طلق

1 طَلَقَتِ النَّاقَةُ, (S, Mgh, Msb,) aor. ـُ inf. n. طُلُوقٌ, (Msb,) The she-camel was, or became, loosed from her bond, (S, Mgh, Msb,) or cord, by which her fore shank and her arm had been bound together. (S, Mgh.) And طَلَقَتِ النَّاقَةُ إِلَى المَآءِ [The she-camel was, or became, loosed from her bond to repair to the water]: (Msb:) or طَلَقَتِ الإِبِلُ (Az, As, S, TA) إِلَى المَآءِ, (Az, TA,) aor. as above, (As, TA,) inf. n. طَلْقٌ (Az, As, S, TA) and طُلُوقٌ, (Az, S, TA,) the camels were, or became, loosed to repair to the water, it being distant two days' journeys, (Az, As, S, TA,) and were left to pasture while going thither: and the subst. is طَلَقٌ [q. v.]. (Az, S, TA.) b2: [Hence,] طَلَقَتْ, (IAar, Th, S, Mgh, O, Msb,) or طَلَقَتْ مِنْ زَوْجِهَا, (K,) aor. ـُ (Th, S, O, Msb, K;) and طَلُقَتْ also; (IAar, Th, Mgh, Msb;) the latter of which is preferable, but the former is allowable; (IAar, TA;) or the latter is the more common; (Th, TA;) but accord. to to Akh, the latter is not allowable; (S, O, TA;) inf. n. طَلَاقٌ, (Th, S, Mgh, O, K,) or [properly طَلْقٌ, for it is said that] طَلَاقٌ is the subst., (Msb,) [or] طَلَاقٌ is also a subst. syn. with تَطْلِيقٌ, [as will be expl. below,] as well as inf. n. of طَلُقَتْ and طَلَقَتْ;) (Mgh;) said of a woman; (IAar, Th, S, &c.;) (tropical:) She was, or became, [divorced, or] left to go her way, (O,) or separated from her husband [by a sentence of divorce]. (K, TA.) b3: And طَلُقَ لِسَانُهُ, inf. n. طُلُوقٌ and طُلُوقَةٌ, (assumed tropical:) His tongue was, or became, eloquent, or chaste in speech, and sweet therein. (Msb. [See also طَلْقٌ: and see 7.]) b4: And طَلُقَ, (S, O, K, TA,) inf. n. طَلَاقَةٌ, (S, O,) or طُلُوقَةٌ and طُلُوقٌ, (TA,) (tropical:) He was, or became, laughing, or happy, or cheerful, and bright, (K, TA,) in face, or countenance: (S, O, K, TA:) or, inf. n. طَلَاقَةٌ, (assumed tropical:) it (the face, or countenance,) was, or became, cheerful, or happy, (MA, Msb,) the contr. of frowning or contracted, (Mgh,) displaying openness and pleasantness; (Msb;) and ↓ تطلّق signifies the same; (MA, Mgh;) as also ↓ انطلق; (Mgh;) syn. انبسط; (K;) whence the saying, ↓ يَنْبَغِى لِلْقَاضِى أَنْ يُنْصِفَ الخَصْمَيْنِ وَلَا يَنْطَلِقُ بوَجْهِهِ إِلَى أَحَدِهِمَا, meaning (assumed tropical:) [It behooves the judge to treat with equity the two adversaries in litigation, and] he shall not speak to one of them with a cheerful countenance (بِوَجْهٍ طَلْقٍ) and with sweet speech, not doing this to the other: or it may be from الاِنْطِلَاقُ signifying “ the going away,” and may hence mean, and he shall not turn his face, or pay regard, to one of them [in preference to the other]. (Mgh.) b5: And طَلُقَ, inf. n. طُلُوقَةٌ and طَلَاقَةٌ, said of a day, (tropical:) It was, or became, such as is termed طَلْقٌ; i. e. [temperate,] neither hot nor cold; [&c.; see طَلْقٌ;] and in like manner طَلُقَت is said of a night (لَيْلَة). (K, TA.) b6: طَلِقَ, (O, K,) with kesr, (O,) like سَمِعَ, (K,) signifies تَبَاعِدَ [He, or it, was, or became, distant, or remote; &c.]. (O, K.) A2: طَلْقٌ is also trans., syn. with أَطْلَقَ: see the latter verb, former half, in two places. b2: [Hence,] طُلِقَتْ, (S, Mgh, O, Msb, K,) aor. ـْ (S,) inf. n. طَلْقٌ, (S, Mgh, * O, * Msb, K,) and inf. n. un. طَلْقَةٌ, (TA,) (assumed tropical:) She (a woman, S, O, Msb) was taken with the pains of parturition: (S, Mgh, O, Msb, K:) a phrase implying a presage of good [i. e. of speedy and safe delivery]. (Mgh.) [And طُلِقَتْ بِهِ (assumed tropical:) She was, or became, in labour with him.]2 طلّق نَاقَتَهُ He left, left alone, or let go, his she-camel. (TA.) See also 4, second sentence. b2: [Hence,] طلّق امْرَأَتَهُ, (S, Msb, K,) inf. n. تَطْلِيقٌ, (S, Mgh, O, Msb,) from طَلَاقٌ [q. v.]; (O;) and ↓ اطلقها, (K,) inf. n. إِطْلَاقٌ; (TA;) (tropical:) [He divorced his wife;] he separated his wife from himself [by a sentence of divorce]. (K, TA.) [طلّق in this sense is opposed to رَاجَعَ: and hence the meanings of these two verbs in a verse of En-Nábighah which I have cited in art. نذر, (see conj. 6 in that art.,) and which is also cited in the S and O and TA in the present art.] b3: and طلّق البِلَادَ (tropical:) He left, or quitted, the country. (IAar, TA.) El-'Okeylee, being asked by Ks, أَطَلَّقْتَ امْرَأَتَكَ [Hast thou quitted thy wife?], answered, نَعَمْ وَالأَرْضَ مِنْ وَرَائِهَا (assumed tropical:) [Yes, and the land behind her]. (IAar, TA.) And one says, طَلَّقْتُ القَوْمَ (assumed tropical:) I left, or quitted, the people, or party: and طلّق العِيَالَ (assumed tropical:) He left [or deserted] the household, like as the man leaves [or divorces] the woman, or wife. (TA.) And طلّق العَيْرُ عَانَتَهُ (assumed tropical:) The he-ass passed by, or beyond, his she-ass, and then left her: and طَلَّقَتْهُ العَانَةُ (assumed tropical:) The she-ass submitted herself [the verb which I thus render has been altered to انقدت, for which I read انْقَادَتْ,] to him, after having been incompliant. (TA.) b4: And طُلِّقَ السَّلِيمُ (assumed tropical:) The person bitten by a serpent became rid of the pain: (Er-Rághib, TA:) or recovered himself, and his pain became allayed, (S, O, K,) after the paroxysm: (S, O:) inf. n. as above. (K.) b5: طَلَّقَ نَخْلَهُ: see 4, last sentence.4 الإِطْلَاقُ signifies The loosing, or setting loose or free, and letting go. (TA.) You say, اطلق النَّاقَةَ مِنْ عِقَالِهَا, (S, O, Msb, TA,) or مِنَ العِقَالِ, i. e. He loosed the she-camel from the bond, or cord, by which her fore shank and arm were bound together; (Mgh;) as also ↓ طلّقها. (TA.) And اطلق الأَسِيرَ, (S, Mgh, O, Msb, K, TA,) and اطلق عَنْهُ, (O, TA,) He let go the captive; (S, O, K, TA;) and set him free; (TA;) he loosed the bond of the captive, and let him go: (Mgh, Msb:) and أُطْلِقَ عَنْهُ إِسَارُهُ [His bond was loosed from him], namely, the captive. (S.) and اطلق خَيْلَهُ فِى الحَلْبَةِ He made his horses to run [in the race-ground]. (TA.) And اطلق النَّاقَةَ He drove the she-camel to the water: (TA:) or أَطْلَقْتُ النَّاقَةَ إِلَى المَآءِ [I loosed the she-camel from her bond to repair to the water]: (Msb:) or أَطْلَقْتُ الإِبِلَ (Az, S, O, TA) إِلَى المَآءِ (Az, S, * TA) I loosed the camels to repair to the water, it being distant two days' journeys, and left them to pasture while going thither. (Az, S, O, * TA.) And اطلق القَوْمُ means The people, or party, had their camels loosed to repair to the water, it being distant two days' journeys, and the camels being left to pasture while going thither. (S, K, * TA.) b2: اطلق امْرَأَتَهُ: see 2, third sentence. b3: اطلق الدَّوَآءُ بَطْنَهُ The medicine loosened, or relaxed, his belly [or bowels]; (Msb;) or moved his belly. (TA.) b4: [اطلق عِنَانَهُ He let loose, or slackened, his (a horse's) rein; and so (assumed tropical:) made him to quicken his pace. (See Har p. 356.)] And اطلق رِجْلَهُ (assumed tropical:) He hastened him; or desired, or required, him to hasten, or be quick; as also ↓ استطلقهُ. (TA. [Whether the pronoun relate to a beast or a man is not shown. By استطلقه is not meant استطلق رِجْلَهُ as رِجْل is fem.]) b5: اطلق يَدَهُ بِخَيْرِ (S, O, K, TA) and فِى خَيْرٍ, and بِمَالٍ and فِى مَالٍ; (TA;) and ↓ طَلَقَهَا, (S, O, K,) aor. ـُ (S,) or ـِ (K,) but expressly said in the S to be with damm, inf. n. طَلْقٌ; (TA;) (assumed tropical:) He opened his hand [freely] with good, (K, TA,) and with property. (TA.) And اطلق لَهُ مَالًا (assumed tropical:) He gave him property: (MA:) and ↓ طَلَقَ (assumed tropical:) he gave (Ibn-'Abbád, O, K) a thing. (K.) And اطلق صَاحِبُ الدَّيْنِ كَذَآ (assumed tropical:) [The creditor remitted so much of the debt; being asked, or desired, to do so: see 10]. (Msb.) b6: [اطلقه also signifies (assumed tropical:) He made it allowable, or free, to be done, or taken, &c.] You say, اطلق لَهُ فِعْلَ كَذَا (assumed tropical:) He permitted him, or gave him permission or leave, to do such a thing; i. q. أَذِنَ لَهُ فِيهِ. (Msb in art. اذن.) b7: [And (assumed tropical:) He made it to be unrestricted. Hence the saying, اطلق بِهِمُ السَّيْفَ (assumed tropical:) He made the sword to have unrestricted scope with them; i. e. he slew them without restriction.] and أَطْلَقْتُ البَيِّنَةَ (assumed tropical:) I made the evidence, proof, or voucher, to be without any mention of the date; contr. of أَرَّخْتُهَا; (Msb in art. ارخ;) or I gave the evidence without restricting it by a date: from

أَطْلَقْتُ الأَسِيرَ. (Msb in the present art.) and hence also أَطْلَقْتُ القَوْلَ (assumed tropical:) I made the saying to be unrestricted, and unconditional. (Msb.) [and اطلق لَفْظًا (assumed tropical:) He uttered, or mentioned, or used, a word, or an expression, without restriction: and in like manner, اطلق alone is often employed. And (assumed tropical:) He used, or applied, a word, or an expression, without restriction, عَلَى مَعْنًى to signify a particular meaning: thus in the saying اطلق المَصْدَرَ عَلَى الفَاعِلِ (assumed tropical:) He used, or applied, the infinitive noun without restricting it by the prefix ذُو, or the like, to signify the active participial noun; as عَدْلًا to signify عَادِلًا: and thus in the saying اطلق اسْمَ عَلَى الجُزْءِ (assumed tropical:) He used, or applied, the name of the whole without restricting it by a prefix to signify the part; as القُرْآن to signify اللآيَة: and many similar exs. might be added: but this usage of the verb is conventional: see Kull p. 57. Hence also أَلِفُ الإِطْلَاقِ: see art. ا, p. 1, col. 3.] b8: الإِطْلَاقُ فِى القَائِمَةِ [in which الاطلاق is inf. n. of the pass. v., أُطْلِقَ,] is (assumed tropical:) The freedom from [the whiteness termed] وَضَح [meaning تَحْجِيل, q. v.,] in the leg [of a horse]: and some make الإِطْلَاق to signify the having a fore leg and a hind leg in one side with تحجيل; and الإِمْسَاكُ [as inf. n. of أُمْسِكَ], the having a fore leg and a hind leg without تحجيل. (TA.) b9: اطلق عَدُوَّهُ (assumed tropical:) He dosed his enemy with poison. (IAar, O, K.) b10: And اطلق نخْلَهُ (tropical:) He fecundated his palm-trees; (IAar, O, K, TA;) said when they are tall; (IAar, O, TA;) as also ↓ طلّقهُ, (IAar, O, K,) inf. n. تَطْلِيقٌ. (K.) 5 تطلّق, said of a gazelle, He went along, (S, O, Msb, K,) or bounded in his running, or ran briskly in one direction, (اِسْتَنَّ فِى عَدْوِهِ,) and went along, (TA,) not pausing nor waiting for anything; (S, O, Msb, K, TA;) as also ↓ استطلق. (TA.) And تطلّقت الخَيْلُ The horses went [or ran] a heat without restraining themselves, to the goal. (TA.) b2: And, said of a horse, (tropical:) He staled after running. (AO, O, K.) b3: Said of the face: see 1, latter half.7 انطلق, inf. n. اِنْطِلَاقٌ, of which the dim. is ↓ نُطَيْلِيقٌ, the conjunctive ا being rejected, so that it becomes نِطْلَاقٌ, (S, O,) [He was, or became, loosed from his bond: whence,] اِنْطِلَاقُ العِنَانِ [The rein's being let loose, or slackened,] is a phrase metonymically used to denote quickness in going along. (Har pp. 355-6.) b2: [Hence,] (assumed tropical:) He (a captive loosed from his bond) went his way: (Msb:) or [simply] he went away, or departed: (S, Mgh, O, K:) or he went removing from his place. (Er-Rághib, TA.) Thus in the Kur [lxxvii. 29], اِنْطَلِقُوا إِلى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ (assumed tropical:) [Depart ye to that in which ye disbelieved]; (TA;) meaning to the punishment: (Bd, Jel:) or, accord. to IAth, [it seems to mean go ye away quickly into the lowest depth of misery or affliction; for he says, app. in explanation of this verse of the Kur, that] الاِنْطِلَاقُ means سُرْعَةُ الذَّهَابِ فِى أَصْلِ المِحْنَةِ. (TA.) And one says also, انطلق يَفْعَلُ كَذَا (tropical:) He went away doing, or to do, such a thing. (TA.) وَانْطَلَقَ الْمَلَأُ مِنْهُمْ

أَنِ امْشُوا [in the Kur xxxviii. 5 may be expl. in a similar manner; أَن being here used in the place of يَقُولُونَ: or this] means [And the chief persons of them] broke forth, or launched forth, with their tongues, [saying,] Go ye on, or continue ye, in your course of action &c. (Mughnee, voce أَنْ.) And one says, اُنْطُلِقَ بِهِ, (S, O, K,) meaning He, or it, was taken away; (K;) like as one says, اُنْقُطِعَ بِهِ. (S, O.) b3: [انطلق لِسَانُهُ means (assumed tropical:) His tongue was, or became, free from impediment; and hence, eloquent, or chaste in speech. See an ex. in the Kur xxvi. 12: and see also طَلُقَ لِسَانُهُ.] b4: انطلق said of the face: see 1, latter half, in two places.8 مَا تَطَّلِقُ نَفْسِى لِهٰذَا الأَمْرِ, (S, O, K, *) of the measure تَفْتَعِلُ, (S, O, K,) inf. n. اِطِّلَاقٌ, of which the dim. is ↓ طُتَيْلِيقٌ, the [latter] ط being changed [back] into ت because the former ط becomes movent, (S, O,) (assumed tropical:) My mind does not become free from straitness [for, or with respect to, this thing, or affair]. (S, O, K. *) 10 اِسْتِطلَاقٌ [primarily signifies The desiring to be loosed, unbound, set loose or free, and let go]: its dim. is ↓ تُطَيْلِيقٌ. (S, O.) b2: [Hence,] استطلق بَطْنُهُ (assumed tropical:) His belly [or bowels] became [unbound,] loosened, or relaxed; (Msb, TA;) or became moved; (S, O, K, TA;) and the contents thereof came forth. (TA.) b3: Said of a gazelle, i. q. تطلّق, q. v. (TA.) A2: [It is also trans., as such primarily signifying The desiring a person or thing to be loosed, unbound, set loose or free, and let go. b2: Hence,] one says, استطلق الرَّاعِى

نَاقَةً لِنَفْسِهِ (S, O) [meaning The pastor desired a she-camel to be left, or he left a she-camel, for himself, not milking her at the water; as is plainly indicated by what immediately precedes it in the S: or] the pastor took, (PS,) or retained, [which is virtually the same,] a she-camel for himself. (PS, TA.) b3: And اِسْتَطْلَقْتُ مِنْ صَاحِبِ الدَّيْنِ كَذَا (assumed tropical:) [I desired. or demanded, of the creditor, the remission of so much of the debt]. (Msb.) b4: See also 4, former half.

طَلْقٌ [Loosed from his bond, set loose or free, or], as expl. by IAar, let go; as also ↓ طَلِيقٌ and ↓ مُطْلَقٌ: and a man not having anything upon him, as expl. by Ks: and طَلْقُ اليَدَيْنِ a camel not having the fore legs bound. (TA.) You say, حُبِسَ طَلْقًا, (so in the CK,) or ↓ طَلَقًا, (K accord. to the TA, [and this is agreeable with the preceding context in the K, but it requires confirmation which I do not find,]) and with damm, [i. e. طُلْقًا,] accord. to the K, but correctly with two dammehs, [i. e. ↓ طُلُقًا,] (TA, and thus in the S,) He was imprisoned without shackle and without bond. (K, TA) See also طُلُقٌ, first sentence. b2: [Hence,] طَلْقُ اللِّسَانِ, and ↓ طَلِيقُ اللسان, (S, O, Msb, K,) and اللسان ↓ طِلْقُ, (K,) and اللسان ↓ طُلَقُ, (TA,) (tropical:) Eloquent, or chaste, in speech, and sweet therein: (Msb:) and اللِّسَانِ ↓ مُنْطَلِقُ and ↓ مُتَطَلِّقُهُ (tropical:) [free from impediment of the tongue; or] eloquent, or chaste in speech. (TA.) And لِسَانٌ طَلْقٌ ذَلْقٌ, and ذَلِيقٌ, ↓ طَلِيقٌ, and ذُلُقٌ ↓ طُلُقٌ, and ذُلَقٌ ↓ طُلَقٌ, (S, O, K,) but the last two of these were unknown to As, and the latter of them was disallowed by IAar, (TA,) and ذَلِقٌ ↓ طَلِقٌ, (O, K,) [expl. in the K as meaning A tongue having sharpness; but correctly] meaning (tropical:) a tongue free from impediment, or eloquent, or chaste in speech, (ذُو انْطِلَاقٍ,) and sharp. (O, TA.) b3: And طَلْقُ اليَدَيْنِ, (S, Mgh, O, Msb, K,) and اليدين ↓ طُلُقُ, (O, K,) and اليدين ↓ طُلْقُ, (O, TA,) and اليدين ↓ طَلِيقُ, (L, TA,) (tropical:) Liberal, bountiful, munificent, or generous; (S, Mgh, O, Msb, K;) applied to a man: (S, Mgh, O, Msb:) and in like manner, a woman: (TA:) [or] a woman is termed طَلْقَةُ اليَدَيْنِ: (S:) and so, accord to Az, طَلْقُ الوَجْهِ; which [generally] has another meaning, expl. in what follows. (TA.) And يَدُهُ طَلْقٌ (tropical:) His hand is liberal; syn. بِسْطٌ; (TA in art. بسط;) and so ↓ مُطْلَقَةٌ: (S and K and TA in that art.:) or the latter signifies opened; and so ↓ مَطْلُوقَةٌ. (TA in the present art.) b4: And طَلْقُ الوَجْهِ, (S, O, Msb, K,) and الوجه ↓ طِلْقُ, (IAar, O, K,) and ↓ طُلْقُ الوجه, (IAar, K,) and الوجه ↓ طَلِقُ, (K,) and الوجه ↓ طَلِيقُ, (S, O, K,) (tropical:) Laughing, or happy, or cheerful, and bright, in the face, or countenance: (K, TA:) or cheerful, or happy, displaying openness and pleasantness, in the face; and so طَلْقٌ alone: (Msb:) and الوجه ↓ طَلِيقُ open and pleasant, and goodly, in countenance: (Az, TA:) and طَلِيقٌ alone, joyful, and open or cheer-ful, in countenance. (TA. [And it is there said that the pl. of طَلْقٌ is طَلْقَات: but this is app. a mistranscription for طُلْقَانٌ or طِلْقَانٌ.]) أُوْجُهٌ

↓ طَوَالِقُ is not allowable, except in poetry. (IAar, TA.) b5: And يَوْمٌ طَلْقٌ, (Lth, S, Mgh, O, K,) and لَيْلَةٌ طَلْقَةٌ (Lth, S, Mgh, O, Msb, K) and طَلْقٌ, (O, Msb, K,) (tropical:) A day, and a night, in which is neither heat nor cold: (Lth, Mgh, O, Msb, K:) or in which is no cold nor anything hurtful: (S:) or in which is no rain: or in which is no wind: or in which the cold is mild: (TA: [after which is added, من ايام طَلْقات: but the last word seems, as in an instance before mentioned, to be mistranscribed, or ايام (i. e. أَيَّام) may be a mistake for لَيَالٍ:]) or لَيْلَةٌ طَلْقٌ means a night in which is no cold: (AA, TA:) or in which the wind is still: (O, TA:) and لَيْلَةٌ طَلْقَةٌ sometimes means a moon-lit, or a light, or bright, night: (IDrd, O, TA:) and one says also ↓ لَيْلَةٌ طَالِقَةٌ, (K, TA,) meaning a still, or calm, and light, or bright, night: (TA:) and ↓ لَيَالٍ طَوَالِقُ, (K, * TA,) meaning pleasant nights in which is neither heat nor cold. (TA.) Er-Rá'ee says, فَلَمَّا عَلَتْهُ الشَّمْسُ فِى يَوْمِ طَلْقَةٍ

meaning يَوْمِ لَيْلَةٍ طَلْقَةٍ [And when the sun came upon him, or it,] in a day of a night in which was neither cold nor wind; i. e., in a day after such a night; for the Arabs commence with the night, before the day: and the phrase فِى يَوْمِ طَلْقَةٍ

occurs in like manner in a verse of Dhu-r-Rummeh. (Az, TA.) b6: For the epithet طَلْقُ اليَدِ اليُمْنَى, (applied to a horse, accord. to the K,) see طُلُقٌ. b7: And for other meanings assigned in the K to طَلْقٌ, see طُلُقٌ, in two places.

A2: طَلْقٌ signifies also The pain of childbirth. (S, O.) One says, ضَرَبَهَا الطَّلْقُ [The pain of childbirth smote her]. (O.) [See also طُلِقَت, of which it is the inf. n.]

A3: And [it is said to signify] A sort of medicine. (S.) See طَلَقٌ, latter half, in two places.

طُلْقُ اليَدَيْنِ: b2: and طُلْقُ الوَجْهِ: see the next preceding paragraph.

طِلْقُ اللِّسَانِ: b2: and طِلْقُ الوَجْهِ: see طَلْقٌ. b3: طِلْقٌ signifies also (tropical:) Lawful, allowable, or free: (S, Mgh, O, Msb, K, TA:) or it signifies, (Msb, TA,) or signifies also, (Mgh,) ↓ مُطْلَقٌ, (Mgh, Msb, TA,) [i. e.] a thing unrestricted, (TA,) i. e. any affair in which one has power, or authority, to act according to his own judgment or discretion or free will. (Msb.) One says, هٰذَا حَلَالٌ طِلْقٌ (tropical:) [This is lawful, &c., unrestricted; using the latter epithet as a corroborative]: and [in the contr. case] حَرَامٌ غِلْقٌ. (TA.) And هُوَ لَكَ طِلْقًا (tropical:) [It is thine lawfully &c.]. (S, O, K, TA.) And اِفْعَلْ هٰذَا طِلْقًا لَكَ (assumed tropical:) Do thou this as a thing lawful &c. to thee. (Msb.) And أَعْطَيْتُهُ مِنْ طِلْقِ مَالِى (assumed tropical:) I gave him of what was lawful &c., i. e. free to be disposed of by me, of my property: (Msb:) or (tropical:) of what was clear [from any claim or the like], and good, or lawful, of my property. (TA.) And الخَيْلُ طِلْقٌ, occurring in a trad. as meaning (tropical:) Horses are allowable to be betted upon. (TA.) And أَنْتَ طِلْقٌ مِنْ هٰذَا الأَمْرِ (tropical:) Thou art clear of this affair; (S, O, K, * TA; *) quit of it, or irresponsible for it. (K, TA.) b4: [In consequence of a misplacement in some copies of the K, several meanings belonging to طَلَقٌ are assigned to طِلْقٌ.]

A2: See also طَلَقٌ, latter half.

طَلَقٌ: see طَلْقٌ, second sentence. b2: Also the subst. from طَلَقَتِ الإِبِلُ: (Az, S, TA: [see 1, second sentence:]) and [as such] signifying The journeying [of camels] during the night to arrive at the water in the next night, there being two nights between them and the water; the first of which nights is termed الطَّلَقُ [or لَيْلَةُ الطَّلَقِ (see حَوْزٌ)]; the pastor loosing them to repair to the water, [in the CK يَجْلِبُها is put for يُخَلِّيهَا,] and leaving them to pasture while going thither: the camels after the driving, during the first night, are said to be ↓ طَوَالِقُ; and in the second night, قَوَارِبُ: (S, O, K, TA:) or الطَّلَقُ signifies the first of two days intervening between the camels and the water; and القَرَبُ, the second: and لَيْلَةُ الطَّلَقِ, the night in which the faces of the camels are turned towards the water and during which they are left to pasture; and لَيْلَةُ القَرَبِ, the second night: (As, TA:) but it has been said that لَيْلَةُ الطَّلَقِ means the second of the nights in which the camels repair to the water: Th says that الطَّلَقُ signifies the second of two days during which the camels seek the water when it is two days distant from them; and القَرَبُ, the first of those days: and it is said that لَيْلَةُ الطَّلَقِ means[the night of] the turning of the faces of the camels towards the water: but this explanation was not pleasing to ISd. (TA.) [See an ex. voce حَوْزٌ, in which it is used tropically.] b3: Also A heat; i. e. a single run, or run at once, to a goal, or limit; syn. شَوْطٌ; (S, IAth, O, Msb, K, TA;) meaning a running, of a horse, without restraining himself, [or without stopping,] to a goal, or limit: (Msb:) and the utmost extent to which a horse runs. (TA.) One says of a horse, عَدَا طَلَقًا or طَلَقَيْنِ [He ran a heat or two heats]. (S, O, Msb, K. [In the CK, erroneously, طَلْقًا and طَلْقَيْنِ.]) b4: And (hence, TA) (tropical:) A share, or portion, (Ibn-'Abbád, A, O, K, TA,) of property [&c.]. (A, TA.) A2: Also A shackle, or pair of shackles, (قَيْدٌ,) of skins: (S, M, O, K, TA:) or a rope strongly twisted, so that it will stand up. (TA.) b2: And sing. of أَطْلَاقٌ which signifies The [intestines into which the food passes from the stomach, termed the] أَمْعَآء, or the أَقْتَاب of the belly; (IDrd, O, K; * [in some copies of the last of which, القُنْبُ is erroneously put for القِتْبُ as one of the words explaining الطَّلَقُ;]) so in one or more of the dialects: AO says, in the belly are أَطْلَاق, of which the sing. is طَلَقٌ; (O, TA;) meaning the lines, or streaks, (طَرَائِق,) of the belly: and طَلَقُ البَطْنِ is also expl. [in like manner] as meaning the جُدَّة of the belly; pl. as above. (TA.) A3: Also The [plant called] شُبْرُم: [but what plant is meant by this is doubtful:] or a plant that is used in dyes: or this is a mistake: (K:) [or] accord. to Ibn-'Abbád, ↓ الطَّلْقُ is what is used in dyes; and is said to be the شُبْرُم: (O, TA: *) and (K) accord. to As, (O,) طَلَقٌ signifies a sort of medicament, (O, K,) which, when one is anointed therewith, (K,) i. e. with the extract thereof, (TA,) prevents the burning of fire: (K:) or a species of plant: so says As: (O:) the appellation by which it is generally known is ↓ طَلْق, with the ل quiescent; (O, K;) or this pronunciation is incorrect: (K:) and AHát mentions, (K, TA,) on the authority of As, (TA,) its being termed ↓ طِلْقٌ: (K, TA:) but it is not a plant: it is of the nature of stones, and of [what are termed] لِخَاف [thin white stones]; and probably he [referring to As] heard that it is called كَوْكَبُ الأَرْضِ, and therefore supposed it to be a plant; for if it were a plant, fire would burn it; but fire does not burn it, unless by means of artful contrivances: (O, TA:) the word is arabicized, from تَلَكْ: (K, TA: in the O written تِلك:) [it is the well-known mineral termed talc:] the Ra-ees [Ibn-Seenà, whom we call “ Avicenna,”] says, (TA,) it is a brightlyshining stone, that separates, when it is bruised, into several laminæ and split pieces, of which are made مَضَاوِى [correctly مَضَاوِئ, meaning small circular panes which are inserted in apertures to admit light,] for the [cupolas of] hot baths, instead of glass: the best is that of El-Yemen; then that of India; then that of El-Undulus [or El-Andalus]: the art employed in dissolving it consists in putting it into a piece of rag with some pebbles and immersing it in tepid water, then moving it about gently until it becomes dissolved and comes forth from the piece of rag into the water, whereupon the water is strained from it, and it is put in the sun to dry. (K, TA.) طَلِقٌ ذَلِقٌ: b2: and طَلِقُ الوَجْهِ: see طَلْقٌ.

طُلَقُ اللِّسَانِ: and لِسَانٌ طُلَقٌ ذُلَقٌ: see طَلْقٌ.

طُلُقٌ, (S, O, Msb, TA,) with two dammehs, (Msb, TA,) or ↓ طَلْقٌ, (K,) but this requires consideration, (TA,) Not shackled; applied to a she-camel, (S, O, Msb, TA,) and to a he-camel, (S, O, TA,) and to a person imprisoned; (O, TA;) as also ↓ طَالِقٌ applied to a she-camel; but طُلُقٌ is more common: (Aboo-Nasr, TA:) the pl. of طُلُقٌ is أَطْلَاقٌ. (S, TA.) See also طَلْقٌ, second sentence. b2: [Hence,] لِسَانٌ طُلُقٌ ذُلُقٌ: b3: and طُلُقُ اليَدَيْن: see طَلْقٌ again. b4: And طُلُقُ

إِحْدَى اَلقَوَائِمِ (assumed tropical:) A horse having one of the legs without [the whiteness termed] التَّحْجِيل. (S.) And طُلُقُ اليَدِ اليُمْنَى, (O,) or اليد اليمنى ↓ طُلْقُ, (K, [in this case again deviating from other authorities,]) (tropical:) A horse without تَحْجِيل in the right fore leg; (TA;) i. q. اليد اليمنى ↓ مُطْلَقُ. (O, K, TA.) And اليَدَيْنِ ↓ مُطْلَقَ (assumed tropical:) A horse having the fore legs free from تحجيل. (Msb.) b5: [As an epithet in which the quality of a subst. is predominant,] طُلُقٌ, (Ibn-' Abbád, O,) or ↓ طَلْقٌ, (K, [but this, as in the instances above, is questionable,]) signifies (assumed tropical:) A gazelle: (Ibn-' Abbád, O, K:) so called because of the quickness of its running: (O, * TA:) pl. أَطْلَاقٌ. (Ibn-'Abbád, O, K.) b6: And (assumed tropical:) A dog of the chase: (K:) because he is let loose; or because of the quickness of his running at the chase: (TA:) أَطْلَاقٌ is mentioned by Ibn-' Abbád as signifying dogs of the chase. (O.) طَلْقَةٌ [A single divorce: used in this sense in law-books]. (T and Msb in art. بت, &c.) طُلَقَةٌ: see مِطْلَاقٌ.

طَلَاقٌ is the inf. n. of طَلَقَت said of a woman: (Th, S, Mgh, O, K:) or the subst. therefrom: (Msb:) or [rather] it is also a subst. in the sense of تَطْلِيقٌ; (Mgh;) [whence,] طَلَاقُ المَرْأَةِ signifies (assumed tropical:) The letting the wife go her way: (Lth, O:) and it has two meanings: one is [the divorcing of the woman; i. e.] the dissolving of the wife's marriage-tie: and the other is the leaving, and dismissing, of the wife [either in an absolute sense or as is done by a single sentence of divorce]. (O, TA.) Some of the lawyers hold that the free woman whose husband is a slave is not separated but by three [sentences, as is the case when both husband and wife are free]; and the female slave whose husband is free, by two: some, that the wife in the former case is separated by two [sentences]; and in the latter case, by not less than three: and some, that when the husband is a slave and the wife is free, or the reverse, or when both are slaves, the wife is separated by two [sentences]. (TA.) طَلِيقٌ A captive having his bond loosed from him, (S, O, K, TA,) and let go. (TA.) See also طَلْقٌ, first sentence. b2: And (assumed tropical:) A man freed from slavery; emancipated; i. q. عَتِيقٌ; i. e. who has become free: pl. طُلَقَآءُ. (TA.) b3: It is said in a trad., الطُّلَقَآءُ مِنْ قُرَيْشٍ وَالعُتَقَآءُ مِنْ ثَقِيفٍ (assumed tropical:) [The طُلَقَآء are of Kureysh; and the عُتَقَآء, of Thakeef]: الطلقاء being app. applied to Kureysh as it has a more special signification than العتقاء: but accord. to Th, الطُّلَقَآءُ signifies those who have been brought within the pale of El-Islám against their will. (TA.) b4: طَلِيقُ اللِّسَانِ: and لِسَانٌ طَلِيقٌ ذَلِيقٌ: b5: and طَلِيقُ اليَدَيْنِ: b6: and طَلِيقُ الوَجْهِ: see طَلْقٌ again; the last in two places. b7: طَلِيقُ الإِلٰهِ means (tropical:) The wind. (O, K, TA.) طَلَّاقٌ: see مِطْلَاقٌ.

طِلِّيقٌ: see مِطْلَاقٌ.

طَالِقٌ A she-camel not having having her fore shank and her arm bound together: (TA:) or not having upon her a خِطَام [or halter]: (IDrd, O, K:) or repairing to the water; and so ↓ مِطْلَاقٌ; (Aboo-Nasr, K, TA;) of which latter she pl. is مَطَالِيقُ: (TA:) or that is left a day and a night and then milked: (K:) pl. طَوَالِقُ and أَطْلَاقٌ and طَلَقَةٌ; which last is expl. by AA as meaning she-camels that are milked in the place of pasturing. (TA.) See also طُلُقٌ, first sentence: and for an explanation of the pl. طَوَالِقُ applied to camels, see طَلَقٌ, second sentence. Also (O), طَالِقٌ, (S, O,) or طَالِقَةٌ, (K,) signifies A she-camel which the pastor leaves for himself, not milking her at the water: (S, O, K:) the former is expl. by Esh-Sheybánee as meaning one which the pastor leaves [with her udder bound] with her صِرَار, not milking her in the place where she lies down to rest: (TA:) or the latter signifies, (Lth, O, K,) and the former also, (Lth, O,) a she-camel that is set loose among the tribe to pasture where she will in any part of the tract adjacent to their place of alighting or abode, (Lth, O, K, [من جِنانِهِمْ in the CK being erroneously put for مِنْ جَنَابِهِمْ,]) that has not her fore shank and her arm bound together when she returns in the afternoon or evening, nor is turned away [from the others] in the place of pasturage: (Lth, O:) or طَالِقٌ signifies a she-camel, (S, Msb,) and a ewe, (S,) that is set loose, or dismissed, to pasture where she will: (S, Msb:) and also as first expl. in this sentence: (S:) it is mentioned by ElFárábee as signifying a ewe left to pasture by herself, alone. (Msb.) b2: [Hence,] طَالِقٌ and طَالِقَةٌ, (S, Mgh, O, Msb, K,) the former, without ة, used by all, (Msb,) the latter occurring in a verse of El-Aashà, (S, Mgh, * O, Msb,) ending a hemistich, and pronounced طَالِقَةٌ, (S, O, Msb, [which cite the verse somewhat differently,]) (tropical:) A woman [divorced, or] left to go her way, (S, * Mgh, * O, Msb, *) or separated from her husband [by a sentence of divorce]: (S, * Mgh, * Mgh, * K, TA:) both mentioned by Akh: (O, TA:) accord. to IAmb, one says طَالِقٌ only, because it applies only to a female: accord. to Lth and IF, طَالِقَةٌ means طَالِقَةٌ غَدًا [divorced, &c., to-morrow]; and Lth adds that it is thus to accord with its verb, طَلَقَتْ: some, however, say that the ه is affixed in the verse of El-Aashà by poetic license, to complete the hemistich; but an Arab of the desert, in reciting this verse to As, is related to have said طَالِقٌ [which equally completes the hemistich]: and the Basrees hold that the sign of the fem. gender is elided in طَالِقٌ because it is a possessive epithet, meaning ذَاتُ طَلَاقٍ [having divorce]. (Msb.) b3: أُوْجُهٌ طَوَالِقُ: b4: and لَيْلَةٌ طَالِقَةٌ and لَيَالٍ طَوَالِقُ: see طَلْقٌ, latter half.

طُتَيْلِيقٌ dim. of اِطِّلَاقٌ. (S, O.) See 8.

تُطَيْلِيقٌ dim. of اِسْتِطْلَاقٌ. (S, O.) See 10.

مُطْلَقٌ: see طَلْقٌ, first sentence. b2: [Hence,] يَدُهُ مُطْلَقَةٌ: see طَلْقٌ again, former half. b3: See also مَآءٌ مُطْلَقٌ طِلْقٌ. means (assumed tropical:) Water that is unrestricted. (TA.) And حُكْمٌ مُطْلَقٌ means (assumed tropical:) [A judicial decision, or an ordinance or the like, or a rule, that is unrestricted, or absolute, or] in which is no exception. (TA.) b4: مُطْلَقُ اليَدِ اليُمْنَى: and مُطْلَقَ اليَدَيْنِ: each applied to a horse: see طُلُقٌ.

A2: [Golius, as on the authority of Meyd, explains it as signifying also A place where horses meet to be sent forth to run, or race: but what here next follows inclines me to think that it may be correctly مُطَلَّقٌ.]

مُطَلِّقٌ One desiring to outstrip with his horse in a race. (K.) مِطْلَاقٌ: see طَالِقٌ.

A2: Also, (S, O, Msb, K,) and ↓ مِطْلِيقٌ, (O, Msb, K,) and ↓ طُلَقَةٌ, (S, O, K,) and ↓ طِلِّيقٌ, (K,) and ↓ طَلَّاقٌ, this last mentioned by Z, (TA,) (tropical:) One who oftentimes divorces, or dismisses, wives. (S, O, Msb, K, TA.) مِطْلِيقٌ: see what next precedes.

مَطْلُوقَةٌ: see طَلْقٌ. b2: اِمْرَأَةٌ مَطْلُوقَةٌ (assumed tropical:) A woman taken with the pains of parturition. (Mgh, Msb.) مُطَيْلِقٌ and مُطَيْلِيقٌ dims. of مُنْطَلِقٌ. (S.) مُتَطَلَِّقُ اللِّسَانِ: see طَلْقٌ, former half.

مُنْطَلِقُ اللِّسَانِ: see طَلْقٌ, former half.

نُطَيْلِيقٌ: dim. of اِنْطِلَاقٌ. (S, O.) See 7.

حوت

1 حَاتَ عَلَى الشَّىْءِ, aor. ـُ (S,) inf. n. حَوْتٌ and حَوَتَانٌ, (K,) (assumed tropical:) He went, or circuited, round about the thing; said of a bird, (S, K, TA,) going, or circuiting, round about water [like a fish (حُوت) in water]; (TA;) and of a wild animal: (K:) as also حات بِهِ. (TA.) 3 حاوتهُ (tropical:) He strove, or endeavoured, to turn him, or to entice him to turn, syn. رَاوَغَهُ, (S, L, A, &c.,) in the K رَاغَمَهُ, but the former is the right explanation, (TA,) عَنْ شَىْءٍ from a thing, as, for instance, his family, and his property; (S, TA;) (tropical:) he strove, or endeavoured, to beguile him. (A.) You say, ظَلَّ يُحَاوِتُنِى بِخُدَعَةٍ (tropical:) He passed the day striving, or endeavouring, to turn me, or entice me, by guile, like as the fish (حُوت) does in the water. (A.) b2: (assumed tropical:) He strove, or contended, with him, to repel him. (K.) b3: (assumed tropical:) He consulted him, or consulted with him. (K.) b4: (assumed tropical:) He talked with him, consulting, or making promises, in the case of a sale. (K.) حُوتٌ Fish: (M, A, K:) or [rather] a fish: (S, TA:) or a great fish; any great fish: (M, Msb, TA:) of the masc. gender: (Msb:) pl. [of mult.] حِيتَانٌ (S, Msb, K) and حِوَتَةٌ and [of pauc.] أَحْوَاتٌ. (K.) b2: [Hence,] صَاحِبُ الحُوتِ (in the Kur lxviii. 48) [a surname of The prophet] Jonas. (Bd, Jel.) b3: [Hence also,] الحُوتُ (assumed tropical:) [The constellation Pisces;] a certain sign of the Zodiac. (S, K.) And الحُوتُ الجَنُوبِىُّ (assumed tropical:) The constellation Piscis Australis. (Kzw &c.) And فَمُ الحُوتِ (assumed tropical:) The bright star [a, called by European astronomers Fomalhaut,] in the mouth of Piscis Australis. (Kzw &c.) حُوتِىٌّ [Of, or relating to, or like, a fish, or great fish]. You say, هُوَ حُوتِىُّ الاِلْتِقَامِ [He is like a fish, or great fish, in swallowing]. (A, TA.) حَيُّوتٌ The male of the حَيَّة [or serpent]. (A.) [But the proper place of this is art. حيو.]

حجر

حَجَرَ, aor. ـُ (ISd, TA,) inf. n. حَجْرٌ (ISd, Mgh, K) and حُجْرٌ and حِجْرٌ and حُجْرَانٌ and حِجْرَانٌ, (ISd, K) He prevented, hindered, withheld, restrained, debarred, inhibited, forbade, prohibited, or interdicted, (ISd, Mgh, K,) عَلَيْهِ from him, or it: (ISd, TA:) [or عليه is here a mistranscription for عَنْهُ: for] you say, لَا حَجْرَ عَنْهُ, meaning There is no prevention, &c., from him, or it: (TA:) and حَجَرَ عَلَيْهِ, aor. ـُ inf. n. حَجْرٌ, (S, A, * Msb,) He (a Kádee, or judge, S, A) prohibited him (a young or a lightwitted person, TA) from using, or disposing of, his property according to his own free will: (S, A, Msb, TA:) or حَجَرَ عَلَيْهِ فِى مَالِهِ he (a Kádee) prevented, or prohibited, him from consuming, or wasting, or ruining, his property. (Mgh.) b2: See also 5: b3: and 8.2 حجّرهُ: see 5. b2: حجّر حَوْلَ أَرْضِهِ [He made a bound, or an enclosure, around his land]. (A. [Perhaps from what next follows; or the reverse may be the case.]) b3: حجّر عَيْنَ الَعِيرِ, (Msb,) inf. n. تَحْجِيرٌ, (S, L,) He burned a mark round the eye of the camel with a circular cauterizing instrument: (S, L, Msb:) and حجّر عَيْنَ الدَّابَّةِ, and حَوْلَهَا, [i. e. حَوْلَ عَيْنِهَا, like as is said in the A,] he burned a mark round the eye of the beast. (L.) A2: حَجَّرَ البَعِيرُ The camel had a mark burned round each of his eyes with a circular cauterizing instrument. (K. [Perhaps this may be a mistake for حُجِّرَ البَعِيرُ: or for حَجَّرَ البَعِيرَ, meaning he burned a mark round each of the eyes of the camel &c.: but see what follows.]) b2: حجّر القَمَرُ, (S, K,) inf. n. as above, (K,) The moon became surrounded by a thin line, which did not become thick: (S, K:) and (S [in the K “ or ”]) became surrounded by a halo in the clouds. (S K,) 5 تحجّر عَلَيْهِ He straitened him, (K, TA,) and made [a thing] unlawful to him, or not allowable. (TA.) And تحجّر مَا وَسَّعَهُ اللّٰهُ He made strait to himself what God made ample. (A.) And تَحَجَّرْتَ عَلَىَّ مَا وَسَّعَهُ اللّٰهُ Thou hast made strait and unlawful to me what God has made ample. (Mgh.) And تحّجر وَاسِعًا He made strait what was ample: (Msb:) or he made strait what God made ample, and made it to be peculiar to himself, exclusively of others; as also ↓ حَجَرَهُ and ↓ حجّرهُ. (TA.) A2: See also 8: A3: and 10. b2: [Hence, perhaps,] تحجّر لِلْبُرْءِ It (a wound) closed up, and consolidated, to heal. (TA from a trad.) 8 احتجر, (TA,) or احتجرحَجْرَةً, (S, Msb,) and ↓ استحجر and ↓ تحجّر, (K,) He made for himself a حُجْرَة [i. e. an enclosure for camels] (S, Msb, K.) b2: And hence, (Msb,) احتجر الأَرْضَ, (Mgh, Msb, K,) and ↓ حَجَرَهَا, (TA,) He placed a land-mark to the land, (Mgh, Msb, K,) to confine it, (Mgh, Msb,) and to prevent others from encroaching upon it. (Mgh, TA.) b3: احتجر بِهِ He sought protection by him, (A, * K,) as, for instance, by God, مِنَ اشَّيْطَانِ from the devil. (A.) A2: احتجر اللَّوْحَ He put the tablet in his حِجْر [or bosom]. (K.) 10 استحجر: see 8.

A2: Also It (clay) became stone: (TA:) or became hard; as when it is made into baked bricks: (Mgh:) or became hard like stone: (A, Msb;) as also ↓ تحجّر. (A.) b2: (assumed tropical:) He became emboldened or encouraged, or he emboldened or encouraged himself, (K TA,) عَلَيْهِ against him. (TA.) Q. Q. 1 حَنْجَرَهُ He slaughtered him by cutting his throat [in the part called the حنْجَرَة]. (K in art. حنجر.) حَجْرٌ: see حِجْرٌ, in three places.

A2: Also, and ↓ حِجْرٌ, (S, A, Mgh, Msb, K TA,) [the latter of which I have found to be the more common in the present day,] and ↓ حُجْرٌ, (K, [but this I have not found in any other lexicon, and the TA, by implication, disallows it,]) The حِضْن; (Mgh, Msb, K;) [i. e. the bosom; or breast; agreeably with explanations of حِضْن in the K: or] the part beneath the armpit, extending to the flank; (Mgh, Msb;) [agreeably with other explanations of حِضْن;] of a man or woman: (S A, Mgh, Msb, K:) pl. حُجُورٌ. (S, Msb.) Hence the saying, (Mgh,) فُلَانٌ فِى حَجْرِ فُلَانٍ (assumed tropical:) Such a one is in the protection of such a one; (Az, T, Mgh, Msb;) as also ↓ فى حَجْرَتِهِ. (TA.) And نَشَأَ ↓ فِى حِجْرِهِ and حَجْرِهِ (assumed tropical:) He grew up in his care and protection. (K.) b2: Also ↓ حِجْرٌ (T, K) and حَجْرٌ (T, TA) [The bosom as meaning] the fore part of the garment; or the part, thereof, between one's arms. (T, K.) b3: See also حَجْرَةٌ: b4: and مَحْجِرُ العَيْنِ.

A3: Also An extended gibbous tract of sand. (K.) حُجْرٌ: see حِجْرٌ, in three places:

A2: and حَجْرٌ: b2: and مَحْجِرُ العَيْنِ.

حِجْرٌ (S A, Mgh, Msb, K) and ↓ حُجْرٌ (S, Mgh, Msb, K) and ↓ حَجْرٌ, (S, K,) of which the first is the most chaste, (S,) and ↓ مَحْجَرٌ (S, K) and ↓ حَاجُورٌ (K) [and ↓ مَحْجُورٌ], Forbidden, prohibited, unlawful, inviolable, or sacred. (S, A, Mgh, Msb, K.) Each of the first three forms occurs in different readings of the Kur vi. 139. (S.) You say, هٰذَا حِجْرٌ عَلَيْكَ This is forbidden, or unlawful, to thee. (A.) In the time of paganism, a man meeting another whom he feared, in a sacred month, used to say, ↓ حِجْرًا مَحْجُورًا, meaning It is rigorously forbidden to thee [to commit an act of hostility against me] in this month: and the latter, thereupon, would abstain from any aggression against him: and so, on the day of resurrection, the polytheists, when they see the punishment, will say to the angels, thinking that it will profit them: (Lth, S: *) but Az says that I' Ab and his companions explain these words [occurring in the Kur xxv. 24] otherwise, i. e., as said by the angels, and meaning, the joyful annunciation is forbidden to be made to you: and accord. to El-Hasan, the former word will be said by the sinners, and the latter is said by God, meaning it will be forbidden to them to be granted refuge or protection as they used to be in their former life in the world: but Az adds, it is more proper to regard the two words as composing one saying: (TA:) and the latter word is a corroborative of the former, like مَائِتٌ in the expression مَوْتٌ مَائِتٌ. (Bd.) The same words in the Kur xxv. 55 signify A strong mutual repugnance, or incongruity; as though each said what one says who seeks refuge or protection from another: or, as some say, a defined limit. (Bd.) A man says to another, “Dost thou so and so, O such a one?” and the latter replies حِجْرًا, or ↓ حُجْرًا, or ↓ حَجْرًا, meaning [I pray for] preservation, and acquitment, from this thing; a meaning reducible to that of prohibition, and of a thing that is prohibited. (Sb.) The Arabs say, on the occasion of a thing that they disapprove, لَهُ ↓ حُجْرًا, with damm, meaning, May it be averted. (S.) b2: Homeyd Ibn-Thowr says, فَهَمَمْتُ أَنْ أَغْشَى إِلَيْهَا مَحْجَرًا وَلَمِثْلُهَا يُغْشَى إِلَيْهِ المَحْجَرُ meaning, And I purposed doing to her a forbidden action: and verily the like of her is one to whom that which is forbidden is done. (S, K.) ↓ مَحْجَرٌ is also explained as signifying حُرْمَةٌ; [app. meaning a thing from which one is bound to refrain, from a motive of respect or reverence;] and to have this meaning in the verse above. (Az.) b3: Also, the first of these words, Any حَائِط [i. e. garden, or walled garden of palm-trees,] which one prohibits [to the public]. (S.) b4: and الحِجْرُ That [space] which is comprised by [the curved wall called] the حَطِيم, (S, A, Mgh, K,) which encompasses the Kaabeh on the north [or rather north-west] side; (S, A, K;) on the side of the spout: (Mgh:) or the حطيم [itself], which encompasses the Kaabeh on the side of the spout. (Msb.) [It is applied to both of these in the present day; but more commonly to the former.] b5: Also, حِجْرٌ, The anterior pudendum of a man and of a woman; and so ↓ حَجْرٌ: (K, TA:) the latter the more chaste. (TA.) b6: A mare; the female of the horse: (S, A, Msb, K:) and a mare kept for breeding; (A;) as though her womb were forbidden to all but generous horses: (T:) but in the latter sense the sing. is scarcely ever used; though its pl., the first of the following forms, (as well as the second, A,) is used to signify mares kept for breeding: (K:) ↓ حِجْرَةٌ, as a sing., is said by F and others to be a barbarism: it occurs in a trad.; but perhaps the ة is there added to assimilate it to بَغْلَةٌ, with which it is there coupled: (MF:) the pl. [of pauc.] is أَحْجَارٌ (Msb, K) and [of mult.] حُجُورٌ (A, Msb, K) and حُجُورَةٌ. (K.) A poet says, إِذَا خَرِسَ الفَحْلُ وَسْطَ الحُجُورِ وَصَاحَ الكِلَابُ وَعَقَّ الوَلَدْ When the stallion, seeing the army and the gleaming swords, is mute in the midst of the mares kept for breeding, and does not look towards them, and the dogs bark at their masters, because of the change of their appearances, and children behave undutifully to their mothers whom fear diverts from attending to them. (A.) b7: Relationship [that prohibits marriage]; nearness with respect to kindred. (Msb, K.) b8: Understanding, intelligence, intellect, mind, or reason: (S, A, Msb, K:) so in the Kur lxxxix. 4: (S, Bd:) thus called because it forbids that which it does not behoove one to do. (Bd.) One says, فِى ذٰلِكَ عِبْرَةٌ لِذِي حِجْرٍ In that is an admonition to him who possesses understanding, &c. (A.) A2: See also حَجُرٌ, in three places.

حَجَرٌ [A stone; explained in the K by صَخْرَةٌ; but this means “a rock,” or “a great mass of stone” or “of hard stone”]; (S, K, &c.;) so called because it resists, by reason of its hardness; (Mgh;) and ↓ أُحْجُرٌّ signifies the same: (Fr, K:) pl. (of pauc., of the former, S) أَحْجَارٌ (S, Mgh, K) and أَحْجُرٌ (K) and (of mult, S) حِجَارٌ and [more commonly] حِجَارَةٌ, (S, K,) which last is extr. [with respect to rule], (S,) or agreeable with a usage of the Arabs, which is, to add ة to any pl. of the measure فِعَالٌ or of that of فُعُولٌ, as in the instances of ذِكَارَةٌ and فِحَالَةٌ and ذُكُورَةٌ and فُحُولَةٌ. (AHeyth.) And (metonymically, TA) (tropical:) Sand: (IAar, K;) pl. أَحْجَارٌ. (TA.) b2: [Hence,] أَهْلُ الحَجَرِ The people of the desert, who dwell in stony and sandy places: occurring in a trad., coupled with أَهْلُ المَدَرِ. (TA.) b3: الحَجَرُ الأَسْوَدُ, and simply الحَجَرُ, The [Black] Stone of the Kaabeh. (K, TA.) El-Farezdak applies to it, in one instance, the pl. الأَحْجَارُ, considering the sing. as applicable to every part of it. (TA.) b4: One says, فُلَانٌ حَجَرُ الأَرْضِ, meaning (assumed tropical:) Such a one is unequalled. (TA.) and رُمِىَ فُلَانٌ بِحَجَرِ الأَرْضِ (tropical:) Such a one has had a very sagacious and crafty and politic man made to be an assailant against him. (K, * TA.) El-Ahnaf Ibn-Keys said to 'Alee, when Mo'á-wiyeh named 'Amr Ibn-El-'Ás as one of the two umpires, قَدْ رُمِيتَ بِحَجَرِ الأَرْضِ فَاجْعَلْ مَعَهُ ابْنَ عَبَّاسٍ فَإِنَّهُ لَا يَعْقِدُ عُقْدَةً إِلَّا حَلَّهَا (assumed tropical:) Thou hast had a most exceedingly sagacious and crafty and politic man made to be an assailant against thee: so appoint thou with him Ibn-'Abbás; for he will not tie a knot but he shall untie it: meaning one that shall stand firm like a stone upon the ground. (L from a trad.) One says also, رُمىَ فُلَانٌ بِحَجَرِهِ, meaning (tropical:) Such a one was coupled [or opposed] with his like: (A:) [as though he had a stone suited to the purpose of knocking him down cast at him.] b5: لِلْعَاهِرِ الحَجَرُ, occurring in a trad., means (assumed tropical:) For the fornicator, or adulterer, disappointment, and prohibition: accord. to some, it is meant to allude to stoning; [and it may have had this meaning in the first instance in which it was used;] but [in general] this is not the case; for every fornicator is not to be stoned. (IAth, TA.) [See also art. عهر.] b6: الحَجَرُ Gold: and silver. (K.) Both together are called الحَجَرَانِ. (S.) حَجِرٌ [Stony; abounding with stones]. Yousay أَرْضٌ حَجِرَةٌ [so in several copies of the K; in the CK حَجْرَةٌ;] Land abounding with stones; as also ↓ حَجِيرَةٌ and ↓ مُتَحَجِّرَةٌ. (K.) حُجُرٌ The flesh surrounding the nail. (K.) حَجْرَةٌ A severe year, that confines men to their tents, or houses, so that they slaughter their generous camels to eat them. (L in art. نبت, on a verse of Zuheyr.) A2: A side; an adjacent tract or quarter; (ISd, K;) as also ↓ حَجْرَةٌ: (EM p. 281:) pl. of the former ↓ حَجْرٌ, [or rather this is a coll. gen. n., of which the former is the n. un.,] and حَجَرَاتٌ (S, K) and ↓ حَوَاجِرُ: (K:) the last is mentioned by ISd as being thought by him to be a pl. of حَجْرَةٌ in the sense above explained, contr. to analogy. (TA.) Hence, حَجْرَةٌ قَوْمٍ The tract or quarter adjacent to the abode of a people. (S.) And حَجْرَتَا الطَّرِيقِ The two sides of the road. (TA.) And حَجْرَتَا عَسْكَرٍ The two sides of an army; (A, TA;) its right and left wings. (TA.) And قَعَدَ حَجْرَةً He sat aside. (A.) And سَارَ حَجْرَةً He journeyed aside, by himself. (TA.) And ↓ مَحْجَرًا is also said to signify the same, in the following ex.: تَرْعَى مَحْجَرًا وَتَبْرُكُ وَسَطًا She (the camel) pastures aside, and lies down in the middle. (TA.) It is said in a prov., يَرْبِضُ حَجْرَةً وَيَرْتَعِى وَسَطًا He lies down aside, and pastures in the middle: (S:) or فُلَانٌ يَرْعَى وَسَطًا وَيَرْبِضُ حَجْرَةً Such a one pastures in the middle, and lies down aside: (TA:) applied to a man who is in the midst of a people when they are in prosperity, and when they become in an evil state leaves them, and lies down apart: the prov. is ascribed to Gheylán Ibn-Mudar. (IB.) Imra-el--Keys says, [addressing Khálid, in whose neighbourhood he had alighted and sojourned, and who had demanded of him some horses and riding-camels to pursue and overtake a party that had carried off some camels belonging to him (Imra-el-Keys), on Khálid's having gone away, and returned without anything,] فَدَعْ عَنْكَ نَهْبًا صِيحَ حَجَرَاتِهِ وَلٰكِنْ حَدِيثًا مَا حَديثُ الرَّوَاحِلِ [Then let thou alone spoil by the sides of which a shouting was raised: but relate to me a story. What is the story of the riding-camels?]: hence the prove., الحُكْمُ لِلّهِ وَدَعْ عَنْكَ نَهْبًا صِيحَ فِى حَجَرَاتِهِ [Dominion belongeth to God: then let thou alone &c.]; said with reference to him who has lost part of his property and after that lost what is of greater value. (TA.) [And hence the saying,] قَدِ انْتَشَرَتْ حَجْرَتُهُ (assumed tropical:) His property has become large, or ample. (S.) b2: See also حَجْرٌ.

حُجْرَةٌ An enclosure (حَظِيرَةٌ) for camels. (S, K.) b2: [And hence,] The حُجْرَة of a house; (S;) [i. e.] a chamber [in an absolute sense, and so in the present day]; syn. بَيْتٌ: (Msb:) or an upper chamber; syn. غُرْفَةٌ: (K:) pl. حُجَرٌ and حُجُرَاتٌ (S, Msb, K) and حُجَرَاتٌ and حُجْرَاتٌ. (Z, Msb, K.) b3: See also حَجْرَةٌ.

حِجْرَةٌ: see حِجْرٌ.

حُجْرِىٌّ and حِجْرِىٌّ A right, or due; a thing, or quality, to be regarded as sacred, or inviolable; (K;) a peculiar attribute. (TA.) أَرْضٌ حَجِيرَةٌ: see حَجِرٌ.

حَاجِرٌ The part of the brink (شَفَة) of a valley that retains the water, (S, K,) and surrounds it; (ISd;) as also ↓ حَاجُورٌ: pl. of the former حُجْرَانٌ. (S, K.) High land or ground, the middle of which is low, or depressed; (K;) as also ↓ مَحْجِرٌ: (TA:) and ↓ مَحَاجِرُ [pl. of the latter] low places in the ground, retaining water. (A.) A fertile piece of land, abounding with herbage, low, or depressed, and having elevated borders, upon which the water is retained. (AHn.) A place where water flows, or where herbs grow, surrounded by high ground, or by an elevated river. (T, TA.) A place where trees of the kind called رِمْث grow; where they are collected together; and a place which they surround: (M, K:) pl. as above. (K.) b2: A wall that retains water between houses: so called because encompassing. (TA.) حَاجُورٌ: see حِجْرٌ: b2: and حَاجِرٌ. b3: Also A refuge; a means of protection or defence: analogous with عَاثُورٌ, which signifies “a place of perdition:” whence, وَقَالَ قَائِلُهُمْ إِنَّى بِحَاجُورِ And their sayer said, Verily I lay hold on that which will protect me from thee and repel thee from me; مُتَمَسِّكٌ being understood. (TA.) حَوَاجِرُ: see حَجْرَةٌ.

حَنْجَرَةٌ and ↓ حُنْجُورٌ, (S, K,) each with an augmentative ن, (S, Msb,) [The head of the windpipe; consisting of a part, or the whole, of the larynx: but variously explained; as follows:] the windpipe; syn. حُلْقُومٌ: (S, K:) or the former [has this meaning, i. e.], the passage of the breath: (Mgh, Msb:) or the extremity of the حلقوم, at the entrance of the passage of the food and drink: (Bd in xxxiii. 10:) or [the head of the larynx, composed of the two arytenoides;] two of the successively-superimposed cartilages of the حلقوم (طَبَقَانِ مِنْ أَطْبَاقِ الحُلْقُومِ), next the غَلْصَمَة [or epiglottis], where it is pointed: or the inside, or cavity, of the حلقوم: and so ↓ حُنْجُورٌ: (TA in art. حنجر:) or ↓ the latter is syn. with حَلْقٌ [q. v.]: (Msb:) pl. حَنَاجِرُ. (K.) حُنْجُورٌ: see the next preceding paragraph, in three places. b2: Also A small سَفَط [or receptacle for perfumes and the like]. (K.) b3: And A glass flask or bottle (قَارُورَة), (K, TA,) of a small size, (TA,) for ذَرِيرةَ [q. v.]. (K, TA.) أُحْجُرٌّ: see حَجَرٌ.

مَحْجِرٌ: see حِجْرٌ, in four places. b2: Also, (S,) or ↓ مَحْجِرٌ and ↓ مِحْجَرٌ, (K,) The tract surrounding a town or village: (S, K:) [pl. مَحَاجِرُ.] Hence the مَحَاجِر of the kings (أَقْيَال) of ElYemen, which were Places of pasturage, whereof each of them had one, in which no other person pastured his beasts: (S, K:) the محجر of a قَيْل of El-Yemen was his tract of land into which no other person than himself entered. (T.) b3: See also حَجْرَةٌ. b4: And see مَحْجرُ العَيْنِ.

مَحْجِرٌ (S, K) and ↓ مِحْجَرٌ (K) A garden surrounded by a wall; or a garden of trees; syn. حَدِيقَةٌ: (S, K:) or a low, or depressed, place of pasture: (T, TA:) or a place in which is much pasture, with water: (A, * TA:) pl. مَحَاجِرُ. (S, A.) See also حَاجِرٌ for the former word and its pl.: and see مَحْجَرٌ. b2: مَحْجِرُ العَيْنِ (S, K, &c.) and ↓ مَحْجَرُهَا (TA) and ↓ مِحْحَرُها (K) and simply المحجر (Msb, TA) and ↓ الحَجْرُ (K) and ↓ الحُجْرُ, which occurs in a verse of El-Akhtal, (IAar,) [The part which is next below, or around, the eye, and which appears when the rest of the face is veiled by the نِقَاب or the بُرْقُع:] that part [of the face, next below the eye,] which appears from out of the [kind of veil called] نِقَاب (T, S, A, Msb, K) of a woman (A, Msb, K) and of a man, from the lower eyelid; and sometimes from the upper: (Msb:) or the part that surrounds the eye (Msb, K) on all sides, (Msb,) and appears from out of the [kind of veil called] بُرْقُع: (Msb, K:) or the part of the bone beneath the eyelid, which encompasses the eye: (TA:) and محجر العين means also what appears from beneath the turban of a man when he has put it on: (K: [accord. to the TA, the turban itself; but this is a meaning evidently derived from a mistranscription in a copy of the K, namely, عِمَامَتُهُ for عِمَامَتِهِ:]) also محجرُالوَجْهِ that part of the face against which the نقاب lies: and المحجر the eye [itself]: (T, TA:) the pl. of محجر is مَحَاجِرُ. (A, Msb.) مِحْجَرٌ: see مَحْجَرٌ: b2: and see also مَحْجِرٌ, in two places.

مَحْجُورٌ عَلَيْهِ, for which the doctors of practical law say مَحْجُورٌ only, omitting the preposition and the pronoun governed by it, on account of the frequent usage of the term, A person prohibited [by a kádee] from using, or disposing of, his property according to his own free will: (Msb:) or prohibited from consuming, or wasting, or ruining, his property. (Mgh.) b2: See also حِجْرٌ, in two places.

أَرْضٌ مُتَحَجِّرَةٌ: see حَجِرٌ.

حدر

1 حَدَرَ, aor. ـُ (M, Msb, K, &c.) and حَدِرَ, (M, K,) inf. n. حُدُورٌ (T, S, M, Msb, K) and حَدْرٌ, (T, M, K,) He made to descend, or to go down or downwards or down a declivity; sent, let, or put, down, or from a higher to a lower place or position; (T, S, M, A, Msb, K;) as also ↓ احدر: (Msb:) [or this latter is not chaste; for, accord. to J,] one says, حَدَرَ السَّفِينَةَ he lowered the ship; or sent it to a lower place, (S,) or from a higher to a lower part of a river; (A;) but one should not say, احدرها. (S.) You say also, حَدَرَ الحَجَرَ مِنَ الجَبَلِ He rolled down the stone from the mountain. (A.) b2: حَدَرَتْهُمُ السَّنَةُ (tropical:) Dearth, scarcity, or drought, made them to descend [from the desert]; brought them to a descent; (T, S;) brought them, (TA,) or brought them down, or made them to descend, (A,) to the towns, or villages. (A, TA.) b3: حَدَرَ اللِّثَامَ عَنْ حَنَكِهِ He turned down the لثام [or muffler] from the part beneath his chin. (TA.) b4: حَدَرَ الدَّمْعَ, aor. ـُ and حَدِرَ, inf. n. حُدُورٌ and حَدْرٌ, He shed, or let fall, tears; as also ↓ حدّرهُ. (TA.) And العَيْنُ تَحْدُرُ الدَّمْعَ, (A, K, *) and تَحْدِرُهُ, inf. n. حَدَرٌ, (K,) (tropical:) The eye sheds, or lets fall, tears; (A;) or flows with tears. (K.) And الدَّمْعُ يَحْدُرُ الكُحْلَ (tropical:) [The tears make the collyrium to flow down]. (A.) b5: حَدَرَ الدَّوَآءُ بَطْنَهُ, (A,) aor. ـُ (TA,) inf. n. حَدْرٌ, (K,) (tropical:) The medicine made his belly to discharge itself. (A, K.) [And الطَّمْثَ ↓ حدّر (assumed tropical:) It (a medicine) caused the menstrual flux to descend: see مُحَدِّرٌ.]

A2: حَدَرَ, (T, S, Mgh, K,) aor. ـُ and حَدِرَ, (K,) inf. n. حَدْرٌ; (S, Mgh, K;) and ↓ احدر, (T, S, A, K,) inf. n. إِحْدَارٌ; (K;) (tropical:) He made the skin to swell, (T, S, A, Mgh, K,) and to become thick, (A,) by beating. (T, S, A, Mgh.) A3: حَدَرَ الثَّوْبَ, (A, K,) aor. ـُ and حَدِرَ, inf. n. حَدْرٌ; (K;) and ↓ احدرهُ, (S, K,) inf. n. إِحْدَارٌ; (K;) (tropical:) He twisted the unwoven warp, (K,) or the extremities of the unwoven warp, (S, A,) of the garment, or piece of cloth; (S, A, K;) like as is done with the ends of [garments of the kind called] أَكْسِيَة [pl. of كِسَآء]: (S:) because its length is thus diminished. (A.) A4: See 7. b2: [Hence,] حَدَرَ فِى القِرَآءَةِ, (S, Mgh, Msb, K, *) and فِى الأَذَانِ, (S, Mgh, Msb,) and فِى الإِقَامَةِ, (Msb,) aor. ـُ (S, Mgh, Msb, K) and حَدِرَ, (K,) inf. n. حَدْرٌ; (S, Mgh, Msb, K;) and ↓ حدّر, inf. n. تَحْدِيرٌ; (K;) and حَدَرَ القِرَآءَةَ, (A, Msb,) and الأَذَانَ, and الإِقَامَةَ; (Msb;) (tropical:) He hastened, or was quick, in the reading, or recitation, (S, A, Mgh, Msb, K, *) and in the call to prayer, (S, Mgh, Msb,) and in the [form of words called the] اقامة; (Msb;) and he hastened the reading, or recitation, &c. (Msb.) A5: حَدَرَ and حَدُرَ, inf. n. [of the latter, accord. to analogy,] حُدُورَةٌ, It (a bow-string) was thick and strong. (TA. [See also حَادِرٌ.]) b2: And [hence, app.,] (tropical:) It (a boy) was, or became, such as is termed حَادِرٌ [q. v.]: (TA:) [or] حَدُرَ, aor. ـُ (Lth, As, S, A, K;) and حَدَرَ, aor. ـُ (ISd, K;) inf. n. [of the former] حَدَارَةٌ (A, K) and حَدْرٌ; (S, K;) (tropical:) he was, or became, compact in make, (As, S, K,) and thick: (TA:) or short and fleshy: (A:) and he was, or became, fat, with thickness, (K, TA,) and shortness. (TA. [See حَادِرٌ.]) b3: and حَدَرَ, (T, S, A, K,) aor. ـُ (T, S, K) and حَدِرَ, (K,) inf. n. حُدُورٌ (T, S, A) and حَدْرٌ; (K;) and ↓ احدر, inf. n. إِحْدَارٌ; and ↓ حدّر, inf. n. تَحْدِيرٌ; (K, TA;) or tho first form only; (T;) (tropical:) It (the skin) became swollen, (T, S, TA,) as also ↓ انحدر, (S, K,) by reason of beating: (T, S, TA:) or became swollen and thick, by reason thereof. (A, K.) b4: حَدُرَتِ العَيْنُ, inf. n. حَدَارَةٌ, (assumed tropical:) The eye was, or became, large and wide: (Msb:) was, or became, beautiful. (TA.) 2 حَدَّرَ see 1, in four places.4 أَحْدَرَ see 1, in four places.

A2: Also احدر الثَّوْبَ (assumed tropical:) He sewed the garment, or piece of cloth, the second time, after the [slight sewing termed] مَلّ, or شَلّ. (S.) 5 تحدّر الدَّمْعُ (S, K *) and ↓ تحادر (A) The tears descended gently, or little by little. (S, A, K. *) And عَلَى لِحْيَتِهِ ↓ رَأَيْتُ المَطَرَ يَتَحَادَرُ I saw the rain descending and dropping upon his beard. (TA.) 6 تَحَاْدَرَ see 5, in two places.7 انحدر He, or it, descended; went down, downwards, down a declivity, or from a higher to a lower place or position: (S, A, Msb, K:) and [in like manner] ↓ حَدَرَ, inf. n. حَدْرٌ, (TA,) or حُدُورٌ, (A,) he went down, or descended, a declivity. (A, TA.) [Hence,] اِنْحَدَرْتُ إِلَى البَصْرَةِ I went down to El-Basrah. (S.) b2: Also He journeyed, or went, towards El-'Irák, and Syria, and 'Omán: opposed to أَصْعَدَ, which signifies “ he journeyed, or went, towards Nejd, and El-Hijáz, and El-Yemen: ” (ISk, on the authority of 'Omárah, TA in art. صعد:) or the former, he journeyed, or went, towards El-'Irák: and the latter, “ he journeyed, or went, towards the Kibleh: ” (Aboo-Sakhr, T, TA ubi suprà:) and ↓ مُنْحَدَرٌ is used as an inf. n. of the former; like as مُصعَدٌ is of the latter: (T, TA ubi suprà:) also, the former verb, he returned from any town or country: and the latter, “he commenced a journey or the like, in any direction. ” (Ibn-'Arafeh, TA ubi suprà.) b3: Also, said of a place, It sloped down. (Msb.) A2: See also 1, last sentence but one.

حَدَرٌ: see حَدُورٌ, in two places.

حَدْرَةٌ A single thread, of the threads of a [garment of the kind called] كِسَآء. (TA.) [See حَدَرَ الثَّوْبَ.]

A2: عَيْنٌ حَدْرَةٌ (As, T, S, Msb, K) and ↓ حُدُرَّى (K) (assumed tropical:) An eye compact and hard: (As, T, S:) or thick and hard: (K:) or wide and large and projecting: (T:) or large and wide: (Msb:) or large: (K:) or wide: (TA:) or sharp-sighted. (K.) حُدْرَةٌ A herd of camels, (S, K,) like, or about, a صِرْمَة, (S,) which is [as some say] from ten to forty: when they amount to sixty, they are termed a صِدْعَة: (TA:) a flock of sheep or goats. (Lh, TA.) b2: See also حُدُورَةٌ.

حَدْرَآءُ: see حَدُورٌ.

A2: عَيْنٌ حَدْرَآءُ (assumed tropical:) A beautiful eye. (TA.) حُدُرَّى: see حَدْرَةٌ.

حَدُورٌ (S, A, Msb, K) and ↓ حَدَرٌ (S, K) and ↓ حَدْرَآءُ, (T, K,) of the same measure as صَفْرَآءُ, (T,) [in the CK, erroneously, حُدَرَآء,] and ↓ أُحْدُورٌ and ↓ حَادُورٌ (K) and ↓ مُنْحَدَرٌ (S, K) [which is of frequent occurrence] and ↓ مُنْحُدُرٌ and ↓ مُنْحَدِرٌ, or ↓ مَنْحَدِرٌ, or ↓ مُنْحَدُرٌ, (as in different copies of the K, the last of these being the third form given in the CK,) A declivity, or declivous place; a place sloping down; a slope; a place of descent, or by which one descends: (S, A, Msb, K:) a حدور is at the foot of a mountain, and in any place. (TA.) You say, هَبَطْنَا فِى حَدُورِ صَعْبَةٍ

[We descended a difficult declivity]. (A.) and ↓ كَأَنَّمَا يَنْحَطُّ فِى حَدَرٍ [As though he were descending a declivity]: (S:) occurring in a trad. (TA.) حَدُورَةٌ: see what next follows.

حُدُورَةٌ and ↓ حَدُورَةٌ and ↓ حَادُورَةٌ (tropical:) A flow, or flowing, of tears from the eye. (Lh, ISd, K, TA.) A2: Also the first, (S,) so accord. to the M, &c., (TA,) or ↓ حُدْرَةٌ, (K,) Multitude, and congregation. (S, M, K.) You say حَىٌّ ذُو حُدُورَةٍ

A tribe numerous and congregated. (S, M.) حَادِرُ A rope strongly twisted: a bow-string strong and full. (TA. [See also 1.]) b2: A thick spear. (TA.) And كُعُوبٌ حَوَادِرُ Thick and round knots, or joints, of a spear. (TA.) b3: A cake of bread (رَغِيف) complete: or having thick edges. (TA.) b4: (tropical:) A man compact in make: (S:) a boy short and fleshy: (A:) a youth thick and compact: (TA:) or full of fat and flesh, with softness, or thinness, of skin: (Lth, Az:) a boy full in body, and of great force: (Th:) or a boy full of youthful vigour; as also حَادِرَةٌ: [but this is an intensive epithet:] (Lth, Az:) or a fat boy: (K:) or a boy fat, thick, and compact in make: (ISd:) or goodly, or beautiful: (ISd, K:) pl. حَدَرَةٌ. (TA.) Also the fem., حَادِرَةٌ, (assumed tropical:) A thick, or bulky, she-camel. (T in art. رنب.) And the same, (assumed tropical:) Bulky in the shoulder-joints. (IB.) And حَوَادِرُ [the pl. fem.] (assumed tropical:) Compact and bulky camels or the like. (TA.) b5: (assumed tropical:) Anything full of moisture, and of beautiful make. (TA.) And حَادِرَةُ العَيْنَيْنِ (assumed tropical:) A she-camel having full eyes: (S:) or having eyes full of fat, equal, and beautiful. (TA.) b6: A tribe congregated. (TA.) b7: A lofty mountain. (TA.) b8: See also الحَيْدَرَةُ.

حُنْدُرٌ and ↓ حُنْدُورَةٌ (S, K) and ↓ حُنْدُورٌ (K) and ↓ حِنْدُورَةٌ (Th, K) and ↓ حِنْدَوْرَةٌ, and ↓ حِنْدِيرٌ and ↓ حِنْدِيرَةٌ and ↓ حِنْدَوْرٌ and ↓ حِنْدَارَةٌ, (K,) of which ↓ حِنْدِيرَةٌ is the most approved form, (TA,) The black of the eye. (S, K.) One says, هُوَ عَلَى

حُنْدُرِ عَيْنِهِ and عَيْنِهِ ↓ حُنْدُورَةِ (S, K) and ↓ حُنْدُورِ عَيْنِهِ and عَيْنِهِ ↓ حِنْدَوْرَةِ (TA) (assumed tropical:) He is deemed burdensome, or troublesome, by him, so that he cannot look at him by reason of hatred. (S, K.) and عَيْنِى ↓ جَعَلْتُهُ عَلَى حِنْدِيرَةِ and عَيْنِى ↓ حُنْدُورَةِ (assumed tropical:) I made him, or it, a conspicuous object, or a thing in full view, of my eye. (S, K.) Several lexicographers mention these forms in art. حندر, regarding the ن as a radical letter, as it should not be held to be augmentative, when occupying the second place in a word, unless on strong evidence. (TA.) حَيْدَرٌ and الحَيْدَرُ: see what next follows.

الحَيْدَرَةُ (assumed tropical:) The lion; (S, K;) as also ↓ الحَيْدَرُ, (K,) and ↓ حَيْدَرٌ, without ال, (TA,) and ↓ الحَادِرُ: (Kudot;:) or the lion that is, among other lions, like the king among men; (IAar;) because of the thickness of his neck, and the strength of his fore legs. (Th, TA.) b2: Also حَيْدَرَةٌ (tropical:) Destruction, or perdition; (Az, K;) and so ↓ حَادُورٌ: (K:) or a severe calamity; as though it were a lion in its severity. (A.) حَادُورٌ: see حَدُورٌ.

A2: Also An ear-ring; syn. قُرْطٌ: (S, K:) pl. حَوَادِيرُ. (TA.) A3: (tropical:) A laxative medicine; (A, K, * TA;) contr. of عَاقُولٌ. (A.) A4: See also الحَيْدَرَةُ.

حَادُورَةُ: see حُدُورَةُ.

حُنْدُورٌ and حِنْدَوْرٌ: see حُنْدُرٌ, in three places.

حِنْدِيرٌ: see حُنْدُرٌ.

حِنْدَارَةٌ: see حُنْدُرٌ.

حُنْدُورَةٌ and حِنْدُورَةٌ and حِنْدَوْرَةٌ: see حُنْدُرٌ, in six places.

حِنْدِيرَةٌ: see حُنْدُرٌ, in three places.

أَحْدَرُ (assumed tropical:) More, most, or very, fat and thick. (TA.) أُحْدُورٌ: see حَدُورٌ.

مُحَدِّرٌ لِلطَّمْثِ (assumed tropical:) [Emmenagogue]. (K in arts.

نجذ and جزر &c.) مُنْحَدَرٌ and مُنْحُدُرٌ and مُنْحَدِرٌ, or مَنْحَدِرٌ, or مُنْحَدُرٌ: see حَدُورٌ: A2: and for the first, see also 7.

حسر

1 حَسَرَهُ, aor. ـُ (S, Msb, K) and حَسِرَ, (Mgh, Msb, K,) inf. n. حَسْرٌ (S, Msb, K) and حُسُورٌ, (TA,) He removed it, put it off, took it off, or stripped if off, (Mgh, K, TA,) عَنْ شَىْءٍ from a thing which it covered or concealed. (TA.) حُسِرَ is said of anything as meaning It was removed, put off, taken off, or stripped off, from a thing which it covered or concealed. (A.) You say, حَسَرَ كُمَّهُ عَنْ ذِرَاعِهِ He removed his sleeve from his fore arm. (S, A.) And simply حَسَرَ عَنْ ذِرَاعِهِ He uncovered his fore arm. (Msb.) And حَسَرَ عِمَامَتَهُ عَنْ رَأْسِهِ He removed, or took off, his turban from his head. (A.) And حَسَرَتْ دِرْعَهَا, (A, Msb,) aor. ـِ (Msb,) She (a woman) took off her shift (A, Msb) عَنْ جَسَدِهَا from her body: (A:) and خِمَارَهَا her head-covering. (Msb.) b2: [Hence,] حَسَرَتِ الرِّيحُ السَّحَابَ (tropical:) [The wind removed the clouds from the sky]. (A.) And حَسَرَ قِنَاعَ الهَمِّ عَنِّى (tropical:) [He, or it, removed the covering of anxiety from me]. (A.) b3: Also, (K,) inf. n. حَسْرٌ, (TA,) He peeled a branch of a tree. (K, TA.) b4: And He swept a house or chamber. (K, TA.) b5: And حَسَرُوهُ, aor. ـُ inf. n. حَسْرٌ and حُسْرٌ, (tropical:) They begged of him and he gave them until nothing remained in his possession. (TA.) A2: حَسَرَ, (S, A, K,) aor. ـِ and حَسُرَ, (TA,) inf. n. حَسْرٌ (S, TA) and حُسُورٌ; (TA;) and ↓ احسر, (S, K,) inf. n. إِحْسَارٌ; and ↓ حسّر, inf. n. تَحْسِيرٌ; (TA;) He, (a man, S, A,) and it, (a journey, TA,) tired, fatigued, or jaded, (S, A, K,) a beast, (A, TA,) or a camel: (S:) and he drove a camel until he tired, fatigued, or jaded, him. (K.) And حُسِرَتِ الدَّابَّةُ The beast was fatigued so that it was left to remain where it was. (AHeyth.) b2: And حَسَرَ, aor. ـُ (assumed tropical:) It (the distance to which it looked, and the indistinctness of the object,) fatigued the eye. (TA.) and حُسِرَ البَصَرُ مِنْ طُولِ النَّظَرِ (tropical:) [The eye was fatigued by the length of looking: see a similar meaning of حَسَرَ and حَسِرَ, below]. (A.) A3: See 7, with which حَسَرَ is syn. b2: [Hence,] حَسَرَ, (ISk, A, Mgh, Msb,) aor. ـُ (TA,) (tropical:) It (water) sank and disappeared; or became low; or retired: (ISk, A, Mgh:) it sank and disappeared, or retired, from its place: (Msb:) properly, it became removed from the shore: (Mgh:) and it (the sea, or great river,) sank, or retired, from (عَنْ) El-'Irák, and from the shore, so that the ground which was beneath the water appeared: (TA:) you do not say, in this sense, ↓ انحسر. (Az. [But this latter is sometimes used, as, for instance, in the Msb art. جزر.]) Hence, in a trad., كُلْ مَا حَسَرَ عَنْهُ البَحْرُ وَدَعْ مَا طَفَا عَلَيْهِ [Eat thou that from which the sea retires, and leave what floats upon it]. (Mgh.) A4: حَسَرَ, aor. ـِ (S, A, K,) inf. n. حُسُورٌ (S, A) and حَسَرَ; (TA;) and حَسرَ, aor. ـَ (A, K,) inf. n. حَسَرٌ; (TA;) and ↓ استحسر, (S, K,) and ↓ تحسّر; (S;) He (a camel, S, or a beast, A) became tired, fatigued, or jaded, (S, K, TA,) by travel: (TA:) [or] the last signifies he (a camel) fell down from fatigue. (Ham p. 491.) [Hence,] it is said in a trad., ↓ اُدْعُوا اللّٰهَ وَ لَا تَسْتَحْسِرُوا (assumed tropical:) Supplicate ye God, and be not weary: and a similar instance occurs in the Kur xxi. 19. (TA.) b2: [Hence also,] حَسَرَ, aor. ـِ (S, K,) or ـُ (Msb,) inf. n. حُسُورٌ; (S, Msb, K;) and حَسِرَ, aor. ـَ (A;) (tropical:) It (the sight) was, or became, dim, dull, or hebetated; (S, Msb, K;) and it failed; (S, K;) [or became fatigued;] by reason of length of space [overlooked], (S, Msb, K,) and the like; (S, Msb;) or by long looking. (A.) A5: حَسِرَ عَلَيْهِ, aor. ـَ inf. n. حَسَرٌ (S Msb, K) and حَسْرَةٌ, (S, K,) or the latter is a simple subst., (Msb,) and حَسَرَانٌ, (TA,) He grieved for it, or at it; or regretted it; he felt, or expressed, grief, sorrow, or regret, on account of it; syn. تَلَهَّفَ; (Msb, K;) as also ↓ تحسّر: (S, K:) or the former, he grieved for it, or regretted it, (تَلَهَّفَ عَلَيْهِ, S, A, or نَدِمَ عَلَيْهِ, TA,) namely, a thing that had escaped him, most intensely. (S, A, * TA.) [See حَسْرَةٌ.]2 حسّر, inf. n. تَحْسِيرٌ: see 1. b2: Also He despised another: he annoyed, or vexed, him: (K:) he drove him away. (TA.) b3: He caused him to experience, or fall into, grief, or regret: (Mgh, Msb, K:) or to grieve for, or to regret, most intensely, a thing that had escaped him. (S.) A2: حسّرتِ الطَّيْرُ, (S,) inf. n. as above; (S, K) and ↓ تحسّرت, (A, TA,) and ↓ انحسرت; (TA;) The birds moulted; shed their feathers. (S, A, K, * TA.) 4 أَحْسَرَ see 1.

A2: Also احسر القَوْمُ The people, or party, experienced fatigue. (TA.) 5 تحسّر It (the plumage of a bird, A, and the fur, or soft hair, of a camel, S, K) fell off; (S, A, K;) when relating to the fur, or soft hair, of a camel, [said to be] by reason of fatigue; (K;) but this restriction is not necessary; for its falling off is sometimes occasioned by diseases; though it may be said that the former cause is the more common. (TA.) You say also, تحسّر الوَبَرُ عَنِ البَعِيرِ The fur, or soft hair, fell off from the camel: and in like manner one says of the plumage from the birds: (A:) and of the hair from the ass. (TA.) See also 2. b2: تحسّرت بَيْنَ يَدَيْهِ [She uncovered herself, or her head and forehead, or her head, or her face, before him: (see حَاسِرٌ:) or] she sat before him with her face uncovered. (TA from a trad.) A2: See also 1, in two places.7 انحسر It became removed, put off, taken off, or stripped off, from a thing which it covered or concealed; (S, A, Mgh, Msb;) as also ↓ حَسَرَ, (K,) which occurs in poetry, (TA,) inf. n. حُسُورٌ. (K.) [See also 5.] b2: It (the darkness) became removed, or cleared away; (A, Msb;) عَنْهُ [from him, or it]. (A.) b3: See also 1: b4: and 2.10 إِسْتَحْسَرَ see 1, in two places.

حَسِرٌ: see حَسِيرٌ.

حَسْرَةٌ Grief, or regret; syn. تَلَهُّفٌ, (Msb, K,) and تَأَسُّفٌ, (Msb,) or نَدَامَةٌ, (Jel in ii. 162 and viii. 36 and xxxix. 57,) or نَدَمٌ and غَمٌّ: (Bd in viii. 36:) or intense lamentation or expression of pain or of grief or of sorrow; syn. شِدَّةُ التَّأَلُّمِ: (Jel in vi. 31 and xxxvi. 29:) or most intense grief or regret (أَشَدُّ التَّلَهُّفِ, S, or أَشَدُّ النَّدَمِ, Zj) for a thing that has escaped one, (S,) so that he who feels it is like a beast that is tired, or fatigued, or jaded, (حَسِير,) and of no use: (Zj in xxxvi. 29 of the Kur:) pl. حَسَرَاتٌ. (Msb.) You say, يَا حَسْرَتَا عَلَيْهِ [O my grief, or regret, &c., for it!] (A.) حَسْرَان: see what next follows.

حَسِيرٌ Tired, fatigued, or jaded, (S, K,) by much travel; (TA;) applied to a camel, (S, K,) alike to the male and the female; and so ↓ حَاسِرٌ and حَاسِرَةٌ, applied to a horse or the like: (TA:) and ↓ مُحَسَّرٌ a camel fatigued, or jaded; emaciated by fatigue, or made to exert himself beyond his strength in a journey: (Ham p. 208:) pl. of the first حَسْرَى. (S, K.) b2: (tropical:) Sight that is dim, dull, or hebetated, and failing, by reason of length of space [overlooked] (S, Msb, K, TA) and the like; (S, Msb;) as also ↓ مَحْسُورٌ; (S, K;) or [fatigued] by long looking. (A) b3: Also, (S, K,) and ↓ حَسِرٌ and ↓ حَسْرَان, (TA, [but whether the latter be with or without tenween is not shown,]) Grieving, or regretting: (K:) or grieving, or regretting, most intensely, on account of a thing that has escaped one. (S, TA.) حَاسِرٌ A man having no مِغْفَر [or covering for the head, made of mail, &c.,] (S, K,) upon him; (S;) nor a coat of mail; (S, K;) contr. of دَارِعٌ; (Mgh;) nor a helmet upon his head; (TA;) contr. of مُقَنَّعٌ: (Mgh:) or having no جُنَّة [or defensive covering, &c.]: (K:) a man having no turban on his head: (TA:) a man having his head uncovered: (A:) pl. حُسَّرٌ, and pl. pl. حُسَّرُونَ; the latter a form used by one of the poets; the former pl. applied to foot-soldiers in war, because they uncover their arms and legs, or because they have not upon them coats of mail nor helmets; occurring in this sense in a trad. (TA.) Also, without ة, A woman who has taken off her shift from her person: (ISd, Msb, TA:) who has taken off her clothes from her person: who has uncovered her head and her fore arms: who has taken off her head-covering: and, with ة, a woman having her face uncovered: pl. حُسَّرٌ and حَوَاسِرُ. (TA.) b2: اِبْنُوا المَسَاجِدَ حُسَّرًا in a trad. of 'Alee, means Build ye mosques, or oratories, with bare walls, with no شُرَف [or acroterial ornaments or crestings]. (TA.) A2: See also حَسِيرٌ.

مَحْسَرٌ (tropical:) The internal, or intrinsic, state or quality, (S, A, K,) of a person; (S, A;) as also ↓ مَحْسِرٌ: (K:) and the latter, [or both,] the nature, or natural disposition. (K, TA.) Yousay, فُلَانٌ كَرِيمُ المَحْسَرِ (tropical:) Such a one is generous, or noble, in respect of his internal, or intrinsic, state or quality: (S, A:) or ↓ المَحْسِرِ, meaning as above: or in respect of his nature, or natural disposition: or face, or countenance. (TA.) مَحْسِرٌ The face, or countenance: (K:) [or a part, of the person, that is uncovered:] the pl., مَحَاسِرُ, signifies the parts, of the person of a woman, that are exposed to view; namely, the face, arms, and legs. (Az.) You say اِمْرَأَةٌ حَسَنَةُ المَحَاسِرِ [A woman beautiful in respect of the parts, of the person, that are exposed to view]. (A.) b2: [Hence, (tropical:) An elevated, plain tract, bare of herbage or trees]. You say أَرْضٌ عَارِيَةُ المَحَاسِرِ (tropical:) Land bare of herbage: (A:) and in like manner, فَلَاةٌ عارية المحاسر a desert without any covering of trees; its محاسر meaning its elevated and plain tracts of ground that are uncovered by plants [or trees]. (T, TA.) b3: See also مَحْسَرٌ, in two places.

مِحْسَرَةٌ An instrument for sweeping; a broom, or besom. (S, K.) مُحَسَّرٌ: see حَسِيرٌ. b2: Also Annoyed; vexed: and despised: (S, K:) applied to a man. (S.) It is said in a trad. that the companions of a man who is to come forth in the end of time, to be called أَمِيرُ العُصَبِ, or, as some say, أَمِيرُ الغَضَبِ shall be مُحَسَّرُونَ, (TA,) meaning despised; (S, TA;) i. e. annoyed, or vexed, and caused to grieve or regret, or to grieve or regret most intensely: or driven away, or outcasts, and fatigued; from حَسَرَ signifying “ he fatigued ” a beast. (TA.) مَحْسُورٌ [pass. part. n. of حَسَرَهُ; Removed; put, taken, or stripped, off: &c. b2: And hence,] (tropical:) A man who has given all that he had, so that nothing remains in his possession: thus it is said to mean in the Kur xvii. 31. (TA.) b3: See also حَسِيرٌ.

حبس

1 حَبَسَهُ, (S, A, Msb, K,) aor. ـِ (Msb, K,) inf. n. حَبْسٌ (S, A, Mgh, Msb, K) and مَحْبَسٌ, (Lth, Sb, K,) He confined, restricted, limited, kept in, prevented from escape, kept close, kept within certain bounds or limits, shut up, imprisoned, held in custody, detained, retained, arrested, restrained, withheld, debarred, hindered, impeded, or prevented, him or it; contr. of خَلَّاهُ; (S, TA;) syn. مَنَعَهُ, (A, Mgh, Msb, K, TA,) and أَمْسَكَهُ; (TA;) as also ↓ احتبسهُ: (S, K: *) and i. q. ضَبَطَهُ (Sb, TA in this art) or ضَبَطَ عَلَيْهِ (TA in art. ضبط) [he took, held, or retained, him or it, strongly, vehemently, or firmly; &c.]. You say, لَا يُحْبَسُ دَرُّكُمْ meaning, لَا تُحْبَسُ ذَوَاتُ الدَّرِ [Your milch animals shall not be confined, or restrained from pasturing]. (TA.) And حَبَسَ المِلْكَ عَلَيْهِ (assumed tropical:) [He confined, or restricted, the property to him, by will or otherwise]. (Mgh in art. وقف.) And حَبَسَ نَفْسَهُ عَلَى

كَذَا [He confined, or restricted, himself to such a thing]. (S and K voce تحبّس.) And حَبَسَهُ عَنْ وَجْهِهِ [He restrained, or withheld, him from his course, purpose, or object]. (S in art. الت; &c.) And حَبَسَهُ عَنْ حَاجَتِهِ [He withheld, or debarred, him from the thing that he wanted]. (K in art. بيت; &c.) b2: [Hence,] حَبَسَهُ, (IDrst, Mgh, Msb, K,) inf. n. حَبْسٌ; (TA;) and ↓ احبسهُ, (S, IDrst, Mgh, Msb, K, [in one copy of the S, and in one of the A, ↓ احتبسهُ, which is perhaps allowable,]) inf. n. إِحْبَاسٌ; (TA;) and ↓ حبّسهُ, (IDrd, Mgh,) inf. n. تَحْبِيسٌ; (IDrd, TA;) فِى

سَبِيلِ اللّٰهِ; (S, IDrst, A, Mgh;) (tropical:) He bequeathed it, or gave it, (namely, a horse, S, IDrst, A, Mgh, K,) unalienably, (S, IDrst, Mgh, Msb, K,) to be used in the cause of God, or religion; (S, IDrst, A, Mgh, K;) i. e., to the warriors, to ride it in war against unbelievers and the like: (TA:) it is said that the chaste forms are ↓ احبسهُ and ↓ حبّسهُ: (TA:) or the latter of these two is sometimes used; (Mgh;) but has an intensive signification [or is applied to several objects]: (Msb:) حَبَسهُ is said to be a bad form; (TA;) it is used by the vulgar, but is allowable: ↓ احبسهُ is used in preference, to signify the bequeathing or giving of horses and other articles of property that are forbidden to be [afterwards] sold or given, to distinguish between that which is so forbidden and that which is not: (IDrst, TA:) the reverse is the case with respect to وَقَفَهُ and أَوْقَفَهُ and وَقَّفَهُ; for the first of these three is the most chaste, and the last of them is disapproved and rare: (TA:) شَيْئًا ↓ حبّس, inf. n. تَحْبِيسٌ, signifies (assumed tropical:) He made a thing to remain in itself unalienable, (K, * TA,) not to be inherited nor sold nor given away, (TA,) assigning the profit arising from it to be employed in the cause of God, or religion. (K, TA.) Mohammad is related to have said to 'Omar, respecting some palm-trees belonging to the latter, (Mgh, TA,) which he (the latter) desired to give in charity, (TA,) الأَصْلَ ↓ حَبِّسِ وَسَبِّلِ الثَّمَرَةَ (tropical:) Make thou the property itself to remain unalienable, (Mgh, TA,) in perpetuity, (Mgh,) not to be inherited nor sold nor given away, (TA,) and assign thou the profit arising therefrom to be employed in the cause of God, or religion. (Mgh, TA.) [See حَبِيسٌ.]2 حَبَّسَ see 1, in four places.3 حابس صَاحِبَهُ, (K,) inf. n. مُحَابَسَةٌ, (TK,) i. q. حَبَسَ [He confined his companion, or restricted him, &c.]: or [more probably, and agreeably with analogy,] he confined his companion, &c., the latter doing the same to him. (TK.) 4 أَحْبَسَ see 1, in three places.5 تحبّس عَلَى كَذَا He confined, restricted, limited, restrained, or withheld, himself (حَبَسَ نَفْسَهُ) to such a thing. (S, K.) تحبّس عَنِ الرُّكْبَانِ He held back from the riders. (TA.) تحبّس فِى

الأَمْرِ [He withheld himself, or held back, in, or respecting, the affair]. (TA in art. حوز.) 7 إِنْحَبَسَ see 8.8 احتبس quasi-pass. of حَبَسَهُ; He, or it, was or became, confined, restricted, limited, &c.; and he confined, restricted, limited, &c., himself; (S, A, K;) [as also ↓ انحبس; but this latter is probably post-classical.] b2: Said of urine [as meaning It became suppressed]. (S and Msb in art. حقب; &c.) A2: احتبسهُ syn. with حَبسَهُ, which see, in two places. (S, K.) b2: Also He appropriated it to himself; restricted it to his own special possession: (A, TA:) or he made, or constituted, it (اِتَّخَذَهُ) what is termed حَبِيس. (TA.) حَبْسٌ A place of confinement, restriction, imprisonment, or the like; a prison; a jail; (A, Msb;) as also ↓ مَحْبَسٌ, (Lth, A, TA,) which is also an inf. n.; (Lth, TA;) or, accord. to analogy, ↓ مَحْبِسٌ: (Sb, TA:) pl. of the first, حُبُوسٌ; (Msb;) and of the second [and third], مَحَابِسُ. (A.) A2: See also حِبْسٌ.

حُبْسٌ a contraction of حُبُسٌ, which is pl. of حَبِيسٌ [q. v.]. (IAth, TA.) حِبْسٌ A dam constructed of wood or stones, in a channel of water, to confine the water, (S, K,) that people may drink from it and water their beasts; (S, TA;) as also ↓ حَبْسٌ: (El-'Ámiree, K:) pl. أَحْبَاسٌ (S, TA) and حِبَاسٌ: (Meyd, in Golius:) or a dam by which the water-course of a valley is obstructed, in any place where it is confined: (TA:) or stones put in the mouth of a river or rivulet or the like, preventing the overflowing of the water: (IAar, TA:) or a مَصْنَعَة for water; [i. e. a thing like a حَوْض, or water-ing-trough for beasts &c., in which the rain-water is collected;] (S;) as also ↓ حَابِسٌ: (TA:) or a thing like a مَصْنَعَة for water: (AA, K:) pl. أَحْبَاسٌ: (AA, TA:) and ↓ حُبَاسَةٌ and ↓ حِبَاسَةٌ signify the same as حِبْسٌ: or, accord. to Lth, the حباسات in a piece of land are what surround a [portion of ground such as is called] دَبْرَةٌ, which is the same as a مَشَارَة, in which the water is confined until they are full, when it is made to flow to other parts: (TA:) or a حِبْس is what is surrounded by dams [or by ridges of earth] which confine, or retain, the water [for irrigation]; as also مَشَارَةٌ and دَبْرَةٌ. (R, TA in art. شور.) b2: Also Water collected, and having no supply to increase it: (Ibn-'Abbád, K:) thus called by the name of that by which it is confined. (TA.) حُبْسَةٌ a subst. from اِحْتِبَاسٌ [signifying A state of confinement, restriction, limitation, &c.]: you say, الصَّمْتُ حُبْسَةٌ [Speechlessness is a state of restriction]. (S, TA.) b2: [Hence,] A difficulty of utterance which prevents one's speaking distinctly; (A;) a difficulty of speech, (Mbr, K,) and hesitation, (Mbr, TA,) when one desires to speak; (Mbr, K;) a hesitation in speech. (Msb.) حَبِيسٌ i. q. ↓ مَحْبُوسٌ, [pass. part. n. of 1,] Confined; restricted; limited; &c. (TA.) b2: (tropical:) Anything bequeathed, or given, unalienably, (Lth, Mgh, Msb,) for the sake of God; whether an animal or land or a house; (Mgh;) as also ↓ مَحْبُوسٌ and ↓ مُحَبَّسٌ and ↓ مُحْبَسٌ: (Msb:) pl. of the first حُبُسٌ, (Mgh, Msb,) and, by contraction, حُبْسٌ: (Msb:) حَبِيسٌ is used as a sing. and as a pl.: (Msb:) it is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; and is sometimes used in the place of the pass. part. n. of حَبَّسَ: (TA:) it is also particularly applied to a horse bequeathed, or given, unalienably, to be used in the cause of God, or religion; (S, A, * Mgh, K;) i. e., to the warriors, to ride it in war against unbelievers and the like; (TA;) as also ↓ مُحْبَسٌ (S, Mgh, K) and ↓ مَحْبُوسٌ: (K:) and حُبْسٌ, (S,) or حُبُسٌ, (K,) to what is, or are, bequeathed, or given, unalienably, (S, K,) not to be sold nor inherited, (TA,) of palm-trees, or vines, &c., (K,) as land, and anything that is a source of profit, (TA,) itself to remain unalienable, and the profit arising therefrom to be employed in the cause of God, or religion: (K, TA:) but the حُبُس which Mohammad is related to have made common property were what the pagan Arabs bequeathed, or gave, unalienably, for (عَلَى [so in the TA, and this I regard as the true reading, rather than مِن, which is the reading in the Mgh and L,]) the [camels called]

سَوَائِب and بَحَائِر, and such as was called حَامٍ: (Mgh, L, TA:) Hr, in the Ghareebeyn, gives the reading حُبْس, which, says IAth, if correct, is a contraction of حُبُس. (TA.) [From حُبْس, used as a subst., has been formed, app. in postclassical times, the pl. أَحْبَاسٌ: see De Sacy's

“ Chrest. Ar.,” sec. ed., vol. i. p. 189.] ↓ حَبِيسَةٌ, also, [used as a subst.,] signifies (assumed tropical:) A thing that is bequeathed, or given, unalienably, in the way of beneficence: and its pl. is حَبَائِسُ. (TA.) حُبَاسَةٌ and حِبَاسَةٌ: pl. حُبَاسَاتٌ: see حِبْسٌ.

حَبِيسَةٌ: see حَبِيسٌ, last sentence.

حَبَّاسٌ A jailer.]

حَابِسٌ [act. part. n. of حَبَسَ; Confining; restricting; limiting; &c.]: pl. حُبَّسٌ. (IAth, TA.) [Hence,] حَابِسُ الفِيلِ The Restrainer of the Elephant: an epithet applied to God; alluding to the case of Abrahah. [See Kur ch. cv.] (TA.) And زِقٌّ حَابِسٌ A skin that retains the water [&c.]. (TA.) And كَلَأْ حَابِسٌ Herbage that is abundant, and retaining the water. (TA.) b2: See also حِبْسٌ.

A2: Also i. q. مَحْبُوسٌ, or ذُو حَبْسٍ. (Ham p. 188.) مَحْبَسٌ and مَحْبِسٌ: see حَبْسٌ. b2: Also, the latter, [or both,] The manger, or stable, of a beast. (TA.) مُحْبَسٌ: see حَبِيسٌ, in two places.

مُحَبَّسٌ: see حَبِيسٌ.

مَحْبُوسٌ: see حَبِيسٌ, in three places.

إِبْلٌ مُحْتَبِسَةٌ Camels that remain at the house; syn. دَاجِنَةٌ: as though they were restrained from pasturing. (TA.)

حلس

1 حَلَسَ البَعِيرَ, aor. ـِ (Sgh, L, K) and حَلُسَ, (L,) inf. n. حَلْسٌ; (TA;) and ↓ احلسهُ, (S, K, &c.,) inf. n. إِحْلَاسٌ; (TA;) He clad, or covered, the camel with a حِلْس [q. v.]; (S, K, &c.;) put upon him a حِلْس. (Sh.) A2: حَلَسَتِ السَّمَآءُ, (T, K,) inf. n. حَلْسٌ, (TA,) (tropical:) The sky rained continually; as also ↓ احلست: (K:) or rained a fine and continual rain; (T;) and so ↓ the latter. (T, S, A, K.) 4 أَحْلَسَ see 1, in three places: b2: and see 10, in two places.10 استحلسهُ He made it to be as a حِلْس. (TA.) b2: So the verb signifies in the phrase استحلس فُلَانٌ الخُوْفَ [in the CK فُلانًا الخَوْفُ] (TA) (tropical:) Such a one relinquished not fear. (Mgh, * K, TA.) b3: استحلس اللَّيْلُ بِالظَّلَامِ (tropical:) The night became dense with darkness. (A, TA.) b4: استحلس النَّبْتُ (tropical:) The herbage covered the land with its abundance (As, S, K, TA) and tallness; (Z, TA;) as also ↓ احلس. (K.) And الأَرْضُ ↓ أَحْلَسَتِ (tropical:) The land became altogether green [as though covered with a حِلْس: see the part. n. below]: (Sh, TA:) or, as also استحلستَ, became clad with sprouting herbage: or became green, with erect herbage. (TA.) حِلْسٌ A piece of cloth (كِسَآء), (S, A, Mgh, Msb, K,) of thin texture, (S, TA,) which is put on the back of a camel, (S, A, Mgh, Msb, K,) beneath the بَرْذَعَة, (S, A, Mgh, K,) or beneath the رَحْل; (Msb;) a piece of hair-cloth used as a covering for a horse or the like: (A:) or anything that is next the back of the camel or other beast, beneath the saddle, in the place of the مِرْشَحَة, being beneath the felt cloth: (TA:) and a [piece of cloth of the kind called] كِسَآء, (S, * A, Mgh, K,) or a piece of hair-cloth, (A,) or the like, (TA,) or a carpet, (IAar, Msb,) that is spread in a house or tent, (S, A, Mgh, Msb, K,) beneath the best of the pieces of cloth: (S, Mgh, K:) and ↓ حَلَسٌ signifies the same, in both applications: (A 'Obeyd, S, K:) pl. [of pauc.] أَحْلَاسٌ (S, Msb, K) and [of mult.] حُلُوسٌ (K) and حِلَسَةٌ. (Fr, Sgh, K.) b2: [Hence,] فُلَانٌ مِنْ أَحْلَاسِ الخَيْلِ (tropical:) Such a one is of those who train and manage horses and are constantly upon their backs. (TA.) And نَحْنُ أَحْلَاسُ الخَيْلِ (tropical:) We are acquirers of horses and constantly upon their backs. (S.) b3: أُمُّ الحِلْسِ (assumed tropical:) The she-ass. (S, K.) b4: هُوَ حِلْسُ بَيْتِهِ (tropical:) He is one who does not quit his place [or house or tent]: (K:) said [generally] in dispraise; meaning, that he is not fit for anything but to keep to the house or tent. (Az, TA.) [But it does not always imply dispraise; for] it is said in a trad., (S,) كُنْ حِلْسَ بَيْتِكَ, (S, A,) or كُنْ حِلْسًا مِنْ أَحْلَاسِ بَيْتِكَ, (TA,) (tropical:) Keep thou to thy house or tent; (A;) quit not thou thy house or tent: (S:) meaning, in a case of sedition. (TA.) You say also, فُلَانٌ مِنْ أَحْلَاسِ البِلَادِ, and حِلْسٌ بِهَا (tropical:) Such a one does not quit the country, by reason of his love of it: and this is said in praise; meaning, that he is a person of might and strength, and that he does not quit it, not caring for debt nor for dearth or drought, waiting until the country be fruitful. (Az, TA.) And فُلَانٌ كَالْحِلْسِ المُلْقَى [Such a one is like the castaway حلس] meaning, (assumed tropical:) is one who stands in no stead when an event presses heavily upon him, or oppresses him suddenly: and, accord. to El-Marzookee, هُوَ كَالْحِلْسِ, as meaning (assumed tropical:) He is one who does not sit a horse well; is not a horseman. (Ham p. 143.) And هٰذَا مِنْ أَحْلَاسِ فُلَانٍ (assumed tropical:) This is not of the implements, or apparatus, or the like, of such a one. (Ham ibid.) b5: حِلْسٌ مِنَ النَّاسِ (tropical:) A great one of men; syn. كَبِيرٌ; (K, TA;) because he keeps to his place of abode, not quitting it: but [SM adds] I have seen, in the Moheet, this expression explained by كَثِيرٌ [a multitude of men]; and Sgh explains it as meaning a company of men. (TA.) b6: هُوَ حِلْسُهَا [app., (assumed tropical:) He is the careful and skilful manager of it, constantly attending to it]: accord. to Fr, this expression, and هُوَ ابْنُ بُعْثُطِهَا, and سُرْسُورُهَا, and ابْنُ بَجْدَتِهَا, and ابْنُ سِمْسَارِهَا, and سَفِيرُهَا, all signify the same. (TA.) b7: رَفَضْتُ فُلَانًا وَ نَفَضْتُ أَحْلَاسَهُ (tropical:) I have forsaken, or abandoned, such a one. (A, TA.) A2: الحِلْسُ The fourth of the arrows used in the game called المَيْسِر; (A 'Obeyd, S, K;) as also ↓ الحَلِسُ: (IF, K:) it has four notches, and four portions assigned to it if it be successful, and the forfeiture of four portions if unsuccessful. (Lh, TA.) حَلَسٌ: see حِلْسٌ.

الحَلِسُ: see حِلْسٌ.

أَرْضٌ مُحْلِسَةٌ (tropical:) Land covered with abundant herbage, as though with a حِلْس: (K, TA:) or altogether green. (Sh, TA.)

حمص

حِمَّصٌ and حِمٍّصٌ; (S, Msb, K;) the former preferred by Th, (S, TA,) and by the Koofees, (Msb, TA,) and the only word of that form except قِنَّفٌ and قلَّفٌ and قِنِّبٌ and خِنَّبٌ; (Fr, TA;) the latter alone allowed by Mbr, (S,) and this alone mentioned by Sb, (TA,) and preferred by the Basrees, (Msb, TA,) and said by Mbr to be the only word of this form except حِلِّزٌ, meaning “ short,” and جِلِّقٌ, the name of a place in Syria, (S, TA,) but IAar did not know this latter form of the word; (Az, TA;) [The cicer arietinum; or chick-peas;] a certain grain, (S, Msb, K,) well known, (Msb, K,) of the description termed القَطَانِ: (AHn:) n. un. حِمَّصَةٌ and حِمِّصَةٌ: (TA:) it is white, and red, and black, and of a sort called كِرْسِنِىٌّ [or كَرْسَنِىٌّ?]; and is also wild, and cultivated in gardens: the wild sort is the hotter, and the more contracted; the nutriment of the garden-sort is the better; and the black is the most powerful in its operations: (the Minháj, TA:) it is flatulent, lenitive, diuretic, having the property of increasing the seminal fluid and the carnal appetite and the blood: (K:) Hippocrates says that it has in it two substances, which quit it by cooking; one of them salt, or saline, which is lenitive; and the other sweet, which is diuretic; and it clears away spots in the skin, and beautifies the complexion, and is beneficial for hot tumours, and its oil is serviceable for the ringworm, or tetter; and its meal, for the fluid of foul ulcers; and the infusion thereof, for toothache, and for swelling of the lip; and it clears the voice: (TA:) it also strengthens the body and the penis; (K;) wherefore it is given as fodder to the stallions of horses and the like, and of camels; (TA;) on the condition of its being eaten not before [other] food nor after it, but in the midst thereof; (K;) or, correctly, as in the Minháj, it should be eaten between two meals. (TA.)

حيف

1 حَافَ, aor. ـِ (S, Msb,) inf. n. حَيْفٌ, (S, Msb, K,) He (a judge, or any other person, Msb) acted wrongfully, unjustly, injuriously, or tyrannically, (S, Msb, K,) عَلَيْهِ against him: (S:) or, as some say, he inclined [to that which was wrong], or declined [from that which was right], in his judgment. (TA.) حَيْفُ النَّاحِلِ means A man's giving to certain of his children exclusively of others: he should treat them equally, and not prefer some before others. (T, TA.) 2 تَحْيِيفٌ The taking a thing, or something, from the side: and diminishing [from the side]. (KL.) 5 تَحَيَّفْتُهُ I took by little and little from its sides; (S, K;) as also تحوّفتهُ. (S.) حِيفَةٌ A side, or lateral part: pl. حِيَفٌ; (K;) which is likewise pl. of حَافَةٌ. (TA.) [See also حَائِفٌ, below.]

حَائِفٌ Acting wrongfully, unjustly, injuriously, or tyrannically: (Lth, Msb, K: [in some copies of the K, حَائِرٌ is erroneously put for جَائِرٌ:] pl. حَافَةٌ (Msb, K) and حُيَّفٌ (K, Msb *) and حُيُفٌ. (TA.) b2: An arrow declining from the right direction. (TA.) b3: And, as being likened thereto, (tropical:) An impotent man, who does not attain the object of his want. (TA.) A2: The side of a mountain. (K, TA.) [See also حِيفَةٌ.]

بَلَدٌ أَحْيَفُ, and أَرْضٌ حَيْقَآءُ, A district or the like, and a land, upon which rain has not fallen: (Ibn-'Abbád, K:) as though the rain treated it wrongfully. (TA.)