وطن: وطّن: وحدها أو وطنّ نفسه أو وطّن على: عزم على القيام بعمل شيء (الاكتفاء 127): وطنــوا على الموت أو الفتح، أي (إما الموت أو الانتصار) (حيان 59): وهما في خلال ذلك مــوطنــان على الفتنة ومستكثران من الأتباع، أي صمما على الحرب. وكذلك وطّن نفسه على الموت (حيّان 58): فأيقن بالهلاك ووطن نفسه على الموت، أي عزم واستسلم له. وفي مثال آخر (لحيّان 45) قريب الشبه به: ووطنــوا على الموت ولم يجدَّوا في حماية أنفسهم. أي لم يكنَّ بمقدورهم سوى الاستسلام للموت ولم يبذلوا كل جهودهم في الدفاع.
واطن فلاناً وواطن على: في (محيط المحيط): (وطّن البلد توطيناً أتخذه محلاً ومسكناً يقيم به ووطن نفسه على الأمر مهّدها لفعله وذللها وسكنها وأقرها عليه وواطئه على الأمر مواطنة وافقه).
أوطن: بالمكان أقام به وأوطن البلد اتخذه مكاناً، وأوطن نفسه على كذا مهّدها (ابن الرابحي 377:2 طبعة بولاق):
فقال كن منا وأوطن قرطبة ... ترقيك فيها من أجل مرتبة
(البربرية 2:61:1).
تــوطّن: سكن، استقر (بقطر). تــوطنــه أو تــوطن به ساكنه (معجم الجغرافيا).
وطن. الــوطن الأصلي: ويسمى أيضاً بالأهلي ووطن الفطرة والقرار. وفي (محيط المحيط): (الــوطن الأصلي في الشرع هو مولد الرجل ومنشأه والبلد الذي هو فيه ويسمى بالأهلي ووطن الفطرة والقرار. ووطن الإقامة مــوطن ينوي أن يستقر فيه خمسة عشر يوماً أو اكثر من غير أن يتخذه سكناً ويسمى بــوطن السفر والــوطن المستعار والحادث.).
وطن: إقليم، منطقة، مقاطعة (الكالا) (هلو): بقعة، بلد، ناحية، وهي حين تجمع تعبّر عن المعنى ذاته (باربييه 34 - canton إقليم، مقاطعة) (بيليسبه 101 district منطقة) (الجريدة الآسيوية 1852 و212:2، 3 في 1853 و424:1 والمقدمة 15:377:3) (البربرية 5:72:2 و5:80 و1:97 و14:103
و4:129 و1:184 و5:279).
وطن: اسم خاص بالقسم الشرقي من (المانش) الذي يدعى (مانش الأراغون Mancha de Aragon، انظر مادوز، انظر معجم جورج، أسبانيا 172:11) (الكالا). ولعل هذا هو المقصود من الذي ورد في (البربرية 7:95:2): وجماعة منهم هم لهذا العهد بــوطن الأندلس.
وطنــي: قروي، ريفي، محلي provincial ( الكالا).
توطين: توطيد، تمكين؛ توطيد العساكر: إسكانهم في الثكنات (بقطر).
مــوطن: محل، موقع بمعناه البسيط (معجم الطرائف).
مــوطن: محل، موقع الكلمة أو منفذها في المكتوب (معجم الطرائف).
مــوطن: في (محيط المحيط): (مواطن علامات الأعراب عند النحاة مواقعها).
مــوطن: منظر، المكان الذي يعرض شيئاً غير طبيعي .. الخ. (البربرية 13:488:2): ولقد شهدتُ هذا المــوطن ورجمت ذلة انكساره وخضوعه في موقفه.
متــوّطَن: ساكن مستعمرة أو مهاجر colon ( هلو).

طن

أ1 طَنِئَ, aor. ـَ said of a camel, He had his spleen adhering to his side. (K.) And, said of a man, He had a tertian fever, and his spleen in consequence became enlarged. (Lh, TA.) Thus pronounced by some with ء [for طَنِىَ, q. v.]. (TA.) 4 أَطْنَأَ [He suffered not to retain the last remains of life]. One says, هٰذِهِ حَيَّةٌ لَا تُطْنِئُ This is a serpent that will not suffer one to survive; (S, O, K; *) that hills instantly: also without ء, but originally with ء; from طِنْءٌ in the first of the senses assigned to it below. (S, O.) طِنْءٌ The [last] remains of the vital spirit. (S, O, K.) One says, تَرَكْتُهُ بِطِنْئِهِ I left him with the [last] remains of life. (S, O.) b2: and The remains of water in a watering-trough, or tank. (O, K, TA.) And it is said that رَوْضَةٌ, by which it is also expl. in the K [and in the O], has this meaning [as well as that of A meadow, &c.]; and therefore this explanation without the former is given in the L. (TA.) b3: And Ashes in a state of extinction: (O, K:) and so طَنًى. (K and TA in art. طنى.) b4: [And app. A bier; for this is a meaning assigned to نَيْطٌ; and] one says, رُمِىَ فُلَانٌ فِى طِنْئِهِ [and فى طِنْيِهِ] and فى نَيْطِهِ [Such a one was cast into his bier]; meaning, when he died. (Az, TA.) b5: And A disease, or malady. (K.) A2: And Doubt, or suspicion, or evil opinion; or a thing that occasions doubt or suspicion or evil opinion; syn. رِيبَةٌ; (S, O, K, TA; in the CK رُبْيَة;) and تُهَمَةٌ: (TA:) and so طِنْىً. (TA in art. طنى.) Fr. cites, كَأَنَّ عَلَى الطِّنْءِ عَيْنًا بَصِيرَةً

meaning, عَلَى ذِى الرِّيبَةِ [i. e. As though there were a discerning eye upon him in whom is that which occasions doubt, &c.]. (TA.)

طنب

1 طَنِبَ, aor. ـَ inf. n. طَنَبٌ, He (a horse) was long in the back. (O, Msb, TK.) [See طَنَبٌ below: and see also 2.] b2: [And app., in like manner said of a horse, He was long and lax in the hind legs. See, again, طَنَبٌ below.] b3: and It (a spear) was, or became, crooked. (TK.) 2 طنّبهُ, inf. n. تَطْنِيبٌ, He extended it, (K, TA,) namely, a tent, (A, TA,) by means of its أَطْنَاب [or tent-ropes], and tied it, or made it fast. (K, TA.) And طنّب [alone] He stretched his tent-ropes and pitched his tent. (TA voce رَافِضٌ, q. v.) b2: [Hence,] طنّب بِالمَكَانِ, (S, K,) or بِالبَلَدِ, (A,) (tropical:) He remained, stayed, dwelt, or abode, in the place, or in the country or town. (S, A, K.) b3: And طنّب القَوْسَ He attached an إِطْنَابَة [q. v.] to the bow. (TA.) b4: And تَطْنِيبُ السِّقَآءِ means تَطْبِيبُهُ [q. v.], (K,) i. e. The hanging the milk-skin to a pole of the tent, and then agitating it to produce the butter. (AA, TA.) A2: طنّب said of a horse, He was long in the مَتْن [i. e. the back, or the portion of flesh and sinew on either side of the back-bone]. (S, O. [See also 1.]) A3: And, said of a wolf, He howled. (K.) 3 طَانَبْتُهُمْ فِى المَحَالِّ I had my tent-ropes (طُنُبِى) next to theirs in the places of alighting. (A.) 4 اطنبت الرِّيحُ, (inf. n. إِطْنَابٌ, Msb,) The wind blew violently, and was accompanied with dust. (S, O, Msb, K.) b2: And hence, اطنب said of a man, (Msb,) inf. n. as above, (TA,) (assumed tropical:) He exerted himself much, or beyond measure, or to the utmost, or was extravagant, or immoderate, (Msb, TA,) and profuse, (TA,) in praising or blaming: (Msb, TA:) or اطنت فِى

الكَلَامِ he so exerted himself, or was extravagant or immoderate, in speech: (S, O, TA:) or he was eloquent in description, whether praising or blaming; (K, TA;) and so in speech: (TA:) and اطنب فِى الوَصْفِ he exerted himself much, or beyond measure, or to the utmost, in description. (IAmb, TA.) And اطنب فِى عَدْوِهِ (assumed tropical:) He exerted himself much, or beyond measure, or to the utmost, in his runnning. (IAmb, TA.) b3: اطنبت الإِبِلُ (assumed tropical:) The camels followed one another in journeying. (S, O, K.) b4: And اطنب النَّهْرُ (assumed tropical:) The river went [or flowed] far away. (K.) طُنْبٌ: see طُنُبٌ.

طَنَبٌ inf. n. of 1 [q. v.]. (O, Msb, TK.) Length in the back of a horse; (A, O, Msb, K;) which is a fault (A, O, Msb, K, TA) in the male, but not in the female: (TA:) one says, فِيهِ طَنَبٌ (A) or فِى ظَهْرِهِ طَنَبٌ (TA) In him is length in the back (A) or in his back is length. (TA.) And Length in the kind legs [of a horse], together with laxness. (K, TA.) b2: And Crookedness in a spear. (S, O, K.) طُنُبٌ (S, A, O, L, Msb, K) and ↓ طُنْبٌ (L, TA) A tent-rope: (Ham p. 687:) a rope with which the خَيْمَة and the like are tied, or made fast: (Msb:) a rope of the خِبَآء (S, O, L, TA) and of the سُرَادِق [q. v.] and the like: (L, TA:) a long rope with which the سرادق of the tent is tied, or made fast; (A, K, TA;) or, as in the M, with which the tent and the سرادق are tied, or made fast, [extending] between the ground and the طَرَائِق [pl. of طَرِيقَةٌ, q. v.]: (TA:) and also a وَتِد [app. meaning a tent-peg]; thus in the K, and the like is said in the M; those who make الوَتِدُ in the K to be conjoined with سرادق [as though the author meant that طنب signifies a long rope with which the سرادق of the tent, and the peg, are tied, or made fast,] being in error: (TA: [but in my opinion, this reading which is disallowed in the TA is more probably correct than the other: in the CK, and in my MS. copy of the K, instead of وَالوَتِدُ, we find او الوتد: in a copy of the A, او الوَتِرُ, an obvious mistranscription:]) the pl. is أَطْنَابٌ (S, O, Msb, K) and طِنَبَةٌ; (K;) and some of the lexicologists assert that طُنُبٌ is used as a sing. like عُنُقٌ, and as a pl. like كُتُبٌ; (MF, TA;) and Ibn-es-Sarráj says, in one place of his book, that it has no other pl. than أَطْنَابٌ; but in another place he says that it has this pl. accord. to those who give it a pl., thus giving to understand that there is a difference of opinion as to the plural's being allowable, and that it is used in one form as sing. and pl., which is the case: (Msb, TA:) the أَطْنَاب are the أَوَاخِىّ [pl. of آخِيَّةٌ], i. e. the long ropes of the أَخْبِيَة [pl. of خِبَآء]; the short ropes being called أُصُرٌ, sing. إِصَارٌ: the former are the ropes with which the tent is tied, or made fast, between the ground and the طَرَائِق. (TA.) As an instance of a tropical usage, (A, TA,) it is related that when El-Ash'ath contracted marriage with a woman, (A, Nh, O, Msb, L,) namely, Meleekeh Bint-Zurárah, (Nh, Msb, L,) on the terms upon which she should decide, (A, Nh, O, &c.,) and she decided upon a hundred thousand dirhems, (A, Nh, Msb, L,) رَدَّهَا عُمَرُ إِلَى أَطْنَابِ بَيْتِهَا, meaning (tropical:) ' Omar reduced her to the dowry of the like of her among the women of her family; (A, Nh, O, Msb, L;) [lit., to the ropes of her tent, or to the tent-ropes of her family;] i. e., to the ground whereon was built the condition of her family, and over which their tent-ropes extended. (Nh, L.) And another tropical usage occurs in the saying, مَا بَيْنَ طُنُبَىِ المَدِينَةِ أَحْوَجُ مِنِّى إِلَيْهَا, (TA,) a saying ascribed to the Prophet, (O,) meaning (tropical:) What is between the two extremities, (O, TA,) and the two sides, (TA,) of the city is more in need of it than I. (O, TA.) b2: [Hence,] (tropical:) A sinew, or tendon, (S, O, K,) or ligament, (M, A,) of the body, (S, M, O, K,) that ties the joints and bones: (M:) pl. أَطْنَابٌ. (M, A.) أَطْنَابُ الأَصَابِعِ means (tropical:) The tendons of the fingers, [or the interossei,] on the outer side of the hand, extended above the سُلَامَى, from the wrist to the lowest parts of the fingers. (A, * and TA voce أَشْجَعُ, q. v.) b3: And (assumed tropical:) A certain tendon in the uppermost part of the chest: (K, TA:) [or,] accord. to the L, the طُنُبَتَانِ [or طُنُبَانِ?] are two tendons [or the sterno-mastoïdes] next the pit of the throat, that extend, or stretch, when a man turns his head aside. (TA.) b4: and (tropical:) The root of a tree: (S, A, O, K:) pl. أَطْنَابٌ: (A:) or this (the pl.) signifies the minor roots that branch off from the root-stock or main body of the root. (TA.) You say, تَقَبَّضَتْ أَطْنَابُهَا (tropical:) [Its roots contracted;] meaning it was planted. (A.) b5: And أَطْنَابُ الشَّمْسِ (tropical:) The rays, or beams, of the sun, that extend like sinews, or tendons, at the time of its rising. (TA.) You say, مَدَّتِ الشَّمْسُ أَطْنَابَهَا [and اِمْتَدَّتْ أَطْنَابُهَا] (tropical:) [The sun extended its beams and its beams became extended], meaning the sun rose. (A.) b6: See also إِطْنَابَةٌ.

طَنِيبٌ: see مُطَانِبٌ.

أَطْنَبُ Having the quality termed طَنَبٌ; long in the back; [&c.;] (A, O, Msb, K;) applied to a horse: (A, O, Msb:) fem. طَنْبَآءُ. (Msb, K.) إِطْنَابَةٌ A مِظَلَّة; (S, O, K, TA; [in one of my copies of the S مُظِلَّة, and in the CK مَظَلَّة, but, as is said in the TA, it is with kesr;]) meaning a large tent of [goats'] hair. (KL.) A2: And A thong at the head of the bow-string; (As, TA;) a thong that is bound to the end of the string of the Arabian bow: (S, O:) or the thong that is at the lower curved extremity of the bow and that binds the string to the notch: (TA:) or, as also ↓ طُنُبٌ, a thong that is connected with the bowstring, and then wound round the كُظْر, (K, TA,) which is the notch of the bow, into which the ring of the bow-string goes. (TA.) b2: And A thong, or strap, that is bound to the end of the girth, as an aid to its [main] strap when it becomes loose, or unsteady: (TA:) or a thong, or strap, of the girth, that is tied in a knot to the buckle: pl. أَطَانِيبُ. (O, TA.) En-Nábighah [Edh-Dhubyánee (O)] says, (O, TA,) describing horses, and the same words occur in a verse of Selámeh, (TA,) يَرْكُضْنَ قَدْ قَلِقَتْ عُقْدُ الأَطَانِيبِ which is said to mean, [Striking the ground with their hoofs,] the knots of the breast-girths (الأَلْبَاب and الحُزُم) having become loose. (O, TA. [عُقْدُ is here put for عُقَدُ for the sake of the metre.]) b3: One says also خَيْلٌ أَطَانِيبُ, (O,) and غَارَاتٌ

أَطَانِيبُ, (A, O,) meaning (tropical:) [Horses or horsemen, and horsemen making a raid,] following one another (A, O) continuously, without [visible] end. (A.) And رَأَيْتُ إِطْنَابَةً مِنْ خَيْلٍ and مِنْ طَيْرٍ (assumed tropical:) [I saw a number following one another of horses or horsemen and of birds]. (O.) مَطْنَبٌ The shoulder, syn. مَنْكِب; and the part between the shoulder-joint and the neck, syn. عَاتِق: (S, O, K:) and accord. to a marginal note in a copy of the L, ↓ مِطْنَبٌ signifies the same: (TA:) pl. مَطَانِبُ. (S, O.) b2: Also, with the article, i. q. حَبْلُ العَاتِقِ: [see حَبْلٌ and عَاتِقٌ:] pl. as above. (TA.) مُطْنِبٌ [part. n. of 4, q. v. As such signifying] (assumed tropical:) A great praiser of every one. (TA.) b2: and نَهْرٌ مُطْنِبٌ (tropical:) A river that goes [or flows] far away. (A, O.) [See also مُطَنِّبٌ.]

مِطْنَبٌ: see مَطْنَبٌ.

مُطَنَّبٌ A tent, (بَيْت, O, or خِبَآء, S,) and a رِوَاق, (S,) tied, or made fast, with أَطْنَاب [or tentropes]. (S, O.) A man is related to have said to Ubeí Ibn-Kaab, in reply to the latter's advising him to buy a beast to convey him to the place of prayer of the Prophet, مَا أَحِبُّ أَنْ بَيْتِى

مُطَنَّبٌ بِبَيْتِ مُحَمَّدٍ i. e. [I do not like] that my tent should be tied with tent-ropes to the tent of Mohammad: as though he reckoned upon a reward for his many foot-steps to the mosque. (O.) b2: And قَوْسٌ مُطَنَّبَةٌ A bow having an إِطْنَابَة [q. v.] attached to it. (TA.) عَسْكَرٌ مُطَنِّبٌ [perhaps correctly مُطْنِبٌ, q. v.,] (assumed tropical:) An army of which the remotest part is not seen, by reason of its multitude. (TA. [See also what next follows.]) جَيْشٌ مِطْنَابٌ (assumed tropical:) A great army; (K;) an army of which the two extremities are far apart, that is not near to ending. (O, TA. [See also what next precedes.]) مُطَانِبٌ and ↓ طَنِيبٌ, of which latter the pl. is طَنَائِبُ, signify the same; the latter having the meaning assigned to the former in what here follows. (TA.) One says, هُوَ جَارِى مُطَانِبِى He is my neighbour whose ropes (طُنُب) of his tent are next to those of my tent. (Sh, A, O, K. *) حَىٌّ مُتَطَانِبٌ [A tribe of which the ropes of the tents, and therefore the tents themselves, are near together: see the next preceding paragraph]. (A.)

عطن

1 عَطَنَتِ الإِبِلُ (S, Msb, K) or عَطَنَتِ الإِبِلُ عَلَى المَآءِ, (TA,) aor. ـِ and عَطُنَ, inf. n. عُطُونٌ, (S, Msb, K,) The camels lay down [at the water] after having satisfied their thirst; (S, Msb, * K;) as also ↓ عَطَّنَت: (K:) and العُطُونُ, (K, TA,) it is said, (TA,) signifies the resting, or the driving back to the nightly resting-place, a she-camel after her drinking: (K, TA:) or the bringing her back to the عَطَن [q. v.], waiting in expectation with her, because she did not drink the first time, (so in the K accord. to the TA, but in the CK, agreeably with the S, this last meaning is made to relate to 4, q. v.,) then offering her the water a second time: (K, TA:) or it signifies [agreeably with the first explanation above] her satisfying her thirst, then lying down: (K, * TA:) in which explanation, in [some of the copies of] the K, ثم تنرك is erroneously put for ثُمَّ تَبْرُك. (TA.) قَدْ عَطَنُوا مَوَاشِيَهُمْ occurs in a trad. as meaning They had rested, or had driven back to the nightly resting-place, their cattle. (TA.) A2: عَطَنَ الجِلْدَ, aor. ـِ (S, K) and عَطُنَ, (K,) inf. n. عَطْنٌ, (S,) He took عَلْقَى, which is a certain plant, (S,) so says J, but, as 'Alee Ibn-Hamzeh says, it is the غَلْقَة, a well-known plant, not the عَلْقَى, that is used for this purpose, (IB, TA,) [or perhaps عَلْقَى is a mistranscription for غَلْقَى, which is said in the K in art. غلق to be a syn. of غَلْقَةٌ,] or فَرْث [i. e. the feces thus termed], or salt, and threw the skin into it, and covered it over, in order that its wool might become dissundered and loose; after which it is thrown into the tan: (S:) or, as also ↓ عطّنهُ, he put the skin into the tan, and left it so that it became corrupt and stinking: (K:) or he sprinkled water upon it, (K, TA,) and folded it, (TA,) and buried it (K, TA) for a day and a night, (TA,) so that its hair (K, TA) or its wool, (TA,) became loose; in order that it might be plucked off; (K, TA;) and that it [the skin] might be then thrown into the tan, it being then stinking in the utmost degree: (TA:) or العَتْنُ signifies the putting [a skin] into the tan. (Az, TA.) A3: عَطِنَ, aor. ـَ (S, K,) inf. n. عَطَنٌ, (S,) said of a hide, It became stinking, and its wool fell off, in the process termed عَطْن [expl. above]: (Az, S, TA:) or it was put into the tan, and left so that it became corrupt and stinking: (K:) or water was sprinkled upon it, (K, TA,) and it was folded, (TA,) and buried (K, TA) for a day and a night, (TA,) so that its hair (K, TA) or its wool (TA) became loose; in order that it might be plucked off; (K, TA;) and that it [the skin] might be then thrown into the tan, it being then stinking in the utmost degree: (TA:) and ↓ انعطن signifies the same: (S, K:) or this signifies it (a skin) became loose in its wool without becoming corrupt. (AHn, TA.) 2 عطّن, inf. n. تَعْطِينٌ, He made for himself an عَطَن [q. v.]: (K, TA:) like as one says of a bird عشّش, meaning “ he made for himself an عُشّ ” [i. e. “ a nest ”]. (TA.) b2: عطّنت الإِبِلُ: see 1, first sentence.

A2: عطّن الجِلْدَ: see 1, near the middle.4 اعطن القَوْمُ means عَطَنَتْ إِبِلُهُمْ [The people, or party, had their camels lying down at the water after having satisfied their thirst: see 1, first sentence]. (S, K.) A2: اعطن الإِبِلَ He watered the camels and then made them to lie down [at the water]: (S, TA:) or he confined the camels at the water, and they lay down, after having come to it [and drunk], (K, TA,) in order that they might drink again: (TA:) this the Arabs do only in the intense heats of summer; not when the season becomes cool: (Msb:) or they do this only when the asterism of the Pleiades (الثُّرَيَّا) rises [auro-rally, i. e. about the middle of May, O. S.], and men return from the seeking after herbage to the places of waters, or of constant sources of water: they do so only on the day of the camels' coming to the water; and they cease not to do thus [when necessary] until the time of the [auroral] rising of Canopus (سُهَيْل [i. e. early in August, O. S.]), in the خَرِيف, [app. here meaning the period of the rain so called, (see the latter of the two tables in page 1254,)] after which they do it not, but the camels come to the water and drink their draught and return from the water: (Az, TA:) or اعطن الإِبِلَ signifies he brought back the camels to the عَطَن [q. v.], waiting in expectation with them, because they did not drink the first time. (So in the CK [agreeably with what here follows; but see 1, first sentence].) And one says, اعطن الرَّجُلُ بَعِيرَهُ The man brought back his camel to the عَطَن, waiting in expectation with him, he not having drunk. (S.) 7 إِنْعَطَنَ see 1, last sentence.

عَطَنٌ and ↓ مَعْطِنٌ (ISk, S, Mgh, Msb, K) or مَعْطَنٌ (TA [but this I find not elsewhere]) The usual abiding-place of camels: (K:) and also, (K, TA,) by predominance of usage, (TA,) or only, (Az, Msb, TA,) the place of camels, where they lie down, (Az, S, Mgh, Msb, TA,) at the water, (Az, S, TA,) or around the water, (Mgh, Msb,) or around the watering-trough, (K, TA,) in order that they may drink a second time, after the first draught, and then be sent back to the places of pasture to remain there during the intervals between the waterings; (S;) and likewise the places of sheep or goats, where they lie down around the water: (ISk, S, Msb, K, TA:) pl. of the former أَعْطَانٌ; and of the latter ↓ مَعَاطِنُ; (Az, S, Mgh, Msb, K;) which latter pl. is used by the lawyers as meaning [generally] the places of lying down of camels. (Msb.) The [space called] حَرِيم [q. v.] of the well of the عَطَن is said to be forty cubits. (Mgh.) Prayer in the أَعْطَان of camels is forbidden, because the person praying is not secure from being hurt by them, and diverted from his prayer, and defiled by the sprinkling of their urine. (IAth, TA.) ضَرَبَتِ الإِبِلُ بِعَطَنٍ [in which الأَرْضَ is understood after الابل] means The camels lay down [in a place by the water]: (S:) or satisfied themselves with drinking and then lay down around the water or by the watering-troughs, to be brought again to drink another time. (IAth, TA.) And one says, ضَرَبَتِ النَّاقَةُ بِعَطَنٍ The she-camel lay down [&c.]. (TA.) And ضَرَبَ النَّاسُ بِعَطَنٍ (assumed tropical:) The people's camels satisfied themselves with drinking until they lay down and remained in their place [at the water]; occurring in a trad.: (TA in art. ضرب:) or the people satisfied their thirst and then abode at the water. (K and TA in the present art.) b2: [Hence] one says, فُلَانٌ وَاسِعُ العَطَنِ وَالبَلَدِ, (S,) or رَحْبُ العَطَنِ, (K, TA,) (tropical:) Such a one is a person possessing much wealth; having an ample dwelling or place of abode; (K, TA;) endowed with extensive power or strength or might; or liberal, munificent, or generous. (S, K, TA.) A2: And العَطَنُ signifies العِرْضُ [app. as meaning Odour, from the same word as inf. n. of عَطِنَ said of a hide]: so in the saying of 'Adee Ibn-Zeyd, cited by Sh, طَاهِرُ الأَثْوَابِ يَحْمِى عِرْضَهُ مِنْ حَنَا الذِّمَّةِ أَوْ طَمْثِ العَطَنْ [Pure in conduct, or actions; he guards his honour, or reputation, from unseemliness in respect of that which should be held sacred, or inviolable, or filthiness of odour]. (TA) عَطِنٌ part. n. of عَطِنَ [q. v.] said of a hide. (S, TA.) [Hence,] أُهُبٌ عَطِنَةٌ Stinking hides. (TA.) عَطَنَةٌ a subst. from أَعْطَنَ الإِبِلَ [q. v., as such signifying The watering of camels and then making them to lie down at the water: or the confining of camels at the water, where they lie down, after having come to it and drunk]. (K.) A2: Also The place of [the operation termed]

العَطْن [inf. n. of عَطَنَ in the phrase عَطَنَ الجِلْدَ, q. v.]. (Az, TA.) عِطَانٌ Feces such as are termed فَرْث, or salt, which one puts in, or upon, a hide, [in preparing it for tanning,] in order that it may not stink. (K.) عَطِينٌ i. q. مَعْطُونٌ, q. v., applied to a skin. (K.) b2: And (hence, TA), as also ↓ عَطِينَةٌ, applied to a man, Stinking (K, TA) in the exterior of the skin: or the latter, blamed in respect of some foul affair. (TA.) عَطِينَةٌ: see what next precedes.

عَاطِنَةٌ, (S, K,) applied to a she-camel, (K,) or to camels, (S, Msb,) as also [the pls.] عَوَاطِنُ (S, Msb, K) and عُطُونٌ, (K,) but not عُطَّانٌ thus applied, (TA,) Lying down [at the water] after having satisfied her, or their, thirst. (S, Msb, * K.) b2: And عُطَّانٌ and عُطُونٌ and عَطَنَةٌ (K, TA) and عَاطِنُونَ (TA) [all pls. of عَاطِنٌ] Men who have alighted, or descended and abode, in مَعَاطِن [pl. of مَعْطِنٌ]. (K, TA.) مَعْطِنٌ; and its pl. مَعَاطِنُ: see عَطَنٌ.

مَعْطُونٌ A skin prepared for tanning in the manner signified by the phrase عَطَنَ الجِلْدَ, expl. above; (S, K;) as also ↓ عَطِينٌ. (K.)

طنف

1 طَنِفَ, aor. ـَ (K,) inf. n. طَنَفٌ, (TK,) the verb of الطَّنَفُ signifying التُّهَمَةُ, (K,) [app., as such, meaning He was suspicious, agreeably with the rendering of Golius; or he suspected; as is indicated by its being said of طَنِفٌ meaning مُتَّهَمٌ, in the TA, that it is app. a possessive epithet; for if it were a part. n., طَنِفَ would signify he was suspected; as it is said to do in the TK and by Freytag; in my opinion, erroneously, on the supposition that طَنِفٌ meaning مُتَّهَمٌ is its part. n.]

b2: And طَنِفَ, aor. ـَ inf. n. طَنَافَةٌ and طُنُوفَةٌ and طَنَفٌ, He was, or became, intrinsically corrupt. (K.) 2 طنّفهُ, inf. n. تَطْنِيفٌ, He suspected him. (O, K.) One says فُلَانٌ يَطَنَّفُ بِهٰذِهِ السَّرِقَةِ Such a one is suspected of this theft. (TA.) b2: طنّف نَفْسَهُ إِلَى كَذَا He made his mind to approach a coveting of such a thing. (IDrd, O, K.) b3: And طنّف لِلْأَمْرِ, inf. n. as above, He was, or became, near to the affair. (TA.) [See an ex. voce رَايَفَ.]

A2: طنّف جِدَارَهُ He put above his wall thorns or branches of trees, (O,) or thorns and sticks and branches, (K,) in order to make the climbing, or scaling, of it difficult: (O:) so says Az. (TA.) [And it probably signifies He made a طَنَف, or طُنُف, of any kind to his wall.]4 اطنف He ascended upon the ظُنُف [or طَنَف i. e. ledge, or projecting part, of a mountain]. (O.) A2: مَا أَطْنَفَهُ How abstinent is he! (O, K.) 5 مَا تَطَنَّفَتْ نَفْسِى إِلَى هٰذَا i. q. مَا أَشْفَتْ [app. meaning My mind did not come to the point, or verge, of this]. (O, K.) b2: And هُوَ يَتَطَنَّفُ النَّاسَ He comes upon people overwhelmingly; syn. يَغْشَاهُمْ. (Ibn-'Abbád, O, K. *) طَنْفٌ: see what next follows.

طُنْفٌ: see what next follows.

طَنَفٌ and ↓ طُنُفٌ (S, O, K) and ↓ طَنْفٌ and ↓ طُنْفٌ (K) A حَيْد [or ledge] of a mountain; (S, O, K;) a projecting portion thereof; (K;) a portion projecting therefrom, resembling a wing: (TA:) [all these are meanings assigned to the حَيْد of a mountain:] and a head, of the heads of a mountain: (S, O, K:) pl. [of pauc.] أَطْنَافٌ and [of mult.] طُنُوفٌ. (O, K.) b2: Also, (K,) or the first and second, (S, O,) The إِفْرِيز [i. e., app., the projecting coping, or ledge, or cornice, (see زَيْفٌ, and طَاقٌ,)] of a wall: (S, O, K:) and a projecting appertenance of a building: (K:) and a roof, or covering, made to project towards the road, over the door of a house; (S, O, K;) i. q. كُنَّةٌ. (IAar, TA.) b3: And طَنَفٌ is also applied to A low wall built on the house-top by the people of Mekkeh. (Z, TA.) A2: And طَنفٌ signifies also Thongs, or straps; syn. سُيُورٌ; (A 'Obeyd, S, O, K;) and so ↓ طُنُفٌ: (S, O:) or the red skins that are [put as coverings] upon [receptacles of the kind called] أَسْفَاط [pl. of سَفَطٌ, q. v.]: (K:) or ↓ طُنُفٌ has this meaning as well as that next preceding. (O.) El-Afwah ElOwdee likens a woman's fingers to ↓ طُنُف, (O,) or طَنَف, (TA,) used in the sense last mentioned above (O, TA) [or, more probably, I think, in the sense here next following]. b2: Also (i. e. طَنفٌ [and probably ↓ طُنُفٌ likewise]) A kind of red tree (شَجَرٌ [or perhaps fruit, ثَمَرٌ,]) resembling the عَنَم [q. v.]. (TA.) A3: And Suspicion. (O, K.) [See also 1.]

طَنِفٌ Suspected (O, K, TA) of a thing (بِأَمْرٍ); app. a possessive epithet; and ↓ مُطَنَّفٌ signifies the same. (TA.) b2: And Intrinsically corrupt. (K.) b3: And One who eats little: (O, K:) thus expl. by Esh-Sheybánee. (O.) طُنُفٌ: see طَنَفٌ, in five places.

طِنَافٌ: see طِيَافٌ, in art. طيف.

مُطْنِفٌ, (S, O, K,) applied by Esh-Shenfarà as an epithet to bees (نَحْل) that have missed the cavity in a mountain [in which they are accustomed to hive], (S, O,) That ascend upon a طَنَف [of a mountain]: (S, K: * [in the latter, مَنْ is erroneously put for اَلَّذِى: and so in the explanation here following:]) or it signifies, (O,) or signifies also, (K,) having a طُنُف (O, and so in some copies of the K) or طَنَف. (So in other copies of the K.) مُطَنَّفٌ: see طَنِفٌ.

A2: Also, [if not a mistake for مُطْلَفٌ,] i. q. مُهْدَرٌ [Made to go for nothing, unretaliated, or uncompensated by a mulct; or to be of no account]. (TA.)

عرب

1 عَرُبَ لِسَانُهُ, [aor. ـُ inf. n. عُرُوبَةٌ, His tongue [or speech] was, or became, Arabic, (S, O,) or chaste Arabic. (Msb.) b2: See also 4, first sentence, in three places.

A2: عَرِبَ, aor. ـَ inf. n. عَرَبٌ, He (a man) became disordered in the stomach by indigestion. (TA.) And عَرِبَتْ مَعِدَتُهُ, inf. n. as above, His stomach became in a corrupt, or disordered, state, (S, O, Msb, K,) from being burdened. (TA.) b2: Also, (O, K,) inf. n. as above, (TA,) said of a camel's hump, (O, TA,) It became swollen and purulent. (O, K, TA.) b3: And, said of a wound, (S, O, K, TA,) It became corrupt: (TA:) or it broke open again; or became recrudescent: (S, O:) or it had a scar remaining after it had healed. (K.) b4: Said of a river, It abounded with water. (K.) and عَرِبَتِ البِئْرُ The well contained much water; or its water became abundant. (K.) b5: And, (K, TA,) inf. n. عَرَبٌ (O, * K, * TA) and عَرَابَةٌ, said of a man, (TA,) He was, or became, brisk, lively, or sprightly. (K, TA.) A3: عَرَبَ, (O, K,) aor. ـِ (K,) inf. n. عَرْبٌ, (TK,) He ate (O, K) food. (TK.) 2 عرّب, (S, O,) inf. n. تَعْرِيبٌ, (S,) He (an Arab) arabicized a foreign word; spoke it, or pronounced it, agreeably with the ways of Arabic speech; (S;) as also ↓ اعرب, (S, O, *) inf. n. إِعْرَابٌ. (TA.) b2: And He taught another the Arabic language. (TA, from a trad.) b3: See also 4, in fourteen places. b4: The inf. n. signifies also The showing, or declaring, one's saying, (K, TA,) and one's deed, (TA,) to be bad, evil, abominable, or foul. (K, TA.) One says, عرّب عَلَيْهِ He showed him, or declared to him, that his saying, and his deed, was bad, &c.; and upbraided him for it. (TA.) And فَعَلْتُ كَذَا وَكَذَا فَمَا عَرَّبَ عَلَىَّ أَحَدٌ I did so and so, and no one upbraided me; or charged me with having acted disgracefully. (Az, TA.) And عرّب عَلَيْهِ فِعْلَهُ, (S, O,) and قَوْلَهُ, (TA,) He showed him, or declared to him, that his deed was bad, evil, abominable, or foul, (S, O,) and so his saying. (TA.) تَعْرِيبٌ is The saying to a man who has uttered what is foul, or erroneous, “It is not so, but so; ” telling him what is more correct. (Sh, TA.) And The replaying against a speaker; (K, TA;) and so ↓ إِعْرَابٌ. (TA.) One says, عرّب عَلَيْهِ He replied against him, denying or disallowing or disapproving what he said: (S:) or he prevented, hindered, or forbade, him: or he did so, and denied or disallowed or disapproved [what he said or did]. (TA.) [See what next follows.] b5: Also The treating medically, to remove his disease, one whose stomach is in a corrupt, or disordered, state. (O, K. [In both, التَّعْرِيبُ is expl. as meaning تَمْرِيضُ العَرِبِ i. e. الذَّرِبِ المَعِدَةِ. Freytag has strangely rendered the verb as signifying “ ægrotum reddidit aliquem stomachi corruptio. ”]) Az says that التَّعْرِيبُ followed by عَلَى and having for its object him who says what is disapproved may be from this. (TA.) b6: Also The lopping a palm-tree; or pruning it by cutting off some of its branches. (S, O, K. *) b7: And The scarifying a horse or similar beast in the parts of the skin next the hoofs and then cauterizing those parts: (K, TA:) or the cauterizing a horse in several places in those parts, and then gently scarifying them without producing any effect upon the sinews, or tendons, (Az, O, TA,) in order to strengthen the parts, (Az, TA,) or in order that the hair may become strong: (O:) or عرّب الفَرَسَ signifies he made an incision in the bottom of the horse's hoof; and the verb implies that, by this operation, what was concealed becomes apparent to the eye, so that one knows the state of the hoof, whether it be hard or soft, sound or diseased. (L, TA. See also 1 in art. بزغ.) A2: Also, the inf. n., The getting, or procuring for oneself, an Arabian horse. (TA. [See also 4, near the end.]) b2: And The taking, or making, for oneself, an Arabian bow. (O, K.) A3: Also the drinking much clear, or limpid, water, (O, K,) which is termed عَرِب. (O.) A4: عرّب البَقَرَةَ, (K,) or ↓ أَعْرَبَهَا, (O,) He rendered the cow desirous [of copulation]; said of a bull. (O, K.) A5: And عرّب, (Fr, Mgh, O,) inf. n. تَعْرِيبٌ; (Fr, O, K;) and ↓ اعرب, (Fr, Mgh, O, Msb,) inf. n. إِعْرَابٌ; (Fr, Mgh, K;) and ↓ عَرْبَنَ; (O, and S and K in art. عربن;) He gave what is termed an عُرْبُون (O, Msb, K) or عُرْبَان (Fr, Mgh) [i. e. an earnest], فِى كَذَا [in the case of such a thing], (O,) or فِى بَيْعِهِ [in the case of his purchase]. (Msb.) One says, ↓ أَعْرَبُوا فِى الدَّارِ أَرْبَعَمِائَةٍ They paid in advance, as an earnest, in the case of the house, four hundred [dirhems]. (L, TA.) It is related in a trad. that ↓ الإِعْرَاب in buying and selling is forbidden: (Mgh, O, TA:) this is said by Sh to mean A man's saying to another, If I do not purchase this for so much, thou shalt have such and such of my property. (O, TA.) 3 عَاْرَبَ [The following ex. is given of the inf. n. of this verb.] One says, مَا أُوتِىَ أَحَدٌ مِنْ مُعَارَبَةِ النِّسَآءِ مَا أُوتِىَ فُلَانٌ, (O,) or مَا أُوتِيتُهُ أَنَا, (TA,) meaning, (O, TA,) app., (TA,) [No one has been given what such a one has been given, or what I have been given, of] the means of coïtus [with women]. (O, TA.) 4 اعرب, (Az, Msb, TA,) [for اعرب الكَلَامَ, like افصح for افصح الكَلَامَ,] inf. n. إِعْرَابٌ, (A, K,) He spoke clearly, plainly, distinctly, or intel-ligibly, (Az, A, Msb, K, * TA,) in Arabic; (Msb;) as also ↓ تعرّب, and ↓ استعرب; said of a foreigner, or one [previously] not clear, plain, distinct, or intelligible, in speech: (Az, Msb, TA:) and ↓ عَرُبَ, aor. ـُ inf. n. عُرْبٌ and عُرُوبٌ, accord. to Th, and عُرْبَةٌ and عِرَابَةٌ [which accord. to general analogy would be عَرَابَةٌ] and عُرُوبِيَّةٌ; (TA;) or ↓ عَرِبَ, aor. ـَ (Msb;) [likewise] signifies he spoke clearly, plainly, or distinctly, after being barbarous, or vitious, in speech: (Msb, TA:) and ↓ عَرُبَ he spoke without incorrectness; (Msb;) and [so اعرب, for] إِعْرَابٌ signifies the committing no error in speech: (K, TA:) and the expressing of meanings clearly, plainly, distinctly, or perspicuously, by words. (TA.) [↓ عرّب, also, has a similar meaning:] it is said in a trad., أَنْ ↓ كَانُوا يَسْتَحِبُّونَ أَنْ يُلَقِّنُوا الصَّبِىَّ حِينَ يُعَرِّبُ يَقُولَ لَا إِلَاهَ إِلَّا اللّٰهُ سَبْعَ مَرَّاتٍ (O, TA) i. e. [They used to like teaching the boy,] when he spoke distinctly, or articulately, [to say “ There is no deity but God ” seven times.] (TA.) And one says, اعرب الكَلَامَ, and اعرب بِهِ, meaning He made the speech [that he spoke] clear, plain, distinct, or perspicuous. (TA.) And اعرب بِحُجَّتِهِ He declared, or spoke out clearly or plainly, his argument, plea, allegation, or the like, without fearing any one. (S, O.) And أَعْرَبْتُ الشَّىْءَ and اعربت عَنْهُ, and ↓ عَرَّبْتُهُ and عرّبت عَنْهُ, which last, accord. to Fr, is better than عرّبتهُ and اعربتهُ, I made the thing clear, plain, distinct, or manifest. (Msb.) And اعرب عَمَّا فِى ضَمِيرِهِ He declared, or spoke out clearly or plainly, what was in his mind. (TA.) And اعرب عَنْهُ لِسَانُهُ, and ↓ عرّب عنه, His tongue made clear, or plain, or spoke clearly, or plainly, for him: and عَمَّا فِى ↓ يُعَرِّبُ قَلْبِهِ لِسَانُهُ His tongue tells plainly, or declares, what is in his heart. (Az, TA.) It is said in a trad., الثَّيِّبُ تُعْرِبُ عَنْ نَفْسِهَا, (S,) or الأَيِّمُ, and ↓ تُعَرِّبُ, accord. to different relaters, but some say the former only, (Msb,) i. e. [She who has become a widow, or been divorced, &c., or she who has no husband, whether she be a virgin or not, or not being a virgin,] shall speak out plainly for herself [when demanded in marriage]: (S, Msb:) or الثَّيِّبُ يُعْرِبُ عَنْهَا لِسَانُهَا, so accord. to IKt, (O,) or عنها ↓ يُعَرِّبُ, (Mgh, O,) so accord. to A 'Obeyd, but, as IAmb says, both are dial. vars. of which neither is preferable to the other; and the meaning is [she who has become a widow, &c., her tongue] shall declare for her. (O.) One says also, اعرب عَنِ الرَّجُلِ He spoke out, or explained, for the man. (TA.) And عَنِ القَوْمِ ↓ عَرَّبْتُ I spoke for the people, or party; (Fr, S, Mgh, * O, K;) and pleaded for them; (Fr, Mgh, * TA;) as also أَعْرَبْتُ; but the former in this sense is better known. (Mgh.) And اعرب عَنْهُ, and عنه ↓ عرّب, He pleaded his cause. (TA.) and عَنْ حَاجَتِهِ ↓ عرّب He spoke and pleaded for the object of his want. (A.) b2: اعرب also signifies He was, or became, chaste, uncorrupt, or free from barbarousness, in speech; although not an Arab. (Msb.) And لَهُ الكَلَامَ ↓ عَرَّبْتُ, inf. n. تَعْرِيبٌ; as also أَعْرَبْتُ له, inf. n. إِعْرَابٌ; I made the speech [that I spoke] clear, or plain, to him, so that there was in it no barbarousness. (TA.) And مَنْطِقَهُ ↓ عرّب, (S, O,) inf. n. تَعْرِيبٌ, (K,) He made his speech free from error, or incorrectness. (S, O, K.) And أَعْرَبْتُ الحَرْفَ I made the حرف [i. e. word] clear, or plain: or the ا in this case denotes privation, and the meaning is (assumed tropical:) I removed its عرب, [app. ↓ عَرَب, from this word as inf. n. of عَرِبَ used in relation to the stomach &c.,] i. e. vagueness. (Msb.) And اعرب كَلَامَهُ He made his speech free from error, or incorrectness, in [what is termed] الإِعْرَاب [here meaning what grammarians generally intend thereby, namely, desinential syntax, or the science of the various inflections of words, literal or virtual, by reason of the various governing words]. (S, O.) [اعرب is also used by grammarians as meaning He declined a word; and أُعْرِبَ as meaning It was declined, or declinable; in these senses opposed to بَنَى and بُنِىَ, inf. n. بِنَآءٌ: and the former also as meaning He analyzed grammatically, or parsed, a sentence: and the inf. n. of the verb (act. and pass.) in these senses is إِعْرَابٌ.] b3: See also 2, first sentence: b4: and again in the first third part of the paragraph. b5: إِعْرَابٌ also signifies The making [a person] to revert from, or relinquish, foul speech; (K, TA;) and so ↓ تَعْرِيبٌ. (TA.) b6: And The speaking foul, or obscene, language; as also ↓ تَعْرِيبٌ, and ↓ اِسْتِعْرَابٌ: (O, K:) thus it bears two contr. significations. (K, TA.) One says of a man, اعرب [&c.], (S, O,) or اعرب فِى كَلَامِهِ, (Msb,) He spoke foul, or obscene, language. (S, O, Msb.) [Golius and Freytag have assigned this meaning to ↓ تعرّب also: the latter of them as from the S and K; in neither of which do I find it.] b7: And The act of copulating: or the speaking of that act in an oblique, or indirect, manner. (K.) A2: and اعرب, (S, O,) inf. n. إِعْرَابٌ, (K,) He had a child born to him of Arabian complexion, or colour. (S, O, K.) b2: And He possessed, or acquired, or sought to acquire, horses, or camels, of pure Arabian race. (TA. [See also 2, in the middle of the latter half; and see مُعْرِبٌ.]) b3: And إِعْرَابٌ signifies One's knowing a horse of pure Arabian race from one of mean race by his neighing. (K.) And A horse's being known by his neighing to be of pure Arabian race, free from any admixture of other than Arabian blood: (K, TA:) [or his making himself to be known as such by his neighing; for] اعرب means he (a horse) neighed, and was consequently known to be of Arabian race. (A.) b4: And The making a horse to run. (K.) Accord. to Fr, one says, اعرب عَلَى فَرَسِهِ, meaning He made his horse to run: but he adds that some say اغرب. (O.) A3: And إِعْرَابٌ signifies The taking as one's wife a woman such as is termed عَرُوبٌ [q. v.]. (K.) A4: اعرب سَقْىُ القَوْمِ meansThe people's watering [of their camels], having been at one time on alternate days, and another time on the fourth day after that of the next preceding watering, then became, and continued to be, of one uniform way. (S, O.) A5: See also 2, last four sentences.5 تعرّب He assimilated himself to the Arabs. (S.) He (a man not of genuine Arabian descent) introduced himself among the Arabs, and spoke their language, and imitated their manner or appearance; [he became a naturalized, or an insitious, Arab; (see العَرَبُ;)] as also ↓ استعرب. (Az, TA.) b2: He became an Arab of the desert; (S, Mgh;) he returned to the desert, (Az, Mgh, TA,) after he had been dwelling in a region of cities or towns or villages and of cultivated land, and joined himself to the Arabs of the desert. (Az, TA.) Hence, تعرّب بَعْدَ هِجْرَتِهِ He became an Arab of the desert [after his flight, or emigration, for the sake of El-Islám], (S, Mgh,) returning to the desert. (Mgh.) b3: He dwelt, or abode, in the desert. (O, K.) b4: See also 4, first sentence. b5: تَعَرَّبَتْ لِزَوْجِهَا She acted in an amorous manner, or with amorous dalliance, and mani-fested love, to her husband. (A, TA.) b6: Respecting a meaning assigned to تعرّب by Golius and Freytag, see 4, latter half.10 استعرب: see 5: b2: see also 4, first sentence: b3: and the same again in the latter half of the paragraph.

A2: استعرب جَرَبًا, said of a camel, He was affected with mange, or scab, which began in his armpits and groins or similar parts, and his lips, and appeared upon the general extent of his skin. (O.) b2: And استعربت, said of a cow, She desired the bull. (O, K.) Q. Q. 1 عَرْبَنَ: see 2, near the end.

عَرْبٌ is syn. with إِعْرَابٌ in the sense of إِفْصَاحٌ [but app. as a subst. (not an inf. n.) meaning Clear, plain, or distinct, speech]. (TA.) b2: and syn. with عِرَابَةٌ, q. v. (TA.) b3: And syn. with عَرَبٌ as [inf. n. of عَرِبَ, and] meaning نَشَاطٌ [i. e. Briskness, liveliness, or sprightliness]. (O, K.) العُرْبُ: see العَرَبُ, first sentence.

عِرْبٌ Such as is dried up, of the [species of barley-grass called] بُهْمَى: (S, O, K:) or of any herb, or leguminous plant: n. un. with ة: or عِرْبُ البُهْمَى signifies the prickles of the بُهْمَى. (TA.) العَرَبُ, (S, A, Mgh, O, Msb, K, &c.,) as also ↓ العُرْبُ, (S, O, Msb, K,) A certain people, or nation; [the Arabs, or Arabians;] (S, O;) the contr. of العَجَمُ (A, Msb, K, TA) and العُجْمُ; (TA;) the inhabitants of the cities, or large towns, (S, A, O, K,) or of the Arabian cities and towns or villages: (Mgh:) [but now, on the contrary, generally applied to those who dwell in the desert:] or those who have alighted and made their abode in the cultivated regions, and have taken as their homes the Arabian cities and towns or villages, and others also that are related to them: (Az, Msb:) or [accord. to general usage] an appellation of common application [to the whole nation]: (T, K:) [and in the lexicons and lexicological works applied to the desert Arabs of pure speech:] it is of the fem. gender: (Msb, K:) and العَرَبُ has two pls., namely, العُرُبُ, with two dammehs, and الأَعْرُبُ [which is a pl. of pauc.]: (Msb:) the rel. n. [which serves as a sing.] is ↓ عَرَبِىٌّ: (S, O, K: [عَرَبٌ عَرَبِىٌّ in the CK is a mistake:]) accord. to Az, (TA,) this appellation is applied to a man of established Arab lineage, even if he be not chaste, or correct, in speech. (Msb, TA.) The dim. of العَرَبُ is ↓ العُرَيْبُ, (S, O,) without ة, (O, TA,) an extr. word [with respect to analogy, as the undiminished noun is fem.]: (TA:) a poet (Abu-l-Hindee, whose name was 'Abd-El-Mu-min, son of 'AbdEl-Kuddoos, O, TA) says, وَمَكْنُ الضِّبَابِ طَعَامُ العُرَيْبِ وَلَا تَشْتَهِيهِ نُفُوسُ العَجَمْ

[And the eggs of dabbs are food of the little Arabs; but the souls of the Foreigners do not desire them]: in which he uses the dim. form to imply respect, or honour, like as it is used in the saying أَنَا جُذَيْلُهَا المُحَكَّكُ وَعُذَيْقُهَا المُرَجَّبُ [expl. in art. جذل]. (S, O.) b2: ↓ العَرَبُ العَارِبَةُ (in which the latter word is used as a corroborative of the former as in لَيْلٌ لَائِلٌ, S, O) and ↓ العَرَبُ العَرْبَآءُ (S, A, O, Msb, K) and ↓ العَرَبُ العَرَبِيَّةُ (O) and ↓ العَرَبُ العَرِبَةُ (K) and ↓ العَرَبُ العَرِبَاتُ (CK [but this I do not find in any other copy of the K]) are appellations of The pure, or genuine Arabs: (S, A, O, K:) or those who spoke the language of Yaarub Ibn-Kahtán; which is the ancient language: (Msb:) and ↓ العَرَبُ المُسْتَعْرِبَةُ, (S, O, Msb, K,) as also ↓ العَرَبُ المُتَعَرِّبَةُ, (S, O, K,) is an appellation of The insititious [or naturalized Arabs]; (K;) those who are not pure, or genuine, Arabs: (S, O:) or those who spoke the language of Ismá'eel [or Ishmael] the son of Ibráheem [or Abraham], i. e., the dialects of El-Hijáz and the parts adjacent thereto: (Msb:) and the appellation of ↓ مُسْتَعْرِبَةٌ is thought by Az to apply [also] to people not of pure Arabian descent, who have introduced themselves among the Arabs, and speak their language, and imitate their manner or appearance. (TA.) [The former division is most reasonably considered as consisting of the extinct tribes ('Ád, Thamood, and others mentioned in what follows); or of these together with the unmixed descendants of Kahtán, whose claims to the appellation of genuine Arabs are held by many to be equally valid: and the latter division, as consisting of those whose origin is referred, through Ma'add and 'Adnán, to Ismá'eel (or Ishmael), whose wife was descended from Kahtán. What I find in the TA, on this subject, is as follows.] The former of these two divisions consisted of nine tribes, descendants of Irem [or Aram] the son of Sám [or Shem] the son of Nooh [or Noah]; namely, 'Ád, Thamood, Umeiyim, 'Abeel, Tasm, Jedees, 'Imleek [or Amalek], Jurhum, and Webári; and from them Ismá'eel [or Ishmael is said to have] learned the Arabic language: and the ↓ مُتَعَرِّبَة are [said to be] the descendants of Ismá'eel, the descendants of Ma'add the son of 'Adnán the son of Udd: so says Abu-l-Khattáb Ibn-Dihyeh, surnamed Dhun-Nesebeyn: or the former division consisted of seven tribes, namely, 'Ád, Thamood, 'Imleek, Tasm, Jedees, Umeiyim, and Jásim; the main portion of whom has become extinct, some remains of them, only, being scattered among the [existing] tribes: so says IDrd: and the appellation of ↓ العَرَبُ العَارِبَةُ is also given to the descendants of Yaarub the son of Kahtán [only]. (TA.) [It should be observed, however, that the appellation of ↓ المُتَعَرِّبَةُ is, by those who hold the extinct tribes above mentioned as the only genuine Arabs, applied to the unmixed descendants of Kahtán; and ↓ المُسْتَعْرِبَةُ, to those who are held to be the descendants of Ismá'eel: thus in the Mz, 1st نوع.

Also, it should be observed that the appellation of ↓ العَرَبُ العَارِبِةُ, in the conventional language of Arabic lexicology, is often applied to the Arabs of the classical ages, and the later Arabs of the desert who retained the pure language of their ancestors, indiscriminately: it is thus applied by writers quoted in the Mz (1st نوع) to all the descendants of Kahtán, and those of Ma'add the son of 'Adnán (through whom all the descendants of Ismá'eel trace their ancestry) who lived before the corruption, among them, of the Arabic language.] b3: ↓ الأَعْرَابُ is the appellation given to Those [Arabs] who dwell in the desert; (S, Mgh, O, Msb, K;) such as go about in search of herbage and water; and Az adds, whether of the Arabs or of their freedmen: he says that it is applied to those who alight and abide in the desert, and are neighbours of the dwellers in the desert, and journey, or migrate, with them, to seek after herbage and water: (Msb:) it is not a pl. of العَرَبُ, not being like الأَنْبَاطُ, which is pl. of النَّبَطُ; (S, O;) but is a [coll.] gen. n.: (S:) الأَعَارِيبُ occurs as its pl. (S, O, K) in chaste poetry: (S:) it has no sing. [properly so termed]: (K:) the rel. n. is ↓ أَعْرَابِىٌّ, (S, O,) which is applied to single person; (Msb;) as also بَدَوِىٌّ: (TA:) Az says, if one say to an أَعْرَابِىّ, يَا عَرَبِىُّ, he is pleased; and if one say to an عَرَبِىّ, يَا أَعْرَابِىُّ, he is angry. (TA.) b4: Authors differ as to the cause why the عَرَب were thus called: some say, because of the perspicuity of their speech, from إِعْرَابٌ: others, that they were so called from Yaarub the son of Kahtán, who is said to have been the first that spoke the Arabic language; his original language having been, as asserted by IDrd, [what the Arabs term] Syriac; though some say that Ismá'eel was the first that spoke the Arabic language; and some, that Yaarub was the first that spoke Arabic, and that Ismá'eel was the first that spoke the pure Arabic of El-Hijáz, in which the Kur-án was revealed: others say that the عَرَب were so called from العَرَبَةُ, the name of a tract near El-Medeeneh, or a name of Mekkeh and the adjacent region, where Ismá'eel settled, or the same as Tihámeh [as is said in the Mgh, in which this is pronounced to be the most correct derivation], or the general name of the peninsula of Arabia, which is also called العَرَبَاتُ [as is said in the Msb]: but some say that they were so called in like manner as were the فُرْس and the رُوم and the تُرْك and others, not after the name of a land or other than a land, but by the coining of the name, not a term expressive of a quality or a state or condition &c. (TA.) [If the country were called العَرَبَةُ, an inhabitant thereof might be called, agreeably with analogy, عَرَبِىٌّ; and then, the people collectively, العَرَبُ: but I think that the most probable derivation is from the old Hebrew word

עְרֶב, meaning “ a mixed people,”

which the Arabs assert themselves to have been, almost from the first; and in favour of this derivation it may be reasonably urged that the old Himyeritic language agrees more in its vocabulary with the Hebrew and Phœnician than it does with the classical and modern Arabic.]

A2: See also عَرَبَةٌ.

A3: And see عَرِبٌ.

A4: [It also app. signifies (assumed tropical:) Vagueness (considered as an unsoundness) in a word; from the same as inf. n. of عَرِبَ used in relation to the stomach &c.:] see 4, latter half.

عَرِبٌ [part. n. of عَرِبَ, q. v.: as such signifying] Having the stomach in a bad, or corrupt, state. (O, K.) And مَعِدَةٌ عَرِبَةٌ A stomach in a bad, or corrupt, state, (S, O, TA,) from being burdened. (TA.) b2: Also, and ↓ عَرَبٌ, (O, K,) the former of which is the more common, (TA,) and ↓ عُرْبُبٌ, (O, K,) Abundant water, (O, K,) such as is clear, or limpid. (K.) And نَهْرٌ عَرِبٌ (TA) and ↓ عَارِبٌ and ↓ عَارِبَةٌ (K) A river containing abundance of water. (K, TA.) And بِئْرٌ عَرِبَةٌ A well containing much water. (K.) b3: عَرِبَةٌ applied to a woman: see عَرُوبٌ, in four places. b4: العَرَبُ العَرِبَةُ and العَرِبَاتُ: see العَرَبُ, first quarter.

عَرْبَةٌ: see عِرَابَةٌ.

عَرَبَةٌ A river that flows with a vehement, or strong, current. (S, O, K.) A2: And i. q. نَفْسٌ [The soul, mind, or self]. (S, O, K.) [It is thought to occur in a pl. sense, without ة, as a coll. gen. n., in the following sense, quoted in the S immediately after the explanation above.] A poet says, (S,) namely, Ibn-Meiyádeh, (O,) لَمَّا أَتَيْتُكَ أَرْجُو فَضْلَ نَائِلِكُمْ

↓ نَفَحْتَنِى نَفَحَةً طَابَتْ لَهَا العَرَبُ [When I came to thee, hoping for the redundance of your bounty, thou gavest me a gift with which the souls were pleased]: (S, O:) thus related by some, and expl. as meaning طَابَتْ لَهَا النُّفُوسُ: but the [approved] relation is, طَارَتْ بِهَا العَرَبُ [(assumed tropical:) which the Arabs made to fly upon the wings of fame], i. e. حَدَّثَتِ العَرَبُ النَّاسَ بِهَا [meaning (assumed tropical:) of which the Arabs talked to the people]. (O.) A3: Also sing. of عَرَبَاتٌ (TA) which is the name of Certain stationary vessels that used to be in the Tigris. (K, TA.) b2: [As meaning A wheel-carriage of any kind (which is commonly called in Egypt عَرَبِيَّة) it is post-classical.]

العَرَبُ العَرْبَآءُ: see العَرَبُ, first quarter: and see عَرْبَانُ.

عُرْبُبٌ: see عَرِبٌ.

عَرَبِىٌّ; and العَرَبُ العَرَبِيَّةُ: see العَرَبُ, first quarter. b2: لَا تَنْقُشُوا فِى خَوَاتِيمِكُمْ عَرَبِيًّا, (Mgh, O, K, TA,) in a trad., or, as some relate it, ↓ العَرَبِيَّةَ, (TA,) means Engrave not on your signets مُحَمَّدٌ رَسُولُ اللّٰهِ; (Mgh, O, K, TA;) because this was engraved on the Prophet's own signet: (O, TA:) as though he had said, نَبِيًّا عَرَبِيًّا [an Arabian prophet]; meaning himself. (O, K, TA.) Omar said, ↓ لَا تَنْقُشُوا فِى خَوَاتِيمِكُمُ العَرَبِيَّةَ [Engrave not on your signets Arabic]: and Ibn-'Omar disapproved of engraving on a signet words from the Kur-án. (Mgh, * O, TA.) [عَرَبِىُّ الوَجْهِ often occurs in post-classical works as meaning Having an Arab face; i. e. long-faced; opposed to تُرْكِىُّ الوَجْهِ.] b3: See also عِرَابٌ, in two places.

A2: Also A white barley, the ears of which are bifurcate [so I render, agreeably with the TK, سُنْبُلُهُ حَرْفَانِ]: (K, TA:) it is wide, and its grain is large, larger than the grain of the barley of El-'Irak, and it is the best of barley. (TA.) العَرَبِيَّةُ The Arabic language; (S, TA;) the language of the Kur-án. (Msb.) Katádeh says that the tribe of Kureysh used to cull, or select, what was most excellent in the dialects of the Arabs, [in the doing of which they were aided by the confluence of pilgrims from all parts of the country,] so that their dialect became the most excellent of all, and the Kur-án was therefore revealed in that dialect. (TA.) See also عَرَبِىٌّ, in two places. b2: And see عُرُوبَةٌ.

عَرْبَانُ [written in the TA without any syll. signs, but it is app. thus, fem. عَرْبَآءُ (like حَيْرَآءُ fem. of حَيْرَانُ), whence, probably, the appellation ↓ العَرَبُ العَرْبَآءُ,] A man chaste, uncorrupt, or free from barbarousness, in speech: so in the Towsheeh. (TA.) [See also عَرِيبٌ.]

عُرْبَانٌ and عُرُبَّانٌ: see what next follows.

عَرَبُونٌ and عُرْبُونٌ and ↓ عُرْبَانٌ (Mgh, * O, Msb, K) and ↓ عُرُبَّانٌ, mentioned on the authority of Ibn-Es-Seed, as of the dial. of El-Hijáz, and عَرْبُونٌ, mentioned by AHei, but this last is a vulgar word, and is disallowed by Lb; (TA;) as also أَرَبُونٌ and أُرْبُونٌ and أُرْبَانٌ; (Mgh, * Msb, K;) [An earnest, or earnest-money;] a portion of the price, whereby a bargain is ratified; (K, TA;) a thing that is paid by the purchaser of a commodity, (Mgh, O, Msb,) or by the hirer of a thing, (Msb,) on the condition that if the sale (Mgh, O, Msb) or hire (Msb) have effect, it shall be reckoned as part of the price, and otherwise shall not be reclaimed; (Mgh, O, Msb;) called by the vulgar رَبُون: (O:) it is forbidden in a trad., (Mgh, O, TA,) and by most of the lawyers, but allowed by some: (TA:) عربون is said by As to be a foreign word arabicized, (Msb,) and so say many authors; though it is said by some of the expositors of the Fs to be from التَّعْرِيبُ signifying “ the making clear, plain,” &c.; اربون being also derived from أُرْبَةٌ signifying “ a knot: ” (TA:) and [it is said that] the ن in عربون and عربان may be augmentative or radical, because one says أَعْرَبَ فِى كَذَا and عَرْبَنَ. (O.) b2: [Hence,] أَلْقَى عَرَبُونَهُ (assumed tropical:) He ejected his excrement, or ordure. (O, K, TA.) عِرْبِيَآءُ: see عَرُوبَآءُ.

عَرَابٌ The fruit of the species of tree called خَزَم [q. v.], of the bark of which [tree] ropes are made: (O, K, TA:) [beads which are used in prayer are made thereof, (Freytag, from the Deewán of the Hudhalees,) i. e., of the berries thus called, and] it [the fruit] is eaten by the apes, or monkeys, and sometimes, in a case of hunger, by men: n. un. with ة. (O, TA.) خَيْلٌ عِرَابٌ Horses of pure Arabian race; (Mgh, K;) opposed to بَرَاذِينُ; (S, O, Msb;) also termed ↓ أَعْرُبٌ and ↓ مُعْرِبَةٌ, (K,) which last [erroneously written in the CK مَعْرِبَةٌ] is fem. of مُعْرِبٌ, signifying a horse having no strain of admixture of other than Arabian blood: (Ks, S, O:) one of such horses is [also] termed ↓ عَرَبِىٌّ: (Mgh, Msb:) by the pl. عِرَابٌ, they distinguish beasts from human beings. (Mgh.) b2: And إِبِلٌ عِرَابٌ (S, O, Msb, K) and ↓ أَعْرُبٌ (TA) Camels of pure Arabian race: (K;) opposed to بَخَاتِىٌّ. (S, O, Msb.) b3: And بَقَرٌ عِرَابٌ A goodly sort of oxen, of generous race, with short and fine hair, smooth, or sleek, (Msb,) having even backs, and thick hoofs and hides: one of which is termed ↓ عَرَبِىٌّ. (TA voce دَرَبَانِيَّةٌ.) عَرُوبٌ A woman who manifests love to her husband; (IAar, S, O, K, TA;) and is obedient to him; (IAar, TA;) as also ↓ عَرُوبَةٌ: (TA:) and (so in the O and TA, but in the CK “ or ”) a woman disobedient to her husband; (IAar, O, K, TA;) unfaithful to him by unchastity; corrupt in her mind: (IAar, O, TA:) as though having two contr. meanings; [the latter meaning] from عَرْب [a mistranscription for عَرَب] signifying

“ corruptness ” of the stomach: (O:) or who loves him passionately, or excessively: or who manifests love to him, evincing passionate, or excessive, desire: [lit., evincing that; meaning what is expressed by the words immediately preceding it; for otherwise this last explanation would be the same as the first; and as I have rendered it, it is nearly the same as an explanation in the Expos. of the Jel (lvi. 36), manifesting love to her husband, by reason of passionate, or excessive, desire:] (K:) and (so in the TA, but in the CK “ or ”) a woman who is a great laugher: and ↓ عَرُوبَةٌ and ↓ عَرِبَةٌ signify the same: (K:) the pl. of the first is عُرُبٌ (S, O, K) and عُرْبٌ; (TA;) and the pl. of ↓ عَرِبَةٌ is عَرِبَاتٌ: (K:) IAth says that ↓ عَرِبَةٌ signifies a woman who is eager for play, or sport: and عُرُبٌ, he adds, is pl. of ↓ عَرِيبٌ, which signifies a woman of goodly person, who manifests love to her husband: and it is also said that عُرُبٌ signifies women who use amorous gesture or behaviour, and coquettish boldness, with feigned coyness or opposition: or who make a show of, or act with, lasciviousness: or passionately loving: and ↓ عَرِبَةٌ and عَرُوبٌ, accord. to Lh, signify a woman passionately loving, and lascivious. (TA.) عَرِيبٌ i. q. ↓ مُعْرِبٌ, which means, accord. to Az, A man chaste, uncorrupt, or free from barbarousness, in speech. (TA.) b2: [Hence,] مَا بِالدَّارِ عَرِيبٌ (S, O, K) and ↓ مُعْرِبٌ (K) (assumed tropical:) There is not in the house any one: (S, O, K:) used [in this sense] as applying to either sex, but only in a negative phrase. (TA.) b3: See also عَرُوبٌ, latter half.

العُرَيْبُ: see العَرَبُ (of which it is the dim.), second sentence.

عَرَابَةٌ: see عِرَابَةٌ. b2: Also Coïtus. (TA.) A2: And A bag with which the udder of a sheep, or goat, is covered: pl. عَرَابَاتٌ. (IAar, O, K.) عِرَابَةٌ (S, O, K) and ↓ عَرَابَةٌ (O, TA) and ↓ عَرْبَةٌ (O) or ↓ عَرْبٌ (TA) Foul, or obscene, speech or talk; (S, O, K, TA;) like إِعْرَابٌ and تَعْرِيبٌ. (K.) عَرُوبَةٌ: see عَرُوبٌ, in two places.

A2: عَرُوبَةُ (O, K) and العَرُوبَةُ (K) and (O) يَوْمُ العَرُوبَةِ (S, O) Friday; (S, O, K;) and ancient name of that day (S, O, TA) in the Time of Ignorance: (TA:) accord. to some, it is most chastely without the article; (TA;) thus it occurs in old poetry of the Time of Ignorance; (O;) and it is thought to be not Arabic; (TA;) and said to be arabicized from the Nabathæan أَرُبَا: (Har p. 340, q. v.:) accord. to others, the article is inseparable from it; and its meaning, accord. to Ibn-En-Nahhás is the manifest and magnified, from أَعْرَبَ “ he made clear, plain,” &c.; or accord. to an authority cited in the R, its meaning is mercy. (TA.) [See art. ابجد.]

عُرُوبَةٌ (S, K) and ↓ عُرُوبِيَّةٌ (K) The quality of being Arabian: (S, K, TA:) each [said to be] an inf. n. having no verb. (TA. [But see عَرُبَ at the commencement of this art. and under أَعْرَبَ.]) And ↓ عَرَبِيَّةٌ is used [in the same sense] as denoting the quality of a horse such as is termed عَرَبِىٌّ. (TA.) عَرُوبَآءُ a name of The seventh heaven: (IAth, K, TA:) or, accord. to Sub, it is ↓ عِرْبِيَآءُ, corresponding to جِرْبِيَآءُ, which is a name of “ the seventh earth; ” (TA in this art.;) or these two words are with the article ال. (TA in art. جرب.) عُرُوبِيَّةٌ: see عُرُوبَةٌ.

عَرَّابٌ One who makes عَرَابَات (pl. of عَرَابَةٌ) i. e. bags to cover the udders of sheep or goats. (IAar, O, K.) عَرَبْرَبٌ i. q. سُمَّاقٌ [i. e. Sumach]. (O, TA.) قِدْرٌ عَرَبْرَبِيَّةٌ i. q. سُمَّاقِيَّةٌ [app. meaning A cooking-pot in which food prepared with sumach is cooked]. (O.) عَارِبٌ and عَارِبَةٌ: see عَرِبٌ. b2: العَرَبُ العَارِبَةُ: see العَرَبُ, in two places.

أَعْرَبُ More, or most, distinct or plain [&c.]. (TA.) الأَعْرُبُ is a pl. of العَرَبُ [q. v.]. (Msb.) b2: See also عِرَابٌ, in two places.

الأَعْرَابُ: see العَرَبُ, latter half.

أَعْرَابِىٌّ: see العَرَبُ, latter half.

مُعْرِبٌ: see عَرِيبٌ, in two places: b2: and see عِرَابٌ. b3: Also One who has horses of pure Arabian race: (S, O:) one who has with him a horse of such race: and one who possesses, or acquires, or seeks to acquire, horses, or camels, of such race. (TA.) اسْمٌ مُعَرَّبٌ [An arabicized noun;] a noun received by the Arabs from foreigners, indeterminate, [i. e. significant of a meaning, (as is said in the Mz, 19th نوع,)], such as إِبْرِيسَم [meaning “ silk ”], and, if possible, accorded to some one of the forms of Arabic words; otherwise, spoken by them as they received it; and sometimes they derived from it: but if they received it as a proper name, it is not termed مُعَرَّبٌ, but أَعْجَمِىٌّ, like إِبْرَاهِيمُ and إِسْحَاقُ. (Msb.) [مُعَرَّبٌ alone is also used in this sense, as a subst: and as such its pl. is مُعَرَّبَاتٌ: thus in the Mz, ubi suprà; and often in lexicons &c.]

العَرَبُ المُتَعَرِّبَةُ and see العَرَبُ, each in three places.

العَرَبُ المُسْتَعْرِبَةُ: see العَرَبُ, each in three places.

طنخ

1 طَنِخَ, (S, L, K,) aor. ـَ (K,) inf. n. طَنَخٌ, (S,) His (a man's, S) heart (قَلْب [meaning stomach, which is often thus termed in the present day,]) became overpowered by grease [or greasy food], and he suffered indigestion, (S, L, K,) in consequence thereof; (S, L;) as also تَنِخَ, aor. ـَ inf. n. تَنَخٌ. (L.) And طَنِخَتْ said of camels, They suffered indigestion. (TA in art. طنح.) And طَنِخَتْ نَفْسُهُ His soul [or stomach] became heavy; or heaved, or became agitated by a tendency to vomit. (L.) b2: And He became fat. (L, K.) 2 طنّخهُ, (K,) inf. n. تَطْنِيخٌ; (TA;) and ↓ اطنخهُ, (K,) inf. n. إِطْنَاخٌ; (TA;) It (grease [or greasy food], TA) caused him to suffer indigestion. (K, TA.) b2: Sh says, I heard ElFak'asee say, نَشْرَبُ هٰذِهِ الأَلْبَانَ فتطنخنا عَنِ الطَّعَامِ [i. e. فَتُطَنِّخُنَا or ↓ فَتُطْنِخُنَا] meaning [We drink these milks and] they render us in no need, or serve us in stead, of [other] food. (L.) b3: And one says, طُنِّخَتِ النَّاقَةُ, and الدَّابَّة, meaning The she-camel, and the beast, became [or was rendered] very fat. (L.) 4 أَطْنَخَ see 2, in two places.

طِنْخٌ [is said to signify] A part, or portion, of the night: so in the saying, مَرَّ طِنْخٌ مِنَ اللَّيْلِ [A part, or portion, of the night passed]: (K:) but IDrd doubted its correctness. (TA.) طَنِخٌ A man whose heart [or stomach] is overpowered by grease [or greasy food], and who suffers indigestion in consequence thereof; as also ↓ طَانِخٌ. (L.) [See also 1, of which each is a part. n.]

طَنَخَةٌ; expl. in the K [and in the JK, app. from the 'Eyn,] as syn. with أَحْمَقُ, is a mistranscription, correctly طيخة [i. e. طَيْخَةٌ]. (TA.) طَانِخٌ: see طَنِخٌ.