Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: فرش in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

صقل

Entries on صقل in 12 Arabic dictionaries by the authors Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, and 9 more

صقل

1 صَقَلَهُ, (S, M, O, Msb, K,) aor. ـُ (M, Msb,) inf. n. صَقْلٌ (S, M, O, Msb) and صِقَالٌ, (S, O, Msb,) or the latter is a simple subst., (M, K,) He polished it: (S, M, O, Msb, K;) i. e. a thing, (M,) or a sword, (S, O, Msb,) and the like: (Msb:) and so سَقَلَهُ. (S.) b2: صَقَلَ النَّاقَةَ (assumed tropical:) He (a man, AA, O) made the she-camel lean, or light of flesh: (AA, O, K:) and in like manner it is said of journeying: (AA, O:) and in like manner also, الفَرَسَ the horse: (Sh, TA:) or this means he tended the horse well, with the coverings for protection from cold, and with fodder, and took good care of him. (TA. [See صِقَالٌ, below.]) b3: صَقَلَهُ بِالعَصَا (tropical:) He struck him, or beat him, with the staff, or stick, (Z, O, K, TA,) and disciplined him. (Z, TA.) b4: And صَقَلَ بِهِ الأَرْضَ (assumed tropical:) He flung him upon the ground (lit. smote the ground with him). (Aboo-Turáb, O, K.) A2: صَقِلِ, aor. ـَ inf. n. صَقَلٌ, It (a thing, such as iron, and copper,) was smooth, solid, and impenetrable to water. (Msb.) A3: And صَقِلَ, inf. n. صَقَلٌ, He (a man) differed, or varied, in his gait, or manner of walking. (Ibn-'Abbád, O.) صَقْلٌ, (so in a copy of the M,) or ↓ صُقْلٌ (K,) [the former, if correct, perhaps a contraction, by poetic license, of صَقِلٌ, for which it is not a mistranscription, as is shown by a verse cited as an ex. of it in the M,] Light, or active; applied to a beast (دَابَّة). (M, K.) صُقْلٌ The خَاصِرَة [or flank]; as also ↓ صُقْلَةٌ: (S, M, O, K: [in the CK, erroneously, صَقْلَة:]) the former, in this sense, said by AA to be from صَقَلَ النَّاقَةَ: (TA:) seldom is the صُقْلَة of a horse long except his sides be short, which is a fault: (S, O:) and the صُقْلَانِ are the قُرْبَانِ [by which may be meant either the two flanks or the two portions between the groin and the armpit on each side] of a دَابَّة [i. e. horse or similar beast] &c. (M.) And The جَنْب [or side]. (M, K.) حُمُرٌ زَحَالِفُ الصُّقْلِ means Asses having smooth and fat bellies. (Ibn-'Abbád, TA in art. زحلف.) b2: and i. q. نَاحِيَةٌ [meaning A district, quarter, tract, &c]: (O, TA:) so in the saying, أَنْتَ فِى صُقْلٍ

خَالٍ [Thou art in a vacant district &c.]; like صُقْعٍ خَالٍ. (TA.) A2: See also صَقْلٌ.

صَقَلٌ Length of the flanks; in a horse: (S, O:) or depression (اِنْهِضَام) of the flank. (M.) صَقِلٌ A horse long in the flanks: (S, O:) or long in the flanks and short in the sides: (AO, TA: [see صُقْلٌ:]) and (O) having little flesh, (O, K, TA,) whether long or short, (O, K,) or whether long in the flank or short. (TA.) b2: Also, applied to a man, (Ibn-'Abbád, O,) Differing, or varying, in his gait; or manner of walking. (Ibn-'Abbád, O, K.) صُقْلَةٌ: see صُقْلٌ. b2: Also Leanness, or lankness in the belly, and slenderness. (TA.) صِقَالٌ an inf. n. of صَقَلَهُ, (S, O, Msb,) or a simple subst. (M, K.) [See 1, first sentence.] b2: صِقَالُ الفَرَسِ (assumed tropical:) The tending of the horse well, taking good care of him, supplying him with fodder and fattening him. (S, * M, O, * K.) One says, الفَرَسُ فِى صِقَالِهِ [The horse is in his state of good tending and feeding]. (S, O.) [See also 1, second sentence].

A2: Also The belly. (K.) صَقِيلٌ A thing, (M,) or a sword, (Msb,) [and the like,] Polished; as also ↓ مَصْقُولٌ. (M, Msb, K.) b2: And A thing, such as iron, and copper, smooth, solid, and impenetrable to water. (Msb.) b3: [Also, as a subst., implying the meaning of an epithet,] A sword. (S, TA.) صَقَّالٌ: see صَيْقَلٌ.

صَاقِلٌ Polishing: pl. صَقَلَةٌ. (S, M, Msb, K.) صَيْقَلٌ One who practises the art of polishing (S, M, O, Msb, K) and sharpening (M, K) swords (S, M, O, Msb, K) and the like: (Msb:) [commonly called in the present day ↓ صَقَّال:] pl. صَيَاقِلَةٌ (S, M, O, Msb, K) and صَيَاقِيلُ: (so in a copy of the M:) the ة in the former pl. is affixed irregularly, as in مَلَائِكَةٌ and قَشَاعِمَةٌ. (M.) مِصْقَلٌ: see the next paragraph.

A2: Also, applied to a speaker, an orator, or a preacher, i. q. مِصْلَقٌ, (M, K,) used by a poet in the sense of the latter word, i. e. as meaning Eloquent. (Th, M.) مِصْقَلَةٌ (S, M, O, K, KL) and ↓ مِصْقَلٌ (KL) An instrument, (S, M, O, KL,) or a خَرَزَة [which may here mean either a bead-shaped stone or a shell], (K,) with which one polishes (S, M, O, K, KL) a sword (S, O, KL, TA) and the like, (S, TA,) a knife, (KL,) a mirror, a garment, or piece of cloth, and paper. (TA.) مَصْقُولٌ: see صَقِيلٌ. b2: مَصْقُولُ الكِسَآءِ means (assumed tropical:) Milk overspread with a pellicle: (O, * TA:) a rájiz says, فَهْوَ إِذَا مَا اهْتَافَ أَوْ تَهَيَّفَا يُبْقِى الدُّوَايَاتِ إِذَا تَرَشَّفَا عَنْ كُلِّ مَصْقُولِ الكِسَآءِ قَدْ صَفَا [And he, when he thirsts, or experiences the hot south-west wind (الهَيْف), leaves only the pellicles when he sucks in with his lips from every quantity of milk overspread with a pellicle, that has become clear]: accord. to As, it means the froth of milk: (TA:) IAar explained it accord. to its apparent signification, as used in a verse of 'Amr Ibn-ElAhtam El-Minkaree, (O, TA,) i. e. as meaning a [glossy] red كِسَآء; [a sense not indicated by that verse, and clearly inconsistent with the ex. cited above;] and when told how As had explained it, replied that, when he had said it, he was ashamed to retract it. (TA.)

سبد

Entries on سبد in 13 Arabic dictionaries by the authors Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Sultan Qaboos Encyclopedia of Arab Names, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, and 10 more

سبد

1 سَبڤدَ see what next follows.2 سبّد شَعَرَهُ, (AA, TA,) inf. n. تَسْبِيدٌ, (K, TA,) He shaved off his hair; (AA, K, TA;) as also ↓ سَبَدَهُ, (AA, K,) inf. n. سَبْدٌ; (K, TA;) and ↓ اسبدهُ, (AA, TA,) inf. n. إِسْبَادٌ: (K, TA:) or all signify he shaved off his hair and [so] removed it utterly: and سَبَتَ شَعَرَهُ and سبّتهُ and اسبتهُ also have the former signification accord. to AA: (TA:) [and] تَسْبِيدُ الرَّأْسِ signifies the removing utterly the hair of the head [by shaving]: (S:) or سبّد شَعَرَهُ signifies he shaved off his hair and then left it until it had grown a little: (A'Obeyd, L:) or he removed utterly his hair, making it to be [shaven] close to the skin; (A'Obeyd, M, L;) as also سمّدهُ. (A'Obeyd, L.) b2: And He let the whole of his hair grow ample and long: thus it has two contr. significations. (M.) b3: And تَسْبِيدٌ signifies also The combing, or combing down, or letting down and loosing, and then moistening, and leaving, the hair of the head. (Suleymán Ibn-El-Mugheyreh, L, K. *) b4: and The rendering [one's hair] matted, or compacted, and dusty. (M, L.) b5: And [hence, app., the objective complement being meant to be understood,] The leaving off, or neglecting, the anointing of oneself [or of one's hair], (A'Obeyd, S, K, TA,) and washing: and some say تَسْمِيدٌ, which signifies the same. (A'Obeyd, TA.) A2: تَسْبِيدٌ is also used [intransitively,] as signifying The appearing of the hair of the head: (K:) or the growing after some days: (M:) or سبّد الشَّعَرُ means The hair grew so that its blackness appeared after the shaving. (S, M.) b2: And The coming forth of the down [of a young bird]: (M:) or the appearing of the feathers of a young bird. (K.) You say, سبّد الفَرْخُ The young bird began to show its feathers, or to become fledged. (S.) b3: And The growing of fresh shoots upon, or among, the old portions of the [plant called]

نَصِىّ; as also ↓ إِسْبَادٌ: (K:) you say [of that plant], سبّد and ↓ اسبد: (TA:) or سبّد النَّبَاتُ The plant had heads coming forth, before the spreading thereof. (M.) 4 أَسْبَدَ see 2, in three places; first and last sentences.

سِبْدٌ i. q. دَاهِيَةٌ [as meaning Cunning, or very cunning: and perhaps also as meaning a calamity: pl. أَسْبَادٌ]. (S, M, K.) You say, هُوَ سِبْدُ

أَسْبَادٍ He is cunning, or very cunning, (دَاهٍ, S, M, or دَاهِيَةٌ, K,) in theft, or robbery. (S, M, K.) b2: And [hence, perhaps, or the reverse may be the case,] A wolf: (K:) it occurs, in the accus. case, in a verse, in this sense, (TA,) or in the former sense; (S;) or, as some relate it, the word in this instance is سِيدًا [which has the latter meaning]. (S, TA.) سَبَدٌ Hair [of goats]; syn. شَعَرٌ; (As, S, M;) as also ↓ سَبُّودٌ: (M:) or a small quantity thereof: (K:) or fur [of camels]; syn. وَبَرٌ. (M.) One says, مَا لَهُ سَبَدٌ وَلَا لَبَدٌ (As, S, M, K) He has neither goats' hair nor wool: (As, * S, * M:) or neither camels' fur nor wool: or neither camels' fur nor goats' hair: meaning (tropical:) he has neither goats nor sheep: or (tropical:) neither camels nor sheep: or (tropical:) neither camels nor goats: (M:) or (tropical:) neither little nor much; (As, S, K, TA;) i. e. he has not anything. (TA.) [See also لَبَدٌ.] Hence سَبَدٌ is an appellation for (assumed tropical:) Cattle (مَالٌ). (TA.) Hence also the saying of' Átikeh Bint-Zeyd, لَمْ يَدَعْهُ اللّٰهُ يَمْشِى بِسَبَدْ [i. e. (assumed tropical:) God let him not walk with goats, &c.]; meaning (assumed tropical:) God reduced him to poverty, so that He left not [to him] anything. (Ham p. 495.) b2: Also sing. of أَسْبَادٌ (TA) which signifies Black garments or cloths [app. of goats' hair or of camels' fur]. (K, TA.) b3: أَسْبَادٌ, (K, TA,) as pl. of سَبَدٌ, (TA,) signifies also The heads of the [plant called] نَصِىّ when they first come forth: (K, TA:) or, as pl. of سَبَدٌ, the heads of plants coming forth, before spreading. (M.) b4: And, likewise as pl. of سَبَدٌ, Remains of plants or herbage in a land. (TA.) [See also سَبِدٌ.]

A2: سَبَدٌ also signifies Unluckiness, ill luck, or evil fortune: (M:) or so ↓ سُبَدٌ: (K, TA:) so says Lth, on the authority of ADk. (TA.) سَبِدٌ A remnant of herbage or pasturage. (K.) [See also سَبَدٌ, last sentence but one.]

سُبَدٌ A certain bird, (S, M, K,) having plumage so soft, or smooth, that when two drops of water drop upon it, (S, M, * K,) upon its back, (S, M,) they run off from it; (S, * M, K, * TA;) or such that when a drop of water drops upon its back, it runs [off] (M:) the Arabs liken to it a horse when he sweats: (S:) or a certain bird like the eagle: (TA:) or the male eagle: (M, TA:) or the swallow of the desert (خُطَّاف بَرِّىّ): (As, TA:) or a bird like the خُطَّاف; when water falls upon it, it runs off from it quickly: so says Aboo-Nasr; and so Skr in his Expos. of the poetry of Hudheyl, on the authority of As: (TA:) said by As to be a certain black bird: (so in a marg. note in one of my copies of the S:) pl. سِبْدَانٌ. (S, M.) b2: Also A piece of cloth with which the watering-trough (K, TA) such as is termed مَرْكُوّ [q. v.] (TA) is rendered close, or firm, [in its bottom and sides,] (يُسَدُّ, [in the L يُسْبَدُ, but I know not any apposite meaning of this verb,]) in order that the water may not become turbid: (K:) it is spread therein; and the camels are made to drink [the water] above it. (L.) b3: See also سِبْدَةٌ.

A2: and see سَبَدٌ, last sentence.

سِبْدَةٌ, (M, L,) or ↓ سُبَدٌ, (K,) or both, (TA,) The pubes. (M, L, K.) سَبُّودٌ: see سَبَدٌ, first sentence.

سَبَنْدًى Tall, or long; (K;) in the dial. of Hudheyl: (TA:) and also bold, or daring; (S, M, K;) applied to anything [i. e. to any creature]; (S, K;) of the dial. of Hudheyl: (M:) as also سَبَنْتًى: (S, TA:) or, so applied, bold, or daring, to undertake anything: and the fem. [سَبَنْدَاةٌ, like سَبَنْتَاةٌ,] is said to signify a bold lioness: and a bold-breasted she-camel: and in like manner [the masc. signifies] a bold-breasted he-camel: (M, L:) and, (S, M, L, K,) as also سِبِنْدًى, (M, L,) the leopard; (As, S, M, L, K;) and so سَبَنْتًى, (As, S, L,) or سَبَنْتَاةٌ, which is also applied to a beast of prey [absolutely]: (A Heyth:) or the lion: (M, L:) pl. سَبَانِدُ and سَبَانِدَةٌ: or the meaning of this, or these, [i. e. of the latter pl. or of both, for the pronoun (هِىَ) may relate to the latter or to both,] is idle, and sportful, and vain, or frivolous, persons; (K, TA;) like سَبَادِرَةٌ. (TA.) مُسَبَّدٌ, like مُعَظَّمٌ, (TA,) or ↓ مُسَبِّدٌ, (accord. to a copy of the M,) as meaning (assumed tropical:) Consummate, (M, * TA,) is applied as an epithet to a calamity, دَاهِيَة, (M, TA,) which a poet terms, for the sake of the measure, أَمُّ فَأْرٍ, because it is termed أُمُّ

أَدْرَاصٍ, and دِرْصٌ is applied to a young one of a bitch, and of a she-wolf, and of a she-cat, and of the [species of فَأْر called] جُرَذ, and of the jerboa. (M.) مُسَبِّدٌ [act. part. n. of 2]. It is said of Ibn-'Abbás, قَدِمَ مَكَّةَ مُسَبِّدًا رَأْسُهُ, meaning He came to Mekkeh having his head unanointed and unwashed. (A'Obeyd, S.) A2: See also the next preceding paragraph.

سجد

Entries on سجد in 15 Arabic dictionaries by the authors Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Al-Zamakhsharī, Asās al-Balāgha, and 12 more

سجد

1 سَجَدَ, (S, A, Msb, K, &c.,) [aor. ـُ inf. n. سُجُودٌ, (Msb,) He was, or became, lowly, humble, or submissive; syn. خَضَعَ, (S, A, K, TA,) or تَطَامَنَ, and ذَلَّ: (Msb:) or he bent him-self down towards the ground: (Aboo-Bekr, TA: [and such is often meant by خَضَعَ and by تَطَامَنَ:]) [or it has both of these significations combined; i. e. he was, or became, lowly, humble, or submissive, bending himself down; for] the primary signification of السُّجُودُ is تَذَلُّلً together with تَطَأْمُنٌ [or تَطَامُنٌ]. (Bd in ii. 32.) And ↓ اسجد He lowered his head, and bent himself; (AA, S, Mgh, K;) said of a man; (AA, S, Mgh;) and put his forehead on the ground: (Mgh:) and likewise said of a camel; (S, A;) in the latter case tropical; (A;) as also سَجَدَ; (A, Mgh, Msb;) meaning (tropical:) he lowered his head, (S, A, Mgh, Msb,) to be ridden, (S, Mgh,) or to his rider, (A,) or on the occasion of his being ridden, or mounted. (Msb.) b2: The سُجُود of prayer is from سَجَدَ in the first of the senses expl. above; (S;) and means The [prostrating oneself;] putting the forehead on the ground: (S, Mgh:) سَجَدَ, (ISd, Msb, TA,) aor. and inf. n. as above, (ISd, TA,) signifies he put his forehead on the ground: (ISd, Msb, TA:) but سُجُود to God denotes a particular manner [of doing this; i. e. the prostrating oneself in prayer by dropping gently upon the knees, placing the palms of the hands on the ground, a little before the place of the knees, and then putting the nose and forehead on the ground, the former first, between the two hands]. (Msb.) b3: It is said of Kisrà, in a trad., كَانَ يَسْجُدْ لِلطَّالِع, i. e. He used to lower himself, or bend himself down, to the arrow passing beyond the butt, going over it; which they used to reckon like that which hit the butt; meaning that he used to concede to the shooter thereof: or, accord. to Az, it means that he used to lower his head when his arrow was elevated [too high] above the object shot at, in order that the arrow might be rightly directed, and might hit the circle. (TA.) b4: And [as salutation is often accompanied with a bending of the body,] سُجُودٌ also signifies (assumed tropical:) The act of saluting. (L, TA.) [You say, سَجَدَ لَهُ (assumed tropical:) He saluted him. And also (assumed tropical:) He paid respect, or honour, to him; or magnified him; see Ham p. 294.] b5: You say also, سَجَدَتِ النَّخْلَةُ (tropical:) The palm-tree bent, or inclined, (AHn, Mgh, TA,) by reason of the abundance of its fruit. (Mgh.) And السَّفِينَةُ تَسْجُدُ لِلرِّيحِ (tropical:) The ship bends, or inclines, by the influence of the wind. (A, TA.) b6: وَ النَّجْمُ وَ الشَّجَرُ يَسْجُدَانِ, in the Kur [lv. 5], means, accord. to Fr, (assumed tropical:) [and the herbs and the trees] turn towards the sun and incline with it until the afternoon-shade becomes broken: (TA:) or the herbs and the trees humbly submit to his will. (Bd, Jel.) The سُجُود of inanimate things to God we understand, in the Kur, as denoting obedience to that whereto they are made subservient, and as a fact to be believed without inquiry into the manner thereof. (I'Ab, L.) A2: Also He stood erect: (Lth, Msb, K:) so in the dial. of Teiyi. (Msb.) It is said in the K, immediately after the mention of the first signification and this last, that thus the verb has two contr. meanings: but it may be said that there is no [necessary, or absolute,] contrariety between الخُضُوع and الاِنْتِصَاب. (MF.) A3: سَجِدَتْ رِجْلُهُ, aor. ـَ (tropical:) His leg became inflated, or swollen. (K, TA.) 4 اسجد: see 1, second sentence. b2: Also, (K,) inf. n. إِسْجَاد, (S,) (tropical:) He looked continuedly and tranquilly: (TA:) or he looked continuedly, (S, K,) and lowered the eyelids in a languid, or languishing, manner, (S, [the inf. n. being there expl. by إِدَامَةُ النَّظَرِ وَ إِمْرَاضُ الأَجْفَانِ,]) or lowering the eyelids [&c.], (K, * TK,) with a look indicative of [amorousness, and feigned coyness or opposition, or] confidence in one's love, and consequent presumptuousness: (TA:) or he had a languid, or languishing, eye. (L.) b3: And اسجدت عَيْنَهَا (tropical:) She lowered her eye. (A, TA.) سَجْدَةٌ A single act of سُجُود [as meaning prostrating oneself in prayer or the like: pl. سَجَدَاتٌ]: so in the phrase سَجَدْتُ سَجْدَةً [I performed a prostration of myself]: (Msb:) and قَرَأْتُ سُورَةَ السَّجْدَةِ [I recited, or read, the chapter of the prostration; which is the thirty-second chapter of the Kur-án]. (S, * Msb.) سِجْدَةٌ a subst. from سَجَدَ; (S;) A species, or sort, [or kind,] of سُجُود [as meaning prostration of oneself in prayer or the like]: so in the phrase سَجَدْتُ سِجْدَةً طَوِيلَةً [I performed a long kind of prostration of myself]. (Msb.) رَجُلٌ سَجَّادٌ [A man who prostrates himself much, or frequently, in prayer or the like]. (A, TA.) سَجَّادَةٌ A [small mat, such as is termed] خُمْرَة, (S, Mgh, L, TA,) [of an oblong shape, and a small oblong carpet,] upon which one prostrates himself [and stands and sits in prayer]; (L, TA;) also called ↓ سُجَّادَةٌ, (A, TA,) and ↓ مِسْجَدَةٌ. (A, L, TA.) You say, بَسَطَ سَجَّادَتَهُ &c. [He spread his prayer-mat, or prayer-carpet]. (A.) b2: And The mark of سُجُود [or prostration in prayer] upon the forehead [when dust adheres to it]. (S, A, Mgh.) سُجَّادَةٌ: see the next preceding paragraph.

سَاجِدٌ act. part. n. of سَجَدَ: (L:) [Being lowly, humble, or submissive: bending himself down towards the ground: &c.: and hence, prostrating himself in prayer; putting his forehead on the ground: &c.:] pl. سُجَّدٌ (S, A, L) and سُجُودٌ. (L.) b2: وَ ادْخُلُوا الْبَابَ سُجَّدًا, in the Kur [ii. 55 and vii. 161], means And enter ye the gate bending down your heads: (I'Ab, K:) it was a narrow [or low] gate. (I'Ab.) b3: And سُجَّدًا لِلّٰهِ, in the Kur xvi. 50, means (tropical:) Humbling themselves to God, with subserviency. (TA.) b4: You say also شَجَرَةٌ سَاجِدَةٌ, and شَجَرٌ سَاجِدٌ and سَوَاجِدُ, [this last word being pl. of سَاجِدَةٌ,] (tropical:) A tree, and trees, bending, or inclining: (A:) and نَخْلٌ سَوَاجِدُ (assumed tropical:) palm-trees bending, or inclining: (AHn:) and نَجْلَةٌ سَاجِدَةٌ (assumed tropical:) a palm-tree bent by its fruit. (K.) [But it is said that] عُلْبٌ سَوَاجِدُ, occurring in a verse of Lebeed, means (assumed tropical:) Firmly-rooted [tall] palm-trees. (IAar.) b5: And فُلَانٌ سَاجِدُ المَنْخِرِ (tropical:) Such a one is object, low, humble, or submissive. (A, TA.) b6: And عَيْنٌ سَاجِدَةٌ (tropical:) A languid, or languishing, eye. (A, K.) أَسْجَدُ (tropical:) Having his leg inflated, or swollen: (K, TA:) applied to a man. (TA.) دَرَاهِم الأَسْجَاد, (O, K,) or الإِسْجَاد, (S, O, K,) thus some relate it, with kesr to the ء, (O, K,) in the saying of El-Aswad Ibn-Yaafur.

مِنْ خَيْرِ ذِى نَطَفٍ أَغَنَّ مُنَطَّقٍ

وَافَى بِهَا لِدَرَاهِمِ الإِأَسْجَادِ [Of the wine of one with earrings, having a nasal twang, girded with a waist-belt, i. e., of a foreigner: he brought it for what are termed دراهم الاسجاد], (S, * O, K, but in the copies of the K كَدَرَاهِم, [which I think a mistranscription,]) means dirhems whereon were effigies to which people performed the act of سُجُود: (S, O, K:) it is said that upon them was the effigy of Kisrà, and he who beheld them lowered his head to them and showed humility [as the Persians in the present day do to the picture of their King]: (IAmb, TA:) or الأَسْجَاد means the tax called جِزْيَة: (O, K:) so says AO, (O,) or A 'Obeyd: (TA:) or the Jews and the Christians: (O, K:) some say the former and some say the latter: (O:) and it is read with kesr to the ء, and expl. as meaning the Jews, (O, K,) by IAar. (O.) [Whatever be the signification of the last word, the verse plainly means, “of wine of a foreigner, sold by him for foreign money. ”]

مَسْجَدٌ The forehead, (S, K,) where is the mark made by the سُجُوَد [or prostration in prayer]. (S.) [Said in the TA to be tropical; but not so accord. to the A.] And sing. of مَسَاجِدُ which signifies The parts of a man that are the places of سُجُود; (Lth, Mgh, Msb, L;) المَسَاجِدُ meaning the forehead, the nose, the hands, the knees, and the feet: (Mgh, L:) or the forehead, the hands, and the knees: (Mgh:) or the seven آرَاب; (S, K;) namely, the forehead, the hands, the knees, and the feet: (TA in art. ارب:) such, accord. to some, is its meaning in the Kur lxxii. 18. (L.) b2: See also the next paragraph, in two places.

مَسْجِدٌ [Any place in which one performs the act of سُجُود, or acts of worship or devotion; and particularly a mosque; a Muslim temple; an oratory;] a house in which one performs the act of سُجُود; (IB;) a house of prayer; (Mgh, Msb;) any place in which one performs acts of worship or devotion: (Zj:) a word of well-known meaning; (K;) sing. of مَسَاجِدُ; (S, Mgh, K;) and also pronounced ↓ مَسْجَدٌ: (S, K:) this latter word signifies, accord. to IAar, the مِحْرَاب [here meaning oratory, or place of private prayer,] of a house; and the place of prayer of the congregations; (TA;) or it signifies any of the parts of the ground, as well as of the body, that are the places of سُجُود: (Lth, L:) or the place of the forehead [on the ground in the act of prostration in prayer]. (IB.) Fr says, (S,) the مَفْعل of every verb of the class of فَعَلَ having its aor. of the measure يَفْعُلُ is with fet-h to the medial radical letter, whether it be a subst, or an inf. n., (S, K,) without any difference, so that you say, دَخَلَ مَدْخَلًا, and هٰذَا مَدْخَلُهُ; (S;) except some words (S, K) among substs., (S,) as مَسْجِدٌ and مَطْلِعٌ (S, K) and مَغْرِبٌ (S) and مَشْرِقٌ and مَسْقِطٌ and مَفْرِقٌ and مَجْزِرٌ and مَسْكِنٌ and مَرْفِقٌ (S, K) from رَفَقَ, aor. ـْ (S,) and مَنْبِتٌ and مَنْسِكٌ (S, K) from نَسَكَ, aor. ـْ (S;) these being with kesr (S, K) to the medial radical letter (K) as a sign of their being substs.; but sometimes some of the Arabs pronounce it with fet-h in the subst.: مَسْكِنٌ and مَسْكَنٌ have been transmitted; and we have heard المَسْجِدُ and ↓ المَسْجَدُ, and المَطْلِعُ and المَطْلَعُ: and he further says, (S,) fet-h is allowable, (S, K,) in all of these, (S,) even if we have not heard it: but when the verb is of the class of فَعَلَ having its aor. of the measure يَفْعِلُ, the n. of place [or time] is with kesr, and the inf. n. is with fet-h, to distinguish the one from the other; so that you say, نَزَلَ مَنْزَلًا, meaning نُزُولًا, and هٰذَا مَنْزِلُةُ, meaning دَارُهُ. (S, K. *) b2: [Hence مَسْجِدٌ جَامِعٌ A congregational mosque; i. e. a mosque in which a congregation assembles to perform the Friday-prayers.] المَسْجِدُ الحَرَامُ [The sacred mosque of Mekkeh]. (Msb in art. حرم.) المَسْجِدُ الأَقْصَى The furthest mosque [which is in Jerusalem]. (Msb in art. قصو.) مَسْجِدُ الخَيْفِ The mosque of the خَيْف [q. v.] in Minè. (S &c. in art. خيف.) And المَسْجِدَانِ The two mosques; that of Mekkeh and that of El-Medeeneh: (S, Mgh:) so in a verse cited in the first paragraph of art. ثرو. (S.) مِسْجَدَةٌ: see سَجَّادَةٌ.

ستر

Entries on ستر in 16 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 13 more

ستر

1 سَتَرَ, aor. ـُ (S, M) and سَتِرَ, (M,) inf. n. سَتْرٌ (S, M) and سَتَرٌ, (M,) He, or it, veiled, concealed, or hid, a thing; (M;) covered it: (S:) and ↓ ستّر signifies the same, (M,) [or has an intensive sense, or denotes frequency or repetition of the action, or its application to many objects: accord. to Golius, “sub velo, obtenso eo [sic], ne quis vir intueretur eam, custodivit puellam: et clam asservavit habuitque eam: ” as on the authority of the KL: in which I find nothing of the kind but تَسْتِيرٌ expl. by the words در پرده داشتن (to have or hold, within a curtain.] b2: (assumed tropical:) He protected another. (The Lexicons passim.) A2: سَتُرَتْ, inf. n. سَتَارَةٌ, (tropical:) She (a woman) was, or became, سَتِيرَة, (A,) i. e., modest, or bashful. (M.) b2: and سَتُرَ, inf. n. سِتْرٌ, (assumed tropical:) He was, or became, intelligent. (M.) 2 سَتَّرَ see the preceding paragraph.3 سَاتَرَهُ العَدَاوَةَ, inf. n. مُسَاتَرَةٌ, (tropical:) [He concealed enmity with him]. (A.) [See also the act. part. n., below.]5 تَسَتَّرَand 7: see the next paragraph.8 استتر and ↓ تستّر (S, M, K) and ↓ انستر (IAar, M) It became veiled, concealed, or hidden; or it veiled, concealed, or hid, itself: (M:) it became covered; or it covered itself. (S, K.) b2: [Hence,] فُلَانٌ لَا يَسْتَتِرُ مِنَ اللّٰهِ بِسِتْرٍ (tropical:) [Such a one does not protect himself from the displeasure of God by piety; i. e.,] such a one does not fear God. (A, TA.) سِتْرٌ and ↓ سُتْرَةٌ [which latter see also below] and ↓ سِتَارَةٌ (S, M, K) and ↓ سِتَارٌ (K) and ↓ سَتَرَةٌ and ↓ إِسْتَارٌ (TA) and ↓ إِسْتَارَةٌ, (M, K,) which last is only known to occur in one instance, in a trad., (M, TA,) and ↓ مِسْتَرٌ, (M, K,) Anything by which a person or thing is veiled, concealed, hidden, or covered; a veil; a curtain; a screen; a cover; a covering; a covert; (S, M, K:) [and the first and second, anything by which one is protected, or sheltered:] the pl. of سِتْرٌ is سُتُورٌ and أَسْتَارٌ (S, M, K) [the latter a pl. of pauc.] and سُتُرٌ; (M, TA;) which last is also pl. of ↓ سِتَارٌ, (K,) like as كُتُبٌ is of كِتَابٌ; (TA;) and the pl. of ↓ سِتَارَةٌ is سَتَائِرُ. (S, K.) ↓ [Hence the phrase] هَتَكَ اللّٰهُ سِتْرَهُ [lit., God rent open, or may God rend open, his veil, or covering; meaning,] (tropical:) God manifested, or made known, or may God manifest, or make known, his vices, or faults: (A:) [or God disgraced, or dishonoured, him, or exposed him to disgrace, or dishonour, or may God disgrace or dishonour him &c.] and مَدَّ اللَّيْلُ أَسْتَارَهُ (tropical:) [Night spread its curtains]. (A.) And اللَّيْلِ ↓ أَمُدُّ إِلَى اللّٰهِ يَدَىَّ تَحْتَ سِتَارِ (tropical:) [I stretch forth my hands in supplication to God beneath the veil of night]. (A.) b2: سِتْرٌ also signifies (tropical:) Fear. (K.) [Because by it one protects himself from the displeasure of God. See 8.] And (tropical:) Modesty, or bashfulness. (K.) One says, مَا لِفُلَانٍ سِتْرٌ وَ لَا حِجْرٌ (tropical:) Such a one has not modesty nor intelligence. (TA.) b3: And Intelligence; syn. عَقْلٌ. (M.) In the K it is explained by عَمَلٌ; but this appears to be a mistranscription, for عَقْلٌ. (TA.) سَتَرٌ A shield. (M, K.) سُتْرَةٌ: see سِتْرٌ. b2: Its predominant application is to A thing which a person praying sets up before him; [sticking it in the ground, or laying it down if the ground be hard, in order that no living being or image may be the object next before him;] such as a whip, and a staff having a pointed iron at its lower extremity. (Mgh.) [See عَنَزَةٌ: and see my “ Modern Egyptians,”

5th ed., p. 72.] b3: Also A parapet, or surrounding wall, of a flat house-top. (Mgh.) b4: And i. q. ظُلَّةٌ [q. v.]. (Mgh.) سَتَرَةٌ: see سِتْرٌ.

سِتَرَةٌ: see سَتِيرٌ, in two places.

سِتَارٌ: see سِتْرٌ, in three places.

سَتِيرٌ (S, M, K) and ↓ مَسْتُورٌ, (S, A, K,) applied to a man, (S, A, &c.,) and سَتِيرَةٌ (S, M, A, K) and سَتِيرٌ and ↓ سَتِرَةٌ, (M,) applied to a girl (S) or female, (M, &c.,) [properly Veiled, concealed, or covered. b2: And hence,] (tropical:) Modest; bashful; (M;) chaste: (S, K:) pl. of سَتِيرٌ, as masc., سُتَرَآءُ; (M;) and of ↓ مَسْتُورٌ, [مَسْتُورُونَ and] مَسَاتِيرُ; (A;) and, app. of سَتِيرٌ [as fem.] and سَتِيرَةٌ also, سَتَائِرُ; and the pl. of ↓ سَتِرَةٌ is سَتِرَاتٌ only, accord. to a rule laid down by Sb. (M.) b3: شَجَرٌ سَتِيرٌ (tropical:) Trees having many boughs or branches. (A.) A2: سَتِيرٌ applied to God is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, meaning (assumed tropical:) Veiling, or protecting; a veiler, or protector. (TA.) سِتَارَةٌ: see سِتْرٌ, in two places. b2: Also The piece of skin that is upon the nail. (K.) سَتَّارٌ One who veils, or conceals, [much, or often; or who does so] well. (KL.) [Hence,] اَللّٰهُ سَتَّارُ العُيُوبِ (tropical:) God is He who is wont to veil vices, or faults]. (A.) b2: And The keeper of the curtain [that hangs over, and closes, the door of a chamber]. (MA.) إِسْتَارٌ: see سِتْرٌ.

A2: Also Four: (S, M, A, K:) said by Aboo-Sa'eed and Az to be arabicized, from the Pers\. چَهَارْ: pl. أَسَاتِيرُ and أَسَاتِرُ. (TA.) It is applied to men: (S, M:) and you also say, أَكَلْتُ إِسْتَارًا مِنَ الخَبْزِ meaning I have eaten four cakes of bread. (TA.) b2: And The fourth of a party of people. (TA.) b3: And The weight of four mithkáls (مَثَاقِيل) and a half: (S, K: [see رِطْلٌ:]) likewise arabicized: (Az:) [app. from the Greek σατὴρ:] pl. أَسَاتِيرُ. (S.) إِسْتَارَةٌ: see سِتْرٌ.

مِسْتَرٌ: see سِتْرٌ.

مَسْتُورٌ: see سَتِيرٌ, in two places. b2: حِجَابًا مَسْتُورًا, in the Kur xvii. 47, means A veil covered by another veil; implying the thickness of the veil: (S:) or مستورا is here of the measure مَفْعُولٌ in the sense of the measure فَاعِلٌ, like مَأْتِيًّا in the Kur xix. 62, (S, M,) which some say is the only other instance of the kind; (TA;) and Th explains it as signifying preventing, or hindering, or obstructing; and says that it is of the measure مَفْعُولْ because the veil itself is hidden from man. (M.) جَارِيَةٌ مُسَتَّرَةٌ A girl kept behind, or within, the curtain. (S.) هُوَ مُدَاجٍ مُسَاتِرٌ (tropical:) [He is a wheedler, or cajoler, who conceals enmity]. (A.)

هدى

Entries on هدى in 10 Arabic dictionaries by the authors Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Abū ʿUbayd al-Qāsim bin Salām al-Harawī, Gharīb al-Ḥadīth, and 7 more

هد

ى1 هَدَاهُ He directed him, or guided him, to the way; (K, * TA;) directed him aright; or caused him to take, or follow, a right way or course or direction. (K, TA.) See 8. b2: هَدَى العَرُوسَ He sent [or conducted] the bride (MA, KL) to her husband, (MA,) or to the house of her husband: (KL;) i. q. زَفَّهَا, (K in art. زف,) and so ↓ أَهْدَاهَا. (Msb in that art.) b3: يَهْدِى meaning يُؤَدِّى: see an ex. in a verse cited voce طَبَعٌ.4 أَهْدَىَ see 1.6 تَهَادَنَا They (two parties who had been at war) made a truce, each with the other. (T, art. نبذ.) 8 اِهْتَدَى He became rightly directed; followed a right direction; (K;) went aright; as also ↓ هَدَى. (S.) b2: He guided himself. b3: He went a right way: went aright. b4: لَا يَهْتَدِى إِلَى جِهَةٍ He cannot go aright: or knows not the way that he would pursue; or knows not in what direction to go: sometimes said of a drunken man. b5: لَا يَهْتَدِى لِأَمْرِهِ means He does not, or cannot, find the way to accomplish, or perform, his affair. b6: اِهْتَدَى He found, (MA,) or took (KL,) the right way or road. (MA, KL.) b7: دَاهِيَةُ لاَ يُهْتَدَى لَهَا, by which دَاهِيَةُ الغَبَرِ is expl. in the S and O, means لَا يُهْتَدَى للَّنَّجَآءِ مِنْهَا, by which the same phrase is expl. in the JK: or it may be well rendered A calamity in relation to which one knows not the right course to pursue. b8: اِهْتَدَى also signifies He continued to be rightly directed, or to follow a right dirertion: and he sought to be rightly directed, or to follow a right direction. (TA.) b9: اِهَدَّى and اِهِدِّى, for اِهْتَدَى; like اِعَذَّرَ and اِعِذِّرَ, for اِعْتَذَرَ.

هَدْىٌ A way, course, method, mode, or manner, of acting, or conduct, or proceeding, or the like; (Msb, K;) as also ↓ هِدْيَةٌ and ↓ هَدْيَةٌ: (K:) or to the second and third: and the first is pl. [or coll. gen. n.] of the last: (S:) and a god way, &c.: and calm, or placid, deportment; or calmness, or placidity, of deportment: (TA:) see also دَلٌ. b2: هَدْىٌ [Conduct, mode of life; manners].

A2: See هَدِىٌّ.

هُوَ عَلَى هُدًى He is following, or he follows, a right direction. b2: الهُدَى

The Kurn. (Bd, Jel in lxxii. 13, &c.) هِدْيَةٌ and هَدْيَةٌ: see هَدْيٌ.

هَدِيَّةٌ [n. un. of هَدِىٌّ] A present; i. e. a thing sent to another in token of courtesy or honour: (Msb;) such as is termed طَرِيفٌ and لَطَفٌ. (JK.) b2: ↓ هَدْىٌ and هَدِىٌّ [coll. gen. ns.] What one brings as an offering to Mekkeh, (K,) or to the Kaabeh, (Beyd, v. 2,) or to the Haram, (S, Mgh,) consisting of camels (Lth, S, Mgh, Msb) or other beasts, (Lth,) namely kine or sheep or goats, (Mgh,) to be sacrificed, (TA,) and of goods or commodities: (Lth:) n. un. with ة. (S, &c.) b3: Also, Camels, absolutely. (TA.) b4: هَدِىٌّ also One who is entitled to respect, or honour, or protection: so in a verse cited voce اِسْتَبَآءَ. (ISk in T in art. بوأ.) هَادٍ

: see an ex. of its pl. هَوَادِى meaning Necks of horses, voce تَالٍ. b2: هَادِيَةٌ The fore part of the neck of a horse. (K in art. سلف.) b3: أَخَذَ هَادِىَ الرَّحَى فَجَعَلَ يُدِيرُهَا [He took the handle of the mill, and begun to turn it]. (K, art. خبز.) أَهْدَى مِنْ دُعَيْمِيصِ الرَّمْلِ More expert, &c: see art. دعمص.

المَهْدِىُّ

, meaning The directed by God to the truth, is a proper name, and the name of him of whose coming at the end of time the happy tidings have been announced. (TA.) [It is always so pronounced by the Arabs in the present day: not المُهْدِى.]

ولى

Entries on ولى in 7 Arabic dictionaries by the authors Abū ʿUbayd al-Qāsim bin Salām al-Harawī, Gharīb al-Ḥadīth, Supplément aux dictionnaires arabes by Reinhart Dozy, Arabic-English Lexicon by Edward William Lane, and 4 more

ول

ى1 وَلِيَهُ , (S, Msb, K,) and وَلِى عَلَيْهِ, (Msb, K,) inf. n. وِلَايَةٌ (S, Msb, K,) and وَلَايَةٌ, (K,) or the former is a simple subst., (TA,) and signifies the office, and authority, (K,) He held command or authority over it; had charge of it; presided over it, or superintended it, (namely a thing, S, Msb, K, and a country, province, town, or the like, S, Msb,) as a prefect, commander, governor, lord, prince, king, administrator, or manager; (K, TA;) i. q. ↓ تَوَلَّاهُ. (Msb.) b2: وَلِىَ كَذَا He performed the act or office of doing such a thing; he did such a thing himself.2 وَلَّى He caused to turn away, or back. (Kur-án, ch. ii. v. 136.) b2: He caused to turn towards, with acc. (Idem, ch. ii. v. 139.) b3: He turned away, or departed. (TA.) b4: وَلَّى عَنْهُ He turned away from, avoided, shunned, and left, him or it. (Msb.) b5: وَلَّتِ الحَرْبُ [The war declined]. (A, K, in art. سفر.) b6: وَلَّى هَارِبًا He went back, or retreated, fleeing. (S.) b7: وَلَّيْتُهُ ظَهْرِى

I placed him behind me, and betook myself to defending him. (TA in art. شزن.) b8: More commonly I turned my back upon him, or it: see Har, p. 564. b9: وَلَّى اللَّيْلُ لِيَذْهَبَ The night [declined, i. e.] retreated to depart; syn. أَدْبَرَ. (T in art. دبر.) b10: وَلَّى أَمْرُ القَوْمِ لِفَسَادِ The case of the people, or party, declined, or became reduced to a bad state; syn. أَدْبَرَ. (M in art. دبر.) b11: [وَلَّى كِبَرًا, and وَلَّى alone, both of frequent occurrence in the lexicons, &c., He became in a declining state by reason of age.]

وَلَّى said of a man is syn. with دَبَرَ; as also شَيَّخَ. (S in art. دبر.) See also two exs., p. 75, col. 3. b12: التَّوْلِيَةُ, like الإِدْبَارُ, properly signifies Retrogression; and hence, like this English word, tropically, declension. b13: وَلَّاهُ أَمْرًا He set him over the thing; appointed him superintendent of it; or set him to do it; as also إِيَّاهُ ↓ أَوْلَاهُ. b14: وَلَّى دُبُرَهُ and وَلَّاهُ دُبُرَهُ; see دُبُرٌ, and see three phrases voce ذَنَبٌ.3 وَالَاهُ It was next, or adjacent, to it. Said of one place or tract with respect to another. b2: وَالَى He made a consecution, or succession, of one to the other; (S, K;) بَيْنَهُمَا between them two; (S;) or بَيْنَ الأَمْرَيْنِ between the two things or affairs; he made a successive connexion, or no interruption. (K.) And والاه He made it consecutive, successive, or uninterrupted, in its progressions, or gradations, or the like; syn. تَابَعَهُ [which see]. (Msb.) b3: وَالَاهُ, (MA,) inf. n. مُوَالَاةٌ, (S, KL, TA,) He befriended him, or was friendly to him. (S, MA, KL, TA.) See شَايَعَهُ.4 أَوْلَى He gave: and he made near. (KL.) b2: أَوْلَاهُ مَعْرُوفًا He did to him, or conferred upon him, a benefit, or favour; syn. أَسْدَاه إِلَيْهِ; as though he made it cleave to him, being next to him: or he put him in possession of it. (TA.) You say also, أَوْلَاهُ ذُلَّا [He brought upon him abasement, or ignominy], (S, K, in art. خسف,) and الذُّلَّ وَالهَوَانَ. (Msb in that art., voce خَسْفٌ, q. v.) 5 تَوَلَّى He turned himself, الى towards. (Jel, ii. 139.) He turned away (Idem, xix. 50; and S, Msb) عَنْهُ from him, or it. (S.) b2: تَوَلَّى He turned the back to another: see a verse in art. فيل, conj. 1. b3: تولّى أَمْرًا He took upon himself an affair. b4: تَوَلَّى كِبْرَهُ He took upon himself, or undertook, the main part thereof; syn. تَحَمَّلَ مُعْظَمَهُ. (Jel, xxiv. ii.) b5: تَولَّاهُ: see وَلِيَهُ.10 اِسْتَوْلَى عَلَيْهِ He mastered, or gained the mastery over, him or it; (Msb;) he got it in his hand, possession, or power. (TA.) b2: إِسْتَوْلَتْ عَلَيْهِ الحُجَّةُ [The argument, allegation, or pled, overcame him]. (L in art. بهت.) وَلِىٌّ The manager of a thing, or of the affairs of another: (Msb:) the guardian, or manager of the affairs, and maintainer, of an orphan: the guardian of a women, who affiances her, and independently of whom marriage cannot be contracted by her. (TA.) The executor of a deceased person: (Bd, xvii. 35:) the heir of a deceased person. (Bd, Jel, ibid.) The hair [or next-of-kin] of a slain person, (Bd, Jel, xvii. 35,) who has the management of the affairs after the death of that person. (Bd, ibid.) and the slayer's next-of-kin, who is answerable for him. b2: وَلِىُّ عَهْدٍ and وِلَايَةُ عَهْدٍ: see art. عهد. b3: وَلِىّ اللّٰهِ may be rendered The friend of God: or وَلِىٌّ has the meaning of an act. part. n., i. e. the constant obeyer [of God]: or that of a pass. part. n., i. e. [the favourite of God;] the object of the constant beneficence and favours of God. (TA.) See عَدُوٌّ. b4: أَللّٰهُ وَلِىُّ الحَمْدِ signifies both مُسْتَحِقُّهُ and صَاحِبُهُ. (IbrD.) b5: وَلِىٌّ pl. أَوْلِيَاءُ A saint, &c. b6: وَلِىٌّ The rain after the وَسْمِىّ. (TA in art. عنو.) وَلَآءٌ Relationship: so in the phrase بَيْنَهُمَا وَلَآءٌ [Between them two is relationship]. (JM.) b2: Also used for أَصْحَابُ وَلَآءٍ: see a verse cited voce عَيْرٌ. b3: وَلَآءٌ The right to the inheritance of the property left by an emancipated slave.

وِلَايَةٌ

: see وَلِىٌّ.

وَالٍ

A prefect, governor, ruler, king, regent, judge, magistrate, &c. See مَعُونَةُ.

فُلَانٌ أَوْلَى بِكَذَا Such a one is more, or most, entitled to such a thing; has a better, or the best, right, or title, or claim, to it; is more, or most, deserving, or worthy, of it; is more, or most, competent to it; is more, or most, fit for it; syn. أَحَقُّ بِهِ. (Msb.) But see أَحَقٌّ. See also an ex. voce أُولُو, from the Kur, viii., last verse, and xxxiii. 6. b2: أَوْلَى بِشَىْءٍ

More worthy, or deserving, of a thing. More fit, apt, or proper, for a thing. b3: بِالطَّرِيقِ لِأَوْلَى

A fortiori: see طَرِيقٌ.

مَوْلًى

A lord, or chief; syn. سَيِّدٌ. (TA in the addenda.) b2: The son of a paternal uncle: (S, Msb:) or a relation, (K,) such as a son of a paternal uncle (IAar, K) and the like, (K,) [i. e.] and such as a son of a sister. (IAar, TA.) b3: And A freedman; (S, Msb, K;) so called because he is in the condition of the son of a paternal uncle; being one [under the patronage of his emancipator, i. e.,] whom the emancipator is bound to aid, and whose property he inherits if he dies having no [natural or other legal] heir. (TA.) And (K) a slave: (M, K:) fem. with ة. (M.) مَوَالِيَا

, vulg. مَوَّال (not مَوَالِيَّا) A kind of short poem, generally of five lines, of which all but the penultimate end with the same rhyme: see note 5 to ch. xxvi. of my “ 1001 Nights. ”

حشو

Entries on حشو in 10 Arabic dictionaries by the authors Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Al-Sharīf al-Jurjānī, Kitāb al-Taʿrīfāt, Arabic-English Lexicon by Edward William Lane, and 7 more

حشو

1 حَشَا, (S, Mgh, Msb, TA,) aor. ـْ (Msb, TA,) inf. n. حَشْوٌ, (S, Mgh, Msb, K,) He filled, (K, TA,) or stuffed, (KL, PS,) a pillow, or cushion, [and a garment, (see حَشْوٌ, below,)] &c., (S, Mgh, * Msb, K,) with a thing, (K,) with cotton, (Msb, TA,) and the like. (TA.) [And He stuffed a lamb, or a fowl, and a vegetable, &c., with rice &c.] b2: Hence, حَشَا الغَيْظَ, aor. and inf. n. as above, (tropical:) [He stuffed wrath into a man's bosom: see an ex. in a verse cited in the first paragraph of art. حظل:] and حُشِىَ الرَّجُلُ غَيْظًا وَ كِبْرًا (tropical:) [The man was stuffed with wrath and pride], and حُشِىَ الرَّجُلُ بِالنَّفْسِ and حُشِىَ النَّفْسَ (assumed tropical:) [The man was stuffed with pride, or self-magnification, or with disdain, or scorn]. (TA.) b3: [Hence also,] صِغَارُ الإِبِلِ تَحْشُو الكِبَارَ (assumed tropical:) The young camels enter, or occupy the spaces, among the old ones. (TA.) b4: [رَسَمَ كِتَابًا وَ لَمْ يَحْشُهُ, a phrase occurring in the 1st نَوْع of the Mz, means (assumed tropical:) He sketched out a book, and did not fill it up.] b5: حَشَاهُ [also signifies He foisted it into a thing. b6: And] He hit, or hurt, his حَشًا [q. v., like حَشَأَهُ]. (K.) Yousay, حَشَاهُ سَهْمًا, inf. n. as above, He hit, or hurt, his حَشًا [with an arrow]. (TA.) 3 مَا أَجَلَّهُ وَ لَا حَاشَاهُ He gave him not a جَلِيلَة [i. e. a she-camel that had brought forth once] nor حَاشِيَة [i. e. small, or young, camels]: (K:) or ↓ مَا أَجَلَّنِى وَ لَا أَحْشَانِى He gave me not a she-camel that had brought forth once nor gave he me a young, or small, camel. (S in art. جل.) 4 أَحْشَوَ see 3.5 تَحَشَّوَ see 8. b2: تحشّى فِى بَنِى فُلَانٍ (assumed tropical:) He became received among the sons of such a one, and harboured, protected, or lodged, by them. (TA in art. حشى [but belonging to the present art.].) 7 إِنْحَشَوَ see 8. b2: انحشى صَوْتٌ فِى صَوْتٍ [app. (assumed tropical:) A sound became blended in a sound], and حَرْفٌ فِى

حَرْفٍ [a letter in a letter]: mentioned by Az. (TA in art. حشى [but app. belonging to the present art.].) 8 احتشى It (a thing) became filled [or stuffed; as also ↓ انحشى]. (K.) And in like manner you say of a man, احتشى مِنَ الطَّعَامِ He became filled [or stuffed] with food. (TA.) And اِحْتَشَتِ الرُّمَّانَةُ بِالحَبِّ The pomegranate became filled with the grains, or seeds. (TA.) b2: اِحْتَشَتْ She (a مُسْتَحَاضَة) stuffed her vulva (نَفْسَهَا) with the [rags termed] مَفَارِم [in the CK, erroneously, مَقَارِم], (K, TA,) and the like: and in a similar sense احتشى is used as said of a man having the [disorder termed] إِبْرِدَة. (TA.) And اِحْتَشَتْ بِالكُرْسُفِ (S, Mgh, TA) and الكُرْسُفَ (Mgh, TA) She (a حَائِض, S, Mgh) stuffed her vulva with cotton, (Mgh, TA,) to arrest the blood. (S.) b3: اِحْتَشَتْ حَشِيَّةً and بِحَشِيَّةٍ She (a woman) wore a حَشِيَّة; (IAar, K;) as also ↓ تَحَشَّتْ [alone]. (Az, TA in art. حشى.) A poet says, لَا تَحْتَشِى إِلَّا الصَّمِيمَ الصَّادِقَا [She will not wear any stuffing but that which is genuine and true]: meaning that she will not wear حَشَايَا because the largeness of her posteriors renders it needless for her to do so. (IAar, TA.) حِشَةٌ, pl. حِشُونَ: see وَحْشٌ.

حَشًا The contents of the belly: (K:) or a bowel, or an intestine, into which the food passes from the stomach; syn. مِعًى: (Msb:) pl. أَحْشَآءٌ: (Msb, K:) and ↓ حُشْوَةٌ and ↓ حِشْوَةٌ signify the bowels, or intestines; [like أَحْشَآءٌ;] syn. أَمْعَآءٌ: (Msb:) or these are called البَطْنِ ↓ حُشْوَةُ and ↓ حِشْوَتُهُ: (S, TA:) or حشوة signifies all that is in the belly except the fat; so accord. to Az and Esh-Sháfi'ee: or, accord. to As, the place of the food, comprising the أَحْشَآء and the أَقْصَاب: (TA:) [see also مَحْشًى:] الحَشَا is the name of all the places of the food: (Zj in his “Khalk el-Insán:”) [see also, for other meanings, its dial. var. حَشًى, in art. حشى:] the word belongs to this art. and to art. حشى; the dual being حَشَوَانِ and حَشَيَانِ. (TA.) A2: A side, (Msb, TA,) region, quarter, or tract. (Msb.) You say, أَنَا فِى حَشَا فُلَانٍ I am in the quarter and protection of such a one: pl. as above. (Har p. 61.) [See, again, حَشًى, in art. حشى.]

حَشْوٌ, like the inf. n., (TA,) Stuffing; (PS;) [i. e.] what is put into a pillow, or cushion, &c.: (K, TA:) and [hence] cotton: and the seeds used for seasoning food, [and the rice &c.,] with which the belly of a lamb is stuffed: pl. ↓ مَحَاشٍ, deviating from rule. (TA.) b2: (tropical:) The soul of a man. (K, TA.) b3: (assumed tropical:) [A parenthesis;] a redundant part, or portion, of speech, or of a sentence, (K, TA,) upon which nothing is syntactically dependent. (TA. [See Har pp. 85 and 86.]) b4: (assumed tropical:) [A digression.] b5: (assumed tropical:) The portion of either hemistich of a verse that is comprised between the first and last foot. (KT, &c.) b6: (assumed tropical:) Small, or young, camels, (S, K,) among which are no great, or old, ones; (S, TA;) as also ↓ حَاشِيَةٌ: (S, K:) so called because they enter, or occupy the spaces, among the latter; or because they go against the sides of the latter: (TA:) accord. to ISk, (S,) ↓ الحَاشِيَتَانِ signifies [the camel termed] اِبْنُ المَخَاضِ and [that termed] اِبْنُ اللَّبُونِ: (S, and K in art. حشى:) the pl. [of حَاشِيَةٌ] is ↓ حَوَاشٍ. (TA.) It is said in a trad. respecting the poorrate, أَمْوَالِهِمْ ↓ حُذْ مِنْ حَوَاشِى, i. e., accord. to IAth, (assumed tropical:) Take thou of the small, or young, of their camels; such as those termed ابن المخاض and ابن اللبون. (TA. [But see another explanation of this saying voce حَاشِيَةٌ in art. حشى.]) b7: and حَشْوٌ and ↓ حَاشِيَةٌ signify also (assumed tropical:) The like of mankind; (S;) [i. e.] حَاشِيَةٌ signifies (tropical:) the lower or lowest, baser or basest, meaner or meanest, sort, or the rabble, or refuse, of mankind, or of the people; (TA in art. حشى, and Har p. 61;) as also حَشْوٌ [which is of frequent occurrence in this sense]; (KL;) and ↓ حِشْوَةٌ; (S, TA;) such as servants and the like. (Har ubi suprà, in explanation of حاشية. [See also this word in art. حشى.]) You say, ↓ جَآءَ فُلَانٌ مَعَ حَاشِيَتِهِ (assumed tropical:) Such a one came with those who were in his quarter and protection: but this may be from حَشًا signifying “a region, quarter, or tract;” servants and followers being in the quarter and protection of their master. (Har ubi suprà.) And فُلَانٌ بَنِى فُلَانٍ ↓ مِنْ حِشْوَةِ (assumed tropical:) Such a one is of the lower or lowest, &c., of the sons of such a one. (S.) b8: See also حُشْوَةٌ.

A2: Also A stuffed garment. (Mgh.) أَرْضٌ حَشَاةٌ (tropical:) Black land, in which is no good. (K, TA.) حُشْوَةٌ and حِشْوَةٌ: for each, see حَشًا, in two places: b2: and for the latter, see also حَشْوٌ, in two places. b3: You say also, مَا أَكْثَرَ حُشْوَةَ أَرْضِهِ and حِشْوَةَ ارضه, i. e. ↓ حَشْوَهَا and دَغَلَهَا [app. meaning (tropical:) How many are the thickets, or the like, that obstruct the tracts of his land!]. (Lh, K, TA.) حَشِىٌّ Herbage that has become dry in its lower part, and rotten: (IAar, K:) or dry: (As, S, K:) like خَشِىٌّ [q. v.]. (S, TA.) حَشِيَّةٌ A stuffed bed: (K:) pl. حَشَايَا. (TA.) ['Antarah says that a saddle was to him what the حَشِيَّة, or stuffed bed, is to others: see EM p. 229.] b2: Also, (K,) and ↓ مِحْشًى, (S, K,) A pillow, (K,) or the like, (S,) with which a woman makes her posteriors (S, K) or her body (K) to appear large: (S, K:) pl. of the former as above; (TA;) and of the latter مَحَاشٍ. (S, TA. [In the S, it is only said of the former that it is the sing. of حَشَايَا.]) b3: [Also the former, The pad of a رَحْل (or camel's saddle): see مِرْبَطَةٌ.]

حَاشِيَةٌ, and its dual and pl.: see حَشْوٌ, in six places. b2: See also art. حشى.

مَحْشًى The place of the food in the belly. (K.) [See also حَشًا, and مَحْشَاةٌ.]

مِحْشًى: see حَشِيَّةٌ.

مَحْشَاةٌ [The rectum;] the lowest of the places of the food, (As, TA,) [i. e.] the portion of the intestines which is the lowest of the places of the food, (IAth, TA,) leading [immediately] to the place of egress; (As, TA;) in a beast, i. q. مَبْعَرٌ: (TA: [explained in the K in art. حش, to which it does not belong:]) pl. مَحَاشٍ. (IAth, TA.) Hence, إِيَّاكُمْ وَ إِتْيَانَ النِّسَآءِ فِى مَحَاشِيهِنَّ فَإِنَّ كُلَّ مَحْشَاةٍ حَرَامٌ. (TA.) مِحْشَاةٌ A coarse [garment of the kind called]

كِسَآء, (As, S, TA,) that abrades the skin: (TA:) pl. مَحَاشٍ. (As, S.) [But accord. to some, a garment of this kind is called مِحْشَأٌ or مِحْشَآءٌ.]

مَحْشُوٌّ and مَحْشِىٌّ Filled, or stuffed..]

مَحَاشٍ pl. of مِحْشًى, (S, TA,) and of مَحْشَاةٌ, (IAth, TA,) and of مِحْشَاةٌ, (As, S,) and irreg. pl. of حَشْوٌ, q. v. (TA.)

وأب

Entries on وأب in 6 Arabic dictionaries by the authors Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Arabic-English Lexicon by Edward William Lane, and 3 more

و

أب1 وَأَبَ, aor. ـِ inf. n. وَأْبَةٌ [app. a mistake for وَأْبٌ and إِبَةٌ], It (a hoof) was contracted in its edges, or in its fore edges. (Az.) See وَأْبٌ. b2: وَأَبَ, aor. ـِ (S, K,) inf. n. وَأْبٌ (S) and إِبَةٌ (S, K) He contracted himself, or drew himself together, or shrank; and was ashamed. (S, K.) b3: وَأَبَ (TA) and ↓ اٰتَّأَبَ (S, K) He was ashamed, (S, K,) مِنْ شَىْءٍ of a thing. (TA.) b4: وَأَبَ, aor. ـِ i. q. انف [app. meaning He was disdainful]. (TA.) b5: وَئِبَ, [aor. ـْ see وَطِئَ:] He was angry. (K.) 4 أَوْءَبَهُ He did to him an action of which one should be ashamed: (S, K:) or he made him angry: [mentioned twice in the K: once as though there were no difference of opinion respecting it:] or he turned him, or drove him, back with ignominy, from his affair, or from the object of his want: (so in the copies of the K; but in an old copy, relied upon as correct, of the Tahdheeb el-Af'ál, from his companion, عن صاحبه: TA:) as also ↓ اِتَّأَبَهُ; (K;) meaning he turned him, or drove him, back with ignominy: (TA:) or اوءبه also signifies he turned him, or drove him, back from his affair, or from the object of his want. (S.) 8 اِتَّأَبَ: see 1 and 4.

وَأْبٌ, as an epithet applied to a solid hoof, Strong, contracted in the edges, or in the fore edges, and light: (K:) or simply strong: (L, art. رضح:) or round like a cup (such as is called قَعْبٌ); cup-shaped; (S, K;) and that takes [app. meaning occupies] much of the ground: [(see also تَنَاهَبَ:) accord. to Freytag, hollowed within, so that it takes up (tollat) much earth:] (K:) or i. q. حفيظ: (Az, as cited in the TA:) [but this I incline to think a mistake for خَفِيفٌ light:] or of excellent size: (K:) or of moderate size; not wide, nor contracted. (T.) b2: وَأْبُ الحَوَافِرِ Having hoofs contracted in the edges, or in the fore edges. (Az.) See also وَأْبٌ above. b3: وَأْبٌ A large, or big, and wide, arrow: (K:) [but I think that, for مِنَ القِدَاحِ, in the K, we should read من الأقْدَاحِ; and that وأب is therefore an epithet applied to a cup, such as is called قَدَحٌ; as Golius and Freytag have understood it; and not to a قِدْح: see what follows]. إِنَاءٌ وَأْبٌ A large, or big, and wide, vessel: a wide vessel: pl. أَوْآبٌ. قدحٌ وأبٌ A large, or big, deep, and wide, [cup]. (TA.) b4: قِدْرٌ وَأْبَةٌ A wide, or ample, cooking-pot. (TA.) b5: See also وَثِيبٌ. b6: وَأْبٌ A great camel: (S, K:) accord. to some. (S.) b7: وَأْبَةٌ A short and broad she-camel, or woman. (TA.) b8: A female of middling make, between good and bad, or handsome and ugly. (TA.) b9: A small hollow, or cavity, in a rock, that retains water. (S, K.) b10: بِئْرٌ وَأْبَةٌ A wide and deep well: (K:) or a deep well. (L, K.) وَئِيبٌ Wide, or ample: syn. رَغِيبٌ. (TA.) b2: قِدْرٌ وَئِيبَهٌ A deep cooking-pot. (T, K.) إِبَةٌ, (S, K,) in which the ة is a substitute for the [incipient radical] و, (S,) and ↓ تُؤَبَةٌ, (S, K,) in which the ت is originally و, (S,) and ↓ مَوْثِبَةٌ, (K,) A disgrace; a shame; a thing of which one should be ashamed: disgrace, or ignominy: (S, K:) shame; (K;) and a contracting of one's self, or shrugging: (TA:) a vice; fault; or the like. (Aboo-'Amr Esh-Sheybánee.) b2: Ex. نَكَحَ فُلَانٌ فِى إِبَةٍ [Such a one married in a manner that was disgraceful; or, of which one should be ashamed: i. e., married a woman of low origin, or the like]. (S.) b3: Dhu-r-Rummeh says, إِذَا المَرَئِىُّ شَبَّ لَهُ بَنَات عَصَبْنَ بِرَأْسِهِ إِبَةً وَعَارَا [When the Maraee has daughters that have attained to puberty, they bind upon his head disgrace and ignominy]. (S.) b4: ↓ طَعَامُ تُؤَبَةٍ (or طَعَامٌ ذُو تُؤَبَةٍ, as in the TA,) Food of which one should be ashamed to eat. Mentioned by AA on the authority of an eloquent Arab of the desert. (S.) تُؤَبَةٌ and مَوْئِبَةٌ: see إِبَةٌ.

مُوئِبَاتٌ Foul, or disgraceful, qualities, or dispositions. (S, K.)

جلو

Entries on جلو in 10 Arabic dictionaries by the authors Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, and 7 more

جلو

1 جَلَا, (S, Mgh, Msb,) [aor. ـُ inf. n. جَلَآءٌ, (Msb,) It (a thing, and (assumed tropical:) an affair, or a case, Mgh, or (assumed tropical:) information, or tidings, Msb,) was, or became, clear, unobscured, exposed to view, displayed, laid open, disclosed, or uncovered, (Mgh, Msb,) للِنَّاسِ to men, or the people; (Msb;) as also ↓ تجلّى, said of a thing: (S, Mgh, Msb:) it ((assumed tropical:) information, or tidings, S, Msb, or (assumed tropical:) an affair, or a case, Mgh,) was, or became, apparent, or plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious, or evident, (S, Mgh, Msb,) لِى to me, (S,) or لِلنَّاسِ to men, or the people. (Msb.) One says, الشَّمْسُ ↓ تجلّت The sun became unobscured, or exposed to view, and ceased to be eclipsed. (TA from a trad.) Er-Rághib says that ↓ وَالنَّهَارِ إِذَا تَجَلَّى is sometimes by the thing itself; as in the phrase [in the Kur xcii. 2], فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ [By the day when it becometh clear, &c.]: and sometimes, by the case, and the action; as in the saying [in the Kur vii. 139], فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ [And when his Lord became manifested to the mountain]: Zj says that the meaning in this instance is, appeared, and so say the Sunnees; El-Hasan says that the meaning is, تجلّى بِالنُّورِ العَرْشِ [became manifested by light, the light of the empyrean]. (TA.) b2: جَلَا, [aor. ـُ inf. n. جَلَآءٌ (S, Mgh, Msb, K) and جَلْوٌ; (K;) and ↓ اجلى; (S, Mgh, Msb, K;) He, (a man, Msb,) or they, (a company of men, Mgh, Msb,) went forth, or emigrated, (S, Mgh, Msb,) عَنِ البَلَدِ from the country, or town, (S, Msb,) and عَنْ

أَوْطَانِهِمْ from their homes: (S, Mgh:) [like جَلَّ:] or they (a company of men) dispersed themselves, or became dispersed, عَنِ المَوْضِعِ, and مِنْهُ, from the place: (K:) or جلا means, in consequence of fear: and ↓ اجلى, in consequence of drought: (Az, K:) or مَنْزِلَهُمْ ↓ أَجْلَوْا signifies they left their place of abode in consequence of fear; the verb in this case being trans. by itself: but if they have left for some other reason than fear, you say, عَنْ مَنْزِلِهِمْ: (Msb:) accord. to IAar, جَلَا signifies he fled, being driven away, from his home. (TA.) [See also 12.] b3: جَلِىَ, aor. ـَ inf. n. جَلًا, He had that degree of baldness which is termed ↓ جَلًا; (K;) i. e. baldness of the fore part of the head; (S, K;) like جَلَهٌ: (S:) or baldness of half of the head; (S, K;) which is the beginning of صَلَعٌ: (S:) or baldness less than what is termed صَلَعٌ. (K.) And جَلا الجَبِينِ, inf. n. جَلًا, signifies the same as جَلِىَ [The part above the temple became bald]. (A'Obeyd, TA.) A2: جَلَاهُ, [aor. ـُ inf. n., app., جِلَآءٌ, or perhaps جَلَآءٌ, but the former seems to be indicated by what follows;] (S, Mgh, Msb;) and ↓ جلّاهُ; (MA;) He made it, or rendered it, clear, or unobscured; exposed it to view, displayed it, laid it open, disclosed it, or uncovered it; (S, Mgh, MA;) namely, a thing: (S, Mgh:) he made it, or rendered it, apparent, or plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious, or evident; (S, Mgh, Msb, MA;) namely, (assumed tropical:) an affair, (Mgh,) or (assumed tropical:) information, or tidings. (Msb.) You say, جَلَا العَرُوسَ, inf. n. جِلَآءٌ and جِلْوَةٌ (S, Msb, K) and جَلْوَةٌ (Msb, K) and جُلْوَةٌ; (K;) and ↓ اجتلاها; (S, Msb, K;) He displayed the bride, عَلَى بَعْلِهَا to her husband: (K:) or he looked at the bride displayed: (S:) and you say also, جُلِيَتْ عَلَى

زَوْجِهَا (TA) She mas shown to her husband, and he looked at her displayed: (Har p. 30:) and جَلَاهَا زَوْجُهَا Her husband presented, or gave, to her a female slave (S, K) or some other thing at the time of her being displayed to him; as also ↓ جلّاها: (K:) and جَلَتِ المَاشِطَةُ العَرُوسَ The female hairdresser adorned the bride [to display her to her husband]. (TA.) You also say, جَلَا فُلَانٌ الأَمْرَ (tropical:) Such a one displayed, discovered, disclosed, revealed, or manifested, the affair, or case; as also ↓ جلّاهُ, and جَلَا عَنْهُ: (K, * TA:) or جَلَا فُلَانًا الأَمْرِ he displayed, discovered, &c., to such a one the affair, or case; as also ↓ جلّاه [i. e. جلّاهُ الأَمْرَ], and جَلَا عَنْهُ [i. e. جلا عنه الأَمْرَ or جلا فُلَانًا عَنِ الأَمْرِ]. (So accord. to the CK and my MS. copy of the K. [The reading in the TA is, in my opinion, preferable to the latter.]) And السَّاعَةَ ↓ اَللّٰهُ يُجَلِّى (assumed tropical:) God will make manifest the hour, or time of the resurrection; or will make it to appear. (K in art. جلى: [but it belongs to the present art.:]) so in the Kur vii. 186. (TA.) And عَنْ نَفْسِهِ ↓ هُوَ يُجَلِّى (assumed tropical:) He declares, or explains, his mind. (S.) b2: جَلَوْتُ السَّيْفَ, inf. n. جِلَآءٌ, (S, Msb, K, [in the CK جَلاء, but it is]) with kesr, (S, Msb,) and جَلْوٌ, (K,) I removed, or cleared off, the rust from the sword; (Msb;) I polished, or furbished, the sword; (S, K;) and المِرْآةَ the mirror; (K;) and the like; (TA;) [as, for instance,] الفِضَّةَ the silver; and so جَلَيْتُهَا. (K in art. جلى.) And جَلَوْتُ بَصَرِى بِالكُحْلِ [I cleared my sight with collyrium]: (S:) [whence,] جَلَا He applied collyrium to his eye or eyes. (IAar, TA.) and جَلَوْتُ هَمِّى عَنِّى (tropical:) I removed my anxiety, or caused it to depart, from me: (S, K, * TA: *) and عَنْهُ الهَمَّ ↓ اجلى (assumed tropical:) He removed, or cleared away, from him anxiety. (Lth, TA.) and جَلَا اللّٰهُ عَنْهُ المَرَضَ (assumed tropical:) God removed from him the disease. (TA.) b3: جَلَاهُمْ, and ↓ اجلاهم, (S, Mgh,) or جَلَاهُ, and ↓ اجلاهُ, (Msb, K,) and ↓ اجتلاهُ, (K,) He, (a man, S, Msb, or the Sultán, Mgh,) or it, (drought, K,) caused them, or him, to go forth, or emigrate; or expelled them, or him; or drove them, or him, forth; (S, Mgh, Msb, K;) [from their homes, or from his home.] And جَلَا النَّحْلِ, inf. n. جِلَآءٌ, or جَلَآءٌ, (accord. to different copies of the K,) and جلوة [thus written without any syll. signs]; and ↓ اجتلاها; (TA;) He smoked [out] the bees, in order to collect the honey; (K;) he drove away the bees by means of smoke. (TA.) 2 جلّى: see 1, in six places.

A2: Also, inf. n. تَجْلِيَةٌ and تَجْلِىٌّ, He (a hawk, or falcon,) raised his head, and looked, (K, TA,) seeing the prey: (TA:) or he (a hawk) closed his eyes, and then opened them, in order to see more clearly. (Ibn-Hamzeh, TA.) b2: And [hence,] جلّى بِبَصَرِهِ, inf. n. تَجْلِيَةٌ, He cast his eyes (S, K) like the hawk looking at the prey. (S.) A3: [جلّى is also mentioned (in Har p. 161), on the authority of Mtr, as signifying He, or it, outstripped; from المُجَلِّى

meaning “ the first of the horses in a race; ” but as being not known in this sense on any other authority.]3 جَالَيْتُهُ بِالأَمْرِ, inf. n. مُجَالَاةٌ, I acted openly with him in the affair; as also جَالَحْتُهُ. (S.) 4 اجلى as an intrans. v.: see 1, in two places. b2: أَجْلَوْ عَنِ القَتِيلِ They cleared themselves away, or removed, from the slain person. (S, Mgh, Msb, TA.) b3: اجلى يَعْدُو He hastened, running: (K:) or hastened somewhat, running: (TA:) or اجلى signifies he became distant, or remote, and hastened. (So accord. to some copies of the K, where we find وَأَجْلَى بَعُدَ وَ أَسْرَعَ instead of وَ أَجْلَى

يَعْدُو أَسْرَعَ.) A2: As a trans. v.: see 1, in four places.5 تجلّى: see 1, in three places: b2: and see also 7.

A2: تجلّى الشَّىْءَ He looked at the thing, (K in art. جلى,) standing upon a higher position. (TA.) [See also 8.]6 تَجَالَيْنَا Our states, or conditions, became disclosed to each other; the state, or condition, of each of us to the other. (S.) 7 انجلى It became removed, or cleared away; said of anxiety, (S, K, * TA,) and of an affair [&c.]; as also ↓ تجلّى. (K, * TA.) You say, انجلى عَنْهُ الهَمُّ Anxiety became removed, or cleared away, from him, (S,) كَمَا تَنْجَلِى الظُّلْمَةُ like as the darkness becomes removed, or cleared away. (TA.) 8 اجتلاهُ He looked at him, or it. (K.) [See also 5.] Hence, اجتلى العَرُوسَ, explained above: see 1. (TA.) b2: See also 1 in two other places, last two sentences. b3: اِجْتَلَيْتُ العِمَامَةَ عَنْ رَأْسِى

I raised the turban, while folding it, from the side of my forehead (عَنْ جَبِينِى): (S:) [like جَلَهْتُهَا.]

A2: اجتلى It became polished, or furbished; said of a sword [&c.]. (TA.) 12 اجلولى He went forth, or emigrated, from one country, or town, to another. (IAar, K.) [See also 1.]

اِبْنُ جَلَا (tropical:) A man who is well known, celebrated, or notable; (Mgh;) of whom it is said, جَلَا الأُمُورَ, i. e. he has made affairs clear, unobscured, or manifest; (S, Mgh;) or جَلَا أَمْرُهُ, i. e. his case has become clear, unobscured, or manifest: (Mgh:) or one whose case is clear, apparent, plainly apparent, or manifest; (K, TA;) as also ↓ اِبْنُ أَجْلَى: (K:) applied to a man who is upon an elevated and conspicuous place; and applied by El-Hajjáj to himself, as meaning that he was one whom every one knew: (TA:) and also, (K,) for this reason, (TA,) the name of a certain man, (S, K,) well known, (K,) of the Benoo-Leyth, who was a person of great daring. (TA.) A poet says, (S,) namely, Soheym Ibn-Wetheel Er-Riyáhee, (TA,) أَنَا ابْنُ جَلَا وَطَلَّاعُ الثَّنَايَا مَتَى أَضِعَ العِمَامَةَ تَعْرِفُونِى

[I am a man well known, celebrated, or notable, &c.; and he who rises to eminences, or who is accustomed to embark in, or surmount, lofty and difficult things: when I put down the turban, ye will know me]. (S, TA.) Sb says, (TA,) جلا in this case is a verb in the pret. tense: 'Eesà Ibn-'Omar says that when a man is named قَتَلَ or ضَرَبَ or the like, the word is imperfectly decl.; and he adduces, in evidence, this verse: others say that جلا may be here without tenween because it is imitative of a phrase, as though the poet said, أَنَا ابْنُ الَّذِى يُقَالُ لَهُ جَلَا الأُمُورِ: (S, TA:) accord. to IB, it is without tenween because it is a verb with its agent [implied in it]. (TA.) b2: Accord. to some, it signifies (assumed tropical:) The daybreak, or dawn; (Har p. 498;) and so ↓ اِبْنُ أَجْلَى: (TA:) accord. to Hamzeh, (assumed tropical:) the beginning of day: and accord. to some, (assumed tropical:) the moon. (Har ubi suprà) جَلًا: see 1, voce جَلِىَ: A2: and see جِلَآءٌ.

جِلًا: see جِلَآءٌ.

جِلْوَةٌ A female slave, (S, K,) or some other thing, (K,) that is presented, or given, by the husband to his bride at the time of her being displayed to him. (S, * K.) One says, مَا جِلْوَتُهَا [What is her bridal present?]; and is answered, “ Such a thing. ” (S.) جَلَآءٌ A thing, an affair, or a case, that is apparent, manifest, plain, or evident. (S, K, TA.) b2: And Acknowledgment, or confession: so in the saying of Zuheyr: فَإِنَّ الحَقَّ مَقْطَعُهُ ثَلَاثٌ يَمِينٌ أَوْ نِفَارٌ أَوْ جَلَآءٌ [For verily the means of deciding the truth are three: an oath, and incongruity of circumstances, and acknowledgment, or confession]: (S:) but Az writes the last word ↓ جِلَآء, with kesr to the ج, as meaning an evidence, or a proof, and witnesses; from مُجَالَاةٌ [inf. n. of 3, q. v.]. (TA.) b3: أَقَمْتُ عِنْدَهُ جَلَآءَيَوْمِى, (K, TA,) or جَلَآءَ يَوْمٍ, (so in some copies of the K,) [I remained with him, or at his abode,] during the whiteness of my, or a, day. (Zj, K, TA.) A2: See also the next paragraph.

جِلَآءٌ: see the paragraph next preceding.

A2: Also, (S, Mgh, K,) written by El-Muhellebee ↓ جَلَآءٌ, (TA,) and ↓ جَلًا, which is more correct than the first, (Mgh,) or it is allowable, as also ↓ جِلًا, the former of the last two mentioned on the authority of En-Nahhás, (TA,) Collyrium: (S, K:) or a particular kind thereof, (K, TA,) that clears the sight; (TA;) [i. e.] i. q. إِثْمِدٌ [antimony, or an ore of antimony]; (Mgh, TA;) so called because it clears the sight. (Mgh.) A3: مَاجِلَاؤُهُ What is his honourable name, or surname, (S,) or his good surname, (K,) by which he is addressed? (S, K.) جَلِىٌّ Clear, unobscured, exposed to view, displayed, laid open, disclosed, or uncovered: apparent, or plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious, or evident: (S, Msb, K, TA:) جَالٍ thus used has not been heard. (Er-Rághib, TA.) It is applied as an epithet to information, or tidings, (Msb, TA,) and to analogy, or rule. (TA.) b2: عَيْنٌ جَلِيَّةٌ A seeing eye. (IB, TA.) جَلِيَّةٌ Sure information or tidings. (S.) b2: أَخْبَرَنِى عَنْ جَلِيَّةٌ الأَمْرِ He informed me of the true, or real, state of the affair, or case. (TA.) دَوَآءٌ جَلَّآءٌ [A medicine that clears the complexion or skin]. (K voce فُوَّةٌ, &c.) جِلِيَّانٌ The act of rendering apparent, open, manifest, plain, or evident: rendering clear, or unobscured; exposing to view, displaying, laying open, disclosing, or uncovering. (TA.) جَالٍ Going forth, or emigrating, from his country, or town: [like جَالٌّ:] and so جَالِيَةٌ, applied to a company of people; [as also جَالَّةٌ;] (Msb;) or to people who have gone forth, or emigrated, from their homes; (S;) and particularly to those tributaries, (Mgh, Msb,) namely, certain Jews, (Mgh,) whom 'Omar expelled from the country of the Arabs; (Mgh, Msb;) and afterwards, to such as have the poll-tax imposed upon them, of the people of the Bible, and of the Magians, though not having emigrated from their homes; (Mgh;) [i. e.] the free non-Muslim subjects of a Muslim government; because they were expelled by 'Omar from Arabia; (K;) the word being fem. because denoting a جَمَاعَة; (Mgh;) and its pl. is جَوَالٍ. (Mgh, Msb.) b2: Hence, (Msb,) ↓ جَالِيَةٌ [as a subst.] is applied to The poll-tax that is exacted from the persons last mentioned above; (S, Mgh, Msb;) as also جَالَّةٌ: (S:) first, in this sense, applied to that which was exacted from the people expelled from Arabia by 'Omar. (Msb.) You say, اُسْتُعْمِلَ فُلَانٌ عَلَى

الجَالِيَةِ [Such a one was employed as collector of the poll-tax]. (S, Mgh, Msb.) A2: See also جَائِلٌ, in art. جول.

جَالِيَةٌ (as a subst.): see what next precedes.

أَجْلَى Having that degree of baldness which is termed جَلًا; i. e. baldness of the fore part of the head: or baldness of half of the head; (S, K;) which is the beginning of صَلَعٌ: (S:) or baldness less than what is termed صَلَعٌ: (K:) or baldness of half of the head, and the like: (A'Obeyd, TA:) fem. جَلْوَآءٌ. (K.) [See أَجْلَحُ.] b2: Beautiful, or handsome, in face, bald in the sides of the forehead. (K.) b3: جَبْهَةٌ جَلْوَآءُ A wide forehead. (K.) b4: سَمَآءٌ جَلْوَآءٌ (assumed tropical:) A cloudless sky: (Ks, S, K:) and لَيْلَةٌ جَلْوَآءُ (assumed tropical:) a cloudless, bright, night. (TA.) b5: اِبْنُ أَجْلَى: see اِبْنُ جَلَا, in two places. b6: Also (i. e. ابن اجلى) (assumed tropical:) The lion. (TA.) A2: فَعَلْتُهُ مِنْ

أَجْلَاكَ, and ↓ إِجْلَاكَ, I did it on account of thee, for thy sake, or because of thee; syn. مِنْ أَجْلِكَ. (K.) فَعَلْتُهُ مِنْ إِجْلَاكَ: see what next precedes.

مَجْلًى sing. of مَجَالٍ, which signifies The fore parts of the head, which are the [first] places of baldness: (Fr, S:) or what is seen of the head when one fronts the face. (TA.) مُجْلٍ [act. part. n. of 4. Hence,] فَإِمَّا حَرْبٌ مُجْلِيَةٌ وَ إِمَّا سِلْمٌ مُخْزِيَةٌ And either war that shall cause you to emigrate, or abasing peace. (TA.) المُجْلِّى The first of the horses in a race. (K in art. جلى.)

صلو

Entries on صلو in 8 Arabic dictionaries by the authors Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Supplément aux dictionnaires arabes by Reinhart Dozy, and 5 more

صلو

1 صَلَوْتُهُ, (K,) or صَلَوْتُ الظَّهْرَ, (M,) I struck, or beat, that part, [of him, or] of the back, which is called صَلًا: (M:) or I hit that part (M, K) with a thing, or with an arrow or some other thing: on the authority of Lh, who says that it is of the dial. of Hudheyl: and one says also صَلَيْتُهُ; which is extr. [with respect to derivation], unless it be an instance of interchangeableness [of و and ى]. (M.) A2: صَلِيَتْ and صَلَتْ, said of a mare, or she-camel: see 4.2 صلّى, (S, M, K,) quasi-inf. n. صَلَاةٌ or صَلٰوة, for which one should not say تَصْلِيَةٌ, (S, K,) or the latter is allowable as agreeable with rule and as occurring in old poetry, (MF, TA,) He prayed, supplicated, or petitioned: (S, M, K:) and [particularly] he performed the divinely-appointed act [of prayer commonly] termed صَلَاة or صَلٰوة. (S.) Hence, in the Kur [ix. 104], (TA,) وَصَلِّ عَلَيْهِمْ And pray thou for them. (Msb, TA.) صَلَّى عَلَى

فُلَانٍ means He prayed for such a one, and praised him. (TA.) And hence the verse of ElAashà cited in art. رسم, conj. 8. (S, Mgh, * TA.) It is said in a trad., مَنْ دُعِىَ إِلَى وَلِيمَةٍ فَلْيُجِبْ وَإِلَّا فَلْيُصَلِّ [i. e. Whoso is invited to a banquet, or a marriage-feast, let him comply, or, if not, let him pray for the inviter]. (M.) And the saying, in a verse of El-Aashà, عَلَيْكِ مِثْلَ الَّذِى صَلَّيْتِ means Keep thou to the like of thy prayer; i. e. he enjoined her to repeat the prayer for him: or, as some relate it, عَلَيْكِ مِثْلُ الَّذِى صَلَّيْتِ, meaning upon thee be the like of that for which thou hast prayed: (M:) these words he addressed to his daughter, on the occasion of her saying, “O my Lord, ward off from my father diseases and pain. ” (Mgh.) The saying عَبِيدُ فُلَانٍ يُصَلُّونَ [The slaves of such a one perform the divinely-appointed act of prayer] means that they have attained to the age of virility. (Mgh.) b2: صلّى عَلَيْهِ, said of an angel, means He prayed for, or begged, forgiveness, or pardon, for him: and thus the verb sometimes means when said of other than an angel; as in the trad. of Sowdeh, in which it is said, إِذَا مِتْنَا صَلَّى لَنَا عُثْمَانُ بْنُ مَظْعُونٍ [When we die, 'Othmán Ibn-Madh'oon will pray for forgiveness for us]; he having then died. (TA.) b3: [And, said of a man, He blessed him, meaning he invoked God's blessing upon him; namely, the Prophet; or he said, اَللّٰهُمَّ صَلِّ عَلَيْهِ (expl. by what here follows) accord. to the rendering of صَلُّوا عَلَيْهِ, i. e. عَلَى النَّبِىِّ, by Bd and others in the Kur xxxiii. 56.] One says, صَلَّيْتُ عَلَى النَّبِىِّ [I blessed the Prophet; &c.]. (S.) b4: And, said of God, He blessed him, meaning He conferred blessing upon him: and He had mercy on him: and He magnified him, or conferred honour upon him: hence the saying, اَللّٰهُمَّ صَلِّ عَلَى آلِ أَبِى أَوْفَى, meaning O God, bless the family of Aboo-Owfà: or have mercy on &c.: but in the saying [in the Kur xxxiii. 56], إِنَّ اللّٰهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِىِّ, the verb does not import two meanings; for it has there only one meaning, which is “ magnification ”

[i. e. these words mean Verily God and his angels magnify the Prophet; or rather I would render them, bless the Prophet, as this rendering implies magnification and also a meaning of the quasi-inf. n. given in the M and K, which is “ eulogy,” or “ commendation,” bestowed by God upon his apostle, while it imports God's

“ conferring of blessing ” and the angels' “ invoking thereof ” ]: (Msb, TA:) [it is said that]

اللّٰهُمَّ صَلِّ عَلَى مُحَمَّدٍ means O God, magnify Mohammad in the present world by exalting his renown and manifesting his invitation [to ElIslám] and rendering permanent his law, and in the world to come by accepting his intercession for his people and multiplying his reward: and it is disputed whether or not this form of prayer may be used for any but the Prophet [Mohammad]: El-Khattábee says that it may not, though he himself used it for others. (TA.) [صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ is a phrase commonly used by the Muslims after the mention of their prophet: see art. سلم.

See also صَلَاةٌ below.]

A2: صلّى said of a horse, (S, K,) inf. n. تَصْلِيَةٌ, (TA,) He followed next after the foremost [in a race, at the goal]. (S, K.) Hence the saying [in a trad. of 'Alee], سَبَقَ رَسُولُ اللّٰهِ وَصَلَّى أَبُو بَكْرٍ وَثَلَّثَ عُمَرُ [expl. in art. سبق]. (Mgh.) b2: And صلّى الحِمَارُ أُتُنَهُ, (Sgh, K,) inf. n. تَصْلِيَةٌ, (Sgh, TA,) The [wild] ass drove together his she-asses, and made them to take the way [that he would follow]. (Sgh, K, TA.) 4 أَصْلَتْ, (T, S, K, TA,) and ↓ صَلِيَتْ, (Fr, K, TA,) and ↓ صَلَتْ, (Zj, TA,) said of a mare, The parts on the right and left of her tail, (صَلَوَاهَا, S,) or the part on either side of her tail, (صَلَاهَا, K, [see صَلًا, below,]) became relaxed, she being near to bringing forth: (S, K:) or, said of a she-camel, her young one fell into the part of her called صَلًا, and she was near to bringing forth. (T, TA.) صَلًا The middle of the back of a human being and of any quadruped: (M, K:) and, (K,) or as some say, (M,) [app. in a beast,] the part that slopes down from the hips, or haunches: or the space intervening between the جَاعِرَة [app. meaning the hinder projection of the haunch or rump of a beast] and the tail: (M, K:) or the part on the right and left of the tail; (S, M, K;) the two together being called [the] صَلَوَانِ, (S, K,) which is similarly expl. by Zj in relation to a she-camel; app. properly meaning the two parts bordering upon the tail-bone: (TA:) or the place in which is set the tail of the horse; dual as above: (Msb:) or the bone upon which are the two buttocks: (Mgh: [there thus expl. in relation to a man:]) or the bone in which is the place of setting of the tail-bone; thus expl. by IDrd: or the صَلَوَانِ are the two bones projecting from the two sides of the rump: or, accord. to some of the lexicologists, two veins (عِرْقَانِ) in the place of the رِدْف [i. e. in the rump]: (Ham p. 46:) the pl. is صَلَوَاتٌ, (M, K,) an instance of a pl. formed by the addition of ا and ت from a masc. sing., (M,) and أَصْلَآءٌ. (M, K.) b2: [Hence,] one says, جِئْتُ فِى أَصْلَائِهِمْ, meaning I came at their rears. (TA.) صَلَاةٌ, or صَلٰوة, [accord. to El-Hareeree, to be written with ا when prefixed to a pronoun, and also in the dual number, (see De Sacy's Anthol. Gram. Arabe, p. 67 of the Arabic text,) but this rule I have not found to be generally observed, even in the best MSS., nor have I in the similar case of حَيٰوةٌ, (to which it is also applied,) in the best copies of the Kur-án,] is said to be [originally صَلَوَةٌ,] of the measure فَعَلَةٌ, (Mgh, MF, TA,) or, accord. to some, [صَلْوَةٌ,] of the measure فَعْلَةٌ: (MF, TA:) it is a quasi-inf. n. of صَلَّى [q. v.]: (S, K:) and [used as a simple subst.] it signifies Prayer, supplication, or petition: (S, M, Msb, K:) this is said to be its primary signification: and ↓ مُصَلًّى is said to have the same meaning. (Msb, TA.) b2: Then applied to signify A certain well-known mode, or manner, [of religious service,] because comprising prayer; (Msb;) [the divinelyappointed act of prayer;] one of the divinelyappointed صَلَوَات; (S;) a certain religious service in which are رُكُوع [or lowering of the head so that the palms of the hands reach the knees] and سُجُود [or prostration of oneself in a particular manner expl. voce سَجَدَ]: (M, * K:) and ↓ مُصَلًّى is said to have the same meaning. (TA.) [The performance of this act is fully described in my work on the Modern Egyptians.] It is said to be, in this sense, a proper term of the law, not indicated by the language of the Arabs [before El-Islám] except as importing prayer, which is its primary signification: what Esh-Shiháb says respecting it necessarily implies its being a proper term of the law known to the Arabs [before ElIslám]: in the Mz it is said to be one of the words of El-Islám: but all of these sayings require consideration. (MF, TA, [Much more, which I omit as being unprofitable, is added on this point in the TA, partly from the Msb; as well as several different opinions respecting the derivation of the word as used in this sense, which are fanciful or absurd.]) The saying of the Prophet, لَا صَلٰوةَ لِجَارِ المَسْجِدِ إِلَّا فِى المَسْجِدِ means There is no صلوة [or divinely-appointed act of prayer] that is excellent or complete [to the neighbour of the mosque unless in the mosque]. (M.) And his saying, to Usámeh, الصَّلٰوةُ أَمَامَكَ means The time of the صلوة [or divinely-appointed prayer], or the place thereof, [is before thee,] alluding to that of sunset. (Mgh.) And he used the term الصَّلٰوةُ as meaning سُورَةُ الصَّلٰوةِ, i. e. The فَاتِحَة [or Opening Chapter of the Kur-án, because it is a form of prayer, or] because the recital thereof is excellent, or satisfactory. (Mgh.) In the Kur xxii. 41, (I' Ab, S, M, Ksh, Bd,) [the pl.] صَلَوَاتٌ meansPlaces of worship of the Jews: (I' Ab, S, M, Ksh, Bd, K:) said to be (Ksh, Bd) originally صَلُوتَا, a Hebrew word, (Ksh, Bd, K,) arabicized: (Ksh, Bd:) this is the common reading of the word, and the most valid: other readings are صُلُوَاتٌ and صُلَوَاتٌ and صِلَوَاتٌ; and beside these, some others which are perverted forms. (TA.) b3: Also Prayer for forgiveness or pardon. (M, Mgh, K.) b4: [And A blessing, as meaning an invocation of God's blessing upon any one. See 2.]

b5: And i. q. بَرَكَةٌ [as meaning A blessing, such as is bestowed by God]: (Msb:) and mercy (S, M, Mgh, Msb, K) of God (S, M) on his apostle: (M:) and magnification; and this is [said to be] specially denoted by its verb when the Prophet is the object: (Msb:) and God's eulogy, or commendation, bestowed upon his apostle. (M, K.) A2: الصَّلَاةُ [from صَلًا] also means إِتْيَانُ المَرْأَةِ فِى

دُبُرِهَا. (TA in art. صوم.) مُصْلِيَةٌ part. n. of أَصْلَتْ [q. v.] said of a she-camel [or of a mare]. (T, TA.) مُصَلًّى A place of الصَّلَاة [as meaning the performance of the divinely-appointed act of prayer]; (Mgh, Msb, K;) or of any prayer or supplication: (Mgh:) [and particularly] a place of the performance of the divinely-appointed prayer on the occasion of the [festival termed] عِيد: (MA:) [and also such a place at a burial-ground: the place for this purpose is particularly termed مُصَلَّى الأَمْوَاتِ: see De Sacy's Chrest. Arabe, sec. ed., i. 192.] b2: And A carpet upon which one performs the divinely-appointed act of prayer. (MA.) b3: See also صَلَاةٌ, former half, in two places.

مُصَلٍّ Any one praying [in any manner: and particularly performing the divinely-appointed act of prayer]. (TA.) A2: And المُصَلَِّى signifies, as applied to a horse, The one that follows next after the foremost [at the goal] (S, M, Mgh, Msb) in a race: (Mgh, Msb:) because his head is next to the part called صَلًا, (Lh, S, M, Msb,) or next to the صَلَوَانِ, (Mgh,) of the foremost. (Lh, S, M, Mgh, Msb.)
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