قمص

1 قَمَصَ, aor. ـُ (S, M, A, Msb, K) and قَمِصَ, (S, M, Msb, K,) inf. n. قَمْصٌ (S, Msb, K) and قِمَاصٌ, (S, M, A, K, or this is a simple subst., Msb,) and قُمَاصٌ, (M, K, or this last is not allowable, S,) He (a horse or other animal, S, A, K, or a camel, Msb) raised his fore legs together and put them down together, (S, A, Msb, K,) on being mounted or ridden, (Msb,) and beat the ground (عَجَنَ) with his hind feet; (S, K;) like اِسْتَنَّ; (S;) as also ↓ قمّص: (A:) or قُمَاصٌ, with damm, is the inf. n. when it signifies he did so usually: (K:) and, inf. n. قِمَاصٌ and قُمَاصٌ, he pranced, leaped, sprang, or bounded: (M, K:) and, inf. n. قِمَاصٌ, (tropical:) he was, or became, restless, unquiet, or unsteady, (K, TA,) and took fright, and ran away at random, or shied: (TA:) and, inf. n. قُمَاصٌ, (assumed tropical:) it (a bird of the kind called نُغَر) remained not steadily in a place, but leaped from its place impatiently: and, inf. n. قَمْصٌ, (assumed tropical:) he took fright, and ran away at random, or shied, and turned aside or away. (TA.) You say, هٰذِهِ الدَّابَّةُ فِيهَا قِمَاصٌ; you should not say قُمَاصٌ; (S;) or you say قُمَاصٌ also; (TA;) and قَمَاصٌ, which last is the most chaste; (L, TA;) This beast has in her a property of raising and putting down her fore legs together, and beating the ground with her hind legs. (S.) And it is said in a proverb, (S,) مَا بِالعَيْرِ مِنْ قِمَاصٍ, (S, A, K,) and قُمَاصٍ; (Sgh, TA; and so, as well as قِمَاصٍ, in two copies of the S;) i. e. الحِمَار; (S;) [There is not in the ass any power of raising and putting down his fore legs together, &c.;] applied to him who has become low, or mean, after being high, in rank, or condition; (S, A, K;) and to a weak man, in whom is no activity: (A, K:) or, as the proverb is related by Sb, أَفَلَا قُمَاصَ بِالعَيْرِ [Is there not, then, any power &c. in the ass?] (M, TA.) And in a trad., فَقَمَصَتْ بِهِ فَصَرَعَتْهُ And it leaped, or sprang, or bounded, and took fright, and ran away at random, or shied, with him, and threw him down. (TA.) You also say, النَّاقَةُ بِالرَّدِيفِ ↓ قَمَّصَتِ (tropical:) The she-camel went briskly with the rider upon the hinder part. (A.) And قَمَصَ البَحْرُ بِالسَّفِينَةِ, (S, K,) or بِهَا ↓ قَمَّصَ, (A,) (tropical:) The sea put the ship in a state of commotion (S, A, K) by the waves (S, A) thereof. (A.) And it is said in a trad., لَتَقْمِصَنَّ بِكُمُ الأَرْضُ قُمَاصَ النُّغَرِ (assumed tropical:) Verily the earth shall be in a state of commotion with you [like the commotion of the kind of bird called نغر]. (TA.) You say also, أَخَذَهُ القِمَاصُ (tropical:) Restlessness, or inquietude, or unsteadiness, seized him. (A, TA.) And, of a horse whose sciatic vein or nerve is contracted, (شَنِجَ, [not شبح as in Freytag's Lexicon,]) قَمَصَتْ رِجْلُةُ [app. meaning, His hind leg became twitched up, as in springhalt]: in which case you also say of him, العُرْــقُوبِ ↓ إِنَّهُ لَقَامِصُ [as though meaning, verily he has a twitching up of the hock]. (S, TA.) [See also عُسَافٌ.]2 قَمَّصَ see 1, in three places.

A2: قمّصهُ قَمِيصًا He clad him with a قميص [or shirt]: (S, Msb, K:) and قمّصهُ ثَوْبًا [he clad him with a garment as a shirt]. (A.) [Hence] you say, قمّصهُ اللّٰهُ وَشْىَ الخِلَافَةِ (tropical:) [God invested him with the variegated robe of the office of Khaleefeh]. (A.) And it is said in a trad., (K, TA,) that Mohammad said to 'Othmán, (TA,) إِنَّ اللّٰهَ سَيُقَمِّصُكَ قَمِيصًا, meaning (tropical:) Verily God will invest thee with the apparel of the office of Khaleefeh, (K, TA,) and will ennoble and adorn thee like as he is ennobled and adorned who has a robe of honour conferred upon him. (TA.) b2: قمّص الثَّوْبَ, (inf. n. تَقْمِيصٌ, TA,) He cut out a قَمِيص [or shirt] from the piece of cloth. (Lh, M, A, TA.) 5 تقمّص فِى النَّهْرِ He turned over, and became immersed, in the river. (TA.) A2: تقمّص, (K,) or تقمّص قَمِيصًا, (S, M, A, Msb,) He clad himself with a قميص [or shirt]. (S, M, A, Msb, K.) [Hence] you say, تقمّص الإِمَارَةَ and الوِلَايَةَ (tropical:) [He became invested with the office of commander, prefect, or the like]. (TA.) and تقمّص لِبَاسَ العِزِّ (tropical:) [He became invested with might, or nobility. (A, TA.) 6 تقامص الصِّبْيَانُ [app., The boys contended in leaping, springing, or bounding, raising both the legs together and putting them down together]: and بَيْنَهُمْ مُقَامَصَةٌ [between them is a contending in leaping, &c.]. (A, TA.) إِنَّهُ لَحَسَنُ القِمْصَةِ [Verily he has a good mode of attiring himself with the shirt]. (Lh, M.) قِمِصَّى i. q. قُِمَاصٌ, i. e. A leaping, springing, or bounding: (Kr, M:) or i. q. قِبِصَّى, (K,) i. e. a quick run. (Fr, TA.) قَمَاصٌ and قُمَاصٌ and قِمَاصٌ: see 1, passim.

قَمُوصٌ A beast of carriage that leaps, springs, or bounds, (تَقْمِصُ, K, i. e. تَثِبُ, TA,) with its master; as also ↓ قَمِيصٌ; (K;) likewise signifying a hackney (بِرْذَوْن) that leaps, &c., much. (TA.) b2: (tropical:) Restless; unquiet; that does not remain steadily in a place. (K, * TA.) b3: (assumed tropical:) The lion: (IKh, L:) because he goes about in search of his prey. (TA.) b4: إِنَّهُ لَقَمُوصُ الحَنْجَرَةِ (tropical:) Verily he is a liar; (Kr, M, A;) as also غموص. (TA.) قَمِيصٌ: see قَمُوصٌ.

A2: [A shirt; a shift;] a certain thing that is worn, (S,) well known; (M, K;) accord. to El-Keiyim Ibn-El-Jezeree, and others, a sewed garment with two sleeves, not opened [down the front], worn beneath the [other] clothes; (TA;) accord. to El-Hulwánee, that of which the slit is towards, or to, the shoulder-joint; thus differing from a woman's دِرْع, of which the opening for the head to pass through extends towards, or to, the bosom; but this [says Mtr] I find not in the lexicons: (Mgh, art. درع:) “ or,” as in some copies of the K, but in others “ and,” (TA,) only of cotton, (K,) or of linen; (TA;) not of wool: (Sgh, K:) or by this is app. meant that such is generally the case: (Ibn-El-Hajar El-Mekkee, TA:) accord. to some, it may be from the skin [so called] which is the pericardium; [but accord. to Z, the reverse is the case;] or from تَقَيَّصَ signifying “ he turned himself over: ” (TA:) sometimes fem.: (K:) or masc.; but sometimes meaning a coat of mail (دِرْعٌ), and then it is fem.: (M, TA:) pl. [of pauc.] أَقْمِصَةٌ (S, M, K) and [of mult.] قُمْصَانٌ (S, M, Msb, K) and قُمُصٌ. (M, Msb, K.) In a trad. mentioned above, (see 2,) it is used tropically. (TA.) b2: (assumed tropical:) The membrane that encloses a child in the womb. (Sgh, K.) b3: Also, (K,) or قَمِيصُ القَلْبِ, (A,) (tropical:) The pericardium: (IAar, K:) or the latter signifies the fat of the heart; app. as being likened to the garment above mentioned: (M:) [and, by a synecdoche, the heart itself, with its appertenances: see an ex. in a verse cited in art. سود, conj. 9.] You say, هَتَكَ الخَوْفُ قَمِيصَ قَلْبِهِ (tropical:) [Fear rent open his pericardium, or the fat of his heart]. (A, TA.) قَمَّاصٌ A seller of قُمْصَان [or shirts]. (TA.) قَامِصٌ: see 1, of which it is the act. part. n.: and see an ex. voce مَوْقُوصٌ. b2: Kicking; striking with the foot. (TA.) b3: قَامِصُ العُرْــقُوبِ: see 1, last signification.

قشط

1 قَشَطَ, (M, Msb, TA,) aor. ـِ (Msb,) inf. n. قَشْطٌ, (M, Msb, K,) i. q. كَشَطَ, (M, K, *) said (M, Msb,) by Yaakoob, (M,) to be a dial. var. of the latter; (M, Msb;) of the dial. of Temeem and Asad; the latter being of the dial. of Keys; the ق not being a substitute for the ك; (M;) He removed, put off, took off, or stripped off, (M, Msb, * K,) a thing; (M, Msb;) as, for instance, the housing, or covering, from (عَنْ) a horse; (M;) and a roof [from a chamber or the like]. (TA.) And قِشَاطٌ, [inf. n. of the pass. form قُشِطَ, It was, or became, removed, &c.,] is syn. with, (K,) being a dial. var. of, (M,) كِشَاطٌ, (M, K,) in the sense of إِنْكِشَافٌ. (TA.) It is said in the Kur, [lxxxi. 11,] accord. to the reading of 'AbdAllah Ibn-Mes'ood, وَإِذَا السَّمَآءُ قُشِطَتْ, with ق, (M,) meaning the same as كُشِطَتْ, i. e. and when the heaven shall be removed from its place, like as a roof is removed from its place. (Zj.) You say also, قَشَطَ الدَّابَّةَ [He removed the housing, or covering, from the beast of carriage]; the verb thus used, also, being a dial. var. of كَشَطَ; and ↓ قشّطها, inf. n. تَقْشِطٌ, signifies the same. (TA.) And الرَّجُلُ ↓ قُشِّطَ The man was spoiled, despoiled, or plundered. (TA.) b2: قَشْطٌ also signifies The act of beating, [app. so as to excoriate,] with a staff, or stick. (Yaakoob, K.) 2 قَشَّطَ see 1, in two places.5 تَقَشَّطَ see 7.7 انقشطت السَّمَآءُ, and ↓ تقشّطت, (tropical:) The sky became clear; became free from clouds or mists. (K, * TA.) قُشْطٌ a dial. var. of قُسْطٌ, q. v. (TA.) قِشْطَةٌ a dial. var. of قَنْدَةٌ [app. meaning Sugarcandy]. (TA.) b2: [In the present day, applied to Cream.]

قَشَّاطٌ A great spoiler, despoiler, or plunderer; one who spoils, despoils, or plunders, much, or frequently; syn. سَلَّابٌ. (TA.) مُقَشَّطٌ: see مَقْشُوطٌ, in two places.

دَابَّةٌ مَقْشُوطٌ عَنْهَا [for مَقْشُوط عَنْهَا الجُلُّ] and ↓ مُقَشَّطٌ [A beast of carriage having its housing, or covering, removed from it]. (TA.) You say also, ↓ رَجُلٌ مُقَشَّطٌ, meaning A man spoiled, despoiled, or plundered. (TA.)

قرع

1 قَرَعَ in the sense of ضَرَبَ has مَقْرَعٌ for an inf. n. (Mgh, art. غمز.) b2: قَرَعَ فِى مِقْرَعِهِ i. q.

ضَرَبَ فِى مِضْربِهِ. (TA in art. ضرب.) b3: قَرَعَ صَفَاتَهُ (tropical:) He impugned his character; blamed or censured him; spoke against him (Mgh, art. غمز.) See مَغْمَزٌ. b4: قَرَعَ بَيْنَ ظُفْرِ

إِبْهَامِهِ وَظُفْرِ سَبَّابَتِهِ He fillipped with the nail of his thumb and that of his forefinger. (Lth, K, * TA, art. زنجر.) b5: هُوَ الفَحْلُ لَا يُقْرَعُ أَنْفُهُ: see أَنْفٌ and قدع. b6: قَرَعَ أَنْفَهُ, inf. n. قَرْعٌ, (assumed tropical:) He rejected him, repelled him, or turned him back; namely a suitor in a case of marriage. (TA, in art. بضع.) See بُضْعٌ. b7: إِنَّ العَصَا قُرِعَتْ لِذِى الحِلْمِ: see Freytag's Arab. Prov. i. 55; and Har, 656. b8: لَا يُقْرَعُ لَهُ العَصَا: see Freytag's Arab. Prov. ii. 543, and Har, 655, in two places. b9: قَرَعَهُ بِعَصَا المَلَامَةِ: see عَصًا. b10: قَرَعْتُ رَأْسَهُ بِالعَصَا and بِالسَّيْفِ: see فَرَعْتُ. b11: قَرَعَ ظُنْبُوبَ بَعِيرِهِ: and قَرَعَ لِأَمْرِهِ ظُنْبُوبَهُ: &c.: see art. ظنب: and قَرَعَ لِلْأَمْرِ سَاقَهُ: see سَاقٌ.2 قَرَّعَهُ He reproached him for his crime or the like, saying to him, Thou didst so and so. (TA, voce مُثَرِّبٌ.) b2: قَرَّعَ He took, got, or won, a bet, wager, or stake. (L, in TA, voce نَدَبٌ.) 3 قَارَعَهُ

: see its syn. سَاهَمَهُ.4 أَقْرَعَ بَيْنَهُمْ He ordered, or commanded, them to cast, or draw, lots, or to practise sortilege, [among themselves,] for the thing (عَلَى الشَّىْءِ): (JM:) [see an ex. in the Mgh, in this art.:] or he prepared, or disposed, them, for doing so, for the thing (على الشىء): (Msb:) or he cast, or drew, lots, or practised sortilege, among them. (K.) The first explanation is generally preferable. See أَسْهَمَ بَيْنَهُمْ.6 هُمَا يَتَقاَرَظَانِ الخَيْرَ وَالشَّرَّ

: see تَقَارَضَا.

حُبُّ القَرْعِ Worms in the belly. (TA, voce شهدانج.) But see دُودُ القَرْحِ. القَرْع is not a mistake for القَرْح: حَبُّ القَرْحِ is a corruption, found in medical books: حب القرع is a name of the tape-worm, because each joint of it resembles a grain, or seed, of the gourd. (IbrD.) قَرَعٌ Bare pieces of ground amid herbage. (TA in art. خفى, from a trad.) قُوْعَةٌ [A lot used in sortilege: lots collectively: sortilege itself. Used in all these senses in the present day, and app. in the classical times.]

ضَرَبَ القُرْعَةَ He shuffled, or cast, or drew, lots; performed a sortilege.

قَرِيعٌ

; pl. قَرْعَى: see an ex. of the pl. in a prov. cited voce اِسْتَنَّ. b2: هُوَ قَرِيعُ وَحْدِهِ: see وحد.

قَارِعَةُ الطَّرِيقِ The higher, or highest, part of the road; the part that is trodden by the passengers; [the beaten way]. (Msb.) In law books expl. as meaning أَطْرَافُ الطَّرِيقِ; opposed to its جَادَّة.

قَارِعَةٌ A sudden calamity. (K.) See also Bd, and Jel, in xiii. 31, and an ex. voce اِنْفَرَجَ.

مَقْرَعٌ

: see مَغْمَزٌ.

مِقْرَعٌ

: see مَضْرَبٌ.

مِقْرَعَةٌ A whip: or anything with which one beats: (K:) or a thing with which a beast is beaten: (Az, TA:) or a piece of wood with which mules and asses are beaten: (TA:) [a cudgel: often applied in the present day to a cudgel made of the thick part of a palm-stick; and this, when used in sport, has several splits made in the thicker end, to cause the blows to produce a loud sound:] pl. مَقَارِعُ. (TA.)

رجب

1 رَجِبَ, aor. ـَ (K,) inf. n. رَجَبٌ, (TA,) He (a man, TA) was frightened, or afraid, (K) مِنْهُ [at, or of, him or it]. (TK.) b2: And also, (K,) aor. and inf. n. as above; (TA;) and رَجَبَ, aor. ـُ (K,) inf. n. رَجْبٌ; (TK;) He was ashamed, or bashful, or shy, (K,) مِنْهُ [with respect to him or it]. (TK.) A2: رَجِبَهُ, (S, A, K,) aor. ـَ (K,) inf. n. رَجَبٌ, (A,) He feared him or it: (A:) or he revered him, venerated him, regarded him with awe, and honoured him, or magnified him; (S, K;) namely, a man; [and in like manner, it; see رَجَبٌ;] as also رَجَبَهُ, (K,) aor. ـُ (TA,) inf. n. رَجْبٌ and رُجُوبٌ; and ↓ رجّبهُ, (K,) inf. n. تَرْجِيبٌ and تَرْجِبَةٌ; (TA;) and ↓ ارجبهُ: (K:) or ↓ رجّبهُ, (Msb,) inf. n. تَرْجِيبٌ, (S,) signifies [simply] he honoured him, or magnified him. (S, * Msb.) You say, دَخَلْتُ فَرَحَّبَ

↓ بِى وَرَجَّبَنِى [I entered, and he welcomed me with the greeting of مَرْحَبًا, and treated me with honour]. (A.) And a poet says, أَحْمَدُ رَبِّى فَرَقًا وَأَرْجَبُهْ i. e. [I praise my Lord with fear,] and magnify Him. (TA.) A3: رَجَبَ said of a branch, or twig, It came forth singly. (K. [Perhaps from رَجَبٌ as the name of a month which is called “ Rejeb the separate. ”]) A4: رَجَبَهُ بِقَوْلٍ سَيِّىءٍ is like رَجَمَهُ بِهِ (K,) i. e. He reviled him with a foul, or an evil, saying. (Abu-l-'Omeythil, TA.) 2 رَجَّبَ see 1, in three places. b2: Hence, (S,) تَرْجِيبٌ signifies also The sacrificing a victim, or victims, in the month of Rejeb: (S, K:) for the [pagan] Arabs used to slaughter animals as sacrifices in that month. (TA.) The days of the said sacrifice were called أَيَّامُ تَرْجِيبٍ: and the victim was called عَتِيرَةٌ (S, TA) and ↓ رَجَبِيَّةٌ. (TA.) b3: رجبّ الشَّجَرَةَ, (Msb,) inf. n. تَرْجِيبٌ, (S,) He propped up the tree, because of the abundance of its fruit, lest its branches should break; (S, Msb;) sometimes by building a wall, for it to rest upon, because of its weakness: (S:) or تَرْجِيبُ نَخْلَةٍ signifies the building, at the foot of a palm-tree, a structure of the kind called دُكَّان, which is termed رُجْبَةٌ, for it to rest upon, (K, TA,) because of its leaning, and its being valuable to him, and being weak: (TA:) or the propping up a valuable palm-tree, when it is feared that it will fall, because of its tallness and the abundance of its fruit, by means of a structure of stones: and also the putting thorns round a palm-tree, lest any one should climb it, and pluck its fruit: (T, TA:) or [in the CK “ and ”] the attaching the racemes of a palm-tree to its branches, binding them with palm-leaves, lest the wind should shake off the fruit: (K, TA:) or the putting thorns round the racemes of a palm-tree, lest anyone should be able to take and eat them: (K, * TA:) and hence the saying cited below, voce مُرَجَّبٌ. (K.) You say [also], أَوْقَرَتْ نَخْلُهُمْ

↓ فَأَرْجَبُوهَا, meaning [Their palm-trees became laden, or heavily laden, with fruit,] and they consequently propped them up. (A. [But the verb, here, may perhaps be mistranscribed; for the verb commonly known in this sense is not mentioned in the copy of the A from which this i ? taken.]) Selámeh Ibn-Jendel says, describing some horses, كَأَنَّ أَعْنَاقَهَا أَنْصَابُ تَرْجِيبِ meaning As though their necks were propped palm-trees: or, as some say, the stones on which the victims slain in Rejeb are sacrificed. (TA.) b4: تَرْجِيبُ كَرْمٍ The disposing evenly the shoots of a grape-vine, and putting it in its [appropriate] places, (K, TA,) by means of props. (TA.) 4 أَرْجَبَ see 1: A2: and see also 2.8 ارتجب is said by Freytag, as on the authority of Meyd, to signify He filled with reverence; was reverend.]

رُجْبٌ The part between the rib and the قَصّ [or sternum]. (K.) b2: See also أَرْجَابٌ.

رِجْبٌ: see أَرْجَابٌ.

رَجَبٌ One of the [Arabian] months; (Msb;) [namely, the seventh thereof;] so called because of the honour in which it was held in the Time of Ignorance, (S, A, * K, *) inasmuch as war, or fighting, during it was held unlawful: (S:) in a trad., (TA,) it is called رَجَبُ مُضَرَ [Rejeb of Mudar], because Mudar most honoured it: (S, TA:) and it is further distinguished as being between جَمَادَى and شَعْبَان, to show that what is meant by it is not what the [pagan] Arabs called رجب according to the computation founded upon postponement; for they used to postpone it from month to month: (TA:) [it is also called رَجَبٌ الفَرْدُ Rejeb the separate; because it is the only sacred month that is not preceded nor followed by another sacred month; the other sacred months being المُحَرَّمُ and ذُو القَعْدَةِ and ذُو الحَجَّةِ:] the pl. is أِرْجَابٌ (S, Msb, K) and أَرْجِبَةٌ and أَرْجُبٌ [all pls. of pauc.] (Msb) and رُجُوبٌ and رِجَابٌ and رَجَبَاتٌ (Msb, K) and رَجُوبٌ [or rather this last is a quasi-pl. n.] (TA) and [pl. pl.] أَرَاجِبُ [pl. of أَرْجُبٌ] and أَرَاجِيبُ [pl. of أَرْجَابٌ]. (Msb.) The dual, رَجَبَانِ, (S, Msb,) or الرَّجَبَانِ, (A,) [The two Rejebs] is applied to [the two months] رَجَبٌ and شَعْبَانُ, (S, A, Msb,) by the attribution of predominance to the former. (Msb.) A2: See also أَرْجَابٌ.

رُجْبَةٌ A thing by means of which a tree is propped up, because of the abundance of its fruit, lest its branches should break: sometimes it is a wall built for it to rest upon, because of its weakness: (S:) a wall, or the like, built round a palm-tree, for it to rest upon, because of its heaviness or its weakness: (Mgh in art. عرو and عرى:) a kind of wide bench of stone or brick (دُكَّانٌ) built at the foot of a palm-tree, for it to rest upon, (K, TA,) because of its leaning, and being valuable to its owner, and being weak: (TA:) accord. to As, a structure of rock with which a palm-tree is supported by means of forked pieces of wood: (TA:) it is also called رُجْمَةٌ: (K * and TA in art. رجم:) pl. رُجَبٌ. (S.) [See 2.]

b2: Also A structure by means of which (S, K) the wolf &c., (S,) or objects of the chase, (K,) are caught: (S, K:) a piece of flesh-meat is put in it, and tied with a small cord; and when the beast pulls it, the رجبة falls upon him. (S.) A2: See also رِاجِبَةٌ.

رَجَبِيَّةٌ A victim, (Mgh, TA,) [i. e.] a sheep or goat, (Msb,) which the Arabs used to sacrifice, (Mgh, Msb, TA,) in the Time of Ignorance, to their gods (Msb) in Rejeb, (Mgh, Msb, TA,) the month thus called: (TA:) the doing of which is forbidden: (Msb:) it was abrogated by the ordinance of the أَضْحَى. (Mgh.) See 2.

نَخْلَةٌ رُجَبِيَّةٌ A palm-tree having a رُجْبَة to support it; (S, * Mgh in art. عرو and عرى, and K *;) as also رُجَّبِيَّةٌ; each an extr. rel. n., (K, TA,) and the latter the more so. (TA.) رَاجِبٌ One who honours his lord, chief, or master. (AA, TA.) رَاجِبَةٌ sing. of رَوَاجِبُ; (S, K;) or, accord. to Kr, the sing. of this latter is ↓ رُجْبَةٌ [also mentioned as a sing. in the K]; but the correctness of this is doubted: (TA:) the رواجب are The finger-joints that are next to the ends of the fingers: (S, K:) next to these are the بَرَاجِم: then, the أَشَاجِع, which are next to the كَفّ: (S:) or the joints of the lowest parts (أُصُول) of the fingers: (K: [by which is meant the same as by the former explanation, accord. to the TA; though this seems to be more than doubtful:]) or the inner sides of those joints: or the bones of the fingers: (K:) or the finger-joints: (A, K:) or the backs of the سُلَامَيَات [generally meaning the phalanges of the fingers]: or the parts of the سُلَامَيَات between the بَرَاجِم; (K;) which last word [commonly signifies the knuckles, and] is explained by IAar as signifying the wrinkled parts at the joints of the fingers; whereof each finger has three, except the thumb: or the رواجب are the parts, of the inner sides, between the finger-joints: or [the knuckles next the metacarpal bones; i. e.] the parts that protuberate at the roots of the fingers when the hand is clinched. (TA.) [See also بُرْجُمَةٌ, and أَشْجَعُ.] b2: The رَاجِبَة of a bird is The toe that is next to the دَابِرَة [or back toe], on the outer side of each foot. (Lth, TA.) b3: رَوَاجِبُ الحِمَارِ The veins (عُرُوق) of the passages of the voice of the ass. (IAar, K.) أَرْجَابٌ The أَمْعَآء [i. e. bowels, or intestines, into which the food passes from the stomach]: (As, S, K:) it has no pl. (S, K) known to A'Obeyd: (S:) or its sing. is ↓ رَجَبٌ, (Kr, K,) or ↓ رُجْبٌ, (K,) or ↓ رِجْبٌ. (Ibn-Hamdaweyh.) مُرَجَّبٌ Honoured, or magnified: (S:) or revered, venerated, regarded with awe, and honoured, or magnified; (A;) as also ↓ مَرْجُوبٌ (S.) b2: The saying of Hobáb Ibn-El-Mundhir

أَنَا عُذَيْقُهَا المُرَجَّبُ means I am their propped little palm-tree loaded with fruit; (S, * TA;) i. e. I have a family that will aid and defend me: so accord. to Yaakoob: or, as some say, I am their honoured little palm-tree &c. (TA. [See 2.]) [It is part of a prov., for which see جِذْلُ.]

مَرْجُوبٌ: see the next preceding paragraph.

رحب

1 رَحُبَ, (Msb, K,) said of a place, (Msb,) or of a thing, (TA,) and رَحُبَتْ, said of a land, (أَرْض, S,) or of a country, (بِلَاد, A, TA,) aor. ـُ inf. n. رُحْبٌ (S, A, * Msb, K) and رَحَابَةٌ; (S, K;) and رَحِبَ, (Msb, K,) and رَحِبَتْ, (TA,) aor. ـَ (Msb, K,) inf. n. رَحَبٌ; (Msb, TA;) and ↓ ارحب, (Msb, K,) and ارحبت; (TA;) It was, or became, ample, spacious, wide, or roomy. (S, K, TA.) رَحُبَتِ الدَّارُ and ↓ أَرْحَبَت both signify the same, i.e. The house, or abode, was ample, &c.; or may the house, or abode, be ample, &c. (S, TA.) and they said, عَلَيْكَ وَطُلَّتْ ↓ أَرْحَبَتْ, meaning May it (the country, البِلَادُ,) be spacious to thee, and be moistened by gentle rain, or by dew: so accord. to Aboo-Is-hák. (TA.) ضَاقَتْ عَلَيْهِمُ الأَرْضُ بِمَا رَحُبَتْ, in the Kur ix. 119, means The earth became strait to them with [i. e. notwithstanding] its spaciousness. (Bd, Jel.) b2: رَحُبَ, accord. to the original usage, is trans. by means of a particle; so that one says, رَحُبَ بِكَ المَكَانُ [The place was, or may the place be, spacious with thee]: afterwards, by reason of frequency of usage, it became trans. by itself; and thus one said, رَحُبَتْكَ الدَّارُ [The house, or abode, was, or may the house, or abode, be, spacious with thee, or to thee]. (Msb.) b3: [Hence the saying,] أَرَحُبَكُمُ الدُّخُولُ فِى طَاعَتِهِ (assumed tropical:) Was it proper, or allowable, for you [to enter among his obeyers? i. e., to become obedient to him?]: (S, K * TA:) referring to El-Kirmánee, (so in the S,) or Ibn-El-Kirmánee: (so in the TA:) mentioned by Kh, on the authority of Nasr Ibn-Seiyár; but he says, (S,) the verb thus used is anomalous; (S, K;) for a verb of the measure فَعُلَ is not trans., (K, TA,) accord. to the grammarians, (TA,) except with the tribe of Hudheyl, who, accord. to AAF, make it trans. (K, TA) when its meaning admits of its being so: (TA:) Kh mentions the phrase رَحُبَتْكُمُ الدَّارُ [meaning The house, or abode, was, or may the house, or abode, be, spacious with, or to, you]; but it is thought that there is an ellipsis here, and that it is for رَحُبَتْ بِكُمُ الدَّارُ: and ElJelál Es-Suyootee mentions, on the authority of AAF, the saying رَحُبَ اللّٰهُ جَوْفَهُ, as meaning وَسَّعَهُ [i. e. May God make wide his belly]: (TA:) [J says, app. quoting Kh,] there is no sound verb of the measure فَعُلَ that is trans. except this; but as to the unsound, there is a difference of opinion: accord. to Ks, قُلْتُهُ is originally قَوُلْتُهُ; but Sb says that this is not allowable, because it is trans.: (S:) Az says that رَحُبَتْكُمْ is not held to be allowable by the grammarians; and that Nasr is not an [approved] evidence. (TA.) 2 رَحَّبَ see 4. b2: رحّب بِهِ (S, A, Msb, K,) inf. n. تَرْحِيبٌ (S, A, K) and تَرْحَابٌ (Har p. 579,) He said to him مَرْحَبًا; (S, Msb;) [he welcomed him with the greeting of مَرْحَبًا; or simply he welcomed him;] he invited him to ampleness, spaciousness, or roominess: (A, K:) and ↓ مَرْحَبَ, also, signifies he said مَرْحَبًا; but the expression commonly known is رَحَّبَ بِهِ. (Har pp. 422-3.) You say, لَقيتُهُ بِالتَّرْحِيبِ [I met him with the greeting of مَرْحَبًا; or with welcoming]. (A.) See also مَرْحَبٌ4 أَرْحَبَ see 1, in three places.

A2: ارحبهُ He made it (a thing, S) ample, spacious, wide, or roomy; (S, K;) as also ↓ رحّبهُ. (CK. [The latter is not in the TA, nor in my MS. copy of the K.]) El-Hajjáj said, when he slew Ibn-El-Kirreeyeh, أَرْحِبْ يَا غُلَامُ جُرْحَهُ [Make wide, O young man, his wound]. (S.) And one says, in chiding a horse or mare, أَرْحِبْ (S, K) and أَرْحِبِى (S, A, K,) meaning Make room, and withdraw. (S, A, K.) 6 تَرَاْحَبَ An instance of this verb occurs in the saying, هٰذَا الأَمْرُ إِنْ تَرَاحَبَتْ مَوَارِدُهُ فَقَدْ تَضَايَقَتْ مَصَادِرُهُ (tropical:) [This affair, or case, if the ways leading to it, or the ways of commencing it, be easy, the ways of return from it, or the ways of completing it, are difficult]. (A, TA.) Q. Q. 1 مَرْحَبَ: see 2.

رَحْبٌ (S, A, Msb, K) and ↓ رَحِيبٌ (Msb, K) and ↓ رُحَابٌ (K) Ample, spacious, wide, or roomy; (S, A, K;) applied to a place, (Msb,) or a thing. (TA.) You say بِلَدٌ رَحْبٌ, and أَرْضٌ رَحْبَةٌ, An ample, or a spacious, or wide, country, and land, (S,) and ↓ ارض رَحِيبَةٌ also: and مَنْزِلٌ رَحْبٌ and ↓ رَحِيبٌ an ample, or a spacious, or wide, place of alighting or abode: and طَرِيقٌ رَحْبٌ a wide road. (TA.) And ↓ قِدْرٌ رُحَابٌ An ample cookingpot: (S:) and رُحَابٌ alone is [elliptically] used as meaning a cooking-pot. (Ham p. 721.) and ↓ اِمْرَأَةٌ رُحَابٌ A wide woman; (K;) meaning wide in respect of the فَرْج. (TK.) And رَجُلٌ الجَوْفِ ↓ رَحِيبُ A man ample, or wide, in the belly: and, as mentioned by Es-Suyootee, (assumed tropical:) a great eater; voracious; (TA;) and so رَحِيبٌ alone. (S, K, TA.) And رَجُلٌ رَحْبُ الصَّدْر (TA) and الصَّدْرِ ↓ رُحْبُ and الصَّدْرِ ↓ رَحِيبُ, (S, TA) A man ample, or dilated, in the breast, or bosom; [meaning (assumed tropical:) free-minded; free from distress of mind; without care: and free from narrowness of mind; liberal, munificent, or generous.] (S, TA.) And رَحْبُ الذِّرَاعِ (tropical:) Liberal, munificent, or generous; as also رَحْبُ البَاعِ; and so الذِّرَاعِ ↓ رَحِيبُ and البَاعِ (A, TA.) And رَحْبُ الذِّرَاعِ means also (assumed tropical:) Having ample, or extensive, power, or strength, in cases of difficulty: (TA in the present art.:) or (tropical:) having ample strength, and power, and might in war or fight, courage, valour, or prowess. (TA in art. ذرع) And فُلَانٌ رَحْبُ الذِّرَاعِ لِكَذَا (tropical:) Such a one has power, or ability, for that. (A.) b2: See also رَحَبَةٌ.

رُحْبٌ an inf. n. of رَحُبَ [q.v.]. (S, Msb, K.) [Used as a simple subst.,] Ampleness, spaciousness, wideness, or roominess. (S A, Mgh, K.) You say, دَعَاهُ إِلَى الرُّحْبِ [He invited him to ampleness, &c.]. (A.) And hence the saying of Zeyd Ibn-Thábit to 'Omar, هٰهُنَا بِالرُّحْبِ, meaning Advance to ampleness, &c. (Mgh.) See also مَرْحَبٌ, in two places. b2: [It is also used as an epithet:] see the next preceding paragraph.

رَحَبٌ: see the next following paragraph.

رَحَبَةٌ, (S, A, Mgh, Msb, K) and رَحْبَةٌ, (A, Mgh, Msb,) K,) the former of which is the more chaste, (A,) or the better, (Mgh,) or the more common, (Msb,) The court, open area, or spacious vacant part or portion, (S, A, Mgh, Msb, K,) of a mosque, (S, A, Mgh, Msb,) and of a house, (A, TA,) or of a place; (K;) so called because of its ampleness: (TA:) and in like manner, between, or among, houses: (A:) a desert tract, (Fr, Mgh, TA,) or a spacious vacant tract, (A,) or a spacious piece of ground, (Msb,) between, or among, the yards of the houses of a people: (Fr, Mgh, Msb, TA:) and sometimes thus is termed an enclosure, or a [kind of wide bench of stone or brick such as is called] دُكَّان, that is made at the doors of some of the mosques in the towns and the rural districts, for prayer: hence the saying of Aboo-'Alee Ed-Dakkák, [in which it means an enclosure outside the door of a mosque,] “ It is not fit that the حَائِض should enter the رحبْة of the mosque of a people, whether the رحبة be contiguous or separate: ” and hence, also, in a trad. of 'Alee, by the رحبة of El-Koofeh is meant a دُكَّان in the midst of the mosque of El-Koofeh, upon which he used to sit and to preach, and upon which he is related to have cast the spoils that he obtained from the people of En-Nahrawán: (Mgh:) pl. ↓ رَحَبٌ (S, Msb, K) and ↓ رَحْبٌ (K) [or rather these are coll. gen. ns. of which رَحَبَةٌ and رَحْبَةٌ are the ns. un.] and [the pl. is] رِحَابٌ and رَحَبَاتٌ (S, Msb, K) and رَحْبَاتٌ. (K.) b2: Also, both words, An ample tract of land, that produces much herbage, and in which people alight, or abide, much, or often: (AHn, K:) pl. as above, accord. to the K; but accord. to IAar, رَحْبَةٌ signifies an ample tract of land; (TA;) and he says that its pl. is رُحَبٌ, like as قُرًى is pl. of قَرْيَةٌ: Az says that this occurs as an anomalous pl. of words of the defective class, and that he had not heard a word of the perfect class of the measure فَعْلَةٌ having a pl. of the measure فُعَلٌ; but that IAar is an authority worthy of reliance. (L, Msb.) And رَحَبَةُ الوَادِى, and رَحْبَتُهُ The part of the valley in which its water flows into it from its two sides: (K, TA:) pl. رِحَابٌ (TA.) [Or the pl.] رِحَابٌ signifies Plain, smooth, or soft, places, in which water collects and stagnates: they are the places where vegetation is most rapid, and are at the extremity of a valley, and in its middle, and sometimes in an elevated place, where water collects and stagnates, surrounded by what is more elevated: if in a plain tract of land, people alight and sojourn there: if in the interior of water-courses, people do not alight and sojourn there: if in the interior of a valley, and retaining the water, not very deep, and in breadth equal to a bow-shot, people alight and sojourn by the side thereof: رحاب are not in sands; but they are in low and in elevated tracts of land. (L.) b3: The place of aggregation and growth of the plant called ثُمَام [i. e. panic grass]. (K, TA.) b4: The place of grapes, (K,) [where they are dried,] like the جَرِين for dates. (TA.) رُحْبَى The broadest rib (S, K) in the breast: (K:) and the رُحْبَيَانِ, are the two ribs next to the armpits, among the upper ribs: (K:) or the place to which each elbow returns [when, after it has been removed from its usual place, it is brought back thereto; which place in a beast is next the arm pit]: (S, K:) it is there only that the camel's elbow wounds the callous protuberance upon his breast: (S:) or the رحبى is the place where the heart beats, (Az, K, TA,) in a beast and in a man: (Az, TA:) or, as some say, the part from the place where the neck is set on to the place where end the cartilages of the ribs, or the extremities of the ribs projecting over the belly: or the part between the two ribs of the base of the neck and the place to which the shoulder-blade returns [when, after it has moved from its usual position, it is brought back thereto, i. e. its lower part, next the armpit]: and the رُحْبَيَانِ, also called the ↓ رُحْبَايَاوَانِ [perhaps a mistranscription for رُحْبَاوَانِ as though the sing. were رُحْبَآءٌ,] of the horse, are the upper parts of the كَشْحَانِ [or two flanks.] (TA.) b2: Also A certain brand, or mark made with a hot iron, upon the side of a camel. (S, K.) رُحْبَايَاوَانِ [or perhaps رُحْبَاوَانِ]: see the next preceding paragraph.

رُحَابٌ: see رَحْبٌ, in three places.

رَحِيبٌ; and its fem., with ة: see رَحْبٌ, in six places.

رَحَائِبُ التُّخُومِ, (S, K,) in some copies of the K, erroneously, النُّجُوم, (TA,) Ampleness [of the limits, or boundaries, and therefore] of the tracts, or regions, of the land, or earth. (S, K.) نَجَائِبُ أَرْحَبِيَّاتٌ Certain excellent she-camels, so called in relation to أَرْحَبُ, the name of a tribe of Hemdán, (S, Msb, K,) or of a certain stallion (Az, K, TA) whence they originated, (Az, TA,) or of a place (K, TA) of El-Yemen called after that tribe. (TA.) مَرْحَبٌ [is an inf. n., like ↓ رُحْبٌ; or a n. of place]. You say مَرْحَبًا (T, S, Msb, TA) and مَرْحَبًا بِكَ (A, Msb) [and بِكَ ↓ رُحْبًا] meaning Thou hast come to, (T, S, TA,) or found, (T, A, TA,) ampleness, spaciousness, or roominess; (T, S, A, TA;) not straitness: (T, TA:) or alight thou, (Kh, Lth, TA,) or abide thou, (Kh, TA,) in ampleness, &c.; (Kh, Lth, TA;) for such we have for thee; (Lth, TA;) the word being put in the accus. case because of a verb understood: (Kh, TA:) or thou hast alighted in an ample, a spacious, or a roomy, place: (Msb:) [or welcome to ampleness, &c.; or to an ample, a spacious, or a roomy, place: or simply welcome:] and مَرْحَبًا وَأَهْلًا Thou hast come to [or found, &c.,] ampleness, spaciousness, or roominess, and [such as thine own] kinsfolk; therefore be cheerful, and be not sad: (S:) and مَرْحَبًا وَسَهْلًا Thou hast found ampleness [and ease]: (K:) or سَهْلًا meansthou hast alighted in a plain, smooth, not rugged, district: (T, TA:) and مَرْحَبَكَ اللّٰهُ وَمَسْهَلَكَ and مَرْحَبًا بِكَ اللّٰهُ وَمَسْهَلًا [May God grant ampleness to thee, and ease]: (K:) Sh says, thus I heard IAar say: and the Arabs also say, لَا مَرْحَبًا بِكَ, meaning May it [the land or country] not be ample, or spacious, to thee: مَرْحَبًا, he says, is one of the inf. ns. that are used in calling down blessings or curses on a man; as سَقْيًا and رَعْيًا and جَدْعًا and عَقْرًا, for سَقَاكَ اللّٰهُ and رَعَاكَ اللّٰهُ

&c.: and Fr says that the meaning [of مَرْحَبًا or مَرْحَبًا بِكَ] is اللّٰهُ بِكَ مَرْحَبًا ↓ رَحَّبَ [May God invite thee to ampleness, &c.]; as though the last word were put in the place of تَرْحِيبًا. (TA.) b2: أَبُو مَرْحَبٍ means (assumed tropical:) The shade: so in the saying of a poet, (S,) namely, En-Nábighah El-Jaadee, (TA,) وَكَيْفَ تُوَاصِلُ مَنْ أَصْبَحَتْ خُلَالَتُهُ كَأَبِى مَرْحَبِ [And how wilt thou hold loving communion with him whose friendship has become like the shade?]. (S, TA.) It is also a surname of 'Orkoob, the man notorious for lying promises. (TA.) b3: And مَرْحَبٌ is the name of An idol that was in Hadramowt. (K.)

رقب

1 رَقَبَهُ, (JK, S, Mgh, Msb, K,) aor. ـُ (S, A, Mgh, Msb,) inf. n. ↓ رقْبَةٌ, (JK, S, Mgh, K,) or this is a simple subst., (Msb,) and [the inf. n. is]

رِقْبَانٌ (JK, S, K) and رُــقُوبٌ (S, K) and رَــقُوبٌ and رَقْبَةٌ and رَقَابَةٌ, (K,) He looked, watched, or waited, for him, or it; he awaited, or expected, him, or it; (JK, S, A, Mgh, Msb, K;) namely, a man, (JK, A,) or a thing; (S;) as also ↓ ترقبهُ; (JK, * S, * A, Msb, K;) and ↓ ارتقبهُ; (S, * A, Msb, K;) and ↓ راقبهُ, (Mgh,) inf. n. مُرَاقَبَةٌ. (JK, S, A, Mgh, Msb.) You say, قَعَدَ يَرْقُبُ صَاحِبَهُ He sat looking, watching, or waiting, for his com-panion; as also ↓ يَرْتَقِبُهُ. (A.) And أَتَرَقَّبُ ↓ كَذَا I look, &c., or am looking, &c., for such a thing. (A.) And يَرْقُبُ مَوْتَ صَاحِبِهِ [He looks, &c., for the death of his companion], (JK, S, A, Mgh, Msb,) and أَبِيهِ لِيَرِثَهُ [of his father, in order that he may inherit his property]: (A:) and ↓ تُرَاقِبُ مَوْتَ بَعْلِهَا [She looks, &c., for the death of her husband], (K, TA,) لِيَمُوتَ فَتَرِثَهُ [that he may die and she may inherit his property]. (TA.) And لَمْ تَرْقُبْ قَوْلِى, in the Kur [xx. 95], means And thou didst not wait, or hast not waited, for my saying [or what I should say]. (JK, TA.) b2: And رَقَبَهُ, (Msb, K,) aor. as above, (TA,) inf. n. رُــقُوبٌ, (Msb,) He guarded, kept, preserved, or took care of, it; was mindful, or regardful, of it; (Msb, K;) namely, a thing; (TA;) as also ↓ راقبهُ, inf. n. مُرَاقَبَةٌ and رِقَابٌ; (K;) [and ↓ ترقّبهُ.] You say also أَنَا أَرْقُبُ لَكُمُ اللَّيْلَةَ I will guard, or keep watch, for you to-night. (A.) b3: And He regarded it; paid regard, or consideration, to it. (Bd and Jel in ix. 8.) You say, مَا لَكَ لَا تَرْقُبُ ذِمَّةَ فُلَانٍ [What aileth thee that thou wilt not regard the inviolable right or due, &c., of such a one?]. (A. [This phrase is there mentioned as proper, not tropical.]) b4: And (tropical:) He feared him; (A;) and so ↓ راقبهُ; (S, A, Mgh;) namely, God; (S, Mgh;) فِى أَمْرِهِ [in his affair]; (S;) because he who fears looks for, or expects, punishment (يَرْقُبُ العِقَابَ): (A, Mgh:) or رَاقَبْتُ ↓ اللّٰهَ signifies (assumed tropical:) I feared the punishment of God. (Msb.) ↓ رِقْبَةٌ [as inf. n. of رَقَبَ app. used intransitively, or perhaps as a simple subst.,] signifies (assumed tropical:) The fearing, or being afraid [of a person or thing]: or fear: and also (assumed tropical:) the guarding oneself; being watchful, vigilant, or heedful: or self-guardance; &c. (K, TA. [See this word below.]) b5: And you say, بَاتَ يَرْقُبُ النُّجُومَ and ↓ يُرَاقِبُهَا, like يَرْعَاهَا and يُرَاعِيهَا (tropical:) [i. e. He passed the night watching the stars and waiting for the time when they would disappear]. (A, TA.) IAar cites the following saying of one describing a travelling-companion of his: يُرَاقِبُ ↓ النَّجْمَ رِقَابَ الحُوتِ meaning (tropical:) He watches (↓ يَرْتَقِبُ) the star, or asterism, with vehement desire for departure, like the [watching with] vehement desire of the fish for water. (TA.) [See also رَقِيبٌ.]

A2: رَقَبَ فُلَانًا He put the rope [or a rope] upon the رَقَبَة [i. e. neck, or base of the hinder part of the neck, &c.,] of such a one. (K.) A3: رَقِبَ, [aor. ـَ inf. n. رَقَبٌ, (TA,) or this is a simple subst., (K,) He was, or became, thick in the رَقَبَة [or neck, &c.]. (TA.) 2 رَقَّبُوا لِلنَّمِرِ [They made a رُقْبَة (q. v.) for the leopard]. (JK.) 3 راقب, inf. n. مُرَاقَبَةٌ and رِقَابٌ: see 1, in seven places.4 ارقبهُ الدَّارَ, (JK, S, A, Mgh, Msb, K,) inf. n. إِرْقَابٌ, (Msb,) He assigned the house to him as a ↓ رُقْبَى [q. v.], (JK, A, * Mgh, K, TA,) and to his offspring after him, in the manner of a وَقْف [so as to be unalienable]: (TA:) and ↓ ارقبهُ الرُّقْبَى

[he assigned to him the رُقْبَى]: (Lh, K:) or ارقبهُ دَارًا, or أَرْضًا, means he gave to him a house, or land, on the condition that it should be the property of the survivor of them two; saying, If I die before thee, it shall be thine; and if thou die before me, it shall be mine: (S:) it is from المُرَاقَبَةُ; because each of the two persons looks for (يَرْقُبُ) the death of the other; (S, Mgh, Msb;) in order that the property may be his: (Msb:) the subst. is ↓ رُقْبَى [signifying, as a quasi-inf. n., the act explained above; and, as a subst. properly so termed, the thing given in the manner explained above: the verb being similar to أَعْمَرَ; and the subst., in both of its applications, to عُمْرَى: see these two words]. (S, Msb.) 5 تَرَقَّبَ see 1, in three places.8 إِرْتَقَبَ see 1, in three places. b2: You say also, ارتقب المَكَانَ He ascended upon the place. (K, * TA.) رَقَبٌ Thickness of the رَقَبَة [or neck, &c.]: (S, K:) a subst. [as distinguished from an inf. n.: but see 1, last signification]. (K.) A2: See also رَقَبَةٌ.

رُقْبَةٌ [A pit made for the purpose of catching the leopard]: it is, for the نَمِر, like the زُبْيَة for the lion. (JK, K.) رِقْبَةٌ: see 1, first sentence: b2: and again, in the latter half of the paragraph. [Hence,] وَرِثَ فُلَانٌ مَالًا عَنْ رِقْبَةٍ (tropical:) Such a one inherited property from distant relations; not from his fathers. (K, TA.) And وَرِثَ المَجْدَ عَنْ رِقْبَةٍ (tropical:) He inherited glory, or nobility, from distant relations: [it is said of a man] because it is feared that it will not be conceded to him on account of the obscurity of his lineage. (A.) El-Kumeyt says, كَانَ السَّدَى وَالنَّدَى مَجْدًا وَمَكْرُمَةً

تِلْكَ المَكَارِمُ لَمْ يُورَثْنَ عِنْ رِقَبِ (tropical:) [The night-dew and the day-dew that nourished his mental growth were nobility and generous disposition: those generous qualities were not inherited from distant relations: رِقَبٌ being pl. of رِقْبَةٌ]: i. e., he inherited them from near ancestors. (TA.) رَقَبَةٌ The neck: or the base of the hinder part thereof: (A, K:) or the hinder part of the base of the neck: (JK, S:) or the upper part of the neck: (TA:) pl. [of mult.] رِقَابٌ (JK, S, Msb, K) and [coll. gen. n.] ↓ رَقَبٌ (JK, S, K) and [pl. of pauc.] أَرْقُبٌ (IAar, K) and رَقَبَاتٌ. (S, Msb, K.) b2: By a synecdoche, it is applied to (tropical:) The whole person of a human being: as in the saying, ذَنْبُهُ فِى رَقَبَتِهِ (tropical:) [His sin, or crime, &c., be on his own neck; meaning, on himself]. (IAth, TA.) [Hence also] one says, هٰذَا الأَمْرُ فِى رِقَابِكُمْ (tropical:) [This affair is upon your own selves], and فِى رَقَبَتِكَ (tropical:) [upon thine own self]. (A.) And أَعْتَقَ اللّٰهُ رَقَبَتَهُ (tropical:) [May God emancipate him]. (A.) And لَكَ رِقَابُهُنَّ وَمَا عَلَيْهِنَّ, in a trad., relating to camels, (tropical:) They themselves, and the burdens that are upon them, are thine. (TA.) And [hence], in another trad., لَنَا رِقَابُ الأَرْضِ (tropical:) To us belongs the land itself. (TA.) b3: Hence also, i. e. by a synecdoche, (IAth, Mgh, TA,) (tropical:) A slave, (S, IAth, Mgh, K, TA,) male and female: (IAth, TA:) and a captive: (TA:) pl. رِقَابٌ. (Mgh.) Yousay, أَعْتَقَ رَقَبَةً (tropical:) He emancipated a slave, male or female. (IAth, TA.) And فَكَّ رَقَبَةً (tropical:) He released a slave, or a captive. (TA.) الرِّقَاب in the Kur ix. 60 means (tropical:) Those slaves who have contracted with their owners for their freedom. (T, Mgh, Msb, TA.) b4: رِقَابُ المَزَاوِدِ (tropical:) [lit. The necks of provision-bags] is a nickname which was applied to the عَجَم [or Persians, or foreigners in general]; because they were red; (S, A;) or because of the length of their necks; (El-Karáfee, TA in art. زود;) or rather because of the thickness thereof, as though they were full. (MF in that art.) رُقْبَى One's giving to another person a possession, (K,) such as a house, and land, and the like, (TA,) on the condition that, whichever of them shall die, the property shall revert to his [the giver's] heirs: (K:) so called because each of them looks for (يَرْقُبُ) the death of the other: (TA:) or one's assigning it, (K,) namely, a dwelling, (TA,) to another person to inhabit, and, when he shall die, to another: (K:) or one's saying to a man, If thou die before me, my dwelling [or my land, which I give to thee,] shall revert to me; and if I die before thee, it shall be thine: so called for the reason above mentioned. (JK, KT. *) [It also signifies The property so given.] See 4, in three places. The act thus termed is forbidden in a trad., which pronounces that the property so given belongs to the giver's heirs. (JK.) Accord. to the Imám Aboo-Haneefeh, and [the Imám] Mohammad, it is not a هِبَة: accord. to Aboo-Yoosuf, it is a هِبَة like the عُمْرَى; but none of the lawyers of El-'Irák says so: the Málikees absolutely forbid it. (TA.) You say, دَارِى لَكَ رُقْبَى [My house is thine as a رقبى]: from المُرَاقَبَةُ; because each of the two persons looks for the death of the other. (A.) رَقَبَانٌ: see أَرْقَبُ.

رَقَبَانِىٌّ: see أَرْقَبُ.

رَــقُوبٌ (tropical:) A woman (S, A) of whom no offspring lives, or remains, (S, A, K,) and who looks for the death of her offspring, or of her husband [app. that she may have offspring by another]: (A:) and in like manner applied to a man: (S:) because he, or she, looks for the death of the child, in fear for it: (IAth, TA:) in like manner also a she-camel of which no offspring lives: (TA:) or he who has no offspring: (Msb:) or he who has not sent before him [to Paradise, by its dying in infancy,] any of his children: this, says A'Obeyd, is the meaning in the [classical] language of the Arabs; relating only to the loss of children: (TA:) he who has had no child die in infancy: or he who has had children and has died without sending before him any of them [to Paradise, by its dying in infancy]. (So in the explanations of two trads., each commencing with الرَّــقُوبُ, in the “ Jámi' es-Sagheer ” of EsSuyootee.) وَرِثْتُهُ عَنْ عَمَّةٍ رَــقُوبِ is a prov., expl. by Meyd as meaning [I inherited it from a paternal aunt] of whom no offspring was living: such, he says, is most compassionate to the son of her brother. (TA.) b2: Also A woman who looks for the death of her husband, (S, K,) in order that she may inherit his property. (S.) b3: And (assumed tropical:) An old and a poor man who is unable to earn for himself, and has none to earn for him: so called because he looks for a benefaction or gratuity. (Msb.) b4: And (assumed tropical:) A she-camel that does not draw near to the wateringtrough, or tank, on account of the pressing, or crowding [of the other camels to it], (S, K,) by reason of her generous disposition: (S:) so called because she waits for the others to drink, and drinks when they have done. (TA.) b5: أُمُّ الرَّــقُوبِ (assumed tropical:) Calamity, or misfortune. (K.) رَقِيبٌ, of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, (TA,) A looker, watcher, or waiter, in expectation [of a person or thing]: (S, Msb, K:) pl. رُقَبَآءُ. (Msb.) b2: A guarder, guardian, keeper, or preserver: (JK, S, A, Msb, K:) a guard of a people; one stationed on an elevated place to keep watch: (TA:) a spy, or scout, of an army: (A, TA:) a watcher, or an observer. (TA.) b3: [Hence,] الرّقِيبُ is an appel-lation applied to God; (A, K, TA;) meaning The Guardian, Keeper, Watcher, or Observer, from whom nothing is hidden. (TA.) b4: Also The أَمِين of the players at the game called المَيْسِر; (JK, K;) or (K) he who is intrusted with the supervision of the ضَرِيب [or shuffler of the arrows]: (JK, S, K:) or the man who stands behind the حُرْضَة [q. v.] in the game above mentioned: the meanings of all these explanations are [said to be] the same: pl. as above. (TA.) b5: And (assumed tropical:) The third of the arrows used in the game above mentioned: (T, S, K:) it is one of the seven arrows to which lots, or portions, appertain: (TA:) by some it is called الضَّرِيبُ: (Lh, L in art. ضرب:) the arrows are ten in number: the first is الفَذُّ, which has one notch and one portion; the second, التَّوْءَمُ, which has two notches and two portions; the third, الرَّقِيبُ, which has three notches and three portions; the fourth, الحِلْسُ or الحَلِسُ, which has four notches [and four portions]; the fifth, النَّافِسُ, which has five notches [and five portions]; the sixth, المُسْبِلُ, which has six notches [and six portions]; and the seventh, المُعَلَّى, the highest of all, which has seven notches and seven portions: those to which no portions appertain are السَّفِيحُ and المَنِيحُ and الوَغْدُ. (TA.) A poet says, إِذَا قَسَمَ الهَوَى أَعْشَارَ قَلْبِى

فَسَهْمَاكِ المُعَلَّى وَالرَّقِيبُ [When love divides the tenths of my heart, thy two arrows will be the mo'allà and the rakeeb]: by the سَهْمَانِ, [which properly signifies two arrows, and hence (assumed tropical:) two portions gained by two gaming-arrows, and then (assumed tropical:) any two portions,] he means her eyes: and as the معلّى has seven portions and the رقيب has three, the سهمان would gain the whole of his heart. (TA. [See also a verse cited voce عُشْرٌ.]) b6: رَقِيبُ النَّجْمِ signifies (tropical:) The star, or asterism, that sets with the rising of that [other] star, or asterism: for example, the رقيب of الثُّرَيَّا is الإِكْلِيلُ: [and the former is the رقيب of the latter:] when the latter rises at nightfall, the former sets: (S, TA:) or رَقِيبٌ signifies the star, or asterism, which [as it were] watches, (يُرَاقِبُ,) in the east, the star, or asterism, setting in the west: or any one of the Mansions of the Moon is the رقيب of another: (K, TA:) whenever any one of them rises, another [of them] sets: (TA: [see مَنَازِلُ القَمَرِ, in art. نزل; and see also نَوْءٌ:]) and الرَّقِيبُ is (assumed tropical:) a [certain] star, or asterism, of the stars, or asterisms, [that were believed to be the givers] of rain, that [as it were] watches another star, or asterism: (K:) [it was app. applied to الإِكْلِيلُ, as being the رقيب of the most noted and most welcome of all the Mansions of the Moon, namely, الثُّرَيَّا: see نَوْءٌ.] The رَقِيب of الثُّرَيَّا is [also] an appellation applied to الدَّبَرَانُ (assumed tropical:) [i. e. The Hyades; or the five chief stars of the Hyades; or the brightest star among them, α of Taurus]; because a follower thereof: (A:) [and] العَيُّوقُ (assumed tropical:) [i. e. Capella] is so called as being likened to the رقيب of the game called المَيْسِر. (TA.) [Hence,] one says, لَاآتِيكَ أَوْ يَلْقَى الثُّرَيَّا رَقِيبُهَا (tropical:) [I will not come to thee unless their رقيب meet the Pleiades]. (A.) b7: رَقِيبٌ also signifies (tropical:) A man's successor, (A, K,) of his offspring, and of his عَشِيرَة [i. e. kinsfolk, or nearer or nearest relations by descent from the same ancestor, &c.]. (K.) So in the saying, نِعْمَ الرَّقِيبُ أَنْتَ لِأَبِيكَ وَسَلَفِكَ (tropical:) [Excellent, or most excellent, is the successor; such art thou to thy father and thine ancestors]: because the successor is like الدَّبَرَان to الثُّرَيَّا. (A.) b8: and (assumed tropical:) The son of a paternal uncle. (K.) [App. because two male cousins by the father's side are often rivals, and watchers of each other; the son of a girl's paternal uncle being commonly preferred as her husband.] b9: Also (assumed tropical:) A species of serpent: as though it watched by reason of hatred: (TA:) or a certain malignant serpent: pl. رَقِيبَاتٌ and رُقُبٌ. (T, K.) رَقَّابَةٌ A low, or an ignoble, man, a servant, or a slave, syn. رَجُلٌ وَغْدٌ, (S, K,) who keeps, guards, or watches, the [utensils and furniture called]

رَحْل of a people when they are absent. (S.) أَرْقَبُ and ↓ رَقَبَانِىٌّ, (JK, S, A, K,) the latter irregular (Sb, S, K) as a rel. n., (Sb,) and ↓ رَقَبَانٌ, (IDrd, K,) applied to a man, (S, IDrd, A,) Thick, (JK, S, K,) or large, (A, Mgh, in which latter only the second epithet is mentioned,) in the رَقَبَة [or neck, &c.]: (JK, S, A, K:) the fem. [of the first] is رَقْبَآءُ, (JK, IDrd,) applied to a female slave, (JK,) not applied to a free woman, nor does one say رَقَبَانِيَّةٌ. (IDrd.) b2: الأَرْقَبُ is also [an epithet] applied to The lion; (K;) because of the thickness of his رَقَبة. (TA.) مَرْقَبٌ and ↓ مَرْقَبَةٌ An elevated place upon which a spy, or watchman, ascends, or stations himself: (S, A, * Msb, K: *) [a structure such as is termed] an عَلَم, or a hill, upon which one ascends to look from afar: or, accord. to Sh, the latter signifies a place of observation on the top of a mountain or of a fortress: accord. to AA, the pl., مَرَاقِبُ, signifies elevated pieces of ground. (TA.) مَرْقَبَةٌ: see what next precedes.

مُرَقَّبٌ A skin, or hide, that is drawn off from the part next to the head (S, K) and the رَقَبَة [or neck, &c.]. (S.)

روض

1 رَاضَ, (S, M, A, Msb, K,) aor. ـُ (S,) inf. n. رِيَاضَةٌ (S, M, A, Msb, K) and رِيَاضٌ, (S, M, K,) or the latter is used poetically for the former, and رَوْضٌ, (M,) He broke, or trained, (M, K, Msb,) a colt, (S, K,) or beast, (M, A, Msb,) and made it easy to ride upon: (M:) or he taught it to go: (TA:) and ↓ روّض, inf. n. تَرْوِيضٌ, he did so well, or vigorously. (S, TA.) b2: Hence, رَاضَ صَاحِبَهُ (assumed tropical:) [He made his companion easy and tractable]. (TA.) b3: [Hence also,] رَاضَ نَفْسَهُ (assumed tropical:) [He trained, disciplined, or subdued, himself: or] he became clement, or forbearing. (Msb.) And نَفْسَكَ بِالتَّقْوَى ↓ رَوِّضْ (tropical:) [Train, discipline, or subdue, thyself well by piety]. (A, TA.) b4: [Hence also,] رَاضَ الشَّاعِرُ القَوَافِىَ (tropical:) [The poet rendered rhymes, or verses, easy to him by practice]. (A, TA.) And لَهُ أَمْرًا ↓ روّض (assumed tropical:) He made an affair easy to him; syn. سَوَّسَهُ, q. v. (TA in art. سوس.) b5: [Hence also,] رُضْتُ الدُّرَّ, inf. n. رِيَاضَةٌ, (tropical:) I bored the pearls: and هُوَ صَعْبُ الرِّيَاضَةِ, and سَهْلُ الرياضة, (tropical:) It is difficult to bore, and easy to bore. (A, TA.) 2 رَوَّضَ see 1, in three places.

A2: روّض, (K,) inf. n. تَرْوِيضٌ, (TA,) He kept to the رِيَاض [pl. of رَوْضَة, q. v.]. (K.) A3: روّض القَرَاحَ, (S, K,) or الأَرْضَ, (M, A,) He, or it, (a man, S, or a torrent, M, or the rain, A,) made the clear or bare land, (S, K,) or the land, (M, A,) a رَوْضَة. (S, M, K.) And اللّٰهُ الأَرْضَ ↓ اراض God made the land رِيَاض. (M.) 3 راوضهُ, (S, A, K,) عَلَى أَمْرِ كَذَا, (S,) or عَلَى كَذَا, (A,) inf. n. مُرَاوَضَةٌ, (Mgh,) (tropical:) He coaxed, wheedled, beguiled, or deluded, him; (S, A, Mgh, K;) and he endeavoured to deceive or beguile him; like as he does who is training a beast not yet rendered perfectly tractable; (Mgh;) in order to make him enter into such a thing or affair; (S;) or until he entered into such a thing. (A.) b2: Hence, (Mgh,) بَيْعُ المُرَاوَضَةِ (tropical:) That mode of selling which is termed بَيْعُ المُوَاصَفَةِ; (Mgh, K; *) which is when one describes to a man an article of merchandise not present with him: (Sh, K:) this is said in a trad. to be an action that is disapproved: (K:) but some of the professors of practical law allow it when the article of merchandise agrees with the description. (L.) 4 اراض (Yaakoob, S, A) and أَرْوَضَ (Yaakoob, S) It (a place) became abundant in its رِيَاض [pl. of رَوْضَةٌ, q. v.]; (Yaakoob, S, A;) as also ↓ استراض. (A.) And أَرْوَضَتِ الأَرْضُ and أَرَاضَت The land became clad with plants, or herbage (M.) b2: [And hence,] اراض (tropical:) It (a valley) had water stagnating, or remaining, or collecting, in it; (S, A, Msb, K;) concealing its bottom; (A;) as also ↓ استراض: (S, M, A, Msb, K:) and so the former verb, (S,) or ↓ both, (A,) said of a watering-trough: (S, A:) or, when said of a watering-trough, the former verb signifies (assumed tropical:) it had its bottom, or lower part, covered with water: (M:) and ↓ the latter, (assumed tropical:) the water spread widely upon the surface thereof; (M;) and so the former too: (TA:) or ↓ the latter, (tropical:) it had a sufficient quantity of water poured into it to conceal its bottom; (O, K;) or to cover its bottom, or lower part. (L, TA.) b3: And from اراض, said of a watering-trough, has originated the saying, (S,) شَرِبُوا حَتَّى أَرَاضُوا (assumed tropical:) (assumed tropical:) They drank until they thoroughly satisfied their thirst. (S, K. *) and اراض also signifies (assumed tropical:) He drank a second draught after a first. (K.) A2: اراض اللّٰهُ الأَرْضَ: see 2. b2: [Hence,] اراض الحَوْضَ (assumed tropical:) He poured into the watering-trough a sufficient quantity of water to conceal its bottom. (TA.) b3: And hence, (TA,) أَرَاضَهُمْ, said of a vessel, (tropical:) It satisfied their thirst: (S, * K:) or it satisfied their thirst in some degree. (M, TA.) Hence the saying, فَدَعَا بِإِنَآءٍ يُرِيضُ الرَّهْطَ (tropical:) And he called for a vessel which would satisfy (K, TA) in some degree (TA) the [number of men termed a] رَهْط; (K, TA;) occurring in a trad., (TA,) accord. to one relation, but the more common is يُرْبِضُ, (K, TA,) with the singlepointed ب. (TA.) b4: اراض also signifies (assumed tropical:) He poured milk upon milk; (K;) accord. to A 'Obeyd; but he deems it strange. (TA.) 6 التَّرَاوُضُ in selling and buying is syn. with التَّحَاذِى; i. e. (tropical:) The increasing [of the sum offered] and diminishing [of the sum demanded] which take place between the two parties bargaining; as though each of them were making his companion easy and tractable; from الرِّيَاضَةُ as inf. n. of رَاضَ in the first of the senses expl. above. (TA.) In the phrase تَرَاوَضَا السِّلْعَةَ, meaning (assumed tropical:) They coaxed, wheedled, beguiled, or deluded, each other, with respect to the article of merchandise, [in the manner explained above, or otherwise,] the omission of the prep. [فِى] requires consideration. (Mgh.) You say also, تَرَاوَضَا فِى الأَمْرِ (assumed tropical:) They practised dissimulation, or showed feigned affection, each to the other, in, or respecting, the thing, or affair; as also تَنَاظَرَا: (TK in art. نظر:) التَّرَاوُضُ فِى الأَمْرِ is syn. with التَّنَاظُرُ. (M and K in art. نظر.) 8 ارتاض, said of a colt, (K,) and ارتاضت, (S, A,) said of a she-camel, (S,) or of a beast (دَابَّة), (A,) It became broken, or trained. (S, A, * K, TA.) b2: [And hence,] ارتاضت القَوَافِى لِلشَّاعِرِ (tropical:) [The rhymes, or verses, became rendered easy by practice to the poet]. (A, TA.) 10 استراض: see 4, in five places. b2: Also (assumed tropical:) It (water) stagnated, or remained, or collected, in a place. (TA.) b3: And (assumed tropical:) It (a place, S, M, K) was, or became, wide, ample, or spacious. (S, M, Msb, K.) b4: And [hence (see its part. n. below)] استراضت النَّفْسُ (tropical:) The mind was, or became, dilated, free from straitness, cheerful, or happy. (K, TA.) رَوْضٌ: see the paragraph next following, near the middle, in three places; and again, in the last sentence of the same.

رَوْضَةٌ (S, M, A, Msb, K) and ↓ رِيضَةٌ (AA, A, K) and ↓ رِيِّضَةٌ (TA) [seem to be best rendered, in general, A meadow; meaning, a verdant tract of land, somewhat watery; or (as in Johnson's dictionary) ground somewhat watery, not ploughed, but covered with grass and flowers: and sometimes, a garden: accord. to the following explanations:] verdant land: a place where water collects, and the herbage becomes abundant, without trees: or fresh green herbage, with water, or having water by its side; not otherwise: or, accord. to Aboo-Ziyád El-Kilábee, a tract of plain land, producing [lote-trees of the kind called]

سِدْر; which may be of the extent of Baghdád: and also, of herbs, or leguminous plants, and fresh green herbage: (M:) or this last [only]: (S:) or a tract of plain land, in which are جَرَاثِيم [perhaps here meaning ants' nests, as these are generally found in soft soil,] and soft hillocks, in the low, or best and most productive, parts of a country, where water stagnates, or remains, or collects, at least a hundred cubits in extent: (M:) or a tract of sand, and of fresh green herbage, where water stagnates, or remains, or collects; so called because of the stagnation, or remaining, or collecting, of the water therein: (A, K, TA:) it is said that رَوْضَةٌ is mostly applied to a place where beasts pasture at pleasure: some say that it signifies a land having waters and trees, and sweet, or pleasant, flowers: (TA:) or a place that is pleasant with flowers; said to be so called because the waters that flow thither rest there: (Msb:) it is said in the 'Ináyeh, that ↓ رَوْضٌ [perhaps a mistake for رَوْضَةٌ] signifies a garden; and in common conventional language, one having rivers, or rivulets: MF says that rivers, or rivulets, do not necessarily belong to the signification; but that having water does; though not in common conventional language: (TA:) accord. to Th, رَوْضَةٌ signifies a beautiful garden: (M:) the pl. of رَوْضَةٌ is ↓ رَوْضٌ, (S, M, K,) [or rather this is a coll. gen. n.,] and رِيَاضٌ, (S, M, A, Msb, K,) originally رِوَاضٌ, (S,) and رِيضَانٌ, (Lth, M, K,) originally رِوْضَانٌ, (TA,) or rather رِيضَانٌ is pl. of ↓ رَوْضٌ, (M,) and رَوْضَاتٌ, (M, Msb,) in the dial. of Hudheyl رَوَضَاتٌ: (Msb:) Az says that the رياض of the hard and stony and rugged tracts in the desert are low level places, in which the rainwater stagnates, or remains, or collects, and which consequently produce various kinds of herbage, that do not quickly dry up and wither: that sometimes a رَوْضَة contains thickets of wild سِدْر: and sometimes it is a mile in length and breadth: but such as are very wide are termed قِيعَان. (TA.) It is said in a prov., أَحْسَنُ مِنْ بَيْضَةٍ فِى رَوْضَةٍ [More beautiful than an egg in a meadow, or garden]. (A, TA.) And one says, أَنَا عِنْدَكَ فِى رَوْضَةٍ (tropical:) [I, in thy presence, am as though I were in a meadow, or garden]: and مَجْلِسُكَ رَوْضَةٌ مِنْ رِيَاضِ الجَنَّةِ (tropical:) [Thy sittingplace is like a meadow, or garden, of the meadows, or gardens, of Paradise]. (A, TA.) Mohammad is related to have said, “Between my grave, or between my house, and my pulpit is a رَوْضَة of the رِيَاض of Paradise:” meaning, accord. to Th, that he who abides in this place is as though he abode in a روضة of the رياض of Paradise. (M.) [See another tropical meaning of رِيَاضُ الجَنَّةِ voce رَتَعَ, last sentence.] b2: رَوْضَةٌ also signifies (assumed tropical:) Any water that collects in pools left by torrents, or the like, and in places in land or in the ground to which the rain-water flows and which retain it. (K, * TA. [In the CK, الاَخّاذات and المُسّاكات are erroneously put for الإِخَاذَات and المَسَّاكَات.]) b3: Also, (K,) or ↓ رَوْضٌ, (S, M,) (assumed tropical:) About the half of a فِرْبَة [or water-skin] (S, M, K) of water: (S:) and the former, (tropical:) as much of water as covers the bottom of a watering-trough. (S, M, A.) رِيضَةٌ: see رَوْضَةٌ. [It is implied in the K that the former is syn. with the latter in all its senses: but accord. to the TA, this is not the case.]

رَائِضٌ A breaker, or trainer, (M, Msb, K,) of colts, (K,) or of beasts (دَوَابّ): (M, Msb:) pl. رَاضَةٌ and رُوَّاضٌ (S M, K) and رُوَّضٌ. (M.) رَيِّضٌ, originally رَيْوِضٌ, (S,) [in its primary sense seems to be syn. with ↓ مَرُوضٌ. b2: and hence it signifies] (assumed tropical:) Clement, or forbearing. (Msb.) b3: [Also, and more commonly,] applied to a she-camel, (S, K,) and to a he-camel, (S,) In the first stage of training, as yet refractory: (S, K:) and in like manner applied to a boy: (S:) or a colt, (A,) or beast, (L,) that has not received training, nor become skilled in going, or pace, (A, L,) nor become submissive to its rider: (L:) and a she-camel not trained: (A:) or, applied to a horse or the like, and to a camel, to a male and to a female, refractory; contr. of ذَلُولٌ; app. designed as an epithet of good omen, because the beast is so called only before being skilfully trained. (M.) b4: [Hence,] قَصِيدَةٌ رَيِّضَةُ القَوَافِى (tropical:) An ode of difficult rhymes; such rhymes as the poets have not extemporaneously composed: (TA:) or قَصِيدَةٌ رَيِّضَةٌ means (tropical:) an ode not well, or not skilfully, composed. (A.) And أَمْرٌ رَيِّضٌ (tropical:) An affair not well, not skilfully, or not soundly, managed, conducted, ordered, or regulated. (A, TA.) رَيِّضَةٌ as a subst.: see رَوْضَةٌ مَرَاضٌ Hard ground in the lower, or lowest, part of a plain, or of soft ground, which retains water: pl. مَرَائِضُ and مَرَاضَاتٌ. (Az, K.) مَرُوضٌ, (S, K,) and its fem., with ة, (S, Msb,) A colt, (S, K,) and she-camel, (S,) or beast (دَابَّة), (Msb,) broken, or trained. (S * Msb, K.) See also رَيِّضٌ.

أَرْضٌ مُسْتَرْوِضَةٌ Land which has produced good herbage or plants, and of which the herbs, or leguminous plants, have become erect, or strong and erect: and نَبَاتٌ مُسْتَرْوِضٌ plants which have attained their utmost size and height. (M.) b2: اِفْعَلْ ذَاكَ مَا دَامَتِ النَّفْسُ مُسْتَرِيضَةً (tropical:) Do thou that while the mind is free from straitness, cheerful, or happy, (S, M, * Msb, TA, [in the second of which, however, النفس is strangely made masc.,]) is from استراض said of a place, as explained above. (S.) b3: مُسْتَرِيضٌ is also applied, by a poet, (S, M,) El-Aghlab El-'Ijlee, (S,) or Homeyd ElArkat, (AHn, M, IB,) to poetry, and to the metre termed رَجَز; (S, M;) as meaning (assumed tropical:) Easy; practicable. (M, TA.)