دوخ

1 دَاخَ, (S, A, L, K,) aor. ـُ (S,) inf. n. دَوْخٌ, (L,) He (a man, S, A) was, or became, submissive, or abject, (S, A, L, K,) and lowly, or humble. (A, L.) b2: [Also (assumed tropical:) It (a man's head) was, or became, giddy, or vertiginous: used in this sense in the present day, and probably in ancient times: see 2.]

A2: As a trans. verb: see 2.2 دوّخ, (S, K,) inf. n. تَدْوِيخٌ, (TA,) He subdued a country, and obtained dominion over its inhabitants; as also ↓ داخ, (S, K,) aor. and inf. n. as above; (TA;) and ديّخ, (K,) inf. n. تَدْيِيخٌ: (TA:) and he subdued, or subjugated, a people. (L.) And, (S, A, K,) as also ديّخ, (As, S,) and ↓ اداخ, (L,) He rendered (a man, S, L, or people, A) submissive, or abject, (S, A, L, K,) and lowly, or humble: (A:) and in like manner a camel. (L.) b2: (tropical:) He trod a land much: (A:) or he traversed a country until he knew it and became acquainted with its roads. (L.) b3: (tropical:) It (heat) weakened a man. (A, TA.) b4: (assumed tropical:) It (pain) made a man's head giddy, or vertiginous. (L.) 4 أَدْوَخَ see 2.

لَيْلٌ دَائِخٌ A dark night. (K.)

دثر

1 دَثَرَ, (T, S, M, K, &c.,) aor. ـُ (M, Msb,) inf. n. دُثُورٌ, (T, S, M, K, &c.,) said of a trace, or mark, of a house; or of what remains, cleaving to the ground, marking the place of a house; (S, Msb, K, TA;) or of a place of abode, (T, A,) &c.; (T;) or of a thing; (M;) It became covered with sand and dust blown over it by the wind: this is the primary signification: (TA:) or it became effaced, or obliterated, (T, S, M, A, K, TA,) by the blowing of the winds over it; (TA;) as also ↓ تداثر, (S,) or ↓ اندثر: (M, K:) and it became old; (M, K;) as also ↓ اندثر, (M,) or ↓ تداثر. (K.) By one of the poets it is metaphorically said of a man's reputation, meaning (tropical:) It became worn out of regard or notice; became effaced, or obliterated. (M, TA.) b2: And, said of a man, (assumed tropical:) He became overcome by old age and emaciation. (T, TA.) b3: Also, said of a garment, (T, K,) inf. n. as above, (T,) It became dirty. (T, K.) b4: And, said of a sword, (T, A, K,) inf. n. as above, (A,) (tropical:) It became sullied from remaining long unfurbished; (A;) it became rusty. (T, K.) Hence the trad. of El-Hasan, حَادِثُوا هٰذِهِ القُلُوبَ بِذِكْرِ اللّٰهُ فَإِنَّهَا سَرِيعَةُ الدُّثُورِ [explained in art. حدث]. (Sh, T, A, TA.) دُثُورٌ attributed to the heart is (assumed tropical:) The having the remembrance of God effaced from it: and attributed to the mind, (assumed tropical:) The being quick to forget. (Sh, T, K.) A2: دَثَرَ الشَّجَرُ, (K,) inf. n. as above; (TA; [in which, by a strange mistake, الرجل is put for الشجر;]) or ↓ دثّر; (so in the M, accord. to the TT;) The trees put forth their leaves (M, K, TA) and their branches. (M, TA.) 2 دثّرهُ, (A, TA,) inf. n. تَدْثِيرٌ, (TA,) He covered him (A, TA) with a دِثَار, (A,) or with something by which he should be rendered warm. (TA.) It is said that Mohammad, when a revelation came down to him, used to say, دَثِّرُونِى

دَثِّرُونِى Cover ye me with something whereby I may become warm. Cover ye me &c. (TA from a trad.) b2: دُثِّرَ عَلَى القَتِيلِ Large masses of stone were compactly put together, one upon another, over the slain person. (K.) b3: And دَثَّرَ, (S,) inf. n. as above, (S, K,) It (a bird) put to rights, or adjusted, its nest; put it into a right, or proper, state. (S, K.) b4: See also 1, last sentence.4 ادثر, (K, TA,) like أَكْرَمَ, (TA,) or ↓ ادّثر, (so in some copies of the K,) He acquired much wealth. (K, TA.) [See دَثْرٌ.]5 تدثّر, (T, S,) and تدثّر بِدِثَارٍ, (Msb, TA,) and اِدَثَّرَّ, inf. n. اِدَثُّرٌّ, (T,) He wrapped himself with a دثار: (T, S, Msb, TA:) and تدثّر بِالثَّوْبِ he enveloped himself entirely with the garment. (M, K.) b2: [Hence,] هُوَ يَتَدَثَّرُ بِالمَالِ (tropical:) He is abundant in wealth. (A, TA.) A2: تدثّر النَّاقَةَ (tropical:) He (a stallion) mounted, or leaped, the she-camel. (S, A, K.) b2: And تدثّر فَرَسَهُ (tropical:) He (a man) leaped upon, and rode, his horse: (T, S, M, A, L, B: in the K, for فَرَسَهُ, in some copies, is erroneously put قَرِينَهُ; and in others, قِرْنَهُ, which is also wrong: TA:) or rode, and wheeled about upon the back of, his horse: (M:) or mounted his horse from behind. (TA.) b3: Ibn-Mukbil uses the verb metaphorically in describing rain; saying, أَصَاخَتْ لَهُ فُدْرُ اليَمَامَةِ بَعْدَمَا تَدَثَّرَ هَا مِنْ وَبْلِهِ مَا تَدَثَّرَا (tropical:) [The large mountain-goats of El-Yemámeh listened to it, after there had fallen upon it, of its shower of big drops, what fell]. (M, TA.) 6 تَدَاْثَرَ see 1; each in two places.7 إِنْدَثَرَ see 1; each in two places.8 إِدْتَثَرَ see 4.

دَثْرٌ (tropical:) Much property or wealth; or many camels or the like: (T, S, M, K:) or much, or many, of any thing or things: (M:) [the sing. and dual and pl. are alike; as in the case of its syn. دِبْرٌ or دَبْرٌ:] you say, [using it as an epithet,] مَالٌ دَبْرٌ, (T, S, K,) and مَالَانِ دَثْرٌ, and أَمْوَالِ دَثْرٌ: (S, K:) [but sometimes دُثُورٌ is used as its pl.; for] you say أَهْلُ دَثْرٍ and أَهْلُ دُثُورٍ: (A 'Obeyd, T:) you also say ↓ مَالٌ دِثْرٌ: (T:) and the expression ↓ عَسْكَرٌ دَثَرٌ, meaning a numerous army, occurs thus written: (S:) an instance is found in a verse of Imra-el-Keys, where it is thus for the sake of the metre. (TA.) b2: Also Abundance of herbage, and the like; or abundant herbage, and the like. (TA.) b3: See also دَاثِرٌ.

دِثْرٌ: see دَثْرٌ.

A2: دِثْرٌ مَالٍ A good manager of property, or of camels or the like. (K.) دَثَرٌ Dirt, or filth. (K.) A2: See also دَثْرٌ.

دِثَارٌ Any garment, (S, M, * A, Mgh, Msb, K,) such as a كِسَآء &c., which a man throws upon himself (Mgh, Msb) over the شِعَار [or garment that is next the body]: (S, M, A, Msb, K:) or one with which a person envelopes himself entirely: (M:) or a garment which one wears for warmth above the شعار: (T, TA:) pl. دُثُرٌ. (Mgh.) b2: It is said in a trad. respecting the Assistants (الانصار) [of Mohammad], أَنْتُمُ الشِّعَارُ وَالنَّاسُ الدِّثَارُ, meaning (assumed tropical:) Ye are the persons of distinction, and the [other] people are the vulgar. (TA.) [See also شِعَارٌ.] b3: أَبُو دِثَارٍ and بَيْتُ أَبِى دِثَارٍ The thin curtain (كِلَّة) by which one protects himself from gnats, or musquitoes; the musquito-curtain: [see an ex. in the first paragraph of art. بعض:], or ابو دثار is an appellation of the gnat, or musquito; because it is concealed in the daytime; or because a دثار is wanted to protect one from its annoyance. (TA.) دَثُورٌ: see مُتَدَثِّرٌ. b2: Applied to a man, (tropical:) Obscure; of no reputation: (S, A, K:) a great sleeper: (S, K:) slow: (K:) heavy; that scarcely moves from his place: (TA:) lazy: (Kr, M:) and in like manner ↓ دَثَارِىٌّ, lazy; quiet; that does not occupy himself with his affairs. (A.) دِثَارِىٌّ: see what next precedes.

دَاثِرٌ, applied to a trace, or mark, of a house; or to what remains, cleaving to the ground, marking the place of a house; Being covered with sand and dust blown over it by the wind; or being effaced, or obliterated, by the blowing of the winds over it. (A, * Msb, * TA.) You say فُلَانٌ جَدُّهُ عَاثِرٌ وَ رَسْمُهُ دَاثِرٌ (assumed tropical:) Such a one's good fortune is at an end, and his vestige is being effaced. (A.) b2: In a state of perdition. (M, K.) Hence the saying فُلَانٌ خَاسِرٌ دَاسِرٌ [Such a one is erring, in a state of perdition]: or it is here an imitative sequent [merely corroborative; for خاسر has also the same signification]: (M, TA:) and some say دَابِرٌ. (M.) b3: A sword (tropical:) sullied by remaining long unpolished; rusty. (Az, T, M, * A, K.) b4: (tropical:) Negligent; inconsiderate; (L, K;) as also ↓ أَدْثَرُ (K) and ↓ دثر [written without the syll. signs]: (L:) (tropical:) one who does not care for, or esteem, finery. (A.) أَدْثَرُ: see the last sentence above.

متدثّر, (AA, T, K, [evidently, مُتَدَثَّرٌ, though written in the CK مُتَدَثِّر, see 5, third and fourth sentences,]) applied to a man, (AA, T,) (assumed tropical:) I. q.

مَأْبُونُ (AA, T, K) and مِثْفَرٌ &c. (AA, T.) مُتَدَثِّرٌ and مُدَّثِّرٌ Wrapped in a دِثَار; wearing a دثار; (T, M, * A, * Msb, TA;) as also ↓ دَثُورٌ: (IAar, M:) you say فُلَانٌ دَثُورُ الضُّحَى Such a one wraps himself with a دثار and sleeps in the morning after sunrise. (A.)

دمر

1 دَمَرَ, aor. ـُ (T, M, A, Msb, &c.,) inf. n. دَمَارٌ (T, M, MF, TA) and دَمَارَةٌ (MF, TA) and دُمُورٌ, (MF,) or دَمَارٌ is a simple subst., (Msb,) and دُمُورٌ is an inf. n. of دَمَرَ in a trans. sense, (TA,) It (a people, T, M, A, or a thing, Msb) perished: (T, M, A, Msb, TA:) or perished utterly. (TA.) A2: See also 2.

A3: دَمَرَ عَلَيْهِمْ, (S, * M, A, K,) aor. ـُ (S, M,) inf. n. دُمُورٌ (S, M, A, K) and دَمْرٌ, (M,) He intruded upon them; went, or came, in to them without permission: (S, * M, A, K: *) or intruded upon them in an evil manner. (K.) It is said in a trad., مَنْ سَبَقَ طَرْفُهُ اسْتِئْذَانَهُ فَقَدْ دَمَرَ He whose look precedes his asking permission [does that which is as bad as the act of him who] enters without permission. (S, * TA.) And it is said, إِذَا دَخَلْتَ الدُّورَ إِيَّاكَ وَ الدُّمُورَ When thou enterest houses, [meaning, desirest to enter them,] beware of entering without permission. (A.) 2 دمّرهُ, (S, Msb,) and دمّرهُمْ, (T, M, A,) and دمّر عَلَيْهِ, (T, S, Mgh, Msb,) and عَلَيْهِمْ, (M, A,) inf. n. تَدْمِيرٌ; (T, S, M, K;) and ↓ دَمَرَهُمْ, (M, TA,) inf. n. دُمُورٌ, (K, TA,) and, accord. to the K دَمَارٌ [which is omitted in the CK] and دَمَارَةٌ, but this is wrong, (MF, TA,) for the second and third of these three inf. ns., (TA,) or all of them, (MF,) are of دَمَرَ in the intrans. sense explained above; (MF, TA;) He (God, M, TA) destroyed, (S, M, Mgh, Msb, K, *) or destroyed utterly, (A, TA,) him, or it, or them. (S, M, A, Mgh, Msb, TA.) And دمّر السَّيْلُ المَكَانَ The torrent destroyed the place. (TA from a trad.) A2: دمّر, (TK,) inf. n. as above, (S, K,) He (a sportsman) fumigated his قُتْرَة [or lurking-place] with fur, or soft hair, [of camels,] in order that the wild animals might not perceive his smell. (S, K.) [See also the act. part. n., below.]3 دامر اللَّيْلَ (tropical:) He passed the night sleepless: (A:) or he endured, or braved, the difficulty, or trouble, of the night, and passed it sleepless. (K.) دَمِرٌ: see دَامِرٌ, in two places.

دَمْرَآءُ A ewe, or she-goat, having little milk. (K.) b2: And One short in make. (TA.) A2: Applied to a woman, and to others, [i. e. applied also to a company of people, جَمَاعَةٌ, (TK,)] Wont to intrude upon others; to go, or come, in to them without permission. (K, * TA.) دَمَارٌ, (S, A, Msb,) a simple subst., (Msb,) and ↓ دَمَارَةٌ (MF, TA) and ↓ دُمُورٌ, (MF, [but see 1,]) Perdition: (S, A, Msb, &c.:) or utter perdition. (TA.) You say, حَلَّ بِهِمُ الدَّمَارُ Perdition [or utter perdition] befell them. (A.) And مَارَأَيْتَ وَدَبَارَتِهِ ↓ مِنْ خَسَارَتِهِ وَدَمَارَتِهِ [What sawest thou of his error and his perdition and his state of destruction?]. (T.) دُمُورٌ: see the next preceding paragraph.

دَمَارَةٌ: see دَمَارٌ, in two places.

دُمَارِىٌّ: see تَدْمُرِىٌّ.

دَامِرٌ A man in a state of perdition, in whom is no good. (M.) And رَجُلٌ خَاسِرٌ دَامِرٌ (Yaakoob, T, M, A) and ↓ خَسِرٌ وَدَمِرٌ (Lh, T, M) [A man erring and perishing]: Lh says that ↓ دَمِرٌ in the latter phrase is an imitative sequent to خَسِرٌ: but [ISd says,] I think that خَسِرٌ is a verbal epithet, and دَمِرٌ a possessive epithet. (M.) [See also art. خسر.]

دَامِرِىٌّ: see تَدْمُرِىٌّ.

دَيْمُرِىٌّ A sharp and pertinacious man. (K.) [And so ذَيْمُرِىٌّ, q. v.]

تَدْمُرِىٌّ, applied to a man, Ignoble, or mean. (M.) b2: يَرْبُوعٌ تَدْمُرِىٌّ (T, S, M) and تُدْمُرِىٌّ and ↓ دُمَارِىٌّ (M) A jerboa that is small and short: (S:) or of vile make, (T, M,) with broken nails, (M,) and tough flesh: (T, TA:) or the kind called the مَاعِز of jerboas, (T, M,) short and small, without nails to its legs, and not quickly overtaken: it is smaller than the شُفَارِىّ: (M:) this latter is the ضَأْن thereof, and is characterized by its having a nail in the middle of its leg, in the place of the spur of the cock. (T.) b3: Hence, (TA,) أُذُنٌ تَدْمُرِيَّةٌ (assumed tropical:) A small ear. (K.) A2: Any one: so in the saying, مَا فِى الدَّارِ تَدْمُرِىٌّ (Fr, T, K *) and تُدْمِرِىٌّ (K) and ↓ دَامِرِىٌّ (A, TA) [There is not in the house any one]; like تَأْمُرِىٌّ

&c. (TA.) One says also of a beautiful woman, مَا رَأَيْتُ تَدْمُرِيًّا أَحْسَــنَ مِنْهَا, (K, TA,) i. e. [I have not seen] any one [more beautiful than she]. (TA.) A3: تَدْمُرَيَّةٌ an appellation of Certain dogs, not such as are called سَلُوقِيَّة nor such as are called كُرْدِيَّة. (M.) مُدَمَّرٌ A sportsman who fumigates his قُتْرَة [or lurking-place] with fur, or soft hair, (M, A,) of camels, (M,) in order that the wild animals may not perceive his smell. (M, A.) b2: And hence, or because he rushes upon the game unperceived, and [as it were] without permission, (tropical:) A skilful, or skilled, sportsman. (A.)

دنر

2 دَنَّرَ, (T, M, K,) inf. n. تَدْنِيرٌ; (K;) and ↓ تدنّر; (A;) (tropical:) It (a man's face) glistened (T, M, A, K) like a دِينَار. (TA.) b2: دُنِّرَ He (a man, TA) had many دَنَانِير [pl. of دِينَار]. (K.) b3: See also the pass. part. n., below.5 تَدَنَّرَ see 2.

دُنَيْنِيرٌ: see the next paragraph.

دِينَارٌ, an arabicized word, (M, K,) from the Persian [دِينَارْ], (M,) or from دِينْ آرْ, meaning “ the law brought it ” [into being or circulation]: (Er-Rághib:) some say, (TA,) its original is دِنَّارٌ; one of its ن being changed into ى (S, Msb, K,) to render it more easy to be pronounced, (Msb,) or that it may not be confounded with inf. ns., such as كِذَّابٌ; (S, K;) and hence its pl. is دَنَانِيرُ, (M, Msb,) and its dim. ↓ دُنَيْنِيرٌ: (M:) this is the opinion generally obtaining: others say that it is of the measure فِيعَالٌ; but this opinion is contradicted by the absence of the ى in [the second syllable of] the pl.; for were it so, its pl. would be like دَيَامِيسُ, pl. of دِيمَاسٌ: (Msb:) [it is the name of A certain gold coin;] its weight is seventy-one barley-corns and a half, nearly, reckoning the دَانِق as eight grains of wheat and two fifths; but if it be said that the دانق is eight grains of wheat, then the دينار is sixty-eight grains of wheat and four sevenths: it is the same as the مَثْقَال. (Msb.) شَرَابٌ دِينَارِىٌّ A kind of wine or beverage, so called in relation to Ibn-Deenár el-Hakeem, or because like the دينار in its redness. (TA.) مُدَنَّرٌ, applied to a دِينَار, (M, K,) and to gold, (TA,) Coined. (M, K, TA.) b2: Also A man having many دَنَانِير [pl. of دِينَار]. (M, K.) b3: Also (tropical:) A horse having specks, or small spots, exceeding what are termed بَرَشٌ: (AO, T, S, M, K:) or having black and white spots like دَنَانِير: (Mgh:) or having a spotting (↓ تَدْنِير) of black intermixed with whiteness predominating over blackness: (TA:) and of a white colour predominating over blackness, with a round blackness intermixed with the former colour upon his back and rump: (M:) or of a white hue intermixed with red, (أَصْهَبُ,) marked with round black spots. (A.) b4: Also (tropical:) A garment, or piece of cloth, with marks, or figures, like دَنَانِير. (A.)

دوس

1 دَاسَ, aor. ـو (S, M, Msb,) inf. n. دَوْسٌ (S, M, A, Mgh, K) and دِيَاسٌ (M, A, K) and دِيَاسَةٌ, (A, K,) He trod, trod upon, or trampled upon, (M, A, Mgh, Msb, K,) a thing, (S, M, Mgh,) or the ground, (Msb,) vehemently, (Mgh, Msb,) with the foot. (S, Mgh, Msb, K.) Yousay, دَاسُوهُ بِأَقْدَامِهِمْ [They trod, or trampled, upon him, or it, with their feet]. (A.) and الخَيْلُ تَدُوسُ القَتْلَى بِالحَوَافِرِ [The horses trample upon the slain with the hoofs]. (A.) b2: دَاسَ الطَّعَامَ, (S, A,) or الحِنْطَةَ, (Msb,) or الحَبَّ, (M,) aor. ـُ (S, Msb,) inf. n. ديَاسَةٌ, (S, A, Mgh,) or دَوْسٌ and دِيَاسٌ, but some say that دِيَاسٌ is not of the language of the Arabs, and some say that it is tropical, as though from دَاسَ in the sense explained above, (Msb,) or the professors of practical religion use it in the place of دِيَاسَةٌ by a kind of license, relying upon the understanding of the hearer or reader, or do so erroneously, (Mgh,) He trod, or thrashed, (M, Mgh, Msb,) the wheat, (Mgh, Msb,) or grain, (M,) either by the feet of beasts, or by repeatedly drawing over it the مِدْوَس [q. v. infrà] until it became تِبْن [or cut straw]; (Mgh;) as also ↓ أَدَاسَهُ. (M.) You say, دَاسُوهُ دَوْسَ الحَصِيدِ [They trod, or trampled, upon him, or it, with the treading of reaped corn]. (A.) b3: دَاسَهُ, (IAar, TA,) inf. n. دَوْسٌ, (IAar, A, K,) He abased him. (IAar, A, K.) b4: نَزَلَ العَدُوُّ بِبَنِى فُلَانٍ

فَجَاسَهُمْ وَحَاسَهُمْ وَدَاسَهُمْ The enemy [came upon and] slew the sons of such a one, and went through the midst of their dwellings, and made havoc among them. (TA.) b5: دَاسَهَا, (A, TA,) inf. n. دَوْسٌ, (A, K,) (tropical:) Inivit eam; scil., feminam: (A:) vehementer inivit eam: (A, K: [in the former, this signification is given as proper, though that immediately preceding is said to be tropical: in the TA, the latter is said to be tropical:]) conscendit et vehementer inivit eam. (TA.) b6: دَاسَهُ, (S, M, A, Msb,) inf. n. دَوْسٌ, (Msb, K,) or دِيَاسٌ, (As, A, Mgh,) (tropical:) He polished it; namely, a sword, (S, M, A, Mgh, Msb, K,) and the like, (K,) or some other thing. (Msb.) b7: Hence, دَوْسٌ also signifies (tropical:) The framing, and dressing up, of deceit, guile, or circumvention: (As, A, TA:) [agreeably with which explanation the verb, دَاسَ, is probably used, though not mentioned in the A nor in the TA:] or simply, the act of deceiving, beguiling, circumventing, and practising artifice. (TA.) You say, أَخَذْنَا فِى الدَّوْسِ (tropical:) We set about the framing, and dressing up, of deceit, guile, or circumvention: (A:) or we set about deceiving, &c. (TA.) 4 أَدْوَسَ see دَاسَ الطَّعَامَ, in the paragraph above.7 انداس It (wheat [or grain]) was, or became, trodden, or thrashed. (S, * TA.) [See 1.]

دِيسٌ: see the next paragraph.

دَوَّاسٌ The lion (K, TA) that tramples upon his prey. (TA.) b2: A courageous man; (K;) and any one that tramples upon his opponents, or adversaries: (TA:) and [in like manner]

↓ دِيسٌ, originally دِوْسٌ, a courageous and strong man, that tramples upon every one who alights with him to fight: pl. of the latter, دِيَسَةٌ. (Az, TA.) b3: (tropical:) Every one skilful (K, TA) in his art; because he abases (يَدُوسُ) every one who contends with him. (TA.) دَائِسُ [act. part. n. of دَاسَ; Treading, &c.]. b2: دَائِسَةٌ [the fem.] (A) and [its pl.] دَوَائِسُ (M, A, TA) The bulls, or cows, that tread, or thrash, wheat, or grain. (M, A, TA.) b3: أَتَتْهُمْ الخَيْلُ دَوَائِسَ The horses, or horses with their riders, came to them following one another. (S, K.) A2: Also i. q. أَنْدَرٌ [A place in which wheat or grain is trodden out; like مَدَاسَةٌ: or reaped wheat collected together; or wheat collected together in the place where it is trodden out]; (K;) so accord. to Hishám: or, as some say, he that treads, or thrashes, wheat, and bruises it, in order that the grain may come forth from it. (TA.) A3: دُوسٌ [pl. of دَائِسٌ, like as بُزْلٌ is pl. of بَازِلٌ,] (tropical:) Polishers of swords or the like; syn. صَقَلَةٌ. (IAar, K, TA. [In the CK, and in a MS. copy of the K, صَقْلَةٌ, which is evidently a mistake.]) مَدَاسٌ, (K,) but by rule it should be مِدَاسٌ, (Msb,) and so, accord. to En-Näwawee, it is also written, as though meaning “ an instrument for treading,” (MF,) originally مِدْوَسٌ, (TA in art. مدس,) A certain thing that is worn on the foot (Msb, K) by a man; (Msb;) [a shoe, or sandal, or a pair of shoes or sandals, of any kind; accord. to present usage: or, accord. to Golius, a kind of high-heeled shoe or sandal, generally used by peasants, and fastened with thongs or with a button or the like:] pl. أَمْدَسَةٌ [which is a pl. of pauc., and the only pl. mentioned]. (Msb.) مِدْوَسٌ The thing [or machine, a kind of drag,] with which wheat is thrashed, (S, M, Mgh, L, K,) by its being drawn over it (Mgh, L) repeatedly; called also جَرْجَرٌ (Mgh) [and نَوْرَجٌ, q. v.]; and so ↓ مِدْوَاسٌ. (K.) b2: (tropical:) A polishinginstrument; (S, K;) an instrument with which swords &c. are polished; (Msb;) a piece of wood upon which is a مِسَنّ [or polishing-stone], with which the sword is polished: (M:) pl. مَدَاوِسُ. (S.) طَرِيقٌ مَدُوسٌ [A trodden road: or] a road much trodden; (TA;) as also ↓ مُدَوَّسٌ. (A, TA.) مُدَوَّسٌ: see what next precedes.

مَدَاسَةٌ A place in which wheat [or grain] is trodden, or thrashed. (S, K.) [See also دَائِسٌ.]

مِدْوَاسٌ: see مِدْوَسٌ.

دفع

1 دَفَعَهُ, (S, Msb, K,) aor. ـَ (K,) inf. n. دَفْعٌ (Msb, K) and دَفَاعٌ (TA) and مَدْفَعٌ, (K,) [He impelled it, pushed it, thrust it, or drove it; and particularly, so as to remove it from its place; he propelled it; he repelled, or repulsed, it; he pushed it, thrust it, or drove it, away, or back;] he put it away, or removed it from its place, (Msb, TA,) by, or with, force, or strength: (TA:) or دَفْعٌ signifies the putting away or removing or turning back a thing before the coming or arriving [of that thing]; like as رَفْعٌ signifies the “ putting away or removing or turning back ” a thing “ after the coming or arriving ” thereof. (Kull p. 185.) Hence the saying in the Kur [ii. 252, and xxii. 41], وَلَوْ لَا دَفْعُ اللّٰهِ النَّاسَ [and were it not for God's repelling men]; where some read ↓ دِفَاعُ [which means the same, as will be seen in the course of what follows, though bearing also another interpretation, likewise to be seen in what follows]. (TA.) You say, دَفَعْتُ الرَّجُلَ [I impelled, pushed, &c., the man]. (S.) And ↓ دافعهُ, inf. n. دِفَاعٌ [and مُدَافَعَةٌ]; and ↓ دفّعهُ; (TA;) [both, app., accord. to the TA, signifying the same; but the latter more properly relates to several objects together, or signifies he impelled it, pushed it, &c., much, or vehemently, or often; whereas] مُدَافَعَةٌ (K, TA) and دِفَاعٌ (TA) are [often exactly] syn. with دَفْعٌ. (K, TA.) Thus, (TA,) you say, as meaning the same, عَنْهُ ↓ دافع and دَفَعَ [He repelled from him; whence another explanation of these two phrases, which see in what follows]. (S, TA.) And hence, دَفَعَ اللّٰهُ عَنْكَ المَكْرُوهَ, inf. n. دَفْعٌ, (tropical:) [May God repel, or avert, from thee what is disliked, or hated, or evil]: (TA:) and اللّٰهُ عَنْكَ السُّوْءَ ↓ دَافَعَ, inf. n. دِفَاعٌ, (tropical:) [May God repel, or avert, from thee evil]. (S, TA.) And دَفَعْتُ عَنْهُ الأَذَى (tropical:) [I repelled, or averted, from him what was hurtful, or annoying; as also ↓ دَافَعْتُ]. (Msb, K, TA.) Sb mentions, as a saying of the Arabs, اِدْفَعِ الشَّرَّ وَلَوْ إِصْبَعًا (tropical:) [Repel thou, or avert thou, evil, or mischief, though but with a finger: the last word being in the accus. case by reason of the subaudition of the prep. ب; the meaning being بِإِصْبَعٍ]. (TA.) [See also an ex. voce دَفُوعٌ.] When دَفْعٌ is made trans. by means of عَنْ, [and has a single objective complement, a second objective complement is understood, and in general] it has the meaning or the act of (assumed tropical:) Defending; as in the Kur [xxii. 39], إِنَّ اللّٰهَ يَدْفَعُ عَنْ الَّذِينَ آمَنُوا (assumed tropical:) [Verily God defendeth those who have believed; i. e. repelleth from them aggression and the like]; (B;) and ↓ يُدَافِعُ, in the same, (K, TA,) accord. to another reading, signifies the same; (K, TA;) or this latter signifies (assumed tropical:) defendeth energetically, with the energy of him who contendeth for superiority in so doing. (Bd.) And عَنْهُ ↓ دَافَعْتُ signifies [also] (assumed tropical:) I pleaded, or contended in arguments, in defence of him. (Msb.) [Exceptions to the statement cited above form the B will be found in what follows in this paragraph; and another exception, voce مُدَفَّعٌ.] b2: [In the exs. which follow, the verb is used in senses little differing, essentially, from those assigned to it in the first sentence of this art.] b3: دَفَعْتُ مِنَ الإِنَآءِ دَفَْعَةً [I poured forth from the vessel a single pouring]: the last word, which is with fet-h, is an inf. n. [of un.]. (Msb.) b4: دَفَعَتِ اللِّبَأَفِى

ضَرْعِهَا قُبَيْلَ النِّتَاجِ (tropical:) [She (a ewe, or goat, S, or a camel, S, K) infused the first milk into her udder, i. e. secreted it therein, a little before bringing forth]. (S, K.) And دَفَعَتِ اللَّبَنِ عَلَى

رَأْسِ وَلَدِهَا لِكَثْرَتِهِ (tropical:) [She (a ewe or goat, or a camel, TA) secreted the milk in her udder when about to produce her young, by reason of its abundance]; for the milk becomes abundant in her udder only when she is about to bring forth: the inf. n. [app. the inf. n. of un.] is دَفْعَةٌ. (TA.) And دَفَعَتْ alone, said of a ewe or goat, signifies (assumed tropical:) She secreted milk in her udder when about to produce the young; expl. by أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ [which see in art. ضرع]. (S, TA.) Accord. to En-Nadr, one says دَفَعَتْ بِلَبِنِهَا, and بِاللَّبَنِ, when her young is in her belly; but when she has brought forth, one does not say دَفَعَتْ. (TA.) b5: In the saying, غَشِيِتْنَا سَحَابَةٌ فَدَفَعْنَاهَا إِلَى غَيْرِنَا [lit. A cloud overspread us, and we drove it away to other persons], meaning (tropical:) it departed from us to other persons, دفعناها is for دَفَعَتْنَا, which means دُفِعَتْ عَنَّا [lit. it was driven away from us]. (TA.) b6: دَفَعَهُ بِحُجَّةٍ (assumed tropical:) [He refelled him, or refuted him, by an argument or the like]. (MF in art. كفح.) b7: دَفَعْتُ القَوْلَ (assumed tropical:) I rebutted the saying; repelled it by an argument, an allegation, or a proof. (Msb.) b8: اِدْفَعْ هٰذَا (tropical:) Leave thou this, sparing him. (As, TA.) [See مُدَفَّعٌ.]

b9: [In several exs. here following, the verb resembles اندفع; نَفْسَهُ, or the like, being understood after it.] b10: دَفَعَ المَآءُ [The water poured out, or forth, as though it impelled, or propelled, itself]: (TA: [where it is followed by وَانْصَبَّ, as an explicative adjunct:]) and so السَّيْلُ [the torrent]. (ISh.) [See also 6.] And دَفَعَ الوَادِى

بِالمَآءِ [The valley poured with water]. (TA in art. حشك.) b11: دَفَعَ فِى عَدْوِهِ (assumed tropical:) [He pushed, or pressed, on, or forward, as though he impelled himself, in his running]. (S in art. غور; &c.) [See also 7.] b12: دَفَعَ القَوْمُ (assumed tropical:) The people, or company of men, came at once. (Msb.) b13: دَفَعَ إِلَى

المَكَانِ, (TA,) and دُفِعَ إِلَيْهِ, (Msb, TA,) in the pass. form, (Msb,) (tropical:) He reached, or came to, the place. (Msb, TA.) You say also, هٰذَا طَرِيقٌ يَدْفَعُ

إِلَى مَكَانِ كَذَا (tropical:) This is a road which reaches to such a place. (TA.) b14: دَفَعَ مِنْ عَرَفَاتٍ (assumed tropical:) He commenced the journey from 'Arafát, and impelled and removed himself thence, or impelled his she-camel, and urged her to go. (TA, from a trad.) And دَفَعْتُ عَنِ المَوْضِعِ (assumed tropical:) I removed, went, went away, or journeyed, from the place. (Msb.) [See again 7.] b15: دَفَعَ also signifies (assumed tropical:) He returned. (MF.) b16: When دَفْعٌ is made trans. by means of إِلَى, it [generally, but not always, as has been shown above,] has the meaning of the act of Giving, or delivering; as in the Kur [iv. 5], فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ [Then give ye, or deliver ye, to them their property]. (B.) You say, دَفَعْتُ

إِلَىى فُلَانٍ شَيْئًا [I gave, or delivered, to such a one a thing]. (S, K. *) And دَفَعْتُ الوَدِيعَةَ إِلَى صَاحِبِهَا I restored the deposit to its owner. (Msb.) and دَفَعْتُ لَهُ قِطْعَةً مِنَ المَالِ [I gave him a part, or portion, of the property]. (S in art. زعب; and the like is said in that art. in the K.) And دَفَعَهُ [alone] He gave it; syn. أَعْطَاهُ. (Er-Rághib, MF.) 2 دَفَّعَ see 1; fourth sentence. b2: دفّعهُ إِلَى كَذَا (tropical:) He drove him, compelled him, or necessitated him, to do, or to have recourse to, such a thing. (TA.) b3: دفّعهُ also signifies He rendered him abject and contemptible, or poor; as though deserving to be repelled. (Ibn-Maaroof, as cited by Golius.) [See the pass. part. n., below.] b4: دفّع قَوْسَهُ (assumed tropical:) He made his bow even. (AHn, TA.) 3 مُدَافَعَةٌ [in its primary acceptation] signifies The contending, or striving, with another, to push him, or repel him; or the pushing, or repelling, another, being pushed, or repelled, by him; or the pushing against another; syn. مُزَاحَمَةٌ. (TA.) [Hence, يُدَافِعُ الأَخْبَثَيْنِ He is striving to suppress the urine and ordure: see أَخْبَثُ. And مُدَافَعَةُ العَيْشِ The striving to retain life: see 2 in art. زلج. b2: But it is often used in the same sense as دَفْعٌ:] see the verb and its two inf. ns. in seven places in the former half of the first paragraph of this article. b3: Also (assumed tropical:) i. q. مُمَاطَلَةٌ: (S, K, TA:) in some of the copies of the S, مُطَاوَلَةٌ. (TA.) You say, دَافَعْتُهُ بِحَقِّهِ, (JM, TA,) or عَنْ حَقِّهِ, (Msb,) (assumed tropical:) I deferred with him, delayed with him, or put him off, in the matter of his right, or due, by promising time after time to render it to him; [and so repelled him, or strove to repel him, from it;] syn. مَاطَلْتُهُ. (JM, Msb, TA.) And دافع بِحَاجَتِهِ (assumed tropical:) He deferred, delayed, postponed, or put off, his (another's) needful affair. (L in art. رثد.) b4: دافع الرَّجُلُ أَمْرَ كَذَا (assumed tropical:) The man attached, or devoted, himself to such an affair, and exerted himself, and persisted, or persevered, in it. (TA.) 5 تَدَفَّعَ see 6, and 7.6 تدافعوا [They contended, or strove, together, to push, or repel, one another; or] they pushed, or repelled, one another; or pushed against one another. (Msb.) You say, تدافعوا فِى الحَرْبِ They pushed, thrust, or repelled, one another in war, or battle. (S, K.) b2: [Hence,] تدافع الكَلَامَانِ (assumed tropical:) The two sayings, or sentences, opposed, or contradicted, each other; conflicted; were mutually repugnant. (Msb in art. نقض.) b3: تدافع السَّيْلُ (tropical:) The torrent was impelled, driven, or propelled, in its several parts, or portions, by the impetus of one part, or portion, acting upon another; and in like manner, [or as signifying it became impelled, driven, or propelled,] ↓ اندفع, and [in an intensive sense] ↓ تدفّع. (TA.) [See also دَفَعَ.

السَّيْلُ.] b4: تدافع جَرْىُ الفَرَسِ [in like manner signifies (assumed tropical:) The running of the horse continued by successive impulses, his force of motion in each part of his course impelling him through the next]. (TA.) b5: See also 7.

A2: [It is also trans.] You say, تدافعوا الشَّىْءَ They repelled the thing, every one of them from himself. (TA.) And ضَيْفٌ يَتَدافَعُهُ الحَىُّ [A guest whom the tribe repel, or repulse, every one of them from himself]. (IDrd, K.) 7 اندفع is quasi-pass. of دَفَعَهُ; (S, K, TA;) and ↓ تدفّع is quasi-pass. of دفّعهُ; and ↓ تدافع is quasi-pass. of دافعهُ: but all three are used in the same sense: see 6: (TA:) [the first, however, primarily signifies He, or it, became impelled, pushed, thrust, or driven; and particularly, so as to be removed from his, or its, place; became propelled; became repelled; became impelled, pushed, thrust, or driven, away, or back, or onwards; became put away, or removed from its place; as is implied in the S and K and TA: whereas the second, properly, has an intensive signification: and the third properly denotes the acting of two or more persons or things, or of several parts or portions of a thing, against, or upon, one another; as is shown by exs. and explanations above: though the second and third are often used in the primary sense of the first.] b2: [Hence,] اندفع also signifies (assumed tropical:) He went away into the country, or land, in any manner: (Lth:) or, said of a horse [&c.], (tropical:) he [or it] went quickly or swiftly (S, K, TA) [as though impelled or propelled; pressed, or pushed, on, or forward; rushed; launched, or broke, forth; it poured forth with vehemence, as though impelled: see 1, which has a similar meaning, particularly in the phrases دَفَعَ المَآءُ, and السَّيْلُ, and دَفَعَ فِى عَدْوِهِ, &c.]. b3: اندفع فِى, الحَدِيثِ, (S, K, TA,) and فِى الإِنْشَادِ, (TA,) (tropical:) He pushed on, or pressed on, in discourse, and in reciting poetry; or entered thereinto; or launched forth, or out, thereinto; or was large, or copious, or profuse, therein; or dilated therein; or began it, commenced it, or entered upon it; syn. أَفَاضَ فِيهِ. (K, TA.) And اندفع فِى الضَّحِكِ [He broke forth into laughing]. (JK in art. بوق.) b4: [اندفع فِى

الطَّعَامِ (assumed tropical:) He fell to eating of the food; or applied himself eagerly to it.] b5: اندفع فِىالأَمْرِ (tropical:) He acted with penetrating energy, or sharpness, vigorousness, and effectiveness, in the affair; syn. مَضَى فِيهِ. (A, TA.) 10 اِسْتَدْفَعْتُ اللّٰهَ الأَسْوَآءَ (tropical:) I asked, or begged, God to repel from me evils. (S, K.) دَفْعٌ [see 1. Used as a simple subst., it signifies Impulsion; or the act of pushing, thrusting, or driving; and particularly, so as to remove a thing from its place; propulsion; repulsion; &c.].

دَفْعَةٌ A single impulsion; a push, a thrust, or single act of driving; and particularly, so as to remove a thing from its place; a single propulsion; a single repulsion: (S, * Msb, K, * TA:) [it is an inf. n. of un. of 1 in all its senses; and thus,] it signifies also a single act of pouring: [&c.:] pl. دَفَعَاتٌ. (Msb.) You say, دَفَعَهُ دَفْعَةً, i. e. [He impelled, &c., him, or it,] once [or with a single impulsion, &c.]. (TK.) And دَفَعْتُ مِنَ الإِنَآءِ دَفْعَةً, i. e. [I poured forth from the vessel] a single pouring. (Msb.) b2: [As an inf. n. of un. of 1,] it also signifies (assumed tropical:) A coming of the collective body of a people, or party of men, to a place at once. (TA.) b3: [Also (assumed tropical:) A heat, a single course, or one unintermitted act, of running, or the like.]

دُفْعَةٌ A quantity that pours forth, or out, at once, from a skin, or vessel: (Lth, K:) a quantity poured forth, or out, at once, (Msb,) [or with vehemence, being] syn. with دُفْقَةٌ. (IF, S, Msb, K, [in the CK with ع in the place of the ق,]) of rain, [i. e. a shower, fall, or storm, as meaning the quantity that falls without intermission,] (IF, S, Msb, K,) and [a gush] of blood, (IF, Msb,) &c.: (IF, S, Msb:) it is also [used as signifying the tide] of a valley, (K in art. طحم,) and [the tide, or rush,] of a torrent, (S and K in that art.,) and [the rush, or irruption,] of a troop of horses or horsemen, (S and K in art. دلق, &c.,) and [the irruption, or invasion,] of night: (S and K in art. طحم:) pl. دُفَعٌ (Msb, K) and دُفَعَاتٌ and دُفُعَاتٌ and دُفْعَاتٌ. (Msb.) You say, بَقِىَفِى الإِنَآءِ دُفْعَةٌ There remained in the vessel as much as one pours out at once. (Msb.) b2: Also A part, or portion, that is given, of property. (S in art. زعب.) دِفَاعُ, determinate, as a proper name, The ewe: (Ibn-'Abbád, K:) so called because she pushes her thigh this way and that by reason of bulkiness. (Ibn-'Abbád, TA.) دَفُوعٌ and ↓ مِدْفَعٌ [That impels, pushes, thrusts, drives, propels, or repels, much, or vehemently:] both signify the same. (S, K.) Hence the saying of a woman, (S,) an immodest woman, (O,) namely, Sejáhi [the false prophetess, to her husband the false prophet Museylimeh, describing the kind of ذَكَر which she most approved], (L,) ↓ لَا بَلْ قَصِيرٌ مِدْفَعٌ. (S, O, L.) You say also, ↓ رَجُلٌ دَفَّاعٌ A man who impels, propels, repels, or defends, vehemently. (TA.) And نَاقَةٌ دَفُوعٌ A she-camel that hicks (تَدْفَعُ) with her hind leg on being milked. (TA.) دَفَّاعٌ: see دَفُوعٌ. b2: Also One who, when a bone happens to be in the part that is next to him, of a bowl, puts it away, or aside, in order that a piece of flesh-meat may become in its place. (El-Jáhidh, K.) دُفَّاعٌ The main portion, that pours down at once, or vehemently, of waves, and of a torrent, (K, TA,) and of a sea: (TA:) or a great torrent: (S:) or abundance and vehemence of water: (L:) or a great quantity of water of a torrent: and a great number of people. (AA.) You say, جَآءَ دُفَّاعٌ مِنَ الرِّجَالِ وَالنِّسَآءِ There came a great number of men and women crowding one upon another. (TA.) b2: Also (tropical:) A great thing by which a similar great thing is impelled, propelled, or repelled. (K, * TA.) دَافِعٌ [act. part. n. of 1]. It is said in the Kur [lii. 8], مَا لَهُ مِنْ دَافِعٍ There shall not be any repeller thereof. (Bd.) And in the same [lxx. 2], لَيْسَ لَهُ دَافِعٌ There shall not be for it any repeller: (Bd:) or any defender. (B.) b2: Applied to a ewe or she-goat, (S,) or to a she-camel, (S, K,) as also دَافِعَةٌ and ↓ مِدْفَاعٌ, (K,) (tropical:) That infuses (تَدْفَعُ) the first milk into her udder [i. e. secretes it therein] a little before bringing forth; (S, K;) that infuses the milk into her udder when about to produce her young, by reason of its abundance: AO says that some make مُفْكِهٌ and دَافِعٌ to signify the same, [i. e., to signify as explained above, or nearly so,] saying, هِىَ دَافِعٌ بِوَلَدٍ; and if you will, you say, هِىَ دَافِعٌ, alone. (TA.) دَافِعَةٌ [fem. of دَافِعٌ, q. v.: and, used as a subst.,] The lower, or lowest, part of any [water-course such as is called] مَيْثَآء: pl. دَوَافِعُ: this latter signifying the lower, or lowest, parts of the مِيث, [pl. of ميثاء,] (ISh, K,) where they pour into the valleys, (ISh,) or where the valleys pour thereinto: (K:) or the pl. signifies the parts in which the water pours to the ميث; while the ميث pour into the main valley: (As:) or the دافعة is a [water-course such as is called] تَلْعَة which pours into another تلعة, when it runs down a descending ground, or declivity, from elevated, or rugged and elevated, ground, and you see it going to and fro in places, having spread somewhat, and become round; then it pours into another, lower than it: every one such is thus called; and the pl. is as above. (Lth.) مَدْفَعٌ [A channel of water;] one of the مَدَافِع of waters, in which the waters run: (S, K:) [مَدَافِعُ being its pl.:] the lower, or lowest, part of a valley, where the torrent pours forth, and its water disperses: (ISh:) and the [water-course, or channel, such as is called] مِذْنَب of a دَافِعَة [q. v.]; because this latter pours forth therein to another دافعة; (K, TA;) the مذنب being the channel between the دَافِعَتَانِ. (TA.) مِدْفَعٌ: see دَفُوعٌ, in two places. b2: [Its primary signification is An instrument for impelling, propelling, or repelling: and hence it is applied in modern Arabic to a cannon: and to an instrument used by midwives for protruding the fœtus. b3: Hence, also, it is used as an intensive epithet: and hence,] رُكْنٌ مِدْفَعٌ A strong corner. (TA.) مُدَفَّعٌ, applied to a camel, (tropical:) Held in high estimation by his owner; (A, K, * TA;) so that when he comes near to the load, he is sent back: (A, TA:) one that is reserved for covering, and not ridden nor laden; of which, when he is brought to be laden, one says, اِدْفَعْ هٰذَا, i. e. Leave thou this, sparing him. (As.) b2: Also, (applied to a camel, TA,) (assumed tropical:) Held in mean estimation by his owner; (K, * TA;) so that when he comes near to the load, he is sent back as despised. (TA.) Thus it bears two contr. meanings. (K.) b3: Applied to a man, (A, TA,) (tropical:) Poor, (S, A, TA,) and abject, (S,) whom every one repels from himself, (A, TA,) or because every one repels him from himself; (S;) used conjointly with مُدَقَّعٌ; i. e., you say, فُلَانٌ مُدَفَّعٌ مُدَقَّعٌ: (A, TA:) a man (assumed tropical:) despised, or held in contempt, (Lth, K,) as also ↓ مُتَدَافَعٌ; (Lth;) who does not show hospitality if he make one his guest, nor give if he be asked to give: (Lth:) and one (assumed tropical:) who is repelled, or repulsed, from his relations (الَّذِى دُفِعَ عَنْ نَسَبِهِ: [نَسَبِهِ being used for ذَوِى

نَسَبِهِ, like as نَسَبًا is used in the Kur xxv. 56, for ذَوِى نَسَبٍ, as explained by Bd:]) (IDrd, K:) and a guest (assumed tropical:) whom the tribe repel, or repulse, every one of them from himself, every one turning him away to another. (IDrd, K.) b4: أَنَا مُدَفَّعٌ

إِلَى أَمْرِ كَذَا (tropical:) I am driven, compelled, or necessitated, to do, or to have recourse to, such a thing. (TA.) مِدْفَاعٌ: see دَافِعٌ.

هُوَ سَيِّدُ قَوْمِهِ غَيْرُ مُدَافَعٍ (assumed tropical:) He is the lord, or chief, of his people, or party, not straitened in his authority, nor thrust from it; (TA;) i. q. غَيْرُ مُزَاحَمٍ. (K.) المُدَافِعُ (assumed tropical:) The lion. (Sgh.) مُتَدافِعُ: see مُدَفَّعٌ.

قَوْلٌ مُتَدَافِعٌ (tropical:) [A saying of which one part opposes, or contradicts, another; a self-contradictory saying]. (TA.)

دمغ

1 دَمَغَةٌ, (S, Mgh, Msb, K,) aor. ـَ (IDrd, Msb, K) and دَمُغَ, (IDrd, K,) inf. n. دَمْغٌ, (S, Msb,) He broke his head so that the wound reached the دِمَاغ [or brain]: (S, K:) or he broke the bone of his دِمَاغ: (Msb:) or he struck it, namely, a person's head, so that the stroke reached to the دِمَاغ: (Mgh:) and he struck his دِمَاغ, (K, TA,) and broke the interior of the skull, next the دِمَاغ. (TA.) And دَمَغَتْهُ الشَّمْسُ The sun pained his دِمَاغ. (IDrd, K.) b2: Also, inf. n. as above, (tropical:) He overcame, or subdued, and abased, him, or it: like as the truth does falsehood: and hence فَيَدْمَغَهُ in the Kur [xxi. 18], meaning (tropical:) so that it may overcome it, or prevail over it, and abolish it: or, accord. to Az, so that it may do away with it, in such a manner as to render it despicable, or ignominious. (TA.) And ↓ دمّغهُ signifies (tropical:) He overcame him, or prevailed over him, much, so as to subdue him, or abase him. (TA.) b3: [Hence, app.,] دُمِغَتِ الأَرْضُ (assumed tropical:) [The produce of] the land was eaten. (IAar, TA.) b4: And دَمَغَهُمْ بِمُطْفَئَةِ الرَّضْفِ (tropical:) He slaughtered for them a lean sheep or goat: (K:) so says Lh, except that he does not explain the verb, which is thus explained by Ibn-'Abbád and Z: (TA:) or, as some say, a fat sheep or goat. (K.) A2: دمغت حَوِيَّتَهَا, [the verb written in the L and TA without teshdeed, so that it is app. دَمَغَتْ, but it may be ↓ دَمَّغَتْ,] She (a woman) made, or put, a دَامِغَة [q. v.] to her حويّة [or stuffed thing whereon she rode upon her camel]. (ISh, L, TA.) 2 دمّغ, inf. n. تَدْمِيغٌ, (tropical:) He made a ثَرِيدَة [or mess of crumbled, or broken, bread,] soft with grease, or gravy. (Ibn-'Abbád, A, K.) b2: See also 1, in two places.

الدِّمَاغُ a word of which the signification is well known; (S, Msb;) [The brain;] the marrow of the head; (K;) or the stuffing of the head: (TA:) or [app. a mistake for “and” (what is termed)] أُمُّ الهَامِ or أُمُّ الرَّأْسِ or [in one copy of the K “and”] أُمُّ الدِّمَاغِ is a thin skin, like a pouch, in which it is contained: (K:) [these three terms, امّ الهام and امّ الرأس and امّ الدماغ, appear all to signify the meninx; (see أُمٌّ;) but the first and second of them seem to have been mistaken by the author or transcribers of the K for different explanations of الدَّمَاغُ:] the pl. [of pauc.] is أَدْمِغَةٌ (S, Msb, K) and [of mult.]

دُمُغٌ. (TA.) دَمِيغٌ and ↓ مَدْمُوغٌ Having his head broken so that the wound reaches the دِمَاغ [or brain]: (IDrd, K:) the former is likewise applied to a woman: and the pl., applied to men and to women, is دَمْغَى. (IDrd, TA.) b2: Also, both words, (assumed tropical:) Stupid; foolish; or unsound, or dull, or deficient, in intellect: ↓ مُدَمَّغٌ is incorrectly used by the vulgar in this sense; (K, TA;) as though meaning overcome, so as to be subdued, or abased, by the devil: it is said in the “Námoos” that this last word may be correct as having an intensive signification; but it may admit of such a signification, and yet may be incorrect, not heard from persons of chaste speech. (TA.) دَامِغَةٌ A wound in the head, reaching the دِمَاغ [or brain]; (S, Mgh, Msb, K;) with which there is no living: (Msb:) it is the last [in degree] of [the wounds termed] شِجَاج [pl. of شَجَّةٌ]; these being ten, as follows: [1] قَاشِرَةٌ, also called حَارِصَةٌ (S, K, TA) and حَرْصَةٌ, or, as some think, the حارصة or حرصة is different from the قاشرة: (TA:) [2] بَاضِعَةٌ: [3] دَامِيَةٌ: [4] مُتَلَاحِمَةٌ: [5] سِمْحَاقٌ: [6] مُوضِحَةٌ: [7] هَاشِمَةٌ: [8] مُنَقَّلَةٌ: [9] آمَّةٌ, (S, K, TA,) also termed مَأْمُومَةٌ: (TA:) [10] دَامِغَةٌ: (S, K, TA:) and A'Obeyd adds دَامِعَةٌ, with the unpointed ع, after دَامِيَةٌ; (S;) or, accord. to F, who pronounces J to have erred in saying thus, before دامية: but J is right in this case. (TA.) [See شَجَّةٌ دَامِعَةٌ, voce دَامِعٌ. Several other terms are mentioned in the TA; but these, which will be found in their proper arts., appear to be all syn. with some that are mentioned above. See also شَجَّةٌ.] b2: Also A spadix (طَلْعَةٌ) that comes forth from amid the broken portions of the قُلْب [or heart of the palm-tree], long and hard, and, if left, mars the palm-tree; (S, K, * TA;) wherefore, when its existence is known, it is detached. (TA.) b3: And An iron above the مُؤَخَّرَة [or hinder part] of the [camel's saddle called] رَحْل; (As, K;) also called غَاشِيَةٌ: (TA:) or an iron with which the back of the رحْل is fastened: (JK:) the pl. is دَوَامِغُ: ISh says that the دوامغ are above the middle of the heads, or upper extremities, of the [curved pieces of wood called]

أَحْنَآء [pl. of حِنْوٌ]; and sometimes they are of wood, firmly bound; and i. q. خَذَارِيفُ, pl. of خُذْرُوفٌ [q. v.]: [but] Az says that when the دامغة is of iron, it is placed across, or athwart, above the two extremities of the حِنْوَانِ, and nailed with two nails, the خذاريف being fastened upon the heads of the cross-pieces, in order that it, or they, may not become disconnected. (TA.) [What it is, I am unable further to explain. It is perhaps thus called because so placed that a person is liable to have his head wounded by it.]

b4: And A piece of wood placed across between two poles, upon which is hung the skin for water or milk. (JK, Ibn-'Abbád, K.) دَامُوغٌ One that wounds so as to reach the دِمَاغٌ [or brain]; and that breaks the head or the like. (Ibn-'Abbád, K.) And حَجَرٌ دَامُوغَةٌ A stone that does so much, or vehemently: the ة denoting intensiveness of signification. (Ibn-'Abbád, K.) مُدَمَّغٌ: see دَمِيَغٌ.

مَدْمُوعٌ: see دَمِيَغٌ.

درك

1 دَرَكَ, from which should be derived دَرَاكِ and دَرَّاكٌ, is unused, though its noun درك [i. e. دَرْكٌ or دَرَكٌ, which latter (the more common of the two) see below,] is used. (IB.) [دَرَكَ in Golius's Lex. is evidently a mistranscription for دَارَكَ.]2 تَدْرِيكٌ The dropping of rain with close consecutiveness, (IAar, K, TA,) as though one portion thereof overtook another. (IAar, TA.) You say, درّك المَطَرُ The rain dropped with close consecutiveness. (TK.) b2: Also The hanging a rope upon the neck of a person in coupling him with another. (AA.) 3 دِرَاكٌ The making one part, or portion, of a thing, (K, TA,) whatever it be, (TA,) to follow another uninterruptedly; (K, TA;) as also مُدَارَكَةٌ: (TA:) both [are inf. ns. of دارك, and] signify the same [i. e. the continuing, or carrying on, a thing uninterruptedly]: (S:) مُدَارَكَةٌ is when there are no intervals between things following one another; like مُوَاصَلَةٌ: otherwise it is مُوَاتَرَةٌ. (S and K in art. وتر.) You say, of a man, دارك صَوْتَهُ He continued his voice uninterruptedly. (S, TA.) b2: Also A horse's overtaking, or coming up with, wild animals (K, TA) &c. (TA.) You say, of a horse, دارك الوَحْشَ, inf. n. دِرَاكٌ, He overtook, or come up with, the wild animals. (TK.) [Thus it is syn. with ادرك.]

b3: In the saying, لَا بَارَكَ اللّٰهُ فِيهِ وَلَا دَارَكَ, (S, K, * TA,) it is an imitative sequent: (K, TA:) all these verbs have one and the same meaning. (S, TA. [See تَارَكَ.]) 4 ادركهُ, (S Msb, K, &c.,) inf. n. إِدْرَاكٌ (S, Msb) and مُدْرَكٌ, (Msb,) He, or it, attained, reached, overtook, or came up with, him, or it: (S, K, TA:) or sought, or pursued, and attained, reached, &c., him, or it: (Msb:) [داركهُ, also, signifies the same, as shown above:] and ↓ تداركهُ, likewise, [of which اِدَّراَكَهُ is a variation,] is syn. with ادركهُ; (Jel in lxviii. 49, and KL, * and TA; *) and so is ↓ اِدَّرَكَهُ. (TA.) You say, أَدْرَكْتُ الرَّجُلَ and ↓ اِدَّرَكْتُهُ [I attained, reached, overtook, or came up with, the man]. (IJ, TA.) And مَشَيْتُ حَتَّى أَدْرَكْتُهُ I walked, or went on foot, until I overtook him, or came up with him. (S, TA.) And عِشْتُ حَتَّى أَدْرَكْتُ زَمَانَهُ I lived until I attained, or reached, his time. (S, TA.) And أَدْرَكْتُ الفَائِتَ [I attained, &c., that which was passing away]. (Mgh.) and ادركهُ بِمَكْرُوهٍ [He overtook him, or visited him, with some displeasing, or abominable, or evil, action]. (M and K in art. وتر. See also 6, in the latter half of the paragraph, in two places: and see 10, first sentence.) And أَدْرَكَنِى الجَهْدُ [Difficulty, or distress, &c., overtook me, ensued to me, or came upon me]; a phrase similar to بَلَغَنِى

الكِبَرُ in the Kur [iii. 35]: and so أَدْرَكْتُ الجَهْدَ [I came to experience difficulty, &c.]; like بَلَغْتُ مِنَ الكِبَرِ عُتِيًا in the Kur [xix. 9]. (Er-Rághib, TA in art. بلغ.) b2: [Hence, He attained, obtained, or acquired, it; and so ↓ تداركهُ, as is shown in the KL; so too ادرك بِهِ, for one says,] ادرك بِدَمِهِ [He obtained revenge, or retaliation, for his blood]. (S in art. وتر.) b3: [Hence also, He perceived it; attained a knowledge of it by any of the senses.] You say, أَدْرَكْتُهُ بِبَصَرِى [I perceived it by my sight;] I saw it. (S, TA.) لَا تُدْرِكُهُ الأَبْصَارُ, in the Kur [vi. 103], means, accord. to some, The eyes [perceive him not]: accord. to others, the mental perception comprehendeth not [or attaineth not the knowledge of] the real nature of his hallowed essence. (TA.) You say also, ادرك عِلْمِى, meaning My knowledge comprehended that such a thing was a fact. (TA.) b4: [Hence likewise, as an intrans. v., or a trans. v. of which the objective complement is understood,] ادرك also signifies [He attained a knowledge of the uttermost of a thing; or] his knowledge attained the uttermost of a thing. (TA.) See also 6, in the former half of the paragraph, in two places. b5: Also It (a thing) attained its proper time: (Msb, K:) it attained its final time or state, or its utmost point or degree. (K.) [He (a boy, and a beast,) attained his perfect, ripe, or mature, state; and in like manner ادركت is said of a girl: or it is like ادرك as meaning] he (a boy) attained to puberty, (S, Msb,) or to the utmost term of youth. (TA.) It (fruit) attained to ripeness, or maturity; became ripe, or mature; (S Msb;) attained its time, and its utmost degree of ripeness or maturity. (T, TA.) And ادركت القِدْرُ The cooking-pot attained its proper time [for the cooking of its contents]. (TA.) And ادركت الخَمْرُ [The wine became mature]. (Msb and K in art. خمر.) and ادرك مَآءُ الرَّكِيَّةِ The water of the well reached its دَرَك, i. e. its bottom (Aboo-' Adnán, TA.) b6: Also It passed away and came to an end; came to nought; became exhausted; or failed entirely: (S, K:) said in this sense of flour, or meal: (S:) and thus it has been explained as used in the Kur [xxvii. 68], where it is said, [accord. to one reading,] بَلْ أَدْرَكَ عِلْمُهُمْ فِى الآخِرَةِ [Nay, their knowledge hath entirely failed respecting the world to come]. (TA. [See also 6.]) Sh mentions this signification as heard by him on no other authority than that of Lth; and Az asserts it to be incorrect: but it has been authorized by more than one of the leading lexicologists, and the language of the Arabs does not forbid it; for it is said of flour, or meal, and in this case can only mean it came to its end, and entirely failed, or became exhausted; and fruits, when they are ripe (إِذَا أَدْرَكْتْ) are exposed to coming to nought, and so is everything that has attained to its extreme term; so that the signification of “ coming to nought ” is one of the necessary adjuncts of the meaning of إِدْرَاكٌ. (TA.) [In like manner,] ↓ اِدَّرَكَ signifies It (a thing) continued uninterruptedly and then come to nought: (IJ, TA:) and agreeably with this signification is explained the saying in the Kur [xxvi. 61], إِنَّا لَمُدَّرِكُونَ [Verily we are coming to nought, by those who read thus instead of لَمُدْرَكُونَ being overtaken]. (TA.) b7: You say also, ادرك الثَّمَنُ المُشْتَرِىَ, meaning [The payment of] the price was, or became, obligatory on the purchaser: this is an ideal reaching, or overtaking. (Msb.) 6 تدّاركوا i. q. تلاحقوا (S) [i. e.] They attained, reached, overtook, or came up with, one another; as also اِدَّارَكُوا, and ↓ اِدَّرَكُوا; (Sh, TA;) [or] the last of them attained, reached, overtook, or came up with, the first of them. (S Msb, K, TA.) Hence, in the Kur [vii. 36], (S,) حَتَّى إِذَا ادَّارَكُوا فِيهَا جَمِيعًا [Until, when they have overtaken one another, or have successively arrived, therein, all together]: originally تَدَارَكُوا. (S, K. *) And تدارك الثَّرِيَانَ [The two moistures reached each other; (like اِلْتَقَى الثَّرَيَانِ;) meaning] the moisture of the rain reached the moisture of the earth. (S.) b2: And [hence] تدارك signifies [It continued, or was carried on, uninterruptedly; it was closely consecutive in its parts, or portions;] one part, or portion, of it, followed, or was made to follow, another uninterruptedly; said of anything. (TA.) You say, تدارك السَّيْرُ [The course, or pace, or journeying, continued uninterruptedly]. (S and TA in art. حفد, &c.) And تداركت الأَخْبَارُ The tidings followed one another closely. (TA.) b3: [Hence, when said of knowledge, meaning, accord. to Fr, It continued unbroken in its sequence or concatenation.] بَلِ ادَّرَاكَ عِلْمُهُمْ فِى الآخِرَةِ (K, TA,) in the Kur [xxvii. 68], (TA,) [virtually] meansNay, they have no knowledge respecting the world to come: (K, TA:) or, as IJ says, their knowledge is hasty, and slight, and not on a sure footing, &c.: Az says that AA read بَلْ أَدْرَكَ [of which an explanation has been given above (see 4)]: that I'Ab is related to have read ↓ بَلَىآأَدْرَكَ [&c., i. e. Yea, hath their knowledge reached its end &c.?], as interrogatory, and without tesh-deed: and that, accord. to the reading بل ادّراك Fr says that the proper meaning is, [Nay,] hath their knowledge continued unbroken so as to extend to the knowledge of the world to come, whether it will be or not be? wherefore is added, بَلْ هُمْ فِى شَكٍّ مِنْهَا بَلْ هُمْ مِنْهَا عَمُونَ: he says also that Ubeí read, أَمْ تَدَارَكَ; and that the Arabs substitute بَلْ for أَمْ, and أَمْ for بَلْ, when a passage begins with an interrogation: but this explanation of Fr is not clear; the meaning is [said to be] their knowledge shall be unbroken and concurrent [respecting the world to come] when the resurrection shall have become a manifest event, and they shall have found themselves to be losers; and the truth of that wherewith they have been threatened shall appear to them when their knowledge thereof will not profit them: accord. to Aboo-Mo'ádh the Grammarian, the readings ↓ بَلْ أَدْرَكَ &c. and بَلِ ادَّارَكَ &c. mean the same; i. e. they shall know in the world to come; like the saying in the Kur [xix. 39], أَسْمِعْ بِهِمْ وَأَبْصِرْ, &c.: and Es-Suddee says of both these readings that the meaning is, their knowledge shall agree, or be in unison, in the world to come; i. e. they shall know in the world to come that that wherewith they have been threatened is true: or, accord. to Mujáhid, the meaning of بَلِ ادَّارَكَ عِلْمُهُمْ &c. is said to be, is their knowledge concurrent respecting the world to come? بل being here used in the sense of أَم: (TA:) or it may mean their knowledge hath gone on uninterruptedly until it hath become cut short; from the phrase تدارك بَنُو فُلَانٍ meaning The sons of such a one went on uninterruptedly into destruction. (Bd.) A2: تداركهُ: see 4, in two places. It is used in the [primary] sense of أَدْرَكَهُ in the saying in the Kur [lxviii. 49], لَوْ لَا أَنْ تَدارَكَهُ نِعْمَةٌ مِنْ رَبِّهِ لَنُبِذَ بِالْعَرَآءِ [Had not favour (meaning mercy, Jel) from his Lord reached him, or overtaken him, he had certainly been cast upon the bare land]. (Jel.) b2: [Hence, elliptically, He overtook him, or visited him, with good, or with evil.] El-Mutanebbee says, أَنَ فِى أُمَّةٍ تَدَارَكَهَا اللّٰ هُ غَرِيبٌ كَصَالِحٍ فِى ثَمُودِ [I am among a people (may God visit them with favour and save them from their meanness, or visit them with destruction so that I may be safe from them,) a stranger, like Sálih among Thamood]: تداركها اللّٰه is a prayer for the people, meaning ادركها ↓ اللّٰه ونجّاهم من لومهم [i. e.

لُؤْمِهِمْ]: or it may be an imprecation against them, i. e. اللّٰه بالاهلاك لِأَنْجُوَ منهم ↓ ادركهم: [each meaning as explained above:] and IJ says that because of this verse the poet was named المتنبّى. (W p. 35. [The verse there commences with أَنَا; but أَنَ is required by the metre, and is more approved in every case except the case of a pause.]) It is mostly used in relation to aid, or relief, and benefaction: [so that it signifies He aided, or relieved, him; he benefited him; he repaired his, or its, condition; he repaired, amended, corrected, or rectified, it:] whence the saying of a poet, تَدَارَكَنِى مِنْ عَثْرَةِ الدَّهْرِ قَاسِمٌ بِمَا شَآءَ مِنْ مَعْرُوفِهِ المُتَدارِكِ [Kásim relieved me, or has relieved me, from the slip of fortune with what he pleased of his relieving, or continuous, beneficence]. (TA.) [See also, in the first paragraph of art. دق, another example, in a verse of Zuheyr, which is cited in that art. and the present in the TA: and see the syn. تَلَافَاهُ. Hence,] تَدَارَكْتُ مَا فَاتَ i. q. استدركتهُ, q. v. (S, Msb, TA.) 8 اِدَّرَكَ: see 4, first and second sentences: b2: and near the end of the paragraph: b3: and see also 6, first sentence.10 استدرك الشَّىْءَ بِالشَّىءِ [properly] signifies بِهِ ↓ حَاوَلَ إِدْرَاكَهُ [i. e. He sought, or endeavoured, to follow up the thing with the thing]: (K:) as, for instance, الخَطَأَ بِالصَّوَابِ [the mistake with what was right]. (TK.) [Hence,] you say, اِسْتَدْرَكْتُ مَافَاتَ [I repaired, amended, corrected, or rectified, what had passed neglected by me, or by another; and I supplied what had so passed, or what had escaped me, or another, through inadvertence]; and ↓ تَدَارَكْتُهُ signifies the same [in relation to language and to other things; whereas the former verb is generally restricted to relation to language or to a writer or speaker]. (S, Msb.) You say also, استدرك عَلَيْهِ قَوْلَهُ He corrected, or rectified, what was wrong, or erroneous, in his saying: [but more commonly, he supplied what he had omitted in his saying; generally meaning, what he had omitted through inadvertence: and اِسْتَدْرَكْتُهُ عَلَيْه I subjoined it, or appended it, to what he had written, or said, by way of emendation; or, more commonly, as a supplement, i. e., to supply what had escaped him, or what he had neglected:] and hence, عَلَى البُخَارِىِّ ↓ المُسْتَدْرَكُ [The Supplement to ElBukháree; a work supplying omissions of ElBukháree;] by El-Hákim. (TA.) [Thus]

اِسْتِدْرَاكٌ signifies The annulling a presumption, or surmise, originating from what has been before said, [by correcting an error, or errors, or by supplying a defect, or defects,] in a manner resembling the making an exception. (Kull.) [Hence حَرْفُ اسْتِدْرَاكٍ, meaning A particle of emendation, applied to بَلْ, and to لٰكِنَّ or لٰكِنْ.]

دَرْكٌ: see the next paragraph, in eight places.

دَرَكٌ The act of attaining, reaching, or overtaking; syn. لَحَاقٌ; (K, TA; [in the CK, اللِّحاقُ is erroneously put for اللَّحَاقُ;]) [properly an inf. n. of the unused verb دَرَكَ (q. v.), but, having no used verb, said to be] a noun from الإِدْرَاكُ [with which it is syn.], (TA,) or a noun from أَدْرَكْتُ الشَّىْءَ; as also ↓ دَرْكٌ: and hence ضَمَانٌ الدَّرَكِ [which see in what follows]. (Msb.) [Hence,] لَا تَخَافُ دَرَكًا, in the Kur [xx. 80.], means Thou shalt not fear Pharaoh's overtaking thee. (TA.) One says also الطَّريدَةِ ↓ فَرَسٌ دَرْكُ, meaning A horse that overtakes what is hunted; like as they said فَرَسٌ قَيْدُ الأَوَابِدِ. (TA.) b2: b3: Also The attainment, or acquisition, of an object of want: and the seeking the attainment or acquisition thereof: as in the saying, بَكِّرْ فَفِيهِ دَرَكٌ [Be thou early; for therein is attainment, &c.]: and ↓ دَرْكٌ signifies the same. (Lth, TA.) [Hence, perhaps,] يَوْمُ الدَّرِكَ: this was [a day of contest] between El-Ows and El-Khazraj: (K:) thought to be so by IDrd. (TA.) b4: And i. q. تَبِعَةٌ [i. e. A consequence; generally meaning an evil consequence: and perhaps it also means here a claim which one seeks to obtain for an injury]: as also ↓ دَرْكٌ. (S, K.) One says, مَا لَحِقَكَ مِنْ دَرَكٍ فَعَلَىِّ خَلَاصُهُ (S, TA) and ↓ من دَرْكٍ [i. e. Whatever evil consequence ensue to thee, on me be the compensation thereof]: in the A, ما أَدْرَكَهُ من دَرَكٍ فعلىّ خلاصه i. e. مَا يَلْحَقُهُ مِنْ تَبِعَةٍ

[Whatever evil consequence ensue to it, &c.; relating to a thing sold]. (TA.) And hence ضَمَانُ الدَّرَكِ in the case of a claim for indemnification for a fault of a defect or an imperfection in a thing sold [meaning either Responsibility, or indemnification, (see ضَمَانٌ,) for evil consequence]: (TA in the present art:) or this means [indemnification for evil consequence in a sale; i. e., virtually,] the returning of the price to the purchaser on the occasion of requirement by the thing sold: the vulgar say incorrectly [ضَمَان دَرَك, and still more incorrectly] ضُمَان دَرَك [generally meaning thereby I sell this, or I purchase this, on the condition of responsibility, or indemnification, for any fault or defect or imperfection that may be found in it]: (TA in art. ضمن:) [and in this manner ضَمَانُ الدَّرَكِ may be correctly rendered; for] دَرَكٌ also signifies a fault or a defect or an imperfection [in a thing sold]; for instance, in a slave that is sold. (TA in art. عهد.) [In the KT, الدَّرَكُ is also explained as signifying The purchaser's taking from the seller a pledge for the price that he has given him, in fear that the thing sold may require it: but this seems to be an explanation of the case in which the word is used; not of the word itself.]

A2: Also A rope, (M, K,) or a piece of rope, (S,) that is tied upon the [lower] extremity of the main rope (S, M, K) of a well, to the cross pieces of wood of the bucket, (S,) so as to be that which is next the water, (S, M, K,) in order that the main rope may not rot (S, M) in the drawing of water: (M:) or a doubled rope that is tied to the cross pieces of wood of the bucket, and then to the main wellrope: (Az, TA:) and ↓ دَرْكٌ signifies the same. (K. [But only دَرَكٌ is authorized by the TA in this sense.]) [See also كَرَبٌ.] b2: Also, and ↓ دَرْكٌ, The bottom, or lowest depth, (Sh, T, S, M, K,) of a thing, (T, M, K,) as of the sea and the like, (T,) or of anything deep, as a well and the like: (Sh:) pl. أَدْرَاكٌ, (K,) a pl. of both, of a form frequent and analogous with respect to the former, but extr. with respect to the latter; and دَرَكَاتٌ also. (TA.) And A stage of Hell: (IAar:) a stage downwards: (MA:) or stages downwards; like دَرَكَاتٌ: (B:) opposed to دَرَجٌ (MA, B) and دَرَجَاتٌ, (B,) which are upwards: wherefore, (MA, B,) the abodes of Hell, or the stages thereof, are termed دَرَكَاتٌ; (AO, S, MA, K, B;) [Golius and Freytag give دَرَكَةٌ as its sing.; the former as from the S, and the latter as from the K, in neither of which it is found;] and those of Paradise, دَرَجَاتٌ. (S, MA, B.) It is said in the Kur [iv. 144], إِنَّ الْمُنَافِقِينَ فِىالدَّرَكِ الْأَسْفَلِ مِنَ النَّارِ [Verily the hypocrites shall be in the lowest stage of the fire of Hell]: here the Koofees, except two, read ↓ فى الدَّرْكِ. (TA.) b3: [Golius gives another signification, “Pars terræ,” as on the authority of the S and K, in neither of which it is found.]

دِرْكَةٌ The ring of the bow-string, (K, TA,) that falls into the notch of the bow. (TA.) b2: and A thong that is joined to the string of the bow, (K,) of the Arabian bow. (TA.) b3: And A piece that is joined to the girdle when it is too short, (Lh, K,) and in like manner, to a rope, or cord, when it is too short. (Lh, TA.) دَرَاكِ an imperative verbal noun, (S,) meaning أَدْرِكْ [Attain thou, reach thou, overtake thou, &c.]: (K:) form the unused verb دَرَكَ: (IB:) like تَرَاكِ [from تَرَكَ], meaning أُتْرُكْ. (TA.) دِرَاكٌ [an inf. n. of 3, used in the sense of the part. n. ↓ مُتَدَارِكٌ]. You say, طَعَنَهُ طَعْنًا دِرَاكًا He thrust him, or pierced him, with an uninterrupted thrusting or piercing: and شَرِبَ شُرْبًا دِرَاكًا He drank with an uninterrupted drinking: and ضَرْبٌ دِرَاكٌ An uninterrupted beating or striking. (TA.) دِرَاكَةٌ: see مَدْرَكٌ.

دَرِيكَةٌ i. q. طَرِيدَةٌ [as meaning An animal that is hunted]. (S, K.) دَرَّاكٌ an epithet from أَدْرَكَ, (S, Kudot;,) applied to a man, (K,) and signifying كَثِيرُ الإِدْرَاكِ [i. e. One who attains, reaches, or overtakes, &c., much, or often: and also having much, or great, or strong, perception: as will be seen from what follows]: (S, TA:) and so ↓ مُدْرِكٌ [expressly said in the TA to signify كثير الادراك, though why it should have this signification as well as that (which it certainly has) of simply attaining &c., I cannot see,] and ↓ مُدْرِكَةٌ: (K, TA:) the last explained by Lh as signifying سَرِيعُ الإِدْرَاكِ [i. e. quick in attaining, &c.]. (TA.) Keys Ibn-Rifá'ah says, ↓ وَصَاحِبُ الوِتْرِ لَيْسَ الدَّهْرَ مُدْرِكَهُ عِنْدِى وَإِنِّى لَدَرَّاكٌ بِأَوْتَارِ [And he who has a claim for blood-revenge is not ever an attainer of it with (meaning from) me; but verily I am one who often attains bloodrevenges]. (IB.) Seldom does فَعَّالٌ come from أَفْعَلَ; but they sometimes said حَسَّاسٌ دَرَّاكٌ [i. e. Having much, or great, or strong, perception]; it being [in this instance] a dialectal syn. [of حسّاس], or thus for conformity: (S:) it is said to be the only instance of فَعَّالٌ from أَفْعَلَ except جَبَّارٌ and سَأّرٌ; [and some other instances might be added; but all of them require consideration:] accord. to IB, درّاك is from the unused verb دَرَكَ. (TA.) مَدْرَكٌ: see مُدْرَكٌ b2: لَهُ مَدْرَكٌ [if not a mistranscription for مُدْرِكٌ or مُدْرَكٌ] means He has a sense in excess; [app. a preternatural perception, or a second sight;] and so ↓ دِرَاكَةٌ. (TA.) مُدْرَكٌ A place, and a time, of إِدْرَاكٌ [i. e. attaining, reaching, overtaking, &c.]. (Msb.) Hence مَدَارِكُ الشَّرْعِ; (Mgh, Msb;) among which is included investigation of the law by means of reason and comparison; (Mgh;) i. e. The sources from which are sought the ordinances of the law; where one seeks for guidance by means of texts [of the Kur-án or the Sunneh] and by means of investigation by reason and comparison: (Msb:) the lawyers make the sing. to be ↓ مَدْرَكٌ; (Mgh, * Msb;) but there is no way of resolving this: (Msb:) correctly, by rule, it is مُدْرَكٌ; because the meaning intended is a place of إِدْرَاك. (Mgh.) b2: [Also pass. part. n. of 4. b3: And hence, Perceived by means of any of the senses; like مَحْسُوسٌ: and perceived by the intellect; thus opposed to مَحْسُوسٌ.]

مُدْرِكٌ: see دَرَّاكٌ, in two places. b2: [القُوَّةُ المُدْرِكَةُ, and simply المُدْرِكَةُ, as a subst., The perceptive faculty of the mind. See also what next follows.]

مُدْرِكَةٌ: see دَرَّاكٌ. b2: [See also مُدْرِكٌ.] b3: المُدْرِكَاتُ الخَمْسُ and المَدَارِكُ الخَمْسُ signify The five senses. (TA.) [See also مَدْرَكٌ.]

A2: Also The حَجْمَة [a word I do not find in any other instance, app. a mistranscription for مَحْجَمَة (which when written with the article differs very little from the former word) i. e. the place to which the cupping-vessel is applied, for this is often] between the two shoulder-blades: (K:) so says Ibn-'Abbád. (TA.) مُدَارِكَةٌ A woman (TA) that will not be satiated with coitus; (K, TA;) as though her fits of appetency were consecutive. (TA.) مُتَدَارِكٌ Uninterrupted; or closely consecutive in its parts, or portions: differing from مُتَوَاتِرٌ, which is applied to a thing in the case of which there are small intervals. (Lh.) See also دِرَاكٌ. b2: Applied to a rhyme, (Lth, M, K,) and to a word, (Lth, TA,) Having two movent letters followed by a quiescent letter; as فَعُوْ and the like: (Lth, TA:) or having two movent letters between two quiescent letters; as مُتَفَاعِلُنْ, (M, K,) and مُسْتَفْعِلُنْ, and مَفَاعِلُنْ, (M, TA,) and فَعُولُنْ فَعَلْ, (M, K,) i. e. as فَعَلْ when immemediately following a quiescent letter, (M, TA,) and فَعُولُ فُلْ, (M, K,) i. e. as فُلْ with a movent letter immediately followed by it: (M, TA:) as though the vowel-sounds overtook one another without an obstacle between the two movent letters. (M, K.) b3: [المُتَدَارِكُ is also the name of The sixteenth metre of verse; the measure of which consists of فَاعِلُنْ eight times.]

مُسْتَدْرَكٌ [A supplement]: see 10. b2: [In the TA and some other similar works, it is often used as signifying Superfluous, or redundant.]

دعك

1 دَعَكَهُ, (S, K,) aor. ـَ (K,) inf. n. دَعْكٌ, (S,) He rubbed it, or rubbed and pressed it, (S, * K, TA,) or did so well, (KL,) and softened it; (TA;) namely, a skin, or hide. (S, K, TA.) b2: He softened its (i. e. a garment's) roughness by wearing it. (K.) b3: He softened him, (S, K,) and subdued him, or rendered him submissive; (TA;) namely, an adversary, or antagonist; (S, K;) and so مَعَكَهُ, inf. n. مَعْكٌ. (TA.) b4: دَعَكَهُ فِى التُّرَابِ He rolled him, or turned him over, in the dust. (K.) b5: دَعَكْتُ الرَّجُلَ بِالقَوْلِ I pained the man by speech. (IDrd.) 3 مُدَاعَكَةٌ [app. The act of contending, disputing, or litigating, vehemently: (see مُدَاعِكٌ, below; and see also 6:) accord. to Golius, (who names no authority,) the act of conflicting, or contending; as though rubbing against another. b2: Also] The delaying with another, deferring with him, or putting him off, by repeated promises. (Z, TA.) You say, داعك الغَرِيمَ He delayed, or deferred, with the creditor, or put him off, promising him payment time after time; like دَالَكَهُ. (TA in art. دلك.) 6 تداعكوا They contended, disputed, or litigated, one with another, vehemently. (IDrd, K.) b2: Also, (K,) or تداعكا, said of two men, (S,) They contended together, smiting one another; syn. تَمَرَّسُوا, (K,) or تَمَرَّسَا; (S;) contended, or conflicted; (IF, TA;) فِى الحَرْبِ [in war, battle, or fight]. (IF, S, K.) دَعِكٌ Very pertinacious in contention or the like; very contentious; or a great wrangler. (S, * K.) مِدْعَكٌ: see the following paragraph. [For أَلَدُّ in the K, Golius seems to have found in his copy of that Lexicon آلَةُ; for he has explained مِدْعَكٌ, as on the authority of the K, by “ Instrumentum quo quid defricatur aut levigatur; ” a meaning which it may possibly have, as agreeable with analogy, but for which I find no authority.]

خَصْمٌ مُدَاعِكٌ (K) and ↓ مِدْعَكٌ (IDrd, K) An adversary, or antagonist, vehement in contention, dispute, or litigation. (IDrd, K, TA.)