غمز

1 غَمَزَهُ, (S, A, K,) or غَمَزَهُ بِيَدِهِ, (Msb,) aor. ـِ (Msb, K,) inf. n. غَمْزٌ, (TA,) He felt him, (namely, a ram,) to know if he were fat: (S, A, Msb, K:) and غَمَزَهَا he put his hand upon her (a camel's) back, to see how fat she was. (TA.) b2: Hence, (Msb,) غَمَزَهُ بِيَدِهِ, (S, Msb, K,) aor. ـِ (K,) inf. n. غَمْزٌ, (A, K,) He pressed, or squeezed, it, [with his hand,] namely, a limb, (A, K, TA,) and a man's back. (TA.) So in a trad. of 'Omar: دَخَلَ عَلَيْهِ وَعِنْدَهُ غُلَيْمٌ يَغْمِزُ ظَهْرَهُ [He went in to him, and with him was a little boy pressing, or squeezing, or kneading, his back]. (TA.) And in a trad. respecting the ablution termed الغُسْل, it is said, اِغْمِزِى قُرُونَكِ, meaning Press thou, or squeeze thou, the locks of thy hair, in washing. (TA.) You also say, غَمَزَ الثِّقَافُ القَنَاةَ The straightening-instrument pinched and pressed the spear. (A, * Mgh, TA. *) A poet (namely Ziyád El-Aajam, TA) says, وَكُنْتُ إِذَا غَمَزْتُ قَنَاةَ قَوْمٍ

كَسَرْتُ كُعُوبَهَا أَوْ تَسْتَقِيمَا [And I used, when I pinched and pressed the spear of a people, to break its knots, or internodal portions, unless it became straight]. (S, TA. It is a prov., respecting which see remarks in art. او.) A2: غَمَزَ, (A, Msb,) and غَمَزَهُ, (S, Mgh, K,) aor. ـِ (Mgh, Msb, K,) inf. n. غَمْزٌ, (Msb, TA,) (tropical:) He made a sign, (A, Msb,) and he made a sign to him, (Mgh, K, *) with the eye, (S, A, Mgh, Msb, K,) or eyebrow, (A, Mgh, Msb, K,) or eyelid [by winking]. (K.) So in the saying, in a trad., غَمَزَنِى عَلِىٌّ أَنْ قُلْ نَعَمْ (tropical:) '4lee made a sign to me with the eye, or eyebrow, meaning, Say thou Yes. (Mgh.) The people of the West say, غَمَزَهُ فُلَانٌ بِفُلَانٍ, meaning, (tropical:) Such a one blinked towards such a one, to instigate him against him, or in order that he should have recourse to him for protection or the like, or seek aid of him. (Mgh.) b2: Hence, الغَمْزُ بِالنَّاسِ: (S:) you say, غَمَزَ بِالرَّجُلِ, aor. ـِ (K,) inf. n. غَمْزٌ, (TA,) (tropical:) He calumniated, or slandered, the man. (K.) [See also 4.] b3: You say also, غُمِزَتْ شَهَادَتَهُ [(assumed tropical:) His testimony was suspected (see مَغْمُوزٌ), or impugned]. (TA in art. زور.) A3: غَمَزَتِ الدَّابَّةُ, (K,) or غَمَزَ فِى مَشْيِهِ, (Msb,) or مِنْ رِجْلِهِ, (S,) aor. ـِ (S, Msb, K,) inf. n. غَمْزٌ, (S, Msb,) (assumed tropical:) The beast limped, or it halted, with its hind leg; had a slight lameness thereof: (K, * TA:) or he had what resembled عَرَج [or natural lameness] in his gait: (Msb:) or, as IKtt says, غَمَزَتِ الدَّابَّةُ بِرِجْلِهَا the beast gave an indication of a limping, or halting, or slight lameness, in its hind leg: whence it appears that this signification may be tropical. (TA.) A4: غَمَزَ said of a disease, or of a vice, or fault, of a man, It appeared. (AA, K.) A5: See also 4.3 غَاْمَزَ [This verb is mentioned by Golius as syn. with عايب, a verb for which I find no authority: and Freytag renders it “ Vitii arguit,” and refers to a passage in Har (p. 427 of the see. ed.) where (like as is done by Golius) المُغامِز and المُعايِب, as syn., are erroneously put for المَغامِز and المَعايِب.]4 أَغْمَزَتْ She (a camel) had fat, (O, K,) or a little fat, (ISd, IKtt, TA,) in her hump. (ISd, IKtt, O, K.) Hence the epithet ↓ غَمُوزٌ, applied to her. (TA.) A2: اغمز فِى فُلَانٍ (tropical:) He blamed, or found fault with, such a one; attributed or imputed to him, or charged him with, or accused him of, a vice, or fault; (S, IKtt, K, TA;) deemed him weak; (TA;) lessened his rank, or dignity: (S, IKtt, K, * TA:) he found in him that for which he should be deemed weak: (A, TA:) and ↓ اغتمزهُ he impugned his character; blamed him; censured him; or spoke against him. (K.) You say, فُلَانٌ ↓ فَعَلْتُ شَيْئًا فاغْتَمَزَهُ (tropical:) I did a thing, and such a one impugned my character, or found in it that by which my character was impugned. (S, TA.) And سَمِعَ مِنِّى كَلِمَةً

فِى عَقْلِهِ ↓ فَاغْتَمَزَهَا (tropical:) He heard from me a saying, and deemed it weak: (A, TA:) and in like manner, أَغْمَزَ فِيهَا found in it that for which it was to be deemed weak. (TA.) A3: أَغْمَزَنِى الحَرُّ (tropical:) The heat remitted, or abated, to me, so that I became emboldened to encounter it, and went upon the road: (AA, ISk, S, IKtt, K, * TA:) Az says ↓ غَمَزَنِى

الحَرُّ, on the authority of AA: (TA:) and AA mentioned اغمرنى الحرّ in this sense, but afterwards doubted, and said, I think that it is with زاى. (TA in art. غمر.) b2: And أَغْمَزَ (assumed tropical:) He (a man) became gentle, so that others were emboldened against him. (IKtt, TA.) A4: And أَغْمَزَ [ for which أَغْمَزَه is erroneously put in the CK] He acquired cattle such as are termed غَمَز [q. v.]: (O, K, TA:) like أَقْمَزَ. (O.) 5 تَغَمَّزَ [This verb is said by Freytag to have a signification belonging to تَغَمَّرَ.]6 تغامزوا They made signs, one to another, with their eyes, (S, A, K, B,) or with the eyebrow, (A,) or hand, indicating something blameable or faulty. (B.) In this sense it is expl. as used in the Kur lxxxiii. 30. (S, B.) 8 إِغْتَمَزَ see 4, in three places.

غَمَزٌ Cattle (i. e. camels, and sheep or goats, TA) of a bad quality. (As, S, O, K.) b2: and A weak man: (S, O, K:) like قَمَزٌ: pl. أَغْمَازٌ, like أَقْمَازٌ of قَمَزٌ. (TA.) غَمُوزٌ A she-camel of which one doubts whether she be fat or not and therefore feels the hump: (A'Obeyd, S, K:) pl. غُمْزٌ [or غُمُزٌ, or both?]. (TA.) See 4, first sentence.

غَمِيزٌ: see the next paragraph, in two places.

غَمِيزَةٌ (tropical:) A thing for which one's character is to be impugned; for which one is to be blamed, censured, or spoken against; a vice, or fault; (S, A, Mgh, Msb, K;) as also ↓ غَمِيزٌ (TA) and ↓ مَغْمَزٌ (S, A, Mgh, K) or ↓ مَغْمَزَةٌ: (Msb:) and weakness in work, and impotence of mind, (TA,) and ignorance: (T, TA:) the pl. of ↓ مَغْمَزٌ is مَغَامِزُ, (TA,) syn. with مَعَايِبُ. (S.) You say, لَيْسَ فِيهِ غَمِيزَةٌ, (S, A, Mgh, Msb, K,) and ↓ غَمِيزٌ, (TA,) and ↓ مَغْمَزٌ, (A, Mgh, K,) or ↓ مَغْمَزَةٌ, (Msb,) (tropical:) There is not in him anything for which his character is to be impugned; or for which he is to be blamed; &c.: (S, A, Mgh, Msb, K:) or there is not in it anything for which it is to be coveted: (K:) or ↓ مَا فِيهِ مَغْمَزٌ has both of the above-mentioned significations. (A.) And فِى

جَمَّةٌ ↓ فُلَانَةَ مَغَامِزُ (tropical:) In such a woman are many vices, or faults. (A.) [See مَغْمَزٌ, below.]

جَارِيَةٌ غَمَّازَةٌ A girl who presses, or squeezes, or kneads, the limbs well with the hand. (A, K, * TA.) A2: اِمْرَأَةٌ غَمَّازَةٌ (tropical:) A woman who makes frequent signs with the eye, &c.; who has a habit of doing so; syn. رَمَّازَةٌ. (TA in art. رمز.) b2: غَمَّازٌ One who blames, or finds fault with, others, much, or habitually. (TA in art. همز.) غَامِزٌ [meaning Limping, or halting, &c., and having a limping, or halting, &c.,] is like ظَالِعٌ: sometimes used as a possessive noun; and [therefore] one does not say غَامِزَةٌ. (O and TA in art. ظلع.) مَغْمَزٌ [should by rule be مَغْمِزٌ: its primary signification is A place of feeling, to know if an animal be fat: hence, a place of pressing or squeezing a limb &c.: and a place of pinching and pressing a spear, to straighten it]. b2: نُكْتَةٌ لَامَغْمَزَ لِقَنَاتِهَا وَلَا مَقْرَعَ لِصَفَاتِهَا (tropical:) [lit. A nice or subtile saying, the spear of which has no place where it requires to be pinched and pressed to straiten it, and the rock of which has no rough place requiring to be beaten, or for the rock of which there is no beating,] means, (assumed tropical:) that has no crookedness: مقرع is an inf. n., or means “ a place of beating,” and صفاة is “ a rock; ” and the above-mentioned use of these two words is borrowed from the phrase قَرَعَ صَفَاتَهُ, meaning (tropical:) “ he impugned his character; blamed, or censured, him; or spoke against him. ” (Mgh.) b3: See also غَمِيزَةٌ, in five places.

مَغْمَزَةٌ: see غَمِيزَةٌ, in two places.

مَغْمُوزٌ (tropical:) A man (A, TA) suspected (S, A, * K) of a vice, or fault. (TA.)

غنم

1 غَنِمَ, (S, Msb, K,) aor. ـَ (Msb,) inf. n. غُنْمٌ (S, MA, Msb, * K, KL) and غَنْمٌ, (K,) or, as some say, the former is a simple subst. and the latter is an inf. n., (TA,) and غَنَمٌ and غَنِيمَةٌ and غُنْمَانٌ, (K,) He, or they, (i. e. a man, Msb, or a party of men, S,) obtained, got, or took, (Msb, K, * TK,) spoil, (K, * TK,) or a thing [as spoil]. (Msb, TA.) [And He acquired, or gained, a thing without difficulty, or trouble, or inconvenience: or in this sense the inf. n. is غُنْمٌ, which see below, voce غَنِيمَةٌ.] مَا غَنِمْتُمْ in the Kur viii. 42 means What ye take by force [in war] from the unbelievers. (Bd, Jel.) [See also 8.]2 غَنَّمْتُهُ, inf. n. تَغْنِيمٌ, I gave him spoil, or a free and disinterested gift; syn. نَفَّلْتُهُ: (S:) or غَنَّمَهُ كَذَا, inf. n. as above, he gave him such a thing as spoil, or as a free and disinterested gift; syn. نَفَّلَهُ إِيَّاهُ. (K.) 4 أَغْنَمَهُ الشَّىْءَ He made the thing to be to him spoil. (TA.) 5 تَغَنَّمَ see 8. b2: One says also, هُوَ يَتَغَنَّمُ الأَمْرَ, meaning He eagerly desires the affair like as one eagerly desires spoil. (TA.) A2: And تغنّم, (TA in the present art.,) or تغنّم غَنَمًا, (Az, T and TA in art. ابل,) He took for himself, got, gained, or acquired, sheep or goats or both: like as one says تأبّل إِبِلًا. (Az, T and TA in art. ابل; and TA * in the present art.) 8 اغتنمهُ, as also ↓ تغنّمهُ, He reckoned it spoil: (S, K:) or both signify he took, seized, caught, or snatched, it as spoil. (KL.) b2: And [hence] one says, اغتنم الفُرْصَةَ He took, or seized, or [availed himself of,] the opportunity; or he hastened to take it; syn. اِنْتَهَزَهَا. (S and A and K in art. نهز.) غُنْمٌ: see غَنِيمَةٌ, in three places. b2: It signifies also [The regaining (as is shown by an explanation of A 'Obeyd cited in the first paragraph of art. غلق), and] the increase, and growth, and excess in value, of a pledge. (O in art. غلق, and TA in the present art.) Thus in a trad., in which it is said, الرَّهْنُ لِمَنْ رَهَنَهُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ [The pledge pertains to him who pledged it; to him pertains the regaining of it, and its increase, and growth, and excess in value, if such there be, and upon him lies the obligation to pay the debt for it, without requiring any abatement thereof if the pledge have unavoidably suffered damage or total loss: see the explanation of A 'Obeyd mentioned above]. (TA.) الغُنْمُ بِالغُرْمِ means The غُنْم is compensated (مُقَابَلٌ) by the غُرْم [i. e. the regaining of the pledge, with the increase and the growth and the excess in value thereof if such there be, is compensated by the payment of the debt for it]; for like as the owner [of the pledge] is exclusively entitled to the غُنْم, no one sharing it with him, so he bears the غُرْم, no one bearing it with him: and this is the meaning of their saying, الغُرْمُ مَجْبُورٌ بِالغُنْمِ [which may therefore be rendered The loss suffered by the payment of the debt is repaired by the regaining of the pledge; app. a phrase of the lawyers, implying that such is to be considered as the case whatever be the state of the pledge at the time of its being restored unless it have suffered damage through the fault of the pledgee]. (Msb.) [See more in the first paragraph of art. غلق.] b3: See also غُنَامَاكَ.

A2: غنم [app. غُنْمٌ] is mentioned by Suh as the name of A certain idol. (TA.) غَنَمٌ i. q. شَآءٌ, (T, Msb, K,) meaning Sheep and goats; (Msb;) [and both together;] a gen. n., (S, Msb, K,) of the fem. gender, (S, K,) applied to the males and the females, and to both together: (S, Msb, K:) it has no sing. from which it is derived, the sing. being شاة: the dual غَنَمَانِ is used as meaning two flocks or herds [of sheep or of goats or of both together]; (Msb, K;) each flock or herd having its distinct place of pasture and its pastor: (Msb, TA: *) and hence it is said in a trad. that the poor-rate [meaning a portion thereof] is to be given to him to whom the year of drought has left a غَنَم, but not to him to whom it has left غَنَمَيْنِ: (TA:) the pl. is أَغْنَامٌ, (Msb, K,) [properly a pl. of pauc.,] sometimes used, (Msb,) meaning flocks or herds of غَنَم, (Msb and TA in art. ابل,) and also غُنُومٌ and أَغَانِمُ, (K,) the last used in an ode of Aboo-Jundab El-Hudhalee: (TA:) the dim. is ↓ غُنَيْمَةٌ, with ة, because quasi-pl. ns. of the class having no sing. from which they are derived, when applied to what are not human beings, are constantly fem.; so one says خَمْسٌ مِنَ الغَنَمِ ذُكُورٌ [five of sheep, males], making the n. of number fem., though one means rams, when it is followed by مِنَ الغَنَمِ, for the n. of number is masc. and fem. accord. to the word, not accord. to the meaning. (S.) b2: In the saying لَا آتِيكَ غَنَمَ الفِزْرِ i. e. حَتَّى تَجْتَمِعَ غَنَمُ الفِزْرِ [I will not come to thee until the sheep, or goats, of El-Fizr congregate], غنم [with its complement] is made to stand in the place of الدَّهْر, [the meaning being, I will not come to thee ever,] and is [therefore] put in the accus. case as though it were an adv. n. [of time]. (TA. [This saying with مِعْزَى in the place of غَنَمَ is mentioned by El-Meydánee in his “ Proverbs,” and thus in the S and K in art. فزر.

For an explanation of its origin see Freytag's Arab. Prov. ii. 484.]) b3: الأَغْنَامُ is the name of (assumed tropical:) Certain small stars between the legs of Cepheus and the star الجَدْىُ. (Kzw, in his descr. of Cepheus.) [See شَاةٌ (in art. شوه), last sentence.]

غَنِيمٌ: see what next follows.

غَنِيمَةٌ and ↓ مَغْنَمٌ (S, Msb, K) and ↓ غَنِيمٌ and ↓ غُنْمٌ all signify فَىْءٌ [as meaning Spoil, booty, or plunder]: and the acquisition of a thing without difficulty, or trouble, or inconvenience: or this is termed ↓ غُنْمٌ, and فَىْءٌ is termed غَنِيمَةٌ: (K:) or, accord. to A 'Obeyd, الغَنِيمَةُ signifies what is obtained from the believers in a plurality of gods, by force, during war; (Mgh, Msb:) and of this, a fifth is to be taken, [and applied in the manner prescribed in the Kur viii. 42,] and what remains after the fifth is for those who have obtained it, exclusively; (Mgh;) the horseman having three shares, and the foot-soldier having one share: (Az, TA:) and الفَىْءُ signifies what is obtained from them after the laying-down of arms, (Mgh, Msb,) when the country, or place, becomes a country, or place, of Islám; and this is for all of the Muslims, and is not to be divided into fifths: (Mgh:) or the فَىْء is what God has given, or restored, of the possessions of the believers in a plurality of gods, to the Muslims, without war, such as the poll-tax, and that for which peace has been made with them; and of this also a fifth is to be applied in the manner prescribed by God, and the remainder is to be expended in the purchase of horses and weapons and other apparatus for the defence of the frontiers: (Az, TA:) and النَّفَلُ is what is given to the warrior in addition to his share; and is when the Imám or the commander says, “He who slays one shall have his spoil; ” or says to a detachment, “What ye obtain shall be yours,” or “ the quarter of it,” or “ the half of it; ” and it is not divided into fifths; and it lies on the Imám to fulfil the promise: or, accord. to 'Alee Ibn-'Eesà, الغَنِيمَةُ is more general in signification than النَّفَلُ; and الفَىْءُ is more so than الغَنِيمَةُ, because it is a name for everything of the possessions of the believers in a plurality of gods that becomes the property of the Muslims: accord. to the lawyers, everything that may be lawfully taken, of their possessions, is فَىْء: (Mgh:) the pl. of غَنِيمَةٌ is غَنَائِمُ; and the pl. of ↓ مَغْنَمٌ is مَغَانِمُ, (Msb, TA,) and غُنُومٌ occurs as pl. of ↓ غُنْمٌ. (TA.) غَنِيمَةٌ بَارِدَةٌ see expl. in art. برد.

غُنِيْمَةٌ dim. of غَنَمٌ, q. v. (S.) غُنَامَاكَ أَنْ تَفَعَلَ كَذَا (S, K, * TA) means The utmost of thy power, or ability, and of thy case, (S, * TA,) and that which thou eagerly desirest like as one desires spoil, (S, * JM, TA, *) [is, or will be, thy doing such a thing;] i. q. قُصَارَاكَ: (K, TA: [see also عُنَانَاكَ, in art. عن:]) and so ↓ غُنْمُكَ: (TA:) and [in like manner] one says, أَنْ يَفْعَلَ كَذَا ↓ غُنَيْمَاؤُهُ, like حُسَيْنَاؤُهُ, meaning قُصَارَاهُ [The utmost of his power, &c.]. (TA in art. حسن.) غُنَيْمَاؤُهُ: see what next precedes.

غَانِمٌ Taking, or a taker, of غَنِيمَة [or spoil]. (TA.) b2: See also two exs. voce شَاجِبٌ.

مَغْنَمٌ: see غَنِيمَةٌ, in two places.

غَنَمٌ مُغْنَمَةٌ and مُغَنَّمَةٌ Sheep, or goats, collected together: (TA:) or many or numerous: (K, TA:) or, accord. to Az, one of these two epithets, thus applied, [probably the latter, like مُؤَبَّلَةٌ applied to إِبِلٌ, as he seems to say,] signifies [app. divided into distinct flocks or herds,] each [flock or herd] having its own pastor. (TA.)

هدب

1 هَدَبَهُ, aor. ـِ He cut it; or cut it off. (K, TA.) See also هَدَبَ. b2: هَدَبَ, (aor.

هَدِبَ, inf. n. هَدْبٌ, S,) He milked a camel: (ISk, S, K:) or he milked any animal with the ends of his fingers. (IKtt.) b3: هَدَبَ (S, K,) aor. ـُ or ↓ هدّب, inf. n. تَهْدِيبٌ; and ↓ اهتدب; (TA;) He plucked, or gathered, fruit, (S, K,) or [the kind of leaves called] هَدَبٌ. (TA.) A2: هَدِبَ, (inf. n. هَدَبٌ, TA;) and ↓ اهدب; It (a tree) had long and pendulous branches, or twigs. (K.) The latter verb is explained by IKtt as signifying It (a tree) had numerous branches. (TA.) This is not derived from the هَدَب of the أَرْطَى and the like (AHn.) b2: هَدِبَتِ العَيْنُ, aor. ـَ (inf. n. هَدَبٌ TA,) The eye had long lashes. (K.) 2 هَدَّبَ see 1.

A2: هدّب السَّوْطَ [?] i. q. عَذَّبَ, q. v (A, in TA, voce عذّب. q. v.) 4 أَهْدَبَ see 1. b2: اهدب It (a tree) produced, or put forth, its هَدَب. (TA.) 5 تهدّب [It (a part of a cloud) hung down like the unwoven end, or extremity, of a garment]. (S.) See هَيْدَبٌ.8 إِهْتَدَبَ see 1.

هُدْبٌ and ↓ هُدُبٌ, (K,) the latter a dial. form of the former, (TA,) coll. gen. ns., and ↓ هَيْدَبٌ, (K,) also a coll. gen. n., (TA,) and ↓ هُدَّابٌ [likewise a coll. gen. n.,] and ↓ هُدْبَةٌ, [which is rather the n. un. of هُدْبٌ,] (TA,) of a garment, or piece of cloth, i. q. خَمْلٌ: (K: in like manner, ↓ هُدْبَةٌ and ↓ هُدُبَةٌ are explained in the S by خَمْلَةٌ:) or rather, The [fringe, or] unwoven end, or extremity, of a garment, or of a piece of cloth; its end, or extremity, that has not been woven: or an end, or extremity, consisting of warp without woof: sometimes it is twisted, and [as it forms a fringe,] it preserves the edge [of the woven part] of the garment, &c.: (whereas خمل signifies the “ nap, or villous substance,” of a garment, &c.: [such is the meaning of the words ما يتخلّل التّوب كلّه كالزِّئْبِرِ: this is what is generally meant by خمل] and this is mostly in what are called قَطَائِفُ: (MF:) or the extremity of a garment, &c. next [the part called] the طُرَّة: (TA:) or the هدبة of a garment, &c., is the same as the طُرَّة: (Msb:) n. un. of the fist word, (هُدْبٌ or هُدُبٌ,) with ة (K:) so too of هيدب, (TA,) [and of هدّاب]. The pl. of هُدْبَةٌ is هُدَبٌ. (Msb.) b2: هُدْبٌ, (K,) or هُدْبُ العَيْنِ, (S,) and ↓ هُدُبٌ, (K,) which is a dial form of هدب, (TA,) coll. gen. ns., The eyelashes; the hairs that grow upon the edges of the eyelids: (S, K:) n. un. with ة: (K:) pl. أَهْدَابٌ. (Msb.) هَدَبٌ [generally signifies slender spring, like strings, garnished with minute, amplexicant, appressed, acute leaves, overlying one another like the scales of a fish: see عَبَلٌ:] the branches, or twigs, of the أَرْطَى and similar trees (K) that have no leaves; a coll. gen. n., of which the n. un. is with ة: and the pl., أَهْدَابٌ. (TA.) [The foliage of the cypress and tamarisk, and the like:] leaves of a tree that are permanent, (and that have not a projecting nerve along the middle. TA,) as those of the cypress (K) and tamarisk and سَمُر. (TA.) Those parts of a plant that are not وَرَق but that have the place of وَرَق. (AHn, K:) or any وَرَق that have not middle; (S, K;) as those of the أَثْل and سَرْو and أَرْطَى and طَرْفَآء; (S:) as also ↓ هُدَّابٌ, (S, K,) both of which are sell gen. ns., of which the as, an. are with ة: pl. أَهْدَابٌ, (K,) which is a regular pl. of هَدَبٌ (TA;) and ↓ هُدَّابٌ: (K, accord. to the TA: but in a MS. copy, هُدَّابَةٌ; and in the CK, هَدَّابَةٌ,) but in the M, هُدَّابٌ is said to be a noun signifying the هُدْب of a garment, &c., and the هَدَب of the أَرْطَى (TA) Az says, that عَبَلٌ is precisely the same as هَدَبٌ (TA.) b2: ↓ هُدَّابٌ is also said to signify Inclining branches, or twigs. (TA.) b3: Also, النَّخْلِ ↓ هُدَّابُ Palm branches; syn. سَعَفُهُ. (S) A2: أَهْدَابٌ is said to be used by Aboo-Dhu-eyb, in the phrase سَبِطُ الاهداب, as signifying The shoulder-blades. but ISd, who mentions this, denies its correctness. (TA.) هَدِبٌ A horse having a long forelock. The هدبان [pl. of هَدِبٌ, but whether هِدْبَانٌ or هُدْبَانٌ is not shown,] are among those horses that are held in high estimation among the Arabs, and are distinguished as belonging to different tents, or house. (TA.) b2: الهُدبُ (assumed tropical:) The lion. (K.) But accord. to Lth, ↓ أَهْدَبُ, as an epithet applied to felt and the like, signifies (assumed tropical:) Having long nap, or villous substance (TA,) and as an epithet applied to a lion, accord. to the A, it signifies (tropical:) Having long shag [or shaggy hair]: (TA:) whence it is seen that the correct word [applied to the lion [أَهْدَبُ, q. v.] and هَدِبٌ. (TA.) هُدُبٌ and هُدُبَةٌ: see هُدْبٌ.

هُدْبَةٌ (TA) and ↓ هُدَبَةٌ (Kr, K) A certain bird: (K:) or a small dust-coloured bird, resembling the هَامَة. accept in being smaller than this latter. (L.) El-Jáhidh says, The Arabs have not a name for that [kind of bird] which sees not in the night: it is that which is called شبكور [a Persian word, written شَبْكُورْ], more frequently than هدبة. (A.) A2: N, un. of هُدْبٌ, q. v.

هدبة [written without the syll. points: probably هُدْبَةٌ;] A piece, pace, or portion. (TA.) هُدَبَةٌ: see هُدْبَةٌ.

هُدُبٌّ: see هَيْدَبٌ.

هُدَّابٌ: see هُدْبٌ and هَدَبٌ and هَيْدَبٌ.

هِنْدَبٌ (S, K, a word of a rare measure, TA,) and ↓ هِنْدَبَاءٌ (K: [but it is not there said whether it be imperfectly or perfectly declinable: accord. to Ibn-Buzurj, as mentioned in the TA, it is fem., and therefore imperfectly decl.: but from the ns. an. given below, it appears to be masc., and perfectly decl.: probably, therefore, all the forms of the word ending with long or short alif may be correctly pronounced without, and with, tenween:]) and ↓ هِنْدَبَّى (ISk, S, Msb) and هِنْدِبَاءٌ and هِنْدِبًى; (Az, S, K, Msb;) but the word which is used by most of the Arabs of the desert is the first: (Az;) IKt only mentions the third form: (Msb:) also ↓ هَنْدَبَاةٌ, (S;) or [هندبى and هندباء are coll. gen. ns., and] هِنَدَبَاةٌ is a n. un., (AHn, K,) as also هندباءة: (AHn, TA:) A certain leguminous plant, (S, K,) well known, (K,) of the description termed أَحْرَار; [i. e., of a slender and soft nature, and eaten crude;) (TA;) [lichorium, intybus and endivia; wild and garden-succory, and endive: also called in the present day شكُوريَة] a plant of middling temperament, (مُعْتَدِلَةٌ,) useful for the stomach and the liver and the spleen, when eaten: and for the sting of a scorpion, when applied externally, with its roots: he who cooks it errs more than he who washes it [and so uses it]. (K.) F mentions the names of this plant in aro. هندب, as though the ن were a radical letter, which noone asserts it to be: J [and others], in art. هدب. (TA.) هِنْدَبًى, هِنْدَبَاءٌ, and هِنْدَبَاةٌ, see هِنَّدَبٌ.

هَيْدَبٌ: see هُدْبٌ. b2: [Its pl., هَيَادِبُ, is also applied to Filaments, capillaments, or fringe-like appertenances, of a flower. b3: هَيْدَبٌ; (tropical:) A (??) or clouds, hanging down, (K,) approaching [the earth], like the هُدْب [or unwoven end or extremity,] of a (قَطِيفَة: (TA:) or the هيدب of a cloud is its ذَيْل [or skirt]. (K:) or what hangs down, of it, like the unwoven and, or extremity, of a garment. (مَا تَهَذَّبَ مِنْهُ.) when it is about to rain, resembling strings (S) b4: هَيْدَبٌ (tropical:) A pendulous (or flabby. TA,) pubes of a woman: (K:) likened to the هيدب of a cloud (TA.) b5: هَيْدَبٌ (tropical:) Tears flowing in a continued succession. (K.) On the authority of Lth, who cites the following verse: بِدَمْعٍ ذِى حَرَارَاتٍ

عَلَى الخَدَّيْنِ ذِى هَيْدَبْ [With hot tears upon the cheeks, flowing in a continued succession]. But it is said in the L, I have not heard هيدب used as an epithet applied to rain falling continuously, aor. as an epithet applied to tears; and the verse which Lth adduces as an authority is forged. (TA.) b6: هَيْدَبٌ (S, K) and ↓ هُدُبٌّ and ↓ هُدَّابٌ (K) Impotent in speech or actions; syn. عَيِىٌّ; (in one copy of the K غَبِىٌّ, or unintelligent; TA;) and heavy, or dull: (S, K:) or هيدب signifies impotent in speech or actions; dull of speech and understanding; heavy: and hard, or churlish; heavy, or dull; having much hair: (Az:) or, as some say, one who has upon him dangling strings, or the like, hanging from the suspensory of a sword, or other thing, and resembling the هيدب of a cloud: or, as some say, this word signifies stupid; foolish; of little sense: and ↓ هدبّ, weak. (TA.) هَيْدَبَى A kind of pace of a horse, in which exertion, or energy, is employed; a certain hard pace of a horse. (K.) See also هَيْذَبَى.

رَجُلٌ هَيْدَبِىُّ الكَلَامِ (assumed tropical:) A man of much speech, or talk; of many words. (K.) App. from the هَيْدَب of a cloud. (TA.) أَهْدَبُ A man having long, or large, eyelashes. (K.) Lth explains it by the words طَوِيلُ أَشْفَارِ العَيْنِ كَثِيرُهَا; [and J in a similar manner;] but Az disapproves of this expression, because اشفار العين signifies “ the edges of the eyelids,”

whence the eyelashes grow: (TA:) أَهْدَبُ الأَشْفَارِ, and الاشفار ↓ هَدِبُ, [the same;] having long eyelashes. (TA.) عَيْنٌ هَدْبَاءُ An eye having long lashes. (TA.) b2: شَجَرَةٌ هَدْبَاءُ A tree having long and pendulous branches. (K.) b3: أُذُنٌ هَدْبَاءُ (tropical:) A pendulous, flabby, ear. (TA, from a trad.) b4: لِحْيَةٌ هَدْبَاءُ (tropical:) A lank, not crisp, beard: and so ↓ عُثْنُونٌ هَدِبٌ. (TA.) b5: نَسْرٌ أَهْدَبُ (tropical:) A vulture having long feathers which reach to the ground. (TA.) See هَدِبٌ.

مُهَدَّبٌ Having an unwoven end, or extremity; syn. ذُو هُدَّابٍ: occurring as an epithet applied to the kind of stuff called دِمَقْسٌ. (TA.)

همد

1 هَمَدَتِ النَّارُ, aor. ـُ (S, A, L,) inf. n. هُمُودٌ, (S, A, L, K,) The fire became extinguished (As, S, A, L, K) entirely; went out entirely, (As, S, A, L,) none of it remaining: (L:) or lost its heat: (L, K:) when [only] its flame has ceased, you say of it خَمَدَت. (As, L.) b2: هَمَدَ, (M, A, L,) aor. ـُ (M, L,) inf. n. هُمُودٌ, (M, L, K,) (tropical:) He died; [became extinct;] (M, A, L, K;) perished; (TA;) like as did Thamood; (Lth, A, L;) as also خَمَدَ. (A.) b3: كَاد يَهَمْدُ مِنَ الجُوعِ (tropical:) He nearly perished of hunger. (L.) b4: هَمَدَ, aor. ـُ (S, A, L,) inf. n. هُمُودٌ (S, L, K) and هَمْدٌ, (L, K,) (tropical:) It (a garment, or piece of cloth,) became dissundered (L, K) and worn-out, (S, A, L, Msb,) by being long folded, (A, L, Msb, K,) so that a person looking at it would imagine it sound, but, when he touched it, would find it fall to pieces. (A, * L, Msb. *) b5: هَمَدَت الرِّيحُ (assumed tropical:) The wind became still. (Msb.) b6: هَمَدَتِ الأَرْضُ, inf. n. هُمُودٌ, (tropical:) The land became lifeless, without herbage, without wood, and without rain. (L, K.) b7: هَمَدَ شَجَرُ الأَرْضِ (tropical:) The trees of the land became worn-out, or wasted; and perished. (L.) b8: هَمَدَتْ أَصْوَاتُهُمْ (assumed tropical:) Their voices became silent. (L.) 4 اهمد, inf. n. إِهَمَادٌ, (assumed tropical:) He stilled, or quieted. (K.) b2: He (God, and a man,) killed, or destroyed, a man, or men. (A.) b3: اهمد الأَمْرَ (tropical:) He put an end to the affair. (A.) b4: اهمد القَحْطُ الأَرْضَ (tropical:) Drought rendered the land sterile, so that it contained no herbage but such as was dried up and broken. (L.) b5: اهمد, (inf. n. إِهْمَادٌ, K.) (assumed tropical:) He kept silence in an unpleasant case. (L, K.) b6: اهمد, (S, L,) inf. n. إِهْمَادٌ, (L, K,) He remained, continued, stayed, abode, or dwelt, (S, L, K,) in a place: (S, L:) he was still; (K;) i. e., did not move. (TA.) A2: اهمد, (S, L) inf. n. إِهْمَادٌ, (L, K,) He hastened, or was quick, (S, L, K,) in going along: (S, L:) thus it bears two contr. significations: (S, L, K:) he (a dog) ran; syn. أَحْضَرَ. (L.) A3: اهمدوا فِى الطَّعَامِ, (inf. n. إِهْمَادٌ, K,) They fell to eating of the food. (Ibn-Buzurj, L, K. *) هَمِدٌ: see هَامِدٌ.

هَمْدَةٌ (assumed tropical:) Apoplexy: caros: syn. سَكْتَةٌ. (S, L.) b2: [A trance. (See رَقْدَةٌ.)]

همِيدٌ (tropical:) Sheep or goats that have died: (L:) or the beasts or the like (مال) that are registered in the government-accounts as due from a man. (ISh, L, K.) You say, آخَذَنَا ??لْهَمِيدِ He (the collector) exacted from us taking for the sheep or goats that had died: (L:) or, taking what was registered as due from us in the governmentaccounts. (ISh, L.) b2: See هَامِدٌ.

هَامِدٌ and ↓ هَمِدٌ and ↓ هَمِيدٌ (tropical:) In a state of death, or extinction]. (M, L.) b2: هَامِدٌ (tropical:) A garment, or piece of cloth, [dissundered and] wornout by being long folded, so as, when touched, to fall to pieces: (A:) or anything old and wornout: (L, Msb:) pl. هُمَّدٌ. (A.) See 1. b3: أَرْضٌ هَامِدَةٌ (tropical:) Land in which is no herbage: (S:) and in the same sense هَامِدٌ is applied to a place: (K:) or sterile land, (A, L,) the herbage of which is dried up and broken, (A,) or containing no herbage except what is dried up and broken: (L:) dry and dusty: pl. هَوَامِدُ. (L.) b4: هَامِدٌ (tropical:) Old and worn-out or wasted, blackened, and changed, [for the worse]. (K.) b5: (tropical:) A tree black and wasted: (L:) or dried up; (A;) as also herbage. (S, L, K.) b6: (tropical:) Fruit black and stinking. (A, L.) b7: (tropical:) A date just ripe, thickskinned and yellow. (TA.) رَمَادٌ هَامِدٌ Ashes [in a state of extinction or] wasted, (L,) and compacted together, and changed in appearance. (A, L.)

هيض

1 هَاضَهُ, aor. ـِ (S, K,) inf. n. هَيْضٌ, (S,) He broke it, namely, a bone, after it had become set; as also ↓ اهتاضهُ: (S, K:) and in like manner, a wing. (TA.) b2: (tropical:) It (a thing) made him to fall back into his disease; (S, A, TA;) and so هَاضَهُ إِلَى مَا بِهِ. (TA.) You say also, هاض الحُزْنُ القَلْبَ (assumed tropical:) Grief affected the heart time after time. (TA.) And الغَزَامُ ↓ تهيّضهُ [Vehemence of desire] returned to him a second time. (A, * TA.) b3: (assumed tropical:) It softened him, or it. (TA.) And so IAar explains the verb as occurring in the saying of 'Áïsheh, لَوْنَزَلَ بِالجِبَالِ الرَّاسِيَاتِ مَانَزَلَ بِأَبِى لَهَاضَهَا (assumed tropical:) [Had that befallen the firm mountains which befell my father,] it had softened them. (TA.) [See also an ex. of a similar meaning voce ظلع.] b4: (tropical:) It (drowsiness) made him languid. (A, TA.) b5: (tropical:) He broke him, or defeated him: as in the imprecation uttered by 'Omar the son of 'Abd-el-'Azeez against Yezeed the son of El-Mohelleb, when he broke his prison, and escaped, اَللّٰهُمَّ إِنَّهُ قَدْ هَاضَنِى فَهِضْهُ (tropical:) O God, verily he hath broken me, or defeated me, and encroached on me (اِدَّخَلَ عَلَىَّ), then do Thou break him, or defeat him, and requite him for that which he hath done. (TA.) 2 هيّضهُ (assumed tropical:) He roused, excited, or provoked, him; and it, namely the heart. (IB.) 5 تَهَيَّضَ see 7: A2: and see also 1.7 انهاض It [a bone] broke, or became broken, (JK, K,) after having been set; (JK;) and ↓ تهيّض signifies the same. (K.) 8 إِهْتَيَضَ see 1.

هَيْضٌ (assumed tropical:) Any pain following upon pain. (S, TA.) See also هَيْضَةٌ. b2: (assumed tropical:) Softness. (TA.) هَيْضَةٌ, (Lth, K,) or ↓ هَيْضٌ, (JK,) (assumed tropical:) A disease after a disease: a return of anxiety, or disquietude of mind; and of grief. (Lth, JK, K.) b2: بِهِ هَيْضَةٌ (assumed tropical:) He has a purging and vomiting together; [i. e. the cholera: used in this sense in the present day:] (S, K:) or a discharge of the belly alone. (TA.) You say also, أَصَابَتْ فُلَانًا هَيْضَةٌ, meaning (assumed tropical:) A change of his temperament, such as often occasions laxness of the bowels, causing a frequent going to and from the privy, affected such a one, from the disagreement with him of something which he had eaten. (TA.) b3: بِهِ هَيْضَةُ الكَرَى (tropical:) In him is the languor produced by drowsiness. (A, TA.) مَهِيضٌ A bone broken after having become set; (S, A, K;) as also ↓ مُهْتَاضٌ (S) and ↓ مُنْهَاضٌ. (S, A.) مُهْتَاضٌ: see مَهِيضٌ.

مُنْهَاضٌ: see مَهِيضٌ.

مُسْتَهَاضٌ [A beast] that has had a leg broken, and has recovered, and has been hastily laden and driven, and whose bone has consequently broken a second time, after it had become set and nearly well: or, accord. to ISh, one that has been diseased, and recovers, and is hastily put to work, so that he is distressed thereby; or that eats food, or drinks beverage, and in consequence relapses into disease. (TA.)

جب

أ1 جَبَأَ and جَبِئَ, aor. ـَ He restrained, or withheld, himself; refrained, forbore, or abstained; or turned back, or reverted. (K, TA.) You say, جَبَأَ عَنْهُ, and جَبِئَ, meaning He restrained, or withheld, himself, &c., from him, or it; and regarded him, or it, with reverence, veneration, dread, awe, or fear: (TA:) [or,] accord. to Az, جَبَأْتُ عَنِ الرَّجُلِ, inf. n. جَبْءٌ and جُبُوْءٌ, [to which Golius adds جُبُؤٌ and جِبَآءٌ, but, I suspect, from incorrect MSS.,] means I drew, or held, or hung, back from the man; or remained behind him; or shrank from him; or shrank from him and hid myself: and he cites (from Nuseyb Ibn-Mihjen, TA) فَهَلْ أَنَ إِلَّ مِثْلُ سَيِّقَةِ العِدَى

إِنِ اسْتَقْدَمَتْ نَحْرٌ وَإِنْ جَبَأَتْ عَقْرٌ [And am I otherwise than like the beasts driven away by the enemy? If they go before, slaughter befalls them; and if they remain behind, hocking]. (S, TA.) You say also, مَا جَبَأَ عَنْ شَتْمِى He did not draw back from reviling me; did not desist, or abstain, therefrom. (TA.) b2: It (a sword) recoiled, or reverted, without penetrating, or without effect: (K:) or so the former verb [only]. (TA.) b3: It (the sight, or the eye,) recoiled, or reverted: (K:) or so the former verb [only]; and disliked, or disapproved, or hated, the thing [that was before it]. (TA.) You say, جَبَأَتْ عَيْنِى عَنِ الشَّىْءِ My eye recoiled, or reverted, from the thing. (S.) And of a woman of displeasing aspect you say, إِنَّ العَيْنِ لَتَجْبَأُ عَنْهَا [Verily the eye recoils from her with dislike]. (As, TA.) b4: He disliked, disapproved, or hated: (K:) or so the former verb [only]. (TA.) Yousay, جَبَأَ الشَّىْءَ He disliked, &c., the thing. (TA.) b5: He inclined his neck: (K:) or so the former verb [only]. (TA.) b6: He hid himself; (K, TA;) [app. from fear;] as, for instance, a ضَبّ [q. v.] in its hole. (TA.) b7: He, or it, came, or went, forth, or out: (K:) [or so the former verb only.] You say of a serpent, جَبَأَ عَلَيْهِ It came forth upon him from its hole (S, TA) so as to frighten him; and in like manner one says of a hyena, and a ضَبّ, and a jerboa. (TA.) And جَبَأَ عَلَى

القَوْمِ He came forth unexpectedly upon the people, or company of men. (TA.) And جَبَأَ الجَرَادُ The locusts invaded, or came suddenly upon, the country. (TA.) 4 أَجْبَأَتْ said of a land, (S,) or اجبأ said of a place, (K,) It abounded with [the kind of truffles called] كَمْأَة, (S,) or كَمْء, (so in some copies of the K,) or [rather] جِبَأَة [a pl. or quasi-pl. n. of جَبْء. (So in other copies of the K.) A2: اجبأ He hid a thing. (K.) And hence, He hid his camels from the collector of the poor-rate. (IAar, TA.) b2: He sold seed-produce before it showed itself to be in a good state, (S, K, TA,) or before it came to maturity. (TA.) Hence, in a trad., مَنْ أَجْبَى فَقَدْ أَرْبَى [He who sells seed-produce before it shows itself to be in a good state, or before it has come to maturity, practices the like of usury]: (S, TA:) originally with ء, (S,) which is suppressed for the purpose of assimilation [to اربى]. (TA. [See 4 in art. جبو and جبى.]

A3: اجبأ عَلَى القَوْمِ He overlooked the people, or company of men; or commanded, or had, a view of them; or came in sight of them; syn. أَشْرَفَ. (K.) جَبْءٌ sing. of جِبَأَةٌ, like as فَقْعٌ is of فِقَعَةٌ, and غَرْدٌ of غِرَدَةٌ: (S:) or i. q. كَمْأَةٌ: (K:) or n. un. of ↓ جَبْأَةٌ, which is a coll. gen. n., like كَمْأَةٌ: (MF and TA, voce قَعْبٌ:) [J says,] جِبَأَةٌ signifies Red كَمْأَة [or truffles]: or, accord. to El-Ahmar, those [truffles] that incline to redness; كَمْأَةٌ signifying those that incline to dust-colour and blackness; and فِقَعَةٌ, the white; and بَنَاتُ أَوْبَرَ, the small: (S:) accord. to AHn, ↓ جَبْأَةٌ signifies a white thing resembling a كَمْء, of which no use is made: but accord. to IAar, the black كَمْأَة; which, he says, are the best of كمأة: (TA:) the pl. of جَبْءٌ is أَجْبُؤٌ, (S, K,) a pl. of pauc., (S,) and جِبَأَةٌ, [as mentioned above,] or, accord. to Sb, this is a quasi-pl. n., (TA,) and ↓ جَبَأٌ, (K,) or this also is a quasi-pl. n. (TA.) b2: I. q. أَكَمَةٌ [q. v., i. e. A hill, or mound, &c.]: pls. as above. (K.) b3: A hollow, or cavity, (T, K,) in a mountain, (TA,) in which the water (T, K) of the rain (TA) stagnates, (T,) or collects: (K:) pl. as above. (K.) جَبَأٌ: see the next preceding paragraph.

جَبْأَةٌ: see جَبْءٌ, in two places.

A2: Also A shoemaker's board, (S, K,) on which he cuts his leather; also called قُرْزُومٌ. (S.) A3: And The place where the false ribs of the camel end, and thence as far as the navel and udder. (K.) b2: And The part of the belly called the مَأْنَةٌ thereof; as also جَأْبَةٌ; (Ibn-Buzurj, TA;) i. e. the part between the navel and the pubes. (TA in art. جأب.) جُبَّأٌ (S, K) and ↓ جُبَّاءٌ? (Sb, K) Fearful, or cowardly: (S, K:) fem. with ة: and therefore the pl. is formed by the addition of و and ن. (Sb, TA.) Mafrook Ibn-' Amr Esh-Sheybánee says, فَمَا أَنَ مِنْ رَيْبِ المَنُونِ بِجُبَّأٍ

وَلَا أَنَا مِنْ سَيْبِ الإِلٰهِ بِآيِسِ [But I am not fearful of the vicissitudes of fortune, nor despairing of the favour of God]. (S, TA.) جُبَّآءٌ: see what next precedes.

جَابِئٌ The locust, or locusts: (S, K:) so called because of the coming forth thereof [suddenly or unexpectedly: see 1, last two sentences]: (S, TA:) as also جَابٍ [q. v.]. (TA.) أَرْضٌ مَجْبَأَةٌ A land abounding with [the truffles called] جِبَأَة. (S.)

جدب

1 جَدُبَ, (A, Msb, K,) aor. ـُ (K,) inf. n. جُدُوبَةٌ, (S, A, Msb, K,) It (a place, S, A, K, or a country, or region, Msb,) was, or became, affected with drought, barrenness, or dearth; or with drought, and dryness of the earth; (S, A, Msb, K;) as also جَدِبَ, (A,) inf. n. جَدَبٌ; (KL;) or جَدَبَ; (K;) and ↓ اجدب; (A, K;) or جَدِبَت, aor. ـَ and ↓ أَجْدَبَت; both said of the earth or land (الأَرْض): (Msb:) and ↓ أَجْدَبَتِ البِلَادُ the countries, or regions, were affected with drought, and the prices became high [therein]. (TA.) A2: جَدَبَهُ, (S, M, A, Msb, K,) aor. ـِ (M, Msb, K) and جَدُبَ, (K,) inf. n. جَدْبٌ, (Msb,) He found fault with it; dispraised it; expressed disapprobation of it. (S, M, A, Msb, K.) So in the saying (S, A) relating to 'Omar, (A, TA,) in a trad., (S,) جَدَبَ السَّمَرَ بَعْدَ العِشَآءِ (S) or بَعْدَ العَتَمَةِ (A) [He expressed disapprobation of night-discourse after nightfall, or after the first third of the night reckoned from the disappearance of the redness of the twilight].3 جَادَبَتِ الإِبِلُ العَامَ, (ISk, S, A, TA,) inf. n. مُجَادَبَةٌ, (TA,) The camels experienced, or have experienced, drought, and barrenness, or dryness of the earth, this year, and have become in such a state as not to eat anything but dry and black herbage, dry ثُمَام [or panic grass]: (ISk, S, TA:) or have not met with, or found, anything but what was bad, by reason of drought, and barrenness, or dryness of the earth, this year. (A.) 4 أَجْدَبَ see 1, in three places. b2: أَجْدَبَتِ السَّنَةُ The year became one of drought, barrenness, or dearth; or drought, and dryness of the earth. (A, * TA.) b3: اجدب القَوْمُ The people, or company of men, experienced drought, barrenness, or death; or drought, and dryness of the earth. (S, A, Msb, K.) b4: [Hence,] نَزَلْنَا بِبَنِى فُلَانٍ فَأَجْدَبْنَا (tropical:) We alighted as guests at the abode of the sons of such a one, and found not entertainment with them, though they were in the enjoyment of plenty: (A:) [or] نَزَلْنَا فُلَانًا فَأَجَْبْنَاهُ (assumed tropical:) we alighted as guests at the abode of such a one, and [found that] he did not entertain us. (TA.) [The latter, if correct, is from what next follows.]

A2: اجدب الأَرْضَ He found the land to be affected with drought, barrenness, or dearth; or with drought, and dryness of the earth. (S, A, K.) 5 مَا أَتَجَدَّبُ أَنْ أَصْحَبَكَ (assumed tropical:) I do not deem it disagreeable, or unsuitable, to accompany thee; syn. مَا أَسْتَوْخِمُ. (K.) جَدْبٌ Drought, barrenness, or dearth; contr. of خِصْبٌ; (S;) i. q. مَحْلٌ, (A, Msb, K,) i. e. drought, or suspension of rain, and dryness of the earth; (Msb;) dryness and barrenness of the earth: (Har p. 576:) and ↓ جِدَبٌّ is a name, or subst., for الجَدْبٌ, (K, TA,) meaning المَحْلُ; as in the saying of the rájiz, cited by Sb, لَقَدْ خَشِيتُ أَنْ أَرَى جِدَبَّا فِى عَامِنَا بَعْدَ مَا أَخْصَبَّا [Verily I feared to see drought, or barrenness, &c., in this our year, after it had been abundant in herbage]; جِدَبَّا being used for الجَدْبَا; or, accord. to one reading, it is ↓ جَدْبَبَّا, with a doubled ب added; the change being made for the sake of the metre. (M, TA. [Respecting أَخْصَبَّا, see 4 in art. خصب.]) b2: Also A place, (S, A, K,) or a country, or region, (Msb,) affected with drought, barrenness, or dearth; or with drought, and dryness of the earth; and so ↓ جَدِيبٌ (S, A, Msb, K) and ↓ جَدُوبٌ and ↓ مَجْدُوبٌ, (K,) the last derived from جُدِبَ though this verb has not been used, (TA,) and ↓ مُجْدِبٌ, (M, A,) of which the pl. is مَجَادِيبُ. (A.) You say also أَرْضٌ جَدْبٌ [in which جدب is an inf. n. (though app. obsolete as such) and therefore applicable to a fem. subst.] (ISd, TA) and جَدْبَةٌ (S, A, Msb, K) and ↓ جَدِبَةٌ (A, Msb) and ↓ جَدِيبٌ (Msb) and ↓ جَدُوبٌ (Lh, M, Msb) and ↓ مُجْدِبَةٌ, of which last the pl. is مَجَادِيبُ, (Msb,) A land affected with drought, &c.: (S, M, A, &c.:) and أَرْضُونَ جُدُوبٌ, (S, K,) as though to each part were applied the term جَدْبٌ [used as a subst.] from which is formed the pl. جُدُوبٌ, (TA,) and جَدْبٌ, (K,) which is here an inf. n. used as an epithet [and therefore applicable to a pl. subst.], (TA,) lands affected with drought, &c. (S, K.) And ↓ فَلَاةٌ جَدْبَآءُ [fem. of أَجْدَبُ] (M, K) A desert affected with drought, &c.; (K;) in which is neither little nor much, neither pasture nor herbage. (M, TA.) And ↓ فُلَانٌ جَدِيبُ الجَنَابِ Such a one is environed by a tract affected with drought, &c. (S. [But this phrase is generally used tropically, as meaning (assumed tropical:) Such a one is ungenerous or illiberal or inhospitable. See art. جنب.]) And سَنَةٌ جَدْبَةٌ (K in art. جرز) and عَامٌ

↓ جَدُوبٌ (M, TA) [A year of drought, &c.]. See also أَجَادِبُ, in two places.

A2: Also i. q. عَيْبٌ [A vice, fault, defect, &c.]; (S, A, K;) a signification which may be either proper or tropical. (Er-Rághib, MF.) أَرْضٌ جَدِبَةٌ: see جَدْبٌ.

أَخَذَ فِى وَادِى جَدَبَاتٍ: see جَذَبَات, in art. جذب.

جِدَبٌّ and جَدْبَبٌّ: see جَدْبٌ.

جَدُوبٌ: see جَدْبٌ, in three places.

جَدِيبٌ: see جَدْبٌ, in three places.

جَادِبٌ Finding fault, dispraising, expressing disapprobation: whence the saying of Dhu-rRummeh, فَيَا لَكَ مِنْ خَدٍّ أَسِيلٍ و مَنْطِقٍ

رَخِيمٍ وَمِنْ خَلْقٍ تَعَلَّلَ جَادِبُهْ meaning [O thou smooth and even cheek, and gentle speech, and make] whereof he who dispraises it occupies himself vainly, finding no defect in it. (S, TA.) b2: It is also said [as in the K &c.] to signify Lying; and the author of the 'Eyn says that it has no verb belonging to it [in this sense]; but this is a mistranscription [for خَادِبٌ]: Az says that جَادِبٌ, with ج, has the signification here first given. (M, TA.) جُنْدَبٌ and جُنْدُبٌ (S, K, &c.) and جِنْدَبٌ, like دِرْهَمٌ, (Sb, M, K,) the last of which is of weakest authority, because of a rare measure, whereof it has been said that there are only four examples: (TA:) in all of them the ن is said by some to be radical; but others, with more reason, hold it to be augmentative: (MF:) Sb says that it is augmentative: (S:) A species of locust, (S, K,) well known: (K:) or the male locust: or small locust: or, accord. to Seer, i. q. صَدًى [a kind of cricket], that creaks by night, and hops and flies: [but see صَدًى:] or, accord. to the M, it is smaller than the صدى, and is found in the deserts: pl. جَنَادِبُ. (TA.) صرّ الجندب [i. e. صَرَّ الجُنْدَبُ The جندب creaked] is a saying of the Arabs, used as a proverb; alluding to a difficult affair by which a person is troubled in mind; originating from the fact that the جندب, when its feet are scorched by the heated ground, does not keep them steadily upon it, and a creaking sound is consequently heard, produced by its legs. (TA.) b2: أُمُّ جُنْدَبٍ The sand; because the locust [or جندب] deposits its eggs therein: and the walker therein falls into evil [or encounters difficulty]. (TA.) b3: [Hence it signifies also] Misfortune: (S, M, K:) and perfidy, or faithlessness, or treachery: (M, K:) and wrong, or injury: (S, M, K:) and evil conduct, or ill treatment. (S.) You say, وَقَعَ فُلَانٌ فِى

أُمِّ جُنْدَبٍ Such a one fell into misfortune: or into perfidy. (TA.) And وَقَعُوا فِى أُمِّ جُنْدَبٍ

They suffered wrong, or injury. (Az, S, K.) And وَقَعَ القَوْمُ جُنْدَبٍ The people, or company of men, committed wrong, or injury, and slew him who was not a slayer: (TA:) [as though they came with violence upon sand in which eggs of the جندب were deposited, and so destroyed the eggs, which had occasioned them no harm.] And رَكِبَ أُمَّ جُنْدَبٍ He committed wrong, or injury. (TA.) أَجْدَبُ i. q. جَدْبٌ as syn. with جَدِيبٌ: fem.

جَدْيَآءُ. Hence,] فَلَاةٌ جَدْيَآءُ: see جَدْبٌ. b2: [Hence also,] سَنَةٌ جَدْبَآءُ A year of much snow. (L in art. شهب.) b3: أَجْدَبُ is [also] said in the M to be [used as] a subst. applied to what is termed مُجْدِب [i. e. as syn. with the latter word used as an epithet in which the quality of a subst. is predominant; app. meaning A place, or the like, affected with drought, &c.]. (TA.) b4: [Also, as a comparative and superlative epithet, meaning More, and most, affected with drought, &c.; contr. of أَخْصَبُ.]

أَجَادِبُ, in a trad., where it is said, وَكَانَتْ فِيهِ

أَجَادِبُ أَمْسَكَتِ المَآءِ, (K, * TA,) or وكانت فِيهَا, (TA,) [And there were in it اجادب that retained the water], is said to be pl. of أَجْدُبٌ, which is pl. of ↓ جَدْبٌ, (K, TA,) like as أَكَالِبُ is pl. of أَكْلُبٌ, which is pl. of كَلْبٌ; (TA;) and signifies hard parts of the ground, that retain water, and do not imbibe it quickly; or, as some say, land having no plants or herbage, from ↓ جَدْبٌ meaning “ drought ” &c: the word is thus written in the two Saheehs, of El-Bukháree and Muslim: (IAth, TA:) but some say that it is an anomalous pl. of جَدْبٌ, like as مَحَاسِنُ is of حُسْنٌ: and there are other readings; namely, أَجَاذِبُ and أَحَادِبُ and أَحَازِبُ and أَجَارِدُ, pl. of أَجْرَدُ, and إِخَاذَاتٌ, pl. of إِخَاذَةٌ. (MF, TA.) مُجْدِبٌ, and its fem., with ة: see جَدْبٌ.

مِجْدَابٌ Land scarely ever, or never, abundant in herbage, or in the goods, conveniences, or comforts, of life; scarcely ever, or never, fruitful, or plentiful. (K.) مَجْدُوبٌ: see جَدْبٌ.

جلب

1 جَلَبَ, (S, A, Mgh, Msb, K,) aor. ـِ and جَلُبَ, (S, Msb, K,) inf. n. جَلْبٌ (S, Mgh, Msb, K) and جَلَبٌ, (S, K,) He drove, (A, K,) or brought, conveyed, or transported, (Mgh,) a thing, (S, A, * Mgh, Msb, K, *) or things, such as camels, sheep, goats, horses, captives, or slaves, or any merchandise, (TA,) from one place to another, (A, K,) or from one country or town to another, for the purpose of traffic; (Mgh;) as also ↓ اجتلب, (A, K, KL,) and ↓ استجلب. (KL.) And جَلَبْتُ الشَّىْءَ إِلَي نَفْسِى and ↓ اِجْتَلَبْتُهُ signify the same; (S;) i. e. (assumed tropical:) I brought, drew, attracted, or procured, the thing to myself. (PS.) [Hence,] ذَا مِمَّا يَجْلِبُ الإِخْوَانَ (tropical:) [This is of the things that bring, draw, attract, or procure, brothers, or friends]. (A, TA.) And الدَّهْرِ ↓ جَلَبَتُهُ جَوَالِبُ (tropical:) [The calamities of time, or of fortune, or of fate, brought, drew, or attracted, him, or it]. (A, TA.) [Hence also, accord. to some,] لَا جَلَبَ وَ لَا جَنَبَ, a trad., explained as meaning, The owner of cattle shall not be required to drive them, or bring them, to the town, or country, in order that the collector may take from them the portion appointed for the poor-rate, but this shall be taken at the waters; and when the cattle are in the yards, they shall be left therein, and not brought forth to the place of pasture, for the collector to take that portion: or, as some say, ولا جنب means, nor shall one have a horse led by his side, in a race, in order that, when he draws near to the goal, he may tranfser himself to it, and so outstrip his fellow: and other explanations have been given: (Msb:) [accord. to some,] لا جلب here means, they shall not drive, or bring, their cattle to the collector of the portions appointed for the poor-rate in the place where he alights, but he shall himself come to their yards and take those portions: or [جلب here is from the verb جَلَبَ in a sense which will be explained below, and] the trad. relates to horse-racing, and means, one shall not cause his horse to be followed by a man crying out at it and chiding it; nor shall he have a horse without a rider led by his own horse, in order that, when he draws near to the goal, he may transfer himself to it, and outstrip upon it: (Mgh:) or الجَلَبُ, which is forbidden, means the collector's not coming to the people at their waters to take the portions appointed for the poor-rate, but ordering them to drive, or bring, their cattle to him: or it relates to contending for a stake, or wager, and means the mounting a man upon one's horse, and, when he has drawn near to the goal, following his horse and crying out at it, in order that it may outstrip; which is a kind of fraud: (S:) or it is used in both these cases: (A 'Obeyd: [his explanations are virtually the same as those in the S:]) or the meaning of the trad. [so far as the former clause of it is concerned] is, that the contributions to the poor-rate shall not be driven, or brought, to the waters nor to the great towns, but shall be given in their places of pasture: or it means, [or rather الجلب means,] the collector's alighting in a place, and then sending a person, or persons, to drive, or bring, to him the cattle from their places, that he may take the portion thereof appointed for the poor-rate: or it [relates to horse-racing, and] means the sending forth a horse in the racecourse, and a number of persons' congregating, and crying out at it, in order that it may be turned from its course: or a man's following his horse, and spurring on behind it, and chiding it, and crying out at it: (K, TA:) or the shaking a thing behind a horse that is backward in a race, that it may be urged on thereby, and outstrip: or one's riding a horse, and leading behind him another, to urge it on, in contending for a stake, or wager: or the crying out at a horse from behind, and urging it to outstrip. (TA. See also 1 in art. جنب.) b2: جَلَبَ لأَهْلِهِ He gained or earned; sought or sought after or sought to gain [provisions &c.; generally meaning he purveyed]; and exercised art or cunning or skill, in the management of his affairs; for his family; as also ↓ اجلب. (Lh, K.) A2: جَلَبُوا, aor. ـِ and جَلُبَ, (K,) [inf. n. جَلَبٌ, and perhaps جَلَبَةٌ also;] and ↓ جلّبوا; (S, K;) and ↓ اجلبوا, (K,) inf. n. إِجْلَابٌ; (Mgh;) [the second of which is the most common;] They raised cries, shouts, noises, a clamour, (S, Mgh, TA,) or confused cries or shouts or noises. (Mgh, K. *) And جَلَبَ عَلَي فَرَسِهِ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. جَلَبٌ, (S,) or جَلْبٌ, (Msb,) He chid, or urged on, his horse; as also ↓ جلّب and ↓ اجلب; (K;) the first, rare; the second and third, usual: (TA:) he cried out at his horse, (S, K,) from behind him, and urged him to outstrip [in a race], (S,) aor. ـُ and جَلِبَ; (K; but this explanation is erased in the copy of the K in its author's handwriting, as being a repetition; and rightly, accord. to MF; though this requires consideration; TA;) as also ↓ اجلب: (S:) he urged his horse to run, by striking, or goading, or by crying out, or the like; as also ↓ اجلب: or, as some say, he led behind his horse that he was riding another horse to urge on the former, in contending [in a race] for a stake, or wager; as is shown in an explanation of the tradition cited above, لَا جَلَبَ وَلَا جَنَبَ. (TA.) It is said in the Kur [xvii. 66], عَلَيْهِمْ بِخَيْلِكَ وَرَجْلِكَ ↓ وَأَجْلِبْ And raise thou confused cries against them, (Mgh,) or cry out against them, with thy forces riding and on foot.(Bd. But see another explanation in what follows.) And it is said in a wellknown prov., جَلَبَتْ جَلْبَةً ثُمَّ أَمْسَكَتْ It, i. e. a cloud (سَحَابَة), thundered, then refrained from raining: applied to a coward, who threatens, and then is silent: but accord. to some, it is with ح in the place of ج (MF. See art. حلب.) b2: [Hence,] جَلَبَ, aor. ـِ and جَلُبَ; and ↓ اجلب; He threatened with evil; (K, TA;) followed by an accus. (TA) [or, app., by عَلَى before the object]: or (so in the TA, but in some copies of the K “ and,”) he collected a company, a troop, or an army. (K, TA.) [It is said that] عَلَيْهِمْ ↓ وَأَجْلِبْ, in the Kur [xvii. 66], means And collect thou against them [thy forces], and threaten them with evil. (TA. But see another explanation above.) And عَلَيْهِ ↓ اجلبو signifies also They collected themselves together against him, (S, K, *) and aided one another; like احلبوا. (S.) b3: جَلَبَ عَلَيْهِ, aor. ـُ inf. n. جَلْبٌ, He committed a crime against him; or an offence for which he should be punished. (K, * TA.) A3: جَلَبَ, aor. ـِ and جَلُبَ, (S, K,) It (a wound) healed: (K:) or it (an ulcer, As, or a wound, S) became covered with a skin in healing: (As, S:) as also ↓ اجلب. (S, L.) b2: And It (blood) dried; became dry; as also ↓ اجلب. (Lh, K.) A4: جَلِبَ, aor. ـَ It [app. a company or troop] assembled, or became collected together. (K.) 2 جَلَّبَ see 1, in two places.

A2: The inf. n. تَجْلِيبٌ also signifies The act of bringing together: or collecting. (KL.) 3 جَاْلَبَ [جالب is explained by Golius, as on the authority of the KL, as meaning He helped, or assisted: but this is a mistake for حالب; for I find مُحَالَبَةٌ explained by يارى كردن in a copy of the KL, and the order of the words there shows that it is not a mistranscriptiou for مجالبة.]4 اجلب: see 1, in eleven places, in the latter half of the paragraph.

A2: Also His camels brought forth males; (S, K;) because the males that they produce are driven, or brought, from one place to another, and sold; opposed to احلب “ his camels brought forth females: ” (S:) and his camel brought forth a male. (TA.) أَجْلَبْتَ وَلَا أَحْلَبْتَ May thy camels bring forth males, and may they not bring forth females, is a form of imprecation against a man, implying a wish that he may lose the milk [that he would have otherwise]. (TA.) A3: He aided, helped, or assisted, another. (S, K.) [So, too, احلب.]

A4: He put an amulet into a جُلْبَة [which must therefore signify the piece of skin in which an amulet is enclosed, as well as an amulet enclosed in a piece of skin: see مُجْلِبٌ]. (K.) b2: اجلب قَتَبَهُ, (S, K,) inf. n. إِجْلابٌ, (T,) He covered his قتب [or camel's saddle] (S, K) with a جُلْبَة, i. e., (S,) with a piece of fresh, moist skin, which he left upon it until it became dry [and tight]: (S, K: *) or he covered the head of his قتب with a piece of kid's, or lamb's, skin, and left it to dry upon it. (T.) 5 تَجَلَّبَ [تجلّب rendered by Golius Clamorem ac murmur excitavit, as on the authority of the K, I do not find in that lexicon nor in any other.]7 انجلب It [a camel, sheep, goat, horse, captive, or slave, or a number of camels &c., or any merchandise, (see 1, first sentence,)] was driven [or brought] from one place to another [or from one country or town to another, for the purpose of traffic]. (K.) 8 اجتلب: see 1, first and second sentences. b2: Also (assumed tropical:) He (a poet) took, or borrowed, from the poetry of another. (TA.) b3: And He sought or demanded [a thing]. (Har p. 44.) 10 استجلبهُ He sought, or demanded, or desired, that it [a camel, sheep, goat, horse, captive, or slave, or a number of camels &c., or any merchandise, (see 1, first sentence,)] should be driven [or brought] from one place to another [in which he was, or from one country or town to another, for sale]. (K.) b2: See also 1, first sentence. R. Q. 1 جَلْبَبَهُ, (K,) or جلببهُ جِلْبَابًا, (TA,) inf. n. جَلْبَبَةٌ, the second ب not being incorporated into the first because the word is quasi-coordinate to the class of دَحْرَجَةٌ, (S,) He put on him a garment of the kind called جِلْبَاب. (S, K.) Accord. to Kh, the first ب in جلبب is [augmentative] like the و in جَهْوَرَ and دَهْوَرَ: accord. to Yoo, the second is [augmentative] like the ى in سَلْقَى and جَعْبَى. (IJ, TA.) R. Q. 2 تَجَلْبَبَ, (K,) and تَجَلْبَبَتْ, (A, Msb,) He, and she, put on a garment of the kind called جِلْبَاب; or clad himself, and herself, therewith. (A, Msb, K.) And تجلبب بِثَوْبَهَ He covered himself with his garment. (Har p. 162.) جُلْبٌ: see جِلْبٌ b2: Also The blackness of night; (K, TA;) and so ↓ جِلْبَابٌ. (Har p. 480. [The latter evidently tropical in this sense, and perhaps the former also.]) جِلْبٌ (S, K) and ↓ جُلْبٌ (S, L) A camel's saddle of the kind called رَحْل, with what it contains, or comprises: (K:) or its cover: (Th, K:) or its pieces of wood: (S:) or its curved pieces of wood: (TA:) or its wood, without [the thongs called] أَنْسَاع and other apparatus. (K, TA.) A2: Also, both words, Clouds, (K,) or thin clouds, (S,) in which is no water: (S, K:) or clouds appearing, or extending sideways, (مُعْتَرِضٌ,) [in the horizon,] like a mountain [or mountainrange]: (K, TA:) or a cloud like that which is termed عَارِضٌ [q. v.], but narrower, and more distant, and inclining to blackness: (Az, TA in art. عرض:) pl. أَجْلَابٌ. (TA.) [See also جُلْبَةٌ.]

جَلَبٌ A thing, or things, driven, or brought, (S, A, Mgh, Msb, K,) from one country or town to another, (S, Mgh, Msb,) or from one place to another, (A, K,) for the purpose of traffic; (Mgh;) as horses, &c., (K,) camels, (TA,) sheep or goats, captives or slaves, (Lth, TA,) or any merchandise: (TA:) and so ↓جَلَبَةٌ, thus in the handwriting of the author of the K in his last copy of that work, and mentioned by more than one, (MF, [who adds that it is correct, but SM thinks it a mistake,]) and ↓ جَلِيبَةٌ and ↓ جُلُوبَةٌ: (K:) [see this last, below:] pl. [of the first]

أَجْلَابٌ. (K.) Hence the prov., النُّفَاضُ يُقَطِّرُ الجَلَبَ The failure of provisions causes the camels, driven, or brought, from one place to another, to be disposed in files for sale. (TA.) b2: [And, app., Male camels; like جَلُوبَةٌ; because they are driven, or brought, from one place to another, and sold; (see 4;) opposed to حَلَبٌ, q. v.] b3: Also Persons who drive, or bring, camels and sheep or goats [&c.] from one place or country or town to another, for sale; and so [its pl.]

أَجْلَابٌ. (S.) [In the present day, ↓ جَلَّابٌ signifies One who brings slaves from foreign countries, particularly from African countries, for sale.]

A2: Also, (S, A, K,) and ↓ جَلَبَةٌ, (S, A, * Mgh, K,) [the former an inf. n., and so, perhaps, the latter, but often used as simple substs., the latter more commonly, meaning] Cries, shouts, noises, or clamour: (S, TA:) or a confusion, or mixture, (A, Mgh, K,) of cries or shouts or noises, (A, Mgh,) or of crying or shouting or noise. (K.) b2: And the former, An assembly of men. (TA.) جُلْبَةٌ The small piece of skin, (S,) or the crust, or scab, (A, K,) that forms over a wound (S, A, K) when it heals: (S, K:) pl. جُلَبٌ. (A.) b2: A piece of skin that is put upon the [kind of camel's saddle called] قَتَب. (S, K.) [See 4.] b3: [A piece of skin in which an amulet is enclosed: see 4.] b4: An amulet upon which is sewed a piece of skin: (K:) pl. as above. (TA.) b5: A detached portion of cloud: (K:) [or] a cloud covering the sky. (IAar, TA.) [See also جِلْبٌ.] b6: A piece of land differing from that which adjoins it; a patch of ground; syn. بُقْعَةٌ. (K.) One says, إِنَّهُ لَفِى جُلْبَةِ صِدْقٍ i. e. فى بُقْعَةِ صِدْقٍ [app. meaning (assumed tropical:) Verily he is in a good station or position: see art. بقع]. (TA.) b7: A detached portion of herbage or pasture. (K, * TA.) A2: Also Severity, or pressure, of time or fortune; (S, K;) like كُلْبَةٌ: (S:) and hunger: (so in some copies of the K:) or vehemence of hunger: (so in other copies of the K:) or severity; adversity; difficulty; trouble: (TA:) and a hard, distressful, or calamitous, year. (K.) جَلَبَةٌ: see جَلَبٌ, in two places.

جِلِبَّاتٌ (S, A, Mgh, Msb, K, &c.) and ↓ جِلْبَابٌ; (K;) the latter mentioned as an ex. of form by Sb, and thought by Seer to be syn. with the former, but not explained by any one except the author of the K; masc. and fem.; (TA;) A [woman's outer wrapping garment called] مِلْحَفَة: (S:) or this is its primary signification; but it is metaphorically applied to other kinds of garments: (El-Khafájee, TA:) or a shirt, (K, TA,) absolutely: or one that envelopes the whole body: (TA:) and a wide garment for a woman, less than the ملحفة: or one with which a woman covers over her other garments, like the ملحفة: or the [kind of head-covering called], خِمَار: (K:) so in the M: (TA:) or a garment wider than the خمار, but less than the رِدَآء (Mgh, L, Msb,) with which a woman covers her head and bosom: (L:) or a garment shorter, but wider, than the خمار; the same as the مِقْنَعَة: (En-Nadr, TA:) or a woman's head-covering: (TA:) or the [kind of wrapper called] إِزَار: (IAar, TA:) or a garment with which the person is entirely enveloped, so that not even a hand is left exposed, (Har p. 162, and TA,) of the kind called مُلَآءَة, worn by a woman: (TA:) or a garment, or other thing, that one uses as a covering: (IF, Msb:) pl. جَلَابِيبُ. (S, Mgh, Msb.) b2: See also جُلْبٌ. b3: (assumed tropical:) Dominion, sovereignty, or rule [with which a person is invested]. (K.) جُلْبَانٌ and جُلَبَانٌ: see جُلُبَّانٌ, in three places.

جِلِبَّابٌ: see جِلْبَابٌ.

جَلَبَّانٌ: see the next paragraph, last sentence.

جُلُبَّانٌ, (K, TA, in the CK جُلَّبان, and so in the TA in art. خرف,) and without teshdeed, (K,) [i. e.] ↓ جُلْبَانٌ, (S, Msb,) and, accord. to some, ↓ جُلَبَانٌ also, (Msb,) not heard by AHn from the Arabs of the desert but with teshdeed, though many others pronounce it without tesh-deed, and pronounced in the latter manner, he says, it may be a dial. var.; (TA;) [a coll. gen. n.;] A certain plant; (K;) or a certain grain, or seed, of the kind called قَطَانِىّ [i. e. pulse]; (Msb;) the [grain, or seed, called] خُلَّر, which is a thing resembling the مَاش: (S:) or a dust-coloured, dusky hind of grain or seed, which is cooked; of the colour of the ماش, except in its being of a more dusky shade; but larger: (T, TA:) a certain kind of grain or seed, resembling the ماش, of the kind called قَطَانِىّ, well known: (TA:) [a common kind of vetch, or pea, the common lathyrus, or blue chickling vetch, the lathyrus sativus of Linn., is called in Upper Egypt, and by some of the people of Lower Egypt also, جِلْبَان:] n. un. with ة. (TA.) A2: Also the first, (K,) and ↓ ة, (TA,) and ↓ جُلْبَانٌ, (MF, on the authority of Ibn-ElJowzee,) [like جُرُبَّانٌ and جُرْبَانٌ or جِرْبَانٌ,] A thing like a جِرَاب [or sword-case], of skin, or leather, (K, TA,) in which is put the sword sheathed, and in which the rider puts his whip and implements &c., and which he hangs upon the آخِرَة or the وَاسِط [see these two words] of the camel's saddle; derived from جُلْبَةٌ meaning “ a piece of skin that is put upon a قَتَب: ” (TA:) or the case (قِرَاب) of the sword-sheath, or scabbard: (K:) or جلبّانُ السِّلاحِ, occurring in a trad., signifies the case (قراب) with its contents: or the sword and bow and the like, which require some trouble to draw forth and use in fight; not such a weapon as the lance. (L, TA.) A3: Also the first, and ↓ جَلَبَّانٌ, (K, TA,) or ↓ جِلِبَّانٌ, (so in the CK,) A clamorous man; or one who makes a confused crying or shouting or noise. (K, TA.) جِلِبَّانٌ: see the next preceding paragraph, in two places.

جُلُبَّانَةٌ and جِلِبَّانَةٌ: see جَلَّابَةٌ.

جُلُبْنَانَةٌ and جِلِبْنَانَةٌ: see جَلَّابَةٌ.

جَلِيبٌ, applied to a male slave, (A, Mgh, K,) One who is brought from one place or country or town to another [for sale]: (S, K:) or one who is brought to the country of the Muslims [for sale]: (Mgh:) pl. جَلْبَى and جُلَبآءُ. (K.) It is also applied [in like manner] to a woman: pl. جَلْبَى and جَلَائِبُ. (Lh, K.) جَلُوبَةٌ A thing that is driven or brought from one place or country or town to another for sale; (T, S, TA;) such as an aged she-camel, and a he-camel, and a young she-camel such as is called قَلُوص, and any other thing; but not applied to stallion-camels of generous race, that are used for procreation: pl. جَلَائِبُ: or the pl. signifies camels that are brought to a man sojourning at a water, who has not means of carriage; wherefore they put him [and his companions or goods &c.] thereon: (TA:) or جلوبة signifies male camels: [see also جَلَبٌ:] or camels that are laden with the goods or utensils &c. of the people: and it is used alike as pl. and sing. (K.) See جَلَبٌ, with which it is syn. (K.) جَلِيبَةٌ: see جَلَبٌ. b2: Also (assumed tropical:) An affected habit or disposition. (Ibn-Abi-l-Hadeed, MF.) جَلَّابٌ: see جَلَبٌ.

جُلَّابٌ Rose-water: an arabicized word, (K,) from the Persian [گُلْ آبْ]. (TA.) جَلَّابَةٌ and ↓ مُجَلِّبَةٌ and ↓ جِلِبَّانَةٌ (K, TA) and ↓ جُلُبَّانَةٌ (CK) and ↓ جِلِبْنَانَةٌ and ↓ جُلُبْنَانَةٌ, (K, TA,) applied to a woman, Clamorous, noisy, very loquacious or garrulous, and of evil disposition: (K, TA:) or جلبّانة signifies, thus applied, rude and coarse: (TA:) the ل in this word is not a substitute for the ر in جِرِبَّانَةٌ [which has a similar meaning]: for it is from الجَلَبَةُ. (IJ, TA.) جَالِبٌ (A) and ↓ جَالِبَةٌ (L) and ↓ مَجْلَبَةٌ (Har p. 194 &c.) [all signify] (assumed tropical:) A cause of bringing or drawing or attracting or procuring of a thing: (Har p. 194, in explanation of the last:) thus مَجْلَبَةُ الدَّمْعِ means (assumed tropical:) the cause of drawing tears: (1d p. 15:) pl. of the second, جَوَالِبُ; as in the phrase جَوَالِبُ القَدَرِ (assumed tropical:) [the drawing, or procuring, causes of destiny]: (L, TA:) pl. of the third, مَجَالِبُ. (Har p. 430.) You say, لِكُلِّ قَضَآءٍ جَالِبٌ وَلِكُلِّ دَرٍّ حَالِبٌ (tropical:) [For every decree of fate there is a drawing, or procuring, cause; and for every flow of milk there is a milker]. (A, TA.) and [hence] the pl. جَوَالِبُ signifies (assumed tropical:) Calamities, misfortunes, evil accidents, adversities, or difficulties. (TA.) See an ex. in the first paragraph, near the beginning. b2: قُرُوحٌ جَوَالِبُ and جُلَّبٌ Wounds, or ulcers, healing, or becoming covered with skin in healing. (As, TA.) جَالِبَةٌ: see the paragraph next preceding.

مُجْلِبٌ A person who puts an amulet into a case of skin: after which it is sewed upon [the headstall, or some other part of the trappings, of] a horse. (TA.) مَجْلَبَةٌ: see جَالِبٌ.

مُجَلِّبٌ, applied to thunder, (K,) and to rain, (TA,) Boisterous. (K, TA.) b2: مُجَلِّبَةٌ: see جَلَّابَةٌ.

يَنْجَلِبٌ A خَزَرَة [i. e. bead, or gem, or similar stone] (T, K, TA) used by the Arabs of the desert, (T, TA,) [or by the women of the desert, as a charm,] for captivating, or fascinating, men; (K, * TA;) or for bringing back after flight; (T, K;) or for procuring affection after hatred: (T, TA:) Az mentions it as a quadriliteral-radical word. (TA.) The Arab women used to say, فَلَا يَرُمْ وَلَا يَغِبْ أَخَّذْتُهُ بِاليَنْجَلِبْ وَلَا يَزِلْ عِنْدَ الطَّنَبْ [I have fascinated him with the yenjelib, and he shall not seek another, nor absent himself, nor cease to remain at the tent-rope]. (Lh, TA.)

جود

1 جَادَ, aor. ـُ inf. n. جُودَةٌ and جَوْدَةٌ, It (a thing, S, or a commodity, an article of household-goods, or the like, Msb, and a work, or performance, TA) was, or became, جَيِّد [i. e. good, goodly, approvable, or excellent; the verb being the contr. of رَدُؤَ, as is implied in the A and K]: (S, A, Msb, K:) in this sense, accord. to some, of the class of قَالَ; accord. to others, of the class of قَرُبَ. (Msb.) [Also said of a man, meaning He was, or became, excellent, or egregious, in some quality; sometimes, though very rarely, in a quality that is disapproved.] b2: And جاد, (S, A, Msb, K,) of the class of قال, (Msb,) aor. as above, (S, Msb,) inf. n. جُودٌ, (S, A, Msb, K,) with damm, (S, Msb,) He was liberal, bountiful, munificent, or generous: (K:) or he affected, or constrained himself, to be generous: (Msb:) or he gave without being asked, to preserve the receiver from the ignominy of asking: (MF:) or he gave what was meet to him to whom it was meet: (El-Karmánee, TA:) or he gave what was meet to him to whom it was meet, not for a compensation; so that it has a more special signification than أَحْسَنَ. (MF.) You say, جاد بِمَالِهِ [He was liberal, &c., with his property]: (S:) or جاد بِالمَالِ he affected, or constrained himself, to be generous with the property. (Msb.) b3: Hence, (Msb,) جاد بِنَفْسِهِ, (S, Msb, K,) aor. as above, (S, A,) inf. n. جَوْدٌ (TA) and جُؤُودٌ, (S, TA,) (tropical:) He gave up his spirit, (A, Msb, TA,) at death; (S, Msb;) like as one gives away his property; said of one in the agony of death: (TA:) and (tropical:) he gave away his life, in war. (Msb.) And you say also, جَادَتْ نَفْسُهُ (assumed tropical:) [His soul, or spirit, resigned itself, or departed]. (Msb in art. نفس.) b4: جاد المَطَرُ, inf. n. جَوْدٌ, The rain was, or became, copious, or abundant. (S.) And جَادَتِ السَّمَآءُ, (A, Msb,) inf. n. جَوْدٌ, with fet-h, The sky rained. (Msb.) And جَادَتِ العَيْنُ, inf. n. جَوْدٌ and جُؤُودٌ, The eye shed many, or abundant, tears. (Lh, K.) b5: جاد said of a horse, (S, A, L, Msb, K,) aor. as above, (S,) inf. n. جُودَةٌ (S, L, Msb, K) and جَوْدَةٌ; (Msb, and some copies of the K;) and ↓ جود, (A, L, K,) inf. n. تَجْوِيدٌ; (TA;) and ↓ اجاد, (L,) and ↓ أَجْوَدَ; (L, K;) He became fleet, or swift, and excellent, (L,) صَارَ رَائِعًا, (S, L, K, *) فِى عَدْوِهِ in his running. (A, L, K.) [See an ex. in a verse cited voce دَامَ, in art. دوم.] b6: See also 4, in two places. b7: جاد إِلَيْهِ He inclined to him, or it. (TA.) A2: جادهُ He overcame him in liberality, bounty, munificence, or generosity. (K.) See 3. b2: جَادَهُمْ, aor. ـُ inf. n. جَوْدٌ, It (rain) rained, or descended, upon them copiously, or abundantly. (L.) And جِيدُوا They were rained upon with a copious, or an abundant, rain. (L.) And جِيدَتِ الأَرْضُ, (S, L, K,) inf. n. جَوْدٌ; (As, TA;) and ↓ أُجِيدَت; (K;) The earth, or land, was rained upon with a copious, or an abundant, rain: (S, L, K:) or, so that the moisture of the rain met that of the soil. (As, TA.) b3: جِيدَ, (S, A, K,) aor. ـَ (S, K,) inf. n. جُوَادٌ, (S, * K, * TA,) (assumed tropical:) He (a man, S, A) thirsted, or became affected by thirst: (S, A, K:) or thirsted vehemently: (accord. to an explanation of جُوَادٌ in the K:) or was at the point of death, or destruction; (K;) as though destruction rained upon him. (TA.) b4: [Hence,] إِنِّى أُجَادُ إِلَىلِقَائِكَ (tropical:) Verily I am affected with a longing desire to meet thee: (A:) or إِنِّى لَأُجَادُ إِلَيْكَ (K, TA [in the CK, erroneously, لَاَجادُ] (tropical:) Verily I am affected with a longing desire for thee, (K, TA,) i. e., to meet thee, (TA,) and am impelled towards thee: (K:) and يُجَادُإِلَى فُلَانَةَ (tropical:) He is affected with longing desire for such a female; like as you say يَظْمَأُ. (A.) One says also, جادهُ الَهَوى (tropical:) Love affected him with longing desire, (شَاقَهُ, L, K, in the CK شاقَّهُ,) and overcame him. (K.) b5: [Also, app., جيدَ, aor. ـَ inf. n. جُوَادٌ, (as in a sense explained above,) (assumed tropical:) He became affected, or overcome, or distressed, (see مَجُودٌ,) by drowsiness, or slumber: for] جُوَادٌ is syn. with نُعَاسٌ: (L, TA:) and you say, جادهُ النُّعَاسُ (assumed tropical:) Drowsiness, or slumber, overcame him; (L;) as though sleep rained upon him. (TA.) 2 جَوَّدَ see 4: b2: and see also 1.3 جاودهُ He vied with him, or contended with him for superiority, in liberality, bounty, munificence, or generosity. (S, TA.) You say, جاودهُ

↓ فَجَادَهُ He vied with him, or contended &c., in liberality, &c., and overcame him therein. (TA.) 4 اجادهُ He made it good, goodly, approvable, or excellent; (S, A, * K;) as also أَجْوَدَهُ, (S, * K,) like as they said اطال and اطول, and احال and احول, and اطاب and اطيب, and الان and الين; (S;) and ↓ جوّدهُ, (S, * A,) inf. n. تَجْوِيدٌ. (S.) [Hence,] اجادهُ النَّقْدَ He gave him the cash, or ready money, good. (S, K.) And أَجَدْتُكَ ثَوْبًا I gave thee a garment, or piece of cloth, that was good, goodly, or excellent; or in a good state. (A, TA.) b2: He gave him a dirhem, or piece of silver. (K.) b3: أُجِيدَتِ الأَرْضُ: see 1.

A2: He, or it, slew him, or killed him. (L.) A3: اجاد, (inf. n. إِجَادَةٌ, Msb,) He said, gave utterance to, uttered, or expressed, what was good, approvable, or excellent; he said, or did, well, or excellently; أَتَى بِالجَيِّدِ (L, Msb, K) مِنْ قَوْلِ أَوْ فِعْلٍ; (Msb;) as also أَجْوَدَ; (L;) and ↓ جاد, inf. n. جَوْدَةٌ. (L.) [You say, قَالَ فَأَجَادَ He said, and said well: and فَعَلَ فَأَجَادَ He did, and did well.] And اجاد فِى

عَمَلِهِ, and اجود, He did well, or excellently, in his work. (L.) b2: Said of a horse, and اجود likewise: see 1. b3: Also He had with him a horse such as is termed جَوَاد [i. e. fleet, or swift, and excellent]: (S:) or he became possessed of such a horse; (A, K;) as also اجود. (K.) b4: أَجَادَتْ She brought forth a child, or children, of liberal, bountiful, or generous, disposition. (A.) and اجاد بِالوَلَدِ He begot the child, or children, of liberal, bountiful, or generous, disposition; (K;) and in like manner, بِهِ أَبَوَاهُ ↓ جاد [His two parents so engendered him]. (TA.) 5 تجوّد He chose what was good, goodly, approvable, or excellent, among all things. (Ham p. 299.) He affected nicety, or refinement; he was, or became, nice, exquisite, refined, or scrupulously nice and exact; or he chose what was excellent, or best, to be done; and exceeded the usual bounds; فِى صَنْعَتِهِ in his work of art, or his manufacture; syn. تَنَوَّقَ. (A, TA.) And تجوّد وَبَالَغَ فِى مَطْعَمِهِ وَمَلْبَسِهِ [He was dainty, nice, exquisite, refined, or scrupulously nice and exact; or he chose what was excellent, or best; and exceeded the usual bounds; in his food and his apparel]; (JK and K in art. نوق;) he was studious of his diet and apparel, always eating exquisite food and wearing sumptuous clothing. (TK in that art.) A2: تجوّدهُ: see 10. تَجَوَّدْتُهَا لَكَ I chose, or selected, the best, or most excellent, (↓ الأَجْوَدَ,) thereof for thee. (TA.) 6 تجاودوا They considered [or tried] which of them had the best argument, or plea, or allegation: (K, TA:) so says Aboo-Sa'eed on the authority of an Arab of the desert. (TA.) And يَتَجَاوَدُونَ الحَدِيثَ They consider, or see, [or try,] which of them will be best in narration, or talk, or discourse. (A.) b2: [Also They vied, or contended together for superiority, in liberality, bounty, munificence, or generosity.]10 استجادهُ He reckoned it, or esteemed it, good, goodly, approvable, or excellent: (S:) or he found it to be so: (K:) or he desired, or sought, that it might be so, (A, K,) and chose it, or selected it; (A;) as also ↓ تجوّدهُ. (A.) Yousay also, اِسْتَجْوَدَ رَأْيَهُ [He esteemed his judgment, or opinion, good: or found it to be so]. (TA in art. جزل.) b2: He desired, or sought, or demanded, his liberality, bounty, munificence, or generosity. (K.) b3: He desired, or sought, that he (a horse) might be such as is termed جَوَاد [i. e. fleet, or swift, and excellent]. (K.) A2: استجاد It came or happened, well. (KL.) جَوْدٌ Copious, or abundant, rain; (S, L, K;) as also ↓ جَائِدٌ: (S:) or rain that thoroughly irrigates everything: (M:) or rain that is not exceeded: (M, L, K:) accord. to some, who observe that the phrase, mentioned by Sb, أَخَذْتَنَا بِالجَوْدِوَفَوْقهَا [Thou hast assailed us with a storm of reproach or the like not to be exceeded, and with that which is above it,] is one of hyperbole and reproach. (M, L.) It is an inf. n. thus used as an epithet [and therefore applicable without variation to a fem. as to a masc. n., and to a dual and a pl. as to a sing. n.]: (L:) and is also pl. [or rather a quasi-pl. n.] of جَائِدٌ, (S, L, K,) like as صَحْبٌ is of صَاحِبٌ. (S, L.) You say مَطَرٌ جَوْدٌ [A copious, or an abundant, rain; &c.]: (L:) and سَحَابَةٌ جَوْدٌ [A cloud yielding a copious, or an abundant, rain; &c.]: (IAar, L:) and هَاجَتْ لَنَا سَمَآءٌ جَوْدٌ [A copious, or an abundant, rain, &c., became stirred up for us]: (S, K: *) and you also say, [contr. to the usage mentioned above, or as though جَوْدٌ were an epithet from جَادَ, and this originally جَوْدَ, like ضَخْمٌ from ضَخُمَ, but used as a subst.,] مَطْرَتَانِ جَوْدَانِ [Two showers of rain, copious, or abundant, &c.]. (S, K.) ↓ تَجَاوِيدُ, [app. signifying the same as جَوْدٌ used as a pl.,] occurring in the following verse of Sakhr El-Ghei, يُلَاعِبُ الرِّيحَ بِالعَصْرَيْنِ قَصْطَلُهُ وَالوَابِلُونَ وَتَهْتَانُ التَّجَاوِيدِ

[Its dust makes sport with the wind in the morning and evening, or night and day, and so do the violent showers of big drops, and the pouring of copious, or abundant, rains, &c.], (L, K, *) is a pl. having no sing.; (K;) or it may be so, like تَعَاجِيبُ and تَعَاشِيبُ and تَبَاشِيرُ; or it may be pl. of تَجْوَادٌ [an inf. n.]. (L.) You say also, امَطَرِ ↓ أَصَابَتْهُ تَجَاوِيدُ [Copious showers of rain fell upon him, or it]. (A.) b2: See also جَوَادٌ.

جَوْدَةٌ [an inf. n. of 1, (q. v.,) in two senses; as also جُودَةٌ: and an inf. n. of un., signifying] A single affection of thirst; a thirsting. (S, K.) b2: See also جُوَادٌ.

جَادِىٌّ Saffron. (S, K.) جَوَادٌ, used alike as masc. and fem., (S, K,) Liberal, bountiful, munificent, or generous: (S, * K:) or one who affects, or constrains himself, to be generous: (Msb:) or who gives without being asked, to preserve the receiver from the ignominy of asking: (MF:) or who gives what is meet to him to whom it is meet: (El-Karmánee, TA:) or who gives what is meet to him to whom it is meet, not for a compensation; so that it has a more special signification than مُحْسِنٌ: (MF:) pl. [of pauc., masc.,] أَجْوَادٌ and (of mult., TA) جُوْدٌ, (S, A, K,) like as قُذُلٌ is pl. of قَذَالٌ, but the و is made quiescent because it is an unsound letter, (S,) [in some copies of the K جُوُدٌ,] and أَجَاوِدُ, (S, K,) contr. to analogy, (TA,) or أَجَاوِيدُ, [reg., as pl. of أَجْوَادٌ,] (A,) and جُوَدَآءُ (S, K) and جُوَدَةٌ, (CK, [in some copies of the K omitted,]) or جُوْدَةٌ, or جُوُدَةٌ, [written in the latter manner in a MS. copy of the K,] with ة added to the [proper] pl. form [جُوْدٌ or جُوُدٌ], accord. to the doctrine of Sb: (TA:) جُوْدٌ is used as a fem. pl., (S, Msb,) and is like نُوْرٌ pl. of نَوَارٌ. (S.) b2: Also, applied alike to the male and the female, (S,) A courser; a fleet, or swift, and excellent, horse; (L;) a horse fleet, or swift, in running; or excellent in running, or in the motion of his legs; as also ↓ جَوْدٌ: (Bd in xxxviii. 30:) or that outstrips others: (Jel ib.:) i. q. رَائِعٌ: (S, L, K:) pl. جِيَادٌ, (S, A, Bd, L, Msb, K,) which by rule should be جِوَادٌ, like طِوَالٌ, but this latter form has not been heard from the Arabs; (L;) or جِيَادٌ is pl. of جَوْدٌ, or of جَيِّدٌ; (Bd ubi suprá;) and جَوَادٌ has also for its pl. أَجْيَادٌ, [a pl. of pauc., and irregular, or this is pl. of جَيّدٌ, and therefore, though irregularly, retains the ى substituted for و] (S, L,) and أَجْوَادٌ, [also a pl. of pauc., but agreeable with rule, or this is pl. of جَوْدٌ,] (L,) and أَجَاوِيدُ (S, L) is pl. of أَجْوَادٌ. (L.) Hence, أَقْبَلَ جَوَادًا (assumed tropical:) He came on, or advanced, like a horse that is termed جواد: and سِرْتُ إِلَيْهِ جَوَادًا (assumed tropical:) I went to him, or it, like a horse that is so termed. (Mgh in art. غذ.) You say also, عَدَا عَدْوًا جَوَادًا He ran a long run. (A, TA.) And سِرْنَا عُقْبَةً

جَوَادًا, and عُقْبَتَيْنِ جَوَادَيْنِ, and عُقَبًا جِيَادًا (S, A) and أَجْوَادًا, (A, TA,) We journeyed a long march or stage, and two long marches or stages, and long marches or stages. (S, A, TA.) جُوَادٌ [accord. to the TA inf. n. of جِيدَ, which see in two places,] (assumed tropical:) Thirst: (S, K:) or vehemence of thirst. (K.) b2: Also, [accord. to the K ↓ جَوْدَةٌ, but this is corrected in the TA,] (assumed tropical:) Drowsiness, or slumber. (TA.) جَائِدٌ: see جَوْدٌ.

جَيِّدٌ, originally of the measure فَيْعِلٌ, (S, Msb,) as the Basrees say, i. e. جَيْوِدٌ, (Msb, TA,) the و being changed into ى because of its being meksoor and preceded by ى, and the augmentative ى being then incorporated into it; (TA;) or, as the Koofees say, of the measure فَيْعَلٌ, like عَيْطَلٌ &c., because there is found no sound word of the measure فَيْعِلٌ except صَيْقِلٌ, a woman's name, and the unsound is accorded to the sound; or, as others say, of the measure فَعِيلٌ, [and so I find in one copy of the S,] originally جَوِيدٌ, the kesreh of the و being, accord. to them, suppressed because difficult of pronunciation, and the quiescent و and ى thus coming together, [the latter receives the rejected kesreh, and] the و is changed into ى and incorporated into the [augmentative] ى; (Msb;) Good, goodly, approvable, or excellent; contr. of رَدِ ىْ; (A, K;) applied to a thing, (S,) or a commodity, an article of household-goods, or the like, (A, Msb,) and a work, or performance: (TA:) pl. جِيَادٌ (S, A, Msb, K) and جِيَادَاتٌ, (K,) the latter a pl. pl., [i. e. pl. of جِيَادٌ,] (TA,) and جَيَائِدُ, (S, K,) with hemz, [and, accord. to some,] contr. to analogy. (S.) [It is also applied to a man, meaning Excellent, or egregious, in some quality; sometimes, though very rarely, in a quality that is disapproved.]

أَجْوَدُ [Better, and best; more, and most, goodly or approvable or excellent]: see 5. b2: [More, and most, liberal, bountiful, munificent, or generous. Hence,] أَجْوَدُ مِنْ حَاتِمٍ [More liberal, &c., than Hátim]: a prov. (Meyd.) b3: [More, and most, fleet, or swift, and excellent; relating to a horse. Hence,] أَجْوَدُ مِنَ الجَوَادِ المُبِرِّ [More fleet, &c., than the courser that surpasses others]: a prov. (Meyd.) تَجَاويدُ: see جَوْدٌ, in two places.

مَجُودٌ A field, or garden, rained upon: (A:) [or rained upon copiously, or abundantly.] and أَرْضٌ مَجْودَةٌ Land rained upon with a copious, or an abundant, rain. (S, L, K.) b2: (assumed tropical:) A man (S, A) affected with thirst: (S, A, K:) [or, with vehement thirst: (see جُوَادٌ:)] or at the point of death, or destruction. (K.) b3: And [hence,] (tropical:) Affected with longing desire. (L.) b4: Also (assumed tropical:) Overcome by drowsiness, or slumber: (TA:) or distressed by drowsiness, or slumber, &c. (Lh, L.) مُجِيدٌ: see مِجْوَادٌ. b2: Also A man possessing a horse such as is termed جَوَادِ [i. e. fleet, or swift, and excellent]: pl. مَجَاوِيدُ [by rule pl. of مِجْوَادٌ, q. v.]. (A, TA.) b3: حَتْفٌ مُجِيدٌ (tropical:) Present death. (K, TA.) مِجْوَادٌ One who says, utters, or expresses, or who does, (K, TA,) much, or often, (TA,) what is good, goodly, approvable, or excellent; (K, TA;) as also ↓ مُجِيدٌ: (TA:) [or rather the latter is a simple, not an intensive, epithet:] the former is applied to a poet, (S, A, K,) as syn. with the latter, (K,) or as meaning who says, or utters, much, or often, what is good, or excellent: (S:) and both are applied to a workman, or an artificer: pl. of the former مَجَاوِيدُ. (A.)