ذبح

1 ذُبَحَ, (S, Msb, K, &c.,) aor. ـَ (K,) inf. n. ذَبْحٌ (S, Msb, K, &c.) and ذُبَاحٌ, (K,) He cut, or divided, lengthwise; clave; split; slit; rent, or rent open; ripped, or ripped open. (S, Msb, K.) [Accord. to Fei,] this is the primary signification. (Msb.) [But see what follows.] You say, ذَبَحَ فَأْرَةَ المِسْكَ (assumed tropical:) He (a perfumer, A) ripped open the follicle, or vesicle, of mush, (A, TA,) and took forth the mush that was in it. (TA.) [In the A and TA this is said to be tropical; the authors evidently holding it to be from ذَبَحَ in the sense here next following.] b2: He slaughtered [ for food, or sacrificed,] (L, TA) and animal, (Msb,) or a sheep or goat, (S, TA,) or an ox or a cow, and a sheep or goat, and the like, (Mgh,) [in the manner prescribed by the law, i. e.,] by cutting the وَدَجَانِ [or two external jugular veins], (Mgh,) or by cutting the throat, from beneath, at the part next the head: (L, TA:) accord. to the K, i. q. نَحَرَ: but correctly, الذَّبْحُ is in the throat; and النَّحْرُ is in the pit above the breast, between the collar-bones, where camels are stabbed: the latter word is used in relation to camels and bulls and cows; and the former, in relation to other animals: or, not improbably, both may have originally signified the causing the soul to depart by wounding the throat, or the pit above the breast, which is the stabbing-place in the camel; and may then have been applied in peculiar [and different] senses by the lawyers. (MF. [See also ذَكَاةٌ, in art. ذكو.]) Also (assumed tropical:) He slaughtered, or slew, in any manner. (L.) [You say, ذَبَحَ عَنْهُ He slaughtered, or sacrificed, for him, by way of expiation.] And ذَبَحَ بَعْضُهُمْ بَعْضًا (assumed tropical:) [They slaughtered, or slew, one another]. (S, K.) And أَخَذَهُمْ بَنُو فُلَانٍ بِالذُّبَاحِ (assumed tropical:) The sons of such a one slaughtered, or slew, them. (TA.) And ↓ ذبّح (inf. n. تَذْبِيحٌ, KL) signifies the same as ذَبَحَ, except that it applies [only] to many objects; whereas the latter applies to few and to many: thus it is said in the Kur [ii. 46, and in like manner in xiv. 6], يُذَبِّحُونَ أَبْنَآءَكُمْ (assumed tropical:) [They slaughtering, or slaying, your sons], accord. to the reading commonly obtaining. (Aboo-Is-hák, TA.) b3: Hence, (tropical:) He killed; because الذَّبْحُ [in its proper sense, when the object is an animal,] is one of the quickest modes of killing. (TA.) It is said in a trad., (Mgh, TA,) cautioning against accepting the office of a Kádee, (Mgh,) مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَكَأَنَّمَا ذُبِحَ بِغَيْرِ سِكِّينٍ (tropical:) [Whoso is made a Kádee among the people, he is as though he were slaughtered without a knife]: (Mgh, TA: *) expl. by some as meaning, (tropical:) he is as though he were killed [&c.]. (TA.) b4: [Hence, also, because الذَّبْحُ renders the flesh of an animal allowable, or lawful, as food,] (tropical:) It rendered allowable, or lawful: as salt and the sun and the fishes called نِينَان (pl. of نُونٌ) do wine, by changing its quality, as is said in a trad. (TA.) b5: Also (tropical:) He broached, or pierced, a دَنّ [or wine-jar, making a hole in the mouth, or removing the clay that closed the mouth], so as to draw forth the contents. (S, A, Msb, K.) b6: And (tropical:) He, or it, choked. (K, TA.) You say, ذَبَحَتْهُ العَبْرَةُ (tropical:) Weeping choked him. (A, TA.) b7: And, said of thirst, (tropical:) It affected him severely, or distressed him. (A, TA.) b8: ذَبَحَتِ اللِّحْيَةُ فُلَانًا (tropical:) The beard flowed down beneath the chin of such a one so that the anterior portion of the part beneath his lower jaw was apparent: in which case, the man is said to be بِلِحْيَتِهِ ↓ مَذْبُوحٌ. (K, TA.) 2 ذَبَّحَ see 1.

A2: تَذْبِيحٌ is [said to be] syn. with تَذْبِيحٌ, (K, TA,) in prayer: accord. to Hr, ذبّح رَأْسَهُ signifies He lowered his head, in inclining his body in prayer; like دبّح: and accord. to Lth, ذبّح signifies he lowered his head, in inclining his body in prayer, so that it became lower than his back: but Az says that this is a mistake, and that the correct word is دبّح, with the unpointed د. (TA.) 6 تذابحوا (assumed tropical:) They slaughtered, or slew, one another. (S, MA, K.) One says, التَّمَادُحُ التَّذَابُحُ (tropical:) [Mutual praising is mutual slaughtering]. (S, A.) 8 اِذَّبَحَ He took, or prepared, for himself a slaughtered [or sacrificed] animal. (S, K.) ذِبْحٌ An animal prepared for slaughter [or sacrifice; i. e. an intended victim]: (T, A, Msb, TA:) [see also ذَبِيحٌ, which occurs in this sense in a trad. as applied to a human being:] or an animal that is slaughtered [or sacrificed]; (S, Mgh, K, TA;) and so ↓ ذَبِيحَةٌ; (Mgh, Msb;) or this signifies a slaughtered [or sacrificed] sheep or goat; (TA;) and is [nominally] fem. of ذَبِيحٌ, but the ة is affixed only because the quality of a subst. is predominant in it: (S:) or the ذَبِيحٌ is added to denote that the word is applied to a sheep, or goat, [to be slaughtered or sacrificed,] not yet slaughtered [or sacrificed]; and when the act has been executed upon it, it is [said to be] ذَبِيحٌ: (M, voce رَمِيَّةٌ:) ذِبْحٌ is applied to an animal that is slaughtered either as a sacrifice on the occasion of the pilgrimage or otherwise; and is like طِحْنٌ in the sense of مَطْحُونٌ, and عِطْفٌ in the sense of مَعْطُوفٌ, &c.: (TA:) the pl. of ↓ ذَبِيحَةٌ is ذَبَائِحُ. (Mgh, Msb.) It is said in the Kur [xxxvii. 107], وَفَدَيْنَاهُ بِدِبْحٍ عَظِيمٍ [And we ransomed him with a great victim]. (S, A.) الجِنِّ ↓ ذَبَائِحُ meansAnimals sacrificed to the Jinn, or Genii: for it was customary for a man, when he bought a house, or drew forth [for the first time] the water of a spring, and the like, to sacrifice an animal to the Jinn with the view of avoiding ill luck, (A, TA,) lest some disagreeable accident should happen to him from the Jinn thereof: (A:) and the doing this is forbidden. (A, TA.) A2: See also ذُبَحَةٌ.

ذُبَحٌ A certain plant which ostriches eat: (S:) this word and ↓ ذِبَحٌ signify the plant called الجَزَرُ البَّرىُّ, (K, TA,) which is of a red colour: and, accord. to the K, another plant: but correctly a red plant (نَبْتٌ أَحْمَرُ, not نبت آخَرُ,) having a stem, or root, (أَصْلٌ) from which is peeled off a black peel, whereupon there is taken forth a white substance, resembling a white خزرة [or bead, but perhaps this is a mistranscription for جَزَرَة, i. e. a carrot], which is sweet and good, and is eaten: [each word is a coll. gen. n.;] and the n. un. is ذُبَحَةٌ and ذِبَحَةٌ: so says AHn, on the authority of Fr: and he says also, on the authority of AA, that the ذُبَحَة is a tree that grows upon a stem, and in a manner resembling the كراث [app. كَرَاث, not كُرَّاث], and then has a yellow flower; its root is like a جزرة [i. e. جَزَرَة, or carrot], and it is sweet, and of a red colour: (TA:) or the ذُبَح is a plant having a stem, or root, (أَصْلٌ,) which is peeled, and there comes forth what resembles the جِزر [i. e. جِزَر or جَزَر, meaning carrot]; and a black skin is peeled from it; and it is sweet, and is eaten; and has a red flower. (Ham p. 777.) b2: Also, and ↓ ذِبَحٌ, (K,) the former the more common, (Th, TA,) A species of the كَمْأَةٌ [or truffle], (K,) of a white colour. (TA.) b3: See also ذُبَاحٌ.

ذِبَحٌ: see the next preceding paragraph, in two places.

ذُبْحَةٌ: see ذُبَحَةٌ.

ذِبْحَةٌ A mode, or manner, of ذَبْح [i. e. slaughter, such as is described in the first paragraph of this art.]. (Mgh.) A2: See also what here next follows.

ذُبَحَةٌ (Az, S, A, K) and ↓ ذُبْحَهٌ, (As, A, K,) but this latter, which is used by the vulgar, was unknown to Az, (S,) and ↓ ذُبَاحٌ (A, K) and ↓ ذِبَحَةٌ and ↓ ذِبْحَةٌ and ↓ ذِبَاحٌ (K) and ↓ ذِبْحٌ, (TA,) A disease, (T, A,) or pain, (Az, S, K,) in the حَلْق [or fauces], (Az, T, S, A, K,) which sometimes kills: (T:) or blood which chokes and kills: (K:) or an ulcer that comes forth in the حَلْق [or fauces] of a man, like the ذِئْبَة that attacks the ass: (ISh, TA:) or an ulcer that appears in that part, obstructing it, and stopping the breath, and killing. (TA.) One says, أَخَذَتْهُ الذُّبَحَةُ [The ذبحة attacked him]. (S.) and ↓ الطَّمَعُ ذُبَاحٌ (tropical:) Covetousness is [like] a disease in the fauces: or a poisonous plant. (A.) and كَانَ ذٰلِكَ مِثْلَ الذُّبَحَةِ عَلَى النَّحْرِ [That was like the disease called ذبحة in the uppermost part of the breast]: a prov., applied to the case of a man whom one imagines to be a sincere friend, and who proves to be an evident enemy: (TA:) or كَانَ مِثْلَ الذُّبَحَةِ الخ He was like the ذبحة &c., a disease in the حَلْق, which does not quit the patient externally, and hurts him internally: said by him to whom you complain of one whom you imagined to be a sincere friend, and whose affection was outward, when his deceit has become manifest. (Meyd.) A2: دُبَحَةٌ is also the n. un. of ذُبَحٌ [q. v.]. (Fr, AHn.) ذِبَحَةٌ: see the next preceding paragraph.

A2: It is also the n. un. of ذِبَحٌ [q. v. voce ذَُبَحٌ]. (Fr, AHn.) ذُبَاحٌ A certain poisonous plant, (A, K, TA,) that kills the eater of it; as also ↓ ذُبَحٌ. (TA.) One says, الطَّمَعُ . ذُبَاحٌ: see ذُبَحَةٌ, in two places. b2: [Hence,] مَوْتٌ ذُبَاحٌ (assumed tropical:) A quick, or sudden, death. (L.) A2: See also ذُبَّاحٌ.

ذِبَاحٌ: see ذُبَحَةٌ.

ذَبِيحٌ and ↓ مَذْبُوحٌ signify the same [i. e. Cut, or divided, lengthwise; &c.: see 1]. (S, Msb, K, TA.) You say مِسْكٌ ذَبِيحٌ [for ذَبِيحٌ فَأْرَتُهُ], meaning (assumed tropical:) [Musk of which the follicle, or vesicle, is] ripped open. (A. [It is there said to be tropical: but see 1.]) b2: Both are [also] applied to an animal, (Msb,) or a sheep or goat, (TA,) [or an animal of the ox-kind, and a sheep or goat, and the like, (see 1,)] as meaning Slaughtered, in the manner described in the first paragraph of this art.: (TA:) the fem. of ذَبِيحٌ is with ة: (S, TA: [see ذَبِيحَةٌ below:]) but ذَبِيحٌ is used as a fem. epithet without the addition of ة: you say شَاةٌ ذَبِيحٌ as well as كَبْشٌ ذَبِيحٌ, because ذَبِيحٌ is an instance of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; though you say شاة ذَبِيحَةٌ also; and in like manner نَاقَةٌ: the pl. [of ذَبِيحٌ] is ذَبْحَى and ذَبَاحَى and [that of ذَبِيحَةٌ is] ذَبَائِحُ. (TA.) Aboo-Dhu-eyb says, describing wine, يُقَالُ لَهَا دَمُ الوَدَجِ الذَّبِيحُ meaning المَذْبُوحُ عَنْهُ, i. e. [One would call it the blood of the external jugular vein,] for which it had been slit [to let it flow]. (AAF, TA.) and again he says, وَسِرْبٍ تَطَلَّى بِالعَبِيرِ كَأَنَّهُ دِمَآءُ ظِبَآءُ بِالنُّحُورِ ذَبِيحُ [app. meaning And many a bevy of women rubbed over with perfume compounded with saffron, as though it were the blood of gazelles, the gazelles whereof had been slaughtered in the upper parts of the breasts]: he applies ذبيح as an epithet to دمآء, meaning ذَبِيحٌ ظِبَاؤُهُ; and he applies it as an epithet to a pl. n. because it is of the measure فَعِيلٌ [in the sense of the measure مَفْعُولٌ], for such an epithet is applicable to masc. and fem. and sing. and pl. nouns. (TA.) b3: ذَبِيحٌ also signifies An animal that is fit, or proper, to be slaughtered as a sacrifice: (ISk, S, K:) [or that is destined, or prepared, for sacrifice; i. e., an intended victim; like ذِبْحٌ; as appears from the fact that] الذَّبِيحُ is (assumed tropical:) a surname of Ismá'eel, or Ishmael; (K, * TA;) for, accord. to some [or rather the generality] of the Muslims, he was the son whom Abraham designed to sacrifice, though others say it was Isaac: (TA:) and أَنَا ابْنُ الذَّبِيحَيْنِ occurs in a trad. [as said by Mohammad, meaning (assumed tropical:) I am the son of the two intended victims; namely, Ismá'eel and 'Abd-Allah]; for 'Abd-El-Muttalib incurred the obligation to sacrifice his son 'Abd-Allah, the father of the Prophet, by reason of a vow, and ransomed him with a hundred camels. (K, * TA.) b4: Also (tropical:) A slain man. (A.) ذَبِيحَةٌ, and its pl. ذَبَائِحُ: see ذِبْحٌ, in three places.

ذَبَّاحٌ One whose occupation, or habit, is that of slaughtering sheep or the like. b2: And, in the present day, (assumed tropical:) An executioner.]

ذُبَّاحٌ (T, S, K) and sometimes ↓ ذُبَاحٌ, without teshdeed, (T, K,) the former the more common, (T, K,) but disallowed by AHeyth, who holds it to be one of the words of the measure فُعَالٌ denoting diseases, (TA,) (tropical:) Cracks in the inner [i. e. lower] sides of the toes, (S, K, TA,) next the fore part of the foot: (TA:) or a cut across the inner sides of the toes: (Ibn-Buzurj, T:) or a crack in the inner side, or sole, of the foot: (IAar, TA voce نَكْبَةٌ:) pl. ذَبَابِيحُ. (TA.) Hence the saying, مَا دُونَهُ شَوْكَةٌ وَلَا ذُبَّاحٌ (tropical:) [There is not in the way of its attainment a thorn nor are there any cracks in the inner sides of the toes, &c.: see also نَكْبَةٌ]. (S, TA.) ذَابِحٌ [act. part. n. of 1]. سَعْدُ الذَّابِحِ, (S, K,) or سَعْدٌ الذَّابِحُ, (so in one copy of the S,) (assumed tropical:) Two bright stars, between which is the space of a cubit (ذِرَاع), over against one of which (فِىنَحْرِ وَاحِدٍ

مِنْهُمَا) is a small star that, by reason of its nearness, is as though it [app. meaning the bright star, or the pair of bright stars,] were about to slaughter it; (S, K;) whence the appellation of الذَّابِح: (S:) the two stars [alpha and beta] which are in one of the horns of Capricornus; so called because of the small adjacent star, which is said to be the sheep or goat (شاة) of الذابح, which he is about to slaughter: (Kzw:) it is one of the Mansions of the Moon; (S, Kzw;) [namely, the Twenty-second Mansion: see also art. سعد: some give this appellation to the Twenty-third Mansion: and some, to the Twenty-fifth; but the two stars above mentioned are clearly the Twenty-second, with the place of which they agree accord. to those who make النَّوءُ to signify “ the auroral rising ” and those who make it to signify “ the auroral setting: ” see مَنَازِلُ القَمَرِ, in art. نزل.] The Arabs [used to] say, إِذَا طَلَعَ الذَّابِحُ انْجَحَرَ النَّابِحُ (assumed tropical:) [When الذابح rises aurorally, the barker enters, or betakes itself to, its hole: the period of its auroral rising, in Central Arabia, about the commencement of the era of the Flight, being the 16th of January, O. S.]. (TA.) b2: (assumed tropical:) A mark made with a hot iron across the throat: or (assumed tropical:) the instrument with which it is made. (L, K.) b3: (assumed tropical:) Hair growing between the part immediately beneath the lower jaw and the part [of the throat] in which an animal is slaughtered. (K.) ذَابِحَةٌ, of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ, [with ة affixed because the quality of a subst. is predominant in it,] Any animal which it is allowable to slaughter, of camels, and bulls or cows, and sheep or goats, &c. (TA.) مَذْبَحٌ The place of [the slaughter termed]

الذَّبْح: (K:) i. e. the place, or spot of ground, where الذبح is performed: and the part of the throat which is the place of الذبح, which is that below the part beneath the lower jaw; (MF, TA;) or the حُلْقُوم [i. e. windpipe]. (Msb.) b2: (tropical:) The chancel of a church; i. e. the part of a church that is like the مِحْرَاب of a mosque: (A, * K, * Msb:) pl. مَذَابِحُ: (A, Msb, K:) the مَذَابِح are the مَحَارِيب (S, A, K) of the Christians; (A;) so called because of the oblations (قَرَابِين) there offered; (S, TA;) the مَقَاصِير (K, TA) in churches, pl. of مَقْصُورَةٌ; said to be the same as the محاريب: (TA:) and the places, (A,) or chambers, (K,) of the books of the Christians. (A, K.) b3: (tropical:) A trench (S, A, K) in the earth, measuring a span or the like [in width], (S, K,) such as is made by a torrent: (S, A:) the channel of a torrent in the lower part of the face of a mountain, or in a plain depressed tract, in width equal to the space measured by the extension of the thumb and first finger or little finger; and sometimes it is a natural trench in a plain tract of land, like a river, in which flows the water of that land: it is in all descriptions of land; in valleys &c., and in depressed tracts: (L:) and a kind of river; as though it clave [the earth] or were cleft: (TA:) pl. مَذَابِحُ. (S, A, L.) You say, غَادَرَ السَّيْلُ فِى الأَرْضِ مَذَابِحَ (assumed tropical:) [The torrent left in the ground trenches about a span wide]. (S.) مِذْبَحٌ A knife with which [the slaughter termed] الذَّبْح is performed: (Msb:) or a thing with which an animal is slaughtered in the manner termed ذَبْح, (T, K, *) whether it be a knife or some other thing. (T.) مَذْبُوحٌ: see ذَبِيحٌ. b2: [Hence,] (assumed tropical:) Clean, or pure; not requiring to be slaughtered; [as though it had been already slaughtered;] an epithet applied in a trad. to everything in the sea. (TA.) b3: See also 1, last sentence.

ذلق

1 ذَلِق, aor. ـَ (S, K,) inf. n. ذَلَقٌ, (S,) It (a spear-head [and the like]) was, or became, sharp, cutting, or penetrating. (S, K.) b2: and in like manner, aor. and inf. n. as above, [the inf. n. erroneously written in the CK ذَلْق,] said of the tongue, (tropical:) It was, or became, sharp and eloquent; as also ذَلُقَ, aor. ـُ inf. n. ذَلَاقَةٌ; and ذَلَقَ, aor. ـُ (K, TA:) and i. q. ذَرِبَ [which means it was, or became, sharp properly speaking; and also chaste, or eloquent; and profuse of speech, or clamorous]. (S in explanation of the first verb, and app. of the second also, i. e. ذَلُقَ, inf. n. ذَلَاقَةٌ; and K in explanation of the first only.) b3: Also, i. e. like فَرِحَ, (assumed tropical:) It (a lamp, or lighted wick,) gave light, shone, was bright, or shone brightly: (K:) [or] so ذَلَقَ, inf. n. ذَلْقٌ. (JK.) A2: Also, i. e. ذَلِقَ, aor. ـَ inf. n. ذَلَقٌ, It, or he, was, or became, unsettled, unsteady, unquiet, restless, disquieted, disturbed, agitated, flurried, or in a state of commotion. (S, TA.) You say, ذَلِقْتُ عَنْ مَكَانِى I rose from my place, and became disquieted, or disturbed. (JK.) b2: And, said of the [lizard called] ضَبّ, (K,) inf. n. as above, (TA,) It came forth from the roughness of the sand to the softness of the water. (K.) b3: and ذَلِقَ مِنَ العَطَشِ He (a man) became at the point of death from thirst: (K:) or he became affected severely by thirst so that his tongue protruded. (TA.) A3: ذَلَقَهُ, (JK, K,) aor. ـُ (TA,) inf. n. ذَلْقٌ, (JK, TA,) He sharpened it; (JK, K;) namely, a knife, (K,) or anything; (JK;) as also ↓ اذلقهُ; (Lth, K;) and ↓ ذلّقه, (K,) inf. n. تَذْلِيقٌ. (TA.) A4: And ذَلَقَهُ said of the [hot wind called] سَمُوم, or of fasting, It weakened him, (K,) and emaciated him, and disquieted him, or disturbed him; (TA;) as also ↓ اذلقهُ: (K, TA:) or the latter, thus used, it affected him severely, afflicted him, or distressed him. (JK.) A5: ذَلَقَ said of a bird, i. q. ذَرَقَ [It muted, or dunged]; (K;) and in like manner, ذَرْقَهُ ↓ اذلق (K, * TA) it cast forth its dung quickly. (TA.) 2 ذلّقهُ, inf. n. تَذْلِيقٌ: see 1: A2: and 4 A3: ذلّق الفَرَسَ, (JK, K,) inf. n. as above, (K,) i. q. ضَمَّرَهُ [He made the horse lean, or light of flesh; or prepared him for racing, &c. by feeding him with food barely sufficient to sustain him, after he had become fat, or after he had been fed with fodder so that he had become fat; &c.;] (JK, K;) and took good care of him. (JK.) 4 اذلقهُ as syn. with ذَلَقَهُ and ذلّقهُ: see 1. b2: Also, (inf. n. إِذْلَاقٌ, TA,) (assumed tropical:) He made it to give light, shine, become bright, or shine brightly; namely, a lamp, or lighted wick. (JK, K.) A2: Also He, or it, unsettled, disquieted, disturbed, agitated, flurried, or put into a state of commotion, him, or it. (JK, S, K.) You say, أَتَانِى خَبَرٌ فَأَذْلَقَنِى News came to me, and unsettled me, or disquieted me, &c. (JK.) And it is said in a trad. of Má'iz, لَمَّا أَذْلَقَتْهُ الحِجَارَةُ جَمَزَ, (Mgh, TA,) i. e. When the stones disquieted him, &c.: (TA:) or when the stones hit him, or hurt him, with the point, or edge, [or rather the points, or edges,] thereof, he ran [or went] quickly. (Mgh.) See also 1, last sentence but one. You say also, أَذْلَقَنِى قَوْلُكَ Thy saying afflicted me, or distressed me, so that I writhed, or showed that I was hurt. (TA.) And اذلق الضَّبَّ He poured water into the hole of the [lizard called] ضبّ in order that he might come forth, (S, K, TA,) thus disturbing him; (TA;) as also ↓ ذلّقهُ, (K,) inf. n. تَذْلِيقٌ. (TA.) A3: اذلق also signifies He dug أَخَادِيد [i. e. furrows, trenches, or channels; or rivulets, or streamlets]. (TA.) A4: And إِذْلَاقٌ The casting quickly. (JK, TA.) See 1, last sentence.7 انذلق It (a branch) had [or presented to one (for the verb occurs in a trad. cited as an ex. in the TA followed by لِى)] a point, or an extremity, (K, TA,) to be cut off. (TA.) 10 استذلق الضَّبَّ He sought, or endeavoured, to make the [lizard called] ضبّ come forth from its hole. (TA.) One says likewise, المَطَرُ يَسْتَذْلِقُ الحَشَرَاتِ The rain draws forth the reptiles, or small creeping things, or makes them to come forth, from their holes; as also يستدلقها. (TA in art. دلق.) And استذلق السَّيْفَ and استدلقهُ He drew forth the sword, or made it to come forth. (TA ibid.) ذَلْقٌ (JK, S, Mgh, K) and ↓ ذَلْقَةٌ and ↓ ذَلَفَةٌ (K) and ذَوْلَقٌ (S, K) The point, extremity, or edge, (JK, S, Mgh, K,) of anything: (JK, S, K:) and the sharpness thereof: (AA, TA:) and the last, [particularly,] the extremity of a spear-head, and (assumed tropical:) of the tongue. (S, K.) b2: And the first, The slender part of an arrow. (TA.) b3: And The place in which turns the pin, or pivot, of the sheave of a pulley. (S, TA.) A2: For the first, also, see ذَلِقٌ, in three places.

ذَلَقٌ inf. n. of ذَلِقٌ. (S, K, * TA.) b2: It may be also pl. of ↓ ذَالِقٌ, signifying Sharpened, or pointed, in the iron head or blade: [like مُذَلَّقٌ:] b3: and it may be used by poetic license for ذَلْقٌ. (L.) b4: See also the paragraph next following.

ذَلِقٌ and ↓ أَذْلَقُ, applied to a spear-head [and the like], Sharp, cutting, or penetrating: (S, K:) pl. of the latter ذُلْقٌ. (K, * TA.) b2: And in like manner, both words, applied to the tongue, (tropical:) i. q. ذَرِبٌ [which means Sharp properly speaking; and also chaste, or eloquent; and profuse of speech, or clamorous]: (S, K:) and ↓ ذَلِيقٌ and ↓ ذَلْقٌ and ↓ ذُلَقٌ and ↓ ذُلُقٌ, so applied, signify sharp and eloquent. (K.) You say لِسانٌ ذَلِقٌ طَلِقٌ, expl. in art. طلق [q. v.]: (K:) and طَلْقٌ ↓ لِسَانٌ ذَلْقٌ and طَلِيقٌ ↓ ذَلِيقٌ and طُلُقٌ ↓ ذُلُقٌ and طُلَقٌ ↓ ذُلَقٌ: (IAar, S:) and ↓ طَلْقٌ ذَلْقٌ and ↓ طَلَقٌ ذَلَقٌ [or طَلِقٌ ذَلِقٌ] and ↓ طَلِيقٌ ذَلِيقٌ: all meaning [a tongue] sharp, penetrating, or effective: and طُلْقٌ ↓ أَلْسِنَةٌ ذُلْقٌ, or طُلْقٌ ذُلْقٌ. (TA.) And خَطِيبٌ ذَلِقٌ and ↓ ذَلِيقٌ (S, K) (assumed tropical:) [An orator, or a preacher,] chaste in speech, or eloquent: (K, * TA:) the fem. of each of these epithets is with ة. (S, K. *) ذُلَقٌ and ذُلُقٌ: see the next preceding paragraph, each in two places.

ذَلْقَةٌ and ذَلَقَةٌ: see ذَلْقٌ.

ذَلِيقٌ: see ذَلِقٌ, in four places. b2: Also A vehement run or running. (JK, TA.) ذَالِقٌ: see ذَلَقٌ.

ذَوْلَقٌ: see ذَلْقٌ.

ذَوْلَقِيَّةٌ: see the paragraph next following, in two places.

أَذْلَقُ, and its pl. ذُلْقٌ: see ذَلِقٌ. b2: الحُرُوفُ الذُّلْقُ The letters [that are pronounced by means] of the tip of the tongue and the lip: (S, K:) sing.

أَذْلَقُ: they are six; (S;) [comprised in the phrase مُرْ بِنَفْلٍ:] three of these are termed ↓ ذَوْلَقِيَّةٌ, namely, ر and ل and ن; and three, شَفَوِيَّةٌ, namely, ب and ف and م: (S, K:) or all of these six letters are termed ↓ ذَوْلَقِيَّةٌ. (TA voce عَسْجَدٌ.) Every quadriliteral-radical or quinqueliteral-radical word [that is genuine Arabic] contains one or two or three of these six letters: every word of either of these classes that does not contain one of these six letters is to be judged adventitious: all the other letters are termed الحُرُوفُ المُصْمَتَهُ. (IJ.) مُذَلَّقٌ Anything sharpened, or pointed, at the extremity: (S:) [like ذَالِقٌ:] or a sharp point. (TA.) b2: Also Milk mixed with water: (Az, K:) [like مُذَرَّقٌ:] accord. to Ibn-'Abbád, like نَسْءٌ. (TA.) مِذْلَاقَةٌ A quick-paced she-camel. (TA.)

ذبل

1 ذَبَلَ, (T, S, M, Msb, K,) aor. ـُ inf. n. ذَبْلٌ and ذُبُولٌ; (S, M, Msb, K;) and ذَبُلَ; (S, Sgh, K;) said of a branch, (T,) or a herb, (S,) or a plant, (M, K,) or a thing, (Msb,) It withered; i. e., lost its moisture; (Msb;) or became thin, or unsubstantial, after being succulent; (M;) i. q. ذَوِىَ. (S, K.) And in like manner it is said of a man: (M:) or ذُبُولٌ [in relation to a human being] signifies the drying up by reason of the loss of the beauty, or goodliness, of youth. (Ham p. 478.) And said of a horse, (S, K,) inf. n. ذَبْلٌ, (TA,) He was, or became, lean, or light of flesh; slender and lean; or lean, and lank in the belly. (S, K.) You say also, ذَبَلَ فُوهُ, inf. n. ذُبُولٌ (T, TA) and ذَبْلٌ, May his mouth, and his saliva, or spittle, dry up. (TA.) And مَا لَهُ ذَبَلَ

↓ ذَبْلُهُ, (M, K, [in the CK, erroneously, ذَبْلَةً,]) i. e. [What aileth him?] may his stock (أَصْلُهُ) wither: meaning his body and his flesh: or, as some say, may his marriage, or coition, be ineffectual: (M, TA:) said in reviling: (TA:) as also دَبَلَ دَبْلُهُ. (TA in art. دبل.) One says also, in reviling, (TA,) ↓ ذَبَلَتْهُمْ ذُبَيْلَةٌ [and دُبَيْلَةً, i. e. May a calamity, or mi(??)tune, befall them: or] may they perish. (T, TA.) And ذبلت ذبائله [app. a mistranscription for ↓ ذَبَلَتْهُ ذَبَائِلُ May calamities, or misfortunes, befall him]. (TA.) And ↓ ذَبَلَتْهُ ذَبُولٌ (T, TA) and دَبُولٌ (T) May a calamity, or misfortune, befall him. (TA.) [See the latter part of the first paragraph of art. دبل.]4 اذبلهُ It (the heat, S, TA) withered it; (namely, a herb [&c.], S;) caused it to wither, or lose its moisture; syn. أَذْوَاهُ; (S, * K, TA;) rendered it ذَابِل. (TA.) b2: And تُذْبِلُ الرِّيحُ بِالأَشْيَآءِ The wind twists, wreathes, or contorts, the things. (TA.) 5 تذبّل It became twisted, wreathed, or contorted. (TA.) One says, تذبّلت النَّاقَةُ بِذَنَبِهَا The she-camel twisted, or contorted, her tail. (TA.) b2: [It occurs in the K, in art. رأد, said of a branch, or twig, app. as meaning It inclined limberly from side to side: but in the M and L, I there find in its place تذيّل.] b3: تذبّلت She (a woman), being thin, or slender, walked in the manner of men: (M, K:) or she walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (Ibn-'Abbád, K.) A2: Also He (a man) threw off [all] his garments, except one. (TA.) ذَبْلٌ The prime, or first part, or the briskness, liveliness, or sprightliness, (مَيْعَة,) of youth. (Ibn-'Abbád, TA.) b2: مَا لَهُ ذَبَلَ ذَبْلُهُ: see 1.

A2: Accord. to As, one says ↓ ذَبْلٌ ذَابِلٌ and ↓ ذَابِلٌ ↓ ذِبْلٌ, meaning [Deep] abasement or ignominy: and accord. to IAar, (T,) ↓ ذَبِيلٌ ↓ ذِبْلٌ, meaning severe bereavement. (T, K.) ↓ ذَبْلًا ذَبِيلًا, (M, K,) or ↓ ذَبِيلًا ↓ ذِبْلًا, (M,) is a form of imprecation [but app. not intended as such, lit. meaning May God send upon such a one deep abasement or ignominy, or severe bereavement]: (M, K:) and one says also ↓ ذَبْلًا ذَابِلًا, (K,) or ↓ ذَابِلًا ↓ ذِبْلًا, (M,) meaning [likewise deep] abasement or ignominy, (TA,) or severe bereavement. (M, TA.) [See also دِبْلٌ and دَبِيلٌ.]

A3: Also [Turtle-shell, or tortoise-shell;] the back, (IAar, S, Msb,) or skin, (M, K,) [meaning shell,] of the sea-tortoise [or turtle], (IAar, S, M, Msb, K,) or of the land-tortoise, (M, K,) of which are made combs, (IAar, TA,) and, as some say, signet-rings

&c., (TA,) or of which bracelets are made: (S:) or the bones of the back of a certain marine beast, of which are made, (M, K,) by women, (M,) bracelets (M, K) and combs; and the combing wherewith removes nits and the scurf of the hair: (K:) or horns of which are made [the bracelets, or anklets, called] مَسَكَ: (En-Nadr, TA:) or a certain thing [or substance] resembling ivory: (Msb:) Th cites a poet as using the phrase ذَاتُ الذَّبَلَات, forming the pl. of ذَبْلٌ with ا and ت; but accord. to the citation of IAar, the word in this instance is الرَّبَلَات. (M.) ذِبْلٌ: see the next preceding paragraph, in four places.

ذَبْلَةٌ A piece of camels' or similar dung: (M, K:) because of its drying up. (M.) b2: and A withering wind. (M, K.) Dhu-r-Rummeh says, دِيَارٌ مَحَتْهَا بَعْدَنَا كُلُّ ذَبْلَةٍ

[Abodes of which every withering wind had effaced the traces after they had been seen by us]. (M.) ذَبْلَآءُ A woman whose lip is dry. (O, K. *) ذُبَالٌ: see ذُبَالَةٌ.

A2: Also Ulcers that come forth in the side and penetrate into the inside; (K;) i. q. نَقَّابَاتٌ; and so دُبَالٌ, with د. (IAar, T.) ذَبُولٌ A calamity, or misfortune; (T, TA;) as also ↓ ذَبِيلٌ and ↓ ذِئْبِلٌ: (Ibn-'Abbád, TA:) see 1. [See also ذُبَيْلَةٌ, in the first paragraph, and below.]

ذَبِيلٌ: see ذَبْلٌ, in three places: b2: and ذَبُولٌ.

ذُبَالَةٌ (T, S, M, K) and ↓ ذُبَّالَةٌ (T, K) A wick (T, S, M, K) that is lighted, (M,) or with which a lamp is lighted, or trimmed: (T:) or ذُبَّالَةٌ signifies a wick of which a portion is burnt: (Ham p. 81:) pl. [or coll. gen. n.] ↓ ذُبَالٌ and ↓ ذُبَّالٌ. (T, K, * TA.) [See an ex. in a verse cited voce دَاحُولٌ.]

ذُبَيْلَةٌ and [its pl.] ذَبَائِلُ [or this is pl. of ذَبُولٌ or ذَبِيلٌ]: see 1.

ذُبَّالٌ: see ذُبَالَةٌ.

ذُبَّالَةٌ: see ذُبَالَةٌ.

ذَابِلٌ Withering, or withered; losing, or having lost, its moisture. (TA.) b2: Spear-shafts (قَنًا) slender, and of which the لِيط [or exterior part] adheres [firmly]: (M, K: * [for لَاصِقٌ بِالِلّيطِ, in the K, I read لَاصِقُ اللِّيطِ, as in the M:]) pl. ذِبَّلٌ and ذُبُلٌ. (M, K.) b3: Lean, or emaciated: (Ham p. 788.) b4: See also ذَبْلٌ, in four places.

ذِئْبِلٌ: see ذَبُولٌ.

ذرع

1 ذَرْعٌ, [inf. n. of ذَرَعَ,] in its primary acceptation, signifies The stretching forth, or extending, the arm, or fore leg: (S, TA:) [or rather, when said of a man, the fore arm; and of a beast, the arm; though the whole arm of a man is generally stretched forth with his fore arm, and the whole fore leg of a beast with his arm: and ↓ تَذْرِيعٌ and ↓ إِذْرَاعٌ and ↓ تَذَرُّعٌ signify the same, as will be shown by explanations of their verbs.] Yousay, ذَرَعَ البَعِيرُ يَدَهُ The camel stretched forth, or extended, his fore leg in going: and البَعِيرُ ↓ تذرّع The camel stretched forth, or extended, his arm (ذِرَاعَهُ) in his going. (TA.) b2: ذَرَعَهُ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. ذَرْعٌ, (S, Msb,) He measured it with the ذِرَاعٌ [or cubit]; (Msb, K;) namely, a garment, or piece of cloth, (S, Msb, K,) &c.: (S:) and ذَرَعَهُ بِذِرَاعِهِ he measured it with his ذراع. (TA.) [See also 5.] b3: You say of a she-camel, تَذْرَعُ الفَلَاةَ (assumed tropical:) She goes quickly, or swiftly, over the desert, as though measuring it; as also ↓ تُذَارِعُهَا: and بُعْدَالطَّرِيقِ ↓ تُذَارِعُ (tropical:) She stretches forth her fore legs and so traverses the distance of the way. (TA.) b4: ذَرَعَ فُلَانًا He strangled, or throttled, such a one from behind him with the fore arm; (Ibn-'Abbád, K;) as also ↓ ذرّعهُ: (K:) or the latter, inf. n. تَذْرِيعٌ, signifies, simply, he strangled, or throttled, him; (S, L;) but more properly, he put his neck between his fore arm and neck and upper arm, and so strangled, or throttled, him; and لَهُ ↓ ذرّع, also, has both of these significations. (L.) b5: ذَرَعَ البَعِيرَ, (K,) aor. and inf. n. as above, (TA,) He trod upon the arm (ذراع) of the camel, [while the latter was lying with his breast upon the ground and his fore legs folded,] in order that a person might mount him. (K.) A2: ذَرَعَهُ القَىْءُ, (S, Mgh, Msb, K,) aor. as above, (Mgh,) and so the inf. n., (Msb,) Vomit overcame him, and came forth to his mouth before he was aware, (S, * Mgh, Msb, * K, * TA,) and issued from him: (Mgh:) or vomiting came upon him without his intending it. (Mgh.) A3: ذَرَعَ عِنْدَهُ, (Ibn-'Abbád, K,) inf. n. as above, (Ibn-'Abbád,) (tropical:) He made intercession with him. (Ibn-'Abbád, K.) [Said in the TA to be tropical; I suppose because the stretching forth the arm is a common action of a person interceding.] You say, ذَرَعْتُ لِفُلَانٍ عِنْدَ الأَمِيرِ (tropical:) I made intercession for such a one with the prince. (Z, TA.) And ذَرِعَ إِلَيْهِ, like فَرِحَ, (Ibn-'Abbád, K,) inf. n. ذَرَعٌ, (TK,) (assumed tropical:) He made intercession to him. (Ibn-'Abbád, K.) In the O, ذَرِعَ بِهِ (assumed tropical:) He made intercession [by him]. (TA.) A4: ذَرِعَ, aor. ـَ He drank from a skin (زِقّ) such as is called ذَارِعٌ. (K.) A5: ذَرِعَتْ رِجْلَاهُ His legs became tired, or fatigued. (Ibn-'Abbád, K.) A6: ذَرَاعَةٌ [app. an inf. n., of which the verb is ذَرُعَ,] The being wide in step, (S, TA,) and light, or active, in pace, or going. (TA.) 2 ذرّع, (S, K, &c.,) inf. n. تَذْرِيعٌ: (S:) see 1, first sentence. b2: Also He spread himself out widely, (El-Moheet, L, K,) and stretched forth his fore arms, (El-Moheet, L,) in swimming: (El-Moheet, L, K:) said of a man. (El-Moheet, L.) b3: He (a man) raised his fore arms; and particularly, in announcing good tidings or in warning: (TA:) or he (an announcer of good tidings) made a sign with his arm, or hand. (S, K.) b4: ذرّع فِى المَشْىِ He moved about his fore arms in walking, or going along. (S, K.) And ذرّع فى السَّعْىِ, (L, TA,) in the O and Moheet and K, erroneously, فىالسَّقْىِ, (TA,) He helped himself with his arms, and moved them about, (O, El-Moheet, L, K,) in walking, or walking quickly, or running. (L.) b5: ذرّع لِى

شَيْئًا مِنْ خَبَرِهِ (tropical:) He acquainted me with somewhat of his tidings, or case; (K, TA;) [as though he stretched forth his arm with his information;] said by one who has asked another respecting his case. (TA.) b6: [And hence, app.,] ذرّع بِكَذَا (assumed tropical:) He acknowledged, or confessed, such a thing. (K, TA.) b7: ذرّع فُلَانًا and ذرّع لَهُ: see 1. b8: [Hence, perhaps,] ذرّعهُ, inf. n. as above. (assumed tropical:) He killed him; or slew him. (TA.) b9: ذرّع البَعِيرَ, and ذرّع لَهُ, He bound both of the arms of the camel [to the shanks]: (K:) and the latter, he bound the camel with the redundant part of his nose-rein upon his [the camel's] arm. (K, TA.) [See also تَذْرِيعٌ below.] b10: تَذْرِيعٌ also signifies The tinging a captive's fore arm with crocus, or with خَلُوق, as a sign of slaughter; which was done in the time before Mohammad. (Meyd, cited by Freytag.) b11: [See also the act. and pass. part. n.., below.]3 مُذَارَعَةٌ signifies The selling by measure with the cubit; not by number, and without knowing the measure. (K.) [In the CK, والجُزافُ is put by mistake for والجُزافِ.] You say, بِعْتُهُ الثَّوْبَ مُذَارَعَةٌ I sold to him the garment, or piece of cloth, by measure with the cubit. (TA.) b2: See also 1, in two places. b3: ذَرَاعْتُهُ, (TA,) inf. n. مُذَارَعَةٌ, (K, TA,) (assumed tropical:) I mixed with him in familiar, or social, intercourse; or became intimate with him: or I became copartner with him; or shared with him: syn. خَالَطْتُهُ. (K * TA.) 4 اذرع, (K,) inf. n. إِذْرَاعٌ: (S:) see 1, first sentence. b2: (tropical:) He exceeded the due bounds, or just limits, in speech, or talk; (S, K, TA;) he talked much; (S, TA;) as also ↓ تذرّع: (S, Msb, * K, TA:) J says, [in the S,] I am of opinion that it has originated from the stretching forth of the fore arm; for he who talks much sometimes does that; and ISd says the like. (TA.) b3: أَذْرَعَ ذِرَاعَيْهِ مِنْ تَحْتِ الجُبَّةِ and ↓ اِذَّرَعَهُمَا, He put forth, (K, TA,) and extended, (TA,) his fore arms from beneath the jubbeh: (K, TA:) or أَذْرَعَ ذِرَاعَيْهِ, and ↓ اِدَّرَعَهُمَا, [the latter with the د unpointed,] he drew forth his fore arms from the sleeves of a narrow-sleeved jubbeh: (Mgh:) the latter verb being of the measure اِفْتَعَلَ; (Mgh, K;) like اِذَّكَرَ, (TA,) or اِدَّكَرَ, (Mgh,) from الذِّكْرُ: (Mgh, TA:) the former accord. to one relation, the latter accord. to another, occurring in a trad. (Mgh, TA.) b4: اذرع also signifies He seized with the fore arm. (K.) b5: مَا أَذْرَعَهَا [How long, or large, is she in the fore arm!] is [from الذِّرَاعُ, being] of the same [anomalous] class as أَحْنَكُ الشَّاتَيْنِ [from الحَنَكُ]. (TA.) A2: اذرع قَيْئَهُ He (a man) emitted, or ejected, his vomit. (TA.) 5 تَذَرَّعَ see 1; first and second sentences: b2: and see also 4. b3: تَذَرُّعٌ also signifies The measuring a thing with the fore arm. (S, K.) [See also 1.] A poet says, (S,) namely Keys Ibn-El-Khateem El-Ansáree, (TA,) تَرَى قِصَدَ المُرَّانِ تُلْقَى كَأَنَّهَا تَذَرُّعُ خِرْصَانٍ بِأَيْدِىالشَّوَاطِبِ [Thou seest the fragments of the hard and pliant spears thrown as though they were what is seen in the measuring, with the fore arm, of rods of palm-sticks in the hands of the females who pare them]: (S, TA:) or, accord. to As, تَذَرَّعَ فُلَانٌ الجَرِيدَ signifies Such a one put the palm-sticks upon his fore arm, and pared them: and خِرْصَانٌ means, originally, rods of palm-sticks: and شَوَاطِبُ is pl. of شَاطِبَةٌ; meaning a woman who peels the عَسِيب, and then throws it to the مُنَقِّيَة, who removes all that is upon it with her knife until she has left it slender, when she throws it back to the شاطبة. (TA.) b4: Also, The splitting (تَشَقُّق [which is intrans., but I think it is a mistake for تَشْقِيق, which is trans.,]) of a thing into several oblong pieces of the measure of the cubit in length. (Ibn-'Abbád, K.) b5: تَذَرَّعَتِ المَرْأَةُ The woman split palm-leaves to make of them a mat. (IDrd, K.) Thus some explain the saying of Ibn-El-Khateem, quoted above. (TA.) b6: تَذَرَّعَتِ الإِبِلُ الكَرَعَ The camels came to drink of the rain-water and waded in it with their arms. (K.) A2: تذرّع بِذَرِيعَةٍ (tropical:) He obtained, or sought to obtain, access, or intimacy; or he ingratiated himself, or sought to ingratiate himself; by a means of doing so. (S, K, TA.) You say, also, تذرّع إِلَيْهِ (tropical:) He obtained, or sought to obtain, access to him; &c. (TA.) 8 اِذَّرَعَ or إِدَّرَعَ: see 4.10 استذرع بِهِ He concealed, or protected, himself by it, (namely a thing, TA,) and made it a ذَرِيعَة [q. v.] for him. (Ibn-'Abbád, K.) ذَرْعٌ, in its primary acceptation, has the signification explained in the first sentence of this article. (S, TA.) b2: [Hence, it is used in the sense of] (tropical:) Power, or ability; as also ↓ ذِرَاعٌ; (TA;) or a man's reach, or extent of power or ability. (Msb.) And hence the phrases, ضَاقَ بِالأَمْرِ ذَرْعُهُ, and ↓ ذِرَاعُهُ, (K,) and ضَاقَ بِالأَمْرِ ذَرْعًا, (S, Msb, K,) in which the last word is in the accus. case as an explicative, for the original form of the phrase is that first mentioned, (TA,) and sometimes they said ↓ ذِرَاعًا, (S, TA,) (tropical:) He was unable to do, or accomplish, the thing, or affair; as though meaning, he stretched forth his arm to it and it did not reach it; (S, TA; *) or these phrases are thus used because he who is short in the fore arm will not reach that which he who is long therein reaches, nor will the power of the former equal that of the latter; therefore they are proverbially applied to him whose power falls short of the attainment, or accomplishment, of an affair: (TA:) or he lacked strength, or power, or ability, to do, or accomplish, the thing, or affair, and found not any way of escape from what was disagreeable therein: (K:) or he was unable to bear, or endure, or undertake, the thing, or affair. (Msb.) You say also, مَا لِى بِهِ ذَرْعٌ, and ↓ ذِرَاعٌ, (tropical:) I have not power, or ability, to do it. (TA.) And كَسَرَ ذٰلِكَ مِنْ ذَرْعِى (tropical:) That disabled, hindered, prevented, or withheld, me from doing that which I desired. (TA.) And اِقْصِدْ بِذَرْعِكَ (tropical:) Deal thou gently with thyself; moderate thyself restrain thyself; i. q. اِرْبَعْ عَلَى نَفْسِكَ; (S, TA;) and let not thy soul, or mind, carry thee beyond thy measure or extent [of power or ability]. (TA.) And أَبْطَرْتُ فُلَانًا ذَرْعهُ (tropical:) I imposed upon such a one more than he was able to do: (S, TA:) but ذَرْعٌ also signifies (assumed tropical:) the body: and [accord. to IAar] أَبَطَرَنِى ذَرْعِى means (tropical:) He wasted my body, and cut off my means of subsistence. (TA.) [See also art. بطر.] You likewise say, رَجُلٌ

↓ رَحْبُ الذِّرَاعِ [and الذَّرْعِ] (tropical:) A man having ample strength, and power, and might in war or fight, courage, valour, or prowess. (TA. [See also رَحْبٌ.]) And ضَعِيفُ الذَّرْعِ (tropical:) Impotent. (KL.) b3: And hence, فُلَانٌ خَالِى الذَّرْعِ (tropical:) Such a one has his heart devoid of anxieties, or solicitudes, and griefs; because the heart is sometimes one of the seats of power: or it may mean, agreeably with the original signification of ذَرْعٌ, such a one is free from the causes of occupation which require the stretching forth of the fore arm and extending of the hand. (Har p. 131.) and رَجُلٌ وَاسِعٌ الذَّرْعِ, and ↓ الذِّرَاعِ, (tropical:) A man large, or liberal, in disposition. (K.) And كَبُرَ فِى ذَرْعِى (assumed tropical:) Its occurrence, or befalling, was of great moment, momentous, grievous, or distressing, to me. (TA.) b4: ذَرْعٌ also signifies The measure of anything: and نَخْلَةٌ ذَرْعُ رَجَلٍ, A palm-tree of the measure of the stature of a man. (TA.) ذَرَعٌ A coveting; desiring eagerly; or lusting. (S, K.) [Perhaps an inf. n. of which the verb is ذَرِعَ.]

A2: See also ذَرِيعَةٌ.

ذَرِعٌ: see ذَرِيعٌ, in two places. b2: (assumed tropical:) That journeys by night and by day. (K.) b3: (assumed tropical:) Longtongued with evil speech. (K.) A2: (assumed tropical:) Good in social, or familiar, intercourse. (K, TA.) ذُرْعَةٌ: see ذَرِيعَةٌ.

ذَرَاعٌ (S, K) and ↓ ذِرَاعٌ (ISd, K) (assumed tropical:) A woman (S) light, or active, with the hands in spinning: (S, K:) or one who spins much; who has ability to do so. (TA.) ذِرَاعٌ, of a man, (Msb,) [The part] from the elbow to the extremities of the fingers; (Mgh, Msb;) the fore arm; syn. سَاعِدٌ [q. v.; thus corresponding to the سَاق of the leg]: (Lth, K:) and (tropical:) [the space] from the extremity of the elbow to the extremity of the middle finger: (M, Mgh, * K: [in the last of which, the space is plainly shown to be meant, like as the part is shown in the Msb to be meant in the explanation cited above from that work and the Mgh: see also جَرِيبٌ:]) in both these senses, sometimes masc., (K,) accord. to Kh: (TA:) J says, (TA,) as relating to the arm, it is masc. and fem.; but Sb says that it is fem.: (S, TA:) [Mtr says,] it is fem.: (Mgh:) [Fei says,] the measure so called is in most instances fem.: accord. to ISk, it is fem.; but some of the Arabs make it masc.: Fr says that it is fem.; but that some of [the tribe named] 'Okl make it masc.: As did not know an instance of its being masc.: and Zj says that such an instance is extr.; not choice: (Msb:) the measure thus called, [i. e. the cubit,] (Msb,) the ذِرَاعٌ مُكَسَّرَة [or cubit which is divided into fractions], (Mgh,) is six قَبَضَات [or fists] (Mgh, Msb) of middling measure; (Msb;) and this is called ذِرَاعُ العَمَامَّةِ [the cubit of the common people, or the common cubit], because it wants one قَبْضَة [or fist] of what is called ذِرَاعُ المَلِكِ [the cubit of the king], namely one of the Kisràs, (Mgh, Msb,) not the last of them, whose ذراع was seven قَبَضَات: (Mgh:) [see also مِيلٌ: it is also an astronomical measure; and as such, it seems, from several instances in which it is mentioned by Kzw and other writers, to be, probably, by rule, two degrees; nearly the half, or quarter, of the length assigned in different instances to the measure termed رُمْحٌ; but, like the latter, not precise nor uniform in every instance:] the dim. is ↓ ذُرِيَّعَةٌ, with ة because it is fem.; (TA;) or ↓ ذُرَيْعٌ [or ↓ ذُرَيِّعٌ, without ة, accord. to those who make it masc.]: (L voce حَرْبٌ:) the pl. is أَذْرُعٌ and ذُرْعَانٌ; (O, Msb, K;) or, accord. to Sb, the former only; (S, Msb;) and Sb adds, they have given it this form of pl. because it is fem.; meaning, that فِعَالٌ and فُعَالٌ and فَعِيلٌ, when fem., have the pl. of the measure أَفْعُلٌ. (TA.) In the phrase الثَّوْبُ سَبْعٌ فِى ثَمَانِيَةٍ [The garment, or piece of cloth, is seven cubits by eight spans], they say سبع because أَذْرُع is fem., and ثمانية because أَشْبَار is masc.; (S; [and the like is said in the Mgh;]) and because the length is measured by the ذراع, and the breadth by the شِبْر. (S in art. ثمن.) ذِرَاعٌ is also used as an epithet, applied to a masc. n.: thus they say, هٰذَا ثَوْبٌ ذِرَاعٌ [This is a garment, or piece of cloth, a cubit in length]. (Kh.) You say also, هُوَ مِنِّى عَلَى حَبْلِ الذِّرَاعِ It is prepared, or made ready, on my part: (S:) and هُوَ لَكَ عَلَى حَبْلِ الذِّرَاعِ I will pay it to thee in ready money: or it is prepared, or made ready, for thee: the حبل being a certain vein in the ذراع. (TA.) b2: [Hence several tropical significations:] see ذَرْعٌ, in six places: and see also ذَرَاعٌ. b3: Hence also, (Z, TA,) (tropical:) The instrument with which one measures the length of the ذراع [or cubit], (S, Z, O, Mgh, K,) made of a piece of wood, (Mgh,) or whether it be iron or a rod of wood. (O, K.) b4: [Hence also,] (assumed tropical:) A sleeve: as in the phrase ثَوْبٌ مُوَشَّى الذِّرَاعِ (assumed tropical:) [a garment, or piece of cloth, variegated, or figured, in the sleeve]: pl. ↓ مَذَارِعُ, a pl. not agreeing with its sing., like مَلَامِحُ and مَحَاسِنُ. (TA.) b5: Of the fore legs of bulls or cows, and of sheep or goats, [The arm; i. e.] the part above the كُرَاع: and of the fore legs of camels and horses and mules and asses, [likewise the arm; i. e.] the part above the وَظِيف: (K:) [also the arm-bone of any of the animals here mentioned:] accord. to Lth, (TA,) of any animal, [but this is by synecdoche, (assumed tropical:) the fore leg;] i. q. يَدٌ; (Msb, TA;) applying to the whole of whatever is called thus: (TA:) [thus, again, corresponding to سَاقٌ; this latter term, in like manner, having a proper and a synecdochical acceptation. Hence the prov.] لَا تُطْعِمِ العَبْدَ الكُرَاعَ فَيَطْمَعَ فِى الذِّرَاعِ [Feed not thou the slave with the shank, lest he covet the arm]. (K.) b6: [Hence,] الذِّرَاعُ, also called ذِرَاعُ الأَسَد (assumed tropical:) Two bright stars, which are one of the Mansions of the Moon: (S:) [there are two asterisms thus called; together, الذِّرَعَانِ: one of them is] الذِّرَاعُ المَبْسُوطَةُ, [also called ذِرَاعُ الأَسَدِ المَبْسُوطَةُ,] the two bright stars α and β] in the heads of Gemini: (Kzw in his description of Gemini:) [the other is called الذِّرَاعُ المَقْبُوضَةُ, and] ذِرَاعُ الأَسَدِ المَقْبُوضَةُ, the two bright stars α and β] of Canis Minor: (Kzw in his description of Canis Minor:) [hence it appears that the ancient Arabs, or many of them, extended the figure of Leo (as they did also that of Scorpio) far beyond the limits which we assign to it: the former ذراع accord. to those who make النَّوْءُ to signify “ the auroral rising,”

but the latter accord. to those who make it to signify “ the auroral setting,” is the Seventh Mansion of the Moon: the following descriptions in Kzw's account of the Mansions of the Moon, and in the O and K and TA, are obscure and inaccurate:] الذِّرَاعُ is one of the Mansions of the Moon, (O, Kzw, K,) and is called ذراع الاسد المقبوضة, (O, Kzw,) or ذراع الاسد المبسوطة: (K:) the lion has a ذراع which is مبسوطة and a ذراع which is مقبوضة, (O, Kzw, K,) and this is the one next to Syria, (O, K,) or on the left, (Kzw,) and in it the moon has a mansion; the مبسوطة being next to El-Yemen, (O, K,) or on the right; (Kzw;) [but this description of their relative positions should be reversed, as is shown by what precedes and by what follows;] each being two stars, between which is the measure of a سَوْط [or whip]; (O;) and the latter is higher in the sky, and more extended, than the other, (O, K,) wherefore it is called مبسوطة; (O;) and sometimes the moon deviates, and so has a mansion in it: (O, K:) [it is said in the TA that الذراع is also a name of one of the asterisms (نُجُوم) of الجَوْزَآء; but this is the same that is called the مبسوطة:] it rises [at dawn] on the fourth of تَمُّوز [or July O. S.], and sets [at dawn] on the fourth of كَانُون الآخِر [or January, O. S.]: (O, Kzw: [and so in the K, except that in this last, it is erroneously said to set in كَانُون الأَوَّل:]) so says IKt: but Ibráheem El-Harbee says that it rises on the seventh of تمّوز, and sets on the sixth of كانون الآخر. (O, TA.) [See مَنَازِلُ القَمَرِ, in art. نزل; and see also نَوْءٌ, and نَكْبَآءُ.] The rhyming prosaist of the Arabs says, إِذَا طَلَعَتِ الذِّرَاعْ حَسَرَتِ الشَّمْسُ القِنَاعْ وَاسْتَعْلَتْ فِى الأُفُقِ الشُّعَاعْ وَ تَرَقْرَقَ السَّرَابُ فِى

كُلِّ قَاعْ [When the Dhiráa rises at dawn, the sun puts off the veil, and the rays ascend in the horizon, and the mirage flickers, or glistens, in every plain]. (TA.) And the Arabs assert that when there is no rain [at any other season] in the year, the ذراع does not break its promise, though it be but a بَغْشَة [or weak shower of rain]: (Kzw, TA:) [or] its نَوْء is approved, and seldom does it break its promise. (Kzw.) b7: ذِرَاعٌ also signifies (assumed tropical:) A certain mark made with a hot iron upon the arm (ذراع) of a camel: (S, K:) and is a mark of the Benoo-Thaalebeh in El-Yemen, and of some persons of the Benoo-Málik-Ibn-Saad. (K.) b8: Also (tropical:) The fore part of a spear or spear-shaft: (K, TA:) this is called (S, TA) also (TA) ذِرَاعُ الَعَامِلِ. (S, TA.) ذَرُوعٌ: see what next follows.

ذَرِيعٌ Wide in step, (S, K,) and light, or active, in pace, or going; (K;) applied to a horse, (S, K,) and to a camel; as also ↓ ذَرُوعٌ: (K:) and quick: (S, Msb, K:) [and so ↓ ذَرِعٌ; for] ↓ ذَرِعَاتٌ, (S, O, K,) applied to the legs of a quadruped (قَوَائِمٌ), (S, TA,) signifies quick, (S, K,) wide in step, taking much of the ground: (O, K:) or, as some say, this last word signifies the legs of a beast, (TA,) like ↓ مَذَارِعُ, (S, K,) pl. of مِذْرَاعٌ. (K.) It is said of Mohammad, in a trad., كَانَ ذَرِيعَ المَشْىِ (assumed tropical:) He was quick, and wide of step, in walking. (TA.) And you say, رَجُلٌ ذَرِيعٌ بِالِكِتَابَةِ (assumed tropical:) A man quick in writing. (TA.) And أَكَلَ

أَكْلًا ذَرِيعًا (assumed tropical:) He ate quickly and much. (TA.) And قَتْلٌ ذَرِيعٌ (assumed tropical:) Quick slaughter. (S.) and مَوْتٌ ذَرِيعٌ (tropical:) Spreading death: (K:) or quick, spreading death, such that the people can hardly, or can in no wise, bury one another. (TA.) b2: (assumed tropical:) An ample thing, affair, or state. (K.) A2: (assumed tropical:) An intercessor. (Ibn-'Abbád, K.) ذُرَيْعٌ a dim. of ذِرَاعٌ, q. v.

ذَرِيعَةٌ A she-camel by which the archer, or the like, conceals himself from the game, (S, K, TA,) walking by her side, and shooting, or casting, when the object puts itself in his power, having first left the she-camel to roam at pleasure with the wild animals in order that they may become familiar with her; (TA;) like دَرِيْئَةٌ; (S;) as also ↓ ذَرَعٌ: (K:) pl. ذُرُعٌ. (IAar.) b2: Hence, (tropical:) Anything that brings one near to a thing; (IAar;) a means of access, nearness, intimacy, ingratiation, attachment, or connexion; syn. وَسِيلَةٌ; (S, Msb, K, TA;) and سَبَبٌ; and وُصْلَةٌ; (TA;) as also ↓ ذُرْعَةٌ: (Ibn-'Abbád, K:) pl. ذَرَائِعُ. (S, Msb.) You say, فُلَانٌ ذَرِيعَتِى إِلَيْكَ (tropical:) Such a one is my means of access to thee, and of attachment to thee, or connexion with thee. (TA.) b3: Also, [like دَرِيْئَةٌ,] A ring by aiming at which one learns the art of shooting, or casting [the lance &c.]. (TA.) ذُرَيِّعٌ: dims. of ذِرَاعٌ, q. v.

ذُرَيِّعَةٌ: dims. of ذِرَاعٌ, q. v.

ذَرَّاعٌ A measurer with the ذِرَاع [or cubit]. (T in art. أبر.) b2: A he-camel that drives the she-camel with his arm and so makes her lie down that he may cover her. (Ibn-'Abbád, K.) ذَارِعٌ [so in a copy of the S and of the K and in the TA: in one copy of S and in one of the K, ذِرَاع: in the CK, ذَرّاع: but the right reading is ذَارِعٌ, as is shown by verses in which it occurs, cited in the TA, and by its pl.,] A small [skin of the kind called] زِقّ, which is stripped off from the part next to the ذِرَاع [or arm], (S, K,) and which is for شَرَاب [or wine]; (S;) and ↓ مِذْرَعٌ signifies [the same; or simply] a small زِقّ: (TA:) or, as some say, زِقٌّ ذَارِعٌ signifies a زقّ that takes much water: (TA:) the pl. is ذَوَارِعُ. (S, TA.) A2: نَاقَةٌ ذَارَعَةٌ An excellent she-camel. (TA.) أَذْرَعُ [More, and most, light, or active, and quick, with the arms, or hands, or (assumed tropical:) otherwise]. It is said in a trad., خَيْرُ كُنَّ أَذْرَعُكُنَّ لِلْغَزْلِ The best of you females is the most light, or active, of hand, of you, in spinning: or, the most able of you to spin. (TA.) And قَتَلُوهُمْ أَذْرَعَ قَتْلٍ (assumed tropical:) They slew them with the quickest slaughter. (S.) b2: (assumed tropical:) More, and most, chaste in speech. (K.) Yousay, هُوَ أَذْرَعُ مِنْهُ (assumed tropical:) He is more chaste of speech than he. (TA.) A2: (assumed tropical:) One whose mother is Arabian but not his father; syn. مُقْرِفٌ: or the son of an Arabian man by an emancipated slavewoman: (K:) the former is the more correct. (TA.) [See also مُذَرَّعٌ.]

تَذْرِيعٌ The redundant part of the cord with which the arm [of a camel] is bound: [see 2, latter part:] a subst. like [تَصْدِيرٌ and] تَنْبِيتٌ; not an inf. n. (TA.) مِذْرَعٌ: see ذَارِعٌ.

مُذَرَّعٌ, an epithet applied to an ass, and to a mule, meaning Having what are termed رَقْمَتَانِ [q. v.] upon his arms. (L.) b2: Hence, (L,) (tropical:) A man (TA) whose mother is more noble than his father: (S, L, K:) as though, (K,) or said to be, (S,) so called because of the رَقْمَتَانِ upon the arm [or arms] of the mule, for they come to him from the side of the ass; (S, K;) or so called as being likened to the mule, because he has upon his arms رقمتان like those of the arm of the ass, thereby resembling the ass; and the mother of the mule is more noble than his father. (L.) [See also أَذْرَعُ.] b3: A lion having upon his arms the blood of his prey. (IAar.) b4: [A beast] struck in the uppermost part of his breast so that the blood has flowed upon his arms. (K.) b5: A horse that outstrips: or (originally, TA) that overtakes the wild animal and has his arms smeared by his rider's piercing the latter so as to make the blood flow forth; (K, TA;) this blood upon his arms being the sign of his having outstripped. (TA,) b6: A bull having black spots, or black places, upon his shanks. (S, K.) b7: مُذَرَّعَةٌ A hyena having stripes upon its arms: (K:) an epithet in which the quality of a subst. predominates: or applied to the hyena because of blackness on its arms. (TA.) مُذَرِّعٌ Rain that sinks into the earth to the depth of a cubit. (S, K.) مِذْرَاعٌ sing. of مَذَارِعٌ, [which is contr. to rule,] (S, K,) in a sense pointed out below, (S,) or in all the senses explained below, and of مَذَارِيعٌ, (K,) which is agreeable to rule. (TA.) b2: مَذَارِعُ signifies The legs of a beast; (S, K;) as also مَذَارِيعُ, and ذَرِعَاتٌ; see ذَرِيعٌ; because the beast measures with them the ground: or, as some say, [like the pl. of ذِرَاعٌ,] the parts of a beast between the knee and the arm-pit. (TA.) A2: مَذَارِعُ also signifies The towns (قُرَى, S, or بِلَاد, K) that are between the cultivated land and the desert; (S, K;) such as El-Kádiseeyeh and El-Ambár; (TA;) in this sense, (S,) as in others, (K,) pl. of مِذْرَاعٌ; (S, K;) as also مَذَارِيعُ; (K;) syn. with مَزَالِفُ; (S;) and بَرَاغِيلُ: (TA:) El-Hasan El-Basree speaks of the مَذَارِعُ of El-Yemen. (TA.) [Freytag says, without mentioning his authority, that مَذَارِعُ has the same signification with the inhabitants of Nejd as مَخَالِيفُ with the inhabitants of El-Yemen and مَزَالِفُ in the region of El-Hijáz: but this is at variance with all that I have found, in respect of the term مخاليف.] b2: Also Parts, regions, quarters, or tracts, syn. نَوَاحٍ, (Ibn-'Abbád, K,) of a land. (Ibn-'Abbád.) b3: And The places of bending of a valley. (Kh.) b4: And Palm-trees that are near to houses or tents. (S, K.) مَذَارِعُ a pl. [contr. to rule] of مِذْرَاعٌ, q. v.: (S, K:) and of ذِرَاعٌ as signifying (assumed tropical:) A sleeve. (TA.) See the last of these words, near the middle of the paragraph.

ي

أس1 يَئِسَ, (S, M, A, Msb, K,) مِنَ الشَّىْءِ, (S, A *, Msb,) aor. ـْ and يَيْئِسُ, (S, M, Msb, K,) the latter of which is extr., (Sb, S, M, K,) like يَحْسِبُ, aor. of حَسِبَ, and يَنْعِمُ, aor. of نَعِمَ, (As, S, TA,) and is of the dial. of the higher classes of Mudar, as are also the similar instances, but the former is of the dial. of the lower classes of the Mudar; (Az, S, Msb, TA;) or, as Sb says, accord. to his companions, the verb was originally of two forms, يَئِسَ, aor. ـْ and يَأَسَ, aor. ـْ and a compound [which is يَئِسَ having يَيْئِسُ for its aor. ] was then formed from the two; but as to وَمِقَ, aor. ـِ and وَفِقَ, aor. ـِ and وَرِمَ. aor. ـِ and وَلِىَ, aor. ـِ and وَثِقَ, aor. ـِ and وَرِثَ, aor. ـِ in each of these only one form is allowable, with the kesr; (S, TA;) and some change the second ى of the aor. of يَئِسَ into ا, and say يَايَسُ and يَآءَسُ; (Mbr, S, TA;) and I'Ab reads, in the Kur. xii. 87, يِيئَسُ, after the manner of the dial. of those who pronounce the first letter of the aor. with kesr excepting such as is with ى [for its first letter], (K, TA,) which dial, is that of Temeem and Keys and Hudheyl and Asad; (Ks, Lh, TA;) the case of ى being made an exception by them because kesr with that letter is difficult of pronunciation; (Sb, TA;) but some of the Benoo-Kelb pronounce

ى also with kesr, which is extr.; (Fr, Lb, TA:) and this is done in the instances of يِيئَسُ and يِيجَلُ because one ى is here strengthened by another; (K, TA;) [I find also, in a copy of the M, يَئِيسُ, as an extr. form of the aor. of this verb, on the authority of Sb; but it is doubtless a mistranscription for يِيئَسُ; and there is another evident mistranscription in a quotation from Sb immediately following in that copy, relating to aor. . of the form of يِيئَسُ, which has been rendered correctly above, in the present work, from the TA;] inf. n. يَأْسٌ (S, M, A, Msb, K) and يَأَسٌ, (TA,) or يَآسٌ, (as in a copy of the M,) and يَآسَةٌ; (Ibn-'Abbád, M, K, TA [but in a MS. copy of the K I find it written يَأَسَةٌ; and in the CK, يَأْسَة;]) and إِيَاسٌ is also used as an inf. n. of this verb, though properly an inf. n. of 4; (Msb;) He despaired of the thing; syn. of the inf. n. قُنُوط, (S, A, K,) contr. of رَجَآءٌ: (M, A, K:) or he cut off hope of the thing: (A, K: *) or his hope of the thing became cut off: (Mgh:) and ↓ إِسْتَيْئَسَ signifies the same, (S, A, K,) in like manner followed by مَنْ; (S;) and so does ↓ إِتَّأَسَ, (S, K,) [originally إِيتَأَسَ,] of the measure إِفْتَعَلَ, but with incorporation [of the ى into the ت]. (S.) It is allowable to transpose the letters of يَئِسَ, so as to say أَيِسَ; but not those of the inf. n. (Msb.) There is not a word in the Arabic language commencing with ى followed by ء except يَئِسَ [and its derivatives] (IKtt) [and يَأَيَأَ and its derivatives, and words commencing with an augmentative ى followed by a radical يَاُ^َ]. The expression لَا يَأْسَ مِنْ طُولٍ.

occurring in a description of Mohammad, means that his stature was such as would not make [one] to despair of his height; for he was nearer to tallness than he was to shortness: (K, * TA:) يأس is here an indeterminate noun governed in the accus. case by the negative لا: (TA:) or, accord. to one relation, the words are, لَا يَائِسَ مِنْ طُولٍ, [in the CK, erroneously, لا يايَسُ,] meaning, that his height was not despaired of; i. e., he who vied with him in tallness would not despair of him on account of his excessive height: (K, TA:) so that يَائِس is here in the sense of مَيْؤُوس, like مَآءٌ دَافِقٌ in the sense of مَدْفُوقٌ. (TA.) b2: [Hence,] يَئِسَتْ المَرْأَهُ The woman was, or became, barren. (Msb.) b3: يَئِسَ, (S, M, A, Msb, K,) aor. ـْ and يَيْئِسُ, (M,) also signifies (tropical:) He knew; syn. عَلِمَ; (S, M, A, Msb, K;) in the dial. of En-Nakha'; (S, Msb;) or, accord. to El-Kelbee, (M,) or Ibn-El-Kelbee, (TA,) in the dial. of Wahbeel, a tribe of En-Nakha'; or, accord. to El-Kásim Ibn-Maan, of the dial. of Hawázin. (M, TA.) So in the Kur. [xiii. 30] أَفَلَمْ يَيْئَسِ الَّذِينَ آمَنُوا [Do not then those who have believed know?]: (S, M, Msb, K:) or, accord. to some of the lexicologists, do not then those who have believed know with a knowledge wherewith they despair of its being otherwise than what they know? or the meaning is, do not then those who have believed despair of the belief of those whom God has described as those who will not believe? (M, TA;) but I' Ab (M, TA) and 'Alee and others (TA) used to read أَفَلَمْ يَتَبَيَّنِ الَّذِينَ آمَنُوا; and I'Ab said that he thought that the writer had written يَيْئَس in a state of drowsiness. (M *, TA.) Soheym Ibn-Wetheel El-Yarboo'ee also uses the verb in this sense, in a verse cited in art. يسر, voce يَسَرَ, q. v. (S, M *). [Z-says,] Yousay, قَدْ يَئِسْتُ أَنَّكَ رَجُلُ صِدْقٍ, meaning, (tropical:) I have known [that thou art a good man], because with eager desire is restlessness, and with the cessation thereof is quiet and tranquility; wherefore it is said, اليَأْسُ أَحَدُ الرَّاحَتَيْنِ [Despair is one of the two states of rest.] (A, TA.) 4 أَيْأَسَهُ, (S, M, A, Mgh, K,) inf. n. إِيَاسٌ, (L, Mgh, Msb,) of the same measure as كِتَابٌ, (Msb,) originally إِيْآسٌ, (L, Msb,) like إِيْعَاسٌ, (L,) and إِيْمَانٌ, (Msb,) He made him to despair: (S, M, A, K:) or to cut off hope: (A:) or to cease to have hope: (Mgh:) مَنْ كَذَا of such a thing: (S:) as also ↓ آيَسَهُ [from أَيِسَ]. (Mgh, K.) b2: [Hence,] أَيْأُسَهَا اللّٰهُ God made her to be, or become, barren. (Msb.) 8 إِيْتَاَ^َ see 1.10 إِسْتَيْاَ^َ see 1.

يَأَسٌ Phthisis, or consumption; syn. سِلٌّ; (M, K;) because he who is affected by it is despaired of; (M;) or [because] the first who was affected by it was اليَأَسُ, (K, TA,) or إِلْيَاس, (TA,) the son of Mudar the son of Nizár: (K, TA:) or, as Suh says, in the R, this disease was called دَآءُ يَاس, or دَآءُ إِلْيَاسَ, because الياس the son of Mudar died of it. (TA.) يَؤُسٌ: see يَائِسٌ.

يَؤُوسٌ: see يَائِسٌ.

يَئِيسٌ: see يَائِسٌ.

يَائِسٌ (M, Mgh, Msb) and ↓ يَئِيس (M) and ↓ يَؤُوسٌ (S, M, A, K) and ↓ يَؤُسٌ (M, K) Despairing: (S, M, A, Mgh, K:) but the third has an intensive signification, (Bd, xli. 49,) [and so the last.]

يَائِسَةٌ, A barren woman. (Msb.) مَيْؤُوسٌ مِنْهُ Despaired of. (M, Mgh, Msb. *)

يبس

1 يَبِسَ, aor. ـْ (S, M, A, Msb, K) and يَابَسُ (K) and يَيْبِسُ, (S, M, Msb, K,) which latter is extr., (S, M, K,) so that it is like يَئِسَ, (TA,) inf. n. يُبْسٌ (S, M, Msb *) and يَبَسٌ (M, Msb, * TA) and يَبْسٌ (M) and يُبُوسَةٌ, (K [but not there said to be an inf. n., being only mentioned there in an explanation of the word يَبَسٌ, and accord. to general rule it would be an inf. n. of يَبُسَ, which is probably an obsolete form,]) It was, or became, dry; or it dried, or dried up; after having been moist, humid, succulent, or the like: (A, Msb, K:) or, [rather,] it was, or became, dry; or it dried, or dried up: and also, [but perhaps tropically,] it was, or became, stiff, rigid, tough, firm, resisting pressure, or hard: [contr. of رَطُبَ:] يُبْسٌ signifying the contr. of رُطُوبَةٌ: (M:) يُبُوسَةٌ is a quality which necessarily implies difficulty of assuming form and of becoming separated and of becoming united: (KT:) and ↓ اِتَّبَسَ, (S, M, K,) of the measure اِفْتَعَلَ, (S,) the ى being changed into ت, (M,) as well as [its original form]

اِيتَبَسَ, (TA [there written اتَبَسَ because it has the conjunction وَ prefixed to it]) aor. [of the former] يَتَّبِسُ and [of the latter] يَاتَبِسُ, (M,) signifies the same as يَبِسَ: (M, K:) or is quasipass. of ↓ يَبَّسَهُ [and therefore signifies it became dried, or dried up; &c.]; (Ibn-Es-Sarráj, S;) [as also ↓ تيبّس, occurring in the TA, art. عكس.] You say, يَبِسَ النَّبَاتُ [The plant, or herbage, became dry; &c.] (S, K.) And يَبِسَتِ الأَرْضُ The land lost its water and moisture; its water and moisture went away. (M.) b2: [Hence, يَبِسَتْ طَبِيعَتُهُ (assumed tropical:) He became costive. And] يَبِسَ مَا بَيْنَهُمَا (tropical:) [That friendship which was between them two became withered; (see 2, and see also ثَرًى;) i. e.,] they became disunited, each from the other; the bond of friendship that united them, each to the other, became severed; syn. تَقَاطَعَا. (A, TA.) b3: Hence also, (M,) ↓ اِيبَسْ, (so in a copy of the M [agreeably with an explanation of its part. n. يَابِسٌ, q. v., and in a copy of the A written ايْبَسْ,]) or أَيْبِسْ, [from أَيْبَسَ,] like أَكْرِمْ, (K,) (tropical:) Be thou silent; or cease thou from speaking: (M, A, K:) said to a man. (M.) 2 يبّسهُ, (S, A, K;) inf. n. تَيْبِيسٌ, (S,) He dried it; made it dry; [&c.; see 1;] (S, A, K;) as also ↓ أَيْبَسَهُ. (M, A, K.) b2: [Hence the saying,] أُعِيذُكَ بِاللّٰهِ أَنْ تُيَبِّسَ رَحِمًا مَبْلُولَةً (tropical:) [I pray that thou mayest be preserved by God from thy withering a freshened tie of relationship]. (A, TA.) And لَا تُوبِسِ الثَّرَى بَيْنِى وَبَيْنَكَ (tropical:) [Wither not the fresh and vigorous friendship, between me and thee; i. e., sever not thou the firm bond of friendship that unites me and thee: see يَبِسَ مَا بَيْنَهُمَا; and see also ثَرًى]. (A, TA.) 3 يابسهُ (assumed tropical:) He treated him with dryness and hardness, or niggardliness; syn. قَاسَحَهُ; (L, K, art. قسح;) i. e. عامله باليبس والشدّه. (TK, in that art.) [See يَابِسٌ.]4 ايبست الأَرْضُ The land had its plants or herbage, (A,) or its leguminous plants, (Yaakoob, S, K,) drying up, or dried up: (Yaakoob, S, A, K:) or became abundant in its dry plants or herbage. (M.) b2: ايبست النَّاقَةُ The she-camel became milkless. (TA, voce وَجَّبَتْ.) b3: ايبس القَوْمُ The people journeyed in the land: (K:) or in the dry land; (TA;) like as you say أَجْرَزُوا from الأَرْضُ الجُرُزُ. (S, TA.) b4: أَيْبِسْ: see 1, last signification.

A2: ايبسهُ: see 2, in two places.5 تَيَبَّسَ see 1.8 اِتَّبَسَ and اِيتَبَسَ, aor. ـّ and يَاتَبِسُ: see 1.

يَبْسٌ: see 1: A2: and see يَابِسٌ, throughout.

يُبْسٌ: see 1: A2: and see يَابِسٌ, in two places.

يَبَسٌ: see 1: A2: and see يَابِسٌ, throughout.

يَبِسٌ: see يَابِسٌ.

يَبَاسٌ: see يَابِسٌ.

A2: يَبَاسِ, like قِطَامِ, [as a proper name,] The pudendum; syn. السَّوْءَةُ: or the anus; syn. الفُنْدُورَةُ; (K, TA [in one copy of the K, القُنْدُورَةُ; and in the CK, القِنْدَءْوَةُ;]) i. e., الاِسْتُ: on the authority of IAar. (TA.) يَبُوسٌ: see يَابِسٌ; for the latter, throughout.

يَبِيسٌ: see يَابِسٌ; for the latter, throughout.

يَابِسٌ Dry, or dried up, after having been moist, humid, succulent, or the like: (A, Msb, K:) or, [rather,] dry, or dried up, or exsiccated: and also, [but perhaps tropically,] stiff, rigid, tough, firm, resisting pressure, or hard: [see 1:] (M:) pl. يُبَّسٌ (M) and ↓ يَبْسٌ, which latter is like رَكْبٌ as pl. of راكِبٌ: (ISk, S, Msb:) and ↓ يُبْسٌ is a dial. form. of يَبْسٌ: (A'Obeyd, S:) or يَبْسٌ is [rather] a quasi-pl. of يَابِسٌ, as is also ↓ يَبَسٌ: (M:) or this last is used by poetic license for يَبْسٌ: (TA:) also, (S, M,) ↓ يَبْسٌ signifies the same as يَابِسٌ, (S, M, Msb, K,) as also ↓ يَبَسٌ, (M,) and ↓ يَبِسٌ, (M, K,) and ↓ يَبِيسٌ, (K,) and ↓ يَبْوسٌ, (M,) and ↓ يَبَاسٌ, (TA,) and ↓ أَيْبَسُ: (K:) or ↓ يَبَسٌ signifies dry from its origin, not having been known moist: (K:) but ↓ يَبْسٌ is applied to a thing dry after having been known to be moist: (TA:) and as to the path of Moses, [to which the former of the last two epithets is applied in the Kur. xx. 79,] it had never been known as a path either moist or dry, for God only showed it to them created such; but the epithet is also read with sukoon to the ب, because, though it had not been a path, it was a place wherein had been water and which had dried up: (K, TA:) the latter reading is that of El-Hasan El-Basree: and El-Aamash read the word with kesr to the ب: (TA:) Th [however] says, (S,) you say ↓ حَطَبٌ يَبْسٌ, dry fire-wood, as though it were so naturally: (S, Msb:) [and J says,] ↓ يَبَسٌ signifies a place dry after having been moist; and so in the instance in the Kur. mentioned above: (S:) [and Fei says,] it signifies a place that has had in it water which has gone away; or, as Az says, a path in which is no moisture: (Msb:) [and ISd says,] ↓ يَبْسٌ and ↓ يَبَس signify a place that is dry: and in like manner, applied to land (أَرْض), of which the water and pasturage have dried up: and the latter, so applied, (assumed tropical:) hard; (M;) as also يَابِسٌ (tropical:) applied to a stone: (A:) ↓ يَبيسٌ is [generally] applied to a plant, or herbage, as signifying dry, or dried up; (S, M, A, Msb, K;) as also [sometimes] يَابِسٌ; (M, K;) the former being of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Msb:) or it is so applied to herbs, or leguminous plants, of the sort termed أَحْرَار [that are eaten without being cooked, or that are slender and succulent, &c.], (As, K,) and of the sort termed ذُكُور [that are hard and thick, or thick and rough, &c.]; (As, TA;) and [so As, in the TA; and so in some copies of the K; but in the CK, or] those herbs and leguminous plants that become scattered when they dry up; (As, K;) as also ↓ يُبْسٌ and ↓ يَبْسٌ; (TA;) but not to what is dry of the حَلِىّ and صِلِّيَان and حَلَمَة. (As, TA.) b2: [Hence,] المَفْلُوجُ اليَابِسُ الشِّقِّ (assumed tropical:) The palsied of whom the half is without sensation and without motion. (Mgh.) And رَجُلٌ يَابِسٌ مِنَ السُّكْرِ (AHn) app. meaning (assumed tropical:) A man as though he were dead and dried up in consequence of much intoxication. (M.) [and ياَبِسُ الطَّبِيعَةِ (assumed tropical:) Costive.] And سَكْرَانُ يَابِسٌ (assumed tropical:) Intoxicated so much as not to speak; as though the wine had dried him up by its heat. (M.) and ↓ أَتَانٌ يَبْسَةٌ (IAar, M) and ↓ يَبَسَةٌ (Th, M) (assumed tropical:) A she-ass dry and lean. (M.) And ↓ شَاةٌ يَبْسٌ and ↓ يَبَسٌ (AO, S, M, K) (assumed tropical:) A ewe, or she-goat, without milk: (AO, S, M, K:) or whose milk has stopped, and her udder become dry. (M.) And ↓ إِمْرَأَةٌ يَبَسَةٌ (assumed tropical:) A woman who has no milk: pl. يَبَسَاتٌ and أَيْبَاسٌ and [quasi-pl. n.]

يَابِسٌ [like جَامِلٌ and بَاقِرٌ]. (TA, from the Moheet.) And ↓ عِرْقٌ يَبِيسٌ (assumed tropical:) [A dry duct], meaning, penis. (Lh, M.) And شَعَرٌ يَابِسٌ (tropical:) Hair upon which no effect is produced by moistening with water nor with oil; (A, TA *;) which is the worst sort thereof. (TA.) and ↓ يَبِيسُ المَآءِ (tropical:) Dry sweat: (M, A:) or [simply] sweat. (AA, S, K.) And رَجُلٌ يَابِسٌ and ↓ يَبِيسٌ (tropical:) A man having little good: (A:) and اِمْرْأَةٌ يَابِسَةٌ and ↓ يَبِيسٌ (A, TA) and ↓ يَبَسٌ (S, K, TA) (tropical:) a woman having little good: (A:) or in whom is no good: (K, TA:) or who does not cause one to obtain any good. (S.) And ↓ بَيْنَهُمَا ثَرًى أَيْبَسُ (tropical:) Between them two is disunion. (A, TA.) أَيْبَسُ [comp. and superl. of يَابِسٌ]. b2: [Hence the saying,] أَيْبَسُ مِنَ الصَّخْرِ (tropical:) Harder than rock. (A.) A2: See also يَابِسٌ, near the beginning and at the end.

A3: الأَيْبَسُ, as a subst., not an epithet, (AHeyth,) The part of the shin-bone, in the middle of the shank, which, when pressed, pains one, (AHeyth, K,) and when it is broken, the leg is lost: (AHeyth:) or الأَيْبَسَانِ signifies the parts of the two shanks upon which is no flesh: (S:) or the parts of the two shanks of a horse upon which the flesh is dry, or tough: (AO:) or the shank-bones (M, TA) of the fore leg and hind leg: (TA:) or what appears of these: (M, TA:) or the parts above the كَعْباَنِ and زَنْدَانِ [app. here meaning the two ankles and wrists]: (A:) pl. أَيَابِسُ: (S, K:) which is also applied to such parts as are like the hock, or hough, and the shank. (TA.) b2: Also, the pl., Hard things upon which swords are tried. (K.) أَرْضٌ مُوبِسَةٌ [originally مُيْبِسَةٌ] Land of which the plants, or herbage, are drying up, or dried up. (A.) رِيجٌ مِيبَاسٌ [A very drying wind]. (TA, voce نَكْبَآءُ.)