عقر

1 عَقَرَهُ, (S, Mgh, O, &c.,) aor. ـِ (Mgh, O, Msb, K,) inf. n. عَقْرٌ, (S, * Mgh, O, Msb, K,) He wounded him; (S, Mgh, O, Msb, K;) [and so, app., accord. to the K, ↓ عقّرهُ, inf. n. تَعْقِيرٌ; or the latter signifies he wounded him much; for it is said that] تَعْقِيرٌ signifies more than عَقْرٌ: (S, O:) you say of a lion, and of a lynx, and of a leopard, and of a wolf, يَعْقِرُ النَّاسَ [He wounds men]. (Az, Msb.) b2: And عَقَرَهُ, (S, O, Msb, K, &c.,) and عَقَرَهَا, (L, Mgh, &c.,) aor. ـِ (K,) inf. n. عَقْرٌ; (Mgh, &c.;) and ↓ عقّرهُ, (K,) and عقّرها, (L,) inf. n. تَعْقِيرٌ; (TA;) [or the latter has an intensive signification, or applies to many objects; see above;] He hocked, houghed, or hamstrung, (عَرْقَبَ,) him, or her, namely, a beast; (TA;) he laid bare his [or her] (namely, a camel's) عُرْــقُوب [or hock-tendon]; such being the meaning of عقر with the Arabs; (Az, TA;) he struck, (S, IAth, Mgh, Msb,) or cut, (TA,) his, (a camel's, S, IAth, O, Msb, or a horse's, S, O, or a sheep's or goat's, IAth,) or her, (a camel's, L, Mgh,) legs, بِالسَّيْفِ with the sword, (S, IAth, Mgh, O, Msb, TA,) while the beast was standing; (IAth;) he cut one of his, or her, (a camel's,) legs, previously to stabbing the animal, that it might not run away when being stabbed, but might fall down, and so be within his power; he moved [his or] her (a camel's) legs with the sword; (IKtt, TA;) he made a mark, or wound, like a notch, in his, or her, (a horse's, or a camel's,) legs. (K.) [See عَقْرٌ, below.] b3: Hence (Az, TA,) عَقَرَهُ, aor. and inf. n. as above, He stabbed him, namely, a camel; slaughtered him by stabbing: (Az, Msb, TA:) because the slaughterer of the camel first lays bare its عَرْــقُوب [or hocktendon; or hocks it; or strikes or cuts its legs, or one of its legs, with a sword: see above]. (Az, TA.) So in the saying of Imra-el-Keys, وَيَوْمَ عَقَرْتُ لِلْعَذَارَى مَطِيَّتِى

[And the day when I slaughtered for the virgins my riding-camel]. (TA.) And so in the trad. لَا عَقْرَ فِى الإِسْلَامِ [There shall be no slaughtering of camels at the grave in the time of El-Islám]: for they used to slaughter camels at the graves of the dead, saying, The occupant of the grave used to slaughter camels for guests in the days of his life; so we recompense him by doing the like after his death. (IAth, TA.) b4: Hence also, He slew him; he destroyed him: of this signification we have an ex. in the story of Umm-Zara: وَعَقْرَ جَارَتِهَا And [a cause of] the destruction of her fellow-wife through [the latter's] envy [of her] and rage [against her]. (TA.) b5: حَلْقَى ↓ عَقْرَى, (Mgh, O, Msb, K, &c.,) said of a woman, (TA,) occurring in a trad. of Safeeyeh, (Mgh, Msb, TA,) in which Mohammad is related to have used this expression, on the day of the return of the pilgrims from Minè, when he was told that she had her menstrual flux, to which he added, “I see her not to be aught but a hinderer of us; ” thus accord. to the relaters of traditions, each word being an inf. n., like دَعْوَى; (O, * TA;) of the measure فَعْلَى; or, as some say, the ى is to mark a pause; (Mgh;) and عَقْرًا حَلْقًا, (O, K,) which are also inf. ns.; (TA;) and this is accord. to the usage of the Arabs; (Az, TA;) being a form of imprecation, though not meant to express a desire for its having effect, (Az, Msb, TA,) for what is meant by it is only blame; (Msb;) expl. by وَعَقَرَهَا اللّٰهُ تَعَالَى وَحَلَقَهَا, (K,) i. e., [May God (exalted be He) wound her, &c., and] shave her hair, or afflict her with a pain in her throat: (TA:) or may her body be wounded (عُقِرَ), and may she be afflicted with a disease in her throat: (Mgh, O: *) so accord. to A'Obeyd: or may her leg and her throat be cut: or may her leg be cut and her head shaven: (Mgh:) [or may she be destroyed, and may her throat be cut:] or the two words عقرى and حلقى are epithets, applied to a woman of ill luck; and the meaning is, (Z, O, TA,) she is one who extirpates [or destroys, and cuts the throats of,] her people, by the effect of her ill luck upon them; (Z, O, K, * TA;) being virtually in the nom. case, as enunciatives; i. e., وَحَلْقَى ↓ هِىَ عَقْرَى. (Z, TA.) Lh mentions the phrase, ↓ لَا تَفْعَلْ ذٰلِكَ أُمُّكَ عَقْرَى [app. meaning, Do thou not that: may thy mother be childless: (see عَقُرَت:)] without explaining it: but he mentions it with the phrases أُمُّكَ ثَاكِلٌ and أُمُّكَ هَابِلٌ. (TA.) Or ↓ عَقْرَى signifies Having the menstrual flux. (K.) One says also, imprecating a curse upon a man, جَدْعًا لَهُ وَعَقْرًا وَحَلْقًا, meaning, May God [maim him, and] wound (عَقَرَ) his body, and afflict him with a pain in his throat: and sometimes, حَلْقَى ↓ عَقْرَى, without tenween. (S.) [See also 1 in art. حلق.] b6: عَقَرَبِهِ He killed the beast which he was riding, and made him to go on foot: he hocked, houghed, or hamstrung, his beast. (TA.) b7: Hence, عَقَرْتَ بِى Thou hast long detained me, or restrained me; as though thou hadst hocked (عَقَرْتَ) my camel and I were therefore unable to journey: ISk cites as an ex.

قَدْ عَقَرَتْ بِالْقَوْمِ أُمُّ خَزْرَجِ [Umm-Khazraj has long detained the party, or people]. (S, O, TA.) And in the A it is said that عَقَرَتْ فُلَانَةُ بِالرَّكْبِ means Such a woman, or girl, came forth to the riders on camels, and they staid long in her presence; as though she hocked (عَقَرَت) the camels upon which they rode. (TA.) One says also قَدْ كَانَتْ لِى حَاجَةٌ فَعَقَرَنِى

عَنْهَا I had a want, and he withheld me from it, and hindered me. (Ibn-Buzurj, L.) Hence, عَقْرُ النَّوَى, (Az, TA,) meaning صَرْفُهَا حَالًا بَعْدَ حَالٍ

[i. e. The shifting about of the course of a journey by successive changes: see صَرْفٌ, third sentence]. (O, TA.) b8: And عَقَرَ بِالصَّيْدِ i. q. وَقَعَ بِهِ [app. meaning He made much slaughter among the objects of the chase]. (O, K.) b9: And عَقَرَتْ بِهِمْ She (a woman) smote their souls, and wounded their hearts. (O.) b10: عَقَرَ النَّخْلَةَ, (inf. n. عَقْرٌ, TA, and subst. [or quasi-inf. n., like جَدَادٌ and صَرَامٌ and قَطَافٌ &c.,] ↓ عَقَارٌ, T, S, O, TA,) He cut off the head of the palm-tree, (T, S, O, K,) altogether, with the heart (الجُمَّار), (T, S, O,) so that it dried up, (K,) and nothing came forth from its trunk. (IKtt.) b11: لَا تَعْقِرَنَّ شَجَرًا Thou shalt by no means cut down trees. (Mgh.) b12: عَقَرَ المَرْعَى He cut down the trees of the pasture-land: he cut down the herbage, or pasture, and spoiled it. (TA.) b13: عَقَرَ الكَلَأَ He ate the herbage, or pasture. (O, K.) And He had the herbage for pasturage. (O.) b14: You say of wine, يَعْقِرُ العَقْلَ [It disables the intellect; like as a man disables a beast by hocking him]. (IAar.) b15: عَقَرَهُ, (S, O, TA,) aor. ـِ (TA,) inf. n. عَقْرٌ, (S, O, TA,) He (a man) galled his (a camel's) back: (TA:) he galled it; namely, a camel's back: (S, O:) it (a camel's saddle, TA, and a horse's saddle, S, O, TA) galled his (the beast's) back. (S, O, TA.) b16: And عُقِرَتْ رَكِيَّتُهُمْ Their well was demolished. (O.) A2: عَقِرَ, (S, K,) aor. ـَ (K,) inf. n. عَقَرٌ, (S, O,) His (a man's) legs betrayed him, so that he was unable to fight, by reason of fright and stupefaction: (S, O:) he became stupified, or deprived of his reason: (S, K:) or he was taken by sudden fright, (K, TA,) and stupified, or deprived of his reason, (TA,) so that he could not advance nor retire. (K, TA.) عَقِرْتُ حَتَّى خَرَرْتُ إِلَى الأَرْضِ [My legs betrayed me, &c., so that I fell to the earth] was said by 'Omar. (S.) And one says, عَقِرْتُ حَتَّى مَا أَقْدِرُ عَلَى الكَلَامِ [I am stupified, or taken by sudden fright, &c., so that I am not able to talk]. (M, TA.) [And عَقِرَ alone means He became unable to speak. In one place in the L, this verb is written عُقِرَ; but this is probably a mistake.]

A3: عَقُرَتْ, aor. ـُ (S, IJ, M, IKtt, L, Msb;) in the K, عُقِرَتْ, of the class of عُنِىَ; but the authorities indicated above show that عَقُرَتْ is the correct form; (TA;) and عَقَرَتْ, aor. ـِ (M, IKtt, L, Msb, K;) and عَقِرَتْ, aor. ـَ (M, IKtt, L;) inf. n. عُقْرٌ, (S, M, IKtt, L, Msb, K,) of the first, (S, Msb, like as حُسْنٌ is inf. n. of حَسُنَتْ, (S,) or of the second, (M, L, K,) and عَقَارَةٌ (M, L, K) and عُقَارَةٌ, (K,) or عِقَارَةٌ, (M and L, as in the TA,) which are of the first, (M, L, K,) and عَقْرٌ, (M, IKtt, L, Msb, K,) which is of the second, (M, L, Msb, K,) and عَقَارٌ, or عُقَارٌ, (accord. to different copies of the K,) or عِقَارٌ, (M and L, as in the TA,) also of the second, (K,) or of the third; (M, L;) She (a woman [and a camel &c.]) was, or became, barren: (K, TA:) or did not conceive: (S:) or ceased to conceive. (IKtt, Msb.) b2: عَقَرَ, aor. ـِ and عَقِرَ, aor. ـَ He (a man [and a beast]) was barren; did not generate. (TA.) b3: عَقُرَ, aor. ـُ inf. n. عُقْرٌ, (assumed tropical:) It (an affair) did not produce any issue, or result. (K.) A4: عَقَرَهَا He (God) made her [to be barren, or] to cease to conceive. (Msb.) 2 عقّرهُ: see 1, first and second sentences. b2: جَدَّعْتُهُ وَعَقَّرْتُهُ I said to him جَدْعًا لَكَ وَعَقْرًا. (Sb.) [See 1.]3 عاقرهُ He contended with him for superior glory (K, TA) and generosity and excellence (TA) in the hocking, or slaughtering, (عَقْر [see 1],) of camels. (K, TA.) It was customary for two men thus to contend for superior munificence, [giving away the flesh of the victims,] but they did so for the sake of display and vain glory; wherefore the eating of the flesh of camels slaughtered on an occasion of this kind is forbidden in a trad., and they are likened to animals sacrificed to that which is not God. (TA.) b2: And عاقرهُ, (TK,) inf. n. مُعَاقَرَةٌ, (S, K,) He held a dialogue or colloquy, or a disputation or debate, with him, (S, K,) and encountered him with mutual reviling and satire (S, TA) and cursing. (TA.) A2: Also عاقرهُ, (K,) inf. n. مُعَاقَرَةٌ, (S, O, K,) He, or it, kept, confined himself or itself, clave, clung, or held fast, to him, or it: (S, O, K: *) he kept, or applied himself, constantly, or perseveringly, to him, or it. (TA.) You say عاقر الخَمْرَ, (S, * TA,) and simply عاقر, (TA,) He kept, or applied himself, constantly, or perseveringly, to the drinking of wine: (S, TA:) or مُعَاقَرَةُ الشَّرَابِ signifies the contending with wine for superiority; as when a man says, I have more, or most, strength for drinking, and so contending with it for superiority, and being overcome thereby. (Aboo-Sa'eed, TA.) You say also, عَاقَرَتِ الخَمْرُ الدَّنَّ The wine remained long confined to the [jar called] دَنّ; syn. لَازَمَتْهُ. (S, K.) And عاقرت الخَمْرُ العَقْلَ [app., The wine took hold upon the intellect: or contended with it for superiority]. (S.) 4 اعقرهُ He stupified him [so that his legs betrayed him and he was unable to fight or to advance or retire: see عَقِرَ]. (S, O.) A2: اعقر اللّٰهُ رَحِمَهَا God rendered her womb barren; (O, TA;) God affected her womb mith a disease (K, TA) so that she did not conceive. (TA.) A3: اعقر فُلَانًا He assigned to such a one a grant of land; syn. أَطْعَمَهُ عُقْرَةً i. e. طُعْمَةً. (K.) b2: and one says, أَعْقَرْتُكَ كَلَأَ مَوْضِعِ كَذَا I have given thee permission to pasture thy beasts upon the herbage of such a place. (O.) A4: And اعقر He became possessed of much property such as is termed عَقَار. (S, IKtt, O.) 6 تَعَاقَرَا, (K,) or تعاقرا إِبِلَهُمَا, (S, O,) They two hocked, or hamstrung, their camels, (عَرْقَبَا

إِبِلَهُمَا, S, O, or عَقَرَاهَا, K,) vying, each with the other, therein, (S, O,) that it might be seen which of them should do so most. (K.) [See 3.]7 انعقر He (a camel, and a horse, [&c.,]) [became hocked, houghed, or hamstrung; had his hock-tendon laid bare;] had his legs struck [or cut] with a sword. (S.) [See 1.] b2: It (a camel's or a horse's back) became galled by the saddle; as also ↓ اعتقر. (S, K.) 8 إِعْتَقَرَ see what next precedes.

عَقْرٌ The act of wounding; &c.: [see 1:] a mark, or wound, (أَثَرٌ,) like a notch, (كالحَزِّ, K, TA, [in the CK, كالخَرِّ,]) in the legs of a horse, and of a camel. (K.) [Hence, عَقْرًا حَلْقًا, and عَقْرَى حَلْقَى: see 1.]

A2: See also عُقْرٌ, first sentence: A3: and again in the last quarter.

A4: Also What is, or constitutes, the most essential part, of anything; or the prime, or the principal part, thereof; syn. أَصْلٌ: [such appears to me to be the meaning of اصل as here used, from what follows.] (S, IF, Msb.) b2: The principal part (أَصْل) of a دَار [i. e., a country]; (As, S, Msb, K;) which is the place where the people dwell, or abide; (As, S;) as also ↓ عُقْرٌ: (As, S, Msb, K:) the former of the dial. of Nejd; (As, TA;) and the latter of the dial. of the people of El-Medeeneh, (As, S,) or of the dial. of El-Hijáz; (TA;) or both of the dial. of the people of El-Hijáz; and the latter, in the dial. of others, signifies the chief, or main, part of a دار; (Msb;) and the latter also signifies the middle [or heart] of a دار: (K:) or عَقْرُ الدَّارِ and ↓ عُقْرُهَا both signify the principal part (اصل) of the place of abode of a people, upon which they rest their confidence. (Mgh, O.) This last signification is exemplified by the trad. of 'Alee, مَا غُزِىَ قَوْمٌ فِى عَقْرِ دَارِهِمْ إِلَّا ذَلُّوا [No people have had war waged against them in the principal part of their country, upon which they rest their confidence, but they have become abased, or brought into subjection]: (Mgh, O:) or the meaning here is, in the midst [or heart] of their country, &c.; i. e., in the place where they abide, or lodge. (L.) It is said in another trad., عَقْرُ دَارِ الْإِسْلَامِ الشَّأْمُ, meaning, The principal part (اصل), and the place, of the country of El-Islám is Syria: apparently pointing to a time of conflicts and factions, or seditions, when Syria should be free from them, and the Muslims should there be more secure. (TA.) Lth has confounded in explaining what is the عُقْر of a دار and what is the عُقْر of a tank or trough for watering beasts &c. (Az.) عُقْرٌ (S, M, &c.) and ↓ عَقْرٌ, (M,) or ↓ عَقْرَةٌ and ↓ عُقْرَةٌ, (A, K,) Barrenness, in a woman, (S, K, &c.,) and in a man. (S, TA.) You say also لَقِحَتِ النَّاقَةُ عَنْ عُقْرٍ [The she-camel conceived after having been barren]. (S, O.) And لَقِحَ لِقَاؤُكَ عَنْ عُقْرٍ [app., (assumed tropical:) The meeting thee hath been productive of good after barrenness thereof]. (A, TA.) And لَقِحْنَ إِلَى عُقْرٍ, a phrase used by Dhu-r-Rummeh, referring to wars; i. e. (assumed tropical:) They returned to stillness. (TA.) And رَجَعَتِ الحَرْبُ

إِلَى عُقْرٍ (assumed tropical:) The war became languid. (A, TA.) b2: عُقْرٌ in a palm-tree means [Barrenness, or a drying up, and perishing, occasioned by] having the [fibrous substance called] لِيف stripped off (O, K, TA) from the heart, (O, TA,) and the heart itself taken away; (O, K, TA;) which being done, it dries up and perishes. (Az, O, TA.) A2: Also, or ↓ عُقُرٌ, or the latter is used only by poetic license, Anything which a man drinks, and in consequence thereof has no offspring born to him. (O, TA.) A3: Also, عُقْرٌ, A kind of dowry, (S,) or compensation, (IAth,) which is given to a woman when connection has been had with her in consequence of dubiousness, or a likeness [on her part to the man's wife]: (إِذَا وُطِئَتْ عَنْ شُبْهَةٍ, S; or بِشُبْهَةٍ, Mgh; or عَلَى وَطْءِ الشُّبْهَةِ, IAth:) or a recompense which is given to a woman for connection with her: (AO:) or a mulct, or fine, which is paid to a woman for ravishing her: (Lth, Msb, K:) or what is given to a female slave who has been ravished, like a dowry in the like case to a free woman: (Ahmad Ibn-Hambal:) so called because devirgination wounds the object of it: pl. أَعْقَارٌ. (IAth, TA.) b2: Hence, in consequence of frequency of usage, (Msb,) A woman's dowry; (Msb, K;) i. q. بُضْعُهَا. (O.) b3: Also The exploration of a woman to see if she be a virgin or not: (Kh, O, K, TA:) but Az says that this is unknown. (TA.) [Perhaps it is a meaning inferred from what here follows.] b4: بَيْضَةُ العُقْرِ is That [egg] with which a woman is tested on the occasion of devirgination: (K: [but what is meant by this, I have not been able to learn:]) or the first egg of the hen; (K, TA;) because it wounds her: (TA:) or the last egg of the hen; (O, K, TA;) when she is old and weak: (TA:) or the egg of the cock, which [they say] he lays once in the year, (O, K,) [or once in his life, for] they assert that it is the egg of the cock, because he lays, in his life, one egg, somewhat inclining to length; so called because the virginity of the girl, or young woman, is tested with it: hence, they say of a thing given one time [only], كَانَتْ بَيْضَةَ العُقْرِ: or, as some say, it is like the phrases بَيْضُ الأَنُوقِ and الأَبْلَقُ العَقُوقُ; so that it is a phrase proverbially used as applied to a thing that never is: (S, O:) accord. to A'Obeyd, when a niggard gives once, and not again, one says [of the gift], كَانَتْ بَيْضَةَ الدِّيكِ; and when he gives a thing, and then stops doing so, one says of the last time [of his giving], كَانَتْ بَيْضَةَ العُقْرِ. (TA.) One says also, كَانَ ذٰلِكَ بَيْضَةَ العُقْرِ meaning * That happened once, not a second time. (TA.) and بَيْضَةُ العُقْرِ means also (tropical:) He who has no offspring. (K, TA. [See also عَاقِرٌ.]) And (assumed tropical:) He who stands another in no stead. (TA.) A4: Also A grant of land; syn. طُعْمَةٌ; (O, K;) and so ↓ عُقْرَةٌ. (K. [See 4.]) b2: And A place where people alight (مَحَلَّةُ قَوْمٍ, K, TA) between the house, or abode, and the trough, or tank, for watering beasts &c.; (TA;) as also ↓ عَقْرٌ: (K, TA:) or (TA, but in the K “ and ”) the hinder part of a trough, or tank, for watering beasts &c., (S, K, TA,) where the camels stand when they come to water; as also ↓ عُقُرٌ: (S:) or the station of the drinker; (K;) as in all the copies of the K; but accord. to the T and Nh, the station of the animals drinking: (TA:) or the place where the bucket is emptied, at the hinder part of the trough, or tank; the place at the fore part being called its إِزَآء: (IAar:) pl. أَعْقَارٌ. (S, O.) It is said in a prov., إِنَّمَا يُهْدَمُ الحَوْضُ مِنْ عُقْرِهِ [lit., The trough, or tank, for watering beasts &c. is demolished only by commencing from its hinder part]; meaning, an affair is performed only by setting about it in the proper way. (TA.) b3: Also The part of a well where the fore feet of the animals watering stand when they drink. (TA.) b4: See also عَقْرٌ, in two places.

عَقِرٌ: fem. عَقِرَةٌ: see the latter voce عَقِيرٌ: A2: and see عَاقِرٌ.

A3: نَاقَةٌ عَقِرَةٌ, accord. to the K, A she-camel that will not drink save from fear: but accord. to IAar [and the S and O], that will not drink save from the عُقْر of the trough, or tank; and أَزِيَةٌ signifies one “ that will not drink save from its إِزَآء,” i. e. “ from its fore part. ” (TA.) عُقَرٌ: see مِعْقَرٌ, in two places.

عُقُرٌ: see عُقْرٌ, in two places.

عَقْرَةٌ: see عُقْر, first sentence.

عُقْرَةٌ: see عُقْرٌ, first sentence: A2: and again in the last quarter.

عُقَرَةٌ: see مِعْقَرٌ, in two places; and عَقُورٌ.

A2: Also A kind of bead (خَرَزَةٌ, S, O, K) which a woman binds upon her flanks, in order that she may not conceive; (T, S, O;) or which a woman bears, or carries, in order that she may not bear offspring: (K:) accord. to IAar, a kind of bead which is hung upon her who is barren, in order that she may bear offspring; but this is strange. (TA.) Hence the saying, عُقَرَةُ العِلْمِ النِّسْيَانُ [That which renders knowledge barren is forgetfulness]. (S, O.) A3: See also عَاقِرٌ, in two places.

عَقْرَى: see 1, in five places.

عُقْرَى: see the paragraph here following.

عَقَارٌ: see عَقَرَ النَّخْلَةَ.

A2: Also Real, or immovable, property, (كُلُّ مَالٍ لَهُ أَصْلٌ, Mgh, or مِلْكٌ ثَابِتٌ لَهُ أَصْلٌ, Msb, or مَا لَهُ أَصْلٌ وَقَرَارٌ, KT,) [an estate] consisting of a house or land yielding a revenue; (Mgh;) or such as land and a house; (KT;) or such as a house and palm-trees: (Msb:) or simply, land yielding a revenue; syn. ضَيْعَةٌ; (Mgh, K:) as also ↓ عُقْرَى: (Sgh, K:) or land; or lands yielding revenues (syn. ضِيَاعٌ); and palmtrees; (S, O, TA;) and the like: (TA:) and palm-trees (L, K) in particular: (L:) pl. عَقَائِرُ. (Msb.) You say مَا لَهُ دَارٌ وَلَا عَقَارٌ He has not a house nor land, or lands yielding revenues, or palm-trees. (S, O.) b2: Also (sometimes, Msb) Household goods, or furniture and utensils, (S, O, Msb, * K, TA,) which are not used except on the occasions of festivals, (K, TA,) and necessary affairs of great importance, (TA,) and the like: (K, TA:) thus, with fet-h, accord. to Az and IAar; (TA;) and sometimes with damm [↓ عُقَارٌ], (K,) thus accord. to As; (O, TA;) but in saying so, he differs from the generality of authorities: (TA:) or the best of furniture and the like, because none but the best is spread on the occasions of festivals: (TA:) and the best of anything. (O, TA.) One says فِى البَيْتِ عَقَارٌ حَسَنٌ In the house, or tent, are goodly furniture and utensils. (S, O.) عُقَارٌ Wine: (S, O, K:) or wine that does not delay to intoxicate: (TA:) so called because of its taking hold upon the intellect, or contending with it for superiority, (لِأَنَّهَا عَاقَرَتِ العَقْلَ,) accord. to Aboo-Nasr; (S;) or because of its remaining long confined to the [jar called] دَنّ, (S, O, K,) accord. to AA; (S, O;) [see 3;] or because the drinker keeps closely to it; (TA;) or because it prevents the drinker from walking; (K;) or because it disables (يَعْقِرُ) the intellect. (IAar.) A2: See also عَقَارٌ.

عَقُورٌ, applied to a dog, (S, O, Msb, K,) and to any animal of prey, as a lion, and a lynx, and a leopard, and a wolf, (Az, IAth, Msb,) and the like, (IAth,) each of these being called كَلْبٌ عَقُورٌ, (Az, IAth, Msb,) because of the same rapacious nature as the dog, (IAth,) meaning, That wounds, (Az, * IAth, O, Msb,) and kills, and seizes its prey and breaks its neck: (IAth:) [or that wounds, &c., much; for] it is an intensive epithet: (TA:) only applied to an animal; (S, K; [in the latter of which, the words thus rendered are preceded by “ or; ” the epithet in what precedes being restricted to a dog, but not explained;]) ↓ عُقَرَةٌ being applied to an inanimate thing: (K:) pl. عُقُرٌ, (Msb, and so in some copies of the K,) or عُقْرٌ. (So in some copies of the K, and in the TA.) عَقِيرٌ i. q. ↓ مَعْقُورٌ; (IF, O, K;) applied to a man, Wounded: (S, O:) pl. عَقْرَى. (S, Mgh, O, K.) b2: Applied to a camel, (S, Mgh, O,) both to a male and to a female, (TA,) and to a horse [or mare, &c.], (S, O,) [Hocked, houghed, or hamstrung;] having the [hock-tendon or] two hock-tendons laid bare, so as to be unable to run; applied to a horse; (TA;) struck [or cut] in the legs with a sword; (S, Mgh, O;) [a camel having one of the legs cut, previously to being stabbed; having a mark, or wound, like a notch, made in his, or her, (a camel's or a horse's) legs: see 1:] pl. as above. (S, Mgh.) [See also عَقِيرَةٌ.] b3: [Hence,] applied to a camel, (male, Msb, and female, L,) Stabbed; slaughtered by stabbing: (L, Msb, TA:) pl. as above. (Msb.) b4: Applied to a palm-tree (نَخْلَةٌ), as also ↓ مَعْقُورَةٌ, (Az, TA,) and, accord. to the copies of the K, ↓ عَقِيرَةٌ, but correctly ↓ عَقِرَةٌ, as in the M, (TA,) Having its head cut off, (Az, K, TA,) altogether, with the heart, (Az, TA,) and having in consequence dried up, (K, TA,) so that nothing comes forth from its trunk. (IKtt, TA.) A2: A man unable to walk, or to fight, by reason of fright and stupefaction; (TA;) taken by sudden fright, so as to be unable to advance or retire: or stupified: (K:) in which last sense it is applied to an antelope. (TA.) A3: See also عَاقِرٌ.

عَقِيرَةٌ signifies مَا عُقِرَ [What is wounded, or hocked, or struck or cut in the legs,] of wild animals that are snared or hunted or chased, and the like; (K;) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) See عَقِيرٌ. b2: A man of high rank who is slain. (S, K.) So in the saying, مَا رَأَيْتُ كَالْيَوْمِ عَقِيرَةً وَسْطَ قَوْمٍ [I have not before seen, as on this day, a man of high rank who is slain in the midst of a people]. (S.) b3: A leg, or shank, cut. (S, O, K.) b4: Hence, The voice, or a cry; (S;) the voice of a singer (K, TA) singing; (TA;) the voice of a weeper (K, TA) weeping; (TA;) the voice of a reciter or reader (K, TA) reciting or reading; (TA;) the utmost extent of the voice or of a cry. (TA.) You say رَفَعَ فُلَانٌ عَقِيرَتَهُ Such a one raised his voice: the origin of the saying was this: a man had one of his legs cut, or cut off, and he raised it, and put it upon the other, and cried out with his loudest voice: so this was afterwards said of any one who raised his voice: (S, O:) or it is expl. thus: a man had one of his limbs wounded, and he had camels which were accustomed to his singing in driving them, and which had become dispersed from him; so he raised his voice, crying, by reason of the wound; and his camels, hearing, and thinking that he was singing to drive them, came together to him: and hence this was afterwards said of any one who raised his voice, singing. (Az, TA.) عُقَيْرَى a dim. n., of the occurrence of which the only instance known to KT is in a trad. cited and expl. voce أَصْحَرَ: said by IAth to be derived from عَقْرٌ in the phrase عَقْرُ الدَّارِ. (TA.) عَقَّارٌ [A simple; a drug;] any of the elements (أُصُول) of medicines; (S, O;) what is used medicinally, of plants and of their roots (أُصُول) and of trees: (K, TA:) [accord. to the CK, what is used medicinally, of plants, or of their roots: and trees: the last word being in the nom. case:] as also ↓ عِقِّيرٌ: (K:) or what is used medicinally, of plants and trees: (L, TA:) or a medicine that is used for moving the bowels: (Az, TA:) or any curative plant; as also its pl., (AHeyth,) which is عَقَاقِيرُ: (AHeyth, S:) nothing thus termed is called فُوهٌ. (AHeyth.) b2: [Hence,] حَدِيدٌ جَيِّدُ العَقَاقِيرِ (assumed tropical:) Iron of excellent manufacture. (O, K.) عِقِّيرٌ: see the next preceding paragraph.

عَاقِرٌ; see مِعْقَرٌ.

A2: Also, applied to a woman, Barren: (O, K, TA:) that does not conceive: (S, O:) or that has ceased to conceive: (Msb:) as being from عَقُرَتْ, it is an instance of the confusion of dialects; [being properly from عَقَرَتْ;] or it is a possessive epithet [meaning having the quality of barrenness]: (IJ:) pl. عُقَّرٌ, (K, TA,) which is applied to women and to she-camels, (TA,) or عَوَاقِرُ and عَاقِرَاتٌ: (Msb:) and ↓ عُقَرَةٌ is in like manner applied to a woman, signifying, having a disease in her womb, (O, K, TA,) in consequence of which she does not conceive. (TA.) b2: Applied to a man, Barren; that has no offspring born to him; (S, O, Msb, K;) as also ↓ عَقِيرٌ: (K:) the former anomalous; [if regarded as from عَقُرَ, not from عَقَرَ; but عَقُرَ said of a man, I do not find;] the latter regular; [if from عَقُرَ;] and the latter has not been heard applied to a woman: (TA:) pl. عُقَّرٌ: (Msb, TA:) and ↓ عُقَرَةٌ is also applied to a man, and signifies, one who comes to women, and feels them, and indulges himself with them in mutual embracing, or pressing to the bosom, (يُحَاضِنُهُنَّ,) but has no offspring born to him. (IAar, TA.) b3: (tropical:) A tree (شَجَرَةٌ) that does not bear; barren: and in like manner ↓ عَقِرَةٌ, occurring in a trad., as the name of a certain tract of land (أَرْضٌ), which name Mohammad changed to خَضِرَةٌ; or this may be from the same epithet applied to a palm-tree. (TA.) [See also عَقِيرٌ.] b4: Applied to a tract of sand (رَمْلَةٌ), (tropical:) That produces no plants or herbage; (O, K, TA;) likened to a [barren] woman: (TA:) or of which the sides produce plants or herbage, but the middle does not produce: (TA:) or such as is large: (K:) or large and producing no plants or herbage. (S.) عَاقُورٌ: see مِعْقَرٌ.

أَعْقَرُ مِنْ بَغْلَةٍ [More barren than a she-mule]. (TA in art. بغل.) مُعْقِرٌ A man having much properly such as is termed عَقَارٌ. (S, K.) A2: See also the next paragraph.

مِعْقَرٌ (S, O, K) and ↓ مِعْقَارٌ and ↓ مُعْقِرٌ (K) and ↓ عُقَرٌ (Az, S, O, K) and ↓ عُقَرَةٌ (S, O, K) and ↓ عَاقُورٌ, (O, K,) applied to the saddle of a horse (S, K) and that of a camel, (TA,) That galls the back; (S, * O, * K;) i. e., that usually galls the back: if it galls it but once it is only termed ↓ عَاقِرٌ. (A' Obeyd.) b2: Also مِعْقَرٌ and ↓ عُقَرٌ and ↓ عُقَرَةٌ A man who galls the backs of camels by fatiguing them with labour, or by urging them much in a journey. (L, K.) مُعْقَرَةٌ Having her womb rendered barren by God. (TA.) مِعْقَارٌ: see مِعْقَرٌ.

مَعْقُورٌ and مَعْقُوَرةٌ: see عَقِيرٌ.

مُعْتَقَرٌ A place of عَقْر [or اِعْتِقَار, i. e. of galling, or being galled, upon the back of a camel or the like]. (TA in art. ارى.)

غرب

1 غَرَبَ, aor. ـُ (TA,) inf. n. غَرْبٌ, (K, TA,) He, or it, went, went away, passed away, or departed. (K, * TA.) b2: And He retired, or removed, (K, * TA,) عَنِ النَّاسِ [from men, or from the people]. (TA.) b3: And غَرَبَ, (S, K, TA,) aor. and inf. n. as above; (TA;) and ↓ غرّب; (A, TA;) and ↓ تغرّب; (K, TA;) He, or it, became distant, or remote; or went to a distance. (S, A, K, TA.) One says, اُغْرُبْ عَنِّى Go thou, or withdraw, to a distance from me. (S.) b4: And غَرَبَ and ↓ غرّب He, or it, became absent, or hidden. (K.) The former is said of a wild animal, meaning He retired from view, or hid himself, in his lurking-place. (A.) b5: And غَرَبَتِ الشَّمْسُ, (S, Msb, TA,) aor. ـُ (Msb,) inf. n. غُرُوبٌ (S, Msb, TA) and مَغْرِبٌ [which is anomalous] and مُغَيْرِبَانٌ [which is more extr.], (TA,) The sun set: (S, Msb, TA:) and غَرَبَ النَّجْمُ The star set. (TA.) A2: غَرْبٌ [app. as an inf. n. of which the verb is غَرَبَ] signifies also (assumed tropical:) The being brisk, lively, or sprightly. (K.) b2: And (assumed tropical:) The persevering (K, TA) in an affair. (TA.) b3: غَرَبَتِ العَيْنٌ, inf. n. غَرْبٌ, The eye was affected with a tumour such as is termed غَرْبٌ [q. v.] in the inner angle. (TA.) A3: غَرُبَ, aor. ـُ inf. n. غَرَابَةٌ or غُرْبَةٌ and غُرْبٌ, said of a man: see 5. b2: غَرُبَ, (K, TA,) inf. n. غَرَابَةٌ, said of language, (A, TA,) It was strange, or far from being intelligible; difficult to be understood; obscure. (A, * K, TA.) And in like manner, you say, غَرُبَتِ الكَلِمَةُ [which also signifies The word was strange as meaning unusual]. (A, TA.) A4: غَرِبَ, aor. ـَ (K, TA,) inf. n. غَرَبٌ, (TA,) He, or it, was, or became, black. (K, TA.) A5: غَرِبَتْ said of a ewe or she-goat, She was, or became, affected with the disease termed غَرَبٌ meaning as expl. below. (S.) A6: See also غَرَبٌ in another sense.2 غرّب, inf. n. تَغْرِيبٌ: see 1, in two places: and 4, likewise in two places: b2: and see also 5. b3: Also He went into the west: (TA in this art.:) he directed himself towards the west. (TA in art. شرق.) One says, غَرِّبْ شَرِّقْ [Go thou to the west go thou to the east: meaning go far and wide]. (A, TA.) [See also 4.]

A2: He made, or caused. him, or it, to be, or become, distant, remote, far off, or aloof: (Mgh:) he removed, put away, or put aside, him, or it; as also ↓ اغرب. (TA.) b2: And غرّب, (Msb,) inf. n. as above, (S, Mgh, Msb,) He banished a person from the country, or town, (S, * Mgh, * Msb, TA,) in which a dishonest action had been committed [by him]. (TA.) b3: and He divorced a wife. (TA, from a trad.) b4: and غرّبهُ الدَّهْرُ, and غرّب عَلَيْهِ, Fortune left him distant, or remote. (TA.) A3: تَغْرِيبٌ signifies also, accord. to the K, The bringing forth white children: and also, black children: thus having two contr. meanings: but this is a mistake; the meaning being, the bringing forth both white and black children: the bringing forth either of the two kinds only is not thus termed, as Saadee Chelebee has pointed out. (MF, TA.) A4: Also The collecting and eating [hail and] snow and hear-frost; (K;) i. e., غُرَاب. (TA.) A5: See also غَرَبٌ.4 إِغْرَابٌ signifies The going far into a land, or country; as also ↓ تَغْرِيبٌ. (K.) And you say, الكِلَابُ ↓ غرّبت The dogs went far in search, or pursuit, of the object, or objects, of the chase. (A, TA.) b2: See also 5. b3: And اغرب signifies He made the place to which he cast, or shot, to be distant, or remote. (A.) b4: Also, (TA,) inf. n. as above, (K, TA,) He (a horse) ran much: (K:) or اغرب فِى جَرْيِهِ, said of a horse, (A, TA,) he exceeded the usual bounds, or degree, in his running: (A:) or he ran at the utmost rate. (TA.) b5: And اغرب فِى الضَّحِكِ, (A, K,) and ↓ اِسْتَغْرَبَ فِيهِ, (S, A, * K, *) and ↓ اُسْتُغْرِبَ (K, TA) i. e. فى

الضّحك, and ضَحِكًا ↓ اِسْتَغْرَبَ occurring in a trad. and عَلَيْهِ الضَّحِكُ ↓ اِسْتَغْرَبَ, and اغرب الضَّحِكَ, (TA,) He exceeded the usual bounds, or degree, in laughing; (A, K, TA;) or he laughed [immoderately, or] violently, or vehemently, and much: (S, TA:) or i. q. قَهْقَهَ [q. v.]: (TA:) or اغرب signifies he laughed so that the غُرُوب [or sharpness and lustre &c.] of his teeth appeared: (L, TA:) or اغرب فى الضحك means he exceeded the usual bounds, or degree, in laughing, so that his eye shed tears [which are sometimes termed غَرْب]. (Har p. 572.) In the saying, in a certain form of prayer, ↓ أَعُوذُ بِكَ مِنْ كُلِّ شَيْطَانٍ مُسْتَغْرِبٍ [I seek protection by Thee from every devil &c.], the meaning of مستغرب is thought by El-Harbee to be exorbitant in evilness, wickedness, or the like; as though from الاِسْتِغْرَابُ فِى الضَّحِكِ: or it may mean sharp, or vehement, in the utmost degree. (TA.) b6: And اغرب, (S, Msb,) inf. n. as above, (K,) He did, or said, what was strange, or extraordinary. (S, Msb, K.) You say, تَكَلَّمَ فَأَغْرَبَ He spoke, and said what was strange, and used extraordinary words: and يُغْرِبُ فِى كَلَامِهِ [He uses strange, or extraordinary, words in his speech]. (A, TA.) b7: Also, (TA,) inf. n. as above, (K,) He came to the west. (K, TA.) [See also 2.]

A2: اغرب also signifies He had a white child born to him. (TA.) b2: And إِغْرَابٌ signifies Whiteness of the groins, (K, TA,) next the flank. (TA.) You say, of a man, اغرب meaning He was white in his groins. (TK.) A3: See also غَرَبٌ.

A4: اغرب as trans.: see 2. b2: إِغْرَابٌ said of a rider signifies His making his horse to run until he dies: (K:) or, accord. to Fr, one says, اعرب عَلَى

فَرَسِهِ meaning “ he made his horse to run: ” [or اعرب فَرَسَهُ has this meaning: (see 4 in art. عرب:)] but he adds that some say اغرب. (O in art. عرب.) b3: And اغرب, (S, TA,) inf. n. as above, (K, TA,) He filled (S, K, TA) a skin, (S, TA,) and a watering-trough or tank, and a vessel. (TA.) Bishr (Ibn-Abee-Kházim, TA) says, وَكَأَنَّ ظُعْنَهُمُ غَدَاةَ تَحَمَّلُوا

↓ سُفُنٌ تَكَفَّأُ فِى خَلِيجٍ مُغْرَبِ [And as though their women's camel-vehicles, on the morning when they bound the burdens on their beasts and departed, were ships inclining forwards (or moving from side to side like the tall palm-tree) in a filled river (or canal)]. (S.) b4: Hence, (TA,) إِغْرَابٌ signifies also Abundance of wealth, and goodliness of condition: (K, TA:) because abundance of wealth fills the hands of the possessor thereof, and goodliness of condition fills [with satisfaction] the soul of the goodly person. (TA.) [Therefore the verb, meaning He was endowed (as though filled) with abundance of wealth and with goodliness of condition, is app. أُغْرِبَ; not (as is implied in the TK) أَغْرَبَ: the explanation of the verb in the TK is, his wealth was, or became, abundant, and his condition was, or became, goodly.] b5: One says also (of a man, S) أُغْرِبَ (with damm, K) meaning His pain became intense, or violent, (As, S, K, TA,) from disease or some other cause. (TA.) b6: And أُغْرِبَ عَلَيْهِ, accord. to the K, signifies A foul, or an evil, deed was done to him; and [it is said that] أُغْرِبَ بِهِ signifies the same: but in other works, [the verb must app. be in the act. form, for] the explanation is, he did [to him] a foul, or an evil, deed. (TA.) b7: And أُغْرِبَ said of a horse, His blaze spread (S, K) so that it took in his eyes, and the edges of his eyelids were white: and it is used in like manner to signify that they were white by reason of what is termed زَرَقٌ [inf. n. of زَرِقَ, q. v.]. (S, TA.) See its part. n., مُغْرَبٌ.5 تغرّب: see 1, third sentence. b2: تغرّب and ↓ اغترب are syn., (S, Msb, K,) signifying He became [a stranger, a foreigner; or] far, or distant, from his home, or native country; (S, * Msb, K;) [he went abroad, to a foreign place or country;] and so ↓ غَرُبَ, aor. ـُ inf. n. غَرَابَةٌ, (Msb,) or غُرْبَةٌ (MA) [and app. غُرْبٌ, this last and غُرْبَةٌ being syn. with تَغَرُّبٌ and اِغْتِرَابٌ, and being like قُرْبَةٌ and قُرْبٌ inf. ns. of قَرُبَ]; and بِنَفْسِهِ ↓ غَرَّبَ, (Mgh, * Msb,) inf. n. تَغْرِيبٌ; (Msb;) and ↓ أَغْرَبَ, (Aboo-Nasr, S,) or this last signifies he entered upon الغُرْبَة [the state, or condition, of a stranger, &c.]. (Msb.) b3: And تغرّب signifies also He came from the direction of the west. (K.) 8 اغترب: see 5. b2: Also He married to one not of his kindred. (S, K.) It is said in a trad., اِغْتَرِبُوا وَلَا تُضْوُوا (TA) [expl. in art. ضوى].10 إِسْتَغْرَبَ see 4, in four places.

A2: استغربهُ He held it to be, or reckoned it, غَرِيب [i. e. strange, far from being intelligible, difficult to be understood, obscure; or extraordinary, unfamiliar, or unusual; and improbable]. (MA.) غَرْبٌ [an inf. n. of غَرَبَ, q. v., in several senses. b2: As a simple subst.,] Distance, or remoteness; and so ↓ غَرْبَةٌ. (A, K.) النَّوَى ↓ غَرْبَةُ [in one of my copies of the S غُرْبَة] means The distance, or remoteness, of the place which one purposes to reach in his journey. (S, TA.) b3: [And hence, used as an epithet, Distant, or remote.] You say نَوًى غَرْبَةٌ [in one of my copies of the S غُرْبَةٌ] A distant, or remote, place which one purposes to reach in his journey. (S, A. *) And دَارُ فُلَانٍ

غَرْبَةٌ The house, or abode, of such a one is distant, or remote. (TA.) And دَرَاهِمُ غَرْبَةٌ Distant money [so that it is not easily attainable]. (TA.) and عَيْنٌ غَرْبَةٌ A far-seeing eye: and إِنَّهُ لَغَرْبُ العَيْنِ Verily he is far-seeing; and of a woman you say غَرْبَةُ العَيْنِ. (TA.) A2: And الغَرْبُ is syn. with

↓ المَغْرِبُ, (S, M, Msb, K,) which latter is also pronounced ↓ المَغْرَبُ, with fet-h to the ر, but more commonly with kesr, (Msb,) or accord. to analogy it should be with fet-h, but usage has given it kesr, as in the case of المَشْرِقُ; (TA;) [both signify The west;] الغَرْبُ is the contr. of الشَّرْقُ; (M, TA;) and ↓ المَغْرِبُ [is the contr. of المَشْرِقُ, and] originally signifies the place [or point] of sunset, (TA,) as also الشَّمْسِ ↓ مَغْرِبَانُ; (K;) and is likewise used to signify the time of sunset; and also as an inf. n.: (TA:) and ↓ المَغْرِبَانِ signifies the two places [or points] where the sun sets; i. e. the furthest [or northernmost] place of sunset in summer [W. 26 degrees N. in Central Arabia] and the furthest [or southernmost] place of sunset in winter [W. 26 degrees S. in Central Arabia]: (T, TA:) between these two points are a hundred and eighty points, every one of which is called مَغْرِبٌ; and so between the two points called المَشْرِقَانِ. (TA.) A3: غَرْبٌ signifies also The first part (S, K) of a thing (K) [and particularly] (assumed tropical:) of the run of a horse. (S.) b2: And The حَدّ [or edge] (S, K) of a thing, as also ↓ غُرَابٌ, (K,) or of a sword and of anything; (S;) and thus [particularly] the ↓ غُرَاب of the فَأْس [or adz, &c.]. (S, K.) b3: And (assumed tropical:) Sharpness (S, A, Msb, TA) of a sword, (TA,) or of anything, such as the فَأْس [or adz, &c.], and of the knife, (Msb,) and (Msb, TA) (assumed tropical:) of the tongue: (S, A, Msb, TA:) and [as meaning (assumed tropical:) sharpness of temper or the like, passionateness, irritability, or vehemence,] of a man, (TA,) and of a horse, (S, TA,) and of youth: (A, TA:) [from the same word signifying the “ edge ” of a sword &c.: whence the saying, أَرْهِفْ غَرْبَ ذِهْنِكَ لَمَا أَقُولُ (mentioned in the A and TA in art. ارهف) meaning (tropical:) Sharpen the edge of thine intellect for what I say:] and ↓ غَرْبَةٌ signifies the same. (TA.) And Vehemence of might or strength, or of valour or prowess, of men; syn. شَوْكَةٌ. (TA.) [And hence, app., (assumed tropical:) Briskness, liveliness, or sprightliness: and (assumed tropical:) perseverance in an affair: see the first paragraph.] b4: Also, [used as an epithet,] (assumed tropical:) Sharp, applied to a sword [and the like], and to a tongue. (TA.) And, applied to a horse, (assumed tropical:) That runs much: (S, K:) or that casts himself forward, with uninterrupted running, not desisting until he has gone far with his ride. (TA.) A4: And A large دَلْو [or leathern bucket], (S, Mgh, Msb, K, TA,) made of a bull's hide, (Mgh, TA,) with which one draws water on the [camel, or she-camel, called] سَانِيَة [q. v.]: (Msb:) of the masc. gender: pl. غُرُوبٌ. (TA.) So expl. in the following words of a trad.: أَخَذَ الدَّلْوَ عُمَرُ فَاسْتَحَالَتْ غَرْبًا ['Omar took the دلو, and it became changed into a غرب]; i. e. when he took the دلو to draw water, it became large in his hand: for the conquests in his time were more than those in the time of Aboo-Bekr. (IAth, TA.) b2: And A [camel, or any beast, such as is called] رَاوِيَة, (K, TA,) upon which water is carried. (TA.) b3: And accord. to the K, A day of irrigation: but [this is app. a mistake: for] Az says that Lth has mentioned the phrase فِى يَوْمِ غَرْبٍ, meaning thereby in a day in which water is drawn with the [large bucket called] غَرْب, [ for irrigation,] on the [camel, or she-camel, called]

سَانِيَة. (TA.) A5: And Tears (K, TA) when they come forth from the eye: (TA:) or غُرُوبٌ signifies tears; (S;) and is pl. of غَرْبٌ. (TA.) A poet says, مَا لَكَ لَا تَذْكُرُ أُمَّ عَمْرِو

إِلَّا لِعَيْنَيْكَ غُرُوبٌ تَجْرِى

[What aileth thee, that thou dost not mention Umm-'Amr but thine eyes have tears flowing?]. (S, TA.) And it is said of Ibn-'Abbás, in a trad., كَانَ مِثَجًّا يَسِيلُ غَرْبًا i. e. (tropical:) [He was an eloquent orator, flowing with] a copious and uninterrupted stream of knowledge, likened to غَرْب as meaning “ tears coming forth from the eye. ” (TA.) b2: and A flowing, (مَسِيلٌ, K,) or vehement flowing, (اِنْهِلَالٌ, A, K,) in one copy of the K اِنْهِمَالٌ [which means a flowing], (TA,) of tears from the eye: (A, K:) and a single flow (فَيْضَةٌ) of tears, and of wine. (K.) b3: And A certain vein, or duct, (عِرْقٌ,) in the channel of the tears, (S, Mgh,) or in the eye, (A, K,) that flows [with tears] uninterruptedly; (S, A, Msb, K;) like what is termed نَاسُورٌ. (S, Mgh.) One says of a person whose tears flow without intermission, بَعَيْنِهِ غَرْبٌ. (As, S, Mgh.) And [the pl.] الغُرُوبُ signifies The channels of the tears. (S.) b4: Also The inner angle of the eye, and the outer angle thereof. (S, A, K.) b5: And A tumour in the inner angles of the eyes; (Mgh, K;) as also ↓ غَرَبٌ. (Mgh.) b6: And A pustule (بَثْرَةٌ) in the eye, (K, TA,) which discharges blood, and the bleeding of which will not be stopped. (TA.) b7: And Abundance of saliva (K, TA) in the mouth; (TA;) and the moisture thereof, i. e., of saliva: (K:) pl. غُرُوبٌ. (TA.) And The place where the saliva collects and remains: (K, TA:) or the غَرْب in a tooth is the place where the saliva thereof collects and remains: (TA:) or غَرْبٌ, (TA,) or its pl. غُرُوبٌ, (S, TA,) signifies the sharpness, and مَآء

[meaning lustre], (S, TA,) of the tooth, (TA,) or of the teeth: (S, TA:) accord. to the T and M and Nh and L, غُرُوبُ الأَسْنَانِ signifies the places where the saliva of the teeth collects and remains: or, as some say, their extremities and sharpness and مَآء [which may here mean either water or lustre]: or the مَآء that runs upon the teeth: (TA:) or their مَآء, and shining whiteness: (A, TA:) or their fineness, or thinness, and sharpness: or غُرُوبٌ signifies the sharp, or serrated, edges of the fore teeth: it is also, as pl. of غَرْبٌ, expl. as signifying the مَآء of the فَم [by which may be meant either the water of the mouth or the lustre of the teeth, for الفَمُ properly signifies “ the mouth ” and metonymically “ the teeth ”], and the sharpness of the teeth: and accord. to MF, as on the authority of the Nh, [but SM expresses a doubt as to its correctness,] it is also applied to the teeth [themselves]. (TA.) [See also شَنَبٌ, in two places.]

A6: أَصَابَهُ سَهْمُ غَرْبٍ and ↓ سَهْمُ غَرَبٍ, and سَهْمٌ غَرْبٌ and ↓ سَهْمٌ غَرَبٌ, (S, Msb, * K,) the second of which, i. e. ↓ سَهْمُ غَرَبٍ, accord. to IKt, is the most approved, (MF,) mean An arrow of which the shooter was not known [struck him]: (S, Msb, K:) or, accord. to some, سهم غَرْب signifies an arrow from an unknown quarter; سهم

↓ غَرَب, an arrow that is shot and that strikes another. (TA.) A7: And غَرْبٌ signifies also A certain tree of El-Hijáz, (K, TA,) green, (TA,) large, or thick, and thorny, (K, TA,) whence is made [or prepared] the كُحَيْل [i. e. tar] with which [mangy] camels are smeared: [or it is a coll. gen. n., for] its n. un. is with ة: so says ISd: كحيل is قَطِرَان, of the dial. of El-Hijáz: and he [app. ISd] says also, the أَبْهَل [q. v.] is the same as the غَرْب, because قطران is extracted from it. (TA.) Hence, as some say, (K, TA,) the trad., (TA,) لَا يَزَالُ أَهْلُ الغَرْبِ ظَاهِرِينَ عَلَى

الحَقِّ [The people of the غرب will not cease to be attainers of the truth, or of the true religion]: (K, TA:) or the meaning is, the people of Syria, because Syria is [a little to the] west of El-Hijáz: or the people of sharpness, and of vehemence of might or strength, or of valour or prowess; i. e. the warriors against unbelievers: or the people of the bucket called غَرْب; i. e. the Arabs: or the people of the west; which meaning is considered by Iyád and others the most probable, because, in the relation of the trad. by Ed-Dárakutnee, the word in question is المَغْرِب. (L, TA.) غُرْبٌ: see غُرْبَةٌ.

غَرَبٌ Silver: or a [vessel such as is termed] جَام of silver; (S, K;) [i. e.] a [drinking-cup or bowl such as is termed] قَدَح of silver. (L, TA.) A poet says, فَدَعْدَعَا سُرَّةَ الرَّكَآءِ كَمَا دَعْدَعَ سَاقِى الأَعَاجِمِ الغَرَبَا cited in the S as being by El-Aashà but it is said in the L, IB says, this verse is by Lebeed, not by El-Aashà, describing two torrents meeting together; meaning, And they filled the middle of the valley of Er-Rehà, also, but less correctly, called Er-Rikà, like as the cup-bearer of the اعاجم [or foreigners] fills the silver قَدَح with wine: the verse of El-Aashà in which [it is said that] غَرَب occurs as meaning “ silver ” is, إِذَا انْكَبَّ أَزْهَرُ بَيْنَ السُّقَاةِ تَرَامَوْا بِهِ غَرَبًا وَنُضَارَا i. e. When a white wine-jug is turned down so as to pour out its contents [among the cup-bearers], they hand it, i. e. the wine in the cups, one to another [while it resembles silver or gold]: (L, TA:) غَرَبًا is here in the accus. case as a denotative of state, though signifying a substance: [and so نُضَارَا:] but it is said that غَرَبٌ and نُضَارٌ signify species of trees from which are made [drinkingcups or bowls such as are termed] أَقْدَاح [pl. of قَدَحٌ]: and it is said in the T that نُضَارٌ signifies a species of trees from which are made yellow أَقْدَاح. (TA.) b2: [In explanation of the last of the applications of غَرَبٌ mentioned above, it is said that] it signifies also A species of trees (T, S, ISd, TA) from which are made white [drinking-cups or bowls of the kind termed] أَقْدَاح; (T, TA;) called in Pers\. إِسبِيدْ دَار [or إِسْپِيدَار]: (S:) [generally held to mean the willow; like the Hebr.

עֲרָבִים; or particularly the species called salix Babylonica: a coll. gen. n.:] n. un. with ة. (ISd, TA.) [Avicenna (Ibn-Seenà), in book ii. p. 279, mentions a tree called غرب, but describes only the uses and supposed properties of its bark &c., particularizing its صَمْغ; whence it appears that he means the غَرْب, not the غَرَب.] b3: It also signifies A [vessel of the kind termed] قَدَح [perhaps such as is made from the species of trees above mentioned]: (K, TA:) and its pl. is أَغْرَابٌ. (TA.) b4: And Gold. (K.) b5: And Wine. (S, K.) b6: And The water that drops from the buckets between the well and the watering-trough or tank, (S, K,) and which soon alters in odour: (S:) or any water that pours from the buckets from about the mouth of the well to the wateringtrough or tank, and that soon alters in odour: or the water and mud that are around the well and the watering-trough or tank: (TA:) and (as some say, TA) the odour of water and mud: (K:) so called because it soon alters. (TA.) [Hence] one says, لا تغرب, [thus in the TA, so that it may be ↓ لا تَغْرُبْ or ↓ لا تُغَرِّبْ or ↓ لا تُغْرِبْ,] meaning Spill not thou the water between the well and the watering-trough or tank, so as to make mud. (TA.) A2: Also A certain disease in sheep or goats, (S, K,) like the سَعَف in the she-camel, in consequence of which the hair of the خُرْطُوم [i. e. nose, or fore part of the nose,] and that of the eyes fall off. (S.) b2: And [A colour such as is termed] زَرَق [q. v.] in the eye of a horse, (K, TA,) together with whiteness thereof. (TA.) b3: See also غَرْبٌ, latter half, in five places.

غُرُبٌ: see غَرِيبٌ.

غَرْبَةٌ: see غَرْبٌ, former half, in three places.

غُرْبَةٌ (S, K) and ↓ غُرْبٌ (K) [as simple substs. The state, or condition, of a stranger or foreigner: but originally both are, app., inf. ns. of غَرُبَ, like قُرْبَةٌ and قُرْبٌ of قَرُبَ, signifying] the being far, or distant, from one's home, or native country; (K;) i. q. اِغْتِرَابٌ (S, K) and تَغَرُّبٌ. (K.) A2: Also, the former, Pure, or unmixed, whiteness. (IAar, TA.) [See مُغْرَبٌ.]

غَرْبِىٌّ [Of, or relating to, the west, or place of sunset; western]: see غَارِبٌ. b2: [Also,] applied to trees (شَجَرٌ), Smitten, or affected, by the sun at the time of its setting. (K.) [Respecting the meaning of its fem. in the Kur xxiv. 35, see شَرْقِىٌّ.]

A2: And A sort of dates: (K:) but accord. to AHn, the word is غُرَابِىٌّ [q. v.]. (TA.) b2: And The [sort of] نَبِيذ that is termed فَضِيخ [i. e. a beverage made from crushed unripe dates without being put upon the fire]: (K, TA:) or [a beverage] prepared only from fresh ripe dates; the drinker of which ceases not to possess selfrestraint as long as the wind does not blow upon him; but if he goes forth into the air, and the wind blows upon him, his reason departs: wherefore one of its drinkers says, إِنْ لَمْ يَكُنْ غَرْبِيُّكُمْ جَيِّدًا فَنَحْنُ بِاللّٰهِ وَبِالرِّيحِ

[If your gharbee be not excellent, we (put our trust) in God and in the wind]. (AHn, TA.) b3: And A certain red صِبْغ [i. e. dye, or perhaps sauce, or fluid seasoning]. (K.) غَرْبِيبٌ One of the most excellent kinds of grapes; (K;) a sort of grapes growing at Et-Táïf, in-tensely black, of the most exceuent, and most delicate, and blackest, of grapes. (TA.) [See an ex. in a verse cited voce عَجِيبَةٌ.] b2: Applied to an old man, Intensely black [app. in the hair]: or whose hair does not become white, or hoary: (TA:) or, so applied, who blackens his white, or hoary, hair with dye: (K, TA:) occurring in a trad., in which it is said that God hates such an old man: pl. غَرَابِيبُ. (TA.) b3: أَسْوَدُ غِرْبِيبٌ means Intensely black: but if you say غَرَابِيبُ سُودٌ, you make the latter word a substitute for the former; because a word corroborative of one signifying a colour cannot precede; (S, K;) nor can the corroborative of any word: (Suh, MF:) or, accord. to Hr, غَرَابِيبُ سُودٌ [in the Kur xxxv.

25], relating to mountains, means Streaks having black rocks. (TA.) غُرَابٌ A certain black bird, (TA,) well known; (K, TA;) [the corvus, or crow;] of which there are several species; [namely, the raven, carrioncrow, rook, jackdaw, jay, magpie, &c.:] and it was used as a proper name, which, as is said in a trad., he [i. e. Mohammad] changed, because the word implies the meaning of distance, and because it is the name of a foul bird: (TA:) the pl. [of mult.] is غِرْبَانٌ (S, Msb, K) and غُرْبٌ (K) and (of pauc., S) أَغْرِبَةٌ (S, Msb, K) and أَغْرُبٌ; (Msb, K;) and pl. pl. غَرَابِينُ. (K.) When the Arabs characterize a land as fertile, they say, وَقَعَ فِى أَرْضٍ لَا يُطَيَّرُ غُرَابُهَا (tropical:) [He lighted upon a land of which the crow will not be made to fly away; because of its abundant herbage: see also طَيَّرَ]: and وَجَدَ ثَمَرَةَ الغُرَابِ (assumed tropical:) [He found the fruit of the crow]; because that bird seeks after and chooses the most excellent of fruits. (TA.) They also say, طَارَ غُرَابُ فُلَانٍ (tropical:) [The crow of such a one flew away], meaning the head of such a one became white, or hoary. (A, TA. [See also a similar phrase below.]) Also, فُلَانٌ أَبْصَرُ مِنْ غُرَابٍ [Such a one is more sharp-sighted than a crow]: and أَحْذَرُ [more cautious]: and أَزْهَى

[more proud]: and أَشْأَمُ [more inauspicious]: &c.: they say that this bird is more inauspicious than any other inauspicious thing upon the earth. (TA.) In the phrase ↓ غُرَابٌ غَارِبٌ, the epithet is added to give intensiveness to the signification. (TA.) غُرَابُ البَيْنِ has been expl. in art. بين. b2: الغُرَابُ is the name of (assumed tropical:) One of the southern constellations, [i. e. Corvus,] consisting of seven stars [in the enumeration of Ptolemy], behind البَاطِيَة [which is Crater], to the south of السِّمَاكُ الأَعْزَلُ [i. e. Spica Virginis]. (Kzw.) b3: أَغْرِبَةُ العَرَبِ is an appellation of (assumed tropical:) The blacks [lit. crows] of the Arabs; the black Arabs: (K, TA:) likened to the birds called اغربة, in respect of their complexion: (TA:) in all of them the blackness was derived from their mothers. (MF, TA.) The أَغْرِبَة in the Time of Ignorance were 'Antarah and Khufáf Ibn-Nudbeh (asserted to have been a Mukhadram, TA) and Aboo-'Omeyr Ibn-El- Hobáb and Suleyk Ibn-Es-Sulakeh (a famous runner, TA) and Hishám Ibn-'Okbeh-Ibn-AbeeMo'eyt; but this last was a Mukhadram: and those among the Islámees, 'Abd-Allah Ibn-Khá- zim and 'Omeyr Ibn-Abee-'Omeyr and Hemmám [in the CK Humám] Ibn-Mutarrif and Munteshir Ibn-Wahb and Matar Ibn-Abee-Owfà and Taäbbata-Sharrà and Esh-Shenfarà and Hájiz; to the last of whom is given no appellation of the kind called “ nisbeh,” (K, TA,) in relation to father, mother, tribe, or place. (TA.) b4: رِجْلُ الغُرَابِ signifies (assumed tropical:) A certain herb, called in the language of the Barbar إِطْرِيلَال, (K, TA,) and in the present day زِرُّ الأَخِلَّةِ, (MF,) resembling the شِبِثّ [q. v., variously written in different copies of the K,] in its stem and in its جُمَّة [or node whence the flower grows] and in its lower part, or root, except that its flower is white, and it forms grains like those of the مَقْدُونِس [app. scandix cerefolium or apium petroselinum], (K, TA,) nearly: (TA:) a drachm of its seeds, bruised, and mixed with honey (K, TA) deprived of its froth, (TA,) is a tried medicine for eradicating [the species of leprosy which are called] the بَرَص and the بَهَق, being drunk; and sometimes is added to it a quarter of a drachm of عَاقِرْ قَرْحَا, (K, TA,) which is [commonly] known by the name of عود القرح [i. e. عُودُ القَرْحِ, both of these being names now applied to pyrethrum, i. e. pellitory of Spain, but the latter, accord. to Forskål (Flora Ægypt. Arab. p. cxix.), applied in El-Yemen to the cacalia sonchifolia, or to a species of senecio]; (TA;) the patient sitting in a hot sun, with the diseased parts uncovered: (K, TA:) [see also رِجْلٌ: now applied to the chelidonium hybridum of Linn., chelidonium dodecandrum of Forsk.: (Delile's Floræ Ægypt. Illustr. no. 502:) in Bocthor's Dict. Français-Arabe, both the names of رجل الغراب and اطريلال are given to the plants called cerfeuil (or chervil) and corne de cerf (or buck'shorn plantain, also called coronopus).] b5: Also (i. e. رِجْلُ الغُرَابِ) A certain mode of binding the udder of a camel, (S, K,) tightly, (S,) so that the young one cannot suck; (K;) nor will it undo. (TA.) [Hence] one says, صُرَّ عَلَيْهِ رِجْلُ الغُرَابِ, meaning (tropical:) The affair was, or became, difficult, or strait, to him: (A, * K:) or his life, or subsistence, was, or became, so. (TA.) [And in like manner one says also أَصَرَّ, accord. to the TA: but this I think doubtful; believing that أَصَرَّ is a mistranscription for صَرَّ, meaning that one says also صَرَّ عَلَيْهِ رِجْلَ الغُرَابِ i. e. He bound him with a bond not to be undone, or that would not undo; or he straitened him. See, again, رِجْلٌ; and a verse there cited as an ex.]

A2: الغُرَابَانِ signifies The two lower extremities of the two hips, or haunches, that are next to the upper parts of the thighs: (K, TA:) or the heads, and highest parts, of the hips, or haunches: (TA:) or two thin bones, lower than what is called the فَرَاشَة [or, app., فَرَاش, q. v.]: (K, TA:) or, in a horse and in a camel, the two extremities of the haunches, namely, their two edges, on the left and right, that are above the tail, at the junction of the head of the haunch, (As, S, TA,) where the upper parts of the haunch, on the right and left, meet: (TA:) or the two extremities of the haunch that are behind the قَطَاة [or fore part of the croup]: (IAar, TA:) pl. غِرْبَانٌ: Dhu-r-Rummeh says, referring to camels, تَــقَوَّبَ عَنْ غِرْبَانِ أَوْرَاكِهَا الخَطْرُ meaning تَــقَوَّبَــتْ غِرْبَانُهَا عَنِ الخَطْرِ [The prominences of their haunches were excoriated from the lashing with the tails], the phrase being inverted, for the meaning is known; (S in this art.;) or تَــقَوَّبَ may be for قَوَّبَ [i. e. the saying means the lashing with the tails excoriated the prominences of the haunches]: (S in art. خطر:) or غِرْبَانٌ signifies the haunches themselves, of camels: and is employed [by a synecdoche] to signify camels [themselves]: (IAar, TA:) and [the sing.] غُرَابٌ is also expl. as meaning the extremity of the haunch that is next the back. (L, TA.) b2: غُرَابٌ signifies also The whole of the back of the head. (K, TA.) You say, شَابَ غُرَابُهُ The hair of the whole of the back of his head became white, or hoary. (TA. [See a similar phrase above in this paragraph.]) b3: See also غُرْبٌ, former half, in two places.

A3: And A bunch of بَرِير [or fruit of the أَرَاك, q. v.]: (K:) or a black bunch thereof: pl. غِرْبَانٌ: (TA:) or غِرْبَانُ البَرِيرِ signifies the ripe fruit of the أَرَاك. (S.) A4: And Hail, and snow, (K, TA,) and hoar-frost: from مُغْرَبٌ signifying the “ dawn; ” because of their whiteness. (TA.) غُرُوبٌ pl. of غَرْبٌ [q. v.]. b2: [Golius assigns to it the meaning of وِهَادٌ, which he renders “ Depressiores terræ; ” as on the authority of J: but I do not find this in the S.]

غَرِيبٌ (S, Msb, K) and ↓ غُرُبٌ (S, K) and ↓ غَرِيبِىٌّ (AA, TA) signify the same, (S, K, TA,) [A stranger, or foreigner;] one far, or distant, from his home, or native country; (Msb;) a man not of one's own people: (TA:) a man not of one's own kindred; an alien with respect to kindred; (S in explanation of the first;) pl. of the first غُرَبَآءُ; (S, TA;) and غُرْبٌ [also] is a pl. of غَرِيبٌ, like as قُرْبٌ is of قَرِيبٌ: (TA in art. زلف:) fem. of the first غَرِيبَةٌ; pl. غَرَائِبُ. (L, TA.) أَذَاعَتْ غَزْلَهَا فِى الغَرَائِبِ, a phrase used by a poet, means She distributed her thread among the strange women: for most of the women who spin for hire are strangers. (L, TA.) And one says وَجْهٌ كَمِرْآةِ الغَرِيبَةِ [A face like the mirror of her who is a stranger]: because, the غَرِيبَة being among such as are not her own people, her mirror is always polished; for she has none to give her a sincere opinion respecting her face. (A.) and لَأَضْرِبَنَّكُمْ ضَرْبَ غَرِيبَةِ الإِبِلِ (tropical:) [I will assuredly beat you with the beating of the strange one of the camels] is a saying of El-Hajjáj threatening the subjects of his government; meaning, as a strange camel, intruding among others when they come to water, is beaten and driven away. (IAth, TA.) And [hence] قِدْحٌ غَرِيبٌ means (assumed tropical:) [An arrow, without feathers or head,] such as is not of the same trees whereof are the rest of the arrows. (TA.) b2: غَرِيبٌ signifies also Language that is strange; [unusual, extraordinary, or unfamiliar;] far from being intelligible; difficult to be understood; or obscure. (Msb, TA.) Hence, مُصَنَّفُ الغَرِيبِ [The composition on the subject of the strange kind of words &c.]. (A, TA.) [Hence also الغَرِيبَانِ The two classes of strange words &c., namely, those occurring in the Kur-án, and those of the Traditions.] And كَلِمَةٌ غَرِيبَةٌ A word, or an expression, that is [strange, &c., or] obscure: (A, TA:) غَرِيبَةٌ applied to a word [and often used as an epithet in which the quality of a subst. is predominant] is opposed to فَصِيحَةٌ: and its pl. is غَرَائِبُ. (Mz 13th نوع.) b3: [And hence it often signifies Improbable.] b4: Applied to a trad., it means Traced up uninterruptedly to the Apostle of God, but related by only one person. of the تَابِعُونَ or of those termed أَتْبَاعُ التَّابِعِينَ or of those termed أَتْبَاعُ أَتْبَاعِ التَّابِعِينَ. (KT.) A2: [The fem.] غَرِيبَةٌ, in a verse of Aboo-Kebeer El-Hudhalee, as some relate it, is expl. by Skr as meaning Black; syn. سَوْدَآءُ. (TA voce عَزِيزَةُ [q. v. It is perhaps used by poetic license for غِرْبِيبَةٌ, fem. of غِرْبِيبٌ.]) غَرِيبَةٌ fem. of غَرِيبٌ [q. v.] b2: [Hence, as a subst.,] الغَرِيبَةُ signifies (tropical:) The hand-mill: so called because the neighbours borrow it, (A, K, TA.) and thus it does not remain with its owners. (A, TA.) غُرَابِىٌّ A sort of dates. (AHn, K, TA. [See also غَرْبِىٌّ.]) In some copies of the K, for تمر is put ثمر: the former is the right. (TA.) غَرِيبِىٌّ: see غَرِيبٌ.

غَارِبٌ [The western side of a mountain &c.]. You say, هٰذَا غَارِبُ الجَبَلِ and ↓ غَرْبِيُّهُ [This is the western side of the mountain], and [in the opposite sense] هذا شَارِقُ الجَبَلِ and شَرْقِيُّهُ. (TA in art. شرق.) A2: Also The كَاهِل [or withers], (A, K, TA,) of the camel; (TA;) or the part between the hump and the neck; (S, A, Msb, K, TA;) upon which the leading-rope is thrown when the camel is sent to pasture where he will: (Msb:) pl. غَوَارِبُ. (Msb, K.) b2: Hence the saying, (S, &c.,) حَبْلُكِ عَلَى غَارِبِكِ [Thy rope is upon thy withers]; (S, A, Mgh, Msb, K, TA;) used (Msb, TA) by the Arabs in the Time of Ignorance (TA) in divorcing; (Msb, TA;) meaning (tropical:) I have left thy way free, or open, to thee; (TA;) go whithersoever thou wilt: (S, A, Mgh, Msb, K, TA:) originating from the fact of throwing a she-camel's leading-rope upon her withers, if it is upon her, when she pastures; for when she sees the leading-rope, nothing is productive of enjoyment to her. (As, S, TA.) b3: الغَارِبَانِ signifies The fore and kind parts of the back [and of the hump]: and بَعِيرٌ ذُو غَارِبَيْنِ, A camel whereof the part between the غاربان [or fore and kind parts] of the hump is cleft; which is mostly the case in the بَخَاتِىّ, whose sire is the فَالِج [or large twohumped camel of Es-Sind] and his dam Arabian. (TA.) b4: And غَارِبٌ signifies also The fore part of the hump: thus in the following saying, in a trad. of Ez-Zubeyr: فَمَا زَالَ يَفْتِلُ فِى الذِّرْوَةِ وَالغَارِبِ حَتَّى أَجَابَتْهُ عَائِشَةُ إِلَى الخُرُوجِ i. e. (assumed tropical:) [And he ceased not to twist the fur of] the upper part and the fore part of the hump [until 'Áïsheh gave him her consent to go forth]; meaning, he ceased not to practise guile with her, and to wheedle her, until she gave hun her consent: originating from the fact that, when a man desires to render a refractory camel tractable, and to attach to him the nose-rein, he passes his hand over him, and strokes his غارب, and twists its fur, until he has become familiar: (L, TA:) or غَارِبٌ signifies the upper portion of the fore part of the hump. (Lth, TA.) b5: Also (tropical:) The upper part of a wave: (Lth, TA:) غَوَارِبُ المَآءِ means (tropical:) the higher parts of the waves of water; (S, K, TA;) likened to the غوارب of camels: (S, TA:) or the higher parts of water. (TA.) b6: And (assumed tropical:) The highest part of anything. (Msb, TA.) A3: See also غُرَابٌ, first quarter.

مَغْرِبٌ and مَغْرَبٌ: see غَرْبٌ, first quarter, in four. places. You say, لَقِيتُهُ مَغْرِبَ الشَّمْسِ (K, TA) and ↓ مَغْرِبَانَهَا (K, * TA) and مَغْرِبَانَاتِهَا (TA) and ↓ مُغَيْرِبَانَهَا (S, K) and مُغَيْرِبَانَاتِهَا (S, * K) I met, or found, him, or it, at sunset. (K, TA.) [It is said that] ↓ مُغَيْرِبَانٌ is a dim. formed from a word other than that which is its proper source of derivation; being as though formed from ↓ مَغْرِبَانٌ. (S, L. [Hence it seems that this last word as given above was unknown to, or not admitted by, the authors of these two works.]) b2: مَغْرِبٌ signifies also Anything [meaning any place] that conceals, veils, or covers, one: pl. مَغَارِبُ, which is applied to the lucking-places of wild animals. (Az, TA.) مُغْرَبٌ: see 4, latter half. b2: Also White; (S, K;) as an epithet applied to anything: or that of which every partis white; and this is the ugliest kind of whiteness. (K.) And White in the edges of the eyelids; (S, K;) as an epithet applied to anything: (S:) a camel of which the edges of the eyelids, and the iris of each eye, and the hair of the tail, and every part, are white: (IAar, TA:) and a horse of which the blaze upon his face extends beyond his eyes. (TA.) And عَيْنٌ مُغْرَبَةٌ An eye which is blue [or gray], and of which the edges of the lids, and the surrounding parts, are white: when the iris also is white, the ↓ إِغْرَاب is of the utmost degree. (TA.) b3: Also The dawn of day: (K, TA:) so called because of its whiteness. (TA.) عَنْقَآءُ مُغْرِبٌ (A, K) and مُغْرِبَةٌ and مُغْرِبٍ, and العَنقَآءُ المُغْرِبُ, (K,) A certain bird, of which the name is known, but the body is unknown: (A, K:) or a certain great bird, that goes far in its flight or they are words having no meaning [except the meanings here following]. (A, L, K.) [See also art. عنق.] b2: Calamity, or misfortune. (K.) طَارَتْ بِهِ عَنْقَآءُ مُغْرِبٌ means Calamity, or misfortune, carried him off, or away. (TA.) [See, again, art. عنق.] b3: And The summit of an [eminence of the kind called] أَكَمَة: (K:) or العَنْقَآءُ المُغْرِبُ signifies the summit of an أَكَمَة on the highest part of a tall, or long, mountain so says Aboo-Málik, who denies that it means a bird. (TA.) b4: And [The people, or the woman,] that has gone far into a land, or country, so as not to be perceived nor seen: (K:) thus is expl. in the T العَنْقَآءُ المُغْرِبُ, as transmitted from the Arabs, with the ة suppressed in like manner as it is in لِحْيَةٌ نَاصِلٌ meaning “ an intensely white beard. ” (TA.) مَغْرِبَانٌ; pl. مَغْرِبَانَاتٌ: see غَرْبٌ, first quarter: and see also مَغْرِبٌ, in two places.

مَغْرِبِىٌّ and مَغْرَبِىٌّ, or, accord. to some, the former only, but the latter is now common, Of the west; western: now generally meaning of the part of Northern Africa west of Egypt or of North-Western Africa: as applied to a man, its pl. is مَغَارِبَةٌ.]

شَأْوٌ مُغَرِّبٌ and مُغَرَّبٌ [A term, or limit, &c.,] distant, or remote. (S.) b2: And خَيَرٌ مُغَرِّبٌ Fresh, or recent, information, or news, from a foreign, or strange, land or country. (TA.) One says, هَلْ جَآءَكُمْ مُغَرِّبَةُ خَبَرٍ Has any information, or news, come to you from a foreign, or strange, land or country? (Yaakoob, S, TA:) and هَلْ مِنْ مُغَرِّبَةِ خَبَرٍ (A'Obeyd, A, Msb, TA) and مُغَرَّبَةِ خَبَرٍ (A'Obeyd, Msb, TA) Is there any information from a distant place? (A;) or any occasion of such information? (Msb;) or any new information from a distant land or country? or, accord. to Th, مغرّبة خبر means new, or recent, information. (TA.) [See an ex. voce جُنُبٌ: and see also مُقَرِّبٌ.] b3: المُغَرِّبُونَ, mentioned in a trad., (Hr, Nh, K, TA,) in which it is said, إِنَّ فِيكُمْ مُغَرِّبِينَ, (Hr, Nh, TA,) is expl. [app. by Mohammad] as meaning Those in whom the jinn [or demons] have a partnership, or share: so called because a foreign strain has entered into them, or because of their coming from a remote stock: (Hr, Nh, K, TA:) and by the jinn's having a partnership, or share, in them, is said to be meant their bidding them to commit adultery, or fornication, and making this to seem good to them; so that their children are unlawfully begotten: this expression being similar to one in the Kur xvii. 66. (Nh, TA.) b4: And مُغَرِّبٌ signifies also One going, or who goes, to, or towards, the west. (S.) [See an ex. voce مُشَرِّقٌ.]

مُغَيْرِبَانٌ; pl. مُغَيْرِبَانَاتٌ: see مَغْرِبٌ, in two places.

مُسْتَغْرِبٌ: see 4, former half.

جرذ

1 جَرَذَ, inf. n. جَرْذٌ, (tropical:) He (a horse [or similar beast]) became affected with the kind of swelling termed جَرَذٌ [q. v. infrà]. (A.) b2: جَرَذَت القَرْحَةُ (assumed tropical:) The wound, or ulcer, formed itself into a knot, or lump, (تَعَقَّدَت,) like what is termed جَرَذٌ, or جُرَذٌ. (K, accord. to different copies. [The former reading is app. the right.]) 2 جرّذ (tropical:) He trimmed a tree, as though by removing its جَرَذ, meaning its faulty parts, or knots, which are likened to جِرْذَان [pl. of جُرَذٌ]: whence ↓ رَجُلٌ مُجَرَّذٌ. (A.) b2: [And hence,] جرّذهُ الدَّهْرُ (tropical:) Time, or fortune, tried and strengthened him by means of experience in affairs. (T, L, TA.) جَرَذٌ (tropical:) Any swelling, (A'Obeyd, S, Mgh, L, K,) and inflation of the sinews, (A'Obeyd, S, Mgh, L,) in the hock (A'Obeyd, S, Mgh, L, K) of a horse (A'Obeyd, Mgh, L) or similar beast; (S, K;) and in the side of the hock-joint, externally and internally; (A'Obeyd, Mgh, L;) derived from جُرَذٌ, because resembling in form the rat (فأر) thus called: (Mgh:) or an inflation of the sinews of a horse's legs, occasioning swellings which are likened to [the rats called] جِرْذَان: (A:) or a swelling in the side of a horse's hoof, and in his stifle-joint (ثَفِنَة), or in the hinder part of his hock, which grows so large as to prevent his walking and working; also written جَرَدٌ; (ISh, L in arts. جرذ and جرد;) and likewise affecting the camel: (ISh, L in art. جرذ:) the original word is with ذ. (TA.) b2: Also (tropical:) The faulty parts, or knots, of a tree, which are pared off; likened to جِرْذَان. (A.) أَرْضٌ جَرِذَةٌ Land containing, (S, L,) or abounding with, (K,) [the large field-rats called] جِرْذَان; (S, L, K;) like ارض فَئِرَةٌ. (A.) b2: دَابَّةٌ جَرِذٌ, (M, L,) or فَرَسٌ جَرِذٌ, (Mgh,) (tropical:) A beast, or horse, affected with the kind of swelling termed جَرَذٌ. (M, Mgh, L.) And رَجُلٌ جَرِذُ الرِّجْلَيْنِ (tropical:) [A man whose legs are affected with similar swellings]. (M, L, TA.) جُرَذٌ [The large field-rat; so in the present day;] a species of فَأْر [or rat]: (S, A, Mgh, L, K:) or the male فأر: (T, M, IAmb, L, Msb:) or the large male فأر; said to be larger than the jerboa, of a dusky colour, with a blackness in his tail: (L:) or the large فأر that is in the deserts, or uncultivated plains, and that does not frequent, or keep to, houses: (Msb:) pl. جِرْذَانٌ, (S, A, Mgh, L, Msb, K,) or جُرْذَانٌ. (TA.) أكْثَرَ اللّٰهُ جِرْذَانَ بَيْتِكَ [lit. May God multiply the large rats of thy house, or tent,] means (tropical:) may God fill thy house, or tent, with wheat, or food. (A.) And تَفَرَّقَتْ جِرذَانُ بَيْتِهِ [lit. The large rats of his house, or tent, became dispersed,] has a contr. meaning. (Har p. 274.) b2: أُمُّ جِرْذَانٍ A sort of dates, (L, Msb, K,) of a large size: before the fruit is cut [from the tree], rats collect beneath: so called when fresh and ripe: when dry, كَبِيسٌ: called in El-Koofeh مُوشَانٌ: (L:) and a sort of palm-tree, the last in the time of the ripening of its fruit in El-Hijáz: (As, AHn, L:) or [simply] the palm-tree. (T in art. ام.) Hence the saying, إِذَا طَلَعَتِ الخَرَاتَانْ أُكِلَتْ أُمُّ جِرْذَانْ [When ElKharátán (the Eleventh Mansion of the Moon) rises aurorally (see مَنَازِلُ القَمَرِ in art. نزل), the dates called امّ جرذان are eaten]: for El-Khará- tán rises [aurorally] in the last part of the hot season, after the [auroral] rising of سُهَيْل [or Canopus], and before the season called الصَّفَرِىً. (AHn, L.) جِرْذَانَةٌ (in the CK جَرْذَانَةٌ) A sort of date: pl. جَرَاذِينُ. (K.) مُجَرَّذٌ (tropical:) A man freed from his faults by experience in affairs: see 2: (A:) or an intelligent, or a sagacious, man: (M, L:) one who has been tried and strengthened by experience in affairs. (T, S, M, L, K.)

سقب

1 سَقِبَ, aor. ـَ inf. n. سَقَبٌ, He, or it, was, or became, near. (Msb.) سَقَبٌ is syn. with قُرْبٌ. (S, A, K.) You say, سَقِبَتْ دَارُهُ, (S, and so in the K accord. to the TA,) with kesr [to the ق], (S,) [inf. n. as above;] or سَقَبَت, (so in the CK and in my MS. copy of the K and in my copy of the Mgh,) inf. n. سَقْبٌ, (so in my copy of the Mgh,) or سُــقُوبٌ; (K;) [but I believe the verb to be correctly سَقِبَت, like its syn. صَقِبَت, and the inf. n. to be correctly سَقَبٌ, and perhaps سُــقُوبٌ also;] His house was near; (S, Mgh, K;) as also ↓ أَسْقَبَت. (S, K.) It is said in a trad., الجَارُ أَحَقُّ بِسَقَبِهِ, meaning [The neighbour has a better, or the best, claim to pre-emption] by reason of his being near: (S, * A, Msb:) or the ب is a connective of احقّ with its complement, (Mgh, Msb,) not to denote a cause, (Mgh,) and بِسَقَبِهِ is expl. as meaning بِالضْلَرRُّفْعَةِ; (Mgh, Msb;) i. e. the neighbour has a better, or the best, claim to الضْلَرRُّفْعَة [or pre-emption], when his house is contiguous: (Mgh:) IAth says that it is adduced as an evidence that الضْلَرRُّفْعَة belongs to the neighbour though not a sharer; i. e., that he has a better claim thereto than one who is not a neighbour: but some explain الجار as meaning the partner, or sharer: or the meaning of the trad. may be, the neighbour has a better, or the best, claim to kindness and assistance because of his being near. (L, TA. [See also another reading (بِصَقَبِهِ), and explanations thereof, in art. صقب.]) 4 اسقبهُ He made him, or it, to be near: (K:) or اسقب دَارَهُ he made his house to be near. (S.) [And so with ص.]

A2: See also the paragraph above.

A3: أَسْقَبَتْ is also said of a she-camel, meaning She brought forth mostly males. (A, * TA.) [And اسقب He got, or got mostly, male offspring.] In the following saying, (S, TA,) of Ru-beh, describing the two parents of a man eulogized [by him], (TA,) وَكَانَتِ العِرْسُ الَّّتِى تَنَخَّبَا لِفَحْلٍ أَسْقَبَا ↓ غَرَّآءَ مِسْقَابًا [And the wife whom he chose was generous, or noble, or fair, one that brought forth, or brought forth mostly, male offspring, to a male that begot, or begot mostly, such offspring,] the last word is a verb, in the pret. tense, not an epithet applied to فحل. (S, * TA. [In the former, only the second hemistich is cited.]) 6 تساقبت أَبْيَاتُهُمْ was probably used as meaning Their tents, or houses, were near together: see the part. n. of this verb below.]

سَقْبٌ The young one of a camel: or, when just brought forth: (K:) or only the male young one of a camel: (S, K:) [see also صَقْبٌ:] when a she-camel has brought forth her young one, the latter, when just born, is called سَلِيلٌ, before it is known whether it is a male or a female; but when it is known, if it is a male, it is called سَقْبٌ: (As, TA:) the female is not called سَقْبَةٌ, (S, K,) but حَائِلٌ: (S:) or it is [sometimes] called by the former of these appellations: (K:) [see De Sacy's Chrest. Arabe, 2nd ed., ii. 358: and see سَقْبَةٌ below:] the pl. is أَسْقُبٌ [a pl. of pauc.] and سِقَابٌ and سُــقُوبٌ and سُقْبَانٌ. (K.) أَذَلُّ مِنَ السُّقْبَانِ بَيْنَ الحَلَائِبِ [More vile than the male young ones of camels among the milch camels] is a prov. [from a verse of Keys Ibn-El-Khateem]. (TA.) b2: Tall: (K: [see also سَكْبٌ:]) or anything tall, together with plumpness; or fatness, softness, thinness of the skin, and plumpness. (S. [See also صَقْبٌ.]) Applied to a branch, Juicy, thick, and long: (Az, TA: [and so صَقْبٌ:]) or anything of the like kind full and complete. (ADk, TA.) In the following verse, cited by Sb, وَسَاقِيَيْنِ مِثْلَ زَيْدٍ وَجُعَلْ سَقْبَانِ مَمْضْلَرRُوقَانِ مَكْنُوزَا العَضَلْ سَقْبَانِ signifies طَوِيلَانِ [tall], and is also written صَقْبَانِ: (Sh, TA:) [so that the meaning may be, And two waterers, or givers of drink, like Zeyd and Jo'al: they being two tall persons, light of flesh, compact in the muscles: I suppose هُمَا to be understood before the latter hemistich; because of the ns. in the nom. case: and I have substituted مَكْنُوزَا for مَنْكُوزَا, the reading in the TA, doubtless a mistranscription:] or it is for مِثْلَ سَقْبَيْنِ [meaning like two male young ones of camels]. (L, TA.) b3: And The pole of a [tent such as is called] خِبَآء; (S, K;) as also ↓ سَقِيبَهٌ: and so صَقَبٌ: (S:) pl. of the first سِقْبَانٌ. (K.) سَقَبٌ inf. n. of سَقِبَ [q. v.]. (Msb.) A2: See also سَاقِبٌ, in three places.

سَقْبَةٌ The female foal of a wild ass. (S, K, * TA.) b2: [See also سَقْبٌ, of which, in the first of the senses assigned to it above, it is said by some to be the fem.]

سِقَابٌ A bit of cotton which a woman afflicted (K, TA) by the death of her husband, in the Time of Ignorance, after shaving her head, and scratching her face, (TA,) used to make red with her blood, (K, TA,) i. e. her own blood, (TA,) and put upon her head, making its extremity to protrude from a hole, or rent, of her قِنَاعِ [or head-covering], in order that people might know her to be so afflicted. (K, * TA.) سُــقُوبٌ a pl. of سَقْبٌ [q. v.]. (K.) b2: Also The hind legs of camels: (IAar, K:) pronounced also with ص. (IAar, TA in art. صقب.) سَقِيبٌ: see سَاقِبٌ.

سَقِيبَةٌ: see سَقْبٌ, last sentence. b2: Also A baker's kneading-board: or his rolling-pin. (MA.) سَاقِبٌ [in the CK ثاقب] Near; (A, Msb, K;) and likewise with ص; (A;) as also ↓ سَقيتٌ (Msb) and ↓ سَقَبٌ, [likewise pronounced with ص,] (Mgh, K, * TA,) for ذُو سَقَبٍ, or it may be an inf. n. used as a subst. or an epithet, (Mgh,) and ↓ مُسْقِبٌ. (K, * TA.) You say مَكَانٌ سَاقِبٌ A near place: (A:) and ↓ مَنْزِلٌ سَقَبٌ and ↓ مُسْقِبٌ a near place of alighting or abode: (K, * TA:) and مِنْ دَارِهِ ↓ دَارِىسَقَبٌ My house is near his house. (Mgh.) b2: Also Distant: (Msb, K:) this meaning is mentioned by some, as well as the former: (Msb:) thus it has two contr. meanings: (K:) the latter of these is mentioned in the Mj; and the following verse is cited as a proof thereof; تَرَكْتَ أَبَاكَ بِأَرْضِ الحِجَازِ وَرُحْتَ إِلَى بَلَدٍ سَاقِبِ [Thou leftest thy father in the land of El-Hijáz, and wentest to a distant country]. (MF, TA.) سَوْقَبٌ A man tall and slender. (Suh, TA.) أَسْقَبُ or أَصْقَبُ, occurring in a trad., accord. to different relaters, Nearer [and nearest]. (TA in art. صقب.) مُسْقِبٌ: see سَاقِبٌ, in two places.

مِسْقَبٌ The dam of a سَقْب [q. v.]; as also ↓ مَسْقَابٌ: (K:) [or] the latter signifies a she-camel that usually brings forth males. (S.) مِسْقَابٌ: see what next precedes: and see a verse cited above, conj. 4.

أَبْيَاتُهُمْ مُتَسَاقِبَةٌ Their tents, or houses, are near together. (K.)

وعد

1 وَعَدَ, aor. ـِ inf. n. وَعْدٌ and عِدَةٌ, (S, L, Msb, K,) [in which the ة is a substitute for the elided و,] or the latter is a quasi-inf. n., (L,) and مَوْعِدٌ and مَوْعِدَةٌ, (L, Msb, K,) or the last is a quasi-inf. n., (L,) and مَوْعُودٌ and مَوْعُودَةٌ, (L, K,) the last two being instances of inf. ns. of the measures مَفْعُولٌ and مَفْعوُلَةٌ, (L,) He promised. (TA.) It is trans. immediately, and by means of the prep. ب; (L, Msb, K;) but some say that the ب is redundant in this case; and most of the lexicologists disallow it with this form of the verb, allowing it only with أَوْعَدَ. (TA.) It is also used with reference to good and evil: (S, L, Msb, K:) you say وَعَدَهُ خَيْرًا [He promised him good]: and وَعَدَهُ شَرًّا (tropical:) [He threatened him with evil]: (Fr, Fs, S, L, Msb, K, &c.:) and, [accord. to some,] وعده بِخَيْرٍ, and بِشَرّ. (IKoot, Msb.) When neither good nor evil is mentioned, if you mean the former, you say وَعَدَ [He promised good]: and if you mean the latter, ↓ أَوْعَدَ, (Fr, T, S, L, Msb, K,) inf. n. إِيعَادٌ, with which وَعِيدٌ is syn., (S, L, Msb, K,) being one irregular inf. n., [or quasiinf. n.,] (Msb,) [He threatened,] or threatened with, evil]; and ↓ أَوْعَدَهُ [He threatened him, menaced him, or threatened him with evil]; (Msb;) as also ↓ توعّدهُ, (L, Msb,) inf. n. تَوَعُّدٌ; (S, L, K;) and ↓ اتّعدهُ. (L.) You also say خَيْرًا ↓ اوعد [He promised good]; (IAar, T, ISd, Msb, K;) but this is extr.: (L:) and بِشَرٍّ ↓ اوعد [He threatened, or threatened with, evil]: (S, L, Msb, K:) when ب is introduced after this form of the verb, it relates only to evil: (Fs, Msb:) but you also say شَرًّا ↓ اوعده. (Msb.) b2: Failure of performance, with respect to a promise, the Arabs regard as a lie; but with regard to a threat, as generosity. A poet says, وَإِنِّى وَإِنْ أَوْعَدْتُهُ أَوْ وَعَدْتُهُ لَمُخْلِفُ إِيعَادِى وَمُنْجِزُ مَوْعِدِى

[And verily I, if I threaten him or promise him, fail to perform my threat, but fulfil my promise]. (Msb.) Nay, they do not apply the term خُلْفٌ to the failure of performing a threat. (TA.) b3: يَوْمُنَا يَعِدُ بَرْدًا (tropical:) Our day promises cold. (L.) b4: وَعَدَتِ الأَرض (tropical:) The land promised good produce. (A.) b5: وَاعَدَهُ فَوَعَدَهُ: see 3.3 واعدهُ, inf. n. مُوَاعَدَةٌ, He promised him, the latter doing the same to him. (Aboo-Mo'ádh, L.) b2: وَاعَدَهُ فَوَعَدَهُ He vied with him in promising, and surpassed him therein, by promising more. (L, K. *) b3: وَاعَدهُ الوقْتَ, and المَوْضِعَ, [He appointed with him the time, and the place]. (L, K.) أَوْعَدَنِى مَوْعِدًا is a vulgar mistake. (Aboo-Bekr, L.) 4 أَوْعَدَ see 1 throughout.

A2: اوعد, (A, L,) inf. n. إِيعَادٌ, (L,) in the sense of which وَعِيدٌ is also used [as a quasi-inf. n.], (S, A, L, K) (tropical:) He (a stallion-camel) brayed, (هَدَرَ, S, A, &c.) on his being about to attack and fight with other camels. (S, A, L.) 5 تَوَعَّدَ see 1.6 تواعدوا and ↓ اتّعدوا signify the same, [They promised one another]: (K *, TA:) or the former relates to good, (S, Msb, K,) signifying they promised one another something good: (S, Msb,) and the latter, to evil, (S, L, K,) signifying they threatened one another: (L:) and this distinction is commonly admitted and observed. (TA.) b2: تَواَعَدْنَا المَوْضِعَ, [and الوَقْتَ, We appointed mutually the place, and the time]. (Msb.) 8 اتّعد, (A,) [aor. ـّ inf. n. إِتِّعَادٌ, (S, L, K,) He accepted a promise: (S, A, L, K:) originally إِوْتَعَدَ; the و being changed into ت and then incorporated [into the augmentative ت]: some persons say ائْتَعَدَ, aor. ـْ (inf. n. ائْتِعَادٌ, TA) and pronounce the act. part. n. مُؤْتَعِدٌ, with ء; (S, L, K;) like as they say يَأْتَسِرُ: (S, L:) but [if they do not change the و into ت] they should say إِيتَعَدَ, and يَاتَعِدُ, and مُوتَعِدٌ, without وَعُدَ. (IB, L.) b2: Also, He confided in the promise of another. (L.) b3: See also 1: b4: and 6.

وَعْدٌ and ↓ عِدَةٌ (in which latter the ة is a substitute for the [elided] و, S, L) and ↓ مَوْعِدٌ and ↓ مَوْعِدَةٌ and ↓ مَوْعُودٌ (A) and ↓ مَوْعُودَةٌ: (L:) see 1: A promising; a promise; (A, L;) meaning, of something good: (S, L, &c.:) pl. of the first, وُعُودٌ; (IJ, L;) or this has no pl.: (T, S, L, Msb:) and of the second, عِدَاتٌ: (T, S, L, Msb:) (and of the ↓ third, مَوَاعِدُ:] and of ↓ موعود, مَوَاعِيدُ. (L.) When عِدَة is used as a prefixed n., [in a case of wasl,] the ة is elided, (Fr, S, L,) and ى is substituted for it: (Fr, L:) a poet says, وَأَخْلَفُوكَ عِدَى الْأَمْرِ الَّذِى وَعَدُوا [And they have broken to thee the promise of the thing which they promised]. (Fr, S, L.) b2: عَطِيَّةٌ ↓ العِدَةُ [A promise is equivalent to a gift]: i. e., it is base to break it as it is to take back a gift. A proverb. (TA.) b3: الثريَّا ↓ وَعَدَهُ عِدَةَ بِالقَمَرِ [He promised him as the moon promises the Pleiades]: for the moon and the Pleiades are in conjunction once in every month. Another proverb. (TA.) [Perhaps we may also read عِدَّةَ الثُّزَيَّا القَمَرَ: see مدَاد, in art. عد.] b4: إِخْلَافُ الوَعْدِ مِنْ أَخْلَاقِ الوَغْدِ [The breaking of a promise is one of the natural habits of the mean and base]. A saying of the Arabs. (MF.) b5: وَعْدٌ also signifies The fulfilment of a promise. Ex. مَتَى هٰذَا الوَعْدُ, in the Kur, [x. 49, &c.] means, When shall be the fulfilment of this promise? (L.) b6: Also, a thing promised. (TK, art. نجز.) عِدَةٌ: see وَعْدٌ, and 1.

عِدِىٌّ Of, or relating or belonging to, a promise: rel. n. of عِدَةٌ, like زِنِىٌّ of زِنَةٌ, formed without restoring the و like as it is restored in [the rel. n. of] شِيَةٌ: [see art. شيو:] but Fr says عِدَوِىٌّ and زِنَوِىٌّ, like شِيَوِىٌّ. (S, L.) وَعِيدٌ: see 1: A threatening; a threat: (S, L, K:) also written وِعِيدٌ. (TA.) See also 4.

الوَعِيدِيَّةُ A certain sect of the خَوَارِج, who are extravagant in threatening; asserting that transgressors [who have been true believers] shall remain in hell for ever. (TA.) وَاعِدٌ (tropical:) A horse that promises run after run. (L, K.) b2: (tropical:) A beast that promises to be productive of good, and fortunate. (L.) (tropical:) See an ex. in a verse cited voce مَصْدَق. b3: (tropical:) A tree, or herbage, promising good produce. (A.) b4: (tropical:) A cloud, which, as it were, promises rain. (L, K.) b5: (tropical:) A day which promises heat; (L;) as also a year: (TA:) or of which the commencement promises heat; or cold. (S, L, K.) b6: أَرْضٌ وَاعِدَةٌ (tropical:) Land of which the herbage is hoped to prove good and productive, (As, S, A, L, K,) by reason of its first appearance. (As, L.) مَوْعِدٌ signifies A covenant, or compact. So, accord. to Mujáhid, in ch. xx. vv. 89 and 90, of the Kur-án. (L.) b2: مَوْعِدٌ and مَوْعِدَةٌ: see 1, and وَعْدٌ. b3: See also مِيعَادٌ.

مِيعَادٌ (S, A, L, Msb, K) and ↓ مَوْعِدٌ (S, A, L, Msb) A time, and a place, of promise: (S, A, L, Msb, K:) [and , of appointment; an appointed time, and place]. b2: مِيعَادٌ A mutual promising, or promise. (S, K.) مَوْعُودٌ and مَوْعُودَةٌ: see 1, and وَعْدٌ b2: اليَوْمُ الموعود [The promised day; meaning] the day of resurrection. (TA.) b3: مَعْهُودٌ وَمَشْهُودٌ وَمَوْعُودٌ Past and present and future: the tenses of a verb. (Kh, in L, art. عهد.) b4: مَوْعُودٌ is one of the inf. ns. which have pls. governing as verbs; its pl. being مَوَاعِيدُ.

Ex. مَوَاعِيدَ عُرْــقوب أَخَاهُ بِيَثْرِبَ [As 'Orkoob's promisings of his brother in Yethrib.] (IJ, ISd.) See عُرْــقُوبٌ.

نقب

1 نَقَبَ, aor. ـُ inf. n. نَقْبٌ, He perforated, pierced, bored, or made a hole through, or in, or into, anything: like ثَقَبَ. (TA.) He made a hole through a wall. (S.) b2: نَقَبَ سُرَّةَ الدَّابَّةِ, aor. ـُ He (a farrier) perforated the navel of the beast in order that a yellow fluid might issue forth. (S.) See مَنْقَبٌ. b3: نَقَبَ العَيْنَ, aor. ـُ inf. n. نَقْبٌ, He performed, upon the eye, what is called القَدْحُ in the language of the physicians; i. e., a remedial operation for the black fluid that arises in the eye: from the phrase next following: (IAth:) [but this is not a good explanation: the meaning is he performed upon the eye the operation of couching, for the cataract: so in many Arabic works, ancient and modern: (IbrD:) the couching-needle is called مِقْدَحٌ, and إِبْرَةُ القَدْحِ, in the present day]. b4: نَقَبَ حَافِرَ الدَّابَّةِ He (a farrier) pierced a hole in the hoof of the beast, in order to extract what had entered into it. (IAth.) b5: نَقَبَتْهُ نَكْبَةٌ, (aor.

نَقُبَ, inf. n. نَقْبٌ, TA,) A misfortune, an evil accident, or a calamity befell him, (K,) and overcame him, or afflicted him; like نَكَبَتْهُ. (TA.) [In the CK, for أَصَابَتْهُ, is put اثابته.] b6: نَقَبَ فِى الأَرْضِ, aor. ـُ and ↓ انقب and ↓ نَقّب, He went, or went away, through the land, or country: (K:) [in the CK and some MS. copies of the K, we afterwards find نَقِبَ فِى البِلَادِ with kesr to the ق, explained as signifying he proceeded, or journeyed, through the lands:] ↓ انقب he proceeded, or journeyed, through the country: (IAar:) نقّبوا فِى البِلَادِ [Kur, l. 35,] they proceeded, or journeyed, through the lands, seeking for a place of refuge: (S:) or they traversed the lands, and journeyed through them, much, &c.: (Fr.:) or they went about and about, and searched, &c. (Zj.) فِى الآفَاقِ ↓ نَقَّبْتُ, in a verse of Imra-el-Keys, I journeyed through the tracts of the earth, and came and went. (TA.) b7: نَقِبَ البَعِيرُ, aor. ـَ or نَقِبَ حُفُّ البعيرِ, (L, TA,) and ↓ انقب, (L,) The camel walked barefooted, syn. حَفِىَ, (L, K,) until his feet became worn in holes: (TA:) or نَقِبَ البعير, (S, K,) and ↓ انقب, (K,) the camel's feet became thin, [or were worn thin; which is also a signification of حَفِىَ]. (S, K.) b8: نَقِبَتْ أَقْدَامُنَا Our feet became thin in the skin, and blistered, by reason of walking. (L.) b9: نَقَبَ الخُفَّ, aor. ـُ He patched the boot; repaired it by patching. (K.) Also, He made the boot thin: he made [or wore] holes in it. (Msb.) b10: نَقِبَ الخُفُّ, aor. ـَ (inf. n. نَقَبٌ, TA,) The boot became lacerated, or worn through, in holes. (S, K, TA.) [And in like manner The sole of the foot of a camel or of a man: see below: and see an ex. voce أَظَلُّ.] b11: نَقَبَ, aor. ـُ inf. n. نَقْبٌ, He (a horse) put his feet together in his running (فِى حُضْرِهِ, [ for which Golius and Freytag appear to have read فى خَصْرِهِ,] K,) not spreading his fore feet, his running being [a kind of] leaping. (TA.) A2: نَقَبَ عَنِ الأَخْبْارِ, aor. ـُ He scrutinized, investigated, searched into, examined into, or inquired into, the news; (K;) and, in like manner, anything else: (MF:) [as also ↓ نقّب: see the phrase نقّبوا فى البلاد, explained above:] or he told, announced, or related, the news. (K.) b2: إِنِّى لَمْ أُؤْمَرْ أَنْ أَنْقُبَ عَنْ قُلُوبِ النَّاسِ Verily I have not been commanded to scrutinize and reveal what is in the hearts of men. (TA, from a trad.) b3: نَقَبَ عَلَى قَوْمِهِ, aor. ـُ inf. n. نِقَابَةٌ, He acted as the نَقِيب over his people; was their نقيب: (S, K:) but of a man who was not نقيب, and has become so, you say نَقُبَ, with damm, aor. ـُ inf. n. نَقَابَةٌ, with fet-h, He became نقيب; (Fr., S, K;) as also نَقِبَ, aor. ـَ (IKtt, K:) or ـب with kesr is a subst.; and with fet-h, an inf. n.; (S, K;) like وِلَايَةٌ and وَلَايَةٌ: so says Sb. (S.) A3: نَقَبَ الثَّوْبَ, aor. ـُ inf. n. نَقْبٌ, He made the piece of cloth into a نُقْبَة. (S.) 2 نَقَّبَ see 1.3 نَاقَبْتُهُ, inf. n. نِقَابٌ; as also لَقِيتُهُ; I met him face to face: or without appointment, (K,) and unintentionally: (TA:) or unexpectedly. (S.) نقابًا is in the accus. case as an inf. n.; or as a word descriptive of state. (TA.) b2: وَرَدْتُ المَاءَ نِقَابًا, (S,) or لَقِيتُ الماء

نقابا, (K,) I came upon the water unexpectedly, without seeking for it. (S, K.) 4 أَنْقَبَ see 1. b2: انقب His camel's feet became thin; [or were worn thin;] (S, K;) or were worn in holes by walking. (TA.) A2: He became a door-keeper, or chamberlain; Arab.

حَاجِب: (K:) or he became a نَقِيب. (L, K, &c.) 5 تَنَقَّبَ see 8.8 انتقبت (S, K, Msb) and ↓ تنقّبت (Msb) She (a woman) veiled her face with a نِقَاب (S, K, Msb.) b2: بعمَامَته ↓ تنقب: see تختّم.

نَقْبٌ (S, K) and ↓ نُقْبَةٌ (S) A hole, perforation, or bore, (K,) in, or through, a wall, (S,) or anything whatever: (TA:) or a large hole, perforation, or bore, passing through a thing; such as is small being termed ثَقْبٌ, with ث: (Mgh, in art. ثقب:) pl. of the former نُــقُوبٌ (Msb) and أَنْقَابٌ and نِقَابٌ. (TA, and some copies of the K.) b2: نَقْبٌ (K) and ↓ نَاقِبَةٌ (S) An ulcer that arises in the side, (S, ISd, K,) attacking the inside of the body, (S, ISd,) and having its head inwards; (ISd;) [as also ↓ نَقَّابَةٌ, for] نَقَّابَاتٌ signifies ulcers that come forth in the side and penetrate into the inside. (TA voce ذُبَالٌ.) See نُقْبٌ. b3: نَقْبٌ (S, K) and ↓ نُقْبٌ (K) and ↓ مَنْقَبٌ and ↓ مَنْقَبَةٌ (S, K) A road (or narrow road, TA,) in a mountain: (ISk, S, K:) a road between two mountains: (IAth:) pl. (of the first and second, TA,) أَنْقَابٌ (a pl. of pauc., TA,) and نِقَابٌ; (K;) and of the third and fourth, مَنَاقِبُ. (TA.) See also مَنْقَبَةٌ.

نُقْبٌ (S, K,) and ↓ نَقْبٌ (K: but the former is the more common: TA) and ↓ نُقَبٌ (K) [the first is a coll. gen. n., of which the n. un. is نُقْبَةٌ [q. v.], of which it is called in the S the pl.: but نُقَبٌ is the pl. of نُقْبَةٌ:] Scab, [or scabs,] (K,) absolutely: (TA:) or scattered scabs (S, K,) when they first appear: (S:) النُّقْبَةُ is the first that appears of the scab; and is so called because the scabs perforate the skin: you say, of a camel, بِهِ نُقْبَةٌ: (As:) the first that appears of the scab, in a patch like the palm of the hand, in the side of a camel, or on his haunch, or his lip: then it spreads over him until it covers him entirely. (ISh.) Mohammad, denying that any disease was transmitted from one thing to another, and being asked how it was that a نُقْبَة spread in camels, asked what transmitted the disease to the first camel. (TA.) b2: فُلَانٌ يَضَعُ الهِنَآءَ مَوَاضِعَ النُّقْبِ (tropical:) [Such a one puts the tar upon the places of the scabs]: said of one who is clever, or skilful, and who does or says what is right. (A.) [See also قَالَبٌ]

نَقِبٌ, and, as a fem. epithet, ↓ نَقْبَاءُ, A camel whose feet have become worn in holes, [or worn thin,] by walking. (TA.) See the verb. b2: The former may also signify Having the scab, or what first appears thereof. (TA.) See نُقْبٌ.

نُقَبٌ: see نُقْبٌ.

نُقْبَةٌ A mark, trace, or vestige: ex. عَلَيْه نُقْبَةٌ Upon him, or it, is a mark, &c. (T.) b2: See نَقْبٌ. b3: نُقْبَةٌ (assumed tropical:) Rust, (K.) upon a sword or the head of an arrow or a spear: (M:) or نَقب [i. e.

↓ نُقْبٌ, q. v., a coll. gen. n., of which نُقْبَةٌ is the n. un.; or نُقَبٌ, pl. of نُقْبَةٌ;] signifies (tropical:) traces of rust upon a sword or an arrow head or a spear-head, likened to the first appearances of the scab. (A.) A2: نُقْبَةٌ The face: (S, K:) or the parts surrounding the face. (L:) pl. نُقَبٌ. (TA.) b2: نُقْبَةٌ A garment resembling an إِزار, having a sewed waistband or string, (حُجْزَةٌ مَخِيطَةٌ: so in the S, M, L: whence it appears that the reading in the K, حجزة مُطيفَةٌ, is erroneous: TA: [F having, it seems, found مُحِيطَةٌ written in the place of مُحِيطَةٌ:]) without a نَيْفَق which is the part turned down at the top, and sewed, through which the waistband passes], (S, K,) tied as trousers, or drawers, are tied: (S:) or a pair of trousers, or drawers, having a waistband, but without a part turned down at the top, and sewed, for the waistband to pass through: if it have this, (i. e, a. نيفق,) it is called سَراوِيلُ: (TA;) or a piece of rag of which the upper part is made like drawers, or trousers: (L;) or a pair of drawers, or trousers, without legs. (M, voce إِنْبٌ, TA,) A3: نُقْبَةٌ The state, or condition; quality, mode, or manner; state with regard to apparel &c.; external form, figure, feature, or appearance; of any thing: syn. هَيْئَةٌ. (T.) A4: نُقْبَةٌ Colour. (S, K.) b2: فَرَسٌ حَسَنُ النَّقْبَةِ A horse of beautiful colour. (TA.) b3: See also نَقِيبَةٌ.

نِقْبَةٌ A mode of veiling the face with the نِقَاب: (K:) pl. نِقَبٌ. (TA.) b2: إِنَّهَا لَحَسَنَةُ النِّقْبَةِ (S) Verily she has a comely mode of veiling her face with the نقاب. (TA.) نِقَابٌ [A woman's face-veil;] (S, K;) a veil that is upon [or covers] the soft, or pliable, part of the nose; (Az;) [not extending higher:] a woman's veil that extends as high as the circuit of the eye: (Msb:) it is of different modes: Fr says, When a woman lowers her نقاب to her eye, it [the action] is termed وَصْوَصَةٌ; and when she lowers it further, to [the lower part of] the circuit of the eye, it [the veil] is called نقاب; and if it is on the extremity of the nose, it is [properly] called لِفَامٌ: (T:) the نقاب, with the Arabs, is that [kind of veil] from out of which appears the circuit of the eye: and the meaning of the saying in a trad. النِّقَابُ مُحْدَثٌ is, that women's shewing the circuits of the eyes is an innovation; not that they used not to veil their faces: the [kind of]

نقاب which they used reached close to the eye, and they showed one eye while the other was concealed; whereas the [kind of] نقاب, which only shows both the eyes [without their circuits] was called by them وَصْوَصَةٌ [a mistake for وَصْوَاصٌ] and تُرْقُعٌ: [in the original, والنقاب لا يبدومنه الّا العينان وكان اسمه الخ: but the و before كان is erroneously introduced, and perverts the sense, which is otherwise plain, and agreeable with what is said before:] then they innovated the [veil] properly called] نقاب: (A'Obeyd:) pl. نَقُبٌ. (Msb.) A2: نِقَابٌ and ↓ مِنَقَبٌ A road through a rugged tract of ground: (K:) the former word used both as a sing and a pl. (TA.) A3: نِقَابٌ (a strange form of epithet, MF,) (tropical:) A man of great knowledge; very knowing: (S, K:) or possessing a knowledge of things, or affairs: or, as also ↓ مِنعقَبٌ, mentioned by I Ath and Z, a man possessing a knowledge of things, who scrutinizes or investigates them much; who is intelligent, and enters deeply into things. (TA.) A4: نقَابٌ The bello, Hence the proverb, فَرْخَانِ فِى نِقَابٍ [Two young birds in one belly]: applied to two things that resemble one another, (K.) In like manner one says كَانَا فِى نقاب وَاحد [They were in one belly]; meaning they were like each other, (A.) نَقِيبٌ i. q. مَنْــقُوبٌ, A thing perforated, pierced, bored. or having a hole made through, or in. or into it. (TA.) b2: نَقِيبٌ A musical reed, or pipe. (K.) b3: The tongue of a pair of scales, or balance (K.) b4: A dog having the upper part of his mindpipe (غَلْصَمَتُهُ: so in the S, K or having his windpipe, حَنْجَرَتُهُ: so in the A) perforated, (S, K,) in order that his cry may be weak: a base man performs this operation on his dog, in order that guests may not hear its cry. (S: and the like is said in the L.) A2: نَقِيبُ قُوْمٍ The intendant, superintendent, overseer, or inspector, of a people; he who takes notice, or cognisance, of their actions, and is responsible for them; i. q. عَرِيفُهُمْ and شَاهِدُهُمْ and ضَمِيُهُمْ: (S, K:) like أَمِينٌ and كَفِيلٌ: (Zj:) their head, or chief: (TA:) like عَرِيفٌ [q. v.]; i. e., one who is set over a people, and investigates their affairs: (L:) or, as some say, the greatest, or supreme, chief of a people: so called [from نَقَبَ “ he scrutinized, or investigated,”] because he is acquainted with the secret affairs of the people, and knows their virtues, or generous actions, and is the way by which one obtains knowledge of their affairs: (TA:) pl. نُقَبَاءُ. (S.) نِقَابَةٌ The office of نَقِيب. (Sb: see 1.) نَقِيبَةٌ Mind: syn. نَفْسٌ. (S, K,) You say فُلَانٌ مَيْمُونُ النقيبةِ Such a one is of a fortunate mind, (A'Obeyd, S,) when the person referred to is fortunate in his affairs, succeeding in what he seeks after, or strives to accomplish: (ISk, S:) or when he is fortunate in his counsel, or advice: (Th, S:) or the phrase signifies such a one is fortunate in his actions, and in gaining what he seeks. (TA.) See also what follows. نَقِيبَةٌ is also said, in the K, to signify the same as عَقْلٌ (understanding, intellect, or intelligence); but, says SM, I have not found this in any other lexicon: only I have found the word explained in the L as signifying يُمْنُ الفِعْلِ (good fortune attending, or resulting from, an action): so probably عَقْلٌ is a mistake for فِعْلٌ. (TA.) b2: Also, Counsel, or advice. (K.) See above. b3: Also, Penetration of judgment; acuteness; sagacity. (Ibn-Buzurj, K.) b4: Also, Nature; or natural, or native, disposition, temper, or other quality: (K:) i. q. نَقِيمَةٌ and عَرِيكَةٌ and طَبِيعَةٌ. (T, art. عرك.) Agreeably with this explanation, the phrase above mentioned is rendered in the T, in art. عرك, Such a one is of a fortunate nature, or natural disposition: (TA:) or it signifies, in this phrase, as also نقيمة, i. q. لَوْنٌ, Colour, complexion, species, &c. (IAar.) Also هُوَ حَسَنُ النَّقِيبَةِ He is of a good nature, or natural disposition: and in like manner, جَمِيلَةٍ ↓ فُلَانٌ فِى مَنَاقِبَ Such a one is a person of good dispositions, or natural qualities. (L.) A2: نَقِيبَةٌ A she-camel having a large udder: (ISd, K:) having her udder bound up with a cloth or the like, on account of its greatness and excellence: but AM says this is a corruption, and that the correct word is ثقيبة, with ث, meaning a she-camel “ abounding with milk. ” (TA.) نَقَّابَةٌ: see نَقْبٌ.

نَاقِب and نَاقِبَةٌ [the former omitted in some copies of the K] A disease that befalls a man in consequence of long sluggishness, or indolence: (K:) or, as some say, the ulcer that arises in the side. (TA.) See نَقْبٌ.

أَنْقَابٌ, a pl. without a sing., The ears: (M, K,) or, accord. to some, its sing. is نُقْبٌ. (TA.) El-Katámee says, كَانَتْ خُدُودُ هِجَانِهِنَّ مُمَالَةً

أَنْقَابُهُنَّ إِلَى حُدَآءِ السُّوَّقِ [The cheeks of their white camels were with their ears inclined to the singing of the drivers]. But

أَنَقًا بِهِنَّ, “by reason of their pleasure,” is also read, for أَنْقَابُهُنَّ: (TA:) [so that the meaning is The cheeks of their white camels were inclined, by reason of their pleasure. to the singing of the drivers].

مَنْقَبٌ The navel: or [a place] before it: (K:) where the farrier makes a perforation in order that a yellow fluid may issue forth: (S:) so in a horse. (TA.) b2: See نَقْبٌ.

مِنْقَبٌ An iron instrument with which a farrier perforates the navel of a beast of carriage (S, K) in order that a yellow fluid may issue forth. (S.) See مَنْقَبٌ, and نِقَابٌ.

مَنْقَبَةٌ: see نَقْبٌ. b2: A narrow way between two houses, (L, K,) along which one cannot pass. (L.) It is said in a trad., that one does not possess the right of pre-emption (الشُّفْعَة) with respect to a منقبة; and this word is explained as signifying a wall: syn. حَائِطٌ: [and so in the K:] or a way between two houses, as though it were perforated from one to the other: or a road, or way, over an elevated piece of ground. (L.) A2: مَنْقَبَةٌ A virtue; an excellence; contr. of مَثْلَبَةٌ: (S:) a cause of glorying: (K:) generosity of action, or conduct: (L:) a [good disposition, or natural quality: [see نَقِيبَةٌ:] (TA:) a memorable, or generous action, and [good] internal quality: (A:) pl. مَنَاقِبُ: (TA:) رجُلٌ ذُو مَنَاقِبَ A man of memorable, or generous, actions, and [good] internal qualities. (A.)

عبد

1 عَبَدَ اللّٰهَ, aor. ـُ inf. n. عِبَادَةٌ (IKtt, L, Msb, &c.) and عُبُودَةٌ and عُبُودِيَّةٌ (IKtt) and مَعْبَدٌ and مَعْبَدَةٌ, (L,) He served, worshipped, or adored, God; rendered to Him religious service, worship, or adoration: (L:) or he obeyed God: (IKtt:) or he obeyed God with humility or submissiveness; rendered to Him humble, or submissive, obedience: (IAth, L, Msb:) [or, inf. n. عِبَادَةٌ, he did what God approved: and, inf. n. عُبُودَةٌ, he approved what God did: (see the former of these ns. below:)] the verb is used in these senses only when the object is God, or a false god, or the Devil. (TA.) A2: عَبَدْتُ بِهِ أُوذِيهِ I was excited against him to annoy, molest, harm, or hurt, him. (O, K.) b2: And مَا عَبَدَكَ عَنِّى What has withheld thee from me? (IAar, L.) A3: عَبُدَ, aor. ـُ inf. n. عُبُودَةٌ and عُبُودِيَّةٌ, accord. to Lh and IKtt, but A'Obeyd held that there is no verb to these two ns., He was, or became, a slave, or in a state of slavery: or he was, or became, in a state of slavery, his fathers having been so before him; as also ↓ عُبِّدَ. (L.) b2: Lth read [in the Kur v. 65] وَعَبُدَ الطَّاغُوتُ; explaining the meaning to be, Et-Tághoot having become an object of worship; and saying that عَبُدَ, here, is a verb similar to ظَرُفَ and فَقُهَ: but Az says that in this he has committed a mistake. (L.) A4: عَبِدَ, aor. ـَ inf. n. عَبَدٌ (and عَبَدَةٌ, or this is a simple subst., L), He was, or became, angry; (Fr, S, O, * L, Msb, K;) [and so ↓ تعبّد, in the Deewán of Jereer, accord. to Freytag;] like أَبِدَ and أَمِدَ and أَحِنَ: (Fr:) and he was long angry. (L.) You say, عَبِدَ عَلَيْهِ He was angry with him. (Fr.) And ElFarezdak makes it trans. without a prep., saying يَعْبَدُنِى. (L.) b2: He disdained, or scorned. (Az, S, O, L.) El-Farezdak says, وَأَعْبَدُ أَنْ أَهْجُو كُلَيْبًا بِدَارِمِ [And I disdain to satirize Kuleyb with Dárim: the former being unworthy to be coupled with the latter even as an object of satire]. (S, O, L.) [See also عَبِدٌ.] b3: He denied, disacknowledged, or disallowed. (O, K.) [See, again, عَبِدٌ.] b4: He repented, and blamed himself, (O, K, TA,) for having been remiss, or having fallen short of doing what he ought to have done. (TA.) b5: He mourned, grieved, or was sorrowful. (L.) b6: He was covetous; or inordinately, or culpably, desirous. (O, K.) And عَبِدَ بِهِ He clave, or kept, to it, or him, inseparably. (L.) b7: And, (O, L, K,) said of a camel, (L,) He was, or became, affected with mange, or scab: (L:) or with incurable mange or scab: (O, L:) or with severe mange or scab. (K.) 2 عبّدهُ, (S, * A, O, ast; Msb, K, *) inf. n. تَعْبِيدٌ; (S, O, K;) and ↓ اعبدهُ, (S, A, O, K,) inf. n. إِعْبَادٌ; (S;) and ↓ تعبّدهُ, and ↓ اعتبدهُ, (S, O, K,) and ↓ استعبدهُ; (S, * O, * Msb, K; *) He made him, or took him as, a slave; he enslaved him: (S, A, O, Msb, K:) or عبّدهُ and ↓ اعبدهُ (TA) and ↓ تعبّدهُ and ↓ اعتبدهُ (A) he made him to be as a slave to him. (A, TA.) See also 1, former half. You say [also] الطَّمَعُ ↓ استعبدهُ Covetousness made him a slave. (A.) And فُلَانًا ↓ أَعْبَدَنِى He made me to posses such a one as a slave: (A, O, Msb, K:) so accord. to Lth: but Az says that the meaning of أَعْبَدْتُ فُلَانًا as commonly known to the lexicologists is اِسْتَعْبَدْتُهُ: he adds, however, that he does not deny the meaning assigned by Lth if it can be verified. (L.) مُحَرَّرًا ↓ اِعْتَبَدَ, occurring in a trad., or as some relate it, ↓ أَعْبَدَ, means He took an emancipated man as a slave: i. e. he emancipated a slave, and then concealed the act from him, or confined him, and made him to serve him by force; or he took a freeman, and pretended that he was a slave, and took possession of him by force. (L.) b2: عبّدهُ also signifies He brought him under, (namely, a man,) subdued him, or rendered him submissive, so that he did the work of slaves. (Az, TA.) عبّد, inf. n. as above, is syn. with ذَلَّلَ. (S, O.) [And hence it has also the following significations, among others indicated by explanations of its pass. part. n. below. b3: He rendered a camel submissive, or tractable. b4: And He beat, or trod, a road, or path, so as to make it even, or easy to walk or ride upon.]

A2: عبّد [as intrans.], inf. n. as above, He departed, taking fright, and running away, or going away at random: (O, K:) or he hastened, or went quickly. (TA.) And عبّد يَعْدُو He hastened time after time, running. (TA.) b2: مَا عَبَّدَ أَنْ فَعَلَ ذَاكَ, (inf. n. as above, S,) He delayed not, or was not slow, to do, or in doing, that. (S, O, K. *) 4 اعبد as trans.: see 2, former half, in four places.

A2: اعبدوا They collected themselves together; assembled together. (K.) b2: اعبد القَوْمُ بِالرَّجُلِ The people, or party, beat the man: (O, K:) or collected themselves together and beat him. (TA.) A3: أُعْبِدَ بِهِ His riding-camel became fatigued: (S, O, K:) or perished; or flagged, or became powerless; or stopped with him: (S, O:) or died, or became ill, or went away, so that he was obliged to stop: (L:) i. q. أُبْدِعَ بِهِ [q. v.], (S, O, L, K,) from which it is formed by transposition. (TA.) 5 تعبّد He became, or made himself, a servant of God; devoted himself to religious services or exercises; applied himself to acts of devotion. (S, A, O, L, Msb, K.) And تعبّد بِالْإِسْلَامِ He became, or made himself, a servant of God by [following the religion of] El-Islám; [i. e. he followed El-Islám as his religion;] syn. ذَانَ بِهِ. (Msb in art. دين.) A2: Also, He (a camel) became refractory, and difficult to manage, (K,) like a wild animal. (L.) b2: See also عَبِدَ, first sentence.

A3: تعبّدهُ: see 2, first sentence, in two places. b2: Also He called him, or invited him, to obedience. (Msb.) A4: تعبّد البَعِيرَ He drove away the camel until he became fatigued (O, K, TA) and was obliged to stop. (TA.) 8 إِعْتَبَدَ see 2, former half, in three places.10 إِسْتَعْبَدَ see 2, in two places. R. Q. 2 تَعَبْدَدُوا They (a people) went away in parties in every direction. (TA.) [See عَبَادِيدُ.]

عَبْدٌ, originally an epithet, but used as a subst., (Sb, TA,) A male slave; (S, A, O, L, Msb, K;) i. q. مَمْلُوكٌ; (L, K;) [but عَبْدٌ is now generally applied to a male black slave; and مَمْلُوكٌ, to a male white slave; and this distinction has long obtained;] contr. of حُرٌّ; (S, A, O, L, Msb;) as also ↓ عَبْدَلٌ, (L, K,) in which the ل is augmentative: (L:) and a servant, or worshipper, of God, and of a false god, or of the Devil: (Lth, L, &c.:) [you say عَبْدُ اللّٰهِ and عَبْدُ الشَّمْسِ &c.: see also عَابِدٌ, which signifies the same; and see the remarks in this paragraph on the pls. عَبِيدٌ and عِبَادٌ and عَبَدَةٌ &c.:] and a man, or human being; (M, A, L, K;) as being a bondman (مَرْبُوبٌ) to his Creator; (L;) applied to a male and to a female; (Ibn-Hazm, TA;) whether free or a slave: (K:) pl. أَعْبُدٌ (S, O, Msb, K) and أَعْبِدَةٌ and أَعْبَادٌ, (IKtt, TA,) [all pls. of pauc.,] of which the first is the most commonly known, (Msb,) and ↓ عَبِيدٌ and عِبَادٌ, (S, O, Msb, K,) which two and the first are the most commonly known of all the many pls. of عَبْدٌ, (Msb,) عَبِيدٌ being like كَلِيبٌ as pl. of كَلْبٌ, a rare form of pl.; (S, O;) or, accord. to some, it is a quasipl. n.; accord. to Ibn-Málik, فَعِيلٌ occurs as a pl. measure, but sometimes they use it in the manner of a pl. and make it fem., as in the instance of عَبِيدٌ, and sometimes they use it in the manner of quasi-pl. ns. and make it masc., as in the instances of حَجِيجٌ and كَلِيبٌ; (MF;) [accord. to the general and more approved opinion, it is a quasi-pl. n., and therefore fem. and masc., but most commonly fem.;] and further it should be remarked that the common people agree in making a difference between عَبِيدٌ and عِبَادٌ, by the former meaning slaves [and by the latter meaning servants of God and also simply, with the article ال, mankind], saying, هٰؤُلَآءِ عَبِيدٌ these are slaves, and هٰذَا عَبْدٌ مِنْ عِبَادِ اللّٰهِ [this is a servant, of the servants of God]: (Az, L:) [and a distinction is also made between عِبَادٌ and عَبَدَةٌ, respecting which see what follows:] other pls. of عَبْدٌ are عُبْدَانٌ, (S, O, K,) like تُمْرَانٌ pl. of تَمْرٌ, (S, O,) and عِبْدَانٌ, (S, O, K,) like جِحْشَانٌ pl. of جَحْشٌ, (S, O,) and عُبُدٌ, (S, O, K,) like سُقُفٌ pl. of سَقْفٌ, (S, O,) or this is pl. of عَبِيدٌ, like رُغُفٌ pl. of رَغِيفٌ, (Zj,) and is also a pl. of عَابِدٌ, (L,) and some read [in the Kur v. 65] عُبُدَ الطَّاغُوتِ, (Akh, S, O,) and عُبْدٌ (MF) and عُبُودٌ and عُبَّدٌ and عُبَّادٌ and عَبَدَةٌ, (IKtt, TA,) the last three of which are also pls. of عَابِدٌ: (L:) one says of the worshippers of a plurality of gods, هُمْ عَبَدَةُ الطَّاغُوتِ [they are the servants of Et-Tághoot]; but the Muslims one calls عِبَادُ اللّٰهِ, meaning the servants, or worshippers, of God: (Lth, L:) [all these are pls. in the proper sense of the term, of the broken class:] and عَبْدُونَ, (O, K,) a pl. of the sound class, adopted because عَبْدٌ is originally an epithet: (TA:) and [the following, with the exception of the first, and of some which are particularized as being pls. of pls., are also said to be pls., but are properly speaking quasi-pl. ns., namely,] ↓ عَبُدٌ, (O, K,) accord. to some, who read [in the Kur ubi suprà] عَبُدَ الطَّاغُوتِ, making the former a prefixed noun, as meaning the servants (خَدَم) of Et-Tághoot; but it is a n. of the measure فَعُلٌ, like حَذُرٌ and نَدُسٌ, not a pl.; the meaning being the servant (خَادِم) of Et-Tághoot; (Akh, S, O;) and it is also used by poetic license for عَبْدٌ; (Fr, T, S, O;) and ↓ عِبِدَّانٌ and ↓ عِبِدَّآءُ and ↓ عِبِدَّى; (S, O, K;) or, accord. to some, the last of these signifies slaves born in a state of slavery; and the female is termed ↓ عَبْدَةٌ; and Lth says that ↓ عِبِدَّى signifies a number of slaves born in a state of slavery, generation after generation; but Az says that this is a mistake, that عِبِدَّى اللّٰهِ signifies the same as عبَادُ اللّٰهِ, that it is thus used in a trad., and that عِبِدَّى is applied in another trad. to poor men of the class called أَهْلُ الصُّفَّة; (L;) and ↓ عُبُدَّآءُ and ↓ عِبِدَّةٌ and ↓ عِبَادٌّ (IKtt, TA) and ↓ مَعْبَدَةٌ, like مَشْيَخَةٌ, (T, O, K,) and ↓ مَعْبُودَآءُ (Yaakoob, S, O, K) and ↓ مَعْبُودَى, (IKtt, TA,) and [pl. pl.] ↓ مَعَابِدُ, (O, K,) said to be pl. of مَعْبَدَةٌ; (TA;) and pl. pl. أَعَابِدُ, (K,) pl. of أَعْبُدٌ; (TA;) and عَبِيدُونَ, (Es-Suyootee, MF,) app. pl. of ↓ عَبِيدٌ. (MF.) فَادْخُلِى فِى عِبَادِى, in the Kur lxxxix. 29, means Then enter thou among my righteous servants: (Ksh, Bd, Jel:) or it means فِى حِزْبِى [among my peculiar party]. (S, O.) b2: Also (tropical:) Ignoble, or base-born; like as حُرٌّ is used to signify “ generous,” “ noble,” or “ well-born. ” (Mgh in art. حر.) A2: Also A certain plant, of sweet odour, (O, K, TA,) of which the camels are fond because it makes the milk to become plentiful, and fattens; it is sharp, or hot, (حَادّ O, or حَارّ TA,) in temperament; and when they depasture it they become thirsty, and seek the water: (O, TA:) so says IAar. (O.) A3: And A short and broad نَصْل [or arrow-head, or spear-head, or blade]. (AA, O, * K.) عَبَدٌ: see عَابِدٌ.

عَبُدٌ: see the paragraph commencing with عَبْدٌ, latter half.

عَبِدٌ and ↓ عَابِدٌ (but the latter is rarely used, Ibn-'Arafeh) Angry. (L.) And (both words) Disdaining, or disdainful; scorning, or scornful. (L.) Accord. to AA, العَابِدِينَ in the words of the Kur [xliii. 81], إِنْ كَانَ لِلرَّحْمٰنِ وَلَدٌ فَأَنَا أَوَّلُ

↓ العَابِدِينَ, means The disdainers, or scorners, and the angry: (S, * L:) but Ibn-'Arafeh rejects this assertion: (TA:) these words are variously explained; as meaning There is not to the Compassionate a son; and I am the first of the angry disdainers or scorners of the assertion that there is: or, and I am the first of the deniers of this assertion: or, and I am the first of the worshippers of God according to the unitarian doctrine, or, of the worshippers of God of this people: or if there were to the Compassionate a son, I would be the first of his worshippers: or if there be to the Compassionate a son, I am the first of worshippers; but I am not the first worshipper of God: or, accord. to Az, the best interpretation is one ascribed to Mujáhid; i. e. if there be to the Compassionate a son in your opinion, I am the first of those who have worshipped God alone, and who have thus charged you with uttering a falsehood in this your assertion. (L.) عَبْدَةٌ: see عَبْدٌ, latter half.

عَبَدَةٌ [as a subst. from عَبِدَ (q. v.), Anger. b2: ] Disdain, or scorn; (S, O, L, K;) disdain occasioned by a saying at which one is ashamed, and from which one abstains through scorn and pride: (L:) or intense disdain or scorn. (A.) b3: Strength: so in the saying مَا لِثَوْبِكَ عَبَدَةٌ [There is not any strength to thy garment]. (S, O.) b4: Strength and fatness: (S, O, K:) thus in the phrase نَاقَةٌ ذَاتُ عَبَدَةٍ [A she-camel possessing strength and fatness]. (S, O.) And one says [also] نَاقَةٌ عَبَدَةٌ [if this be not a mistake for the phrase here next preceding] meaning A strong she-camel. (L, Msb.) b5: And Lastingness, or continuance; syn. بَقَآءٌ; (O, L, K, TA;) in some lexicons نَقَآءٌ; (TA;) and strength. (L.) One says, لَيْسَ لِثَوْبِكَ عَبَدَةٌ meaning There is not to thy garment any lastingness, or continuance, and strength. (Lh, L.) A2: Also A stone with which perfume is bruised, or pounded. (O, L, K.) عَبْدِىٌّ [a rel. n. from عَبْدٌ]. الدَّرَاهِمُ العَبْدِيَّةُ Certain Dirhems, which were superior to those of late times, and of greater weight. (O, K, TA.) عَبْدِيَّةٌ, as a subst.: see عِبَادَةٌ: b2: and عُبُودِيَّةٌ.

عِبِدَّةٌ: see عَبْدٌ, last quarter.

عِبِدَّى: see عَبْدٌ, latter half, in two places.

عِبِدَّى: see عَبْدٌ, latter half.

عُِبُِدَّآءٌ: see عَبْدٌ, latter half.

عَبْدَلٌ: see عَبْدٌ, near the beginning.

عَبْدَلِّىٌّ and عَبْدَلَّاوِىٌّ [both post-classical, the latter, which is the more common, said by Forskål to be an appellation of the Cucumis chate, which is app. from قِثَّآء, denoting several species of cucumber; but it is] a sort of melon, [abounding in Egypt, of little flavour, eaten with sugar,] said to be thus called in relation to 'AbdAllah Ibn-Táhir, a governor of Egypt on the part of El-Ma-moon. ('Abd-El-Lateef: see pp. 52 and 54 of the Ar. text, and pp. 34 and 35, and 125-7, of De Sacy's Transl. and Notes: and see also Forskål's Flora Ægypt. Arab. pp. lxxvi. and 168.) [See also عَجُورٌ.]

عَبِيدٌ: see عَبْدٌ, first and last quarters.

عُبَيْدٌ [dim. of عَبْدٌ. b2: And, used as a proper name,] The son of the desert, or of the waterless desert: thus expl. by El-Kanánee to Fr. (O.) b3: And [hence] أُمُّ عُبَيْدٍ The desert, or waterless desert, (Fr, O, K,) that is vacant, or desolate: (K:) or the land that is vacant, or desolate: (El-Kaná- nee, Fr, O:) or the land that the rain has missed. (O, K.) And sometimes it is used as meaning (assumed tropical:) Great calamity: (TA:) it is said in a prov., وَقَعُوا فِى أُمِّ عُبَيْدٍ تَصَايَحُ حَيَّاتُهَا [for تَتَصَايَحُ, lit. They became, or found themselves, in the desert, &c., of which the serpents were hissing, one at another], meaning (assumed tropical:) [they fell] into a great calamity. (Meyd, TA.) عِبَادَةٌ (S, IKtt, A, IAth, L, K) and ↓ عُبُودِيَّةٌ and ↓ عُبُودَةٌ (IKtt, K) and ↓ عَبْدِيَّةٌ (Fr, K) and ↓ مَعْبَدٌ and ↓ مَعْبَدَةٌ (L) [all said by some to be inf. ns., except the fourth,] Religious service, worship, adoration, or devotion; (L;) obedience: (S, IKtt, A, K:) obedience with humility or submissiveness; humble, or submissive, obedience: (IAth, L:) or عِبَادَةٌ signifies the Doing what God approves: and ↓ عُبُودَةٌ, the approving what God does: and the primary signification of ↓ عُبَودِيَّةٌ is humility, and submissiveness: (S, A, O:) عِبَادَةٌ is rendered only to God, or a false god, or the Devil. (TA.) عُبُودَةٌ: see the next preceding paragraph, in two places: b2: and see عُبُودِيَّةٌ.

العُبَيْدَةُ The [portion, or appertenance, of the stomach, of a ruminant, called] فَحِث, (O, K, TA,) also called حَفِث [q. v.]. (TA.) عُبُودِيَّةٌ The state, or condition, of a slave; slavery; servitude; (S, O, L, Msb;) as also ↓ عُبُودَةٌ (S, O, L) and ↓ عَبْدِيَّةٌ (O, Msb) and ↓ تَعْبِيدَةٌ. (L.) b2: See also عِبَادَةٌ, in two places.

عِبَادٌّ: see عَبْدٌ, last quarter.

عَبَادِيدُ and عَبَابِيدُ, each a pl. having no sing., Parties of people (S, O, K) going in every direction: (S, O:) and horsemen going in every direction. (K.) One says, صَارَ القَوْمُ عَبَادِيدَ and عَبَابِيدَ The people became divided into parties going in every direction. (S, O.) And ذَهَبُوا عَبَادِيدَ and عَبَابِيدَ They went away in parties in every direction. (TA.) b2: Also (both words, K, or the latter [only], TA,) Far-extending roads: (K:) or diverse and far-extending roads: said to be used in this sense not with respect to coming, but only with respect to dispersion, and going away. (TA.) b3: Also (or the former [only], TA) Hills such as are called إِكَام or آكَام [pls. of أَكَمَةٌ]. (K, TA.) b4: And one says, مَرَّ رَاكِبًا عَبَادِيدَهُ He passed, or went away, riding upon the extremities of his buttocks. (O, K.) عَبَادِيدِىٌّ (S, O) and عَبَابِيدِىٌّ (O, TA) rel. ns. from عَبَادِيدُ (S, O) and عَبَابِيدُ (O, TA) thus formed because the said ns. have no sings., (Sb, S, O, TA,) Of, or relating to, parties of people going in every direction. (S, O.) عَابِدٌ A server, a worshipper, or an adorer, of God: (L:) an obeyer of God with humility, or submissiveness: (L, Msb:) [a devotee:] a unitarian: (L:) by a secondary application, used of him who takes for his god other than the True God, such as an idol, and the sun, &c.: (Msb:) pl. عُبَّادٌ and عَبَدَةٌ (L, Msb) and عُبُدٌ and عُبَّدٌ, all of which are also pls. of عَبْدٌ [q. v.]: (L:) [and quasi-pl. n. ↓ عَبَدٌ (like as خَدَمٌ is of خَادِمٌ), accord. to a reading of a phrase in the Kur v. 65, as expl. by some.] b2: And A servant: a meaning said to be tropical. (TA.) b3: See also عَبِدٌ, in two places.

تَعْبِيدَةٌ: see عُبُودِيَّةٌ.

مَعْبَدٌ: see عِبَادَةٌ: A2: and see also مُتَعَبَّدٌ.

مِعْبَدٌ A shovel, or spade, of iron; syn. مِسْحَاةٌ: (K:) pl. مَعَابِدُ. (TA.) مَعْبَدَةٌ, and the pl. مَعَابِدُ: see عَبْدٌ, last quarter: A2: and for the former see also عِبَادَةٌ.

مُعَبَّدٌ, applied to a camel, Rendered submissive, or tractable; broken, or trained; syn. مُذَلَّلٌ: (A, L:) or anointed with tar, (S, O, K,) and rendered submissive, or tractable: (S, O:) or whose whole skin is anointed with tar: (Sh:) or mangy, or scabby, whose fur has fallen off by degrees, and which is set apart from the other camels to be anointed with tar: or rendered submissive by the mange, or scab: or affected with the mange, or scab; or with incurable mange or scab. (L. [And, applied to a camel, it has other meanings, which see in what follows.]) [And hence, app.,] سَفِينَةٌ مُعَبَّدَةٌ A ship, or boat, tarred: (AO, S, O, L, K:) or smeared with fat, or oil. (AO, L.) b2: Applied to a road, Beaten; syn. مُذَلَّلٌ; (S, A, O, K;) trodden; (Az, TA;) or travelled by many passengers going to and fro: (TA:) and syn. with مُذَلَّلٌ as applied to other things also. (K.) b3: And [hence] A wooden pin, peg, or stake. (Az, O, K, TA. [In the CK, المُؤَتَّدُ is erroneously put for الوَتِدُ.]) So in the following verse of Ibn-Mukbil: وَضَمَّنْتُ أَرْسَانَ الجِيَادِ مُعَبَّدًا

إِذَا مَا ضَرَبْنَا رَأْسَهُ لَا يُرَنَّحُ [And I made a wooden peg to be a guarantee for the ropes of the coursers: when we beat its head, it did not wabble]. (Az, O, TA.) b4: Also Honoured, or treated with honour, (L, K,) and served; applied to a camel. (L.) Thus it has two contr. significations. (K.) b5: And A camel left unridden. (O, L.) b6: And, applied to a stallion [camel], Excited by lust, or by vehement lust. (O, K.) b7: Also, applied to a country, or tract of land, In which is no footprint, or track, nor any sign of the way, nor water: (O, K:) you say بَلَدٌ مُعَبَّدٌ. (O.) مَعْبُودَى and مَعْبُودَآءُ: see عَبْدٌ, last quarter.

مُتَعَبَّدٌ [and ↓ مَعْبَدٌ] A place appropriated to religious services or exercises, or acts of devotion. (TA.)

حور

1 حَارَ, aor. ـُ (S,) inf. n. حَوْرٌ and حُؤُورٌ (S, K) and حُورٌ, a contraction of the form next preceding, used in poetry, in case of necessity, (TA,) and مَحَارٌ (S, K) and مَحَارَةٌ (K) and حَوْرَةٌ, (TA,) He, or it, returned, (S, L, K,) إِلَى شَىْءٍ

to a thing, and عَنْهُ from it. (L.) b2: [Hence,] حار عَلَيْهِ It (a false imputation) returned to him [who was its author; or recoiled upon him]. (TA, from a trad.) b3: And حَارَتِ الغُصَّةُ The thing sticking in the throat, and choking, descended; as though it returned from its place. (TA.) b4: [And حار, inf. n. حَوْرٌ and حُورٌ, He returned from a good state to a bad.] You say, حار بَعْدَ مَا كَانَ (TA on the authority of 'Ásim, and so in a copy of the S,) He returned from a good state after he had been in that state: (A 'Obeyd, S, * TA:) so says 'Asim: (TA:) or حار بعد ما كَارَ (TA, and so in copies of the S,) He became in a state of defectiveness after he had been in a state of redundance: (TA:) or it is from حار, inf. n. حَوْرٌ, He untwisted his turban: (Zj, TA:) and means (assumed tropical:) He became in a bad state of affairs after he had been in a good state. (TA. [See حَوْرٌ, below.]) b5: حَارَ وَبَارَ He became in a defective and bad state. (TA. [Here بار is an imitative sequent; (see حَائِرٌ;) as is also يَبُورُ in a phrase mentioned below.]) b6: حار, aor. as above, (Msb,) inf n.

حَوْرٌ (S, A, Msb, K) and حُورٌ (S, A, K) and مَحَارَةٌ (S) and مَحَارٌ, (M and TA in art. اول,) It decreased, or became defective or deficient. (S, * A, * Msb, K. * [See also حَوْرٌ, below.]) b7: Also, inf. n. حَوْرٌ (TA) and حُورٌ, (S, K,) He perished, or died. (S, * K, * TA.) b8: Also, aor. ـُ inf. n. حَوْرٌ, He, or it, became changed from one state, or condition, into another: and it became converted into another thing. (TA.) b9: مَا يَحُورُ فُلَانٌ وَلَا يَبُورُ Such a one does not increase nor become augmented [in his substance] (Ibn-Háni, K *) is said when a person's being afflicted with smallness of increase is confirmed. (Ibn-Háni, TA.) A2: حار, (TK,) inf. n. حَوْرٌ, (K,) He was, or became, confounded, or perplexed, and unable to see his right course; syn. تَحَيَّرَ. (K, * TK.) [See also art. حير.]

A3: See also 2.

A4: حَوِرَ, aor. ـَ inf. n. حَوَرٌ; (K;) and حَوِرَتْ, aor. and inf. n. as above; (Msb;) and ↓ احوّر, (K,) inf. n. اِحْوِرَارٌ; (TA;) and احوّرت; (S, K; *) He, (a man, K, TA,) and it, (an eye, S, Msb, K, * TA,) was, or became, characterized by the quality termed حَوَرٌ as explained below. (S, Msb, K, TA.) 2 حوّرهُ, inf. n. تَحْوِيرٌ, He made him, or it, to return. (Zj, K.) b2: He (God) denied him, or prohibited him from attaining, what he desired, or sought; disappointed him; frustrated his endeavour, or hope; (K, TA;) and caused him to return to a state of defectiveness. (TA.) A2: حوّر, inf. n. as above, He whitened clothes, or garments, (S, Msb,) and wheat, or food: (S:) and ↓ حار, (K,) aor. ـُ inf. n. حَوْرٌ, (TA,) he washed and whitened a garment, or piece of cloth; (K;) but حوّر is better known in this sense. (TA.) b2: حوّر عَيْنَ البَعِيرِ, (inf. n. as above, TA,) He burned a mark round the eye of the camel with a circular cauterizing-instrument, (S, K, *) on account of a disorder: because the place becomes white. (TA.) A3: [He prepared skins such as are called حَوَرٌ: a meaning indicated, but not expressed, in the TA. b2: And app. He lined a boot with such skin: see مُحَوَّرٌ.]

A4: Also, (inf. n. as above, TA,) He prepared a lump of dough, and made it round, (S, K,) with a مِحْوَر, (TA,) to put it into the hole containing hot ashes in which it was to be baked: (S, K:) he made it round with a مِحْوَر. (A.) 3 حاورهُ, (A, Mgh, Msb,) and حاورهُ الكَلَامَ, (TA in art. رجع, &c.,) inf. n. مُحَاوَرَةٌ (S, Mgh, K) and حِوَارٌ, (A, Mgh,) He returned him answer for answer, or answers for answers; held a dialogue, colloquy, conference, disputation, or debate, with him; or bandied words with him; syn. جَاوَبَهُ, (S, and Jel in xviii. 35,) and رَاجَعَهُ الكَلَامَ, (A, Mgh, Msb,) or رَاجَعَهُ فِى الكَلَامِ, (Bd in xviii. 32,) or, of the inf. n., مُرَاجَعَةُ النُّطْقِ. (K.) And حاورهُ He vied, or competed, with him, or contended with him for superiority, in glorying, or boasting, or the like; syn. فَاخَرَهُ. (Jel. in xviii. 32.) 4 احار [He returned a thing]. You say, طَحَنَتْ فَمَا أَحَارَتْ شَيْئًا She ground, and did not return (مَا رَدَّتْ) anything of the flour [app. for the loan of the hand-mill: see حُورٌ, below]. (S, K.) b2: احار الغُصَّةَ He swallowed the thing sticking in his throat and choking him; [as though he returned it from its place: see 1: see also 4 in art. حير: and see an ex. voce إِحَارَةٌ.] (TA.) And فُلَانٌ سَرِيعُ الإِحَارَةِ Such a one is quick in swallowing: [said to be] from what next follows. (Meyd, TA.) b3: احار, (S, K, &c.,) inf. n. إِحَارَةٌ, (TA,) He returned an answer, or a reply. (Msb, TA.) You say, كَلَّمْتُهُ فَمَا أَحَارَ إِلَىَّ جَوَابًا I spoke to him, and he did not return to me an answer, or a reply. (S, A, * Msb, * K, *) And in like manner, مَا أَحَارَ بِكَلِمَةِ [He did not return a word in answer, or in reply]. (TA.) A2: احارت She (a camel) had a young one such as is called حُوَار. (K.) 6 تحاوروا, (Msb, K, &c.,) inf. n. تَحَاوُرٌ, (S, K,) They returned one another answer for answer, or answers for answers; held a dialogue, colloquy, conference, disputation, or debate, one with another; or bandied words, one with another; syn. تَجَاوَبُوا, (S, K,) and تَرَاجَعُوا, (Jel in lviii. & ا,) or تَرَاجَعُوا الكَلَامَ, (Msb, K,) or تَرَاجَعُوا فِى الكَلَامِ. (Bd in lviii. 1.) [And They vied, or competed, or contended for superiority, one with another, in glorying, or boasting, or the like: see 3.]9 احوّر, (S, K, &c.,) inf. n. اِحْوِرَارٌ, (K,) It (a thing, S, Msb, and the body, TA, and the part around the eye, A, and bread, S, or some other thing, TA) was, or became, white. (S, A, Msb, K.) b2: See also 1, last sentence.10 استحارهُ He desired him to speak [or to return an answer or a reply; he interrogated him]. (S, K.) And استحار الدَّارَ He desired the house to speak [to him; he interrogated the house; as a lover does in addressing the house in which the object of his love has dwelt]. (IAar.) حَوْرٌ inf. n. of حَارَ. (S, A, Msb, K.) [Hence,] نَعُوذُ بِاللّٰهِ مِنَ الحَوْرِ بَعْدَ الكَوْنِ, (TA on the authority of 'Ásim, and so in a copy of the S,) a trad., (TA,) meaning We have recourse to God for preservation from decrease, or defectiveness, after increase, or redundance: (S:) or مِنَ الحَوْرِ بَعْدَ الكَوْرِ, (TA, and so in copies of the S,) meaning as above: (S, TA:) or (assumed tropical:) from a bad state of affairs after a good state; from حَوْرٌ signifying the “ untwisting ” a turban: (TA:) or from returning and departing from the community [of the faithful] after having been therein; [from حَارَ “ he untwisted ” his turban, and] from كَارَ “ he twisted ” his turban upon his head. (Zj, TA. [See also كَوْرٌ.]) ↓ فِى مَحَارَةٍ ↓ حُورٌ, (S, K,) and حَوْرٌ, (K,) Deficiency upon deficiency, (S, K,) and return upon return, (TA,) is a prov., applied to him whose good fortune is retiring; (S, K;) or to him who is not in a good state; or to him who has been in a good state and has become in a bad state: (K:) or the saying is, ↓ فُلَانٌ حَوْرٌ فِى مَحَارَةٍ [Such a one is suffering deficiency upon deficiency: حَوْرٌ being used in the sense of حَائِرٌ, like بَوْرٌ in the sense of بَائِرٌ]: so heard by IAar; and said by him to be applied in the case of a thing not in a good state; or to him who has been in a good state and has become in a bad state. (TA.) One says also, البَاطِلُ فِى

حَوْرٍ What is false, or vain, is waning and retreating. (TA.) And وَبُورٍ ↓ إِنَّهُ فِى حُورٍ, (K,) or حُورٍ بُورٍ, (K in art. حير,) Verily he is engaged in that which is not a skilful nor a good work or performance: (فِى غَيْرِ صَنْعَةٍ وَلَا إِجَادَةٍ: so in the L: in the K, for احادة is put إِتَاوَةٍ [which is evidently a mistake]: TA:) or he is in a bad state, and a state of perdition: (TA in art. حير:) or in error. (K. [See also بُورٌ: and see بَائِرٌ, in art. بور; where it is implied that بور is here an imitative sequent of حور.]) And ذَهَبَ فُلَانٌ فِى

وَالبَوَارُ ↓ الحَوَارِ Such a one went away in a defective and bad state. (L, TA.) b2: See also حَوِيرٌ.

A2: What is beneath the [part called] كَوْرٌ of a turban. (K.) A3: The bottom of a well or the like. (K.) b2: Hence, (TA,) هُوَ بَعِيدُ الحَوْرِ (assumed tropical:) He is intelligent; (K;) deep in penetration. (TA.) حُورٌ: see حَوْرٌ, in two places.

A2: Also [app. A return of flour for the loan of a hand-mill; like عُقْبَةٌ (a subst. from أَعْقَبَ) signifying some broth which is returned with a borrowed cooking-pot:] a subst. from احارت in the phrase طَحَنَتْ فَمَا

أَحَارَتْ شَيْئًا [q. v. suprà]. (S, K.) حَوَرٌ Intense whiteness of the white of the eye and intense blackness of the black thereof, (S, Msb, K,) with intense whiteness, or fairness, of the rest of the person: (K:) or intense whiteness of the white of the eye and intense blackness of the black thereof, with roundness of the black, and thinness of the eyelids, and whiteness, or fairness, of the parts around them: (K:) or blackness of the whole [of what appears] of the eye, as in the eyes of gazelles (AA, S, Msb, K) and of bulls and cows: (AA, S:) and this is not found in human beings, but is attributed to them by way of comparison: (AA, S, Msb, K:) As says, I know not what is الحَوَرُ in the eye. (S.) b2: Also [simply] Whiteness. (A.) A2: Red skins, with which [baskets of the kind called] سِلَال are covered: (S, K:) [a coll. gen. n.:] n. un. with ة: (S:) pl. حُورَانٌ: (K, TA: in the CK حَوَرانٌ:) or (so in the TA, but in the K “ and ”) a hide dyed red: (K, TA:) or red skins, not [such as are termed] قَرَظِيَّة: pl. أَحْوَارٌ: (AHn:) or skins tanned without قَرَظ: or thin white skins, of which [receptacles of the kind called] أَسْفَاط are made: or prepared sheep-skins. (TA.) [In the present day, pronounced حَوْر, applied to Sheep-skin leather.]

A3: A certain kind of tree: the people of Syria apply the name of حَوْرٌ to the plane-tree (دُلْب); but it is حَوَرٌ, with two fet-hahs: in the account of simples in the Kánoon [of Ibn-Seenà], it is said to be a certain tree of which the gum is called كهرباء: (Mgh:) [by the modern Egyptians (pronounced حَوْر) applied to the white poplar:] a certain kind of wood, called البَيْضَآءُ, (K,) because of its whiteness. (TA.) A4: الحَوَرُ The third star, [e,] that next the body, of the three in the tail of Ursa Major. (Mir-át ez-Zemán, &c. [In the K it is incorrectly said to be the third star of بَنَاتُ نَعْشٍ الصُّغْرَى. See القَائِدُ, in art. قود.]) حَارَةٌ [A quarter of a city or town; generally consisting of several narrow streets, or lanes, of houses, and having but one general entrance, with a gate, which is closed at night; or, which is the case in some instances, having a by-street passing through it, with a gate at each end:] a place of abode of a people, whereof the houses are contiguous: (Msb:) any place of abode of a people whereof the houses are near [together]: (K in art. حير:) a spacious encompassed tract or place; syn. مُسْتَدَارٌ مِنْ فَضَآءٍ: (A:) pl. حَارَاتٌ. (A, Msb.) حِيرَةٌ: see حَوِيرٌ.

حَوْرَآءُ fem. of أَحْوَرُ [q. v.]. b2: Also A round, or circular, burn, made with a hot iron; (K;) [around the eye of a camel; (see 2;)] so called because its place becomes white. (TA.) حَوَرْوَرَةٌ: see حَوَارِيَّةٌ, under حَوَارِىٌّ.

حَوَارٌ: see حَوِيرٌ: A2: and see حَوْرٌ.

حُوَارٌ, (S, K, &c.,) and sometimes with kesr [↓ حِوَارٌ], (K,) but this latter is a bad form, (Yaakoob,) A young camel when just born: (T, K:) or until weaned; (S, K;) i. e. from the time of its birth until big and weaned; (TA;) when it is called فَصِيلٌ: (S:) fem. with ة: (IAar:) pl. (of pauc., S) أَحْوِرَةٌ and (of mult., S) حِيرَانٌ and حُورَانٌ. (S, K.) [Its flesh is insipid: see a verse cited as an ex. of the word مَسِيخٌ.]

b2: [Hence,] عَقْرَبُ الحِيرَانِ The scorpion of winter; because it injures the حُوَار, (K, TA,) i. e. the young camel. (TA.) حِوَارٌ: see حَوِيرٌ: A2: and see also حُوَارٌ.

حَوِيرٌ (S, K,) and ↓ حَوِيرَةٌ, (S, and so in some copies of the K,) or ↓ حُوَيْرَةٌ, (so in other copies of the K and in the TA,) and ↓ حَوَارٌ (S, K) and ↓ حِوَارٌ (K) and ↓ مَحُورَةٌ (S, K, TA, in the CK مَحْوُرَةٌ) and ↓ مَحْوَرَةٌ and ↓ مُحَاوَرَةٌ [originally an inf. n. of 3] and ↓ حِيرَةٌ (K) and ↓ حَوْرٌ, (TA,) An answer; a reply. (S, K.) You say, مَا رَجَعَ إِلَىَّ حَوِيرًا, &c., He did not return to me an answer, or a reply. (S.) [See a verse of Tarafeh cited voce مُجْمِدٌ.]

حَوِيرَةٌ, or حُوَيْرَةٌ: see what next precedes.

حَوَارِىٌّ One who whitens clothes, or garments, by washing and beating them. (S, M, Msb, K.) Hence its pl. حَوَارِيُّونَ is applied to The companions [i. e. apostles and disciples] of Jesus, because their trade was to do this. (S, M, Msb.) [Or it is so applied from its bearing some one or another of the following significations.] b2: One who is freed and cleared from every vice, fault, or defect: [or] one who has been tried, or proved, time after time, and found to be free from vices, faults, or defects; from حَارَ “ he returned. ” (Zj, TA.) b3: A thing that is pure, or unsullied: anything of a pure, or an unsullied, colour: and hence, b4: One who advises, or counsels, or acts, sincerely, honestly, or faithfully: (Sh:) or a friend; or true, or sincere, friend: (TA:) or an assistant: (S, Msb, K:) or a strenuous assistant: (TA:) or an assistant of prophets: (K:) or a particular and select friend and assistant of a prophet: and hence the pl. is applied to the companions of Mohammad also. (Zj.) b5: A relation. (K.) b6: And حَوَارِيَّةٌ A white, or fair, woman; (A;) as also ↓ حَوَرْوَرَةٌ; (T, K;) and so ↓ حَوْرَآءُ, without implying حَوَرٌ of the eye: (TA:) pl. of the first حَوَارِيَّاتٌ: (A:) or this pl. signifies women of the cities or towns; (K;) so called by the Arabs of the desert because of their whiteness, or fairness, and cleanness: (TA:) or women clear in complexion and skin; because of their whiteness, or fairness: (TA:) or women inhabitants of regions, districts, or tracts, of cities, towns, or villages, and of cultivated land: (Ksh and Bd in iii. 45:) or [simply] women; because of their whiteness, or fairness. (S.) حُوَّارَى White, applied to flour: (A, * K:) such is the best and purest of flour: (K, TA:) and in like manner applied to bread: (A:) or whitened, applied to flour; (S;) and, in this latter sense, to any food. (S, K.) [See also سَمِيدٌ: and see مُحَوَّرٌ.]

رَجُلٌ حَائِرٌ بَائِرٌ A man in a defective and bad state: (S, TA:) or perishing, or dying. (S.) [See the same phrase in art. حير: see also حَوْرٌ: and see بَائِرٌ, in art. بور; where it is said that بائر is here an imitative sequent of حائر.]

A2: See also مَحَارَةٌ.

أَحْوَرُ, (K,) applied to a man, (TA,) Having eyes characterized by the quality termed حَوَرٌ as explained above: (K:) and so حَوْرَآءُ, [the fem.,] applied to a woman: (S, Msb, K: *) pl. حُورٌ. (S, K.) And حُورُ العِينِ, applied to women, Having eyes like those of gazelles and of cows. (AA, S.) Az says that a woman is not termed حَوْرَآء unless Combining حَوَر of the eyes with whiteness, or fairness, of complexion. (TA.) See also حَوَارِيَّةٌ, under حَوَارِىٌّ. b2: طَرْفٌ أَحْوَرُ An eye of pure white and black. (A.) b3: الأَحْوَرُ A certain star: (S, K:) or (K) Jupiter. (S, K.) A2: Also (tropical:) Intellect: (ISk, S, K:) or pure, or clear, intellect; like an eye so termed, of pure white and black. (A.) So in the saying, مَا يَعِيشُ بُأَحْوَرَ (tropical:) [He does not live by intellect: or by pure, or clear, intellect]. (ISk, S, A.) أَحْوَرِىٌّ A man (TA) white, or fair, (S, K,) of the people of the towns or villages. (TA.) [See also حَوَارِىٌّ; of which the fem. is applied in like manner to a woman.]

مَحَارٌ: see مَحَارَةٌ, in two places.

مِحْوَرٌ The pin of wood, or, as is sometimes the case, of iron, on which the sheave of a pulley turns; (S;) the iron [pin] that unites the bent piece of iron which is on each side of the sheave of a pulley, and in which it [the محور] is inserted, and the sheave itself: and a piece of wood which unites (تَجْمَعُ) the sheave of a large pulley [app. with what is on each side of the latter; for it seems to mean here, also, the pivot]: (K:) some say that it is so called because it turns round, returning to the point from which it departed: others, that it is so called because, by its revolving, it is polished so that it becomes white: (Zj:) pl. مَحَاوِرُ. (A.) One says, قَلِقَتْ مَحَاوِرُهُ, meaning (tropical:) His circumstances, (A,) or affair, or case, (K,) became unsettled: (A, K:) from the state of the pin of the sheave of a pulley when it becomes smooth, and the hole becomes large, so that it wabbles. (A.) b2: Also A thing (K) of iron (TA) upon which turns the tongue of a buckle at the end of a waist-belt. (K.) b3: and An iron instrument for cauterizing [app. of a circular form: see 2]. (K.) b4: And The wooden implement (S, K) of the baker, or maker of bread, (S,) with which he expands the dough, (K,) and prepares it, and makes it round, to put it into the hot ashes in which it is baked: (TA:) so called because of its turning round upon the dough, as being likened to the محور of the sheave of a pulley, and because of its roundness. (T.) مَحَارَةٌ: see حَوْرٌ, in two places.

A2: Also A place that returns [like a circle]: or in which a return is made [to the point of commencement]. (K.) b2: A mother-of-pearl shell; an oyster-shell: (S, IAth, Msb, K:) or the like thereof, of bone: (S, K:) pl. مَحَاوِرُ and [coll. gen. n.] ↓ مَحَارٌ. (L.) b3: And hence, A thing in which water is collected; as also ↓ حَائِرٌ. (IAth.) b4: [Hence also,] An oyster [itself]; expl. by دَابَّةٌ فِى الصَّدَفَيْنِ. (L in art. محر.) b5: The cavity of the ear; (K;) i. e. the external, deep, and wide, cavity, around the ear-hole; or the صَدَفَة [or concha] of the ear. (TA.) b6: The part of the shoulder-blade called its مَرْجِع [q. v.]: (S, K:) or the small round hollow that is in that part of the shoulder-blade in which the head of the humerus turns. (TA.) b7: The small round cavity of the hip: and the dual signifies the two round heads [?] of the hips, in which the heads of the thighs turn. (TA.) b8: The palate; syn. حَنَكٌ: and without ة, i. e. ↓ مَحَارٌ, the same, of a man: and, this latter, the place, in a beast, where the farrier performs the operation termed تَحْنِيكٌ: (TA:) or the former signifies the upper part of the mouth of a horse, internally: (IAar, TA:) or the inner part of the palate: (Abu-l-' Omeythil, TA:) or, [which seems to be the same,] the portion of the upper part of the mouth which is behind the فِرَاشَة [or فِرَاش]: and the passage of the breath to the innermost parts of the nose: (TA:) or مَحَارَةُ الحَنَكِ signifies the part [of the palate] which is a little above the place where the farrier performs the operation termed تحنيك. (S.) b9: The part between the frog and the extremity of the fore part of a solid hoof. (Abu-l-' Omeythil, K.) What is beneath the إِطَار [q. v., app. here meaning the اطار of the hoof of a horse or the like]. (TA.) And The مَنْسِم [i. e. toe, or nail, &c.,] of a camel. (TA.) A3: A thing resembling [the kind of vehicle called] a هَوْدَج; (K;) pronounced by the vulgar [مَحَارَّة,] with teshdeed: pl. مَحَارْاتٌ (TA) [and مَحَائِرُ, which is often applied in the present day to the dorsers, or panniers, or oblong chests, which are borne, one on either side, by a camel, and, with a small tent over them, compose a هودج]: the [ornamented هودج called the]

مَحْمِل [vulgarly pronounced مَحْمَل] of the pilgrims [which is borne by a camel, but without a rider, and is regarded as the royal banner of the caravan; such as is described and figured in my work on the Modern Egyptians]. (Msb.) A4: I. q. خَطٌّ [A line, &c.]. (K.) b2: And i. q. نَاحِيَةٌ [A side, region, quarter, tract, &c.]. (K.) مَحُورَةٌ and مَحْوَرَةٌ: see حَوِيرٌ.

مُحْوَرُّ القِدْرِ The whiteness of the froth, or of the scum, of the cooking-pot. (S.) b2: جَفْنَةٌ مُحْوَرَّةٌ, [in the copies of the K, erroneously, مُحَوَّرَةٌ,] A bowl whitened by [containing] camel's hump, (S, L, K,) or its fat. (A.) مُحَوَّرٌ Dough of which the surface has been moistened with water, so that it is shining. (TA.) [See also 2.] b2: أَعْيُنٌ مُحَوَّرَاتٌ, in a verse of El-'Ajjáj, Eyes of a clear white [in the white parts] and intensely black in the black parts. (S.) A2: A boot lined with skin of the kind called حَوَرٌ. (K.) مُحَوِّرٌ A possessor of [flour, or bread, such as is termed] حُوَّارَى. (TA.) مُحَاوَرَةٌ: see حَوِيرٌ.

قعد

1 قَعَدَ, (S, K, &c.,) aor. ـُ (A, L,) inf. n. قُعُودٌ and مَقْعَدٌ (S, L, K) and قَعْدٌ, (L,) He sat; i. q. جَلَسَ [when the latter is used in its largest sense]; (S, A, L, K;) so accord. to 'Orweh Ibn-Zubeyr, a high authority; contr. of قَامَ: (L:) or it signifies he sat down; or sat after standing: and جلس, he sat after lying on his side or prostrating himself: (Kh, IKh, El-Hareeree, K:) or, as some say, قعد signifies he sat for some length of time. (MF.) See also جَلَسَ. b2: [And hence, He remained.] b3: قَامَ وَقَعَدَ (tropical:) He experienced griefs which disquieted him so that he could not remain at rest, but stood up and sat down. (Mgh, art. قدم.) [See an ex. voce سُدَّةٌ.] هٰذَا شَىْءٌ يَقْعُدُ بِهِ عَلَيْكَ العَدُوُّ وَيَقُومُ (tropical:) [This is a thing for which the enemy will be restless in his attempts against thee]. (A.) ضَرَبَهُ ضَرْبَةَ ابْنَةِ اقْعُدِى وَقُومِى He beat him with a beating of a female slave: (IAar, L, K: *) who is thus called because she sits and stands in the service of her masters, being ordered to do so. (IAar, L.) b4: [قَعَدَ لَهُ, properly, He sat for him, often means He lay in wait for him, in the road, or way: see an ex. in a verse cited voce سَدٌّ.] b5: قَعَدَتِ الرَّخَمَةُ (tropical:) The aquiline vulture lay upon its breast on the ground; syn. جَثَمَت. (S, A, K.) See also جَلَسَ. b6: [Hence, from the notion of sitting down over against any one,] قَعَدَ بِقِرْنِهِ (assumed tropical:) He was able to contend with his adversary. (L, K.) b7: بَنُو فُلَانٍ

لِبَنِى فُلَانٍ يَقْعُدُونَ (assumed tropical:) The sons of such a one are able to contend with the sons of such a one, and come to them with their numbers. (L.) b8: قَعَدُوا عَنَّا (assumed tropical:) They were able to contend for us, with their warriors, and to suffice us in war. (L.) b9: قَعَدَ لِلْحَرْبِ (tropical:) He prepared for war those who should contend therein. (L, K.) b10: قَعَدَ لِلْأَمْرِ He performed the affair; syn. إِهْتَمَّ بِهِ. (Msb.) b11: قَعَدَ يَشْتِمُنِى (tropical:) He set about, fell to, or commenced, reviling me. (Fr, A, L.) b12: [And from the notion of sitting down in refusal or unwillingness,] قَعَدَ عَنِ الأَمْرِ (tropical:) He abstained from, omitted, neglected, left, relinquished, or forsook, the thing or affair; (A, Mgh;) he hung back, or held back, from it. (IKtt.) قَعَدَ عَنْ حَاجَتِهِ (tropical:) He hung, back, or held back, from accomplishing his want. (Msb.) قَعَدَ عَنِ القَوْمِ (assumed tropical:) He remained behind, or after, the people, or party, not going with them. (Msb, art. خلف.) And قَعَدْتُ بَعْدَهُ [(assumed tropical:) I remained behind, or after, him;] as also قعدت خِلَافَهُ: (Msb, ibid.:) and قَعَدَ خِلَافَ أَصْحَابِهِ, He remained behind, or after, his companions; he did not go forth with them (TA, in art. خلف) b13: [قَعَدَ مَعَهُ and قَعَدَ إِلَيْهِ are like جَلَسَ مَعَهُ and جَلَسَ إِلَيْهِ, q. v.] b14: قَعَدَ بِهِ, see 4 in three places, and 5. b15: قَعَدَتْ, inf. n. قُعُودٌ; (K;) or قَعَدَتْ عَنِ الوَلَدِ, (Mgh, K,) and الحَيْضِ, (A, Mgh, Msb, K,) and الزَّوْجِ; (A, Msb, K;) (tropical:) She (a woman) ceased from bearing children, (A, Mgh, K,) and from having the menstrual discharge, and from having a husband. (A, K.) [And hence,] (tropical:) She (a woman) had no husband: (K, * TA:) said of her who is, and of her who is not, a virgin. (TA.) b16: قَعَدَتِ النَّخْلَةُ (tropical:) The palm-tree bore fruit one year and not another. (L, K.) b17: قَعَدَ مَقَاعِدَ رِقَاقًا (assumed tropical:) [He had thin evacuations of the bowels: see سَدَّ] (TA, in art. سك.) b18: قَعَدٌ Laxness (S, K) and depression (S) in the shank (وَظِيف) of a camel. (S, K.) [App. an inf. n., of which the verb is قَعِدَ. But see 1 in art. صدف.]

A2: قَعَدَ It [or he] became; syn. صَارَ. Ex. حَدَّدَ شَفْرَتَهُ حَتَّى قَعَدَتْ كَأَنَّهَا حَرْبَةٌ He sharpened his large knife so that it became as though it were a javelin. And ثَوْبَكَ لَا تَقْعُدُ تَطِيرُ بِهِ الرِّيحُ [in the CK, ثَوْبُكَ and يَقْعُدُ] Take care of thy garment, that the wind do not become flying away with it. (IAar, L, K. *) ثوبك is here in the acc. case because the verb اِحْفَظْ is understood before it. (L.) b2: قَعَدَتِ آلفَسِيلَةُ (tropical:) The young palm-tree came to have a trunk. (S, A, K.) A3: قَعَدَ He (a man, Az) stood. Thus it bears two contr. significations. (Az, L, K.) 2 قَعَّدْتُكَ اللّٰهَ I beg God to perserve, keep, guard, or watch, thee. See قَعِيدَكَ اللّٰهَ. (Aboo-'Alee, IB, L.) See also 4 in two places, and 5.3 قاعدهُ He sat with him. (L.) [See also an ex. in art. سفه, conj. 3.]4 اقعدهُ, (S, L, K,) and بِهِ ↓ قَعَدَ, (L, K,) He caused him to sit, or sit down; he seated him. (S, L.) b2: أُقْعِدَ (tropical:) He was affected by a disease in his body which deprived him of the power to walk: (Msb:) he was unable to rise: (L:) [as though constrained to remain sitting: see مُقْعَدٌ, and قُعَادٌ.] b3: أَقْعَدَهُ الهَرَمُ (tropical:) [Decrepitude crippled him, or deprived him of the power of motion]. (A.) b4: أُقْعِدَ He (a man) was, or became, lame. (S, L.) b5: إِقْعَادٌ in the hind leg of a horse is Its being much expanded (ان تُفْرَشَ جِدًّا), so that it is not erect. (S, L.) b6: أُقْعِدَ He (a camel) had the disease called قُعَاد. (IKtt, L.) b7: أَقَامَهُ وَأَقْعَدَهُ, and ↓ قَامَ بِهِ وَقَعَدَ, (tropical:) He, or it, caused him to experience griefs which disquieted him so that he could not remain at rest, making him to stand up and sit down. (See 1, and مُقْعِدٌ. And see an ex. in a verse cited in art. فنى, conj. 3.] b8: اقعد البِئْرَ He dug the well to the depth of a man sitting: or he left it upon the surface of the ground, and did not dig it so as to reach water. (L, K.) See also مُقْعَدَةٌ. b9: اقعد (Ibn-Buzurj, L) and ↓ إِقْعَنْدَدَ (K) He remained, stayed, abode, or dwelt, in a place. (Ibn-Buzurj, L, K.) A2: اقعدهُ and ↓ قعّدهُ (inf. n. of the latter تَقْعِيدٌ) He sufficed him (namely his father [but in the CK, instead of أَبَاهُ, we read إِيَّاهُ,]) for gaining, or earning; (K, TA;) and aided, or assisted, him. (TA.) b2: اقعدهُ and ↓ قعّدهُ (inf. n. of the latter تَقْعِيدٌ, K) He served him. (IAar, L, K.) [Ex.]

مَا لِفُلَانٍ امْرَأَةٌ تُقْعِدُهُ, and تُقَعِّدُهُ, [Such a one has no wife to serve him]. (A.) A3: اقعدهُ آبَاؤُهُ, and ↓ تقعّدهُ, (tropical:) His ancestors withheld him from eminence, or nobility; (L;) [as also بِهِ ↓ قَعَدَ, and ↓ اقتعدهُ. You say also,] بِهِ عَنْ نَيْلِ ↓ مَا قَعَدَ المَسَاعِى إِلَّا لُؤْمُ عُنْصُرِهِ, and ↓ ما تقعّدهُ, and ما ↓ اقتعدهُ, (tropical:) [Nothing withheld him from attaining to the means of honour and elevation but the baseness of his origin]. (A.) See also 5. b2: وِرْثُهُ بِالإِقْعَادِ (assumed tropical:) [His inheritance is by reason of nearness of relationship]. You do not say بِالقُعُودِ (L.) b3: إِقْعَادٌ (tropical:) The having few ancestors. (IAar, L.) 5 تقعّدهُ (tropical:) He, or it, withheld, restrained, debarred, or prevented, him from attaining the thing that he wanted. (S, L, K.) Ex. مَا تَقَعَّدَنِى

عَنْكَ إِلَّا شُغْلٌ Nothing but business withheld me from thee. (ISk, S.) See also 4. You say also بِى عَنْكَ شُغْلٌ ↓ قَعَدَ Business withheld me from thee. (TA.) [And so,] ↓ مَا قَعَّدَكَ, and ↓ مَا اقْتَعَدَكَ, what hath withheld, restrained, debarred, or prevented, thee? (L.) b2: تقعّد عَنِ الأَمْرِ, (S, A, L, K,) and ↓ تقاعد, (A,) (tropical:) He did not seek, seek for or after, or desire, the thing. (S, A, L, K.) See also 1. b3: تقعّد signifies He held back, or refrained. (KL.) b4: And also He held back, or restrained. (KL.) b5: تقعّدهُ He performed his affair. (IAar, Th, L, K.) 6 تقاعد بِهِ فُلَانٌ (assumed tropical:) Such a one did not pay him his due. (S, L.) A2: See also 5.8 اقتعد He rode a camel: (L, Msb:) he took, or used, a camel as a قُعْدَة q. v. (L, K.) b2: اقتعد قَعِيدَةً [He took a seat of the kind called قعيدة to sit upon]. (L.) R. Q. 3 إِقْعَنْدَدَ: see 4.

قَعْدَكَ آللّٰهَ and قِعْدَكَ, see قَعِيدَكَ آللّٰهَ throughout.

قَعَدٌ Human dung. (L, K.) A2: See also قَاعِدٌ in two places.

قَعْدَةٌ A single sitting. (S, L, Msb.) Ex. قَعَدَ قَعْدَةً وَاحِدَةً He sat a single sitting. (L.) b2: قَعْدَةُ رَجُلٍ, see قِعْدَةٌ in three places.

A2: And see قَاعِدٌ.

A3: ذُو القَعْدَةِ, and ذُو القِعْدَةِ, A certain month; (S, L, K;) [the eleventh month of the Arabian year;] next after شَوَّال: (L:) so called because the Arabs [when their year was solar] used to abstain (يَقْعُدُونَ) therein from journeys (L, K, * TA) and warring and plundering expeditions and laying in stores of corn and seeking pasturage, before performing the pilgrimage in the next month; (L, TA;) or because in that month they broke in the young camels (القِعْدَان) for riding: (Msb, voce جُمَادَى:) pl. ذَوَاتُ القَعْدَةِ (S, L, Msb, K) and ذَوَاتُ القَعَدَاتِ; (Yoo, Msb;) but the former is the regular pl., (Yoo,) because the two words are considered as one, (Msb,) and it is the more common: (TA:) dual ذَوَاتَا القَعْدَةِ and ذَوَاتَا القَعْدَتَيْنِ. (Msb.) قُعْدَةٌ, (K,) or ↓ قُعَدَةٌ, (L,) An ass: (L, K:) pl. قُعْدَاتٌ, (K,) with the ع quiescent, (TA,) [in the CK, قُعْدَانٌ,] or قُعَدَاتٌ. (L.) A2: [The former,] A horse's, and a camel's saddle: (L, K:) pl. قُعُدَاتٌ, (IDrd, L,) with which is syn. قُعَيْدَاتٌ [the dim.]. (S, L.) b2: See قَعُودٌ.

قِعْدَةٌ A mode, or manner, of sitting. (S, L, Msb, K.) Ex. هُوَ حَسَنُ القِعْدَةِ He has a good manner of sitting: (A, L:) and قَعَدَ قِعْدَةَ الدُّبِّ He sat in the manner of sitting of the bear. (A, * TA.) b2: قِعْدَةُ رَجُلٍ, and رَجُلٍ ↓ قَعْدَةُ, (L, K, *) The space occupied by a man sitting: (L, K:) and the height, or depth, of a man sitting. (L.) Ex. شَجَرَةٌ قِعْدَةُ رَجُلٍ A tree of the height of a man sitting: (AHn, in L and TA, passim:) and بِئْرٌ قِعْدَةٌ A well of the depth of a man sitting: (As:) and عُمْقُ بِئْرِنَا قِعْدَةٌ, and ↓ قَعْدَةٌ, The depth of our well is that of a man sitting: (L:) and مَا حَفَرْتُ فِى الأَرْضِ إِلَّا قِعْدَةً, and ↓ قَعْدَةً, I dug not in the ground save to the depth of a man sitting: (Lh, L:) and مَرَرْتُ بِمَآءٍ قِعْدَةِ رَجُلٍ I passed by water of the depth of a man sitting. (Sb, L.) A2: قِعْدَةٌ One's last child, male or female; and one's last children. (K.) قَعَدَةٌ A vehicle, or beast of carriage, (مَرْكَبٌ,) for women: so in the copies of the K in our hands; (S, M;) but accord. to the L, &c., of a man: and it is ↓ قَعِيدَةٌ that bears the former signification. (TA.) b2: The [kind of carpet called] طَنْفَسَة [q. v.] (L, K) upon which a man sits; and the like. (L.) قُعَدَةٌ see قُعْدَةٌ and قُعْدِىٌّ.

قُعْدَدٌ: see the next paragraph.

قُعْدُدٌ (tropical:) Nearness of relationship. (L.) b2: ذُو قُعْدُدٍ A man nearly related to [the father of] the tribe. (Lh.) [And] قُعْدُدٌ and ↓ قُعْدَدٌ (S, K) and ↓ قُعْدُودٌ and ↓ أَقْعَدُ and النَّسَبِ ↓ قَعِيدُ, (L, K,) (tropical:) A man near in lineage to the chief, or oldest, ancestor [of his family or tribe]; (S, L, K;) contr. of طَرِفٌ and طَرِيفٌ: (S, M, K in art. طرف:) and the first, The next of kin to the chief, or oldest, ancestor [of his family]; (Msb;) and contr., remote in lineage therefrom: (L, K:) [in the former sense, an epithet of praise:] in the latter sense, an epithet of dispraise: or, as some say, of praise: (TA:) or, in the first sense, it is an epithet of praise in one point of view, because dominion, or power, or authority, belong to the elder; and of dispraise in another point of view, because the person so termed is of the sons of the very old, and weakness is attributed to him. (S.) b3: المِيرَاثُ القُعْدُدُ (tropical:) The inheritance of him who is nearest of kin to the deceased. (L.) b4: قُعْدُدٌ (assumed tropical:) A cowardly and ignoble man, who holds back, or abstains, from war and from generous actions; (L, K; *) as also ↓ قُعْدَدٌ. (L.) b5: (assumed tropical:) A man withheld from eminence, or nobility, by his lineage; as also ↓ مُقْعَدٌ. (Az, L.) b6: (assumed tropical:) An obscure man; (L, K;) ignoble; of low rank; as also ↓ قُعْدَدٌ. (Az, L.) قُعْدَى [A nearer degree in lineage to the chief, or oldest, ancestor, than طُرْفَى, q. v.]

قُعْدِىٌّ and قِعْدِىٌّ, and both with ة, and ضُجْعِىٌّ and ضِجْعِىٌّ, (K,) and ضُجَعَةٌ ↓ قُعَدَةٌ, (S, K,) A man (S) who sits much and lies much upon his side: (S, K:) or the last, an impotent man, who does not earn that whereby he may subsist; (A;) [and the first two] (assumed tropical:) A man impotent; or lacking power, or ability; (L, K;) as though preferring sitting: (L:) or loving to sit in his house. (A.) قَعَدِىٌّ (tropical:) A man belonging to the sect called القَعَدُ, (L,) or القَعَدَةُ; (A [see قَاعِدٌ];) who holds the opinions of that sect. (L, K.) b2: Also applied by a post-classical poet to (tropical:) A man who refuses to drink wine while he approves of others' drinking it. (L.) قُعَادٌ Lameness in a man. You say مَتَى أَصَابَكَ هٰذَا القُعَادُ When did this lameness befall thee? (S, L;) [and] بِهِ قُعَادٌ, (L, K,) and ↓ إِقعاد, (K,) and ↓ أَقْعَادٌ, (CK,) (tropical:) He has a disease which constrains him to remain sitting. (L, K.) See أُقْعِدَ, and مُقْعَدٌ. b2: قُعَادٌ also signifies, (S, L, K,) and so ↓ إِقْعَادٌ, (S, L,) or ↓ أَقْعَادٌ, with fet-h, (accord. to the K,) A certain disease which affects camels in their haunches, and makes them to incline (or as though their rumps inclined, IAar) towards the ground: (S, K:) or a laxness of the haunches. (IKtt.) قِعَادٌ: see قَعِيدٌ.

قَعُودٌ A young weaned camel: (L, K:) and a young she-camel; i. q. قَلُوصٌ: (K:) or this latter epithet is applied to a female and the former to a male young camel: (ISh, L, Msb:) so called because he is ridden: (Msb:) and a young male camel, until he enters his-sixth year: (K:) or a young male camel when it may be ridden, which is at the earliest when he is two years old, after which he is thus called until he enters his sixth year, when he is called جَمَلٌ: the young she-camel is not called thus, but is termed قَلُوصٌ: (S, L:) Ks heard the term قَعُودَةٌ applied to the female; but this is rare. (Az, L.) b2: A camel which the pastor rides, or uses, in every case of need; (A'Obeyd, S, L, K;) called in Persian رَخْتْ; (A'Obeyd, S, L;) as also ↓ قَعُودَةٌ, (K,) accord. to Lth, the only authority for it known to Az; but Kh says that this signifies a camel which the pastor uses for carrying his utensils &c., and that the ة is added to give intensiveness to the epithet; (TA;) or the former is masc. and the latter fem.; (Ks, L;) and ↓ قُعْدَةٌ: (S, K:) you say نِعْمَ القُعْدَةُ هٰذَا, i. e. المُقْتَعَدُ, [an excellent camel for the pastor's ordinary riding, or use, is this]: (S, L:) or each of these words signifies a camel which the pastor uses for riding and for carrying his provisions and utensils &c.: and قُعْدَةٌ, a camel which a man rides whenever and wherever he will: (L:) the pl. of قَعُودٌ is أَقْعِدَةٌ [a pl. of pauc.] and قُعُدٌ and قِعْدَانٌ and قَعَائِدُ; (L, K;) and pl. pl. [i. e. pl. of قِعْدَانٌ] قَعَادِينُ. (TA.) The dim of قَعُودٌ is قُعَيِّدٌ. It is said in a proverb, إِتَّخَذُوهُ قُعَيِّدَ الحَاجَاتِ They made him an ordinary servant for the performance of needful affairs. (S, L.) قَعِيدٌ A companion in sitting: (S, AHeyth, L, K:) of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ. (L.) b2: A preserver; a keeper; a guardian; a watcher. (L, K.) [In some copies of the K, by the omission of وَ, this meaning is assigned to مُقَاعِدٌ.] It is used alike as sing. and pl. and masc. and fem. (L, K) and dual also. (L.) It is said in the Kur, [l. 16,] عَنِ اليَمِينِ وَعَنِ الشِمَالِ قَعِيدٌ [On the right and on the left a sitter, or guardian, or watcher]: respecting which it is observed, that فَعِيلٌ and فَعُولٌ are of the measures used alike as sing. and dual and pl.; as in إِنَّا رَسُولُ رَبِّكَ, [Kur xi. 83, accord. to one reading,] and وَالمَلَائِكَةُ بَعْدَ ذٰلِكَ ظَهِيرٌ, [Kur lxvi. 4:] (S, L:) or, as the grammarians say, قَعِيدٌ is understood after اليمين. (L.) b3: [Hence,] A father; (A'Obeyd, K;) and ↓ قَعِيدَةٌ A man's wife; (S, L, K; *) as also ↓ قِعَادٌ: (S, L:) and قَعِيدَةُ بَيْتِ رَجُلٍ a man's wife: pl. قَعَائِدُ. (L.) b4: قَعِيدَكَ اللّٰهَ, and اللّٰهَ ↓ قَعْدَكَ, and اللّٰهَ ↓ قِعْدَكَ, (K,) but the last was unknown to AHeyth, (L,) [By thy Watcher, or Keeper, God: قعيد and ↓ قعد being epithets, put in the acc. case because of the prep. بِ understood: or] I conjure thee by God; syn. نَشَدْتُكَ اللّٰهَ: some say, the meaning is, as though God were sitting with thee, watching over thee, or keeping thee: [in some copies of the K, for بِحِفْظِهِ عَلَيْكَ, the reading in the TA, we find يَحْفَظُهُ عَلَيْكَ:] or by thy Companion, who is the Companion of every secret, [namely God] !

قَعِيدَكَ لَا آتِيكَ, and لا اتيك ↓ قِعْدَكَ; and قَعِيدَكَ اللّٰهَ لا اتيك, and اللّٰهَ لا اتيك ↓ قِعْدَكَ; are forms of swearing used by the Arabs, in which قعيد and ↓ قعد are inf. us. put in the acc. case because of a verb understood; [or rather, as it appears to me, and as I have said above, they are epithets, put in the acc. case because of the prep. بِ understood;] and the meaning is, By thy Companion, who is the Companion of every secret, [I will not come to thee; and by thy Companion, &c., or by thy Watcher, or Keeper, God, I will not come to thee;] like as one says نَشَدْتُكَ اللّٰهَ: (S, L:) some say, that قعيد and ↓ قعد signify here a watcher, or an observer, and a preserver, a keeper, or a guardian, that God is meant by them, and that they are in the acc. case because أُقْسِمُ followed by the prep. بِ is understood; [the meaning being I swear by thy Watcher, or Keeper, &c., God, &c.; and this opinion is the more agreeable with the explanation given above, “By thy Companion &c. ”:] others say, that they are inf. ns., and that the meaning is, I swear by thy regard, or fear, of God, بِمُرَاقَبَتِكَ اللّٰهَ: El-Mázinee and others, however, assert that قعيد has no verb. (MF.) b5: Ks says that اللّٰهُ ↓ قِعْدَكَ [اللّٰه being in the nom. case] signifies God be with thee! (L.) [or God be thy Companion, or Watcher, or Keeper!]; and so does قَعِيدَكَ اللّٰهُ. (AHeyth, L.) [Or] قَعِيدَكَ اللّٰهَ, (IB, L, K,) and قِعْدَكَ اللّٰهَ, (K,) and قَعْدَكَ اللّٰهَ, (IB, L, TA,) [are] expressions of conciliation, not oaths, as they have not the complement of an oath: the former word in each is an inf. n. occupying the place of a verb, and therefore is put in the acc. case, as in عَمْرَكَ اللّٰهَ, which means عَمَّرْتُكَ اللّٰهَ, i. e., I beg God to prolong thy life: in like manner, قَعَّدْتُكَ اللّٰهَ [in the K, قِعْدَكَ,] signifies, [and so the three first phrases above, of which it is the original form,] I beg God to preserve, keep, guard, or watch, thee; from the saying in the Kur, [l. 16,] عَنِ اليَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ, i. e. حَفِيظٌ. (Aboo-'Alee, IB, L, K. *) قَعِيدَ كُمَا اللّٰهَ is used in interrogative phrases and in phrases conveying an oath, [and so is قَعِيدَكَ اللّٰهَ]. You say, interrogatively, قَعِبدَكُمَا اللّٰهَ أَلَمْ يَكُنْ كَذَا وَكَذَا [I beg God to preserve, keep, guard, or watch, thee. Was it not so and so?]: and in the other case, قَعِيدَكَ اللّٰهَ لَأُكْرِمَنَّكَ [By thy Watcher, or Keeper, God, I will assuredly pay thee honour!] (Th, L.) b6: [and from the signification of ' father ' is derived] the phrase قَعِيدَكَ لَتَفْعَلَنَّ, By thy father, thou shalt assuredly do such a thing. (K, TA.) A2: What comes to thee from behind thee, (S, L, K,) of gazelles or birds (L, K) or wild animals: contr. of نَطيحٌ: (S, L:) of evil omen. (L.) A3: The locust of which the wings are not yet perfectly formed. (S, K.) قَعِيدَةٌ A thing like the [kind of receptacle called] عَيْبَة, (L, K,) woven by women, (L,) upon which one sits: (L, K:) pl. قَعَائِدُ. (L.) b2: See قَعَدَةٌ

A2: A [sack of the kind called] غِرَارَة: (S, K:) or the like thereof, in which are put قَدِيد [or pieces of flesh-meat, q. v.] and كَعْك: (L, K:) pl. قَعَائِدُ. (S, L.) A3: A sand that is not of an oblong form: (S, L, K:) or a long tract of sand like a rope, cleaving to the ground: (L, K:) or a heap of sand collected together. (L.) A4: See also قَعِيدٌ.

قَعَّادَةٌ A [seat, or couch, of the kind called]

سَرِير: of the dial. of El-Yemen. (TA.) قَاعِدٌ [act. part. n. of قَعَدَ] Sitting; sitting down; pl. قُعُودٌ (Msb) and قُعَّادٌ and قَاعِدُونَ: (TA:) fem. قَاعِدَةٌ; pl. قَوَاعِدُ and قَاعِدَاتٌ. (Msb.) b2: (assumed tropical:) A sack full of grain; (IAar, K;) as though by reason of its fulness it were sitting. (IAar.) b3: [And from قَعَدَ in the third meaning,] قَاعِدٌ عَنِ الغَزْوِ (tropical:) A man holding back, or abstaining, from warring and plundering: pl. قُعَّادٌ and قَاعِدُونَ; and quasi-pl. n. قَعَدٌ: (L:) which last is also explained as signifying those who have no دِيوَان [or register in which they are enrolled as soldiers and stipendiaries], (S, A, L, K,) and (as some say, L) who do not go forth to fight. (L, K.) b4: [And hence, the pl.] قَعَدٌ, [which is, properly speaking, a quasi-pl. n.,] like حَارِسٌ and حَرَسٌ, (S,) and خَادِمٌ and خَدَمٌ: (TA:) [The Abstainers, or Separatists:] the قَعَد (so in the S, L, K: in the A, and some copies of the K, ↓ قَعَدَة:) are (tropical:) The [schismatics called] خَوَارِج: (K:) or certain of the خوارج; (S;) a people of the خوارج who held back (قَعَدُوا) from aiding 'Alee, and from fighting against him; (A;) certain of the حَرُورِيَّة; (L;) the [schismatics called] شُرَاة, who hold the doctrine that government belongs only to God, but do not war; (IAar, L;) who hold the doctrine that government belongs only to God, but do not go forth to war against a people. (L.) b5: [And the sing.,] قَاعِدٌ (tropical:) A woman who has ceased to bear children, (S, K,) and to have the menstrual discharge, (ISk, S, K,) and to have a husband: (Zj, K:) or an old woman, advanced in years: (IAth:) pl. قَوَاعِدُ: (ISk, S:) when you mean “ sitting,” you say قَاعِدَةٌ. (ISk, IAth.) b6: نَخْلَةٌ قَاعِدَةٌ (tropical:) A palm-tree bearing fruit one year and not another: (A, TA:) or, that has not borne fruit in its year. (IKtt.) b7: Also, قَاعِدٌ, A palm-tree: or a young palm-tree: pl. [or rather quasi-pl. n.] قَعَدٌ, like as خَدَمٌ is of خَادِمٌ. (L.) b8: قَاعِدٌ (tropical:) A young palm-tree having a trunk: (A, K:) or, [of] which [the branches] may be reached by the hand. (S, K.) Ex. فِى

أَرْضِهِمْ كَذَا مِنَ القَاعِدِ In their land are so many young palm-trees having trunks. (A.) Thus it is used us a gen. n. (TA.) A2: رَحًى قَاعِدَةٌ A mill which one turns by the handle with the hand. (L.) A3: حَلَبْتَ قَاعِدًا: see art. حلب.

قَاعِدَةٌ A foundation, or basis, of a house: (Msb:) pl. قَوَاعِدُ: (S, Msb:) which signifies, accord. to Zj, the columns, or poles, (أَسَاطِين) of a structure, which support it. (L.) [Hence,] قَاعِدَتَا البَابِ [The two side-posts of the door]. (K, in art. سوم.) b2: بَنَى أَمْرَهُ عَلَى قَاعِدَةٍ, and على قَوَاعِدَ, (tropical:) [He built his affair upon a firm foundation, and, upon firm foundations]. and قَاعِدَةُ أَمْرِكَ وَاهِيَةٌ (tropical:) [The foundation of thine affair is unsound]. (A.) b3: قَوَاعِدُ السَّحَابِ (tropical:) The lower parts of clouds extending across the view in the horizon, likened to the foundations of a building: (A'Obeyd, L:) or clouds extending across the view, and lying low. (IAth, L.) b4: [Hence]

قَوَاعِدُ الهَوْدَجِ The four pieces of wood, (S, K,) placed transversely, [two across the other two, so as to form a square frame,] beneath the هودج (S, K,) which is fixed upon them. (K.) [See 1 in art. فشل.]

A2: As a conventional term, i. q. ضَابِطٌ, i. e. (assumed tropical:) A universal, or general, rule, or canon. (Msb.) [See ضَابِط.]

أَقْعَدُ A camel having a laxness and depression in the shank. See قَعَدٌ. (TA.) But see أَصْدَفَ

A2: فُلَانٌ أَقْعَدُ مِنْ فُلَانٍ (tropical:) Such a one is more nearly related to his chief, or oldest, ancestor than such a one. (IAar, IAth, L.) See also قُعْدُدٌ.

مَقْعَدٌ A place of sitting; a sitting-place; (L, Msb, K;) as also ↓ مَقْعَدَةٌ: (L, K:) pl. of the former مَقَاعِدُ, (Msb,) signifying sittingplaces of people in the markets &c. (S.) هُوَ مِنِّى مَقْعَدَ القَابِلَةِ [He is, with respect to me, as though in the sitting-place of the midwife;] i. e., in nearness; meaning he is sticking close to me, before me: (Sb, S:) denoting nearness of station. (Sb, L.) See also مَعْقِدٌ. b2: [Hence, (tropical:) a place of abode,] تَرَكُوا مَقَاعِدَهُمْ, (tropical:) They left their places of abode. (A.) b3: A time of sitting. (MF.) b4: ↓ المَقْعَدَةُ The anus [as is shown in the S and Msb, voce بَاسُور &c., and so in modern Arabic; and app. also the posteriors, upon which one sits]: syn. السَّافلَةُ. (S, Msb.) مُقْعَدٌ (tropical:) Having a disease which constrains him to remain sitting: (K:) or crippled, or deprived of the power of motion, by a disease in his body; (Mgh, L;) as though the disease constrained him to remain sitting: (Mgh:) or deprived of the power to stand, by protracted disease; as though constrained to remain sitting: (L:) or affected by a disease in his body depriving him of the power to walk: (Msb:) a lame man (S, L:) also, i. q. زَمِنٌ: (Msb:) accord. to the physicians, مُقْعَدٌ and زَمِنٌ are syn.; [see the second explanation above, which is that here indicated;] but some make a distinction, and say that the former signifies having the limbs contracted, and the latter, having a protracted disease; (Mgh;) [which is app. one of the two significations assigned to the former word in the Msb:] accord. to some, it is from قُعَادٌ signifying a disease which affects camels in their haunches: (L:) [and]

مُقْعَدٌ [is applied to] a camel having this disease. (L.) b2: مُقْعَدُ النَّسَبِ, and مقعد الأَسْبَابِ, (assumed tropical:) A man of short lineage. (L.) b3: مُقْعَدُ الحَسَبِ (assumed tropical:) A man without eminence, or nobility. (L.) See also قُعْدُدٌ.

A2: مُقْعَدُ الأَنْفِ (tropical:) A man having wide nostrils: (K:) or having wide and short nostrils. (A, L.) ثَدْىٌ مُقْعَدٌ (tropical:) A breast that is swelling, prominent, or protuberant, (S, A, L, K,) that fills the hand, (A,) and has not yet become folding. (S, L, K.) A3: بِئْرٌ مُقْعَدَةٌ A well that is partly dug, and then left before the water has come into it; (K;) i. q. مُسْهَبَةٌ. (TA.) A4: مُقْعَدَاتٌ (tropical:) Young birds of the kind called قَطًا, before they rise (L, K) to fly. (L.) b2: (tropical:) Frogs. (A, L, K.) أَخَذَهُ المُقِيمُ المُقْعِدُ (tropical:) (A) Griefs took hold upon him, disquieting him so that he could not remain at rest, and making him to stand up and sit down: a phrase similar to أَخَذَهُ مَا قَدُمَ وَمَا حَدُثَ, and مَا قَرُبَ وَمَا بَعُدَ. (Mgh, art. قدم.) A2: مُقْعِدٌ and ↓ مُقَعِّدٌ A servant. (IAar, L.) مَقْعَدَهٌ and المَقْعَدَةُ: see مَقْعَدُ.

مُقْعَدَةُ and مُقْعَدَاتٌ: see مُقْعَدٌ.

مُقَعِّدٌ: see مُقْعِدٌ.