هرج

1 هَرِجَ aor. ?? inf. n. هَرْجٌ He did, acted, or occupied himself much (??) a thing (S, L:) ex. (??) (L.) This is the original signification. (S,) b2: هَرج فِى

الحِدِيثِ, (aor, ?? inf. n. هَرْجٌ. Msb.) He launched into, and expatiated in. or was diffuse in discourse tail or (??): (K:) this is the signification in most frequent use: (TA:) or he made a confusion, or confounded, therein. (K, Msb.) b3: هَرَج. aor. ـِ and هَرُجَ, inf. n. هَرْجٌ, Multum inivit (S. L.) or [simply] inivit an cillam suam (K.) b4: هَرَجَ, aor. ـِ (inf. n. هَرْجٌ, TA,) He (a horse) ran much (S. L:) or ran quickly or swiftly: (Msb:) or [simply] ran (K,) b5: هَرَجَ النَّاسُ aor. ـِ (inf. n. هَرْجٌ, (S.) The people fell (??) a state of trial, or civil war or conflict and faction or discord, or discussion, (فِتْنَة,) and confusion, or disorder, (S, K,) and slaughter. (K.) b6: هَرِجَ, aor. ـَ (inf. n. هَرَجٌ, S,) He (a camel) became perplexed in his sight, by reason of the vehemence of heat, and his being much smeared with pitch, (S, K,) and being heavily laden. (TA.) 2 هرّج البَعِيرَ, inf. n. تَهْرِيجٌ, and ↓ اهرجهُ, inf. n. إِهْرَاجٌ; He incited, or urged, the camel to journey on (during the hottest time of the day, S) until he [the camel] became perplexed so his sight by reason of the vehemence of the beat. (S, K.) b2: هرّج بِالسَّبْعِ, inf. n. تَهْرِيجٌ, He cried and to the lion or other beast of prey, and child him. (S, K.) A2: هرّج. inf. n. تَهْرِيجٌ. It (beverage of the kind called نَبِيذ) affected, or took effect upon, a person. (S, K.) 4 أَهْرَجَ see 2. b2: أَهْرَجَ The heal reached has (a camel's) inside (L.) 6 تهارجوا Iniverunt, ulii alias. (TA.) 7 انهرچ He was, or became, affected by beverage of the kind called نَبِيذ. (S, CK) هَرْجٌ Trial, or civil war, or conflict and faction, or discord, or dissension. (فِتَنْةٌ,) and confusion. or disorder: (S:) vehement and much slaughter (TA:) in a trad. respecting the signs of the last day, conflict, and confusion, or disorder: (TA:) or slaughter; as explained by Mohammad himself: (S:) and so, accord to Aboo-Moosa. It signifies in the language of Abyssinia (TA.) Ibn-Keys Fr-Rukeiyát said in the days of the faction of Ibn-Ez-Zubayi.

لَيْت شِعْرِى أَأَوَّلُ الهَرْجِ هٰذَا

أَمٌ زَمَانٌ مِنْ فِتْنَةِ غَيْرِ هَرْجِ Would that I knew whether this be the first of the slaughter predicted as a (??) whether it be a (??) of trial, or civil war &c., other than the slaughter so predicted (S) هَرَّاجٌ: see مهْرَجٌ.

هَرَّاجَةٌ An assembly, or a company, of men who launch into, and expatiate in, or are diffuse in, discourse, talk, or naration. (K.) مُهْرِجٌ A man whose camels are affected with the scab, and have therefore been smeared with pitch, and to whose insides the the heat has penetrated (TA.) مِهْرَجٌ and ↓ هَرَّاجٌ A horse that runs much: (S. K:) and ↓ مِهْرَاجٌ a horse that runs vehemently (TA.) مِهْراجٌ: see مِهْرجٌ.

جي

أ1 جَآءَ, aor. ـِ inf. n. مَجِىْءٌ (S, Msb, K, &c., [the most common form, but] deviating from the general rule [respecting inf. ns. of this class], for the inf. n. of a verb of the form فَعَلَ having its aor. of the form يَفْعِلُ is [accord. to the general rule, if commencing with an augmentative م,] مَفْعَلٌ, though some words, beside مَجِىْءٌ, deviate from this rule by being of the measure مَفْعِلٌ, [ for مَجِىْءٌ is originally مَجْيِئٌ,] as مَعِيشٌ and مَكِيلٌ and مَصِيرٌ and مَسِيرٌ and مَحِيدٌ and مَمِيلٌ and مَقِيلٌ and مَزِيدٌ and مَعِيلٌ and مَبِيعٌ and مَحِيصٌ and مَحِيضٌ, S, * TA) and جَيْئَةٌ (S, K, of the form of an inf. n. of un., but used as an inf. n. in an absolute sense, like رَجْفَةٌ and رَحْمَةٌ, S, TA) and جَىْءٌ, (K,) He, or it, came; or was, or became, present; syn. أَتَى; (S, K;) or حَضَرَ, said of a man [&c.]; (Msb;) or حَصَلَ [meaning it came, came to pass, happened, took place, betided, befell, or occurred; it resulted; it ensued; &c.]; and it is used in relation to ideal, as well as real, substantives; so that إِذَا جَآءَ نَصْرُ اللّٰهِ [When the assistance of God shall come (in the Kur ex. 1)] is [not a figurative but] a proper phrase. (Er-Rághib, TA.) Sb mentions, on the authority of certain of the Arabs, هُوَ يَجِيكَ [for هو يَجِيْؤُكَ He comes, or will come, to thee], with the hemzeh suppressed: (TA:) and he also mentions يَجُوْءُ as a dial. var. of يَجِىْءُ. (Id. in art. جوأ, q. v.) [As shown above,] جَآءَ is used intransitively and transitively. (Msb, MF.) say, جَآءَ زَيْدٌ Zeyd came; or was, or became, present. (Msb.) and جِئْتُ مَجِيْئًا حَسَنًا [I came with a good coming; or in a good manner]. (S.) And جِئْتُ زَيْدًا I came to Zeyd. (Msb.) And sometimes one says, جِئْتُ إِلَيْهِ meaning I went [as well as I came] to him, or it. (Msb.) And جِئْتُ مِنَ البَلَدِ [I came from the town, or country]: and مِنَ القَوْمِ, meaning مِنْ عِنْدِ القَوْمِ [from the presence of the people, or company of men]. (Msb.) And جَآءَ الغَيْثُ The rain [came, or] descended. (Msb.) And جَآءَ أَمْرُ السُّلْطَانِ The order, or command, of the Sultán came, or arrived. (Msb.) And جِئْتُ بِهِ (S, Msb, K) and ↓ أَجَأْتُهُ, both signifying the same, (S, K,) [I came with him, or it;] I brought him, or it, with me. (Msb.) And الحَمْدُ للّٰهِ الَّذِى

جَآءَ بِكَ [Praise be to God who brought thee]; and الحَمْدُ للّٰهِ إِذْ جِئْتَ [Praise be to God because, or that, thou camest, or hast come]; but not الحَمْدُ للّٰهِ الَّذِى جِئْتَ: (S, TA:) and [in like manner] you say, الحَمْدُ للّٰهِ إِذْ كَانَ كَذَا; but not الحَمْدُ للّٰهِ الَّذِى كَانَ كَذَا unless you say بِهِ or مِنْهُ or عَنْهُ [after الذى]. (ISk, TA.) [Hence, جَآءَ بِوَلَدٍ He begot a child, or children; like أَتَى

بِوَلَدٍ. And جَآءتْ بِهِ She brought him forth; gave birth to him; like أَتَتْ بِهِ. And جَآءَ بِمَعْنًى It (a word) conveyed, or imported, a meaning.] b2: [جَآءَ بِشَىْءٍ also signifies He brought to pass, did, executed, performed, or effected, a thing: and he said, gave utterance to, or uttered, a thing: like

أَتَى بِهِ in both these senses.] And جَآءَ كَذَا He did thus, or such a thing. (TA.) Hence, [in the Kur xix. 28,] لَقَدْ جِئْتِ شَيْئًا فَرِيًّا (TA) [Verily, O Mary, thou hast done] a thing hitherto unknown; a thing deemed strange. (Bd. [See another ex. voce إِمْرٌ, likewise from the Kur.]) And جِئْتُ شَيْئًا حَسَنًا I did a good thing. (Msb.) And جَآءَ بِالبَدِيعِ He produced a new saying, or new poetry, not after the similitude of anything preceding. (TA in art. بدع.) And جَآءَ جَرْيًا بَعْدَ جَرْىٍ (K in art. تأم) or [more commonly] جاء بِجَرْىٍ بَعْدَ جَرْىٍ (M in that art.) [He (a horse) performed, or fetched, run after run]. b3: جَآء is also syn. with صَارَ, like أَتَى; as in the saying, جَآءَ البِنَآءُ مُحْكَمًا The building became, or came to be, firm, strong, or compact. (Kull p. 11.) [And hence the phrase,] مَا جَآءَتْ حَاجَتَكَ, (M, K,) thus in all the copies of the K, with the noun in the accus. case; i. e. What became, or has become, thy want? syn. مَا صَارَتْ; (M, K;) or What was thy want? syn. مَا كَانَتْ: (Er-Radee, TA:) ما being here an interrogative, and the [implied] pronoun [in the verb] being made fem. because its predicate is fem.: but some say حَاجَتُكَ, in the nom. case, [as it is in the CK, meaning What did, or has, thy want become?] regarding حاجتك as the subject of جاءت, and ما as the predicate of this verb. (TA.) b4: See also 3.3 مُجَايَأَةٌ [inf. n. of جَايَأَ] signifies The act of facing, or fronting; being opposite, or over against: (IAar, K:) and the act of coinciding; as also جِيَآءٌ. (Az, K.) You say of a man, جَايَأَنِى مِنْ قُرْبٍ He faced me, fronted me, was opposite to me, or was over against me, at a short distance. (TA.) And مَرَّ بِى مُجَايَأَةً He passed by me being in front, or opposite. (TA.) and جَايَأْتُ فُلَانًا I coincided with such a one in his coming. (TA.) And لَوْ جَاوَزْتَ هٰذَا المَكَانَ لَجَايَأْتَ الغَيْثَ Hadst thou passed beyond this place, thou hadst met with rain, or coincided with rain in its coming. (TA.) b2: ↓ جَاآنِى فَجِئْتُهُ, [so in copies of the S, and in copies of the K, as from the S, but in the TA, as from the S, جَآءَأَنِى, and said to be with two hemzehs, though this is evidently wrong,] aor. ـِ the former verb of the measure فَاعَلَنِى, (S,) is [said to be] a mistake for جَايَأَنِى فجئته, since the former verb has an infirm letter [ى] for its medial radical and ء for its final, not the reverse, (Sgh, K,) [therefore] what J says is not allowable unless it be an instance of transposition; (IB, TA;) but what is given by F [and Sgh as the correct form] is that which is accord. to rule, and what J says is that which has been heard from the Arabs, as ISd has pointed out; (TA;) [and rule is not to be regarded when it is contr. to classical usage;] the meaning is, He vied with me, or strove to surpass me, in frequency of coming, and I surpassed him therein. (S, K.) 4 أَجَاءَهُ He made him, or it, to come. (Kull p. 11.) b2: [Hence,] أَجَأْتُهُ i. q. جِئْتُ بِهِ: see 1. (S, K.) b3: أَجَأْتُهُ إِلَيْهِ I compelled him, constrained him, or necessitated him, to have recourse, or betake himself, to it; (Fr, S, K;) or made him to want it, or be in need of it: (S:) in the dial. of Temeem, أَشَأْتُهُ. (TA in art. شيأ.) It is said in a prov., شَرٌّ مَا يُجِيْؤُكَ إِلَى مُخَّةِ عُرْقُوبٍ [It is an evil thing that compels thee to have recourse to the marrow of a hock]; for, as As says, the عرقوب contains no marrow, and only he who cannot obtain any [other] thing is made to want it. (S.) And it is said in the Kur xix. 23, فَأَجَآءَهَا المَخَاضُ إِلَى جِذْعِ النَّخْلَةِ And the motion of the child in her womb compelled her to betake herself to the trunk of the palm-tree. (Bd.) جِيْئَةٌ [A coming;] a subst. from جَآءَ, (S, K,) of the measure فِعْلَةٌ, with kesr to the ج. (S.) جَئِئٌ and جَأّءٌ: see what next follows.

جَيَّآءٌ, (K,) mentioned by Sb as an extr. word, (TA,) [but regularly formed, of the measure فَعَّالٌ,] and ↓ جَأّءٌ, also written جَأَّاءٌ, (K,) with the ى changed into hemzeh, (TA,) and ↓ جَئِئٌ, (K,) [originally جَيِئٌ, of the measure فَعِلٌ, denoting intensiveness, in the CK written جَايِئٌ,] mentioned by IJ as anomalous, A frequent comer. (TA.) One says, إِنَّهُ لَجَيَّآءٌ بِخَيْرٍ Verily he is a frequent bringer of good. (TA.) جَآءٍ, originally جَايِئٌ, then جَائِئٌ, then جَائِىٌ, and then جَآءٍ, Coming; act. part. n. of 1.]

جلح

1 جَلِحَ, aor. ـَ inf. n. جَلَحٌ, He (a man, S, L, &c.) was, or became, bald in the two sides of his head: (S, K:) or in the two sides of the fore part of his head: (Msb:) or in the fore part of his head: or a little more bald than he who is termed أَنْزَعُ. (L.) [See also جَلَحٌ and أَجْلَحُ.]

b2: جَلِحَتِ الأَرْضُ, inf. n. as above, The herbage of the land was eaten; as also جُلِحَت. (TA.) And جُلِحَتِ الشَّجَرَةُ The branches of the tree were eaten, and it became reduced to its stem, or root. (AHn, TA.) A2: جَلَحَ المَالُ الشَّجَرَ, aor. ـَ (S, K,) inf. n. جَلْحٌ; (S;) and ↓ جلّحهُ, inf. n. تَجْلِيحٌ; (TA;) The cattle ate the trees: or ate the upper parts thereof: (TA:) or fed upon the upper parts thereof, and peeled them. (S, K.) A3: See also 3.2 جَلَّحَ see 1.

A2: تَجْلِيحٌ [the inf. n.] signifies also the acting, or advancing, boldly, (K,) or very boldly: (S:) or being bold to do evil or mischief; and showing open enmity or hostility: (A:) and acting with penetrating energy, vigour, or effectiveness, (S, K, TA,) in an affair: (TA:) and going, or journeying, vehemently: (TA:) and the assaulting, or attacking, (Az, K, TA,) of a man, (Az, TA,) and of an animal of prey. (K.) See also 3. You say, لَت تُجَلِّحْ عَلَيْنَا يَا فُلَانُ [Be not bold to do evil or mischief, or to show open enmity or hostility, to us, O such a one]. (A.) And فِى وَجْهِهِ تَجْلِيحٌ In his face is [apparent] boldness to do evil or mischief, and a show of open enmity or hostility. (A.) And جلّح عَلَى

القَوْمِ He charged, or made an assault or attack, upon the people or party. (Az, TA.) And جلّح تَجْلِيحَ الذِّئْبِ [He assaulted with the assaulting of the wolf]. (A.) And جلّح عَلَيْنَا He came upon us; or came down upon us and overcame us; or destroyed us; syn. أَتَى عَلَيْنَا. (ISh, TA.) And جلّح فِى الأَمْرِ He went at random, heedlessly, without any certain aim or object, or without consideration, in the affair; or pursued a headlong, or rash, course therein. (TA.) 3 مُجَالَحَةٌ [the inf. n.] signifies the acting openly with another in an affair: (As, K:) and the showing open enmity or hostility with another. (S, K.) You say, جَالَحْتُ الرَّجُلَ بِالأَمْرِ I acted openly with the man in the affair. (S.) and جَالَحَنِى فُلَانٌ Such a one showed open enmity or hostility with me; as also ↓ جلّح عَلَىَّ. (A.) b2: Also The contending with another for superiority in strength; syn. مُشَادَّةٌ (S) and مُكَالَحَةٌ. (S, K.) You say, ↓ جَالَحَنِى فُلَانٌ وَجَلَحَنِى [app. meaning Such a one contended with me for superiority in strength, and overcame me therein]. (TA.) b3: And i. q. مُكَابَرَةٌ [The contending with another for superiority in greatness; &c.]. (K.) Q. Q. 1 جَلْمَحَ He shaved his head: (Fr, S, K:) the م is augmentative. (S.) جَلَحٌ Baldness in the two sides of the head: (S, K:) or in the two sides of the fore part of the head: (Msb:) it is more than نَزَعٌ, and less than صَلَعٌ, (S, Msb,) which is less than جَلَهٌ: (Msb:) or baldness in the fore part of the head: or baldness that is a little more than what is termed نَزَعٌ. (L.) جَلَحَةٌ A part, or place, in which is baldness such as is termed جَلَحٌ. (S, Msb.) أَرْضٌ جِلَحَآءَةٌ Land that produces no herbage. (K.) جُلَاحٌ A torrent that carries away everything in its course. (S, K.) جِلْوَاحٌ Wide (K, TA) and bare, or open, (TA,) land. (K, TA.) جُلَّحٌ: see أَجْلَحُ.

جَالِحَةٌ (TA) and جَوَالِحُ (S, K [the latter being pl. of the former]) What flies about in successive portions from the heads of reeds and papyrusplants (S, K, TA) and other plants, in the wind, (TA,) resembling cotton; (S, TA;) and spiders' webs so flying about. (TA.) And the latter, Flakes of snow falling quickly and continuously. (TA.) أَجْلَحُ A man bald in the two sides of his head: (S:) or in the two sides of the fore part of his head: (Msb:) or in the fore part of his head: (Mgh, L:) or a little more bald than he who is termed أَنْزَعُ: (L:) it signifies more than انزع, and less than أَجْلَى and أَجْلَهُ: (Mgh:) when a man is bald in the sides of his forehead, he is termed انزع; when the baldness is a little more, اجلح; when it extends to the half, or the like, اجلى; and then, اجله: (A 'Obeyd, TA:) the fem. is جَلْحَآءُ: and the pl. جُلْحٌ (L, Msb) and جُلْحَانٌ. (L.) b2: (tropical:) Having no horn; applied to a bull and a he-goat: (A:) and in this sense the fem. is applied to a ewe (T, M, Msb) or she-goat, (T, M, A, Msb,) and to a cow: (T, M, A:) and in like manner [the pl.] جُلْحٌ is applied to cows or bulls having no horns; (S, TA;) erroneously said in the K to be جُلَّحٌ, like سُكَّرٌ. (TA.) b3: (assumed tropical:) A [woman's camel-vehicle of the kind called]

هَوْدَج that has not a high head or top: (Ibn-Kulthoom, IJ, S, K:) or without a top: (T:) or one that is of a square form: (As, IJ:) pl. ↓ أَجْلَاحٌ, (S, IJ,) like as أَعْزَالٌ is pl. of أَعْزَلُ; a very rare form of pl. of a sing. of the measure أَفْعَلُ. (IJ.) b4: (assumed tropical:) A flat roof not surrounded by a wall or anything else to prevent persons' falling from it. (IAth, K.) b5: قَرْيَةٌ جَلْحَآءُ (tropical:) A town having no fortress: (A, TA:) pl. قُرًى جُلْحٌ: the fortresses being likened to horns. (TA.) b6: أَكَمَةٌ جَلْحَآءُ (assumed tropical:) [A hill] not having a pointed summit. (TA.) And هَضْبَةٌ جَلْحَآءُ (assumed tropical:) [A] smooth [hill]. (A.) b7: أَرْضٌ جَلْحَآءُ (assumed tropical:) A land in which are no trees. (TA.) b8: يَوْمٌ أَجْلَحُ (assumed tropical:) A hard, distressing, or calamitous, day; as also أَصْلَعُ. (A, TA.) أَجْلَاحٌ: see أَجْلَحُ.

إِجْلِيحٌ A plant of which the upper parts have been eaten. (TA.) مُجَلَّحٌ Eaten: (S, K:) eaten until nothing of it is left: (S:) herbage so eaten. (TA.) مُجَلِّحٌ A man (S) who eats much; a great eater; voracious. (S, K.) b2: See also مِجْلَاحٌ. b3: سَنَةٌ مُجَلِّحَةٌ A year of drought, barrenness, or death. (TA.) A2: Insolent and audacious. (L.) You say, فُلَانٌ وَقِحٌ مُجَلِّحٌ [Such a one is impudent, insolent, and audacious]. (A, TA.) b2: A bold wolf. (TA.) مِجْلَاحٌ A she-camel (S) that bears with hardiness a severe year, preserving her milk; (S, K;) as also ↓ مُجَلِّحَةٌ. (L.) b2: See also مُجَالِحٌ.

مَجْلُوحٌ A tree having the head, or upper part, eaten. (L.) b2: A plant, or tree, that has been eaten and has grown again. (TA.) مُجَالِحٌ i. q. مُكَابِرٌ [Contending with another for superiority in greatness; &c.: see its verb, 3]. (S.) b2: The lion. (K.) b3: A she-camel that yields milk abundantly in winter: (S, K:) or that crops the twigs of the dry trees in winter, in a year of drought, and becomes fat upon them, and so preserves her milk: (IAar, TA:) pl. ↓ مَجَالِيحُ: (S, K:) or this is pl. of مُجَالِحٌ and ↓ مِجْلَاحٌ as epithets applied to a palm-tree and a she-camel that cares not for the want of rain. (AHn, TA.) And مُجَالَحَةٌ A she-camel that eats the سَمُر and عُرْفُط, whether they have leaves upon them or not. (TA.) مَجَالِيحُ: see مُجَالِحٌ. b2: Also Years of drought that carry off, or destroy, the cattle. (S, K.)

جرد

1 جَرَدَ, aor. ـُ inf. n. جَرْدٌ: see 2, in nine places. b2: جَرَدَ الجَرَادُ الأَرْضَ, (A, L, Msb,) aor. and inf. n. as above, (L,) (tropical:) The locusts stripped the land of all its herbage; (A, * L;) ate what was upon the land. (Msb.) b3: جَرَدَهُمُ الجَارُودُ (tropical:) [The year of drought destroyed them]. (A.) A2: جُرِدَتِ الأَرْضُ (assumed tropical:) The land had its herbage eaten by locusts; (S;) was smitten by locusts. (Msb.) b2: جُرِدَ said of seed-produce, (assumed tropical:) It was smitten [or eaten] by locusts. (K.) b3: And said of a man, (S,) (assumed tropical:) He had a complaint of his belly from having eaten locusts. (S, K.) A3: جَرِدَ, aor. ـَ (K,) inf. n. جَرَدٌ, (TA,) (tropical:) It (a place) was, or became, destitute of herbage. (K, TA.) b2: (assumed tropical:) He (a man) had no hair upon him [i. e. upon his body, or, except in certain parts: see أَجْرَدُ]. (S: but only the inf. n. is there mentioned.) b3: (tropical:) He (a horse, K, TA, or similar beast, TA) had short hair: (TA:) or had short and fine hair: as also ↓ انجرد. (K, TA.) [See أَجْرَدُ.] b4: See also 7. b5: Also, (S, K,) inf. n. as above, (S,) (assumed tropical:) He (a man, S) became affected with the cutaneous eruption termed شَرًى, from having eaten locusts. (S, K.) 2 جرّد, (A, L,) inf. n. تَجْرِيدٌ, (S, A, L,) He stripped, divested, bared, or denuded, of garments, or clothes. (S, A, L.) You say, جرّدهُ مِنْ ثِيَابِهِ, (A,) or من ثَوْبِهِ, (Th, L, K,) as also ↓ جَرَدَهُ, (K,) and جرّدهُ ثَوْبَهُ, (Th, L,) He stripped, divested, or denuded, him of his garments, or of his garment: (Th, A, L, K:) [this is the only signification of the verb given in the A as proper; its other significations given in that lexicon being there said to be tropical:] or جَرَّدْتُهُ مِنْ ثِيَابِهِ signifies I pulled off from him his garments: and الشَّىْءَ ↓ جَرَدْتُ, aor. ـُ inf. n. جَرْدٌ, (assumed tropical:) I removed from the thing that which was upon it. (Msb.) b2: (assumed tropical:) He peeled, or pared, a thing; divested it of its peel, bark, coat, covering, or the like; as also ↓ جَرَدَ, (L, K,) aor. and inf. n. as above: (L:) and ↓ the latter, (assumed tropical:) he peeled off anything, عَنْ شَىْءٍ from a thing. (S, L.) b3: (assumed tropical:) He stripped skin of its hair; as also ↓ جَرَدَ. (L, K.) b4: (tropical:) It (drought) rendered the earth, or land, bare of herbage: so in the L and other lexicons: in the K, ↓ جَرَدَ: but the former is the right. (TA.) b5: (assumed tropical:) I. q. شذّب [generally signifying He pruned a tree or plant]. (S, TA.) b6: (tropical:) [He bared a sword;] he drew forth a sword (S, A, K) from its scabbard; (A;) as also ↓ جَرَدَ (TA, and so in some copies of the K in the place of the former verb,) aor. as above. (TA.) b7: [(assumed tropical:) He detached a company from an army: see جَرِيدَةٌ.] b8: [(assumed tropical:) He divested a thing of every accessory, adjunct, appendage, or adventitious thing; rendered it bare, shere, or mere.] b9: (assumed tropical:) He made the writing, or book, (L, K,) and the copy of the Kur-án, (L,) free from syllabical signs, (L, K,) and from additions and prefaces: (L:) he divested the Kur-án of the diacritical points, and of the vowel-signs of desinential syntax, and the like: (Ibrá-heem [En-Nakha'ee]:) or he wrote it, or read it, or recited it, without connecting with it any of the stories, or traditions, related by the Jews or Christians. (Ibn'Oyeyneh, accord. to the L; or A'Obeyd, accord. to the TA.) b10: جرّد القُطْنَ, and ↓ جَرَدَهُ, (assumed tropical:) He separated the cotton from its seeds, with a مِحْلَاج: or separated and loosened it by means of a bow and a kind of wooden mallet, by striking the string of the bow with the mallet: syn. حَلَجَهُ. (K.) b11: جرّد الحَجَّ, (ISb, K,) and بِالحَجِّ ↓ تجرّد, (TA,) which latter alone is mentioned by Z and Ibn-El-Jowzee, (MF,) (assumed tropical:) He performed the rites and ceremonies of the pilgrimage (الحَجّ) separately from those of العُمْرَة [q. v.]: (ISh, Z, Ibn-El-Jowzee, K:) or the former signifies he made the performance of the pilgrimage to be free from the vitiations of worldly desires and objects. (Har p. 392.) [See also 5.] b12: جُرِّدَ لِلْقِيَامِ بِكَذَا: see 5. b13: جرّد القَوْمَ; (K;) and ↓ جَرَدَهُمْ, (L, K,) aor. and inf. n. as above; (L;) (assumed tropical:) He asked, or begged, of the people, or company of men, and they refused him, or gave him against their will. (L, K.) A2: Also, (K,) inf. n. as above, (TA,) (assumed tropical:) He wore, or put on, جُرُود, i. e., old and wornout garments. (K.) 5 تجرّد He was, or became, stripped, divested, bared, or denuded, (S, A, L, Msb, K,) [and he stripped, divested, bared, or denuded, himself,] مِنْ ثِيَابِهِ of his clothes or garments, (A, * Msb,) or من ثَوْبِهِ of his garment; (L, K; *) as also ↓ انجرد, (A, L, K,) which latter, accord. to Sb, is not a quasi-pass. verb, (L,) [but it seems that he did not know جَرَدَ, in a sense explained above, (see 2, second sentence,) of which it is the quasipass, like as تجرّد is of جرّد.] b2: (tropical:) It (an ear of corn, A, K, and a flower, TA) came forth from its envelope, or calyx. (A, K, TA.) b3: (assumed tropical:) It (expressed juice) ceased to boil, or estuate, (K,) [and so became divested of its froth, or foam.] b4: (assumed tropical:) He (a man) was, or became, alone, by himself, apart from others; as though detached from the rest of men. (Har p. 430.) b5: (tropical:) He (a horse) outstripped the other horses in a race; as also ↓ انجرد, and انجرد عَنِ الخَيْلِ; like نَضَا الخَيْلَ; as though he threw off the others from himself as a man throws off his garment. (TA.) and (assumed tropical:) He (an ass) went forward from among the she-asses. (L.) b6: تجرّد لِلْأَمْرِ (tropical:) [He devoted himself to the affair, as though throwing aside all other things; he applied himself exclusively and diligently to it;] he strove or laboured, exerted himself or his power or efforts or endeavours or ability, employed himself vigorously or diligently or with energy, or took pains or extraordinary pains, in the affair, (S, A, K, and Har p. 430,) not diverted therefrom by any other thing. (Har ib.) And تجرّد لِلْعِبَادَةِ (tropical:) [He devoted himself TO, applied himself exclusively and diligently to, or strove &c. in, religious service, or worship]. (A.) And لِلْقِيَامِ بِكَذَا ↓ جُرِّدَ (tropical:) [He devoted himself to, applied himself exclusively and diligently to, or strove &c. in, the performance of such a thing]. (A.) And تجرّد فِى السَّيْرِ, and ↓ انجرد, (tropical:) He strove or laboured, exerted himself or his power or efforts or endeavours or ability, in pace, or going; he hastened therein; like شَمَّرَ فِى سَيْرِهِ. (L, TA.) b7: تجرّد بِالحَجِّ: see 2. Accord. to Ahmad, as related by Is-hák Ibn-Mansoor, (TA,) (assumed tropical:) He affected to be like, or he imitated, the pilgrim of Mekkeh, or the man performing the pilgrimage of Mekkeh. (K, TA.) 7 انجرد: see 5, first sentence. [Hence,] انجردتِ الإِبِلُ مِنْ أَوْبَارِهَا (assumed tropical:) The camels cast, or let fall, their fur, or soft hair. (L.) b2: See also 1. b3: (assumed tropical:) It (a garment, or piece of cloth,) became threadbare, or napless, (S, L, K,) and smooth; (S, L;) as also ↓ جَرِدَ. (L.) b4: Said of a horse in a race: see 5. b5: انجرد فِى السَّيْرِ: see 5. b6: انجرد بِنَا السَّيْرُ, (S, A, L,) in the K, erroneously, انجرد بِهِ السَّيْلُ, (TA,) (tropical:) The journey, or march, (S, A, L,) became extended, (S, A, L, K,) and of long duration, [with us,] (S, L, K,) without our pausing or waiting for anything. (A.) 8 اجتراد (assumed tropical:) The attacking one another with [drawn] swords. (KL.) [You say, اجتردوا (assumed tropical:) They so attacked one another; like as you say, اضطربوا.]

جَرْدٌ (tropical:) A garment old and worn out, (L, K, TA,) of which the nap has fallen off: or one between that which is new and that which is old and worn out: pl. جُرُودٌ. (L, TA.) You say بُرْدَةٌ جَرْدٌ, (A,) and ↓ جَرْدَةٌ [alone], (S, L, TA,) (tropical:) A [garment of the kind called] بردة worn so that it has become smooth. (S, A, L, TA. *) And [the pl.]

جُرُودٌ, (K, TA, in the CK جَرُود,) as a subst., (TA,) (assumed tropical:) Old and worn-out garments. (K.) It is said in a trad. of Aboo-Bekr, لَيْسَ عِنْدَنَا مِنْ مَالِ المُسْلِمِينَ إِلَّا جَرْدُ هٰذِهِ القَطِيفَةِ, meaning (assumed tropical:) There is not in our possession, of the property of the Muslims, save this threadbare and worn-out قطيفة. (TA.) A2: (assumed tropical:) The pudendum, or pudenda; [app. because usually shaven, or depilated;] syn. فَرْجٌ, (K,) i. e. عَوْرَةٌ. (TA.) b2: And (assumed tropical:) The penis. (K.) A3: (assumed tropical:) A shield. (K.) A4: (assumed tropical:) A remnant of property, or of cattle. (K.) A5: See also جَرِيدَةٌ.

جُرْدٌ: see جَرِيدَةٌ.

جَرَدٌ (assumed tropical:) A wide, or spacious, tract of land in which is no herbage: (S, A, K:) an inf. n. used as an appellative subst. (A.) b2: رُمِىَ عَلَى جَرَدِهِ and ↓ أَجْرَدِهِ (assumed tropical:) He (a man, TA) was shot, or struck with a missile, on his back. (K.) A2: See also what next follows.

جَرِدٌ, (K,) fem. with ة; (S, K;) and ↓ أَجْرَدُ, (S, A, K,) fem. جَرْدَآءُ; (A, K;) and ↓ جَرَدٌ, (TA, as from the K,) which last is an inf. n. used as an epithet; (TA;) (tropical:) A place (A, K) destitute of herbage: (S, A, K:) you say أَرْضٌ جَرِدَةٌ (S, K) and ↓ جَرْدَآءُ (A, K) and ↓ جَرَدِيَّةٌ, (TA,) and فَضَآءٌ

↓ أَجْرَدُ: of which last the pl. is [جُرْدٌ and] أَجَارِدُ. (S.) b2: Also, the first, (assumed tropical:) A man affected with the cutaneous eruption termed شَرًى, from having eaten locusts. (TA.) جَرْدَةٌ: see جَرْدٌ. b2: . Also (assumed tropical:) An old worn piece of rag: dim. ↓ جُرَيْدَةٌ. (TA from a trad.) جُرْدَةٌ [The denuded, or unclad, part, or parts, of the body]. You say اِمْرَأَةٌ بَضَّةُ الجُرْدَةِ (A, * K) and ↓ المُجَرَّدِ (A, K) and ↓ المُتَجَرَّدِ, (T, A, K,) [A woman thin-skinned, or fine-skinned, and plump, in respect of the denuded, or unclad, part, or parts of the body: or] when divested of clothing: (T, A, * K:) the last of these words is here an inf. n.: if you say ↓ المُتَجَرِّدِ, with kesr, you mean, [in] the [denuded] body: (K:) [and so when you say الجُرْدَةِ, and المُجَرَّدِ; or this last may be regarded as an inf. n.:] المتجرَّد is more common than المتجرِّد. (TA.) [In like manner,] you say, فُلَانٌ حَسَنُ الجُرْدَةِ and ↓ المُجَرَّدِ and ↓ المُتَجَرَّد; like as you say, حَسَنُ العُرْيَةِ and المُعَرَّى, which signify the same. (S.) It is said of Mohammad, ↓ كَانَ أَنْوَرَ المُتَجَرَّدِ, i. e. He was bright in respect of what was unclad of his body, or person. (TA.) b2: Also (assumed tropical:) Plain, or level, and bare, land. (S.) الجُرْدَانُ (S, K) and ↓ المُجَرَّدُ and ↓ الأَجْرَدُ (K) (assumed tropical:) The yard of a horse &c.: (S:) or of a solidhoofed animal: or it is of general application: (K:) or originally of a man; and metaphorically of any other animal: (TA:) pl. (of the first, TA) جَرَادِينُ. (K.) جَرَدِيَّةٌ: see جَرِدٌ.

جَرَادٌ [a coll. gen. n., (tropical:) Locusts; the locust; a kind of insect] well known: (S, Msb, K:) so called from stripping the ground, (A, Msb,) i. e., eating what is upon it: (Msb:) n. un. with جراد: (S, Msb:) applied alike to the male and the female: (S, Msb, K:) جرادة is not the masc. of بَقَرٌ, but is a [coll.] gen. n.; these two words being like بَقَرٌ and بَقَرَةٌ, andتَمْرٌ and تَمْرَةٌ, and حَمَامٌ and حَمَامَةٌ, &c.: it is therefore necessary that the masc. should be [in my copies of the S, “should not be,” but this is corrected in the margin of one of those copies,] of the same form as the fem., lest it should be confounded with the pl. [or rather the collective form]: (S:) but some say that جراد is the masc.; and جرادة, the fem.; and the saying رَأَيَتُ جَرَادًا عَلَى جَرَادَةٍ [as meaning I saw a male locust upon a female locust], like رَأَيْتُ نَعَامًا عَلَى نَعَامَةٍ, is cited: (TA:) it is first called سِرْوَةٌ; then, دَبًى; then, غَوْغَآءُ; then, خَيْفَانٌ; then, كُِتْفَانٌ; and then, جراد: (A 'Obeyd, TA:) As says that when the males become yellow and the females become black, they cease to have any name but جراد. (AHn, TA.) [Hence,] اِبْنُ الجَرَادِ, (T in art. بنى) or ابن الجَرَادَةِ (TA in that art.,) (assumed tropical:) The egg of the locust. (T and TA ubi suprà.) b2: مَا أَدْرِى أَىُّ جَرَادٍ عَارَهُ, (S, K,) or أَىُّ الجَرَادِ, (A, L,) (tropical:) I know not what man, (S, K,) or what thing, (A,) took him, or it, away. (S, A, K.) جَرِيدٌ [a coll. gen. n.], n. un. ↓ جَرِيدَةٌ: (S, Msb:) the latter is of the measure فَعِلَيةٌ in the sense of the measure مَفْعُولَةٌ; (Msb;) signifying (tropical:) A palm-branch stripped of its leaves; (S, A, Msb, K;) as long as it has the leaves on it, it is not called thus, but is called سَعَفَةٌ: (S:) or a palm-branch in whatever state it be; in the dial. of El-Hijáz: (TA:) or a dry palm-branch: (AAF, K:) or a long fresh palm-branch: (K:) pl. جَرَائِدُ. (TA.) b2: [Also, ↓ جَرِيدَةٌ, (assumed tropical:) A tally, by which to keep accounts; because a palm-stick is used for this purpose; notches being cut in it. b3: And hence, حِسَابٍ ↓ جَرِيدَةُ (assumed tropical:) An accountbook: and الخَرَاجِ ↓ جَرِيدَةُ (assumed tropical:) The register of the taxes, or of the land-tax.]

A2: إِبِلٌ جَرِيدَةٌ (tropical:) Choice, or excellent, (A, L,) and strong, (L,) camels. (A, L.) b2: See also أَجْرَدُ, in two places.

جُرَادَةٌ (assumed tropical:) Anything that is peeled off, or pared, from another thing. (S.) جَرِيدَةٌ n. un. of جَرِيدٌ as a coll. gen. n.: see the latter in four places. b2: Also fem. of the latter as an epithet. b3: Also (tropical:) A detachment of horsemen; a company of horsemen detached (جُرِّدَتْ, S, A) from the rest of the force, (S,) or from the main body of the horsemen, (A,) in some direction, or for same object: (S, A:) or a company of horsemen among whom are no footsoldiers, nor any of the baser sort, or of those of whom no account is made: (A:) or horsemen among whom are no foot-soldiers; (K;) as also ↓ جُرْدٌ [as though pl. of أَجْرَدٌ], (K, TA,) with damm, (TA,) or ↓ جَرْدٌ. (So in the CK.) [See an ex. under the word بَيْتٌ, last sentence.]

جُرَيْدَةٌ dim. of جَرْدَةٌ, q. v.

جُرَيْدَآءُ dim. of جَرْدَآءُ [fem. of أَجْرَدُ]: so in the phrase جُرَيْدَآءُ المَتْنِ (assumed tropical:) The middle of the back of the neck, which is free from flesh. (L.) جَرَّادٌ (assumed tropical:) One who polishes brazen vessels. (K.) جَارُودٌ (tropical:) An unlucky man; (S, K;) one who strips off prosperity by his ill luck; (A;) or as though he stripped off prosperity by his ill luck. (TA.) b2: Also, and ↓ جَارُودَةٌ, (A,) or سَنَةٌ جَارُودٌ, (S, K,) (tropical:) A year of drought: (A, K:) or a year of severe drought and dryness of the earth; (S;) as though it destroyed men. (TA.) جَارُودَةٌ: see what next precedes.

الجَارُودِيَّةٌ A sect of the Zeydeeyeh, (of the Shee'ah, TA,) so called in relation to Abu-lJárood Ziyád the son of Aboo-Ziyád: (S, K:) Abu-l-Járood being he who was named by the Imám El-Bákir “Surhoob,” explained by him as a devil inhabiting the sea: they held that Mo-hammad appointed 'Alee and his descendants to the office of Imám, describing them, though not naming them; and that the Companions were guilty of infidelity in not following the example of 'Alee, after the Prophet: also that the appointment to the office of Imám, after El-Hasan and El-Hoseyn, was to be determined by a council of their descendants; and that he among them who proved himself learned and courageous [above others] was Imám. (MF.) أَجْرَدُ (tropical:) A man having no hair upon him; (S, A, L, K;) i. e., upon his body; or except in certain parts, as the line along the middle of the bosom and downwards to the belly, and the arms from the elbows downwards, and the legs from the knees downwards; contr. of أَشْعَرُ, which signifies “having hair upon the whole of the body:” (IAth, L:) [fem. جَرْدَآءُ: and] pl. جُرْدٌ. (A, TA.) The people of Paradise are said (in a trad., TA) to be جُرْدٌ مُرْدٌ (tropical:) [Having no hair upon their bodies, and beardless]. (A, TA.) b2: Also applied to a horse, (S, A, K,) and any similar beast, (TA,) meaning (tropical:) Having short hair: (TA:) or having short and fine hair. (S, K.) This is approved, (S,) and is one of the signs of an excellent and a generous origin. (TA.) Pl. as above. (A.) In like manner, أَجْرَدُ القَوَائِمِ means (tropical:) Having short, or short and fine, hair upon the legs. (TA.) b3: Also (tropical:) A check upon which no hair has grown. (TA.) And (assumed tropical:) A sandal upon which is no hair. (L from a trad.) b4: Applied also to a place; and the fem., جَرْدَآءُ, to land: see جَرِدٌ, in three places. b5: Also (tropical:) Milk free from froth. (A.) And the fem., (assumed tropical:) Wine that is clear, (AHn, K,) free from dregs. (AHn, TA.) And (assumed tropical:) A sky free from clouds. (L.) b6: (assumed tropical:) Smooth. (Ham p. 413.) b7: (assumed tropical:) A heart free from concealed hatred, and from deceit, dishonesty, or dissimulation. (L.) b8: (tropical:) Complete; (A, K;) free from deficiency; (A, TA;) as also ↓ جَرِيدٌ; (S, A, K;) applied to a year (عَامٌ), (S, A,) and to a month, (Th, TA,) and to a day: (K:) fem. as above, applied to a year (سَنَةٌ). (A.) Accord. to Ks, (S,) you say, مَا رَأَيْتُهُ مُذْ

أَجْرَدَانِ and ↓ مذ جَرِيدَانِ, meaning (tropical:) [I have not seen him, or it, for, or during,] two days, (S, A, K,) or two months, (S, K,) [or two years,] complete. (A, TA.) b9: (tropical:) A horse wont to outstrip others; (K;) that outstrips others, and becomes separate from them by his swiftness. (IJ, TA.) b10: And the fem., (tropical:) A voracious she-camel. (A.) A2: It is also used as a subst.: see جَرَدٌ: b2: and see الجُرْدَانُ. b3: Also (assumed tropical:) The sea. (AAF, M in art. جرب.) b4: And the fem., (assumed tropical:) A smooth rock. (S, TA.) إِجْرِدٌّ, and sometimes without teshdeed, إِجْرِدٌ, A certain plant which indicates the places where truffles (كَمْأَة) are to be found: a certain herb, or leguminous plant, said to have grains like pepper. (En-Nadr, TA.) مُجْرَدٌ (assumed tropical:) A man ejected from his property. (IAar, TA.) مُجَرَّدٌ: see جُرْدَةٌ, in two places. b2: (tropical:) A bare, or naked, [or drawn,] sword. (A.) b3: [ (assumed tropical:) Divested of every accessory, adjunct, appendage, or adventitious thing; rendered bare, shere, or mere; abstract. b4: In philosophy, Bodiless; incorporeal; as though divested of body.]

A2: See also الجُرْدَانُ.

مَجْرُودٌ (assumed tropical:) Peeled, or pared; divested of its peel, bark, coat, covering, or the like. (S, L.) b2: أَرْضٌ مَجْرُودَةٌ (assumed tropical:) Land of which the herbage has been eaten by locusts: (S:) or land smitten by locusts: (Msb:) or land abounding with locusts; (A'Obeyd, ISd, K;) a phrase similar to أَرْضٌ مَوْحُوشَةٌ; the epithet having the form of a pass. part. n. without a verb unless it be one that is imaginary. (ISd, TA.) b3: رَجُلٌ مَجْرُودٌ (assumed tropical:) A man having a complaint of his belly from having eaten locusts. (S.) مُتَجَرَّدٌ and مُتَجَرِّدٌ: see جُرْدَةٌ, in four places: b2: and see what follows.

مُنْجَرِدٌ (assumed tropical:) A horse having short, and little, hair: (EM pp. 39 and 40:) or sharp, or vigorous, in pace, [and] having little hair. (Har p. 455.) b2: مَا أَنْتَ بِمْنْجَرِدِ السِّلْكِ, (Az, A, TA,) or ↓ بِمْتَجّرِّدِ السِّلْكِ, (so in a copy of the A,) said to one who is shy, or bashful, [meaning (assumed tropical:) Thou art] not free from shyness in appearing [before others]: (Az, TA:) or (tropical:) thou art not celebrated, or well-known. (A, TA.)

جلد

1 جَلَدَهُ, (S, A, Mgh, &c.,) aor. ـِ (Msb, K,) inf. n. جَلْدٌ, (S, Mgh, Msb,) He hit, or hurt, his skin; (S, K;) like as you say, رَأَسَهُ, and بَطَنَهُ: (S:) he beat his skin: (Mgh:) he beat him; namely, a criminal: (Msb:) he struck him with a whip, and with a sword: (TA:) he flogged him (A, K) with a whip, (K,) or with whips: (A:) جَلَدْتُ is sometimes written and pronounced جَلَدُّ. (MF on the letter د.) You say, جَلَدَهُ الحَدَّ, inf. n. as above, He inflicted upon him the flogging ordained by the law. (S, L.) b2: جَلَدَتِ الحَيَّةُ The serpent bit: (K:) or, accord. to some, one says of the serpent called أَسْوَدُ, specially, يَجْلِدُ بِذَنَبِهِ [it strikes with its tail]. (TA.) b3: جَلَدَ جَارِيَتَهُ, (K,) aor. and inf. n. as above, (TA,) (tropical:) He lay with his young woman, or female slave. (K, TA.) [Hence,] جَلَدَ عُمَيْرَةَ [(assumed tropical:) i. q. نَكَحَ اليَدَ], a metonymical phrase: جَلْدُ عُمَيْرَةَ meaning الخَضْخَضَةُ, and الاِسْتِمْنَآءُ بِاليَدِ, also termed التَّدْلِيلُ, and الاِعْتِمَارُ: the similar act of a woman is termed الإِلْطَافُ. (Har p. 572.) b4: جَلَدَ بِهِ الأَرْضَ He smote the ground with him; (TA;) he threw him down prostrate on the ground. (A, TA.) and جُلِدَ بِهِ He fell down (K, TA) upon the ground by reason of much sleepiness; as also جُلِدَ بِهِ نُوْمًا. (TA.) كُنْتُ أَتَشَدَّدُ فَيُجْلَدُ بِى, in a trad., means [I used to exert my strength, or energy, but] sleep would overcome me so that I fell down. (L.) b5: جَلَدَهُ عَلَى الأَمْرِ (tropical:) He compelled him against his will to do the thing. (A, K.) b6: يُجْلَدُ بِكُلِّ خَيْرٍ (or, as related by AHát, يجلذ, with ذ, TA) (tropical:) He is imagined to possess every good quality. (A, K.) But the saying of EshSháfi'ee كَانَ مُجَالِدٌ يُجْلَدُ means (assumed tropical:) Mujálid used to be pronounced a liar, (K, TA,) or suspected and accused of lying. (TA.) A2: جُلِدَتِ الأَرْضُ, (S, L, Msb,) the verb being in the pass. form, (Msb,) or جَلِدَت, (A, K,) a verb of the same form as فَرِحَ; (K;) [or both may be correct, like ضُرِبَت and ضَرِبَت in the same sense;] and ↓ أَجْلَدَت; (K;) [but this last I believe to be a mistake for أُجْلِدَت, like أُضْرِبَت;] The land was, or became, affected or smitten, by hoar-frost, or rime. (S, A, L, Msb, K.) And جلد البَقْلُ [in the TA جَلِدَ] The herbs, or leguminous plants, were, or became, affected, or smitten, thereby. (L, TA.) And ↓ أُجْلِدُوا They (men) were, or became, affected, or smitten, thereby. (L, K.) A3: جَلُدَ, aor. ـُ inf. n. جَلَادَةٌ and جُلُودَةٌ and جَلَدٌ (or this last is a simple subst., L) and مَجْلُودٌ, (an inf. n. like مَحْلُوفٌ and مَعْقُولٌ, (S, or from تَجَلَّدَ, M in art. عسر,) He (a man, S, L) was, or became, hardy, strong, sturdy, (S, * L, K, *) and enduring, or patient. (L.) 2 جلّد, (IAar, T, S, Mgh,) inf. n. تَجْلِيدٌ, (T, S, Mgh, K,) He skinned a camel (IAar, T, S, Mgh, K) that had been slaughtered: (S, K:) one seldom uses سَلَخَ thus [in relation to a camel]. (S.) b2: Also He covered a thing with skin; as, for instance, a pair of socks, or stockings: (Mgh:) and in like manner, [he bound] a book: (A, K: *) and he clad a young camel in the skin of another young camel: (L: [see جَلَدٌ:]) thus the verb bears two contr. significations. (Mgh.) A2: [He ordered to be flogged. (Freytag's Lex.: but without any indication of an authority.)]

A3: [He, or it, rendered a man hardy, strong, sturdy, and enduring, or patient: so in the present day.]3 جالدهُ He contended with him in fight, whether the fight were with swords or not. (A in art. طرد.) You say, جالدهُ بِالسَّيْفِ, (L,) inf. n. مُجَالَدَةٌ (S, A, L) and جِلَادٌ, (A, L,) He contended with him in fight with the sword. (S, * A, L.) And جَالَدُوهُمْ بِالسُّيُوفِ They contended with them in fight with swords. (A.) And جالدوا بِالسُّيُوفِ, (K, TA,) and ↓ تجالدوا (S, A, L, and so in the CK instead of جالدوا) بالسيوف, (S,) and ↓ اجتلدوا, (S, A, L,) They contended, one with another, in fight with swords. (S, A, * L, K.) b2: [See also حَاضَرَهُ.]4 اجلدهُ إِلَيْهِ (assumed tropical:) He constrained, compelled, or necessitated, him to have recourse to, or betake himself to, him, or it: (so in some copies of the K:) or he made him to stand in need of, or to want, him, or it. (AA, L, and so in some copies of the K and in the TA.) A2: أَجْلَدَتِ الأَرْضُ [or أُجْلِدَت]: and أُجْلِدُوا: see 1.5 تجلّد He affected hardiness, strength, sturdiness, and endurance, or patience; constrained himself to behave with hardiness, &c. (S, * A, * L, K. *) So in the phrase تجلّد لِلشَّامِتِينَ [He constrained himself to behave with hardiness, &c., to those who rejoiced at his misfortune]. (A, TA.) In the phrase تجلّد عَنْهُ [He constrained himself to endure with hardiness and patience the loss, or want, of him, or it], the verb is made trans. by means of عن because it implies the meaning of تَصَبَّرَ. (L.) b2: Also He feigned, or made a show of, hardiness, strength, sturdiness, and endurance, or patience. (L.) 6 تَجَاْلَدَ see 3.8 إِجْتَلَدَ see 3.

A2: اجتلد الإِنَآءَ, (Az, TA,) or مَافِى

الإِنَآءِ, (K,) He drank all that was in the vessel; (Az, K, TA;) as also احتلد. (Az, TA.) جَلْدٌ (sometimes pronounced جَضْدٌ, S) and ↓ جَلِيدٌ, (applied to a man, S, A, Mgh,) Hardy, strong, sturdy, (S, * A, * L, K, *) and enduring, or patient: (L:) not بَلِيد [q. v.]: (Mgh:) pl. [of either] جُلْدٌ, (S, L, K,) or جُلُدٌ, (so in some copies of the K,) and جُلَدَآءُ and أَجْلَادٌ [a pl. of pauc.] (S, L, K) and جِلَادٌ. (K.) And [the fem.]

جَلْدَةٌ A hardy and strong she-camel; strong to labour and to journey; that heeds not the cold: and also swift: pl. جَلْدَاتٌ: (L:) and a she-camel that yields a copious flow of milk: (Th, TA:) sing. of جِلَادٌ, (S,) which signifies she-camels abounding with milk; as also مَجَالِيدُ, (K,) pl. of ↓ مِجْلَادٌ; (TA;) or she-camels having neither milk nor young: (K:) [see also جَلَدٌ:] or she-camels that yield the most greasy, or unctuous, sort of milk: and so the sing., جلدة, applied to a ewe or a she-goat. (S.) جِلَادٌ (pl. of جَلْدَةٌ, TA) is also applied to palm-trees, meaning Large, hard, hardy, or strong: (S, K, TA:) or such as are not affected by drought. (TA.) And تَمْرَةٌ جَلْدَةٌ signifies A tough-skinned, excellent, date; as also ↓ جِلْدَةٌ: and a hard, compact, date. (L.) جِلْدٌ, (S, Msb, K, &c.,) the only form of the word mentioned by the generality of the lexicographers; (TA;) occurring at the end of a verse with kesr to the second as well as the first letter, ↓ جِلِدٌ, agreeably with a license allowed to a poet in such a case, to give to a quiescent letter in a rhyme the same vowel as that which the preceding letter has; (S;) and ↓ جَلَدٌ, (IAar, S, K,) like شِبْهٌ and شَبَهٌ, and مِثْلٌ and مَثَلٌ; but this is said by ISk to be unknown; (S;) The skin of any animal; (K;) the integument of the body and limbs of an animal: (Az, Msb:) or the exterior of the بَشَرَةٌ [or upper skin] of an animal: (Msb: [but this is a strange explanation:]) pl. جُلُودٌ (S, Msb, K) and (sometimes, Msb) أَجْلَادٌ [a pl. of pauc.]. (Msb, K.) b2: [The pl.] أَجْلَادٌ signifies also, and ↓ تَجَالِيدُ likewise, The body and limbs (S, A, L) of a man; (S;) the whole person, or body and limbs, of a human being; (L, K;) and his self: (L:) so called because enclosed by the skin: pl. of the former, أَجَالِدُ. (L.) You say, مَا أَشْبَهَ

أَجْلَادَهُ بِأَجْلَادِ أَبِيهِ How like are his person and body to the person and body of his father! (L.) And فُلَانٌ عَظِيمُ الأَجْلَادِ and ↓ التَّجَالِيدِ (A, L) Such a one is large and strong (L) in respect of the body and limbs. (A, L.) And رُدُّوا الأَيْمَانَ عَلَى أَجْلَادِهِمْ Repeat ye the oaths to the persons, themselves: occurring in a trad.: said on the occasion of a man's entering among others of whom an oath had been demanded. (L.) b3: الجِلْدُ also signifies (assumed tropical:) The penis. (Fr, L, K: but in the CK, in this sense, it is written الجَلْدُ.) Agreeably with this explanation, its pl. جُلُود is said by Fr to be used in the Kur xli. 20: (L:) or as meaning the pudenda: (L, K:) but ISd holds that this word there means the skins, with which, as in manual operations, acts of disobedience are performed. (L.) جَلَدٌ: see جِلْدٌ. b2: Also The skin of a camel, or other beast, with which another beast is clothed: (L:) the skin of a young camel, which (being stripped off, S) is put over the body of another young camel, in order that the mother of the skinned young one (smelling it, S) may conceive an affection for it [and suckle it]: (S, K:) or the skin of a young camel, which is stuffed with panic grass (ثُمَام), (K, TA,) or some other plant, (TA,) and put before a she-camel, in order that she may be induced thereby to affect that which is not her young one [and so yield her milk], (K, TA,) or, to affect the young one of another. (L, TA.) A2: A ewe or she-goat whose young one dies at the time of her bringing it forth; as also ↓ جَلَدَةٌ: pl. [of the former] جِلَادٌ and [of the latter] جَلَدَاتٌ. (TA.) b2: Also, [as a coll. gen. n.,] Great she-camels, having neither young ones nor milk; n. un. with ة: (S:) [see also جَلْدٌ:] or great camels, among which are no little ones; (K;) n. un. with ة: (TA:) and (app. as a quasipl. n., TA) sheep or goats, and camels, having neither young ones nor milk; (K;) app. meaning having no little ones to which they give such: (Mohammad Ibn-El-Mukarram, TA:) or she-camels having no young ones with them, so that they endure patiently the heat and cold: (Fr, TA:) or she-camels having no milk, and the young ones of which have gone away from them; including what are called بَنَاتُ اللَّبُونِ, and such as are above these in age; and also such as are called مَخَاصٌ, and عِشَارٌ, and حِيَالٌ; but when they have given birth to their young, they cease to be termed جَلَدٌ, and are called عِشَارٌ, and لِقَاحٌ: the pl. is أَجْلَادٌ and [pl. pl.] أَجَالِيدُ. (Az, TA.) A3: Hard ground; as also ↓ أَجْلَدُ: (S:) or hard and level ground; as also ↓ جَلَدَةٌ: (K:) or level but rough ground; (L;) as also ↓ أَجْلَدُ: (TA:) pl. (of the former, TA) أَجْلَادٌ and (of the latter, TA) أَجَالِدُ. (S, TA.) You also say أَرْضٌ جَلَدٌ, with fet-h to the ل; (AHn, TA;) and ↓ جَلْدَةٌ, with a quiescent ل; (Lth, AHn, TA;) and ارض ↓ جَلَدَةٌ also; and مَكَانٌ جَلَدٌ. (Lth, TA.) A4: Also, as a subst. or an inf. n., (L, [see جَلُدَ,]) Hardiness, strength, sturdiness, (S, * A, * L, K, *) and endurance, or patience. (T.) جِلِدٌ: see جِلْدٌ.

جَلْدَةٌ: see جَلَدٌ.

جِلْدَةٌ a more particular term than جِلْدٌ; (S, L;) signifying A piece, or portion, of skin. (L.) b2: One says also جِلْدَةُ العَيْنِ [app. meaning The eyelid]. (TA.) b3: And قَوْمٌ مِنْ جِلْدَتِنَا A people, or company of men, of ourselves, and of our kinsfolk. (TA.) A2: See also جَلْدٌ.

جَلَدَةٌ: see جَلَدٌ, in three places.

جَلِيدٌ A woman flogged with a whip; as also with ة: pl. جَلْدَى and جَلَائِدُ: (Lh, L:) the former pl. thought by ISd to be of the former sing.; and the latter, of the latter. (L.) A2: Hoarfrost, or rime; i. e. dew that falls (S, A, K) from the sky (S) upon the ground (S, A, K) and congeals; (S, K;) also called ضَرِيبٌ and سَقِيطٌ; (S;) like صَقِيعٌ. (Msb.) b2: Congealed, or frozen, water; ice. (TA.) A3: See also جَلْدٌ.

جُلَيْدَةٌ [dim. of جِلْدَةٌ] One of the طَبَقَات [coats, or tunics,] of the eye. (TA.) جُلُودِىٌّ [A dealer in skins;] a rel. n. from جُلُودٌ, pl. of جِلْدٌ. (TA.) جَلَّادٌ One whose office it is to flog others with a whip. (Mgh.) [In the present day, An executioner, in a general sense.]

أَجْلَدُ: see جَلَدٌ, in two places.

تَجَالِيدُ: see جِلْدٌ, in two places.

مِجْلَدٌ A piece of skin which a wailing woman holds in her hand, and with which she slaps (S, K) her face (S) or her cheek: (K:) pl. مَجَالِيدُ; (Kr, K;) or, as ISd thinks, this is pl. of ↓ مِجْلَادٌ [as syn. with مِجْلَدٌ], for مِفْعَلٌ and مِفْعَالٌ are often interchangeable as measures of words of this kind. (TA.) مُجَلَّدٌ Covered with skin: thus applied to a pair of socks, or stockings, meaning having skin put upon the upper and lower parts. (Mgh.) [A book, or portion of a book, bound: b2: and hence, A volume: pl. مُجَلَّدَاتٌ.] b3: A bone covered only by the skin; having nothing remaining on it but the skin. (K.) A2: A horse [rendered hardy and enduring;] that is not frightened by, (K,) or not impatient at, (S, and so in some copies of the K,) being beaten (S, K) with the whip. (TA.) A3: A certain quantity of a burden, or load, of known measure and weight; (K;) six hundred pounds' weight. (IAar, TA in art. بهر.) مُجَلِّدٌ One who binds books, or covers them with skin. (K.) مِجْلَادٌ: see مِجْلَدٌ: A2: and see also جَلْدٌ.

مَجْلُودٌ [Having his skin hit, hurt, or beaten: flogged: &c. : see also جَلِيدٌ].

A2: أَرْضٌ مَجْلُودَةٌ Land affected, or smitten, by hoar-frost, or rime. (S, A, L, Msb, K.) A3: مَجْلُودٌ is also an inf. n. of جَلُدَ [q. v.]. (S, L, K.) مُجْتَلَدٌ A place of contending in fight with swords. (L from a trad.)

جبر

1 جَبَرَ, (S, Msb, K, &c.,) aor. ـُ (Msb,) inf. n. جَبْرٌ (S, A, Msb, K, &c.) and جُبُورٌ, (M, K,) which latter, accord. to MF, is an inf. n. of the intrans. verb only, but it has been heard as an inf. n. of the trans. verb also, (TA,) and جِبَارَةٌ, (Lh, K,) He set a bone; reduced it from a fractured state; (S, A, Msb, K, &c.;) as also ↓ جبّر, (A, IAmb, K,) inf. n. تَجْبِيرٌ; (TA;) and ↓ اجبر, (Ibn-Talhah, MF, TA,) but this is extremely strange, and not found in the lexicons of celebrity, (MF,) and not heard by AO; (TA;) [and ↓ اجتبر.] One says also, يَدَهُ ↓ جبّر, (A, IAmb,) or جَبَرَهَا, (Msb,) He (a bone-setter) set his arm, or reduced it from a fractured state: (A:) or put upon it the جَبِيرَة [or splints]. (Msb.) b2: Hence, (TA,) جَبَرَ, (AAF, M, K, &c.,) inf. n. جَبْرٌ (S, A, K) and جُبُورٌ [but respecting this latter see above] and جِبَارَةٌ; (K;) and ↓ جبّر, (K,) inf. n. تَجْبِيرٌ; (TA;) and ↓ اجبر; (Ibn-Talhah, MF, TA; [but respecting this form see above;]) and ↓ اجتبر; (K;) (tropical:) He restored a man from a state of poverty to wealth, or competence, or sufficiency: (AAF, S, A, K, &c.:) or he benefited a poor man; conferred a benefit, or benefits, upon him: (M, K:) but the former is the more appropriate explanation: (AAF, TA:) and this signification is tropical; (IDrst, MF, TA;) the poor man being likened to one who has a broken bone, and his restoration to wealth, or competence, being likened to the setting of the bone; wherefore he is called فَقِيرٌ, as though the vertebræ of his back were broken: (IDrst, TA:) in the A it is mentioned as proper, not tropical; but the author of the A afterwards mentions جَبَرْتُ فُلَانًا as tropical in the sense of نَعَشْتُهُ (tropical:) [I recovered such a one from his embarrassment, &c.; repaired his broken fortune, or his condition]. (TA.) One says also, جَبَرْتُ فَاقَةَ الرَّجُلِ (tropical:) [I repaired the broken fortune of the man;] I restored the man to wealth, or competence, or sufficiency. (A Heyth, TA.) And جَبَرْتُ اليَتِيمَ (assumed tropical:) [I put the affairs of the orphan into a right, or good, state: or] I gave to the orphan. (Msb.) And جَبَرَ (tropical:) He restored anything to a sound, right, or good, state. (IDrst, TA.) And جَبَرَهُ اللّٰهُ (assumed tropical:) [May God render him sound, and strong]: said in relation to a child. (S and K in art. زرع.) And جَبَرْتُ نِصَابَ الزَّكَاةِ بِكَذَا (assumed tropical:) I made the amount of the property equal to that which renders it incumbent on the possessor to pay the poor-rate, by [adding] such a thing: the name of that thing is جبران [app. ↓ جُبْرَانٌ]: and the person who does this is termed ↓ جَابِرٌ. (Msb.) A2: جَبَرَ also signifies He compelled, or constrained, another. (B.) You say, جَبَرَهُ عَلَى الأَمْرِ, (Lh, Az, Msb, K,) aor. ـُ inf. n. جَبْرٌ and جُبُورٌ, (Msb,) a chaste form of the verb, of the dial. of El-Hijáz, (Az, TA,) or of the Benoo-Temeem and of many of the people of El-Hijáz, (Msb,) or of Temeem alone; (Lh, TA;) [but said in the Mgh to be of weak authority;] and ↓ اجبرهُ; (Th, S, Msb, K, &c.;) both these forms of the verb mentioned by Az, Fr, A 'Obeyd, and others, (Msb,) but the latter is the form used by the generality of the Arabs, (Lh, TA,) and by the grammarians [in general]; (TA;) He compelled him, against his will, to do the thing: (Lh, Th, Az, S, Msb, K:) ↓ إِجْبَارٌ originally signifying the inciting, urging, or inducing, another to restore a thing to a sound, right, or good, state. (B.) And عَلَى الحُكْمِ ↓ اجبرهُ He (a judge) compelled him to submit to, or to perform, the sentence. (L.) A3: Also جَبَرَ, [aor. ـُ inf. n. جُبُورٌ (S, Msb, K) and جَبْرٌ, (Msb, K,) which latter, accord. to MF [and the Mgh], is an inf. n. of the trans. verb only, but it has been heard as an inf. n. of the intrans. verb also; (TA;) and ↓ انجبر, (T, S, K,) and ↓ اجتبر, (T, S,) and ↓ تجبّر; (K;) It (a bone) became set, or reduced from a fractured state. (T, S, Msb, K.) b2: And [hence,] the first of these verbs, with the same inf. ns.; (K;) and ↓ اجتبر, (S, * K,) and ↓ انجبر, and ↓ تجبّر, and ↓ استجبر; (K;) (tropical:) He (a poor man, K, and an orphan, TA) became restored from a state of poverty to wealth, or competence, or sufficiency: (S, * K:) or received a benefit, or benefits: (K:) ↓ اجتبر is syn. with انتعش (tropical:) [he recovered, or became recovered, from his embarrassment, &c.]. (A.) [And (assumed tropical:) It (anything) became restored to a sound, right, or good, state.] El-' Ajjáj has used جَبَرَ transitively and intransitively in the same sentence, saying, قَدْ جَبَرَ الدِّينَ الإِلَاهُ فَجَبَرْ [(assumed tropical:) God hath restored the religion to a sound, right, or good, state, and it hath become restored thereto]: (S:) or, accord. to some, the second verb is corroborative of the first; the meaning being, God hath desired, or purposed, to restore the religion, &c., and hath completed its restoration. (B.) 2 جَبَّرَ see 1, in three places.4 أَجْبَرَ see 1, in five places.

A2: اجبرهُ also signifies He imputed to him [the tenet of] الجَبْر; (S, * L, K; *) he called him a جَبَرِىّ: (L:) like as اكفرهُ signifies “ he imputed to him infidelity. ” (S.) 5 تجبّر: see 1, latter part, in two places. Also (tropical:) What had gone from him (a man) returned to him: (K:) or some of his property that had gone from him returned to him. (T, TA.) (assumed tropical:) He (a sick man) became in a good state. (K.) (assumed tropical:) It (a plant, TA, and a tree, K) became green, and put forth leaves (K, TA) and fresh green twigs, when dry: produced fresh shoots in its dry parts: (TA:) it (herbage) became somewhat restored to a good state after having been eaten: (K, * TA:) or grew after having been eaten. (S.) b2: He (a man, S) magnified himself; behaved proudly, haughtily, or insolently. (S, A, K.) A2: (assumed tropical:) He (a man) obtained wealth, or property: (K:) but Lh explains it as meaning, intransitively, he obtained wealth, or property. (TA.) 7 إِنْجَبَرَ see 1, latter part, in two places.8 إِجْتَبَرَ see 1, in five places. You say also, أَصَابَتْهُ مُصِيبَةٌ لَا يَجْتَبِرُهَا [(assumed tropical:) A calamity befell him from which he will not recover]; i. e. مِنْهَا ↓ لَا مَجْبَرَ [(assumed tropical:) there is no recovering from it]. (TA.) 10 إِسْتَجْبَرَ see 1, latter part.

A2: استجبرهُ (tropical:) He exerted himself much, or exceedingly, or to the utmost, in paying frequent attention to him, taking care of him, or putting his affairs into a right, or proper, state. (A.) جَبْرٌ, in computation, (assumed tropical:) The addition of something for the purpose of reparation. (TA.) [Hence, الجَبْرُ (assumed tropical:) Algebra; more commonly called الجَبْرُ وَالمُقَابَلَةُ perfective addition and compensative subtraction; or restoration and compensation; because of the frequency of these operations in the reduction of equations.]

A2: The contr. of قَدَرٌ: (S, Msb, K:) it is the assertion that God compels his servants, or mankind, to commit acts of disobedience; (Msb;) the virtual denial that actions proceed from man, and attributing them to God; the sect that hold the tenet thus termed asserting that man, with respect to his actions, is like the feather suspended in the air; whereas قَدَرٌ signifies the “ virtual attributing of optional, or voluntary, actions to man; asserting that man creates his own optional, or voluntary, actions: ” (IbrD:) A 'Obeyd says that it is a post-classical term. (S.) A3: A king; (AA, T, M, K;) of uncertain derivation: (M:) and a slave, or servant: (A 'Obeyd, Kr, K, &c.:) thus bearing two contr. significations: (K:) and a man: (AA, A 'Obeyd, K, &c.:) [see جَبْرَئِيلُ:] and a young man: and [a] courageous [man]. (K.) A4: [Also, app., Aloes-wood: الجَبْرُ is explained in the K as signifying العُودُ, which means wood in general, as well as aloes-wood in particular; and to this is added in the TA, الذى يُجْبَرُ بِهِ, as though the meaning were the wood with which one sets bones; but I think that يُجْبَرُ is a mistranscription for يُجَمَّرُ; and that the meaning is aloes-wood with which one fumigates.]

جَبَرِىٌّ or جَبْرِىٌّ: see جَبَرِيَّةٌ.

جَبَرُوَّةٌ and جَبْرُوَّةٌ and جَبَرُوتٌ &c.: see what next follows.

جَبَرِيَّةٌ (S, K) and جَبْرِيَّةٌ and جِبْرِيَّةٌ and جِبِرِيَّةٌ and ↓ جِبْرِيَآءُ (K) and ↓ جَبَرِيَّآءُ (Aboo-Nasr, TA) and ↓ جَبَرُوَّةٌ (S, K) and ↓ جَبْرُوَّةٌ (K) and ↓ جَبَرُوتٌ (S, Msb, K, one of the forms most known, of the measure فَعَلُوتٌ, like مَلَكُوتٌ and رَهَبُوتٌ and رَغَبُوتٌ and رَحَمُوتٌ, said to be the only other words of this measure, though, as MF says, this requires consideration, TA) and ↓ جُبْرُوتٌ (K) and ↓ جَبْرَؤُوتٌ (Et-Tedmuree, TA) and ↓ جَبَرُوتَى (K, like رَحَمُوتَى, [&c.], TA) and ↓ جَبُّورَةٌ (S, K) and ↓ جَبُّورٌ (Lh, Kr) and ↓ جُبُّورٌ (Lh, TA) and ↓ جُبُورَةٌ and ↓ تَجْبَارٌ, (K,) all inf. ns., (TA,) [or simple substs.,] meaning The quality denoted by the epithet جَبَّارٌ; (K;) i. e. self-magnification, pride, haughtiness, or insolence; or proud, haughty, or insolent, behaviour; (S, Msb, K;) &c. (K, TA.) Hence, مَا كَانَتْ نُبُوَّةٌ إِلَّا تَنَاسَخَهَا مُلْكٌ جَبَرِيَّةً [There has been no prophetic office but a kingly office has succeeded in its place through some one's selfmagnification, pride, haughtiness, or insolence]; i. e., but kings have magnified themselves, or behaved proudly or haughtily or insolently, after it. (A, TA.) A2: الجَبَرِيَّةُ (S, K) and الجَبْرِيَّةُ, (Th, Msb,) or the latter is a mispronunciation, or is the correct form, (K,) and the former is so pronounced in order to assimilate it to القَدَرِيَّةُ; (Msb, K; *) the latter is the pronunciation of the scholastic theologians of the persuasion of EshSháfi'ee (El-Háfidh in the “ Tabseer,” B) in old times, but the term used in the conventional language of the modern scholastic theologians is ↓ المُجْبَرَةُ; (B;) and الجبريّة, also, is a postclassical term; (TA;) The contr. of القَدَرِيَّةُ; (S, K;) the sect who hold the tenet termed جَبْرٌ [q. v.]; (Msb;) a sect of those who follow their own natural desires, whose founder was El-Hoseyn Ibn-Mohammad En-Nejjár El-Basree, who assert that man has no power; that [what are termed] voluntary motions are of the same predicament as a tremour; though this does not oblige them to deny the imposition of duties; (Lb, TA;) a sect who assert that God compels his servants, or mankind, to commit sins: (AHeyth, TA:) n. un. ↓ جَبَرِىٌّ or جَبْرِىٌّ. (Msb.) جَبْرَالُ and جِبْرَالُ: see جَبْرَئِيلُ.

جُبْرَانٌ: see 1.

جِبْرِيلُ and جَبْرِيلُ &c: see جَبْرَئِيلُ.

جِبْرِينُ and جَبْرِينُ: see جَبْرَئِيلُ.

جِبْرِيَآءُ and جَبَرِيَّآءُ: see جَبَرِيَّةٌ.

جَبْرَئِيلُ, (S, Msb, K, &c.,) imperfectly decl., because having the quality of a proper name and that of a foreign word, or being a compound regarded as forming a single word, as some say, (TA,) originally Syriac, or Hebrew, [?,] (Esh-Shiháb [El-Khafájee],) A proper name of an angel; (TA;) [Gabriel: and also, of a man:] signifying the servant of God: (A 'Obeyd, S, Msb, K, TA:) or (rather, TA) the man of God: (A 'Obeyd, TA:) being said to be composed of جَبْرٌ, (S, Msb, TA,) signifying “ servant,” or “ slave,” (Msb, TA,) or rather “ man,” (TA,) and إِيلٌ, (S, Msb, TA,) signifying “ God: ” (Msb, TA:) or both together signify the servant of the Compassionate: or the servant of the Mighty, or Glorious: (TA:) this form of the word is of the dialects of Keys and Temeem: (TA:) and there are other dial. vars.; namely, ↓ جَبْرَيِيلُ, without ء , and ↓ جَبْرَائِيلُ , (S, K,) and ↓ جَبْرَايِيلُ , and ↓ جَبْرَئِلُ , and ↓ جَبْرَائِيلُ , (K,) and ↓ جَبْرَايِيلُ , (Es-Suyootee, TA,) and ↓ جَبْرَائِلُ , (K,) and ↓ جَبْرَايِلُ , (Es-Suyootee, TA,) and ↓ جِبْرِيلُ, (S, Msb, K, which is the form most known and most chaste, and is of the dial. of El-Hijáz, TA,) and ↓ جَبْرِيلُ, (Msb, K, reckoned of weak authority by Fr, because the measure فَعِّيل [or فَعْلِيل] does not exist in the language, for as to سَمْوِيل, mentioned by Esh-Shiháb as against the objection of Fr, it is of the measure فَعْوِيل, MF, TA,) and ↓ جَبْرَيْلُ, and ↓ جَبْرَالُ, and ↓ جِبْرَالُ, (K,) and ↓ جِبْرِينُ, and ↓ جَبْرِينُ, (S, K,) and ↓ جَبْرَائِينُ. (Es-Suyootee, MF.) جَبْرَيِيلُ: see جَبْرَئِيلُ.

جَبْرَائِلُ and جَبْرَايِلُ: see جَبْرَئِيلُ.

جَبْرَائِيلُ and جَبْرَايِيلُ: see جَبْرَئِيلُ.

جَبْرَائِينَ: see جَبْرَئِيلُ.

جُبَارٌ A thing of which no account, or for which no revenge or retaliation or mulct, is taken. (S, A, Msb, K, TA.) You say, ذَهَبَ دَمَهُ جُبَارًا His blood went unrevenged, unretaliated, or unexpiated by a mulct. (S, A.) And جُرْحٌ جُبَارٌ A wound for which is no retaliation, nor any expiatory mulct. (A, TA.) And حَرْبٌ جُبَارٌ A war in which is no retaliation, (K, TA,) nor any expiatory mulct. (TA.) And المَعْدِنُ جُبَارٌ [The mine is a thing for which no mulct is exacted]: i. e., if the mine fall in upon him who is working in it, and he perish, his hirer is not to be punished for it. (S and Msb from a trad.) And البِئْرُ جُبَارٌ [The well is a thing for which no mulct is exacted]: i. e., if a man fall into an ancient well, and perish, his blood is not to be expiated by a mulct: (TA:) or, as some say, it relates to a hired man's descending into a well to cleanse it, or to take forth something from it, if he fall into it and die. (TA in art. بأر.) And جُرحُ العَجُمَآءِ جُبَارٌ The wound of the speechless beast, if it get loose and wound a man or other thing while loose, is a thing for which no retaliation or expiatory mulct is exacted. (T, A, * Msb. *) b2: Clear, or quit, of a thing: so in the saying, أَنَا مِنْهُ خَلَاوَةٌ وُجُبَارٌ [I am clear, or quit, of it]. (K. [See also فَالِجٌ.]) A2: A torrent. (K.) b2: Anything that corrupts, or mars, and destroys; (so accord. to some copies of the K, and the TA;) as the torrent, &c.: (TA:) or anything that is corrupted, or marred, and destroyed. (So accord. to other copies of the K.) A3: Tuesday; (S, K;) an ancient name thereof, (S,) used in the Time of Ignorance; (TA;) as also ↓ جِبَارٌ. (K.) جِبَارٌ: see what next precedes.

جِبَارَةٌ and ↓ جَبِيرَةٌ Splints; pieces of wood with which bones are set, or reduced from a fractured state: (S, K:) or bones which are put upon a diseased part of the person, to reduce it to a sound state: pl. جَبَائِرُ. (Msb.) b2: Also, both words, A wide bracelet; syn. يَارَقٌ: (S, K:) a bracelet (سِوَار) of gold or silver: pl. جَبَائِرَةٌ [or جَبَائِرُ, as above?]. (A 'Obeyd, TA.) جُبُورَةٌ: see جَبَرِيَّةٌ.

جَبِيرَةٌ: see جِبَارَةٌ.

جَبَّارٌ One who magnifies himself, or behaves proudly or haughtily or insolently, and does not hold any one to have any claim upon him, or to deserve anything of him: (K:) one who slays when in anger: (S, A:) one who slays unjustly: (K:) imperious, or domineering, by absolute force and power; overbearing; tyrannical; a tyrant: (TA:) any one who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience; who is bold, or audacious, and immoderate, inordinate, or exorbitant; or excessively, immoderately, or inordinately, proud, or corrupt, or unbelieving, or disobedient, or rebel-lious; or who exalts himself and is inordinate in infidelity; or who is extravagant in acts of disobedience and in wrongdoing; or who is refractory, or averse from obedience; (K, * TA;) as also ↓ جِبِّيرٌ: (K:) or this latter signifies one who magnifies himself much, or behaves very proudly or haughtily or insolently: (S:) and the former, one who proudly, haughtily, or insolently, disdains the service of God: (Lh, TA:) fem. with ة: pl. masc. جَبَّارُونَ and جَبَابِرَةٌ. (A, TA.) b2: الجَبَّارٌ [A name of] God; so called because of his magnifying Himself [above every other being], (K,) and his highness: (TA:) meaning the Compeller of his creatures to do whatsoever He willeth: (Bd and Jel in lix. 23:) or the Compeller of his creatures to obey the commands and prohibitions which He pleaseth to impose upon them: (Msb, TA:) accord. to Fr, from أَجْبَرَ, and the only instance known to him of an epithet of the measure فَعَّالٌ from a verb of the measure أَفْعَلَ except دَرَّاكٌ [q. v.] from أَدْرَكَ: (Az, TA:) or, accord. to Fr, from جَبَرَ as syn. with أَجْبَرَ: (Msb:) it is also explained as meaning the Supreme; the High above his creatures: (Az, TA:) or the Unattainable; and hence applied to the palm-tree [of which the branches cannot be reached by the hand]: (IAmb, TA:) or it may signify (tropical:) the Restorer of the poor to wealth or competence or sufficiency. (Az, TA.) [God is also called] جَبَّارُ القُلُوبِ عَلَى فِطَرَاتِهَا (assumed tropical:) The Establisher of hearts according to their natural constitutions which He hath given them in the mothers' wombs, disposing them to know Him and to confess Him, both the unfortunate of them and the fortunate. (TA from a trad. of 'Alee.) b3: Also (tropical:) A name of الجَوْزَآءُ [the constel-lation Orion]; (A, K;) because it is [represented] in the form of a crowned king upon a throne. (A.) b4: ذِرَاعُ الجَبَّارِ (assumed tropical:) The cubit of the king: (A, TA:) or the long cubit: or, as KT thinks, by الجبّار is here meant a certain foreign king whose fore arm was of full length. (TA.) b5: قَلْبٌ جَبَّارٌ (tropical:) A heart that receives not admonition: (A:) or that admits not compassion. (K.) b6: جَبَّارٌ, (Seer, K,) without ة, (Seer, TA,) applied to a palm-tree (نَخْلَةٌ), signifies (tropical:) Tall and young; (Seer, K, TA;) as also ↓ جُبَّارٌ: (K:) or is applied to palmtrees collectively (نَخْلٌ), and signifies tall, and above the reach of the hand; (T, S;) and the epithet applied to a single palm-tree is with ة; (S, A;) in this sense; meaning less than سَحُوقٌ: (A:) or, with ة, it signifies a young palm-tree, that has attained its utmost height and has borne fruit: (M:) or that has been ascended [for the purpose of cutting off its fruit], and retains its excellence, surpassing therein other palm-trees. (AHn, TA.) b7: Also, hence, as Az thinks, (TA,) (tropical:) Huge, tall, and strong; a giant. (T, A, * K.) b8: And, with ة, (S, A,) and also without ة, (A,) applied to a she-camel, (tropical:) Great (S, A) and fat. (S.) جُبَّارٌ: see جَبَّارٌ.

جَبُّورٌ and جُبُّورٌ: see جَبَرِيَّةٌ.

جِبِّيرٌ: see جَبَّارٌ.

جَبُّورَةٌ: see جَبَرِيَّةٌ.

جَابِرٌ, (S,) and جَابِرُ بْنُ حَبَّةَ, (S, A, K,) names of (tropical:) Bread; (S, A, K;) and أَبُو جَابِرٍ is a surname thereof; (S, K;) and so أُمُّ جَابِرٍ: which last also signifies the ear of corn: (T in art. ام:) and i. q. الهَرِيسَةُ [grain, or wheat, bruised, or brayed, and then cooked]. (Har p. 227.) b2: فُلَانٌ جَابِرٌ لِى i. q. ↓ مُسْتَجْبِرٌ (tropical:) [Such a one exerts himself much, or exceedingly, or to the utmost, in paying frequent attention to me, taking care of me, or putting my affairs into a right, or proper, state]. (A.) b3: See also 1.

تَجْبَارٌ: see جَبَرِيَّةٌ.

مَجْبَرٌ [an inf. n. of 1]: see 8.

المُجْبَرَةُ: see جَبَرِيَّةٌ.

مُجَبِّرٌ One who sets bones, or reduces them from a fractured state; a bone-setter. (S, A, K.) مَجْبُورَةٌ A woman possessed by a jinnee, or genie; syn. مَجْنُونَةٌ; but this is held to be of weak authority. (Mgh.) المُتَجَبِّرُ The lion. (K.) مُسْتَجْبِرٌ: see جَابِرٌ.

جذر

1 جَذَرَ, (A, TA,) aor. ـُ (TK,) inf. n. جَذْرٌ, (A, K,) He cut, or cut off, or severed, (K, TA,) a thing: (TA:) and (K) he extirpated, or cut off entirely, (A, K,) a thing; (A;) as also ↓ جذّر; (S;) and ↓ اجذر, inf. n. إِجْذَارٌ. (Az, K.) 2 جَذَّرَ see 1.4 أَجْذَرَ see 1.7 انجذر It became cut, or cut off, or severed. (K, TA.) جَذْرٌ (As, IAar, S, A, Msb, K) and ↓ جِذْرٌ (AA, S, K) The root, or lower part, (As, S, A, Msb, K,) of anything: (As, S, A:) or (so in the K, but in other lexicons “ and ”) particularly, of the tongue: (Sh, A, Msb, K:) and of the penis: (Sh, K:) and of a horn (S, * A) of a cow (S) or of a bull; (A;) or the horn [itself] of a cow: (TA:) and the latter word, the root, or foot, or lowest part, of a tree: (TA:) and the former word, the base of the neck: (El-Hejeree, K:) pl. جُذُورٌ. (K.) Hence, نَزَلَتِ المَحَبَّةُ فِى جَذْرِ قَلْبِهِ Love took up its abode in the bottom (أَصْل) of his heart. (A.) And [hence] it is said in a trad., إِنَّ الأَمَانَةَ نَزَلَتْ فِى جَذْرِ قُلُوبِ الرِّجَالِ [app. meaning, Verily reason, or intellect, or rather conscience, each of which is a trust committed by God to man, and a faculty which renders him responsible for his faith and works, (see, in art. امن, an explanation of أَمَانَةٌ as used in the Kur xxxiii. 72,) hath taken up its abode in the bottom of the hearts of men]. (S.) b2: Also, both words, The origin, or stock, from which one springs. (TA.) b3: And the former, (S, A, Mgh, Msb, K,) and the latter, or the latter only, (K,) or the former only, (IAar, TA,) A root of a number; (A;) an arithmetical root; (Mgh, K;) [a square root;] a number that is multiplied by itself; (Msb;) as when you say that ten multiplied by ten is a hundred; (Mgh, Msb;) and three multiplied by three is nine; (A;) in the former of which cases, ten is the جذر, (Mgh, Msb,) i. e., the جذر of a hundred; (Mgh;) and in the latter, three; (A;) and in each case, the [square or] product of the multiplication is called the مَال, (Msb,) or the جُذَآء, (A,) or the ↓ مَجذُور: (Mgh:) [pl. of pauc. أجْذَارٌ, and of mult. جُذُورٌ.] It is of two kinds, نَاطِقٌ [i. e. rational], and أَصَمُّ [i. e. surd, or irrational]: the latter known only to God, accord. to a saying of 'Áïsheh. (Mgh.) جِذْرٌ: see جَذْرٌ.

جُؤْذَرٌ and جُؤْذُرٌ (S, K) and جُوذَرٌ and جَوْذَرٌ and جَؤْذَرٌ and ↓ جِيذَرٌ, (K, TA,) the last of which is written in some copies of the K [and in the CK]

جَيْذَرٌ, (TA,) The young one of a wild cow: (S, K:) pl. of the first and second, جَآذِرُ. (S.) ISd thinks that جَوْدَرٌ and جِيذَرٌ are Arabic, and that جُؤْذَرٌ and جُؤْذُرٌ are Persian. (TA.) See also مُجْذِرٌ.

جِيذَرٌ or جَيْذَرٌ: see what next precedes.

مُجْذِرٌ A wild cow having a young one. (ISd, K.) Hence we decide that the ء in ↓ جؤذر is augmentative; and because it often occurs as an augmentative in the second place. (ISd, TA.) [In the S it is regarded as a radical.]

مَجْذُورٌ: see حَذْرٌ.

جمر

1 جَمڤرَ see 2, in two places: A2: and see also 4: b2: and 5.

A3: Also جَمَرَهُ He gave him جَمْر [live, or burning, coals]. (K.) A4: He put him aside, apart, away, or at a distance. (Th, K.) b2: جَمَرتِ الشَّمْسُ القَمَرِ, aor. ـُ The sun concealed [or as it were put out] the moon [by its proximity thereto: see اِبْنُ جَمِيرٍ]. (IAar, TA.) A5: جَمَرَ [said of the moon, It became concealed by its proximity to the sun: see an ex. voce جَمِيرٌ: and see also 4].

A6: Also, (K,) aor. ـِ (TA,) He (a horse) leaped while shackled; and so ↓ اجمر. (K.) 2 جمّر, inf. n. تَجْمِيرٌ; (K;) and ↓ جَمَرَ; (Msb;) He collected together (Msb, K) a people, and anything. (Msb.) b2: جَمَّرَتْ شَعَرَهَا, inf. n. تَجْمِيرٌ; (S, A, K;) and ↓ جَمَرَتْهُ, (Msb,) and ↓ أَجْمَرَتْهُ; (K;) She (a woman) collected together her hair, (S, A, Msb, K,) and tied it in knots, or made it knotted and crisp, (عَقَدَتْهُ, S, A, Msb,) at the back of her neck; (S, A, Msb, K;) not letting it hang down loosely: (S:) or plaited it: (T, TA:) and جمّر شَعَرَهُ he collected together his hair at the back of his head: (Mgh:) and رَأْسَهَا ↓ اجمرت she collected together the hair of her head, and plaited it: and شَعَرَهُ ↓ اجمر he disposed his hair in ذَوَائِب [or locks hanging down loosely from the middle of the head to the back, or plaits hanging down]. (TA.) b3: And جمّر It (a thing) necessitated a people to unite together. (TA.) b4: Also, (inf. n. as above, S,) He (a commander, As, A) detained the army in the territory of the enemy, (S, K,) or on the frontier of the enemy's country, (A,) and did not bring them back (S, A, K) from the frontier: (S:) the doing of which is forbidden: (TA:) or he detained them long on the frontier of the enemy, and did not give them permission to return to their families: (As, TA:) or he collected them on the frontiers of the enemy, and kept them from returning to their families. (TA.) A2: See also 4: b2: and 5.

A3: جمّر الثَّوْبَ, (A, Mgh, Msb,) inf. n. as above, (Mgh, Msb,) He fumigated the garment with perfume; (A, * Mgh, Msb;) as also ↓ اجمرهُ: (Mgh, Msb, K:) but the former is the more common. (Mgh.) And جمّر المَسْجِدَ, (Mgh, TA,) or ↓ اجمرهُ, accord. to different modes of writing the surname of a certain No'eym, i. e., المُجَمِّرُ or المُجْمِرُ, (TA,) [and accord. to different copies of the K,] He fumigated the mosque with perfume: (Mgh:) [or perhaps it may mean he strewed the ground of the mosque with pebbles; from جَمْرَةٌ; like حَصَّبَهُ, from حَصَبَةٌ or حَصْبَآءُ or حَصْبَةٌ.] b2: and جمّر [for جمّر لَحْمًا] He put flesh-meat upon live coals [to roast]. (A.) A4: Also, (A,) inf. n. as above, (S, A,) He (a pilgrim, A) threw the pebbles [in the valley of Minè]; (S;) and so ↓ استجمر. (TA in art. تو.) Hence, يَوْمُ التَّجْمِير [The day of the throwing of the pebbles, by the pilgrims, in the valley of Minè]. (A.) [See جَمْرَةٌ.]

A5: جمّر النَّخْلَةَ, (inf. n. as above, A,) He cut off the heart, or pith, (جُمَّار,) of the palmtree. (S, A. K. *) 4 أَجْمَرَتْ شَعَرَهَا, and رَأْسَهَا; and اجمر شَعَرَهُ: see 2. b2: اجمر الأَمْرُ بَنِى فُلَانٍ The thing, or affair, included the common mass, (K,) or the whole mass, (TA,) of the sons of such a one within the compass of its relation or relations, or its effect or effects, &c. (K, TA.) b3: اجمر النَّخْلُ He computed by conjecture the quantity of the fruit upon the palm-trees, and then reckoned, and summed up the quantity so computed. (K.) He who does so is termed ↓ مُجْمِرٌ. (TA.) b4: اجمر الخَيْلُ He prepared the horses for racing &c. by feeding them with food barely sufficient to sustain them, after they had become fat, (أَضْمَرَهَا,) and collected them together. (K.) A2: اجمر القَوْمُ عَلَى الشَّىْءِ, (S,) or على الأَمْرِ; (K;) and ↓ جمّر, (K,) inf. n. تَجْمِيرٌ; (TA;) and ↓ جَمَرَ, and ↓ استجمر; (K;) The people, or party, agreed together to do the thing, (S, K,) and united for it. (K.) [See also 5.]

A3: اجمر الثَّوْبَ, and المَسْجِدَ: see 2. b2: اجمر النَّارَ, inf. n. مُجْمَرٌ, He prepared the fire [app. in a مِجْمَرَة]. (S, * K.) A4: اجمر said of a camel, He had his foot rendered even, so that there was no line between its phalanges, (K, TA,) in consequence of its having been wounded by the pebbles, and become hard. (TA.) A5: Also, said of a camel, (S,) and of a man, (TA,) He hastened, or was quick, in his pace, or going; (S, K;) and ran: (TA:) you should not say اجمز. (S.) b2: See also 1.

A6: أَجْمَرَتِ اللَّيْلَةُ The night had its moon concealed by its proximity to the sun. (K, * TA.) [See also 1.]5 تجمّر It (a people, or party,) collected together; (A, Mgh, TA;) [and] so ↓ جَمَرَ; this verb being intrans. as well as trans.: (Msb: [see 2:]) and ↓ جمّر it (a tribe) collected together, and became one band. (As, TA.) b2: It (an army) became detained in the territory of the enemy, and was not brought back (S, K) from the frontier; (S;) as also ↓ استجمر. (K.) A2: See also 10.8 اجتمر بِالمِجْمَرِ, (K,) and ↓ استجمر, (AHn, A, Mgh,) He fumigated, or perfumed, himself with aloes-wood [or the like]. (AHn, A, Mgh, K.) 10 استجمر: see 4: b2: and 5: A2: and 8: A3: and 2. b2: Also, [and vulgarly ↓ تجمّر,] He performed the purification termed اِسْتِنْجَآء with جِمَار, (Mgh, Msb, K,) i. e., with stones, (Az, S, Msb,) or small stones. (Mgh, TA.) جَمْرٌ: see what next follows, in two places.

جَمْرَةٌ A live, or burning, coal; a piece of smokeless burning fire: (Msb:) or burning fire: (K:) [but the former is the correct explanation:] when cold, [before it is kindled,] it is called فَحْمٌ (TA) [or حَطَبٌ &c.]: and when reduced to powder by burning, رَمَادٌ: (L in art. رمد:) from جَمَّرَ “ he collected together: ” (Mgh:) pl. ↓ جَمْرٌ (S, Msb, K) [or rather this is a coll. gen. n.] and جَمَرَاتٌ and جِمَارٌ. (Msb.) b2: [Hence,] فِى ↓ الجَمْرُ كَبِدِى (tropical:) [Live coals are in my liver]. (A.) b3: [Hence also,] الجَمَرَاتُ الثَّلَاثُ (assumed tropical:) [The three live coals; meaning the first three degrees of heat]: the first is in the air; the second, in the earth, or dust; and the third, in the water: [or, accord. to the modern Egyptian almanacs, the first is in the air, and is cold, or cool; the second, in the water, and is lukewarm; and the third, in the earth, or dust, and is hot: the first falling exactly a zodiacal month before the vernal equinox; and each lasting seven days:] whence the saying, كَانَ ذٰلِكَ عِنْدَ سُقُوطِ الجَمْرَةِ (assumed tropical:) [That was at the time of the falling of the live coal]; i. e., when the heat had acquired strength. (TA.) A2: Any body of men that have united together, and become one band, and that do not form a confederacy with any others: (S:) or a body of men that congregate by themselves, because of their strength and their great valour; [said to be] from the same word signifying “ a live coal: ” (Msb:) or any people that endure patiently fighting with those who fight them, not forming a confederacy with any others, nor uniting themselves to any others: (Lth, TA:) or a tribe that does not unite itself to any other: (K:) or that comprises three hundred horsemen, (K,) or the like thereof: (TA:) or a tribe that fights with a company of tribes: (TA:) pl. جَمَرَاتٌ. (S, Msb, K.) You say, بَنُو فُلَانٍ جَمْرَةٌ The sons of such a one are a people able to defend themselves, and strong. (TA.) جَمَرَاتُ العَرَبِ is an appellation especially applied to three tribes; namely, Benoo-Dabbeh Ibn-Udd, and Benu-l-Hárith Ibn-Kaab, and Benoo-Numeyr Ibn-' Ámir; (S, A, K;) the first of which became extinguished by confederating with Er-Ribáb, and the second by confederating with Medhhij; the third only remaining [a جمرة] because it formed no confederacy: (S:) or it is applied to 'Abs and El-Hárith and Dabbeh; all the offspring of a woman who dreamt that three live coals issued from her فَرْج. (S, K.) b2: Also A thousand horsemen. (S, K.) One says جَمْرَةٌ كَالجَمْرَةِ [A troop of a thousand horsemen like the live coal]. (S, TA.) A3: A pebble: (S, K:) or a stone: (Msb:) or a small stone or pebble: pl. جِمَارٌ (Mgh, Msb, Et-Towsheeh, TA) and جَمَرَاتٌ. (Mgh, Msb.) b2: Also sing. of جَمَرَاتٌ (S, Msb, K) and of جِمَارٌ (TA) in the appellations جَمَرَاتُ مِنًى (Msb) or جَمَرَاتُ المَنَاسِكِ (S, K) and جِمَارُ المَنَاسِكِ, (TA,) which were three in number, (S, Msb, K,) called الجَمْرَةُ الأُولَى and الجَمْرَةُ الوُسْطَى and جَمْرَةُ العَقَبَةِ, (K,) at which جَمَرَات (i. e. small pebbles, TA) were cast; (S, K;) each of these being a heap of pebbles, at Minè, and each two heaps [or rather each heap and that next to it] being about a bow-shot apart: (Msb:) accord. to Th, from جَمَرَهُ “ he put him aside, apart, away, or at a distance: ” or from أَجْمَرَ “ he hastened; ”

because Adam pelted Iblees in Minè, and he hastened away before him: (K, * TA:) or from تجمّروا “ they collected together: ” (Mgh:) or from جَمَرَهُ “ he collected it together. ” (Msb.) A4: See also جَمِيرَةٌ.

جَمَارٌ An assembly; an assemblage; a collection: (K:) a people assembled together. (TA.) b2: عَدَّ إِبِلَهُ جَمَارًا He counted, or numbered, his camels in one herd, (As, TA,) by looking at their aggregate. (As, T voce نَظِيرٌ, q. v.) b3: جَاؤُوا

↓ جَمَارَى, and with tenween, [i. e., app., جَمَارًا, not, as might be thought at first sight, جَمَارًى, a form which MF disapproves, though it is said in the TA that his disapproval requires consideration,] They came all together, or all of them. (K.) جَمِيرٌ A place of assembly of a people. (S, K.) b2: اِبْنَا جَمِيرٍ The night and the day: (S, K:) so called because of the assembling [of people therein]; like as they are called اِبْنَا سَمِيرٍ because people held conversation therein: (S:) or the two nights during which the moon becomes concealed by its proximity to the sun. (TA.) And اِبْنُ جَمِيرٍ, (IAar, S,) or ↓ اِبْنُ جُمَيْرٍ, (Lh, Th,) The moon in the night when it is concealed by its proximity to the sun: (TA:) or the moon in the end of the [lunar] month; because the sun conceals it (تَجْمُرُهُ, i. e. تُوَارِيهِ): (IAar, TA:) or the dark night: (S:) or the night in which the moon does not rise, either in the first part thereof or in the last: (TA:) or the last night of the [lunar] month. (Aboo-'Amr Ez-Záhid, TA.) You say, ↓ جَآءَنَا فَحْمَةَ ابْنُ جُمَيْرٍ [He came to us in the darkest part of the moonless night, or of the night in which the moon did not rise]. (Th, TA.) and ↓ لَا أَفْعَلُ ذٰلِكَ مَا جَمَرَ ابْنُ جُمَيْرٍ [I will not do that as long as the moon in the end of the lunar month becomes concealed by its proximity to the sun; i. e., I will never do it]. (Lh, TA.) b3: جَمِيرُ الشَّعَرِ What is collected together, of the hair, and tied in knots, or made knotted and crisp. (TA. [See 2.]) اِبْنُ جُمَيْرٍ: see جَمِيرٌ, in three places.

جَمِيرَةٌ A plait of hair: (T, Msb, K:) and i. q. ذُؤَابَةٌ [app. here meaning a plait of hair hanging down; or a lock of hair hanging down loosely from the middle of the head to the back]: (TA:) and ↓ جَمْرَةٌ a lock of hair: (TA:) pl. of the former جَمَائِرُ. (T, Msb.) جَاؤُوا جَمَارَى: see جَمَارٌ.

جُمَّارٌ (S, A, Mgh, Msb, K) and ↓ جَامُورٌ (K) [each a coll. gen. n.] The heart, or pith, [or cerebrum,] of the palm-tree, (S, A, Msb, K, TA,) that is in the summit of its head, which part is cut off, and its outer portion is stripped off from the pith within it, which is a white substance, like a piece of the hump of a camel, large and soft: it is eaten with honey: (TA:) from it come forth the fruit and the branches; and when it is cut off, the tree dies: (Msb:) the spathe comes forth from it, amid the part whence two branches divide: (TA:) the head of the palmtree; a soft, white substance: from جَمَّرَ “ he collected together; ” for a similar reason termed كَثَرٌ: (Mgh:) n. un. جُمَّارَةٌ. (A, TA.) [See also قَلْبٌ.] You say, لَهُ سَاقٌ كَالجُمَّارَةِ He has a shank like a piece of the heart of the palm-tree. (A.) And الجُمَّارُ فِى خَلَاخِلِهِنَّ (tropical:) [Legs like the heart of the palm-tree are within their anklets]. (A.) Sakhr El-Hudhalee says, using a double trope, likening the fresh juicy stalks of the بَرْدِىّ to the pith of the palm-tree, and then applying this expression to the legs of a woman, إِذَا عُطِفَتْ خَلَاخُلُهُنَّ غَصَّبْ بِجُمَّارَاتِ بَرْدِىٍّ خِدَالِ (tropical:) [When their anklets are bent, (for the anklet of the Arab woman is formed of a piece of silver, or other metal, which is bent round so that the two ends nearly meet,) they are choked, or entirely filled up, with plump legs like the pith of the papyrus]. (A, TA.) جَامِرٌ: see مُجَمِّرٌ.

جَامُورٌ: see جُمَّارٌ. b2: Also (tropical:) A well-known appertenance of a ship or boat; [i. e., the head of the mast; a kind of truck, which is made of harder wood than the mast itself.] (TA.) b3: And hence, (tropical:) The head [absolutely]: but accord. to Kr, only the vulgar call it so. (TA.) أَجْمَرُ occurs in a trad., where it is said, دَخَلْتُ المَسْجِدَ وَالنَّاسُ أَجْمَرُ مَا كَانُوا, meaning I entered the mosque when the people were in their most collected state. (TA.) مُجْمَرٌ: see مِجْمَرٌ: b2: and see also مِجْمَرَةٌ, in two places. b3: Also, (S, K,) and ↓ مُجْمِرٌ, (K,) A hard solid hoof: (AA, S, K:) and a hard, strong, compact camel's foot: or one that has been wounded by the stones, and become hard. (TA.) مُجْمِرٌ: see مُجَمِّرٌ, in two places: b2: and أَچْمَرَ النَّخْلَ: A2: and see also مُجْمَرٌ.

مِجْمَرْ: see مِجْمَرَةٌ. b2: Also, (Mgh, Msb, K,) and ↓ مُجْمَرٌ, (K,) Aloes-wood, (AHn, Mgh, Msb, K,) and the like, (Mgh,) or other substance, (Msb,) with which clothes are fumigated, (Mgh,) or with which one perfumes himself by burning it: (Msb:) pl. مَجَامِرُ. (Mgh.) مِجْمَرَةٌ and ↓ مِجْمَرٌ, (S, Mgh, Msb, K,) which latter is sometimes fem. [like the former], (K,) or fem. when by it is meant the fire (النَّار), and masc. when meaning the place [of the fire], (TA,) and ↓ مُجْمَرٌ, (K,) A vessel for fumigation; a censer; (Msb;) a vessel in which live coals are put, (S, K,) with incense, or some odoriferous substance for fumigation; (K;) a vessel in which aloes-wood is burned: it is disapproved, because generally of silver; but not so what is termed مِدْخَنَةٌ: (Mgh:) or ↓ مُجْمَرٌ signifies the thing for which the live coals are prepared: (S:) [and مِجْمَرَةٌ also signifies a blacksmith's fire-place: (K in art. كور:)] pl. مَجَامِرُ. (S.) مُجَمَّرٌ Flesh-meat put upon live coals [to roast]. (A.) مُجَمِّرٌ (S, Z) and ↓ مُجْمِرٌ (TA) One who collects together his hair, and ties it in knots, or makes it knotted and crisp, at the back of his neck, not letting it hang down loosely: (S:) or who plaits the hair of his head. (TA.) He who does so (while he is a مُحْرِم, TA) is commanded to shave his head. (S and TA from a trad.) A2: Also, both the former and ↓ جَامِرٌ, which is a possessive epithet, without a verb, One whose business is to fumigate garments [&c.] with perfume. (TA.)