مرس

1 مَرَسَهُ, (S, M, A, Msb, K,) فى المَآءِ, (S, M, A, K.) aor. ـُ (M, A, Msb, K,) inf. n. مَرْسٌ, (M, Mgh, Msb,) He macerated, steeped, or soaked, it, (namely, a quantity of dates, S, K, or other things, S, or medicine, M, A, and bread, M,) in water, (S, M, K,) and mashed it with the hand: (S, K:) so says ISk: (TA:) he rubbed and pressed it, (namely, a quantity of dates,) with the hand, in water, so that it became mashed: (Msb:) he moistened it, (namely, bread, or the like,) in water, and rubbed and pressed it with the fingers until it became soft. (Mgh.) مَرْسٌ also signifies the rubbing and pressing with the hand: and mixing; or moistening with water or the like. (TA.) b2: مَرَسَ إِصْبَعَهُ, aor. ـُ (S, K,) inf. n. مَرْسٌ, (TA,) He (a child) mumbled, or bit softly, his finger; i. q. مَرَثَهَا, (S, K,) of which it is a dial. form; or it is an instance of mispronunciation. (S.) See also مَرَدَ. b3: مَرَسَ يَدَهُ بِالمِنْدِيلِ (assumed tropical:) He wiped his hand with the napkin. (ISk, S, K.) See also 5.

A2: مَرِسَ: see 3.

A3: مَرِسَ الحَبْلُ, (S, M,) aor. ـَ (S,) inf. n. مرَسٌ; (S, M;) or مَرَسَ, aor. ـُ (K,) inf. n. مَرْسٌ; (TA;) The rope fell on one of the two sides of the sheave of the pulley: (S, K:) or fell between the sheave of the pulley and the bent piece of iron which is on each side thereof and in which is the pin whereon the sheave turns. (M.) And مَرِسَتِ البَكْرَةُ, aor. ـَ inf. n. مَرَسٌ, The sheave of the pulley had its rope sticking fast between it and the قَعْو [or cheek]. (S, K.) 3 مارس, (M, TA,) inf. n. مُمَارَسَةٌ and مِرَاسٌ, (S, M,) He laboured, exerted himself, strove, struggled, contended, or conflicted, to prevail, overcome, gain the mastery, or effect an object, syn. of the inf. n. مُعَالَجَةٌ: (S:) or he did so vehemently; as also ↓ مَرِسَ, [aor. ـَ inf. n. مَرَسٌ: (M, TA:) [and مَرَاسَةٌ is also, perhaps, an inf. n. of the latter verb, though by rule its verb should be مَرُسَ.] You say, فَحْلٌ ذُو مِرَاسٍ A stallion possessing strength: (K:) or possessing strength, or vehemence, of labour or exertion; (TA;) and فُلَانٌ ذُو مِرَاسٍ, and ↓ مَرَسٍ, Such a one is a possessor of hardiness and strength, (A,) and رَجُلٌ بَيِّنُ المَرَسِ, (S, TA,) and المَرَاسَةِ, (K, * TA,) A man bearing evidence of strength: (K, * TA:) or of strength, or vehemence, of labour or exertion. (S.) b2: مارسهُ, (K,) inf. n. as above, (TA,) He laboured, exerted himself, strove, struggled, contended, or conflicted, with him, or it, to prevail, overcome, or gain the mastery or possession, or to effect an object: he laboured, or worked, at it, or upon it: syn. عَالَجَهُ, and زَاوَلَهُ. (K.) You say, مارس قِرْنَهُ He strove, contended, or conflicted, with his adversary; syn. عَالَجَهُ. (A.) And مارس عَمَلًا He exercised, or practised, diligently, or plied, a work, or an occupation; he laboured. (L, voce عَالَجَ.) And مارس الاُّمُورَ [He laboured, exerted himself, or exercised himself diligently, in the management, or transaction, of affairs]. (A.) And مارس ظَهْرًا [He plied, worked, or put to labour, a camel for riding, or carriage]. (L, art. علج.) b3: مارس, inf. n. مُمَارَسَةٌ, also signifies He played, or sported, with another, or others; as, for instance, with women; used in this sense in a trad. (TA.) See also 5, in two places.4 امرس الحَبْلَ, (inf. n. إِمْرَاسٌ, TA,) He restored the rope to the place [or groove of the sheave] in which it ran. (S, M, K.) b2: Also, He removed the rope from the place in which it ran; (TA;) he made the rope to stick fast between the sheave of the pulley and the قَعْو [or cheek]. (S, K, TA.) Thus it bears two contr. significations, on the authority of Yaakoob. (S.) 5 تمرّس It was, or became, strongly twisted and adhering. (M.) See مَرَسَةٌ. b2: تمرّس بِهِ He kept to it constantly, or assiduously; he accustomed himself to it; syn. ضَرِيَهُ [app. for ضَرِىَ بِهِ]. (M.) b3: He rubbed, or scratched, himself against it; (S, A, K;) as, for instance, a camel against the trunk of a palm-tree, (A,) or any tree, on account of the mange or an itching; (TA;) as also به ↓ امترس. (S, K.) You say also, البَقَرَةُ تَمَرَّسُ بِالشَّجَرِ The cow rubs her horns against the trees to sharpen them. (A. [In my copy of the A, I find here تَمْرُسُ; but this is evidently a mistake of the copyist for تَمَرَّسُ, or its original form تَتَمَرَّسُ.]) b4: [Hence, app., (assumed tropical:) He made use of him.] You say, لَا يَتَمَرَّسُ بِهِ

أَحَدٌ لِأَنَّهُ صُلْبٌ لَا يُسْتَغَلُّ مِنْهُ شَىْءٌ (assumed tropical:) [No one makes any use of him; for he is hard: nothing, meaning no profit, or advantage, is reaped, or obtained from him]. (L.) [See also مُتَمَرَّسٌ.] b5: (tropical:) He (a camel) ate of it (a tree) time after time. (A, TA.) It is said in a trad. respecting the signs of the resurrection يَتَمَرَّسُ الرَّجُلُ بِدِينِهِ كَمَا يَتَمَرَّسُ البَعِيرُ بِالشَّجَرَةِ (A, TA *) meaning, (tropical:) The man will play, or sport, with his religion, [like as the camel eats time after time of the tree; or, accord. to another explanation, like as the camel rubs, or scratches, himself against the tree:] or the meaning is, will strive and contend in dissensions or seditions. (TA.) b6: (tropical:) He set himself against him to do evil, or mischief. (A, TA.) b7: (tropical:) I. q.

مَارَسَهُ; whence the saying, فُلَانٌ تَمَرَّسَ بِالنَّوَائِبِ وَالخُصُومَاتِ [app. meaning, (tropical:) Such a one strove against calamities and contentions, to gain the mastery]. (A.) b8: (tropical:) He besmeared himself with it; namely, with perfume. (A, TA.) b9: (assumed tropical:) He wiped himself with it. (TA.) b10: See also what next follows.6 تمارسوا [They laboured, strove, struggled, contended or conflicted, one with another, to prevail, overcome, gain the mastery, or effect an object:] they contended together, smiting one another, syn. تَضَارَبُوا, (A, K,) فِى الحَرْبِ in war: (A:) and [in like manner] you say also, ↓ تمرّسوا فى الحرب, (K in art دعك,) or, of two men, تمرّسا فى الحرب. (S in that art.) b2: تَمَارَسَا الشَّرَّ بَيْنَهُمَا [They two laboured, or strove, each with the other, to do evil, or mischief]. (S, art. كوح.) 8 امترس بِهِ: see 5. b2: امترستِ الأَلْسُنُ فِى

الخُصُومَاتِ (tropical:) The tongues persisted in wranglings, or contentions, (S, M,) and assailed one another. (M, A.) b3: امترست بِهِ, occurring in a poem of Aboo-Dhu-eyb, is said of wild asses that had drawn near to the hunter as one that would rub himself against a thing: (S, TA:) or, accord. to Es-Sukkaree, of a wild she-ass, and meaning, She began to strive with him to circumvent him and gain the mastery (جعلت تكارُّه وتُعَالِجُهُ [as written in the TA; but I doubt not that تكارُّه is a mistranscription for تُكَايِدُهُ, which is much like تعالجه in signification; and therefore I have thus rendered it]): or the meaning is, she had his arrow sticking fast in her. (TA.) مَرَسٌ: see مَرَسَةٌ, and 3.

مَرِسٌ A strong man: (TA:) or a man (S) strong, or vehement, in labour or exertion: (S, M:) and strong, experienced in affairs, and who has laboured, or exerted himself, in the management, or transaction, thereof: pl. أَمْرَاسٌ. (TA.) You say also, إِنَّهُ لَمَرِسٌ حَذِرٌ, meaning, Verily he is strong in the waging of wars. (TA.) A2: هُمْ عَلَى مَرِسٍ وَاحِدٍ They are alike in dispositions. (S, TA.) مَرَسَةٌ, (S, K,) or ↓ مَرَسٌ, (A,) or both, the latter being sometimes used as a sing., (M,) A rope: (S, M, K:) so called because of the strong twisting and adhering (تَمَرُّس) of its strands, one upon another: (TA:) pl. [or rather coll. gen. n.] of the former, مَرَسٌ; (S, M, K;) and pl. pl., (M, K,) [i. e.] pl. of مَرَسٌ, (S, A, *) أَمْرَاسٌ. (S, M, A * K.) b2: Also, the former, A dog's rope: pl. as above. (M.) مَرْسِينٌ The myrtle-tree; (شَجَرَةُ الآسِ;) also called رِيْحَانُ القُبُورِ: of the dial. of Egypt: but perhaps the ن is a radical letter. (TA.) بَكْرَةٌ مَرُوسٌ A sheave of a pulley that is wont to have its rope stick fast between it and the قَعْو [or cheek]. (S, * M, * K, * TA.) مَرِيسٌ Dates macerated, or steeped, or soaked, and mashed with the hand, (A, * K,) or moistened, and rubbed and pressed with the fingers till soft, (Mgh,) in water or in milk. (A, O, Mgh.) In the copies of the K, the words فِى المَآءِ are omitted; and immediately after their place follows أَوِاللَّبَنُ [as though meaning, “or it signifies milk]. ” (TA.) Also, i. q. ثرِيدٌ, q. v. (K.) مَرِيسِيَّةٌ [in the modern Egyptian dial. مَرِيسِى] The south wind, that comes from the direction of مَرِيسٌ, which, says AHn, is the lowest part of the country of the Nubians, next to the district of أُسْوَان. (M.) فَحْلٌ مَرَّاسٌ A strong stallion: (K:) or a stallion strong, or vehement in labour or exertion. (M, Sgh.) b2: لَيْلَةٌ مَرَّاسَةٌ (tropical:) A night's journey in which is no remissness or languor; (M;) i. e., (M,) a hard and fatiguing and long night's journey. (IAar, M, K.) مَارَسْتَانٌ A hospital for the sick: and arabicized word [from the Persian]: (Yaakoob, S, K:) originally بِيمَارِسْتَانْ: (Yaakoob, TA.) أَمْرَسُ [an imitative sequent and corroborative of أَخْرَسُ, as is shown in the M, art. مرس, see أَخْرَسُ.]

مُتَمَرَّسٌ [originally A place where one rubs or scratches himself against a thing. Hence, app., the saying,] b2: مَا بِفُلَانٍ مُتَمَرَّسٌ (tropical:) [Nothing can be done with, or got from, such a one]: said of him from whom the enemy can obtain no advantage: (A:) or of him who is hardy and strong, so that he who strives with him cannot withstand him, because he has striven against calamities and contentions: (TA:) and of the avaricious man, from whom he who is in want cannot obtain anything. (A, TA.)

موس

1 مَاسَ, aor. ـُ (Msb,) inf. n. مَوْسٌ, (Sgh, Msb, K,) He shaved (Sgh, Msb, K) the head, (Sgh, Msb,) or the hair: (K:) but Sgh says, that its correctness requires consideration, and it was doubted by IF. (TA.) See مُوسَى, below.

المَاسُ, not أَلْمَاسٌ, (K,) i. e., with the disjunctive hemzeh, (TA,) for this is an incorrect pronunciation, (K,) of the vulgar, as Sgh and others have plainly asserted; but IAth says, I think that the hemzeh and lám in it are radical letters, as they are in الياس, [i. e., إِلْيَاس or أَلْيَاس,] and it is not Arabic; and if so, its place is under the letter hemzeh, because they say أَلْمَاسٌ; but if they be [prefixed] for the purpose of rendering the word determinate, the present is its [proper] place; (TA;) [The diamond;] a certain precious stone, (K, * TA,) reckoned among jewels, like the يَاقُوت and the زُمُرُّرذ, (TA,) the largest of which is like the walnut, (K, TA,) or the egg of the pigeon, (TA,) and this is rare, or very rare, (K, TA,) the only instance being said to be the one called الكَوْكَبُ الدُّرِّىُّ, which is suspended at the tomb of the Prophet: (TA:) it breaks all stony bodies, and the holding it in the mouth breaks the teeth, and fire has no effect upon it, nor iron, but only lead breaks it and powders it, [a strange mistake, for it is well known that it is powdered by being pounded in a steel mortar,] after which it is taken [in the state of powder] upon drills, and pearls &c. are drilled with it. (K.) مُوسَى [A razor;] a certain instrument of iron, (M, Msb, TA,) with which one shaves: (Lth, L, K, TA:) of the measure فُعْلَى, (Ks, M, Msb, K,) from المَوْسُ, [inf. n. of مَاسَ,] so that the م is a radical letter, (K,) accord. to Lth, (TA,) [for] Lth says, (L, TA,) المَوْسُ is the root (تَأْسِيس [lit. foundation]) of المُوسَى, (L, K, TA,) the thing with which one shaves; (L, TA;) therefore, (Az, Msb, K,) it is imperfectly decl., because of the short fem. ا [written ى], (Msb,) without tenween; (Az, K;) and Fr cites a verse [of obscene meaning] in which it is made fem.: (TA:) or it is from أَوْسَيْتُ رَأْسَهُ, meaning “ I shaved his head,” (ISk, M, * Msb, K,) of the measure مُفْعَلٌ, (ISk, Msb, TA,) so that the ى is a radical letter, as El-Umawee and Yz say, and Aboo-'Amr Ibn-el-Alà inclined to think it so, (TA,) and therefore it is perfectly decl., (Msb,) with tenween, (Msb, K,) when indeterminate; (Msb;) or it is of the measure مُفْعَلٌ because this measure is more common than فُعْلَى, and because it is perfectly decl. when indeterminate, whereas فُعْلَى is not so when indeterminate and when determinate: (Ibn-EsSarráj, TA:) but IAmb says, that it is masc. and fem., and perfectly decl. and imperfectly decl.: ISk says, that the approved way is to make it perfectly decl.: (Msb:) [but] he says that it is fem. [also, and if so it is imperfectly decl.]: (TA:) and it is related of A'Obeyd, in the Bári', that he said he had not heard it made masc. except by El-Umawee; (Msb;) who asserted it to be masc. only: (TA:) the pl., accord. to him who makes it imperfectly decl., is مُوسَيَاتٌ; and accord. to him who makes it perfectly decl., مَوَاسٍ. (Msb.) The dim. of موسى, in the sense above explained, [not as a proper name, in which case it is مُوسَى only, without tenween, and has no relation to the same word signifying a razor,] is مُوَيْسِيَةٌ, [but by rule it should be مُوَيْسَى, like حُبَيْلَى,] accord. to him who says هٰذِهِ مُوسَى; and مُوَيْسٍ accord. to him who says هٰذَا مُوسًى. (ISk, TA.)

مرض

1 مَرِضَ, (S, Msb, K,) aor. ـَ inf. n. مَرَضٌ and مَرْضٌ, (Msb, K,) which latter is a dial. form rarely used, (Msb,) He (a man, S, or an animal [of any kind], Msb) was, or became, [diseased, disordered, distempered, sick, or ill; i. e.] in the state termed مَرَضٌ (S, Msb, K) denoting that change of the constitution or temperament which is described in the explanation of this term below; (K;) as also ↓ امرض, expl. by صَارَ ذَا مَرَضٍ. (K, TA; but not in the CK.) b2: [Hence, مَرِضَتِ العَيْنُ (tropical:) The eye became languid; or languishing; or weak: (see مَرِيضٌ:) or, as Golius says, on the authority of Ibn-Maaroof, was weak from much, and too much, looking.]

b3: And مَرِضَتِ اللَّيْلَةُ (tropical:) The night became dark. (Th, O.) b4: [The verb probably has several other tropical significations agreeable with explanations of مَرَضٌ and مَرِيضٌ which will be found below.]2 مرّضهُ, (S, Mgh, Msb,) inf. n. تَمْرِيضٌ, (S, Msb, K,) He took care of him in his sickness; (Sb, S, Mgh;) and treated him medically, to remove his disease; the measure فَعَّلَ in this instance having a privative quality, though its quality is in most instances confirmative: (Sb:) or he took good care of him, namely a sick person: (K:) or he undertook, or managed, or superintended, the medical treatment of him. (Msb.) A2: مرّض فِى الأَمْرِ, (IDrd, A,) [and مَرَّضَهُ, (O, K voce ضَهْيَأَ,)] inf. n. as above, (S, K,) (tropical:) He fell short of doing what he ought to have done, or was remiss, in, or with respect to, the affair: (S, A:) or he did not exert himself to the full, or to the utmost, or beyond what is usual, in it: (IDrd:) or he did it weakly, or feebly, (K, * TA,) not firmly or soundly: (TA:) as also فِيهِ ↓ مارض. (TA.) [See also 5.] and مرّض فُلَانٌ فِى حَاجَتِى (tropical:) Such a one was deficient in activity in accomplishing my want. (TA.) And مرّض فِى كَلَامِهِ (tropical:) He was weak in his speech. (IDrd.) b2: [حَكَاهُ بِصِيغَةِ التَّمْرِيضِ, probably a post-classical phrase, signifies (assumed tropical:) He mentioned it, or related it, in a manner implying that it was doubtful, or was a mere assertion; as when the word قِيلَ is used.]3 مارض فِى الأَمْرِ: see 2. b2: مَارَضْتُ رَأْيِى فِيكَ (tropical:) I deceived myself, or endeavoured to deceive myself, respecting thee. (A, TA.) 4 امرض: see 1. b2: He had a bane, or murrain, (Yaakoob, S,) or a disease, or distemper, (A, TA,) in his beasts, (Yaakoob, S, A,) or camels. (TA.) A2: امرضهُ He (God, S, Msb) rendered him مَرِيض [or diseased, &c.]. (Sb, S, * Msb, K.) You say also, أَكَلَ مَا لَمْ يُوَافِقْهُ فَأَمْرَضَهُ (A, TA) [He ate what did not agree with him, and] it caused him to fall into المَرَض [or disease, &c.]. (TA.) b2: [Hence,] إِمْرَاضُ الأجْفَانِ (S, voce إِسْجَادٌ) (tropical:) The lowering of the eyelids [in a languid, or languishing, manner: see مَرِيضٌ]. (TK, voce إِسْجَادٌ.) b3: امرضهُ also signifies He found him to be مَرِيض [or diseased, &c.]. (K.) A3: Also امرض (assumed tropical:) He was near to being right in opinion, (S, L, K, *) though not altogether right. (L.) In the K, this signification is wrongly assigned to امرضهُ. (TA.) A poet says, (S,) namely El-Ukeyshir El-Asadee, praising 'Abd-el-Melik Ibn-Marwán, (TA.) وَلٰكِنْ تَحْتَ ذَاكَ الشَّيْبِ حَزْمٌ

إِذَا مَا ظَنَّ أَمْرَضَ أَوْ أَصَابَا [But beneath that hoariness is good judgment: when he forms an opinion, he is nearly right, or he is right]. (S, TA.) b2: Also, امرضهُ فُلَانٌ (tropical:) Such a one was near to attaining the object of his [another's] want. (A, TA.) 5 تمرّض (tropical:) He was weak, or feeble, in his affair. (A, * K, TA.) [It seems to be indicated in the A that ↓ تمارض also has this signification; like as مارض in nearly the same sense is syn. with مرّض, q. v.: or perhaps تمارض signifies (tropical:) he feigned, or made a false show of, weakness, or feebleness, in his affair: it is said, in the A, to be used tropically as well as properly.]6 تمارض He feigned, or made a false show of, مَرَض [or disease, &c.] in himself. (S, A. *) b2: See also 5.

مَرْضٌ: see 1: and see what here next follows, in six places.

مَرَضٌ (IDrd, S, O, Msb, K) and ↓ مَرْضٌ: (Msb, K:) see 1: i. q. سُقْمٌ [Disease, disorder, distemper, sickness, illness, or malady]; (IDrd, S;) which is the contr. of صِحَّةٌ; and affects man and the camel [&c.]: (IDrd:) or a certain state foreign to the constitution or temperament, injurious to the intellect; whence it is known that pains and tumours are accidents arising therefrom: or, as IF says, that whereby a man passes beyond the limit of health or soundness or perfection or rectitude, whether it be disease (عِلَّة), or (assumed tropical:) hypocrisy, or (assumed tropical:) a falling short of doing what he ought to do in an affair: (Msb:) or a dark and disordered state of the constitution or temperament, after a clear and right state thereof: (O, K:) or ↓ مَرْضٌ is (assumed tropical:) [a disease] of the heart: (K:) Aboo-Is-hák says, مَرَضٌ and سُقْمٌ are said to be in the body and (assumed tropical:) in religion, like as صِحَّةٌ is said to be in the body and in religion; and ↓ مَرْضٌ is in the heart, applying to (assumed tropical:) everything whereby a man quits a state of soundness or perfection or rectitude in religion: (TA:) and As says, I recited to Aboo-'Amr Ibn-El-'Alà

[the words of the Kur, ii. 9, &c.,] فِى قُلُوبِهِمْ مَرَضٌ and he said to me ↓ “ مَرْضٌ, O boy ”: (AHát, IDrd, Msb:) and مَرَضٌ, or this and ↓ مَرْضٌ also, signifies (assumed tropical:) doubt: and (assumed tropical:) hypocrisy: (K:) and (assumed tropical:) weakness of belief: (TA:) and the former, (TA,) or ↓ both, (K,) (assumed tropical:) languor, or languidness, or weakness: (K:) and (assumed tropical:) darkness (IAar, K) in the heart: (IAar:) and (assumed tropical:) defectiveness; deficiency; or imperfection; (IAar, K;) which last is said by IAar to be the primary signification: (TA:) or مَرَضٌ in the body is a languor, or languidness, or weakness, of the limbs, or members: and in the eye, (assumed tropical:) weakness of sight: and in the heart, (assumed tropical:) a flagging, or remissness, in respect of the truth: (Ibn-'Arafeh:) or it properly signifies an accidental affection of the body, which puts it out of the right state proper to it, and necessarily occasions interruption, or infirmity, in its actions: and tropically, (tropical:) affections of the mind, which interrupt, or mar, its integrity; such as (tropical:) ignorance; and (tropical:) evil belief; and (tropical:) envy; and (tropical:) malevolence, or malice; and (tropical:) love of acts of disobedience; for these prevent from the attaining of excellences, or lead to the cessation of true eternal life: (Bd, ii. 9:) it is a gen. n.: (IDrd:) and the n. un. is ↓ مَرْضَةٌ: (A, TA:) it is one of the inf. ns. which have pls., like شُغْلٌ and عَقْلٌ; the pls. of these three being أَمْرَاضٌ and أَشْغَالٌ and عُقُولٌ. (Sb.) فِى

قُلْوبِهِمْ مَرَضٌ, in the Kur, [ii. 9, &c.,] means (assumed tropical:) In their hearts is doubt: (AO:) or (assumed tropical:) doubt and hypocrisy. (TA.) And الَّذِى فِى قَلْبِهِ مَرَضٌ, in the same, [xxxiii. 32,] (assumed tropical:) In whose heart is darkness: or (assumed tropical:) flagging, or remissness, in respect of what is commanded and what is forbidden: or (assumed tropical:) love of adultery or fornication: (TA:) or hypocrisy. (A.) مَرِضٌ: see مَرِيضٌ.

مَرْضَةٌ [A single disease, &c.]: see مَرَضٌ, near the end of the paragraph.

مُرَاضٌ A disease [or blight or the like] which affects fruits, and destroys them. (K.) مَرِيضٌ [Diseased; disordered; distempered; sick; or ill;] in the state termed مَرَضٌ (Msb, K) denoting that change of the constitution or temperament which is described in the explanation of the latter word above; (K;) as also ↓ مَرِضٌ (K,) and ↓ مَارِضٌ, (IB, Msb, K,) the first [and second] being from the verb of which the inf. n. is مَرَضٌ, and the third from that of which the inf. n. is مَرْضٌ, (Msb,) and ↓ مَمْرُوضٌ, and ↓ مُتَمَرِّضٌ: (TA:) or, applied to a body, it signifies deficient in strength: (IAar:) pl. مِرَاضٌ (A, K, TA:) and مَرْضَى (IDrd, Msb, K) and مَرَاضَى (IDrd, K) and مُرَضَآءُ; (TA;) or مِرَاضٌ may be pl. of مَارِضٌ (TA) [or of مَرِضٌ]. Accord. to Lh, you say, عُدْ فُلَانٌ فَإِنَّهُ مَرِيضٌ [Visit thou such a one, for he is sick]: and لَا تَأْكُلْ هٰذَا

إِنْ أَكَلْتَهُ ↓ الطَّعَامَ فَإِنَّكَ مَارِضٌ meaning تَمْرَضُ [i. e. Eat not thou this food, for thou wilt be sick if thou eat it]. (TA.) [مَرِيضٌ has also several tropical significations.] You say also, عَيْنٌ مَرِيضَةٌ (tropical:) An eye in which is languor, or languidness, or weakness: (S, TA:) pl. أَعْيَنٌ مِرَاضٌ, and مَرْضَى. (A, TA.) And إِمْرَأَةٌ مَرِيضَةُ الأَلْحَاظِ and مريضةُ النَّظَرِ (assumed tropical:) A woman weak in sight. (IDrd.) and قَلْبٌ مَرِيضٌ (assumed tropical:) A heart deficient in religion. [IAar.) And شَمْسٌ مَرِيضَةٌ (tropical:) A sun having a feeble light; (A, K; *) not clear, (S, TA,) and not beautiful. (TA.) And أَرْضٌ مَرِيضَةٌ (tropical:) A land in which are frequent seditions, or factions, or conflicts, or dissensions, (A, TA,) and wars, (A,) and slaughters: (TA:) or (assumed tropical:) in a weak condition: (K:) or straitened with its inhabitants: or (assumed tropical:) in which the wind is still, and the heat intense: or that causes disease; meaning (assumed tropical:) corrupt in its air. (TA.) And رِيحٌ مَرِيضَةٌ (A, K) (tropical:) A weak wind: (K:) or (tropical:) a still wind: or (tropical:) a wind intensely hot, and blowing feebly. (TA.) And لَيْلَةٌ مَرِيضَةٌ (tropical:) A night in which no star shines; (A;) in which the sky is clouded, so that there is no light. (TA.) And رَأْىٌ مَرِيضٌ (A, TA) (tropical:) An opinion deviating from what is right. (TA.) مَارِضٌ: see مَرِيضٌ, in two places.

مُمْرِضٌ A man having diseased camels: so in the following trad.: لَا يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ

[One having diseased camels shall not bring them to water immediately after one whose camels are in a healthy state]: the prohibition being not because of the transition of disease by contagion; but because sometimes disease may befall the healthy beasts, and it may come into the mind of the owner that that is from contagion. (TA.) [See also مُصِحٌّ.]

مِمْرَاضٌ A man frequently diseased or sick. (S, K.) مَمْرُوضٌ see مَرِيضٌ.

مُتَمَرِّضٌ: see مَرِيضٌ. b2: Also, (tropical:) A man weak, or feeble, in his affair. (TA.)

ملط

1 مَلِطَ, aor. ـَ (K,) inf. n. مَلَطٌ (S, K) and مُلْطَةٌ, (K,) He (a man) had little, scanty, or thin, hair upon the sides of his face, or of his cheeks: (S [which indicates that it is like مَرِطَ:]) or had no hair upon his body, (K, TA,) but only upon his head and beard. (TA.) A2: See also 4.4 أَمْلَطَتْ, (S,) or املطت جَنِينَهَا, (K.) She (a camel) cast her fœtus (S, K) before it had hair growing upon it; (S;) without any hair upon it: (K:) [like أَمْرَطَتْهُ] and أُمُّهُ ↓ مَلَطَتْهُ, (K,) aor. ـُ (TA,) she brought it forth in an imperfect state. (K.) b2: أَمْلَطَ [perhaps a mistake for أَبْلَطَ] He became poor, needy, or indigent; like أَمْلَصَ. [TA, art. ملص.]5 تملّط It (an arrow) was, or became, without feathers upon it. (K.) b2: It [a thing] was, or became, made, or rendered, smooth; syn. تملّص. (Sgh, K.) 8 امتلطهُ He seized it, took it hastily, or snatched it unawares,; (Sgh, K;) like امترطهُ. (TA.) مِلَاطٌ [gypsum]: see شِيدٌ. b2: The shoulderblade; syn. كَتِفٌ: (TA, art. سرح:) or the humerus, or upper bone, of the arm; syn. عَضُدٌ. (T, ibid.) of a camel. (ISh, ibid.) مَلِيطٌ The fœtus of a camel having as yet no hair grown upon it: (S, K:) or that is cast prematurely; as also مَلِيصٌ. (K, TA, in art. ملص.) b2: Also, A lamb or kid: or one just born. (TA.) b3: See also what next follows.

أَمْلَطُ A man having little, or scanty, or thin, hair upon the sides of his face, or of his cheeks; like أَمْرَطُ: (S:) or having no hair upon his body, (Lth, K,) except the head and beard. (Lth.) b2: An arrow of which the feathers have fallen off; like أَمْرَطُ: (S:) or an arrow having no feathers upon it; as also ↓ مَلِيطٌ. (K.) مُمْلِطٌ [like مُمْرِطٌ] A she-camel casting her fœtus without any hair upon it: pl. مَمَالِيطُ, (K, TA,) with ى. (TA.) مِمْلَاطٌ [like مِمْرَاطٌ] A she-camel that usually casts her fœtus without any hair upon it. (K.)

مسك

1 يُمْسِكُ الرَّمَقَ : see art. رمق.2 مَسَّكَ بِالنَّارِ : see ثقّب.4 أَمْسَكَ He retained; he withheld. (Msb.) b2: He maintained: he was tenacious, or niggardly. b3: He, or it, held fast a thing: and arrested it. b4: أَمْسَكَهُ He held, retained, detained, restrained, stayed, confined, imprisoned, or withheld, him. (K.) b5: أَمْسَكَ عَنِ الأَمْرِ He held, refrained, or abstained, from the thing. (Msb.) b6: أَمْسَكَهُ He grasped it, clutched it, laid hold upon it; or seized it, (بِيَدِهِ (قَبَضَ عَلَيْهِ with his hand: (Msb:) or he took it; or took it with his hand, (أَخَذَهُ,) namely, a rope, &c.: (Mgh:) or he held, or clung, to it: (TA:) [as also تَمَسكَ ↓ بِهِ]. Also, أَمْسَكَ بِهِ signifies [the same; or] he laid hold upon, or seized, somewhat of his body, or what might detain him, as an arm or a hand, or a garment, and the like: but أَمْسَقَهُ may signify he withheld him, or restrained him, from acting according to his own free will. (Mugh, art. بِ.) b7: أَمْسَكَ بَطْنَهُ [It bound, or confined, his belly (or bowels)]: said of medicine. (S, O, Msb, K; all in art. عقل.) b8: الإِمْسَاك, in relation to تَحْجِيل: see an unusual application of it in art. طلق, conj. 4.5 تَمَسَّكَ see 4 and 8. b2: تَمَسَّكَ بِحَبْلِهِ He held fast by his covenant: see أَعْصَمَ.6 تَمَاسَكَ He withheld, or restrained, himself: (PS:) he was able, or powerful; as also تَمَالَكَ, q. v. (KL.) b2: مَا تَمَاسَكَ أَنْ فَعَلَ كَذَا He could not restrain himself from doing so; syn. مَا تَمَالكَ. (S.) b3: تَمَاسَكَ It held together. b4: إِنَّهُ لَذُو تَمَاسُكٍ (assumed tropical:) Verily he possesses intelligence. (TA.) and مَابِهِ تَمَاسُكٌ (tropical:) There is no good in him. (TA.) See مُسْكَةٌ.8 اِمْتَسَكَ بِهِ He clutched, or griped, him, or it; i. q. بِهِ ↓ تَمَسَّكَ. (MA.) 10 اِسْتَمْسَكَ البَطْنُ [The belly (or bowels) became bound, or confined]. (TA in art. عقل.) b2: اِسْتَمْسَكَ بِهِ [sometimes] He sought to lay hold upon it. (Bd, in ii. 257.) b3: اِسْتَمْسَكَ: see an ex. voce صِرْعَةٌ.

مِسْكٌ [Musk: it is obtained from the muskdeer, moschus moschiferus; being found in the male animal, in a vesicle near the navel and prepuce.] It is masc. and fem. (IAmb, TA voce ذَكِىٌّ.) مَسَكٌ Tortoise-shell; syn. ذَبْلٌ: (K:) bracelets made of tortoise-shell (ذَبْلٌ), or of عاج [ivory]: (S, Msb:) bracelets and anklets made of horn and of عاج: n. un. with مُسْكَةٌ. (K.) مُسْكَةٌ Intelligence: (Msb:) or full intelligence, (K, TA,) and judgment; judgment and intel-ligence to which one has recourse; as also مُسْكٌ, not ↓ مَسِيكٌ, as in the K; (TA;) i. q. تَمَاسُكٌ. (Mgh.) You say, لَيْسَ لَهُ مُسْكَةٌ He has no intel-ligence. (Msb.) b2: لَيْسَ بِهِ مُسْكَةٌ He has no strength. (Msb.) مُسْكَانٌ : see art. سكن.

مِسَاكٌ or مَسَاكٌ A kind of needles: see مِدَادٌ.

مَسِيكٌ : see مُسْكَةٌ.

مَسَّاكاتٌ [in the CK, art. روض, written مُسّاكات,] Places, in land, or in the ground, to which the rain-water flows, and which retain it. (TA.) See ضَابِطَةٌ.

مُمْسَكٌ , said of a horse, white on both fore and kind leg on the same side: see مُحَجَّلٌ.

مُتَمَاسِكٌ Compact in the limbs, (TA in art. بدن,) or flesh. (TA in this art.)

ملك

1 مَلَكَهُ He possessed it, or owned it, [and particularly] with ability to have it to himself exclusively: (M, K:) [and he exercised, or had, authority over it; for] مُلْكٌ signifies the exercise of authority to command and to forbid in respect of the generality of a people [&c.]: (Er-Rághib, TA:) or the having possession and command or authority: and the having power to exercise command or authority. (TA.) مِلْكٌ, as inf. n. of مَلَكَهُ meaning He possessed it, is more common than مَلْكٌ and مُلْكٌ. b2: [مَلَكَ أَمْرَهُ He had the ruling, or ordering, of his affair, or case] and مَلَكَ عَلَى النَّاسِ أَمْرَهُمْ He had the dominion, or sovereignty, or ruling power, over the people. (Msb.) A2: See 4.2 مَلَّكَهُ He made him to possess a thing; (S, K;) as also ↓ أَمْلَكَهُ. (K.) b2: He made him king; or made him to have dominion, kingship, or rule. (Msb, K.) b3: يُمَلَّكَ الرَّجُلُ أَمْرَهُ [The man shall be made to have the ruling, or ordering, of his affair, or affairs, or case]. (Sh, T in art. دين.) 3 مَالكَ أُمَّهُ : see شَدَنَ.4 مَلَكَ ↓ العَجِينَ and أَمْلَكَهُ He kneaded well the dough. (S, K.) A2: See 2.5 تَمَلَّكَ He took possession of a thing [absolutely or] by force. (Msb.) 6 مَا تَمَالَكَ أَنْ فَعَلَ He could not restrain himself from doing; (Mgh, Msb;) syn. مَا تَمَاسَكَ [q. v.] (S.) مِلْكٌ : its pl. أَمْلاَكٌ, in common conventional language means [or rather includes] Houses and lands. (TA.) See its pl. pl. أَمْلاَكَاتٌ.

مُلْكٌ Dominion; sovereignty; kingship; rule; mastership; ownership; possession; right of possession; authority; sway. b2: مُلْكُ اللّٰهِ God's world of spirits; or invisible world. (TA, art. شهد.) b3: [مُلْكٌ (when distinguished from ملكوت) The dominion that is apparent; as that of the earth.]

مَلَكٌ An angel: see مَأْلَكٌ. b2: مَلَكٌ Water. (S.) مَلِكُ الأَمْلاَكِ The king of kings. See أَخْنَعُ.

مَلاَكُ الأَمْرِ and ↓ مِلاَكُهُ That whereby the thing &c. subsists: (S, KL:) its قَوَام [q. v.] by whom, or by which, it is ruled, or ordered: (K:) its foundation; syn. أَصْلُهُ: (KL:) its support; that upon which it rests: (T, TA:) it may be rendered the cause, or means, of the subsistence of the thing; &c.

مِلَاكٌ see مَلاَكٌ.

مَالِكٌ : see رَبٌّ. b2: مَالِكُ الأَمْرِ The possessor of command, or rule. b3: المَالِكُ الكَبِيرُ The Great Master, or Owner; i. e., God; in contradistinction to المَالِكُ الصَّغِيرُ the little master, or owner; i. e., the human owner of a slave, &c. b4: مَالِكٌ الحَزِينُ: (so in one copy of the S: in another, and the MA, and Kzw, مَالِكُ الحَزِينِ:) [The heron: or a species thereof] in Pers\. بوتيمار; (MA;) a certain bird, long in the neck and legs, called in Pers\.

بوتيمار. (Kzw:) see سَبَيْطَرٌ b5: أَبُو مَالِكٍ Hunger. (MF, art. جبر.) See also أَبٌ.

أَمْلَاكَاتٌ pl. of أَمْلاَكٌ pl. of مِلْكٌ Goods, or chattels, of a bride: see أَغْنَآءٌ in art. غنى.

مَلَكَةٌ [A faculty.] A quality firmly rooted in the mind. (KT.) مَلَكُوتُ اللّٰهِ God's world of corporeal beings. (TA, art. شهد.) Generally The kingdom of God.

مِلِيك is also syn. with مَمْلُوكٌ; this is meant in the TA where it is said that مُلَكَآءُ in the saying لَبَا مُلُوكٌ وَلَيْسَ لَبَا مُلَكَآءُ [We have kings of bees, but we have not slaves] is pl. of المَلِيكُ from المَمْلُوكُ: it is also said in art. رغو in the TA, (see 4 in that art.) that مَلِيكَةٌ is syn. with مَمْلُوكَةٌ.

أَمْلَكُ : see شَرْطٌ. and also أَمْلَأُ, and أَرَبٌ. b2: مَا أَمْلِكُ شَدًّا وَلاَ إِرْخَآءً: see شَدَّ.

مَمْلَكَةٌ A kingdom, or realm. (S.) مَمْلُوكٌ A slave; a bondman; syn. عَبْدٌ, (S,) or رَقِيقٌ. (TA.) In the present day, specially, A white male slave. (TA.) See مَرْبُوبٌ.