حرض

1 حَرِضَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. حَرَضٌ, (Msb,) His stomach became in a corrupt, or disordered, state: (K:) or he (a man) became in a corrupt, or disordered, state, and sick, or diseased, so as to defile himself in his clothes: [see حَرَضٌ, below:] or he became emaciated (lit. dissolved) by grief, or by excessive love: (S:) or he became at the point of death: (Msb:) and he suffered protracted disquietude of mind, and disease; as also حَرُضَ, aor. ـُ (K:) and حَرَضَ, aor. ـُ and حَرِضَ, inf. n. حُرُوضٌ (K) and حَرْضٌ, (TA,) he became heavily oppressed by disease; or constantly affected thereby so as to be at the point of death: (K:) or this last form of the verb signifies he died, or perished. (TA.) b2: [Hence, app.,] حَرُضَ, and حَرَضَ, aor. ـُ inf. n. حُرُوضٌ, as in the L; not حَرِضَ, as in the K (assumed tropical:) He was, or became, low, base, mean, or sordid; unable to rise from, or quit, his place; a signification given in the K to حَرِضَ: or low, base, mean, or sordid; possessing no good: (TA:) [but of the correctness of one of the two forms here mentioned on the authority of the L, the author of the TA expresses a bout: app. with respect to the latter of them; for it is said,] حَرُضَ, inf. n. حَرَاضَةٌ and حُرُوضَةٌ and حُرُوضٌ, also signifies he (a man, TA) was, or became, low, base, mean, or sordid, and bad, corrupt, or vicious, and neglected, or forsaken; (K, TA;) as also حَرِضَ. (K: but only the former, حَرُضَ, is given in this sense in the TA.) A2: حَرَضَ as a trans. v.: see 4, in two places.

A3: حَرِضَ, aor. ـَ also signifies He picked up from the ground إِحْرِيض [or safflower]. (O, K.) 2 حرّضهُ: see 4.

A2: Also, inf. n. تَحْرِيضٌ, He rendered him free from, or rid him of, حَرَض [q. v.]; like as قَذَّيْتُهُ signifies “ I rid him of what is termed قَذًى. ” (TA.) [Thus it bears two contr. significations.] b2: And, [hence, perhaps,] (ISd, A, &c.,) inf. n. as above, (S, ISd, A, &c.,) He excited, incited, urged, or instigated, him, (Zj, S, ISd, K,) and roused him to ardour, (S,) عَلَى

القِتَالِ to fight, (Zj, S,) or عَلَى الشَّىْءِ to do the thing, (A, * Msb,) in order that he might be known to be such as is termed حَارِض if he held back from it: (Zj:) so in the Kur [iv. 86 and] viii. 66: (Zj:) or he excited, incited, urged, or instigated, him to apply himself constantly, or perseveringly, to fight: (TA:) [see 3:] and عَلَى الشَّىْءِ ↓ أَحْرَضَهُ, inf. n. إِحْرَاضٌ, signifies the same as حرّضهُ. (TS.) A3: حرّض, inf. n. as above, He had a حُرْضَة, i. e., a person entrusted with the office of turning about, or shuffling, the gamingarrows of the players. (TS.) A4: He employed the portion of his property set apart for traffic in حُرْض [q. v.], (IAar, K,) i. e. أُشْنَان. (TA.) A5: He dyed a garment, or piece of cloth, with إِحْرِيض [q. v.]. (IAar, K.) 3 حارض, (Ibn-'Abbád,) inf. n. مُحَارَضَةٌ, (Ibn-'Abbád, K,) He contended with another in shuffling, or playing with, gaming-arrows. (Ibn-'Abbád, K.) [See حُرْضَةٌ.]

A2: حارض عَلَى العَمَلِ, (Lh,) inf. n. as above, (Lh, K,) He applied himself constantly, or perseveringly, to work: (Lh, K:) and على القِتَالِ to fight. (Lh.) 4 احرضهُ It (disease, A, TA) pressed heavily upon him; or clave to him constantly: it caused him to be at the point of death; as also ↓ حَرَضَهُ: it corrupted, or disordered, his body, so that he became on the brink of death. (TA: [in which this last signification is said to be tropical: but accord. to the A, it is evidently not so.]) It (food) caused him to be sick, or diseased. (A.) It (love, AO, S) corrupted, or disordered, him. (AO, S, K.) b2: (tropical:) He corrupted, vitiated, marred, or destroyed, it; namely, a thing; as also ↓ حرّضهُ: (A:) and he annulled it; rendered it null, or void. (TA.) You say also, نَفَْسَهُ ↓ حَرَضَ, aor. ـِ (K,) inf. n. حَرْضٌ, (TA,) (tropical:) He corrupted, or vitiated, or destroyed, himself, or his own soul: (K, * TA:) and احرض نَفْسَهُ (assumed tropical:) he destroyed himself, or his own soul, by telling a lie. (TA.) And سُوْءُ حَمْلِ الفَاقَةِ يُحْرِضُ الحَسَبَ, occurring in a saying of Aktham Ibn-Seyfee, means (assumed tropical:) The ill-bearing of poverty annuls the grounds of pretension to respect. (TA.) A2: احرضهُ عَلَى الشَّىْءِ: see 2.

A3: احرض (assumed tropical:) He (a man) begat evil offspring. (S, K.) حَرْضٌ: see حَرَضٌ, last sentence: A2: and see also what here follows.

حُرْضٌ, (Mgh,) or ↓ حُرُضٌ, (Msb,) or both, (S, K,) the former mentioned by Sb, but in some of the copies of his book written with fet-h (↓ حَرْضٌ), i. q. شَجَرُ الأُشْنَانِ [The trees, or plants, from which potash is obtained; the kind of plants called kali, or glasswort, &c.]; which are of the kind called نَجِيل: (Az, TA:) Aboo-Ziyád says that what is termed حُرْض is slender in the extremities (دُقَاقُ الأَطْرَافِ), but its tree is large, being sometimes used for shade, and affords firewood, and it is that with which people wash clothes; and he adds, we have not seen any حُرْض purer or whiter than some which grows in ElYemámeh, in a valley thereof called جَوُّ الخَضَارِمِ: (TA:) i. q. أُشْنَانٌ [q. v.]; (S, A, Mgh, Msb, K;) with which the hands are washed after food. (TA. [But see حَرَّاضٌ.]) So in the Kur [xii. 85], accord. to one reading, (K,) the reading of El-Hasan El-Basree, (Sgh,) ↓ حَتَّى تَكُونَ حُرُضًا, (Bd,) meaning Until thou be like اشنان in dryness; as explained in the K, except that نُحُولًا is there erroneously put for قُحُولًا: (TA:) but EsSuddee disapproved of this reading. (Sgh.) A2: Also حُرْضٌ, [and app. حُرُضٌ also,] i. q. جِصٌّ [or Gypsum]. (TA.) حَرَضٌ Corruptness in the body, and in the intellect, (Ibn-'Arafeh, A, K,) and (assumed tropical:) in one's course of conduct, or tenets. (Ibn-'Arafeh, K.) [See 1.]

A2: A man in a corrupt, or disordered, state, and sick, or diseased, (S, K,) so that he defiles himself (يُحْدِثُ [but in some copies of the S this word is omitted]) in his clothes; (S;) as also ↓ حَارِضَةٌ and ↓ حَارِضٌ and ↓ حَرِضٌ; (K;) ↓ which last also signifies a man having his stomach in a corrupt, or disordered, state; and suffering protracted disquietude of mind, and disease: (TA:) also the first, (حَرَضٌ,) weary, or fatigued: (K:) and at the point of death; (Msb, K;) as also ↓ حَاِرضٌ; (K;) which last also signifies one near to dying, or to perishing; and having his body corrupted, or disordered, by disease, so as to be at the point of death, and so ↓ حَرِضٌ; (TA;) and [in like manner] ↓ مُحْرَضٌ signifies dying, or perishing, from disease, being neither living so as to be an object of hope, nor dead so as to be an object of despair: (T, TA:) حَرَضٌ also signifies emaciated (lit. dissolved) by grief, or by excessive love; (AA accord. to the S, or AO accord. to the TA, and K;) as also ↓ مُحْرَضٌ, (S,) or ↓ مُحَرَّضٌ: (K:) and heavily oppressed by disease; or constantly affected thereby so as to be at the point of death: so in the Kur xii. 85: (K:) [in the CK, حَرَضًا is her erroneously put for مَرَضًا:] or it there signifies heavily pressed upon by disease; or affected by constant disease: (Az:) or extremely aged; or old and weak: (Katádeh:) and anything withering: (TA:) [the following observation, which is inserted in the S after the first of the significations here given of حَرَضٌ used as an epithet, and in the K after a later signification which is said to be tropical, applies to it, when so used, in all its senses:] it is employed alike as sing. as pl. (Fr, S, K) and masc. (Fr) and fem.; (Fr, K;) being originally an inf. n.: (Fr, Msb:) or, like every inf. n. used as an epithet, it is for ذُو followed by the inf. n., and therefore has no dual nor pl. form: (Zj:) but some of the Arabs use ↓ حَارِضٌ as an epithet applied to a male, and ↓ حَارِضَةٌ as applied to a female; and these have duals and pls.: (Fr:) and sometimes حَرَضٌ has pls.; namely

أَحْرَاضٌ; (K;) which is also pl. of حَرِضٌ and of حَارِضٌ; or, accord. to the L, it is allowable as a pl. of حَرِضٌ, in the place of the more common pl. حَرِضُونَ; (TA;) and ↓ حُرْضَانِ; (K;) which is more approved; (TA;) and حَرِضَةٌ. (K: [this last being expressly said in the TA to be thus written, but in the CK it is written حَرَضَة.]) b2: Also, applied to a man, (A,) (tropical:) Possessing no good; (A, K;) like ↓ حَارِضَةٌ, (TA,) which latter is explained by As as signifying a man in whom is no good: (T, TA:) or the former, one whose good is not hoped for, nor his evil feared: (K:) and a bad man: (K:) and low, base, mean, or sordid; unable to rise from, or quit, his place; as also ↓ حَرِيضٌ and ↓ حَرِضٌ and ↓ مُحَرَّضٌ, (K, [this last, in the CK, written مُحَرِّض,]) or ↓ مُحْرَضٌ, (TA,) and ↓ إِحْرِيضٌ: (K:) or low, base, mean, or sordid; in whom is no good: (TA:) and [in like manner] ↓ حَارِضٌ signifies bad, corrupt, or vitious, and neglected, or forsaken; (K;) and so ↓ مَحْرُوضٌ, (TA,) and ↓ حِرْضَةٌ, of which the pl. is حِرَضٌ; (TA;) ↓ مَحْرُوضٌ also signifying made, or asserted, to be low, base, mean, or sordid; (K, TA;) and so ↓ حَارِضٌ, and ↓ حِرْضَةٌ; and this last signifying also having in him no good: (TA:) and حَرَضٌ likewise signifies one who does not take to himself arms, nor fight: (Lth, K:) its pl. is أَحْرَاضٌ (A, TA) and ↓ حُرْضَانٌ: (TA:) both these pls. signify weak men, who will not fight: (S:) and the former of them is explained as signifying the lowest, basest, or meanest, sort of mankind: and men corrupt in their course of conduct, or tenets: also the latter of them as signifying men who know not the place of their chief: and ↓ حَارِضٌ, of which the fem. is with ة, signifies a stupid man. (TA.) b3: Also, applied to a she-camel, Lean, or emaciated: (K, TA:) and ↓ حُرْضَانٌ, so applied, vile: and perishing, or dying; in which sense it is likewise applied to a male camel. (TA.) b4: Also, applied to language, or speech, (assumed tropical:) Bad; (K;) and so, by poetic license, ↓ حَرْضٌ; or this, accord. to Sgh, is a dial. var.: (L, TA:) and perishing: pl. أَحْرَاضٌ. (TA.) حَرِضٌ: see حَرَضٌ, in three places, near the beginning: b2: and again in the latter half of the paragraph.

حُرُضٌ: see حُرْضٌ, in two places.

حُرْضَةٌ The person called أَمِينُ مُقَامِرِينَ; (O, K;) [i. e.] the man who turns round about, or shuffles, the arrows [in the رِبَابَة], or who deals them forth, (الَّذِى يَضْرِبُ بِالقِدَاحِ, S, or يُفِيضُ القِدَاحَ, A,) for the players in the game called المَيْسِر, (S, A,) in order that he may eat of their meat [without having contributed to pay for the slaughtered camel]: (A:) like him who is termed بَرَمٌ, (S, A,) always a low, or mean, person, (S,) an object of dispraise: (A:) called thus because of his lowness, or meanness. (L.) b2: Also One who does not purchase flesh-meat, nor eat it unless he find it in the possession of another person. (A Heyth, Az.) حِرْضَةٌ: see حَرَضٌ, latter half, in two places.

حُرْضَانٌ: see حَرَضٌ, (of which it is a syn. and a pl.,) latter half, in three places.

حَرِيضٌ: see حَرَضٌ, in the latter half of the paragraph.

حَرَّاضٌ One who burns حُرْض [kali, or glasswort, &c.] for قِلْى [or potash]; (K; [in the CK, لِلْقَلْى is erroneously put for لِلْقِلْىِ;]) one who makes a fire upon حُرْض for the purpose of procuring from it قِلْى; (S;) i. e. for the dyers; and ↓ إِحْرِيضٌ also signifies one who makes a fire upon أُشْنَان [or حُرْض]: it is said that [plants of the kind called] حَمْض are burned, in their fresh state, and then water is sprinkled upon their ashes, which in consequence are compacted, and become قِلْى [q. v.]. (TA.) b2: Also One who makes a fire upon masses of hard stone for the purpose of preparing thence نُورَة [or quick lime], or جِصّ [which is gypsum]. (S, K.) حَرَّاضَةٌ A place in which أُشْنَان [or حُرْض] is burned [for making potash]. (TA.) b2: Also A place for the preparing, by fire, of [quick lime, (see حَرَّاضٌ,) or] gypsum. (TA.) حَارِضٌ and حَارِضَهٌ: see حَرَضٌ, from near the beginning to near the end.

إِحْرِيضٌ: see حَرَضٌ, latter half: A2: and see also حَرَّاضٌ.

A3: Also Safflower; syn. عُصْفُرٌ; (S, A, K;) a general name thereof: or عُصْفُر that is put into cooked flesh-meat: or the grain thereof. (TA.) مُحْرَضٌ: see حَرَضٌ, in three places.

مِحْرَضَةٌ, with kesr, A vessel for حُرْض; (S, K;) made of wood, or of brass, and the like; (TA;) i. q. أُشْنَانَةٌ: (A:) pl. مَحَارِضٌ. (A, TA.) مُحَرَّضٌ: see حَرَضٌ; for each in two places.

مَحْرُوضٌ: see حَرَضٌ; for each in two places.

حلق

1 حَلَقَ رَأْسَهُ, (S, K,) and شَعَرَهُ, (S, M, Msb,) aor. ـِ (S, Msb, K,) inf. n. حَلْقٌ (S, * M, Msb, K) and حِلَاقٌ (S, * Msb, K *) and تَحْلَاقٌ, (S, * K,) He removed the hair of his head [with a razor, or shaved his head], (K,) [and he shaved off his hair;] as also ↓ احتلقهُ; (S, K;) and ↓ حلّقهُ, (K,) inf. n. تَحْلِيقٌ: (TA:) or the latter verb has an intensive signification, (O, Msb,) and applies to many objects, (S, Msb,) as in the phrase, حَلَّقُوا رُؤُوسَهُمْ [they shaved their heads]: (S:) and you say also, حَلَقَ مَعْزَهُ [he shore his goats]; but not جَزَّ save in the case of sheep: (S:) [for] الحَلْقُ with respect to the hair of human beings and of goats is like الجَزُّ with respect to wool. (M, TA.) [Hence,] إِنَّ رَأْسَهُ لَجَيِّدُ الحِلَاقِ [Verily his head is well shaven]. (S, K. *) And يَوْمُ تَحْلَاق اللَّمَمِ [The day of the shaving off of the locks termed لمم]; which was a day fought by Teghlib (S, K) against Bekr Ibn-Wáïl; (S;) because their [i. e. Teghlib's] distinctive sign was shaving (الحَلْق), (S, K,) on that day. (S.) b2: عَقْرًا حَلْقًا, or ↓ عَقْرَى حَلْقَى, (S, K, *) is an expression occurring in a trad.: (S:) the latter is rare; or is an incorrect variation of the relaters of traditions: (K:) A 'Obeyd says, it is عَقْرًا حَلْقًا, for which the relaters of traditions say ↓ عَقْرَى حَلْقَى; and the original form and meaning is عَقَرَهَا اللّٰهُ وَحَلَقَهَا, (S,) or عَقَرَهَا اللّٰهُ عَقْرًا وَحَلَقَهَا حَلْقًا, (TA,) i. e., [accord. to A 'Obeyd,] May God wound her body, and afflict her with pain in her حَلْق [or fauces]: (S, K: *) but this explanation is not valid: accord. to the T, it is a form of imprecation uttered against a woman, [not in earnest, though denoting a degree of displeasure,] meaning may she be bereft of her husband, or became a widow, so that she shall shave off her hair: and Az says that عَقْرَى ↓ حَلْقَى means she is unlucky [to others] and annoying: ISd says, it is said to mean she is unlucky [to others]; but I am not sure of it. (TA.) Accord. to Aboo-Nasr (S, TA) Ahmad Ibn-Hátim, (S,) one says on the occasion of an event at which one wonders, خَمْشَى

↓ عَقْرَى حَلْقَى, as though [meaning May she who has occasioned this, scratch and wound her face, and shave off her hair:] from الحَلْقُ [the act of shaving] and العَقْرُ [the act of wounding] and الخَمْشُ syn. with الخَدْشُ [the act of scratching]: (S, TA: *) and he cites this verse: ↓ أَلَا قَوْمِى أُولُو عَقْرَى وَحَلْقَى

لِمَا لَا قَتْ سَلَامَانُ بْنُ غَنْمِ (TA, and so in some copies of the S,) meaning [Now surely] my people have women who have wounded and scratched their faces and shaven off their hair [on account of what the tribe of Selámán Ibn-Ghanm has experienced]: so, says IB, IKtt relates this verse, and so Hr in the Ghareebeyn: but ISk, thus: أَلَا قَوْمِى إِلَى عَقْرَى وَحَلْقَى

[and so I find it in one copy of the S:] and IJ explains it by saying that عقرى وحلقى originally denotes the case of a woman who, when some one honourable in her estimation has been smitten, or wounded, takes a pair of sandals, and beats with them her head, and wounds or scratches it, and shaves off her hair; and the poet means, my people have come to the condition of wounded, or scratched, and shaven, women. (TA.) [Fei says,] حَلْقًا لَهُ وَعَقْرًا is a form of imprecation, meaning May God afflict him with pain in his حَلْق [or fauces], and wound his body: but the relaters of traditions say عَقْرَى ↓ حَلْقَى, with the fem. alif, making them act. part. ns.; [the former meaning, accord. to one of the explanations given above, an unlucky woman to others, though this is doubtful; and] the latter meaning a woman annoying her people: (Msb:) or both these words are inf. ns., like دَعْوَى. (TA in art. عقر.

[See more in that art]) b3: They said also, بَيْنَهُمُ احْلِقِى وَقُومِى [Among them is heard the saying, Shave, O woman, and arise]; i. e. among them is trial, or trouble, and distress, affliction, calamity, or adversity: and يُوْمُ احْلِقِى وَقُومِى [A day of the saying Shave, &c.; i. e., of trial, &c.]. (TA.) b4: Also حَلَقَ الشَّىْءَ. aor. ـِ inf. n. حلْقٌ, He peeled the thing; or stripped off, or otherwise removed, its superficial part: or he peeled, stripped, pared, scraped, or rubbed, off the thing: syn. قَشَرَهُ. (TA.) b5: And حَلَقَ (assumed tropical:) He, or it, destroyed; and cut off entirely, like as the razor does hair. (TA.) b6: And, aor. as above, (assumed tropical:) He (a man) pained, or caused to suffer pain. (IAar, TA.) A2: حَلَقَهُ, (S, K,) aor. ـُ (K) and حَلِقَ, (TA,) He hit, or hurt, his حَلْق [or fauces]; (S, K;) a verb similar to رَأَسَهُ, and عَضَدَهُ and صَدَرَهُ, meaning “ he struck his head ” and “ his upper arm ” and “ his breast: ” and He (God) afflicted him with pain in his حَلْق; as explained in a phrase mentioned above. (S.) b2: And (tropical:) He filled it, namely, a watering-trough or tank, (K, TA,) up to its حَلْق [q. v.]; (TA;) as also ↓ احلقهُ. (Sgh, K.) A3: حَلَقَ الشَّىْءَ i. q. قَدَّرَهُ [He made the thing according to a measure; &c.]; (K;) like خَلَقَهُ [q. v.], with the pointed خ. (TA.) A4: حَلَقَ الضَّرْعُ, aor. ـَ [so in the TA, app. a mistranscription for حَلُقَ, since neither the medial nor final radical letter is faucial,] inf. n. حُلُوقٌ, (assumed tropical:) The udder rose to the belly, and became contracted: b2: and also (assumed tropical:) The udder contained much milk: (Kr, ISd, TA:) thus it has two contr. meanings. (TA.) [See the part. n. حَالِقٌ.]

A5: حَلِقَ, aor. ـَ He (a man) suffered pain: or had a complaint of his حَلْق [or fauces]. (IAar, TA.) 2 حلّق, inf. n. تَحْلِيقٌ: see 1, first sentence.

A2: حلّقهُ حَلْقَةً He clad him with a حلقة [or coat of mail, &c.]. (TA.) b2: حلٌّق حَلْقَةً He turned [or drew] a circle. (TA.) b3: [Hence, perhaps,] حلّق عَلَى اسْمِ فُلَانٍ [if, as I suppose, originally meaning He drew a line round the name of such a one;] (tropical:) he cancelled the stipend, or pay, or allowance, of such a one. (TA.) b4: [حلّق الإِبِلَ He branded the camels with a mark in the form of a ring: see the pass. part. n.] b5: حلَق بِإِصْبعِهِ He bent his finger round like a حَلْقَة [or ring]. (TA.) b6: حلّق said of the moon, It had a halo around it; (K, * TA;) as also ↓ تحلّق. (K.) b7: Said of a bird, inf. n. as above, (tropical:) It soared in its flight, (S, K, TA,) and circled in the air. (TA.) b8: Said of the نَجْم, (K,) meaning the Pleiades (الثُّرَيَّا), (T in art. فغر,) (assumed tropical:) It was, or became, high: (K:) or it became overhead. (T ubi suprà: see فَغَرَ.) It is said that تَحْلِيقُ الشَّمْسِ, in the former part of the day, means (assumed tropical:) The sun's rising high from the east: and in the latter part of the day, the sun's going down: but Sh says, I know not التحليق except as meaning the being, or becoming, high. (TA.) b9: حلّق بِبَصَرِهِ إِلَى السَّمآءِ (assumed tropical:) He raised his eyes towards the sky. (TA.) b10: حلّق ضَرْعُ النَّاقَةِ, inf. n. as above, (assumed tropical:) The she-camel's milk became drawn up [and consequently her udder also] (IDrd, K) to her belly (IDrd, TA.) And accord. to ISd, حلّق اللَّبَنُ (assumed tropical:) The milk [became drawn up, or withdrawn, i. e.,] went away. (TA.) And حلّق is said of the water in a drinking-trough, meaning (assumed tropical:) It became little in quantity; and went away. (TA.) b11: حَلَّقَتْ عُيُونُ الإِبِلِ (tropical:) The eyes of the camels sank, or became depressed, in their heads. (AA, K, TA.) b12: حلّق البُسْرُ, inf. n. as above, (assumed tropical:) The ripening dates became ripe [as far as the حَلْق, i. e.,] to the extent of two thirds: (AHn, K:) and ↓ حَلْقَنَ signifies the same; or they began to be ripe (K in art. حلقن) next the base; (TA in that art.;) as also ↓ حَلْقَمَ. (TA in art. حلقم.) b13: حلّق بِهِ (tropical:) It (a draught of [milk and water such as is termed] صُوَاح) caused his belly to become inflated. (Ibn-' Abbád, K, TA.) b14: حلّق بِالشَّىْءَ إِلَيْهِ He threw the thing to him. (K.) 4 أَحْلَقَ see 1, near the end.5 تحلّقوا They sat in rings, or circles. (S, K.) The doing thus before prayers [in the mosque] is forbidden. (TA.) b2: See also 2.7 انحلق شَعَرُهُ [His hair came off; as though it were shaven]. (K voce مُتَقَوِّبٌ.) 8 إِحْتَلَقَ see 1, first sentence. Q. Q. 1 حَلْقَمَهُ He cut, or severed, his حُلْقُوم [q. v. voce حَلْقٌ]. (Msb, See also art. حلقم.) A2: حَلْقَمَ and حَلْقَنَ: see 2.

A3: حَوْلَقَ, (TA,) inf. n. حَوْلَقَةٌ, (S,) He said لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ: [see art. حول:] so says ISk: (S:) others say حَوْقَلَ. (IAth, TA.) حَلْقٌ [The fauces: and hence, by a synecdoche, the throat, or gullet, i. e. the œsophagus:] the place of the غَلْصَمَة [or epiglottis]; and the place of slaughter in an animal: (Az, TA:) or the fore part of the neck: (Zj in his “ Khalk el-Insán: ”) or the passage of, or place by which pass, the food and drink, into the مَرِىْء [or œsophagus]: (TA:) or i. q. ↓ حُلْقُومٌ: (S, Msb, K:) [but] the latter is the windpipe; the passage of the breath; (Zj ubi suprà, Az, Msb;) which has branches branching from it into the lungs, [namely, the bronchi, consisting of two main branches, which divide into smaller and smaller,] called the قَصَب: (Zj ubi suprà, and Msb:) [this word (حلقوم), however, as well as the former, is sometimes applied to the throat, or gullet: but the former (حلق) generally signifies the fauces; and the latter (حلقوم), the windpipe: (see another explanation of the latter word in art. حلقم, from the M:) a morsel of food, or the like, is commonly said to stick in the حلق, but not in the حلقوم:] حَلْقٌ is of the masc. gender: (Msb:) and its pl. is حُلُوقٌ, (S, Msb,) and sometimes حُلُقٌ; (Msb;) or حِلَقٌ, which is extr.; and pl. of pauc. أَحْلَاقٌ; (TA;) and أَحْلُقٌ is allowable [as a pl. of pauc.] on the ground of analogy; but it has not been heard from the Arabs: (Msb:) ↓ حُلْقُومٌ is of the measure فُعْلُومٌ, (TA,) the م being augmentative, (Msb,) accord. to Kh; but of the measure فُعْلُولٌ accord. to others: (TA:) and its pl. is حَلَاقِيمُ, and, by contraction, حَلَاقِمُ. (Msb.) b2: (tropical:) The part through which the water runs of a watering-trough or tank, and of a vessel: pl. حُلُوقٌ. (TA.) b3: and [the pl.] حُلُوقٌ signifies (tropical:) The water-courses, and valleys, of a land; and the narrow, or strait, places, of a land, (K, TA,) and of roads. (TA.) b4: حَلْقُ الجَوِّ [app. (assumed tropical:) The upper region of the air: see 2, as said of a bird, &c.]. (Z, TA.) b5: The حَلْق of a date is (assumed tropical:) The part at the extremity of two thirds thereof: or a part near to the base thereof. (TA.) A2: Unluckiness [to others]. (IAar, K.) Hence, [accord. to some,] عَقْرًا حَلْقًا [explained above: see 1]. (TA.) حُلْقٌ The state of being bereft of a child by death; syn. ثُكْلٌ [in the CK, erroneously, شُكْل]. (K, TA.) So in the prov., لِأُمِّكَ الحُلْقُ [May bereavement of her child befall thy mother]: or, accord. to the A, it means shaving of the head [on account of such, or a similar, bereavement]. (TA.) حِلْقٌ (tropical:) Numerous cattle: (S, K:) because the herbage is cropped by them like as hair is shaven or shorn. (K.) You say, جَآءَ فُلَانٌ بِالحِلْقِ وَالإِحْرَافِ (S) Such a one came with, or brought, much cattle. (Az, S in art. حرف.) A2: The sealring (IAar, S, K) that is on the hand [or finger], or in the hand, (IAar, TA,) of a king: (IAar, S, K:) or a seal-ring of silver, without a فَصّ [or gem set in it]. (ISd, K.) [Hence,] أُعْطِىَ فُلَانٌ الحِلْقَ Such a one was made prince, or governor, or commander. (TA.) حَلَقٌ: see حَلْقَةٌ. b2: Also Camels branded with the mark termed حَلْقَةٌ; (K;) and so ↓ مُحَلَّقَةٌ. (S, K.) حَلْقَةٌ [A single act of shaving]. One says to a beloved child, when he belches, حَلْقَةً وَكَبْرَةً

وَشَحْمَةً فِى السُّرَّةِ, i. e. May thy head be shaven time after time, (Ibn-'Abbád, K, *) so that thou mayest grow old, (Ibn-'Abbád, TA,) [and acquire fat at the navel:] or mayest thou be preserved so as to have thy head shaven, and to grow old. (A, TA.) A2: As meaning A ring; i. e. anything circular; as a حلقة of iron, and of silver, and of gold; (TA;) a حلقة of a coat of mail, &c.; (Mgh;) the حلقة of a door; and a حلقة of people; (S, K;) in this last instance meaning a ring of people; (Msb, TA;) it is also with fet-h to the ل; i. e. ↓ حَلَقَةٌ; (S, Mgh, Msb, K;) mentioned by Yoo, on the authority of Aboo-'Amr Ibn-El-'Alà, (S, Msb,) and with kesr; (K;) i. e. ↓ حَلِقَةٌ; mentioned by Fr and El-Umawee, as of the dial. of Belhárith Ibn-Kaab; accord. to the O; or ↓ حِلْقَةٌ, accord. to the L: (TA:) or there is no such word as ↓ حَلَقَةٌ, (S, K,) in chaste speech, (TA,) except as pl. of حَالِقٌ; (S, K;) accord. to Aboo-'Amr Esh-Sheybánee; (S;) or it is a dial. var. of weak authority; (K;) accord. to Th, allowed by all, though of weak authority; (S;) or it is used by poetic license; (Mgh:) Lh says that the حلقة of a door is حَلْقَةٌ and ↓ حَلَقَةٌ; Kr says the same of the حلقة of a company of men; Lth says that it is the former in this case, but that some say the latter; A 'Obeyd prefers the latter in the case of a حلقة of iron, but allows the former; and prefers the former in the case of a حلقة of people, but allows the latter; and Abu-l-'Abbás prefers the former in both cases, but allows the latter: (L:) the pl. is ↓ حَلَقٌ, (S, Msb, K,) which is anomalous in relation to حَلْقَةٌ, (S, Msb,) or [rather] a quasipl. n., (TA,) but regular in relation to حَلَقَةٌ, (Msb, TA,) [as a coll. gen. n.,] like قَصَبٌ in relation to قَصَبَةٌ; (Msb;) and, (K,) accord. to As, (S,) حِلَقٌ, (S, K,) as pl. of حَلْقَةٌ meaning a حلقة of men and of iron, (TA,) like بِدَرٌ (S, K) pl. of بَدْرَةٌ, and قِصَعٌ pl. of قَصْعَةٌ; (S;) or this is a regular pl. of حِلْقَةٌ; (TA;) and حَلَقَاتٌ, (AA, Yoo, S, K,) which is pl. of حَلَقَةٌ; (TA;) and حِلَقَاتٌ, (K,) which is pl. of حِلْقَةٌ; (TA;) and حِلَاقٌ in relation to a company of men. (TA.) You say, اِنْتَزَعْتُ حَلْقَتَهُ [lit. I pulled off his ring], meaning, (app., Ibn-'Abbád,) (assumed tropical:) I outwent him, or preceded him. (Ibn-'Abbád, K.) and كَالحَلْقَةِ المُفْرَغَةِ [Like the solid and continuous ring]: a prov., applied to a company of men united in words and action. (TA.) And ضَرَبُوا بُيُوتَهُمْ حِلَاقًا They pitched their tents in one series, (K, TA,) so as to form a ring [or rings]: the last word being a pl. of حَلْقَةٌ or of حلقَةٌ. (TA.) And it is said in a trad., نُهِىَ عَنِ الحِلَقِ قَبْلَ الصَّلَاةِ, i. e. Rings of men [sitting in the mosque before prayer are forbidden]. (TA.) b2: [Hence,] حَلْقَتَا الرَّحِمِ (tropical:) [The two rings of the womb]: one of these is the mouth of the vulva, at its extremity; [the meatus of the vagina:] and the other is that which closes upon the مَآء [or seminal fluid] and opens for the menstrual discharge; [the os uteri:] (K:) or, as some say, the other is that whence the urine is emitted; [the meatus urinarius: but the former is the right explanation: and hence] one says, مَآء

النُّطْفَةُ فِى حَلْقَةِ الرَّحِمِ (tropical:) The seminal fluid fell into the entrance of the womb. (TA.) [Hence also,] حَلْقَةُ الدُّبُرِ (assumed tropical:) The anus; syn. حِتَارُهُ and شَرَجُهُ. (Mgh in art. شرج.) [See also خَاتَمٌ, last sentence but two.] b3: حَلْقَةٌ also signifies A brand upon camels, (K, TA,) of a round form, like the حلقة [or ring] of a door. (TA.) b4: And A coat of mail: [because made of rings:] (K:) or coats of mail: (S, Mgh:) or arms, or weapons, in general, (M, Mgh, Msb,) and coats of mail, and the like. (M, TA.) It is said in a trad., إِنَّكُمْ

أَهْلُ الحَلْقَةِ والحُصُونِ [Verily ye are people of the coat of mail, &c., and of fortresses]. (TA.) b5: And A rope. (K, TA.) b6: And, of a vessel, (Az, K,) and of a watering-trough, (Az,) (tropical:) The portion that remains vacant after one has put in it somewhat (Az, K) of food or beverage, up to the half; the portion that is above the half being thus called: (Az:) [or] of a wateringtrough, (tropical:) the fulness; or less than that. (Aboo-Málik, K.) One says, وَفَّيْتُ حَلْقَةَ الحَوْضِ and الإِنَآءَ (tropical:) [I filled up the حلقة of the watering-trough and of the vessel]. (Az, TA.) حِلْقَةٌ: see حَلْقَةٌ.

حَلَقَةٌ: see حَلْقَةٌ, in three places.

حَلِقَةٌ: see حَلْقَةٌ.

حَلْقَى: see 1, in six places.

حَلْقِىٌّ [Of, or relating to, the حَلْق; faucial; guttural]. الحُرُوفُ الحَلْقِيَّةُ [The faucial, or guttural, letters] are six; namely, ء and ه, to which are appropriated the furthest part of the حَلْق; and ع and ح, to which are appropriated the middle thereof; and غ and خ, to which are appropriated the nearest part thereof. (TA.) بُسْرٌ حُلْقَانُ (assumed tropical:) Ripening dates that have become ripe as far as the حَلْق; which is said by some to be near the base: (TA:) or that have begun to be ripe (K in art. حلقن) next the base; (TA in that art.;) and so ↓ رُطَبٌ مُحَلْقِمٌ; and a single date in that state is termed ↓ رُطَبَةٌ حُلْقَامَةٌ: (K in art. حلقم:) or ripening dates that have become ripe to the extent of two thirds; as also ↓ مُحَلْقِنٌ, (S, K,) and ↓ مُحَلِّقٌ, (K, TA,) like مُحَدِّثٌ: (TA:) [in the CK مُحَلَّق, like مُعَظَّم:]) and the last signifies, (K,) accord. to Ibn-'Abbád, (TA,) dates partly ripe (K, TA) and partly unripe: (TA:) n. un. with ة: (S, K:) such dates are also termed ↓ حَوَالِيقُ, held by ISd to be a kind of rel. n., [as though pl. of حَالِقَةٌ,] though the reason of the insertion of the ى in this word, he says, was unknown to him: (TA:) and ↓ رُطَبٌ حُلْقَانِىٌّ: (TA from a trad.:) the pl. of مُحَلِّقٌ is مَحَالِيقُ. (TA.) حُلْقُومٌ: see حَلْقٌ, in two places.

رُطَبَةٌ حُلْقَامَةٌ: see حُلْقَانٌ.

رُطَبٌ حُلْقَانِىٌّ: see حُلْقَانٌ.

حَلَاقِ, (S, K,) indecl., with kesr for its termination, because changed from its original form, which is حَالِقَةٌ, of the fem. gender, and an epithet in which the quality of a subst. is predominant; (S;) (tropical:) Death (S, K, TA) that peels [people] off; (TA;) as also حَلَاقٌ, (K,) allowed by Ibn-'Abbád; and, accord. to the Tekmileh, ↓ حِلَاقٌ also. (TA.) One says, سُقُوا بِكَأْسِ حَلَاقِ (tropical:) [They were given to drink the cup of death]. (ISd, TA.) [See also جَعَارِ.]

حُلَاقٌ Pain in the حَلْق [or fauces]. (S, K.) حِلَاقٌ: see حَلَاقِ.

رَأْسٌ حَلِيقٌ i. q. ↓ مَحْلُوقٌ [A shaven head]: (ISd, TA:) and شَعَرٌ حَلِيقٌ [hair shaven off]: (Az, S:) and لِحْيَةٌ حَلِيقٌ [a beard shaven off]; not حَلِيقَةٌ: (Az, S, K:) and ↓ عَنْزٌ مَحْلُوقَةٌ [a shorn she-goat]. (Az, S.) The pl. of حَلِيقٌ is [حَلْقِى and] حِلَاقٌ. (TA.) حُلَاقَةٌ Shorn hair of a goat. (S, K.) حَلَّاقٌ: see what next follows.

حَالِقٌ [Shaving: and] a shaver; (S, TA;) and a shearer of goats: (T, TA:) pl. حَلَقَةٌ: (T, S, K:) and ↓ حَلَّاقٌ is syn. with حَالِقٌ; (TA;) [or has an intensive signification, or denotes frequency of the action.] The saying لَا تَفْعَلْ ذَاكَ أُمُّكَ حَالِقٌ means [Do not thou that:] may God cause thy mother to be bereft of her child so that she shall shave off her hair. (S.) And حَالِقَةٌ occurs in a trad. as an epithet applied to a woman cursed by Mohammad; (TA;) meaning One who shaves off her hair in the case of an affliction: (K, TA:) or who shares her face for the sake of embellishment. (TA.) It is also applied to a wound on the head (شَجَّةٌ) That scrapes off the skin from the flesh. (TA in art. دمغ.) b2: (tropical:) Sharp; applied to a knife: (TA:) and so ↓ حَالُوقَةٌ; applied to a sword; and also to a man. (Ibn-'Abbád, K.) [Hence, perhaps,] فُلَانٌ حَالِقٌ إِلَىَّ بِعَيْنِهِ (assumed tropical:) Such a one is looking at me intently, or sharply; as also ↓ مُحَلِّقٌ. (T, TA in art. زنر.) b3: (assumed tropical:) Quick, or swift; and light, active, or agile. (TA.) b4: (assumed tropical:) Lean, or light of flesh; slender, and lean; or lean, and lank in the belly. (TA.) b5: Accord. to A'Obeyd and the K, it means An udder: and accord. to the K, it means also full: (TA:) but it is an epithet applied to an udder; and thus applied, it has this latter meaning, i. e. (tropical:) full; (T, S, TA;) so ISd thinks; (TA;) as though the milk in it reached to its حَلْق: (S, TA:) or big, so that it rubs off the hair of the thighs by reason of its bigness: (TA:) and it has also the contr. meaning; (T, TA;) raised (IAar, T, Kr, ISd, TA) towards the belly, (Kr, ISd, TA,) and contracted, (T, Kr, ISd, TA,) so that its milk has become scanty, (IAar, T, TA,) or has gone away: (Kr, ISd, TA:) pl. حُلَّقٌ and حَوَالِقُ (S, TA) and حَلَقَةٌ. (TA. [The last is mentioned as pl. of حالق in the latter sense.]) Accord. to As, أَصْبَحَتْ ضَرَّةُ النَّاقَةِ حَالِقًا means (assumed tropical:) The she-camel's udder became nearly full. (TA.) And one says نَاقَةٌ حَالقٌ meaning A she-camel having much milk: (TA:) or having great abundance of milk, and a large udder: and ↓ إبِلٌ مُحَلِّقَةٌ camels having much milk: (En-Nadr, TA:) and the pl. of حالق is حَوَالِقُ and حُلَّقٌ. (TA.) b6: (tropical:) A high mountain, (S, K, TA,) rising above what surrounds it, and without vegetable produce: or, as some say, a mountain having no vegetable produce; as though it were shaven, or shorn; of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ: but Z says that it is from حَلَّقَ, said of a bird: (TA:) and a high, or an overtopping or overlooking, place. (S.) One says also, هَوَى مِنْ حَالِقٍ, meaning (assumed tropical:) He fell from a high to a low place. (Har p. 37.) And its pl. حُلُقٌ signifies (assumed tropical:) The vacant spaces between heaven and earth. (TA.) A2: (tropical:) Unlucky (K, TA) to a people; as though peeling them; and so ↓ حَالِقَةٌ, accord. to the copies of the K; but correctly ↓ حَالُوقَةٌ, as in the O and Tekmileh. (TA.) A3: A tendril, or twining portion, of a grape-vine, (S, K, TA,) and of a colocynth and the like, (TA,) hanging to the shoots: (S, K, TA:) because it has a circular form, like a حَلْقَة [or ring]. (T, TA.) حَالِقَةٌ [an epithet (being fem. of حَالِقٌ q. v.) in which the quality of a subst. predominates] (tropical:) A year of drought, barrenness, or dearth: so in the saying, وَقَعَتْ فِيهِمْ حَالِقَةٌ لَا تَدَعُ شَيْئًا إِلَّا أَهْلَكَتْهُ (tropical:) [A year of drought, &c., happened among them, not leaving anything without its destroying it]. (TA.) b2: And الحَالِقَةُ (tropical:) The cutting, or abandoning, or forsaking, of kindred, or relations; syn. قَطِيعَةُ الرَّحِمِ; (Khálid Ibn-Jenebeh, K, TA;) and mutual wronging, and evil-speaking: (Khálid Ibn-Jenebeh, TA:) or that which destroys, and utterly cuts off, religion; like as the razor utterly cuts off hair: occurring in a trad., in which البَغْضَآءُ [i. e. vehement hatred] and الحَالِقَةُ are termed the disease of the nations (دَآءُ الأُمَمِ). (TA.) b3: See also حَالِقٌ, last sentence but one.

حَالُوقَةٌ: see حَالِقٌ, fifth sentence, and last sentence but one.

حَوَالِيقُ: see حُلْقَانٌ مِحْلَقٌ A razor; (K;) the instrument of shaving. (TA.) b2: [Hence,] كِسَآءٌ مِحْلَقٌ (S, K) (assumed tropical:) A very rough [garment of the kind called] كساء; (K, TA;) as though it shaved off the hair, (S, K,) by reason of its roughness: pl. مَحَالِقُ. (S.) المُحَلَّقُ The place of the shaving of the head, in [the valley of] Minè. (Lth, K.) A2: مُحَلَّقَةٌ, applied to camels: see حَلَقٌ.

مُحَلِّقٌ: see حُلْقَانٌ: b2: and حَالِقٌ, in two places. b3: Also A vessel less than full. (K.) b4: (assumed tropical:) Lean, or emaciated; applied to sheep or goats. (Ib-'Abbád, K.) b5: فَلَاةٌ مُحَلِّقٌ (assumed tropical:) A desert in which is no water. (TA.) مَحْلُوقٌ: see حَلِيقٌ, in two places.

مُحَلْقِمٌ: see حُلْقَانٌ.

مُحَلْقِنٌ: see حُلْقَانٌ.

حبل

1 حَبَلَهُ, (K,) aor. ـُ inf. n. حَبْلٌ, (TA,) He bound, tied, or made fast, him, or it, with a rope, or cord. (K, TA.) b2: [Hence,] حَبْلٌ signifies [also] (assumed tropical:) The making a covenant. (KL.) b3: and (assumed tropical:) The obtaining أَمَان [i. e. a promise, or an assurance, of security or safety]. (KL.) b4: and The placing a snare for game. (KL.) And The catching game with, or in, a snare. (KL.) Yousay, حَبَلَ الصَّيْدَ, (Az, ISd, Msb, K,) aor. ـُ (Msb,) inf. n. حَبْلٌ; (Msb, TA;) and ↓ احتبلهُ, (Az, S, ISd, Msb, K,) and ↓ تحبّلهُ; (TA;) He took, or caught, the game with the حِبَالَة [or snare]: (Az, S, ISd, Msb, K:) or he set up the حِبَالَة for the game. (ISd, K.) And حَبَلَتْهُ الحِبَالَةُ The snare [caught him, or] clung to him: and hence, قَذًى

حَبَلَتْهُ عَيْنُهُ (tropical:) [Motes which his eye caught]; a metaphorical phrase, used by Er-Rá'ee; the eye being likened to the snare; and the motes, to game. (TA.) And حُبِلَ عَنِ البَرَاحِ (assumed tropical:) [He was prevented, as by a snare, or by a rope, from quitting his place] (TA.) And زَوْجُهَا ↓ اِحْتَبَلَهَا [app. meaning (assumed tropical:) Her husband entrapped her: or laid a snare for her]. (TA.) And ↓ احتبلهُ المَوْتُ (tropical:) [Death ensnared him; or took him]. (ISd, Z, TA.) And حَبَلَتْهُ فُلَانَةُ (tropical:) Such a woman smote his heart with her love; [or captivated him;] as also ↓ اِحْتَبَلَتْهُ. (TA.) [And accord. to the CK, حَبْلٌ also signifies the same as مُدَاهَنَةٌ [i. e. (assumed tropical:) The endeavouring to conciliate; &c.]: but the reading in the TA, and in my MS. copy of the K, is دَاهِيَة: which, however, occurs afterwards in the K as a meaning of حَبْلٌ and of حِبْلٌ.]

A2: حَبِلَتْ, (S, Mgh, Msb, K,) aor. ـَ (Msb, K,) inf. n. حَبَلٌ, (S, Mgh, Msb, K, TA, [in the CK حَبْل,]) said of a woman, (S, Mgh, Msb,) and of any female beast, (Msb,) She was, or became, pregnant: (S, Msb, K:) حَبَلٌ and حَمْلٌ signifying the same: (AO, S, ISd, K: *) or the former applies only to human beings; and the latter, to others. (Msb, TA.) You say وَقْتُ حَبَلِ أٌمِّهِ بِهِ [The time of his mother's being pregnant with him]. (S.) b2: [Hence,] حَبَلٌ signifies also (tropical:) The being full. (ISd, K, TA.) You say, حَبِلَ مِنَ الشِّرَابِ and المَآءِ, aor. ـَ (K,) inf. n. حَبَلٌ, (K, * TK,) (tropical:) He became full of beverage, or wine, and of water, (K, TA,) and his belly became swollen [therewith, like that of a pregnant woman]. (TA.) b3: and (tropical:) The being angry. (K, * TA.) You say, حَبِلَ فُلَانٌ (tropical:) Such a one became angry. (TK.) 2 حبّل الزَّرْعُ, inf. n. تَحْبِيلٌ, (M, A, K, [in the CK, and in my MS. copy of the K, erroneously, الزَّرْعَ,]) (tropical:) The seed-produce shot forth (قَذَفَ) one part thereof upon another, or parts thereof upon others: (M, K, TA:) or the ears of the seedproduce [or corn] became compacted and filled with the grain. (A, TA.) 4 احبل العِضَاهُ The [trees called] عضاه [produced their حُبْل, or حُبَل; or] scattered their blossoms, and organized and compacted their fruit [i. e. their pods with the seeds therein]; expl. by تَنَاثَرَ وَرْدُهَا وَ عَقَدَ [meaning عَقَدَ الثَّمَرَ]: (A, O, K:) from الحُبْلَةُ [q. v.], like عَلَّفَ from العُلَّفَ. (AA, O, TA.) A2: احبلهُ, (S, K,) inf. n. إِحْبَالٌ, (TA,) He fecundated it; syn. أَلْقَحَهُ. (S, K.) 5 تَحَبَّلَ see 1.8 إِحْتَبَلَ see 1, in four places.

حَبْلٌ i. q. رَسَنٌ [as meaning A rope, or cord]; (S;) a certain thing well known; (Msb;) a thing with which one ties, binds, or makes fast, a beast &c.; syn. رِبَاطٌ: (M, K:) and i. q. رَسَنٌ [as meaning a halter]; (M, Msb, K;) as in the Kur cxi. 5; (TA;) and so ↓ مُحَبَّلٌ: (M, K:) in the former sense, the pl. [of pauc.] is أَحْبُلٌ (S, M, K) and أَحْبَالٌ (M, K) and [of mult.] حِبَالٌ (S, M, Msb, K) and حُبُولٌ (M, K) and حِبَالَةٌ (L voce جُرْحٌ) [and حُبُولَةٌ, agreeably with a usage of the Arabs, which is, to add ة to any pl. of the measure فِعَالٌ or of that of فُعُولٌ, (see حَجَرٌ,)] and ↓ حَبَائِلُ, which is anomalous, as in the phrase حَبَائِلُ اللُّؤْلُؤِ [cords of pearls], occurring in a trad.; or this is a mistranscription for جَنَابِذُ, (K, TA, [in the CK حَنائِدُ,]) with ج [and ن] and ذ: (TA:) and in the latter sense, the pl. is حُبُولٌ. (M, Msb, K.) In a trad. in which it is said that a man's hand is to be cut off for his stealing a حَبْل, the حبل of a ship may be mean. (Mgh in art. بيض.) b2: [Hence, (assumed tropical:) A bond; cause of union; or link of connexion:] connexion with another by the bond of love or friendship or the like; (S, K, TA;) pl. حِبَالٌ: (TA:) mutual connexion by such a bond. (ISd, Msb, K.) You say, وَصَلَ فُلَانٌ فِى حَبْلِ فُلَانٍ (assumed tropical:) Such a one married his daughter to such a one. (Har p. 223.) And هُوَ يَخْطُبُ فِى حَبْلِ فُلَانِ (assumed tropical:) He aids such a one in seeking, or demanding, a woman in marriage. (TA.) And it is said in a trad., إِنَّ بَيْنَنَا وَ بَيْنَ القَوْمِ حِبَالًا وَ نَحْنُ قَاطِعُوهَا (assumed tropical:) Verily there is between us and the party a connexion by the bond of love or friendship or the like, and we are severing it. (TA.) You say also, إِنَّهُ لَوَاسِعُ الحَبْلِ (tropical:) Verily he is large, or liberal, in disposition; [or in the scope of his friendship;] and ضَيِّقُ الحَبْلِ (tropical:) narrow therein. (TA.) b3: (tropical:) A covenant, or compact: (S, Msb, K, TA:) (tropical:) a covenant, or an obligation, by which one becomes responsible for the safety, or safe-keeping, of a person or thing: (K, TA:) and (tropical:) a promise, or an assurance, of security, or safety; (A 'Obeyd, S, Msb, K, TA;) such as a man, desiring to make a journey, used [and still uses] to take from the chief of a tribe: (A 'Obeyd, TA:) pl. حِبَالٌ. (TA.) You say, كَانَتْ بَيْنَهُمْ حِبَالٌ فَقَطَعُوهَا (tropical:) There were between them covenants, and obligations whereby they were responsible for one another's safety, and they broke them. (TA.) And it is said in the Kur [iii. 108], إِلَّا بِحَبْلٍ مِنَ اللّٰهِ وَ حَبْلٍ مِنَ النَّاسِ (tropical:) Unless [they have] a covenant from God and a covenant from men: (Ibn-'Arafeh, TA:) for the unbeliever requires a covenant from God, which consists in his being of those who have a revealed scripture without which he cannot retain his religion nor enjoy protection, and a covenant granted to him by men. (Er-Rághib, TA.) And it is also said in the Kur [iii. 98], وَاعْتَصِمُوا بِحَبْلِ اللّٰهِ i. e. (tropical:) [And hold ye fast] by the covenant of God: (TA:) or (tropical:) the means of approach, or access, unto God; i. e. the Kur-án, and the Prophet, and intelligence, &c., which are the means of obtaining the protection of God; for حَبْلٌ is metaphorically applied to (tropical:) any means of access to a thing: (Er-Rághib, TA:) or these words of the Kur mean (tropical:) and follow ye the Kur-án, and abstain from schism. (A'Obeyd, TA.) And in like manner, the saying of Ibn-Mes'ood, عَلَيْكُمْ بِحَبْلِ اللّٰهِ, means (tropical:) Keep ye to the Book of God; for it is a security for you, and a covenant, against the punishment of God. (A'Obeyd, TA.) b4: (tropical:) An elongated, or extended, tract of sand, (T, S, M, Mgh, K,) collected together, abundant, and high: (T, TA:) or حَبْلٌ مِنَ الرَّمْلِ means a long, extended, tract of sand, collected together, and elevated: (Msb:) [or simply a long, or long and elevated, tract of sand; likened to a rope, as is indicated in the Mgh:] pl. حِبَالٌ. (TA.) b5: [(assumed tropical:) A long, creeping, or twining, stalk or shoot or branch; likened to a rope or cord: pl. حِبَالٌ: often occurring in descriptions of plants by AHn and others.]

b6: See also حَبَلَةٌ. b7: الحَبْلُ (assumed tropical:) The وَرِيد; [a name applied to each of the two carotid arteries, and sometimes to each of the two external jugular veins;] also called حَبْلُ الوَرِيدِ; a vein between the windpipe and the [two sinews called the]

عِلْبَاوَانِ; (Fr, TA;) a certain vein in the neck, (S,) or in the حَلْق. (Msb.) b8: (assumed tropical:) The عَاتِق [or part between the shoulder-joint and the neck]: (K:) or الحَبْلُ, (K,) or حَبْلُ العَاتِقِ, (TA,) signifies the طَرِيقَة [app. here meaning, as it does in some other instances, oblong muscle] that is between the neck and the head of the shoulder-blade: or a sinew between the neck and the shoulderjoint: (K:) or حَبْلُ العَاتِقِ signifies a bond, or ligament, between the عاتق and the neck; (T, Msb, TA;) or between the neck and the shoulderjoint: (Lth, TA:) or certain sinews. (S.) b9: (assumed tropical:) A certain vein, or nerve, (عِرْق,) in the fore arm, (K, TA,) extending from the wrist until it becomes concealed in the shoulder-joint: (TA:) or حَبْلُ الذِّرَاعِ is [a vein, or nerve,] in the arm: (S:) or حِبَالُ الذِّرَاعَيْنِ signifies the sinews that appear upon the two fore arms; and in like manner, those of a horse. (TA.) One says, هُوَ عَلَى حَبْلِ ذِرَاعِكَ, (S, TA,) a prov., (S,) meaning (tropical:) He, or it, is near to thee: (T, S, Sgh:) or within thy power, or reach; or possible, or practicable, to thee; or easy to thee. (ISd, Z, TA.) b10: Also, (K,) or حَبْلُ الفَقَارِ, (TA,) (assumed tropical:) A certain vein, or nerve, (عِرْق,) in the back, (K, TA,) extending from the beginning thereof to its end. (TA.) b11: الحِبَالُ فِى السَّاقِ, (K,) or حِبَالُ السَّاقَيْنِ, (M,) (assumed tropical:) The sinews of the two shanks. (M, K.) b12: الحِبَالُ فِى الذَّكَرِ, (K,) or ↓ حَبَائِلُ الذَّكَرِ, (M,) (assumed tropical:) The veins (عُرُوق) of the penis. (M, K.) b13: الحَبْلُ also signifies The station of the horses collected for a race, before they are let go. (K.) [Probably it was marked by an extended rope; and for that reason was thus called.]

A2: Also Heaviness; weight, or weightiness; ponderousness; syn. ثِقَلٌ. (Az, K.) حُبْلٌ: see حُبْلَةٌ.

حِبْلٌ A calamity, or misfortune; (S, K;) as also ↓ حَبُولٌ: (K:) pl. حُبُولٌ. (S, K.) ISd cites as an ex. the saying of El-Akhtal, وَ كُنْتُ سَلِيمَ القَلْبِ حَتَّى أَصَابَنِى

مِنَ اللَّامِعَاتِ المُبْرِقَاتِ حُبُولُ [And I was sound of heart until calamities befell me from the resplendent females, exhibiting their beauty]. (TA.) b2: رَجُلٌ حِبْلٌ (assumed tropical:) A learned, sagacious, intelligent man. (IAar, K. *) [And حِبْلٌ also signifies (assumed tropical:) Very intelligent, or very cunning. Pl. أَحْبَالٌ.] You say, إِنَّهُ لَحِبْلٌ مِنْ أَحْبَالِهَا, meaning (tropical:) Verily he is one who possesses much intelligence, or much cunning: and verily he is a gentle manager of cattle. (ISd, K, TA.) حَبَلٌ: see حَبَلَةٌ.

A2: It is also an inf. n.; i. e., of حَبِلَتْ. (S, Mgh, Msb, K.) A3: And it is also a simple subst.: (K, TA: [in the CK, واسْمُ جَمْعٍ is erroneously put for واسْمٌ:]) [i. e.] it also signifies The fœtus in the womb: (Mgh:) pl. أَحْبَالٌ. (K.) It is said in a trad., نَهَى عَنْ حَبَلِ

↓ الحَبَلَةِ, (S, Mgh,) or نَهَى عَنْ بَيْعِ حَبَلِ الحَبَلَةِ, (Msb, K,) i. e. He forbade the selling of the offspring of the offspring (S, Msb, K) in the belly (Msb, TA) of the she-camel &c.; (Msb;) [i. e.,] the offspring of the fœtus (A'Obeyd, S, Msb) in the belly of the she-camel [&c.]; (A'Obeyd, Msb;) [i. e.,] what the fœtus will bring forth, if it be a female; (Mgh;) the ة in الحبلة being the sign of the fem. gender; (A'Obeyd, Mgh, Msb;) or a sign of intensiveness of the signification: (IAmb, TA:) for the Arabs in the Time of Ignorance used to sell the offspring of the offspring in the bellies (T, M, Msb, TA) of pregnant beasts, (T, Msb,) or of sheep or goats: (M, TA:) or the meaning is, what is in the belly of the she-camel: (A'Obeyd, Esh-Sháfi'ee, K:) or the produce of the grape-vine before it has attained to maturity: (M, K:) but Suh disapproves of this last explanation, as a mistake occasioned by the ة in الحبلة. (TA.) b2: (assumed tropical:) Anything that is in another thing: thus, for instance, the pearl is the حَبَل of the oyster-shell; and the wine is the حَبَل of the glass bottle. (A, TA.) A4: (tropical:) Fulness; (ISd, K, TA; [see حَبِلَ;]) as also ↓ حُبَالٌ. (IAar, K.) b2: (tropical:) Anger: (K, TA:) (tropical:) anger and grief; as in the saying بِهِ حَبَلٌ (tropical:) In him is anger and grief: (Az, ISd, K, TA:) from the same word as meaning the “ pregnancy ” of a woman. (Az, TA.) A5: حَبَلْ حَبَلْ A cry by which sheep or goats are chidden. (Sgh, K.) حَبْلَةٌ: see حَبْلَةٌ.

حُبْلَةٌ The fruit, or produce, of the [kind of trees called] عِضَاهُ, (S, K,) in general: (K:) or the pod, or receptacle of the seeds, of the سَمُر and سَلَم; [so accord. to Az; as appears from a comparison of passages in art. بل in the T and TA;] that of other [trees of the kind called] عضاه being termed سِنْفَةٌ: (TA:) or the fruit, or produce, of the سَمُر, resembling the [species of kidney-bean called] لُوبِيَآء; (IAar, TA;) or of the سَلَم and سَيَال and سَمُر, (M, K,) which is a curved thing, containing small black grains, resembling lentils: (M, TA:) or, accord. to AO, a species of tree; as is the سَمُر: (Az, TA:) pl. ↓ حُبْلٌ, [or rather this is a coll. gen. n.,] and [the proper pl. is]

حُبَلٌ. (K.) Hence, in a trad. of Saad, وَ مَا لَنَا طَعَامٌ إِلَّا الحُبْلَةُ وَ وَرَقُ السَّمُرِ [We having no food except the حبلة and the leaves of the سمر]. (S, TA.) b2: A kind of ornament worn by women, (S, K, TA,) fashioned in the form of the fruit thus called, (TA,) and put upon necklaces, (S, TA,) used in the Time of Ignorance. (As, TA.) b3: A certain herb, (بَقْلَةٌ, ISd, K,) sweet, or pleasant, of the herbs termed ذُكُور: so says ISd: and in one place he says, a certain tree which [the lizards termed] ضِبَاب eat. (TA.) b4: See also what next follows.

حَبَلَةٌ (M, A, K) and ↓ حَبْلَةٌ, (M, A,) or ↓ حُبْلَةٌ, (K,) (assumed tropical:) A grape-vine; (M, A, K;) its branches being likened to ropes, or cords: (A, TA:) or a stock of a grape-vine: (K:) the first of these words has the latter signification (Mgh, TA) accord. to As: (TA:) or it signifies a stock of a grape-vine having its branches spread upon its trellises: (TA:) or the first and second signify a branch of a grape-vine: (S) or, accord. to Lth, حبلة [thus in the TA, without any syll. sign,] signifies a grape-vine: and also a طاق [app. here meaning an arch] of the branches of a grape-vine: so in the T: (TA:) and ↓ حَبَلَ and ↓ حَبْلٌ [are coll. gen. ns., and] signify grapevines. (K.) b2: حَبَلَةُ عَمْرٍو A sort of grapes of Et-Táïf, white, and pointed at the extremities. (TA.) A2: See also حَبَلٌ: A3: and see what next follows.

حُبْلَى Pregnant; (S, Mgh, Msb, K;) as also ↓ حَابِلَةٌ; (K;) and ↓ حَبْلَانَةٌ also occurs in the same sense: (ISd, K) applied to a woman, (S, Mgh,) or, accord. to Az, to any animal having a nail, (S,) or to any beast, as, for instance, a sheep, or goat, and a cat: (Msb:) pl. of the first حَبَالَى (S, Mgh, Msb, K) and حُبْلَيَاتٌ (Msb, K) and حَبَالَيَاتٌ, (S, TA,) which last is pl. of حَبَالَى: (TA:) and the pl. of حَابِلَةٌ is ↓ حَبَلَةٌ, (K,) which is extr. (TA.) One says, اللَّيْلُ حُبْلَى لَسْتَ تَدْرِى

مَا تَلِدُ (assumed tropical:) [The night is pregnant: thou knowest not what it will bring forth]: meaning that the events of the night are not to be trusted. (TA.) b2: See also حَبْلَانَةٌ.

حُبْلِىٌّ and ↓ حُبْلَوِىٌّ Of, or relating to, one that is حُبَلَى, i. e. pregnant. (S, K.) حَبْلَانَةٌ: see حُبْلَى. b2: [Hence,] حَبْلَانُ (tropical:) Full [of beverage, or wine, and of water; see حَبِلَ]; as also ↓ حُبْلَان: fem. of the former حَبْلَى; and of the latter; ↓ حُبْلَى [which is anomalous]: (AHn, ISd, K, TA:) and ↓ أَحْبَلُ a man full of beverage or wine. (Z, TA.) b3: And حَبْلَانُ (tropical:) Angry; (K, TA;) full of anger; عَلَى فُلَانٍ against such a one: (TA:) fem. with ة. (Ibn-'Arafeh, K, TA.) حُبْلَان: see the next preceding paragraph. [By rule, it should be with tenween, like عُرْيَانٌ, and should form its fem. with ة.]

حُبْلَوِىٌّ: see حُبْلِىٌّ.

حُبْلَاوِىٌّ: see حُبْلِىٌّ.

حُبَالٌ: see حَبَلٌ.

A2: Also (assumed tropical:) Much hair. (Az, TA.) حَبُولٌ: see حِبْلٌ.

حَبِيلُ بَرَحٍ (assumed tropical:) One who stands in his place like the lion, not fleeing: (S:) or (tropical:) courageous: (K, TA:) and an appellation given to (tropical:) a lion; (K, TA;) as though he were prevented, as by a snare, or by a rope, from quitting his place; not quitting it, by reason of his boldness. (TA.) حِبَالَةٌ (S, Msb, K) and ↓ أُحْبُولَةٌ (Lth, Msb, K) and ↓ أُحْبُولٌ (Lth, K) A snare; or thing by means of which one takes, catches, or snares, game, or wild animals, or birds; (S, M, K;) of whatever kind it be; (M, TA;) a شَرَك, and the like: (Msb:) or حبالة peculiarly applies to the cord (حَبْل) of him who takes, catches, or snares, game or the like: (Er-Rághib, TA:) pl. of the first حَبَائِلُ, (Msb, TA,) and of the second [and third] أَحَابِيلُ. (Msb.) It is said in a prov., خَشِّ ذُؤَالَةَ بِالحِبَالَةِ [Frighten thou the wolf to catch him with the snare]; ذؤالة meaning the wolf: applied to him whose threatening is not cared for: i. e., threaten another than me; for I know thee. (Meyd, TA.) b2: [Hence,] النِّسَآءُ حَبَائِلُ الشَّيْطَانِ (assumed tropical:) [Women are the snares of the Devil]. (TA.) And حَبَائِلُ المَوْتِ (assumed tropical:) The causes of death. (K.) And هُوَ حِبَالَةُ الإِبِلِ (assumed tropical:) He is one who takes good care of the camels, so that they do not escape from him. (TA.) b3: For the pl. حَبَائِلُ, see also حَبْلٌ, in two places; in the first sentence, and near the end of the paragraph.

حَابِلٌ One who binds, ties, or makes fast, a rope, or cord. (TA.) Hence, (TA,) يَا حَابِلُ اذْكُرْ حَلًّا, a prov., (K, TA,) meaning O binder, or tyer, of the rope, bear in mind the time of untying. (TA.) b2: The setter of the snare (حَبَالَة) for game; (S, TA;) as also ↓ مُحْتَبِلٌ. (TA.) It is said in a prov., اِخْتَلَطَ الحَابِلُ بِالنَّابِلِ (S) (assumed tropical:) The setter of the snare became confounded with the shooter of the arrows: (TA in art. خلط:) or, in this instance, (S,) الحابل signifies the warp; and النابل, the woof. (S, K.) And in another prov., ثَارَ حَابِلُهُمْ عَلَى نَابِلِهِمْ (assumed tropical:) They kindled mischief among themselves: (K, TA:) الحابل [properly] signifying the owner of the حِبَالَة; and النابل, the shooter with نَبْل, or the owner of نَبْل: i. e., their case became confused: and sometimes it is applied to a party whose case has become turned from its proper state, and who become roused, or stirred up, one against another. (Az, TA.) One says also, حَوَّلَ حَابِلَهُ عَلَى نَابِلِهِ (assumed tropical:) He turned it upside down. (K.) And اِجْعَلْ حَابِلَهُ نَابِلَهُ, and حَابِلَهُ عَلَى نَابِلِهِ, (assumed tropical:) Turn thou it upside down. (TA.) b3: (tropical:) An enchanter. (Sgh, K, TA.) A2: A [lizard of the kind called] ضَبّ that feeds upon the حُبْلَة [q. v.]; (S, M, K;) and so a gazelle. (TA.) A3: حَابِلَةٌ: see حُبْلَى.

حَابُولٌ A rope [in the form of a hoop] by means of which one ascends palm-trees; (S, M, K;) made of bark, or of [the fibres of the palmtree called] لِيف. (Har pp. 544-5.) أَحْبَلُ: see حَبْلَانُ, voce حَبْلَانَةٌ.

أُحْبُولٌ and أُحْبُولَةٌ: see حِبَالَةٌ.

مَحْبَلٌ The time of pregnancy: (K:) [or the time of one's mother's pregnancy: for] you say, كَانَ ذٰلِكَ فِى مَحْبَلِ فُلَانٍ That was in the time of such a one's mother's being pregnant with him. (S, TA.) So in the saying of El-Mutanakhkhil El-Hudhalee: خُطَّ لَهُ ذٰلِكَ فِى المَحْبَلِ لَا تَقِهِ المَوْتَ وَقِيَّاتُهُ [His possessions by means of which he preserves himself shall not preserve him from death: that was written for him in the time when his mother was pregnant with him: or the last word is المَهْبِلِ: so in the TA in arts. هبل and وقى: see what here follows, in the next sentence]: or the meaning is that here following. (TA.) b2: [The register of God's decrees; which is called] the first writing: (ISd, K:) but in the verse cited above, the last word, accord. to some, is ↓ المَحْبِل, (TA,) which means المَهْبِل, (K, TA,) and this is the reading best known, signifying the place of gestation in the womb. (TA.) مَحْبِلٌ: see what next precedes.

مُحَبَّلٌ: see حَبْلٌ, first sentence. b2: Also Hair crisped, or twisted and contracted: so accord. to the K; in which is added, شِبْهُ الجَثْلِ; but the right reading is شِبْهُ الحَبْلِ [like the rope or cord]: or having its locks twisted like ropes or cords: [thus many Ethiopian races, and some of the Arab women, twist their hair, like cords; and thus, generally, did the ancient Egyptians:] or, accord. to the M, i. q. مَضْفُورٌ [meaning plaited, or twisted]. (TA.) مَحْبُولٌ A wild animal caught, or entangled, in a حَبَالَة [or snare]: (S:) or one for which a حبالة has been set, though he may not as yet have fallen into it: and ↓ مُحْتَبَلٌ [in the CK erroneously مُحْتَبِل] one that has fallen into it, (ISd, K,) and been taken. (ISd, TA.) مُحْتَبَلٌ: see what next precedes. b2: Also [The place of the hobble; i. e.] (tropical:) the pastern of a beast: (T, TA:) or the pasterns of a horse: (S, K:) originally used in relation to a bird caught in a snare. (A, TA.) مُحْتَبِلٌ: see حَابِلٌ.

بظر

1 بَظِرَتْ, [aor. ـَ inf. n. بَظَرٌ,] said of a woman, [She had a بَظْر (q. v.), or a long بَظْر; or] she was uncircumcised. (Msb.) [But see بَظَرٌ, below.]

b2: And بَظِر, inf. n. بَظَرٌ, He had what is termed a بُظَارَة [q. v.] in his upper lip. (S.) 2 بَظَّرَتْ, inf. n. تَبْظِيرٌ, She circumcised a female. (K.) b2: هُوَ يُمِصُّهُ وَيُبَظِّرُهُ (M, K) He says to him, اُمْصُصْ بَظْرَ فُلَانَةَ: (K:) a prov. of the Arabs. (TA.) بَظْرٌ, (Lh, T, S, M, &c.,) also pronounced بَضْرٌ, (T,) and ↓ بُظَارَةٌ [which see below] (Lh, T, S, M, K) and ↓ بَظَارَةٌ (M, K) and ↓ بَيْظَرٌ (Lh, T, M, K) and ↓ بُنْظُرٌ, (K,) A certain thing, (S, M, Mgh, K,) or piece of flesh, (A,) between the two sides of the vulva (الإِسْكَتَانِ, S, M, K, or الشُّفْرَانِ, A, or شُفْرَا الفَرْجِ, Mgh) of a woman, (M, A, Mgh, K,) which is cut off in circumcision, (A,) not yet cut off; (S;) a piece of flesh between the two sides of the vulva (الشُّفْرَانِ) of a woman; i. e. the prepuce (قُلْقَة) that is cut off in circumcision; (Msb;) also called كَيْنٌ and رَفْرَفٌ and نَوْفٌ (Lh, T) and قُنْبٌ [which last properly signifies the “ prepuce,” or “ sheath,” of a beast or horse or the like]; (A and K in art. قنب;) and likened to a cock's comb: (Msb in art. عرف:) [the last of these explanations plainly shows that what is meant thereby is the prepuce of the clitoris; which, it seems, in the Arabian and Egyptian races, and others throughout Eastern Africa, and still more so in the Hottentot race, grows to an extraordinary size; and this may be the reason why the بظر is described by some travellers as a caruncle for which we have no name: or it may, perhaps, be a distinct excrescence from the prepuce of the clitoris: it has been described to me as a caruncle a little in front of the meatus urinarius: many of the Egyptians assert that it is the clitoris itself that is amputated, (as Ludolph also does in his Comment. to his Ethiop. Hist. p. 273, finding fault with those who say otherwise;) and they affirm that this is done for the purpose of lessening the libidinous passion: such, indeed, appears to be the case in some instances, but not generally; and it may have led to a misapplication of the term بظر in post-classical times: an analogous practice, one still more barbarous, is said to have obtained among an African race hence called the Colobi: see بَرْبَرُ: Abu-l-Kásim Ez-Zahráwee speaks of the amputation of the redundance of the بظر when preternaturally large, and also of an excrescence in the vulva: the former he describes in such a manner as plainly shows that he means thereby the clitoris: the latter, in terms apparently indicating a preternatural elongation of the lower part of the prepuce of the clitoris; as “ an excrescence of flesh at, or in, the mouth of the vulva, such as fills it up, and sometimes protrudes externally, like a tail, wherefore the ancients term it the caudal disease المرض الذنبى; and this,” he says, “ should be amputated, like as the بظر is amputated ” when preternaturally large: (Albucasis de Chirurgia, pp. 314 and 316:) in some of our medical books, the term “ caudatio ” is defined as “ an elongation of the clitoris; ” inconsistently with the foregoing description of “ the caudal disease: ”] the pl. [of mult.] of بَظْرٌ is بُظُورٌ, (M, Msb, K,) and [pl. of pauc.] أَبْظُرٌ. (Msb.) يَا ابْنَ مُقَطِّعَةِ البُظُورِ [O son of her who amputates بظور !] is an expression of contumely employed by the Arabs whether the mother of the person addressed be really a circumciser of females or not. (TA.) بَظَرٌ The having a بَظْر: (T, S:) or the having a long بَظْر: (K:) a subst., (K,) or an inf. n., (T,) having no verb, (T, M, *) because it denotes an inherent quality, not one that is accidental. (T.) [But see بَظِرَتْ.]

بُظْرَةٌ, or بَظَرَةٌ: see بُظَارَةٌ.

بَظَارَةٌ: see بَظْرٌ.

بُظَارَةٌ The lower extremity, (M,) or a thing in the extremity, (S, K,) or a protuberant, or prominent, thing in the lower part, (Lh, T, M,) of the vulva (Lh, T, S, M) of a ewe or goat, (Lh, T, S, M, K,) or camel, (Lh, T,) and any animal. (M.) It is metaphorically used by Jereer in relation to a woman. (M.) See بَظْرٌ. b2: Also, (Lh, S, T, M, &c.,) and ↓ بُظْرَةٌ, (M, K,) or ↓ بَظَرَةٌ, (IAar, T,) The thing (M, K) protuberant, (M,) or a protuberant thing, (S, A, Mgh,) in the upper lip, (S, M, A, Mgh, K,) in the middle thereof, (M, A, Mgh, K,) when it is somewhat long, (S,) or somewhat large: (M:) or a pro-tuberance in the lip: (IAar, T:) when not long, it is called حِثْرِمَةٌ: (S:) it is not every one that has it: (Mgh:) dim. ↓ بُظَيْرَةٌ. (T.) بُظَيْرَةٌ: see what next precedes.

بِظْرِيرٌ (assumed tropical:) A long-tongued, (M,) clamorous woman: (M, K: [in the CK, erroneously, with ة:]) but some say بِطْرِيرٌ [q. v.]. (M.) [See أَبْظَرُ.]

بُنْظُرٌ: see بَظْرٌ.

بَيْظَرٌ: see بَظْرٌ. b2: يَا بَيْظَرُ is an expression of contumely addressed to a female slave. (K.) أَبْظَرُ A man uncircumcised. (M, K.) And the fem., بَظْرَآءُ, A woman, (T, S, Msb,) or a female slave, (M, K,) having a بَظْر; (T, S, Msb;) or having a long بَظْر: (M, K:) or a woman uncircumcised: (Mgh:) pl. بُظْرٌ. (T.) يَا ابْنَ البَظْرَآءِ O son of the uncircumcised woman! is an expression of contumely. (Mgh.) b2: A man having what is termed a بُظَارَة in his upper lip; (S, A, Mgh;) [i. e.] having a حِثْرِمَة somewhat long; (S in art. حثرم;) having a long (T, M) and projecting (M) upper lip, with a protuberance in the middle of it. (T, M.) b3: Accord. to some, (assumed tropical:) Clamorous; long-tongued. (Mgh.) [See بِظْرِيرٌ.]

مُبَظِّرٌ A circumciser: (M, L:) and مُبَظِّرَةٌ a woman who circumcises females. (K.)

ب

أس1 بَؤُسَ, aor. ـْ (S, M, Msb, K,) inf. n. بَأْسٌ, (S, Msb, K,) or بَأْسَةٌ; (M; [so I find in a copy of the M, but perhaps it is a mistranscription for بَآسَةٌ;]) and بَئِسَ, [aor. ـْ inf. n. بَأْسٌ; (M;) He was, or became, mighty, or strong, in war or fight; (K;) courageous, or valiant: (M, Msb, K:) or very mighty or strong in war or fight. (Az, S.) A2: بَئْسُ, (S, M, Msb, K,) aor. ـْ (S, M, K) and يَبْئِسُ, the latter extr., like يَنْعِمُ aor. of نَعِمَ, (M,) [and some other instances, (see حَسِبَ,)] inf. n. بُؤْسٌ (S, Msb, * K) and بُؤُوسٌ and بُؤْسَى (K) and بَأْسٌ (TA) and بَئيسٌ, (S, K,) [in measure] like أَمِيرٌ, (TA,) [accord. to the CK بِئْسٌ, which is a mistake,] and بَئِيسَى, (TS, TA,) incorrectly written in the copies of the K بِئْسَي; (TA;) or بَؤُسَ; (A;) or both these forms; (M;) He was, or became, in a state of distress; straitened in his means of subsistence, or in the conveniences of life; (M, Msb;) in a state of poverty: (M, A, Msb, * TA:) or in a state of pressing want: (S, K, TA:) and بَؤُسَ, inf. n. بَآسَةٌ and بَئِيسٌ, whence the subst.

بَؤْسَى, he was, or became, in a state of trial, or affliction: (M:) and [in like manner,] ↓ أَبْأَسَ, (inf. n. إِبْآسٌ,S,) distress, or poverty, or misfortune, or calamity, (البَأْسَآءُ,) befell him. (IAar, S, * M, TA.) A3: بِئْسَ, also written بَئِسَ and بِئِسَ and بَأْسَ, (S, K,) is a word of dispraise or blame, (S,) implying all kinds of dispraise or blame, (TA,) [or superlative dispraise or blame; signifying, Very evil or bad is he, or it: or superlatively evil or bad is he, or it:] contr. of نِعمَ: (S, M, TA:) a pret. verb, imperfectly inflected, (S, K,) like نِعْمَ, (S,) [having only one variation of form, namely, the fem. بِئْسَتْ, though the masc. is more commonly used even when the agent is fem. or pl.,] because it is translated from its original application, (S, K,) i. e. from بَئِسَ فُلَانٌ signifying

أَصَابَ بُؤْسًا [he found, met with, or experienced, distress, &c.], to signify dispraise or blame. (S, TA.) When it is accompanied by a gen. n. without the article ال, this is always in the accus. case: but when the n. has the article ال, it is always in the nom. case: (TA:) you say, بِئْسَ رَجُلًا زَيْدً [Very evil or bad, or superlatively evil or bad, as a man, is Zeyd; رجلا being a specificative]: (K:) and بِئْسَ الرَّجُلُ زَيْدٌ [Very evil, &c., is the man, Zeyd]; and بِئْسَتِ المَرْأَةُ هِنْدٌ [or more commonly بِئْسَ العَيْرُ in this case also, Very evil, &c., is the woman, Hind]. (S.) Some argue that it is a noun, from the saying, نِعْمَ السَّيْرُ عَلَى بِئْسَ العَيْرُ, because it has a prep.; but this is explained as elliptical, and meaning, نِعَمَ السَّيْرُ عَلَى عَيْرٍ مَقُولٍ فِيهِ بِئْسَ العيْرُ [Excellent is the journeying upon an ass of which it is said Very evil, &c., is the ass]. (I 'Ak p. 232.) Zj says that when it is followed by مَا, then مَا, with it, is regarded as occupying the place of an indeterminate noun; [namely, شَيْئًا, as a specificative; as in the Kur ii. 84,بِئْسَ مَا اشْتَرَوا بِهِ أَنْفُسَهُمْ, or بِئْسَمَا, &c., Very evil, &c., as a thing, is that for which they have sold, or exchanged, themselves:] (TA:) but some say that it is the agent, and is a determinate noun; and this is the opinion of Ibn-Kharoof, which he ascribes to Sb. (I 'Ak ubi suprà.) [For further illustration, see نِعْمَ.]4 أَبْاَ^َ see بَئِسَ5 تَبَاَّ^َ see 6.6 تَبَآءَسَ He feigned the lowliness, or submissiveness, of poverty, humbling, or abasing, himself, (K,* TA,) with men; and ↓ تَبَأَّسَ is allowable in the same sense. (TA.) 8 ابتأس بِهِ, (M, A,) and مِنْهُ, (S, TA,) He was distressed by it, or at it; it does not signify dislike: (IB, TA:) or he grieved at it, (S, M, A,) and humbled and abased himself: so in the Kur xi. 38 and xii. 69. (M, A, TA.) It is said of a man when a thing that he dislikes becomes known to him. (Az, TA.) بَأْسٌ Might, or strength, (S, A, Msb, K,) in war or fight: (S, A, K:) courage; valour, or valiantness; prowess. (M, K.) b2: War, or fight; (M, Msb;) as also ↓ بَئِيْسٌ (M) and ↓ بَأْسَآءُ: (TA:) pl. of the first,أَبْؤَسٌ. (Msb.) b3: Hence, (M,) (assumed tropical:) Fear, (M, TA,) in the saying, لَا بأْسَ عَلَيْكَ, (M, TA, *) and بِكَ, (M,) [(assumed tropical:) There is no fear for thee: lit., there is no war against thee, or with thee]: the saying of which to an enemy implies the granting him security, or protection: and in the same sense it is used in a trad., in the phrase اِشْتَدَّ البَأْسُ [(assumed tropical:) Fear became vehement]. (TA.) b4: I. q. ضَرَرٌ (assumed tropical:) [Harm, injury, &c.]: so in the phrase لَا بَأْسَ [There is, or will be, no harm, &c.; and لَا بَأْسَ بِكَذَا, and فِى كَذَا, (assumed tropical:) There is, or will be, no harm in such a thing]. (Har p. 311.) It is said in a trad., لَا بَأْسَ بِالْغِنَي لِمَنِ اتَّقَي [There is no harm in wealth to him who is pious]. (El-Jámi' es-Sagheer of Es-Suyootee.) بَاس also occurs for بَأْس; the being suppressed, agreeably with analogy; not altered by permutation. (M, TA.) b5: Punishment: (S, A, K:) or severe punishment; (TA;) as also ↓ بَئِسٌ, in measure like كَتِفٌ. (IAar, TA.) b6: See also بُؤْسٌ, in two places.

بُؤْسٌ (also written بُوسٌ, with the suppressed, Msb) Distress; straitness of the means of subsistence, or of the conveniences of life; poverty: (M, Msb,* TA:*) or a state of pressing want: (S, K:) or misfortune; calamity: (A:) and ↓ بُؤُوسٌ and ↓ بُؤْسَى (K, TA) and ↓ بَأْسَآءُ (M, A) and ↓ بَأْسٌ (TA) and ↓ بَئِيسٌ (S, K) and ↓ بَئِيسَى (TA) and ↓ مَبْأَسَةٌ (M, TA) [all of which, except ↓ بَأْسَآءُ and ↓ مَبْأَسَةٌ, are said to be inf. ns. (see بَئِسَ)] signify the same as بُؤْسٌ: (S, M, A, K, TA:) ↓ بُؤْسَى and ↓ بَأْسَآءُ are both from بُؤْسٌ [with which they are syn. accord. to authorities indicated above]; (Zj, IDrd, TA;) the former is contr. of نُعْمَى, (S, TA,) and in like manner the latter is contr. of نَعْمَآءُ: (TA:) the latter is of the measure فَعْلَآءُ without any أَفْعَلُ, because it is a subst.; like as أَفْعَلُ occurs among substs. without any فَعَلَآءُ, as in the instance of أَحْمَدُ: (Akh, S:) or ↓ بُؤْسَى signifies a state of trial or affliction, and is a subst.; and ↓ بَئِيسٌ and ↓ بَآسَةٌ signify the same, but are inf. ns.: (M:) and ↓ بَأْسَآءُ is syn. with شِدَّةٌ [like بُؤْسٌ in the first of the senses explained above]; (S, TA;) and مَشَقَّةٌ [meaning distress, or difficulty]: (TA:) or it signifies misfortune, or calamity, (A, K,) like بُؤْسٌ; (A;) and so أَبْؤُسٌ: (S, K:) or rather this last signifies misfortunes, or calamities; for it is pl. of ↓ بَأْسٌ, i. e., a pl. of pauc.; not of بُؤْسٌ, as J asserts it to be; for the pl. of pauc. of بُؤْسٌ is أَبْآسٌ: (IB, TA:) but أَبْؤُسٌ may be used as pl. of ↓ بَأْسَآءُ. (Fr, in S, voce ضَرَّآءُ, q. v.) [See exs. of these two pls. in what follows.] You say يَوْمُ بُؤْسٍ وَيَوْمُ نُعْمٍ [A day of distress, or poverty, &c., and a day of ease and plenty]. (S, TA.) And بُؤْسًا لَهُ [May distress, or poverty, &c., befall him]: a form of imprecation. (Sb, M, TA.) and بُؤْسَ ابْنِ سُمَيَّةَ, app. an expression of pity [meaning Alas for the distress, &c., of Ibn-Sumeiyeh!]. (TA, from a trad.) And عَسَىَ الغُوَيْرُ أَبْؤُسًا Perhaps the little cave [may be attended with] calamities; not calamity, as in the S [and K]: (IB:) a prov.; (S;) originating from a cave's having collapsed upon some men in it; or from an enemy's having come to some men in a cave, and slain them; wherefore it is applied to anything whence evil is feared: (As, S, K, in art. غور:) or it is applied to him who is suspected of a thing: (IAar, TA:) or الغُوَيْرُ was the name of a certain water, which belonged to the tribe of Kelb, and the words of this prov. were said by Ez-Zebbà, when Kaseer turned aside from the plain road, and took the way to الغُوَيْرُ: (Ibn-El-Kelbee, S, K, in art. غور:)ابؤسا is in the accus. case by reason of يَكُونُ understood. (Mughnee.) [See Freytag's Arab. Prov. ii. 94.] ElKumeyt also says, قَالُوا أَسَآءَ بَنُو كُرْزٍ فَقُلْتُ لَهُمْ عَسَى الغُوَيْرُ بِأَبْآسٍ وَأغْوَارِ [They said, Benoo-Kurz have done evil: and I said to them, Perhaps the little cave may be attended with calamities and connected with other caves]: أَبْآس is here pl. of بُؤْس. (IB, TA.) [In the S, the last words are written بِإِبْآسٍ وَإِعْوَارٍ, in one copy: in another, وإِغْوَارِ: both of which are app. wrong.] b2: See also بَائِسٌ.

بِئْسٌ and بِيْسٌ and بَيْسٌ and بَيِّسٌ: see بَئِيسٌ. b2: بَنَاتُ بِئْسٍ Calamities; misfortunes. (K.) بَئِسٌ: see بَأْسٌ, last signification: A2: and see بَئِيسٌ.

بُؤْسَى: see بُؤْسٌ, in three places.

بَأْسَآءُ: see بَأْسٌ: and بُؤْسٌ: the latter, in five places. b2: Zj explains it as signifying, in the Kur vi. 42, Hunger. (M, TA. *) b3: Also The act of beating, or striking. (Lth, TA.) بَؤُوسٌ One in whom بُؤْس [i. e. distress &c.] is apparent, or manifest. (M, TA.) بُؤُوسٌ: see بُؤْسٌ بَئيسٌ: see بَأْسٌ: and بُؤْسٌ: the latter, in two places.

A2: Mighty, or strong, in war or fight; (A;) courageous, or valiant. (S, M, Msb, K.) b2: عَذَابٌ بئِيسٌ, (S, M, K,) and ↓ بِئِيسٌ, agreeably with a general rule applying to words of this description, (M,) and ↓ بِئْسٌ, (M, K,) and ↓ بَئِسٌ, (M,) and ↓ بَيْئَسٌ, (M, K,) and ↓ بَئْئَسٌ, (M,) and ↓ بَيِّسٌ, and ↓ بَيْسٌ, which last, however, is of no authority, (M,) or ↓ بِيسٌ, and بَيِيسٌ, with the changed into ى, (TA,) A vehement punishment: (S, M, K:) so in the Kur vii. 165. (TA.) بِئِيسٌ: see بَئيسٌ.

بَآسَةٌ: see بُؤْسٌ.

بَئِيسَي: see بُؤْسٌ.

بَائِسٌ Distressed; straitened in his means of subsistence, or in the conveniences of life; (Msb;) or poor: (A, Msb: *) or one who is in want, and an object of pity for what he suffers: (TA:) or in a state of pressing want: (S:) or in a state of trial, or affliction: (M, TA:) or one who is crippled, or deprived of the power of motion, by disease, or who suffers from a protracted disease, and is in need: (Mgh:) an epithet denoting pity, (Sb, M, TA,) or grief: (Mgh:) ↓ بُؤْسٌ occurs as its pl.; (M, TA;) or is for ذَوُوبُؤْسٍ. (M.) بَيْئَسٌ and بَيْئِسٌ: see بَئِيسٌ. b2: The former also signifies Strong. (K, TA.) b3: And hence, (TA,) البَيْئَسُ The lion. (K, TA.) الإِبَآإُ الأَبْأَسُ The most vehement refusal. (Th, M.) مَبْأَسَةٌ: see بُؤْسٌ, in two places.

مُبْتَئِسٌ Disliking, or hating: (S, M, K:) and grieving: (S, K:) or rather, distressed, by, or at, a thing; not disliking, or hating: (IB, TA:) or grieving, and humbling and abasing himself. (Zj, M, TA.)

درب

1 دَرِبَ بِهِ, (T, * S, M, A, Msb, * K,) aor. ـَ (Msb, K,) inf. n. دَرَبٌ (T, M, Msb, K) and دُرْبَةٌ, (S, * M, A, K,) or the latter is a simple subst.; (Msb;) and ↓ تدرّب, (M, A, Msb, * K,) and دَرْدَبَ [which is generally regarded as a quadriliteralradical word (see art. دردب)]; (S, K;) He was, or became, accustomed, or habituated, to it; attached, addicted, given, or devoted, to it; (T, S, M, Msb, K;) and bold to do it, or undertake it: (Msb:) or he knew it, had knowledge of it, or was knowing in it. (A, TA.) And دَرِبَ عَلَى

الصَّيْدِ He (a hawk) was, or became, accustomed, or habituated, or trained, to the chase; and bold to practise it. (A.) 2 درّبهُ بِهِ (M, Msb, * K) and عَلَيْهِ and فِيهِ, (M, K,) inf. n. تَدْرِيبٌ, (K,) He accustomed, or habituated, him to it; made him to become attached, addicted, given, or devoted, to it. (M, Msb, * K.) And درّب, (M,) or درّب عَلَى الصَّيْدِ, (T, S, A, * K, *) inf. n. as above, (K,) He accustomed, or habituated, or trained, (T, S, M, A, K, *) a hawk, (T, S, A,) or an eagle, (K,) or a bird or beast of prey, (M,) to the chase; (T, S, M, A, K; *) and made it bold to practise it. (A.) And دَرَّبَتْهُ الشَّدَائِدُ Difficulties, or hardships, exercised him so as to render him strong to endure them, and habituated, or inured, to them. (Lh, T, S.) A2: And دَرَّبَ, (IAar, T,) inf. n. as above, (IAar, T, K,) He was, or became, patient in war in the time of flight. (IAar, T, K.) 4 ادرب القَوْمُ The people, or party, entered a land of the enemy pertaining to the territory of the رُوم [or people of the Greek Empire]. (S.) أَدْرَبْنَا occurs in a trad. as meaning We entered the دَرْب [q. v.]. (TA.) A2: ادرب He beat a drum; (IAar, T, TA;) as also دَرْدَبَ and دَبْدَبَ. (TA.) 5 تدرّب quasi-pass. of 2: (Msb:) see 1.

دَرْبٌ is not a word of Arabic origin: (Msb:) الدَّرْبٌ is [the Arabic name of the ancient Derbe, near the Cilician Gates, which were the chief mountain-pass, from the direction of the countries occupied by the Arabs, into the territory of the Greek Empire: these “ Gates ” are mentioned by El-Idreesee as fortified, and guarded by troops who watched the persons going and coming:] a well-known place in الرُّوم [or the territory of the Greek Empire], mentioned by Imra-el-Keys, [as El-Idreesee also says,] in the words, بَكَى صَاحِبِى لَمَّا رَأَى الدَّرْبَ حَوْلَهُ [My companion wept when he saw the درب around him; knowing himself to be in the power of the Greeks]. (MF, TA.) [Hence,] Any place of entrance, (Kh, T, M, A, Mgh [in my copy of which it is written دَرَب in all its senses], K,) or a narrow pass, (Mgh,) to [the territory of]

الرُّوم: (Kh, T, M, A, Mgh, K:) or such as is not open at both ends: such as is open at both ends being called ↓ دَرَبٌ: (K:) or a place of entrance between two mountains: (Msb:) or a narrow pass in mountains: and hence it has another meaning well known: (S:) [i. e.] the gate of a سِكَّة [here meaning street: misunderstood by Golius, who has consequently explained دَرْبٌ as having, for one of its meaning, “porta ingressusve palmeti ”]; used in this sense by the Arabs because it [i. e. the درب properly so called] is like a gate, or entrance, to that whereto it leads: (Msb:) or the gate of a wide سِكَّة: (T:) or a wide gate of a سِكَّة; and the largest gate; (M, K;) both of which explanations mean the same: (M:) and also a wide سِكَّة itself: so in the phrase, زُقَاقٌ أَوْ دَرْبٌ غَيْرُ نَافِذٍ [a narrow street or a wide street not being a thoroughfare]: (Mgh: [in my copy of which, دَرَبٌ is put for دَرْبٌ:]) [but in the present day, and as used by El-Makreezee and others, a by-street, whether wide or narrow, branching off from a great street, or passing through a حَارَة (or quarter), open, or having a gate, at each end:] pl. دُرُوبٌ (Kh, T, M, Mgh, TA) and دِرَابٌ. (Sb, K. [The former pl., the only one commonly known, is not mentioned in the K.]) b2: Also A place in which dates are put to dry. (M, K.) دَرَبٌ: see the next preceding paragraph.

دَرِبٌ [part. n. of دَرِبَ]. You say, هُوَ دَرِبٌ بِهِ [He is accustomed, or habituated, to it; attached, addicted, given, or devoted, to it; and bold to do it, or undertake it: and] he knows it, has knowledge of it, or is knowing in it. (A, TA.) and some use ↓ دَارِبٌ as part. n. of دَرِبَ: (Msb:) it signifies Skilful in his handicraft: (IAar, T, Msb:) and with ة, intelligent: (IAar, T, K:) and skilful in her handicraft: (K:) and [hence] a female drummer. (IAar, T, K.) And عُقَابٌ

↓ دَارِبٌ (M) or عُقَابٌ دَارِبٌ عَلَى الصَّيْدِ (K) meansدَرِبَةٌ (K) or دَرِبَةٌ بِالصَّيْدِ (M) [An eagle accustomed, or habituated, or trained, to the chase; and bold to practise it].

دُرْبَةٌ Custom, or habit; (IAar, T, S, M, A, K;) or habituation; (T, Msb;) and boldness to engage in, or undertake, war, and any affair: (IAar, T, S, A, * Msb, * K:) and ↓ دُرَّابَةٌ, (M, TA,) with teshdeed, (TA,) on the authority of IAar, (M, TA,) but written in the K ↓ دُرَابَة, (TA,) signifies the same. (M, K, TA.) One says, مَا زِلْتُ

أَعْفُو عَنْ فُلَانٍ حَتَّى اتَّخَذَهَا دُرْبَةً [I ceased not to forgive such a one until he took it as a habit]. (T, * S.) دَرَبُوتٌ (Lh, M, K [in the CK دَرَبُوبٌ]) and ↓ دَرُوبٌ, (K,) the former like تَرَبُوتٌ, in which the [initial] ت is [said to be] a substitute for د, (Lh, M,) A he-camel, (M, K,) or such as is termed بَكْرٌ, (Lh, M,) and a she-camel, (Lh, M, K,) submissive, or tractable, (M, K,) or rendered submissive or tractable: and a she-camel that will follow a person if he takes hold of her lip or her eyelash. (Lh, M, K. [But I read بِهُدْبِ عَيْنِهَا, as in the explanation of تَرَبُوتٌ in the TA, instead of نَهَزْتَ عَيْنَهَا in the M and CK in this art., and نَهَزَتْ عَيْنُهَا in my MS. copy of the K. See also تَرَبُوتٌ.]) دَرُوبٌ: see the next preceding paragraph.

دُرَابَةٌ and دُرَّابَةٌ: see دُرْبَةٌ.

دَارِبٌ: see دَرِبٌ, in two places.

مُدَرَّبٌ A man, (S, M,) or an old man, (T,) tried, or proved, in affairs, and whose qualities have become known; or tried, or proved, and strengthened by experience in affairs; experienced, or expert: or whose qualities have been tried, or proved: syn. مُجَرَّبٌ (T, S, M, A, * K) and مُنَجَّذٌ: (M, K:) and ↓ مُدَرِّبٌ is syn. with مُجَرّبٌ: (S:) or in every word of the measure مُفَعَّلٌ syn. with مُجَرَّبٌ, the medial radical letter may be pronounced with fet-h or with kesr, except مُدَرَّبٌ. (M, K.) b2: And hence, (M,) One afflicted with trials or troubles. (Lh, M, K.) b3: And A camel well trained, and accustomed to be ridden, and to go through the [narrow passes in mountains called] دُرُوبٌ: fem. with ة. (K.) b4: المُدَرَّبٌ The lion. (Sgh, K.) مُدَرِّبٌ: see the next preceding paragraph.

ضرع

1 ضَرَعَ, said of a lamb or kid, He took [with his mouth] the ضَرْع [meaning dug] of his mother. (TA.) [This seems to be regarded by some as the primary signification.] b2: And (TA) the same, (S, Msb, K,) said of a man, (S,) aor. ـَ (Msb, K;) and ضَرِعَ, aor. ـَ and ضَرُعَ, aor. ـُ (K;) inf. n. (S, Msb, K) of the first (S, Msb, TA) and of the third (TA) ضَرَاعَةٌ, (S Msb, K,) and (K) of the second (TA) ضَرَعٌ; (K;) He was, or became, lowly, humble, or submissive; (S, K;) and low, abject, or abased; (S, Msb, K;) إِلَيْهِ (K) and لَهُ [to him]: (TA:) or ضَرِعَ and ضَرَعَ signify he lowered, humbled, or abased, himself, (K, * TA,) [like تضرّع, which is more commonly used in this sense,] and made petition for a gift: (TA:) and ضَرُعَ, (Msb, K, TA,) inf. n. ضَرَعٌ, (Msb,) or ضَرَاعَةٌ, (TA,) he was, or became, weak; (K, TA;) and it is said that the verb in this last sense is from ضَرَعَ in the sense expl. in the first sentence: so in the “ Mufradát ” [of Er-Rághib]: ضَرِعَ, likewise, like فَرِحَ [in measure], signifies he was, or became, weak in body, slender, spare, or light of flesh: and ضُرُوعٌ, [app. as an inf. n. of which the verb is ضَرَعَ,] the being lean, or emaciated. (TA.) For another explanation of ضَرَاعَةٌ, see 5. b3: [ضَرَعَ is made trans. by means of ب:] one says, ضَرَعَ بِهِ فَرَسُهُ His horse humbled him, or abased him: (O, K, TA:) or, as in the L, overcame him. (TA.) b4: ضَرَعَ مِنْهُ, said of an animal of prey, (IKtt, K, TA,) inf. n. ضُرُوعٌ, (K,) He approached (IKtt, K, TA) him i. e. a man, (IKtt, TA,) or it i. e. a thing. (K.) b5: See also the next paragraph.2 تَضْرِيعٌ signifies The drawing near, or approaching, by little and little, in a deceitful, or guileful, manner, going this way and that, or to the right and left; (Ibn-'Abbád, O, K;) as also ↓ تَضَرُّعٌ: (K:) you say ضَرَّعَ and تَضَرَّعَ. (O, TA.) b2: And ضَرَّعَتِ الشَّمْسُ, (K,) inf. n. as above, (S, O,) (tropical:) The sun approached the setting; (S, O, K;) [like ضجّعت;] and ↓ ضَرَعَت signifies the same; [like ضَجَعَت;] or the sun set; (K;) and الشَّمْسُ ↓ ضَارِعَتِ, inf. n. مُضَارَعَةٌ, signifies the same as ضَرَعَت and ضرّعت. (TA.) b3: and ضَرَّعَتِ القِدْرُ i. q. حَانَ أَنْ تُدْرِكَ [i. e. The cookingpot approached, or attained, to the time of the cooking of its contents; and so, app., ↓ ضارعت, accord. to the TA, but the passage in which this is there indicated presents an obvious mistranscription]. (S, O, K, TA. [In the CK, تُدْرَكَ is erroneously put for تُدْرِكَ.]) b4: And ضَرَّعَ الرُّبُّ [app. means The rob, or inspissated juice, became nearly mature; or] the expressed juice was cooked, but its cooking was not complete. (O, K, * TA. [In the CK, الرُّبَّ is erroneously put for الرُّبُّ, and طَبَخ for طُبِخَ, and يُتِمَّ طَبْخَهُ for يَتِمَّ طَبْخُهُ.]) 3 مُضَارِعَةٌ is syn. with مُشَابَهَةٌ: (S, O, Msb:) accord. to Er-Rághib, its primary meaning is The sharing [in a thing, or particularly in the ضَرْع, or udder], like مُرَاضَعَةٌ, which is the “ sharing in sucking. ” (TA.) You say ضارعهُ He, or it, resembled him, or it; was, or became like him, or it. (K, TA.) And بَيْنَهُمَا مُرَاضَعَةُ الكَاسِ وَمُضَارَعَةُ الأَجْنَاسِ [Between them two are the sipping of the wine-cup, and the resemblance of kinds; or compotation and congeniality]: said in the A to be from الضَّرْعُ. (TA.) [See also an ex. voce تَحَلَّجَ.] b2: Also i. q. مُقَارَبَةٌ [meaning The approaching a thing]. (TA.) See 2, in two places.4 اضرعت, said of a ewe or she-goat, Her milk descended [into her udder, i. e. she secreted milk in her udder, as is shown in the lexicons in many places, (see for instance, أَرَدَّتْ, and رِدَّةٌ,)] a little before her bringing forth: (S, O, K:) and [in like manner] said of a she-camel, her milk descended from (مِنْ [a mistranscription for فِى

i. e. into]) her udder near the time of bringing forth; and the epithet applied to her is ↓ مُضْرِعٌ [without ة]: or, as in the A, said of a she-camel and of a cow, her udder (ضَرْعُهَا) became prominent before bringing forth: (TA:) or, said of a ewe or she-goat, she showed herself to be pregnant, and became large in her udder. (T in art. رمد.) and أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ [She secreted milk, or became large, in the udder, at the time of bringing forth, or when about to produce the young, like as one says كَانَ ذٰلِكَ عَلَى رَأْسِ فُلَانٍ expl. in art. رأس], said of a ewe or goat. (S in arts. رمد and ربق [in both of which the meaning is clearly shown] and in art. دفع [in which last see several sentences].) b2: [Hence, app.,] أَضْرَعْتُ لَهُ مَالِى (assumed tropical:) I gave him liberally, unsparingly, or freely, my property. (O, K. *) b3: And اضرعهُ signifies also He, or it, lowered, humbled, or abased, him. (S, O, K.) Thus, in a trad. of 'Alee, أَضْرَعَ اللّٰهُ خُدُودَكُمْ May God lower, or humble, or abase, your cheeks. (TA.) One says also, كَانَ مَزْهُوًّا فَأَضْرَعَهُ الفَقْرُ [He was proud, haughty, or insolent, and poverty lowered, or humbled, or abased, him]. (TA.) And it is said in a prov., الحُمَّى أَضْرَعَتْنِى

لَكَ, (S, Meyd, A, O,) or لِلنَّوْمِ, (Meyd, O, K,) accord. to different relations, (Meyd, O,) [meaning The fever abased me to thee, or to sleep;] asserted by El-Mufaddal to have been first said by a certain man named Mureyr, to a Jinnee by whom he was carried off while sleeping under the influence of fever, after he had been making a fruitless search after his two brothers, Murárah and Murrah, who had also been carried off by Jinn: [his story is related at length in the O and TA, as well as by Meyd.; and is given in Har p. 568, and in Freytag's Arab. Prov. i. pp. 364-5:] the prov. is applied to the case of abasement on the occasion of need. (Meyd, O, TA.) b4: One says also, اضرعهُ إِلَيْهِ He, or it, constrained him to have recourse to him, or it. (TA.) b5: And اضرعهُ الحُبُّ Love rendered him lean, or emaciated. (TA.) 5 تضرّع He lowered, humbled, or abased, himself: (O, K, TA:) or he addressed himself with earnest, or energetic, supplication: (TA:) syn. اِبْتَهَلَ, to God (إِلَى اللّٰهِ): (S, O, K:) or he manifested ↓ ضَرَاعَة i. e. severe poverty, (O, TA:) and want, (TA,) to God: (O, TA:) or i. q. تَعَرَّضَ بِطَلَبِ الحَاجَةِ, (K, TA,) or يَطْلُبُ الحَاجَةَ; (CK;) you say, جَآءَ فُلَانٌ يَتَضَرَّعُ and يَتَعَرَّضُ i. e. Such a one came asking, or petitioning, to another for a thing that he wanted. (Fr, S, O.) [See also تَصَرَّعَ.] b2: Also He writhed; and asked, or called, for aid, or succour. (TA.) b3: And, said of the shade, (tropical:) It contracted, shrank, or decreased; or it went away; syn. قَلَصَ: (Ibn-'Abbád, O, K, TA:) and تَصَرَّعَ is a dial. var. thereof. b4: See also 2.

ضَرْعٌ a word of well-known meaning; (TA;) [properly and generally, the udder, but sometimes applied to the dug, or teat:] the ضَرْع is of every female that has a cloven hoof, or of the she-camel: (S, O:) [i. e.] of each of these: (K:) or [of the former only; i. e.] of the sheep or goat and of the cow and the like; that of the camel being termed خِلْفٌ: (Lth, O, K:) it is, to the clovenhoofed female, like the ثَدْى to the woman: (Msb:) or, to cattle, like the ثَدْى to the woman: (Towsheeh, TA:) accord. to the IF, it is of the sheep or goat and of other animals: accord. to IDrd, of the sheep or goat [only]: Az says, it comprises the أَطْبَآء, which are the أَخْلَاف, and in which are the أَحَالِيل, which are the orifices for the passing forth of the milk: (O:) the pl. is ضُرُوعٌ. (O, Msb, K.) مَا لَهُ زَرْعٌ وَلَا ضَرْعٌ [lit. He has not seed-produce nor an udder] means (tropical:) he has not anything: (TA:) or it means he has not land to sow, nor ewe or she-goat or she-camel or other animal having a ضَرْع. (O.) A2: See also the next paragraph, in two places.

ضِرْعٌ A like; a similar person or thing; (IAar, O, K;) as also ↓ ضَرْعٌ: (IAar, TA in art. صرع:) and so صِرْعٌ (O, TA) and صَرْعٌ. (O and K and TA in art. صرع.) b2: And A sort, or species: and a state, condition, or manner of being: of a thing: as also ↓ ضَرْعٌ: and so صِرْعٌ and صَرْعٌ. (TA in art. صرع.) b3: And A strand of a rope: (O, K:) and so صِرْعٌ: (O:) pl. ضُرُوعٌ. (O, K: and the CK adds أَضْرُعٌ.) ضَرَعٌ Lowly, humble, submissive, or in a state of abasement; [originally an inf. n., and therefore, as an epithet,] applied to a single person and to a pl. number: (O:) and ↓ ضَارِعٌ signifies the same, applied to a single person; (O, Msb;) as also ↓ مُسْتَضْرِعٌ, (K, *TA:) accord. To Lth, one says, ↓ خَدُّكَ ضَارِعٌ, (O,) and ↓ أَضْرَعُ, which signifies the same, (Ham p. 344,) and ↓ جَنْبُكَ ضَارِعٌ, [meaning, as is implied in the O, Thy cheek is lowly &c., and so thy side, and the like is said in the Ham p. 590,] and ↓ أَنْتَ ضَارِعٌ [Thou art lowly &c.]: (O:) and the pl. of ضَارِعٌ is ضَرَعَةٌ and ضُرُوعٌ: (TA:) or ↓ ضَارِعٌ signifies, and so ↓ ضَرِعٌ, and [in an intensive sense] ↓ ضَرُوعٌ and ↓ ضَرَعَةٌ, lowering, humbling, or abasing, himself: (K:) or thus, and making petition for a gift: (TA:) and ضَرَعٌ signifies weak; (S, Mgh, Msb, K:) as also ↓ ضَرِعٌ; (K;) the former (Msb, K) originally an inf. n. (Msb) [and therefore, as an epithet,] applied to a single person and to a pl. number: (K:) and ضَرَعٌ and ↓ ضَارِعٌ small; applied to anything: or small in age, weak, (K, TA,) and lean, spare, or light of flesh: (TA:) and الجِسْمِ ↓ ضَارِعُ, (S,) and ↓ ضَرِعٌ, (TA,) lean, spare, or light of flesh, and weak, in the body; (S, TA;) applied to a man: (S:) and ضَرَعٌ applied to a colt, not having strength to run, (K, TA,) by reason of the smallness of his age. (TA.) Also (assumed tropical:) Cowardly, or weak-hearted: you say, هُوَ وَرَعٌ ضَرَعٌ [both app. meaning the same]. (TA.) And, applied to a man, (tropical:) Inexperienced in affairs; ignorant; or in whom is no profit nor judgment; syn. غُمْرٌ. (TA.) ضَرِعٌ: see ضَرَعٌ, in three places.

ضَرَعَةٌ: see ضَرَعٌ. b2: It is also a pl. of ضَارِعٌ [as mentioned above, voce ضَرَعٌ]. (TA.) سُبَبَةٌ ضُرَعَةٌ occurs in a trad. as meaning A reviler of men, who becomes like them and equal to them. (TA.) ضَرُوعٌ: see ضَرَعٌ.

ضُرُوعٌ pl. of ضَرْعٌ [q. v.]. (O, Msb, K.) b2: Also A species of grape, (AHn, O, K.) growing in the Saráh (السَّرَاة), (AHn, O,) white, large in the berries, (AHn, O, K,) having little juice, great in the bunches, like the sort of raisins called طَائِفِىّ. (O.) A2: It is also a pl. of ضَارِعٌ [as mentioned above, voce ضَرَعٌ]. (TA.) ضَرِيعٌ and ضَرِيعَةٌ (IF, S O, K) and ↓ ضَرْعَآءُ, (O, K,) applied to a ewe or she-goat, Large in the ضَرْع [or udder]; (IF, S, O, K;) and in like manner applied to a woman: (K:) or ↓ the last is applied to a woman as meaning large in the breasts, and in like manner to a ewe or she-goat: (IDrd, TA:) or, accord. to the L, the second and ↓ third, as first expl. above, are applied to a ewe or she-goat, and to a camel; and the first is applied to a ewe or she-goat, as meaning goodly in the ضَرْع. (TA.) A2: Also, the first of these words, (O, K;) mentioned in the Kur lxxxviii. 6, (O,) i. q. شِبْرِقٌ; (O, K;) which is A bad sort of pasture, upon which the pasturing cattle do not make (لَا تَعْقِدُ) fat nor flesh, and which renders them in a bad condition if they do not quit it and betake themselves to other pasture; (AHn, O;) or, accord. to IAth, the شبرق is a certain plant in El-Hijáz, having large thorns: (TA:) or, the plant called شِبْرِق that is dried up; (Fr, S, O, K;) شبرق being its appellation when it is in its fresh state; (Fr, K, TA;) the people of El-Hijáz call it ضريع in its dry state; (Fr, TA;) and it is [said to be] a plant which the beast will not approach, because of its bad quality: (K:) and (K) what is dry of any tree; (Ibn-'Abbád, O, K;) accord. to some, peculiarly, of the عَرْفَج and خُلَّة; (TA;) or [any] dry herbage: (TA in art. بحت:) and, (K,) accord. to Lth, (O,) a certain plant in water that has become altered for the worse by long standing or the like, having roots that reach not to the ground: (O, K:) or a certain thing in Hell, more bitter than aloes, and more stinking than the carcass, and hotter than fire; (K, TA;) the food of the inmates of Hell; but this was unknown to the [pagan] Arabs: (TA:) and, (K,) as some say, (O,) a certain plant, (K, O,) green, (O,) thus in the L, but in the “ Mufradát ” red, (TA,) of fetid odour, cast up by the sea, (O, K,) light, and hollow: (TA:) and, (K,) accord. to Abu-l-Jowzà, (O,) the prickles of the palm-tree: (O, K:) and, (K,) accord. to IAar, (O,) the [thorny tree called] عَوْسَج, in its fresh state. (O, K.) b2: Also Wine: or thin wine: (K:) or thin beverage. (Ibn-'Abbád, O, K.) b3: And the skin that is upon the bone, beneath the flesh (Lth, O, K) of the rib: (Lth, O:) or the integument upon it. (TA.) ضَارِعٌ: see ضَرَعٌ, in seven places. b2: نُجُومٌ ضَوَارِعُ mean (tropical:) Stars inclining to setting, or to the places of setting. (A and TA in art. خضع.) أَضْرَعُ: see ضَرَعٌ: A2: and for its fem., ضَرْعَآءُ, see ضَرِيعٌ, in three places.

مُضْرِعٌ an epithet applied to a she-camel [and app. to a ewe or she-goat]: see 4.

مُضَرِّعٌ part. n. of the intrans. verb ضَرَّعَ. b2: In the TA, voce كَثْءٌ, مصرع, which is evidently a mistranscription for مُضَرِّعٌ, is expl. as an epithet applied to a preparation of أَقِط (q. v.) as meaning Such as has become thick, or coagulated, and almost thoroughly cooked: on the authority of AHát.]

المُضَارِعُ [as a conventional term of grammar] The future tense; [or rather the aor. st; for it is properly the present, and tropically the future:] so called because it resembles nouns in admitting the desinential syntactical signs. (TA.) مُسْتَضْرِعٌ: see ضَرَعٌ.

ضون

1 ضَوْنَةٌ, (K,) an inf. n. of which the verb is ضَانَ, aor. ـُ said of a man, (TK,) The having numerous offspring; as also ↓ تَضَوُّنٌ. (K.) [Probably from ضَيْوَنٌ.]5 تَضَوَّنَ see the preceding paragraph.

ضَوْنٌ The إِنْفَحَة [i. e. runnet, or runnet-bag, of a hid, or lamb]. (K.) ضَانَةٌ A nose-ring of brass (بُرَةٌ M, K, مِنْ صُفْرٍ

M) for a camel: (K:) or a [camel's nose-ring such as is termed] خِزَامَة; accord. to Sh: mentioned in the K in art. ضأن; but this is its proper place, for it is without. (TA.) ضَوْنَةٌ A young female child. (K, TA. [In the CK, الظَّبْيَةُ is put for الصَّبِيَّةُ.]) ضَيْوَنٌ, (S, M, K,) of the measure فَيْعَلٌ, not فَعْوَلٌ, because the former is the more common, (IB, TA,) extr. [in respect of rule], preserving its original form, (M,) without إِدْغَام [i. e. not having its و incorporated into the ى so as to become ضَيَّنٌ, as it should by rule,] because it is a primitive noun, (S,) like حَيْوَةُ, which is a proper name of a man, (S, M,) but more extr. because that is allowable in a proper name which is not allowable in another kind of word, (M,) [A he-cat;] i. q. سِنَّوْرٌ [q. v.]; (M:) the male سِنَّوْر: (S, K:) or a certain small beast resembling the سِنَّوْر: (M:) pl. ضَيَاوِنُ, (S, K,) in which the و is unaltered because it is so in the sing.: (S, TA:) Sb says, the dim. is ↓ ضُيَيِّنٌ, like أُسَيِّدٌ [dim. of أَسْوَدُ], but he who says أُسَيْوِدٌ may say ↓ ضُيَيْوِنٌ. (S.) ضُيَيِّنٌ and ضُيَيْوِنٌ: see what next precedes.

غرض

1 غَرِضَ, aor. ـَ (S, K,) inf. n. غَرَضٌ, (S, A, K,) He was vexed, or disquieted by grief, and by distress of mind; he was grieved, and distressed in mind: he was disgusted; he turned away with disgust. (S, A, K.) You say, غَرِضَ مِنْهُ He was vexed by, or at, him, or it, and disquieted by grief, and by distress of mind; he was grieved, and distressed in mind, by him, or it: (Mgh in art. غرض, and TA:) he was disgusted with it, or at it; he turned away from it with disgust: (Mgh:) and he feared him, or it. (Ibn-'Abbád, K, TK: but the first and second mention only the inf. n. of the verb in this last sense.) And غَرِضَ بِالمُقَامِ, aor. and inf. n. as above, [He was vexed, &c., by continuance, stay, residence, or abode, in a place: he was disgusted with it, or at it.] (S.) And إِذَا فَاتَهُ الغَرَضُ فَتَّهُ الغَرَضُ i. e. الضَّجَرُ [When the object of aim, or endeavour, escapes him, so that he cannot attain it, vexation, or disquietude by grief, and by distress of mind, or disgust, crushes him]. (A, TA.) b2: And hence, (A,) aor. as above, (K,) and so the inf. n., (A, TA,) He yearned, or longed: (S, A, K:) or he yearned, or longed, vehemently, or intensely: (TA:) إِلَيْهِ for him, or it: (S:) or إِلَى لِقَائِهِ for meeting with him: the verb in this sense being made trans. by means of الى because it imports the meaning of اِشْتَاقَ and حَنَّ [which are made trans. by the same means]: (A, TA:) [for] accord. to Akh, غَرِضْتُ إِلَيْهِ signifies غَرِضْتُ مِنْ هٰؤُلآءِ إِلَيْهِ [I turned with vexation, or disgust, from these, to him, or it]; because the Arabs connect the verb [with its objective complement] by means of all these particles [mentioned above; namely, ب and من and الى]. (S.) Mbr reckons غَرَضٌ, as meaning both “ being disgusted ” and “ yearning ” or “ longing,” among words having contrary significations; and so does Ibn-Es-Seed; (MF;) and in like manner, IKtt. (TA.) [Perhaps these derive the latter meaning from غَرَضٌ signifying “ a butt,” or “ an object of aim,” &c.]

A2: غَرَضَ عَنْهُ, (TA,) [in the TK غَرَضَهُ,] inf. n. غَرْضٌ, (Ibn-'Abbád, K,) He (a man, TA) refrained, forbore, abstained, or desisted, from him, or it; left, relinquished, or forsook, him, or it. (Ibn-'Abbád, * K, * TA.) A3: غَرُضَ, aor. ـُ inf. n. غِرَضٌ, It (a thing) was fresh, juicy, moist, not flaccid. (S, K.) A4: غَرَضَ الشَّىْءَ, aor. ـِ (K,) inf. n. غَرْضٌ; (TA;) and ↓ غرّضهُ, (K,) inf. n. تَغْرِيضٌ; (TA;) He plucked the thing while it was fresh, juicy, moist, or not flaccid: or he took it (أَخَذَهُ, in some copies of the K جَذَّهُ, which is a mistake, TA) while it was so. (K.) b2: (assumed tropical:) He did the thing hastily, or hurriedly, before its time; syn. أَعْجَلَهُ عَنْ وَقْتِهِ. (Ibn-'Abbád, O, TS, K. *) b3: غَرَضَ السَّخْلَ, (S, K,) aor. and inf. n. as above; (TA;) and ↓ غرّضها; (K;) (assumed tropical:) He weaned the lambs, or kids, before their time. (ISk, S, K.) b4: غَرَضَتْ سِقَآءَهَا, (S, K,) aor. and inf. n. as above, (S,) (assumed tropical:) She (a woman, S) churned, or agitated, the contents of her milk-skin, and when its butter had formed in little clots but had not collected together, she poured out the milk, and gave it to people to drink. (ISk, S, K. *) b5: غَرَضْتُ لَهُ غَرِيضًا (tropical:) I gave him to drink fresh milk. (TA.) b6: غَرَضْتُ لِلضَّيْفِ غَرِيضًا (tropical:) I fed the guests with food that had not been kept through the night: so in the A: but in the K, لَهُمْ ↓ أَغْرَضَ غَرِيضًا (tropical:) he kneaded for them fresh dough, and did not feed them with food that had been kept through the night. (TA.) A5: غَرَضَهُ, aor. ـِ [inf. n. غَرْضٌ,] also signifies He filled it, namely, a vessel, (S, K,) and a skin, and a wateringtrough; (TA;) and so ↓ اغرضهُ. (K.) b2: and He stopped short of filling it completely. (S, K. [See also 2.]) Thus it has two contr. significations. (S, K.) A rájiz says, لَقَدْ فَدَى أَعْنَاقَهُنَّ المَحْضُ وَالدَّأْظُ حَتَّى مَا لَهُنَّ غَرْضُ (S, TA,) i. e. Verily the محض and the دأظ [the pure milk and the fatness and fulness so that there is no deficiency in their skins] have ransomed them from being slaughtered and sold. (TA.) [But see غَرْضٌ below.] b3: Also, aor. ـِ inf. n. غَرْضٌ, He broke it (i. e. a thing) without separating it. (TA.) A6: غَرَضَ البَعِيرَ, (S,) or النَّاقَةَ, (K,) [aor. ـِ as appears from the word مَغْرِضٌ, for otherwise, by rule, it would be مَغْرَضٌ,] inf. n. غَرْضٌ, (K,) He bound the غَرْض upon the camel; (S;) as also ↓ اغْتِرضهُ; (TA;) or he bound the she-camel with the غُرْضَة, (K,) or غَرْض; (TA;) as also ↓ أَغْرَضَهَا; (K;) and in like manner, غَرَضَ البَغِيرَ بِالغَرْضِ. (TA.) 2 غرّض, inf. n. تَغْرِيضٌ, He ate fresh flesh-meat. (K.) b2: See also غَرَضَ, in two places.

A2: One says also, غَرِّضْ فِى سِقَائَكَ Fill not thy skin [completely; leave a portion unfilled in thy skin]. (S.) b2: And فُلَانٌ بَحْرٌ لَا يُغَرَّضُ i. e. [Such a one is a sea] that will not become exhausted. (S, A, TA.) A3: And غرّض signifies also تَفَكَّهَ, (K, TA.) [meaning He affected jesting, or joking, for it is] said in the I. to be from الفُكَاهَةُ signifying المُزَاحُ. (TA.) 3 غارض إِبِلَهُ (tropical:) He brought his camels to the watering-place early in the morning; in the first part of the day. (A, O, K.) 4 اغرضهُ He made him to be vexed, or disquieted by grief, and by distress of mind; to be grieved, and distressed in mind: he made him to be disgusted; to turn away with disgust. (S.) A2: See also 1, latter half, in two places.

A3: اغرض النَّاقَةَ: see 1, last sentence.

A4: اغرض He (a man) hit, or attained, the غَرَض [i. e. the butt, or object of aim, &c.]. (IKtt.) 5 تغرّض, (K, TA,) thus in the O, on the authority of Ibn-'Abbád; but accord. to the Tekmileh, ↓ انغرض; (TA;) said of a branch, It broke without breaking in pieces: (K, TA:) or, accord. to the L, the latter signifies It bent and broke without becoming separated. (TA.) 7 إِنْغَرَضَ see what next precedes.8 اِغْتَرَضَ: (so in a copy of the A: [and if this be correct, the primary signification seems to be It (a thing) was plucked, or taken, while it was fresh, juicy, moist, or not flaccid: quasi-pass. of غَرَضَ in the first of the senses assigned to it as a trans. v. above:]) or اُغْتَرِضَ: (so in the JK and TA: [and if this be correct, it is app. formed by transposition from اُغْتُضِرَ:]) (tropical:) He died in his fresh state; (JK;) [i. e.] he died a youth, or a young man: [the latter reading seems to be the right, for it is said to be] similar to اُحْتُضِرَ [evidently a mistranscription for اُخْتُضِرَ]. (A, TA.) A2: اغترض الشَّىْءَ He made the thing his غَرَض [i. e. butt, or object of aim, &c.]. (TA.) A3: اغترض البَعِيرَ: see 1, last sentence.

غَرْضٌ and ↓ غُرْضَةٌ The appertenance of a camel's saddle of the kind called رَحْل which is like the حِزَام of the سَرْج (S, K) and the بِطَان of the قَتَب; (S;) i. e. girth, or fore girth, (تَصْدِير,) thereof; (S;) the حِزَام of the رَحْل: (A:) pl. of the former, أَغْرَاضٌ [a pl. of pauc.] (S, K) and أَغْرُضٌ [also a pl. of pauc.] (IB) and غُرُوضٌ [a pl. of mult.]: and of the latter, ↓ غُرْضٌ, [or rather this is a coll. gen. n.,] (S, K,) like as بُسْرٌ is of بُسْرَةٌ, (S,) and غُرُضٌ. (S, K.) [Hence the saying of Mohammad,] غُرْض shall not be bound [upon camels by pilgrims] except to three mosques; the sacred mosque [of Mekkeh], and my mosque [of ElMedeeneh], and the mosque [El-Aksà] of Beytel-Makdis [or Jerusalem]. (TA.) A2: غَرْضٌ also signifies (accord. to some, in the verse cited in the first paragraph, S, TA) The place of what thou hast left (مَوْضِعُ مَا تَرَكْتَهُ, not ماء [i. e. not مَآءٍ] as written in the S [and K], TA,) and not put into it anything: (S, K, TA:) and is said by some to be like the أَمْت [q. v.] in a skin. (TA.) b2: And A state of folding. (AHeyth, K.) And A man's having folds (غُرُوض) in the body when he has been fat and then has become lean. (Sgh, K.) And you say, طَوَيْتُ الثَّوْبَ عَلَى غُرُوضِهِ i. e. غُرُورِهِ [I folded the garment, or piece of cloth, according to its first, or original, foldings.] (Ibn-'Abbád, Z, Sgh, K.) عُرْضٌ: see the next preceding paragraph.

غَرَضٌ A butt, a mark, or an object of aim, at which one shoots, or throws; (S, O, Msb, K;) a thing that thou settest up (مَا أَمْثَلْتَهُ) to shoot or throw at: (IDrd:) pl. أَغْرَاضٌ. (Msb, K.) It is said in a trad., لَا تَتَّخِذُوا شَيْئًا فِيهِ الرَّوحُ غَرَضًا [Ye shall not take a thing in which is the vital principle as a butt]. (TA.) And hence one says, النَّاسُ أَغْرَاضُ المَنِيَّةِ (assumed tropical:) [Mea are the butts of destiny, or of death]: and جَعَلْتَنِى غَرَضًا لِشَتْمِكَ (assumed tropical:) [Thou madest me, or hast made me, a butt for thy reviling]. (TA.) b2: And hence, (tropical:) An object of aim or endeavour or pursuit, of desire or wish, or of intention or purpose: (Msb:) a scope; or any end which one endeavours, or seeks, or intends, or purposes, to attain: (B:) an object of want, and of desire: (TA:) the advantage, or good, which one seeks, or endeavours, or purposes, to attain, or obtain, from a thing: so much used in this tropical sense as to be, in this sense, conventionally regarded as proper. (MF.) You say, غَرَضُهُ كَذَا (tropical:) His object of aim or endeavour or pursuit, &c., is such a thing: (Msb:) or his object of want, and of desire, is such a thing (TA.) And فَعَلَ لِغَرَضٍ صَحِيحٍ (tropical:) He did, or acted, for a just, or right, object of aim &c. (Msb.) And فَهِمْتُ غَرَضَكَ (assumed tropical:) I understood, or have understood, thine object of aim &c., or thine intention; syn. قَصْدَكَ. (S.) [See another ex. voce غَرِضَ, of which it is also the inf. n.]

غَرِضٌ, when followed by مِنْ, Vexed, or disquieted by grief, and by distress of mind; grieved, and distressed in mind: disgusted; or turning away with disgust. (TA.) b2: Also, when followed by إِلَى, Yearning, or longing: (S, TA:) or yearning, or longing, vehemently, or intensely. (TA.) غُرْضَةٌ: see غَرْضٌ.

غَرِيضٌ A thing that is fresh, juicy, moist, or not flaccid: (S, A, K:) also applied to flesh-meat. (S.) [See also 1, in three places, in the latter half of the paragraph.] b2: Fresh, or juicy, dates. (TA.) b3: Rain-water; as also ↓ مَغْرُوضٌ: (S, K:) because of its freshness. (S, TA.) b4: Water to which one comes early in the morning; in the first part of the day. (TA.) b5: See also إِغْرِيضٌ, in two places. b6: Also Any new, or novel, song. (IB, TA.) b7: And hence, A singer; because of his performing new, or novel, singing: (IB, TA:) or a singer who performs well, (K, TA,) and is of those who are well known; and so called because of his gentleness, or softness. (TA.) وَرَدَ المَآءَ غَارِضَا (assumed tropical:) He came to the water early in the morning; in the first part of the day. (S, K. *) And أَوْرَدَ إِبِلَهُ غَارِضًا (assumed tropical:) He brought his camels to the watering-place early in the morning; in the first part of the day. (TA.) And أَتَيْتُهُ غَارِضًا I came to him in the first part of the day. (TA.) إِغْرِيضٌ The spadix of a palm-tree: syn. طَلْعٌ; (S, K;) which some call إِغْرِيضَةٌ; (TA:) as also ↓ غَرِيضٌ: (S, K:) or the spadix of a palm-tree (طَلْع) when it bursts from its كَافُور [i. e. spathe, or envelope]: (IAar:) or what is in the interior of the طَلْعَة [or spathe of a palm-tree]: (Th:) or the thing [i. e. the spathe] from which the spadix of the palm-tree (طَلْع) bursts: (Ks, A) to which a woman's garment is likened. (A, TA.) b2: (assumed tropical:) Anything white and fresh or juicy or moist, as also ↓ غَرِيضٌ: (S, K:) or anything white like milk. (Ks.) b3: (tropical:) Hail: (Lth, Th:) as being likened to what is in the interior of the طَلْعَة (Th.) b4: (assumed tropical:) Large rain, or large drops of rain, appearing, when falling, as though it, or they, were arrow-heads, from a dissundered cloud: or the first of what falls thereof. (TA.) مَغْرِضٌ The part of a camel which is like the مَحْزِم [or place of the girth] (S, O, K) of a دَابَّة, (S,) [i. e.] of a horse (O, K) and mule and ass; (O;) which is the sides of the belly, at the lower part of the ribs; for these are the places of the غَرْض, in the bellies of camels: (S:) and ↓ مُغَرَّضٌ signifies [the same: i. e.] the place of the غُرْضَة, (IKh, TA,) or غَرْض; (TA;) and also the belly: (IKh, TA:) or the former signifies the head of the shoulder-blade, in which is the مُشَاش [or prominent part], beneath the cartilage: or the inner part of what is between the arm [and] the place where the شَرَاسِيف [or cartilages of the ribs] end (TA:) pl. مَغَارِضُ. (S, TA.) مُغَرَّضٌ: see the next preceding paragraph.

مَغْرُوضٌ: see غَرِيضٌ.