ان
ى
1 أَنَى, (
S,
M,
K,)
aor. ـْ (
S,)
inf. n. إِنٌى (
S,
M,
K) and أَنْىٌ and أَنَآءٌ, (
M,
K,) or,
accord. to [some of the copies of] the
M, أَنًى, (
TA, [in which this is said to be the right form,]) or أَنًا, (as written in the
CK,) said of a thing, Its time came; or it was, or became, or drew, near;
syn. أَتَى وَقْتُهُ, and جَآءَ أَنَاهُ; (
Bd lvii. 15 [in explanation of a passage cited
voce أَنْ];) or حَانَ: (
S,
M,
K:) or أَنَى,
aor. ـْ
inf. n. أَنْىٌ, signifies it was, or became, or drew, near; and it was, or became, present. (
Msb.) You say, أَنَى لَكَ
أَنْ تَفْعَلَ,
aor. ـْ and آنَ,
aor. ـِ and نَالَ لك,
aor. ـِ and أَنَالَ; all meaning حَانَ لَكَ [The time has come, or has drawn near, for thee that thou shouldst do such a thing: or the time of thy doing such a thing has come to thee: or thy doing such a thing has drawn near]: so says
Zj; and
Fr says the like: but the best of these is أَنَى لَكَ. (
T.) And أَنَى الرَّحِيلُ The time of departure came, or drew near;
syn. حَانَ وَقْتُهُ. (
TA, from a
trad.)
b2: It came, or attained, to its time; to its full, or final, time or state; to maturity, or ripeness; it became mature, or ripe; (
T,
S,
M,
IAmb, *
Msb, *
K;) or,
accord. to some, only when said of a plant; (
M,
K;) [or it signifies also] it became thoroughly cooked. (
T,
Msb. *) Hence, in the
Kur [xxxiii. 53], غَيْرَنَاظِرِينَ إِنَاهُ Not waiting, or watching, for its becoming thoroughly cooked; or for its cooking becoming finished. (
T,
S, *
M.) [See also إِنًى, below.] You say also, أَنَى الحَمِيمُ, (
inf. n. أَنْىٌ,
TA,) The hot water became heated to the utmost degree. (
S,
K.) And أَنَى المَآءُ The water became hot to the utmost degree. (
M.)
A2: أَنَى,
aor. ـِ
inf. n. أَنْىٌ, It (a thing) was, or became, behind, or after, its time: (
Lth,
T:) or أَنَى,
inf. n. أُنِىٌّ, it, or he, (a man,
TA,) was, or became, behind, backward, or late; it, or he, delayed, or held back; (
M,
K;) as also أَنِىَ,
aor. ـْ
inf. n. إِنًى; and ↓ أَنَّى,
inf. n. تَأْنِيَةٌ. (
K.)
b2: See also 5, in two places.
2 اَنَّىَ see 4, in two places:
A2: and see 1.
b2: Yousay also, أَنَّيْتُ فِى الشَّىْءِ I fell short, or fell short of what was requisite or what I ought to have done, or flagged, or was remiss, in, or in respect of, the thing. (
TA. [The verb is there written without any
syll. signs; but the context seems to indicate that it is as above.]) 4 آنى and ↓ أنّى signify the same. (
IAar,
T,
M.) You say, آنَاهُ, (
T,
S,
M,
Msb,
K,) with medd, (
Msb,)
aor. ـْ (
S,)
inf. n. إِينَآءٌ, (
S,
K,) [in the
CK, اَنَيْتُهُ اِنْيًا is erroneously put for آنَيْتُهُ
إِينَآءٌ,] He postponed it, put it off, deferred it, delayed it, retarded it; (
T,
S,
M,
Msb,
K;) retrained it, withheld it, impeded it; (
S,
TA;) whatever the thing be. (
T.) And الطَّعَامَ فِى النَّارِ ↓ أَنَّيْتُ I kept the food long upon the fire. (
TA.) and لَا تُؤْنِ فُرْصَتَكَ Postpone not thou, or defer not, thine opportunity, or the time when thou art able to do a thing. (
T.) And it is said in a
trad., respecting the prayer of Friday, رَأَيْتُكَ آنَيْتَ وَآذَيْتَ (
M, *
Mgh, *
TA) I see thee to have delayed coming, and to have done what is annoying to others by stepping over the necks [of those already in their places in the mosque]: (
As,
Mgh, *
TA:) a saying of 'Omar. (
Mgh.)
A2: آنَاهُ also signifies He made him, or it, to be distant, remote, or far off; removed far away, alienated, or estranged, him, or it; like أَنْآهُ [from which it is formed by
transposition]. (
TA.) [Hence,] يُؤْنِيكَ occurs in a verse of Es-Sulameeyeh; (
M,
TA;) meaning يُنْئِيكَ; the ء being put before the ن (
M.) 5 تأنّى He acted deliberately, or leisurely, not hastily; as also ↓ استأنى; and ↓ أَنِىَ, (
M,
K,)
aor. ـْ (
K,)
inf. n. أنْىٌ: (
TA:) he acted with moderation, gently, deliberately, or leisurely; without haste; and with gravity, staidness, sedateness, or calmness; فِى الأَمْرِ in the affair; as also ↓ استأنى: (
Mgh:) or he acted gently; (
IAar,
T,
TA;) as also ↓ أَنِىَ,
aor. and
inf. n. as above: (
TA:) or he acted gently, and waited; فِى الأَمْرِ in the affair: (
S:) or he waited, or was patient, or waited with patience, (
T,
Msb,) and did not hasten, in an affair. (
Msb.) التَّأَتِّى and التَّأَنِّى are nearly
syn.: you say, تأنّى لَهُ He acted gently with him, [or to him,] and did not hasten in his affair. (
Mgh.) You say also, بِهِ ↓ استأنى He waited patiently with him; or waited, and had patience, with him; (
S,
TA;) he did not hasten him; (
Lth,
T;) as also ↓ استأناهُ. ('Eyn,
Har p. 67.) And بِهِ حَوْلًا ↓ اُسْتُؤْنِىَ [He was waited patiently with for a year]. (
S.) and فِى أَمْرِكَ ↓ اِسْتَأْنِ Hasten not in thine affair. (
Lth,
T.) And فِى الطَّعَامِ ↓ اِسْتَأْنَيْتُ I waited for the food to become perfectly prepared or cooked. (
Har p. 67.) And تَأَنَّيْتُ الرَّجُلَ (and عَلَيْهِ,
M and
K in art. نظر, [see اِنْتَظَرَهُ,]) I waited for the man; as also بِهِ ↓ اِسْتَأْنَيْتُ: whence, بِالْجِرَاحَاتِ ↓ يُسْتَأنَى One should wait for the issues, or consequences, or results, of wounds. (
Mgh.) And تَأنَّيْتُكَ حَتَّى لَا أَنَاةَ بِى [I have waited patiently for thee until there is no disposition to wait patiently in me]. (
S.) 10 إِسْتَاْنَىَ see 5, passim.
أَنْىٌ: see what next follows.
إِنْىٌ (
AO,
T,
S,
M,
Msb,
K) and ↓ إِنًى, (
Akh,
T,
S,
Msb,) the latter in [some of] the copies of the
K erroneously written أَنَآءٌ, (
TA,) [and in other copies of the same omitted,] and ↓ إِنْوٌ, (
Akh,
Th,
T,
S,
M,
K,) with و substituted for ى, (
AAF,
M,) and ↓ أَنْىٌ (
K) and ↓ أَنًى, (
M, I Amb,) An hour, or a short portion, or a time, or an indefinite time, (سَاعَةٌ,) of the night: (
Zj,
T,
S,
M,
K:) or a time or season (وَقْتٌ) of the night: (
M in art. انو:) or
i. q. وَهْنٌ [the period about midnight; or the time after an hour, or a short period, of the night; or when the night is departing]: (
M,
K:) or any سَاعَة [i. e. hour, or short portion, or time,] (
M,
K) of the night: (
M:) [and any period of time; as will be seen below:] or,
accord. to some, (
M,) ↓ إِنًى signifies the whole day; (
M,
K;) as also ↓ أَنًى: (
K:) the
pl. is آنَآءٌ (
T,
S,
M,
Msb,
K) and أُنىٌّ and إِنِىٌّ. (
M,
K.) You say, مَضَى إِنْىٌ مِنَ الَّيْلِ and ↓ إِنْوٌ [&c.] A time, or season, [&c.,] (وَقْتٌ, [&c.,]) of the night passed: (
M in art. انو:) dual إِنْيَانِ and إِنْوَانِ. (
S.) And a poet says, أَتَمَّتْ حَمْلَهَا فِى بَعْضِ شَهْرٍ
وَحَمْلُ الحَامَلَاتِ إنًى طَوِيلُ [She completed her gestation in a portion of a month; but the gestation of the pregnant in general is a long period of time]. (
IAar,
T.) Another uses the phrase ضَحَّاكُ الأُنِىْ, occurring at the end of a verse, [for ضحّاك الأُنِىِّ,] meaning Found to be laughing whenever one comes to him. (
M.) أَنًى: see إِنْىٌ, in two places.
b2: The utmost point, reach, or degree, (
M,
K,) of a thing; (
M;) as also ↓ إِنًى: so in the phrase, بَلَغَ أَنَاهُ and إِنَاهُ It (a thing,
M) attained its utmost point, reach, or degree: (
M,
K:) or this means, [or,
accord. to the
CK, “and” it means,] its state of being thoroughly cooked; its state of maturity; or its full, or final, time or state. (
K.) [See 1, where an
ex. from the
Kur xxxiii. 53 is cited. Both words are said to be
inf. ns.]
A2: See also أَنَاةٌ.
إِنًى: see إِنِىٌ, in two places:
b2: and see أَنًى.
أَنَآءٌ [Postponement; a putting off; a deferring; a delaying; a retarding: restraint; a withholding; an impeding:] a
subst. from آنَاهُ,
aor. ـْ
inf. n. إِينَآءٌ, meaning “he postponed it,” &c.: (
S,
Msb, *
TA:) the context of the
K erroneously requires it to be understood as a
subst. from أَنَى,
aor. ـْ (
TA.) إِنَآءٌ A certain thing of which one makes use, (
M,) well known; (
S,
K;) namely, a vessel, or receptacle, (
Mgh,
Msb,) for water [&c.]: (
Mgh:)
pl. آنِيَةٌ, (
T,
S,
M,
Mgh,
Msb,
K,) originally أَأْنِيَةٌ; (
M;) and أَوَانٍ; (
T,
S,
M,
Mgh,
K;) the former a
pl. of pauc.; and the latter a
pl. of mult., (
Mgh,)
pl. of آنِيَةٌ. (
T,
S,
M.) أَنَاةٌ Moderation; gentleness; deliberateness; a leisurely manner of proceeding, or of deportment, &c.; patience, as meaning
contr. of hastiness: and gravity; staidness; sedateness; calmness: a
subst. from تَأَنَّى; (
S,
Msb;)
syn. تُؤَدَةٌ; (
T;) and رِفْقٌ; (
Ham p. 317;) and حِلْمٌ and وَقَارٌ; (
M,
Mgh,
K;) as also ↓ أنًى. (
M,
K,
TA. [In the
CK, كالاَنْىِ is erroneously put for كَالأَنَى.])
b2: Also Hope: [in this sense,
accord. to the
TA, written with kesr; but this is doubtless a mistake, probably occasioned by a mistranscription:] so in the charge of 'Orweh to his sons; يَا بَنِىَّ إِذَا رَأَيْتُمْ خَلَّةً رَائِعَةً مِنْ رَجُلٍ فَلَا تَقْطَعُوا أَنَاتَكُمْ مِتْهُ وَإِنْ كَانَ عِنْدَ النَّاسِ رَجُلَ سَؤْءٍ [O my sons, when ye see a quality exciting admiration and approval, in a man, cut not ye off your hope of him, though he be in the estimation of the people a bad man]. (
M.)
A2: A woman in whom is a languor on the occasion of rising, or standing up; (
T,
S,
K;) and a gentle, or grave, deportment: (
S:) or in whom is a languor impeding from rising, or standing up: (
As:) and وَهْنَانَةٌ signifies the like: (
T:)
Sb says that it is originally وَنَاةٌ, like as أَحَدٌ is originally وَحَدٌ; from الوَنَى: (
S:) the people of El-Koofeh say that it is only وَنَاةٌ: so says
Lth: and he says that أَنَاةٌ signifies, as applied to a woman, blessed, prospered, or abounding in good, as it is explained also by
ADk, and forbearing, gentle, grave, staid, sedate, or calm, and compliant, or agreeing with another in mind or opinion: and the
pl. is أَنَواتٌ: or, as some say, it signifies a grave, staid, sedate, or calm, woman, who does not clamour, nor utter foul language. (
T.) أَنِىٌّ, as part.
n. of 1, A thing of which the time has come, or drawn near: and which has come, or attained, to its time; to its full, or final, time or state; to maturity, or ripeness: but
accord. to some, only applied to a plant. (
M,
K.) [Compare آنٍ.]
A2: Behind, or after, the time; backward, or late; delayed, or held back; (
K,
TA; [but wanting in a
MS. copy of the former in my possession, and in the
CK;]) as also ↓ آنٍ. (
TA.) إٍنِيهْ a word expressive of disapproval, and of deeming a thing remote or improbable:
Sb relates that it was said to an Arab of the desert, who had taken up his abode in a town, or place, “Wilt thou go forth when the desert shall have become plentiful in herbage?” and he said, أَأَنَا إِنِيهْ [What, I, indeed?], meaning “Do ye say this to me when I am know to do thus?” as though he disapproved of their questioning him: but there is much diversity of opinion respecting this word: (
TA:) [
accord. to some,] it is composed of the redundant إِنْ and the meddeh denoting disapproval [followed by the ه of silence]. (
Mughnee voce إِنٌ.) [See what is said of the redundant انْ in the present work.]
أَنَّى signifies Whence?
syn. مِنْ أَيْنَ; (
T,
S,
M;) being an interrogative respecting the direction, or quarter, from which a thing is: (
Msb:) and whence [used to denote a condition]: (
TA:) and where? and where [used to denote a condition];
syn. أَيْنَ: (
T,
K: [in which latter the first signification is not mentioned:]) and as one of the adverbial nouns used to denote a condition, whencesoever; from whatever direction or quarter: (
S:) and wherever; wheresoever: (
Lth,
T:) and when? and when [used to den a condition];
syn. مَتَى: (
T,
K: [but in the latter of these, in art. ان, in the place of مَتَى we find حَيْثُ, which I regard as a mistake:]) and how?
syn. كَيْفَ: (
Lth,
T,
S,
M,
K:) and however. (
Lth,
TA.) [I mention all these significations together because one of them is assigned by some authorities and another by others to انّى in one and the same instance.] You say, أَنَّى يَكُونُ هٰذَا Whence, from what direction or quarter, from what way, will, or should, be this? (
Msb.) And أَنَّى لَكَ هٰذَا Whence [came, or cometh,] to thee this? (
S.) It is said in the
Kur [iii. 32], يَا مَرْيَمُ أَنَّى لَكِ هٰذَا O Mary, whence [came] to thee this? (
T.) and in the same [xxxiv. 51], وَأَنَّى لَهُمُ التَّنَاوُشُ مِنْ مَكَانٍ بَعِيدٍ, meaning [But] whence [shall the attaining of belief be possible to them from a distant place, i. e., (as explained in the
S in art. نوش,) in the world to come, when they have disbelieved in the present world? or but how &c.?]. (
T.) And in the same [1xxx. 25],
accord. to one reading, أَنَّى صَبَبْنَا المَآءَ صَبَّا, meaning Where have we poured forth the water, pouring? but in this is an allusion to the direction [whence the rain comes]; and it may be rendered whence? &c.; and
accord. to this reading, the pause upon طَعَامِهٌ [immediately preceding] is complete. (
IAmb,
T.) And you say, أَنَّى تَأْتِنِى آتِكَ, (
S,
K,) meaning Whencesoever, or from whatever direction or quarter, thou shalt come to me, I will come to thee. (
S.) In the saying of 'Alkameh, وَمُطْعَمُ الغُنْمِ يُوْمَ الغُنْمِ مُطْعَمُهُ
أَنَّى تَوَجَّهَ وَالمَحْرُومُ مَحْرُومُ the meaning is, [And he who is given spoil to enjoy, (
lit., who is fed therewith,) on the day of spoil, is given it to enjoy] wherever he repairs, or however he repairs, [and the prohibited is prohibited.] (
Lth,
T,
TA.) The saying in the
Kur [iii. 159], قُلْتُمٌ أَنَّى هٰذَا means Ye say, When is this? or How is this? (
T,) or Whence is this? (
T,
Bd,
Jel.) And أَنَّى شئْتُمْ, in the same, [ii. 223,] may mean Whence, or when, or how, ye will. (
TA.) You say also, أَنَّى لَكَ أَنْ تَفْتَحَ الحِصْنَ, meaning How [is it, or will it be, possible for thee to open, or conquer, the fortress]? (
S.) آنٍ Hot, or heated, to the utmost degree: applied to hot water, (
S,
M,
K,) in the
Kur lv. 44: (
S,
M:)
fem. آنِيَةٌ; occurring in the
Kur lxxxviii. 5.
M.)
A2: See also أَنِىٌّ.
A3: Also A man much characterized by moderation, gentleness, or deliberateness; by a leisurely manner of proceeding, or of deportment, &c.; by patience, as meaning
contr. of hastiness; by gravity, staidness, sedateness, or calmness. (
S,
K. *) أَتَيْتُهُ آنِيَةً بَعْدَ آنِيَةٍ is a phrase mentioned by
AAF, meaning I came to him time after time: in which, [says
ISd,] I am of opinion that آنية is of the measure فَاعِلَةٌ from الإنَى: but the word commonly known is آوِنَة [
pl. of أَوَانٌ; or آيِنَة, which is
syn. with آوِنَة: see أَوَانٌ]. (
M.)
