سحت

1 سَحَتَهُ, [aor. ـَ inf. n. سَحْتٌ,] He extirpated it, eradicated it, exterminated it, or destroyed it utterly; as also ↓ اسحتهُ: (S, K, TA:) both signify he, or it, made it to go, go away, pass away, or depart; made away with it, did away with it, made an end of it, or destroyed it; namely, a man's property: and the latter, he destroyed utterly what he (a man) possessed. (TA.) You say, سَحَتَ الخِتَانَ, inf. n. as above; and ↓ اسحتهُ; He performed the circumcision so as to remove the prepuce utterly. (TA.) And سَحَتَ شَعَرَهُ He removed his hair utterly in shaving and cutting: (A:) and سَحَتَ رَأْسَهُ, inf. n. as above; and ↓ اسحتهُ; He shaved his head so as to remove the hair utterly. (Lh, TA.) And سَحَتَ الشَّحْمَ عَنِ اللَّحْمِ, (aor. as above, K,) He peeled off the fat from the flesh; (S, A, K;) as also سَحَفَهُ. (S.) And سَحَتَ شَيْئًا, aor. and inf. n. as above, He peeled, or peeled off, a thing by little and little. (L, TA.) And سَحَتَ وَجْهَ الأَرْضِ He, or it, effaced the traces, or the like, upon the surface of the earth. (A, TA.) فَيَسْحَتَكُمْ بِعَذَابٍ, in the Kur xx. 64, means Lest He destroy you [by a punishment], (Bd, Jel,) or utterly destroy you; (Bd;) and some read ↓ فَيُسْحِتَكُمْ, (S, Bd, Jel,) which means the same; (Bd, Jel;) this being of the dial. of Nejd and Temeem; and the former, of the dial. of El-Hijáz: (Bd:) or (tropical:) lest He harass, or distress, or afflict, you [by a punishment]: (A, TA:) or (assumed tropical:) lest He pare you [from the surface of the earth thereby]. (TA.) سَحَتْنَاهُمْ and ↓ أَسْحَتْنَاهُمْ both signify (tropical:) We harassed, or distressed, or afflicted, them: and سَحَتَهُمْ [and ↓ أَسْحَتَهُمْ], He slaughtered them. (TA.) A2: See also the next paragraph, in two places.4 أَسْحَتَ see above, in six places. b2: [Hence,] أُسْحِتَ, said of a man, (assumed tropical:) His property went away. (Lh, TA.) A2: اسحت He gained, or earned, what is termed سُحْت [i.e. gain that was unlawful, &c.]; (S, A, K;) as also ↓ سَحَتَ: (K:) or he earned little. (Msb.) You say, اسحت فِى تِجَارَتِهِ He earned such gain in his traffic; (S, A;) as also فِيهَا ↓ سَحَتَ: (TA:) or he earned little therein; and so اسحت تِجَارَتَهُ. (Msb.) And اسحتت تِجَارَتُهُ His traffic was, or became, disapproved, abominable, or foul, and unlawful. (K.) سَحْتٌ inf. n. of 1 [q. v.]. (L, TA.) b2: Also (assumed tropical:) Vehemence of eating and drinking. (TA.) b3: and (assumed tropical:) Punishment, castigation, or chastisement. (TA.) b4: بَرْدٌ سَحْتٌ, (K,) [as also سَخْتٌ, q. v.,] and بَحْتٌ, and لَحْتٌ, (TA,) [and لَخْتٌ,] i. q. صَادِقٌ [i. e. (assumed tropical:) Vehement, or intense, cold: see بَحْتٌ &c.]. (K.) b5: See also سُحْتُوتٌ: b6: and مَسْحُوتٌ: b7: and see the paragraph here following, in two places.

سُحْتٌ (S, A, Msb, K) and ↓ سُحُتٌ, (S, Msb, K,) the former a contraction of the latter, (Msb,) A thing that is forbidden, prohibited, or unlawful; (S, A, K;) and (so in the A, but in the K “ or ”) what is disapproved, abominable, or foul, of gains, (A, K, TA,) that occasions disgrace (K, TA) and bad repute; as the price of a dog, and of wine, and of a pig; (TA;) any pro-perty that is forbidden, not lawful to be gained (Msb, TA) nor to be eaten; (Msb;) anything forbidden, or unlawful, and of bad repute: sometimes it means what is disapproved; and sometimes, what is unlawful; the context showing in which sense it is used: and it is also applied to signify a bribe that is given to a judge or the like: so called because it cuts off blessing: (TA:) in the Kur v. 46, some read لِلسُّحْتِ; and some, لِلسُّحُتِ; (Bd, TA;) and it has also been read as the inf. n., ↓ لِلسَّحْتِ: (Bd:) the pl. is أَسْحَاتٌ. (K.) b2: Also Little, or small, in quantity or number; paltry, mean, or inconsiderable. (Msb.) b3: مَالُهُ سُحْتٌ or ↓ سَحْتٌ (accord. to different copies of the K [the former the better known]) His property may be taken and destroyed with impunity: and in like manner, دَمُهُ سحت His blood may be shed with impunity. (K, * TA.) b4: See also مَسْحُوتٌ.

سُحُتٌ: see the next preceding paragraph.

سَحْتِىٌّ: see what next follows.

سُحْتُوتٌ An old and worn-out garment or piece of cloth; as also ↓ سَحْتٌ and ↓ سَحْتِىٌّ. (K.) b2: [A mess of] سَوِيق [or meal of parched barley, &c.,] having little grease or gravy [mixed with it]; as also ↓ سِحْتِيتٌ; (K;) the latter a dial. var. of سِخْتِيتٌ [q. v.]. (TA.) b3: And A desert (مَفَازَةٌ) of which the earth is soft. (K.) سِحْتِيتٌ: see the next preceding paragraph.

سَحِيتٌ: see مَسْحُوتٌ, in two places. b2: سَحَابَةٌ سَحِيتَةٌ A cloud that carries away, or sweeps away, that by which it passes. (TA.) عَامٌ أَسْحَتُ, and أَرْضٌ سَحْتَآءُ, (assumed tropical:) A year, and a land, in which is no pasture. (K.) أُسْحُوتٌ: see the following paragraph.

مُسْحَتٌ: see the following paragraph.

مَسْحُوتٌ (assumed tropical:) Property (مَالٌ) made to go away, or depart; made away with, made an end of, or destroyed; as also ↓ مُسْحَتٌ, (S, K,) as in a verse cited voce مُجَلَّفٌ, (S,) and ↓ سُحْتٌ and ↓ سَحِيتٌ. (K.) b2: (assumed tropical:) A man who eats and drinks vehemently; as also ↓ سَحْتٌ and ↓ سَحِيتٌ: (TA in the present art.:) and ↓ أُسْحُوتٌ signifies [the same, or] a man who eats and drinks much., (Az, TA voce أُسْحُوبٌ, q. v.) And مَسْحُوتُ الجَوْفِ (assumed tropical:) A man (S) who does not become satiated: (S, K:) having a capacious belly, (K, TA,) and who does not become satiated with food: (TA:) and as some say, hungry: (TA:) and one who suffers much from indigestion. (K, TA.) And مَسْحُوتُ المَعِدَةِ (tropical:) A man having a greedy, or gluttonous, stomach. (A, TA.)

سرف

1 سَرِفَ, aor. ـَ inf. n. سَرَفٌ, He was ignorant: or he was unmindful, negligent, or heedless. (Msb.) [In these senses it is trans.: you say,] سَرِفَهُ, (S, M, K,) aor. ـَ (K,) inf. n. سَرَفٌ, (S, * M, K, *) He was unmindful, negligent, or heedless, of it; (S, M, K;) namely, a thing: (S, M:) and he was ignorant of it: (S, K:) and he missed it; (S, * M, K; * [in the first and third of which, only the inf. n. of the verb in this sense in mentioned, and expl. as syn. with خَطَأٌ;]) syn. أَخْطَأَهُ. (M.) And طَلَبْتُهُمْ فَسَرِفْتُهُمْ I sought them and missed them: or was ignorant of them. (Msb.) And سَرِفَ القَوْمَ He passed by the people, or party, and left them behind him. (M.) As relates, of an Arab of the desert, with whom some companions of his made an appointment to meet him in a certain place of the mosque, and to whom he broke his promise, that, being asked respecting that, he said, مَرَرْتُ بِكُمْ فَسَرِفْتُكُمْ, meaning [I passed by you and] I was unmindful of you. (S.) And hence the saying of Jereer, (S, TA,) praising the Benoo-Umeiyeh, (TA,) أَعْطَوْا هُنَيْدَةَ يَحْدُوهَا ثَمَانِيَةٌ مَا فِى عَطَائِهِمُ مِنٌّ وَلَا سَرَفُ meaning [They gave a hundred camels, eight persons driving them, or urging them by singing to them: there was not in their gift reproach for a benefit conferred, nor] unmindfulness: or the meaning is, nor missing (خَطَأٌ); that is, they did not miss the proper place of the gift by their giving it to such as did not deserve it and refusing it to the deserving. (S, TA.) You say also, سَرِفْتُ يَمِينَهُ I was unacquainted with, or knew not, his oath. (TA.) b2: [سَرَفٌ is also, as expl. below, syn. with إِسْرَافٌ, but as a subst., having no verb properly belonging to it.]

A2: سَرَفَتِ الشَّجَرَةَ, (ISk, S, K,) aor. ـُ inf. n. سَرْفٌ, (ISk, S,) said of the سُرْفَة [q. v.], It ate the leaves of the tree: (ISk, S, K:) and سَرَفَتِ الخَشَبَ is likewise said of the سُرْفَة [as meaning it ate the wood]. (Z, TA.) And سُرِفَتِ الشَّجَرَةُ, (ISk, S, M, TA,) inf. n. سَرْفٌ, (ISk,) The tree had its leaves eaten by the سُرْفَة: (S:) or was smitten, or lighted on, by the سُرْفَة: (ISk, M, TA:) and سَرِفَ الخَشَبُ [the wood was eaten by the سُرْفَة], the verb in this phrase being quasi-pass. of the verb in the phrase سَرَفَتِ السُّرْفَةُ الخَشَبّ, like as حَطِمَ and صَعِقَ are quasi-passives of the verbs in the phrases حَطَمَتْهُ السِّنُّ and صَعَقَتْهُ السَّمَآءُ: (Z, TA:) and [hence] one says also, سَرِفَ الطَّعَامُ (tropical:) The wheat, or food, was, or became, cankered, or eaten away; as though smitten, or lighted on, by the سُرْفَة. (M, TA.) b2: [Hence also,] سُرِفَتْ أُذُنُ الشَّاةِ (tropical:) The ear of the sheep, or goat, was entirely cut off. (A, TA.) b3: And سَرَفَتْ وَلَدَهَا (tropical:) She (a mother) injured her child by too much milk. (A, K, * TA.) 4 اسرف, (Msb,) inf. n. إِسْرَافٌ, (M, Msb,) He exceeded, or transgressed, the just, or right, bound, or limit, or measure; acted extravagantly, exorbitantly, or immoderately: (M, Msb:) or إِسْرَافٌ signifies the being extravagant in expenditure, syn. تَبْذِيرٌ; (K) or so إِسْرَافٌ فِى النَّفَقَةِ: (S, TA:) or, as some say, تبذير means the “ exceeding in respect of the right objects of expenditure,” which is ignorance of the [right] manner, and of things that should prevent it; and اسراف means the exceeding with respect to quantity [in expenditure], and is ignorance of the values of the right objects: (MF in art. بذر:) or the latter signifies the expending otherwise than in obedience of God, (Sufyán, K, * TA,) whether little or much; (TA;) as also ↓ سَرَفٌ: (M, TA:) it is also said to mean the eating that which it is not lawful to eat; and this is said to be meant in the Kur vi. 142 or vii. 29: and the putting a thing in a wrong place [as when one expends his money upon a wrong object]: and accord. to Iyás Ibn-Mo'áwiyeh, الإِسْرَافُ is that [action] whereby one falls short of what is due to God. (TA.) You say also, اسرف فِى مَالِهِ, meaning He was hasty in respect of his property, [i. e. in expending it,] without pursuing the just course, or keeping within due bounds. (M.) And اسرف فِى الكَلَامِ and فِى القَتْلِ He exceeded the due bounds, or just limits, in speech, and in slaying. (M.) الإِسْرَافُ فِى القَتْلِ, which is forbidden in the Kur xvii. 35, is said to mean The slaying of another than the slayer of one's companion: (Zj, M, Mgh: *) or the slaying the slayer without the authority of the Sultán: or the not being content with slaying one, but slaying a number of persons, because of the high rank of the slain and the low condition of the slayer: or the slaying one higher in rank than the slayer: (Zj, M:) or the slaying two when the slayer is one: or the maining or mutilating [before slaughter]. (Mgh.) إِسْرَافٌ also signifies The committing of many faults, offences, or crimes, and sins. (TA.) and you say, أَكَلَهُ إِسْرَافًا (TA) and ↓ سَرَفًا, (M, TA,) meaning He ate it hastily. (M, TA.) 5 تسرّف He sucked: and ate, gnawed, or devoured. (KL. [App. from سُرْفَةٌ, q. v. See also سَرَفَتِ الشَّجَرَةَ, &c., in the latter half of the first paragraph.]) سَرَفْ inf. n. of سَرِفَ [q. v.]. (S, * M, Msb, K. *) b2: And also a subst. from أَسْرَفَ; (Msb;) i. q. إِسْرَافٌ; (M;) signifying Excess, or transgression, of the just, or right, bound, or limit, or measure; extravagant, exorbitant, or immoderate, action or conduct; (M, Msb, TA;) contr. of قَصْدٌ. (S, K.) See also 4, in two places. b3: [Hence,] (tropical:) The overflowing of water from the sides of a watering-trough, or tank; as in the saying, ذَهَبَ مَآءُ الحَوْضِ سَرَفًا (tropical:) The water of the watering-trough, or tank, [went away running to waste, or] overflowed from its sides: (K, TA:) or سَرَفُ المَآءِ means (assumed tropical:) what goes, of water, without irrigating and without profit: [or rather its going for nought:] you say, أَرْوَتِ البِئْرُ النَّخِيلَ وَذَهَبَ بَقِيَّةُ المَآءِ سَرَفًا (assumed tropical:) [The well irrigated the palmtrees, and the rest of the water went for nought, in waste]. (Sh, TA.) b4: And Addictedness (ضَرَاوَةٌ, S, K, or لَهَجٌ M) to a thing, (M,) or in respect of wine. (K, TA.) It is said in a trad. (S, M) of 'Áïsheh, (TA,) إِنَّ لِلَّحْمِ سَرَفًا كَسَرَفِ الخَمْرِ [Verily there is an addictedness to flesh-meat like the addictedness to wine]: (S, M, TA:) i. e. he who is accustomed to it is addicted to the eating thereof, like as he who is constantly drinking wine is addicted thereto, having little selfrestraint therefrom: or the meaning here is unmindfulness [of consequences with respect to flesh-meat &c.]: or corruptness of conduct, arising from hardness of heart, and daringness to disobey, and self-impulsion to the gratification of appetite: (TA:) or it may be [that the meaning is, there is an extravagance with respect to flesh-meat &c.,] from الإِسْرَافُ (S, TA) in expenditure for that which is not needed, or otherwise than in obedience [to the law of God]. (TA.) b5: It is also said in a trad., لَا يَنْتَهِبُ الرَّجُلُ نُهْبَةً ذَاتَ سَرَفٍ وَهُوَ مُؤْمِنٌ, meaning, ذَاتَ شَرَفٍ وَقَدْرٍ كَبِيرٍ

[i. e. The man shall not take a thing as spoil that is of high and great estimation, he being a believer]: (K, TA:) [for] people disapprove of that: (TA:) and it is also related with ش [i. e.

ذات شَرَفٍ]. (K.) سَرِفٌ Ignorant; (IAar, M, Msb, TA;) as also ↓ مُسْرِفٌ: (IAar, TA:) or unmindful, negligent, or heedless. (Msb.) And رَجُلٌ سَرِفٌ الفُؤَادِ (tropical:) A man missing, or mistaking, in heart, or mind; negligent, or heedless, therein. (S, K, TA.) and رَجُلٌ سَرِفُ العَقْلِ (assumed tropical:) A man having little intellect, or intelligence: or (tropical:) corrupt in intellect; accord. to Z, from سَرَفَتِ السُّرْفَةُ الخَشَبَ, of which the quasipass. is سَرِفَ [q. v.; meaning that it is from سَرِفٌ as a part. n. of this latter verb]. (TA.) b2: أَرْضٌ سَرِفَةٌ, (S, M, K,) and وَادٍ سَرِفٌ, (M, TA,) A land, and a valley, abounding with the [worm, or caterpillar, or small creeping thing, called] سُرْفَة. (S, M, * K, TA.) سُرُفٌ A certain white thing [or substance] resembling the web of the silkworm. (Ibn-'Abbád, O, K.) سُرْفَةٌ [A certain worm, or caterpillar, or small creeping thing;] a small creeping thing that makes for itself a habitation, (S, K,) four-sided, or square, (S,) of fragments of wood, (S, K,) joining them together by means of its spittle, in the form of a نَاؤُوس [here meaning coffin], (S,) which it then enters, and [therein it] dies: (S, K:) or the silkworm: or a certain small creeping thing, dust-coloured, that constructs a beautiful habitation in which it is: or a very small creeping thing, like the half of a lentil, that bores a tree, and then constructs therein a habitation of pieces of wood, which it conjoins by means of what resembles the web of the spider: or a very small dust-coloured creeping thing, that comes to a piece of wood and excavates it, and then brings a bit of wood and puts it therein, then another, then another, and then weaves what resembles the web of the spider: or, accord. to AHn, a certain small creeping thing, like the worm, inclining in some degree to blackness, found upon the [plants called] حَمْض, that constructs a four-sided, or square, habitation, of pieces of wood, joining the extremities of these together by means of a thing [or substance] resembling the web of the spider: or the worm [or caterpillar] that weaves [a web] upon certain trees, and eats their leaves, and destroys the rest thereof by that weaving: or a certain worm [or caterpillar] like the finger, hairy, speckled with black or white, that eats the leaves of trees so as to make them bare: or a certain worm [or caterpillar] that weaves upon itself, of the size of the finger in length, a thing like the قِرْطَاس [or roll, or scroll, of paper], which it enters, so becoming unattainable: or a certain light, small creeping thing, like a spider: (M:) pl. سُرَفٌ. (TA.) Hence the prov., أَصْنَعُ مِنْ سُرْفَةٍ [More skilled in fabricating than a سُرْفَة]. (S, M, K.) And one says also, أَخَفُّ مِنْ سُرْفَةٍ [Lighter than a سُرْفَة]. (M.) سَرَافٌ, accord. to Freytag, (but he has not named his authority,) The erosion of a tree by wood-fretters (“ teredines,” by which he means سُرَف, pl. of سُرْفَةٌ).]

سَرُوفٌ Hard, severe, or difficult; great, momentous, or formidable: (O, K, TA:) an epithet applied to a day. (O, TA.) سَرِيفٌ A row of grape-vines. (O, K.) سَرَافِيلُ: see إِسْرَافِيلُ, below.

أُسْرُفٌ i. q. آنُكٌ [i. e. Lead, or black lead, or tin, or pewter]; (O, K;) of Pers\. origin, (O,) arabicized, from سُرُبْ, (O, L, K,) or أُسْرُبْ. (CK.) [See also أُسْرُبٌ.]

إِسْرَافِيلُ, (S, M, O, K,) and El-Kanánee used to say ↓ سَرَافِيلُ, the name of A certain angel; (M; [in which it is mentioned among quadriliteral-radical words; but it is there said that the إ may be radical;]) the angel who is to blow the horn on the day of resurrection: (Jel in vi. 73, &c.:) [see رُوحَانِىٌّ:] a foreign word (S, O, K) prefixed, (K,) or as though prefixed, (S, O,) to إِيلُ: (S, O, K:) and إِسْرَافِينُ is a dial. var. of the same; (Kh, S, M, O, K;) like as they said جَبْرِينُ and إِسْمَاعِينُ and إِسْرَائِينُ. (Akh, S, O.) مُسْرِفٌ [Exceeding, or transgressing, the just, or right, bound, or limit, or measure; acting extravagantly, &c.: see its verb (4)]. b2: See also سَرِفٌ. b3: [Also] Denying, or disacknowledging, the favours, or benefits, or the unity, and the prophets and law, of God; a disbeliever, an unbeliever, or an infidel: it is said to be used in this sense in the Kur xl. 36. (TA.) مَسْرُوفٌ Eaten by the سُرْفَة [q. v.]. (TA.) and شَجَرَةٌ مَسْرُوفَةٌ A tree of which the leaves have been eaten by the سُرْفَة; (S;) or smitten, or lighted on, by the سُرْفَة. (ISk, TA.) b2: شَاةٌ مَسْرُوفَةٌ (tropical:) A sheep, or goat, that has had its ear entirely cut off. (M, A.) سرفل and سرفن سَرَافِيلُ and إِسْرَافِيلُ and إِسْرَافِينُ: see the next preceding art. سرق.1 سَرَقَ مِنْهُ مَالًا, (S, Mgh, O, Msb,) or الشَّىْءَ, (K,) and سَرَقَهُ مَالًا, (S, Mgh, O, Msb,) thus also they sometimes said, (S, O,) the prep. being suppressed for the sake of alleviation, but meant to be understood, (Ham p. 155,) aor. ـِ inf. n. سَرَقٌ (S, Mgh, O, Msb, K) and سَرِقٌ and سَرَقَةٌ (Mgh, K) and سَرِقَةٌ and سَرْقٌ, (K,) He stole from him property, [or the thing,] i. e. he took it [from him] secretly, and by artifice; (Mgh;) or he came clandestinely to a place of custody, and took what belonged to him, namely, another person; (O, K;) as also ↓ استرقهُ [followed by مِنْهُ]. (IAar, K.) And سَرَقَهُمْ [alone, He stole from them; or robbed them]. (JK and K in art. بوق.) It is said in a prov., سُرِقَ السَّارِقُ فَانْتَحَرَ (S, O) The thief was robbed, and in consequence slew himself: applied to him who has a thing not belonging to him taken from him, and whose impatience consequently becomes excessive. (Meyd, * O.) And ↓ سرّقهُ, inf. n. تَسْرِيقٌ signifies the same as سَرَقَهُ: El-Farezdak says, لَا تَحْسِبَنَّ دَرَاهِمًا سَرَّقْتَهَا تَمْحُو مَخَازِيكَ الَّتِى بِعُمَانِ [By no means reckon thou that dirhems which thou stolest will efface thy disgraceful practices that were committed in 'Omán]. (IB, TA.) And you say in selling a slave, بَرِئْتُ إِلَيْكَ مِنَ الإِبَاقِ وَالسَّرَقِ [I am irresponsible to thee for running away and stealing]. (TA.) b2: One says also, سَرَقَ السَّمْعَ, meaning استرقهُ . (Msb. See 3.) b3: And سُرِقَ صَوْتُهُ [lit. His voice was stolen], meaning (tropical:) he became hoarse. (Z, TA.) b4: And سرقت يا قوم [app. سُرِقْتُ يَا قَوْمِ, expl. as meaning سرقت عرضى, which I think a mistranscription for سُرِقْتُ عِرْضِى, i. e. (assumed tropical:) I have been robbed of my honour, or reputation, O my people]. (TA.) b5: And سَرَقْنَا لَيْلَةً مِنَ الشَّهْرِ (assumed tropical:) We passed pleasantly, or with enjoyment, a night of the month. (TA.) b6: And سَرَقَتْنِى عَيْنِى (tropical:) My eye overcame me. (TA.) A2: سَرِقَ, aor. ـَ (Yoo, IDrd, K,) inf. n. سَرَقٌ, (TK,) said of a thing, (Yoo, IDrd,) i. q. خَفِىَ [It was, or became, unperceived, or imperceptible, or hardly perceived or perceptible, &c.]. (Yoo, IDrd, K.) b2: And سَرِقَتْ مَفَاصِلُهُ, aor. as above, (IDrd, K,) and so the inf. n., (TA,) His joints became weak, or feeble; (IDrd, K;) as also ↓ انسرقت. (K.) 2 سرّقهُ: see 1. b2: Also, (S,) inf. n. تَسْرِيقٌ, (K,) He attributed to him [or accused him of] theft. (S.) It is said in the Kur [xii. 81], accord. to one reading, إِنَّ ابْنَكَ سُرِّقَ [Verily thy son has been accused of theft]. (S.) 3 هُوَ يُسَارِقُ النَّظَرَ إِلَيْهِ (tropical:) He avails himself of, (S, O,) or seeks, (K,) his inadvertence, to look at him: (S, O, K:) [he takes an opportunity of looking at him by stealth:] and in like manner one uses the phrases النَّظَرِ ↓ اِسْتَراقُ and ↓ تَسَرُّقُهُ [as meaning (tropical:) the taking an opportunity of looking by stealth]: and ↓ التَّسَرُّقُ [alone] signifies (assumed tropical:) the taking an opportunity of looking and of hearing: (TA:) [and the hearing discourse by stealth; as is indicated in the TA:] and السَّمْعَ ↓ استرق [and استرق alone, as appears from an explanation of the part. n. مُسْتَرِقٌ, below,] (tropical:) He listened, (S, O,) or heard, (Msb,) by stealth; (S, O, Msb;) as also السَّمْعَ ↓ سَرَقَ. (Msb.) 5 تسرّق He stole [by degrees, or] one thing and then another. (O, K.) So in the phrase تسرّق شِعْرِى [He stole my poetry, bit by bit], used by Ru-beh. (O, TA.) b2: See also 3, in two places.7 انسرق He went, drew, or shrank, back, in order to go away, عَنْهُمْ from them. (K, TA. [In this and the following sense, the verb is erroneously written in the CK اَسْرَقَ.]) b2: and He was, or became, languid, and weak, or feeble. (O, K, TA.) See also 1, last sentence.8 استرق: see 1, first sentence: b2: and see 3, in two places. [See also كَبِيسٌ.] b3: Also (tropical:) He deceived, or circumvented, secretly, [or by stealth,] like him who [so] listens. (TA.) b4: And you say, استرق الكَاتِبُ بَعْضَ المُحَاسَبَاتِ (tropical:) The writer suppressed some of the items of the reckoning. (TA.) Q. Q. 1 سَرْقَنَ الأَرْضَ He manured the land with سِرْقِين. (L in art. سرقن.) سَرَقٌ Oblong pieces (S, O, Msb, * K) of silk; (S, O, Msb;) accord. to A'Obeyd, (S, O,) of white silk: (S, O, K:) or silk in general: (K:) said by A'Obeyd to be arabicized from the Pers\.

سَرَهْ, meaning “ good: ” (S, O:) n. un. with ة; (S, O, Msb;) which is expl. as meaning a piece of good silk. (TA.) سَرِقٌ and ↓ سَرِقَةٌ [the former of which is said in the Mgh and K, and the latter in the K, to be an inf. n., are also said to be] substs. from سَرَقَ, [as such signifying Theft,] as also ↓ سَرْقَةٌ, (O, K,) or ↓ سِرْقَةٌ. (Msb.) سَرْقَةٌ: see what next precedes.

سِرْقَةٌ: see what next precedes.

سَرِقَةٌ: see سَرِقٌ. b2: Also, (Msb,) A thing stolen; (Mgh, Msb;) and so ↓ سُرَاقَةٌ; [pl. of the latter سُرَاقَاتٌ;] whence the saying عِنْدَهُ سُرَاقَاتُ الشِّعْرِ [He has stolen things of poetry or verse]. (TA.) سِرْقِينٌ, (K, and S and Msb in art. سرج,) sometimes written سَرْقِينٌ, (K,) as also سَرْجِين, (Msb, TA,) Dung of horses or other solid-hoofed animals, syn. رَوْثٌ, and زِبْلٌ, (Msb,) or fresh dung of camels, sheep and goats, wild oxen, and the like; (TA in art. ذأر;) a manure for land: (L:) arabicized from سركين [or سَرْگِينْ], (Msb, K,) a Pers\. word. (Msb.) [See سِرْجِينٌ, in art. سرج.]

سَرُوقٌ [Thievish; a great thief]; an epithet applied to a man, and to a dog: pl. سُرُقٌ. (TA.) سُرَاقَةٌ: see سَرِقَةٌ. b2: Also A stealer of poetry or verses. (TA.) سَرُوقَةٌ [Very thievish; a very great thief]: it has no pl. (TA.) سَارِقٌ [Stealing; a thief; or] one who comes clandestinely to a place of custody, and takes what does not belong to him: (O:) pl. سَرَقَةٌ and سُرَّاقٌ (TA) and سُرَّقٌ. (Mgh.) سُورَقٌ A certain disease in the members, or limbs. (Ibn-'Abbád, O.) سَارِقَةٌ sing. of سَوَارِقُ, which signifies [Collars by means of which the two hands are confined together to the neck, called also] جَوَامِعُ, (O, K, TA,) of iron, attached to fetters or shackles. (TA.) b2: And the pl., سَوَارِقُ, signifies also The adjuncts (زَوَائِد) in the catches (فَرَاش [q. v.]) of a lock. (Ibn-'Abbád, O, K.) مَسْرُوقُ الصَّوْتِ [lit. Having the voice stolen,] means (tropical:) hoarse in voice. (Z, TA.) And hence, مَسْرُوقُ البُغَامِ (tropical:) [A young gazelle] having a nasal sound, or twang, in its cry; as though its voice were stolen: a phrase used by El-Aashà. (TA.) مُسْتَرِقٌ (tropical:) Listening by stealth, (K, TA,) like the thief. (TA.) b2: (assumed tropical:) Defective, weak in make. (Ibn-'Abbád, O, K.) b3: مُسْتَرِقُ القَوْلِ (tropical:) Weak in speech or saying. (A, TA.) b4: مُسْتَرِقُ العُنُقِ (tropical:) Short in the neck; (Ibn-'Abbád, O, K, TA;) applied to a man; (Ibn-'Abbád, O, TA;) contracted therein. (A, TA.) [In the CK, المُسْرِقُ is erroneously put for المُسْتَرِقُ.]

سجل

1 سَجَلَ المَآءَ, (S, K,) inf. n. سَجْلٌ, (TA,) He poured out, or forth, the water, (S, K, JM, TA,) continuously. (JM, TA.) b2: Hence, سَجَلَ القُرْآنَ He read, or recited, the Kur-án continuously. (JM. [See also سَحَلَ.]) b3: See also 2: b4: and 4.2 سجّل, inf. n. تَسْجِيلٌ, (S, Msb, K,) said of a judge, (S,) or kádee, (Msb,) He wrote a سِجِلّ [q. v.]: (S, * K:) or he decided judicially, and recorded his sentence in the سِجِلّ: (Msb:) and Mtr says that ↓ إِسْجَالٌ may be syn. with تَسْجِيلٌ, signifying the writing of سِجِلَّات [pl. of سِجِلٌّ], though not found by him in the lexicons: (Har p. 473:) [but I have found it, for Sgh says,] the إِسْجَال of the kádee and his تَسْجِيل are one [in meaning]. (O.) You say, سجّل بِهِ He decided it judicially, [and recorded it in the سِجِلّ;] or he decreed it decisively; so expl. by the Shereef: or, as in the 'Ináyeh, he established it and recorded it [in the سِجِلّ]. (TA.) And سجّل القَاضِى

لِفُلَانٍ بِمَالِهِ The kádee secured to such a one his property [by a judicial decision recorded in the سِجِلّ]. (TA.) And سجّل عَلَيْهِ القَاضِى [The kadee decided judicially against him, and recorded his sentence in the سِجِلّ]. (Mgh.) b2: And سجّل عَلَيْهِ بِكَذَا (assumed tropical:) He rendered him notorious by reason of such a thing, and stigmatized him with it. (Z, TA.) A2: And سجّل بِهِ He threw it from above; as also ↓ سَجَلَ, inf. n. سَجْلٌ. (K.) A3: And سجّل, inf. n. as above, He (a man, TA) became affected with carnal appetite. (K.) 3 ساجلهُ, (K,) inf. n. مُسَاجَلَةٌ, (S, IB, TA,) [and app. سِجَالٌ also, (see سَجْلٌ,)] He vied, competed, or contended for superiority, with him; emulated, or rivalled, him; or imitated him; (S, IB, * K;) doing like as he did; (S, IB;) originally in the drawing of water; (S, * IB;) each of them bringing forth in his سَجْل [or bucket] the like of what the other brought forth [or endeavouring to do so]; the one, of them, that desisted being overcome: (IB:) and also, (assumed tropical:) in running: or in watering. (S.) Hence, فُلَانٌ يُسَاجِلُ فُلَانًا (tropical:) Such a one vies with such a one, each of them producing, [of the evidences] of nobility, the like of what the other produces; the one, of them, that desists being overcome. (IB.) El-Fadl Ibn-'Abbás Ibn-'Otbeh Ibn-Abee-Lahab says, مَنْ يُسَاجِلْنِى يُسَاجِلْ مَاجِدًا يَمْلَأُ الدَّلْوَ إِلَى عَقْدِ الكَرَبْ [He who contends for superiority with me contends for superiority with one possessing glory, who fills the bucket to the tying of the rope that is attacked to the middle of its cross-bars]: and hence the saying, الحَرْبُ سِجَالٌ. (S. [See سَجْلٌ.]) 4 اسجلهُ He gave him a bucketful (سَجْلًا) or two bucketfuls (سَجْلَيْنِ): (K:) or, as some say, (assumed tropical:) he gave him much. (TA.) b2: And اسجل الحَوْضَ He filled the watering-trough, or tank; (S, K;) as also ↓سَجَلَهُ. (JM.) b3: أُسْجِلَتِ البَهِيمَةُ مَعَ أُمِّهَا The beast was sent forth, or set loose or free, with its mother. (TA.) It is said in a trad., لَا تُسْجِلُوا أَنْعَامَكُمْ, meaning Set not loose your cattle in men's fields of seed-produce. (TA.) b4: And you say, اسجل النَّاسَ He left, or left alone, the people. (K.) b5: And اسجل لَهُمُ الأَمْرَ (assumed tropical:) He made the affair free, or allowable, to them. (K.) b6: And أَسْجَلْتُ الكَلَامَ (assumed tropical:) I made the speech, or language, to be unrestricted. (S.) A2: اسجل He (a man, TA) abounded in goodness, (K, TA,) and beneficence, and gifts to men. (TA.) A3: أَسْجَلْتُ لِلرَّجُلِ, inf. n. إِسْجَالٌ, I wrote a writing for the man. (Msb.) b2: See also 2.6 تساجلوا They vied, competed, or contended for superiority, one with another; emulated, or rivalled, one another; or imitated one another; [originally, in the drawing of water: and hence, (assumed tropical:) in other things: (see 3:)] (S, TA:) and هُمَا يَتَسَاجَلَانِ They two vie, &c., each with the other. (K.) 7 انسجل It (water) poured out, or forth; or became poured out, or forth; (S, K;) [app., continuously: see 1.]

سَجْلٌ A full bucket: so accord. to Az and ElFárábee and others: (MS:) or a bucket containing water, whether little or much: such as is empty is not called سَجْلٌ nor ذَنُوبٌ: (S:) or a great bucket: (Msb: [see also سَجِيلٌ:]) or a great bucket that is full (K, TA) of water: (TA:) and a bucketful; the quantity that fills a bucket: (K:) it is of the masc. gender [though دَلْوٌ (the most common word for “ a bucket ”) is generally fem.]: (S, K:) pl. سِجَالٌ. (S.) b2: And [hence,] (assumed tropical:) A share, or portion; (Msb;) like دَلَاةٌ [which likewise originally signifies “ a bucket ”]. (S in art. دلو. [See also سَجِيلٌ.]) And hence is derived the saying, الحَرْبُ سِجَالٌ, [as though meaning (assumed tropical:) War is an affair of shares, or portions;] i. e. the victory in war is shared by turns among the people [engaged therein]: (Msb:) [but it is implied in the S that it is from المُسَاجَلَةُ, and that سِجَالٌ is here an inf. n. like مُسَاجَلَةٌ, agreeably with analogy; and if so, the saying may be rendered war is a contention for superiority: (see 3:)] or the saying الحَرْبُ بَيْنَهُمْ سِجَالٌ means (assumed tropical:) [War between them consists of portions, in such a manner that] a سَجْل [or portion] thereof is against these, and another is against these: (K:) originating from the act of two men drawing water with two buckets from a well, each of them having [in his turn] a full bucket. (TA.) You say also, أَعْطَاهُ سَجْلَهُ مِنْ كَذَا (tropical:) He gave him his share, or portion, of such a thing; like as one says, ذَنُوبَهُ. (Har p. 19.) The phrase سَجْلٌ

↓ سَجِيلٌ in the saying لَهُمْ مِنَ المَجْدِ سَجْلٌ سَجِيلٌ (K, * TA) has an intensive signification; (K, TA;) [the saying app. meaning (assumed tropical:) They have, of glory, a large share.] b3: Hence likewise, metaphorically applied to signify (tropical:) A gift: one says جَوَادٌ عَظِيمُ السَّجْلِ (tropical:) [A bountiful man who is large in gift]. (Har ibid. [The first word in this saying is there written جوّاد.]) One says also, لَهُ بِرٌّ فَائِضُ السِّجَالِ (assumed tropical:) [He has overflowing goodness or beneficence]. (TA.) b4: Also (assumed tropical:) A bountiful man. (Abu-l-' Omeythil, K.) b5: And (assumed tropical:) A great udder: pl. سِجَالٌ and سُجُولٌ. (K.) A2: See also سِجِلٌّ, in two places.

سِجْلٌ: see the next paragraph.

سِجِلٌّ A writing; or paper, or piece of skin, written upon; (K, * TA;) as also سُجُلٌّ (TA) and ↓ سِجْلٌ (K, TA) [and ↓ سَجْلٌ, as appears from what follows]: or a طُومَار [meaning a roll, or scroll, or the like,] for writing upon or written upon: (Bd in xxi. 104:) and a written statement of a contract and the like; (K, TA;) i. e. (TA) i. q. صَكٌّ: (S, TA: [but see this word, which has also other meanings, and among them that here following, which is the most common meaning of سِجِلٌّ:]) the record of a kádee, or judge, in which his sentence is written; (Msb;) a judicial record: (Mgh:) [see also مَحْضَرٌ:] pl. سِجِلَّاتٌ. (Msb, K.) كَطَىِّ السِّجِلِّ لِلْكِتَابِ, in the Kur xxi. 104, means Like the folding of the طُومَار [expl. above] for the purpose of writing [thereon]: or for what is to be written: (Bd:) or upon what is written; (Bd, * Jel;) i. e., upon the written record [of the works] of the son of Adam at his death: (Jel:) or السِّجِلّ here has the third of the meanings here following: (Bd, Jel:] or the second thereof. (Bd.) b2: And A writer, or scribe: (K:) and so some explain it in the verse above cited. (TA.) b3: And السِّجِلُّ A certain scribe of the Prophet. (K.) b4: And A certain angel, (K,) who folds the written statements of [men's] works. (Bd ubi suprà.) b5: And, without the article, A man, in the Abyssinian language. (K.) In the verse cited above, I' Ab read ↓ السَّجْلِ, and explained it as meaning A certain man: but it is also said to mean a certain angel: and another reading is السُّجُلِّ, a dial. var. mentioned above. (TA.) السِّجَالُ a name for The ewe. (Ibn-'Abbád, O.) b2: And سِجَال سِجَال [i. e. سِجَالْ سِجَالْ, so in my MS. copy of the K, but in the CK سِجالِ سِجالِ,] is A call to the ewe to be milked. (Ibn-'Abbád, O, K.) سَجُولٌ A she-goat abounding in milk: thus correctly, as in the O: in the copies of the K, in the place of عَنْزٌ is put عَيْنٌ [making the meaning to be a spring abounding in water or an eye abounding in tears]. (TA.) سَجِيلٌ, applied to a bucket (دَلْو), Large, or big; as also with ة: (K:) or ↓ سَجِيلَةٌ [alone, i. e. as a subst., rendered such by the affix ة,] signifies a large, or big, bucket. (S.) b2: And, applied to an udder (ضَرْع), Long: (S:) or pendent and wide; as also ↓ أَسْجَلُ: (K:) or this latter, applied to an udder, but only of a sheep or goat, wide, flaccid, and tossing about; striking the animal's hind legs, from behind. (ISh, TA.) b3: And, with ة, applied to a testicle (خُصْيَة), Flaccid and wide in the scrotum. (K.) b4: See also سَجْلٌ. b5: Also Hard, and strong. (K.) A2: And A share, or portion: (K:) IAar says, it is of the measure فَعِيلٌ from سَجْلٌ meaning “ a full bucket ” [and likewise “ a share, or portion ”]; but, he adds, it does not please me. (TA.) سَجَالَةٌ, in a testicle, Flaccidity and wideness in the scrotum. (K.) سَجِيلَةٌ: see سَجِيلٌ.

سِجِّيلٌ Stones like lumps of dry, or tough, clay: arabicized from سَنْگ وَ گِلْ; (K, TA;) which are Pers\. words, meaning “ stone and clay; ” the conjunction falling out in the arabicizing: (TA:) or baked clay: (Jel in xi. 84 and xv. 74 and cv. 4:) or stones (S, K) of clay (S) baked by the fire of Hell, whereon were inscribed the names of the people [for whom they were destined]: (S, K:) so in the Kur; as is indicated therein, in li. 33 and 34: (S:) or مِنْ سَجِّيلٍ in the Kur means مِنْ سِجِلٍّ, i. e. of what had been written [or decreed] for them, that they should be punished therewith; and سِجِّيل means the same as سِجِّين, mentioned and expl. in the Kur lxxxiii. 8 and 9: (K:) AO says that من سجّيل means many and hard; and that سِجِّينٌ is syn. with سِجِّيلٌ in this sense: (TA:) it is also said to be from سِجِّينٌ meaning Hell; the ن being changed into ل: (Bd in xi. 84:) also, to be from أَسْجَلْتُهُ meaning “ I sent forth him or it: ” or from أَسْجَلْتُ meaning “ I gave; ” and to be from السَّجْلُ. (TA.) A2: Also i. q. دَائِمٌ; and so سِجِّينْ [q. v.]. (L in art. سجن.) سَجَنْجَلٌ A mirror: (S, K:) or a Chinese mirror: (MA:) [said to be] a Greek word (رُومِىٌّ), (S, K,) arabicized: (S:) and some say زَجَنْجَلٌ. (Az, TA.) [Pl., accord. to Freytag, سَنَاجِلُ.] b2: And (assumed tropical:) Pieces such as are termed سَبَاجِلُ, of silver; (K, * TA;) as being likened to the mirror. (TA.) b3: And Gold. (K.) b4: And Saffron. (K.) أَسْجَلُ: see سَجِيلٌ. b2: سَجْلَآءُ, [the fem.,] applied to a she-camel, (S, K,) means (assumed tropical:) Long in the udder: (S:) or big in the udder: pl. سُجْلٌ. (K.) b3: And, applied to a woman, (assumed tropical:) Big in the posteriors: (K:) pl. as above. (TA.) مُسْجَلٌ Allowed, or made allowable, to every one; (S, K;) not denied to any one. (S.) b2: Mohammad Ibn-El-Hanafeeyeh said, in explaining the words of the Kur [lv. 60], هَلْ جَزَآءُ الْإِحْسَانِ

إِلَّا الْإِحْسَانُ [Shall the recompense of doing good be other than doing good?], هِىَ مُسْجَلَةٌ لِلْبَرِّ وَ الفَاجِرِ, meaning (assumed tropical:) It is unrestricted in its relation to the righteous and the unrighteous: a righteous person is not made to be conditionally intended thereby, exclusively of an unrighteous. (As, S, TA.) b3: And one says, فَعَلْنَاهُ وَ الدَّهْرُ مُسْجَلٌ (assumed tropical:) [We did it when fortune was unrestricted], i. e., when no one feared any one. (K.)

شط

أ1 شَطَأَ: see 4.

A2: Also He walked on the شَاطِئ, i. e. bank, or side, of the river. (K, * TA.) A3: And He cut lengthwise [into slices, or strips,] the hump of a camel, and a skin, or hide. (TA.) A4: He subdued, overcame, overpowered, or mastered, a man. (K.) b2: He compressed his wife. (K.) [And سَطَأَ and طَشَأَ signify the same.]

b3: شَطَأَالنَّاقَةَ, (AA, S, K,) aor. ـَ [as in other senses], (TA,) inf. n. شَطْءٌ, (AA, S,) He bound the saddle upon the she-camel. (AA, S, K.) b4: And شَطَأَ بِالحِمْلِ He burdened heavily, or overburdened, the camel with the load; (K;) inf. n. as above. (TA.) [But see what follows.]

A5: Accord. to ISk, (TA,) this last phrase signifies also, (K,) or شَطَأَتْ بِالحِمْلِ, as in the L, (TA,) He, (a man, K,) or she, (a camel, L, TA,) had strength, or power, to bear the load. (L, K, TA.) A6: شَطَأَتْ بِهِ She (his mother) cast him forth [from her womb]. (K.) One says, لَعَنَ اللّٰهُ أُمًّا شَطَأَتْ بِهِ, and so فَطَأَتْ به, May God curse a mother who cast him forth [from her womb]. (TA.) 2 شطّأ, inf. n. تَشْطِىْءٌ, It (a valley) had its two sides (شَاطِئَاهُ, TA) flowing [with water]. (IAar, K.) 3 شَاطَأْتُهُ I walked upon one شَاطِئ [i. e. bank, or side, of a river or valley,] while he walked upon the other شاطئ. (S, K. *) 4 اشطأ; (S, Msb;) or ↓ شَطَأَ, aor. ـَ inf. n. شَطْءٌ and شُطُوْءٌ; (K;) or both; (TA;) It put forth its شَطْء [or sprouts, &c.]; (S, K;) syn. فَرَّخَ; (Msb;) said of seed-produce; (S, Msb, K;) and in like manner said of palm-trees (نَخْل); and the former verb, said of trees (شَجَر), they put forth sprouts around their bases, or stems. (K.) And اشطأت الشَّجَرَةُ بِغُصُونِهَا The tree put forth its branches. (TA.) b2: And the former verb, (assumed tropical:) He (a man) had a son who had attained to manhood and become like him; (AHn, K;) like أَصْحَبَ. (TA.) Q. Q. 1 شَطْيَأَ, (K, TA,) said of a man, (TA,) i. q. رَهْيَأَ, (K, TA,) meaning He was weak (TA) in his opinion, or judgment, (K, TA,) and in his affair. (TA.) شَطْءٌ (S, Msb, K, &c.) and ↓ شَطَأٌ (TA as from the K [but not in the CK nor in my MS. copy of the K, though a known dial. var. of the former as will be shown in what follows,]) The فِرَاخ [or sprouts] of seed-produce, (IAar, S, Msb, K,) and of plants, or herbage, (S,) and of palm-trees: or the leaves thereof; (K. TA;) i. e. of seed-produce: (TA:) and the shoots that come forth (Msb, K) from, (Msb,) or around, (K,) the bases, or stems, (Msb, K,) of plants, or herbage, (Msb,) or of trees: (K:) pl. أَشْطَآءٌ, (S,) or شُطُوْءٌ. (K.) أَخْرَــجَ شَطْأَهُ, in the Kur xlviii. last verse, means That has put forth its فِرَاخ [or sprouts]: (Bd, Jel:) or, accord. to Akh, its extremity: (S:) or its ears, (Msb, TA,) accord. to Fr; each grain, he says, producing ten, or eight, or seven: or, accord. to Zj, its plants: (TA:) and some read ↓ شَطَأَهُ, (Bd, Jel,) which is a dial. var.; and شَطَاهُ, and شَطَآءَهُ, and شَطَهُ, and شَطْوَهُ. (Bd.) b2: [See also شَطْأَةٌ.]

A2: And see شَاطِئٌ.

شَطَأٌ: see the next preceding paragraph, in two places.

شَطْأَةٌ [app. a n. un. of شَطْءٌ, q. v. b2: Also] A green palm-branch: one says, لَهَا قَدٌّ كَالشَّطْأَةِ She has a figure like the green palm-branch. (A, TA.) b3: And A slice, or strip, i. e. a piece cut lengthwise, of a camel's hump, and of a skin, or hide. (A, TA.) شَاطِئٌ (S, Msb, K) and ↓ شَطْءٌ (K) The bank, or side, (شَطّ, S, K, and جَانِب, S, Msb,) of a valley (S, Msb, K) and of a river: (K:) and some say that the former signifies the extremity, or edge, or side, (طَرَف,) of a river; and the shore of the sea: the pl. of the latter is شُطُوْءٌ; and of the former, شَوَاطِئُ and شُطْآنٌ; (K, TA;) or this last, as is said in the M, may be pl. of شَطْءٌ. (TA.) Accord. to the S, one says also شَاطِئُ الأَوْدِيَةِ [meaning The sides of the valleys]; not assigning to شاطئ any pl.: but the truth is that the pl. is as stated above. (TA.)

شرب

1 شَرِبَ, (S, A, K, &c.,) aor. ـَ (A, K,) inf. n. شُرْبٌ and شَرْبٌ (S, A, Msb, K, &c.) and شِرْبٌ, (S, A, K,) agreeably with three different readings of the Kur lvi. 55, (S, TA,) the first of which (with damm) is that generally obtaining, (Fr, TA,) and is the only one admitted by Jaafar Ibn-Mohammad, notwithstanding which the second form (with fet-h) is said by MF to be the most chaste as well as the most agreeable with analogy, (TA,) or the second (with fet-h) is an inf. n., and the first is a simple subst., (AO, S, Msb, K,) and so is the third, (AO, S, K,) and مَشْرَبٌ, (S, K,) which is also a n. of place [and of time], (S,) and تَشْرَابٌ, (S K, TA,) a form used when muchness of the act is meant, (TA,) and تِشْرَابٌ, which is anomalous, (TA voce بَيَّنَ, q. v.,) He drank, (KL, PS, TK,) or he swallowed, syn. جَرِعَ, (A, K, [but the former meaning is evidently intended by this explanation, and such I shall assume to be the case in giving the explanations of the derivatives in the A and K. &c.,]) water, &c., (S,) or a liquid, properly by sucking in, or sipping; and otherwise tropically; (Msb;) [generally, gulping it; for] you say, شَرِبَ المَآءَ فِى كَرَّةٍ [He drank the water at once, or at a single draught]; and فِى ↓ تشرّبهُ مُهْلَةٍ [He drank it leisurely, or gently, or slowly]: (Mgh:) شُرْبٌ signifies the conveying to one's inside, by means of his mouth, that in the case of which chewing is not practicable: (KT:) [but] Es-Sarakustee says, one does not say of a bird شَرِبَ المَآءَ, but حَسَاهُ. (Msb.) In the saying of Aboo-Dhu-eyb, describing clouds, شَرِبْنَ بِمَآءِ البَحْرِ ثُمَّ تَرَفَّعَتْ [which is evidently best rendered They drank of the water of the sea, then rose aloft, agreeably with what has been stated respecting بِ in the sense of مِنْ in p. 143, it is said that] the ب is redundant, or, as رَوِينَ is rendered trans. by means of بِ, [though I do not think that this is the case unless بِ be used as meaning “ by means of,” and I do not remember to have met with an instance of it,] شَرِبْنَ is thus rendered trans. (TA.) [See a similar ex. in the 28th verse of the Mo'allakah of 'Antarah, EM p. 232. One says also, شَرِبَ فِى إِنَآءٍ, meaning He drank out of a vessel; agreeably with an explanation of مِشْرَبَةٌ, in the S and K, as meaning إِنَآءٌ يُشْرَبُ فِيهِ.] and one says, إِنِّى لَأَمْكُثُ اليَوْمَيْنِ مَا أَشْرَبُهُمَا مَآءً, meaning مَا أَشْرَبُ فِيهِمَا مَآءً [i. e. Verily I tarry the two days not drinking in them water]. (O.) b2: [شَرِبَ الدَّوَآءَ, in the conventional language of the physicians, as is indicated in the Mgh, voce بَنْجٌ (q. v.), on the phrase شَرِبَ البَنْجَ, and as is shown in many instances in the K &c., means He took, i. e. swallowed, the medicine, whether fluid or solid. b3: And in the present day, they say, شَرِبَ الدُّخَانَ, meaning He inhaled, properly imbibed, smoke of tobacco; or he smoked tobacco, or the tobacco.] b4: One says of seed-produce, or corn, when its culms have come forth, قَدْ شَرِبَ الزَّرْعُ فِى القَصَبِ (assumed tropical:) [The seed-produce, or corn, has imbibed into the culms]: (O, TA:) and when the sap (المَآء) has come into it, شَرِبَ قَصَبُ الزَّرْعِ (assumed tropical:) [The culms of the seed-produce, or corn, have imbibed]. (TA.) And one says, شَرِبَ السُّنْبُلُ الدَّقِيقَ (tropical:) [The ears of corn imbibed the farina; or] became pervaded by the farina; (En-Nadr, A, O;) or had in them the alimentary substance; as though the farina were water which they drank. (TA.) And وَقَدْ شَرِبَ الزَّرْعُ الدَّقِيقَ, occurring in the story of Ohod, (O, TA,) as some relate it, or ↓ شُرِّبَ as others relate it, means (tropical:) [And the seed-produce, or corn, had imbibed, or had been made to imbibe, the farina, or] had become hardened in its grain, and near to maturity. (TA.) [And ↓ أُشْرِبَ means the same: for one says,] أُشْرِبَ الزَّرْعُ (tropical:) [The seed-produce, or corn, was made to imbibe the farina; or] became pervaded by the farina: and in like manner, أُشْرِبَ الزَّرْعُ الدَّقِيقَ, i. e. (tropical:) [The seed-produce, or corn, was made to imbibe the farina, or] its alimentary substance. (TA.) b5: One also says, أَكَلَ غَنَمِى وَشَرِبَهَا (tropical:) [He ate the flesh of my sheep, or goats, and drank the milk of them]. (TA in art. اكل.) And [in like manner] أَكَلَ فُلَانٌ مَالِى

وَشَرِبَهُ (tropical:) [Such a one fed upon, devoured, or consumed, my property]. (A.) And أَكَلَ عَلَيْهِ الدَّهْرُ وَشَرِبَ (tropical:) [Time wasted him, or wore him away; as though it fed upon him]. (A.) b6: And مَا لَمْ ↓ أَشْرَبْتَنِى

أَشْرَبْ [lit. Thou hast made me to drink what I have not drunk,] meaning (tropical:) thou hast charged against me, or accused me of doing, what I have not done; (S, A, K;) like أَكَّلْتَنِى مَا لَمْ آكُلْ. (S in art. اكل.) b7: شَرِبَ also signifies He was, or became, satisfied with drinking: (TA:) and in like manner شَرِبَت is said of camels. (A 'Obeyd, S, TA.) And He was, or became, thirsty; (K, TA;) thus having two contr. significations; (TA;) as also ↓ أَشْرَبَ. (K, TA.) b8: Also, and ↓ أَشْرَبَ, His camels were, or became, satisfied with drinking: and, i. e. both these verbs, his camels were, or became, thirsty: (K, TA:) or the former verb signifies, or signifies also, (accord. to different copies of the K,) his camel was, or became, weak. (K, TA.) A2: شَرِبَ بِهِ, and بِهِ ↓ أَشْرَبَ, He lied against him. (K.) A3: شَرَبَ, aor. ـُ (O, K, TA,) inf. n. شَرْبٌ, (O, TA,) He understood: (O, K, TA:) on the authority of AA. (TA.) [In a copy of the A, the verb in this sense is written شَرِبَ; and app. not through the fault of the transcriber, for it is there mentioned as tropical: but in the O, it is said to be like كَتَبَ, aor. ـُ inf. n. كَتْبٌ; and in the K, to be like نَصَرَ.] One says, شَرَبَ مَا أُلْقِىَ إِلَيْهِ, i. e. He understood [what was told to him]. (TA.) And one says to a stupid person, اُحْلُبْ ثُمَّ اشْرُبْ Kneel thou; then understand. (O, TA. See also 1 in art. حلب.) 2 شَرَّبَ [شرّبهُ, inf. n. تَشْرِيبٌ, He made him to drink water &c.; and so, as is indicated in the S and K &c., and as is well known, ↓ أَشْرَبَهُ: and] شَرَّبْتُ المَآءَ I gave to drink the water; as also ↓ أَشْرَبْتُهُ. (TA.) b2: [Hence,] one says, ظَلَّ مَالِى يُؤَكَّلُ وَيُشَرَّبُ [lit. My cattle passed the day made to eat and made to drink,] i. e. (assumed tropical:) pasturing as they pleased. (S, TA.) And شَرَّبَ مَالِى وَأَكَّلَهُ [lit. He made people to drink my property, and made them to eat it; or to drink the milk of my cattle, and to eat the flesh thereof;] i. e. (assumed tropical:) he fed people, (S,) or gave people to drink and to eat, (TA,) [of] my property, or cattle. (S, TA.) b3: and شرّب الأَرْضَ وَالنَّخْلَ (assumed tropical:) He gave drink to the land and the palm-trees. (TA.) b4: And شرّب لُقْمَةً

بِالدَّسَمِ (assumed tropical:) [He imbued, or soaked, a morsel, or mouthful, with grease, or gravy]. (TA in art. روغ.) b5: And شَرَّبْتُ القِرْبَةَ, (A 'Obeyd, S,) inf. n. تَشْرِيبٌ, (A 'Obeyd, K,) (assumed tropical:) I rendered the water-skin sweet; (K;) I put into the water-skin, it being new, clay and water, in order to render its savour sweet. (A 'Obeyd, S.) b6: And شُرِّبَ الزَّرْعُ الدَّقِيقَ: see 1, in the latter half of the paragraph.3 شاربهُ, (S, A, K, TA,) inf. n. مُشَارَبَةٌ and شِرَابٌ, He drank with him; namely, a man. (TA.) b2: [And He watered his camels, &c. with his, i. e. with another's : or he drew water with him for the watering of camels &c.:] see an ex. of the latter inf. n. in a verse cited voce شَرِيبٌ.4 أَشْرَبَ see 2, in two places. One says, أَشْرَبْتُ الإِبِلَ حَتَّى شَرِبَتْ [I made the camels to drink until they were satisfied with drinking; or I watered the camels, or gave them to drink, &c.]; (S, TA;) [for] أَشْرَبَ is syn. with سَقَى. (K.) b2: [Hence,] الثَّوْبُ يُشْرَبُ الصٍّبْغَ: see 5. And أُشْرِبَ الثَّوْبُ حُمْرَةً (tropical:) The garment, or piece of cloth, was imbued, or saturated, with redness. (A.) and أَشْرَبَ اللَّوْنَ (tropical:) He saturated the colour [with dye]. (K, TA.) And أُشْرِبَ لَوْنًا (assumed tropical:) It was intermixed with a colour; as also ↓ اِشْرَابَّ. (TA.) and أُشْرِبَ الأَبْيَضُ حُمْرَةً (assumed tropical:) The white was suffused, or tinged over, with redness. (S, TA.) b3: [Hence, أُشْرِبَ is also said of a sound, as meaning (assumed tropical:) It was mixed with another sound; as appears from the words here following:] حِسُّ الصَّوْتِ فِى الفَمِ مِمَّا لَا إِشْرَابَ لَهُ مِنْ صَوْتِ الصَّدْرِ (assumed tropical:) [The faint, or gentle, sound of the voice in the mouth, of such kind as has no mixture of the voice of the chest]. (K in art. همس.) b4: [Hence also,] أُشْرِبَ الزَّرْعُ: see 1, latter half. b5: And أُشْرِبَ فِى قَلْبِهِ حُبَّهُ, (S,) or أُشْرِبَ حُبَّ فُلَانٍ, (K,) or حُبَّ فُلَانَةَ, (A,) (tropical:) [He was made to imbibe into his heart the love of him, or of such a man, or of such a female;] meaning that the love of him, or of her, pervaded, or commingled with, his heart, (S, A, K, TA,) like beverage. (TA.) Whence, in the Kur [ii. 87], وَأُشْرِبُوا فِى قُلُوبِهِمُ الْعِجْلَ, for حُبَّ العِجْلِ, (S, TA,) i. e. (assumed tropical:) And they were made to imbibe [into their hearts] the love of the calf.. (Zj, TA.) b6: And رَفَعَ يَدَهُ فَأَشْرَبَهَا الهَوَآءَ ثُمَّ قَالَ بِهَا عَلَى قَذَالِهِ (tropical:) [He raised his hand, and made the air to swallow it up, (i. e. raised it so high and so quickly that it became hardly seen,) then gave a blow with it upon the back of his head]. (A, TA.) b7: And أَشْرَبْتَنِى مَا لَمْ أَشْرَبْ: see 1, latter half. b8: And one says to his she-camel, لَأُشْرِبَنَّكِ الحِبَالَ (tropical:) [I will assuredly put upon thee the ropes, or cords], and العِقَالَ [the cord, or rope, with which the fore shank and the arm are bound together]. (A.) [Or] اشربهُ means (tropical:) He put the rope, or cord, upon his neck; namely, a man's, (K, TA,) and a camel's, and a horse's or the like: (TA:) and اشرب الخَيْلَ he put the ropes, or cords, upon the necks of the horses. (K,) and اشرب إِبِلَهُ (tropical:) He tied his camels, every one to another. (K, TA.) A2: اشرب as an intrans. verb: see 1, last quarter, in two places. b2: Also He (a man, TA) attained to the time for the drinking of his camels. (K, * TA.) A3: اشرب بِهِ: see 1, near the end of the paragraph.5 تَشَرَّبَ see 1, first sentence. b2: Hence one says, (Mgh,) تشرّب الثَّوْبُ العَرَقَ, (S, Mgh, * K,) and الصِّبْغَ, (A, Mgh, L,) (tropical:) The garment, or piece of cloth, imbibed, or absorbed, (S, A, Mgh, * L, K,) the sweat, (S, Mgh, K,) and the dye; (A, Mgh, L;) as though it drank it by little and little: (Mgh:) and [in like manner] one says, الثَّوْبُ يشرب الصِّبْغَ [app. ↓ يُشْرَبُ, (like as one says يُشْرَبُ حُمْرَةً, as shown in the next preceding paragraph,) meaning (assumed tropical:) The garment, or piece of cloth, is made to imbibe, or absorb, the dye]. (TA.) [It is said that] the verb is not used intransitively in the [proper] language of the Arabs. (Mgh.) [But] one says, تشرّب الصِّبْغُ فِى الثَّوْبِ, meaning (tropical:) The dye pervaded the garment, or piece of cloth: (K, * TA:) and الصِّبْغُ يَتَشَرَّبُ الثَّوْبَ (tropical:) [The dye pervades the garment, or piece of cloth]. (TA.) [See also the explanation of a verse cited voce تَسَقَّى.]10 استشرب لَوْنُهُ (assumed tropical:) His, or its, colour became intense. (K.) And استشربت القَوْسُ حُمْرَةً (assumed tropical:) The bow became intensely red: such is the case when it is made of the [tree called] شَرْيَان. (AHn, (TA.) 11 اِشْرَابَّ: see 4, near the beginning. Q. Q. 4 اِشْرَأَبّ, (S, A, O, K,) inf. n. اِشْرِئْبَابٌ, (S, O,) (tropical:) He raised his head like the camel that has satisfied his thirst on the occasion of drinking: (A:) or he stretched forth his neck to look: (S, A, O, K:) not improbably, from الشُّرْبُ in its well known sense, as though he did so when preparing to drink: (O:) or, as is said in the L, from مَشْرَبَةٌ as syn. with غُرْفَةٌ: (TA:) you say, اِشْرَأَبَّ لَهُ, (S, A,) or إِلَيْهِ, (K,) or both; (TA;) [the former of which may be rendered He raised his head at it, or he stretched forth his neck at it to look; or, as also the latter, he stretched forth his neck to look at it;] namely, a thing: (S:) or اشرأبّ originally means he stretched forth his neck in preparing to drink water: and then, in consequence of frequency of usage, he raised his head, and stretched forth his neck, in looking; and hence is trans. by means of إِلَى: (Har p.

152:) or he raised, or exalted, himself. (K, * TA.) يَشْرَئِبُّونَ لِصَوْتِهِ, occurring in a trad., means (tropical:) They will raise their heads at his voice to look at him. (TA.) And اِشْرَأَبَّ النِّفَاقُ وَارْتَدَّتِ العَرَبُ, in another trad., means (tropical:) Hypocrisy exalted itself [and the Arabs apostatized, or revolted from their religion]. (TA.) شَرْبٌ an inf. n. of شَرِبَ [q. v.]. (S, A, Msb, K, &c.) A2: And a pl., (S, Msb,) or [rather] a quasipl. n., (ISd, TA,) of شَارِبٌ, q. v. (S, ISd, Msb, TA.) A3: [Golius assigns to it also the meaning of “ Linum tenue,” as on the authority of Meyd.]

شُرْبٌ an inf. n. of شَرِبَ [q. v.]; (S, A, Msb, K, &c.;) like ↓ شِرْبٌ: (S, A, K:) or a simple subst. [signifying The act of drinking]; (AO, S Msb, K;) as also ↓ شِرْبٌ. (AO, S, K.) A2: In the phrase أَخُوكَ شُرْبٌ it is used as [an epithet,] meaning ذُو شُرْبٍ [which may be regarded as virtually syn. with شَارِبٌ or as similar to this latter but intensive in signification]. (Ham p. 194.) شِرْبٌ: see the next preceding paragraph, in two places. b2: Also Water, (K, TA,) itself; so some say; (TA;) as also ↓ مِشْرَبٌ, (K, accord. to the TA,) with kesr, (TA,) or ↓ مَشْرَبٌ, (so in the CK and in my MS. copy of the K,) i. e. water that one drinks; so says Az: pl. of the former أَشْرَابٌ. (TA.) [See also شَرَابٌ.] b3: [And A draught of milk: see an ex. in a verse cited in art. سلف, conj. 4.] b4: And A share, or portion that falls to one's lot, of water: (S, Mgh, Msb, K:) or so شِرْبٌ مِنْ مَآءٍ. (ISk, TA.) It is said in a prov., آخِرُهَا أَقَلُّهَا شِرْبًا [The last of them is the one of them that has the least share of water]: originating from the watering of camels; because the last of them sometimes comes to the water when the watering-trough has been exhausted. (S. [See also Freytag's Arab. Prov. i. 61.]) b5: As a law-term, it means The use of water [or the right to use it] for the watering of sown-fields and of beasts. (Mgh.) b6: Also A wateringplace; syn. مَوْرِدٌ: (Az, K:) pl. as above. (TA.) b7: And (assumed tropical:) A time of drinking: (K:) but they say that it denotes the time only by a sort of tropical application; and they differ respecting the connexion of this meaning with the proper meaning. (MF, TA.) شَرَبٌ: see شَرَبَةٌ, in two places.

شَرْبَةٌ A single act of drinking. (S.) b2: and A single draught, or the quantity that is drunk at once, of water. (S.) It is said in a prov., نِعْمَ مِعْلَقُ الشَّرْبَةِ هٰذَا [Excellent, or most excellent, is the traveller's drinking-cup, or bowl, that will hold a single draught, namely, this!]: the مِعْلَق is said by As to be a drinking-cup or bowl which the rider upon a camel suspends [to his saddle]: (Meyd:) it is said in describing a camel: (TA:) and it means that, to the place of alighting to which he desires to go, he is content with a single draught, not wanting another: (Meyd, TA:) the prov. is applied to him who, in his affairs, is content with his own opinion, not wanting that of another person. (Meyd.) شَرْبَةُ أَبِى الجَهْمِ [The draught of Abu-l-Jahm] is said of a thing that is sweet, or pleasant, but in its result unwholesome: (MF, TA:) Abu-l-Jahm was a frequent visiter of the Khaleefeh El-Mansoor El-'Abbásee, who, finding him troublesome, ordered that a poisoned draught should be given to him, in his presence: which having been done, Abu-l-Jahm, pained by the draught, rose to depart; and being asked by the Khaleefeh whither he was going, he answered, Whither thou hast sent me, O Prince of the Faithful. (MF.) b3: In the Mo'allakah of Tarafeh, it is applied to A draught of wine. (EM p. 87.) b4: [In the conventional language of the physicians, it is a term applied to A dose of medicine, such as is drunk and also such as is eaten.]

A2: Also A palm-tree that grows from the date stone: (K:) pl. شَرَبَاتٌ. (TA. [It seems to be there added that شَرَائِبُ and شَرَابِيبُ are also its pls.: the former may be like ضَرَائِرُ pl. of ضَرَّةٌ: the latter is app. a mistranscription, and should perhaps be شَرَائِيبُ, for شَرَائِبُ; like مَحَامِيرُ for مَحَامِرُ, &c.]) شُرْبَةٌ, (K,) or شُرْبَةٌ مِنْ مَآءٍ, (S,) The quantity of water that satisfies thirst. (S, K.) b2: شُرْبَةٌ is also syn. with ↓ إِشْرَابٌ [originally an inf. n.] meaning (assumed tropical:) A colour tinged over with another colour; as in the saying, فِيهِ شُرْبَةٌ مِنْ حُمْرَةٍ (assumed tropical:) [In him is a colour tinged with redness]: (S, TA:) [and] (tropical:) somewhat of redness; as in the phrase, فِيهِ شُرْبَةٌ (tropical:) [In him is somewhat of redness]: (A:) or (assumed tropical:) a redness in the face: (K:) or (assumed tropical:) whiteness mixed with redness. (IAar, TA voce حُسْبَةٌ.) شَرَبَةٌ [The act, or habit, of] much drinking. (K.) One says, إِنَّهُ لَذًو شَرَبَةٍ, meaning Verily he is one who drinks much. (AA, AHn, TA.) A2: It is also allowable as a pl. of شَارِبٌ [q. v.]. (Msb.) A3: Also A small trough, (S, K, TA,) made, (S,) or dug, (TA,) around a palm-tree, (S, K, TA,) and around any other kind of tree, and filled with water, (TA,) holding enough to irrigate it fully, (K, TA,) so that it is plentifully irrigated thereby: (S, TA:) pl. ↓ شَرَبٌ [or rather this is a coll. gen. n., of which the former is the n. un.,] and [the pl. properly so termed is]

شَرَبَاتٌ. (S.) b2: And i. q. كُرْدُ دَبْرَةٍ, (K, TA,) which is syn. with مَسْقَاةٌ: (TA:) [from a comparison of the explanations of all of these words, it seems to mean A channel of water for the irrigation of a plot, or tract, of sown land: or, if the explanation مسقاة, in the TA, be conjectural, the meaning may be a portion of such land, having a raised border to retain the water admitted upon it:] pl. شَرَبَاتٌ and [coll. gen. n.] ↓ شَرَبٌ [as above]. (TA.) A4: Also Thirst. (Lh, T, O, K.) One says, لَمْ تَزَلْ بِهِ شَرَبَةٌ اليَوْمَ He has not ceased to have thirst to-day. (Lh, TA.) And جَآءَتِ الإِبِلُ وَبِهَا شَرَبَةٌ The camels came thirsty. (T, O.) And طَعَامٌ ذُو شَرَبَةٍ Food wherewith one has not sufficient water to satisfy thirst. (O, TA.) Accord. to the L, شَرَبَةٌ signifies The thirst of cattle after the being satisfied with fresh pasture; because this invites to drink. (TA.) b2: And Vehemence of heat. (K.) One says, يَوْمٌ ذُو شَرَبَةٍ A day of vehement heat, in which is drunk more water than at other times. (TA.) شُرَبَةٌ One who drinks much; (ISk, S, K;) as also ↓ شَرُوبٌ and ↓ شَرَّابٌ. (S.) One says رَجُلٌ

أُكَلَةٌ شُرَبَةٌ A man who eats and drinks much. (ISk, S.) شُرْبُبٌ, applied to herbage, i. q. غَمْلَى; (O, K;) i. e. Tangled and dense, one part above another. (O.) شَرَبَّةٌ, [said to be] the only word of this form except جَرَبَّةٌ, (K,) [but to this should be added بَغَتَّةٌ, inf. n. of بَغَتَهُ,] A way, mode, or manner, of being, or acting &c. (S, O, K.) One says, مَا زَالَ فُلَانٌ عَلَى شَرَبَّةٍ وَاحِدَةٍ Such a one ceased not to be [employed] upon one affair. (S, O.) A2: And A tract of land, (K, TA,) soft, or plain, (TA,) producing herbs, but having in it no trees. (K, TA.) b2: [And] The side of a valley. (Mgh.) شَرَابٌ A beverage, or drink, (Mgh, L, Msb, K,) of any of the liquids, (Mgh, Msb,) or of anything that is not chewed, (L,) or of whatever kind and in whatever state it be; thus in a copy of the K: (TA:) and syn. with شَرَابٌ are ↓ شَرِيبٌ and ↓ شَرُوبٌ, (K,) accord. to a saying attributed to Az: (TA:) or these two have another meaning, expl. in the next paragraph: (K:) the pl. of شَرَابٌ is أَشْرِبَةٌ; (Mgh, TA;) or it has no pl., as is said in the K in art. نهر [accord. to one or more of the copies; but see نَهَارٌ, where it is shown that in copies of the K, as well as in the S, the word to which this statement relates is سَرَابٌ, with the unpointed س]. (TA.) The lawyers [and generally the post-classical writers, and sometimes others,] mean thereby [Win, and] such beverage as is forbidden. (Mgh.) [Also Sirup: pl. شَرَابَاتٌ: so in the language of the present day.]

شَرُوبٌ and ↓ شَرِيبٌ are syn. with شَرَابٌ, q. v.: or both signify Water inferior to the عَذْب [or sweet]: (K:) or [brackish water; i. e.] water between the salt and the sweet: (AO, S:) or water drinkable, or fit to be drunk, but in which is disagreeableness: (Msb:) or the former signifies water that has some degree of sweetness, and is sometimes drunk by men notwithstanding what is in it; and ↓ the latter, water inferior to what is sweet, and not drunk by men save in cases of necessity, but sometimes drunk by cattle: (IKtt, TA:) or ↓ the latter, the sweet: and the former is said to signify water that is drunk: (TA:) or ↓ the latter, water that has no sweetness in it, but is sometimes drunk by men notwithstanding what is in it; and the former, water inferior to this in sweetness, and not drunk by men save in cases of necessity: (Az, T, M, TA:) or, accord. to Lth, ↓ شَرِيبٌ and ↓ شِرِّيبٌ signify water in which are bitterness and saltness, but not abstained from as drink: and مَآءٌ شَرُوبٌ and طَعِيمٌ are syn.: and ↓ مَآءٌ مِشْرَبٌ is syn. with شَرُوبٌ: this last word is used alike as masc. and fem. and sing. and pl. (TA.) It is said in a prov., originally in a trad., جُرْعَةُ شَرُوبٍ أَنْفَعُ مِنْ عَذْبٍ مُوبٍ [expl. in art. وبأ]. (TA.) A2: Also, شَرُوبٌ, A man who drinks vehemently. (TA.) See also شُرَبَةٌ: and شِرِّيبٌ. b2: And (assumed tropical:) A she-camel desiring the stallion. (K.) شَرِيبٌ: see شَرَابٌ: and شَرُوبٌ; the latter in five places.

A2: Also One who drinks with another: (S, K:) and one who waters his camels with those of another: of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ: (S:) and one who draws water, or is given to drink, with another. (IAar, K.) You say, هُوَ شَرِيِبِى [He is my companion in drinking; or in watering his camels with mine: &c.]. (TA.) And a rájiz says, رُبَّ شَرِيبٍ لَكَ ذِى حُسَاسِ كَالحَزِّ بِالمَوَاسِى ↓ شِرَابُهُ [Many a one who waters his camels with thine, or who draws water with thee for the watering of camels, having an evil disposition, his watering &c. is like the cutting with razors]: i. e., thy waiting for him at the watering-trough is [a cause of] killing to thee and to thy camels. (TA.) شَرِيبَةٌ is expl. in the S as meaning A sheep, or goat, which one drives back, or brings back, from the water, when the sheep, or goats, are satisfied with drinking, and which they follow: but in some of the copies in a marginal note stating that the correct word is سَرِيبَةٌ, with the unpointed س. (TA.) شَرَابِىٌّ A cup-bearer: or a butler: and a seller of wine or of sirup. (MA.) شُرَأْبِيبَةٌ a subst. (K) from اِشْرَأَبَّ [q. v.; as such signifying (tropical:) A raising of the head like the camel that has satisfied his thirst on the occasion of drinking: &c.]: (S, K, TA:) like طُمَأْنِينَةٌ [from اِطْمَأَنَّ]. (K, TA.) شَرَّابٌ: see شُرَبَةٌ: and what here next follows.

شِرِّيبٌ Addicted to شَرَاب [i. e. drink, or wine]; (S, K, TA;) like خِمِّيرٌ; (S;) as also ↓ شَرَّابٌ and ↓ شَرُوبٌ and ↓ شَارِبٌ. (TA.) A2: See also شَرُوبٌ.

شُرَّابَةٌ A tassel: so in the language of the present day: probably post-classical: pl. شَرَارِيبُ.]

شَارِبٌ Drinking, or a drinker: pl. شَارِبُونَ (Msb) and ↓ شَرْبٌ, like as صَحْبٌ is of صَاحِبٌ, (S, Msb,) or, accord. to ISd, (TA,) شَرْبٌ, which signifies people drinking, (K, TA,) and assembling for drinking, is a quasi.-pl. n. of شَارِبٌ, being like رَكْبٌ and رَجْلٌ; and شُرُوبٌ, which is said by IAar [and in the S] to be pl. of شَرْبٌ, is pl. of شَارِبٌ, like as شُهُودٌ is of شَاهِدٌ; (TA;) شَرَبَةٌ also is allowable as a pl. of شَارِبٌ, like as كَفَرَةٌ is pl. of كَافِرٌ; (Msb;) and أَشْرُبٌ is pl. of شَرْبٌ, or it may be an anomalous pl. of شَارِبٌ: (MF:) the pl. شُرُوب occurs in the saying of El-Aashà, هُوَ الوَاهِبُ المُسْمِعَاتِ الشُّرُو بَ بَيْنَ الحَرِيرِ وَبَيْنَ الكَتَنْ

[He is the giver of female singers to the drinkers, some clad in silk and some in linen]. (S.) b2: See also شِرِّيبٌ. b3: [Hence, The mustache; i. e.] the defluent hair over the mouth; (Msb;) or so شَوَارِبُ, (Lh, A, K,) which is the pl., (Lh, S, Msb,) as though the sing, applied to every distinct part: (Lh:) the two [halves] are called شَارِبَانِ: (S, TA:) or, as some say, only the sing. is used, and the dual is a mistake: (TA:) accord. to AHát (Msb, TA) and AAF, (TA,) the dual is is scarcely ever, or never, used; but accord. to AO, the Kilábees say شَارِبَانِ, with regard to the two extremities: (Msb, TA:) and the pl., (A, K,) or, accord. to the T &c., the dual, (TA,) signifies the long portions [of the hair] on the two sides of the سَبَلَة [q. v.]: (T, A, K, TA:) or (K, TA) شَارِبٌ signifies the سَبَلَة altogether, (A, K, TA,) as some say; but this is not correct. (TA.) One says, طَرَّ شَارِبُ الغُلَامِ [The mustache of the boy, or young man, grew forth]. (S.) b4: and hence, as being likened to the two long portions of hair on each side of the سَبَلَة, the شَارِبَانِ of the sword, (T, TA,) i. e. (tropical:) Two long projections (أَنْفَانِ طَوِيلَانِ) at the lower part of the hilt, (A, * K, TA,) [extending from the guard,] one on one side and the other on the other side of the blade, (T, * TA,) the غَاشِيَة [or leathern covering of the scabbard] being beneath them: so says ISh. (TA.) b5: الشَّوَارِبُ also signifies (tropical:) The عُرُوق [or ducts] of the حُلْقُوم [or windpipe]: (A:) or certain ducts (عُرُوق) in the حَلْق [i. e. fauces or throat], (K, TA,) that imbibe the water [or saliva?], being the channels thereof: (TA:) and, (K,) or, as some say, (TA,) the channels of the water [or saliva?] (S, K, TA) in the حَلْق [i. e. fauces or throat] (S) or in the neck: (K, TA:) or certain ducts (عُرُوق) adhering to the windpipe, and the lower parts thereof to the lungs: so says IDrd: or rather, some say, the hinder part thereof [adhering] to the وَتِين [or aor. a], having tubes from which the voice issues, and in which choking takes place, and whence the saliva issues: and those of the horse are said to be [certain ducts] by the side of the أَوْدَاج [or external jugular veins], where the veterinary surgeon draws blood by cutting the اوداج: the sing. seems by implication to be شَارِبٌ. (TA.) Hence the phrase حِمَارٌ صَخِبُ الشَّوَارِبِ (assumed tropical:) An ass that brays vehemently. (S, TA.) And صَخِبُ الشَّوَارِبِ (tropical:) [A man] having a disagreeable voice: thus likened to an ass. (A, TA.) b6: Accord. to IAar, الشَّوَارِبُ signifies [also] مَجَارِى المَآءِ فِى العَيْنِ, which AM supposes to mean The channels of water in the spring, or source; not in the eye. (L, TA.) b7: سُنْبُلٌ شَارِبُ قَمْحٍ means (tropical:) Ears of corn becoming, or being, pervaded by the farina: (A, TA:) or, in which the grain has hardened, and nearly come to maturity. (TA.) A2: Also (assumed tropical:) Weakness, or feebleness, in any animal: (K, * TA:) or a strain (عِرْق) thereof; as in the saying, نِعْمَ البَعِيرُ هٰذَا لَوْلَا

أَنَّ فِيهِ شَارِبَ خَوَرٍ (assumed tropical:) [Excellent, or most excellent, were the camel, this one, were there not in him a strain of weakness or feebleness]. (TA.) شَارِبَةٌ [a subst. from شَارِبٌ, made such by the affix ة,] A people, or party, dwelling upon the side (ضَفَّة, in some copies of the K صُفَّة,) of a river, (S, * A, K,) and to whom belongs the water thereof. (S.) إِشْرَابٌ as syn. with شُرْبَةٌ: see the latter.

مَشْرَبٌ is a noun of place, [and of time,] as well as an inf. n.: [i. e.] it signifies [A place, and a time, of drinking: or] the quarter (وَجْه) whence one drinks: (S, TA:) and a place to which one comes to drink at a river or rivulet: (TA:) and ↓ مَشْرَبَةٌ, (S, Msb, K, TA,) not, as is implied in the K, مَشْرُبَةٌ also, (TA,) signifies [the same, as is indicated in the A; or] a place whence people drink; (Msb, TA; *) i. q. مَشْرَعَةٌ; (K;) or like a مَشْرَعَة. (S, TA.) One says, هٰذَا مَشْرَبُ القَوْمِ and ↓ مَشْرَبَتُهُمْ [This is the people's, or party's, drinkingplace, or place whence they drink]. (A.) And it is said in a trad., ↓ مَلْعُونٌ مَنْ أَحَاطَ عَلَى مَشْرَبَةٍ, (S, TA,) i. e. [Cursed is he] who takes entirely to himself, debarring others from it, a place whence people drink. (TA.) b2: See also شِرْبٌ.

مُشْرَبٌ حُمْرَةً (tropical:) A man whose complexion is tinged over [or intermixed] with redness. (TA.) [See 4: and see also مُشَرَّبٌ.]

رَجُلٌ مُشْرِبٌ A man whose camels have drunk [until satisfied with drinking: see أَشْرَبَ near the end of the first paragraph]. (TA.) And A man whose camels are thirsty, or who is himself thirsty. (TA.) اِسْقِنِى فَإِنَّنِى مُشْرِبٌ is a saying mentioned by IAar, and expl. by him as meaning عَطْشَانُ: it means [Give thou me to drink, for] I am thirsty or my camels are thirsty. (TA.) مِشْرَبٌ: see شِرْبٌ: and see also شَرُوبٌ.

مَشْرَبَةٌ: see مَشْرَبٌ, in three places. b2: Hence, (A, TA,) An upper chamber; syn. غُرْفَةٌ; (S, A, Msb, K, TA;) and عُِلِّيَّةٌ; (S, * K;) both of which signify the same; (MF, TA;) because people drink therein; (A, TA;) as also ↓ مَشْرُبَةٌ: (S, Msb, K, TA:) pl. مَشَارِبُ, (TA,) syn. with عَلَالِىُّ, (S,) and مَشْرَبَاتٌ. (TA.) b3: And the former, (K, TA,) not, as is implied in the K, the latter also, (TA,) A صُفَّة [i. e. roofed vestibule or the like]: (K, TA:) or the like of a صُفَّة in the front of a غُرْفَة [expl. above]. (TA.) b4: Also the former, (K, TA,) not, as is implied in the K, both words, (TA,) Soft, or plain, land, in which is always herbage, (K, TA,) i. e. green and juicy herbage. (TA.) b5: See also مِشْرَبَةٌ.

A2: [Also A cause of drinking: a word of the class of مَبْخَلَةٌ

&c.] One says طَعَامٌ مَشْرَبَةٌ Food [that is a cause of drinking, or] upon which one drinks much water: (T, TA:) or طَعَامٌ ذُو مَشْرَبَةٍ food upon which the eater drinks. (A.) مَشْرُبَةٌ: see the next preceding paragraph.

مِشْرَبَةٌ, (S, A, K,) and MF says that ↓ مَشْرَبَةٌ is allowable in the same sense, mentioning it as on the authority of Fei, [in my copy of whose lexicon, the Msb, I do not find it,] (TA,) A drinkingvessel. (S, A, K.) مُشَرَّبٌ حُمْرَةً (tropical:) A man whose complexion is much tinged over [or much intermixed] with redness. (TA.) [See also مُشْرَبٌ.] b2: مُشَرَّبَةٌ is an epithet applied to Certain letters the utterance of which, in pausing, is accompanied with a sort of blowing, but not with the same stress as the [generality of those that are termed] مَجْهُورَة: they are زَاى and ظَآء and ذَال and ضَاد: [and Lumsden (in his Ar. Gr. p. 47) states that رَآء belongs to the same class, likewise: and, as some say, نُون when movent:] Sb says that some of the Arabs utter with more vehemence of voice than others. (TA.)

شعث

1 شَعِثَ, aor. ـَ (Msb,) inf. n. شَعَثٌ, (A, Mgh, Msb,) It (hair) was, or became, shaggy, or dishevelled, (A, Mgh,) and frouzy, or altered in odour, (Mgh,) in consequence of its being seldom dressed: (A, Mgh:) or it was, or became, defiled with dust, and matted, or compacted, in consequence of its being seldom anointed: (Msb:) or, accord. to El-Ghooree, it wanted oil, or ointment: (Har p. 50:) and ↓ تشعّت signifies [the same: or] it was, or became, matted, or compacted, (K, TA,) and dusty. (TA.) And the former verb, [and app. ↓ the latter also,] It (the head) was, or became, dusty, not being renovated [by dressing or anointing], nor cleansed. (Msb.) Also the former verb, aor. as above, (L, K, and Ham p.

469,) inf. n. شَعَثٌ (S, L, K, and Ham) and شُعُوثَةٌ, (L and Ham,) He was, or became, shaggy, or dishevelled, in the hair, (JM, PS,) and frouzy, or altered in odour, in consequence of its being seldom dressed: (JM:) or it signifies (or signifies also, JM) he had a dusty head, (S, L, K, JM,) and plucked hair, unanointed; (L;) or he had matted, or compacted, and dusty, hair: (L, and Ham p. 469:) and in like manner ↓ تشعّث. (L.) b2: شَعَثٌ, (Msb,) or ↓ تَشَعُّثٌ, (S, K, TA,) [or each,] also signifies (tropical:) The being separated, or disunited, (S, Msb, K, TA,) and spread out, (Msb,) and uncompacted, (TA,) like as is the head of the سِوَاك [or tooth-stick, by its being bruised, or battered, or mangled by blows]. (Msb, TA.) You say, رَأْسُ السِّوَاكِ ↓ تشعّث, (Msb, TA,) and الوَتِدِ, (A, TA,) (tropical:) The head of the tooth-stick, and of the wooden peg or stake, became disintegrated; or separated, disunited, or uncompacted, in its component parts [or its fibres; or rendered brushy; by its being bruised, or battered, or mangled by blows]. (TA.) And ↓ تشعّثوا (tropical:) They [meaning men] became separated, disunited, dispersed, or scattered. (A.) b3: and شَعِثَ, aor. as above, (TK,) inf. n. شَعَثٌ, said of the state of affairs, (assumed tropical:) It was, or became, dissolved, broken up, discomposed, deranged, disorganized, disordered, or unsettled. (S, * A, * K, * TA, TK. [In the S and A and K, this is placed as the first of all the meanings in this art.; and in the A, it is mentioned among the meanings that are proper, not tropical; but in my opinion it is tropical. See also شَعَثٌ below.]) 2 شَعّثهُ, inf. n. تَشْعِيثٌ, He rendered it (i. e. hair) [shaggy, or dishevelled, and frouzy: (see 1:) or] matte, or compacted, and dusty: or he rendered him [shaggy, or dishevelled, and frouzy, in his hair: or] matted, or compacted, and dusty, in his hair. (TA.) b2: تَشْعِيثٌ also signifies (assumed tropical:) The separating, disuniting, dispersing, or scattering, a thing. (S.) And (assumed tropical:) The making to separated like as do rivers and branches. (L.) [Hence,] شعّث رَأْسَ السِّوَاكِ (tropical:) [He made the head of the tooth-stick to become disintegrated; or separated, disunited, or uncompacted, in its component parts or its fibres; or rendered it brushy; by bruising it, battering it, or mangling it by blows: see 1]. (A.) b3: شعّث السَّنَا (tropical:) He took of the straggling branches, or sprigs, of the senna, without pulling it up by the roots. (TA, from a trad.) b4: See also 5, in two places. b5: شعّث النَّاسُ فِى الطَّعْنِ عَلَيْهِ (assumed tropical:) The people took, or began, to impugn his character, censure him, reproach him, or speak against him, by befouling his reputation (بِتَشْعِيثِ عِرْضِهِ). (TA, from a trad.) b6: And شعّث مِنْهُ (assumed tropical:) He detracted from his reputation; syn. غَضَّ مِنْهُ and تَنَقَّصَهُ: from الشَّعَثُ [as inf. n. of 1 in the last of the senses assigned to it above,] meaning اِنْتِشَارُ الأَمْرِ. (L.) b7: And also, inf. n. as above, (assumed tropical:) He repelled from him, or defended him: (K:) or he defended his reputation. (TA.) [Thus it has two contr. meanings.]4 اشعث مِنِّى فُلَانٌ (tropical:) Such a one was angry by reason of me; syn. غَضِبَ. (A. [But this I have not found elsewhere; and I almost think that اشعث, in my copy of the A, may be a mistranscription for شعّث; and غَضِبَ, for غَضَّ.]) 5 تَشَعَّثَ see 1, in six places.

A2: تَشَعُّثٌ also signifies (assumed tropical:) The act of taking; syn. أَخْذٌ; (K, TA;) and so ↓ تَشْعِيثٌ. (TA.) One says, تشعّثهُ الدَّهْرُ (assumed tropical:) Time, or fortune, took him. (TA.) And تشعّث مَالَهُ He took his property. (TK.) b2: And (assumed tropical:) The eating little of food; (K, TA;) and so ↓ تَشِْعيثٌ: whence one says, شَعَّثْتُ مِنَ الطَّعَامِ I ate little of the food. (TA.) شَعْثٌ: see the next paragraph.

شَعَثٌ inf. n. of 1 [q. v.]. (L, Msb, &c.) b2: [Hence,] لَمَّ اللّٰهُ شَعَثَكَ, (S,) and شَعَثَكُمْ, (A,) i. e. (tropical:) [May God rectify, or repair, and consolidate, what is discomposed, deranged, disorganized, disordered, or unsettled, of thy, and your, affairs; (see art. لم;) or] consolidate thy, and your, disorganized, disordered, or unsettled, state of affairs: (S, A: * [in the latter expressly distinguished as tropical:]) [and so ↓ شَعْثَكَ, and شَعْثَكُمْ; perhaps by poetic license; for] Kaab Ibn-Málik El-Ansáree says, لَمَّ الْإِلٰهُ بِهٍ شَعْثًا وَرَمَّ بِهِ

أُمُورَ أُمَّتِهِ وَالأَمْرُ مُنْتَشِرُ (assumed tropical:) [God rectified and consolidated, by him, a discomposed, deranged, disorganized, disordered, or unsettled, state of affairs, and repaired, by him, the affairs of his people, when the state of affairs was broken up]. (TA.) It is said in a trad., as a form of prayer, أَسْأَلُكَ رَحْمَةً تَلُمُّ بِهَا شَعَثِى i. e. (tropical:) [I ask of Thee mercy] whereby thou shalt consolidate what is discomposed, deranged, disorganized, disordered, or unsettled, of my state of affairs. (TA.) شَعِثٌ, applied to hair, Shaggy, or dishevelled: (MA:) [or shaggy, or dishevelled, and frouzy, or altered in odour, in consequence of its being seldom dressed: (see 1, first sentence:)] or defiled with dust, and matted, or compacted, in consequence of its being seldom anointed. (Msb.) And in a similar sense applied to the head of a مِسْوَاك [or tooth-stick, meaning (assumed tropical:) Disintegrated; or separated, disunited, or uncompacted, in its fibres; or rendered brushy; by its being bruised, &c.; and so as applied to the head of a wooden peg or stake; as indicated by an explanation of its verb]. (MA.) [And in the TA it is applied to a plant, as meaning (assumed tropical:) Straggling.] See also أَشْعَثُ. b2: And (assumed tropical:) A man dirty in the body. (Msb.) شَعَثَةٌ A place of [or in] the hair that is شَعِث [or shaggy, or dishevelled, &c.]. (TA.) شَعْثَانُ, and شَعْثَانُ الرَّأْسِ: see what next follows.

أَشْعَثُ, (S, Mgh, Msb, K,) and أَشْعَثُ الرَّأْسِ, (K,) and ↓ شَعِثٌ, (Mgh, TA,) [and شَعِثُ الرَّأْسِ,] and ↓ شَعْثَانُ, (TA,) and شَعْثَانُ الرَّأْسِ, (K,) applied to a man, (A, Mgh, Msb,) Having the hair shaggy, or dishevelled, and frouzy, or altered in odour, in consequence of its being seldom dressed: (Mgh:) or having the hair defiled with dust, and matted, or compacted, in consequence of its being seldom anointed: (Msb:) or having the head dusty, (S, A, K, TA,) and the hair plucked, and unanointed: (TA:) fem. of the first شَعْثَآءُ, applied to a woman: (A, Msb:) and شُعْثٌ [is its pl., and] is applied to horses, as meaning [having shaggy coats,] not curried: (S:) or dusty by reason of long journeying. (Ham p. 130, [See and ex. from a poet, voce آيَةٌ.]) The first [or each] is also applied to a head, as meaning Dusty, not renovated [by dressing or anointing], nor cleansed. (Msb.) b2: الأَشْعَثُ (tropical:) The wooden peg or stake: (A, K, TA:) so in a verse of El-Kumeyt cited in the first paragraph of art. حف: an epithet in which the quality of a subst. is predominant: (TA:) so called because its head is disintegrated; or separated, disunited, or uncompacted, in its component parts [or its fibres; by its being battered by blows]. (A, * TA.) b3: And (assumed tropical:) What has dried up of the [barley-grass called] بُهْمَى: (K, TA:) [or] it is so called when its prickles have dried. (TA.)

شغر

1 شَغڤرَ The inf. n. شَغْرٌ, accord. to Ibn-Nubáteh, primarily signifies The raising the leg or hind leg, without restriction; and then by a metaphorical usage, the doing so for the purpose of copulation, and for making water: but the explanations of J [and of Z in the A] and of Fei and of F are at variance with his assertion. (MF.) [Accord. to these authorities,] شَغَرَ, (S, A, Msb, K,) aor. ـَ (S, Msb, K,) inf. n. as above, (Msb, TA,) signifies He (a dog) raised one of his hind legs (S, A, Msb, K) to make water, (S, Msb,) or and made water, or whether he made water or did not: (A, K:) and شَغَرَ بِرِجْلِهِ he (a dog) raised his hind leg, and made water. (TA.) And شَغَرَتْ She (a camel) raised her hind leg, and struck [with it, or kicked,] the young one. (A.) And, said of a woman, (Msb, K,) She raised her leg, (Msb, and so in some copies of the K,) or her legs, (so in other copies of the K,) for the purpose of copulation. (Msb, K.) And the verb is also trans.: you say, شَغَرَ المَرْأَةَ, (Msb, K,) inf. n. شُغُورٌ, (K, [but this is a strange form in the case of a trans. verb,]) He raised the woman's leg, (Msb, and so in some copies of the K) or legs, (IDrd, O, and so in some copies of the K,) for the purpose of copulation; and so ↓ اشغرها. (IDrd, O, Msb, K.) And شَغْرٌ as the act of a stallion [camel] signifies His striking with his head beneath the she-camel, at the part next the udder, and so raising her, and throwing her down [app. for the purpose of copulation]. (K.) b2: شَغَرْتُ بِرِجْلِى فِى الغَرِيبِ means (assumed tropical:) I overcame the people in guarding, or protecting, the stranger. (AA, O, K.) b3: and شَغْرٌ signifies also (assumed tropical:) The being distant, or remote. (Fr, K.) One says, شَغَرَ البَلَدُ, (S, Msb, K,) aor. ـُ inf. n. شُغُورٌ, (Msb, [accord. to the K, app., شَغْرٌ,]) (assumed tropical:) The country, or town, was, or became, remote from him who should aid it against the enemy, and him who should exercise sovereign sway, (K, TA,) and from him who should manage its affairs with prudence, precaution, or sound judgment: (TA:) or destitute of a guardian, or protector, to defend it: (Msb:) or destitute of people: [and so, app., شَغَرَ البَلَدُ بِرِجْلِهِ; for it is immediately added,] one says بَلْدَةٌ شَاغِرَةٌ بِرِجْلِهَا meaning as expl. below: (S:) and شَغَرَتِ الأَرْضُ the land had not remaining in it any one to defend it, and to manage its affairs with prudence, precaution, or sound judgment. (K.) A2: Also, i. e. شَغْرٌ, The making [another, or others,] to go forth [from a place]. (K.) One says, شَغَرْتُهُ عَنِ الأَرْضِ I made him to go forth from the land: (AA, TA:) and شَغَرْتُ بَنِى فُلَانٍ

مِنْ مَوْضِعِ كَذَا I made the sons of such a one to go forth from such a place: (S:) or شَغَرُوا فُلَانًا عَنْ بَلَدِهِ They drove away, expelled, or banished. such a one from his country, or town; and the inf. n. is شَغْرٌ and شِغَارٌ. (TA.) b2: And i. q. تَفْرِقَةٌ [The act of scattering, or dispersing]. (K.) 3 شاغرهُ, (Mgh, Msb, K,) inf. n. شِغَارٌ, (S, A, Mgh, Msb, K,) He gave him in marriage a woman on the condition of his giving him in marriage another, without dowry [from either]; concubitus with each of the said women being [in lieu of] the dowry for the other: or it applies peculiarly to female relations [of the men so contracting]; (K;) so that the meaning is only he gave him in marriage his female relation on the condition of his doing the like to him: (TA:) or he gave him in marriage a female under his guardianship, the other man doing to him the like, on the condition that concubitus with each one of the said females should be [in lieu of] the dowry for the other: (Mgh, * Msb:) or he gave him in marriage his sister on the condition of receiving in marriage the other's sister, without any dowry beside this: (A:) or he said to him, Give me in marriage thy daughter, or thy sister, on the condition of my giving thee in marriage my daughter, or my sister, concubitus with each one of the said females being [in lieu of] the dowry of the other. (S.) The practice of شِغَار was common in the Time of Ignorance, (Msb,) but is forbidden to the Muslims. (S, A.) b2: شِغَارٌ also signifies Two men's going forth into the field from two armies, and, when one of them has almost overcome his fellow, two men's coming to aid one of them, whereupon the other cries out, لَا شِغَارَ لَا شِغَارَ: (TA:) or two men's acting wrongfully, or injuriously, towards another man: (K, TA:) thus expl. by ISd. (TA.) And The acting with enmity, or hostility. (TA.) 4 اشغر المَرْأَةَ: see 1.

A2: اشغرت الرُّفْقَةُ [and app. ↓ اشتغرت also (see the last sentence of this art.)] (assumed tropical:) The party journeying together withdrew by themselves from the beaten road. (K, TA.) b2: See also 8, first sentence. b3: اشغرت said of a she-camel, She went with wide steps, and quickly. (TA.) b4: See, again, 8.5 تشغّر He (a camel) exerted his utmost power, (K,) or spared no exertion, (A'Obeyd, S,) in his pace: (A'Obeyd, S, K:) or ran vehemently: (K:) or went a pace above that termed اللَّبَطَةُ. (TA.) b2: تشغّر فِى أَمْرٍ قَبِيحٍ He (a man, O) persevered in an evil, or a foul, affair, and went deep into it. (O, K. *) 8 اشتغر, (JK, T,) or ↓ اشغر, (S, K,) It (a watering-place) was on one side of the beaten track: (JK, T, S, K:) [both verbs may be correct: that the former is so appears from the fact that] a poet, cited in the T, [describing a water-ing-place,] uses the phrase ↓ بَعِيدُ الُشْتَغَرِ [app. meaning far off on one side of the road]. (TA.) See also 4. b2: اشتغر العَدَدُ The number was, or became, large. (S, K.) b3: اشتغر الإِبِلُ The camels were, or became, many and various. (K.) b4: اشتغرت عَلَيْهِ ضَيْعَتُهُ i. q. فَشَتْ, (A,) i. e. His affairs became disordered so that he knew not with which of them to begin. (TA in art. فشو.) b5: اشتغر الأَمْرُ The affair became confused: (K:) or became large, or wide, and great, بِفُلَانِ [with such a one]. (Az, TA.) b6: اشتغرت الحَرْبُ The war, or battle, became wide and great. (TA.) b7: اشتغر عَلَيْهِ حِسَابُهُ, (T, S, A,) in the K ↓ أَشْغَرَ, but the former is the right, (TA,) (tropical:) What he had to reckon was, or became, too diffuse and numerous to him; (T, K;) such that he could not find the way to sum it up. (S, A.) b8: ذَهَبَ فُلَانٌ يَعُدُّ بَنِى

فُلَانٍ فَاشْتَغَرُوا عَلَيْهِ Such a one went to number the sons of such a one, and they were too numerous for him. (TA.) b9: اشتغر فِى الفَلَاةِ He went far into the desert. (S, K.) b10: اشتغر عَلَيْنَا He exalted himself above us, and boasted against us. (K.) تَفَرَّقُوا شَغَرَ بَغَرَ and شِغَرَ بِغَرَ They dispersed themselves, or became dispersed, in every direction: (S, K:) and in like manner one says of sheep or goats, بَِغَرَ تَفَرَّقَتِ الغَنَمُ شَغَرَ: (TA:) شغر بغر is a compound of two nouns made into one, and indecl., with fet-h for the termination. (S.) The like is not said in the case of [persons &c.] coming, or advancing. (TA.) شَغْرَى A stone at which dogs raise the kind leg and make water, or to make water: (K:) so in the Tekmileh. (TA.) شَغَارٌ Empty. (Sgh, Msb, K.) b2: Also, used as sing. and pl., A well, and wells, having much water: (K:) or, as is said in the Nawádir, thus used, having much water; wide, or spacious, in the adjacent part where the camels lie down. (TA.) A2: Also, accord. to the K, Two veins, or ducts, (عِرْقَانِ,) in the side of the camel: but correctly, as in the Tekmileh, the شَغَارَانِ are the حَالِبَانِ, i. e. two veins or ducts, (عِرْقَان,) in the two sides of the camel. (TA.) شَغُورٌ A tall she-camel, that raises her legs (تَشْغَرُ بِقَوَائِمِهَا) when she is taken to be ridden (K, TA) or to be milked. (TA.) شَغَّارَةٌ A she-camel that raises her legs to strike [with them, or kick]. (TA.) شَاغِرٌ A dog raising one of his kind legs, and making water, or whether making water or not. (A.) b2: بَلْدَةٌ شَاغِرَةٌ بِرِجْلِهَا (tropical:) A country, or town, that does not defend itself from a hostile attack (S, A, K) made by any one, (S, K,) by reason of its being destitute (K, TA) of any to protect it. (TA.) And أَرْضٌ شَاغِرَةٌ (assumed tropical:) A land having no one remaining in it, to defend it, and to manage its affairs with prudence, precaution, or sound judgment. (K.) One says also, الأَرْضُ لَكُمْ شَاغِرَةٌ, meaning (assumed tropical:) The land, or the earth, is wide, or ample, for you. (TA.) مُشْتَغَرٌ: see 8 [of which it is app. an inf. n.].

رُفْقَةٌ مُشْتَغِرَةٌ, A party journeying together far from the beaten road. (TA.)

شيع

1 شَاعَ, aor. ـِ (S, O, Msb, K,) inf. n. شُيُوعٌ (O, Msb, K) and شَيْعُوعَةٌ (S, O, K) and شَيْعٌ (K) and شَيَعَانٌ and مَشَاعٌ, (O, K, the last, in the CK, مَشَاعَة,) said of information, an announcement, a piece of news, or a narrative, or story, (TA,) or of a thing, (O, Msb,) It became spread, published, divulged, revealed, made known, or disclosed; (S, O, K, TA;) or it became apparent, or manifest; (Msb, TA;) فِى النَّاسِ [among the people]; so as to reach every one, becoming equally known by the people, not known by some exclusively of others. (TA.) b2: [Hence, app.,] شاع, aor. as above, said of a thing, signifies also (assumed tropical:) It became scattered, or dispersed; like شَعَّ. (TA in art. شع.) You say, شاع اللَّبَنُ فِى المَآءِ, (Msb,) or شاعت قَطْرَةٌ مِنَ اللَّبَنِ فِى المَآءِ, and ↓ تشيّعت, (TA,) (assumed tropical:) The milk, (Msb,) or the drop of milk, (TA,) became dispersed in the water, (Msb, TA,) and mixed: (Msb:) and فِيهِ ↓ شَيَّعَ likewise signifies it became dispersed in it. (TA.) And شاع الشَّيْبُ, inf. n. شَيْعٌ and شِيَاعٌ and شَيَعَانٌ and شُيُوعٌ and شُيُوعَةٌ and مَشِيعٌ, (tropical:) Whiteness of the hair, or hoariness, appeared, and became scattered: and شاع فِيهِ الشَّيْبُ, inf. n. as above, (tropical:) Whiteness of the hair, or hoariness, spread upon him; as also ↓ تشيّعهُ [or تشيّع فِيهِ, agreeably with what has been said above]. (TA.) And شاع الصَّدْعُ فِى الزُّجَاجَةِ (assumed tropical:) The crack spread, and became dispersed, in the glass, or glass vessel. (Th, TA.) And الإِبِلُ ↓ تشايعت (assumed tropical:) The camels became scattered, or dispersed; or they scattered, or dispersed, themselves. (TA.) A2: As trans. by means of بِ: see 4, in two places.

A3: [It is also trans. by itself.] شَاعَكُمُ السَّلَامُ is like the saying عَلَيْكُمُ السَّلَامُ [Safety, or peace, &c., be, or light and abide, on you]; (S, O, K;) but is only said by a man to his companions when he desires to quit them: (S, O:) or it means [may safety, &c.,] follow you: (O, K:) or, not quit you: (K:) whence, (TA,) one says also شَاعَكَ الخَيْرُ may prosperity not quit thee; and in like manner Lebeed says of praise (حَمْدٌ): (O, TA:) [and J says that] شاعهُ, inf. n. شِيَاعٌ, signifies he, or it, followed him: (S:) or شاعكم السلام, (Yoo, O, K,) aor. ـَ inf. n. شَيْعٌ, (Yoo, O,) means [may safety, &c.,] fill you: (Yoo, O, K:) [app. from what next follows.] b2: One says also شِعْتُ الإِنَآءَ, (K, TA,) aor. ـِ inf. n. شَيْعٌ, (TA,) I filled the vessel. (K, TA.) 2 شيّع فِيهِ: see 1.

A2: شيّع said of a pastor, He blew in the reed-pipe [called شِيَاع, by means of which the camels are called together]. (Lth, K, TA.) b2: شيّع بِالإِبِلِ He (a pastor) called to the camels, whereupon they followed one another; (Msb;) in [some of] the copies of the K, i. q. اشاء بها, [in the CK اَشابَها,] but correctly بِهَا ↓ أَشَاعَ, (TA,) which means he called to the camels, (K in another part of the art., and TA,) when some of them remained, or lagged, behind: (TA:) and [in like manner] شايع ↓ بِإِبِلِهِ , (S, K,) inf. n. مُشَايَعَةٌ and شِيَاعٌ, (S,) he (a pastor, S) shouted and called to his camels, (S, K,) when some of them remained, or lagged, behind: (S:) or شيّع إِبِلَهُ he (a pastor) called out among his camels, whereupon they went along, following one another: (Mgh:) and شيّع الغَنَمَ he urged on the sheep, or goats, (K, * TA,) because of their lagging behind, (TA,) in order that they might follow the others. (K, TA.) [The last two phrases are app. from the second of the explanations here following.] b3: شيّعهُ, inf. n. تَشْيِيعٌ, also signifies He sent, or sent on, him, or it. (TA.) b4: And He made him, or it, to follow. (TA.) b5: [And He made it to be followed by another thing.] One says, شَيَّعْتُ رَمَضَانَ بِسِتٍّ مِنْ شَوَّالٍ [or rather بِسِتَّةٍ] (assumed tropical:) I made [the fasting of] Ramadán to be followed by [the fasting of] six [days] of Showwál expl. by أَتْبَعْتُهُ بِهَا [a well-known phrase, of frequent occurrence, but one which I have not found in any of the lexicons, except in explanations; the approved phrase used in its stead being أَتْبَعْتُهُ إِيَّاهَا, lit. meaning “ I made them to follow it; ” this being virtually the same as “ I made it to be followed by them ”]: (Msb:) [and in like manner, the elliptical phrase] شيّع رَمَضَانَ, (K,) or شيّع شَهْرَ رَمَضَانَ, (O, TA,) means He fasted after Rama-dán, or the month of Ramadán, six days; (O, K, TA;) i. e. أَتْبَعَهُ بِهَا. (TA.) b6: شَيَّعْتُهُ عِنْدَ رَحِيلِهِ (Lth, * S, O, Msb, K *) I went forth with him (Lth, O, Msb, K) on the occasion of his departure, (O, Msb,) namely, a guest, (Msb,) in order to bid him farewell, and to conduct him to his place of alighting, [app. meaning, to his first place of alighting,] (Lth, O, K,) or to show honour, or courtesy, to him; and I bade him farewell: (Msb:) or شيّع الضَّيْفَ signifies he followed the guest [app. on the occasion of his departure, in order to bid him farewell, &c.]: (Mgh:) or شيّعهُ عِنْدَ رَحِيلِهِ he went forth with him on the occasion of his departure, desiring to cheer him by his company to some place: and ↓ شايعهُ signifies the same. (TA.) b7: [شيّعهُ sometimes signifies He followed him, not coming up with him, but always going behind him]. See المُشَيِّعَةُ, voce مُشَيَّعٌ. b8: [And He followed, or imitated, him; conformed, agreed, or complied, with him; like شَايَعَهُ]. See 3, in three places. b9: شيّع فُلَانًا (tropical:) He encouraged such a one, and emboldened him, (O, K, TA,) and strengthened him. (TA.) One says, فُلَانٌ يُشَيِّعُهُ عَلَى ذٰلِكَ (tropical:) Such a one strengthens him to do that. (TA.) And شَيَّعَ هٰذَا بِهٰذَا (assumed tropical:) He strengthened this with this. (TA.) b10: شيّعهُ النَّارَ (tropical:) He threw, or put, firewood upon the fire to make it blaze or flame, burn up, or burn brightly or fiercely. (ISk, S, K, TA.) b11: And شيّعهُ بِالنَّارِ (assumed tropical:) He burned him, or it, with fire. (S, K, TA.) Of anything that has been burned, one says, شُيِّعَ. (TA.) 3 مُشَايَعَةٌ primarily signifies The following another, or conforming with him, in, or as to, an affair, and an opinion; as also شِيَاعٌ; [an inf. n. of شايعهُ, like the former;] and so too signifies ↓ تَشَيُّعٌ [if not a mistranscription for ↓ تَشْيِيعٌ, which I rather think it to be, agreeably with what follows]: and the agreeing, or complying, with him, or obeying him. (TA.) You say, شايعهُ عَلَى أَمْرٍ, (Lth, O, Msb, K,) inf. n. مُشَايَعَةٌ (Msb) [and شِيَاعٌ], He followed him, or conformed with him, [&c.,] in, or as to, an affair: (Lth, O, Msb:) or he did so, and strengthened him; and likewise على رَأْىٍ in, or as to, an opinion; as also عَلَيْهِ ↓ شيّعهُ, referring to an opinion [and an affair]. (TA.) And مَا تُشَايِعُنِى رِجْلِى وَلَا سَاقِى

My leg does not conform with [my wish] nor aid me to walk, nor does my shank. (TA.) and شَايَعَتْهُ نَفْسُهُ عَلَى ذٰلِكَ His soul conformed [or complied] with him, [i. e. with his wish,] and encouraged him, to do that; as also ↓ شَيَّعَتْهُ. (L, TA.) b2: Also (O, K) He befriended him, or was friendly to him; syn. وَالَاهُ, (S, O, K,) from الوَلِىُّ. (S.) b3: شايعهُ عِنْدَ رَحِيلِهِ: see 2, in the latter part of the paragraph. b4: شايع بِإِبِلِهِ: see 2, near the beginning. [Hence, app.,] one says also, شَايَعَ بِهِمُ الدَّلِيلُ فَأَبْصَرُوا الهُدَى The guide called to them [and they saw the right direction]. (TA.) A2: الشِّيَاعُ occurs in a trad., as some relate it, and is expl. as there meaning المُفَاخَرَةُ بِكَثْرَةِ الجِمَاعِ: but AA says that it is a mistranscription for السِّبَاعُ, with س and ب; or that it may be from شَاعَةٌ signifying “ a wife. ” (IAth, TA.) 4 اشاع الخَبَرَ, (S, O,) or الشَّىْءَ, (Msb, K,) or rather السِّرَّ, as in the L; (TA;) and اشاع بِهِ; (O, * K;) as also بِهِ ↓ شاع, first Pers\. شِعْتُ به; (Msb, K;) He spread, published, divulged, revealed, made known, or disclosed, (S, O, K,) and (K) made apparent or manifest, (Msb, K,) the information, announcement, news, narrative, or story, (S, O,) or the thing, (Msb, K,) or the secret. (L, TA.) And اشاع ذِكْرَ الشَّىْءِ He made the mention, or fame, of the thing to fly [abroad, or to spread]. (TA.) b2: أَشَعْتُ المَالَ بَيْنَ القَوْمِ (assumed tropical:) I dispersed, or distributed, the property among the people, or party; and القِدْرَ فِى الحَىِّ the [contents of] the cooking-pot among the tribe. (A 'Obeyd, TA.) [See also its pass. part. n.] b3: اشاعت بِبَوْلِهَا (assumed tropical:) She (a camel) ejected her urine, (S, K,) scattering it, (K,) and stopped it; (S, K; expl. in the K in two places;) but this is only when the stallion has leaped her, and is only said in relation to camels; and ببولها ↓ اشتاعت signifies the same: and in like manner اشاع is said of a he-camel. (TA.) b4: أَشَاعَكُمُ اللّٰهُ السَّلَامَ, (S, O,) or بِالسَّلَامِ, (K,) or both, (TA,) as also ↓ شَاعَكُمُ اللّٰهُ بِالسَّلَامِ , (K,) May God make safety, or peace, &c., [to light and abide upon you, or] to accompany and follow you. (S, O, K. [See also 1, latter half.]) b5: اشاع بِالإِبِلِ: see 2. b6: [اشاعت is also expl. in the TA as meaning خرجت: but I suspect a mistranscription or an omission in this case.]5 تَشَيَّعَ see 1, in two places. b2: تشيّع said of a man, (S, O,) He asserted himself to hold the tenets of the شِيعَة [q. v.]: (S, O, K, KL, TA:) or he became a شِيَعِىّ: a verb similar to تَحَنَّفَ and تَشَفَّعَ. (TA.) A2: [Accord. to Golius, it is expl. in the KL as meaning He left a portion of a thing undistributed: but this explanation is not in my copy of that work.] b2: تشيّع فِى الشَّىْءِ He strove, or laboured, or he distressed himself, or he courted death, (اِسْتَهْلَكَ,) in his love of the thing. (TA.) A3: تشيّعهُ الغَضَبُ Anger excited him to lightness, levity, or unsteadiness; or flurried, or disquieted, him. (TA.) b2: See also 3, first sentence.6 تشايعت الإِبِلُ: see 1. b2: تشايعوا is from الشِّيعَةُ, (S, O,) and signifies They became شِيَع [i. e. separate parties, &c., pl. of شِيعَةٌ, q. v.]. (TA.) b3: And They went, or went along, together. (KL.) b4: [See also the part. n., voce شَيِّعٌ.]8 اشتاعت بِبَوْلِهَا, said of a she-camel: see 4. b2: [See also the part. n., voce شَيِّعٌ.]

شَاعٌ, originally شَائِعٌ: see the latter word. b2: Also The urine of the she-camel, that becomes scattered when the stallion leaps her. (As, O, K.) And, (As, O, [accord. to the K “ or,”] The urine of the he-camel when he is excited by lust. (As, O, K.) شَيْعٌ A space [of time]. (S, O, K.) One says, أَقَامَ فُلَانٌ شَهْرًا أَوْ شَيْعَهُ (S, O) i. e. Such a one remained, or stayed, a month or the space thereof: or nearly the space thereof. (TA.) b2: One says also, آتِيكَ غَدًا أَوْ شَيْعَهُ I will come to thee to-morrow or after it: (S, O, K:) or to-morrow or the day after it. (L, TA.) b3: And هٰذَا شَيْعُ هٰذَا This is he that was born next after this; like شَوْعُهُ: (S, O, K, all in art. شوع:) or this is the like of this. (A 'Obeyd, O and K in the present art.) b4: شَيْعٌ signifies also A follower: and a friend, or a comrade, or an assistant. (KL.) b5: And A lion's whelp: (Lth, IDrd, S, O, K:) or when he has attained to taking prey; so in the L: and some say the lion [himself]. (TA.) A2: See also شَائِعٌ.

شِيعُ نِسَآءٍ One who follows after women, and mixes, associates, or converses, with them. (K, * TA.) شَاعَةٌ A wife: because she follows, or conforms with, [the wishes of] her husband. (Sh, O, K, TA.) A2: See also شَائِعٌ.

شَيْعَةٌ A certain tree, (O, K,) below the stature of a man, having knotted, or jointed, rods, and small, dark-red blossoms, smaller than the jasmine: (O:) the bees feed upon it; (O, K;) and men eat its tender extremities, being rendered healthy, or sound, thereby; (يَتَصَحَّحُونَ بِهِ;) and it has a hot quality in the mouth; and is sweet in odour: (O:) clothes become sweet-scented by adhering to it, (O, K, * TA,) i. e. to its blossom, agreeably with what is said in the “ Book of Plants,” not to the tree, to which the pronoun refers in the O and K; (TA;) and its honey is clear, (O, K,) very clear, and is well known: it is a pasture; and grows in the plains, and near to seed-produce. (O.) شِيعَةٌ A separate, or distinct, party, or sect, (O, K, TA,) of men: this is the primary signification: so called from their agreeing together, and following one another: or, accord. to some, the ى is originally و, and it is from شُوَّعَ قَوْمَهُ, which means “ he collected his people or party: ” (TA:) the followers and assistants (S, O, Msb, K) of a man: (S, O, K:) any people that have combined in, or for, an affair: (Msb, TA:) accord. to Az, persons who follow, or conform with, one another, [though] not all of them agreeing together: (TA:) and any assistant and partisan of a man: (O, TA:) [for] the word is applied to one and to two and to a pl. number and to the male and to the female, (K, TA,) without variation: (TA:) the pl. is شِيَعٌ and أَشْيَاعٌ, (S, * O, Msb, K,) the latter a pl. pl.; (Msb;) and the former is applied to any people, or party, whose affair, or case, is one, who follow one another's opinion. (S.) The saying, in the Kur [xxxiv. last verse], كَمَا فُعِلَ بِأَشْيَاعِهِمْ مِنْ قَبْلُ means As was done with the likes of them, of the same persuasion as they, of the peoples that have gone before: (S, * TA:) and similar to this is the saying in the Kur liv. 51. (TA.) b2: Afterwards, الشِّيعَةُ became a name of A particular party [or sect]; (Msb, K;) being predominantly applied to all who took as their friends, or lords, 'Alee and the people of his house: (K:) those who followed 'Alee, saying that he was the [rightful] Imám after the Apostle of God, and believing that the office of Imám should not depart from him and his descendants: (KT:) they are an innumerable people, who are innovators; the extravagant zealots among them are the Imámeeyek, who revile the Two Sheykhs [Aboo-Bekr and 'Omar]; and the most extravagant of them call the Two Sheykhs disbelievers: some of them rise to the pitch of [that misbelief which is termed] الزَّنْدَقَة [q. v.]. (TA.) [It is also applied to A single person of this party, or sect; agreeably with what has been said above; and such a person is likewise called ↓ شِيَعِىٌّ: see 5.]

شِيَعِىٌّ: see the next preceding sentence.

شِيَعِيَّةٌ and شِيْعِيَّةٌ The way of doctrine and practice, or the system of tenets, of the sect called الشِّيعَةُ.]

شَيَاعٌ: see the next paragraph.

شِيَاعٌ The reed-pipe of the pastor; (IAar, O, K;) the instrument with which the pastor blows; so named because he calls together the camels with it: (A, TA:) or the sound of the pastor's reed-pipe. (S, O, K.) b2: And Callers, or summoners; syn. دُعَاةٌ, (O, K,) pl. of دَاعٍ: (K:) in the Tekmileh, دُعَآء [a call, or calling, &c.]. (TA.) A2: Also, (S, O, K,) and ↓ شَيَاعٌ, (O, K,) but the former is the more chaste, (O, [and the same is implied in the K,]) (tropical:) Slender firewood, with which a fire is made to blaze or flame, burn up, or burn brightly or fiercely: (S, O, K, TA:) and ↓ شَيُوعٌ signifies [the same, i. e.] slender firewood (AHn, O, K) that is quickly kindled by a weak fire, so that it prevails over the thick, or large, firewood. (AHn, O.) شَيُوعٌ: see next preceding sentence.

شَيِّعٌ A sharer, or partner: (TA:) pl. شُيَعَآءُ. (O, K, TA.) One says, هُمْ شُيَعَآءُ فِيهَا [They are sharers, or partners, in it, i. e. a house (دَار) or land;] i. e. every one of them is a شَيِّع to his fellow [or fellows]. (O, K.) And ↓ هُمَا مُتَشَايِعَانِ فِى دَارٍ, (O, K,) or أَرْضٍ; (O;) and ↓ مُشْتَاعَانِ, (O, TA,) in the copies of the K, erroneously, مُتَشَاعَانِ; (TA;) They two are sharers, or partners, in a house, (O, K,) or land. (O.) b2: and الدَّارُ شَيِّعَةٌ بَيْنَهُمْ The house is undivided [i. e. shared] among them; syn. ↓ مُشَاعَةٌ. (O, K. [See also شَائِعٌ.]) شَائِعٌ Information, an announcement, a piece of news, a narrative, or a story, spreading; or becoming spread, published, divulged, revealed, made known, disclosed, apparent, or manifest; فِى النَّاسِ [among the people]; so as to reach every one, becoming equally known by the people, not known by some exclusively of others: (TA:) and ↓ شَاعَةٌ [is app. a pl. thereof, like as بَاعَةٌ is of بَائِعٌ, signifying, or so أَخْبَارٌ شَاعَةٌ,] news, or tidings, &c., spreading, or becoming spread. (IAar, O, K.) b2: [(assumed tropical:) A thing scattered, or dispersed, or in a state of dispersion: fem. with ة: pl. of the latter شَوَائِعُ; which may also be pl. of the former applied to a rational being, like فَوَارِسُ pl. of فَارِسٌ.] One says, جَآءَتِ الخَيْلُ شَوَائِعَ (assumed tropical:) The horsemen came scattered, or dispersed, or in a state of dispersion; as also شَوَاعِىَ, formed by transposition. (TA. [But the latter is also mentioned as belonging to art. شعو.]) b3: Also A lot, share, or portion, (سَهْمٌ, S O, Msb, K, and نَصِيبٌ, TA,) undivided; and so ↓ شَاعٌ, (S, O, K, TA,) like as one says سَائِرُ الشَّىْءِ and سَارُهُ; (S, O;) and ↓ مُشَاعٌ; (S, K;) [i. e. shared in common; as though] spread; (TA;) so called because mixed, not being separated: (Msb:) [and it seems, from the usage of a phrase in art. خلط of the K, (المُشَارِكُ فِى الشُيُوعِ,) that ↓ شَيْعٌ, as sing. of شُيُوعٌ, signifies an undivided portion.] b4: Also Anything that is a supplement to a thing: or an addition, or augment, thereto. (TA.) مُشَاعٌ; and its fem., with ة: see شَائِعٌ and شَيِّعٌ.

مَشِيعٌ Filled; (O, K;) applied to a vessel. (K.) b2: [Hence,] (assumed tropical:) Very rancorous, malevolent, malicious, or spiteful; filled with baseness, meanness, or sordidness. (K, TA. [In the CK, erroneously said to be, in this sense, مِشْيَع, like مَكْيَل; instead of مَشِيع, like مَكِيل.]) Hence also, هُوَ ضَبٌّ مَشِيعٌ (assumed tropical:) He is [like a lizard of the kind called ضبّ that is] very rancorous, &c. (TA.) IAar says, I heard Abu-l-Mekárim revile a man, saying, هُوَ خَبٌّ مَشِيعٌ, [perhaps correctly ضَبٌّ, but see this word, which is used as a syn. sequent to خَبٌّ,] meaning He is like a ضَبّ that is very rancorous, &c., and unprofitable; (O, TA;) مَشِيعٌ, here, being with fet-h to the م; (O;) from شِعْتُهُ “ I filled it. ” (O, TA.) مِشْيَعَةٌ A قُفَّة [or kind of basket, of palmleaves,] in which a woman puts her cotton and other things: (IDrd, O, L, K:) so called because it accompanies and follows her. (TA.) مِشْيَاعٌ One who will not keep, or conceal, a secret; or one who is unable to conceal his information, news, or tidings; [a babbler of secrets &c.;] syn. مِذْيَاعٌ. (S, O, K.) مُشَيَّعٌ (tropical:) Courageous: (S, O, K, TA:) as though he were encouraged and emboldened and strengthened by another, or encouraged and emboldened by the strength of his heart: (O, K:) or whose heart is encouraged and emboldened by every formidable affair in which he has embarked. (A, TA.) b2: And (tropical:) Very quick or speedy or hasty. (Ibn-'Abbád, Z, O, K.) b3: المُشَيَّعَةُ, in a trad. relating to sheep or goats to be slaughtered as victims on the day of sacrifice, in which trad. such are forbidden, (O, Msb, K,) means the sheep or goat (Mgh) that requires one to urge it on after the [other] sheep or goats, (Mgh, O, Msb, K,) because of its weakness (Mgh, K) and leanness, (Mgh,) or because of its lack of strength to follow them: (O:) or, as some relate it, the word is ↓ المُشَيِّعَةُ, (Mgh, O, Msb, K,) meaning that ceases not to follow the [other] sheep or goats, (الغَنَمَ ↓ لَا تَزَالُ تُشَيِّعُ, O, K, * i. e. تَتْبَعُهَا, Mgh, O, K,) or that ceases not to lag behind the [other] sheep or goats, (Msb,) not coming up with them, (Mgh, TA,) but always going behind them, (TA,) because of its leanness; (Mgh, Msb, K;) from شَيَّعَ الضَّيْفَ [expl. above (see 2)]; (Mgh;) or as though urging on the [other] sheep or goats. (Msb.) المُشَيِّعَةُ: see what next precedes.

مُشَايِعٌ Overtaking, or coming up with another or others; or one that overtakes, &c.: (S, K, TA:) as in the saying of Lebeed, كَمَا ضَمَّ أُخْرَــى التَّالِيَاتِ المُشَايِعُ [Like as he that overtakes collects together the last of those cattle that go behind the others]. (TA.) مُشْتَاعٌ: see the dual of each, voce شَيِّعٌ.

مُتَشَايِعٌ: see the dual of each, voce شَيِّعٌ.

شرك

1 شَرِكَهُ فِيهِ, aor. ـَ inf. n. شِرْكَةٌ (S, Mgh, * Msb, K) and شَرِكَةٌ, the former a contraction of the latter, but the more usual, (Msb,) and شِرْكٌ (Mgh, Msb) and شَرِكٌ, the former of these two a contraction of the latter, but the more usual, (Msb,) or شِرْكٌ [q. v. infrà] is a simple subst., (S, K,) [He shared, participated, or partook, with him in it;] he was, or became, a شَرِيك [or copartner &c.] to him in it; (Msb;) namely, a sale or purchase, and an inheritance, (S, K,) or an affair; (Msb;) and فيه ↓ شاركهُ [signifies the same]. (Mgh, Msb, * K. * [It is said in the TA, after the mention of شَرِكَهُ with its inf. n. شِرْكَةٌ, that it is more chaste than ↓ اشركهُ; by which it is implied that this latter is sometimes used as syn. with the former; for which I do not find any express authority.] And He entered with him into it; [or engaged with him in it;] namely, an affair. (TA.) A2: شَرِكَتِ النَّعْلُ, aor. ـَ The sandal had its شِرَاك broken; (Ibn-Buzurj, K;) inf. n. شَرَكٌ. (TK.) 2 شَرَّكَ see 4. b2: [The inf. n.] تَشْرِيكٌ also signifies The selling a part [or share] of what one has purchased for that for which it was purchased. (Mgh, K.) A2: شرّك النَّعْلَ, (S, * Mgh, Msb, K,) inf. n. تَشْرِيكٌ, (S, K,) He put a شِرَاك to the sandal; (S, Mgh, Msb, K;) as also ↓ أَشْرَكَهَا, (S, TA,) inf. n. إِشْرَاكٌ. (TA.) 3 شَارَكْتُ فُلَانًا, (S, TA,) inf. n. مُشَارَكَةٌ, (TK,) [I shared, participated, or partook, with such a one;] I was, or became, the شَرِيك [or copartner &c.] of such a one. (S, TA.) El-Jaadee says, وَشَارَكْنَا قُرَيْشًا فِى تُقَاهَا العِنَانِ ↓ وَفِى أَحْسَابِهَا شِرْكَ [And we shared with Kureysh in their piety and in their several grounds of pretension to respect, with a sharing exclusive of other properties]. (S.) See also 1. [And see 8.]4 أَشْرَكْتُهُ فِى الأَمْرِ I made him a شَرِيك [or copartner &c.] to me in the affair: and ↓ شَرَّكْتُ بَيْنَهُمْ فِى المَالِ [I made them copartners in the property; and شَرَّكَهُمْ, occurring in this art. in the TA, on the authority of Esh-Sháfi'ee, means, in like manner, he made them copartners; and أَشْرَكَ بَيْنَهُمْ is used in this sense in the present art. in the K]. (Msb.) وَأَشْرِكْهُ فِى أَمْرِى, in the Kur [xx. 33], means And make Thou him my شَرِيك [or copartner, or associate, or colleague,] in my affair. (S.) And one says also, اشركهُ مَعَهُ فِى

الأَمْرِ He made him to enter [or engage] with him in the affair: and اشرك فُلَانًا فِى البَيْعِ He made such a one to enter [or share] with him in the sale or purchase. (TA.) b2: [Hence,] اشرك بِاللّٰهِ He attributed to God a شَرِيك [or copartner &c.] (Mgh, TA) in his dominion: (TA:) [or he attributed to God شُرَكَآء i. e. copartners &c., such as the angels and the devils: (see Kur vi.

100, &c., and any of the expositions thereof:) i. e. he believed in a duality, or a plurality, of gods:] and [in a wider sense,] he disbelieved [or misbelieved] in God: syn. كَفَرَ: (S, * Msb, K, TA:) used in this latter sense because الكُفْرُ is not free from some kind of شِرْك. (Kull p. 49.) A2: See also 1: A3: and 2.6 تَشَاْرَكَ see the next paragraph, in three places.8 اشتركوا and ↓ تشاركوا, (Mgh, Msb,) and اشتركا and ↓ تشاركا, (K,) and اشتركنا and ↓ تشاركنا, (S,) [They, and they two, and we, shared, participated, or partook, one with another, and each with the other; or were, or became, copartners, &c.;] فِى كَذَا [in such a thing]. (S.) b2: [Hence,] الاِشْتِرَاكُ in lexicology signifies The being homonymous; lit. the being shared, or participated, in by several meanings: [used as a subst., homonymy:] (Mz, 25th نوع; and Intr. to the TA:) one says of a noun [or word] that is termed مُشْتَرَكٌ [q. v.], تَشْتَرِكُ فِيهِ مَعَانٍ كَثِيرَةٌ [Many meanings share, or participate, in it]. (TA.) b3: And اشترك الأَمْرُ (assumed tropical:) The affair, or case, was, or became, confused, and dubious. (TA.) شَرْكٌ: see what next follows.

شِرْكٌ is an inf. n. of شَرِكَهُ, as mentioned in the first sentence of this art.: (Mgh, Msb:) or a subst. therefrom: (S:) and is syn. with ↓ شِرْكَةٌ, [signifying A sharing, participating or participation, partaking, or copartnership, and mentioned before as an inf. n.,] (K,) as also are ↓ شَرِكٌ and ↓ شَرِكَةٌ, [likewise mentioned before as inf. ns.,] and ↓ شَرْكٌ and ↓ شَرْكَةٌ, (MF, TA,) and so is ↓ شُرْكَةٌ, with damm, (K,) this last said by MF to be unknown, but it is common in Syria, almost to the exclusion of the other dial. vars. mentioned above. (TA.) An ex. of the first occurs in a trad, of Mo'ádh, أَجَازَ بَيْنَ أَهْلِ اليَمَنِ الشِّرْكَ, meaning [He allowed, among the people of El-Yemen,] the sharing, one with another, (الاِشْتِرَاك,) in land [and app. its produce], by its owner giving it to another for the half [app. of its produce], or the third, or the like thereof: and a similar ex. of the same word occurs in another trad. (TA.) See also an ex. in a verse cited above, conj. 3. And one says, رَغِبْنَا فِى شِرْكِكُمْ, meaning We are desirous of sharing with you in affinity, or relationship by marriage. (K, * TA.) b2: And A share: (Mgh, O, Msb, TA:) as in the saying, بِيعَ شِرْكٌ مِنْ دَارِهِ [A share of his house was sold]: (Mgh:) and as in the saying, أَعْتَقَ شِرْكًا لَهُ فِى عَبْدٍ [He emancipated a share belonging to him in a slave]: (Msb:) pl. أَشْرَاكٌ. (O, Msb, TA.) [See a verse of Lebeed cited voce زَعَامَةٌ.] b3: It is also a subst. from أَشْرَكَ بِاللّٰهِ; (Mgh, Msb, K, TA;) thus in the Kur xxxi. 12; (Mgh, TA;) meaning The attribution of a شَرِيك [or copartner &c., or of شُرَكَآء i. e. copartners

&c., (see 4,)] to God: (Mgh:) [so that it may be rendered belief in a plurality of gods:] and [in a wider sense,] unbelief [or misbelief]; syn. كُفْرٌ. (S, Msb, K, TA.) And it is also expl. as meaning Hypocrisy: (Mgh, TA:) so in the saying of the Prophet, إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِى الشِّرْكُ [Verily the most fearful of what I fear for my people is hypocrisy]: (Mgh:) and so in the trad., الشِّرْكُ أَخْفَى فِى أُمَّتِى مِنْ دَبِيبِ النَّمْلِ [Hypocrisy is more latent in my people than the creeping of ants]. (IAth, TA.) b4: See also شَرِيكٌ, in two places.

شَرَكٌ The حِبَالَة [properly a sing., meaning snare, but here app. used as a gen. n., meaning snares, as will be seen from what follows,] of the صَائِد [i. e. sportsman, or catcher of game, or wild animals, or birds]; one of which is called ↓ شَرَكَةٌ: (S, O:) the meaning of the شَرَك of the صَائِد is well known; and the pl. is أَشْرَاكٌ; like سَبَبٌ and أَسْبَابٌ: or, as some say, شَرَكٌ is the pl. of ↓ شَرَكَةٌ, [or rather is a coll. gen. n. of which ↓ شَرَكَةٌ is the n. un.,] like قَصَبٌ and قَصَبَةٌ: (Msb:) [i. e.,] شَرَكٌ signifies the حَبَائِل [or snares, or by this may perhaps be meant the cords composing a snare, for حَبَائِلُ is an anomalous pl. of حَبْلٌ,] for catching wild animals or the like; and what is, or are, set up for [catching] birds: (K, TA:) one whereof is said to be called ↓ شَرَكَةٌ [a term used in the K, in art. شبك, as the explanation of شَبَكَةٌ, which means a net]: (TA:) and the pl. of شَرَكٌ is شُرُكٌ, with two dammehs, which is extr. [with respect to analogy, like فُلُكٌ pl. of فَلَكٌ]. (K.) Hence the trad., أَعُوذُ بِكَ مِنْ شَرِّ الشَّيْطَانِ وَشَرَكِهِ, meaning حَبَائِلِهِ وَمَصَايِدِهِ [i. e. I seek protection by Thee from the mischief of the Devil, and his snares]. (TA.) b2: شَرَكُ الطَّرِيقِ means The main and middle parts of the road; (S, K;) syn. جَوَادُّهُ: or the tracks that are [conspicuous and distinct,] not obscure to one nor blended together: (K:) pl. [or rather coll. gen. n.] of ↓ شَرَكَةٌ: (S:) or the أَنْسَاع of the road; (As, TA;) i. e. the furrows of the road, made by the beasts with their legs [or feet] in its surface, a ↓ شَرَكَة here and another by the side of it: (TA:) or أَشْرَاكٌ [is its pl., and] signifies the small tracks that branch off from the main road and then stop, or terminate. (Sh, TA.) [See أُسٌّ.]

شَرِكٌ: see شِرْكٌ, first sentence.

شَرْكَةٌ: see شِرْكٌ, first sentence.

شُرْكَةٌ: see شِرْكٌ, first sentence.

شِرْكَةٌ: see شِرْكٌ, first sentence. b2: Also A piece of flesh-meat; of the dial. of El-Yemen; originally, of a slaughtered camel, in which people share, one with another. (TA.) شَرَكَةٌ: see شَرَكٌ, in six places.

شَرِكَةٌ: see شِرْكٌ, first sentence.

شُرَكِىٌّ and شُرَّكِىٌّ A quick, or swift, pace: (K:) so says ISd. (TA.) And لَطْمٌ شُرَكِىٌّ A quick and consecutive slapping, (S, O, K,) like the camel's slapping when a thorn has entered his foot and he beats the ground with it with a consecutive beating. (S, * O.) Ows Ibn-Hajar says, وَمَا أَنَ إِلَّا مُسْتَعِدٌّ كَمَا تَرَى

أَخُو شُرَكِىِّ الوِرْدِ غَيْرُ مُعَتِّمِ [And I am none other than one who is ready, as thou seest; one in the habit of quick and consecutive coming to water; not one who is dilatory]: i. e., one coming to water time after time, consecutively: he means, I will do to thee what thou dislikest, not delaying to do that. (S.) شِرَاكٌ The thong, or strap, of the sandal, (Mgh, Msb, K, TA,) that is on the face thereof, (TA,) upon the back [meaning upper side] of the foot, (Mgh, Msb,) [extending from the thong, or strap, that passes between two of the toes, towards the ankle, and having two arms (its عَضُدَانِ), which are attached to the أُذُنَانِ (q. v.), or pass through these and unite behind the foot: see also خِزَامَةٌ, and فَرَصَهُ, whence it appears to mean also each arm, and the two arms, of the شِرَاك properly so called: and see سَيْرٌ, where it appears to be used as meaning a thong or strap, absolutely:] the شِرَاك of the sandal is well known: (O:) pl. شُرُكٌ, (O, K, TA,) and accord. to the K أَشْرُكٌ also, but this is a mistake. (TA.) To this is likened, in a trad., the shadow at the base of a wall, on the eastern side thereof, when very small [or narrow], showing that the sun has begun to decline from the meridian. (Mgh, Msb,) b2: [Hence,] (assumed tropical:) A streak of herbage: (S, O, K:) pl. شُرُكٌ, (S, O, TA,) expl. by AHn as meaning herbage in streaks; not continuous. (TA.) One says, الكَلَأُ فِى بَنِى فُلَانٍ شُرُكٌ (assumed tropical:) The herbage among the sons of such a one is composed of streaks. (Aboo-Nasr, S, O.) b3: [In the K voce بَنَقَ it is used as meaning (assumed tropical:) A row of shoots, or offsets, cut from palm-trees and planted, such as are termed, when planted, مُبَنَّقٌ and مُنَبَّقٌ.] b4: [Hence,] one says, مَضَوْا عَلَى شِرَاكٍ وَاحِدٍ (tropical:) [They went away in one uniform line or manner]. (TA.) And اِجْعَلِ الأَمْرَ شِرَاكًا وَاحِدًا (assumed tropical:) Make thou the affair, or case, [uniform, or] one uniform thing. (Fr, TA in art. بأج.) شَرِيكٌ act. part. n. of شَرِكَةٌ; (Mgh;) i. q. ↓ مُشَارِكٌ [A sharer, participator, partaker, or partner, with another; a copartner, an associate, or a colleague, of another]; (K;) and ↓ شِرْكٌ signifies the same: (Az, K, TA:) a sharer in what is not divided: (K and TK in art. خلط:) or a sharer in the rights of a thing that is sold: (Mgh in that art.:) pl. شُرَكَآءُ and أَشْرَاكٌ, (S, O, Msb, K, TA,) like شُرَفَآءُ and أَشْرَافٌ pls. of شَرِيفٌ; (S, O, TA;) or the latter is pl. of ↓ شِرْكٌ: (Az, TA:) a woman is termed شَرِيكَةٌ; (S, O, K;) which is applied to a man's جَارَة [i. e. wife, or object of love]; (TA;) and the pl. of this is شَرَائِكُ. (S, O, K.) Az mentions his having heard one of the Arabs say, فُلَانٌ شَرِيكُ فُلَانٍ meaning Such a one is married to the daughter, or to the sister, of such a one; what people call the خَتَن [of such a one]. (TA.) مُشْرِكٌ and ↓ مُشْرِكِىٌّ, (S, O, K,) like as one says دَوٌّ and دَوِّىٌّ, and قَعْسَرٌ and قَعْسَرِىٌّ, (S, O,) One who attributes to God a شَرِيك [or copartner &c., or شُرَكَآء i. e. copartners &c. (see 4)]: (O:) [i. e. a believer in a duality, or a plurality, of gods:] and [in a wider sense,] a disbeliever [or misbeliever] in God. (S, O, K.) Abu-l-'Abbás explains [the pl.] مُشْرِكُونَ in the Kur xvi. 102 as meaning Those who are مشركون by their obeying the Devil; by their worshipping God and worshipping with Him the Devil. (TA.) b2: [In one place, in the CK, the former word is erroneously put for مُشْتَرَكٌ, q. v., last sentence.]

مُشْرِكِىٌّ: see the next preceding paragraph.

الفَرِيضَةُ المُشَرَّكَةُ, (O, K, TA,) or المَسْأَلَةُ المَشَرَّكَةُ, (Msb,) for المُشَرَّكُ فِيهَا, (Msb, TA,) is That [assigned portion of inheritance, or the question relating thereto (المَسْأَلَةُ المُشَرَّكَةُ being for مَسْأَلَةُ الفَرِيضَةِ المُشَرَّكَةِ),] in which the brothers by the mother's side [only] and those by [both] the father's and the mother's sides are made to share together; (O, Msb, * K, TA;) also called ↓ المُشَرِّكَةُ [that makes to share], tropically; (Msb;) and called also ↓ المُشْتَرَكَةُ [for المُشْتَرَكُ فِيهَا i. e. that is shared in]: (Lth, K, TA:) this is the case of a husband and a mother and brothers by the mother's side and brothers by the father's and mother's sides: (O, K, TA:) for the wife is half; and for the mother, a sixth; and for the brothers by the mother's side, a third, and the brothers by the father's and mother's sides share with them: (O, TA:) 'Omar decided in a case of this kind by assigning the third to two brothers by the mother's side, and not assigning anything to the brothers by the father's and mother's sides; whereupon they said, يَا أَمِيرَ المُؤْمِنِينَ هَبْ أَنَّ

أَبَانَا كَانَ حِمَارًا فَأَشْرِكْنَا بِقَرَابَةِ أُمَّنَا [O Prince of the Believers, suppose that our father was an ass, and make us to share by reason of the relationship of our mother]: so he made them to share together (فَأَشْرَكَ بَيْنَهُمْ [thus in the O and K, but correctly فَشَرَّكَ بينهم, or, as afterwards in the TA, فَشَرَّكَهُمْ]): (O, K, TA:) therefore it (i. e. the فَرِيضَة, TA) was called مُشَرَّكَة [and مُشَرِّكَة] and مُشْتَرَكَة, [in the CK, erroneously, مُشْرَكَة,] and also حِمَارِيَّة: (K, TA:) and it is also called حَجَرِيَّة, because it is related that they said, هَبْ أَنَّ أَبَانَا كَانَ حَجَرًا مُلْقًى فِى اليَمِّ [suppose that our father was a stone thrown into the sea]; and [therefore] some called it يَمِّيَّة: and it was called also عُمَرِيَّة. (TA. [More is there added, explaining different decisions of this case.]) المُشَرِّكَةُ: see the next preceding paragraph.

مُشَارِكٌ: see شَرِيكٌ. b2: رِيحٌ مُشَارِكٌ means A wind to which the نَكْبَآء [q. v.] is nearer than the two winds between which this blows. (K.) مُشْتَرَكٌ, applied to a road (طَرِيق, Mgh, Msb, TA), is for مُشْتَرَكٌ فِيهِ, (Msb,) meaning [Shared in: or] in which the people are equal [sharers]. (TA.) b2: Hence, الأَجِيرُ المُشْتَرَكُ [in my copy of the Mgh, erroneously, المُشْتَرِكُ,] The hired man [that is shared in; i. e.,] whose work no one has for himself exclusively of others, but who works for every one who repairs to him for work, like the tailor in the sitting-places of the markets; (Msb;) or who works for whom he pleases: as to أَجِيرُ المُشْتَرَكِ, it is not right, unless the word thus governed in the gen. case be expl. as an inf. n. (Mgh.) b3: See also الفَرِيضَةُ المُشَرَّكَةُ, above. b4: اِسْمٌ مُشْتَرَكٌ [in like manner for مُشْتَرَكٌ فِيهِ A noun shared in by several meanings; i. e. a homonym;] a noun shared in by many meanings, such as عَيْنٌ and the like: (Mz, 25th نوع; and TA in the present art. and in the Intr.:) or مُشْتَرَكٌ signifies a word having two, or more, meanings; and is applied to a noun, and to the pret. of a verb as denoting predication and prayer, and to the aor. as denoting the present and the future, and to a particle: (Mz ubi suprà:) [مُشْتَرَكٌ used as a subst., meaning a homonym, has for its pl. مُشْتَرَكَاتٌ.] b5: [الحِسُّ المُشْتَرَكُ, for المُشْتَرَكُ فِيهِ, signifies, in the conventional language of the philosophers, The faculty of fancy; so called because “ participated in ” by the five senses: but it is vulgarly used as meaning common sense.]

b6: مُشْتَرَكٌ applied to a man, [for مُشْتَرَكٌ فِيهِ,] means (assumed tropical:) Talking to himself, like him who is affected with anxiety; (As, S, K, TA; [in the CK, erroneously, مُشْرِكٌ;]) his judgment being shared in; not one. (TA.)

تور

1 تَارَ, aor. ـُ (TA in art. تير,) inf. n. تَوْرٌ, (K,) It (water, TA) ran, or flowed: (K, TA:) but this verb is obsolete. (TA in art. تير.) A2: تِيرَ الرَّجُلُ [app. for ثُئِرَ] Blood-revenge was had of the man. (M. [See also تَارَةٌ.]) 3 تاورهُ He returned to him, or it, time after time; syn. عَاوَدَهُ. (A. [See also 4.]) 4 اتارهُ He repeated it, or did it again, time after time. (S in art. تير, M, K.) b2: He continued to look at him, or it, time after time. (TA.) And أَتَرْتُ إِلَيْهِ النَّظَرَ, (T, K *) and الرَّمْىBَ, inf. n. إِتَارَةٌ, (T,) i. q. أَتْأَرْتُهُ, (K,) i. e. I looked at him sharply, or intently: (TA:) [or time after time:] and I cast, or shot, at him time after time. (T.) b3: فُلَانٌ يُتَارُ عَلَى أَنْ يُؤْخَذَ is said by AA to mean Such a one is encompassed, or gone round, (يُدَارُ,) in order that he may be taken: and he cites, from a poem of ' Ámir Ibn-Ketheer El-Moháribee, لَقَدْ غَضِبُوا عَلَىَّ وَأَشْقَذُونِى

فَصِرْتُ كَأَنَّنِى فَرَأٌ يُتَارُ [as though meaning They have been angry with me, and driven me away, and I have become as though I were a wild ass encompassed in order to be taken]: or, accord. as some relate it, ↓ مُتَارُ: (S:) [and it is said that] this signifies cast at, or shot at, time after time. (T, L. [See also art. تأر.]) تَارٌ: see تَارَةٌ.

تَوْرٌ A messenger (S, M, A, Msb, K) between people, (S, M, K,) or that goes about between lovers: (A:) accord. to IDrd, (S,) a genuine Arabic word: (S, M:) pl. أَتْوَارٌ. (Msb.) and تَوْرَةٌ A girl who is sent on messages between lovers. (IAar, T, K.) A2: A vessel, (S,) a certain wellknown vessel, (T, Msb,) a small vessel, (A, Mgh, K,) from which one drinks: (S, Mgh, K:) a vessel of brass, or of stone, like the إِجَّانَة: (TA:) sometimes also used for the ablution termed وُضُوْء: (A, Mgh, TA:) so called from the same word as signifying the act of “ running ” or “ flowing ”

[of water], (TA,) because it is mutually borrowed and returned; or from the same word as signifying “ a messenger: ” (A, TA:) of the masc. gender: (T, A, K:) [or fem., for Z says,] I passed, at the Gate of El-'Omrah, [of the Temple of Mekkeh,] by a woman who was saying to her female neighbour, أَعِيرِينِى تُوَيْرَتَكِ [Lend thou to me thy little تَوْر: for had she considered تور as masc., she would have said تُوَيْرَكِ]. (A.) b2: تَوْرٌ نُحَاسٌ A cooking-pot of copper. (Mgh.) A3: تَوْرُ المَآءِ i. q. طُحْلُبٌ, i. e. A green substance that overspreads stagnant water. (Msb.) تَارَةٌ, originally with ء, which is suppressed on account of frequent usage, (IAar, Msb,) and sometimes pronounced with ء; (Msb;) or its ا is [originally] و [and therefore it is mentioned in most of the lexicons in the present art.]; (Lth, T;) [or ى, for it is mentioned in the S in art. تير;] A time; one time; [in the sense of the French fois;] syn. مَرَّةٌ: (S, M, A, Msb, K:) and a time, whether long or short; syn. حِينٌ: (M, K:) sometimes [pronounced ↓ تَارٌ,] without ة: (S:) pl. تَارَاتٌ (Lth, T, S, M, Msb, K) and تِيَرٌ; (Lth, T, S, M, K;) the latter a contraction of تِيَارٌ; like as they said قَامَاتٌ and قِيَمٌ, because of the unsound letter. (S. [See also art. تأر.]) Yousay, فَعَلَ ذٰلِكَ تَارَةً بَعْدَ تَارَةً He did that time after time. (S.) And هٰذِهِ شَرٌّ تَارَاتِكَ This is the worst of thy times. (A.) A2: يَا تَارَاتِ فُلَانٍ [app. meaning O the blood-revenge of such a one!] (M, K) is mentioned by Lh, (M,) or AA, (TA,) but not explained by him: and he cites the saying of Hassán, لَتَسْمَعَنَّ وَشِيكًا فِى دِيَارِهِمُ اَللّٰهُ أَكْبَرُ يَا تَارَاتِ عُثْمَانَ [which probably means Thou wilt assuredly hear speedily, in their abodes, “God is most great! O the blood-revenge of 'Othmán! ” for ISd says,] in my opinion, (M,) تارات is formed by transposition from وِتْرٌ signifying blood [or rather bloodrevenge], (M, K, *) though not agreeing with it in measure: (M:) and وشيكا here means سَرِيعًا: so says IB. (TA in art. وشك.) [See also ثَأْرٌ.]

تَائِرٌ Applying himself constantly, or perseveringly, to work, after remitting, or remissness. (K.) تَيَّارٌ: see art. تير.

مُتَارٌ: see 4.