قدر

1 قَدَرْتُ الشَّىْءَ, aor. ـِ and قَدُرَ, [or the former only accord. to the Mgh., as will be seen by what follows,] inf. n. قَدْرٌ, (S, Msb,) is from التَّقْدِيرُ, (S,) [or] it signifies the same as قدّرتُ ↓ الشَّىْءَ, inf. n. تَقْدِيرٌ: (Msb:) [which latter phrase is afterwards mentioned in the S, but unexplained: the meaning is, I measured the thing; computed, or determined, its quantity, measure, size, bulk, proportion, extent, amount, sum, limit or limits, or number:] الشَّىْءَ ↓ قدّر signifies he computed, or determined, or computed by conjecture, the quantity, measure, size, bulk, proportion, extent, amount, sum, or number, of the thing, (حَزَرَهُ,) in order that he might know how much it was. (IKtt.) It is said in a trad., إِذَا غُمَّ عَلَيْكُمُ الهِلَالُ فَاقْدِرُوا لَهُ, and فَاقْدُرُوا; (S, Msb; *) or إِنْ غْمَّ عَلَيْكُمْ فَاقْدِرُوا, with kesr to the د; (Mgh, Msb; *) for فَاقْدُرُوا, with damm, is wrong; (Mgh;) and Ks. say, that you say قَدَرْتُ الشَّىْءَ, aor. ـْ with kesr, and that he had not heard any other aor. : (TA:) the meaning of the trad. is, [When the new moon (of Ramadán) is hidden from you by a cloud or mist, or if it be so hidden,] compute ye (↓ قَدِّرُوا) the number of the days to it, (Mgh, Msb,) and so complete Shaabán, making it thirty days: (S, * Mgh, * Msb:) or, as some say, compute ye (قَدِّرُوا) the mansions of the moon, and its course in them [to it, i. e., to the new moon]. (Msb.) See also 5. b2: [Hence, app., the saying,] أُقْدُرْ بِذَرْعِكَ بَيْنَنَا See thou and know thy rank, or estimation, among us. (AO.) b3: Hence also,] مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهِ [Kur., vi. 91, and other places, meaning, And they have not estimated God with the estimation that is due to Him: or] and they have not magnified, or honoured, God, with the magnifying, or honouring, that is due to Him: (S, K:) for قَدْرٌ signifies [also] a magnifying, or honouring: (K:) or have not assigned to God the attributes that are due to Him: (Lth:) or have not known what God is in reality. (El-Basáïr.) b4: قَدَرَ الشَّىْءَ بِالشَّىْءِ, aor. ـِ and]

قَدُرَ, (L,) inf. n. قَدْرٌ; (L, K;) and به ↓ قدّرهُ; (L;) He measured the thing by the thing: (L, K: *) and عَلَى مِثَالِهِ ↓ قدّرهُ he measured it by its measure: (S, K, art. قيس:) and بَيْنَ الأَمْرَيْنِ ↓ قدّر he measured, or compared, the two things, or cases, together; syn. قَايَسَ; (K, art. قيس;) and so بَيْنَهُمَا ↓ قَادَرَ. (L, art. قيس.) b5: [Hence, app.,] قَدَرَ الأَمْرَ, (L, K,) and إِلَى الأَمْرِ, (L,) aor. ـِ (L, K,) and قَدُرَ, (L,) inf. n. قَدْرٌ; (L, K;) [and ↓ قدّرهُ;] He thought upon the thing, or affair, (L,) and considered its end, issue, or result, (L, K,) and measured, or compared, one part of it with another; (L;) he measured it, compared one part of it with another, considered it, and thought upon it. (L.) See also 2. b6: قَدَرْتُ عَلَيْهِ الثَّوْبَ, (S, K, *) inf. n. قَدْرٌ, (S,) I made the garment according to his measure; adapted it to his measure: (S, K: *) [and قَدَرْتُ عَلَيْهِ الشَّىْءَ app. signifies I made the thing according to his, or its, measure; proportioned, or adapted, the thing to him, or it; for وصفته, by which it is explained in the TA, seems to be, as IbrD thinks, a mistake for وَضَعْتُهُ:] and الشَّىْءَ ↓ قدّر signifies, in like manner, he made the thing by measure, or according to a measure; or proportioned it; syn. جَعَلَهُ بِقَدَرٍ: (IKtt:) the primary meaning of ↓ تَقْدِيرٌ is the making a thing according to the measure of another thing. (Bd-xv. 60.) b7: [Hence,] قَدَرَ اللّٰهُ ذٰلِكَ عَلَيْهِ, aor. ـِ and قَدُرَ, inf. n. قَدْرٌ and قَدَرٌ, (K,) or the latter is a simple subst., (Lh, Msb,) and مَقْدَرَةٌ; (S [unless this be a simple subst.];) and عليه ↓ قدّرهُ, (K,) [which is more common,] inf. n. تَقْدِيرٌ; (TA;) and لَهُ; (K;) [God decreed, appointed, ordained, or decided, that against him; and for him, or to him; accord. to an explanation of قَدَرٌ in the K: or decreed, &c., that against him; and for him, or to him; adapting it to his particular case; accord. to an explanation of قَدَرٌ by Lth, and of قَدْرٌ and قَدَرٌ in the S, and of قَدَرٌ in the Msb: see قَدْرٌ, below.] You say also قَدَرَ اللّٰهُ لَهُ بِخَيْرٍ [God decreed, &c., for him, good]. (K.) b8: Also, قَدَرَ, (K,) aor. ـِ and قَدُرَ, inf. n. قَدْرٌ, (TA,) He [God] distributed, divided, or apportioned, [as though by measure,] sustenance, or the means of subsistence. (K, TA. In the CK, the verb is قَدَّرَ.) Hence, say some, the appellation of لَيْلَةُ القَدْرِ, [in the Kur, ch. xcvii.,) as being The night wherein the means of subsistence are apportioned. (TA.) See also قَدْرٌ, below. b9: Also, aor. ـِ and قَدُرَ, but the former is that which is adopted by the seven readers [of the Kur-án], and is the more chaste, (Msb,) He (God) straitened, or rendered scanty, [as though He measured and limited,] the means of subsistence: (Bd, xiii. 26, and other places; and Msb:) and قُدِرَ عَلَيْهِ رِزْقُهُ, [see Kur, lxv. 7,] inf. n. قَدْرٌ, his means of subsistence were straitened to him; like قُتِرَ. (S, TA.) You say قَدَرُ عَلَيْهِ الشَّىْءَ, aor. ـِ and قَدُرَ, (Lh, TA,) inf. n. قَدْرٌ (K,) and قَدَرٌ and قُدْرَةٌ; (Lh, TA;) and ↓ قدّر, inf. n. تَقْدِيرٌ; (K;) He rendered the thing strait, or distressing, to him. (Lh, K, * TA.) And قَدَرَ عَلَى عِيَالِهِ He scanted his household; or was niggardly or parsimonious towards them, in expenditure; like قَتَرَ. (S.) It is said in the Kur, [xxi. 87,] فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ And he thought that we would not straiten him: (Fr, AHeyth:) or the meaning is, لَنْ نُقَدِّرَ عَلَيْهِ مَا قَدَّرْنَا مِنْ كَوْنِهِ فِى بَطْنِ الحُوتِ, for نَقْدِر is syn. with نُقَدِّر; (Zj;) and this is correct; i. e., we would not decree against him what we decreed, of the straitness [that should befall him] in the belly of the fish: it cannot be from القُدْرَةُ [meaning power, or ability]; for he who thinks this is an unbeliever. (Az, TA.) b10: Also, قَدَرَهُ, aor. ـِ inf. n. قَدَارَهٌ; (K;) and ↓ قدّرهُ; (TA;) He prepared it. (K, TA.) b11: And the former, He assigned, or appointed, a particular time for it. (K.) A2: قَدَرْتُ عَلَى الشَّىْءِ, aor. ـِ (S, Msb, K) and قَدُرَ, (Ks, K,) but the former is that which is commonly known, (TA,) inf. n. قُدْرَةٌ and قِدْرَانٌ, (S, K,) with kesr, (K,) but the latter is written in a copy of the T, قَدَرَانٌ, (TA,) [and in one copy of the S قُدْرَانٌ,] and قَدْرٌ (Ks, Fr, Akh, K) and مَقْدُرَةٌ and مَقْدَرَهٌ and مَقْدِرَهٌ (S, K) and مِقْدَارٌ (K) and مَقْدَرٌ (TA) and قَدَارٌ (Sgh, K) and قِدَارٌ; (Lh, K;) and قَدِرْتُ عَلَيْهِ, aor. ـَ (S, K, *) a form of weak authority, mentioned by Yaakoob, (S,) and by Sgh from Th, and said by IKtt, to be of the dial. of Benoo-Murrah, of Ghatafán, (TA,) inf. n. قَدَرٌ (Ks, Fr, Akh, K) and قَدَارَةٌ and قُدُورَهٌ and قُدُورٌ, (K, TA,) these four are of قَدِرَ; (TA;) and all that are here mentioned as from the K, are inf. ns.; (TK;) and عليه ↓ اقتدرت; (S, K, * TA;) or this has a stronger signification; (IAth;) I had power, or ability, to do, effect, accomplish, achieve, attain, or compass, &c., the thing; I was able to do it, I was able to prevail against it. (Msb, K, * TA.) You say مَا لِى عَلَيْكَ مَقْدُورَةٌ, and مَقْدَرَةٌ, and مَقْدِرَةٌ, i. e. قُدْرَةٌ, [I have not power over thee.] (S.) And in like manner, المَقْدُورَةُ تُذْهِبُ الحَفِيظَةَ [Power drives away that care which one has of what is sacred, or inviolable, or of religion, to avoid suspicion]. (S.) b2: See also قُدْرَةٌ, below.

A3: قَدَرَ and ↓ اقتدر are like طَبَخَ and إِطَّبَخَ [meaning He cooked, and he cooked for himself, in a قِدْر, or cooking-pot]. (S, TA.) You say قَدَرَ القِدْرَ, (K, * TA,) aor. ـُ and قَدِرَ, inf. n. قَدْرٌ, (K,) He cooked [the contents of] the cooking-pot. (K, * TA.) And أَمَرَنِى أَنْ أَقْدُرَ لَحْمًا He ordered me to cook a cooking-pot of flesh-meat. (TA, from a trad.) And أَتَقْتَدِرُونَ ↓ أَمْ تَشْتَوُونَ Do ye cook [for yourselves] in a cooking-pot, or roast? (S.) 2 قدّر, inf. n. تَقْدِيرٌ: see 1, in most of its senses. b2: He meditated, considered, or exercised thought in arranging and preparing, a thing or an affair; (T, K, * El-Basáïr;) either making use of his reason, and building thereon; the doing of which is praiseworthy; or according to his desire or appetite; as in the Kur, lxxiv. 18 and 19; the doing of which is blameable; (ElBasáïr;) or by means of marks, whereby to cut it. (T.) b3: He intended a thing or an affair; he determined upon it. (T.) [Said of God, He decreed, appointed, ordained, destined, predestined, or predetermined a thing.] b4: [Hence, app., قدّر كَذَا, in grammar, He meant, or held, or made, such a thing to be supplied, or understood. You say تَقْدِيرُهُ كَذَا Its (a phrase's) implied, or virtual, meaning, or meaning by implication, is thus. And يُقَدَّرُ بِكَذَا Its implied meaning is to be expressed by saying thus. and تَقْدِيرًا is said in the sense of implicatively, or virtually, as opposed to لَفْظًا or literally. b5: and He supposed such a thing.] b6: He made; syn. جَعَلَ and صَنَعَ. Ex., in the Kur, [xli. 9,] وَقَدَّرَ فِيهَا أَقْوَاتَهَا And He made therein its foods, or aliments. And it is said in the Kur, [x. 5,] وَقَدَّرَهُ مَنَازِلَ And hath made for it [the moon] mansions. (TA.) b7: He knew. So in the Kur, xv. 60; and lxxiii. 20, according to the Basáïr. (TA.) A2: قدّرهُ, inf. n. تَقْدِيرٌ, He asserted him to be, or named him, or called him, a قَدَرِىّ: (Fr, Sgh, K:) but this is post-classical. (TA.) A3: قدّرهُ, (Msb,) or ↓ اقدرهُ, (K,) [the latter of which is the more common,] He empowered him; enabled him; rendered him able. (Msb, K.) You say اقدرهُ اللّٰهُ عَلَى كَذَا God empowered him, enabled him, or rendered him able, to do such a thing. (K, * TA.) 3 قادر بَيْنَ الأَمْرَيْنِ: see 1. b2: قَادَرْتُهُ, (K,) inf. n. مُقَادَرَةٌ, (TA,) I measured myself, or my abilities, with him, or his, (قَايَسْتُهُ,) and did as he did: (K:) or I vied, or contended, with him in power, or strength. (A, TA.) 4 أَقْدَرَ see 2.5 تَقَدَّرَ see 7. b2: كَانَ يَتَقَدَّرُ فِى مَرَضِهِ أَيْنَ أَنَا اليَوْمَ [He (Mohammad) used to compute, or reckon, in his mind, in his disease, Where am I to-day?] i. e., he used to compute, or reckon, (يُقَدِّرُ,) [in his disease,] the days of his wives, when it was his turn to visit each of them. (TA, from a trad.) See also 1. b3: تقدّر It (a thing, S,) became prepared, (S, K,) لَهُ for him. (S.) 7 انقدر (S, K) and ↓ تقدّر (A) It (a garment) agreed with, or was according to, the measure (S, A, K.) You say تقدّر الثَّوْبُ عَلَيْهِ The garment agreed with, or was according to, his measure. (A.) 8 اقتدرهُ He made it of middling size; expl. by جَعَلَهُ قَدْرًا. (JK, TA. [In the latter, the explanation is without any syll. signs; but in the former I find it fully pointed, and immediately followed by شَىْءٌ مُقْتَدَرٌ, thus pointed, and explained as signifying “ a thing of middling size, whether in length or tallness or in width or breadth. ”]) A2: See also 1, last two significations.10 استقدر اللّٰهَ خَيْرًا He begged God to decree, appoint, ordain, or decide, for him good. (S, K.) A2: أَلّٰهُمَّ إِنِّى أَسْتَقْدِرُكَ بِقُدْرَتِكَ O God, I beg Thee to give me power to do it, by Thy power. (TA, from a trad.) قَدْرٌ The quantity, quantum, measure, magnitude, size, bulk, proportion, extent, space, amount, sum, or number attained, of a thing; (S, Msb, K;) as also ↓ قَدَرٌ (Msb, K) and ↓ قُدْرٌ (Fr, Sgh, K) and ↓ مِقْدَارٌ. (Msb, K.) You say هٰذَا قَدْرُ هٰذَا, and ↓ قَدَرُهُ, This is the like of this [in quantity, &c.; is commensurate with, or proportionate to, this; and so هذا ↓ هذا بِمِقْدَارِ]. (Msb.) And هُمْ قَدْرُ مِائةٍ, and مائة ↓ قَدَرُ, They are as many as a hundred. (Z, Msb.) And أَخَذَ بِقَدْرِ حَقِّهِ, and ↓ بِقَدَرِهِ, and ↓ بِمِقْدَارِهِ, He took as much as his due, or right. And قَرَأَ بِقَدْرِ الفَاتِحَةِ, and ↓ بِقَدَرِهَا, and ↓ بِمِقْدَارِهَا, He read as much as the Fátihah. (Msb.) and أَقَمْتُ عِنْدَهُ قَدْرَ أَنْ يَفْعَلَ كَذَا I remained at his abode long enough for him to do thus. (Meyd, TA.) But you say ↓ جَآءَ عَلَى قَدَرٍ, thus only, with fet-h [to the dál, as is shown by what precedes in the Msb,] as meaning [It came according to measure; i. e.,] it was conformable; it matched; it suited. (Msb.) You say also جَاوَزَ قَدْرَهُ or ↓ قَدَرَهُ [He overstepped, transgressed, went beyond, or exceeded, his proper measure, bound, or limit: and the same is said of a thing]. (L, art. عند; &c.) And فَرَسَ بَعِيدُ القَدْرِ A horse that takes long, or wide, steps. (JK, TA.) [And هٰذَا قَدْرِى This is sufficient for me.] b2: [Hence, Estimation, value, worth, account, rank, quality, or degree of dignity;] greatness, majesty, honourableness, nobleness; (Msb, * TA;) gravity of character; (Msb;) as also ↓ قَدَرٌ. (Msb.) You say مَا لَهُ عِنْدِى قَدْرٌ, and ↓ قَدَرٌ, He has no honourableness, or gravity of character, in my opinion. (Msb.) In the words of the Kur, [vi. 91,] وَمَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهِ, [for explanations of which see 1,] we may also correctly read ↓ قَدَرِهِ. (TA.) A2: قَدْرٌ and ↓ قَدَرٌ, (S,) [the latter of which is the more common,] or قَدَرٌ (JK, Msb, K) alone, (Msb,) or both, and ↓ مِقْدَارٌ and ↓ تَقْدِيرٌ, (TA,) and ↓ مَقْدَرَة, with fet-h only [to the د], (S,) Decree, appointment, ordinance, or destiny: or what is decreed, appointed, &c.: syn. قَضَآءٌ and حُكْمٌ: (M, K:) or decree, &c., adapted [to a particular case], (Lth, JK, Az, TA,) by God; (S, Msb;) expl. by قَضَآءٌ مُوَفَّقٌ, (Lth, JK, &c.,) and مَا يُقَدِّرُهُ اللّٰهُ مِنَ القَضَآءِ, (S,) and القَضَآءُ الَّذِى

يُقَدِّرُهُ اللّٰهُ: (Msb:) [accord. to general usage, it differs from قَضَآءٌ; this latter signifying a general decree of God, as that every living being shall die; whereas ↓ قَدَرٌ signifies a particular decree of God, as that a certain man shall die at a particular time and place &c.; or particular predestination: thus القَضَآءُ وَالقَدَرُ may be rendered the general and particular decrees of God; or general and particular predestination or fate and destiny. The term قَدَرٌ is variously explained by different schools and sects: but its proper meaning seems to be that given above on the authority of Lth.] The pl. of ↓ قَدَرٌ is أَقْدَارٌ; (K, TA;) and of ↓ مَقَادِيرُ مِقْدَارٌ. (TA.) You say الأُمُورُ تَجْرِى

بِقَدَرِ اللّٰهِ, and ↓ بِمِقْدَارِهِ, &c., Events have their course by the decree, &c., of God. (TA.) It is said that لَيْلَةُ القَدْرِ signifies The night of decree, &c. (TA. See also 1.) A3: قَدْرٌ (A, L, K) and ↓ قَدَرٌ (L) A camel's or horse's saddle of middling size; (A, L, K;) and in like manner ↓ قَادِرٌ, applied to a horse's saddle, between small and large; or this last signifies easy, that does not wound; like قَاتِرٌ: (T, TA:) and ↓ مُقْتَدَرٌ, (JK,) or ↓ مُقْتَدِرٌ, (K, but see 8,) a thing, (JK,) or anything, (M, K,) of middling size, (JK, M, K,) whether in length or tallness or in width or breadth: (JK:) مقتدرُ الخَلْقِ signifying a man, and a mountain-goat, and an antelope, of middling make: (M, TA:) and مقتدرُ الطُولِ a man of middling stature or tallness; (A, TA;) as also ↓ قُدَارٌ. (K.) and أُذُنٌ قَدْرَآءُ An ear neither small nor large. (Sgh, K.) A4: See also قُدْرَةٌ.

قُدْرٌ: see قَدْرٌ.

قِدْرٌ A cooking-pot; a vessel in which one cooks: (Msb:) [and it very often means the food contained therein; i. e. pottage of any kind: (see, for an ex., 3 in art. غلو:)] of the fem. gender (Msb, K, TA) without ة: (TA:) or it is made fem. (S, K) as well as masc., accord. to some: but he who asserts it to be made masc. is led into error by a saying of Th: AM observes, as to the saying of the Arabs, related by Th, مَا رَأَيْتُ قِدْرًا غَلَى أَسْرَعَ مِنْهَا [I have not seen a cooking-pot that has boiled quicker than it], قدر is not here meant to be made masc. but the meaning is, ما رأيت شَيْئًا غلى [I have not seen a thing that has boiled]; and similar to this is the saying in the Kur, [xxxiii. 52,] لَا يَحِلُّ لَكَ النِّسَآءُ, meaning, لا يحلّ لك شَىْءٌ مِنَ النِّسَآءِ: (TA:) the dim. is قُدَيْرٌ, without ة, contr. to analogy; (S, TA;) or قُدَيْرَةٌ, with ة, because قِدْرٌ is fem.; (Msb;) or both: (TA:) and the pl. is قُدُورٌ: (Msb, K:) it has no other pl. (TA.) [See a tropical ex. voce حامٍ.]

قَدَرٌ: see قَدْرٌ, throughout: (where its pl. is أَقْدَارٌ; K, * TA:) and قُدْرَةٌ: (in which sense also its pl. is as above; K.) b2: See also جَبْرٌ: and see مِقْدَارٌ. b3: Also, A time, or a place, of promise; an appointed time, or place; syn. مَوْعِدٌ. (TA.) [See Kur, xx. 42.]

قُدْرَةٌ and ↓ مَقْدُرَةٌ and ↓ مَقْدَرَةٌ and ↓ مَقْدِرَةٌ (S, K) and ↓ قَدْرٌ and ↓ قَدَرٌ (Ks, Fr, Akh, K) and ↓ قِدْرَانٌ (S, K) and مِقْدَارٌ (K) and ↓ مَقْدَرٌ (TA) and ↓ قَدَارٌ (Sgh, K) and ↓ قِدَارٌ (Lh, K) and ↓ قَدَارَةٌ and ↓ قُدُورَةٌ and ↓ قُدُورٌ (K) Power; ability. (K.) See قَدَرْتُ عَلَى الشَّىْءِ. b2: Hence, (TA,) the first and second and third and fourth (S, * Msb, * TA) and fifth, (K, TA,) or all excepting قَدَرٌ and مَقْدَرٌ, (TK,) [and there seems to be no reason for not adding these two,] Competence, or sufficiency; richness. (S, * Msb, * K.) You say رَجُلٌ ذُو قُدْرَةٍ, and ↓ مَقْدُورَةٍ, and ↓ مَقْدَرَةٍ, and ↓ مَقْدِرَة. A man possessing competence, or riches. (S, Msb, TA.) قَدَرَةٌ A certain interval, or distance, between every two palm-trees. (JK, Sgh, K.) You say نَخْلٌ غُرِسَ عَلَى القَدَرَةِ Palm-trees planted at the fixed distance, one from another. (JK, Sgh, K.) And كَمْ قَدَرَةُ نَخْلِكَ [What is the fixed distance of thy palm-trees, one from another?] (K.) أُذُنٌ قَدْرَآءُ: see قَدْرٌ, last signification.

A2: بَنُو قَدْرَآءَ Those possessing competence, or sufficiency; the rich. (K.) قِدْرَانٌ: see قُدْرَةٌ.

القَدَرِيَّةُ The sect of those who deny القَدَر as proceeding from God, (K, * TA,) and refer it to themselves. (TA.) [Opposed to الجَبَرِيَّةُ.]

قَدَارٌ: see قُدْرَةٌ.

قُدَارٌ: see قَدْرٌ, last signification.

A2: A cook: or one who slaughters camels or other animals; (S, K;) as being likened to a cook: (TA:) or one who slaughters camels, and cooks their flesh: (TA:) and one who cooks in a cooking-pot (قِدْر); as also ↓ مُقْتَدِرٌ. (K.) قِدَارٌ: see قُدْرَةٌ.

قُدُورٌ: see قُدْرَةٌ.

قَدِيرٌ: see قَادِرٌ.

A2: Flesh-meat cooked in a pot, with seeds to season it, such as pepper and cuminseeds and the like: (Lth, JK:) if without such seeds, it is called طَبِيخٌ: (Lth, TA:) or what is cooked in a قِدْر; (L, K:) as also ↓ قَادِرٌ: so in the K; but this seems to be a mistake, occasioned by a misunderstanding of the saying of Sgh [and others] that قَدِيرٌ is the same as قَادِرٌ: or perhaps the right reading of the passage in the K is وَالقَدِيرُ القَادِرُ وَمَا يُطْبَخُ فِى القِدْرِ; and it has been corrupted by copyists:) (TA:) [but this is improbable, as the passage, if thus, would be in part a repetition:] also cooked broth; (L;) and so ↓ مَقْدُورٌ. (JK, L.) قَدَارَةٌ: see قُدْرَةٌ.

قُدُورَةٌ: see قُدْرَةٌ.

قَادِرٌ, applied to God, i. q. ↓ مُقَدِّرٌ [Decreeing, appointing, ordaining, deciding]; (S;) and ↓ قَدِيرٌ may signify the same. (TA.) A2: See also قَدْرٌ, last signification.

A3: Possessing power, or ability; as also ↓ قَدِيرٌ, (K,) and ↓ مُقْتَدِرٌ: (TA:) or قَدِيرٌ has an intensive signification, and مُقْتَدِرٌ still more so: (IAth:) or ↓ قَدِيرٌ signifies he who does what he will, according to what wisdom requires, not more nor less; and therefore this epithet is applied to none but God; and مُقْتَدِرٌ signifies nearly the same, but is sometimes applied to a human being, and means one who applies himself, as to a task, to acquire power or ability. (El-Basáïr.) When you say اَللّٰهُ عَلَى كُلِّ شَىْءٍ

قَدِيرٌ [God is able to do everything; is omnipotent;] you mean, to do everything that is possible. (Msb.) b2: بَيْنَ أَرْضِكَ وَأَرْضِ فُلَانٍ لَيْلَةٌ قَادِرَةٌ; (Yaakoob, S;) and بَيْنَنَا ليلية قادرة; (K;) Between thy land and the land of such a one is a gentle night's journey; (Yaakoob, S;) and between us is an easy night's journey, in which is no fatigue. (K.) A4: See also قَدِيرٌ.

تَقْدِيرٌ: see قَدْرٌ, and 2.

مَقْدَرٌ: see قُدْرَةٌ.

مُقَدِّرٌ: see قَادِرٌ.

مَقْدَرَةٌ and مَقْدُرَةٌ and مَقْدِرَةٌ: for the first, see قَدْرٌ: b2: and for all, see قُدْرَةٌ.

مِقْدَارٌ A measure; (JK, L;) a thing with which anything is measured; as also ↓ قَدَرٌ: (L:) a pattern (مِثَالٌ) by which a thing is measured, proportioned, or cut out. (T, art. مثل.) b2: See also قَدْرٌ, in six places. b3: Death. They say إِذَا بَلَغَ العَبْدُ المِقْدَارَ مَاتَ [When man reacheth the term of life, he dieth]. The pl. is مَقَادِيرُ. (TA.) A2: See also قُدْرَةٌ.

مَقْدُورٌ: see قَدِيرٌ.

مُقْتَدَرٌ: see قَدْرٌ, last signification.

مُقْتَدِرٌ: see قَدْرٌ, last signification.

A2: See also قَادِرٌ. b2: صَانِعٌ مُقْتَدِرٌ An artificer gentle in work. (A, TA.) A3: See also قُدَارٌ.

خطب

1 خَطَبَ, (S, K,) or خَطَبَ خُطْبَةً, (A,) aor. ـُ (TA,) inf. n. خُطْبَةٌ, (S, K,) or this, accord. to some, is a subst. used as an inf. n., (TA,) and خَطَابَةٌ, (K,) said of a خَطِيب (A) or خَاطِب, (K,) [He recited a خُطْبَة (q. v. infrà),] عَلَى المِنْبَرِ [upon the pulpit]; (S, K;) as also ↓اختطب. (S.) And خَطَبَ القَوْمَ, (Msb,) and عَلَى القَوْمِ, (Th, Msb,) aor. ـُ (Msb,) inf. n. خُطْبَةٌ, (Th, Msb,) [He recited a خُطْبَة to the people, and over the people, i. e. on the pulpit, beneath which they sat: or] he delivered an exhortation, or admonition, to the people. (Msb.) b2: خَطَبَ المَرْأَةَ, (S, A, * Msb, K,) aor. as above, (TA,) inf. n. خِطْبَةٌ, (S, A, K) or this is a simple subst., (Msb,) and خَطْبٌ (Lh, K) and خِطِّيبَى; (T, S, * K;) and ↓اختطبها; (S, K;) He asked, or demanded, the woman in marriage. (Msb.) In the following verse of 'Adee Ibn-Zeyd, respecting Jedheemeh El-Abrash, and his asking in marriage Ez-Zebbà, لِخِطِّيبَى الَّتِى غَدَرَتْ وَخَانَتْ وَهُنَّ ذَوَاتُ غَائِلَةٍ لُحِينَا [For the asking in marriage of her who acted perfidiously and treacherously: for they (i. e. women) are possessed of secret malevolence: may they be disgraced and accursed:] خطّيبى is syn. with خِطْبَة: (S:) accord. to Lth, it is a simple subst.; but AM says that he is in error, and that it is an inf. n. (TA.) You say also, خَطَبَ المَرْأَةَ

إِلَى القَوْمِ He asked, or demanded, the woman in marriage, of the people. (Msb.) And خَطَبَ

إِلَى فُلَانٍ [He asked, or demanded, a woman in marriage, of such a one]. (TA.) And خَطَبَ عَلَى

خِطْبَةِ أَخِيهِ He asked, or demanded, a woman in marriage, when another had done so, and she had inclined to the latter, and he and she had agreed to a certain dowry, and had approved each other, and nothing remained but to conclude the contract; the doing of which is forbidden: but it is not forbidden to ask in marriage a woman when another has done so if she and the latter have not agreed, nor approved each other, nor has either of them inclined to the other. (TA.) b3: فُلَانٌ يَخْطُبُ عَمَلَ كَذَا (tropical:) Such a one seeks, or desires, to do such a thing. (A, TA.) A2: خَطُبَ, [aor. ـُ inf. n. خَطَابَةٌ, He became a خَطِيب (S.) A3: خَطِبَ, aor. ـَ (JK, K,) inf. n. خَطَبٌ, (S, TA,) He, or it, was, or became, of the colour termed خُطْبَةٌ: (S, * K:) or his, or its, colour was, or became, what is thus termed. (JK.) 2 خطّبهُ He granted his request of a woman in marriage; as also ↓اخطبهُ. (TA.) 3 خاطبهُ, (A, Msb, TA,) or خاطبهُ بِالكَلَامِ, (S, TA,) inf. n. مُخَاطَبَةٌ and خِطَابٌ, (S, Msb,) He talked, spoke, conversed, or discoursed, with him; held a colloquy, dialogue, conversation, or discourse, with him: (Msb, TA:) he talked to him, spoke to him, or addressed him, face to face; accosted him with speech or words. (A.) [Hence,] حَرْفُ خِطَابٍ [A particle of allocution] : such is the ت in أَنْتَ and أَنْتِ, (Mughnee and K on the letter ت,) and such is the ك in ذَاكَ &c. (I'Ak p. 36; &c.) b2: He consulted with him. (TA.) b3: فَصْلُ الخِطَابِ [as used in the Kur xxxviii. 19] means The deciding a case, or passing sentence, or judging, with evident demonstration, or proof; or by testimony confirmed by oath: (K, TA:) or the deciding between truth and falsehood, and distinguishing between just judgment and the contrary thereof: (TA:) or understanding, intelligence, sagacity, or knowledge, in judging or passing sentence: or the pronouncing the phrase أَمَّا بَعْدُ, (K, TA,) which David [it is said] was the first to utter, and which means, accord. to Abu-l- 'Abbás, Now, after these preliminary words, [I proceed to say] thus and thus; (TA;) or this last phrase means after my prayer for thee; (K in art. بعد;) or after praising God. (TA in art. بعد [See also art. فصل.]) 4 أَخْطَبَ see 2. b2: [Accord. to the KL, إِخْطَابٌ signifies The inviting one for the purpose of marriage: but I think it is only اِخْتِطَابٌ that has this signification.] b3: أَخْطَبَكَ الصَّيْدُ (tropical:) The game, or object of the chase, has become within thy power, or reach; (S, A;) and has become near thee; (S;) فَارْمِهِ [therefore shoot it, or cast at it]. (A.) And اخطبك الأَمْرُ (tropical:) The thing, or affair, has become within thy power, or reach. (JK, A. *) A2: اخطب, said of the colocynth, (JK, S, K,) It became striped with green: (JK, K:) or it became yellow, with green stripes. (S.) and اخطبتِ الحِنْطَةُ The wheat became coloured. (TA.) 6 تخاطبا They two talked, spoke, conversed, or discoursed, each with the other; held a colloquy, dialogue, conversation, or discourse, each with the other. (TA.) [Hence, عُرْفُ التَّخَاطُبِ The generally-known, generally-received, or conventional, language of conversation.]8 إِخْتَطَبَ see 1, in two places. b2: اِخْتَطَبُوهُ They invited him to marry a woman of their family: (S, Msb, K:) or they invited him to ask, or demand, in marriage, a woman of their family. (Az, * A. [See also 4.]) خَطْبٌ (tropical:) A thing, an affair, or a business, (A, K, MF,) small or great, (K,) that one seeks, or desires, to do, (A,) syn. أَمْرٌ مَخْطُوبٌ, (Ham p. 33,) or that is, or may be, a subject of discourse: this is the primary signification: (MF:) or a great thing or affair: or a thing, or an affair, that is disliked; not one that is liked: or that is liked also: (Ham p.127:) or the cause, or occasion, of a thing or an event: (JK, S:) or an affliction; a calamity: (Msb:) [often used in this last sense in the present day:] and a state, or condition: (TA:) pl. خُطُوبٌ; (A, Msb, K;) for which خُطُب is used in a verse below. (TA.) You say, مَاخَطْبُكَ (tropical:) What is the thing, or affair, or business, that thou seekest, or desirest, to do? (A:) or what is thy cause[of coming &c.]? (S.) خَطْبٌ يَسِيرٌ and جَلِيلٌ (tropical:) [A little, or an unimportant, and a great, or an important, thing or affair]. (A.) And هُوَ يُقَاسِى خُطُوبَ الدَّهْرِ (tropical:) [He endures, or he contends, or struggles, with, or against, the afflictions, or calamities, of fortune]. (A.) El-Akhtal says, كَلَمْعِ أَيْدِى مَثَاكِيلَ مُسَلِّبَةٍ

يَنْدُبْنَ ضَرْسَ بَنَاتِ الدَّهْرِ وَالخُطُبِ (assumed tropical:) [Like the wavings of the hands of mothers bereft of many children, in mourning on account of them, bewailing the biting cruelty of the daughters of misfortune and afflictions] : using الخُطُبِ for الخُطُوبِ. (L.) خُطْبٌ: see the next paragraph, in two places.

خِطْبٌ A man who asks, or demands, a woman in marriage; (S, A, * K; *) as also ↓ خُطْبٌ (MF) and ↓ خَاطِبٌ (A, Msb, K) and ↓ خِطِّيبٌ: pl. of the first أَخْطَابٌ, (K,) and of the second خُطَّابٌ, (A,) and of the last خِطِّيبُونَ. (K.) You say, هُوَخِطْبُهَا [and ↓ خَاطِبُهَا] and ↓ خِطِّيبُهَا He is her asker, or demander, in marriage. (K, * TA.) It was a custom, in the Time of Ignorance, for a man to stand up and to say خِطْبٌ, (A, K, *) and ↓ خُطْبٌ, (K,) meaning I am an asker, or demander, in marriage; (MF;) and he who desired to give to him in marriage would reply نِكْحٌ, (A, K, *) and نُكْحٌ, (K,) [meaning I am “ a giver in marriage,”] and thus marriage was effected: there was a woman among them, called Umm-Khárijeh, and the man who asked her in marriage used to stand at the door of her tent, and say, خِطْبٌ; and she used to reply, نِكْحٌ; (S, * TA;) and hence the prov, أَسْرَعُ مِنْ نِكَاحِ أُمِّ خَارِجَةَ [Quicker than the marriage of Umm-Khárijeh]. (TA.) b2: Also A woman asked, or demanded, in marriage; (S, A, * K; *) and so ↓ خِطْبَةٌ (S, K) and ↓ خُطْبَةٌ (Kr, K) and ↓ خِطِّيبَةٌ (A, K) and ↓ خِطِّيبَى [which is also an inf. n.: see 1] : (K:) or this last signifies a woman often asked, or demanded, in marriage. (JK.) You say, هِىَ خِطْبُهُ and ↓ خِطْبَتُهُ (S, K) &c. (K) She is the person asked, or demanded, in marriage by him. (S, K. *) خُطْبَةٌ, a word of the measure فُعْلَةٌ in the sense of the measure مَفْعُولَةٌ, like نُسْخَةٌ in the sense of مَنْسُوخَةٌ, and غُرْفَةٌ مِنَ المَآءِ in the sense of مَغْرُوفَةٌ; meaning An exhortation or admonition [recited by a خَطِيب] : (Msb:) a form of words, a discourse, a sermon, a speech, an oration, or a harangue, which the خَطِيب recites on the pulpit: (K, * TA:) [in the noon-service of the congregational mosque on Friday, the خطيب recites two forms of words, each of which is thus termed: the former chiefly consists of expressions of praise to God, blessings on Mohammad and his family and companions, and exhortation to the congregation; and is termed خُطْبَةُ الوَعْظِ: the latter, of praise to God, exhortation, blessings on Mo-hammad and his family and companions, and prayer for the Muslims in general, and especially for the Sovereign; and is termed خُطْبَةُ النَّعْتِ: (see my “ Modern Egyptians,” ch. iii.:)] or, [accord. to its original signification,] with the [Pagan] Arabs, a discourse, a speech, an oration, or a harangue, [generally applied to one delivered in public,] in rhyming prose; and the like: (Aboo-Is-hák, K:) or the old Arabian خُطْبَة, in the Pagan and the early Muslim ages, was, in most instances, not in rhyming prose; and the term “ prose,” as here used, does not exclude what contains poetry introduced by way of testimony and the like: (MF:) or [a tract, or small treatise or discourse,] like a رِسَالَة, which [is complete in itself, or, in other words,] has a beginning and an end: (T, TA:) the pl. is خُطَبٌ: (Msb:) and ↓ مَخَاطِبُ, occurring in the following words of a trad., مِنْ أَهْلِ المَحَاشِدِ وَالمَخَاطِبِ, meaning of those who congregate, and harangue people, exciting them to go forth and assemble for seditious purposes, is said to be used in the same sense as خُطَب, and to be a pl. [of خُطْبَةٌ], contr. to rule, like مَشَابِهُ [pl. of شَبَهٌ] and مَلَامِحُ [pl. of لَمْحَةٌ]: or it is pl. of ↓ مَخْطَبَةٌ, which is syn. with خُطْبَةٌ: (TA:) or it [is pl. of ↓ مَخْطَبٌ, and] signifies places of haranguing. (L in art. حشد.) You say, خُطْبَةً حَسَنَةً ↓ خَطَبَ الخَطِيبُ [The خطيب recited a beautiful خطبة]. (A.) A2: See also خِطْبٌ

A3: Also A turbid, or dusky, colour, (K,) or a colour inclining to turbidness or duskiness, (TA,) mixed with yellowish red; (K, TA;) like the colour of wheat before it dries, and that of some wild asses: (TA:) and a green [app. here meaning a dark, or an ashy, dust-] colour: (TA:) or a dust-colour suffused with خُضْرَة: [or a dark, or an ashy, dust-colour: see أَخْطَبُ:] (A, K:) or خُضْرَة mixed with black. (TA.) b2: The saying, البَيِّنُ الخُطْبَةِ ↓ أَنْتَ الأَخْطَبُ, which might be imagined to ascribe to the person addressed perspicuity, or eloquence, in his خُطْبَة, really means Thou art [the asinine;] he who bears evidence of الحِمَارِيَّة [i. e. asinineness]. (A.) خِطْبَةٌ an inf. n. of خَطَبَ المَرْأَةَ: (S, A, K:) or a simple subst. (Msb.) A2: See also خِطْبٌ, in two places.

خُطْبَانٌ, and خُطْبَانَةٌ: see أَخْطَبُ, in four places. b2: The former is also the name of A certain plant, (K,) of the most bitter of herbs, (TA,) resembling the هِلْيَوْن [or asparagus], (K,) or like the tails of serpents, with thin extremities resembling [in colour] the violet, or blacker; the part next below being green; and the part next below that, to the roots, white: whence the saying, أَمَرُّ مِنَ الخُطْبَانِ [More bitter than the خطبان]; in which خطبان has been erroneously said to be pl. of أَخْطَبُ, like as سُودَانٌ is pl. of أَسْوَدُ (TA.) خِطْبَانٌ: see أَخْطَبُ

أَوْرَقُ خُطْبَانِى ٌّ [Of a dusky colour, inclining to black, in a great degree; or very dusky]: the latter word is added to give intensiveness to the signification. (K.) خَطِيبٌّ [A speaker; generally a public speaker; an orator; a preacher;] a reciter of a خُطْبَة, (A, Msb, TA,) [and particularly] on the pulpit; (TA;) i. q. ↓ خَاطِبٌ [in these senses; but the latter is generally used in another sense, explained above, voce خِطْبٌ]: (S, TA:) or one who recites a خُطْبَة well; (K, TA;) [a good speaker or orator:] pl. خُطَبَآءُ. (Msb, TA.) See خُطْبَةٌ.

You say also, هُوَ خَطِيبُ القَوْمِ, meaning He is the speaker for the people or party. (Msb.) خِطَابَةٌ The office of a خَطِيب of a mosque. (TA.) خَطَّابٌ A man practised in, or accustomed to, the asking, or demanding, women in marriage. (K, * Msb, TA.) خِطِّيبٌ: see خِطْبٌ, in two places.

خِطِّيبَةٌ: see خِطْبٌ.

خِطِّيبَى: see خِطْبٌ.

خَاطِبٌ: see خِطْبٌ, in two places: b2: and see also خَطِيبٌ.

أَخْطَبُ Of the colour termed خُطْبَةٌ. (K.) b2: An ass, (S, A, K,) i. e. a wild ass, (TA,) of a colour tinged with خُضْرَة [here meaning a dark, or an ashy, dust-colour]: (S, K:) or of a dustcolour suffused with خُضْرَة: (A:) or having a black line, or stripe, along the middle of the back: (Fr, S, K:) fem. خَطْبَآءُ, applied to a she-ass; (Fr, S;) and likewise to a she-camel. (S, A.) b3: See also خُطْبَةٌ. b4: حَمَامَةٌ خَطْبَآءُ القَمِيصِ [A pigeon of the colour termed خُطْبَةٌ]. (A.) b5: يَدٌ خَطْبَآءُ, (K,) and أَنَامِلُ خُطْبٌ, (TA, [خُطْبٌ being the pl.,]) [A hand, and fingers' ends,] of which the darkness of the dye imparted by حِنَّآء has faded: (K, TA:) and in like manner the epithet [أَخْطَبُ] is sometimes applied to the hair. (TA.) One says also اِمْرَأَةٌ خَطْبَآءُ الشَّفَتَيْنِ [A woman pale in the lips; whose lips have lost their deep red hue]. (A.) b6: حَنْظَلٌ أَخْطَبُ, (K,) or ↓ خُطْبَانٌ, (S,) Colocynths that are yellow, (S,) with green stripes: (S, K:) fem. (applied to a single colocynth, which is termed حَنْظَلَةٌ, TA) خَطْبَآءُ, with which ↓ خُطْبَانَةٌ is syn.: the pl. [or rather coll. gen. n.] of this last [or pl. of أَخْطَبُ] is ↓ خُطْبَانٌ, and ↓ خِطْبَانٌ, which is extr. [with respect to rule]. (K.) And ↓ خُطْبَانٌ (a pl. of أَخْطَبُ, JK) also signifies Green leaves of the سَمُر. (JK, K.) b7: الأَخْطَبُ The [bird called] شَقِرَّاق; (S, Mgh, Msb, K;) called in Persian, accord. to a marginal note in a copy of the S, كَاسْكِينَةْ: (TA:) or the [bird called] صُرَد; (S, Mgh, Msb, K;) because it has a mixture of black and white. (TA.) b8: And The صَقْر [or hawk]. (K.) b9: And A certain creeping thing (دُوَيْبَّة) of a green colour, longer than the locust, having six legs; called in Persian شش پايه, and سبوشكنك. (Mgh.) أَخْطَبَانُ a [proper] name of A certain bird; (K, TA;) so called because of a خُطْبَة, i. e. خُضْرَة, in its wings. (TA.) مَخْطَبٌ: see خُطْبَةٌ.

مَخْطَبَةٌ: see خُطْبَةٌ.

مَخَاطِبُ: see خُطْبَةٌ.

خلب

1 خَلَبَهُ, (A, Mgh, Msb, K,) aor. ـُ (A, Msb,) or ـِ (Mgh,) or خَلِبَ and خَلُبَ, (Mgh, K,) inf. n. خَلْبٌ, (Lth, Mgh, TA,) He wounded him, or scratched him, or cut him, with his nail; (A, K;) as also ↓ استخلبهُ: (K:) he (a beast or bird of prey, TA) seized him, i. e. the prey, with his claw or talon: (K:) or he (a beast of prey) rent his skin with his dog-tooth: (TA:) or he rent it (the skin) with his dog-tooth: (Lth, Mgh, TA:) or he (a bird) cut and rent it (i. e. the skin) بِمِخْلَبِهِ with his talon: (Msb:) he rent it, or slit it. (K.) One says of a woman, قَلَبَتْ قَلْبِى وَ خَلَبَتْ

↓ خِلْتِى [She smote, or overturned, my heart, and rent my midriff, or, more probably, liver, which is regarded as a seat of passion]. (A, TA.) and خَلَبَتْ فُلَانًا She (a woman) smote the ↓ خِلْب [app. here, also, meaning liver] of such a one. (Ham p. 343.) b2: Also It (a venomous or noxious reptile or the like, TA) bit him. (K.) b3: And خَلَبَ النَّبَاتَ, aor. ـُ inf. n. خَلْبٌ, He cut the plants, or herbage; (S, Msb;) as also ↓ استخلبهُ. (S.) b4: And خَلَبَ بِالمِخْلَبِ He worked, and cut, with the reaping-hook. (TA.) b5: The root denotes the making a thing to incline: for الطَّائِرُ يَخْلُِبُ بِمِخْلَبِهِ الشَّىْءَ إِلَى نَفْسِهِ [The bird makes to incline, with its talon, the thing towards himself]. (IF, Mgh.) b6: [Hence,] خَلَبَ فُلَانًا عَقْلَهُ, aor. ـِ and خَلُبَ, He despoiled, or deprived, such a one of his reason: (K:) or خَلَبَ المَرْأَةَ عَقْلَهَا, inf. n. خَلْبٌ, he despoiled, or deprived, the woman of her reason: and خَلَبَتْ عَقْلَهُ, inf. n. as above, she took away his reason; as also ↓ اختلبتهُ. (L.) b7: And [hence,] ↓ خِلَابَةٌ signifies The endeavouring to deceive or beguile (IF, IAth, Mgh) with blandishing speech: (IAth:) or deceiving with the tongue: (S:) or a woman's captivating the heart of a man by the most blandishing and deceiving speech. (Lth.) Yousay, خَلَبَهُ, (S, A, Mgh, Msb, K,) aor. ـُ (S, Mgh, Msb, K,) or ـُ and خَلِبَ (Mgh,) inf. n. خَلْبٌ (Msb, * K) and خِلَابَةٌ, (A, K,) or this is a simple subst., (Msb,) and خِلَابٌ; (K;) and ↓ اختلبهُ; (S, A, K;) and ↓ خالبهُ; (K;) He deceived him (S, Msb, K) with his tongue: (S:) or he despoiled, or deprived, him of his reason, بِمَنْطِقِهِ [by his speech]: (A:) or, followed by بِمَنْطِقِهِ, he made his heart to incline [to him] by the most blandishing speech. (Mgh.) It is said in a prov., إِذَا لَمْ تَغْلِبْ فَاخْلُبْ, (S, TA,) or فَاخْلِبْ; accord. to the former reading, which is that of As, (TA,) When thou dost not overcome, use deceit: (S, IAth, TA:) accord. to the latter reading, [it is said to mean when thou dost not overcome,] grasp little after little; as though it were taken from مِخْلَبٌ signifying “ a claw ” or “ talon. ” (TA.) 3 خَاْلَبَ see 1.8 إِخْتَلَبَ see 1, in two places.10 إِسْتَخْلَبَ see 1, in two places. استخلب also signifies He cut, (S, TA,) with the reaping-hook, (TA in art. خبر,) and craunched (خَضَدَ, TA) and ate, plants, or herbage. (S, TA.) خِلْبٌ i. q. ظُفُرٌ, (K,) used in a general sense [as meaning The nail of a man, and the talon of a bird, and the claw of a beast: see also مِخْلَبٌ]: pl. أَخْلَابٌ only. (TA.) b2: The diaphragm, or midriff; syn. حِجَابُ القَلْبِ; (JK, L;) or حِجَابُ الكَبِدِ; (A, K;) the partition intervening between the heart and the liver; (IAar, S;) the partition between the heart and the belly; (Zj in his “ Khalk el-Insán; ”) or a small and thin piece of flesh forming a connection between the ribs [app. of one side and those of the other]: or the liver [itself]: (K:) or its زِيَادَة [or زَائِدَة]: (A, K:) or a white thin thing adhering to the liver: (K:) or a certain thing in, or upon, the liver, like a غُدَّة: (JK:) or a small bone, resembling a man's nail, adhering to one side of the midriff, next the liver. (TA.) See 1, in two places. b3: A friend; [app. because he cleaves to another;] as also خِلْمٌ. (JK.) b4: [And hence, app.,] خِلْبُ نِسَآءٍ, (S, A, K,) a phrase like حِدْثُ نِسَآءٍ and زِيرُ نِسَآءٍ, (TA,) A man whom women love: (S:) or one who loves women for the sake of discourse, or for the sake of vitious or immoral conduct, or adultery, or fornication, (A, K,) and whom they love (K) in like manner: (TA:) and one who endeavours to deceive, or beguile, women [with blandishing speech: see 1]: (TA:) pl. أَخْلَابُ نِسَآءٍ and نِسَآءٍ ↓ خُلَبَآءُ: (K, TA:) the latter [in the CK خِلْباءُ] extr. [with respect to rule]. (TA.) A2: I. q. وَشْىٌ [app. as meaning A kind of variegated, or figured, cloth or garment]. (TA.) [See also مُخَلَّبٌ.]

A3: The radish. (K, TA.) In a copy of the K, الفَحْلُ is erroneously put for الفِجْلُ. (TA.) b2: The leaves, (K,) or broad leaves, (Lth,) of the grape-vine. (Lth, K.) خَلِبَةٌ: see خَالِبٌ.

خَلْبَآءُ: see خَالِبٌ.

خُلَبَآءُ نِسَآءٍ: see خِلْبٌ.

خَلَبُوبٌ: see خَالِبٌ.

خَلَبُوتٌ: see خَالِبٌ, for each in two places.

خَلُوبٌ: see خَالِبٌ, for each in two places.

خِلَابَةٌ: see 1. [And see also خِلِّيبَى.]

خُلَّبٌ (assumed tropical:) Clouds (سَحَابٌ, S, K, TA) that thunder and lighten, (TA,) containing no rain: (S, K, TA:) or whereof the lightning flashes slightly, so that one hopes for their raining, but which deceive the expectation, and become dispersed: as though derived from خِلَابَةٌ, the “ deceiving with blandishing speech. ” (IAth.) And البَرْقُ الخُلَّبِ and بَرْقُ خُلَّبٍ (S, K) and بَرْقُ الخُلَّبِ (K) and بَرْقٌ خُلَّبٌ (A) (tropical:) Lightning with which is no rain; (S, A;) as though deceiving: (S:) that excites hope [of rain] and breaks its promise. (K.) Hence the saying, to him who promises and does not fulfil his promise, إِنَّمَا أَنْتَ كَبَرْقٍ خُلَّبٍ (assumed tropical:) [Thou art only like lightning with which is no rain] (S.). And فُلَانٌ خُلَّبٌ قُلَّبٌ (assumed tropical:) Such a one is sharp in intellect, clever, ingenious, skilful, knowing, or intelligent. (JK.) خَلَّابٌ and خَلَّابَةٌ: see خَالِبٌ.

خِلِّيبَى Deceit, or guile. (K.) [See also خَلَابَةٌ, in the first paragraph.]

خَالِبٌ, applied to a man, Deceiving: (K:) and in like manner, [but in an intensive sense,] ↓ خَلَّابٌ (ISk, S, K) and ↓ خَلُوبٌ (Kr, Msb, TA) and ↓ خَلَبُوتٌ (ISk, S, K) and ↓ خَلَبُوبٌ (K) Very deceitful (ISk, S, Kr, Msb, K, * TA) and lying: (ISk, S:) and so, applied to a woman, ↓ خَلَّابَةٌ and ↓ خَلُوبٌ (A, K) and ↓ خَلِبَةٌ (S, K) and ↓ خَلَبُوتٌ (K) and ↓ خَلْبَآءُ (TA) very deceitful: (S, A, * K, * TA:) خَلَبَةٌ is a pl. [of خَالِبٌ], and means men who deceive women. (S.) You say also اِمْرَأَةٌ خَالِبَةٌ لِلْفُؤَادِ [meaning A woman who captivates the heart by the most blandishing and deceitful speech]. (TA.) أَخْلَبُ [More, and most, deceiving or deceitful]. You say of a woman, تَخْلُبُ قَلْبَ الرَّجُلِ بِأَلْطَفِ القَوْلِ وَ أَخْلَبِهِ [She captivates the heart of the man by the most blandishing and deceiving speech]. (Lth.) مِخْلَبٌ [The talon, or claw, of a bird or beast of prey; a tearing talon or claw;] the same to the bird (S, Mgh, Msb) and to the beast of prey (S, Msb) as the ظُفُر to man; (S, Mgh, Msb;) because the bird [or beast] cuts and rends with it the skin: (Msb:) the ظُفُر [or nail] (A, K) of any beast or bird of prey: or it is of a bird of prey; and the ظفر is of a bird that does not prey: (K:) pl. مَخَالِبُ. (A.) [See also خِلْبٌ.] Yousay, أَنْشَبَ فِيهِ مَخَالِبَهُ, meaning (tropical:) He clung, or caught, to him, or it. (A.) b2: Also A مِنْجَل [or reaping-hook] (S, Msb, K) in a general sense: or (TA) that has no teeth. (S, Msb, TA.) عُقَابٌ مُخْلِبَةٌ An eagle with sharp talons. (JK.) مُخَلَّبٌ, applied to a garment, or piece of cloth, (S, TA,) means كَثِيرُ الوَشْىِ, (S, K, TA,) i. e. [Much variegated or figured; or] of many colours. (TA.) [See also خِلْبٌ.]

موج

1 مَاجَ, aor. ـُ inf. n. مَوْجٌ (S, K, &c.) and مَوَجَانٌ and مُؤُوجٌ; (TA;) It (the sea) was in a state of commotion; was tumultuous; (Msb;) was agitated with waves, conflicting, or dashing together; (S, K;) as also ↓ تموّج: (TA;) or this latter signifies it (the sea) was, or became, very tumultuous. (Msb.) [You say,] مَاجَ المَوْجُ The waves were in a state of commotion; were tumultuous; conflicted, or dashed together. (TA.) [And hence,] مَاجَ أَمْرُهُمْ (assumed tropical:) Their affair became in a confused and disturbed state. (TA.) b2: مَاجَ, inf. n. مَوْجٌ and مَوَجَانٌ, (assumed tropical:) It (anything) was in a state of commotion, or agitation. (TA.) b3: مَاجَ (tropical:) He was in a state of commotion, or agitation, and confounded, perplexed, or amazed. (IAar.) b4: النَّاسُ يَمُوجُونٌ (tropical:) The people, or men, are in a state of commotion, or tumultuous. (S.) b5: مَاجَتِ النَّاسُ (tropical:) The people were in a discordant and disturbed state of affairs. (Msb.) b6: مَاجَ عَنِ الحَقِّ, inf. n. مَوْجٌ, (tropical:) He declined from the truth, or from the true, right, or just, course. (A, K.) b7: مَاجَتِ الدَّاغِصَةُ, inf. n. مُؤُوجٌ, (tropical:) The patella, or knee-pan, moved backwards and forwards, or from side to side, between the skin and the bone, or, as in one copy of the K, flesh: (K, TA:) and in like manner السِّلْعَةُ [the ganglion]. (TA.) 5 تَمَوَّجَ see 1.

مَوْجٌ, [a coll. gen. n., Waves; billows; surges; or a collection of waves;] water rising above other water: (TA:) pl. أَمْوَاجٌ: (S, K, Msb:) مَوْجَةٌ has a more special signification; [namely, a wave, a single wave;] and the pl. of this, which is the n. un., is مَوْجَاتٌ. (Msb.) b2: فَرَسٌ غَوْجٌ مَوْجٌ: see art. غوج. موج is here an imitative sequent. (TA.) b3: مَوْجَةُ الشَّبَابِ (tropical:) The prime of youth. (K.) ناقة مَوْجَى (assumed tropical:) A swift (نَاجِيَة: in the CK نَاجِبَة) she-camel, whose أَنْسَاع [or woven thongs of the fore girth] have moved round (جَالَت) by reason of the backward and forward motion (اِخْتِلَاف) of her fore and hind legs. (K.) مَوَّاجٌ [A sea tumultuous with waves]. (K, art. رد.) مَائِجٌ A sea in a state of commotion; tumultuous; agitated with waves, conflicting, or dashing together. (TA.) b2: Also, and ↓ مُتَمَوِّجٌ, A man in a state of commotion, or agitation. (TA.) مُتَمَوِّجٌ: see مَائِجٌ.

ميح

1 مَاحَ, aor. ـِ (S, K,) inf. n. مَيْحٌ; (A, K;) and ↓ امتاح; (A, [and the same seems to be indicated in the S, where it is said that إِمْتِيَاحٌ signifies the same as مَيْحٌ;]) He descended into, (S, A,) or entered, (K,) the well, and filled the bucket: (S, A, K:) this is done when its water is little. (S.) b2: مَاحَ المَآءَ, aor. ـِ and ↓ امتاحهُ; He drew water by descending into the well and filling the bucket. (A.) b3: مَاحَ فِى مِشْيَتِهِ, (S, A, K, *) inf. n. مَيْحٌ and مَيْحُوحَةٌ; (K;) and ↓ ميّح, and ↓ تمايح; (A;) (tropical:) He walked in a certain elegant manner, (K,) with a self-conceited gait, and with an affected inclining of his body from side to side, (S, A,) like as a duck walks. (S, K.) b4: ↓ مَرَّ يَتَمَيَّحُ (tropical:) He passed along so walking, and looking at his shadow. (A.) b5: Also ↓ تميّح (tropical:) He inclined his body from side to side in walking: (K:) and ↓ تمايح he, or it, (a drunken man, and a branch, S,) inclined from side to side; (S, K;) as also ↓ ميّح and ↓ تميّح: (TA:) which last is also said of a branch, or twig. (M, L, art. رأد.) b6: ↓ السَّكْرَانُ يَتَمَيَّحُ, and ↓ يَتَمَايَحُ, (tropical:) [The drunken man reels, or inclines from side to side in walking]. (A.) b7: مَاحَتِ الرِّيحُ الشَّجَرَةَ (assumed tropical:) The wind made the tree to incline. (TA.) A2: ماحهُ عِنْد السُّلْطَانِ, aor. ـِ (S, K, *) inf. n. مَيْحٌ, (K,) (tropical:) He interceded for him with the Sultán. (S, K.) A3: مَاحَهُ, aor. ـِ (S, K,) inf. n. مَيْحٌ and مِيَاحَةٌ; and ↓ امتاحهُ; (K;) (tropical:) He gave him [a thing]. (S, K.) b2: مَاحَ (tropical:) He conferred a benefit, favour, or kindness. (L.) A4: مَاحَ فَاهُ, بِالْمِسْوَاكِ aor. ـِ (S, K,) inf. n. مَيْحٌ, (K,) (tropical:) He rubbed and cleaned his teeth with a toothstick: (AA, S, K:) or [so accord. to the L; but in the K, and] he cleansed out the saliva from his mouth with the tooth-stick. (L, K.) 2 مَيَّحَ see 1.3 مايحهُ, (A, K,) inf. n. مُمَايَحَةٌ, (A,) (tropical:) He commingled, or conversed, or held intercourse, with him; (K;) namely, with a Sultán; and in like manner with women. (A.) b2: بَيْنِى وَبَيْنَهُ مَمَايَحَةٌ وَمُمَالَحَةٌ (tropical:) [Between me and him are a commingling, or converse, or intercourse, and fellowship in eating.] (A.) 5 تَمَيَّحَand 6: see 1.8 امتاحهُ: see 1. b2: (tropical:) It (heat, and work or labour,) made him to sweat. (A.) b3: امتاحت الشَّمْسُ ذِفْرَى البَعِيرِ (tropical:) The sun drew forth the sweat from the protuberance of the camel's head, behind his ears. (K.) A2: See 10.10 استماحهُ, (S, A, K,) and ↓ امتاحهُ, (A,) (tropical:) He asked him for a gift. (S, A, K.) ↓ امتاحهُ (tropical:) He came to him seeking his bounty. (L.) b2: استماحهُ (tropical:) He asked him to intercede for him, (S, A, K,) عِنْدَ السُّلْطَانِ with the Sultan. (S, A.) مَاحٌ The yolk of an egg: or its white. (AA, K.) [See also مُحٌّ.]

مَيْحٌ (tropical:) Profit; advantage. (K.) See مَائِحٌ.

مِيحٌ A bad kind of dates; i. q. شِيصٌ (K.) مَاحَةٌ The court of a house: (K:) a dial. form of بَاحَةٌ. (TA.) مَيَّاحٌ (tropical:) A man who walks with a self-conceited gait, and with an affected inclining of his body from side to side: (L:) fem. with ة. (S, L.) مَائِحٌ A man who descends into a well and fills the bucket, when its water is little: pl. مَاحَةٌ. (S.) The مَاتِح is he who draws the water from the mouth of the well. (L.) b2: مَائِحٌ (tropical:) A tooth-stick; syn. سِوَاكٌ: so called because it draws away the saliva, like as he who descends into a well ladles out the water: (L:) and so (accord. to some, TA) ↓ مَيْحٌ. (K.)

مجد

1 مَجَدَ, aor. ـُ inf. n. مَجْدٌ; (L, K;) and مَجُدَ, aor. ـُ inf. n. مَجَادَةٌ; (S, L, K;) He (a man, S) was, or became, possessed of, or characterized by, مَجْد [or glory, honour, dignity, nobility, &c.; he was, or became, glorious, in a state of honour or dignity, noble, &c.: see مَجْدٌ below]. (S, L, K.) b2: See 3. b3: مَجَدَتِ الإِبِلُ, (Az, IAar, S, L, K,) aor. ـُ (Az, L,) inf. n. مَجْدٌ (Az, L, K) and مُجُودٌ; (Az, S, L, K;) and ↓ امجدت; (L, K;) The camels fed in a land abounding with pasturage, and satiated themselves therewith: (Az, L:) or, lighted upon abundant pasturage: (IAar, L, K:) or, obtained of fresh herbage, (خَلًى, S, K,) or of herbage, (L,) nearly as much as satiated them, (S, L, K,) and their bodies made this known. (L.) See 4. b4: مَجَدَتِ الغَنَمُ, inf. n. مُجُودٌ, The sheep, or goats, ate of leguminous plants so as to blunt the sharpness of their hunger. (A.) b5: [Hence, app., accord. to the A, the signification of مَجَدَ and مَجُدَ given in the commencement of this art.]2 مجّدهُ, inf. n. تَمْجِيدٌ, He attributed, or ascribed to him, مَجْد [or glory, honour, dignity, or nobility, &c.; he glorified him; honoured him; &c.]; (S, L;) he magnified him, and praised him; as also ↓ امجدهُ. (L, K.) b2: مجّدهُ and ↓ امجدهُ He (God) honoured his (a man's) deeds, or actions: or may He honour his deeds, or actions! (A.) b3: مجّدهُ and ↓ امجدهُ He made it (a gift) large, or abundant. (L, K.) b4: See 4.3 ماجدهُ, inf. n. مِجَادٌ, He vied, or competed, with him (عَارَضَهُ) in مَجْد [or glory, honour, dignity, nobility, &c.]. (L, K.) You say, ↓ مَاجَدْتُهُ فَمَجَدْتُهُ, (aor. of the latter مَجُدَ, S, L,) I vied, &c., with him in glory, &c., and overcame him therein. (S, L, K.) 4 أَمْجَدَ see 1 and 2. b2: نَزَلُوا بِهِمْ فَأَمْجَدُوهُمْ [They alighted at their abode as guests, and they entertained them honourably]. (A.) b3: امجد وَلَدَهُ, and لِوَلَدِهِ, He chose [noble or generous] mothers [whereon to beget his children; and thus caused his children to be noble or generous]. (A, TA.) b4: أَمْجَدَنَا فُلَانٌ قِرًى Such a one gave us a sufficient and superabundant entertainment. (L.) b5: امجدهُ سَبًّا وَذَمًّا He reviled and dispraised him much. (IKtt.) b6: امجد الإِبِلَ; (Az, IAar, L, K;) and ↓ مجّدها, (S, L, K,) inf. n. تَمْجِيدٌ; (S, L;) and ↓ مَجَدَهَا; (K;) He filled the camels bellies with fodder, (Az, L, K,) and satiated them: (Az, L:) or he fed the camels upon abundant pasturage: (IAar, L:) or he satiated the camels: (K:) or he fed them upon herbage so as nearly to satiate them, in the beginning of the [season called] رَبِيع: (L:) or he half-filled their bellies with fodder: (K:) the people of El-'Áliyeh say, النَّاقَةَ ↓ مَجَدَ, (L,) or الدَّابَّةَ, aor. ـُ inf. n. مَجْدٌ, (S,) he filled the belly of the she-camel, (L,) or of the beast of carriage, (S,) with fodder: (S, L:) and the people of Nejd, ↓ مجّدها, inf. n. تَمْجِيدٌ, he half-filled her belly with fodder: (AO, A'Obeyd, S, L:) and امجد الدَّابَّةٌ He gave the beast of carriage much fodder. (As, L.) 5 تمجّد He had مَجْد [or glory, honour, dignity, nobility, &c.,] attributed, or ascribed, to him. (L.) 6 تماجد He mentioned his [i. e. his own]

مَجْد [or glory, honour, dignity, nobility, &c., made a show of glory, &c.]; (K;) or the goodness of his actions, and the glory, &c., of his ancestors. (TA.) b2: تماجد القَوْمُ فِيمَا بَيْنَهُمْ The people vied among themselves, or competed, for, or in, مَجْد [or glory, honour, dignity, nobility, &c.], each mentioning his own مجد. (S, * L, K. *) 10 استمجد [He desired, or sought, مَجْد, or glory, honour, dignity, nobility, &c.;] he gave largely from a desire of مَجْد. (S, L.) b2: It is said in a proverb, فِى كُلِّ شَجَرٍ نَارْ وَاسْتَمْجَدَ الْمَرْخُ وَالْعَفَارْ (tropical:) In all trees is fire; but the markh and 'afár yield much fire: (S, L, K: *) as though they had taken as much fire as sufficed them, (S, L,) and were therefore fit substances for striking fire: (L:) or because they yield fire quickly; wherefore they are likened to him who gives largely from a desire of مَجْد. (S, L.) See مَرْخٌ, and عَفَارٌ.

مَجْدٌ Glory; honour; dignity; nobility; syn. عِزٌّ (Msb) and شَرَفٌ [q. v.] (L, Msb) and كَرَمٌ: (S, L, K:) or ample glory, honour, dignity, or nobility: (L:) or the acquisition of glory, honour, dignity, or nobility; syn. نَيْلُ شَرَفٍ: (M, L, K:) or the acquisition of what suffices thereof and of lordship: (L:) [and hence, acquired glory, honour, dignity, or nobility:] or only glory, honour, dignity, or nobility, transmitted by one's ancestors: (M, L, K:) ISk says, that مَجْد and شَرَف are [transmitted] by one's ancestors; but حَسَب [q. v.] and كَرَم may belong to a man without ancestors who possessed these qualities: (S, L:) or, specially, nobleness, or generosity, of ancestors: (M, L, K:) or personal glory, or nobility with goodness of actions: and nobleness, or generosity, of actions: (L:) or generosity; liberality; syn. كَرَمٌ (S, L, K) and سَخَآءٌ: (L:) or manly virtue or moral goodness; syn. مُرُوْءَةٌ. (L.) [Accord. to the A, مَجْدٌ thus used, and consequently each of the words in this art. derived from it, is tropical: but if so, it is a حَقِيقَة عُرْفِيَّة, or word so much used in a particular tropical sense as to be, in this sense, conventionally regarded as proper.]

مَجِيدٌ (from مَجُدَ, L) and ↓ مَاجِدٌ (from مَجَدَ, L) A man (S) possessing, or characterized by, مَجْد [or glory, honour, dignity, nobility, &c.; glorious, in a state of honour or dignity, noble, &c.]: (S, L, K:) glorious, in a state of honour or dignity, noble, abounding in good, and beneficent; but the former has a more intensive sense: or the latter, characterized by gloriousness or nobleness of actions: (K:) or, by personal glory or nobility with goodness of actions; and the former has a more intensive sense: or both, generous and munificent: (L:) and the latter, good in disposition, and liberal, bountiful, munificent, or generous: (ISh, L, K:) pl., either of the former or of the latter, أَمْجَادٌ. (L.) b2: المَجِيدُ as an epithet of God signifies The Glorious, or Great, or Great in dignity, who gives liberally, or bountifully: or the Bountiful and beneficent: (L, TA:) and ↓ المَاجِدُ is applied in the same manner: (L:) or the former, He who is glorified for his deeds. (T, L.) b3: مَجِيدٌ is also applied in the Kur as an epithet to the throne (عَرْش) of God; and to the Kur-án; (L.) and signifies exalted; sublime; (IAar. L, K;) noble; (Zj, L, K;) when thus applied: (IAar, Zj, L, K:) but in ch. lxxxv., v. 15, for ذُو العَرْشِ المَجِيدِ, some read ذو العَرْشِ المَجِيدُ, making المجيد an epithet of ذو; and in the same ch., v. 21, for هُوَ قُرَآنٌ مَجِيدٌ, some read هو قُرْآنٌ مَجِيدٍ, making مجيد an epithet of God. (L.) المَجِيدُ alone also occurs in a trad. as meaning the Kur-án. (L.) مَاجِدٌ: see مَجِيدٌ. b2: Also, applied to a camel: see مَجَدَتِ الإِبِلُ: pl. مُجَّدٌ and مُجُدٌ and مَوَاجِدُ. (L.) b3: مَاجِدٌ Much; abundant; syn. كَثِيرٌ. (K, TA.) [In the CK, كَثِيرٌ المَجْدِ.] b4: لَيْسَتْ بِمَاجِدَةٍ لِلطَّعَامِ وَلَا لِلشَّرَابِ She does not eat or drink much. Said by Aboo-Habbeh, describing a woman. (L.) أَمْجَدُ [More, or most, glorious, honourable, noble, &c.]: pl. أَمَاجِدُ. (A.) هُوَ أَهْلُ التَّمَاجِيدِ He is a fit, or deserving, object of praises for مَجْد [or glory, honour, dignity, nobility, &c.]. (A, TA.)

مرد

1 مَرَدَ, (aor.

مَرُدَ, inf. n. مَرْدٌ, S, L,) He steeped bread, (S, L, K,) or corn, (Msb,) in water, and mashed it with his hand, so as to soften it: (S, L, Msb, K:) or he soaked bread in water; (M, L;) and so مَرَثَ, and مَرَذَ, with the dotted ذ; or he softened bread in water, and crumbled it with his fingers. (As, L.) b2: مَرَدَهُ He rubbed it (a thing) in water. (TA.) b3: مَرَدَهُ, inf. n. مَرْدٌ, He crumbled it [namely bread &c.], or broke it into small pieces, with his fingers; syn. ثَرَدَهُ. (TA [but only the inf. n. is there mentioned.]) b4: مَرَدَهُ, aor. ـُ inf. n. مَرْدٌ, He made it (a thing) soft. (L.) b5: مَرَدَهُ and ↓ مرّدهُ He made it (a thing) soft and smooth; he polished it. (L.) See also 2. b6: مَرَدَ, (inf. n. مَرْدٌ, S, L,) He (a child, S, L) mumbled (مَرَسَ) the breast (S, * L, * K) of his mother: (S, L:) or sucked it. (IKtt.) b7: مَرِدَ, aor. ـ, He continued to eat مَرِيد, i. e., dates soaked in milk until rendered soft. (K.) b8: مَرِدَ (tropical:) It (a branch) was, or became, destitute of leaves. (IAar, L.) b9: مَرِدَتِ الأَرْضُ, inf. n. مَرَدٌ, (tropical:) The land was, or became, destitute of herbage, excepting a small quantity. (TA.) b10: مَرِدَ He (a horse) was, or became, without hair upon the fetlock. (IKtt.) b11: مَرِدَ, aor. ـَ (L, Msb, K,) inf. n. مَرَدٌ (S, L, Msb, K) and مُرُودَةٌ; (L, K;) and ↓ تمرّد; (S, A, L, K;) He (a youth, or young man,) was as yet beardless: (Msb:) or had no hair upon his cheeks: (IAar, L:) or remained to a late period without his beard having grown, (L, K,) or without the hair of his face having grown forth. (S, L, Msb) A2: مَرَدَ aor. ـُ (A, L, Msb, K,) inf. n. مُرُودٌ (A, L, K) and مَرْدٌ; (IAar, L;) and مَرُدَ, aor. ـُ (S, L, Msb, K,) inf. n. مَرَادَةٌ (S, L, K) and مُرُودَةٌ; (TA, and some copies of the K;) and ↓ تمرّد; (A, L;) He exalted himself, or was insolent and audacious, in pride and in acts of rebellion or disobedience; (IAar, L;) he was hold, or audacious; (M, L, K;) and immoderate, inordinate, or exhorbitant; or excessively, immoderately, or inordinately, proud, or corrupt, or unbelieving, or disobedient or rebellious; or exalted himself and was inordinate in infidelity; or was extravagant in acts of disobedience and in wrongdoing; or was refractory, or averse from obedience: (S, M, A, L, Msb, K:) or he went to such an extreme as thereby to pass from out of the general state [or category] of that species [to which he belonged]. (M, L, K.) b2: So in the phrase مرد عَلَى الأَمْرِ He was bold or audacious, and immoderate, &c., in the affair: (M, L:) and in like manner, على الشَّرِّ, in evil, or mischief: عَلَيْنَا ↓ تمرّد He acted immoderately, inordinately, or exorbitantly, &c., towards us, or against us. (L.) b3: Some explain مَرُدَ as syn. with خَبُثَ [signifying He was bad, evil, wicked, malignant, noxious, corrupt, &c.]. (MF.) b4: مَارِدٌ وَعَزَّ الأَبْلَقُ ↓ تَمَرَّدَ (tropical:) [Márid hath resisted the attempt to take it, and El-Ablak hath proved strong]: a proverb: (S:) originally said by Ex-Zebbà, the Queen of the Arabs, with reference to two fortresses which she had failed to take. (TA.) A3: مَرَدَ, (L,) inf. n. مَرْدٌ, (L, K,) He (a sailor) pushed, or propelled, a ship or boat, with a مُرْدِىّ. (L, K.) b2: He drove vehemently. (L, K.) A4: مَرَدَ عَلَى شَىْءٍ, [aor. ـُ (K,) inf. n. مُرُودٌ; (S, L;) and ↓ تمرّد; (L.) (tropical:) He became accustomed, habituated, or inured, to a thing. (S, L, K.) b2: مَرَدُوا عَلَى النِّفَاقِ [Kur., ix., 102,] (tropical:) They have become accustomed, habituated, or inured, to hypocrisy: (Fr., A, L:) or they have exalted themselves, or become insolent and audacious, in hypocrisy: (IAar:) accord. to Er-Rághib, it is from شَجَرَةٌ مَرْدَآءُ “ a tree without leaves; ”

meaning, (assumed tropical:) they have become destitute of good. (TA.) b3: مَرَدَ عَلَى الكَلَامِ (tropical:) He became accustomed, or habituated, to what was said, so that he cared not for it. (L.) 2 مرّدهُ, inf. n. تَمْرِيدٌ, (tropical:) He stripped it (a branch) of its leaves. (S, A, L.) b2: (tropical:) He stripped it (a branch) of its peel; as also مَرَدَهُ. (TA.) See 1. b3: مرّدهُ, (A, L,) inf. n. تَمْرِيدٌ, (S, L, K,) He made it (a building) smooth (S, A, L, K) and even (L, K) and tall or long; (A;) and plastered it with mud. (L.) 5 تَمَرَّدَ see 1 in five places.

مَرْدٌ [Coll. gen. n.] Bread crumbled, or broken into small pieces, with the fingers, and then moistened with broth; syn. ثَرِيدٌ. (T, L.) b2: What is fresh and juicy of the fruit of the أَرَاك: (T, S, L, K:) what is ripe thereof is called كَبَاثٌ: (T, L:) or [in the CK, and] what is ripe thereof: (L, K:) what has become black being called كباث: (TA in art. برم:) or certain red and large things pertaining thereto: n. un. with ة. (AHn, L.) مَرَدَى: see مَرَطَى.

مُرْدِىٌّ a pole with which a ship, or boat, is pushed, or propelled: (L, K:) or an oar; syn. مِجْذَافٌ. (IKtt.) مَرَادٌ (S, L, K:) and ↓ مَرَّادٌ (K) The neck: (S, L, K:) pl. [of the latter] مَرَارِيدُ. (K.) مَرُودٌ: see مَارِدٌ.

مَرِيدٌ Bread steeped in water, and mashed with the hand: or soaked in water. (L.) b2: Dates soaked in milk until they become soft: (S, L, K:) or dates thrown into milk to become soft, and then mashed with the hand: (As, L:) or moistened, and rubbed and pressed with the fingers till soft, in water or in milk; as also مَرِيسٌ. (Mgh, art. مرس.) b3: Water with milk. (K.) b4: Anything rubbed and pressed with the hand until it becomes flaccid. (As, L.) A2: See مَارِدٌ.

مَرَّادٌ: see مَرَادٌ.

مِرِّيدٌ: see مَارِدٌ.

مَارِدٌ [from مَرَدَ] and ↓ مَرِيدٌ [from مَرُدَ] (S, M, A, L, Msb, K) and ↓ مُتَمَرِّدٌ (A, K) [One who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience; an insolent and audacious rebel or unbeliever; see 1;] bold or audacious; (M, L, K;) and immoderate, inordinate, or exorbitant; or excessively, immoderately, or inordinately, proud, or corrupt, or unbelieving, or disobedient or rebellious; &c.; see 1; (S, M, A, L, Msb, K;) and strong: (L:) these epithets are applied to evil beings of mankind and of the jinn, (L,) and to any animal: (M, L:) the first is said to be applied to an evil jinnee of the most powerful class: (Mir-át ez-Zemán, &c.) pl. (of the first, M, L,) مَرَدَةٌ (M, L, K) and مُرَّادٌ; (A;) and (of the second, M, L) مُرَدَآءُ. (M, L, K.) ↓ مِرِّيدٌ signifies the same in an intensive degree. (S, L, K.) b2: مَارِدٌ Lofty, high: (L, K:) applied to a building. (TA.) b3: مَارِدٌ and ↓ مَرُودٌ One who often goes and comes, by reason of his briskness, liveliness, or sprightliness. (L.) أَمْرَدُ. b2: شَجَرَةٌ مَرْدَآءُ (tropical:) A tree having no leaves upon it: (Ks, A, L, K:) or, of which the leaves have altogether gone: (AHn, L:) and in like manner, غُصْنٌ أَمْرَدُ (tropical:) a branch having no leaves upon it: (Ks, S, L:) or the latter expression is not used. (T, L.) b3: رَمْلَةٌ مَرْدَآءُ (tropical:) A sand that is plain (L) and produces no plants: (S, A, L, K:) pl. مَرَادٍ, as though it were a subst. (M, L.) b4: أَرْضٌ مَرْدَآءُ (tropical:) An expanse of sands in which nothing grows: pl. مَرَادِى [or مَرَادِىُّ]. (As, T, L.) b5: أَمْرَدُ A youth, or young man, as yet beardless: (Msb:) or having no hair upon his cheeks: (IAar, L:) or who has remained to a late period without the hair of his face having grown forth: (S, Msb:) or whose mustache has grown forth, but not his beard, (L, K,) he having attained the usual age at which the beard grows: (L:) pl. مُرْدٌ: (L:) dim. أُمَيْرِدُ. (A.) You do not apply the epithet مَرْدَآءُ to a girl [in the sense above explained]. (S, L.) It is said in a trad., أَهْلُ الجَنَّةِ جُرْدٌ مُرْدٌ [The people of paradise are without hair upon their bodies, and beardless]. (L.) b6: مَرْدَآءُ A woman having no hair upon her pubes. (M, L, K.) [In some copies of the K, for لَا إِسْبَ لَهَا, we find لا است لها: and the like is found in copies of the A.] b7: أَمْرَدُ A horse having no hair upon the fetlock. (S, L.) مُمَرَّدٌ A building made smooth, and tall or long: (A:) or made smooth: (L:) or made tall or long. (A 'Obeyd, L, K.) جَبَلٌ مُتَمَرِّدٌ (tropical:) [A mountain that opposes obstacles to one's ascent]: pl. جِبَالٌ مُتَمَرِّدَاتٌ. (A.) b2: See مَارِدٌ.

مُرْدَاسَنْجٌ: see مَرْتَكٌ in art. رتك.

مسك

1 يُمْسِكُ الرَّمَقَ : see art. رمق.2 مَسَّكَ بِالنَّارِ : see ثقّب.4 أَمْسَكَ He retained; he withheld. (Msb.) b2: He maintained: he was tenacious, or niggardly. b3: He, or it, held fast a thing: and arrested it. b4: أَمْسَكَهُ He held, retained, detained, restrained, stayed, confined, imprisoned, or withheld, him. (K.) b5: أَمْسَكَ عَنِ الأَمْرِ He held, refrained, or abstained, from the thing. (Msb.) b6: أَمْسَكَهُ He grasped it, clutched it, laid hold upon it; or seized it, (بِيَدِهِ (قَبَضَ عَلَيْهِ with his hand: (Msb:) or he took it; or took it with his hand, (أَخَذَهُ,) namely, a rope, &c.: (Mgh:) or he held, or clung, to it: (TA:) [as also تَمَسكَ ↓ بِهِ]. Also, أَمْسَكَ بِهِ signifies [the same; or] he laid hold upon, or seized, somewhat of his body, or what might detain him, as an arm or a hand, or a garment, and the like: but أَمْسَقَهُ may signify he withheld him, or restrained him, from acting according to his own free will. (Mugh, art. بِ.) b7: أَمْسَكَ بَطْنَهُ [It bound, or confined, his belly (or bowels)]: said of medicine. (S, O, Msb, K; all in art. عقل.) b8: الإِمْسَاك, in relation to تَحْجِيل: see an unusual application of it in art. طلق, conj. 4.5 تَمَسَّكَ see 4 and 8. b2: تَمَسَّكَ بِحَبْلِهِ He held fast by his covenant: see أَعْصَمَ.6 تَمَاسَكَ He withheld, or restrained, himself: (PS:) he was able, or powerful; as also تَمَالَكَ, q. v. (KL.) b2: مَا تَمَاسَكَ أَنْ فَعَلَ كَذَا He could not restrain himself from doing so; syn. مَا تَمَالكَ. (S.) b3: تَمَاسَكَ It held together. b4: إِنَّهُ لَذُو تَمَاسُكٍ (assumed tropical:) Verily he possesses intelligence. (TA.) and مَابِهِ تَمَاسُكٌ (tropical:) There is no good in him. (TA.) See مُسْكَةٌ.8 اِمْتَسَكَ بِهِ He clutched, or griped, him, or it; i. q. بِهِ ↓ تَمَسَّكَ. (MA.) 10 اِسْتَمْسَكَ البَطْنُ [The belly (or bowels) became bound, or confined]. (TA in art. عقل.) b2: اِسْتَمْسَكَ بِهِ [sometimes] He sought to lay hold upon it. (Bd, in ii. 257.) b3: اِسْتَمْسَكَ: see an ex. voce صِرْعَةٌ.

مِسْكٌ [Musk: it is obtained from the muskdeer, moschus moschiferus; being found in the male animal, in a vesicle near the navel and prepuce.] It is masc. and fem. (IAmb, TA voce ذَكِىٌّ.) مَسَكٌ Tortoise-shell; syn. ذَبْلٌ: (K:) bracelets made of tortoise-shell (ذَبْلٌ), or of عاج [ivory]: (S, Msb:) bracelets and anklets made of horn and of عاج: n. un. with مُسْكَةٌ. (K.) مُسْكَةٌ Intelligence: (Msb:) or full intelligence, (K, TA,) and judgment; judgment and intel-ligence to which one has recourse; as also مُسْكٌ, not ↓ مَسِيكٌ, as in the K; (TA;) i. q. تَمَاسُكٌ. (Mgh.) You say, لَيْسَ لَهُ مُسْكَةٌ He has no intel-ligence. (Msb.) b2: لَيْسَ بِهِ مُسْكَةٌ He has no strength. (Msb.) مُسْكَانٌ : see art. سكن.

مِسَاكٌ or مَسَاكٌ A kind of needles: see مِدَادٌ.

مَسِيكٌ : see مُسْكَةٌ.

مَسَّاكاتٌ [in the CK, art. روض, written مُسّاكات,] Places, in land, or in the ground, to which the rain-water flows, and which retain it. (TA.) See ضَابِطَةٌ.

مُمْسَكٌ , said of a horse, white on both fore and kind leg on the same side: see مُحَجَّلٌ.

مُتَمَاسِكٌ Compact in the limbs, (TA in art. بدن,) or flesh. (TA in this art.)

نكح

1 نَكَحَ, (S, K, &c.,) aor. ـِ (Msb, K,) and نَكَحَ, (K,) the latter agreeable with analogy, but by some rejected, and the former contr. to analogy, but more common, and the form used in the Kur, (TA,) the only instance of an aor. of this form from a verb having ح for its last radical letter, except ينطح and يمنح and ينضح and ينبح and يرجح and يأنح and يأزح and يملح, (ISd,) [and يضح] inf. n. نِكَاحٌ (S, K, &c.) and نَكْحٌ; (ISd, K;) Inivit feminam: and (sometimes, S) he married, took in marriage, or contracted a marriage with, a woman: as also ↓ استنكح (S, K, &c.) [and ↓ ناكح, inf. n. مُنَاكَحَةٌ:] used only with reference to a man: (ISd:) but Th uses it with reference to flies: (TA:) J says, that it is sometimes used in the latter sense; but accord. to the Msb it is more commonly so used; (MF;) and it is used only in this sense in the Kur: (TA:) IF and others say, that it signifies coitus; and coitus without marriage; and marriage without coitus: (Msb:) [but] in the Time of Ignorance, when a man demanded a woman in marriage he said, اِنْكِحِينِى; and when he desired fornication, he said, سَافِحِينِى. (TA, in art سفح.) It is disputed whether it be proper or tropical in these two senses; or proper in one, and tropical in one: (MF:) it is said to be from نَكَحَهُ الدَّوَى, or from تَنَاكَحَتِ الأَشْجَارُ, or from نَكَحَ المَطَرُ الأَرْضَ; and if so, it is tropical in both the above senses; and the opinion that it is so is confirmed by this, that the signification of marriage is not understood unless by a word or phrase in connexion with it, as when you say نَكَحَ فِى بَنِى

فُلَانٍ [he took a wife from among the sons of such a one]; nor is that of coitus unless by the same means, as when you say نَكَحَ زَوْجَتَهُ [inivit conjugem suam]; and this is one of the signs of a tropical expression. (Msb.) b2: نَكَحَتْ She married, or took a husband. (S, K.) b3: نَكَحَ المَطَرُ الأَرْضَ The rain became commingled with the soil: (Msb:) or, rested upon the ground so as to soak it; syn. إِعْتَمَدَ عَلَيْهَا: (K:) as also ↓ نَاكَهَا. (L.) b4: نَكَحَهُ الدَّوَى The disease infected him (خَامَرهُ), and overcame him. (Msb.) b5: نَكَحَ النُّعَاسُ عَيْنَهُ (tropical:) Drowsiness overcame his eye; (K;) as also نَاكَهَا: and in like manner ↓ استنكح النَّوْمُ عَيْنَهُ sleep overcame his eye. (TA.) 3 نَاْكَحَ see 1.4 انكحهُ المَرْأَةَ He married the woman to him. (TA.) b2: أَنْكَحَهَا He married the woman; i. e. gave her in marriage. (S, K.) b3: أَنْكِحُوا الحَصَى أَخْفَافَ الإِبِلِ (tropical:) [Accustom ye the feet of the camels to pebbles]. (A.) 6 تناكحوا They intermarried; contracted marriages together. (Commencing a trad. in the Jámi' es-Sagheer.) [And تَنَاكَحَا Se invicem futuerunt: see 6, in art. ردف] b2: تَنَاكَحَتِ الأَشْجَارُ The trees became drawn, or connected, together. (Msb.) 10 إِسْتَنْكَحَ see 1.

نِكْحٌ and ↓ نُكْحٌ substs. from أَنْكَحَهَا, [The act of giving a woman in marriage]. (K.) b2: [These two words are properly quasi-inf. ns, of أَنْكَحَ, signifying as explained above; and, like inf. ns., may be used as epithets, meaning A giver of a woman in marriage, correlative to خُِطْبٌ.] It was a custom, in the time of paganism, for a man to come to a tribe asking for a woman in marriage; and he would stand up in their assembly, and say خِطْبٌ, i. e., I have come as an asker of a woman in marriage; whereupon it would be said to him نِكْحٌ, meaning We marry her to thee, or give her to thee in marriage, [or, more lit., we are givers of her in marriage: for an inf. n. or quasi-inf. n. used as an epithet is used without variation as sing., dual., and pl.; and masc. and fem.]. ↓ نُكْحٌ was also said: but نِكْحٌ is here said for the sake of resemblance to خِطْبٌ. (L.) You say هو نِكْحُهَا He is the person who gives her in marriage: and هِىَ نِكْحَتُهُ She is the person whom he gives in marriage. (Lh, L) b3: نِكْحٌ and ↓ نُكْحٌ, [and, accord. to Lth and ISh, نِكِحٌ: see إِبِدٌ:] are also two words by which the [Pagan] Arabs used to take women in marriage: (S:) [meaning A giver of a woman in marriage]. (MF, in art. خطب.) A man used to say to Umm-Khárijeh, in asking her in marriage, خُِطْبٌ, and she used to reply نُكِْحٌ: hence the saying أَسْرَعُ مِنْ نِكَاحِ أُمِّ خَارِجَةَ [Quicker than the marriage of Umm-Khárijeh]. (S, K.) [See خِطْبٌ].

نُكْحٌ: see نِكْحٌ.

نُكَحٌ: see نَكَحُةٌ.

رَجُلٌ نُكَحَةٌ, (S, K,) and ↓ نُكَحٌ (K) A man who marries much, or often: (S, K, TA:) Az explains the former by شَدِيدُ النِّكَاحِ, [app. meaning vehement in coitus,] and mentions as its pl. نُكَحَاتٌ: (TA:) [and ↓ نَكَّاحٌ (A, TA, art. تيس, &c.) signifies the same.]

نَكَّاحٌ: see نُكَحَةٌ.

نَاكِحٌ (S, K) and نَاكِحَةٌ, (K,) the latter occurring in poetry, (TA,) A woman married; (TA;) having a husband. (S, K, TA.) Ex.

هِىَ نَاكِحٌ فِى بَنِى فُلاَنٍ She has a husband among the sons of such a one. (S.) مَنْكَِحٌ and مَنْكُوحَةٌ: see مَنَاكِحُ.

مَنَاكِحُ Women, or wives; syn. نِسَآءٌ: (K:) a pl. having no sing.; or its sing. is ↓ مَنْكَحٌ; [or ↓ مَنْكِحٌ, which occurs in the S and K, art. علث, evidently as signifying a wife; as though being a place of نِكَاح;] or ↓ مَنْكُوحَةٌ. (TA.) b2: إِنَّ المَنَاكِحَ خَيْرَهُا الأَبْكَارُ [Verily the best of women to take in marriage are virgins]. A proverb. (TA.)

قلد

1 قَلَدَ, (aor.

قَلِدَ, inf. n. قَلْدٌ, L.) He twisted, wound, or wreathed, a thing (or anything, L,) upon (على) another thing; (L, K;) as a قُلْب (the ornament so called) upon another قُلْب. (L.) b2: [Hence,] aor. and inf. n. as above (S, L) He twisted a rope. (S, L, K.) قُلِدَ حَبْلُهُ (tropical:) His rope was twisted: said of an old man who has become weak in judgment by reason of age, and whose opinion is not regarded. (IAar, L.) b3: [Hence, also,] He made a piece of iron slender, and twisted, wound, or wreathed, it (K) upon a similar piece, (TA,) or upon another thing. (K.) b4: قَلَدَتْهُ الحُمَّى, (aor.

قَلِدَ, inf. n. قَلْدٌ, L,) (assumed tropical:) The fever seized him every day. (L, K.) See قِلْدٌ.

A2: قَلَدَ, (aor.

قَلِدَ, inf. n. قَلْدٌ, L,) He irrigated growing corn. (L, K.) A3: قَلَدَ, aor. ـِ (inf. n. قَلْدٌ, L,) He collected water in a tank or cistern, (L, K,) and milk in a skin, (IAar, L, K,) ladling each out with a bowl, and pouring it into the tank or the skin, (Az,) and clarified butter in a skin, (L,) and beverage, or wine, in his belly. (L, K.) See also قرد. b2: قَلَدَ مِنَ الشَّرَاب فِى جَوْفِهِ He drank of the beverage, or wine. (IKtt.) 2 قَلَّدَهَا, inf. n. تَقْلِيدٌ; (S;) and قلّدها قِلَادَةً; (Msb, K;) He put a قلادة [or necklace] upon her (a woman's, S, Msb) neck; (S, * K;) attired her therewith. (Msb.) [And so,] قَلَدْتُهُ السَّيْفَ, I hung upon him the sword, putting its suspensory belt or cord upon his neck or shoulder. (A.) [And] قلّد البَدَنَةَ, inf. n. تَقْلِيدٌ, He hung upon the neck of the camel or cow or bull brought as an offering to Mekkeh for sacrifice something to show that it was such an offering; (T, S, A, L, K, &c.;) namely, an old worn-out sandal, (JK,) or a piece of a skin, (Msb,) or of a sandal, (T, Mgh,) or of a مِزَادَة, (Mgh,) or the loop of a مزادة. (T.) The pagan Arabs used also to hang upon the necks of their camels pieces of the bark (لِسحَآء) of the trees of the sacred territory of Mekkeh, as a means of protection against their enemies. (Zj, on verse 2 of ch. v. of the Kur.) b2: Hence, تَقْلِيدُ الوُلَاةِ الأَعْمَالَ (tropical:) [The investing of prefects, or the like, with offices of administration]. (S, L, K.) You say, قلّدهُ عَمَلًا (tropical:) [He invested him with an office of administration]. (A, L.) قَلّدهُ نِعَمَهُ (tropical:) [He conferred upon him permanent badges of his favours]. (A.) [See قِلَادَةٌ: and see also طَوْقٌ and طوّق.] b3: Hence, also, التَّقْلِيدُ فِى الدِّينِ (tropical:) [The investing with authority in matters of religion]: (S, L:) التقليد means a man's following another in that which he says or does, firmly believing him to be right therein, without regard or consideration of the proof, or evidence; as though the former made the saying or deed of the other a قِلَادَة upon his neck. (KT.) A2: قلّدهُ الأَمْرَ (tropical:) He obliged him, or constrained him, to do the thing, or affair; he imposed upon him the thing, or affair. (L.) A3: قُلِّدَ فُلَانٌ قِلَادَةَ سَوْءٍ (tropical:) Such a one was satirized with that which left upon him a lasting stigma. (A.) 4 اقلد البَحْرُ عَلَيْهِمْ (tropical:) The sea drowned them. (K.) اقلد البحر على خَلْقٍ كَثِيرٍ (tropical:) The sea drowned a great number of people; as though it closed upon them: (S, L:) or, closed upon them, and covered them, when they were drowned therein. (A.) 5 تقلّد, (K,) and تقلّدت, (S,) and تقلّد قِلَادَةً, (L,) and تقلّدتها, (Msb,) He put on his neck, or attired himself with, a قلادة [or necklace], and she did the same. (S, L, Msb, K.) b2: تقلّد السَّيْفَ (S, A, L) He hung upon himself the sword, putting its suspensory belt or cord upon his neck [or shoulder]. (A.) A poet says, يَا لَيْتَ زَوْجَكِ قَدْ غَدَا مُتَقَلِّدًا سَيْفًا وَرُمْحًا [Would that thy husband had gone hanging upon him a sword and bearing a spear]: he means, وَحَامِلًا رُمْحًا. (S, L.) [See a similar saying voce جَدَعَ.] b3: تقلّد العَمَلَ (tropical:) [He became invested with an office of administration, or a prefecture]. (A.) b4: تقلّد الأَمْرَ (tropical:) He took, or imposed, upon himself, or undertook, the thing, or affair; (L;) syn. اِلْتَزَمَهُ. (JK.) See Ham. p. 127.

قَلْدٌ: see مَقْلُودٌ.

قِلْدٌ A single strand, or twist, of a rope; (AHn, ISd;) and the like of a bracelet: (see قُلْبٌ:) pl. أَقْلَادٌ and قُلُودٌ. (AHn, ISd.) See مَقْلُودٌ. b2: The day on which a fever comes: (L, K:) or, on which a regular intermittent fever returns, seldom failing to do so at a particular time: (L:) or, on which a quartan fever comes: (S, L, K: *) pl. أَقْلَادٌ. (L.) b3: Hence, (S, L.) The caravans from Mekkeh to Juddeh. (S, L, K.) b4: Accord. to As, A man attacked by a quartan fever on the day of its attack. (L.) A2: Irrigation of growing corn: (Az, L:) as also ↓ قَلِيدٌ. (L.) b2: [And]

قِلْدٌ signifies The day of irrigation. (L.) أَقَامَ قِلْدَهُ مِنَ المَآءِ He performed the work of irrigating his land on the day appointed for his doing so. (L, from a trad.) b3: (assumed tropical:) Irrigation by rain every week. (K.) You say, سَقَتْنَا السَّمَآءُ قِلْدًا فِى كُلِّ

أُسْبُوعٍ (assumed tropical:) The heaven rained upon us at a particular time every week: (S, L:) from the قِلْد of a fever. (L.) b4: سَقَى إِبِلَهُ قِلْدًا (assumed tropical:) He watered his camels every day at noon. (Fr, L.) b5: كَيْفَ قِلْدُ نَخْلِ بَنِى فُلَانٍ [How is the watering of the palm-trees of the sons of such a one?] a question to which one may answer, They are watered (lit. they drink) once in every ten [nights]. (L.) b6: A portion of water: (L, K:) [pl. أَقْلَادٌ, occurring in the A.]: and ↓ قِلْدَةٌ a draught of water. (A.) A3: أَعْطَيْتُهُ قِلْدَ أَمْرِى (tropical:) I committed to him [the management of] my affair. (A, K.) قِلْدَةٌ i. q. قِشْدَةٌ; (S, L, K;) i. e., The dregs, or sediment, of clarified butter; also called كُدَادَةٌ. (L.) b2: Also, Dates, and meal of parched barley or wheat (سَوِيق), with which butter is clarified. (L, K.) A2: And see قِلدٌ.

قَلْدَةٌ [as also قَلْتَةٌ] i. q. خُنْعُبَةٌ and نُونَةٌ and تُومَةٌ and هَزْمَةٌ and وَهْدَةٌ and هَرْثَمَةٌ and عَرْتَمَةٌ and حبرمة [?]: so says IAar.; and Lth says, that the خنعبة is The part where the mustaches divide, against the partition between the two nostrils. (L.) قَلِيدٌ and ↓ مَقْلُودٌ A twisted rope. (S, K.) A2: and see قِلْدٌ

A3: and أَقْلِيدٌ.

قِلَادَةٌ [A necklace; a collar; and the like;] that which is upon the neck; (S;) what is put upon the neck (L, K) of a human being, and a horse, and a dog, and a camel or cow or bull that is brought as an offering to Mekkeh for sacrifice, [see 2,] and the like: (L:) Esh-Shiháb observes, in the 'Ináyeh, that the measure فِعَالَةٌ, in the case of a word not an inf. n., denotes a thing that envelops, or that surrounds, another thing; as in the instances of لِفَافَةٌ and عِمَامَةٌ and قِلَادَةٌ: (TA:) pl. قَلَائِدُ: (Msb:) قِلَادٌ also occurs, either as a pl. of قِلَادَةٌ, in which case the kesreh and ا in the pl. are different from the kesreh and ا in the sing., [being the proper characteristics of the pl.,] or as a coll. gen. n., of which قِلَادَةٌ is the n. un. (ISd, L.) b2: حَسْبُكَ مِنَ القِلَادَةِ مَا أَحَاطَ بِالعُنُقِ (assumed tropical:) [Sufficient for thee is the necklace that surrounds the neck]. A proverb. (TA.) Said by 'Okeyl Ibn-'Ullufeh, on his being asked why he did not censure his enemies in a longer satire. (Z.) b3: نِعْمَتُكَ قِلَادَةٌ فِى عُنُقِى لَا يَفُكُّهَا المَلَوَانِ (tropical:) [Thy beneficence is a permanent badge upon my neck which day and night will not loose]. (A.) b4: لِى فِى

أَعْنَاقِهِمْ قَلَائِدُ نِعَمٍ رَاهِنَةٌ (tropical:) [To me are owing acknowledgments required by permanent badges of favours firmly fastened upon their necks: see 2]. (A.) [This use of قلادة in a good sense is more common than the meaning (tropical:) A disgrace attaching constantly or a permanent badge of infamy: see Ham. p. 127.]

A2: قَلَائِدُ الشِّعْرِ, (K,) and ↓ مُقَلَّدَاتُهُ, (L, K,) (assumed tropical:) Verses, or poems, that last throughout time. (L, K.) See 2.

A3: القِلَادَةُ A certain asterism. (See البَلْدَةُ.) قِلِّيدٌ: see مِقْلَادٌ.

إِقْلَادٌ: see إِقْلِيدٌ.

أَقْلِيدٌ: see إِقْلِيدٌ

A2: أَقَمْتُ أَقْلِيدِى, or اقليدَتِى, [as in different copies of the A: perhaps mistakes for ↓ قَلِيدِى:] I irrigated my land with my قِلْد [or portion of water]. (A, TA.) إِقْلِيدٌ, (S, L, K,) or ↓ أَقْلِيدٌ, with fet-h to the ء, (A,) said to be of the dial. of El-Yemen, and said to be arabicized, (Msb, TA,) originally كليد [i. e., كَلِيدْ or كِلِيدْ, which is Persian,] (TA) or originally اقليدس, (Msb, MF,) which is Greek, [i. e., kleidos, gen. of kleis,] (MF,) A key; (S, A, L, Msb, K;) as also ↓ مِقْلَدٌ (L, K) and ↓ مِقْلَادٌ (K) and ↓ مِقْلِيدٌ (A Heyth, L) and ↓ إِقْلَادٌ: (L:) pl. أَقَالِيدُ (L, Msb, El-Basáïr) and مَقَالِيدُ, (Msb, El-Basáïr,) the latter a pl. similar to مَلَامِحُ and مَحَاسِنُ and مَشَابِهُ and مَذَاكِيرُ, (El-Basáïr,) or [rather] a [reg.] pl. of مِقْلَادٌ or مِقْلِيدٌ or مِقْلَدٌ, (Esh-Shiháb, in the 'Ináyeh,) or it has no [proper] sing.; (As;) [and pl. of مِقْلَدٌ, مَقَالِدُ of which see an ex. below]. [You say] ↓ فَتَحَ البَابَ بِالأَقْلِيدِ, [or بالإِقْلِيدِ,] He opened the door with the key. (A.) b2: لَهُ مَقَالِيدُ السَّمَوَاتِ وَالْأَرْضِ [Kur xxxix. 63, and xlii. 10,] may signify (assumed tropical:) To Him belong the keys of the heavens and of the earth: (L, Msb:) Zj says, that the meaning is, God is the Creator, and the Opener of the door, of everything in the heavens and in the earth: (L:) some say that it may signify to Him belong the treasuries of the heavens and of the earth. (Es-Suddee, L, Msb.) b3: أَلْقَيْتُ إِلَيْهِ مَقَالِيدَ الأُمُورِ (tropical:) [lit., I threw to him the keys of the affairs; meaning, I committed to him the disposal, or management, of the affairs]. (A.) b4: ضَاقَتْ مَقَالِيدُهُ, and مَقَالِدُهُ, (K,) and ضَاقَتْ عَلَيْهِ المَقَالِيدُ, (A,) (tropical:) [His means, likened to keys, became straitened: or] his affairs became straitened, or difficult, to him: (A, K:) accord. to Esh-Shiháb, from مِقْلَدٌ, signifying a twisted rope: this he says considering مَقَالِيدُ as syn. with قَلَائِدُ; but its use in this sense is not established. (TA.) مِقْلَدٌ A kind of key, like a reaping-hook, (S, L, K,) with which, sometimes, herbage is twisted, (يُقْلَدُ, i. e., يُفْتَلُ,) like as [the kind of trefoil, or clover, called] قَتّ is twisted when it is made into ropes; pl. مَقَالِيدُ: (S:) a stick with a crooked head, (L, K,) which is used for that purpose: (L:) also, a reaping-hook with which قَتّ is cut. (L.) See also إِقْلِيدٌ.

مِقْلَادٌ A repository, magazine, store-room, or treasury; (L, K;) as also ↓ قِلِّيدٌ: (K:) pl. مَقَالِيدُ. (L.) A2: And see إِقْلِيدٌ.

مَقْلُودٌ: see قَلِيدٌ. b2: A bracelet formed of two bracelets of the kind called قُلْب twisted together: (L:) a twisted bracelet; as also ↓ قَلْدٌ: (L, K [the latter said in the K to be with fet-h, but in the L written قِلْدٌ:]) and the latter, [in the S written قَلْدٌ,] a bracelet made of twisted silver. (S, L.) مُقَلَّدٌ The place of the قِلَادَة [or necklace, or collar, upon the neck]; (K;) [the neck of a woman, and of a horse, &c.]. b2: The place of the suspensory belt or cord of the sword, upon the shoulders. (S, K.) b3: [Having a قِلَادَة or the like put upon his neck]. b4: A horse which outstrips others, (S, L, K,) which has something put upon his neck in order that it may be known that he has outstripped. (S, L.) b5: A chief upon whom are imposed the affairs of his people. (Ham p. 127.)

نخر

1 نَخَرَ, (S, A, Msb, K,) aor. ـُ (S, Msb, K) and نَخِرَ, (S, K,) inf. n. نَخِيرٌ, (S, A, Msb, K,) and نَخْرٌ, (CK, but omitted in MS. copies of the K,) said of a horse, (As, TA,) and of an ass, (A, TA,) and of a man, (TA,) [He snorted; and he snored;] he made a sound, or noise, with the nose; (S;) he made a sound, or noise, from his nose; he prolonged the breath from the خَيَاشِيم [or air-passages of the nose]; (Msb;) he made a sound, or noise, from his خياشيم, as though it were a musical note issuing convulsively; (TA;) he uttered a prolonged sound, or noise, from his خياشيم: (A, K:) the sound which horses make, termed نَخِيرٌ, is from the nostrils; that termed شَخِيرٌ, from the mouth; and that termed كَرِيرٌ, from the chest. (As, in TA, art. شخر.) You also say of a woman نَخَرَتْ, aor. ـُ and نَخِرَ, (L,) or نَخَرَ, (so in the TA,) meaning, She made the same noise, [i. e., she snorted,] in the act of concubitus, as though she were possessed. (L, TA.) A2: نَخِرَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. نَخَرٌ, (Msb,) It (a thing, S, or a bone, Msb, TA, and wood, TA) became old and wasted and crumbling; (S, Msb, K;) it became old and wasted and soft, crumbling when touched. (TA.) نَخِرٌ (S, Msb, K) and ↓ نَاخِرٌ (Msb, K) A bone, (S, Msb,) and wood, (TA,) old and wasted and crumbling; (S, Msb, K;) old and wasted and soft, crumbling when touched: (TA:) fem. of each with ة: (K:) or the former signifies a bone old and wasted: (K:) and the latter, a hollow bone, having a hole passing through it, (K, TA,) whence comes, when the wind blows, a sound like that which is termed نَخِيرٌ; [see نَخَرَ;] (TA;) a bone into which the wind enters and whence it then issues with the sound so termed; (S;) a bone, and wood, in which the wind makes the sound so termed. (A.) Of the two readings, in the Kur, [lxxix. 11,] عِظَامًا نَاخِرَةً and عِظَامًا نَخِرَةً, Fr prefers the former, as agreeable in form with the words ending the other verses; and he says that نَاخِرَةٌ and نَخِرَةٌ are the same in meaning, like طَامِعٌ and طَمِعٌ. (TA.) نُخْرَةٌ (tropical:) A vehement blowing of the wind. (S, A, K.) A2: Also, (S, A, K,) and ↓ نُخَرَةٌ, (S,) The fore part of the nose, (S, K,) i. e., the head thereof, [or the flexible part,] of a man, (TA,) and of a horse, and of an ass, and of a pig, (S,) and of a sheep or goat, and of a she-camel: (TA:) or the hole thereof; (K;) i. q. ↓ مَنْخِرٌ: (A:) or the part between the two nostrils: or the end, or tip, of the nose: (K:) or, as some say, the nose itself: (A, TA:) whence the saying, (TA,) هشم نُخْرَتَهُ He broke his nose. (S, TA.) نُخَرَةٌ: see نُخْرَةٌ.

نَاخِرٌ Making the sound termed نَخِيرٌ: see 1. (TA.) b2: مَا بِهَا نَاخِرٌ, (S, K,) i. e., بِالدَّارِ, (A,) (tropical:) There is not any one in it, (El-Báhilee, Yaakoob, S, K,) i. e., in the house. (A.) A2: See also نَخِرٌ.

مَنْجَرٌ, مُنْخُرٌ and مِنْخِرٌ: see مَنْخِرٌ.

مَنْخِرٌ, [the most common form,] originally, The place of the sound termed نَخِيرٌ. See 1. (Msb.) b2: And hence, (Msb,) The hold of the nose; the nostril; (S, Msb, K;) as also ↓ مِنْخِرٌ, (T, S, Msb, K,) with kesr to the م to agree with the vowel of the خ, like as they say مِنْتِنٌ [for مُنْتِنٌ], (S, Msb,) both of which words are extr., as مِفْعِلٌ is not one of the [regular] measures, (S,) and it is said that there is no word of this measure beside these two, (Msb,) or ↓ مِنْخِرٌ is for ↓ مِنْخِيرٌ, and in like manner مِنْتِنٌ is for مِنْتِينٌ, which is the original form, (T, TA,) and ↓ مِنْخَرٌ and ↓ مُنْخُرٌ (K) and ↓ مُنْخُورٌ, (S, Msb, K,) like عُصْفُورٌ (Msb) and مُلْمُولٌ, (K, [in the CK, erroneously, مَلْمُول]) which last is [said to be] of the dial. of Teiyi, (Msb,) and said to occur in a verse of Gheylán, but IB says that the right reading is مَنْحُور, with ح, syn. with نَحْرٌ: (Sgh, in art. نحر; and L, in the present art.) pl. مَنَاخِرُ and مَنَاخِيرُ; (Msb;) [the latter irreg., unless pl. of مِنْخِيرٌ or مُنْخُورٌ.]

مِنْخَارٌ A man who makes the sound termed نَخِيرٌ [see نَخَرَ] in the act of concubitus: (TA:) and a woman who does so in that act, as though she were possessed. (K.) مُنْخُورٌ: see مَنْخِرٌ.

مِنْخِيرٌ: see مَنْخِرٌ.

نقص

1 نَقَصَ, (S, M, Mgh, Msb, K,) aor. ـُ (M, Msb,) inf. n. نُقْصَانٌ (S, M, A, Mgh, Msb, K) and نَقْصٌ, (S, M, A, Msb, K,) or the former of these two only, the latter being the inf. n. of the trans. verb, (MS,) and نَقِيصَةٌ (M) and تَنْقَاصٌ, (K,) [which last is an intensive form,] said of a thing, (S, M,) intrans., (S, M, Mgh, Msb, K,) It lost somewhat, decreased, diminished, lessened, wasted, waned, or became defective or deficient or incomplete or imperfect, after having been whole or complete or perfect: (IKtt, Msb, TA:) or he, or it, lost, or suffered loss or diminution, (A, K,) with respect to lot or portion: (K:) and ↓ انتقص signifies the same; (S, A, Mgh, Msb, K;) and so does ↓ تنقّص; (TK, [probably from the TA,] art. أَفن;) and so does ↓ تناقص: (TA:) [or this last signifies it lost somewhat, decreased, &c., gradually; contr. of تزايد.] It is said in a trad., (Mgh,) شَهْرَا عِيدٍ لَا يَنْقُصَانِ, (Mgh, K,) i. e. Ramadán and Dhu-l-Hijjeh, (Mgh,) meaning, Two months of festival are not defective virtually (فِى الحُكْمِ) though they be defective in number [of days]; (K;) i. e. let no doubt occur in your hearts when ye fast nine and twenty days [instead of thirty]; nor if there happen a mistake respecting the day of the pilgrimage, will there be any deficiency in your performance of the rites thereof: (TA:) or, as some say, two months of festival will not be defective in one and the same year; but Et-Taháwee disapproves of this explanation: some say that the meaning is, that though they be defective, or one of them be so, yet their recompense will be complete. (Mgh.) It is also said in a trad., إِنَّ العَمَلَ فِى عَشْرِ ذِى الحِجَّةِ لَا يَنْقُصُ ثَوَابُهُ عَمَّا فِى شَهْرِ رَمَضَــانَ [Verily the deed that is done on the tenth of Dhu-l-Hijjeh, the recompense thereof will not fall short of that which is in the month of Ramadán: for نَقَصَ عَنْ كَذَا means It fell short of such a thing.] (Mgh.) [On the expression فِى النُّقْصَانِ, as used in grammar, see غَفِيرٌ.]

A2: نَقَصَهُ, (S, M, Mgh, Msb, K,) aor. ـُ (Msb,) inf. n. نَقْصٌ, (MS,) [and accord. to the TK تَنْقَاصٌ and نُقْصَانٌ also, which last, however, is said in the MS to be an inf. n. of the intrans. verb only,] He made it to lose somewhat, decreased it, diminished it, curtailed it, lessened it, wasted it, impaired it, took from it, or made it defective or deficient or incomplete or imperfect, after it had been whole or complete or perfect; (Msb;) he made it (i. e. a share, or portion) defective or deficient: (K:) [the pronoun often relates to a man: see an ex. in art. ضوز, and another in art. وكس:] this is the [most] chaste form of the verb, and is that which occurs in the Kur.: (Msb:) ↓ انقصهُ also signifies the same; (M, Msb, K;) and so does ↓ نقّصهُ, (Msb, K,) inf. n. تَنْقِيصٌ: (TA:) but these two are of weak authority, and do not occur in chaste language: (Msb:) and ↓ انتقصهُ signifies the same: (S, Mgh, Msb, K:) or this last signifies he took from it by little and little; as also ↓ تنقّصهُ. (M, * TA [in the latter of which this is plainly said of both of the last two verbs; but in the M, it seems rather to be said of تنقّصه only.]) [See an ex. of the verb followed by من voce طَرَفٌ. You say also, نَقَصَ مِنْهُ كَذَا He cut off from it such a thing.]

b2: نَقَصَ is doubly trans.: (Msb:) you say نَقَصَهُ حَقَّهُ, (A, Mgh, Msb, TA,) inf. n. نَقْصٌ; (A, Mgh;) and in like manner, حَقَّهُ ↓ انتقصهُ; (M, A, * Mgh, * TA; *) He diminished, or impaired, to him his right, or due; endamaged him; or made him to suffer loss, or damage, or detriment, in respect of it; curtailed him, abridged him, deprived him, or defrauded him, of a portion of it; (Msb, * TA;) contr. of أَوْفَاهُ: (TA:) [and he abridged him, deprived him, or defrauded him, of it altogether; for نَقَصَهُ أَهْلَهُ وَمَالَهُ signifies sometimes He deprived him of his family and his property altogether: as appears from the following ex.:] نُقِصَ أَهْلَهُ وَمَالَهُ وَبَقِىَ فَرْدًا [He was deprived of his family and his property, and remained alone]. (T, art. وتر.) الحَقِّ ↓ اِنْتِقَاصُ also signifies The denying, or disacknowledging, the right, or due. (TA.) b3: See also 5.2 نَقَّصَ see نَقَصَهُ.4 أَنْقَصَ see نَقَصَهُ.5 تنقّص: see نَقَصَ.

A2: تنقّصهُ: see نَقَصَهُ. b2: He attributed to him defect, or imperfection; i. e. to a man; (M;) as also ↓ انتقصهُ, and ↓ استنقصهُ: (M, TA:) he attributed or imputed to him, charged him with, or accused him of, a vice, fault, or the like; detracted from his reputation; censured him; reproached him; spoke against him; impugned his character; (S, A, K;) as also ↓ انتقصهُ: (A:) [and نَقَصَهُ signifies the same; for] IKtt says, that ↓ نقص [app. نُقِصَ], inf. n. نَقِيصَةٌ, signifies طعن عليه [app. طُعِنَ عَلَيْهِ]. (TA.) 6 تَنَاْقَصَ see نَقَصَ, where two meanings are assigned to it.8 انتقص: see نَقَصَ.

A2: انتقصهُ: see نَقَصَهُ, in four places. b2: See also 5, in two places.10 استنقص الثَّمَنَ He (the buyer, S) asked, demanded, or desired, a diminution, a lessening, a lowering, or an abatement, of the price. (S, A, K.) b2: See also 5.

نَقْصٌ: see 1. b2: [Used as a subst., Loss, or loss of somewhat, decrease, a state of diminution or lessening or washing or waning, defect, defectiveness, deficiency, incompleteness, or imperfection, after wholeness or completeness, or perfectness; as also ↓ نُقْصَانٌ; and ↓ مَنْقَصَةٌ signifies the same as نَقْص] as here rendered, agreeably with the explanation (i. e. of منقصة) in the PS., which is كَمِىْ: or, accord. to the A, مَنْقَصَةٌ seems to be syn. with نَقِيصَةٌ in the sense assigned to this last in the S, or in certain senses assigned to it in the K, which see below; and thus to be more restricted in application than نَقْصٌ]. (S, TA.) b3: Weakness of intellect: (M, TA:) and weakness with respect to religion and intellect. (TA.) You say, دَخَلَ عَلَيْهِ نَقْصٌ فِى دِينِهِ وَعَقْلِهِ [There came upon him a weakness in his religion and his intellect]: but one should not say ↓ نُقْصَانٌ [in this case]: (K:) app. because النَّقْص is “ weakness; ” whereas النُّقْصَانُ is only “ a going away [of part of a thing] after [its having been in] a state of completeness. ” (TA.) نُقْصَانٌ: see 1: b2: see also نَقْصٌ, in two places. b3: It also signifies The quantity that is gone, or lost, of a thing that is decreased or diminished or lessened. (Lth, A, K.) You say, نُقْصَانُهُ كَذَا وَكَذَا The quantity that is gone, or lost, of it is such and such. (TK.) نَقِيصَةٌ: see 1. b2: A defect, an imperfection, a fault, a vice, or the like; syn. عَيْبٌ: (S, TA:) or a low, or base, quality, property, natural disposition, practice, habit, or action; (K, TA;) of a man: (TA:) or a weak quality, &c.: (IDrd, K, TA:) but the attribution of weakness to a quality, &c., requires consideration: and it seems that what is meant by lowness, or baseness, is what leads to نَقْص: (TA:) [↓ مَنْقَصَةٌ, also, accord. to the A, seems to be syn. with نَقِيصَةٌ in one or another of the senses explained above; but its primary signification is probably a cause of نَقْص, like as that of مَبْخَلَةٌ is a cause of بُخْل, and that of مَجْبَنَةٌ a cause of جُبْن: the pl. of نَقِيصَةٌ is نَقَائِصُ: and that of مَنْقَصَةٌ is مَنَاقِصُ.] You say, مَا فِيهِ نَقِيصَةٌ and ↓ مَنْقَصَةٌ [There is not in him any defect, imperfection, fault, or vice, &c.]: and فُلَانٌ ذُو نَقَائِصَ and مَنَاقِصَ [Such a one has defects, &c.]. (A, TA.) A2: As a subst. from تَنَقَّصَهُ and اِنْتَقَصَهُ and اِسْتَنْقَصَهُ, [or, accord. to IKtt, as an inf. n. from نُقِص, and therefore from نَقَصَهُ also, (see 5,)] it signifies The attributing to a man defect, or imperfection: (M:) the attributing or imputing to men, charging them with, or accusing them of, vices, faults, or the like; censuring them; reproaching them; speaking against them; impugning their characters. (K.) A poet says, فَلَوْ غَيْرُ أَخْوَالِى أَرَادُوا نَقِيصَتِى

جَعَلْتُ لَهُمْ فَوْقَ العَرَانِينِ مِيسَمَا [But if others than my maternal uncles had desired to attribute to me defect, &c., I had set a brand upon them above the noses]. (M, TA.) نَاقِصٌ act. part. n. of 1. b2: دِرْهَمٌ نَاقِضٌ signifies A dirhem deficient in weight; (Msb;) light and deficient: and نُقَّصٌ occurs as pl. of ناقص thus applied, agreeably with analogy. (Mgh.) b3: [Hence, فِعْلٌ نَاقِصٌ meaning An incomplete, i. e. a non-attributive, verb: opposed to فِعْلٌ تَامٌّ.]

مَنْقَصَةٌ: pl. مَنَاقِصُ: see نَقِيصَةٌ, in four places: b2: and see also نَقْصٌ.

مَنْقُوصٌ pass. part. n. of نَقَصَهُ. (A, K.)

نزل

1 نَزَلَ بِالمَكَانِ (Kull) and نَزَلَ المَكَانَ (Msb in art. حل, &c.) He alighted, descended and stopped or sojourned or abode or lodged or settled, in the place; syn. حَلَّ فِيهِ. (Kull.) See حَلَّ. b2: نَزَلَ لَبَنُ الشَّاةِ [The milk of the ewe descended into her udder; i. e. she secreted milk]. (S, K, voce أَضْرَعَتْ.) b3: نَزَلَ مَنْزِلَ كَذَا It took, or occupied, the place, or became in the position or condition, of such a thing: see a verse cited voce أَنْ, near the end of the paragraph; and another voce حَبِيبٌ; and see مَنْزِلَةٌ. b4: نَزَلْتُ, الوَدِىَ, for فِى الوَادِى: see دَخَلْتُ البَيَتَ in art. دخل.3 نَازَلَهُ He alighted with him, each to oppose the other, in war, or battle; inf. n. مُنَازَلَةٌ and نِزَالٌ. (Msb.) b2: نَازَلَهُ He alighted with him.4 أَنْزَلَتْ Her (a camel's) milk descended [into her udder]: opposed to أَقْلَصَتْ. (TA, art. قلص.) b2: أَنْزَلَتِ اللَّبَنَ [i. e. اللِّبَأَ She (a camel) excerned the first milk, or biestings, into her udder; i. q. أَبْسَقَتْ. (TA in art. بزق.) b3: She excerned milk [either into, or from, the udder]. b4: أَنْزَلَتِ الناقةُ اللَّبَنَ مِنَ الضَّرْعِ [or فِى الضرع] The she-camel excerned the milk from [or into] the udder. (TA, art. ذرأ.) b5: أَنْزَلَهُ He lodged him; made him his guest; or gave him refuge or asylum; syn. آوَاهُ; (S and K in art. اوى;) and أَضَافَهُ and ضَيَّفَهُ: (Mgh in art. ضيف:) [and he lodged and entertained him;] namely, a guest. (Msb.) I. q.

أَثْوَاهُ مَنْزِلَا. CCC (Fr in T in art. بوأ.) b6: أَنْزَلَهُ عَنْ كَذَا He made him to resign, or relinquish, such a thing. b7: أَنْزَلْتُ بِكَ حَاجَتِى [app. I imposed my want upon thee]. (S in art. عر.) And أَنْزَلَ حَاجَتَهُ على كريم. (TA.) 6 تَنَازَلَ He descended gradually, by little and little. b2: تنازل إِلَى أَحَدٍ He humbled himself, condescended, to one. b3: تنازل عَنِ المُلْكِ He abdicated the kingdom. b4: تنازل عَن شَىْءٍ

He desisted from a thing. b5: تَنَازَلُوا They alighted and ate by turns with different people; i. q. تَنَاوَبُوا, q. v.10 اِسْتَنْزَلَهُ He made him, or caused him, or it, to descend. (Msb.) b2: اِسْتَنْزَلَهُ عَنْ رَأَيِهِ [He sought to make him resign, or relinquish, his opinion]. (Bd, xii. 11.) نُزْلٌ Food or rations at a halt: see سُكْنٌ, in two places.

نُزُلٌ Food prepared for the guest. (Msb.) See مَفَثَّةٌ.) أَرْضٌ نَزِلَةٌ : see حَشَادٌ.

نَزِيلٌ A guest. (S, Mgh, Msb, * K.) See also Har, 353.

نَازِلٌ [Alighting, &c.,] has for pl. نُزُولٌ and نُزَّالٌ. (TA.) نَازِلَةٌ A defluxion: pl. نَوازِلُ. See سِلٌّ. b2: نَازِلَةٌ A severe calamity or affliction, (S, Msb, K,) that befalls men. (S, Msb.) مَنْزِلٌ A place of alighting or descending and stopping or sojourning or abiding or lodging or settling: (Mgh:) a place of settlement: an abode; a dwelling; a place where travellers alight in the desert; syn. مَنْهَلٌ: a [house, or mansion, such as is called] دَارٌ: (S, K:) or, accord. to the فُقَهَآء, less than a دار, and more than a بَيْت [or chamber], consisting of at least two chambers (بَيْتَانِ) or three. (Mgh.) See also بَيْتٌ.

مَنْزِلَةٌ A space which one traverses in journeying. (TA, art. سير.) b2: مَنْزِلَةٌ, used unrestrictedly, Station, standing, footing, or grade; honourable station or rank; a place of preferment. b3: A predicament in which one stands. b4: كَلِمَةٌ بِمَنْزِلَةِ كَلِمَةٍ أُخْرَى A word equivalent, or similar, to another word. b5: [You say] يُسْتَعْمَلُ بِمَنْزِلَةِ كَذَا It (a word) is used in the manner of such [another word]; generally with respect to government, not necessarily with respect to meaning. (The lexicons passim.) b6: النَّازِلُ مِنَ الدِّينِ والدُّنْيَا مَنْزِلَةَ النُّورِ مِنَ العَيْنِ Who is, in respect to religion and the world, as light to the eye.

مَرْعًى مُنْزِلٌ : see مُسْكِنٌ.

قلب

1 قَلَبَهُ, (S, A, Mgh, O, Msb, K,) aor. ـِ (Msb, K.) inf. n. قَلْبٌ, (Msb,) He altered, or changed, its, or his, mode, or manner, of being; (A, Mgh, Msb, * K;) and ↓ قلّبهُ signifies the same, (K,) or is like قَلَبَهُ in the sense expl. above and in other senses but denotes intensiveness and muchness; (Msb;) and ↓ اقلبهُ also signifies the same as قَلَبَهُ in the sense expl. above, (K,) on the authority of Lh, but is of weak authority. (TA.) Hence, (Mgh,) He inverted it; turned it upside-down; turned it so as to make its upper most part its undermost; (S, * A, * Mgh, Msb;) namely, a thing; (S;) for instance, a [garment of the kind called] رِدَآء: (A, * Mgh:) and ↓ قلّبهُ has a similar meaning, but [properly] denotes intensiveness and muchness. (Msb. See two exs. of the latter verb voce قَلَبَةٌ.) And, (A, K,) like ↓ قلّبهُ, [except that the latter properly denotes intensiveness and muchness,] (K,) it signifies حَوَّلَهُ ظَهْرًا لِبَطْنٍ (A, K) [He turned it over, or upsidedown as meaning so that the upper side became the under side; lit. back for belly; accord. to the TA, meaning back upon belly (ظَهْرًا عَلَى بَطْنٍ); but this is hardly conceivable; whereas the former explanation is obviously right in another case: (see 5:) and another meaning of قَلَبَهُ and ↓ قُلبهُ, i. e. he turned it inside-out, is indicated in the TA by its being added, so that he knew what was in it]. b2: See an ex. voce قَلَابِ. One says, قَلَبَ كَلَامًا [meaning He altered, or changed, the order of the words of a sentence or the like, by inversion, or by any transposition]. (TA.) [And in like manner, قَلَبَ كَلِمَةً He altered, or changed, the order of the letters of a word, by inversion, or by any transposition.] Es-Sakháwee says, in the Expos. of the Mufassal, that when they transpose [the letters of a word], they do not assign to the [transformed] derivative an inf. n., lest it should be confounded with the original, using only the inf. n. of the original that it may be an evidence of the originality [of the application of the latter to denote the signification common to both]: thus they say يَئِسَ, inf. n. يَأْسٌ; and أَيِسَ is مِنْهُ ↓ مَقْلُوبٌ [i. e. formed by transposition, or metathesis, from it], and has no inf. n.: when the two inf. ns. exist, the grammarians decide that each of the two verbs is [to be regarded as] an original, and that neither is مقلوب from the other, as in the case of جَذَبَ and جَبَذَ: but the lexicologists [in general] assert that all such are [of the class termed]

مقلوب. (Mz, close of the 33rd نوع.) [and قَلَبَ likewise signifies He changed, or converted, a letter into another letter; the verb in this sense being doubly trans.: for ex., one says, قَلَبَ الوَاوَ يَآءً He changed, or converted, the و into ى.] b3: And [hence] one says, قَلَبَهُ عَنْ وَجْهِهِ (assumed tropical:) He turned him [from his manner, way, or course, of acting, or proceeding, &c.]: and Lh has mentioned ↓ اقلبهُ [in the same sense], but as being disapproved. (TA.) And قَلَبَ الصِّبْيَانَ (tropical:) He (the teacher) turned away [or dismissed] the boys to their dwellings: (Th, A, TA:) or sent them [away], and returned them, to their abodes: and Lh has mentioned ↓ اقلبهم as a dial. var. of weak authority, saying that the former verb is that which is used by the Arabs in this and other [similar] cases. (TA.) And قَلَبْتُ القَوْمَ (assumed tropical:) I turned away [or dismissed] the people, or party; (Th, S, O;) like as you say صَرَفْتُ الصِّبْيَانَ. (Th, S.) And قَلَبَ اللّٰهُ فُلَانًا إِلَيْهِ (assumed tropical:) [God translated such a one unto Himself, by death: meaning God took his soul]; as also ↓ اقلبه; (K, TA;) whence the saying of Anooshirwán, اللّٰهُ مُقْلَبَ أَوْلِيَائِهِ ↓ أَقْلَبَكُمُ (assumed tropical:) [May God translate you with the translating of his favourites (مقلب being here an inf. n.), meaning, as He translates his favourites]. (TA.) b4: And قَلَبَ عَيْنَهُ, and حِمْلَاقَهُ, (TA,) or حِمْلَاقَ عَيْنِهِ, (A,) [He turned about, or rolled, his eye, and therefore the parts of his eye that are occasionally covered by the eyelids,] on the occasion of anger, (A, TA,) and of threatening. (TA.) b5: قَلَبَ, aor. ـِ inf. n. قَلْبٌ; and ↓ اقلب likewise, but this is of weak authority, mentioned by Lh; signify also He turned over bread, and the like, when the upper part thereof was thoroughly baked, in order that the under side might become so. (TA.) And you say, قَلَبْتُ الإِنَآءَ عَلَى رَأْسِهِ [I turned over the vessel upon its head]. (Msb, in explanation of كَبَبْتُ الإِنَآءَ.) And قَلَبْتُ الأَرْضَ لِلزِّرَاعَةِ [I turned over the earth for sowing]: and ↓ قَلَّبْتُهَا, also, I did so much.] (Msb.) And يُقْلَبُ التُّرَابُ بِالحَفْرِ [The earth is turned over in digging]: whence قَلَبْتُ قَلِيبًا means I dug a well. (A.) b6: And [hence also] one says, قَلَبْتُ الشَّىْءَ لِلْاِبْتِيَاعِ I turned over the thing, or (assumed tropical:) I examined the several parts, or portions, of the thing, (تَصَفَّحْتُهُ,) [or I turned over the thing for the purpose of examining it,] with a view to purchasing, and saw its outer part or side, and its inner part or side: and ↓ قَلَّبْتُهُ, also, I did so much. (Msb.) And قَلَبَ السِّلْعَةَ (tropical:) He (a trafficker) examined the commodity, and scrutinized its condition: and ↓ قَلَّبَهَا, also, he did so [much]. (A.) And قَلَبَ الدَّابَّةَ and الغُلَامَ (tropical:) [He examined, &c., the beast, or horse, or the like, and the youth, or young man, or male slave]: (A:) and قَلَبَ المَمْلُوكَ, aor. ـِ inf. n. قَلْبٌ, (tropical:) he uncovered and examined the male slave, to look at [or to see] his defects, on the occasion of purchasing. (O, TA.) And قَلَبْتُ الأَمْرَ ظَهْرًا لِبَطْنٍ (assumed tropical:) I considered [or turned over in my mind] what might be the issues, or results, of the affair, or case: and ↓ قَلَّبْتُهُ, also, I did so much. (Msb.) A2: قَلَبٌ signifies اِنْقِلابٌ, (S, A, O, K, TA,) meaning A turning outward, (TK,) and being flabby, (TA,) of the lip, (S, A, O, K,) or of the upper lip, (TA,) of a man: (S, A, O, K, TA:) it is the inf. n. of قَلِبَت said of the lip (الشَّفَةُ); (TA;) [and also, accord. to the TK, of قَلِبَ said of a man as meaning His lip had what is termed قَلَبٌ:] and hence ↓ أَقْلَبُ as an epithet applied to a man; and [its fem.] ↓ قَلْبَآء as an epithet applied to a lip. (S, A, O, K, TA.) A3: قَلَبَهُ, (S, A, O, K,) aor. ـُ (Lh, K) and قَلِبَ, (K,) He (a man, S, O) hit his heart. (S, A, O, K.) And It (a disease) affected, or attacked, his heart. (A.) and قُلِبَ He (a man) was affected, or attacked, by a pain in his heart, (Fr, A, * TA,) from which one hardly, or nowise, becomes free. (Fr, TA.) and قُلِبَ said of a camel, (As, S, O, K, TA,) inf. n. قُلَابٌ, (As, S, TA,) He was attacked by the disease called قُلَاب expl. below: (As, S, O, K, TA:) or he was attacked suddenly by the [pestilence termed] غُدَّة, and died in consequence. (As, TA.) b2: [Hence,] قَلَبَ النَّخْلَةَ (tropical:) He plucked out the قَلْب, or قُلْب, meaning heart, of the palm-tree. (S, A, O, K.) b3: And قَلَبَتِ البُسْرَةُ (assumed tropical:) The unripe date became red. (S, O, K.) 2 قَلَّبَ see 1, first quarter, in four places. Yousay, قَلَّبْتُهُ بِيَدِى [I turned it over and over with my hand], inf. n. تَقْلِيبٌ. (S.) [And hence several other significations mentioned above.] See, again, 1, latter half, in four places. b2: فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ, (A, O,) in the Kur [xviii. 40], (O,) means فاصبح يقلّب كفّيه ظَهْرًا لِبَطْنٍ [and he began to turn his hands upside-down, or to do so repeatedly,] in grief, or regret: (Bd:) or (tropical:) he became in the state, or condition, of repenting, or grieving: (Ksh, A, O:) for تَقْلِيبُ الكَفَّيْنِ is an action of him who is repenting, or grieving; (Ksh, O:) and therefore metonymically denotes repentance, or grief, like عَضُّ الكَفِّ and السُّقُوطُ فِى اليَدِ. (Ksh.) b3: [تَقْلِيبُ المَالِ لِغَرَضِ الرِّبْحِ occurs in the A, in art. تجر, as an explanation of التِّجَارَةُ, meaning (assumed tropical:) The employing of property, or turning it to use, in various ways, for the purpose of gain.] And you say, قَلَّبْتُهُ فِى الأَمْرِ, meaning صَرَّفْتُهُ [i. e. (assumed tropical:) I employed him to act in whatever way he pleased, according to his own judgment or discretion or free will, or I made him a free agent, in the affair: or I made him, or employed him, to practise versatility, or to use art or artifice or cunning, in the affair: and simply, I employed him in the managing of the affair]. (K in art. صرف.) [And قَلَّبَ الفِكَرَ فِى أمّرٍ (assumed tropical:) He turned over and over, or revolved repeatedly, in his mind, thoughts, considerations, or ideas, with a view to the attainment of some object, in relation to an affair.] And قلّب الأُمُورَ, (TA,) inf. n. تَقْلِيبٌ, (S, K, TA,) (tropical:) He investigated, scrutinized, or examined, affairs, [or turned them over and over in his mind, meditating what he should do,] and considered what would be their results. (TA.) وَقَلَّبُوا لَكَ الأُمُورَ is a phrase occurring in the Kur-án [ix. 48,] (Msb,) and is tropical, (A,) meaning (tropical:) [And they turned over and over in their minds affairs, meditating what they should do to thee: or] they turned over [repeatedly in their minds] thoughts, or considerations, concerning the beguiling, or circumventing, thee, and the rendering thy religion ineffectual]: (Jel:) or they meditated, or devised, in relation to thee, wiles, artifices, plots, or stratagems; and [more agreeably with the primary import of the verb] they revolved ideas, or opinions, respecting the frustrating of thy affair. (Ksh, Bd.) 4 أَقْلَبَ see 1, in six places. [اقلبهُ, said of God, also signifies (assumed tropical:) He made him to return from a journey: see an ex. in the first paragraph of art. صحب. (In the phrase أَقْبِلْنَا بِذِمَّةٍ, expl. in the TA in art. دم as meaning Restore us to our family in safety, أَقْبِلْنَا is a mistranscription for أَقْلِبْنَا.)]

A2: اقلب as intrans., said of bread [and the like], It became fit to be turned over [in order that the other side might become thoroughly baked]. (S, O, K.) b2: And اقلب العِنَبُ The grapes became dry, or tough, externally, (K, TA,) and were therefore turned over, or shifted. (TA.) A3: Also He had his camels attacked by the disease called قُلَاب. (S, O, K.) 5 تقلّب الشَّىْءُ ظَهْرًا لبِطْنٍ [The thing turned over and over, or upside-down as meaning so that the upper side became the under side, (lit. back for belly,) doing so much, or repeatedly], like as does the serpent upon the ground vehemently heated by the sun. (S, O, TA.) تقلّب said of a man's face [&c.] signifies تصرّف [i. e. It turned about, properly meaning much, or in various ways or directions; or it was, or became, turned about, &c.]. (Jel in ii. 139.) And تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ, in the Kur [xxiv. 37], means In which the hearts and the eyes shall be in a state of commotion, or agitation, by reason of fear, (Zj, Jel, TA,) and impatience; (Zj, TA;) the hearts between safety and perdition, and the eyes between the right side and the left. (Jel.) And فِى تَقَلُّبِهِمْ, in the Kur xvi. 48, means (assumed tropical:) In their journeyings for traffic. (Jel. [See also the Kur iii. 196, and xl. 4.]) You say, تقلّب فِى البِلَادِ, (TA,) and فى الأُمُورِ, (K, TA,) meaning تَصَرَّفَ فِيهَا كَيْفَ شَآءَ [i. e. (assumed tropical:) He acted in whatsoever way he pleased, according to his own judgment or discretion or free will, or as a free agent, in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: and simply, he employed himself in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: or تقلّب فى الامور means he practised versatility, or used art or artifice or cunning, in the disposal, or management, of affairs]. (K, * TA.) and هُوَ يَتَقَلَّبُ فِى أَعْمَالِ السُّلْطَانِ (tropical:) He acts as he pleases, &c., or simply he employs himself, in the offices of administration, or in the provinces, of the Sultán]. (A.) 7 انقلب, of which مُنْقَلَبٌ is an inf. n., (S, O, K, TA,) syn. with اِنقِلَابٌ, (TA,) and also a n. of place, (S, O, K, TA,) like مُنْصَرَفٌ, (S, O, TA,) is quasi-pass. of قَلَبْتُهُ: (S, O:) it signifies It, or he, was, or became, altered, or changed, from its, or his, mode, or manner, of being: (TA:) [and hence,] it (a thing) became inverted, or turned upside-down [&c.: see 1]. (S.) b2: And [hence] الاِنْقِلَابُ إِلَى اللّٰهِ means (assumed tropical:) The transition, and the being translated, or removed, to God, by death: and [in like manner] المُنْقَلَبُ means the transition [&c.], of men, to the final abode. (TA. [See an ex. in p. 132, sec. col., from the Kur xxvi. last verse.]) b3: And الاِنْقِلَابُ means also (assumed tropical:) The returning, in an absolute sense: and, as also المُنْقَلَبُ, particularly, from a journey, and to one's home: thus, in a trad., in the prayer relating to journeying, أُعُوذُ بِكَ مِنْ كَآبَةِ المُنْقَلَبِ (assumed tropical:) [I seek protection by Thee from the being in an evil state in respect of the returning from my journeying to my home]; i. e., from my returning to my dwelling and seeing what may grieve me. (TA.) The saying in the Kur xxii. 11 وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ means (assumed tropical:) And if trial befall him, and [particularly such as] disease in himself and his cattle, he returns [to his former way, i. e., in this case,] to infidelity. (Jel. [See also other exs. in the Kur in ii. 138 and iii. 138.]) And one says, انقلب عَنِ العَهْدِ [meaning (assumed tropical:) He withdrew, or receded, from the covenant, compact, agreement, or engagement]. (S in art. حول.) [See also an ex. from the Kur-án (lxvii. 4) voce خَاسِئٌ.]

قَلْبٌ The heart; syn. فُؤَادٌ: (Lh, T, S, M, O, Msb, K, &c.:) or [accord. to some] it has a more special signification than the latter word: (O, K:) [for] some say that فؤاد signifies the “ appendages of the مَرِىْء [or œsophagus], consisting of the liver and lungs and قَلْب [or heart]: ” (K in art. فأد:) [and, agreeably with this assertion,] it is said that the قلب is a lump of flesh, pertaining to the فؤاد, suspended to the نِيَاط [q. v.]: Az says, I have observed that some of the Arabs call the whole flesh of the قلب, its fat, and its حِجَاب [or septum?], قَلْب and فُؤَاد; and I have not observed them to distinguish between the two [words]; but I do not deny that the [word]

قلب may be [applied by some to] the black clot of blood in its interior: MF mentions that فؤاد is said to signify the “ receptacle,” or “ covering,” of the heart, (وِعَآءُ القَلْبِ, or غِشَاؤُهُ, [i. e. the pericardium,]) or, accord. to some, its “ interior: ” the قَلْب is said to be so called from its تَقَلُّب: [see 5:] the word is of the masc. gender: and the pl. is قُلُوبٌ. (TA.) بَنَاتُ القَلْبِ means (assumed tropical:) The several parts, or portions, [or, perhaps, appertenances,] of the heart. (TA in art. بنى.) [And قَلْبٌ is also used as meaning The stomach, which is often thus termed in the present day: so, for ex., in an explanation of طَنِخ, q. v.] b2: قَلْبُ العَقْرَبِ (also called simply, القَلْبُ, Kzw) is (assumed tropical:) A certain bright star, [the star a in Scorpio,] between two other stars, which is one of the Mansions of the Moon, (S, O,) namely, the Eighteenth Mansion; so called because it is in the heart of Scorpio: (MF:) [it rose aurorally, about the commencement of the era of the Flight, in Central Arabia, together with النَّسْرُ الوَقِعُ (a of Libra) on the 25th of November, O. S.: (see مَنَازِلُ القَمَرِ, in art. نزل:)] the commencement of the period when the cattle breed in the desert is at the time of its [auroral] rising and the [auroral] rising of النسر الواقع; these two stars rising together, in the cold season: the Arabs say, القَلبْ جَآءَ الشِّتَآءُ كَالْكَلْبْ [When the heart of the Scorpion rises, the winter comes like the dog]: and they regard its نَوْء [q. v.] as unlucky; and dislike journeying when the moon is in Scorpio: at its نَوْء [meaning auroral rising], the cold becomes vehement, cold winds blow, and the sap becomes stagnant in the trees: its رَقِيب is الدَّبَرَانُ [q. v.] (Kzw.) There are also three similar appellations of other stars: these are قَلْبُ الأَسَدِ (assumed tropical:) [Cor Leonis, or Regulus, the star a of Leo]: قَلْبُ الثَّوْرِ, an [improper] appellation of الدَّبَرَانُ: and قَلْبُ الحُوتِ, a name of الرِّشَآءُ [q. v.]. (TA.) b3: And القَلْبُ is syn. with الضَّمِيرُ [signifying (assumed tropical:) The heart as meaning the mind or the secret thoughts]. (Msb in art. ضمر.) b4: And (assumed tropical:) The soul. (TA.) b5: And (assumed tropical:) The mind, meaning the intellect, or intelligence. (Fr, S, O, Msb, K.) So in the Kur l. 36: (Fr, S, O, TA:) or it means there endeavour to understand, and consideration. (TA.) Accord. to Fr, you may say, مَا لَكَ قَلْبٌ (assumed tropical:) Thou hast no intellect, or intelligence: (TA:) and مَا قَلْبُكَ مَعَكَ (assumed tropical:) Thine intellect is not present with thee: (O, TA:) and أَيْنَ ذَهَبَ قَلْبُكَ (assumed tropical:) Whither has thine intellect gone? (TA.) [And hence, أَفْعَالُ القُلُوبِ (assumed tropical:) The verbs significant of operations of the mind; as ظَنَّ, and the like.] b6: See also قُلْبٌ. b7: [قَلْبُ الجَيْشِ means (assumed tropical:) The main body of the army; as distinguished from the van and the rear and the two wings: mentioned in the S and K in art. خمس; &c.] b8: And قَلْبٌ signifies also (assumed tropical:) The pure, or choice, or best, part of anything. (L, K, * TA.) It is said in a trad. إِنَّ لِكُلِّ شَىْءٍ قَلْبًا وَقَلْبُ القُرْآنِ يٰس (tropical:) [as though meaning, Verily to everything there is a choice, or best, part; and the choice, or best, part of the Kur-án is Yá-Seen (the Thirty-sixth Chapter)]: (A, O, L, TA:) it is a saying of the Prophet; [and may (perhaps better) be rendered, verily to everything there is a pith; and the pith &c.; from قَلْبٌ, as meaning, like قُلْبٌ, the “ pith ” of the palm-tree; but,] accord. to Lth, it is from what here immediately follows. (O.) One says, جِئْتُكَ بِهٰذَا الأَمْرِ قَلْبًا, meaning (tropical:) I have come to thee with this affair unmixed with any other thing. (A, * O, L, TA.) b9: Also (tropical:) A man genuine, or pure, in respect of origin, or lineage; (S, A, O, K;) holding a middle place among his people; (A;) and ↓ قُلْبٌ signifies the same: (O, K:) the former is used alike as masc. and fem. and sing. and dual and pl.; but it is allowable to form the fem. and dual and pl. from it: (S, O:) one says عَرَبِىٌّ قَلْبٌ (S, A, * O) and ↓ قُلْبٌ (O) (tropical:) a genuine Arabian man, (S, A, * O,) and اِمْرَأَةٌ قَلْبٌ (S, * A, O *) and قَلْبَةٌ (S, A, O) and ↓ قُلْبَةٌ (K) a woman genuine, or pure, in respect of origin, or lineage: (S, A, * O, K:) Sb says, they said هٰذَا عَرَبِىٌّ قَلْبٌ and قَلْبًا (assumed tropical:) [This is an Arabian genuine, or pure, &c., and being genuine, or pure, &c.]; using the same word as an epithet and as an inf. n.: and it is said in a trad., كَانَ عَلىٌّ قُرَشِيًّا قَلْبًا, meaning (assumed tropical:) 'Alee was a Kurashee genuine, or pure, in respect of race: or, as some say, the meaning is, an intelligent manager of affairs; from قَلْبٌ as used in the Kur l. 36. (L, TA.) قُلْبٌ (S, A, Mgh, O, Msb, K) and ↓ قَلْبٌ (S, O, Msb, K) and ↓ قِلْبٌ (S, O, K) (tropical:) The لُبّ, (S, O,) or شَحْمَة, (A, K,) or جُمَّار, (Mgh, Msb,) [i. e. heart, or pith,] of the palm-tree; (S, A, Mgh, O, Msb, K;) which is a soft, white substance, that is eaten; it is in the midst of its uppermost part, and of a pleasant, or sweet, taste: (TA: [see also جُمَّارٌ:]) or the best of the leaves of the palm-tree, (AHn, K [in which this explanation relates to all the three forms of the word, but app. accord. to AHn it relates only to the first of them], and TA,) and the whitest; which are the leaves next to the uppermost part thereof; and one of these is termed ↓ قُلْبَةٌ, with damm and sukoon: (AHn, TA:) or قُلْبٌ, with damm, signifies the branches of the palm-tree (سَعَف [in my copy of the Msb سعفة]) that grow forth from the قلب [meaning heart]: (T, TA: [see العَوَاهِنُ and الخَوَافِى, pls. of عَاهِنٌ, or عَاهِنَةٌ, and خَافِيَةٌ:]) the pl. is قِلَبَةٌ, (S, O, Msb, K,) which is of the second, (Msb,) [or of all,] and قُلُوبٌ, (Msb, K,) a pl. of the second, (Msb,) and أَقْلَابٌ, (Msb, K,) a pl. [of pauc.] of the first. (Msb.) b2: And قُلْبٌ signifies also (tropical:) A bracelet (S, O, K, TA) that is worn by a woman, (K, TA,) such as is one قُلْب, (S, O, TA, but in the O, one قَلْب,) [as though meaning such as is single, not double,] or such as is one قِلْد, ('Eyn, T, MS, [and this is evidently the right reading, as will be shown by what follows,]) meaning such as is formed by twisting [or rather bending round] one طَاق [i. e. one wire (more or less thick), likened to a yarn, or strand], not of a double طَاق; (MS;) and they say سِوَارٌ قُلْبٌ; (TA;) and قُلْبُ فِضَّةٍ i. e. a [woman's] bracelet [of silver], (A, Mgh, Msb, TA,) such as is not twisted [like a cord, or rope, of two or more strands, as are many of the bracelets worn by Arab women]: (Mgh, Msb, TA:) so called as being likened to the قُلْب of the palm-tree because of its whiteness; (A, Mgh, Msb, TA;) or, as some say, the converse is the case. (Mgh.) b3: And (tropical:) A serpent: (S, O:) or a white serpent: (A, K:) likened to the bracelet so called. (S, O.) A2: قُلْبٌ as an epithet, and its fem. قُلْبَةٌ: see قَلْبٌ, last sentence, in three places.

قِلْبٌ: see the next preceding paragraph.

قُلْبَةٌ, as a subst.: see قُلْبٌ, former half.

A2: Also Redness. (IAar, O, K.) مَا بِهِ قَلَبَةٌ There is not in him any disease, (S, A, Mgh,) thus says IAar, adding, for which he should be turned over (↓ يُقَلَّب) and examined, (S,) and in this sense it is said of a camel [and the like], (TA,) or on account of which he should turn over upon his bed: (A:) or there is not in him anything to disquiet him, so that he should turn over upon his bed: (Et-Tá-ee, TA:) or thers is not in him any disease, and any fatigue, (K, TA,) and any pain: (TA:) or there is not in him anything; said of one who is sick; and the word is not used otherwise than in negative phrases: accord. to IAar, originally used in relation to a horse or the like, meaning there is not in him any disease for which his hoof should be turned upsidedown (↓ يُقَلَّب) [to be examined]: (TA:) or it is from القُلَابُ, (Fr, S, A, TA,) the disease, so termed, that attacks camels; (TA;) or from قُلِبَ [q. v.] as said of a man, and means there is not in him any disease on account of which one should fear for him. (Fr, TA.) أَوْدَى الشَّبَابُ وَحُبُّ الخَالَةِ الخَلِبَهٌ وَقَدْ بَرِئْتُ فَمَا بِالقَلْبِ مِنْ قَلَبَهٌ [Youthfulness has perished, and the love of the proud and self-conceited, the very deceitful, woman, (thus the two epithets are expl. in art. خلب in the S,) and I have recovered so that there is not in the heart any disease, &c.]; meaning I have recovered from the disease of love. (S, TA.) قَلَابِ [as used in the following instance is an attributive proper name like فَجَارِ &c.]. اِقْلِبْ قَلَابِ [Alter, O alterer,] is a prov. applied to him who turns his speech, or tongue, and applies it as he pleases: accord. to IAth, to him who has made a slip of the tongue, and repairs it by turning it to another meaning: يَا, he says, is suppressed before قلاب. (TA. [See also Freytag's Arab. Prov. ii. 247.]) قُلَابٌ A certain disease of the heart. (Lh, K.) And (K) A disease that attacks the camel, (As, S, O, K,) occasioning complaint of the heart, (As, S, O,) and that kills him on the day of its befalling him: (As, S, O, K:) or a disease that attacks camels in the head, and turns it up. (Fr, TA.) [It is also mentioned as an inf. n. of قُلِبَ, q. v.] Accord. to Kr, it is the only known word, signifying a disease, derived from the name of the member affected, except كُبَادٌ and نُكَافٌ. (TA in art. كبد.) قِلَابٌ: see قِلِّيبٌ.

قَلُوبٌ, (O, K,) as an epithet applied to a man, (O, TA,) i. q. مُتَقَلِّبٌ كَثِيرُ التَّقَلُّبِ [app. meaning (assumed tropical:) Who employs himself much in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or who practises much versatility, &c.: see 5, last sentence but one]. (O, K.) b2: See also قِلِّيبٌ.

A2: قَلُوبُ الشَّجَرِ means What are soft, or tender, of succulent herbs: these, and locusts, [it is said,] were eaten by John the son of Zachariah. (O.) قَلِيبٌ Earth turned over (تُرَابٌ مَقْلُوبٌ): [app. an epithet in which the quality of a subst. is predominant:] this is the primary signification. (A.) b2: And hence, (A,) a masc. n., (A, * Msb,) or masc. and fem., (S, O, K,) A well, (Msb, K, TA,) of whatever kind it be: (TA:) or a well before its interior is cased [with stones or bricks]: (S, A, Mgh, O:) or an ancient well, (A 'Obeyd, S, O, K, TA,) of which neither the owner nor the digger is known, situate in a desert: (TA:) or an old well, whether cased within or not: (TA:) or a well, whether cased within or not, containing water or not, of the kind termed جَفْر [q. v.] or not: (ISh, TA:) or a well, whether of recent formation or ancient: (Sh, TA:) so called because its earth is turned over (Sh, A, TA) in the digging: (A:) or a well in which is a spring; otherwise a well is not thus called: (IAar, TA:) the pl. (of pauc., S, O) أَقْلِبَةٌ (S, O, K) and (of mult., S, O) قُلُبٌ (S, Mgh, O, K) and قُلْبٌ, (O, K,) the first and last of which are said to be pls. in the dial. of such as make the sing. to be masc., and the second the pl. in the dial. of such as make the sing. to be fem., but the last, as MF has pointed out, is a contraction of the second like as رُسْلٌ is of رُسُلٌ, (TA,) and قُلْبَانٌ also is mentioned as a pl. of قَلِيبٌ on the authority of AO. (TA voce بَدِىْءٌ.) b3: El-'Ajjáj has applied the pl. قُلُب to (tropical:) Wounds, by way of comparison. (S, O.) قُلَيْبٌ [dim. of قَلْبٌ: and hence, perhaps,] (assumed tropical:) A خَرَزَة [i. e. bead, or gem,] for captivating, fascinating, or restraining, by a kind of enchantment. (Lh, K.) رَجُلٌ قُلَّبٌ (assumed tropical:) A man who employs himself as he pleases in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or in practising versatility, or using art or artifice or cunning, in the disposal, or management, of affairs. (TA.) And حُوَّلِىٌّ قُلَّبٌ (S, O, K) and حُوَّلٌ قُلَّبٌ and حُوَّلِىٌّ قُلَّبِىٌّ (O, K) or قُلَّبٌ حُوَّلٌ (A) (tropical:) One who exercises art, artifice, cunning, ingenuity, or skill, and excellence of consideration or deliberation, and ability to manage according to his own free will, with subtilty; knowing, skilful, or intelligent, in investigating, scrutinizing, or examining, affairs, [or turning them over and over in his mind,] and considering what will be their results. (S, A, * O, K, TA. [See also art. حول.]) قِلَّابٌ: see قِلِّيبٌ.

قِلَّوْبٌ and قَلُّوبٌ: see what next follows.

قِلِّيبٌ and ↓ قِلَّوْبٌ The wolf; (S, O, K;) as also ↓ قَلُّوبٌ and ↓ قَلُوبٌ and ↓ قِلَابٌ, the last like كِتَابٌ, (K,) or ↓ قِلَّابٌ. (O: thus there written.) b2: And The lion. (O, in explanation of the first and second.) قَالَبٌ, with fet-h to the ل, (S, MA, O, Msb, K, KL,) and ↓ قَالِبٌ, (MA, O, Msb, K,) but the former is the more common, (Msb, K,) A model according to which the like thereof is made, or proportioned: (T in art. مثل, MA, KL, MF:) the model [or last] (KL,) of a boot, (S, O, Msb, KL,) and of a shoe, (KL,) &c.: (O, Msb, KL:) and a mould into which metals are poured: (K:) قَالَبٌ is an arabicized word, as is shown by its form, which is not that of an Arabic word; though Esh-Shiháb, in his Expos. of the Shifè, denies this: its original is [the Pers\. word]

كَالَبٌ: (MF:) the pl. is قَوَالِبُ, (MA,) and قَوَالِيب is used by El-Hareeree to assimilate it to أَسَالِيب. (Har p. 23.) [A fanciful and false derivation of قَالِبٌ used in relation to a boot &c., as though it were of Arabic origin, is given in the O, and in Har p. 23.] b2: الكَلَامِ ↓ قَدْ رَدَّ قَالَِبَ وَقَدْ طَبَّقَ المَفْصِلَ وَوَضَعَ الهِنَآءَ مَوَاضِعَ النُّقْبِ [app. meaning (assumed tropical:) He has returned in reply the model, or pattern, of speech; and has hit the joint so as to sever the limb; (that is to say, has hit aright, or hit upon, the argument, proof, or evidence, agreeably with an explanation in art. طبق;) and has put the tar upon the places of the scabs;] is mentioned by Az as said of an eloquent man. (O, TA. * [The TA, in this art. and in art. طبق, has ورد (to which I cannot assign in this case any apposite meaning) instead of رَدَّ, the reading in the O.]) b3: And ↓ قَالَِبٌ, (O, L, TA,) with fet-h and with kesr to the ل, (L, TA,) signifies also A [clog, or] wooden sandal, (O, L, TA,) like the قَبْقَاب [q. v.]: in this sense likewise said to be an arabicized word: and قَوَالِيبُ is its pl., [properly قَوَالِبُ,] occurring in a trad., in which it is said that the women of the Children of Israel used to wear the wooden sandals thus called: (L, TA:) it is related in a trad. of Ibn-Mes'ood that the woman used to wear a pair of the kind of sandals thus called in order thereby to elevate herself (O, L, TA) when the men and the women of that people used to pray together. (O.) قَالِبٌ Red unripe dates: (S, O, Msb, K:) so in the dial. of Belhárith Ibn-Kaab: (El-Umawee, TA:) [app. an epithet in which the quality of a subst. is predominant; for بُسْرٌ قَالِبٌ:] or an unripe date when it has become wholly altered [in colour] is termed قَالِبٌ. (AHn, TA.) b2: and شَاةٌ قَالِبُ لَوْنٍ A ewe, or she-goat, of a colour different from that of her mother: (O, * K, TA:) occurring in a trad. (O, TA.) A2: See also قَالَبٌ, in three places.

أَقْلَبُ as an epithet applied to a man: and قَلْبَآءُ as an epithet applied to a lip (شَفَةٌ): see 1, near the end.

إِقلابية [app. إِقْلابِيَّةٌ] A sort of wind, from which sailors on the sea suffer injury, and fear for their vessels. (TA.) تَقَلُّبَاتٌ (assumed tropical:) Vicissitudes of fortune or of time.]

مِقْلَبٌ The iron implement with which the earth is turned over for sowing. (S, O, K.) مُقَلِّبُ القُلُوبِ (assumed tropical:) [The Turner of hearts: an epithet applied to God]. (TA in art. حرك, from a trad.) مَقْلُوبٌ pass. part. n. of قَلَبَ الشَّىْءَ. (A, O.) You say حَجَرٌ مَقْلُوبٌ [generally meaning A stone turned upside-down]. (A.) And سَرِيرٌ مَقْلُوبٌ i. e. [A couch-frame] of which the legs are turned upwards. (Mgh.) And كَلَامٌ مَقْلُوبٌ [A sentence, or the like, altered, or changed, in the order of its words, by inversion, or by any transposition]. (A.) And in like manner مقلوب is applied to a word: see 1, former half.

A2: Also a man attacked by a disease of the heart. (A.) And A camel attacked by the disease termed قُلَاب [q. v.]: (S, O, K:) fem. with ة. (S.) المَقْلُوبَةُ [A subst., rendered such by the affix ة,] The ear. (O, K.) مُتَقَلَّبٌ i. q. مُتَصَرَّفٌ (assumed tropical:) [Place, or room, or scope, for free action, &c.: see سرب: and see an ex. voce سَبَحَ]. (Jel. in xlvii. 21.) b2: See also the following paragraph, in two places.

مُنْقَلَبٌ An inf. n. of 7 [q. v.]. (S, O, K, TA.) b2: And also a n. of place from the same [ for which Freytag seems to have found in a copy of the S مُقَلَّبٌ, a mistranscription], (S, O, K, TA,) like مُنْصَرَفٌ. (TA.) [As a n. of place it signifies A place in which a thing, or person, is, or becomes, altered, or changed, from its, or his, mode, or manner, of being: and hence, a place in which a thing becomes inverted, or turned upside-down, &c. b3: Hence, also, (assumed tropical:) The final place to which one is translated, or removed, by death; and so ↓ مُتَقَلَّبٌ.] One says, كُلُّ أَحَد يَصِيرُ إِلَى مُنْقَلَبِهِ and ↓ مُتَقَلَّبِهِ (tropical:) [Every one reaches, or will reach, his final place to which he is to be translated, or removed]. (A.) b4: [And A place to which one returns from a journey &c.]

اجن

1 أَجَنَ, (S, Mgh, Msb, K,) aor. ـِ and اَجُنَ; (S, Msb, K;) and أَجِنَ, (S, Mgh, &c.,) aor. ـَ (S, Msb,) mentioned by Yz; (S;) inf. n. of the former أُجُونٌ (S, Mgh, Msb, K *) and أَجْنٌ; (S, Msb, K; *) and of the latter أَجَنٌ; (S, Mgh, Msb, K;) It (water) became altered for the worse (S, Mgh, Msb, K) in taste and colour, (S, Mgh, K,) from some such cause as long standing, (TA,) but was drinkable: (Mgh, Msb:) or became altered for the worse in its odour by oldness: or became covered with [the green substance called] طُحْلُب and with leaves: (Mgh:) أَجُنَ, also, said of water, signifies it became altered for the worse: (Th:) and in the Iktitáf occurs أَجَنَ, aor. ـَ which is unknown, but may be a mixture of two dial. vars. [namely of أَجَنَ having for its aor. ـِ and اَجُنَ, and يَأْجَنُ having for its pret.

أَجِنَ]. (MF) A2: أَجَنَ He (a قَصَّارَ, or whitener of cloth) beat a piece of cloth or a garment [in washing it]. (S, K.) أَجْنٌ: see آجِنٌ.

أَجِنٌ: see آجِنٌ.

أُجْنَةٌ (S, K) and أْجْنَةٌ and إِجْنَةٌ (K) i. q. وَجْنَةٌ [The ball, or elevated part, of the cheek]. (S, K.) أَجِينٌ: see آجِنٌ.

إِجَانَّةٌ (S, Mgh, Msb, K) and ↓ إِنْجِانَةُ, (Lh, K,) the latter of the dial. of Teiyi, (Lh, TA,) or this is a vulgar form, (Mgh,) not allowable, (S,) and ↓ إِيجَانَةٌ, (K,) with ى, (TA,) A thing well known; (K;) a vessel in which clothes are washed; (Msb;) a [vessel also called] مِرْكَن, resembling a لَقَن [which is a kind of basin], in which clothes are washed: (Mgh:) or what is called in Persian پنگان [i. e. پِنْگانْ a small cup]: (PS:) [it probably received this last meaning, and some others, in post-classical times: Golius explains it as meaning “ lagena, phiala, crater: ”

adding, “hinc vulgo Fingiána [i. e. فِنْجَانَة] calix vocatur: item Urceus: hydria: [referring to John ii. 6:] Vas dimidiœ seriœ simile, in quo aqua et similia ponuntur: ” on the authority of Ibn-Maaroof: and, on the same authority, “Labrum seu vas lapideum instar pelvis, in quo lavantur vestes: ”] pl. أَجَاجِينُ: (S, Mgh, Msb, K:) meaning [also] what resemble troughs, surrounding trees. (Msb.) آجِنٌ (S, Mgh, Msb, K) and ↓ أَجِنٌ (S, Msb, K) and ↓ أَجْنٌ (ISd, TA) and ↓ أَجِينٌ (TA) Water altered for the worse (S, Mgh, Msb, K) in taste and colour, (S, Mgh, K,) from some such cause as long standing, (TA,) but still drinkable: (Mgh, Msb:) or altered for the worse in its odour by oldness: or covered with [the green substance called] طُحْلُب and with leaves: (Mgh:) pl. أُجُونٌ; thought by ISd to be pl. of أَجْنٌ and آجِنٌ. (TA.) إِنْجَانَةٌ: see إِجَّانَةٌ.

إِيجَانَةٌ: see إِجَّانَةٌ.

مِئْجَنَةٌ [in Golius's Lex. مِئْجَنٌ] The instrument for beating used by the قَصَّار [or whitener of cloth, in washing]: but better without ء, [written مِيجَنةٌ,] because the pl. is مَوَاجِنُ; or, accord. to IB, the pl. is مَآجِنُ. (TA.)