قطرب

Q. 1 قَطْرَبَ, (K,) inf. n. قَطْرَبَةٌ, (O,) He hastened, sped, or went quickly. (O, K.) A2: and قَطْرَبَهُ He threw him down, or prostrated him, on the ground: (O, K: *) and so قَرْطَبَهُ. (O.) Q. 2 تَقَطْرَبَ He (a man, TA) moved about his head: and made himself to resemble the قُطْرُب: (K:) or became like the قُطْرُب in some one of the senses assigned to it in what follows. (TA.) قُطْرُبٌ A certain bird; (S, O, K;) [app. a species of owl; accord. to Dmr, as cited by Freytag, a bird that roves about by night and does not sleep; and hence rendered by him, and by Golius, strix. No other meaning of the word, as an appellative, is mentioned in the S.] b2: And A certain insect that rests not all the day, going about, or going about quickly, (O, K, TA,) or, as they used to assert in the Time of Ignorance, that never rests, (TA,) moving about on the surface of water. (KL.) Mohammad Ibn-El-Mustaneer, (K, TA,) the grammarian, (TA,) was surnamed قُطْرُب because he used to go early in the morning to Seebaweyh; so that the latter, whenever he opened his door, found him there; wherefore he said to him, مَا أَنْتَ إِلَّا قُطْرُبُ لَيْلٍ [Thou art none other than a kutrub of night]. (K, * TA.) It is also expl. in the K as meaning Light, or active; and Th mentions that it signifies thus; and adds that one says, إِنَّهُ لَقُطْرُبُ لَيْلٍ [Verily he is a kutrub of night]; but this shows that it means an insect [described above], and is not [properly speaking] an epithet. (TA.) To this insect is likened a man who labours during the day in accomplishing worldly wants and in the evening is fatigued so that he sleeps during the night until he enters upon the time of morning to betake himself to the like thereof, هٰذَا جِيفَةُ لَيْلِ قُطْرُبُ نَهَارٍ [lit. This is a corpse of the night, a kutrub of the day]. (O, from an explanation of a trad.) [See also Freytag's Arab. Prov. i. 329 and 643.]

b3: And [hence, app.,] (assumed tropical:) A thief who is skilful, or active, in thievishness: (O, M, TA:) for اللِّصُّ الفَارِهُ فِى اللُّصُوصِيَّةِ, an explanation of القُطْرُبُ given [in the O and] by IM and others, the copies of the K erroneously substitute اللِّصُ وَالفَأْرَةُ [as though قُطْرُبٌ had the significations of a thief and a rat or mouse]. (TA.) b4: And The male (Lth, O, K, TA) of the [kind of demon called]

سِعْلَاة (Lth, TA) or of the غُول [which is said to signify the same as سعلاة]; as also ↓ قُطْرُوبٌ. (O, K, TA.) b5: And [app. A young, or little, jinnee: thus قُرْطُبٌ is expl. in the L: or] the young ones, or little ones, of the jinn. (K.) b6: And A young, or little, dog: (O:) or the young ones, or little ones, of dogs. (K.) b7: And A wolf such as is termed أَمْعَط [i. e. whose hair has fallen off, part after part, or has become scanty; or mischievous, or malignant]. (O, K.) b8: And An ignorant person, (O, K, TA,) who boasts by reason of his ignorance (يَظْهَرُ بِجَهْلِهِ). (O, TA.) b9: and Cowardly, or a coward, (O, K, TA,) even if intelligent. (O, TA.) b10: And Lightwitted; syn. سَفِيهٌ; (O, K, TA;) as also ↓ قُطْرُوبٌ: and IAar has mentioned as a pl. in this sense, used by a poet, قَطَارِيبُ, which, ISd says, may be pl. of قُطْرُوبٌ or of a sing. of some other form requiring such a form of pl., or it may be used as a pl. of قُطْرُبٌ by poetic license. (TA.) b11: And Thrown down, or prostrated, on the ground, syn. مَصْرُوعٌ, (O, K, TA,) by reason of diabolical possession or wrestling. (O, * TA.) A2: Also A species of melancholia; (O, K, TA;) a well-known disease, arising from the black bile; (TA;) mostly originating in the month of شُبَاط [February, O. S.]; vitiating, or disordering, the intellect, contracting the face, occasioning continual unhappiness, causing to wander about in the night, and rendering the face أَخْضَر [here app. meaning of a dark, or an ashy, dust-colour], the eyes sunken, and the body emaciated. (O.) [A more ample discription is given by Avicenna (Ibn-Seenà). in book iii. pp. 315, et seq. SM states that he had not found this in any other lexicon than the K. Golius explains the word as signifying Lycanthropia, on the authority of Rhazes (Er-Rázee).]

قُطْرُوبٌ: see the next preceding paragraph, in two places.

رهدن

Q. 1 رَهْدَنَ, (TA,) inf. n. رَهْدَنَةٌ, (K, TA,) He circled in walking [like the bird called رَهْدَنٌ]: (K, TA:) or he was as though he circled in his gait. (Az, TA.) See رَهْدَنٌ. b2: He was, or became, slow, tardy, dilatory, late, or backward. (K, TA.) And He was, or became, restricted, or limited. (K, TA.) A poet, cited by IAar to Th, says, فَجِئْتُ بِالنَّقْدِ وَلَمْ أُرَهْدِنْ i. e. [And I brought the cash, or ready money, and] was not slow, or tardy, &c., and was not restricted, or limited, with it. (TA.) رَهْدَنٌ (S, K) and ↓ رُهْدَنٌ and ↓ رِهْدَنٌ (K) A certain bird, in Mekkeh, like the عُصْفُور [or sparrow]; (S, K;) as also ↓ رَهْدَنَةٌ, and ↓ رُهْدُنَّةٌ and ↓ رُهْدُونٌ: (K:) and a certain bird resembling the جُمَّر, [which is said by Es-Sakháwee, cited in the Msb in art. حمر, to be the قُبَّر, i. e. lark,] except that it is أَدْبَس [i. e. brown, or of a colour between black and red, or of a dark, or an ashy, dust-colour, in which are redness and blackness], and is larger than the حُمَّر; as also ↓ رَهْدَنَةٌ: (S, TA:) pl. رَهَادِنُ: (S, K:) and رَهْدَلٌ, pl. رَهَادِلُ, signifies the same: (TA:) or the ↓ رُهْدُنَّة is a bird resembling the قُنْبُرَة [or lark], that moves as though circling (كَأَنَّهَا تَسْتَدِيرُ ↓ تُرَهْدِنُ) in her gait: (JK:) and accord. to the L, in art. حضب, the رَهْدَن is the قُنْبُر [or lark]. (TA in that art.) b2: (assumed tropical:) A coward: (K, TA:) as being likened to the bird so called. (TA.) b3: And (assumed tropical:) Foolish; stupid; or unsound, or deficient, in intellect or under-standing: (K:) or so the first word (رَهْدَنٌ): or a weak man: (JK:) pl. رَهَادِنَةٌ. (TA.) رُهْدَنٌ: see the next preceding paragraph.

رُهْدُنٌ, without teshdeed, (assumed tropical:) A heavy [or slow] man. (JK.) رِهْدَنٌ: see رَهْدَنٌ.

رَهْدَنَةٌ and رُهْدُنَّةٌ: see رَهْدَنٌ; for each in two places.

رُهْدُونٌ: see رَهْدَنٌ. b2: Also (assumed tropical:) A liar. (K.)

حك

1 حَكَّهُ, aor. ـُ (S, Msb,) inf. n. حَكٌّ, (S, Mgh, Msb, K,) [He scratched, scraped, rubbed, grated, chafed, or fretted, it: or] he scraped off, abraded, or otherwise removed, its superficial part: (Mgh, Msb:) حَكٌّ signifies the act of scratching: (KL:) or the making a body to pass upon another body with collision: (K:) [as meaning scratching and the like,] it is with the nail, and with the hand, &c. (TA.) مَا حَكَّ ظَهْرِى مِثْلُ يَدِى [Nothing has scratched my back like my hand] is a prov., meaning that one should abstain from relying upon others: and the same meaning is intended in the following verse: مَا حَكَّ جِلْدَكَ مِثْلُ ظُفْرِكْ فَتَوَّلَ أَنْتَ جَمِيعَ أَمْرِكْ [Nothing has scratched thy skin like thy nail: so manage thou thyself all thine affair]. (Har pp. 432 et seq.) The saying, in a trad., إِذَا حَكَكْتُ قَرْحَةً دَمَّيْتُهَا [lit. When I scratch a sore, I make it bleed,] means (tropical:) when I desire an object, I attain it. (TA.) b2: [Hence,] حَكَّ فِى صَدْرِى, and ↓ احكّ, and ↓ احتكّ, (K,) the first whereof, which is mentioned by IDrd preceded by the negative مَا, is the most approved, (TA,) (tropical:) It wrought, or operated, in, or upon, my mind: (K, TA:) said of a suggestion of the devil, that comes into one's mind. (TA.) Or حَكَّ فِى صَدْرِهِ كَذَا, aor. ـُ means (assumed tropical:) Such a thing occurred to his mind as a thing outweighed in probability, or a matter of suspicion. (Msb.) And you say مَا حَكَّ فِى صَدْرِى (assumed tropical:) It did not make an impression upon my mind. (Har p. 648.) It is said in a trad., الإِثْمُ مَا حَكَّ فِى صَدْرِكَ (assumed tropical:) Sin is that which makes an impression upon thy mind, and induces a suspicion that it is an act of disobedience, because the mind is not dilated thereby. (Mgh. [See also حَاكَ, in arts.

حوك and حيك; and see حَزَّ.]) You say also, مَا حَكَّ فِى صَدْرِى مِنْهُ شَىْءٌ (tropical:) Nothing thereof was unsettled, so as to be doubtful, in my mind. (S, TA.) And مَا حَكَّ فِى صَدْرِى كَذَا (tropical:) Such a thing did not cause dilatation [or pleasure] in my mind. (S, K, TA.) A2: See also 8.

A3: حَكِكَتِ الدَّابَّةُ, aor. ـَ (Kr, K,) a verb of an unusual form, with the reduplication distinct, like لَحِحَتْ in the phrase لَحِحَتْ عَيْنُهُ, &c., (TA,) The beast had its hoof worn away at the edges. (K, * TA.) 2 حكّك, inf. n. تَحْكِيكٌ, He scratched [&c.] well [or much.] (KL.) 3 حاكّهُ, (TA,) inf. n. مُحَاكَّةٌ (S, K, KL) and حِكَاكٌ, (TA,) (tropical:) He emulated, rivalled, or imitated, him; [originally, I suppose, in scratching, or the like;] (K, KL, TA;) the inf. n. being syn. with مُبَارَاةٌ; (K, TA;) or like مُبَارَاةٌ. (S.) b2: حاكّ الشَّرَّ (K) (tropical:) He produced, or effected, or brought to pass, evil, or mischief. (TK.) 4 أَحْكَ3َ see 8: b2: and see also 1.5 فُلَانٌ يَتَحَكَّكُ بِى Such a one rubs, or scratches, himself against me; syn. يَتَمَرَّسُ بى: (S: so in two copies:) or (tropical:) becomes exasperated by me; syn. يَتَحَرَّشُ بى: (TA:) and addresses, or applies, himself to do evil, or mischief, to me. (S, K, TA.) لَقَدْ تَحَكَّكَتِ العَقْرَبُ بِالأَفْعَى (assumed tropical:) The scorpion has addressed itself to do evil, or mischief, to the viper, is a prov., applied to him who contends with his superior in strength and power, and does evil to him. (Har p. 478.) 6 تَحَاكَّا [They scratched, scraped, rubbed, grated, chafed, or fretted, each other; or] their two bodies became in collision, and each of them scratched, &c., (حَكَّ,) the other. (K.) b2: هٰذَا أَمْرٌ تَحَاكَّتْ فِيهِ الرُّكَبِ, and ↓ احتكّت, (tropical:) This is a case in which the knees are in contact, and in collision, is a saying by which is meant equality of station or rank, or the sitting together upon the knees in contending for superiority in glory or excellence or nobility. (TA.) b3: [تحاكّ also signifies It became scraped off, or rubbed off, by degrees; the verb in this sense being similar to تساقط &c.: see حُكَاكَةٌ.]8 احتكّ بِهِ He scratched, scraped, or rubbed, himself (حَكَّ نَفْسَهُ) against it; (S, K;) as the mangy or scabby [camel] does against a piece of wood. (TA.) b2: احتكّ رَأْسِى My head induced me, or caused me, to scratch it; (دَعَانِى إِلَى حَكِّهِ;) [i. e. it itched;] as also ↓ أَحَكَّنِى and ↓ اِسْتَحَكَّنِى and ↓ حَكَّنِى; (K;) though this last is held by IB to be erroneous: (TA:) and in like manner one says of all the other members. (M, TA.) b3: See also 1: b4: and 6. b5: احتكّ حَافِرُهُ مِنْ كَثْرَةِ السَّيْرِ [His hoof became chafed, abraded, or worn, by much travel]. (Ham p. 476.) 10 إِسْتَحْكَ3َ see 8.

حِكٌّ (tropical:) Doubt (K, TA) in religion &c.; (TA;) as also ↓ حِكَّةٌ: (AA, TA:) because it makes an impression (يَحُكُّ) upon the mind. (TA.) A2: حِكُّ شَرٍّ, explained in the K, as also شَرٍّ ↓ حِكَاكُ, by the words يُحَاكُّهُ كَثِيرًا, means (tropical:) A producer of much evil, or mischief: (TK:) it is a tropical phrase: and in like manner one says حِكُّ ضِغْنٍ (tropical:) [a producer of much rancour, malevolence, malice, or spite]: and حِكُّ مَالٍ (tropical:) [a producer of much wealth]. (TA.) حِكَّةٌ [An itching;] a subst. from اِحْتَكَّ as used in the phrase احتكّ ارأسى [q. v.]; as also ↓ حُكَاكٌ. (K.) b2: And The جَرَب [i. e. mange, or scab]: (S, K:) or it differs from the latter; and is said to be the dry جَرَب: (MF:) or anything that one scratches; as the جَرَب and the like: (Mgh:) [in the present day particularly applied to the itch:] a certain cutaneous disease; said in the medical books to be a thin humour, causing swelling, originating beneath the skin, not accompanied with pus, but with what resembles bran, and quick in passing away. (Msb.) b3: And hence (assumed tropical:) Lice. (Mgh.) A2: See also حِكٌّ.

حَكَكٌ A wearing away at the edges in a beast's hoof. (K, * TA.) A2: A gait in which is commotion, like the gait of a short woman who moves about her shoulder-joints. (Ibn-'Abbád, L, K.) A3: Soft, or uncompact, white stones: (S:) or a kind of white stone, like marble, (K, TA,) more soft, or uncompact, than marble, but harder than gypsum: n. un. with ة: (TA:) or, with ة, ground in which are soft, or uncompact, stones, like marble: (ISh, TA:) or, accord. to ADk, ↓ حُكَكَاتٌ, with damm, and then fet-h, signifies ground in which are white stones, resembling أَقِط, that break into many pieces; and such is only in low land, (TA.) حُكُكٌ (tropical:) Evil, or mischievous, persons. (IAar, K, TA.) b2: And (tropical:) Such as are importunate in demanding things wanted. (IAar, K, TA.) حُكَكَاتٌ: see حَكَكٌ.

حُكَاكٌ A thing that is rubbed, or grated, (حُكَّ,) upon another thing, so as to produce حُكَاكَة. (IDrd, TA.) b2: I. q. بُورَقٌ [q. v.]. (Sgh, K.) A2: See also حِكَّةٌ.

حِكَاكٌ [A thing against which a beast rubs, or scratches, himself]. The Arabs say, فُلَانٌ جِذْلٌ حِكَاكٌ خَشَعَتْ عَنْهُ الأُبَنُ (assumed tropical:) [Such a one is a rubbingpost from which the knots have become worn down]; meaning that he is so pruned, or trimmed, [figuratively speaking,] that nothing is cast at him but it glances off from him, and recoils. (TA.) [See مُحَكَّكٌ.]

A2: حِكَاكُ شَرٍّ: see حِكٌّ.

حَكِيكٌ i. q. ↓ مَحْكُوكٌ [i. e. Scratched, scraped, rubbed, &c.; and particularly worn by rubbing or friction;] applied to a كَعْب [app. as meaning an ankle-bone, or rather the skin upon that bone]: and having the edges worn away; syn. نَحِيتٌ, (S,) or مَنْحُوتٌ; (K;) applied to a solid hoof; (S, K, TA;) as also ↓ أَحَكُّ: (K, TA:) and كُلُّ نَحِيتٍ خَفِىَ [so in copies of the K: in the CK the last word in this explanation is خَفِىٍّ: but I doubt not that the right reading is حَفِىَ, with the unpointed ح; and that the meaning of the whole is, whatever (i. e. whatever foot) is worn by rubbing or friction; that has become attenuated, or chafed, by much walking or treading; agreeably with the explanation that follows]: the subst. is حَكَكٌ: and you say, حَكِكَتِ الدَّابَّةُ. (K.) And A horse having the hoofs much worn (مُنَحَّتُ الحَوَفِرِ, IDrd, K, in the CK الحَافِرِ) by the erosion of the ground, so as to be attenuated. (IDrd, TA.) حُكَاكَةٌ What falls from a thing عِنْدَ الحَكِّ [i. e. on the occasion of scratching, scraping, rubbing, grating, &c.]. (S, K.) And What is scraped, or rubbed, or grated, (مَا حُكَّ,) between two stones, and then used as a collyrium for ophthalmia: (K:) or what is scraped off, or rubbed off, by degrees, (مَا تَحَاكَّ,) between two stones, when one of them is rubbed with the other, for medicine and the like. (TA.) حَكَّاكٌ A lapidary.]

حَكَّاكَةٌ (tropical:) A thing that makes an impression upon hearts: pl. حَكَّاكَاتٌ: (IAth, TA:) or the pl. signifies (tropical:) [suggestions of the devil or of the mind, whereby the mind is disturbed; such as are termed]

وَسَاوِسُ: (K, TA:) things that make an impression (تَحُكُّ) upon the heart, and are dubious to a man: such are sins said to be. (TA.) حَاكَّةٌ A tooth: (S, K:) thus called because it rubs, or grates, (تَحُكُّ,) either its fellow or what one eats: an epithet in which the quality of a subst. predominates. (TA.) So in the saying, مَا بَقِيتَ فِى فِيهِ حَاكَّةٌ [There remained not in his mouth a tooth]. (S.) The Arabs also say, مَا فِيهِ حَاكَّةٌ وَلَا تَا كَّةٌ, meaning There is not in him, or it, a grinder (ضِرْسٌ) nor a dog-tooth. (Aboo-'Amr Ibn-El-'Alà, TA.) أَحَكُّ: see حَكِيكٌ b2: Also A man (TA) having no حَاكَّة, i. e., no tooth, in his mouth. (K, * TA) مَا أَنْتَ مِنْ أَحْكَاكِهِ Thou art not of his, or its, men: (Ibn-'Abbád, K:) [app. meaning thou art not the man to cope with him, or to accomplish it.]

مِحَكٌّ [A touchstone; the stone upon which pieces of money &c. are rubbed to try their quality;] the stone of the نَقَّادُون. (Har p. 66.) [It is commonly called in the present day مِحَكَّةٌ: which also signifies a stone for rubbing the soles of the feet, &c.: and a rasp.]

الجِذْلُ المُحَكَّكُ [The rubbing-post; i. e.] the thing that is set up in the place where camels lie down, at their watering-place, for the mangy camels to rub against it. (S, K.) Hence the saying of El-Hobáb Ibn-El-Mundhir El-Ansáree, (S,) أَنَا جُذَيْلُهَا المُحَكَّكُ وَعُذَيْقُهَا المُرَجَّبُ, [see جِذْلٌ,] meaning I am he by means of whose counsel, or advice, and forecast, relief is sought: (S, K: *) or it has another meaning, preferred by Az, i. e., that the sayer was one who had been strengthened by experience, who had experienced and known affairs, and been tried, or proved, by them, and found to be one who bore up against difficulty, strong and firm, such as would not flee from his adversary: or the meaning is, I am, exclusively of [the rest of] the Ansár, a rubbing-post for him who would oppose me, and with me should the stubborn be coupled: the dim. form is here used for the purpose of aggrandizement. (TA.) [See also حِكَاكٌ.]

مَحْكُوكٌ: see حَكِيكٌ.

حز

1 حَزَّهُ, (S, A, Msb,) aor. ـُ inf. n. حَزٌّ, (S, Msb, K, *) He cut it; (S, A, K;) namely, his, or its, head; (A;) as also ↓ احتزّهُ: (S, A, K:) or he cut it (namely, a thing, or flesh-meat,) without separating; made an incision in it: or he cut it with labour: (TA:) and he notched it; or made a notch in it; namely, a piece of wood. (S, Msb, TA.) It is said in a prov., حَزَّتْ حَازَّةٌ مِنْ كُوعِهَا [A woman cutting cut a part of the skin of the extremity of the bone of her fore arm next the thumb: nearly the same as another prov. حَلَأَتْ حَالِئَةٌ عَنْ كُوعِهَا]: alluding to a people's being occupied by their own affair so as to be diverted thereby from attending to other things. (Az, K.) You say also, حَزَّ فِى رَأْسِ القَوْسِ He made a notch in the head of the bow. (A.) b2: [Hence the saying,] الإِثْمُ مَا حَزَّ فِى

قَلْبِكَ (tropical:) [Sin is that which makes an impression upon thy heart, causing thee to waver lest it be an act of disobedience because of thy not being easy respecting it]. (A. [See حَزَّازٌ, below; and see also حَكَّ, and حَاكَ.]) Of anything making an impression in, or upon, the bosom, and causing one to waver or scruple, you say حَزَّ. (S.) 2 حَزَّّ [حزّزهُ, inf. n. تَحْزِيزٌ, He cut it, or notched it, much, or in many places; he made notches in it; he made it serrated; he jagged it. You say,] حزّز أَسْنَانَهُ, (S, K,) inf. n. تَحْزِيزٌ, (TA,) He made his teeth serrated, and sharpened their extremities, to make them like those of a young person. (S, K, TA.) [See also تَحْزِيزٌ, below.]5 تحزّز It was cut much, or in many places, or into many pieces: (S, K:) [it was notched much, or in many places; was made serrated; was jagged.]8 احتزّهُ: see 1.

حَزٌّ A notch, or an incision, (S, A, Msb, K,) in a thing; (S, K;) as, [for instance,] in a piece of wood, and a tooth-stick (سِوَاك), and a bone, (TA,) and a bow: (A, TA:) and in like manner ↓ مَحَزٌّ, the notch of a bow, into which the ring of the string falls: (A and K, voce كُظْرٌ:) [or the former is a coll. gen. n.:] n. un. ↓ حَزَّةٌ; (S, TA;) [for which, in the S and L and K, voce طَرِيدَةٌ, we find ↓ حُزَّةٌ, perhaps a dial. var.] You say, رَدَّ الوَتَرَ حَزِّهَا He put back the bow-string to its notch (A, TA) in the head of the bow. (TA.) For the explanation of حَزُّ الكَرَاكِر, see كِرْكِرَةٌ.

A2: A time; a particular time; [a nick of time:] (S, K:) and ↓ حَزَّةٌ signifies the same; and also a particular state or condition. (A, TA.) Yousay, مَجِىْءِ فُلَانٍ ↓ هٰذِهِ حَزَّةُ [This is the time of the coming of such a one]. (A.) And كَيْفَ جِئْتَ

↓ فِى هٰذِهِ الحَزَّةِ [How hast thou come at this time, or in this state?]. (A.) And ↓ لَقِيتُهُ عَلَى حَزَّةٍ

مُنْكَرِةٍ [I met him at an evil time, or in an evil condition]. (A.) حَزَّةٌ: see حَزٌّ in five places.

حُزَّةٌ: see حَزٌّ.

A2: Also A piece of flesh-meat cut off lengthwise: (S, K:) or only of liver: (K, TA:) not of a camel's hump, nor of flesh, or other thing: (TA:) or it signifies also a piece cut off of anything, such as a melon &c.: used in this sense by the people of Syria: (TA:) pl. حُزَزٌ. (Msb.) b2: (tropical:) The neck: (S, Msb, K:) accord. to some: (Msb:) so termed metaphorically. (S.) So in a trad., أَخَذَ بِحُزَّتِهِ He took hold of his neck. (S, TA.) A3: حُزَّةُ السَّرَاوِيلِ i. q. حُجْزَتُهُ: (IAar, Az, S, Msb, K:) but disallowed by As. (TA.) حَزَارٌ Scurf of the head: ↓ n. un. with ة [signifying a particle, or flake, thereof]. (S, K.) حَزِيزٌ Rugged ground: (IDrd:) or a rugged and extended place: (S, K:) or a place abounding with rugged stones like knives: or hard ground in a tract abounding with pebbles: (TA:) or rugged and hard ground with a slight elevation: (ISh:) or depressed ground: (TA:) pl. [of pauc.] أَحِزَّةٌ and [of mult.] حِزَّانٌ (S, K) and حُزَّانٌ and حُزُزٌ, (K, TA,) with two dammehs, (TA,) or حُزَزٌ. (CK.) حَزَازَةٌ: see حَزَازٌ: A2: and see also حَزَّازٌ.

حَزَّازٌ Food that becomes acid in the stomach, (K, TA,) by reason of its badness, and so [as it were] cuts (يَحُزُّ) into the heart. (TA.) Hence the saying, أَنْتَ أَثْقَلُ مِنَ الحَزَّازِ [Thou art heavier, or more difficult to be born, than the food that becomes acid in the stomach, &c.]. (A Heyth, on the authority of Abu-l-Hasan El-Aarábee.) b2: [And hence, app.,] Anything that makes an impression in, or upon, the heart, or bosom, causing one to waver or scruple; lit., that cuts into the heart, and scrapes in the bosom; expl. by مَا حَزَّ فِى القَلْبِ, (A 'Obeyd, S, K,) and حَكَّ فِى الصَّدْرِ; (K;) as also ↓ حُزَّازٌ (K) [and ↓ حَازَّةٌ, as will be seen below]: and pain in the heart, arising from wrath &c.; as also ↓ حُزَّازٌ, (A 'Obeyd, S,) and ↓ حَزَازَةٌ; (A 'Obeyd, S, K;) of which last the pl. is حَزَازَاتٌ. (A 'Obeyd, S.) [See also حَزْحَزَةٌ.] It is said in a trad., الإِثْمُ حَوَازُّ القُلُوبِ, (S, Mgh, and K * in art. حوز,) i. e., Sin is those things that make an impression upon hearts, (Lth, Mgh, MS, and K ubi suprà,) like as cutting, or notching, makes an impression upon a thing, (TA,) and that cause one to suspect that they may be acts of disobedience, by reason of uneasiness respecting them, (Mgh,) or to waver respecting them, lest they should be so, for that reason, (K,) or to be uneasy in heart respecting them: (MS:) حوازّ being pl. of ↓ حَازَّةٌ, (Mgh, K,) like as دَوَابُّ is pl. of دَابَّةٌ: (Mgh:) Sh. reads حُوَّازُ القُلُوبِ, which he explains as meaning, “what overcomes hearts, (مَا يَحُوزُهَا, i. e., يَغْلِبُ عَلَيْهَا,) so that they commit that which is not incumbent:” (Mgh, and K * and TA ubi suprà:) but the former reading is the more common: (Mgh, TA:) and some read حَزَّاز; and some حَرَّار. (TA in art. حوز.) [See also فَصٌّ.] b3: حَزَّازُ الحَجَرِ and حَزَّازُ الصَّخْرِ: See بَهَقُ الحَجَرِ in art. بَهق.

حُزَّازٌ: see حَزَّازٌ, in two places.

بِهِ حَازٌّ, said of a camel, He has an incision, or a cut, in the edge of the callous protuberance upon his breast, produced by his elbow, which makes it bleed: if it does not make it bleed, it is termed مَاسِحٌ: (S, K:) or حازّ is a cut, or an incision, in the arm, penetrating through the skin, to the flesh, opposite the callous protuberance upon the breast of a camel; also termed عَرْكٌ: (El-'Adebbes El-Kinánee:) or a cut, or an incision, in the said protuberance: it is a subst., like نَاكِتٌ and ضَاغِطٌ. (TA.) حَازَّةٌ; pl. حَوَازُّ: see حَزَّازٌ, in two places.

حَزْحَزَةٌ A pain in the heart, arising from fear or from physical suffering: (K:) pl. حَزَاحِزُ. (TA.) [See also حَزَّازٌ.]

تَحْزِيزٌ [see 2. b2: ] The being cut, or notched, much, or in many places; being serrated, or jagged, like the teeth of the مِنْجَل: and sometimes this is in the edges, or extremities, of the human teeth. (TA.) You say, فِى أَسْنَانِهِ تَحْزِيزٌ (S, A, K) In his teeth is a serration, and a sharpness of the extremities [such as is seen in the teeth of young persons]; syn. أُشُرٌ; (S, K;) the like of the serration of the teeth of the مِنْجَل. (A.) b3: Also The marks of cutting or notching. (TA.) مَحَزٌّ A place of cutting [or notching]. (TA.) You say, قَطَعَ فَأَصَابَ المَحَزَّ (A, TA) He cut, and hit the place of cutting. (TA.) And تَكَلَّمَ وَأَشَارَ فَأَصَابَ المَخَزَّ (tropical:) [He spoke, and indicated, or advised, and hit upon the right thing]: (A, TA:) [app. alluding to the right place of incision of the كِرْكِرَة, which is a nice and difficult operation: see كِرْكِرَةٌ.] b2: [A notched, or small hollowed, place, made by cutting or otherwise. b3: A groove, or the like. Occurring in the K, voce بَكْرَةٌ, and in art. خصر, &c.] b4: See also حَزٌّ, first signification.

بخ

R. Q. 1 بَخْبَخَ, (S, K,) inf. n. بَخْبَخَةٌ and بِخْبَاخٌ, (TA,) [a verb imitative of the sound which it signifies,] He (a camel [in a state of excitement]) brayed, (S, K,) so that his شِقْشِقَة [or faucial bag] filled his mouth: (S:) or, as some say, began to bray. (TA.) b2: [Hence, perhaps,] He (a man) said [بَخْ] or بَخْ بَخْ [&c.]. (TA, and Har p. 556.) b3: And [hence,] بَخْبَخَ بِصُحْبَتِى He rejoiced in my company. (Har ubi suprà.) b4: And بَخْبَخَ الرَّجُلَ He said بَخْ or بَخْ بَخْ

&c. to the man. (S.) بَخْ, (S, A, K, &c.,) [in some copies of the K written بَخَّ, which is wrong, for it is] like بَلْ, (A,) [i. e.] like قَدْ, (TA,) [perhaps, as I have suggested above, from the sound made by a hecamel in a state of excitement,] a word used on the occasion of praising; (S, A;) on praising one from whom has proceeded a good and wonderful action; (Har p. 142;) on approving a thing; (T, S, Msb, K;) on being pleased with it, or having one's admiration excited by it; (A, K;) or on the occasion of glorying and of praising; (K;) in pronouncing a thing great in estimation, (IAmb,) or excellent; (AHeyth;) in deeming a thing great in estimation, (AHei,) or good; (Mgh;) or it means wonder, or admiration; (R;) and sometimes it is used [ironically] to denote disapproval; also, as an exhortation to gentleness with a thing, and to taking extraordinary pains; (TA;) and in a case of expertness, or skilfulness: (AHei:) it means نِعْمَ الرَّجُلُ and نِعْمَ الفِعْلُ [Excellent, or most excellent, is the man! and, the deed!]; (Har p. 142;) [or simply, excellent! or most excellent! how good! how goodly! well done! bravo! and the like;] or عَظُمَ الأَمْرُ and فَخُمَ [great in estimation is the thing, or affair, or event, or case!]: (K:) MF observes, [probably from finding بَخَّ in the place of بَخْ in his copy or copies of the K,] that this explanation is like an express assertion that it is a verb in the pret. tense, which requires consideration. (TA.) It is used alone; and in this case you say, بَخْ, (K,) and بَخِ, (Msb, K,) with kesr for its invariable termination, (Msb,) and بَخٍ, and بَخٌ; (K, TA; [but in the CK, in the place of بَخٍ and بَخٌ, we find بُخٌ;]) without tesh-deed, (T, Msb,) in most cases; (Msb;) but also with teshdeed, (T, S, A,) like a noun; so that one says, بَخٍ لَكَ and بَخٍّ [&c., meaning I say excel-lent! &c., to thee]: (S:). and one repeats it, (S, A, K, &c.,) for the sake of emphasis; (S, A;) saying, بَخْ بَخْ, (IAmb, S, A, K, &c.,) with the خ quiescent like the ل in هَلْ and بَلْ, (IAmb,) and بَخٍ بَخٍ, (S, A, R, K,) pronounced in the latter manner, with tenween, when in connexion with a following word, [and in this case only, whereas it is pronounced in the former manner in any case,] (S, A,) and بَخٍّ بَخٍّ, (S, * A, * R, K,) and بَخٍ بَخْ, (K,) and بَخِّ بَخِّ. (R.) جَمَلٌ بَخْبَاخُ الهَدِيرِ A camel that fills his mouth with his شِقْشِقَة [or faucial bag] when he brays. (S.) إِبِلٌ مُبْخْبَخَةٌ Camels to which one says بَخْ بَخْ; being pleased with them: (ISd, TA:) or largebellied camels; (K;) as also مُخَبْخَبَةٌ, which is formed from the former by transposition; from بَخْ بَخْ, or بَخٍ بَخْ, which is said by the Arabs in praising a thing; as though, by reason of their greatness, the people, seeing them, said, How goodly are they! (TA.)