رجحن

Q. 4 اِرْجَحَنَّ It (a thing, S) inclined, bent, or declined. (S, K.) Hence the prov., إِذَا ارْجَحَنَّ شَاصِيًا فَارْفَعْ يَدًا (S, Meyd,) or ارْجَعَنَّ, or اجْرَعَنَّ, accord. to different readings, the last being formed by transposition from the second, (Meyd,) i. e. When he (a man, Meyd) inclines, (S, Meyd,) or falls, (Meyd,) raising his legs, then hold thou back [thine arm, or thy hand,] from him; meaning, when he becomes lowly, humble, or submissive, to thee, hold thou back from him: (S, Meyd:) or it is said to a man fighting with another, and means when thou overcomest him, and he lies on his side, and falls, and raises his legs, then hold thou back thine arm, or thy hand, from him: (TA in art. رجعن, in explanation of the second reading:) [or when he is prostrated, and stretched upon the ground: for,] accord. to As, ارجحنّ and ارجعنّ signify he was prostrated, and stretched upon the ground. (TA in art. رجعن.) And you say, ارجحنّ السَّحَابُ بَعْدَ تَبَسُّقٍ The clouds became heavy, and inclined [downwards], after being high. (TA.) b2: Also It (a thing, S) fell at once. (S, K.) b3: And It (a thing, S) shook; quivered; or was, or became, in a state of commotion. (S, K.) b4: And ارجحنّ السَّرَابُ i. q. اِرْتَفَعَ [i. e. The mirage became upraised, withdrawn, or removed]. (K.) مُرْجَحِنٌّ [part. n. of the verb above]. You say, أَنَا فِى هٰذَا الأَمْرِ مُرْجَحِنٌّ I am wavering, or vacillating, and inclining, in this affair. (TA.) And اِمْرَأَةٌ مُرْجَحِنَّةٌ A fat woman, who, when she walks, bends in her gait. (TA.) And جَيْشٌ مُرْجَحِنُّ A heavy army. (S, K.) And رحًى

مُرْجَحِنَّةٌ A heavy round cloud. (S, * K, * and A in art. رجح. [In the S and K, only the latter word is explained; though the meaning of the former (i. e. سَحَابَةٌ مُسْتَدِيرَةٌ, as in the A,) is plainly indicated in the S by a verse there cited.]) And فُلَانٌ فِى دُنْيَا مُرْجَحِنَّةٍ Such a one is in an ample, abundant, state of worldly prosperity. (TA.) And لَيْلٌ مُرْجَحِنٌّ Heavy, wide-spreading, night. (TA.) The author of the K follows ISd and J and Az in regarding the ن in this case as radical: but IAth says that some hold it to be augmentative; and the derivation to be from رَجَحَ الشَّىْءُ, meaning “ the thing was, or became, heavy. ” (TA.)

زخرف

Q. 1 زَخْرَفَةٌ signifies The adorning, ornamenting, decorating, or embellishing, of a thing, (KL, and Har p. 3,) primarily, with زُخْرُف, i. e. gold: (Har ib.:) and hence, (Har,) the adorning, &c., of falsehood, or a lie: (KL, Har:) and the falsifying or adulterating [of speech &c.]. (KL.) You say, زَخْرَفَ البَيْتَ, inf. n. زَخْرَفَةٌ, He adorned, ornamented, decorated, or embellished, the house, or chamber, &c.; and rendered it complete: and زُخْرِفَ is said of anything as meaning It was adorned, ornamented, decorated, or embellished. (TA.) And زَخْرَفَ الكَلَامَ He arranged, or rightly disposed, or put into a right or proper state, the speech, or language: (TA:) and i. q. رَقَّشَهُ [i. e. he embellished it; generally meaning, with lies]. (S, A, K, in art. رقش.) [This verb is mentioned and explained by Freytag as on the authority of the K, in which it is not found in this art.]Q. 2 تَزَخْرَفَ He (a man) adorned, ornamented, decorated, or embellished, himself. (TA.) زُخْرُفٌ Gold: (Fr, S, M, K:) so in the Kur xvii. 95: and this, accord. to ISd, is the primary meaning. (TA.) b2: Then applied to Any orna-ment, decoration, or embellishment: (ISd, TA:) anything adorned, ornamented, decorated, or embellished: (Ham p. 784:) and particularly applied to the decorations, and pictured works, in gold, with which the Kaabeh was ornamented in Pagan times. (TA.) The colours of the plants or herbage, of land, (K, TA,) red and yellow and white: its ornature, consisting in blossoms and flowers: or its perfection: so in the Kur x. 25. (TA.) And The furniture, or utensils, of a house or tent. (TA.) b3: Anything varnished, or embellished with a false colouring, or falsified, is likened thereto [and so termed]. (S, TA.) [Hence,] زُخْرُفُ القَوْلِ The ornature of speech; (TA;) the fair appearance, or comeliness, of speech, produced by the embellishing with lies: (K, TA:) so in the Kur vi. 112: (TA:) or it there means varnished falsehoods. (Bd.) b4: [Its pl.] زَخَارِفُ signifies The lines, or streaks, [that are seen on the surface] of water. (S, K.) b5: And Ships: (T, K:) or ornamented, or decorated, ships: (M, TA:) or the ornature of ships, with which they are decorated. ('Eyn, TA.) b6: Also Certain insects that fly upon the water, (T, O, K,) having four legs, resembling the common fly; (O, K;) small flies, having four legs, that fly upon the water: (M, TA:) the sing., زُخْرُفٌ, is expl. by Kr [in the Munjid] as meaning a kind of flying thing. (TA.) مُزَخْرَفٌ Adorned, ornamented, decorated, or embellished: (S, TA:) [&c.: see the verb.]

هش

1 هَشَّ, aor. ـِ (JK, TA;) or ـّ secpers. هَشِشْتَ, aor. ـَ (Msb;) inf. n. هَشَاشَةٌ (JK, A, Msb, TA) [and هُشُوشَةٌ and هُشُوشٌ and هَشٌّ, as appears from what follows]; It, (a thing) was, or became, soft, yielding, flaccid, flabby, lax, slack, uncompact, crummy, fragile, frangible, brittle, friable, easily or quickly broken; (JK, A, Msb, TA;) syn. كَانَ فِيهِ رَخَاوَةٌ, (JK,) or كَانَ رِخْوًا لَيِّنًا, (A, * TA,) or لَانَ وَاسْتَرْخَى. (Msb.) You say, هَشَّ الخُبْزُ, aor. ـِ (S, K,) inf. n. هُشُوشَةٌ (K) and هَشٌّ, (TA,) meaning, صار هَشًّا; (S, K;) i. e., The bread became [soft, &c., or] easy to break. (TA.) And هَشَّ العُودُ, (IAar, Msb,) aor. ـِ or]

هَشَ3َ, (Msb,) inf. n. هُشُوشٌ, (IAar, Msb,) The wood, or stick, broke in pieces: (IAar:) or became easily or quickly broken. (Msb.) and هَشَّتِ الشَّجَرَةُ, inf. n. هَشٌّ, The tree dropped its leaves, one after another. (Msb [in which it seems to be indicated that the aor. of the verb in this sense is هَشُّ; but this is contr. to rule in an intrans. verb of this class; and I think it improbable.]) b2: هَشَّ, inf. n. هُشُوشَةٌ, (assumed tropical:) He (a man) became weak; unable to endure difficulty or distress. (TA.) And هَشَّ, aor. ـِ (assumed tropical:) He affected languor, or languidness; syn. تَكَسَّرَ: and he became old, or aged. (TA.) A2: هَشَّ, (Msb, K,) first Pers\. هَشِشْتُ, (S, Msb, K,) aor. ـَ (Msb, K,) and هَشَّ, first Pers\. هَشَشْتُ, aor. ـِ (Msb, K;) inf. n. هَشَاشَةٌ (S, Msb, K) and هَشَاشٌ; (A, K;) (tropical:) He was, or became, cheerful, brisk, lively, or sprightly: (S, K:) or he smiled, and was, or became cheerful, brisk, lively, or sprightly. (Msb.) You say, هَشِشْتُ بِفُلَانٍ, (S, TA,) and هَشَشْتُ بِهِ, (TA,) (tropical:) I was, or became, cheerful, &c. in behaviour towards such a one: (S:) or I was, or became cheerful in countenance, or joyful, or pleased, at meeting with such a one. (TA.) and هُوَ يَهَشُّ إِلَى إِخْوَانِهِ, (tropical:) He is cheerful, &c., towards his brethren]. (A.) And بِى ↓ دَخَلْتُ عَلَيْهِ فَاهْتَشَّ (tropical:) [I went in to him, and he was cheerful, &c., in his behaviour towards me]; like إِهْتَزَّ لى. (A, * TA.) And هَشِشْتُ لِلْمَعْرُوفِ, (JK, TA, *) and هَشَشْتُ, (TA,) inf. n. هَشَاشَةٌ (S) and هَشَاشٌ, (A,) (tropical:) I was, or became, cheerful, brisk, &c., to do what was kind, or beneficent: (S, * TA:) or I desired to do it: (JK:) and إِهْتَشَشْتُ ↓ للمعروف I was, or became, cheerful, &c., and desirous, to do what was kind, or beneficent. (TA.) And هُوَ ذُو هَشَاشٍ إِلَى الخَيْرِ (tropical:) [He possesses cheerfulness, briskness, liveliness, or sprightliness, of disposition to do good]. (A.) Accord. to Sh, هَشِشْتُ signifies (assumed tropical:) He rejoiced, and desired; or was, or became, joyful, and desirous. (TA.) And the phrase هَشِشْتُ إِلَى امْرَأَتِى, if correct, means either (assumed tropical:) I inclined towards my wife, or I was, or became, brisk, or sprightly, in disposition towards her. (Mgh.) And accord to ISd, هَشَاشُ القَوْمِ [so in the TA, but accord. to the JK هَشَاهِشُ,] (assumed tropical:) The people's being in a state of commotion, or agitation. (TA.) A3: هَشَّ الوَرَقَ, aor. ـُ (S, A, K,) and هَشِّ, (Sgh, K,) inf. n. هَشٌّ, (S,) He beat the leaves with a staff, or stick, in order that they might fall; (S, A, K;) as also ↓ هَشْهَشَهُ. (Z, TA.) It is said in the Kur, [xx. 19,] (S,) وَأَهُشُّ بِهَا عَلَى غَنَمِى [And I beat the leaves with it in order that they may fall upon my sheep, or goats]: (S, A:) or, accord. to Fr, and I beat the dry trees with it in order that their leaves may fall so that my sheep, or goats, may feed upon them; and so says As: (TA:) Lth says, that الهَشُّ signifies thy drawing towards thee a branch of a tree: and also, thy scattering its leaves towards thee with a staff, or stick: (JK, * TA:) but Az says, that the correct ex-planation is that given by Fr and As; not the former of the two explanations given by Lth. (TA.) [The verb also seems to have a similar application in a more extended sense; for it is said that] هَشَّ, aor. ـُ inf. n. هَشٌّ, signifies He (a man) assaulted (صَالَ) with his staff, or stick. (Msb.) You say also, هَشَّ الهَشِيمَ He broke in pieces the dry herbage or the like. (TA.) 2 هشّشهُ, (JK, K,) inf. n. تَهْشِيشٌ, (TA,) (assumed tropical:) He deemed him, or reckoned him, weak, or feeble, (JK, K, *) and soft, or gentle. (TA.) A2: (tropical:) He, or it, rendered him brisk, lively, or sprightly; and joyful, glad, or happy: (K:) and ↓ استهشّهُ (tropical:) it (a thing, JK, TA) incited him, or excited him, to briskness, liveliness or sprightliness; syn. إِسْتَخَفَّهُ. (JK, K, TA.) You say, ↓ فُلَانٌ مَا يَسْتَهِشُّهُ النَّعِيمُ (tropical:) [Such a one, weal, or welfare, does not excite him to briskness, &c.] (A, TA.) 8 اهتشّ He was, or became, cheerful, &c.: see 1, in two places.10 إِسْتَهْشَ3َ see 2, in two places. R. Q. 1 هَشْهَشَهُ: see 1, latter part. b2: He moved, or put in motion, or into a state of commotion, him, or it. (IDrd, K.) هَشٌّ A thing, (S, Msb,) or anything, (JK,) soft, yielding, flaccid, flabby, lax, slack, uncompact, crummy, fragile, frangible, brittle, friable, easily or quickly broken; (JK, * S, * A, * Msb, K, * TA;) syn. رِخْوٌ لَيِّنٌ; (S, A, K;) as also ↓ هَشِيشٌ. (JK, S, K.) You say, خُبْزٌ هَشٌّ, (S, K,) and ↓ هَشَاشٌ, (K,) Bread that is [soft, &c., or] easy to break. (TA.) And خُبْزَةٌ هَشَّةٌ A lump of dough, baked in a fire in the ground, that is dry, or hard: asserted by IKtt to have two contr. significations. (TA.) [But to this assertion it may be replied, that dry bread is easy to break.] And in like manner, أُتْرُجَّةٌ هَشَّةٌ A citron easy to break: or dry, or hard. (TA.) And عُودٌ هَشٌّ Wood, or a stick, that is easily, or quickly broken. (Msb.) b2: [Hence,] هُوَ هَشٌّ المَكْسِرِ, (JK, S, A, K,) or المَكْسَرِ, (TA, [but this is contr. to all the other authorities that I know,]) and المُكَسَّرِ, (TA,) (tropical:) He is easy, or compliant, when asked: (A:) or he is of easy nature, or disposition, (JK, S, K,) with respect to what is sought, or demanded, of him, of things needed: (S:) said in praise of a man (S, TA) when it means [lit.] that he is not one whose wood gives only a sound when one endeavours to produce fire from it; but said in dispraise of a man when it means [lit.] that he is one whose wood is weak. (TA.) [And in like manner] ↓ هَشِيشٌ (K) and ↓ هَاشٌّ (TA) signify (tropical:) One who rejoices, or is glad, when asked. (K, TA.) You say, هُوَ هَاشٌ ↓ عِنْدَ السُّؤَالِ, and ↓ هَشِيشٌ, (tropical:) He is one who rejoices, or is glad, at being asked. (TA.) b3: [Hence also,] رَجُلٌ هَشٌّ, (TA,) or رَجُلٌ هَشٌّ إِلَى إِخْوَانِهِ, and ↓ هَاشٌّ, (JK,) (tropical:) A man who is cheerful, brisk, lively, or sprightly, in his behaviour towards his brethren. (JK, TA.) And رَجُلٌ هَشٌّ بَشٌّ (tropical:) A man who is cheerful, brisk, lively, or sprightly: (S:) or cheerful in countenance; pleasant [therein]. (S, TA in art. بش.) And أَنَا بِهِ هَشٌّ بَشٌّ (tropical:) I am cheerful, brisk, lively, or sprightly, in behaviour towards him; (K;) joyful; happy. (TA.) And رَجُلٌ هَشٌّ فُؤَادُهُ (tropical:) A man quick, or prompt, to do good. (As.) And فَرَشٌ هَشُّ العِنَانِ (assumed tropical:) [A horse that is brisk, lively, or sprightly; lit.,] light of rein. (TA.) And فَرَسٌ هَشٌّ (tropical:) A horse that sweats much; (JK, IF, K;) contr. of صَلُودٌ; (S;) or not صلود. (A.) هَشُاشٌ: see هَشٌّ, second sentence.

هَشُوشٌ (assumed tropical:) A ewe, or she-goat, abounding with milk. (S, K.) هَشِيشٌ Dry herbage, syn. هَشِيمٌ, (K, TA,) for the horses of the people of الأَسْيَاف [app. meaning the shores of 'Omán] in particular. (TA.) A2: See also هَشٌّ, in three places. b2: Also, (assumed tropical:) A man who is niggardly towards his family, or others, with respect to food; syn. مُحْتِرٌ. (TA.) [Thus it bears two contr. significations.]

هَشِيشَةٌ is thought by ISd to signify Leaves [app. beaten from a tree]. (TA.) قِرْبَةٌ هَشَّاشَةٌ A water-skin from which the water flows by reason of its thinness. (K.) هَشْهَشَةٌ (assumed tropical:) Motion; or commotion. (JK.) [هَشَاهِشُ is app. its pl.: see 1, next before هَشَّ الوَرَقَ.]

هَشْهَاشٌ (tropical:) Good in disposition; liberal, or bountiful. (IAar, K.) هَاشٌّ: see هَشٌّ, in three places.

مُهَشْهِشَةٌ, in the copies of the K erroneously written مُتَهَشْهِشَة, (TA,) (assumed tropical:) A woman who manifests love to her husband, and rejoices in him. (K, * TA.)

جز

1 جَزَّ, (S, A, Msb, K,) aor. ـُ (S, Msb,) inf. n. جَزٌّ, (S, Mgh, Msb, K,) and ↓ جَزَّةٌ, (K,) [but the latter seems to be an inf. n. of un.,] He cut (Mgh, Msb, K) wool, (IDrd, S, Mgh, Msb,) [see حَلَقَ,] and, as some say, other things, (Msb,) or a dense thing, (Mgh,) or hair, (A, K,) and dry herbage, (K,) and seed-produce, (A,) and wheat, (S,) and palm-trees, (S, ISd, A, Mgh,) meaning their fruit; (Mgh;) as also ↓ اجتزّ. (K.) Yousay, الشِّيحَ وَغَيْرَهُ ↓ اِجْتَزَزْتُ, and ↓ اِجْدَزَزْتُهُ, in the sense of جَزَزْتُهُ [I cut the sheeh, a species of wormwood, &c.]. (S.) You say also, جَزَزْتُ الكَبْشَ والنَّعْجَةَ, [I shore, or sheared, the ram and the ewe]; but of the she-goat and he-goat you say, حَلَقْتُهُمَا. (TA.) And جَزَّ النَّخْلَةَ, (Lh, A, Mgh,) aor. ـُ inf. n. جَزٌّ and جَزَازٌ and جِزَازٌ, (Lh, TA,) [like جَذَّ and جَدَّ,] He cut off the fruit of the palm-tree. (Mgh, TA.) A2: See also 4, in four places.2 جزّر, inf.n. تَجْزِيزٌ, He dried dates. (Msb.) 4 اجزّ It attained to the proper time for being cut; (S, Msb, TA;) said [app. of wool, and] of hair, and of herbage, (A,) and wheat, (Az, S, Msb,) and barley; (Az, Msb;) as also ↓ استجزّ, (S, Msb, K,) said of wool, (Msb,) and of wheat; (S, K;) and ↓ جَزَّ, [aor., app., جَزِّ, as below,] said of wheat. (TA.) b2: اجزّ الِشّيحُ The sheeh [a species of wormwood] attained to the proper time for being cut: (L, TA:) or اجزّ الشَّيْخُ (assumed tropical:) The old man attained to the proper time for dying. (K.) [SM says,] الشَّيْخُ seems to be a mistranscription, for الشِّيحُ: if not, it is a tropical expression. (TA.) [But see 4 in art. جزر, and 8 in art. خضر.]

b3: اجزّ الغَنَمُ The sheep attained to the proper time for being shorn; (S, TA;) as also ↓ جَزَّ. (TA.) b4: اجزّ النَّخْلُ The palm-trees attained to the proper time for having their fruit cut off; (S, K, TA;) as also ↓ جَزَّ. (K.) b5: [Hence, app.,] اجزّ التَّمْرُ The dates dried; (S, K;) as also ↓ جَزَّ, aor. ـِ (S, Msb, K,) inf. n. جُزُوزٌ, (S, K,) or جَزٌّ: (Msb:) you say تَمْرٌ فِيهِ جُزُوزٌ Dates in which is dryness. (S, TA.) b6: اجزّ القَوْمُ The people attained to the proper time for the shearing of their sheep: (K:) or had their sheep shorn: or had their seed-produce cut. (S, L.) A2: اجزّ الرَّجُلَ He assigned to the man the جِزَّة [or wool, &c.,] of a sheep. (K.) 8 اجتزّ and اجذزّ: see 1, in three places.10 إِسْتَجْزَ3َ see 4.

جُزٌّ i. q. جُزْءٌ. (Bd in xv. 44.) جَزَّةٌ [A single cutting, or shearing, or the like.]. (K.) See 1.

جِزَّةٌ [A mode, or manner, of cutting, or shearing, or the like]. You say, جَزَّهُ جزَّةً حَسَنَةً [He cut it, or sheared it, &c., in a good manner]. (K, TA.) [in the CK, وَجِزَّةً is omitted after وَجَزَّةً; so that the reading there is جَزَّةً حَسَنَةً.]

A2: Also, (S, K,) and ↓ جَزَزٌ and ↓ جُزَازٌ and ↓ جُزَازَةٌ, (K,) What is cut, of dates: (K:) or [a fleece; i. e.,] the wool of a sheep [shorn] in one year: (S, K:) [and the hair of a goat, and of a camel, (see تِمَّةٌ,) when shorn; a shorn crop of wool, and of goat's hair, and of camel's hair:] or the wool of a ewe, (K, TA,) or of a ram, (TA,) when shorn, and not mixed with any other: (K, TA:) so accord. to AHát: (TA:) or wool not used after being shorn; (K;) in which last sense you say also ↓ صُوفٌ جَزَزٌ: (TA:) pl. جِزَزٌ and جَزَائِزُ: (Lh, K:) the latter like ضَرَائِرُ as pl. of أَقْرِضْنِى جِزَّةً, without regard to the difference of the vowels [in the sing.]. (TA.) One says to another, أَوْ جِزَّتَيْنِ كَأَنَّهُ عَاضٌّ عَلَى جِزَّةٍ [Lend thou me the wool of a sheep, or of two sheep]; and the latter gives him the wool of a sheep, or of two sheep. (S.) And one says of a man with a large beard, عَلَى جَزَّةٍ

[As though he were biting] the wool of a shorn sheep. (K, TA: in the CK, جَزَزٌ.) جَزَزٌ: see جِزَّةٌ, in two places.

جَزَازٌ and ↓ جِزَازٌ The act of cutting, or shearing, wool, (Mgh, * Msb,) and hair; (Mgh;) and of reaping; (Fr, S, K;) and of cutting seed-produce (Mgh, K) before it has attained to maturity; (K;) and of cutting off the fruit of palm-trees: (Fr, S, Mgh:) and the time, or season, of shearing sheep [and the like]. (TA.) You say, هٰذَا زَمَنُ الجَزَازِ, and الجِزَازِ, This is the time of cutting, or shearing, wool: (Msb:) and of reaping: and of cutting off the fruit of palm-trees. (S.) جُزَازٌ What one cuts, or cuts off, of anything; (K;) the cuttings of wool or any other thing: n. un. with ة: (TA:) [as, for instance,] what is redundant of a skin or hide when it is cut: (K:) or ↓ جُزَازَةٌ signifies what falls from a skin or hide (S, A) or other thing (S) when it is cut. (S, A.) See also جِزَّةٌ.

جِزَازٌ: see جَزَازٌ جَزُوزٌ What is cut, or shorn; a masc. n.; and, as also ↓ جَزُوزَةٌ, fem.: (K:) or the latter signifies sheep of which the wool is shorn; (S, A;) and is similar to رَكُوَبةٌ, and حَلُوبَةٌ and عَلُوفَةٌ: (S:) Th says that a subst. of this class is only with ة, like the three words just mentioned: Lh says that it may be with ة and without ة; and that the pl. in both cases is of the measures فُعُلٌ and فَعَائِلُ: [in this instance, جُزُزٌ and جَزَائِزُ:] but ISd says, I hold that فُعُلٌ is the measure of the pl. of a subst. of this class without ة, such as رَكُوبٌ, of which the pl. is رُكُبٌ; and فَعَائِلُ, of that which is with رَكَائِبُ, such as رَكُوبَةٌ, of which the pl. is رَكَائِبُ. (TA.) جَزِيزٌ and ↓ مَجْزُوزٌ Cut, or shorn. (K.) A2: See also جَزِيزَةٌ.

جُزَازَةٌ: see جِزَّةٌ: b2: and جُزَازٌ.

جَزُوزَةٌ: see جَزُوزٌ.

جَزِيزَةٌ A flock, or tuft, of wool; as also ↓ جِزْجِزَةٌ; (S, K;) which [latter] is a tuft of wool, or of wool dyed of various colours, (عِهْنَةٌ,) that is hung upon a woman's camel-vehicle (هَوْدَج): (S:) or the latter signifies a tuft of wool tied with threads or strings, with which the woman's camel-vehicle (هودج) is ornamented: and جَزَائِزُ [pl. of the former] and جَزَاجِزُ [pl. of the latter] signify tufts of dyed wool which are hung upon the camel-vehicles (هَوَادِج) of women on the day of going forth on a journey; also called ثُكَنٌ: or جَزَائِزُ, (TA,) or ↓ جَزِيزٌ, (L,) signifies a kind of beads (خَرَز) with which the girls, or slave-girls, (جَوَارٍ,) of the Arabs of the desert are adorned, resembling جَزْع: or tufts of wool, or of wool dyed of various colours, (عِهْنٌ,) which were used in the place of anklets. (TA.) جِزْجِزَةٌ: see جَزِيزَةٌ.

مِجَزٌّ An instrument for cutting or shearing. (S.) مَجْزُوزٌ: see جَزِيزٌ.

جل

1 جَلَّّ, aor. ـِ (S, Msb, K,) inf. n. جَلَالَةٌ, (S,) or جَلَالٌ, (K, [in the CK, erroneously, جُلالًا is put for جَلَالًا,]) or both, (TA, [but see what follows,]) and جُلَّى, (Ham p. 218, see this word below, under جَلَلٌ,) [in its primary sense, It was, or became, thick, gross, coarse, rough, rugged, rude, big, or bulky: (see جَلِيلٌ:) and then,] it, (a thing, Msb,) or he (a man, S) was, or became, great; (S, Msb, K, TA;) [said of a thing, meaning in size; and] said of a man, meaning in estimation, rank, or dignity: (S, TA:) or جَلَالَةٌ signifies greatness of estimation or rank or dignity: but جَلَالٌ, supreme greatness thereof: (Er-Rághib, TA:) the latter is an attribute of God only; (As in Ham p. 607, Er-Rághib, TA;) except in few instances: (As ubi suprà:) or it means the greatness, or majesty, of God: (S, Msb:) or his absolute independence. (Bd in lv. 27.) [عَزَّ وَ جَلَّ, referring to the name of God expressed or understood, is a phrase of frequent occurrence, meaning, To Him, or to Whom, belong might and majesty, or glory and greatness] b2: يَجِلپُ عَنِ الإِحَاطَةِ بِهِ [He is too great to be comprehended within limits] and يَجِلُّ أَنْ يُدْرَكَ بِالحَوَاسِّ [He is too great to be perceived by the senses] are phrases used in speaking of God. (Er-Rághib, TA.) b3: The saying of El-Ahmar, يَا جَلَّ مَا بَعُدَتْ عَلَيْكَ بِلَادُنَا فَابْرُقْ بِأَرْضِكَ مَا بَدَا لَكَ وَارْعُدِ [O, how greatly distant to thee is our country! therefore threaten in thy land as long as it seems fit to thee, and menace], means ما بعدت ↓ مَا أَجَلَّ [&c.]. (S.) b4: Also جَلَّ, (S, K,) aor. ـِ inf. n. جَلَالَةٌ and جَلَالٌ, (K,) said of a man, (S,) He became old, or advanced in age, (S, K,) and firm, or sound, in judgment. (K.) And جَلَّتْ said of a she-camel, She was, or became, old, or advanced in age: (Abu-n-Nasr, S:) and so ↓ تجالّت said of a woman. (TA.) A2: جَلَّتِ الهَاجِنُ عَنِ الَولَدِ [The girl married before she had arrived at puberty, or the beast covered before she was of fit age,] was too young [to bear offspring]: (S:) a prov. (TA.) [Thus the verb bears two contr. significations. See also هَاجِنٌ.]

A3: جَلَّ القَوْمُ, (S, Msb, * K, *) عَنِ البَلَدِ, (S,) or عَنْ مَنَازِلِهِمْ, (K,) aor. ـِ (Msb, K,) or ـُ [contr. to rule], (S, Sgh,) or both, accord. to Ibn-Málik and others, (TA,) inf. n. جُلُولٌ, (S, K,) [and جَلَآءٌ accord. to the K, but this is an inf. n. of جَلَا], The people, or company of men, went forth, or emigrated, (S, Msb, K,) like جَلَا, (S, K,) from a country, or town, (Msb,) [or from their places of abode,] to another country, or town. (S, Msb.) A4: جَلُّوا الأَقِطَ, (K,) [aor., accord. to rule, جَلُّ,] inf. n. جَلٌّ, (TA,) They took the main part, or portion, of the [preparation of milk termed] اقط. (K.) [See also 5.] b2: جَلَلْتَ هٰذَا عَلَى نَفْسِكَ Thou hast brought this as an injury (جَنَيْتَهُ) upon thyself. (K.) A5: جَلَّ البَعَرَ, (S, K,) aor. ـُ (S,) inf. n. جَلٌّ (S, K) and جَلَّةٌ, (K,) He picked up, (S,) or collected with his hand, (K,) the camels', or similar, dung; (S, K;) and ↓ اجتلّةُ signifies the same, (S,) or he picked it up for fuel. (K.) [See جَلَّةٌ.]

A6: See also 2.2 جلّل, inf. n. تَجْلِيلٌ, said of a thing, i. q. عَمَّ [as meaning It included persons, or things, &c., in common, or generally, or universally, within the compass of its influence, or effects]. (S, TA.) So in the phrase سَحَابٌ يُجَلِّلُ الأَرْضَ بِالمَطَرِ [Clouds that include the land in common, or generally, or universally, within the compass of their rain; i. e., that rain upon the land throughout its general, or universal, extent]: (S, TA:) or, as in the A, thundering clouds, covering the land with rain. (TA.) And so in the phrase, جَلَّلَ المَطَرُ الأَرْضَ The rain included the general, or universal, extent of the land within the compass of its fall; and covered the land so as not to leave anything uncovered. (IF, Msb.) b2: and hence, [in a general sense,] He covered a thing. (Msb.) It [or he] ascended, rose, mounted, got, was, or became, upon, or over, a thing; (Ham p. 45;) as also ↓ تَجلّل. (S, K.) b3: He clad a horse (S, K) or beast (K) with a جُلّ [or covering for protection from the cold]; (S, K;) as also ↓ جَلَّ. (K.) 4 اجلّهُ, (S, K,) inf. n. إِجْلَالٌ, (TA,) [He made it جَلِيل, i. e., thick, &c.: contr. of أَدَقَّهُ: see Ham p. 546. b2: And hence,] He magnified him; honoured him; (K, TA;) as also ↓ تجالّهُ: (TA:) he exalted him (TA) in rank, or station. (S.) It is said in a trad., أَجِلُّوا اللّٰهَ يَغْفِرْ لَكُمْ, meaning [Magnify ye God, and He will forgive you: or] say ye, يَا ذَا الجَلَالِ وَ الإِكْرَامِ [O Thou who art possessed of greatness, or majesty, and bounty], and believe in his greatness, or majesty: it is also recited otherwise, with ح; (TA in the present art.;) i. e. أَحِلُّوا اللّٰهَ, meaning “Resign yourselves to God; ” or “ quit ye the danger and straitness of belief in a plurality of Gods, to avail yourselves of the freedom of El-Islám; ” (TA in art. حل;) but the former recital is confirmed by another trad., namely, أَلِظُّوا بِيَاذَا الجَلَالِ وَ الإِكْرَامِ [see art. لظ]. (TA in the present art.) [Hence,] فَعَلْتُ مِنْ إِجْلَالِكَ, and من أَجْلِ إِجْلَالِكَ: see جَلَلٌ. b3: He gave him much. (S.) You say, مَا أَجَلَّنِي وَلَا أَدَقَّنِى (S, TA) He gave me not much, nor gave he me little: (S:) or (assumed tropical:) he gave me not a camel, nor gave he me a sheep, or goat. (TA.) A poet says, (S,) namely, El-Marrár ElFak'asee, describing his eye, (TA,) بَكَتْ فَأَدَقَّتْ فِى البُكَى وَأَجَلَّتِ (assumed tropical:) It wept, and shed few tears, and shed many. (S, TA.) You say also, أَجَلَّ فَرَسَهُ فِرْقًا مِنْ ذُرَةٍ He gave his horse a large feed of millet. (TA.) b4: He gave him a جَلِيلَة, i. e., a she-camel that had brought forth once. (S, K.) You say, مَا أَجَلَّنِى

وَلَا أَحْشَانِى He gave me not a she-camel that had brought forth once, (S, K, *) nor gave he me a young, or small, camel. (S.) A2: مَا أَجَلَّ: see 1.

[You say, مَا أَجَلَّهُ How great, &c., is he, or it!]

A3: اجلّ He was, or became, strong: b2: and He was, or became, weak: thus bearing two contr. significations. (Ibn-'Abbád, K.) 5 تجللّٰهُ He took the greater, main, principal, or chief, part of it; the main, gross, mass, or bulk, of it; (S, K;) as also ↓ اجتلّهُ (K) and ↓ تجالّهُ. (Ibn-'Abbád, K. [In the CK, in the explanation of the second and third of these verbs, جِلَالَهُ is erroneously put for جُلَالَهُ.]) b2: See also 2. b3: [Hence,] He sat upon him; namely, a horse. (K,) And تجلّل الفَحْلُ النَّاقَةَ (S and K in art. دأم) The stallion-camel mounted the she-camel. (TA in that art.) 6 تجالّ i. q. تَعَاظَمَ (S, K) and تَرَفَّعَ. (S.) You say, فُلَانٌ يَتَجَالُّ عَنْ ذٰلكَ (S, K *) Such a one exalts himself above that; holds himself above it; disdains it; or is disdainful of it; syn. يَتَرَفَّعُ عَنْهُ, (S,) or يَتَعَاظَمُ; (K;) as also يتجالّ عَلَيْهِ. (TA.) b2: See also 1.

A2: تجالّهُ: see 4: b2: and 5.8 إِجْتَلَ3َ see 5: A2: and see also 1.

R. Q. 1 جَلْجَلَ [app. It sounded; or made a sound, or sounds; said of a little bell, such as is called جُلْجُل: said also of thunder: and it sounded vehemently; or made a vehement sound, or vehement sounds: and he threatened: (see جَلْجَلَةٌ, which seems to be the inf. n. of the verb in these senses:) and,] said of a horse, he neighed clearly; or had a clear neigh. (K.) A2: جَلْجَلَهُ, (S,) inf. n. جَلْجَلَةٌ, (K,) He put it (a thing, S) in motion (S, K) with his hand. (S.) And جلجل القِدَاحَ He (a player at the game called المَيْسِر) moved about [or shuffled] the gaming-arrows. (TA.) b2: He mixed it. (K.) b3: He twisted it vehemently, or strongly; namely, the string of a bow or the like. (Ibn-'Abbád, K.) R. Q. 2 تَجَلْجَلَ It was, or became, in a state of motion; or was put in motion. (K.) b2: It was, or became, agitated in the mind. (K, * TA.) b3: He sank into the ground. (S, K.) It sank, or became depressed; syn. تَضَعْضَعَ. (K.) One says, تَجَلْجَلَتْ قَوَاعِدُ البَيْتِ The foundations of the house sank, or became depressed; syn. تَضَعْضَعَتْ. (S.) جَلٌّ The sail of a ship: pl. جُلُولٌّ. (S, K.) A2: See also جُلٌّ, in two places: A3: and جِلٌّ: A4: and جَلِيلٌ. b2: Also Contemptible, mean, or paltry: thus bearing two contr. significations. (K.) جُلٌّ The greater, main, principal, or chief, part of a thing; the most thereof; the main, gross, mass, or bulk, of it; (S, Msb, K;) as also ↓ جُلَالٌ. (K.) You say, أَخَذَ جُلَّهُ (K, TA) and ↓ جُلَالَهُ (S, Sgh, K) [He took the greater part of it].

A2: A horse-cloth, or covering (Msb, K,) of a horse or similar beast, (S, Mgh, Msb, K,) for protection (Msb, K) from the cold; (Msb;) as also ↓ جَلٌّ: (K:) [in Persian جَلْ:] pl. [of mult.]

جِلَالٌ (S, Mgh, Msb, K) and [of pauc.] أَجْلَالٌ, (Msb, K,) and أَجِلَّةٌ is pl. of جِلَالٌ. (S, TA.) b2: The cover of, or a thing with which one covers, a book, or volume; which latter is hence called ↓ مَجَلَّةٌ. (Er-Rághib in TA; but, in this sense, written without any vowel-sign.) A3: The place of the pitching and constructing of a tent or house. (K.) A4: Also, (S, K,) and ↓ جَلٌّ, (K,) The rose, (AHn, S, K,) the white and the red and the yellow; (AHn, K;) plentiful in the countries of the Arabs, both cultivated and wild: (AHn, TA:) a Persian word, arabicized; (AHn, * S, Sgh;) from كُلْ: (Sgh, TA:) and the jasmine: n. un. with ة. (K.) A5: See also جِلٌّ: A6: and جَلَلٌ.

جِلٌّ: see جَلِيلٌ, in six places A2: Also The stalks of seed-produce [or corn] when it has been reaped; (S, O, Mgh, K;) as also ↓ جُلٌّ and ↓ جَلٌّ: (K:) when it has been removed to the place where the grain is trodden out, and has been trodden, and cut by means of the مِدْوَس, it is called تِبْنٌ. (AHn, Mgh.) And, by amplification, applied to The stalks remaining upon the field after the reaping. (Mgh in the present art. and in art. حصد.) جَلَّةٌ (S, Mgh, Msb, K) and ↓ جِلَّةٌ and ↓ جُلَّةٌ, (K,) the second whereof is that which is most known [in the present day], and next the first [which seems to be the most chaste], (TA,) Camels', or sheep's, or goats', or similar, dung; syn. بَعَرٌ: (S, K:) or a single lump thereof: (Mgh, Msb, K:) or such as has not been broken. (K.) [Commonly applied in the present day to Such dung kneaded with chopped straw and formed into round flat cakes, which are dried in the sun, for fuel.] You say, إِنَّ بَنِى فُلَانٍ وَ قُودُهُمُ الجَلَّةُ [Verily the sons of such a one, their fuel is the dung of camels or sheep &c.]. (S.) b2: Also (metonymically, Mgh) applied to Human ordure. (Mgh, Msb.) جُلَّةٌ A large [receptacle made of palm-leaves woven together, such as is called] قُفَّة, for dates; (K;) a receptacle (S, Mgh, Msb, K) for dates, (S, Mgh, Msb,) made of palm-leaves; (K;) [a thing made of palm-leaves woven together, generally used as a receptacle for dates, but also employed for other purposes, as, for instance, to lay upon the mouth of a watering-trough, where the water is poured in, by way of protection; see إِزَآءٌ:] pl. جِلَالٌ (Mgh, Msb, K) and جُلَلٌ. (K.) A2: See also جَلَّهٌ.

جِلَّةٌ: see جَلَّةٌ: A2: and جَلِيلٌ; of which it is in most instances a pl. جَلَلٌ A great, momentous, or formidable, thing, affair, matter, case, or event; as also ↓ جُلَّى (S, K, TA) and ↓ جُلَّآءُ: (TA:) or ↓ جُلَى [as also جَلَلٌ and ↓ جُلَّآءُ] signifies a hard, difficult, severe, or distressing, and a great, momentous, or formidable, thing, or affair, &c.: (Msb:) pl. [of جَلَلٌ,] أَجْلَالٌ; (TA;) and of ↓ جُلَلٌ جُلَّى; (S, K.) El-Hárith Ibn-Waaleh says, قَوْمِى هُمُ قَتَلُوا أُمَيْمَ أَخِى

فَإِذَا رَمَيْتُ يُصِيبُنِى سَهْمِى

فَلَئِنْ عَفَوْتُ لَأَعْفُوَنْ جَلَلًا وَلَئِنْ سَطوْتُ لَأُوْهِنَنْ عَظْمِى

[My people, they have slain, O Umeymeh, (أُمَيْمَ being apocopated, for أُمَيْمَةُ,) my brother; so, if I shoot, my arrow will strike me; and verily, if I forgive, I shall indeed forgive a great thing; but verily, if I assault, I shall indeed weaken my bone: see Ham p. 97]. (S.) And Beshámeh Ibn-Hazn says, وَمَكْرُمَةً ↓ وَإِنْ دَعَوْتَ إِلَى جُلَّى

يَوْمًا سَرَاةً كِرَامَ النَّاسِ فَادْعِينَا [And if thou invite to a great affair, and a generous act, any day, manly and noble persons, the generous of mankind, invite us]: (TA:) or جُلَّى is here an inf. n. in the place of جَلَالٌ and جَلَالَةٌ, like رُجْعَى, &c. (Ham p. 218.) b2: Also, i. e., جَلَلٌ, A small, (K,) an easy, or a mean, paltry, or contemptible, thing, affair, matter, case, or event: (S, K, TA:) thus bearing two contr. significations. (S, K.) Imra-el-Keys says, on the occasion of his father's having been slain, أَلَا كُلُّ شَىْءٍ سِوَاهُ جَلَلْ بِ قَتْلِ بَنِى أَسَدٍ رَبَّهُمٌ meaning [By Benoo-Asad's slaying their lord: now surely everything beside it is] a mean, paltry, or small, matter. (S, * TA.) b3: فَعَلْتُ ذٰلِكَ مِنْ جَلَلِكَ I did that on account of thee, for thy sake, or because of thee; syn. مِنْ أَجْلِكَ; (S, K *) as also ↓ من جُلِّكَ, (K,) and ↓ من جَلَالِكَ, (S, K,) and ↓ من تَجِلَّتِكَ, and ↓ من إِجْلَالِكَ, and من أَجْلِ

↓ إِجْلَالِكَ. (K.) Jemeel says, رَسْمُ دَارٍ وَقَفْتُ فِى طَلَلِهْ كِدْتُ أَقْضِى الغِداةَ مِنْ جَلَلِةْ meaning [The remains marking the site of a house, I paused at the relic thereof that was still standing: I almost died, in the early morning,] on account of it (مِنْ أَجْلِهِ), or, as some say, because of its greatness in my eye. (S.) A2: Accord. to Zj, جَلَلْ is a particle syn. with نَعَمْ. (Mughnee.) جَلَالٌ an inf. n. of جَلَّ. (K, TA.) b2: [Hence,] فَعَلْتُ ذٰلِكَ مِنْ جَلَالِكَ: see جَلَلٌ.

جُلَالٌ: see جُلٌّ, in two places: b2: also, and its fem., with ة, see جَلِيلٌ, in three places: b3: and see جُلَاجِلٌ.

جِلَالٌ The deck, or part resembling a roof, of a ship: a sing. word. (Mgh.) b2: [See جُلٌّ and جُلَّةٌ, of each of which it is a pl.]

جَلِيلٌ, in its primary acceptation, signifies Thick, gross, coarse, rough, rugged, rude, big, or bulky; applied to a material substance; (Er-Rághib, TA;) opposed to دَقِيقٌ; (S, Er-Rághib, TA;) as also ↓ جِلٌّ, (S,) opposed to دِقٌّ: (S, K:) [and then,] great; (Msb, K;) as also ↓ جِلٌّ and ↓ جَلٌّ (K) and ↓ جُلَالٌ, (S, K,) which is also explained as signifying large, big, bulky, or large in body, (K,) and ↓ جُلَّالٌ: fem. جَلِيلَةٌ and ↓ جُلَالَةٌ: (K:) [also] great in respect of estimation, rank, or dignity: (S, TA:) pl. [of pauc.]

أَجِلَّةٌ and جِلَّةٌ and [of mult.] أَجِلَّآءُ. (TA.) Yousay, ↓ مَا لَهُ دِقٌّ ئَلَا جِلٌّ, i. e., دَقِيقٌ وَلَا جَلِيلٌ [He has neither slender, or fine, or small, nor thick, or gross, or coarse, &c., or great]. (S.) and ↓ شَجَرٌ جِلٌّ [Large trees; or trees as] opposed to شَجَرٌ دِقٌّ [or shrubs, or bushes]. (Lth, Mgh in art. بقل.) And ↓ حُلَلُ جِلٍّ Thick, or coarse, [garments, or dresses, of the kind called] حُلَل; opposed to حُلَلُ دِقٌّ: (Mgh in art. دق:) or the things termed جِلٌّ, of commodities, are carpets, and [the garments called] أَكْسِيَة [pl. of كِسَآء], and the like; (K;) contr. of دِقٌّ; such as the [cloth called] حِلْس, and the mat, and the like. (TA.) And ↓ جُلَالَةٌ signifies A great she-camel; (S, K;) big-bodied. (TA.) You say also, طَحَتَةُ طَحْنًا جَلِيلًا [He ground it coarsely]. (S in art. جش.) الجَلِيلُ, meaning The great in dignity, is not applied peculiarly to God: when it is applied to Him, it is because of his creating the great things that are indicative of Him, or because He is too great to be comprehended within limits or to be perceived by the senses. (Er-Rághib, TA.) And قَوْمٌ جِلَّةٌ means A great people; lords, chiefs, or people of rank or quality; (K;) a good people; (TA;) a people of eminence, nobility, dignity, or high rank. (K.) b2: Also Old, or advanced in age, and firm, or sound, in judgment: pl. جِلَّةٌ: (K:) which pl., as meaning old, or advanced in age, is applied to camels, (S, Sgh, K,) as well as to men. (K.) Hence, in a trad., فَاعْتَرَضَ لَهُمْ إِبْلِيسُ فِى صُوَرةِ شَيْخٍ جَلِيلٍ [And Iblees presented himself to them in the form of an old man advanced in age]. (TA.) ↓ جِلَّةٌ in the sense last explained above, is also used as a sing., and is applied to the male and the female [of camels]: or signifies such as is termed ثَنِيَّة, [i. e., a she-camel that has entered her sixth year,] until she has become a بَازِل [in her ninth year]: or a male camel that has become a ثَنِىّ: or it is applied to a she-camel, and ↓ جِلٌّ to a he-camel. (K.) and [the fem.] ↓ جَلِيلَةٌ [used as a subst.] signifies A she-camel that has brought forth once: (S, O, K:) and [simply] a she-camel; as in the saying, مَا لَهُ جَلِيلَةٌ وَلَا دَقِيقَةٌ He has neither a she-camel nor a ewe, or she-goat: (S:) or camels. (JK and TA in art. دق [q. v., voce دَقِيقٌ].) Also (i. e. ↓ جليلة) A great palm-tree having much fruit: pl. جَلِيلٌ; (K;) [or rather this is a coll. gen. n.;] or, accord. to some copies of the K, the pl. is جِلَالٌ. (TA.) A2: Also i. q. ثُمَامٌ [Panicum, or panic grass]; (S, K;) a weak plant, with which the interstices of houses are stopped up: n. un. with ة: (S:) or ↓ جَلِيلَةٌ signifies a species of ثُمَام: (TA in art. ثم:) pl. جَلَائِلُ. (S, K.) جَلِيلَةٌ [used as a subst.]: see the latter part of the next preceding paragraph, in three places.

جُلَّى: see جَلَلٌ, in four places.

جُلَّآءُ: see جَلَلٌ, in two places.

جُلِّىٌّ a rel. n. from جُل; A seller of جِلَال [pl. of جُلٌّ] for horses or similar beasts. (TA.) جُلَّلٌ: see جَلِيلٌ جَلَّالَةٌ (S, Mgh, Msb, K) and ↓ جَالَّةٌ (Mgh, Msb) A cow that repeatedly seeks after filths [to eat them]; (S, K;) the milk of which is forbidden: (S:) a beast that eats جَلَّة, meaning human ordure; (S, Mgh, Msb;) the flesh of which is forbidden: (Mgh:) pl. [of the former]

جَلَّالَاتٌ; (Msb) and of the latter جَوَالُّ; (Mgh, Msb;) the latter pl. occurring in a trad., in which some erroneously substitute for it جَوَّالَات. (Mgh.) جُلْجُلٌ [A little bell, consisting of a hollow ball of copper or brass or other metal, perforated, and containing a loose solid ball;] a small جَرَس [or bell]; (Msb, K;) a thing that is hung to the neck of a horse or similar beast, or to the leg of a hawk: (Mgh:) pl. جَلَاجِلُ. (S, Mgh, Msb.) You say, فُلَانٌ يُعَلِّقُ الجُلْجُلَ فِى عُنُقِهِ [Such a one hangs the little bell upon his neck;] meaning, (tropical:) such a one imperils, or endangers, himself. (TA.) Abu-n-Nejm says, إِلَّا امْرَأٌ يَعْقِدُ خَيْطَ الجُلْجُلِ [Except a man who ties the string of the little bell;] meaning, (tropical:) except a bold man, who imperils himself: AA says that it is a prov., meaning, except a man who makes himself notorious, so that no one precedes him except a courageous man who cares not for him, and who is stubborn and notorious. (TA.) b2: See also جُلَاجِلٌ.

جَلْجَلَةٌ [app. inf. n. of جَلْجَلَ, q. v.;] The sound, or sounding, of a جُلْجُل, (S,) or of a جَرَس [or bell]; (TA;) and of thunder: (S, K:) and vehemence of sound: and a threatening (K, TA) from behind a thing covering or concealing. (TA.) جُلْجُلَانٌ What is جَلِيل [app. meaning great in estimation] of a thing. (Ibn-' Abbád, TA.) A2: Also The fruit of the كُزْبُرَة [or coriander] : (S, Mgh, K:) and, (Mgh,) accord, to Abu-1-Ghowth, (S,) sesame, or sesamum, (S, Z, Mgh, TA,) in its husks, before it is reaped: (S:) or it signifies also the grain of sesame or sesamum. (K.) b2: (tropical:) The heart's core (حَبَّةُ القَلْبِ). (S, Z, K, TA.) You say, أَصَبْتُ جُلْجُلَانَ قَلبِهِ (tropical:) [I hit his heart's core]. (S.) And اِسْتَقَرَّ ذٰلِكَ فِى جُلْجُلَانَ قَلْبِهِ (tropical:) [That rested, or remained, in his heart's core]. (Z, TA.) And كَلَامٌ خَرَجَ مِنْ جُلْجُلَانِ القَلْبِ

إِلَى قِمَعِ الأُذُنِ (tropical:) [Speech that came forth from the core of the heart to the meatus of the ear]. (Z, TA.) جَلْجَالٌ: see مُجَلْجِلٌ جُلَاجِلٌ An ass that brays clearly; (S, K;) as also ↓جُلَالٌ; (El-Moheet, K) which is in like manner applied to a she-camel. (El-Moheet, TA.) b2: A boy light in spirit; brisk, lively, or sprightly, in his work; (K;) as also ↓ جُلْجُلٌ (Ibn-'Abbád, K.) A2: أَبْثَثْتُهُ جُلَاجِلَ نَفْسِى I revealed to him what was agitated in my mind. (Ibn-' Abbád, K, * TA.) جَالٌّ Going forth, or emigrating, from a country, or town, to another country, or town; (Msb;) [as also جَالٍ; (see art. جلو;)] and so جَالَّةٌ, (S, Msb, K,) its pl., (Msb,) applied to a people, or company of men; (S, Msb, K;) originally applied to the Jews who were expelled from El-Hijáz; as also جَالِيَةٌ. (Msb.) b2: Hence, ↓ جَالَّةٌ, as a subst., meaning The poll-tax; (Msb;) as also جَالِيَةٌ, (S and Msb in art جلو.) You say, اُسْتُعْمِلَ ِفُلَانٌ عَلَى الجَالَّة [Such a one was employed as collector of the poll-tax]; like as you say, على الجَالِيَةِ. (S, Msb.) A2: جَالَّةٌ as a fem. epithet used as a subst.: see جَلَّالَةٌ.

جَالَّةٌ (as a subst.): see جَالٌّ; of which it is also pl. and fem.

أَجَلُّ [Thicker &c., and thickest &c.; see جَلِيلٌ: and] i. q. أَعْظَمُ [more, and most, great &c.]: (S, TA:) fem. جُلَّى. (Ham. p. 45.) With the article, [as a superlative epithet,] it is applied to God; (S, TA;) and so, by poetic license, الأَجْلَلُ. (TA.) تَجِلَّةٌ a subst. [signifying The act of magnifying, or honouring]; (K, TA;) like تَكْرِمَةٌ. (TA.) b2: [Hence,] فَعَلْتُ ذٰلِكَ مِنْ تَجِلَّتِكَ, like من إِجْلَالِكَ &c.: see جَلَلٌ مَجَلَّةٌ A صَحِيفَة [or book, volume, writing, or written paper or the like;] in which is science: (S, K:) and any book, or writing, (A' Obeyd, S, K,) is thus called by the Arabs; (A 'Obeyd, S;) as, for instance, that of Lukmán, and one of poetry: (TA:) and so in the phrase used by En-Nábighah (Edh-Dhubyánee, TA) مَجَلَّتُهُمْ ذَاتُ الإِلٰهِ [Their book is that of God]: or, as some recite it, he said مَحَلَّتُهُمْ, with حاء, meaning, their abode is one of pilgrimage and of sacred sites. (S, TA.) See جُلٌّ b2: [Hence,] Science; and the doctrine, or science, of practical law. (AA, TA.) مُجَلَّلٌ A horse clad with a جُلّ; as also ↓ مَجْلُولٌ; (TA;) which latter is likewise applied to a camel. (Ibn-Abbád, TA.) سَحَابٌ مُجَلِّلٌ Clouds that include the land in common, or generally, or universally, within the compass of their rain; i. e., that rain upon the land throughout its general, or universal extent: (S, TA:) or thundering clouds, covering the land with rain: (A, TA:) or clouds in which are thunder and lightning. (As, TA in art. قصب.) [See also مُجَلْجِلٌ.]

مَجْلُولٌ: see مُجَلَّلٌ.

A2: Also Water into which جَلَّة [q. v.] has fallen. (TA.) مُجَلْجَلٌ A man very excellent, or elegant, in mind, manners, address, speech, person, or the like; in whom is no fault, or vice. (K.) b2: A camel that has attained his full strength. (K, TA.) A2: إِبِلٌ مُجَلْجَلَةٌ Camels having small bells, of the kind called جُلْجُلْ, hung upon them. (K.) مُجَلْجِلٌ Clouds (سَحَابٌ) in which is the sound of thunder: (S, K: * [in the CK, in this instance, erroneously written مُجَلْجَلٌ:]) or sounding: (TA:) [see also مُجَلِّلٌ:] and in like manner ↓ جَلْجَالٌ applied to rain. (K, TA.) b2: A strong chief: or [in the CK, "and,"] one whose voice, or fame, (صَوْت,) reaches far: and bold, vehement in repelling or defending, eloquent, or able in speech, (K,) who subjects himself to peril, or danger. (TA.)

بد

1 بَدَّ, aor. ـُ inf. n. بَدٌّ: see 2. b2: بَدَّ رِجْلَيْهِ He parted his legs, or straddled, (S, M, K,) in the stocks, or otherwise. (M.) b3: بَدَّهُ, (M, K,) aor. and inf. n. as above, (M,) He removed with it, withdrew with it, drew away with it, [or drew it away, from its place,] (M, K,) namely, a thing. (M.) b4: He made him (namely, his companion, M) to retire, or withdraw, far away; and to refrain, forbear, or abstain; (M, K;) عَنِ الشَّىْءِ from the thing. (M.) b5: أَنَا أَبُدُّ بِكَ عَنْ ذٰلِكَ الأَمْرِ I will defend thee from that thing, or event, by repelling it, or averting it, from thee. (M, L.) b6: بُدَّ عَنْ دَبَرِ الدَّابَّةِ It (a felt cloth) was cut, or slit, so as to be clear of the galls, or sores, on the back of the beast. (M, TA.) A2: بَدَّ, (M,) second Pers\. بَدِدْتَ, (S, K,) aor. ـَ (M,) inf. n. بَدَدٌ, (T, S, M, K,) He (a man) was, or became, wide between the thighs, (ISk, T, S, M, K,) by reason of abundance of flesh: (ISk, S, M:) or wide between the arms; (K;) having the arms far from the sides: (M:) or wide between the shoulder-joints: (M:) or large in make, having one part far from another. (M, K.) b2: Also He (a quadruped, ISk, T, S, or a horse, M) had his fore legs far apart: (ISk, T, S, M:) or he (a horse) had his fore legs far from his sides: (Lth, T:) and he (a camel) had his elbows far from his sides. (T.) A3: بَدَّ قَتَبَهُ, aor. ـُ He furnished his camel's saddle with what are called بِدَادَانِ and بَدِيدَانِ (S.) [See بِدَادٌ]2 بدّد, inf. n. تَبْدِيدٌ, He separated, disunited, dispersed, or dissipated; (S, M, A, Mgh, L, K;) as also ↓ بَدَّ, aor. ـُ inf. n. بَدٌّ: (S, L:) or the latter has this meaning, and the former signifies he separated, disunited, dispersed, or dissipated, much. (Msb.) b2: He (a man) gave his equal share of the expenses for a journey. (IAar, T.) [See also 3.]

A2: He (a man) was, or became, weary, tired, or fatigued: (IAar, T, M, K:) or he drowsed, or slumbered, while sitting, without sleeping. (K.) 3 بادّ القَوْمُ, (T, K,) inf. n. مُبَادَّةٌ (M, K) and بِدَادٌ, (T, M, K,) with which the subst. ↓ بَدَادٌ is syn., (M, and mentioned also in a MS. copy of the K, and in the CK, and in the TA, but not as from the K,) as also ↓ بِدَادَةٌ, (TA, as from the K, but not in the CK nor in my MS. copy of the K,) The people, or company of men, contributed what was necessary to be expended (in a journey, T, M, L), each man giving something, and then collected the sum, and expended it among themselves. (T, M, L, K.) In a copy of the K, for يُنْفِقُونَهُ, is erroneously put يُبْقُونَهُ. (TA. [In the CK, يَبْقُونَهُ.]) Accord. to IAar, بِدَادٌ signifies The contributing equally for the purchasing of corn, or food, to eat: and also a people's having money, or property, divided into lots, or portions, and distributed in shares among them: (L:) [and] accord. to the same, the dividing property among a people in shares. (T. [See also 4.]) b2: Also, بادّهُ, (M, A, K,) or بادّهُ فى البَيْعِ, (S,) inf. n. مُبَادَّةٌ, (S, A, K,) or مُبَادَدَة, (TA,) and بِدَادٌ; (S, M, A, K;) and so ↓ بَايَعَهُ بَدَدًا, (S M, K,) or مُبَادَّةً; (A;) He bartered, or exchanged commodities, with him; syn. عَارَضَهُ بِالبَيْعِ, (M, A, * L,) and بَاعَهُ مُعَارَضَهً: (S, K:) from the saying, ٰهٰذَا بِذُّهُ, and بِدُّهُ, “this is the like of it: ” (L:) from IAar. (M.) b3: [See also بُدٌّ.]4 ابدّ فِيهِمُ العَطَآء, (As, T,) and ابدّ بَيْنَهُمْ العَطَآءَ, (S, M, L, K,) and أَبَدَّهُمْ العَطَآءَ, (M, A, Mgh,) He divided among them the gift, giving to each of them his lot, or share, or portion, (S, M, A, Mgh, L, K,) singly, not giving a portion to be shared by two: (As, T, M, * Mgh, L:) said with respect to food and property and any other thing. (M.) You say, أَبْدَدْتُهُمْ المَالَ وَ الطَّعَامَ I divided among them, in shares, the property and the food. (IAar, T.) [Hence,] أَبِدِّيهِمْ تَمْرَةً تَمْرَةً (T, S, A, Mgh, from a trad.) [Give thou to each of them a date; or] distribute thou among them to each a date: (T:) said by Umm-Selemeh, (T, A, Mgh,) to a slave-girl, when beggars had become numerous. (A.) إِبْدَادٌ in relation to a gift signifies The giving [persons] one by one; and قِرَانٌ, the “ giving two by two. ” (A 'Obeyd, T.) [See also 3.] b2: يُبِدُّهُمْ is used by a poet, referring to a saying, and is explained by IAar as meaning It (the saying) shall be distributed among them (يُفَّرقُ فِيهِمْ); opposed to يَجْمَعُ [i. e. يَجْمَعُهُمْ; which shows that the former means it shall be addressed to them one by one, or separately]. (M, TA. [The author of the former adds, “I know not, in discourse, أَبْدَدْتُهُ as meaning فَرَّقْتُهُ: ” but this is not what I Aar means.]) b3: أَبِدَّهُمَا نَعْجَتَيْنَ Allot thou to them (namely, two lambs,) two ewes, to each lamb a ewe, to suckle it: said when one ewe is not sufficient for both the lambs. (T, * S.) b4: ابدّ ضَبْعَيْهِ He extended his upper arms, separating them from his sides, in prostrating himself in prayer. (T, A, Mgh, L.) b5: ابدّ يَدَهُ إِلَي الأَرْضِ He extended his arm, or hand, to the ground, or earth, (T, S, Mgh, L,) as one does when he takes up something from it. (L.) b6: ابدّ نَظَرَهُ He prolonged his look. (T, L.) and ابدّهُ بَصَرَهُ (T, A, L) He prolonged his look at him, or it; as one does when he sees a thing that he dislikes. (T, L.) 5 تبدّد It (a thing, S, M, L, and a people, or company of men, T, L) became separated, disunited, dispersed, or dissipated; (T, S, M, L, K;) [as also ↓ بَدْبَدَ, for its inf. n.] بَدْبَدَةٌ likewise signifies the being separated, disunited, &c. (AA, T.) A2: تبدّدوا شَيْئًا They divided a thing among themselves in lots, shares, or portions, (K,) equally. (TA.) b2: تبدّد صَدْرَ الجَارِيَةِ It (an ornament) occupied the two sides, (A,) or the whole, (K,) of the bosom of the girl. (A, K.) [See an ex. voce جَلِيفً.]6 تبادّوا They removed to a distance, one from another. (Ham p. 823.) b2: They went, or passed, two by two, each one of a pair removing, or withdrawing, with the other, or making the other to retire, or withdraw, far away. (M.) b3: They went forth into the field [of battle], one to another: (A:) or they took their adversaries, or opponents, [with whom to fight,] (T, S, K,) each man his man; as also ↓ لَقُوا بَدَادَهُمْ: (K:) or this latter signifies they met their numbers, to each man a man. (T, S.) 8 ابتدّاهُ بِاالضَّرْبِ They two took him on both sides of him, (T, S, K,) or came to him on both sides of him, (K,) with beating. (T, S.) b2: السَّبُعَانِ يَبْتَدَّانِ الرَّجُلَ The two wild beasts come upon both sides of the man. (S, A.) b3: الرَّضِيعَانِ يَبْتَدَّانِ أُمَّهُمَا (T, S, A *) The two sucklings suck their mother on either side, one from one breast and the other from the other breast. (T, A, * TA.) You do not say, يَبْتَدُّهَا ابْنُهَا, but يَبْتَدُّهَا ابْنَاهَا. (T, S.) 10 استبدّ He was, or became, alone; independent of others; (S, M, L, Msb, K; in the first and last expl. by تَفَرَّدَ; and in the others, by اِنْفَرَدَ;) exclusively of others; (L;) without any to share, or participate, with him; or he had none to share, or participate, with him: (Msb:) بِهِ [in it; i. e. he had it, or kept it, to himself, exclusively, with none to share with him in it]: (K:) and بِكَذَا [in such a thing]: (S, L:) and بِرَأْيِهِ [in his opinion; i. e. he followed his own opinion only, with none to agree with him; or he was singular in his opinion]: (M, L:) and بِأَمْرٍ

[in a thing, or an affair]: (L, Msb:) and بِأَمْرِهِ [in his affair]; meaning he obtained [absolute] predominance, or control, over his affair, so that people would not hear [or obey] any other. (A.) It is said in a trad., كُنَّا نَرَي أَنَّ لَنَافِىِ هٰذَا الأَمْرِ حَقَّا فَاسْتَبَدْتُمْ عَلَيْنَا [We used to opine that we had a right to act in this affair, and ye have been alone the actors, predominant over us]. (L.) and you say, استبدّ الأَمْرُ بِفُلَانٍ, meaning (tropical:) The thing, or affair, overcame such a one, so that he could not manage it well, or thoroughly. (A.) R. Q. 1 بَدْبَدَ, inf. n. بَدْبَدَةٌ: see 5.

بُدٌ as signifying A separating oneself, or an artifice whereby one may avoid a thing or escape from it, (MF,) or an avoiding a thing, (Msb,) is not used but in negative phrases, (Msb, MF,) except by post-classical writers. (MF.) You say, لَا بُدَّ مِنْ كَذَا (T, S, M, &c.) There is no separating oneself from such a thing: (AA, T, S, A, K:) or there is no artifice whereby one may avoid it, or escape from it: (M, K:) or there is no avoiding it: (Msb:) it is absolutely necessary: it is not possible to separate oneself from it, nor is there anything that can serve in its stead. (TA.) And مَا لَكَ مِنْهُ بُدٌّ [Thou hast not any means, or way, of separating thyself from it, or avoiding it]. (M, L.) And لَيْسَ لِهٰذَا الأَمْرِ بُدٌّ There is no artifice for this affair. (T.) [It is also said, with reference to the first of these phrases, that] بُدٌّ signifies Amplitude; from أَبَدُّ meaning “ wide between the legs. ” (Ham p. 348.) A2: Also, (M, K,) and ↓ بِدٌّ (M) and ↓ بِدَادٌ (IAar, T, M, K) and ↓ بُدَادٌ, (K, TA,) or ↓ بَدَادٌ, (CK,) and ↓ بُدَّةٌ, (IAar, T, M, K,) or ↓ بِدَّةٌ, (S, A, IAth, and mentioned also in a copy of the K,) but J has been charged with error in writing it thus, (K,) by Sgh, (TA,) A lot, share, portion, or set portion; (T, S, M, A, IAth, K;) of anything: (M, K:) [or] the last signifies a piece, or portion, separated, disunited, or dispersed: (Ham p. 823:) the pl. of بِدَادٌ is بُدُدٌ; and of بُدَدٌ بُدَّةٌ; (IAar, T, M;) and of بِدَدٌ بِدَّةٌ. (IAth, and Ham p. 823.) b2: Also the first, A substitute; a thing given, or received, or put, or done, instead of, in the place of, or in exchange for, another thing; a compensation; syn. عِوَضٌ: (S, L, TA:) it is said to have this signification. (S.) [In the copies of the K, البَعُوضُ is put in the place of العِوَضُ: but this is said in the TA to be a mistake.]

A3: بُدٌّ is also an arabicized word, from بُتْ, (T, S, M, K, [in a copy of the M, بُتّ,]) which is Persian; (T, S;) meaning An idol; (IDrd, S, M, K;) pl. بَدَدَةٌ (S, K) and أَبْدَادٌ: (K:) and (or accord. to some, TA) the house of an idol: (K:) or a house in which are idols and images or pictures. (M.) بِدٌّ: see بُدٌّ. b2: Also, and ↓ بَدِيدٌ (T, K) and ↓ بَدِيدَةٌ, (K,) A like; a fellow; an equal. (T, K.) You say, هُوَ بِدُّهُ and ↓ بَدِيدُهُ He, or it, is the like, &c., of him, or it. (T.) And هُمَ بِدَّانِ They two are likes, or fellows, or equals. (TA.) And فَتُكَلِّمَنِى ↓ مَا أَنْتَ لِى بِبَدِيدٍ Thou art not my like, or fellow, or equal, that thou shouldst speak to me. (TA.) بَدَّةٌ: see بَدَدٌ.

بُدَّةٌ: see بُدٌّ.

A2: Also A distance; a space; an interval; an extent, or an extreme extent; a long space, or any space, of time. (M, K, * TA.) So in the saying, بَيْنِى وَ بَيْنَكَ بُدَّةٌ [Between me and thee is a distance, &c.]. (M, TA.) بِدَّةٌ: see بُدٌّ, and بِدَادِ: A2: and see also بَدَدٌ.

بَدَدَ and بَدَدًا: see بَدَادِ, in three places: A2: and see also 3.

A3: مَا لَكَ بِهِ بَدَدٌ and ↓ بَدَّةٌ and ↓ بِدَّةٌ Thou hast not power, or ability, to do it, or to bear it, or to cope with him. (S, M, K.) جَآءَتِ الخَيْلُ بَدَادِ; (T, S;) in which بداد is indecl., with kesr for its termination because it deviates from its original form, i. e., the inf. n. بَدَدٌ; and it is indecl. because it deviates from its original form and is of the fem. gender and has the quality of an epithet; for two of these causes render it imperfectly decl., and the three render it indecl.; (S;) or بَدَادِ بَدَادِ, and بَدَادَ بَدَادَ, (Lh, M, K,) the last indecl. with fet-h for its termination, (TA,) and ↓ بَدَدَ بَدَدَ, (Lh, M, K,) also indecl., with fet-h, (TA,) and composed in the same manner as خَمْسَةَ عَشَرَ, (Lh, M, TA,) and ↓ بَدَدًا بَدَدًا; (Lh, M, K;) all of these indecl. except the last, and each virtually in the accus. case as a denotative of state, except the last, (MF,) which is literally in the accus. case, as an inf. n.; (M, MF;) The horses, or horsemen, came in a state of dispersion: (T, S, M, K:) or one by one; or one after another. (T, L.) and تَفّرَّقَ القَوْمُ بَدَاد The people, or company of men, became separated, in a state of dispersion. (S.) and ذَهَبَ القَوْمُ بَدَادِ بَدادِ The people, or company of men, went away [in a state of dispersion; or] one by one; or one after another. (T, L.) [See also أَبَادِيد.] It is said in a form of prayer, اَللٰهُمَّ

أَحْصِهِمْ عَدَدًا ↓ اقْتُلْهُمْ بَدَدًا [O God, slay them one by one, and reckon them by number]: (M:) or أَحْصِهِمْ عَدَدًا وَ الْعَنْهُمْ بِدَدًا, or, accord. to one recital, وَاقْتُلْهُمْ بِدَدًا, pl. of ↓ بِدَّةٌ, the meaning being [reckon them by number, and] curse them, or slay them, with a cursing, or slaughter, distributed among them by shares. (Mgh.) b2: يَا قَوْمِ بَدَادِ بَدَادِ means O my people, take each one of you his adversary, or opponent [with whom to fight]. (As, T, S, K. *) Here بداد is indecl., with kesr for its termination, because it is an imperative verbal noun, and the imperative is alike uninfluenced with respect to its termination by any governing word; and it is said to be with kesr because two quiescent letters would otherwise occur together, [and] because it occupies the place of an imperative verb [which in like manner is terminated with kesr when it is necessary to prevent the occurrence of two quiescent letters together]. (S.) b3: With the article, you say, البَدَادُ, (As, T,) which signifies The going forth to encounter another in fight, or to single combat; as in the saying, لَوْ كَانَ البَدَادُ لَمَا أَطَاقُونَا Had we gone forth to encounter them in fight, (As, T, S, K,) man to man, [they had not been able to cope with us;] (As, T;) or man by man. (S, K.) You say also, لَقُوا بَدَادَهُمْ, explained above: see 6.

A2: See also بُدٌّ.

A3: And see 3.

بُدَادٌ: see بُدٌّ.

بِدَادٌ: see بُدٌّ.

A2: Also A stuffed lining put beneath a [camel's saddle of the kind called]

قَتَب, to defend the animal's back from being hurt thereby: there is one such on each side: (T:) or, of a horse's saddle, and of a قَتَب, (S, M, K,) the stuffed thing, or pad, that is placed beneath, in order that it may not gall the animal's back; (M, K;) as also ↓ بَدِيدٌ: (K:) or the بِدَادَانِ and ↓ بَدِيدَانِ are two bags (خَرِيطَتَانِ), which are stuffed, and placed under the curved pieces of wood, in order that the wood may not gall the animal's back; derived from بَدَّ رِجْلَيْهِ

“ he parted his legs: ” (S:) [see also بَدِيدٌ:] or the بِدَادَانِ of a قَتَب are two things like provender-bags, 'which are stuffed, and bound with strings, or cords, to the pieces of wood called the ظَلِفَات and أَحْنَآء: (T:) or they are, to the قَتَب, like the كَرّ to the رَحْل, except that they do not appear before the ظَلِفَة, being only within [it]: (M:) [see also حِدْجٌ:] pl. [of pauc.] أَبِدَّةٌ (T, S) and [of mult.] بَدَائِدُ. (S.) b2: Also A piece of felt cloth, that is bound upon a beast which has a galled, or sore, back, (L, K,) cut, or slit, so as to be clear of the galls, or sores. (L.) بَدِيدٌ: see بِدٌّ, in three places.

A2: Also A saddlebag; syn. خُرْجٌ: (K:) [and] بَدِيدَانِ a pair of saddle-bags; syn. خُرْجَانِ. (S.) b2: See also بِدَادٌ, in two places.

A3: Also A wide [desert such as is termed] مَفَازَة: (S, K:) or فَلَاةٌ بَدِيدٌ [a desert, or waterless desert,] in which is no one. (T, L. [In a copy of the former written بَدْ بَدٌ.]) بِدَادَةٌ: see 3.

بَدِيدَةٌ: see بِدٌّ.

بَادٌّ The inner side of the thigh: (M, A, K:) or the part of the horseman's thigh that is next the saddle: (T, M, A, L:) or the part between the legs: (M, L:) the inner sides of the two thighs are called the بَادَّانِ, (S,) because the saddle separates them; (IAar, M;) and if so, بَادٌّ is of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ; or it may be a possessive epithet [meaning ذُو بَدٍّ]. (M, L.) You say, هُوَ حَسَنُ البَادِّ عَلَى السَّرجِ, meaning He is a good rider upon the saddle. (A.) b2: Also the part of a horse's back upon which the thigh of the rider presses. (KT, T, L.) أَبَدٌّ A man wide between the thighs, (ISk, S, M, K,) by reason of abundance of flesh: (ISk, S, M:) or wide between the arms; (K;) having the arms far from the sides: (M:) or wide between the shoulder-joints: (M:) or (so in the K; but accord. to the S, “and”) large in make, (T, S, M, K,) having one part far from another: (M, K:) and wide in the breast: (Aboo-Málik, T:) fem. بَدَّآءُ: (S:) which also signifies a woman (M, L) large in the إِسْكَتَانِ [or labia majora of the vulva], (M, L, K,) having their edges far apart: (M, L:) or having much flesh in the thighs. (T, L.) الأَبَدٌّ is used to signify The weaver, (T, M, K,) because of the distance between his thighs. (M.) The following saying, (K,) quoted by J, from the rájiz Aboo-Nukheyleh Es-Saadee, أَلَدُّ يَمْشِى مِشَيَةَ الأَبَدِّ is incorrect, and should be thus, بَدَّآءُ تَمْشِى مِشْيَةَ الأَبَدِّ [A woman of large make, walking in the manner of the man of large make; or a woman wide between the thighs, &c.]; (K;) for it is descriptive of a woman, as IB and Aboo-Sahl El-Harawee have observed before the author of the K. (TA.) b2: Also A horse [or any quadruped (see بَدَّ)] having the fore legs far apart: (M, K:) or having the fore legs far from the sides: (TA:) or wide between the legs: (Ham p. 348:) and a camel having the elbows far from the sides: (TA:) and the fem. بَدَّآءُ, a cow having her fore legs far apart. (S.) [Hence,] الأَبَدُّ الزَّنِيمُ [in the CK الرَّثِيمُ] The lion; (M, K;) the former epithet being applied to him because his fore legs are far apart, and the latter because he is [often] alone. (M.) b3: كَتِفٌ بَدَّآءُ A broad shoulder-blade, the sides of which are distant, one from another. (M, L.) طَيْرٌ أَبَادِيدُ, (Fr, S, K,) and ↓ تَبَادِيدُ, (K, TA,) [in the CK نَبادِيدُ,] erroneously written by J ↓ يَبَادِيدُ, (K,) [but see what follows; like أَنَادِيدُ and يَنَادِيدُ;] Birds in a state of dispersion. (S, K.) In the following verse of 'Otárid Ibn-Kurrán, quoted by J, كَأَنَّمَا أَهُلُ حَجْرٍ يَنْظُرُونَ مَتَى

يَرَوْنَنِى خَارِجًا طَيْرٌ يَبَادِيدُ [As though the people of Hajr, watching when they should see me going forth, were birds in a state of dispersion], (K,) thus related also by Yaakoob, and thus in the handwriting of Az, (TA,) the last two words should be طَيْرُ اليَنَادِيدِ, the latter with ن, and governed by the former in the gen. case, the rhyme being with kesr: (K:) so says Aboo-Sahl El-Harawee. (TA.) b2: ذَهَبُوا

أَبَادِيدُ, (M, K,) and ↓ تَبَادِيدُ, (K,) or ↓ يَبَادِيدُ, (as in the T, from Fr, and in the M and L, and in some copies of the K, [but see above,]) [as also أَنَادِيدُ, and يَنَادِيدُ, or تَنَادِيدُ,] They went away in a state of dispersion. (M, L, K.) تَبَادِيدُ: see أَبَادِيدُ, in two places.

مُبِدٌّ [act. part. n. of 4, q. v.]. The following words of 'Omar Ibn-Abee-Rabee'ah, أَمُبِدٌّ سُؤَالَكَ العَالَمِينَ are said to signify Dost thou distribute thy petition among mankind one by one, so as to include them universally? or dost thou constrain them by thy petition? from the saying, مَا لَكَ مِنْهُ بُدٌّ [“ thou hast no means,” or “ way,” “ of separating thyself from it,” or “ avoiding it ”]. (M, L.) شَمْلٌ مُبَدَّدٌ [A united state of affairs]. become disunited [or discomposed or disorganized]. (S, L.) اِمْرَأَةٌ مُتَبَدِّدَةٌ An emaciated woman, [as though] having one part far from another. (M, L.) يَبَادِيدُ: see أَبَادِيدُ, in two places.

تب

1 تَبڤ3َ [تَبَّ, aor. ـِ inf. n. تَبٌّ, and perhaps ↓ تَبَبٌ and ↓ تَبَابٌ and ↓ تَبِيبٌ, He, or it, suffered loss, or diminution; or became lost: and perished, or died: as also ↓ تبّب, inf. n. تَتْبِيبٌ: and app. تُبَّ also.] تَبٌّ (M, A, K) and ↓ تَتْبِيبٌ (M, K) [as inf. ns.] signify The suffering loss, or diminution; or being lost: and perishing, or dying: or [used as substs.] loss, or diminution; or the state of being lost: and perdition, or death: (M, * A, K: *) and so ↓ تَبَابٌ, (T, S, A, Msb, K,) [said to be] a subst. from تَبَّبَهُ, with teshdeed, (Msb,) and ↓ تَبَبٌ and ↓ تَبِيبٌ: (K:) or the last three signify [simply] perdition, or death: (M:) and ↓ تَتْبِيبٌ is explained as signifying loss, or diminution, that brings, or leads, to perdition or death; (IAth, TA;) and so ↓ تَبَابٌ; (Bd in cxi. 1;) and the causing to perish. (T, TA.) Hence you say, ↓ تَبَّ تَبَابًا [meaning, in an emphatic manner, May he suffer loss, or be lost, or perish]. (S.) and تَبًّا لَهُ May God decree to him loss, or perdition; or cause loss, or perdition, to cleave to him: (S, M, * Msb, * K: *) تَبًّا being in the accus. case as an inf. n. governed by a verb understood. (S.) And ↓ تَبًّا تَبِيبًا, [in the CK تَتْبِيبًا,] meaning the same in an intensive, or emphatic, manner: (M, K:) and ↓ تَبًّا تَبَابًا. (TA.) And تَبَّتْ يَدَاهُ, (T, S, M, K,) and تَبَّتْ يَدُهُ, aor. ـِ (Msb,) inf. n. تَبٌّ and ↓ تَبَابٌ, but IDrd says that the former of these seems to be the inf. n., and the latter the simple subst., (M,) May his arms, or hands, and his arm, or hand, suffer loss, or be lost, or perish: (T, M, Msb, K, and Bd in cxi. 1:) or (tropical:) may he himself suffer loss, &c., (Msb, * and Bd ubi suprà,) i. e., (tropical:) his whole person: (Jel in cxi. 1:) or (tropical:) his good in the present life and that in the life to come. (Bd ubi suprà.) b2: [Hence,] تَبَّ (A, TA) and ↓ تَبْتَبَ (T, K) (tropical:) He became an old man: (T, A, K:) the loss of youth being likened to تَبَابَ. (TA.) A2: تَبَّ, [aor., accord. to rule, تَبُّ,] He cut, or cut off, a thing. (K.) And تُبَّ It was cut, or cut off. (TA.) 2 تبّب, inf. n. تَتْبِيبٌ: see 1, in three places.

A2: , تبّبهُ (inf. n. as above, S,) [He caused him to suffer loss, or to become lost: or] he destroyed him, or killed him. (S, K.) b2: He said to him تَبًّا: (M, K: *) [i. e.] he imprecated loss, or perdition, or death, upon him. (A.) 4 اتبّ اللّٰهُ قُوَّتَهُ (tropical:) God weakened, or impaired, or may God weaken, or impair, his strength. (K, TA.) 10 استتبّ (tropical:) It (a road) became beaten, or trodden, and rendered even, or easy to walk or ride upon, or easy and direct. (A.) b2: (tropical:) It (an affair) was, or became, rightly disposed or arranged; in a right state: (S, M, A, Msb:) or it followed a regular, or right, course; was in a right state; and clear, or plain: from مُسْتَتِبٌّ applied to a road, explained below: (T, TA:) or it became complete, and in a right state: lit. it demanded loss, or diminution, or destruction; because these sometimes follow completeness: (Har p. 35:) or the ب may be a substitute for م; the meaning being استتمّ. (TA.) R. Q. 1 تَبْتَبَ: see 1.

تِبَّةٌ A difficult, or distressing, state or condition. (K.) تَبَبٌ: see 1, in several places.

تَبَابٌ: see 1, in several places.

تَبِيبٌ: see 1, in several places.

تَبُّوبٌ i. q. مَهْلَكَةٌ [A place of perdition, or destruction; or a desert; or a desert such as is termed مَفَازَة]. (K.) A2: [It is also said in the K to signify What the ribs infold: but I think it probable that this meaning has been assigned to it from its having been found erroneously written for تَبُوتٌ, a dial. var. of تَابُوتٌ.]

تَابٌّ (tropical:) An old man; (Az, T, M, A, K;) fem. with ة: (Az, T, M, A:) and (assumed tropical:) weak: pl. أَتْبَابٌ: of the dial. of Hudheyl; and extr. [with respect to analogy]. (M.) You say, كُنْتُ شَابًّا فَصِرْتُ تَابًّا [I was a young man, and I have become an old man]. (A.) And أَشَابَّةٌ أَنْتِ أَمْ تَابَّةٌ [Art thou a young woman or an old woman?] (A.) b2: Also, (T, K,) or تَابُّ الظَّهْرِ, (T,) (assumed tropical:) An ass, and a camel, having galls, or sores, on his back: (T, K:) pl. as above. (K.) b3: [See also بَاتٌّ.]

مُسْتَتِبٌّ, applied to a road, (tropical:) Furrowed by passengers, so that it is manifest to him who travels along it; and to this is likened an affair that is clear, or plain, and in a right state. (T.) [See the verb, 10.]