say, سَيَّعَتِ المَرْأَةُ مَزَادَتَهَا The woman anointed [with fat, or the like, her leathern water-bag]. (TA.) 4 اساعهُ He left it, neglected it, lost it, or destroyed it. (TA.) [See also art. سوع.]5 تَسَيَّعَ see 1.

A2: تسيّع البَقْلُ The herbs, or leguminous plants, dried up; or became yellow. (TA.) 7 إِنْسَيَعَ see 1, in two places.

سَيْعٌ Water running upon the surface of the ground. (Lth, K.) سَيَاعٌ, (K,) or سِيَاعٌ, (S,) or both, (MF, TA,) Mud: (TA:) or mud [mixed] with chopped straw, with which one plasters. (Kr, S, K.) The saying of the poet, (S, K,) namely El-Kutámee, (K,) describing his she-camel, (TA,) فَلَمَّا أَنْ جَرَى سِمَنٌ عَلَيْهَا كَمَا طَيَّنْتَ بِالفَدَنِ السَّيَاعَا

presents an inversion, the meaning being كما طيّنت بِالسِيَّاعِ الفَدَنِ [i. e. And when fatness extended upon her, as when thou plasterest with mud and chopped straw the pavilion]; الفَدَن signifying القَصْر. (S, K: [but in the former, only the latter hemistich is cited; and in some copies of the former, and in the O, we find بَطَّنْتَ in the place of طَيَّنْتَ.]) b2: Also Fat with which a مَزَادَة [or leathern water-bag] is anointed. (K.) b3: And (tropical:) Pitch, or tar; syn. زِفْتٌ; as being likened to mud, because of its blackness. (TA.) ضَائِعٌ سَائِعٌ, mentioned in this art. in the TA: see art. سوع.

سَرَابٌ أَسْيَعُ A mirage [running upon the surface of the ground, (see 1,) and] in a state of commotion: (S, * TA:) or, as some say, [in a state of exceeding commotion; for] the form of the epithet in this case denotes مُفَاضَلَة. (TA.) مِسْيَعَةٌ A plasterer's trowel; syn. مَالَجَةٌ: (S:) a piece of wood made smooth, used by skilful plasterers with mud. (Lth, K.) مِسْيَاعٌ A she-camel that goes away in the place of pasturing: (K:) mentioned by J in art. سوع, q. v.: (TA:) or that bears, or suffers, neglect, or being left alone, (اَلَّتِى تَحْمِلُ الضَّيْعَةَ, [for the last of which words we find in some copies of the K الضَّيْعَةَ, but it is said in the TA that the former is the right reading, as is shown by its being added,]) and bad superintendence or management; (K, TA;) thus expl. by As: (TA:) or upon which one journeys and returns; (K;) thus expl. by Sgh, but this is the explanation of مِرْبَاعٌ, with which it is coupled. (TA.)