تبل

1 تَبَلَهُ, (Lth, T, M,) aor. ـِ (M,) inf. n. تَبْلٌ, (Lth, T, M,) He pursued him with enmity, or hostility: (Lth, T:) or he bore enmity, or was hostile, to him. (M.) b2: تَبَلَهُمُ الدَّهْرُ, (S, M, K,) inf. n. تَبْلٌ, (M,) (tropical:) Time, or fortune, smote them with its vicissitudes, (M, K,) and (K) destroyed them; (S, K;) as also ↓ أَتْبَلَهُمْ. (S, TA.) b3: تَبَلَهُ الحُبُّ, (S, M,) or الهَوَى, (T,) aor. ـِ (M,) inf. n. تَبْلٌ; (T, K;) and ↓ اتبلهُ, (S, M,) inf. n. إِتْبَالٌ; (K, TA;) Love made him sick, or ill; (T, S, M, K; [in the CK, والاَسْقَامُ كالاَتْبَالِ is erroneously put for والإِسْقَامُ كالإِتْبَالِ;]) and caused him to be in a bad, or unsound, state: (S:) or, as some say, تَبَلَهُ signifies, (M,) or signifies also, (K,) it took away his reason, (M, K,) and bewildered him. (TA.) b4: You say also, of a woman, تَبَلَتْ فُؤَادَ الرَّجُلِ, (M, K,) inf. n. as above, as though meaning, (M,) She smote the man's heart with ↓ تَبْل [app. meaning love-sickness]. (M, K.) A2: See also Q. Q. 1.2 تَبَّلَand 3: see Q. Q. 1.4 اتبلهُ, inf. n. إِتْبَالٌ, He made him a victim of blood-revenge, or retaliation of murder or homicide. (S: the meaning is indicated there, but not expressed.) b2: See also 1, in two places. Q. Q. 1 تَوْبَلَ القِدْرَ, (A 'Obeyd, T, S, M, Msb, K,) and تَأْبَلَهَا, with hemz, (IJ, M,) or ↓ تَابَلَهَا, [without ء,] (K,) mentioned by Ibn-Abbád in the Moheet, (TA,) and ↓ تَبَّلَهَا, (T, M, K,) said by Lth to be allowable, (T,) and ↓ تَبَلَهَا, (K,) He seasoned [the contents of] the cooking-pot with تَابَل; (Msb;) he put تَابَل into the cooking-pot; (K;) i. q. قَزَّحَهَا and فَحَّاهَا: (A 'Obeyd, T:) from تَابَلٌ. (S, M. *) b2: [Hence,] تَوْبَلَ كَلَامَهُ (tropical:) He seasoned [meaning he embellished] his speech, or language; syn. قَزَّحَهُ (TA) and بَزَّرَهُ. (A in art. بزر.) تَبْلٌ [originally inf. n. of 1, q. v. b2: ] Enmity, or hostility, (Lth, T, M, K, TA,) in the heart, (TA,) with which one is pursued: (Lth, T:) pl. تُبُولٌ (Lth, T, M, K) and ↓ تَبَابِيلُ, which latter is extr. (K.) You say, لِى عِنْدَهُ تَبْلٌ [He has enmity, or hostility, towards me, with which he pursues me]. (T.) b3: I. q. تِرَةٌ (S) and ذَحْلٌ (S, M, K) [by the former of which may be intended the meaning explained above, or, as appears to be meant by the latter, blood-revenge; or retaliation of murder or homicide; or prosecution for blood; or a desire of, or seeking for, retaliation of a crime or of enmity]: pl. تُبُولٌ. (S.) التَّبْلُ as meaning الذَّحْلُ is likened by Yezeed Ibn-El- Hakam Eth-Thakafee to a debt which one should be paid. (Ham p. 530.) And one says, أُصِيبَ بِتَبْلٍ

[He was made a victim of blood-revenge, or retaliation of murder or homicide: or, perhaps, of enmity, or hostility]. (S.) And بَيْنَهُمْ تُبُولٌ [Between them are blood-revenges, &c.]. (TA.) b4: Love-sickness. (Kull p. 167. [See حُبُّ.]) See 1.

دَهْرٌ تَبِلَ, (M,) or ↓ تَابِلٌ, (TA,) (tropical:) Time, or fortune, that smites people with its vicissitudes, (M, TA,) and destroys them. (TA.) And ↓ دَهْرٌ مُتْبِلٌ خَبِلٌ, occurring in a poem of El-Aashà, (assumed tropical:) Time, or fortune, that destroys, or carries off, family and children. (S.) تَبِيلٌ: see مَتْبُولٌ.

تَبَابِيلُ: see تَبْلٌ.

تَبَّالٌ A possessor [or seller] of تَوَابِل pl. of تَابَلٌ. (K.) تَابَلٌ, (A 'Obeyd, T, S, M, Msb, K,) also pronounced تَأْبَلٌ, with ء, (IJ, M,) and ↓ تَابِلٌ, (S, Msb, K,) and ↓ تَوْبَلُ, (IAar, T, K,) Seeds (أَبْزَارٌ Msb and K) that are used in cooking, for seasoning food; (T, S, * M, Msb, K;) i. q. فَحًا; (T, M;) such as cumin-seeds and coriander-seeds: (TA voce قِزْحٌ:) said to be arabicized: Ibn-El-Jawá- leekee says that the vulgar distinguish between تابل and ابزار, [in the manner explained voce بِزْرٌ,] but the [classical] Arabs do not: (Msb:) pl. تَوَابِلُ. (T, S, Msb, K.) تَابِلٌ: see تَبِلٌ: A2: and see تَابَلٌ.

تَوْبَلُ : see تَابَلٌ.

تُوبَالٌ [from the Persian تُوبَالْ or تُوپَالْ?] What falls in consecutive portions, or particles, on the occasion of the hammering of copper and of iron: a مِثْقَال thereof, with hydromel, drunk, powerfully alleviates the [ejection of] phlegm. (K.) مُتْبِلٌ: see تَبِلٌ.

مَتْبُولٌ A man rendered love-sick; (T;) as also ↓ تَبِيلٌ: (M:) and the former, a lover who is not granted that which he wants. (TA.)

تيس

1 تَاسَ, [aor. ـِ He (a kid) became a تَيْس. (M, TA.) b2: [Also, app., (tropical:) He became like a hegoat in stupidity: for what immediately follows appears to be the fem. of the imp. of this verb.]

↓ تِيسِى is a word used in declaring a thing to be vain, and false: (M, K:) or it is an execration; [for لُعْبَةٌ, an evident mistake, which I find in copies of the K, and in the TA, I read لَعْنَةٌ;] and a reproach: (K:) the vulgar say تِيزِى, changing the س into ز. (TA.) One says to a she-hyena, تِيسِى جَعَارِ, (A, * K,) meaning (tropical:) Be thou like the he-goat (تَيْس) in stupidity, O she-hyena: and these words are a proverb applied to a stupid man. (A, TA.) The same words were directed, by Aboo-Eiyoob, as is related in a trad., to be said to a غُول, (M, TA,) as though one said to her, Thou liest, or hast lied, O girl. (TA,) And one says to a man, تِيسِى, and اِحْمَقِى, [as though he were a she-hyena, or a woman,] when he speaks foolishly, or stupidly, or says what is not like anything. (Az, TA.) 3 تايس قِرْنَهُ, (A,) inf. n. مُتَايَسَةٌ and تِيَاسٌ, (A, K,) (tropical:) He strove, struggled, contended, or conflicted, with his adversary; syn. مَارَسَهُ: (A:) [he strove with his adversary to repel him, like as a he-goat strives with another:] the inf. n. signifies the same as مُمَارَسَةٌ, and مُكَابَسَةٌ, and مُدَافَعَةٌ. (K.) 6 تتايس المَآءُ (tropical:) The waves of the water conflicted, or dashed together. (A, TA.) 10 اِسْتَتْيَسَتِ العَنْزُ (tropical:) The she-goat became like the تَيْس [or he-goat]: (M, [but in a copy of that work, for العَنْزُ I find الشَّاةُ,] A, K:) like اِسْتَنْوَقَ الجَمَلُ: (S:) a prov. applied to a vile man who becomes mighty, (A,) or who magnifies himself: (K:) one should not say استتاست. (Th, M, TA.) تَيْسٌ A he-goat; the male of the مَعْز: (S,* M, A, K:) and the male of the mountain-goat: (A, K) and of the gazelle: (S, M, A, K:) the female of the last [as well as of the first and second] is called عَنْزٌ: (S, M:) or that has completed a year: (A, K:) or a yearling he-goat: before the year it is called جَدْىBٌ: (Az, * Msb, TA:) pl. (of pauc., M) أَتْيَاسٌ (S, M, K) and أَتْيُسٌ, (M, TA,) and (of mult., M) تُيُوسٌ (S, M, Msb, K) and تِيَسَةٌ and ↓ مَتْيُوسَآءُ [like مَشْيُوخَآءُ, q. v.]: (K:) the last [which is properly a quasi-pl. n.] signifies the same as تُيُوسٌ, (S,) or a herd of تُيُوس. (M.) Yousay of the نَكَّاح, [i. e. of him who marries often, or the like,] بَنِى فُلَانٍ ↓ هُوَ مِنْ مُتْيُوسَآءِ (tropical:) [lit. He is of the he-goats of the sons of such a one]. (A, TA.) تَيَسٌ The quality, in a she-goat, of having horns like those of the mountain-goat, (K, TA,) in length. (TA.) تِيسِى: see 1.

عَنْزٌ تَيْسَآءٌ A she-goat having long horns, (M, A,) like the تَيْس: (A:) or having horns like those of the mountain-goat, (K, TA,) in length. (TA.) فِيهِ تَيْسِيَّةٌ [In him is goatishness]: some say ↓ تَيْسُوسِيَّةٌ, [in the TA تُيُوسِيَّةٌ, but the former, which is found in the L as well as in the S and K, seems, from what here follows, to be the right,] (S, L, K,) and [in like manner, for كَيْفِيَّةٌ they say]

كَيْفُوفِيَّةٌ, but [ J says] I know not what is the truth thereof: (S:) the former word is preferable. (O, TA.) تَيْسُوسِيَّةٌ: see تَيْسِيَّةٌ.

تَيَّاسٌ A possessor of تُيُوس [or he-goats]: (M:) or one who holds the تَيْس. (S, K: explained in the former by الَّذِى يُمْسِكُ التَّيْسَ: and in like manner in the latter, by مُمْسِكُهُ.) مَتْيُوسَآءُ: see تَيْسٌ, in two places.

ثقب

1 ثَقَبَ, (S, A, K, &c.,) aor. ـُ (JK, Msb,) inf. n. ثَقْبٌ, (JK, S, Msb,) He made a hole in a thing (JK, * S, * A, Mgh, Msb, K) with a مِثْقَب; (A, Msb;) meaning, a hole of small size; (Mgh;) such as passed through; he perforated, bored, or pierced, it: (A, Mgh, K:) and in like manner, ↓ ثقّب, (K,) but this signifies he did so much, or to several, or many, things; (S, TA;) and ↓ تثقّب. (K, TA) You say, ثَقَبَ الدُّرَّ [He bored, or perforated, or pierced, the pearls]; (A, TA;) and الاُّذُنَ [the ear]. (Mgh.) And ثَقَبَ القَرْحَ He pierced, or punctured, the purulent pustule, in order that the fluid, or water, in process of excretion, might issue. (A, TA.) and ثَقَبَ الحَلَمُ الجِلْدَ The [ticks called] حَلَم pierced holes in the skin. (A, TA.) And البَرَاقِعَ ↓ ثَقَّبْنَ (A, Mgh) They made holes in the face-veils, (Mgh,) لِعُيُونِهِنَّ [for their eyes]: (A:) said of women. (Mgh.) b2: [Hence,] ثَقَبَ الكَوْكَبُ, (K, and Ham p. 701,) [aor. ـُ inf. n. ثُقُوبٌ, (JK, Ham,) (tropical:) The star shone brightly [as though it pierced through the darkness: see ثَاقِبٌ]: (K:) or shone and glistened intensely. (Ham ubi suprà.) And ثَقَبَتِ النَّارُ, (S, L, K,) aor. ـُ (S, L,) inf. n. ثُقُوبٌ (S, L, K) and ثَقَابَةٌ, (S, L,) (tropical:) The fire burned brightly; burned, blazed, or flamed, up. (S, L, K.) And ثَقَبَ الزَّنْدُ, (JK, TA,) aor. ـُ inf. n. ثُقُوبٌ, (TA,) (assumed tropical:) [The زند emitted fire]: said when the spark falls (JK, TA) upon [or from] the زند [or wooden instrument for producing fire]. (JK.) b3: ثَقَبَتِ الرَّائِحَةُ (tropical:) The odour diffused itself, and rose. (K, TA.) b4: ثَقَبَ رَأْيُهُ, (K,) inf. n. ثُقُوبٌ, (TA,) (tropical:) His judgment was penetrating; syn. نَفَذَ. (K.) b5: ثَقَبَتِ النَّاقَةُ, (JK, S, K,) aor. ـُ inf. n. ثُقُوبٌ, (JK, TA,) (tropical:) The she-camel had much milk; abounded with milk. (JK, S, K.) A2: ثَقُبَ, aor. ـُ (K,) inf. n. ثَقَابَةٌ, (JK, A, K,) (tropical:) He (a man, JK, A) was, or became, very red; (JK, A, K;) so as to be likened to the flame of fire. (A, TA.) 2 ثقّب: see 1, in two places. b2: [Hence,] (tropical:) He (a bird) soared high, piercing the region of the air next to the clouds: (A, TA:) or reached, or ascended to, the midst of the sky. (TA.) b3: ثقّبهُ الشَّيْبُ, (JK, A, K,) inf. n. تَثْقِيبٌ; (JK, K;) and ثقّب فِيهِ; (IAar, K;) (tropical:) Hoariness appeared upon him: (K:) or began to appear upon him: (A, TA:) or became intermixed in his hair; or appeared and spread upon him; or his blackness and whiteness of hair became equal. (A, TA.) And ثقّب الشَّيْبُ بِاللِّحْيَةِ (tropical:) Hoariness commenced in the sides of the beard. (A.) b4: ثقّب عُودُ العَرْفَجِ (tropical:) The stalk of the عرفج [q. v.], the plant being rained upon, became soft: (S:) or the sap ran in it, and it put forth leaves. (JK, A.) When it has become blackish, one says of it, قَبِلَ: when it has increased a little, أَدْبَى; in which state it is fit to be eaten: and when its خُوص are perfect, أَخْوَصَ. (S.) A2: ثقّب, (A, K,) inf. n. تَثْقِيبٌ, (S, K,) also signifies (tropical:) He made a lamp, and a fire, to burn, shine, glisten, or gleam, very brightly, as though piercing through the darkness, and dispelling it; and so ↓ اثقب; (A, TA;) and the latter, he kindled a fire (TA) with tinder, (A, TA,) or camel's dung, or the like: (A:) or both signify he made a fire to burn brightly; to burn, blaze, or flame, up; (S, K;) and so ↓ تثقّب: (K:) or, accord. to Az, النَّارَ ↓ اثقب, inf. n. إِثْقَابٌ, signifies he scraped a hole for the fire, in the ground, then put upon it, [i. e. the fire] dung, such as is called بَعْر, and small pieces of fire-wood or similar fuel, and then buried it in the dust; and so النَّارَ ↓ تثقّب, and بِهَا ↓ تثقّب; as also مسّك بِالنَّارِ, inf. n. تَمْسِبكٌ: and النَّارَ ↓ تثقّب signifies also he struck fire: and ↓ اثقب, inf. n. as above, he made a spark to fall from a زَنْد, q. v. (TA.) 4 أَثْقَبَ see 2, in three places.5 تَثَقَّبَ see 1, first sentence: b2: and see also 2, in four places: A2: and 7, in two places.7 انثقب It was, or became, perforated, bored, or pierced; and in like manner, [but properly, as quasi-pass. of 2, signifying it was, or became, perforated, &c., much or in many places,] ↓ تثقّب. (K.) You say, الجِلْدُ ↓ تثقّب The skin was, or became, pierced with holes by the [ticks called]

حَلَم. (S, A.) ثَقْبٌ (S, A, Mgh, Msb. K) and ↓ ثُقْبٌ (Msb) and ↓ ثَقْبَةٌ (S, A, Mgh, Msb) A hole, perforation, or bore, that penetrates, or passes through, a thing; (A, Mgh, K;) accord. to Mtr, (Msb,) only such as is small; (Mgh, Msb;) such as is large being termed نَقْبٌ, with ن: (Mgh:) or a hole that is not deep: or, as some say, a hole descending into the earth: (Msb: [but this last explanation is not of general application:]) said to be opposed to شَقٌّ: (TA:) pl. [of mult.] (of the first word, S, Msb, K) ثُقُوبٌ (S, A, Msb, K) and [of pauc.] أَثْقُبٌ (K) and (of ثُقْبَةٌ, S, Msb) ثُقَبٌ (S, A, Msb) and ثُقُبٌ. (S [in which this last is said to be with damm, meaning, to the ق, not (as some have supposed) to the ث only,] and A.) ثُقْبٌ: see ثَقْبٌ.

ثُقْبَةٌ: see ثَقْبٌ.

ثِقَابٌ: see what next follows.

ثَقُوبٌ (tropical:) Fuel; or a thing with which fire is kindled, or made to burn brightly, or to burn, blaze, or flame, up; (JK, S, A;) as also ↓ ثِقَابٌ; (K;) consisting of small sticks, (S, TA,) or dung, such as is called بَعْر; (A, TA;) and tinder. (JK, A, TA.) ثَقِيبٌ (tropical:) A man very red; (JK, A, K;) so as to be likened to the flame of fire: (A:) fem. with ة. (JK, A.) b2: See also ثَاقِبٌ, in three places.

ثَاقِبٌ (tropical:) A star, and a lamp, and fire, (A,) or a flame of fire, or a shooting star, (S,) shining brightly: (S:) or shining, glistening, or gleaming, very brightly, as though piercing through the darkness, and dispelling it. (A, TA.) النَّجْمُ الثَّاقِبُ [in the Kur lxxxvi. 3] means (tropical:) The star, or asterism, brightly shining; (Fr, Bd, L;) as though it pierced through the darkness, or the celestial spheres, by its light: (Bd:) or the star, or asterism, that is high, above the others: or the planet Saturn: (L, K:) or the Pleiades, or any star or asterism, brightly shining; because it pierces through the darkness by its light. (Jel.) b2: (assumed tropical:) A زَنْد (q. v.) that emits fire, when struck. (TA.) b3: (tropical:) Applied to حَسَب [i. e. nobility, or grounds of pretension to respect or honour], it means Famous and exalted: (Lth, JK, A, * TA:) or bright; brilliant. (As, TA.) b4: And hence, (tropical:) applied to knowledge [as meaning Penetrating, or brilliant]. (As, TA.) You say also ثَاقِبُ العِلْمِ, for ثَاقِبٌ فِى العِلْمِ, meaning (tropical:) Brilliant [or penetrating] in knowledge; as also ↓ مِثْقَبٌ: (TA:) which latter signifies also (tropical:) learned, and sagacious, or intelligent; (TA;) penetrating in judgment: (K:) and ثَاقِبُ الرَّأْىِ (tropical:) a man of sound and penetrating judgment, sagacity, or intelligence. (A, TA.) b5: أَتَتْنِى عَنْهُمْ عَيْنٌ ثَاقِبَةٌ, (JK,) or عَنْكَ, (A, TA,) (tropical:) There came to me, from them, or from thee, certain, or sure, news or information. (JK, A, TA.) b6: نَاقَةٌ ثَاقِبٌ (tropical:) A she-camel having much milk; abounding with milk; (Az, JK, S, A, K;) as also ↓ ثَقِيبٌ; (Az, JK, K;) and ↓ ثَقِيبَةٌ: (TA, voce نَقِيبَةٌ:) pl. (of the former, A) نُوقٌ ثُقُبٌ, (so in a copy of the A,) or ثُقَّبٌ. (TA.) One says also, مِنَ الإِبِلِ ↓ إِنَّهَا لَثَقِيبٌ, meaning Verily she is one that vies with the other camels abounding with milk, and surpasses them in abundance thereof. (TA.) أَثْقَبُ [More, and most, piercing, or penetrating: &c.] b2: [Hence,] أَثْقَبُ حَطَبٍ نَارًا (assumed tropical:) [The most excellent of fire-wood in yielding fire]. (TA in art. مظ.) أُثْقُوبٌ (assumed tropical:) A man (TA) who enters, or penetrates, much into affairs. (K, TA.) مَثْقَبٌ (assumed tropical:) A great road, (K, TA,) which people [as it were] pierce, or perforate, by their tread. (TA.) [See also what next follows.]

مِثْقَبٌ An instrument with which one perforates, bores, or pierces; a drill, or the like: (S, A, Msb, K:) pl. مَثَاقِبُ. (A.) b2: And hence, (tropical:) A road passing through a mountain; as though perforating it: (A, TA:) or a road passing through a stony and rugged tract: (L, TA:) and, with the article ال, particularly applied to the road of El-'Irák, (A, K,) from El-Koofeh (K) to Mekkeh: (A, K:) or a road between El-Yemámeh and ElKoofeh: (L, TA:) and a road between Syria and El-Koofeh: (K:) or, accord. to El-Bekree and the Marásid, a road called after a man named مثقب. (MF, TA.) Hence the saying, هُوَ طَلَّاعُ المَثَاقِبِ, (tropical:) i. q. طَلَّاعُ الثَّنَايَا [q. v. voce ثَنِيَّةٌ]. (A, TA.) b3: See also ثَاقِبٌ.

دُرٌّ مُثَقَّبٌ (S, A) i. q. ↓ مَثْقُوبٌ [i. e. Bored, perforated, or pierced, pearls]: (S, TA:) the pl. of the latter is مَثَاقِيبُ. (TA.) b2: إِهَابٌ مُثَقَّبٌ A hide pierced with holes by [the ticks called] حَلَم. (A, TA.) b3: حَنَّ كَمَا حَنَّ اليَرَاعُ المُثقَّبُ [He, or it, uttered plaintive sounds like the reed pierced with holes; i. e., the musical reed]. (A, TA.) مَثْقُوبٌ: see مُثَقَّبٌ.

ث

أر1 ثَأَرَهُ, (T, S, Msb,) and ثَأَرَ بِهِ, (T, S, M, Msb, K) aor. ـَ (Msb, K,) inf. n. ثَأْرٌ and ثُؤْرَةٌ, (S,) or the latter is a simple subst., as is also ثُؤُورَةٌ, (Lh, M, K,) He revenged, or avenged, his blood, by retaliating his slaughter; he slew his slayer. (T, S, M, Msb, K.) [Hence, ثُئِرَ مَقْتُولُهُ and بِمَقْتُولِهِ The blood of his slain relation was revenged, or avenged, by retaliation of his slaughter: see 10.]

b2: [Hence also,] لَا ثَأَرَتْ فُلَانًا يَدَاهُ, (K,) or عَلَى

فُلَانٍ, (A,) (tropical:) May his arms, or hands, not profit such a one. (A, K.) b3: Also ثَأَرَهُ, and ثَأَرَ بِهِ, (M, K,) and ثَأَرَ القَوْمَ, inf. n. ثَأْرٌ, (T,) He sought to revenge, or avenge, or retaliate, (T, M, K,) his blood, (M, K,) and the blood of the people, or party. (T.) It is said in a prov., لَا يَنَامُ مَنْ ثَأَرَ [He will not sleep who seeks to revenge, or avenge, or retaliate, blood]: in the Kámil of Mbr, [and in some copies of Meyd,] ↓ مَنِ اثَّأَرِ [which seems to signify the same]. (TA.) b4: [And ثَأَرَهُ and ثَأَرَ بِهِ signify also He slew him in blood-revenge, or in retaliation of the blood of a relation: see مَثْؤُورٌ.] b5: ثَأَرْتُكَ بِكَذَا I have obtained my bloodrevenge, or retaliation, of thee by such [a deed, or person]. (S, K.) 4 أَثْاَ^َ see 8.8 اِثَّأَرَ originally اِثْتَأَرَ He obtained his bloodrevenge, or retaliation; syn. أَدْرَك ثَأْرَهُ; (T, S, M, K;) مِنْهُ from him; (T, S;) as also ↓ أَثْأَرَ: (M, K:) and اِثَّأَرَ مِنْهُ he slew the slayer of his relation. (T.) Lebeed says, وَالنِّيبُ إِنْ تَعْرُ مِنِّى رِمَّةً خَلَقًا * بَعْدَ المَمَاتِ فَإِنِّى كُنْتُ أَثَّئِرُ * [And the old she-camels, if they seek to obtain benefit from a worn rotten bone of me after death, I used to retaliate upon them by anticipation]: (T, S:) i. e., I used to slaughter [some of] them for guests, and so I have retaliated upon them during my life for their nibbling my rotten bones after my death: for when camels do not find herbage of the kind called حَمْض, they eat the bones of dead men and of camels instead thereof. (T.) b2: See also 1.10 استثأر He (a relation of a slain man, A) sought, or asked, aid, in order that the blood of his slain [relation] might be revenged, or avenged, by retaliation of his slaughter (لُيِثْأَرَ بِمَقْتُولِهِ), (Az, S, K,) or in order that he might take, or seek, revenge, or vengeance, for his slain [relation]. (A.) ثَأْرٌ, (S, M, A, Mgh, Msb, K,) which may be also pronounced ثَارٌ, i. e., with the ء suppressed, (Msb,) and ↓ ثَأْرَةٌ, (A,) and ↓ ثُؤْرَةٌ, (S,) which last is a subst. [from ثَأَرَ], as also ↓ ثُؤُورَةٌ, (Lh, M, K,) Blood-revenge; or retaliation of murder or homicide: or a seeking to revenge, or avenge, or retaliate, blood: [see 1, of which ثَأْرٌ is an inf. n. :] or a desire, or seeking, for retaliation of a crime or of enmity: or retention of enmity in the heart, with watchfulness for an opportunity to indulge it: syn. ذَحْلٌ: (S, A, Msb:) or طَلَبَ بِالدَّمِ: (M, K:) or حِقْدٌ: (Mgh:) or (so accord. to the M; but accord. to the K, “and ”) blood (M, K) itself: (M:) pl. أَثْآرٌ and آثَارٌ; the latter formed by transposition. (Yaakoob, M.) Yousay, أَدْرَكَ ثَأْرَهُ (S, Mgh, K) and ↓ ثُؤْرَتَهُ (As, T, S) [He obtained, or attained, or took, his bloodrevenge, or retaliation: or] he attained the object of his pursuit [for blood-revenge, or retaliation]; from ثَأَرَهُ: (As, T:) or he slew the slayer of his relation. (Mgh.) And طَلَبَ بِثَأْرِهِ He sought to obtain his blood-revenge, or retaliation; syn. طَلَبَ بِذَحْلِهِ. (S and Msb in art. ذحل.) and أَنَا أَطْلُبُ ثَأْرِى عِنْدَهُ I seek my blood-revenge of him; syn. ذَحْلِى. (A.) And ثَأْرِى عِنْدَ فُلَانٍ

My blood-revenge is a debt owed to me by such a one; syn. ذَحْلِى: meaning such a one is the slayer of my relation. (A.) A2: ثَأْرٌ also signifies, (A,) or ↓ ثَائِرٌ, (T,) One who seeks blood-revenge, or retaliation of the slaughter of his relation: and one of whom is sought blood-revenge, or retaliation of the slaughter of a relation: (T, A:) the latter primarily signifies a slayer; and hence, a slayer of a person's relation in vengeance, or retribution: (Ham p. 637:) and the former, one who is sought, or pursued, for blood-revenge; an inf. n. used as a subst.: (Ham p. 87:) the slayer of a person's relation; (S, M, A, K;) as also ↓ ثَائِرٌ: (A:) pl. of the former أَثْآرٌ and آثَارٌ [as above] (K) and ثَأْرَاتٌ: (S, A, K:) the first of which three is [also] pl. of ثَائِرٌ. (T.) You say, هُوَ ثَأْرُهُ He is the slayer of his relation. (S.) And يَا ثَأْرَاتِ فُلَانٍ O slayers of such a one. (T, S, K.) يَا ثَأْرَاتِ عُثْمَانَ, occurring in a trad., which is also related with the substitution of تَارَات for ثأرات, may be explained in the same manner; or it may mean O ye seekers of the blood-revenge of 'Othmán, aid me to obtain it; the prefixed noun طَالِبِى, or أَهْل, being understood. (Nh, TA. [See also تَارَةٌ in art. تور.]) ثَأْرٌ مُنِيمٌ [A slayer of one's relation who causes his slayer to sleep,] means one with whom the seeker [of blood-revenge or retaliation] is contented, if he find him [and slay him], so that he sleeps after; (S, K;) one who, if slain, causes the pursuer of blood-revenge to cease from the pursuit: (Ham p. 87:) or a person who is an equivalent for the blood of one's relation [and who therefore, by his being slain in retaliation, makes the avenger to sleep]: (T:) or a person of rank, or note, in whom [i. e. by the slaughter of whom] one has his full desire accomplished. (A.) In a trad. of Mohammad Ibn-Selemeh, relating to the day of Kheyber, occur the words, أَنَا لَهُ يَا

↓ رَسُولُ اللّٰهِ المَوْتُورُ لِلثَّائِرِ, meaning [I am for him, i. e. I am he who should slay him, O Apostle of God:] the seeker of blood-revenge [is for him of whom blood-revenge is sought]. (L. [The explanation there given is clearly shown to relate to الموتور.]) b2: ثَأْرٌ signifies also An enemy: pl. أَثْآرٌ: so explained as occurring in the following words of a trad.; لَا تُغْمِدُوا سُيُوفَكُمْ عَنْ أَحْدَاثِكُمْ فَتُوتِرُوا

أَثْآرَكُمْ Do not sheathe your swords from your young ones, [neglecting to teach them the use thereof,] and so make your enemies to attain their desire of blood-revenge. (TA.) ثَأْرَةٌ: see ثَأْرٌ.

ثُؤْرَةٌ; said in the S to be an inf. n. of 1: see ثَأْرٌ, in two places.

ثُؤُورَةٌ: see ثَأْرٌ.

ثَائِرٌ: see ثَأْرٌ, in three places. b2: Also One who does not pity anything (لَا يُبْقِى عَلَى شَىْءٍ) so that he may obtain his blood-revenge, or retaliation. (S, K.) مَثْؤُورٌ and مَثْؤُورٌ بِهِ [Revenged, or avenged, by the retaliation of his slaughter; by the slaughter of his slayer: and also slain in blood-revenge, or in retaliation for the blood of a relation of the slayer]: these two expressions [thus] apply to one's enemy as well as to one's relation. (A.) b2: Also, the latter, [simply,] Slain. (T, and Ham p. 87. [But retaliation is generally meant to be understood.])

ثغر

1 ثَغَرَهُ, (T, A, K,) aor. ـَ (K,) inf. n. ثَغْرٌ, (T,) He broke it; (T, A;) namely, a part of a wall; (A;) he demolished it: this is [said to be] the primary signification: he demolished it, or pulled it down; namely, a wall: (T:) and he broke it (namely, anything, [as a wall and a vessel, &c.,] A) so as to make a gap in it, or a hollow in its edge. (A, K.) b2: Also, (IAar, S, Msb, K,) aor. as above, (Msb, K,) He broke his ثَغْر [or front teeth], (S, Msb, K,) or his teeth. (IAar, and TA as from the K.) And ثُغِرَ, in the pass. form, inf. n. ثُغُورٌ, He (a boy) had his ثَغْر [or front teeth] broken. (Msb.) b3: ثَغَرْتُ سِنَّهُ I pulled out his tooth. (El-Hujeymee, TA.) and ثُغِرَ He (a man) had a tooth, or teeth, pulled out. (As, TA.) b4: Also ثُغِرَ, (Az, S, Mgh, Msb, K,) inf. n. ثَغْرٌ, (Az, Msb,) He (a boy) shed his central milk-teeth, (Az, S, Mgh, K,) or his ثَغْر [or front teeth]: (Az, Msb:) or ↓ أَثْغَرَ has this latter meaning, (A, K,) or ↓ اِتَّغَرَ; (As, TA;) and ثَغِرَ, (K,) or ↓ اِتَّغَرَ, (Sh, TA,) or ↓ اِتَّغَرَ, (Msb,) signifies he shed his teeth: (Sh, Msb, K:) ثُغِرَ is said to have this last signification in the Kifáyet el-Mutahaffidh; and ↓ اثّغر and ↓ اتّغر are there said to have the contr. signification, explained below [see 8]. (Msb.) b5: ثُغِرَ also signifies He had his mouth bruised; and so ↓ أُثْغِرَ. (K.) A2: ثَغَرَ الثُّلْمَةَ, aor. ـَ He stopped up, or obstructed, the gap, or breach: thus the verb bears two contr. significations. (K.) And ثَغَرْنَاهُمْ We stopped up, or obstructed, against them the gaps, or passes of the mountain; (S, TA;) we stopped up, or obstructed, against them the place of exit, so that they knew not what way to take. (A.) 4 أَثْغَرَ see 1, in two places: b2: and 8 also, in two places.8 اِتَّغَرَ (Az, Sh, S, Mgh, Msb, K) and اِثَّغَرَ (Az, Mgh, Msb) and اِدَّغَرَ, (K,) originally اِثْتَغَرَ, (Az, S, K,) He (a boy) bred his central milkteeth, (S,) or his ثَغْر [or front teeth]; (Sh, * Msb, K;) as also ↓ أَثْغَرَ: (K:) or he bred his teeth after the former ones had fallen out: (Az, Mgh:) and ↓ أَثْغَرَ, inf. n. إِثْغَارٌ, of the measure of أَكْرَمَ, inf. n. إِكْرَامٌ, he grew his ثَغْر [or front teeth] after the former ones had fallen out: by some, اثّغر and اتّغر are used specially in relation to a beast: the Benoo-Kiláb thus used the former; not in relation to a boy. (Msb.) b2: See also 1, in five places.

ثَغْرٌ The front teeth; (S, A, K;) syn. مَبْسِمٌ; (Msb;) described by a poet as eight in number, four upper and four lower: (TA:) afterwards applied to the central incisors: (Msb:) or all the teeth (TA) while they remain in their places of growth, (K, TA,) before they fall out: (TA:) or the teeth, (K, TA,) all of them, whether in their places of growth or not: (TA:) or the mouth: (K:) pl. ثُغُورٌ. (TA.) [Hence, ضَحِكَ ثَغْرُهُ He laughed so as to show his front teeth, or his teeth.]

b2: Any gap, opening, interstice, or open intervening space, (M, K,) in a mountain, or in the bottom of a valley, or in a road along which people pass; (TA;) as also ↓ ثُغْرَةٌ: (A, * TA:) or the latter signifies a gap, or breach, in a wall &c.; the hollow of the broken edge of a vessel &c.; and its pl. is ثُغَرٌ. (S.) You say, هٰذِهِ مَدِينَةٌ

↓ فِيهِا ثُغَرٌ This is a city in which are gaps, or breaches. (S.) b3: (assumed tropical:) A frontier-way of access to a country, [in the CK, قُرُوح is erroneously put for فُرُوج, the word occurring in its place in MSS. of the K and in the S,] such as is a place of fear; (S, K;) as also ↓ ثُغْرُورٌ: (K:) the part of a country from which the invasion of the enemy is feared; so that it is like a gap in a wall, from which one fears the invasion of the robber: (Msb:) a place from, or through, which one fears the enemy's coming, in a mountain or fortress: (T, TA:) the frontier of a hostile country: (K:) a place that is a boundary between the countries of the Muslims and the unbelievers: (IAth, TA:) pl. ثُغُورٌ. (Msb.) You say, فُلَانٌ يَسُدُّ الثَّغْرَ (tropical:) [Such a one stops up, or obstructs, the frontieraccess of the country by his bravery]. (A.) b4: See also ثُغْرَةٌ, in two places. b5: أَمْسُوا ثُغُورًا (tropical:) They became dispersed, or scattered, (JK, A, K,) and lost, or in a state of perdition: (A, K:) sing. ثَغْرٌ. (JK, K.) ثُغْرَةٌ; pl. ثُغَرٌ: see ثَغْرٌ, in two places. b2: Also The pit of the uppermost part of the breast, or chest, between the two collar-bones; (S, M, K;) the pit in the middle of the نَحْر: pl. as above: (Msb:) in a camel, the pit which is the stabbingplace: and in a horse, [the part] above the جُؤْجُؤ, (K,) which is the prominent portion of the نَحْر, between the upper parts of the فَهْدَتَان [or two portions of flesh on the right and left of the breast]. (TA.) b3: A tract, or quarter, of the earth, or of land; (JK, K;) as also ↓ ثَغْرٌ. (TA.) You say, مَا بِتِلْكَ الثُّغْرَةِ مِثْلُهُ There is not, in that tract, or quarter, of the earth, his, or its, like. (TA.) b4: A plain, level, or even, road; (K;) as also ↓ ثَغْرٌ: (TA:) or any road that people tread, or pass along, with ease; because they furrow its surface: (T, TA:) pl. as above. (A.) [Hence,] ثُغَرُ المَسْجِدِ The ways leading to the mosque: or ثُغْرَةُ المَسْجِدِ means the upper part of the mosque [app. next to the kibleh]. (TA.) And هُوَيَخْتَرِقُ ثُغَرَ المَجْدِ (tropical:) [He travels] the ways of glory. (A.) ثُغْرُورٌ: see ثَغْرٌ.

ثَاغِرَةٌ The root, or lower part, of a tooth: pl. ثَوَاغِرُ. (JK.) مَثْغَرٌ The place through which a tooth passes, in the head [or gum]. (TA.) مُثْغَرٌ: see what follows.

مَثْغُورٌ Having his ثَغْر [or front teeth], (A,) or his teeth, (IAar, TA,) broken. (IAar, A, TA.) b2: Having his mouth bruised; as also ↓ مُثْغَرٌ. (TA.) b3: A boy (Az, S) shedding his central milk-teeth, (Az, S, K,) or his ثَغْر [or front teeth]. (Az, A, Msb.)

ثفر

1 ثَفڤرَ and 2: see 4.4 اثفرهُ He bound, tied, or fastened, upon him a ثَفَر [or crupper]; (S, M, A, Msb, K;) namely, a beast, a horse, an ass, or a camel: (S, * M, * TA, &c.:) or he made for him (namely, a camel or an ass &c., TA) a ثَفَر [or crupper]. (M, K.) [Hence,] أَثْفَرْتُهُ بَيْعَةَ سُوْءٍ (tropical:) [app. I imposed upon him a bad sale so that he could not rid himself of it; lit.] I stuck a bad sale to his backside. (A, K.) b2: (tropical:) He drove him, or urged him on, from behind; (A, K;) as also ↓ ثفّرهُ, inf. n. تَثْفِيرٌ; (K;) in some copies of the K, ↓ ثَفَرَهُ, aor. ـُ (TA.) b3: اثفرت She (a goat) showed, or gave evidence of, pregnancy, or bringing forth. (K: in the CK, بَيَّنَتِ الوِلادَ: in MS. copies of the K, and in the TA, الوِلَادَة.) 10 استثفر (tropical:) He (a man, M) put (a part of] his

إِزَار [or waist-wrapper] between his thighs, twisted together; (M, K;) he (a wrestler) turned back the extremity of his garment [between his thighs] and stuck it in the part where it was bound round his waist: (A:) or استثفر بِثَوْبِهِ, (S, Msb,) or بِإِزَارِهِ, (T, Mgh,) or استثفر إِزَارَهُ, (Mgh,) he (a man) turned back the extremity of his garment between his legs to the part where it was bound round his waist; (S;) or he (a wrestler, T, Mgh) bound his garment, (IF, Msb,) or his ازار, (T, Mgh,) round the lower part of his body, (IF, Mgh, Msb,) or round his thighs, (T,) and then turned back its extremity between his legs, and stuck it in the part where it was bound round his waist, behind. (T, IF, Mgh, Msb.) b2: استثفرت, said of a menstruous woman, signifies the like; (Msb;) (tropical:) i. q. تَلَجَّمَتْ; (A, Msb;) She closed her vulva with a broad piece of rag, or stuffed it with some cotton, and fastened the [or each] extremity of the bandage to a thing tied round her waist. (T, L.) b3: And استثفر, (M,) or استثفر بِذَنَبِهِ, (S, A, Msb, K,) said of a dog, (tropical:) He put his tail between his thighs, (S, M, A, * Msb, K,) making it to cleave to his belly. (M, K.) ثَفْرٌ (S, M, Msb, K) and ↓ ثُفْرٌ (M, K) The vulva of an animal of prey, (As, T, S, M, Msb, K,) and of any creature that has claws, or talons: (S, Msb, K:) or the vagina thereof: (M, K:) and metaphorically used in relation to other animals: (Msb:) thus applied to that of a cow, (S, M, TA,) and of a mare, and of a ewe, and of a woman: or applied to that of a cow it is proper, not tropical. (M, TA.) b2: Also, accord. to AA and others, The anus. (Mz 44th نوع.) A2: See also ثَفَرٌ.

ثُفْرٌ: see ثَفْرٌ.

ثَفَرٌ, (S, M, A, Msb, K,) and sometimes ↓ ثَفْرٌ, (K,) The [crupper, or] strap, or thong, at the hinder part of the saddle; (M, K;) the appendage of the saddle that is put beneath the tail (Mgh) of a beast, (S, A, Mgh, Msb,) of a horse, an ass, or a camel: (T, TA:) its two ends are bound to the دَفَّتَانِ: (IDrd in his book on the Saddle and Bridle, p. 4:) pl. أَثْفَارٌ. (Msb.) مِثْفَرٌ: see what follows.

مِثْفَارٌ A beast that throws its saddle backwards. (S, M, A, K.) b2: (tropical:) A catamite; syn. مَأْبُونٌ; (K;) الَّذِي يُؤْتَى; (M;) as also ↓ مِثْفرٌ. (M, K.)

ثكل

1 ثَكِلَتْهُ, (S, Mgh, Msb,) aor. ـَ (Msb,) inf. n. ثَكَلٌ, (S, Msb,) or ثُكْلٌ, (Mgh,) or this is a simple subst., (Msb,) and ثَكْلٌ, (Mgh,) [or this last is also a simple subst.,] She (a mother) lost him, or became bereft of him; namely, her child, (S, Mgh, Msb,) by death: (Mgh:) and ثَكِلَهُ, aor. ـَ (K,) inf. n. ثَكَلٌ, (TA,) he lost him; namely, a friend, or person beloved, or a child. (K.) ثَكِلَتْكَ

أُمُّكَ [lit. meaning May thy mother be bereft of thee] is an imprecation against him to whom it is addressed, not said with the desire of its having effect, but on an occasion of vehement love, like لَا أَبَا لَكَ, [and قَاتَلَكَ اللّٰهُ,] &c. (Har p. 165.) 4 أَثْكَلَتْ A state of bereavement clave to her; (K;) namely, a woman: or she became in a state of bereavement. (TA.) A2: أَثْكَلَهَا اللّٰهُ وَلَدَهَا God made her to be bereft of her child [by death]. (Msb, K.) And اثكلهُ اللّٰهُ أُمَّهُ God made him to be bereft of his mother [by death]. (S.) ثَكْلٌ: see what next follows.

ثُكْلٌ The loss, or the state of being bereft, of a child [by death], (S, Msb, K,) or of a friend, or person beloved; (K;) i. e., a woman's loss of her child; (S, Msb;) as also ↓ ثَكَلٌ [which is the inf. n. by general consent], (S, K,) and ↓ ثَكْلٌ. (TA.) It is said in a prov., العُقُوقُ ثُكْلُ مَنْ لَمْ يَثْكَلٌ [Undutiful treatment of a parent is (like) the bereavement of him who is not (really) bereft of his child]. (TA.) b2: Also Death: and a state of perdition or destruction. (K.) ثَكَلٌ: see ثُكْلٌ.

ثَكْلَان; fem. ثَكْلَى and ثَكْلَانَةٌ: see ثَاكِلٌ.

ثَكُولٌ: see ثَاكِلٌ. b2: فَلَاةٌ ثَكُولٌ (tropical:) A desert in which the traveller becomes lost. (K, TA.) ثَاكِلٌ, applied to a man, Bereft of a child, or of a friend, or person beloved; as also ↓ ثَكْلَانُ or ثَكْلَانٌ [with or without tenween, as is shown by the two forms of the fem. mentioned in what follows, but generally without]: (K:) and applied to a woman; (S, Msb, K;) and sometimes ثَاكِلَةٌ; (Msb;) as also ثَكْلَى (S, Msb, K) and ثَكْلَانَةٌ, (IAar, K,) which is rare, (K,) and ↓ ثَكُولٌ; (S, K;) meaning bereft of her child [by death]; (S, Msb;) pl. (of ثَاكِلٌ, TA, [and of ثَاكِلَةٌ,]) ثَوَاكِلُ, [and of ثاكل also ثَكْلَى, as is implied in the TA voce عُبْرٌ,] and (of ثَكْلَى, TA) ثَكَالَى. (Msb, TA.) إِثْكَالٌ and ↓ أُثْكُولٌ i. q. عِثْكَالٌ (S, K) and عُثْكُولٌ, i. e., The fruit-stalk (شِمْرَاخ) upon which are the ripening dates: pl. أَثَاكِلُ, [app. a contraction of أَثَاكِيلُ, like عَثَاكِيلُ,] occurring in poetry. (S.) These two words are mentioned here by J and Sgh, and F has followed them; but they should be mentioned among words whose first radical letter is hemzeh, for the أ is a radical, substituted for ع. (TA.) أُثْكُولٌ: see what next precedes.

مُثْكِلٌ A woman whose state of bereavement is constant: (K:) or who is in a state of bereavement: (TA:) pl. مَثَاكِيلُ (K) [or this is pl. of مِثْكَالٌ]. Hence, نِسَآءُ الغُزَاةِ مَثَاكِيلُ [The wives of the warriors are constantly bereft, or often bereft, of their husbands]. (TA.) b2: قَصِيدَةٌ مُثْكِلَةٌ (tropical:) An ode in which bereavement is mentioned. (Ibn-'Abbád, Z, K.) رُمْحُهُ لِلْوَالِدَاتِ مَثْكَلَةٌ [His spear is a cause of bereavement to mothers] (S, K) is a saying similar to الوَلَدُ مَبْخَلَةٌ وَمَجْبَنَةٌ [explained in art. بخل]. (S.) مِثْكَالٌ A woman much, or often, bereft of her children: (Msb, TA:) pl. مَثَاكِلُ (TA) [or مَثَاكِيلُ: see مُثْكِلٌ]. b2: And A she-camel that is accustomed to lose her young by death or by slaughter or by gift: pl. مَثَاكِيلُ. (Ham p. 746.)

وعث

1 وَعِثَ, aor. ـَ (inf. n. وَعْثٌ, TA,) and وَعُثَ, aor. ـُ (inf. n. وُعُوثَةٌ and وَعَاثَةٌ, TA,) It (a road) was difficult to travel, (K,) and arduous to ascend. (TA.) b2: وَعِثَ, aor. ـَ inf. n. وَعْثٌ and وَعَثٌ; and وَعُثَ, aor. ـُ inf. n. وُعُوثَةٌ; it (a road) was soft, and like what is termed وَعْثٌ. (ISd.) b3: وَعِثَ It (dust) was fine, and it (land) was soft, and loose, so that the feet of beasts of carriage sank in it. (TA.) b4: وَعِثَتْ يَدُهُ His hand broke. (K.) 2 وعّث, inf. n. تَوْعِيثٌ, He withheld, or restrained, and turned, or diverted, [another from a thing]. (K.) وعّثهُ عَنْ كَذَا He turned him, or diverted him, from such a thing; as also عوّثهُ. (Az.) 4 اوعث He came upon a tract such as is called وَعْثٌ: (S, K:) he came upon an even and soft tract: (A:) he walked along a tract such as is called وَعْثٌ. (Msb.) b2: اوعث فِى مَالِهِ He was prodigal of his wealth, (ISk, S, K.) A2: اوعث, inf. n. إِيعَاثٌ, He confounded, or confused. (TA.) وَعْثٌ A place that is even and soft, (S, K,) such as is termed دَهْسٌ, (K,) or كَثِيرُ الدَّهَسِ, (S,) in which the feet sink, (S, K,) and upon which it is troublesome to walk: (S:) or sand in which the feet of camels, &c., sink: (ISd:) and [in like manner] ↓ وَعْثَاءُ signifies that in which the hoofs of horses and the like, and the feet of camels, sink, consisting of fine sand, and what is termed دَهَاس, of small pebbles: (Az, from Khálid Ibn-Kulthoom:) or وَعْثٌ signifies whatever is soft and even: (As:) or sand that is not much in quantity: or a soft place: pl. وُعْثٌ and وُعُوثٌ: and [in like manner] ↓ نَقًا مُوَعَّثٌ an extended and gibbous tract of sand, which is soft, and in which the feet sink. (TA.) b2: Also وَعْثٌ and ↓ وَعِثٌ and ↓ مُوَعَّثٌ A difficult road. (K.) b3: هُوَ يَمْشِى فِى الوَعْثِ, and فِى الوُعُوثِ, He walks along a tract such as is called دَهَاس, (and along tracts of that kind,) in which walking is laborious. (TA.) b4: وَعْثٌ (tropical:) A bone broken, (S, K,) and chipped, or notched. (S.) b5: وَعْثٌ Leanness: (K:) soft leanness. (TA.) b6: وَعْثٌ A corrupt and confused state of an affair: pl. وُعُوثٌ. (L.) b7: وَعْثٌ (tropical:) Anything inconvenient, troublesome, difficult, or toilsome. (Msb.) b8: إِمْرَأَةٌ وَعْثَةٌ A woman who is fat, (K,) or fleshy; (S;) as though the fingers would sink into her, by reason of her softness and fleshiness. (TA.) امراة وَعْثَهُ الأَرْدَافِ (tropical:) A woman having soft buttocks. (ISd.) Ru-beh says, تُمِيلُهَا أَعْجَازُهَا الأَوَاعِثُ [Her soft buttocks make her to bend]. Here اواعث may be pl. of وَعْثٌ, contr. to analogy; or it may be pl. of أَوْعُثٌ, which may be pl. of وَعْثٌ. (ISd.) ↓ وَعْثَاءُ also signifies the same as وَعْثٌ. (ISd.) b9: [For the prov.]

عَلَى مَا خُيِّلَتْ وَعْثُ القَصِيمِ (TA,) [see 2, in art. خيل.]

وَعِثٌ: see وَعْثٌ.

وُعُوثٌ Adversity; difficulty; distress; affliction; evil. (TA.) b2: See وَعْثٌ.

وَعْثَاءُ (tropical:) Inconvenience, trouble, difficulty, or toil, (S, K,) of travel: (S:) or severity of trouble, difficulty, or toil, thereof. (A'Obeyd.) b2: Also the like with respect to crimes, sins, or the like: you say, رَكِبَ الوَعْثَاءَ meaning (tropical:) He committed a crime, sin, fault, or act of disobedience. (A'Obeyd.) b3: See وَعْثٌ.

مُوْعُوثٌ A man deficient in rank or quality, nobility, or eminence, reputation or note or consideration, or what is termed حَسَب. (S, K.) مُوَعَّثٌ: see وَعْثٌ.

ورد

1 وَرَدَهُ, (S, M, L, Msb,) aor. ـِ (S, L, Msb,) inf. n. وُرُودٌ (M, L, Msb) and مَوْرِدٌ (L) and وِرْدٌ, (M, L, K,) or the last is a simple subst., (L, Msb,) He (a man, and a camel, &c., Msb) came to it, or arrived at it, (M, Mgh, L, Msb, K,) [and repaired to it,] namely a water (S, M, L, Msb, K) &c., (M, L, K,) whether he entered it or did not enter it; (M, Mgh, L, Msb, K;) as also وَرَدَ عَلَيْهِ, (M, L,) and ↓ تورّدهُ, (M, L, K,) and ↓ استوردهُ: (M, A, Mgh, L, K:) he came to it (namely a water) to drink: (L:) (tropical:) he arrived at it (namely a town or country or the like), whether he entered it or did not enter it: (Mgh, L:) it is allowed by common consent not necessarily to imply entering. (L.) [Hence, وَرَدَتِ الإِبِلُ, the objective complement مَآءً or المَآءَ being understood, The camels came to water.] b2: وَرَدَ, inf. n. وُرُودٌ, He came; he was, or became, present. (S, L.) b3: وَرَدَ عَلَيْنَا, inf. n. وُرُودٌ (assumed tropical:) He (a man) came to us. (Msb.) b4: وِرَدَ الكِتَابُ (A, Msb,) inf. n. [وُرُودٌ and] مَوْرِدٌ (A,) (tropical:) The letter came, (A, Msb,) عَلَىَّ to me: you say, وَرَدَ عَلَىَّ الكَِتَابُ. (A.) b5: المَهَالِكَ ↓ هُوَ يَتَوَرَّدُ (tropical:) He ventures upon, or goes into, places of destruction]. (A.) b6: الضَّلَالَةَ ↓ استورد, and وَرَدَهَا, (tropical:) [He ran into error]. (A.) b7: وَرَد عَلَيْهِ أَمْرٌ لَمْ يُطِقْهُ (tropical:) [A thing befell him which he was unable to master]. (A.) b8: وَرَدَ عَلَيْهِ It contravened it; presented itself as an objection to it; opposed it.]

b9: [وَرَدَ, said of a word or phrase or the like, It occurred.] b10: وَرَدَتْهُ الحُمَّى, (aor. ـِ Msb, inf. n. وُرُودٌ, A) (tropical:) The fever attacked him periodically. (S, A, L, Msb.) b11: وُرِدَ (tropical:) He suffered a periodical attack of fever. (A, L, Msb.) A2: وَرُدَ, aor. ـُ (S, Msb, K,) inf. n. وُرُودَةٌ; (S, L, Msb;) and ↓ إِيرَادَّ, originally إِوْرَادَّ, the و becoming ى because of the kesreh before it; (S, L, K;) (tropical:) He (a horse) was, or became, [of a bright, or yel-lowish bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) or, of a red colour inclining to yellow. (M, L, Msb.) b2: وُرُودُ الأَرْنَبَةِ see شَمَمَ and أَرْنَبَةٌ.2 ورّد ثَوْبَهُ (tropical:) [He dyed his garment, or piece of cloth, red, or of a rose-colour]. (A.) b2: ورّدتِ الشَّجَرَةُ, (AHn, L, K,) inf. n. تَوْرِيدٌ; (K;) and وَرَدَتْ, aor. ـد (Msb;) The tree flowered, or blossomed. (AHn, L, Msb, K.) b3: ورّدت (tropical:) She (a woman) reddened her cheek with the dye of dyed cotton. (L.) 3 واردهُ, (inf. n. مُوَارَدَةٌ, A,) He came to water with him. (L, K.) b2: بَيْنَ الشَّاعِرَيْنِ مُوَارَدَةٌ, and تَوَارُدٌ, (tropical:) [Between the two poets is an agreement, or a coincidence, in ideas and expressions; as though they both drew from the same source]. (A.) Similar to this is the phrase تَوَارُدُ الخَاطِرِ (tropical:) [Agreement, or coincidence, of thought, or idea]. (TA.) 4 اوردهُ, and ↓ استوردهُ, (K,) and ↓ تورّدهُ, (ISd,) He brought him to the watering-place. (K.) b2: Also, the first and second of these verbs, He brought him; made him to come, or to be present. (S, L.) b3: [And the first, He adduced it, or cited it; namely, an evidence, a speech or saying, a word, &c. b4: He set it forth, or expressed it; namely, a meaning.] b5: اوردهُ المَآءَ, (inf. n. إِيرَادٌ, A.) He made him to come to the water. (L, Msb.) [See an ex. voce حَمْضٌ.]

b6: اوردهُ الضَّلَالَةَ (tropical:) [He made him to run into error. (A.) b7: أَوْرَدَ عَلَيْهِ خَيْرًا [He brought to him wealth, property, or what was good.] (Mugh, in art. حطب.) b8: اورد عَلَيْهِ الخَبَرَ (tropical:) He related to him the news. (L.) b9: اورد الشَّىْءَ (tropical:) He mentioned the thing. (TA.) b10: أوْرَدَ وأَصْدَرَ (tropical:) He began and compelled. (TA, art. صدر) b11: اورده واصدره He brought it and he took it away. (Har. p. 361.) 5 تَوَرَّدَ see 1, and 4, and 10. b2: تَورّدتِ الخَيْلُ البَلْدَةَ (tropical:) The horses entered the town by little and little. (S, L, K. *) A2: تورّد (tropical:) [It became red, roseate, or rose-coloured]: said of a woman's cheek. (A.) 6 تواردنا We came to water together. (A.) 10 استورد (ISd) and ↓ تورّد (K) He desired to come to water. (ISd, K.) [See an ex. of the part. n. voce حَمْضٌ.] b2: See 1 and 4.11 إِوْرَاْدَّ see 1.

وَرْدٌ [coll. gen. n.] The flower, or blossom, of any tree (AHn, L, K) or plant: (AHn, L:) but its predominant application is to the rose حَوْجَم, (L, K,) the well-known red flower (TA) which one smells: (S, L, TA:) its colour varies in winter and summer: (L:) and it is of different kinds in the cultivated soil and in the desert and in the mountains: (AHn, L:) n. un. with ة. (S, L.) Said to be an arabicized word. (Msb.) b2: وَرْدٌ (tropical:) A horse [of a bright, or yellowish, bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) a horse, (M, L, Msb,) or other thing. (M, L,) of a red colour inclining to yellow, (M, L, Msb,) beautiful in everything: (M, L:) fem. with ة: (S, L, Msb:) applied in the above sense to the sky, in the Kur, lv. 37: (L:) or it there means roseates, or of a rosecolour: (Zj, L:) pl. وُرْدٌ, (S, L, K,) like as جُونٌ is pl. of جَوْنٌ, (S,) and وِرَادٌ (S, L, Msb, K) and أَوْرَادٌ: (K:) but this last is unknown, and app. a mistake. (M, F, TA.) b3: وَرْدٌ (tropical:) A lion of the colour termed وَرْد: (S, A, L:) or a lion; as also ↓ مُتَوَرِّدٌ. (K.) b4: عَشِيَّةٌ وَرْدَةٌ (tropical:) An evening when the horizon is red (L, K) at sunset; which is a sign of drought: and in like manner the morning at sunrise. (L.) b5: لَيْلَةٌ وَرْدَةٌ (tropical:) A night of which the beginning and end are red; which is the case in a time of drought. (A.) b6: وَرْدٌ Bold, or daring; (K;) an epithet applied to a man; (TA;) as also ↓ وَارِدٌ. (K.) b7: وَرْدٌ Saffron. (K.) b8: الوَرْدُ الجَبَلِىُّ: see عَبَالٌ. b9: أَبُو الوَرْدِ (tropical:) The penis: (K:) so called because of its redness. (TA.) وِرْدٌ A coming to, or arriving at, water &c., whether one enters it or does not enter it; (S, * L, Msb, K;) contr. of صَدَرٌ. (S, L, Msb.) See also 1. b2: وِرْدٌ Water to which one comes to drink. (L.) b3: وِرْدٌ The time of the day of coming to water, between the two periods of abstaining from water: (L:) a time, or turn, of coming to water. (TA in art. حزب.) b4: وِرْدٌ The arrival of the day of coming to water. (L.) b5: وَرَدَتِ الإِبِلُ المَآءَ وِرْدًا, and أَوْرَادً, and in like manner, الطَّيْرُ, The camels, and the birds, came to the water in a herd, or in a flock, and in herds, or in flocks. (L.) b6: وِرّدٌ A company of men, (S, L, Msb, K,) and a number of camels, and of birds, &c., (L,) coming to, or arriving at, water; (S, L, Msb, K;) as also ↓ وَارِدَةٌ: (L, Msb, K:) the former originally an inf. n.: (Msb:) its pl. is أَوْرَادٌ. (L.) See also وَارِدٌ. b7: وِرْدٌ A herd of camels. (L.) b8: A flock of birds. (L, K.) b9: (tropical:) An army, (L, K,) so called as being likened to a herd of camels, or to a flock of birds. (L.) b10: A portion, or share, of water. (L, K.) b11: Thirst. (L.) b12: نَسُوقُ المُجْرِمِينَ

إِلَى جَهَيَّمَ وِرْدًا [Kur, xix, 89,] (assumed tropical:) We will drive the sinners to hell like beasts that come to water: or, thirsty: (Beyd:) or, walking and thirsty. (Zj, L.) b13: وِرْدٌ (tropical:) The day of a fever, when it attacks the patient periodically: (As, S, L, Msb, * K *:) or one of the names of fever: (L, K:) but the former explanation is the more correct. (TA.) b14: وِرْدٌ (assumed tropical:) A portion of the night when a man has to pray. (L.) b15: وِرْدٌ (tropical:) A section, or division, (S, L, K,) of the Kur-án: (L, K:) a set portion of recitation or the like: (Msb:) a certain portion of the Kur-án, as a seventh, or half a seventh, or the like, (Mgh, L,) which a person recites at a particular time: (L:) a set portion of the Kur-án, or of prayer; &c., of which a man imposes upon himself the recital on a particular occasion, or at a particular time; i. q. حِزْبٌ q. v.: (Mgh, L:) pl. أَوْرَادٌ. (L, Msb.) Ex. قَرَأْتُ وِرْدِى [I recited my set portion of the Kur-án, &c.]: (S, L:) and لِفُلَانٍ كُلَّ لَيْلَةٍ وِرْدٌ مِنَ القُرْآنِ يَقْرَأُهُ Such a one has every night a set portion of the Kur-án which he recites. (L.) وَرْدَةٌ [A bright, or yellowish, bay colour;] a colour between that of a horse that is termed كُمَيْتٌ and that of one termed أَشْقَرُ: (S, L:) or a red colour inclining to yellow. (L.) بِنْتُ وَرْدَانَ, (Msb,) pl. بَنَاتُ وَرْدَانَ, (K,) A certain insect, (Msb, K,) well known, (K,) like the beetle, of a red colour, mostly found in baths and in privies. (Msb.) الوَرِيدُ, and حَبْلُ الوَرِيدِ, [Each of the two carotid arteries: and sometimes applied to each of the two external jugular veins:] each of two veins asserted by the Arabs to be from the وَتِين [or aor. a], on the right and left of the two sides of the neck, next the fore part, and thick: (S, L:) or the وريد is a certain vein, said to be the وَدَج [or external jugular vein]: or, by the side of the ودج: or, accord. to Fr, a certain vein between the windpipe and [the two sinews called] the عِلْبَاوَانِ, always pulsing; being one of the veins in which is the life; the blood not flowing in it, but only the soul, النفس [i. e., النَّفْسُ, not النَّفَسُ; for, accord. to the Arabs, the animal soul (الرُّوحُ الحَيْوَانِىُّ, as is said in the KT,) diffuses itself throughout the body, from the heart, by means of the pulsing veins, or arteries: see also وَدَجٌ]: (Msb:) or the وَرِيدَانِ are two veins in the neck, (Az, L, K,) between the أَوْدَاج [or external jugular veins] and [the two parts of the neck called] the لِيتَانِ: in the camel, the وَدَجَانِ [or two external jugular veins]: (Az, T:) or, accord. to AHeyth, and his is the correct explanation, two veins beneath the وَدَجَانِ, [see above,] which latter are two thick veins on the right and left of the pit between the clavicles; they (the former) are always pulsing, in man: the وريد is a vein in which the soul (النفس [see above]) flows, and in which the blood does not flow: and every pulsing vein, in which the life flows, is of those thus called: (T:) or the وريد is the vein in each side of the neck which swells out on an occasion of anger: (L:) or four veins in the head; of which two descend before the ears, and of which are the وريدان in the neck: or a certain vein beneath the tongue: and, in the upper half of the arm, the فَلِيق [or cephalic]: and, in the fore arm, the أَكْحَل [or median]: and, among those which separate in the outer side of the hand, the أَشَاجِع: and, in the belly of the fore arm, the رَوَاهِش: (T:) pl. أَوْرِدَةٌ [a pl. of pauc.] (M, Msb, K) and وَرُدٌ, (M, Msb,) like as بُرُدٌ is pl. of بَرِيدٌ, (Msb,) [and وُتُنٌ of وَتِينٌ, &c.,] or وَرُودٌ, (K,) [but this I think a mistake]. b2: رَجُلٌ مُنْتَفِخُ الوَرِيدِ [A man whose external jugular vein swells out;] a man of bad disposition or temper, prone to anger. (TA.) وَرَّادٌ: see وَارِدٌ.

وَارِدٌ A man, and a camel, or other animal, (L,) coming to, or arriving at water, &c., whether he enter it or do not enter it; (L, Msb, K;) as also ↓ وَرَّادٌ: (L, CK:) pl. of the former, وُرَّادٌ (S, L, Msb, K) and وَارِدُونَ: (L:) and of the latter, وَرَّادُونَ. (L.) See also وِرْدٌ. b2: إِنْ مَنْكُمْ إِلَّا وَارِدُهَا [Kur, xix. 72, There is not any of you that shall not come to it,] means, accord. to Th, that the Muslims shall come to hell with the unbelievers, but not enter it with them. (L.) b3: طَرِيقٌ وَارِدُ (tropical:) A road, or way, by which people come to water: opposed to صَادِرٌ. (M, A, art. صدر.) See also مَوْرِدٌ b4: مَا لهُ صَادِرٌ وَلَا وَارِدٌ: see art. صدر. b5: وَارِدٌ A preceder. (L, K.) So (accord. to some, TA) in the Kur, xii. 19. (L.) b6: وَارِدٌ Courageous; (K;) bold; forward in affairs. (TA.) See also وَرْدٌ.

A2: شَعْرٌ وَارِدٌ (tropical:) Long and lank hair: (L, K:) or hair so long as to reach the buttocks, (A,) of a woman. (L.) b2: وَارِدٌ (tropical:) Anything long. (L.) b3: أَرْنَبَةٌ وَارِدَةٌ (tropical:) The end, or tip, of a nose advancing over the middle of the mustaches: (A, L:) because the nose, when it is long, reaches to the water when the person drinks: and in like manner, a lip, and a gum. (L.) b4: فُلَانٌ وَارِدُ الأَرْنَبَةِ (tropical:) Such a one has a long end, or tip, to his nose. (S, L, K.) شَجَرَةٌ وَارِدَةُ الأَغْصَانِ (tropical:) A tree having pendulous branches. (L.) b5: See وِرْدٌ.

وَارِدَةٌ: see وَارِدٌ, وِرْدٌ and مَوْرِدٌ.

إِيرَادٌ (assumed tropical:) Income; revenue: pl. إِيَرَادَاتٌ.]

مَوْرِدٌ A place of coming to water: (Msb:) a watering-place: (L:) and ↓ مَوْرِدَةٌ a road, or way, by which one comes to water; (L, K;) as also ↓ وَارِدَةٌ: (A, K:) pl. of the first (L) and second, (TA,) مَوَارِدُ; (L, TA;) and of the third, وَارِدَاتٌ. (TA.) b2: Hence, (A, TA,) مَوْرِدٌ and ↓ وَارِدٌ (tropical:) A road, or way; (S, L;) as also ↓ وَارِدَةٌ: (TA:) or the last, the middle and main part of a road; or a main road; or simply, a road; syn. جَادَّةٌ; (K;) as also ↓ مَوْرِدَةٌ: (L, K:) pls. as above. (A, TA.) b3: مَوَارِدُ أَمْرٍ (tropical:) [The ways leading to a thing: or the ways of commencing a thing]: (TA, art. رحب.) [See an ex., voce تَرَاحَبَ; and see its opposite, مَصَادِرُ أَمْرٍ, voce مَصْدَرٌ.] b4: [مَوْرِدٌ also signifies, agreeably with analogy, The time of coming to water: pl. مَوَارِدُ: see the last signification of ثَلَّةٌ in this lexicon: see also وِرُدٌ.]

A2: مَوْرِدُ مَثَلٍ (tropical:) [The primary idea, or thing, signified by a parable or proverb: correlative of مَضْرِبُ مَثَلٍ: pl. مَوَارِدُ]. (TA, &c., passim.) مَوْرِدَةٌ: see مَوْرِدٌ.

مَوْرُودٌ (tropical:) Attacked by a fever periodically: (S, L:) or suffering a periodical attack of fever. (Msb.) b2: An Arab of the desert said to another, مَا أَمَارُ إِفْرَاقِ المَوْرُودِ [What is the sign of the convalescence of him who is attacked by a periodical fever?] and he answered, الرُّحَضَآءُ [The sweat which follows it; or copious sweat]. (S.) مُوَرَّدٌ (tropical:) A shirt dyed of a rose-colour; of a less deep dye than that which is termed مُضَرَّجٌ: (S, L;) or dyed with saffron. (TA.) b2: خَدٌّ مُوَرَّدٌ (tropical:) A reddened cheek. (TA.) b3: رَجَعَ مُوَرَّدَ القَذَالِ (tropical:) He returned [with the back of his head] slapped, or thumped with the fist, [and rendered red]. (A.) مُتَوَرِّدٌ: see وَرْدٌ.