حمد

1 حَمِدَهُ, aor. ـَ inf. n. حَمْدٌ (S, L, Msb, K) and مَحْمَدٌ and مَحْمِدٌ (L, K) and مَحْمَدَةٌ (S, L, K) and مَحْمِدَةٌ; (L, K, and so in a copy of the S;) the last of these inf. ns. [and the third also] extr.; (L;) or the last is an inf. n. and the last but one signifies “ a praiseworthy quality,” or “ a quality for which one is praised; ” (ElFenáree, MF;) or the last may be a simple subst.; (Har p. 392;) He praised, eulogized, or commended, him; spoke well of him; mentioned him with approbation; (Akh, S, L, Msb;) عَلَى كَذَا for such a thing; (L, Msb;) contr. of ذَمَّهُ: (S, L:) accord. to IAmb, formed by transposition from مَدَحَ: (marginal note in a copy of the MS:) but it is of less common application than the latter verb; (Msb in art. مدح;) signifying he praised him, &c., for something depending on his (the latter's) own will: thus, the describing a pearl as clear is not حَمْدٌ, but it is مَدْحٌ: (Kull p. 150:) or i. q. شَكَرَهُ: (Lh, K:) but it differs [sometimes] from this; (Msb;) for شُكْرٌ is only on account of favour received; whereas حَمْدٌ is sometimes because of favour received, (Th, Az, Msb,) and sometimes from other causes; (Th;) [and thus] the latter is of more common application than the former; (S;) therefore you do not say, شَكَرْتُهُ عَلَى شَجَاعَتِهِ; but you say, حَمِدْتُهُ على شجاعته I praised him, &c., for his courage. (Msb.) حمد also implies admiration: and it implies the magnifying, or honouring, of the object thereof; and lowliness, humility, or submissiveness, in the person who offers it; as in the saying of the afflicted, الحَمْدُ لِلّٰهِ Praise be to God; since in this case there is no worldly blessing, favour, or benefit. (Msb.) This last phrase is generally pronounced as it is written above: but some of the Arabs are related to have pronounced it الحَمْدَ لِلّٰهِ, putting the former word in the accus. case as the absolute complement of the verb أَحْمَدُ understood: and others, الحَمْدِلِلّٰهِ; assimilating the final vowel of the former word to the vowel immediately following it: and others, الحَمْدُ لُلّٰهِ; assimilating the first vowel in للّٰه to the vowel immediately preceding it: Zj, however, disapproves of the latter two modes of pronouncing it: some of them also said, بَدَأْتُ بِالحَمْدُ لِلّٰهِ, meaning I began with the saying Praise be to God. (L.) [See also حَمْدٌ below.] You say, أَحْمَدُ إِلَيْكَ اللّٰهَ I praise God (Az, A, * L, K) to thee, or in thy presence: (L:) or with thee: (Kh, Az:) or I praise to thee God's benefits, and his blessings, or favours; or I praise to thee God's blessings, or favours, and discourse to thee of them. (L.) And حَمِدَ لَهُ أَمْرًا (tropical:) He approved of a thing for him. (L, K. *) And حَمِدَ إِلَيْهِ أَمْرًا (tropical:) He approved of a thing for him, and commanded, or enjoined, him to do it. (L.) and جاوَرْتُهُ فَمَا حَمِدْتُ جِوَارَهُ (tropical:) [I became his neighbour, and did not approve of being so]. (A.) See also 4. b2: Also, (aor. and inf. n. as above in the beginning of this art., K,) He recompensed, or requited, him: he gave him, or paid him, his due. (L, K.) A2: حَمِدَ عَلَيْهِ, aor. ـَ (L, K, *) inf. n. حَمَدٌ, (TA,) He was angry with him. (L, K.) 2 حمّد, inf. n. تَحْمِيدٌ, has a more intensive signification than حَمدَ; (S;) [He declared the praises of God: or] he praised God much, with good forms of praise (بِالمَحَامِدِ الحَسَنَةِ): (T, L:) or repeatedly; or time after time. (L, K.) تحميد [used as a simple subst.] has a pl., namely, تَحَامِيدُ. (A.) [See an ex. voce خَاتَمٌ, in the latter part of the paragraph.]4 احمد He (a man, S) came to a state, or result, such as was praised, or commended, or approved; properly, his affair, or case, came to such a state or result: (S, L, K:) or (so in the K, but in the L “ and ”) he did, or said, that for which he should be praised, or commended; or that which was praiseworthy, or commendable; (A, L, K; *) contr. of أَذَمَّ. (A.) And احمد أَمْرُهُ (assumed tropical:) His affair, or case, was, or became, praiseworthy, or approvable, in his estimation: (K:) or احمد أَمْرَهُ (as in the L) he esteemed his affair, or case, praiseworthy, or approvable. (L [agreeably with what next follows].) A2: احمدهُ He found him (a man, A, L) [or it] to be such as is praised, commended, or approved; or praiseworthy, commendable, or approvable; (S, A, L, Msb;) contr. of أَذَمَّهُ: (TA in art. ذم:) he made it manifest that he was worthy of praise, eulogy, commendation, or approbation: (L:) he approved of his action, and his course of conduct, or his tenet or tenets, and did not expose it, or them, to others. (K.) And أَحْمَدْتُ صَنِيعَهُ (tropical:) [I found his action to be praiseworthy, or commendable, or approvable]. (A.) And احمد الأَرْضَ (tropical:) He approved the land as a dwelling-place: (A:) or he found the land to be such as is praised, commended, or approved; as also ↓ حَمِدَهَا; (L, K;) but the former verb is the more chaste in this sense. (L.) And احمد مَوْضِعًا (tropical:) He found a place to be such as is praised, commended, or approved, and convenient, or suitable, so that he approved it as a dwelling-place, or for its pasture. (S, L.) 5 تحمّد He affected, or made a show of, (تَكَلَّفَ,) praise. (A.) You say, ↓ وَجَدْتُهُ مُتَحَمِّدًا مُتَشَكِّرًا [I found him affecting, or making a show of, praise and thanks]. (A.) b2: He praised himself. (KL.) [Golius assigns this meaning to ↓ احتمد, as on the authority of the KL; but it is not assigned to this verb in my copy of the KL.] b3: فُلَانٌ يَتَحَمَّدُ النّاس [app. a slight mistranscription, for لِلنَّاسِ, i. q. إِلَى النَّاسِ, as in an ex. in the next sentence but one,] Such a one pretends to men, or shows them, that he is praiseworthy, بِجُودِهِ for his liberality. (L.) b4: تحمّد عَلَيْهِ He reproached him for a favour, or benefit, which he (the former) had bestowed, or conferred; or recounted his gifts, or actions, to him; syn. اِمْتَنَّ. (S, L, K.) One says, مَنْ أَنْفَقَ مَالَهُ عَلَى

نَفْسِهِ فَلَا يَتَحَمَّدْ بِهِ عَلَى النَّاسِ [Whoso expends his property upon himself, he shall not reproach men therewith as for favours, or benefits, bestowed]: (S, A:) or فلا يتحمّد بِه إِلَى النَّاسِ [he shall not pretend to men that he is praiseworthy on account of it]: a prov., meaning that a man is not praised for his beneficence to himself, but for his beneficence to others. (L.) 6 تحامدوا (tropical:) [They praised, or commended, a thing, one to another]. You say, الرُّعَآءُ يَتَحَامَدُونَ الكَلَأَ (tropical:) [The pastors praise, or commend, one to another, the herbage]. (A.) 8 احتمد: see 5.

A2: Said of heat, [It burned, or burned fiercely; or was, or became, vehement:] formed by transposition from احتدم. (S.) 10 اِسْتَحْمِدِ اللّٰهَ إِلَى خَلْقِهِ بِإِحْسَانِهِ إِلَيْهِمْ وإِنْعَامِهِ عَلَيْهِمْ [so I find it written, as though meaning Demand thou, of his creatures, the praising of God, by reason of his beneficence to them, and his bounty to them: but I think that we should read اِسْتَحْمَدَ اللّٰهُ, and that the meaning is, God hath demanded praise of his creatures by his beneficence, &c.]. (A.) حَمْدٌ Praise, eulogy, or commendation; &c. (S, &c. [For further explanations of this word, and respecting the phrase الحَمْدُ لِلّٰهِ and its variations, see 1: and see also شَكَرَ.]) سُبْحَانَكَ اللّٰهُمَّ وَبِحَمْدِكَ, said by a person praying, means [I extol, or celebrate, or declare, thy remoteness, or freedom, from every impurity, or imperfection, &c., O God, (see art. سبح,)] and I begin with praising Thee; أَبْتَدِئُ being understood: (Az, L, Msb:) or by بحمدك is meant الحَمْدُ لَكَ praise be to Thee: and nearly the same is said in explanation of the phrase in the Kur [ii. 28], نُسَبِّحُ بِحَمْدِكَ, that by بحمدك is meant حَامِدِينَ لَكَ: [see, again, art. سبح:] or by the expression وبحمدك is meant, accord. to Aboo-'Othmán ElMázinee, and by praising Thee I extol thy remoteness, or freedom, from every impurity, &c.; سَبَّحْتُكَ being understood: or the و is redundant, as it is in the phrase, رَبَّنَاوَلَكَ الحَمْدُ [O our Lord, praise be to Thee], in which the و is sometimes omitted: or, accord. to Aboo-'Amr Ibn-El-'Alà, the و is corroborative, as in the phrase, وَهُوَ لَكَ, for هُوَ لَكَ. (Msb.) لِوَآءُ الحَمْدِ بِيَدِى يَوْمَ القِيَامَةِ [The standard of praise shall be in my hand on the day of resurrection (said by Mohammad)] means that he shall be singularly distinguished by praise, or praising, on that day. (L.) b2: See حَمَادِ: b3: and حُمَادَاكَ.

A2: See also حَمِيدٌ.

A3: It is also said to signify The young one of the kind of bird called قَطًا: so in the prov., حمْدُ قَطَاةٍ يَسْتَمِى الأَرَانِبَ A young one of a katà desires to make the hares its prey: applied to a weak man who desires to insnare a strong one. (Meyd, TA.) A4: See also what next follows.

حَمَدَةٌ The sound of the flaming, or blazing, of fire; (S, K;) as also حَدَمَةٌ [from which it is formed by transposition: see 8: and ↓ حَمْدٌ app. signifies the same: see حَدْمٌ]. (TA.) حُمَدَةٌ: see حَمَّادٌ.

حَمَادِ لَهُ Praise, and thanks, be to him: (S, L, K:) i. e., to such a one: (S, L:) contr. of جَمَادِ لَهُ [q. v.]. (S and A in art. جمد.) حَمَادِ is indecl., with kesr for its termination, because it deviates from its original, which is the inf. n. [↓ الحَمْدُ]: (S, L:) [i. e.,] it is [a quasi-inf. n., (see اِسْمُ مَصْدَرٍ in art. صدر,) being] a proper name for المَحْمَدَةُ [as syn. with الحَمْدُ]. (Sharh Shudhoor edh-Dhahab.) حَمُودٌ: see what next follows.

حَمِيدٌ and ↓ مَحْمُودٌ (S, A, L, K) and ↓ حَمُودٌ (as in copies of the K, but this seems to be an intensive epithet,) Praised, eulogized, or commended; spoken well of; mentioned with approbation; approved; such as is praised, &c.; praiseworthy, laudable; commendable, or approvable: (S, L, K: [in which, as well as in numberless exs., all these significations are clearly indicated, though not so clearly explained; the Arabic words to which they apply exactly agreeing with the Latin “ laudatus,” which means both “ praised ” and “ praiseworthy: ”]) the fem. of the first is with ة, (L, K,) because the signification, though properly that of a pass. part. n., nearly agrees with that of an act. part. n.: (L:) you say, [هِىَ حَمِيدَةٌ She is praised, &c.; and] أَفْعَالُهُ حَمِيدَةٌ (tropical:) [His actions are praised, &c.]. (A.) ↓ حَمْدٌ, also, [originally an inf. n., like its contr.

ذَمٌّ,] used as an epithet applied to a man, is syn. with مَحْمُودٌ; (K;) and as an epithet applied to a woman, syn. with مَحْمُودَةٌ, (TA,) as is also حَمْدَةٌ: (K, TA:) and you likewise say مَنْزِلٌ حَمْدٌ (K) and مَنْزِلَهٌ حَمْدَةٌ (Lh) (assumed tropical:) A place where one alights, sojourns, or abides, such as is praised, or approved, (K, TA,) and convenient, or suitable. (TA.) الحَمِيدُ, meaning He who is praised, or praiseworthy, in every case, is an epithet applied to God; one of the names termed الأَسْمَآءُ الحُسْنَى. (L.) ↓ المَقَامُ المَحْمُودُ [mentioned in the Kur xvii. 81] means (assumed tropical:) The station in which its occupant shall be praised by all creatures [on the day of resurrection] because of his being quickly reckoned with, and relieved from long standing: or it is the station of the intercessor. (L.) حُمَادَاكَ أَنْ تَفْعَلَ كَذَا (S, L, K *) and ↓ حَمْدُكَ (L) The utmost of thy power, or of thine ability, [or the utmost of thy praiseworthy actions, (see an ex. of the pl. in what follows,) will be] thy doing such a thing; syn. مَبْلَغُ جَهْدِكَ, (L,) or قُصَارَاكَ, (S, L,) and غَايَتُكَ: (S, L, K:) and in like manner, حُمَادِى The utmost of my power, &c. (K.) حُمَادَيَاتُ النِّسَآءِ غَضُّ الطَّرْفِ, said by Umm-Selemeh, means The utmost of the praiseworthy qualities of women is the lowering of the eye. (L.) حَمَّادٌ (TA) and ↓ حُمَدَةٌ (A, K) A man (TA) who praises things much; a great, or frequent, praiser: (A, K, TA:) or the latter, a man who praises things much and extravagantly. (S.) You say, إِنَّهُ لَحَمَّادٌ لِلّٰهِ Verily he is one who praises God much, or repeatedly, or time after time. (L, K.) العَوْدُ أَحْمَدُ is a prov., (S,) meaning (tropical:) Repetition is more attributive of praise (أَكْثَرُ حَمْدًا): (S, A, K:) for generally you do not desire to return to a thing save after experience, or knowledge, [and approbation,] thereof: [the act of returning, therefore, implies praise:] or the meaning is, when one begins a kind act, he attracts praise to himself; and when one repeats, he gains more praise for himself: or احمد is from the pass. part. n., and the meaning is, the beginning is praised, or praiseworthy; and repetition is more deserving of being praised. (K.) [See Freytag's Arab. Prov. ii. 130]

مَحْمَدَةٌ (S, Mgh) and مَحْمِدَةٌ (Mgh) (assumed tropical:) [A cause of praise, commendation, or approval; a praiseworthy, commendable, or approvable, quality or action;] a thing for which one is, or is to be, praised, commended, or approved: (Mgh:) [see 1, first sentence:] contr. of مَذَمَّةٌ: (S:) [pl. مَحَامِدُ.] You say, هٰذَا طَعَامٌ لَيْسَتْ عِنْدَهُ مَحْمِدَةٌ, with kesr to the second م, (tropical:) [This is food in which is no approvable quality;] the eating of which is not approved. (A.) b2: [The pl.] مَحَامِدُ signifies [also] (assumed tropical:) Forms of praise. (Msb in art. جمع; &c.) [See 2.]

مُحَمَّدٌ A man praised much, or repeatedly, or time after time: (L, K:) endowed with many praiseworthy qualities. (S, L.) مَحْمُودٌ: see حَمِيدٌ, in two places.

يَوْمٌ مُحْتَمِدٌ A day intensely, or vehemently, hot: (K:) as also مُحْتَدِمٌ [from which it is formed by transposition: see 8]. (TA.) مُتَحَمِّدٌ: see 5.

حبر

1 حَبَرَهُ, (S, Msb, TA,) aor. ـُ (Msb,) inf. n. حَبْرٌ; (S, Msb, TA;) and ↓ حبّرهُ, (TA,) inf. n. تَحْبيرٌ; (S, K, TA;) or the latter has an intensive signification; (Msb;) He made it beautiful, beautified it, (S, K, TA,) or adorned it, or embellished it, (Msb,) and made it plain; (TA;) namely, handwriting, and poetry, &c., (S, K, both in relation to the latter verb, and TA in relation to both verbs,) such as language, or speech, and science, (S, TA,) and pronunciation, and a recitation; meaning, with respect to the last, the voice [with which he recited]. (TA.) b2: Also حَبَرَهُ, (S, A, L, Msb, but in the Msb “ or,” not “ also,”) aor. ـُ inf. n. حَبْرٌ (S, Msb) and حَبْرَةٌ; (S;) and ↓ احبرهُ; (K;) and in an intensive sense ↓ حبّرهُ; (Msb;) He, (God, A,) or it, (a thing, or an affair or event, S, L,) made him happy, joyful, or glad; (S, A, L, Msb, K;) affected him with a happiness, joy, or gladness, that made his face to shine, or of which the mark, or sign, (حَبَار, i. e. أَثَر,) appeared upon his countenance; (Bd in xliii. 70, in explanation of the pass. form of the first of these verbs;) he made him to enjoy a state of ease and plenty; and treated him with honour: (Lth and S in explanation of the pass. form of the first verb as used in the Kur xxx. 14:) or treated him with extraordinary honour. (Bd in xliii. 70, and TA.) [حُبِرَ, properly signifying He was made happy, &c., may be used as meaning he was, or became, happy, &c.; like سُرَّ; and حُبُورٌ, and its syns. mentioned with it below, may be regarded as its inf. ns. Golius, app. from his finding حَبَرٌ explained in the KL as an inf. n. meaning The being happy, &c., (شَادْ شُدَنْ,) assigns to حُبِرَ جِلْدُهُ, as on the authority of that lexicon, the meaning of “ hilaris lætusque fuit; ” but I have not found this verb in any Arabic work.]

A2: حُبِرَ جِلْدُهُ His skin was beaten so that there remained the mark of the beating. (K.) A3: حَبِرَ الجُرْحُ, (S, K,) aor. ـَ (K,) inf. n. حَبَرٌ, (S,) The wound broke out afresh: (S, K:) or became healed, but left scars. (Ks, S, K.) b2: حَبرَتْ أَسْنَانُهُ, aor. ـَ (S, A, * Msb, K,) inf. n. حَبَرٌ, (S, Msb, *) His teeth became of a yellow colour mingled with the whiteness: (K:) or became yellow; (A, Msb;) syn. قَلِحَتْ. (S.) [See also حِبِرٌ.]2 حبّرهُ: see 1, in two places. b2: Also, inf. n. تَحْبِيرٌ, He pared it well; namely, an arrow. (TA.) 4 احبرهُ: see 1.

A2: احبر بِهِ He, or it, left a mark upon him, or it. (TA.) And احبرِت الضَّرْبَةُ جِلْدَهُ and بِجِلْدِهِ The blow made a mark, or marks, upon his skin. (TA.) حَبْرٌ: see حُبُورٌ, in two places: b2: and حِبْرٌ, in two places: b3: and حِبِرٌ.

A2: Also حَبْرٌ and ↓ حِبْرٌ; (S, A, Msb, K, &c.;) but As says, I know not whether it be the former or the latter: (S:) IAar says both: A 'Obeyd says that some of the lawyers say the former; and some, the latter; (TA;) and that in his opinion it is the former: (S, TA:) AHeyth, that it is the former only: (TA:) Th mentions the former only: (Msb:) Fr says it is the latter only: (TA:) and the latter is [said to be] the more chaste because the pl. is of the measure أَفْعَالٌ, and not فُعُولٌ: (S, TA:) [but a pl. of the latter measure is also mentioned:] A learned man (As, S, Msb, K) of the Jews: (S, A:) or whether he be a Christian or Jewish or Sabean subject of a Muslim government, who pays a poll-tax for his freedom and toleration, or one who, having been such, has become a Muslim: or one skilled in the beautifying of language: (A 'Obeyd, S:) or a good, or righteous, man: (Kaab, K, TA:) pl. (of the former, Msb) حُبُورٌ, (Msb, K,) [but this is seldom used,] and (of the latter, Msb) أَحْبَارٌ. (IDrst, S, A, Msb, K, &c.) حِبْرٌ Ink, syn. مَدَادٌ, (Msb,) and نِقْسٌ, (K,) with which one writes: (S, Msb:) so called because it is one of the means of beautifying writings; (Mohammad Ibn-Zeyd, TA;) or because it beautifies, and makes plain, handwriting; (Hr, TA;) or because of the marks that it leaves: (As, TA:) pl. [of pauc.] أَحْبَارٌ (IDrst, TA) and [of mult.]

حُبُورٌ. (TA.) b2: I. q. وَشْىٌ [The variegation, or figuring, of cloth or of a garment; or a kind of variegated, or figured, cloth or garment]: (IAar, K:) pl. حُبُورٌ. (K, * TA.) [See also حِبَرَةٌ.] b3: A mark, or sign, of the enjoyment of ease and plenty: (As, S, K: [in one copy of the S, and in the CK, for أَثَرُ النَّــعْمَةِ, I find, erroneously, أَثَرُ النِّــعْمَةِ:]) and [hence,] beauty; (As, S, A, K;) beauty of aspect; or a beautiful and pleasing aspect, that satisfies the eye by its comeliness: (As, S, TA:) colour; complexion: (Fr, IAar, S, TA:) pl. أَحْبَارٌ (S) and حُبُورٌ. (K, * TA.) One says, إِنَّهُ لَحَسَنُ الحِبْرِ وَالسِّبْرِ Verily he is beautiful, and of goodly appearance: (As, S:) or of beautiful complexion. (IAar.) And ذَهَبَ حِبْرُهُ وَسِبْرُهُ His colour, or complexion, (Fr, S,) or beautiful, (A,) and goodliness of form or aspect, departed: (Fr, S, A:) from the saying, جَآءَتِ الأَبِلُ حَسَنَةَ الأَحْبَارِ وَالأَسْبَارِ [The camels came beautiful in colours and in appearances]. (Fr, S, A. *) One says also, وَالسَّبْرِ ↓ فُلَانٌ حَسَنُ الحَبْرِ: where حبر seems to be the inf. n. of حَبَرْتُهُ “ I made him, or it, beautiful. ” (S.) b4: Also, (S, K,) and ↓ حَبْرٌ (TA) and ↓ حَبَرٌ (K) and ↓ حَبَارٌ (S, K) and ↓ حِبَارٌ, (A, K,) A mark, or trace, (S, A, K,) of beating, (A,) or of a blow that has not brought blood, or of a healed wound, (TA,) or of work, or labour: (A, TA:) pl. of the first [or second] حُبُورٌ (Yaakoob, S, K) and [of the first and third, accord. to analogy,] أَحْبَارٌ; (TA;) and of the fourth حَبَارَاتٌ, (Yaakoob, S, TA,) it having no broken pl. (TA.) One says, بِهِ حُبُورٌ Upon him are marks [of beating, &c.]. (S.) and الضَّرْبِ ↓ بِجِلْدِهِ حِبَارُ Upon his skin is the mark of beating. (A.) And العَمَلِ ↓ بِيَدِهِ حِبَارُ Upon his hand is the mark of work, or labour. (A.) b5: See also حِبِرٌ. b6: And see حُبُورٌ.

A2: Also, [like the Hebrew ?, and the Chaldee ?,] A like; an equal; a fellow. (K.) b2: See also حَبْرٌ.

حَبَرٌ: see حُبُورٌ: A2: and حِبْرٌ: b2: and حِبَرَةٌ.

حَبِرٌ: see حَبِيرٌ.

حِبَرٌ: see حِبَرَةٌ.

حِبِرٌ, (Msb, K,) the only subst. of this form beside إِبِلٌ, (Msb,) [and a few rare dial. vars.,] and ↓ حِبْرٌ (K) and ↓ حَبْرٌ (A, K) and ↓ حِبِرَةٌ (S, Msb, K) and ↓ حَبْرَةٌ (A, K,) and ↓ حُبْرَةٌ; (K;) or حِبِرٌ, without ة, [as also حِبْرٌ and حَبْرٌ,] is a pl. [or rather a coll. gen. n.], (S,) and with ة it is said to be a n. un. ; (Msb;) A yellowness that mingles with the whiteness of the teeth; (K;) a yellowness of the teeth; (Sh, A, Msb;) what is termed قَلَحٌ in the teeth: (S:) or قَلَحٌ is when they become green: and when the crust increases so as to encroach upon the gums, and to make the roots of the teeth to appear, this is what is termed حَفْرٌ and حَفَرٌ: (Sh, Msb, TA:) pl. حُبُورٌ. (K.) حَبْرَةٌ: see حُبُورٌ, in three places. b2: Also Extraordinariness (مُبَالَغَةٌ) in a thing that is described as beautiful. (K.) [See 1.] b3: A musical performance, or concert, instrumental or vocal or both, (سَمَاعٌ,) in Paradise; (Zj, K;) agreeably with which signification Zj explains [the verb in] the verse of the Kur [xxx. 14, or xliii. 70]: (TA:) and any sweet melody. (K.) A2: See also حِبِرٌ.

حُبْرَةٌ: see حِبِرٌ.

حَبَرَةٌ: see حُبُورٌ: A2: and see also the next paragraph, in two places.

حِبَرَةٌ (S, Mgh, Msb, K) and ↓ حَبَرَةٌ (K) A [garment of the kind called] بُرْد, (S, Mgh,) or a sort of بُرْد, (K,) of the fabric of El-Yemen, (S, Mgh, K,) striped (مُنَمَّرٌ [or this word, q. v., may perhaps signify spotted]); (TA;) a kind of garment of the fabric of El-Yemen, of cotton or linen, striped (مُخَطَّطٌ): (Msb:) pl. حِبَرٌ and حِبَرَاتٌ (S, Mgh, Msb, K) and حَبَرٌ and حَبَرَاتٌ: (TA:) [or rather ↓ حِبَرٌ and ↓ حَبَرٌ are coll. gen. ns.] Accord. to Lth, (Az, Mgh, TA,) حبرة is not a place, nor a known thing, but only signifies وَشْىٌ [see حِبْرٌ]; (Az, Mgh, Msb, TA;) and one says بُرْدٌ حِبَرَةٌ (Msb, TA) and بُرُودٌ حِبَرَةٌ, (TA,) and بُرْدُ حِبَرَةٍ (Mgh, Msb, TA) and بُرُودُ حِبَرَةٍ, (Mgh, TA,) like as one says ثُوْبُ قِرْمِزٍ, the word قرمز signifying a certain dye. (Az, Msb, TA.) [The term ↓ حَبَرَةٌ is now applied in Egypt to A lady's outer covering of silk, black for the married, and white for the unmarried, worn in ridding and walking abroad; the former worn also by concubine slaves. See also حَبِيرٌ.]

حِبِرَةٌ: see حِبِرٌ.

حِبْرِىٌّ A seller of ink. (K.) ↓ حَبَّارٌ, also, is mentioned as having the same signification; and some say that analogy is a sufficient authority for it: but it is disallowed by F. (TA.) حِبَرِىٌّ, not ↓ حَبَّارٌ, (K,) or the latter is allowable on the ground of analogy, (MF,) A seller of the garments called حِبَرٌ. (K.) [See حِبَرَةٌ.]

حُبْرُورٌ (Msb, K) and ↓ حِبْرِيرٌ and ↓ حَبَرْبَرٌ and ↓ حُبُرْبُورٌ and ↓ يَحْبُورٌ [in the CK بَحْبُورٌ] and ↓ حُبُّورٌ (K) The young one of the حُبَارَى: (Msb, K:) pl. حَبَارِيرُ and حَبَابِيرُ. (K.) [See also يَحْبُورٌ below.]

حِبْرِيرٌ: see what next precedes.

حَبَرْبَرٌ: see what next precedes.

حُبُرْبُورٌ: see what next precedes.

حَبَارٌ: see حِبْرٌ. b2: Also The هَيْئَة [i. e. form, or aspect, or the like, or goodliness of form or aspect,] of a man. (Aboo-Safwán, Lh.) حِبَارٌ: see حِبْرٌ, in three places.

حُبُورٌ and ↓ حَبْرٌ, (S, K,) or ↓ حِبْرٌ, with kesr, (Msb,) and ↓ حَبَرٌ, which last occurs in a verse of El-'Ajjáj, for حَبْرٌ, [by poetic license,] (S,) and ↓ حَبْرَةٌ (A, K) and ↓ حَبَرَةٌ, (K,) Happiness, joy, or gladness: (S, Msb, K:) or the first signifies cheerfulness; i. e. pleasure, or delight, and dilatation of the heart, which has a visible effect in the aspect: (TA voce سُرُورٌ:) and the same word (IAth) and ↓ حَبْرَةٌ (Az, IAth, K) and ↓ حَبْرٌ, (K,) a state of ease and plenty; syn. نَــعْمَةٌ: (IAth, K: [in the CK and in a MS. copy of the K, erroneously, نِــعْمَة:]) or a state of complete, or perfect, ease and plenty: (Az:) and ampleness of the circumstances of life. (IAth.) [See 1. Hence the saying,] بَعْدَهَا عَبْرَةٌ ↓ كُلُّ حَبْرَةٍ [After every state of happiness, or joy, &c., is a tear]. (A.) حَبِيرٌ A [garment of the kind called] بُرْد, variegated, (مُوَشَّىِ,) (K,) [i. e.] striped. (TA.) One says بُرْدٌ حَبِيرٌ and بُرْدُ حَبِيرٍ. (TA.) [See also حِبَرَةٌ. Hence the saying,] لَبِسَ حَبِيرَ الحُبُورِ وَاسْتَوَى

عَلَى سَرِيرِ السُّرُورِ (tropical:) [He clad himself with the mantle of cheerfulness, and seated himself firmly upon the couch of happiness]. (A.) b2: Also, applies to a garment, or piece of cloth, New: (S, K:) and soft and new; (K, TA;) applied to the same; (TA;) and so ↓ حَبِرٌ; (K;) which also signifies a soft thing: (TA:) pl. of the former حُبْرٌ. (K.) b3: And Clouds; syn. سَحَابٌ: (S:) or clouds spotted (مُنَمَّرٌ); (K;) in which one sees what resembles تَنْمِير, by reason of the abundance of their water; but Er-Riyáshee disapproves of this. (TA.) حُبَارَى [a word respecting which J says,] its alif [written ى] is not the fem. alif nor the alif of quasi-coordination; [as F says of the alif of قَبَعْثَرًى, though he finds fault with J for saying thus of the alif of حُبَارَى; (see أَلِفُ التَّكْثِيرِ, in art. ا)] the name [says J] being only composed with it, so that it is as it were a part of the word itself, which is imperfectly decl. when determinate and when indeterminate; i. e., without tenween: (S:) but its alif is the fem. alif; for were it not so, it would be perfectly decl.; (K;) and J says that it is imperfectly decl.: (TA:) and his saying that the alif is [as it were] a part of the word itself is a strange expression, for which it would be difficult to give an answer, and which therefore requires not exorbitance: but “ it is sufficient excellence for a man that his faults may be counted: ” (M:) [A species of bustard;] a certain bird, (S, Msb, K,) well known, of the form of the goose, with a dustcolour upon its head and belly, and the back and wings of which are for the most part of the colour of the quail; (Msb;) or it is a long-necked bird, of an ash-colour, of the form of the goose, with a beak somewhat long, and that is preyed upon, but does not itself prey: Az says that it does not drink water, and that it lays its eggs in distant sands: [the truth is, that it drinks seldom: the male bird has a pouch, extending from beneath the tongue to the breast, said to be large enough to contain seven quarts of water; and it has been supposed by some that he fills this with water for the supply of himself and his mate:] and Az further says, We used, when we journeyed, to proceed in the mountains of EdDahnà, and sometimes we picked up in one day between four and eight of its eggs: it lays four eggs, of a bluish colour, more delicious in taste than those of the domestic hen and than those of the ostrich: and others say that it brings its food from a greater distance than any other bird; sometimes from a distance of many days' journey: also, that it is constantly provided with a thin excrement, or dung, which it voids upon the hawk when pursued by the latter; thus saving itself, by preventing the hawk from continuing its flight, and, as some say, causing its feathers to drop off: whence the prov., أَسْلَحُ مِنْ حُبَارَى: [see art. سلح:] (TA:) حُبَارَى is applied alike to the male and the female, and used as sing. and pl.: (S, K:) but it has pl. forms, (TA,) namely, حُبَارَيَاتٌ (S, Msb, K, TA) and حُبَارَاتٌ: (TA:) accord. to Sb, it has not حَبَارٍ, [in the TA incorrectly written حَبَارِى, as though it had the article ال prefixed to it, or were prefixed to another noun,] nor حَبَائِرُ, [though both of these are mentioned as pls. of it in several of the grammars of the Arabs,] in order to distinguish between حُبَارَى and nouns of the measures فَعْلَآءُ and فِعَالَةٌ and the like. (TA.) It is said in a prov., وَكُلُّ شَىْءٍ قَدْ يُحِبُّ وَلَدَهْ حَتَّى الحُبَارَى وَتَطِيرُ عَنَدَهُ [And everything certainly loves its offspring: even the bustard; and it flies by its side]: (S, Mgh: *) [in the TA, وَيَدِفُّ عَنَدَهْ:] it flies by the side of its young one to teach it to fly before its wings have grown, because of its stupidity: (TA:) the حبارى is thus specially mentioned because it is proverbial for stupidity, and, notwithstanding its stupidity, loves its offspring, and teaches it to fly. (S, Mgh.) Another prov. is, فُلَانٌ مَيِّتْ كَمَدَ الحُبَارَى [Such a one is dying with the concealed grief of the bustard]: because the حبارى moults with other birds, but its new feathers are slow in coming: so when the other birds fly, it is unable to do so, and dies of concealed grief. (TA.) [See also حُبْرُورٌ, and يَحْبُورٌ.]

حَبَّارٌ: see حِبْرِىٌّ: b2: and حِبَرِىٌّ.

حُبُّورٌ: see حُبْرُورٌ.

حَابُورٌ A sitting-place, or a company sitting together, (مَجْلِس,) of unrighteous persons [or revellers]: (S, K:) from حَبَرَهُ “ it made him happy,” &c. (S.) مًحْبَرَةٌ, (Msb, K,) which is the most approved form, (Msb, TA,) and ↓ محْبَرَةٌ, (S, Msb,) because it is an instrument, (Msb, TA,) a correct form, though said in the K to be incorrect, (TA,) and ↓ مَحْبُرَةٌ (Msb, K) and ↓ مَحْبُرَّةٌ, (K,) the last used by poetic license, (TA,) The place, (S, K,) or earthern pot, or glass bottle, (TA,) in which ink is put: (S, K, TA:) pl. مَحَابِرُ. (Msb.) A2: Also, the first of these words, A thing, or things, in which happiness, joy, or gladness, is usually found: such are women said to be. (TA from a trad.) [A cause of happiness, joy, or gladness; agreeably with analogy: of the same class as مَجْبَنَةٌ and مَبْخَلَةٌ.]

مَحْبُرَةٌ: see the next preceding paragraph.

مِحْبَرَةٌ: see the next preceding paragraph.

مَحْبُرَّةٌ: see the next preceding paragraph.

مُحَبَّرٌ A man (T) having his skin marked by the bites of fleas. (T, K.) b2: An arrow well pared. (K.) يَحْبُورٌ, applied to a man, [Very happy, joyful, glad, or cheerful;] of the measure يَفْعُولٌ from الحُبُورُ: (S:) a soft, tender, or delicate, man: pl. يَحَابِيرُ. (AA, TA.) A2: A certain bird: or the male of the حُبَارَى: or its young one. (K.) See حُبْرُورٌ.

بطر

1 بَطِرَ, aor. ـَ inf. n. بَطَرٌ, He exulted; or exulted greatly, or excessively; and behaved insolently and unthankfully, or ungratefully: or he exulted by reason of wealth, and behaved with pride and self-conceitedness, and boastfulness, and want of thankfulness: or he behaved with the utmost exultation, &c.: or he rejoiced, and rested his mind upon things agreeable with natural desire: syn. of the inf. n. أَشَرٌ, (S, A, L, Msb, TA,) and مَرَحٌ; (L, TA;) the former of which signifies شِدَّةٌ المَرَحِ, (S, A,) and مُجَاوَزَةُ الحَدِّ فِى

مَرَحٍ: (A:) he was, or became, stupified, deprived of his reason, confounded, or amazed, (S, K, Er-Rághib,) bearing wealth ill, or in an evil manner, performing little of the duty imposed on him by it, and turning it to a wrong purpose: (Er-Rághib, TA, * TK:) this is said to be the primary signification: (TA:) he was, or became, stupified, or confounded, and knew not what to prefer nor what to postpone: (TA:) he was, or became, confounded, perplexed, or amazed, by reason of fright: (As, S voce بَحِرَ:) he behaved exorbitantly, or insolently, with wealth, (K, TA,) or on the occasion of having wealth: and this, also, is said to be the primary signification: (TA:) he had, or exercised, little of the quality of bearing wealth [in a becoming, or proper, manner]: (K:) he behaved proudly: (TA:) he regarded a thing with hatred, or dislike, without its deserving to be so regarded: he was, or became, brisk, lively, or sprightly: (K:) accord. to some, he walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (TA.) It is said in a trad., لَا يَنْظُرُ اللّٰهُ يَوْمَ القِيَامَةِ مَنْ جَرَّ إِزَارَهُ بَطَرًا [God will not look, on the day of resurrection, upon him who drags along his wrapper of the lower part of the body in exultation and insolence, or pride: meaning one who wears too long a wrapper of the lower part of the body]. (TA.) b2: بَطِرْتَ عَيْشَكَ (tropical:) [Thou exultedst, or exultedst greatly, or excessively, and behavedst insolently and unthankfully, or ungratefully, &c., in thy manner of life,] is a phrase similar to رَشِدْتَ أَمْرَكَ; (S, TA;) and in like manner بَطِرَتْ مَعِيشَتَهَا, in the Kur [xxviii. 58]; in which the verb is not trans., but the subst. is put in the accus. case because of فِى understood before it. (Aboo-Is-hák.) b3: لَا أَبْطَرُ الغِنَى (assumed tropical:) I do not, or will not, domineer, or assume superiority, over others when I am rich. (Ham p. 517.) b4: بَطِرَ النِّــعْمَةَ (tropical:) He held wealth, or the favour, or benefit, in light estimation, and was unthankful, or ungrateful, for it. (A.) b5: بَطِرَ هِدَايَةَ أَمْرِهِ (assumed tropical:) He refused the right direction as to the management of his affair, and was ignorant of it. (TA.) b6: It is said in a trad., that pride is بَطَرُ الحَقِّ, which means (tropical:) The considering as false, or vain, what God has pronounced to be the truth, or our duty; namely, the confession of his unity, and the obligation of rendering Him religious service: or the being confounded at considering truth, or duty, and not seeing it to be true, or incumbent: (TA:) or the disdaining the truth, or right, and not accepting it or not admitting it. (K.) A2: بَطَرَهُ, aor. ـُ (S, K) and بَطِرَ, (K,) inf. n. بَطْرٌ, (S, Msb,) He cut it, or divided it, lengthwise; slit it; split it. (S, Msb, K.) Hence the appellation بَيْطَارٌ. (S, Msb.) 4 ابطرهُ It rendered him such as is termed بَطِر; it (wealth) caused him to exult, or to exult greatly, or excessively, and to behave insolently and unthankfully, or ungratefully: &c.: [see بَطِرَ:] (S, A:) it stupified him, deprived him of his reason, confounded him, or amazed him. (S, K.) You say, مَا أَمْطَرَتْ حَتَّى أَبْطَرَتْ It (the sky) rained not until it caused [men] to exult, or to exult greatly, &c. (A.) b2: ابطر حِلْمَهُ (tropical:) It (the ignorance of a person) caused his (another's) clemency, moderation, or gravity, to become converted into inordinate exultation, and insolence, or the like, and levity. (A.) b3: ابطرهُ حِلْمَهُ (tropical:) It stupified, confounded, or amazed, him, so as to turn him from his clemency, moderation, or gravity. (TA.) b4: ابطرهُ ذَرْعَهُ (tropical:) He imposed upon him more than he was able to do; (S;) what was above his power: (K:) ذرعه is here a substitute for its antecedent to indicate an implication therein: (A:) you say this when a slow-paced camel has endeavoured in vain to keep pace with another camel; and when any man has imposed upon another a difficulty beyond his power: (TA:) or the meaning is, he cut off his means of subsistence, and wasted his body: (IAar, K:) ذرع signifying the “ body. ” (IAar.) Q. Q. 1 بَيْطَرَ, inf. n. بَيْطَرَةٌ, He practised [farriery, the veterinary art, or] the art of the بَيْطَار. (Msb.) b2: هُوَ يُبَيْطِرُ الدَّوَابَّ He treats beasts, or horses and the like, medically, or curatively. (TA.) ذَهَبَ دَمُهُ بِطْرًا (tropical:) His blood went unrevenged, (Ks, S, A, K,) being held in light estimation. (A.) بَطِرٌ part. n. of بَطِرَ, (Msb, TA,) Exulting, or exulting greatly, or excessively, and behaving insolently and unthankfully, or ungratefully: or exulting by reason of wealth, and behaving with pride and self-conceitedness, and boastfulness, and want of thankfulness: or behaving with the utmost exultation, &c.: see its verb. (A, Msb, TA.) بَطِيرٌ Cut, or divided, lengthwise; slit; split; (K;) as also ↓ مَبْطُورٌ. (TA.) A2: See also بَيْطَارٌ.

اِمْرَأَةٌ بَطِيرَةٌ A woman who behaves with much بَطَر, i. e. exultation, and insolence and unthankfulness, or ingratitude, &c.: [see بَطِرَ.] (A.) [See also what next follows.]

بِطْرِيرٌ Clamorous; long-tongued: and one who perseveres in error: fem. with ة: (K:) but it [the former] is mostly used in relation to women, (TA,) and as signifying a woman who exults, or exults greatly, or excessively, and behaves insolently and unthankfully, or ungratefully, (تَبْطَرُ,) and perseveres in error: (ADk:) [it is said in the TA that some say بِظْرِيرٌ, and that this is the more approved; but Az says,] Lth cites, from ADk, the phrase اِمْرَأَةٌ بِطْرِيرٌ as meaning a clamorous, long-tongued woman; لِأَنَّهَا قَدْ بَطِرَتْ وأَشِرَتٌ [because of her insolent behaviour]: and says that, accord. to Aboo-Kheyreh, it is امراة بِظْرِيرٌ; her tongue being likened to the بَظْر: but Lth adds, the saying of ADk is preferable in my opinion, and more correct. (T in art. بظر.) بَيْطَرٌ: see بَيْطَارٌ.

بِيَطْرٌ: see بَيْطَارٌ. b2: [Hence,] A tailor. (Sh, S, * K.) A poet says, (calling a tailor a بيطر, like as one calls a skilful man an إِسْكَاف, Sh, TA,) شَقَّ البِيَطْرِ مِدْرَعَ الهُمَامِ [Like as the tailor cuts lengthwise, or slits, the woollen tunic of the valiant chief]. (Sh, S.) بَيْطَرَةٌ [Farriery; the veterinary art;] the art of the بَيْطَار. (S, K.) [See Q. Q. 1.]

بَيْطَارٌ (S, Msb, K) and ↓ بِيَطْرٌ (S, K) and ↓ بَيْطَرٌ and ↓ بَطِيرٌ (K) and ↓ مُبَيْطِرٌ (S, K) [A farrier; one who practises the veterinary art;] one who treats beasts, or horses and the like, medically, or curatively: (K:) from بَطَرَهُ, explained above. (S, Msb. *) أَشْهَرُ مِنْ رَايَةِ البَيْطَارِ [More commonly known than the sign of the farrier, app. meaning a sign which, I suppose, the itinerant farrier carried about with him,] (A, TA) is one of the proverbs of the Arabs. (TA.) b2: You say, also, هُوَ بِهٰذَا عَالِمٌ بَيْطَارٌ (tropical:) [He is knowing and skilful in this: see also بِيَطْرٌ]. (A.) مَبْطُورٌ: see بَطِيرٌ.

مُبَيْطِرٌ: see بَيْطَارٌ.

دعم

1 دَعَمَهُ, (S, Mgh, Msb, K,) aor. ـَ (Msb, K,) inf. n. دَعْمٌ, (S, Msb,) He supported it, propped it, or stayed it; (Mgh, Msb,) or he set it up; (K;) namely, a thing, (S, K, *) or a wall, (Mgh, Msb,) that was leaning; (Mgh, Msb, K;) and the trellis of a grape-vine, and the like. (TA.) b2: And [hence], inf. n. as above, (tropical:) He strengthened him, and aided him. (TA.) b3: And [hence also,] دَعَمَهَا (tropical:) He compressed her (جَامَعَهَا); namely, a woman: (K, TA:) or this, (K,) or دعمها بِأَيْرِهِ, (TA,) signifies he thrust [his اير] into her (K, TA) with an agitating action: (TA:) or he inserted it entirely: (K, TA:) and دَحَمَهَا signifies the same: so says ISh. (TA.) 8 اِدَّعَمَ عَلَيْهَا, (S, * Mgh, K, * TA,) originally اِدْتَعَمَ, He supported, propped, or stayed, himself upon it; (S, Mgh, K, TA;) i. e., عَلَى عَصًا [upon a staff, or stick]. (TA.) Hence, اِدَّعَمَ عَلَى

رَاحَتَيْهِ فِى السُّجُودِ [He supported himself by resting upon the palms of his hands in prostration]. (Mgh.) b2: [Hence also,] أَنَا أَدَّعِمُ عَلَيْهِ فِى

أُمُورِى (tropical:) [I stay myself upon him in my affairs]. (TA.) دَعْمٌ Strength: (TA:) strength and fatness: (S, TA:) fat and flesh. (TA.) You say, لَا دَعْمَ بِفُلَانٍ There is no strength nor fatness in such a one. (S, TA.) And جَاِرَيَةٌ ذَاتُ دَعْمٍ A girl, or young woman, having fat and flesh. (TA.) b2: Also Much wealth or property. (TA.) دِــعْمَةٌ: see دِعَامَةٌ, in two places.

دُعْمِىٌّ A strong thing: (TA:) a thing having a strong support or prop or stay. (K, TA.) A2: A carpenter; syn. نَجَّارٌ. (K.) A3: A horse having a whiteness in his breast: or, in his لَبَّة [app. as meaning the pit above the breast]: and so ↓ أَدْعَمُ: (K:) accord. to AA, this latter term is applied when there is a whiteness in a horse's breast; (TA;) and its pl. is دُعْمٌ. (TA in art. دغم.) A4: The main part of a road: or the middle thereof. (K.) دِعَامٌ: see دِعَامَةٌ, in two places.

دَعَامَةٌ A condition, term, or stipulation. (K.) دِعَامَةٌ (S, Mgh, Msb, K) and ↓ دِعَامٌ and ↓ دِــعْمَةٌ (K) A support, prop, or stay, (S, Mgh, Msb, K,) of a house or the like, (S, K,) or of a leaning wall; (Mgh, Msb;) i. e. a piece of wood used as a support, prop, or stay, of a house [&c.]: (TA:) and the wood that is set up for the constructing [or supporting] of the عَرِيش [or trellis of a grapevine], or for the raising of the shoots of a grapevine: (AHn, K:) pl. (of the first and second, TA) دَعَائِمُ and (of the last, TA) دِعَمٌ. (K, TA.) b2: [Hence,] أَقَامٌ فُلَانٌ دَعَائِمَ الإِسْلَامِ (assumed tropical:) [Such a one set up the supports of El-Islám]. (TA.) And هٰذَا مِنْ دَعَائِمِ الأُمُورِ (assumed tropical:) This is of the things whereby affairs are held together. (TA.) b3: And [hence,] دِعَامَةٌ signifies also (tropical:) A lord, or chief. (S, Msb, K, TA.) One says, هُوَ دِعَامَةُ القَوْمِ (tropical:) He is the lord, or chief, of the people, (Msb, TA,) and their support, or stay; (TA;) like as one says, ↓ هُوَ دِعَامُهُمْ. (Msb.) And هُمْ دَعَائِمُ قَوْمِهِمْ (tropical:) [They are the lords, or chiefs, and the supports, or stays, of their people]. (TA.) 'Omar Ibn-El-Khattáb was called by 'Omar Ibn-'AbdEl-'Azeez دِعَامَةُ الضَّعِيفِ (tropical:) [The support, or stay, of the weak]. (TA.) b4: Also, (K,) or [correctly]

دِعَامَتَانِ (S, TA) and ↓ دِعْمَتَانِ, (TA,) The two [upright] pieces of wood of the pulley [that support the cross piece to which the pulley is suspended]: (S, K, TA:) such as are made of clay are termed زُرْنُوقَانِ. (S.) أَدْعَمُ: see دُعْمِىٌّ.

مَدْعُومٌ, applied to a leaning house or the like, that is about to crack, or fall down, Supported, or propped: differing from مَعْمُودٌ, which is applied to that which presses heavily, such as a roof; meaning “ held [up, or supported,] by columns. ” (TA.) مِدْعَمٌ, app., A means of supporting, propping, or staying. See an ex. voce مِرْجَمٌ.]

مُدَّعَمٌ, originally مُدْتَعَمٌ, A place to which one has recourse for refuge, protection, preservation, concealment, covert, or lodging; a place of refuge; an asylum. (IAar, TA.)

ملد

1 مَلِدَ, [aor. ـَ (TA,) inf. n. مَلَدٌ (K, TA) and مَلَدَانٌ, (M,) It (a branch, M, TA) was, or became, soft, tender, or delicate; (M, K;) and quivered, shook, or played loosely. (M, K, TA.) b2: Also, inf. n. مَلَدٌ, (tropical:) He (a youth) was, or became, soft, tender, or delicate. (T, S, L.) b3: See also مَلَدٌ, below. b4: مَلَدَهُ He drew or pulled it; strained it; or extended or stretched it; syn. مَدَّهُ. (K.) 2 ملّدهُ, inf. n. تَمْلِيدٌ, It (the imbibing of moisture) rendered it (a branch) soft, tender, or delicate. (T, L.) b2: He softened it, namely a tanned skin or hide. (S, L, K.) مَلْدٌ: see أُمْلُودٌ. b2: Also, The [creature called]

غُول; (K;) i. e., i. q. سِعْلَاةٌ; or an enchantress of the jinn. (TA.) مَلَدٌ: see مَلِدَ. b2: مَلَدٌ, (M, L, K,) and ↓ مَلَدَانٌ (K) (tropical:) Youth, or youthfulness; and its softness, tenderness, or delicateness. (M, L, K. * [In the CK, for نَــعْمَة, is erroneously put نِــعْمَةٌ.]) مَلَدَانُ: see مَلَدٌ.

أَمْلَدُ, أُمْلُدٌ, &c.: see أُمْلُودٌ.

أُمْلُودٌ (S, M, A, L, K) and ↓ إِمْلِيدٌ (M, L, K) and ↓ أَمْلَدٌ (S, M, L, K) and ↓ أُمْلُدٌ and ↓ أُمْلُدَانٌ and ↓ أُمْلُدَانِىٌّ and ↓ مَلْدٌ (M, L, K) Soft, tender, or delicate; (S, M, L, K;) and lithe or limber: (M, K:) the first (S, M, L, K) and second, (M, L, K,) or all, (K,) applied to a branch: (S, M, L, K:) and the first and third, (S, M, L, K,) or all, (M, L, K,) applied in the same sense to (tropical:) a man, or young man: (S, M, L, K:) or أُمْلودٌ, applied to a young man, (tropical:) beardless: (A:) or perfect in make, or full-grown, pubescent, and well-formed: (T, L:) and أُمْلُودٌ (S, M, L, K) and أُمْلُودَةٌ (M, L, K) and أُمْلُدَانِيَّةٌ (M, L) or أُمْلُودَانِيَّةٌ (K) and مَلْدَآءُ (S, M, L, K) and مَلْدَانِيَّةٌ (M, L, K) [in the CK مُلْدَ انِيَّةٌ] applied to a woman, or a damsel, (tropical:) soft, tender, or delicate; (S, M, L, K;) and of just stature: (L:) pl. of أُمْلُودٌ (A, TA) and of إِمْلِيدٌ (TA) أَمَالِيدُ; (A, TA;) and of مَلْدٌ, أَمْلَادٌ. (M, L.) The أ in املود and امليد is to render them quasi-coordinate to words of the classes of عُسْلُوجٌ and قِطْمِيرٌ; as is shown by their having the augmentative letters و and ى. (IJ, M, L.) إِمْلِيدٌ: see أُمْلُودٌ. b2: Also, applied to a desert (صَحْرَآء) i. q. إِمْلِيسٌ (S, L, K) i. e., Bare, in which is nothing. (L.)

اكل

1 أَكَلَهُ, [aor. ـُ inf. n. أَكْلٌ and مَأْكَلٌ, [He ate it,] (S, K,) namely, food. (S.) Er-Rummánee says that أَكْلٌ properly signifies The swallowing food after chewing it; so that the swallowing of pebbles is not properly thus termed: (Msb:) or, accord. to Ibn-El-Kemál, the conveying, or transmitting, to the belly what may be chewed, whether [the thing be] chewed or not; so that it does not apply to milk, nor to سَوِيق: and as to the saying of the poet, مِنَ الآكِلِينَ المَآءَ ظُلْمًا فَمَا أَرَى

يَنَالُونَ خَيْرًا بَعْدَ أَكْلِهِمُ المَآءَ (assumed tropical:) [Of the eaters of what they purchase with the price of water, wrongfully, I do not see any attain good after their eating of what they have purchased with the price of the water,] he means a people who used to sell water and purchase with the price thereof what they would eat: (TA:) [for you say, أَكَلَ كَذَا as meaning (assumed tropical:) He ate the price of such a thing: see another ex. voce إِكَافٌ; and another voce ثَدْىٌ.] b2: The saying, in the Kur [v. 70], لَأَكَلُوا مِنْ فَوْقِهِمْ وَمِنْ تَحْتِ

أَرْجُلِهِمْ [They should eat things above them and things beneath their feet] means, their means of subsistence should be made ample; (Bd, TA;) by the pouring of the blessings of the heaven and the earth upon them; or by the abundance of the fruit of the trees, and the produce of the grains sown; or by their being blessed with gardens of ripe fruits, so that they should gather them from the upper part of each tree, and pick up what should have fallen upon the ground. (Bd.) b3: اِنْقَطَعَ أَكْلُهُ [lit. His eating became cut off, or stopped,] means (tropical:) he died; [see also أُكُلٌ;] and so اِسْتَوْفَى أَكْلَهُ [lit. he completed his eating]. (TA.) b4: أَكَلَ رَؤْقَهُ [lit. He ate his life,] means (tropical:) he became extremely aged, and his teeth fell out, one after another. (TA.) b5: هُوَ يَأْكُلُ النَّاسَ, and يَأْكُلُ لُحُومَ النَّاسِ [He eats men, and eats the flesh of men,] means (tropical:) he defames men; or does so in their absence: (TA:) and the action thus signified may be [with words, or by making signs] with the side of the mouth, and with the eye, and with the head. (TA in art. همز.) It is said in the Kur [xlix. 12], أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكلَ لَحْمَ أَخِيهِ مَيْتًا [lit. Would any one of you like to eat the flesh of his brother when dead?]; defamation, or defamation of the absent, being meant thereby. (S, * Ibn-' Arafeh, Bd, Jel.) b6: أَكَلَ غَنَمِى وَ شَرِبَهَا (tropical:) [He ate the flesh of my sheep, and drank the milk of them, means, like أَكَلَ مَالِى, he ate, fed upon, devoured, or consumed, my wealth, or property: see 2]. (TA.) b7: أَكَلَتِ النَّارُ الحَطَبَ (tropical:) The fire devoured, or consumed, the firewood. (S, Mgh.) b8: أَكَلَتْ أَظْفَارَهُ الحِجَارَةُ (tropical:) [The stones wore away his nails]. (TA.) b9: الوَاوُ فِى مَرْئىٍّ أَكَلَتْهَا اليَآءُ (assumed tropical:) [The و in مَرْئِىّ, the ى has swallowed it up]; because it is originally مَرْؤُوىٌ: a phrase occurring in the 'Eyn. (TA.) b10: أَكَلَ عُمُرَهُ (tropical:) He consumed his life. (Mgh.) b11: It is said in a trad., (TA,) أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ القُرَى (tropical:) [I have been commanded to have given unto me a town which shall devour the other towns]; (K, TA;) said to be Yethrib [afterwards called El-Medeeneh]; (TA;) i. e., the people of which shall conquer the [other] towns and make spoil of their possessions: or it denotes the superior excellence of that town; and is like the saying, هٰذَا حَدِيثٌ يَأْكُلُ الأَحَادِيثَ [This is a tradition which does away with, or overrules, the other traditions]. (Sgh. K, TA.) b12: أَكْلُ السِّكِّينِ اللَّحْمَ means (tropical:) The knife's cutting the flesh. (TA.) b13: أَكَلَنِي رَأْسِى, inf. n. إِكْلَةٌ and أُكَالٌ and أَكَالٌ, (tropical:) My head itched. (K, TA.) An Arab was heard to say, [as is often said in the present day,] جِلْدِى يَأْكُلُنِى (tropical:) My skin itches. (TA.) A2: أَكِلَ, aor. ـَ (K,) inf. n. أَكَلٌ, (TA,) (tropical:) It (a limb, or member, [and a sore,] and a piece of stick, or wood,) became corroded or cankered, or decayed, by the mutual eating away of its several parts; as also ↓ ائتكل [written with the disjunctive alif اِيتَكَلَ], and ↓ تأكّل. (K, TA.) b2: أَكِلَتِ الأَسْنَانُ, (S, Msb, K,) aor. and inf. n. as in the next preceding sentence, (Msb,) (tropical:) The teeth rubbed together and wasted away; by reason of age; (S;) or fell out, one after another: (Msb:) or broke in pieces, or became much broken: (K:) and ↓ تأكّلت signifies the same; (S, Msb;) and so ↓ ائتكلت. (S.) b3: أَكِلَتِ النَّاقَةُ, aor. ـَ inf. n. أَكَالٌ, (assumed tropical:) The she-camel experienced an itching and annoyance in her belly, (S, O, K,) from the growth of the hair, (S, O,) or from the growth of the fur, (K,) of her fœtus. (S, O, K.) 2 اَكَّلَ [أكّلهُ, inf. n. تَأْكِيلٌ, He made him to eat a thing.] b2: أَكَّلَ مَالِى وَ شرَّبَهُ, (S, K,) inf. n. as above, (K,) [lit. He made people to eat my property, and made them to drink it,] means (tropical:) he fed men, or the people, with my property, or cattle. (S, K, TA.) b3: ظَلَّ مَالِى يُؤَكَّلُ وَ يُشَرَّبُ, (so in some copies of the K and in the TA,) or يُؤَكِّلُ ويُشَرِّبُ, (so in two copies of the S and in a copy of the K,) [of which the former is app. the right reading, as the lit. meaning seems to be My cattle passed the day made to eat and made to drink,] i. e., (tropical:) pasturing as they pleased. (S, K, TA.) b4: أكّلهُ الشَّىْءَ, inf. n. as above, (tropical:) He charged against him, or accused him of doing, the thing; as also ↓ آكلهُ, (K, TA,) inf. n. إِيكَالٌ. (TA.) In [some of] the copies of the K, for اِدَّعَاهُ, we here find, erroneously, دَعَاهُ. (TA.) You say, أَكَّلْتَنِى مَا لَمْ آكُلْ [lit. Thou hast made me to eat what I have not eaten,] meaning (tropical:) thou hast charged against me, or accused me of doing, what I have not done; as also ↓ آكَلْتَنِى. (S, TA.) So too, أَشْرَبْتَنِى مَا لَمْ أَشْرَبٌ. (S and K in art. شرب.) 3 آكلهُ, inf. n. مُؤَاكَلَةٌ (S, K) and إِكَاِلٌ, (K,) He ate with him; (S, K;) as also وَاكَلَهُ, though of weak authority; (K;) or this latter is not allowable. (S, Sgh.) b2: مُؤَاكَلَةٌ which is forbidden in a trad. is (assumed tropical:) A debtor's giving a thing to his creditor in order that he may abstain from taking the debt. (TA.) 4 آكل, [inf. n. إِيكَالٌ,] said of the palm-tree, and of seed-produce, (S, K,) and of anything, (S,) It had ripe fruit; it supplied food. (S, K.) b2: آكلهُ الشَّىْءَ, (S, K,) inf. n. as above, (S,) He gave him to eat the thing; he fed him with the thing. (S, * K.) b3: See also 2, in two places. b4: آكل النَّارَ (assumed tropical:) He fed, or supplied, the fire with fuel. (S.) b5: آكل بَيْنَ النَّاسِ, (A, K,) inf. n. as above, (S, O,) (tropical:) He busied himself among the people with propagating calumnies: (S, O, TA:) or he created, or excited, disagreement, dissension, or strife, among them; or made, or did, mischief among them: (A, TA:) or he incited them, one against another. (K.) b6: آكَلْتُكَ فُلَانًا, (S,) or آكَلَ فُلَانٌ فُلانًا, (K, [in the CK, erroneously, فُلَانٌ فُلَانًا,]) (tropical:) I made thee, (S,) or he made such a one, (K,) to have dominion, or authority, or power, over such a one. (S, K.) 5 تأكلّ: see 1, latter part, in two places: b2: and see also 8. b3: Also, said of a sword, (S, K,) and of silver (K, TA) molten, (TA,) and of lightning, and of collyrium, and of aloes, (K,) and of anything shiny, (TA,) (tropical:) It shone, gleamed, or glistened, (S, K, TA,) much, or intensely; (K;) when said of a sword, by reason of its sharpness. (S, TA.) 8 ائتكل [with the disjunctive alif اِيتَكَلَ]: see 1, latter part, in two places. b2: أَمَا تَنْفَكُّ تَأْتَكِلُ Dost thou not cease to eat our flesh, [i. e., to wound our reputations, (see 1,)] and to defame us? (Aboo-Nasr, TA.) But see below. b3: ائتكلتِ النَّارُ (tropical:) The fire flamed, or blazed, vehemently; as though one part thereof devoured another. (TA.) b4: ائتكل غَضَبًا, (K,) or مِنَ الغَضَبِ, (S,) (tropical:) He burned, or burned fiercely, with, or by reason of, anger. (S, K.) The phrase mentioned above, اما تنفكّ تأتكل, is also cited as an ex. of this meaning. (S, TA.) You say likewise, ائتكل مِنْهُ (tropical:) He was, or became, angry with him, and excited, or provoked, against him, (K, TA,) and vehement, or severe; (TA;) as also منه ↓ تأكل. (K.) 10 استأكلهُ الشَّىْءَ (tropical:) He asked, or begged, of him to assign to him the thing, or to make it be to him, as a means of subsistence, or a thing to be eaten. (K, TA.) b2: يَسْتَأْكِلُ الضُّعَفَآءَ (tropical:) He takes (S, K, TA) and devours (TA) the possessions of the weak ones. (S, K, TA.) أُكْلٌ: see أُكُلٌ.

أَكَلٌ inf. n. of أَكِلَ [q. v.]. b2: فِى أَسْنَانِهِ أَكَلٌ (tropical:) In his teeth is a rubbing together and wasting away; by reason of age. (S, TA.) See also أُكُلٌ

أَكِلٌ [part. n. of أَكِلَ]. b2: نَاقَةٌ أَكِلَةٌ (assumed tropical:) A she-camel experiencing an itching and annoyance in her belly, (S, K,) from the growth of the hair, (S,) or from the growth of the fur, (K,) of her fœtus. (S, K.) b3: [الاَكِلُ is erroneously put, in the CK, for الآكِلُ, in a sense explained below.]

أُكُلٌ and ↓ أُكْلٌ; (S, Msb, K, &c.;) the latter a contraction of the former; (Msb;) What is eaten; (S, Msb, TA;) as also ↓ أُكْلَةٌ and ↓ أَكْلَةٌ (Lh, TA) and ↓ مَأْكَلَةٌ and ↓ مَأْكُلَةٌ (Msb, K) and ↓ مَأْكُولٌ; (Lh, Msb;) any eatable; i. e. anything that is eaten; (S;) and ↓ أَكَالٌ signifies [the same, an eatable, or] food. (S, TA.) Yousay of one who is dead, اِنْقَطَعَ أُكُلُهُ [His food has become cut off, or stopped: in the TA, أَكْلُهُ: see 1]. (S.) And ↓ مَا ذُقْتُ أَكَالَّا I have not tasted food. (S, TA.) b2: Fruit (S, K [in the latter of which, in some copies, التَّمْرُ is put for الثَّمَرُ, erroneously, as is said in the TA]) of palmtrees and other trees [&c.]. (S.) So in the Kur [xiii. 35], أُكُلُهَا دَائِمٌ [Its fruit shall be perpetual]: (S, TA:) meaning that the fruits thereof shall be not as those of the present world, which come to one at one time and not at another. (TA.) [Pl. آكَالٌ; occurring in the M and K in art. اتو.] b3: (tropical:) Means of subsistence: (K:) worldly good fortune, (S, K,) and ample means of subsistence. (S.) You say, فُلَانٌ ذُو أُكُلٍ (tropical:) Such a one is possessed of worldly good fortune, and ample means of subsistence: (S:) and عَظِيمُ الأُكُلِ (tropical:) possessed of [great] good fortune; or of a [great and] good share of the means of subsistence. (TA.) b4: (tropical:) Thickness, substantialness, or closeness or compactness of texture, of a garment, or piece of cloth; (S, K, TA;) and strength thereof. (K.) You say ثَوْبٌ ذُو أُكُلٍ (tropical:) A garment, or piece of cloth, having thickness, &c.: and قِرْطَاسٌ ذُو أُكُلٍ (tropical:) paper having thickness, &c. (S, TA.) b5: (tropical:) Intelligence; judgment; (Aboo-Nasr, S, K;) firmness of intellect. (K, TA.) You say رَجُلٌ ذُو أُكُلٍ (tropical:) A man possessing intelligence and judgment. (Aboo-Nasr, S, TA.) أَكْلَةٌ A single act of eating (S, Mgh, Msb, K) until one is satisfied. (S.) Hence the saying, المُعْتَادُ أَكْلَتَانِ الغَدَآءُ وَالعَشَآءُ, meaning That to which people are accustomed is two acts of eating, the eating of the morning-meal and that of the evening-meal. (Mgh.) b2: See also أُكْلَةٌ, in two places. b3: And see أُكُلٌ, first sentence.

أُكْلَةٌ A morsel, or small mouthful, of food. (S, Mgh, Msb, K.) [For the pl., see below.] Yousay, أَكَلْتُ أُكْلَةً وَاحِدَةً I ate one morsel. (S.) And أَكلَ بِأَخِيهِ أُكْلَةً (assumed tropical:) [He ate a morsel by means of defaming his brother] is said, in a trad., of a man who is on terms of brotherhood with another, and then goes to his enemy, and speaks of him in a manner not good, in order that he may give him a present for doing so. (TA.) b2: A small round cake of bread; syn. قُرْصَةٌ; (S, K;) a single قُرْص: (Mgh:) pl. أُكَلٌ, as below. (TA.) b3: See also أُكُلٌ. b4: Also (assumed tropical:) i. q. طُــعْمَةٌ; (S, K;) which is also syn. with ↓ مَأْكَلَةٌ; (S, Msb, K, in art. طعم;) i. e. An assigned, or appointed, means of subsistence; such as a grant of a tract of land; and a tax, or portion of a tax or taxes; and the like; (Mgh in explanation of طُــعْمَةٌ, and TA in explanation of the same and of مَأْكَلَةٌ in art. طعم;) and [it is also said that] ↓ مَأْكَلَةٌ signifies a thing that is assigned, or appointed, or granted, to a man, so that he is not to be reckoned with, or called to account, for it: (TA in the present art.:) [thus it applies to any absolute grant, either of land, (as an allodium, an appanage, &c.,) or of revenue:] pl. أُكَلٌ (K) [and app. also آكَالٌ, which see below]. You say, هٰذَا الشَّىْءُ أُكلَةٌ لَكَ This thing is a طُــعْمَة to thee, or for thee. (S.) b5: See also أَكِيلَةٌ.

A2: Also, and ↓ إِكْلَةٌ (S, Z, Sgh, K) and ↓ أَكْلَةٌ, (Kr, K,) (tropical:) Defamation; or defamation of the absent. (S, Z, Sgh, K.) You say, إِنَّهُ لَذُو أُكْلَةٍ and ↓ إِكْلَةٍ (S, TA) and ↓ أَكْلَةٍ (TA) (tropical:) Verily he is one who defames men; or, who does so in their absence. (S, TA.) إِكْلَةٌ A mode, or manner, (K,) or state, or condition, (S, K,) in which one eats: (S, K: *) like جِلْسَةٌ and رِكْبَةٌ: (S, TA:) and the posture of the eater, reclining or sitting. (TA.) You say, إِنَّهُ لَحَسَنُ الإِكْلَةِ [Verily he has a good mode, &c., of eating]. (S.) b2: See also أُكْلَةٌ, last two sentences. b3: (tropical:) The itch: or an itching: (S, K:) as also ↓ أُكَالٌ, (As, S, K,) [see أَكَلَنِى رَأْسِى, of which both are said to be inf. ns.,] and ↓ أَكِلَةٌ: (K:) so the last is written accord. to the correct copies of the K: accord. to Esh-Shiháb, in the Shifá el-Ghaleel, it would seem to be أُكْلَةٌ; but this is at variance with the authority of the leading lexicologists: the same word, أَكِلَةٌ, is also explained in the K as signifying a disease in a limb, or member, in consequence of which one part is [as it were] eaten by another; [a meaning which I believe to be correct, (see أُكَالٌ,) although SM says,] but this is identical with the itch, or an itching: and ↓ أَكَلَانٌ is a vulgar term for the same; and so is ↓ آكِلَةٌ, with medd, given as correct by Eth-Tha'álibee, in [his book entitled] the Mudáf and Mensoob, but disallowed by ElKhafájee. (TA.) One says, إِنِّى لَأَجِدُ فِى جَسَدِى

إِكْلَةً (tropical:) [Verily I experience in my body an itching.] (S.) أَكِلَةٌ: see إِكْلَةٌ.

أُكَلَةٌ: see أَكُولٌ.

أَكَلَانٌ: see إِكْلَةٌ.

أَكَالٌ: see أُكُلٌ, first and second sentences.

أُكَالٌ (tropical:) A corrosion, or cankering, or decaying, of a limb, or member, [and of a sore,] from the mutual eating away of its several parts; as also ↓ إِكَالٌ. (K, TA.) [See also أَكِلَةٌ, voce إِكْلَةٌ, where a similar meaning is assigned to the former of these two words; and the same seems to be indicated in the Msb.] b2: See also another signification voce إِكْلَةٌ. b3: بَهَا أُكَالٌ, said of a she-camel, (tropical:) She has an itching and annoyance in her belly, (S, K,) from the growth of the hair, (S,) or of the fur, (K,) of her fœtus. (S, K.) إِكَالٌ: see أُكَالٌ.

رَجُلٌ أَكُولٌ and ↓ أُكَلَةٌ and ↓ أَكِيلٌ all signify the same; (K;) i. e. A man who eats much; [who is a great eater; edacious; voracious;] as also ↓ أَكَّالٌ. (TA.) أَكِيلٌ One who eats with another. (S, TA.) b2: See also آكِلٌ: b3: and see أَكُولٌ.

A2: I. q. ↓ مَأْكُولٌ [as signifying Eaten]. (TA.) b2: See also أَكِيلَةٌ.

أَكُولَةٌ A sheep, or goat, which is set apart (S, Msb, K) to be eaten, (S, Mgh, K,) [i. e.] to be slaughtered, (Msb,) and which is fattened, (S, Mgh,) and the taking of which by the collector of the poor-rate is disapproved; (S;) not left to pasture by itself, being of the best of the beasts: (Msb:) and ↓ أَكِيلَةٌ occurs in the same sense, applied to a sheep, or goat, fattened to be eaten. (Mgh.) Hence the prov., مَرْعًى وَلَا أَكُولَةً [lit. Pasturage, and no اكولة]; meaning (assumed tropical:) wealth collected together, and none expended. (TA.) b2: Also Barren; applied to a sheep or goat [app. because such is generally eaten]. (K.) أُكُولَةٌ: see what next follows.

أَكِيلَةٌ and ↓ أَكِيلٌ and ↓ أُكُولَةٌ, with two dammehs, (K,) so in the copies of the K, but perhaps a mistake for ↓ أُكْلَةٌ, (TA,) a word of a bad dial., (K, * TA,) and ↓ مَأْكُولٌ and ↓ مُؤَاكِلٌ, (K, TA, [in some copies of the former of which, instead of وَهِىَ قَبِيحَةٌ وَ المَأْكُولِ وَ المَؤَاكِلِ, meaning, as is said in the TA, وَهِىَ لُغَةٌ قَبِيحَةٌ &c., we find وَهِىَ قَبِيحَةٌ المَأْكُولِ وَ المَؤَاكِلِ,]) A sheep, or goat, which is set (K, TA) in the lurking-place of a hunter (TA) for the purpose of catching thereby the wolf and the like. (K, TA.) b2: And the first two words, (K,) or أَكِيلَةٌ سَبُعٍ, (S, Mgh, Msb,) A beast which has been eaten, (S, * K,) or partly eaten, (Mgh, Msb,) by a beast or bird of prey, (S, Mgh, Msb, K,) and then rescued from it: (Mgh, TA:) the ة in اكيلة being added because the quality of a subst. is predominant in it. (S.) b3: See also أَكُولَةٌ.

أَكَّالٌ: see أَكُولٌ.

آكِلٌ Eating; or an eater; as also ↓ أَكِيلٌ: pl. أَكَلَةٌ. (S, K.) You say, هُمْ أَكَلَةُ رَأْسٍ [lit. They are eaters of a head]; meaning (assumed tropical:) they are few; one head satisfying their stomachs. (S.) b2: آكِلَةٌ (tropical:) Pasturing beasts. (K, TA.) b3: آكِلَةُ اللَّحْمِ (assumed tropical:) The knife; (K, TA;) because it cuts the flesh: (TA:) and the pointed staff or stick; (K, TA;) as being likened thereto: (TA:) and fire: (K:) and whips; (Sh, K;) because they burn the skin. (TA.) b4: الآكِلُ, [in the CK, erroneously, الاَكِلُ,] (tropical:) The king. (K, TA.) [Opposed to المَأْكُولُ, q. v.] b5: آكِلُ الرِّبَا (tropical:) [The receiver of usury]: occurring in a trad., in which it is said, لُعِنَ آكِلُ

↓ الرِّبَا وَ مُؤْكِلُهُ (tropical:) [The receiver of usury is cursed, and the giver thereof]. (TA.) آكِلَةٌ fem. of آكِلٌ, q. v. b2: See also إِكْلَةٌ.

آكَالٌ [app. a pl. of pauc. of أُكُلٌ, q. v., and of أُكْلٌ, agreeably with analogy,] (tropical:) The [grants termed] مَآكِل of kings; (K;) their طُعَم [pl. of طُــعْمَةٌ, explained above, voce أُكْلَةٌ]. (TA.) b2: (assumed tropical:) The stipends of soldiers. (K.) b3: ذَووالآكَالِ, for which J has erroneously put الآكال, [in the S,] (TS, K,) without ذوو, (TA,) (tropical:) The lords, or chiefs, of the tribes, who take the مِرْبَاع [or fourth part of the spoil, which was the chief's portion in the time of ignorance] (S, TS, K, TA) &c. (TA.) مَأْكَلٌ, (S,) [in measure] like مَقْعَدٌ, (TA,) [an inf. n. of أَكَلَ, q. v. : b2: and also signifying] Gain. (S, TA.) b3: Also A place, and a time, of eating: pl. مَآكِلُ.]

مُؤْكَلٌ (assumed tropical:) Fortunate; possessed of good fortune; prosperous. (Aboo-Sa'eed, K.) مُؤْكِلُ الرِّبَا (tropical:) [The giver of usury: see آكِلٌ, last sentence]. (TA.) مَأْكَلَةٌ and ↓ مَأْكُلَةٌ: see أُكُلٌ: b2: and for the former, see also أُكْلَةٌ, in two places. b3: Also, both words, i. q. مِيرَةٌ i. e. Corn, or any provision, which a man brings, or purveys, for himself or his family, or for sale]. (K.) b4: Also used in the sense explained above, voce أُكُلٌ, [as a subst.,] and likewise as an epithet, so that one says شَاةٌ مأكلهٌ [as meaning A sheep, or goat, that is eaten]. (K.) b5: Both words signify [also] A place whence one eats. (S, O.) b6: [And hence] one says, اِتَّخَذْتُ فُلَانًا مَأْكَلَةً and مَأْكَلَةٌ (assumed tropical:) [I took for myself such a one as a person from whom to obtain what to eat]. (S, O.) b7: [The pl. is مَآكِلُ: of which see an ex. voce آكَالٌ.]

مَأْكُلَةٌ: see the paragraph next preceding, throughout.

مِئْكَلَةٌ Anything in [i. e. out of] which one eats: (Lh, K:) or [bowls of the kind called]

صِحَاف, (S,) or a [bowl of the kind called] صَحْفَة, (TA,) in which the tribe find it easy to cook, (so in a copy of the S and in the TA,) or to put, (so in another copy of the S,) flesh-meat and [the kind of porridge called] عَصِيدَة: (S, TA:) or a bowl not so large as a صَحفة, but next to it in size, that satisfies the stomachs of two men, or three: (S voce صَحْفَةٌ:) [or] a small [bowl of the kind called] قَصْعَةٌ, that satisfies the stomachs of three: and a small [cooking-pot such as is called] بُرْمَه. (K.) مَأْكُولٌ: see أَكِيلٌ: b2: and أُكُلٌ: b3: and أَكِيلَةٌ. b4: (assumed tropical:) The subjects of a king. (Z, K, TA.) Hence the trad., مَأْكُولٌ حِمْيَرَ خَيْرٌ مِنْ آكِلِهَا (tropical:) The subjects of Himyer are better than their king, or ruler. (Z, TA.) مِئْكَالٌ A spoon: (K:) because one eats with it. (TA.) مُؤَاكِلٌ: see أَكِيلَةٌ. b2: Also, [like ↓ مُسْتَأْكِلٌ,] (assumed tropical:) One who takes and devours the possessions of men. (TA.) مُسْتَأْكِلٌ: see what next precedes.

برك

1 بَرَكَ, (S, Msb, K,) aor. ـُ (S, TA,) inf. n. بُرُوكٌ (S, Mgh, Msb, K) and تَبْرَاكٌ, (K,) said of a camel, (S, Mgh, Msb,) i. q. اِسْتَنَاخَ [i. e. He lay down, or kneeled and lay down, upon his breast, with his legs folded]; (S, K;) he made his breast to cleave to the ground; (Mgh;) he fell upon his بَرْك, i. e. breast; (Msb;) he threw his برك, i. e. breast, upon the ground; (TA;) and in like manner, ↓ برّك, (TA, and so in some copies of the K,) inf. n. تَبْرِيكٌ. (TA.) and بَرَكَتِ النَّعَامَةُ The ostrich lay upon its breast. (TA.) And بَرَكَ is also said of a lion, and of a man. (K voce ربض.) [Of the latter, one also says, بَرَكَ عَلَى رُكْبَتَيْهِ He fell, or set himself, upon his knees; he kneeled.] The بُرُوك of a man praying, which is forbidden, is The putting down the hands before the knees, after the manner of the camel [when he lies down; for the latter falls first upon his knees, and then upon his stiflejoints]. (Mgh.) b2: Hence, i. e., from the verb said of a camel, inf. n. بُرُوكٌ, (TA,) He, or it, (i. e. anything, S,) was, or became, firm, steady, steadfast, or fixed; continued, remained, or stayed; (S, K;) in a place: (TK:) [and so, app., with بَرِكَ for its aor. ; for] you say, بَرَكَ لِلْقِتَالِ, aor. ـِ [He was, or became, firm, &c., for the purpose of fighting,] and in like manner بَرِكَ, aor. ـَ (TA. [See also a similar signification of 8.]) b3: (assumed tropical:) It (the night) was, or became, long, or protracted; as though it did not quit its place. (A and TA in art. قعس.) b4: See also 8, in two places.2 بَرَّكَ see 1.

A2: تَبْرِيكٌ also signifies The praying for بَرَكَة, (S, K, TA,) for a man, &c. (TA.) You say, بَرَّكْتُ عَلَيْهِ, inf. n. تَبْرِيكٌ, I said to him, بَارَكَ اللّٰهَ عَلَيْكَ [or فِيكَ &c., God bless thee!

&c.]. (TA.) And برّك علي الطَّعَامِ He prayed for, or invoked, a blessing on the food. (TK.) 3 بارك عَلَيْهِ He kept, or applied himself, constantly, or perseveringly, to it; (Lh, K;) namely, an affair, (TA in art. حفظ,) or commerce, or traffic, &c. (Lh, TA.) A2: بارك اللّٰهُ فِيكَ, (Fr, S, Msb, K,) and لَكَ, and عَلَيْكَ, (S, K,) and بَارَكَكَ, (Fr, S, K,) inf. n. مُبَارَكَةٌ, (TK,) [God bless, beatify, felicitate, or prosper, thee;] God put in thee, (TA,) give thee, make thee to possess, (T, K,) بَرَكَة [i. e. a blessing, good of any kind, prosperity or good fortune, increase, &c.]. (TA, TK.) بَارِكْ عَلَى مُحَمِّدٍ وَ عَلَى آلِ مُحَمَّدٍ (in a trad., TA,) means Continue Thou, or perpetuate Thou, (O God,) to Mohammad and to the family of Mohammad the eminence and honour which Thou hast given them: (K, TA:) [or still bless or beatify, or continue to bless or beatify, Mohammad &c.: though it may well be rendered simply bless or beatify &c.:] Az says that it is from بَرَكَ said of a camel, meaning “he lay down upon his breast in a place and clave thereto.” (TA.) And اَللّٰهُمَ بَارِكْ لَنَا فِى المَوْتِ, in another trad., means [O God, bless us] in the state to which death will bring us. (TA.) The Arabs say to the beggar, بُورِكَ فِيكَ [Mayest thou be blest; and, in the present day, اَللّٰه يُبَارِك فِيك God bless thee]; meaning thereby to repel him; not to pray for him: and by reason of frequency of usage of this phrase, they have made ↓ بُورِك a noun: a poet [in Har شريش العدوى (app. Sherees, not Shereesh, El-'Adawee), in the TA Aboo-Fir'own,] says, تَظُنُّ أَنَّ بُورِكًا يَكْفِينِى

إِذَا خَرَجْتُ بَاسِطًا يَمِينِى

[She imagines that the saying “Mayest thou be blest” will suffice me when I go forth stretching out my right hand for an alms]. (Har p. 378.

[This verse is differently cited in the TA; for there, instead of تظنّ and خرجت, we find تُحِبُّ and غَدَوْتُ.]) b2: [You also say of a man, بارك فِيهِ, and لَهُ, &c., meaning He blessed him; i. e. he prayed God to bless him.] b3: See also 6.4 ابركهُ He made him (namely, a camel,) to lie down [or kneel and lie down] upon his breast. (S, K.) You say, أَبْرَكْتُهُ فَبَرَكَ I made him to lie down upon his breast, and he lay down upon his breast: but this is rare: the more common phrase is أَنْخَتُهُ فَاسْتَنّاخَ. (S.) A2: See also 8.

A3: مَا أَبْرَكَهُ [How blessed is he, or it!] is an instance of a verb of wonder with a passive meaning [and irregularly derived]. (TA.) 5 تبرّك بِهِ i. q. تَيَمَّنَ بِهِ [He had a blessing; and he was, or became, blest; by means of him, or it: so accord. to explanations of تَبَرُّكْ in the KL: but very often signifying he looked for a blessing by means of him, or it; he regarded him, or it, as a means of obtaining a blessing; he augured good from him, or it; تيمّن به being opposed to تَشَأَّمَ به; as in the K in art. طير, and in Bd in xvii. 14, &c.]: (S, K:) and ↓ تبارك بِالشَّيْءِ He augured good from the thing. (Lth, K.) One says so of a man. (K in art. مسح.) And one says, تبرّك بِاسْمِ اللّٰهِ [He looked for a blessing by means of uttering the name of God, or saying بِسْمِ اللّٰهِ]. (Ksh, on the بسملة; &c.) 6 تبارك, accord. to Zj, is an instance of تَفَاعَلَ [as quasi-pass. of فَاعَلَ, i. e., of بَارَكَ, like as تَبَاعَدَ is of بَاعَدَ,] from البَرَكَةُ; and so say the lexicologists [in general]. (TA.) [Hence,] تبارك اللّٰهُ means [Blessed is, or be, God; or] hallowed is, or be, God; or far removed is, or be, He from every impurity or imperfection, or from everything derogatory from his glory; (K) or highly to be exalted, or extolled, is God; or highly exalted, or extolled, be He; (Abu-l-'Abbás, TA;) greatly to be magnified is God; or greatly magnified be He: (TA:) or i. q. ↓ بَارَكَ, like قَاتَلَ and تَقاَتَلَ, except that فَاعَلَ is trans. and تَفَاَعَلَ is intrans.: (S:) accord. to IAmb, it means [that] one looks for a blessing by means of [uttering] his name (يُتَبَرَّكُ بِاسْمِهِ) in every affair, or case: accord. to Lth, it is a phrase of glorification and magnification: (TA:) or تبارك signifies He is abundant in good; from البَرَكَةُ, which is “abundance of good:” or He exceeds everything, and is exalted above it, in his attributes and his operations; because البَرَكَةُ implies the meaning of increase, accession, or redundance: or He is everlasting; syn. دَامَ; from بُرُوكُ الطَّيْرِ عَلَى المَآءِ [“the continuing of the birds at the water”]; whence البِرْكَةُ, because of the continuance of the water therein: the verb is invariable [when thus used, being considered as divested of all signification of time, or used in an optative sense]; and is not employed [in any of the senses above] otherwise than in relation to God: (Bd in xxv. 1:) it is an attributive peculiar to God. (K.) b2: تبارك بِالشَّىْءِ: see 5.8 ابترك He (a man) threw his بَرْك [i. e. breast upon the ground (as the camel does in lying down), or upon some other thing]. (S.) b2: He (a sword-polisher) leaned upon the polishing-instrument, (K,) on one side. (TA.) And He (a horse) inclined on one side in his running. (TA: [accord. to which, this is from what next follows.]) b3: He hastened, or sped, and strove, laboured, or exerted himself, in running: (S, K:) and ↓ بَرَكَ, inf. n. بُرُوكٌ, (K,) or, as some say, this is a subst. from the former verb, (TA,) He strove, laboured, or exerted himself. (K.) b4: (assumed tropical:) It (a cloud) rained continually, or incessantly: (TA:) and ابتركت السَّمَآءُ (assumed tropical:) the sky rained continually; as also ↓ بَرَكَت, (K,) and ↓ ابركت; but Sgh says that the first of these three is the most correct. (TA.) And ابتركت السَّحَابَةُ (tropical:) The cloud rained vehemently. (K, TA.) b5: ابترك فِى عِرْضِهِ, and عَلَيْهِ, (tropical:) He detracted from his reputation, censured him, or impugned his character, and reviled him, (K, TA,) and laboured in vituperating him. (TA.) ابتركوا فِى الحَرْبِ (tropical:) They fell upon their knees in battle, and so fought one another. (K, TA. [See بَرَكَآءُ, below.]) A2: اِبْتَرَكْتُهُ I prostrated him, or threw him down prostrate, and put him beneath my بَرْك [i. e. breast]. (S.) بَرْكٌ Many camels: (S, K:) or a herd of camels lying down upon their breasts: (K:) or any camels, males and females, lying down upon their breasts by the water or in the desert by reason of the heat of the sun or by reason of satiety: (TA:) or all the camels of the people of an encampment, that return to them from pasture in the evening, or afternoon, to whatever number they may amount, even if they be thousands: (K:) one thereof is termed ↓ بَارِكٌ; (K;) the two words being like تَجْرٌ and تَاجِرٌ; (TA;) fem. ↓ بَارِكَةٌ: (K:) pl. بُرُوكٌ, (S, K,) i. e., pl. of بَرْكٌ. (S.) A2: Also, (S, Msb, K,) and ↓ بِرْكَةٌ, which is with kesr, (S, K,) The breast (S, Msb, K) of a camel: (Msb, TA:) this is the primary signification: (TA:) as some say, the former signifies the breast of the camel with which he crushes a thing beneath it: (TA:) and (K) accord. to Lth, (TA,) the latter is the part next to the ground of the skin of the breast of the camel; (or, as in the 'Eyn, of the skin of the belly of the camel and of the portion of the breast next to it; TA;) as also the former: (K:) or, as some say, the former is the middle of the breast, where [the two prominences of flesh called] the فَهْدَتَانِ conjoin at their upper parts: (Ham p. 66:) or the latter is pl. of the former, like as حِلْيَةٌ is of حَلْىٌ: or the former is of man; and the latter, of others: or the former is the interior of the breast; (or, as Yaakoob says, the middle of the breast; TA;) and the latter, the exterior thereof: (K:) or the former is the breast, primarily of the camel, because camels lie down (تَبْرُكُ) upon the breast; and metaphorically of others. (Ham p. 145.) b2: Hence, بَرْك الشِّتَآءِ (tropical:) The first part of winter; (L, TA; *) and the main part thereof. (L.) b3: And hence, (TA,) البُرُوكُ is an appellation applied to (tropical:) The stars composing the constellation of the Scorpion, of which are الزُّبَانَى and الإِكْلِيلُ and القَلْبُ and الشَّوْلَةُ [the 16th and 17th and 18th and 19th of the Mansions of the Moon], which rise [aurorally] in the time of intense cold; as is also الجُثُومُ: (L, TA: *) or, accord. to IF, to a نَوْء of the أَنْوَآء of الجَوْزَآء; because the انواء thereof do not set [aurorally] without there being during their period a day and a night in which the camels lie upon their breasts (تَبْرُكُ) by reason of the vehemence of the cold and rain. (TA.) بُرْكٌ: see بُرَكٌ.

بِرْكٌ: see بِرْكَةٌ.

بُرَكٌ Remaining fixed (↓ بَارِكٌ) at, or by, a thing. (IAar, K.) So in the phrase بُرَكُ عَلَى جَنْب الإِنَآءِ [Remaining fixed at, or by, the side of the vessel], in a verse describing a [gluttonous] man, who swallows closely-consecutive mouthfuls. (IAar.) b2: (assumed tropical:) Incubus, or nightmare; as also ↓ بَارُوكٌ. (K.) b3: (tropical:) A coward; and so ↓ the latter word. (K, TA.) A2: Also, [and by contraction ↓ بُرْكٌ, as in a verse cited in the M and TA in art. وبص,] A name of the month ذُو الحِجَّة; (AA, K;) one of the ancient names of the months. (AA.) بُرْكَةٌ, (S, K,) or ↓ بُرَكَةٌ, (Msb,) A certain aquatic bird, white, (S, Msb, K,) and small: (K:) [the former applied in Barbary, in the present day, to a duck:] pl. بُرَكٌ (S, Msb, K) and بُرْكَانٌ and بِرْكَانٌ and [pl. of pauc.] أَبْرَاكٌ; (K;) or, in the opinion of ISd, ابراك and بركان are pls. of the pl. [بُرَكٌ]. (TA.) بِرْكَةٌ A mode, or manner, of بُرُوك [i. e. of a camel's kneeling and lying down upon the breast]; (S, * O, * K;) a noun like رِكْبَةٌ and جِلْسَةٌ. (S, O.) One says, مَا أَحْسَنَ بِرْكَةَ هٰذِهِ النَّاقَةِ [How good is this she-camel's manner of lying down on the breast!]. (S.) A2: See also بَرْكٌ.

A3: A حَوْض [i. e. watering-trough or tank]: (K:) or the like thereof, (S, TA,) dug in the ground, not having raised sides constructed for it above the surface of the ground; (TA;) and ↓ بِرْكٌ signifies the same: (Lth, K:) said to be so called because of the continuance of the water therein: (S:) pl. بِرَكٌ, (S, Msb, K,) which Az found to be applied by the Arabs to the tanks, or cisterns, that are constructed with baked bricks, and plastered with lime, in the road to Mekkeh, and at its wateringplaces; sing. بِرْكَةٌ; and sometimes a بركة is a thousand cubits [in length], and less, and more: but the watering-troughs, or tanks, that are made for the rain-water, and not cased with baked bricks, are called أَصْنَاعٌ, sing. صِنْعٌ: (TA:) [بِرْكَةٌ often signifies a basin; a pool; a pond; and a lake: and in the present day, also a bay of the sea: and a reach of a river:] also a place where water remains and collects, or collects and stagnates, or remains long and becomes altered. (ISd, K.) بَرَكَةٌ [A blessing; any good that is bestowed by God; and particularly such as continues and increases and abounds:] good, (Jel in xi. 50,) or prosperity, or good fortune, (Fr, K,) that proceeds from God: (Fr, in explanation of the pl. as used in the Kur xi. 76:) increase; accession; redundance; abundance, or plenty; (S, Msb, K, Kull;) whether sensible or intellectual: and the continuance of divinely-bestowed good, such as is perceived by the intellect, in, or upon, a thing: (Kull:) or firmness, stability, or continuance, coupled with increase: (Ham p. 587:) or increasing good: (Bd in xi. 50:) and abundance of good; implying the meaning of increase, accession, or redundance: (Bd in xxv. 1:) or abundant and continual good: (so in an Expos. of the Jámi' es-Sagheer, cited in the margin of a copy of the MS:) and, accord. to Az, God's superiority over everything. (TA.) بُرَكَةٌ: see بُرْكَةٌ.

بَرَاكِ بَرَاكِ, (S, K, *) like قَطَامِ, (K,) said in war, or battle, (S,) means أُبْرُكُوا [Be ye firm, steady, or steadfast: in the CK, erroneously, اَبْرِكُوا]. (S, K.) بَرُوكٌ A woman that marries having a big son (S, K) of the age of puberty. (S.) بُرُوكٌ A hasting, speeding, striving, labouring, or exerting oneself, in running; a subst. from ابترك: and inf. n. of بَرَكَ in a sense in which it is explained above with the former verb. (K: but see 8.) بَرِيكٌ: see مُبَارَكَ.

بَرَاكَآءُ (S, K) and بُرَاكَآءُ (TA) Firmness, steadiness, or steadfastness, in war, or battle; (IDrd, S;) and a striving, labouring, or exerting oneself [therein]; from البُرُوكُ [inf. n. of بَرَكَ]: (S:) or a falling upon the knees in battle, and so fighting; as also ↓ بَرُوكَآءُ. (K.) b2: Also The field of battle: or, accord. to Er-Rághib, برآكاءُ الحَرْبِ and ↓ بَرُوكَاؤُهَا signify the place to which the men of valour cleave. (TA.) بَرُوكَآءُ: see what next precedes, in two places.

برَّكَانٌ and بَرَّكَانِىٌّ (Fr, Mgh, Msb, K) and ↓ بَرْنَكَانٌ, (S, Mgh, Msb, K,) which is the form commonly obtaining, (Msb,) and mentioned by El-Ghooree as well as J, (Mgh,) but disallowed by Fr, (Mgh, TA,) and ↓ بَرْنَكَانِىٌّ, (K,) but this also is disallowed by Fr, (Mgh, TA,) or, accord. to IDrd, ↓ بَرْنَكَآءُ and ↓ كِسَآءٌ بَرْنَكانِىٌّ, but he says that it is not Arabic, (TA,) A kind of [garment such as is called] كِسَآء, (S, Mgh, Msb,) [similar to a بُرْدَة,] well-known; (Msb;) the black كسآء; (Fr, Mgh, K;) a woollen كسآء having two ornamental borders: (Fr, TA. in art. برنك:) [in Spanish barangane: (Golius:)] pl. [of all except the first two] بَرَانِكُ. (IDrd, K.) بَرَكَانٌ, without teshdeed, is not mentioned by any one. (Mgh.) بَرْنَكَآءُ and بَرْنَكَانٌ and برْنَكَانِىٌّ: see بَرَّكَانٌ, in four places.

بَارِكٌ, fem. with ة: see بَرْكٌ, in two places: b2: and see بُرَكٌ.

بُورَكٌ i. q. بُورَقٌ; (K;) that is put into flour, (TA,) or into dough. (JK and Mgh and TA in explanation of the latter word.) بُورِك, as a noun: see 3.

بَارُوكٌ: see بُرَكٌ, in two places.

مَبْرَكٌ A place where camels lie upon their breasts: pl. مَبَارِكٌ. (Msb.) You say, فُلَانٌ لَيْسَ لَهُ مِبْرَكٌ جَمَلٍ [Such a one has not a place in which a camel lies; meaning he does not possess a single camel]. (S.) مُبَارَكٌ is originally مُبَارَكٌ فِيهِ [or لَهُ or عَلَيْهِ, accord. to those who know not, or disallow, بَارَكَ as trans. without a preposition; and signifies Blessed, beatified, felicitated, or prospered; gifted with, or made to possess, بَرَكة, i. e. a blessing, any good that is bestowed by God, prosperity or good fortune, increase, &c.]; (Msb;) abounding in good; (Ksh and Bd in iii. 90;) abounding in advantage or utility: (Bd in vi. 92 and 156, and xxxviii. 28, and 1. 9:) the pl. applied to irrational things is مُبَارَكَاتٌ. (Msb.) You say also ↓ بَرِيكٌ as meaning مُبَارَكَ فِيهِ: (K:) or طَعَامٌ بَرِيكٌ is as though meaning مُبَارَكٌ [i. e. Blessed food; or food in which is a blessing, &c.]. (S.) مُبْتَرِكٌ, [in the CK مُتَبَرِّكٌ,] applied to a man, (tropical:) Leaning, or bearing, upon a thing; applying himself [thereto] perseveringly, assiduously, or constantly. (K, TA.) b2: Also, applied to a cloud, (tropical:) Bearing down [upon the earth], and paring off the surface of the ground [by its vehement rain: see 8]. (TA.) مُتَبَارِكٌ [app. applied to God (see its verb)] High, or exalted. (Th, TA.)

خنر

خَنَوَّرٌ: and الخَنَوَّرٌ: and أُمُّ خَنَوَّرٍ: see what follows, in four places.

خَنُّورٌ and ↓ خَنَوَّرٌ Any soft and weak tree: (K:) or such is called خنورة [i. e. خَنُّورَةٌ or حَنَوَّرَةٌ: each, without ة, being app. a coll. gen. n.; and with ة, a n. un.]. (TA.) b2: And hence, accord. to AHn, (TA,) The reeds of [which are made] arrows. (K.) A2: أُمُّ خَنُّورٍ (S, K) and أُمُّ خِنَّوْرٍ (K) The female hyena: (S, K:) or she is called by the latter appellation, accord. to Aboo-Riyásh: or, as some say, these are surnames of the hyena. (TA.) And The cow [probably the wild cow]. (Aboo-Riyásh, K.) b2: Also Calamity, or misfortune. (S, K.) You say, وَقَعَ القَوْمُ فِى أُمِّ خَنُّورٍ The people, or party, fell into calamity, or misfortune. (L, TA. But see two other explanations in what follows.) b3: And Plentifulness, and pleasantness or easiness, and softness or delicacy, of life; or a life of softness or delicacy, and ease, comfort, or affluence; syn. النَّــعْمَةُ: [in the CK النِّــعْمَةُ; which is in many instances in the CK, as I hold it to be in the present instance, erroneously substituted for النَّــعْمَةُ:] thus bearing two contrary significations: and الخَنُّورُ and ↓ الخَنَوَّرُ signify the same, such as is apparent; (K;) or, as some say, abundant. (TA.) Some explain the saying above-mentioned as meaning The people, or party, fell into a state of plenty, or abundance, and softness or delicacy or easiness of life. (TA.) b4: And The present world; or the present life, or state of existence; as also ↓ أُمُّ خَنَوَّرٍ: (L:) or so الخِنَّوْرُ and ↓ الخَنَوَّرُ. (K.) b5: And The deserts; syn. الصَّحَارَى: and so accord. to some in the saying mentioned above. (TA.) b6: And The podex, or the anus; syn. الاِسْتُ: (K:) but AHát doubts respecting the teshdeed of the ن; [app. whether this letter be doubled, or the و;] Aboo-Sahl says that it is أُمُّ خِنَّوْرٍ [only]: and IKh says that it means the اِسْت of the bitch. (TA.)

عبد

1 عَبَدَ اللّٰهَ, aor. ـُ inf. n. عِبَادَةٌ (IKtt, L, Msb, &c.) and عُبُودَةٌ and عُبُودِيَّةٌ (IKtt) and مَعْبَدٌ and مَعْبَدَةٌ, (L,) He served, worshipped, or adored, God; rendered to Him religious service, worship, or adoration: (L:) or he obeyed God: (IKtt:) or he obeyed God with humility or submissiveness; rendered to Him humble, or submissive, obedience: (IAth, L, Msb:) [or, inf. n. عِبَادَةٌ, he did what God approved: and, inf. n. عُبُودَةٌ, he approved what God did: (see the former of these ns. below:)] the verb is used in these senses only when the object is God, or a false god, or the Devil. (TA.) A2: عَبَدْتُ بِهِ أُوذِيهِ I was excited against him to annoy, molest, harm, or hurt, him. (O, K.) b2: And مَا عَبَدَكَ عَنِّى What has withheld thee from me? (IAar, L.) A3: عَبُدَ, aor. ـُ inf. n. عُبُودَةٌ and عُبُودِيَّةٌ, accord. to Lh and IKtt, but A'Obeyd held that there is no verb to these two ns., He was, or became, a slave, or in a state of slavery: or he was, or became, in a state of slavery, his fathers having been so before him; as also ↓ عُبِّدَ. (L.) b2: Lth read [in the Kur v. 65] وَعَبُدَ الطَّاغُوتُ; explaining the meaning to be, Et-Tághoot having become an object of worship; and saying that عَبُدَ, here, is a verb similar to ظَرُفَ and فَقُهَ: but Az says that in this he has committed a mistake. (L.) A4: عَبِدَ, aor. ـَ inf. n. عَبَدٌ (and عَبَدَةٌ, or this is a simple subst., L), He was, or became, angry; (Fr, S, O, * L, Msb, K;) [and so ↓ تعبّد, in the Deewán of Jereer, accord. to Freytag;] like أَبِدَ and أَمِدَ and أَحِنَ: (Fr:) and he was long angry. (L.) You say, عَبِدَ عَلَيْهِ He was angry with him. (Fr.) And ElFarezdak makes it trans. without a prep., saying يَعْبَدُنِى. (L.) b2: He disdained, or scorned. (Az, S, O, L.) El-Farezdak says, وَأَعْبَدُ أَنْ أَهْجُو كُلَيْبًا بِدَارِمِ [And I disdain to satirize Kuleyb with Dárim: the former being unworthy to be coupled with the latter even as an object of satire]. (S, O, L.) [See also عَبِدٌ.] b3: He denied, disacknowledged, or disallowed. (O, K.) [See, again, عَبِدٌ.] b4: He repented, and blamed himself, (O, K, TA,) for having been remiss, or having fallen short of doing what he ought to have done. (TA.) b5: He mourned, grieved, or was sorrowful. (L.) b6: He was covetous; or inordinately, or culpably, desirous. (O, K.) And عَبِدَ بِهِ He clave, or kept, to it, or him, inseparably. (L.) b7: And, (O, L, K,) said of a camel, (L,) He was, or became, affected with mange, or scab: (L:) or with incurable mange or scab: (O, L:) or with severe mange or scab. (K.) 2 عبّدهُ, (S, * A, O, ast; Msb, K, *) inf. n. تَعْبِيدٌ; (S, O, K;) and ↓ اعبدهُ, (S, A, O, K,) inf. n. إِعْبَادٌ; (S;) and ↓ تعبّدهُ, and ↓ اعتبدهُ, (S, O, K,) and ↓ استعبدهُ; (S, * O, * Msb, K; *) He made him, or took him as, a slave; he enslaved him: (S, A, O, Msb, K:) or عبّدهُ and ↓ اعبدهُ (TA) and ↓ تعبّدهُ and ↓ اعتبدهُ (A) he made him to be as a slave to him. (A, TA.) See also 1, former half. You say [also] الطَّمَعُ ↓ استعبدهُ Covetousness made him a slave. (A.) And فُلَانًا ↓ أَعْبَدَنِى He made me to posses such a one as a slave: (A, O, Msb, K:) so accord. to Lth: but Az says that the meaning of أَعْبَدْتُ فُلَانًا as commonly known to the lexicologists is اِسْتَعْبَدْتُهُ: he adds, however, that he does not deny the meaning assigned by Lth if it can be verified. (L.) مُحَرَّرًا ↓ اِعْتَبَدَ, occurring in a trad., or as some relate it, ↓ أَعْبَدَ, means He took an emancipated man as a slave: i. e. he emancipated a slave, and then concealed the act from him, or confined him, and made him to serve him by force; or he took a freeman, and pretended that he was a slave, and took possession of him by force. (L.) b2: عبّدهُ also signifies He brought him under, (namely, a man,) subdued him, or rendered him submissive, so that he did the work of slaves. (Az, TA.) عبّد, inf. n. as above, is syn. with ذَلَّلَ. (S, O.) [And hence it has also the following significations, among others indicated by explanations of its pass. part. n. below. b3: He rendered a camel submissive, or tractable. b4: And He beat, or trod, a road, or path, so as to make it even, or easy to walk or ride upon.]

A2: عبّد [as intrans.], inf. n. as above, He departed, taking fright, and running away, or going away at random: (O, K:) or he hastened, or went quickly. (TA.) And عبّد يَعْدُو He hastened time after time, running. (TA.) b2: مَا عَبَّدَ أَنْ فَعَلَ ذَاكَ, (inf. n. as above, S,) He delayed not, or was not slow, to do, or in doing, that. (S, O, K. *) 4 اعبد as trans.: see 2, former half, in four places.

A2: اعبدوا They collected themselves together; assembled together. (K.) b2: اعبد القَوْمُ بِالرَّجُلِ The people, or party, beat the man: (O, K:) or collected themselves together and beat him. (TA.) A3: أُعْبِدَ بِهِ His riding-camel became fatigued: (S, O, K:) or perished; or flagged, or became powerless; or stopped with him: (S, O:) or died, or became ill, or went away, so that he was obliged to stop: (L:) i. q. أُبْدِعَ بِهِ [q. v.], (S, O, L, K,) from which it is formed by transposition. (TA.) 5 تعبّد He became, or made himself, a servant of God; devoted himself to religious services or exercises; applied himself to acts of devotion. (S, A, O, L, Msb, K.) And تعبّد بِالْإِسْلَامِ He became, or made himself, a servant of God by [following the religion of] El-Islám; [i. e. he followed El-Islám as his religion;] syn. ذَانَ بِهِ. (Msb in art. دين.) A2: Also, He (a camel) became refractory, and difficult to manage, (K,) like a wild animal. (L.) b2: See also عَبِدَ, first sentence.

A3: تعبّدهُ: see 2, first sentence, in two places. b2: Also He called him, or invited him, to obedience. (Msb.) A4: تعبّد البَعِيرَ He drove away the camel until he became fatigued (O, K, TA) and was obliged to stop. (TA.) 8 إِعْتَبَدَ see 2, former half, in three places.10 إِسْتَعْبَدَ see 2, in two places. R. Q. 2 تَعَبْدَدُوا They (a people) went away in parties in every direction. (TA.) [See عَبَادِيدُ.]

عَبْدٌ, originally an epithet, but used as a subst., (Sb, TA,) A male slave; (S, A, O, L, Msb, K;) i. q. مَمْلُوكٌ; (L, K;) [but عَبْدٌ is now generally applied to a male black slave; and مَمْلُوكٌ, to a male white slave; and this distinction has long obtained;] contr. of حُرٌّ; (S, A, O, L, Msb;) as also ↓ عَبْدَلٌ, (L, K,) in which the ل is augmentative: (L:) and a servant, or worshipper, of God, and of a false god, or of the Devil: (Lth, L, &c.:) [you say عَبْدُ اللّٰهِ and عَبْدُ الشَّمْسِ &c.: see also عَابِدٌ, which signifies the same; and see the remarks in this paragraph on the pls. عَبِيدٌ and عِبَادٌ and عَبَدَةٌ &c.:] and a man, or human being; (M, A, L, K;) as being a bondman (مَرْبُوبٌ) to his Creator; (L;) applied to a male and to a female; (Ibn-Hazm, TA;) whether free or a slave: (K:) pl. أَعْبُدٌ (S, O, Msb, K) and أَعْبِدَةٌ and أَعْبَادٌ, (IKtt, TA,) [all pls. of pauc.,] of which the first is the most commonly known, (Msb,) and ↓ عَبِيدٌ and عِبَادٌ, (S, O, Msb, K,) which two and the first are the most commonly known of all the many pls. of عَبْدٌ, (Msb,) عَبِيدٌ being like كَلِيبٌ as pl. of كَلْبٌ, a rare form of pl.; (S, O;) or, accord. to some, it is a quasipl. n.; accord. to Ibn-Málik, فَعِيلٌ occurs as a pl. measure, but sometimes they use it in the manner of a pl. and make it fem., as in the instance of عَبِيدٌ, and sometimes they use it in the manner of quasi-pl. ns. and make it masc., as in the instances of حَجِيجٌ and كَلِيبٌ; (MF;) [accord. to the general and more approved opinion, it is a quasi-pl. n., and therefore fem. and masc., but most commonly fem.;] and further it should be remarked that the common people agree in making a difference between عَبِيدٌ and عِبَادٌ, by the former meaning slaves [and by the latter meaning servants of God and also simply, with the article ال, mankind], saying, هٰؤُلَآءِ عَبِيدٌ these are slaves, and هٰذَا عَبْدٌ مِنْ عِبَادِ اللّٰهِ [this is a servant, of the servants of God]: (Az, L:) [and a distinction is also made between عِبَادٌ and عَبَدَةٌ, respecting which see what follows:] other pls. of عَبْدٌ are عُبْدَانٌ, (S, O, K,) like تُمْرَانٌ pl. of تَمْرٌ, (S, O,) and عِبْدَانٌ, (S, O, K,) like جِحْشَانٌ pl. of جَحْشٌ, (S, O,) and عُبُدٌ, (S, O, K,) like سُقُفٌ pl. of سَقْفٌ, (S, O,) or this is pl. of عَبِيدٌ, like رُغُفٌ pl. of رَغِيفٌ, (Zj,) and is also a pl. of عَابِدٌ, (L,) and some read [in the Kur v. 65] عُبُدَ الطَّاغُوتِ, (Akh, S, O,) and عُبْدٌ (MF) and عُبُودٌ and عُبَّدٌ and عُبَّادٌ and عَبَدَةٌ, (IKtt, TA,) the last three of which are also pls. of عَابِدٌ: (L:) one says of the worshippers of a plurality of gods, هُمْ عَبَدَةُ الطَّاغُوتِ [they are the servants of Et-Tághoot]; but the Muslims one calls عِبَادُ اللّٰهِ, meaning the servants, or worshippers, of God: (Lth, L:) [all these are pls. in the proper sense of the term, of the broken class:] and عَبْدُونَ, (O, K,) a pl. of the sound class, adopted because عَبْدٌ is originally an epithet: (TA:) and [the following, with the exception of the first, and of some which are particularized as being pls. of pls., are also said to be pls., but are properly speaking quasi-pl. ns., namely,] ↓ عَبُدٌ, (O, K,) accord. to some, who read [in the Kur ubi suprà] عَبُدَ الطَّاغُوتِ, making the former a prefixed noun, as meaning the servants (خَدَم) of Et-Tághoot; but it is a n. of the measure فَعُلٌ, like حَذُرٌ and نَدُسٌ, not a pl.; the meaning being the servant (خَادِم) of Et-Tághoot; (Akh, S, O;) and it is also used by poetic license for عَبْدٌ; (Fr, T, S, O;) and ↓ عِبِدَّانٌ and ↓ عِبِدَّآءُ and ↓ عِبِدَّى; (S, O, K;) or, accord. to some, the last of these signifies slaves born in a state of slavery; and the female is termed ↓ عَبْدَةٌ; and Lth says that ↓ عِبِدَّى signifies a number of slaves born in a state of slavery, generation after generation; but Az says that this is a mistake, that عِبِدَّى اللّٰهِ signifies the same as عبَادُ اللّٰهِ, that it is thus used in a trad., and that عِبِدَّى is applied in another trad. to poor men of the class called أَهْلُ الصُّفَّة; (L;) and ↓ عُبُدَّآءُ and ↓ عِبِدَّةٌ and ↓ عِبَادٌّ (IKtt, TA) and ↓ مَعْبَدَةٌ, like مَشْيَخَةٌ, (T, O, K,) and ↓ مَعْبُودَآءُ (Yaakoob, S, O, K) and ↓ مَعْبُودَى, (IKtt, TA,) and [pl. pl.] ↓ مَعَابِدُ, (O, K,) said to be pl. of مَعْبَدَةٌ; (TA;) and pl. pl. أَعَابِدُ, (K,) pl. of أَعْبُدٌ; (TA;) and عَبِيدُونَ, (Es-Suyootee, MF,) app. pl. of ↓ عَبِيدٌ. (MF.) فَادْخُلِى فِى عِبَادِى, in the Kur lxxxix. 29, means Then enter thou among my righteous servants: (Ksh, Bd, Jel:) or it means فِى حِزْبِى [among my peculiar party]. (S, O.) b2: Also (tropical:) Ignoble, or base-born; like as حُرٌّ is used to signify “ generous,” “ noble,” or “ well-born. ” (Mgh in art. حر.) A2: Also A certain plant, of sweet odour, (O, K, TA,) of which the camels are fond because it makes the milk to become plentiful, and fattens; it is sharp, or hot, (حَادّ O, or حَارّ TA,) in temperament; and when they depasture it they become thirsty, and seek the water: (O, TA:) so says IAar. (O.) A3: And A short and broad نَصْل [or arrow-head, or spear-head, or blade]. (AA, O, * K.) عَبَدٌ: see عَابِدٌ.

عَبُدٌ: see the paragraph commencing with عَبْدٌ, latter half.

عَبِدٌ and ↓ عَابِدٌ (but the latter is rarely used, Ibn-'Arafeh) Angry. (L.) And (both words) Disdaining, or disdainful; scorning, or scornful. (L.) Accord. to AA, العَابِدِينَ in the words of the Kur [xliii. 81], إِنْ كَانَ لِلرَّحْمٰنِ وَلَدٌ فَأَنَا أَوَّلُ

↓ العَابِدِينَ, means The disdainers, or scorners, and the angry: (S, * L:) but Ibn-'Arafeh rejects this assertion: (TA:) these words are variously explained; as meaning There is not to the Compassionate a son; and I am the first of the angry disdainers or scorners of the assertion that there is: or, and I am the first of the deniers of this assertion: or, and I am the first of the worshippers of God according to the unitarian doctrine, or, of the worshippers of God of this people: or if there were to the Compassionate a son, I would be the first of his worshippers: or if there be to the Compassionate a son, I am the first of worshippers; but I am not the first worshipper of God: or, accord. to Az, the best interpretation is one ascribed to Mujáhid; i. e. if there be to the Compassionate a son in your opinion, I am the first of those who have worshipped God alone, and who have thus charged you with uttering a falsehood in this your assertion. (L.) عَبْدَةٌ: see عَبْدٌ, latter half.

عَبَدَةٌ [as a subst. from عَبِدَ (q. v.), Anger. b2: ] Disdain, or scorn; (S, O, L, K;) disdain occasioned by a saying at which one is ashamed, and from which one abstains through scorn and pride: (L:) or intense disdain or scorn. (A.) b3: Strength: so in the saying مَا لِثَوْبِكَ عَبَدَةٌ [There is not any strength to thy garment]. (S, O.) b4: Strength and fatness: (S, O, K:) thus in the phrase نَاقَةٌ ذَاتُ عَبَدَةٍ [A she-camel possessing strength and fatness]. (S, O.) And one says [also] نَاقَةٌ عَبَدَةٌ [if this be not a mistake for the phrase here next preceding] meaning A strong she-camel. (L, Msb.) b5: And Lastingness, or continuance; syn. بَقَآءٌ; (O, L, K, TA;) in some lexicons نَقَآءٌ; (TA;) and strength. (L.) One says, لَيْسَ لِثَوْبِكَ عَبَدَةٌ meaning There is not to thy garment any lastingness, or continuance, and strength. (Lh, L.) A2: Also A stone with which perfume is bruised, or pounded. (O, L, K.) عَبْدِىٌّ [a rel. n. from عَبْدٌ]. الدَّرَاهِمُ العَبْدِيَّةُ Certain Dirhems, which were superior to those of late times, and of greater weight. (O, K, TA.) عَبْدِيَّةٌ, as a subst.: see عِبَادَةٌ: b2: and عُبُودِيَّةٌ.

عِبِدَّةٌ: see عَبْدٌ, last quarter.

عِبِدَّى: see عَبْدٌ, latter half, in two places.

عِبِدَّى: see عَبْدٌ, latter half.

عُِبُِدَّآءٌ: see عَبْدٌ, latter half.

عَبْدَلٌ: see عَبْدٌ, near the beginning.

عَبْدَلِّىٌّ and عَبْدَلَّاوِىٌّ [both post-classical, the latter, which is the more common, said by Forskål to be an appellation of the Cucumis chate, which is app. from قِثَّآء, denoting several species of cucumber; but it is] a sort of melon, [abounding in Egypt, of little flavour, eaten with sugar,] said to be thus called in relation to 'AbdAllah Ibn-Táhir, a governor of Egypt on the part of El-Ma-moon. ('Abd-El-Lateef: see pp. 52 and 54 of the Ar. text, and pp. 34 and 35, and 125-7, of De Sacy's Transl. and Notes: and see also Forskål's Flora Ægypt. Arab. pp. lxxvi. and 168.) [See also عَجُورٌ.]

عَبِيدٌ: see عَبْدٌ, first and last quarters.

عُبَيْدٌ [dim. of عَبْدٌ. b2: And, used as a proper name,] The son of the desert, or of the waterless desert: thus expl. by El-Kanánee to Fr. (O.) b3: And [hence] أُمُّ عُبَيْدٍ The desert, or waterless desert, (Fr, O, K,) that is vacant, or desolate: (K:) or the land that is vacant, or desolate: (El-Kaná- nee, Fr, O:) or the land that the rain has missed. (O, K.) And sometimes it is used as meaning (assumed tropical:) Great calamity: (TA:) it is said in a prov., وَقَعُوا فِى أُمِّ عُبَيْدٍ تَصَايَحُ حَيَّاتُهَا [for تَتَصَايَحُ, lit. They became, or found themselves, in the desert, &c., of which the serpents were hissing, one at another], meaning (assumed tropical:) [they fell] into a great calamity. (Meyd, TA.) عِبَادَةٌ (S, IKtt, A, IAth, L, K) and ↓ عُبُودِيَّةٌ and ↓ عُبُودَةٌ (IKtt, K) and ↓ عَبْدِيَّةٌ (Fr, K) and ↓ مَعْبَدٌ and ↓ مَعْبَدَةٌ (L) [all said by some to be inf. ns., except the fourth,] Religious service, worship, adoration, or devotion; (L;) obedience: (S, IKtt, A, K:) obedience with humility or submissiveness; humble, or submissive, obedience: (IAth, L:) or عِبَادَةٌ signifies the Doing what God approves: and ↓ عُبُودَةٌ, the approving what God does: and the primary signification of ↓ عُبَودِيَّةٌ is humility, and submissiveness: (S, A, O:) عِبَادَةٌ is rendered only to God, or a false god, or the Devil. (TA.) عُبُودَةٌ: see the next preceding paragraph, in two places: b2: and see عُبُودِيَّةٌ.

العُبَيْدَةُ The [portion, or appertenance, of the stomach, of a ruminant, called] فَحِث, (O, K, TA,) also called حَفِث [q. v.]. (TA.) عُبُودِيَّةٌ The state, or condition, of a slave; slavery; servitude; (S, O, L, Msb;) as also ↓ عُبُودَةٌ (S, O, L) and ↓ عَبْدِيَّةٌ (O, Msb) and ↓ تَعْبِيدَةٌ. (L.) b2: See also عِبَادَةٌ, in two places.

عِبَادٌّ: see عَبْدٌ, last quarter.

عَبَادِيدُ and عَبَابِيدُ, each a pl. having no sing., Parties of people (S, O, K) going in every direction: (S, O:) and horsemen going in every direction. (K.) One says, صَارَ القَوْمُ عَبَادِيدَ and عَبَابِيدَ The people became divided into parties going in every direction. (S, O.) And ذَهَبُوا عَبَادِيدَ and عَبَابِيدَ They went away in parties in every direction. (TA.) b2: Also (both words, K, or the latter [only], TA,) Far-extending roads: (K:) or diverse and far-extending roads: said to be used in this sense not with respect to coming, but only with respect to dispersion, and going away. (TA.) b3: Also (or the former [only], TA) Hills such as are called إِكَام or آكَام [pls. of أَكَمَةٌ]. (K, TA.) b4: And one says, مَرَّ رَاكِبًا عَبَادِيدَهُ He passed, or went away, riding upon the extremities of his buttocks. (O, K.) عَبَادِيدِىٌّ (S, O) and عَبَابِيدِىٌّ (O, TA) rel. ns. from عَبَادِيدُ (S, O) and عَبَابِيدُ (O, TA) thus formed because the said ns. have no sings., (Sb, S, O, TA,) Of, or relating to, parties of people going in every direction. (S, O.) عَابِدٌ A server, a worshipper, or an adorer, of God: (L:) an obeyer of God with humility, or submissiveness: (L, Msb:) [a devotee:] a unitarian: (L:) by a secondary application, used of him who takes for his god other than the True God, such as an idol, and the sun, &c.: (Msb:) pl. عُبَّادٌ and عَبَدَةٌ (L, Msb) and عُبُدٌ and عُبَّدٌ, all of which are also pls. of عَبْدٌ [q. v.]: (L:) [and quasi-pl. n. ↓ عَبَدٌ (like as خَدَمٌ is of خَادِمٌ), accord. to a reading of a phrase in the Kur v. 65, as expl. by some.] b2: And A servant: a meaning said to be tropical. (TA.) b3: See also عَبِدٌ, in two places.

تَعْبِيدَةٌ: see عُبُودِيَّةٌ.

مَعْبَدٌ: see عِبَادَةٌ: A2: and see also مُتَعَبَّدٌ.

مِعْبَدٌ A shovel, or spade, of iron; syn. مِسْحَاةٌ: (K:) pl. مَعَابِدُ. (TA.) مَعْبَدَةٌ, and the pl. مَعَابِدُ: see عَبْدٌ, last quarter: A2: and for the former see also عِبَادَةٌ.

مُعَبَّدٌ, applied to a camel, Rendered submissive, or tractable; broken, or trained; syn. مُذَلَّلٌ: (A, L:) or anointed with tar, (S, O, K,) and rendered submissive, or tractable: (S, O:) or whose whole skin is anointed with tar: (Sh:) or mangy, or scabby, whose fur has fallen off by degrees, and which is set apart from the other camels to be anointed with tar: or rendered submissive by the mange, or scab: or affected with the mange, or scab; or with incurable mange or scab. (L. [And, applied to a camel, it has other meanings, which see in what follows.]) [And hence, app.,] سَفِينَةٌ مُعَبَّدَةٌ A ship, or boat, tarred: (AO, S, O, L, K:) or smeared with fat, or oil. (AO, L.) b2: Applied to a road, Beaten; syn. مُذَلَّلٌ; (S, A, O, K;) trodden; (Az, TA;) or travelled by many passengers going to and fro: (TA:) and syn. with مُذَلَّلٌ as applied to other things also. (K.) b3: And [hence] A wooden pin, peg, or stake. (Az, O, K, TA. [In the CK, المُؤَتَّدُ is erroneously put for الوَتِدُ.]) So in the following verse of Ibn-Mukbil: وَضَمَّنْتُ أَرْسَانَ الجِيَادِ مُعَبَّدًا

إِذَا مَا ضَرَبْنَا رَأْسَهُ لَا يُرَنَّحُ [And I made a wooden peg to be a guarantee for the ropes of the coursers: when we beat its head, it did not wabble]. (Az, O, TA.) b4: Also Honoured, or treated with honour, (L, K,) and served; applied to a camel. (L.) Thus it has two contr. significations. (K.) b5: And A camel left unridden. (O, L.) b6: And, applied to a stallion [camel], Excited by lust, or by vehement lust. (O, K.) b7: Also, applied to a country, or tract of land, In which is no footprint, or track, nor any sign of the way, nor water: (O, K:) you say بَلَدٌ مُعَبَّدٌ. (O.) مَعْبُودَى and مَعْبُودَآءُ: see عَبْدٌ, last quarter.

مُتَعَبَّدٌ [and ↓ مَعْبَدٌ] A place appropriated to religious services or exercises, or acts of devotion. (TA.)

طفل

1 طَفُلَ, aor. ـُ inf. n. طَفَالَةٌ and طُفُولَةٌ, It (anything) was, or became, soft, or tender; [as though resembling a طِفْل;] (K, TA;) syn. رَخُصَ. (TA.) A2: طَفَلَت said of a she-camel: see 2. b2: طَفَلَ, (K, TA,) inf. n. طُفُولٌ, said of a man, (TA,) He entered upon the [time called]

طَفَل, (K, TA,) which has two contr. meanings; (TA;) as also ↓ اطفل. (K.) b3: And طَفَلَتِ الشَّمْسُ The sun rose: (O, K:) so says Fr in his “ Nawádir. ” (O.) b4: And, (O, K,) accord. to Zj, (O,) The sun became red on the occasion of setting; and so ↓ أَطْفَلَت: (O, K:) thus the former has two contr. meanings: (K:) and الشَّمْس ↓ طفّلت, (S, K,) or طفّلت لِلْغُرُوبِ, (S,) inf. n. تَطْفِيلٌ, (S, O,) The sun inclined to setting: (S, O:) or approached the setting; as also طَفَلَت, (K, TA,) aor. ـُ inf. n. طُفُولٌ. (TA.) A3: طَفَلَتِ الحُمُرُ العُشْبَ The asses depastured the herbs so as to raise the dust upon them. (Ibn-'Abbád, O.) A4: And طَفِلَ النَّبْتُ; (Ibn-' Abbád, O, K;) and طُفِلَ; (Ibn-' Abbád, O, TA;) or, accord. to the K, ↓ طُفِّلَ, inf. n. تَطْفِيلٌ; (TA;) The herbage became soiled by dust, (Ibn-' Abbád, O, K, TA,) and thereby marred, or injured. (Ibn-' Abbád, O, TA.) 2 طفّلت النَّاقَةُ i. q. رَشَحَتْ طِفْلَهَا or رَشَّحَتْهُ [i. e. The she-camel rubbed the root of her young one's tail, and pushed him on with her head; and went before him, and waited for him until he overtook her; and sometimes gently urged him on, and followed him]; (K accord. to different copies; [but both of these verbs signify the same, as expl. in the L;]) and so ↓ طَفَلَت, (K, TA,) aor. ـُ inf. n. طُفُولٌ. (TA.) b2: طفّلت الشَّمْسُ: see 1. b3: طفّل اللَّيْلُ The night began to be dark: (S, O:) or drew near. (K.) A2: طفّل الإِبِلَ, (S, O, K,) inf. n. تَطْفِيلٌ, (S, O,) He treated the camels gently, in journeying, in order that their young ones (أَطْفَالُهَا) might come up to them. (S, O, K.) b2: And طفّل الكَلَامَ, (tropical:) He considered, or forecast, the results of the speech, or saying; he looked to what would, or might, be its result; or he thought, or meditated, upon it, and endeavoured to understand it; syn. تَدَبَّرَهُ; (K, TA;) and (TA) so ↓ اطفلهُ. (O, TA.) A3: See also 1, last sentence.

A4: And see 5, in two places.4 اطفلت, said of a woman, (S, O, TA,) and of a girl, or young woman, (صبية, [but this, I doubt not, is a mistranscription for ظَبْيَة, i. e. a doe-gazelle,]) and of a she-camel, (TA,) or of any female, (Msb,) She had a طِفْل [or young one of tender age]: (S, O, TA:) or she brought forth. (Msb.) b2: See also 1, in two places.

A2: And see 2.5 تطفّل He was, or became, an intruder at feasts, uninvited; (S, Msb, K;) as also ↓ طفّل, (K,) inf. n. تَطْفِيلٌ: (TA:) or he imitated Tufeyl: (Har p. 179: [see طُفَيْلِىٌّ:]) and عَلَيْهِ ↓ طفّل and تطفّل عليه he intruded upon him at a feast, uninvited. (TA.) It is of the speech of the people of El-' Irák. (Lth, Msb.) طَفْلٌ Soft, or tender; (S, O, K;) applied to anything, (K:) fem, with ة; (S, O, K;) applied to a girl, or young woman, (S,) or to a woman: (O:) and pl. طِفَالٌ and طُفُولٌ, (K.) One says بَنَانٌ طَفْلٌ [Soft, or tender, fingers, or ends of fingers]; this being allowable, though بنان is a [kind of] pl. and طفل is a sing., because every pl. [of the kind] that differs not from its sing. save in the ة [affixed to the latter] is made sing. and masc. [as well as fem.]: and therefore Homeyd says, فَلَمَّا كَشَفْنَ اللِّبْسَ عَنْهُ مَسَحْنَهُ بِأَطْرَافِ طَفْلٍ زَانَ غَيْلًا مُوَشَّمًا [And when they (referring to females) removed from over him the clothing, they wiped him with the extremities of soft, or tender, fingers, that adorned a plump fore arm, tattooed]; meaning, بِأَطْرَافِ بِنَانٍ طَفْلٍ. (S, O.) A2: Also [Fullers' earth, which is used for scouring cloths, and is sometimes used in the bath, instead of soap;] a certain yellow [or rather yellowish, and sometimes white, or whitish,] earth, well known in Egypt, with which cloths are dyed [or rather scoured]; (TA;) also called بَيْلُونٌ. (Esh-Shiháb El-' Ajamee, TA in art. بلن.) طِفْلٌ A young one, or youngling, or the young, (Msb, K, *) of anything, (K,) [or] of a human being and of a beast: (Msb:) or (K) a new-born child, or young infant: and also a young one, or the young, of any wild animal: (S, O, K:) or it is applied to a child until he discriminates; (Msb, TA;) after which he is called صَبِىّ; thus some say, (Msb,) [and] thus says El-Munáwee: (TA:) or, accord. to Az, (Msb, TA,) on the authority of AHeyth, (TA,) a child from the time of his birth (Mgh, TA) until he attains to puberty: (Mgh, Msb, TA:) fem. طِفْلَةٌ: (Zj, Mgh, Msb, TA:) and pl. أَطْفَالٌ: (Zj, S, O, Msb, TA:) but طِفْلٌ is also used as fem., (Zj, Mgh, O, Msb, TA,) and dual, (Zj, TA,) and pl., (Zj, S, O, Msb, TA,) occurring as pl. in the Kur xxiv. 31, (S, O, Msb,) and [xxii. 5 and] xl. 69: (Zj, TA:) and ↓ طِفْيَلٌ signifies the same as طِفْلٌ; (K, TA;) used in this sense by a rájiz; but accord. to some, by poetic license, for the dim. ↓ طُفَيْلٌ. (TA.) b2: [Hence,] (assumed tropical:) Any part or portion of anything, whether a substance or an accident: (K, TA:) pl. أَطْفَالٌ: whence they say طِفْلُ الهَمِّ and الحُبِّ (assumed tropical:) [The portion of anxiety and of love]. (TA.) b3: (tropical:) A falling spark or portion (سِقْط [in the CK سَقَط]) of fire: (M, K, TA:) or a live coal: (A, TA:) or fire when just struck; as also طِفْلَةٌ: (T, TA: [but this latter is the n. un.:]) and the pl. is أَطْفَالٌ: one says, تَطَايَرَتْ أَطْفَالُ, النَّارِ, meaning (tropical:) The sparks of the fire [became scattered]. (TA.) b4: (assumed tropical:) Small clouds: so in a verse of Aboo-Dhu-eyb. (TA.) b5: (tropical:) An object of want: (K:) or a small object of want. (TA.) One says, هُوَ يَسْعَى فِى أَطْفَالِ الحَوَائِجِ i. e. [(tropical:) He labours in the accomplishment of] small objects of want. (A, TA.) A2: (tropical:) Night: (K, TA:) or the first part thereof. (A, TA.) b2: And (assumed tropical:) The sun when near to the setting. (ISd, K, TA.) طَفَلٌ: see طُفُولِيَّةٌ. b2: Also The period [next] after sunrise: from طِفْلٌ signifying “ a young one ” or “ youngling: ” (O:) or طَفَلُ الغَدَاةِ signifies the period from that when the sun is about to rise, or appear, until its light has ascendancy over the earth: (T, TA:) or when the sun is about to rise, or appear, and has not yet ascendancy in, or upon, the earth: (Er-Rághib, TA:) or the period from the rising, or appearing, of the sun, until its having ascendancy [for إِلَى اسْتِكْمَالِهَا in a copy of the M, and استكمانها and استكنانها in different copies of the K, I read الى اسْتِمْكَانِهَا, agreeably with the explanation in the the T and with that of Er-Rághib, in both of which the verb used is يَسْتَمْكِن,] in, or upon, the earth. (M, K.) And (O) The period after [that called] the عَصْر [q. v.] when the sun inclines to the setting: (S, O:) or طَفَلُ العَشِىِّ signifies the last part of the afternoon, at sunset, (K, TA,) and at the time of the sun's becoming yellow, when it is about to set. (TA.) One says, أَتَيْتُهُ طَفَلًا [I came to him at one of the periods termed طَفَل]. (S, O.) b3: Also The coming of the night with its darkness. (TA.) b4: And The darkness itself. (O, K.) A2: Also Rain: so in the phrase طَفَلُ الثُّرَيَّا [The rain of the auroral setting of the Pleiades]. (S, O.) [Or A shower of rain: for] one says, وَقَعَتْ أَطْفَالُ الوَسْمِىِّ The showers of the [rain called] وسمىّ [q. v.] fell: and جَادَهُ طَفَلٌ مِنْ مَطَرٍ [A shower of rain descended copiously upon him, or it]. (A, TA.) b2: And رِيحٌ طَفَلٌ A wind that blows gently, or softly. (TA.) طَفِلٌ Herbage that does not become tall (TA.) طُفَالٌ and طَفَالٌ Dry clay: (K:) of the dial. of El-Yemen. (TA.) طَفِيلٌ, like أَمِيرٌ, (K,) or, accord. to the L, ↓ طِفْئِلٌ, mentioned in the L in art. طفأل, (TA,) Turbid water remaining in a watering-trough: (K, TA:) n. un. with ة; (K;) accord. to the L, طِفْئِلَةٌ; meaning a portion thereof. (TA.) طُفَيْلٌ dim. of طِفْلٌ, q. v.

طِفْئِلٌ: see طَفِيلٌ.

طِفْيَلٌ: see طِفْلٌ.

طَفَالَةٌ: see what next follows.

طُفُولَةٌ: see what next follows.

طُفُولِيَّةٌ, mentioned by ISd and the expositors of the Fs and others, as well as in the K, and also pronounced without teshdeed, [i. e. طُفُولِيَةٌ,] which shows, as do several other reasons, that the ى therein is not that which is the characteristic of rel. ns., though it has been asserted to be so, (MF, TA,) The state, or condition, of the طِفْل; [i. e. early infancy: or, in a larger sense, childhood;] as also ↓ طُفُولَةٌ and ↓ طَفَالَةٌ and ↓ طَفَلٌ; (K;) [inf. ns.] having no verb [corresponding to them]. (TA.) طُفَيْلِىٌّ One who intrudes at feasts, uninvited; (S, O, Msb, K;) as also ↓ طِفْلِيلٌ: (K:) the former is a rel. n. from طُفَيْلٌ, the name of a certain man of El-Koofeh, (ISk, S, O, Msb, K,) who used to intrude at feasts, uninvited, (ISk, S, O, Msb,) and who was called طُفَيْلُ الأَعْرَاسِ and طُفَيْلُ العَرَائِسِ: (ISk, S, O: [two other deriva-tions are mentioned in the TA; but they are too far-fetched to deserve notice:]) such the Arabs [in their proper language] called وَارِشٌ. (ISk, S, O, Msb.) طَفَّالٌ One who sells طَفْل [or fullers' earth]. (TA.) طِفْلِيلٌ: see طُفَيْلِىٌّ.

طَافِلَةٌ, which Golius explains as meaning “ i. q. فَايِدَةٌ et خَيْرٌ, utilitas, bonum,” referring to the KL as his authority, is evidently a mistake for طَائِلٌ, expl. as meaning فَائِدَةٌ and خَيْرٌ in my copy of the KL, which does not mention طَافِلَةٌ in any sense.]

أَطْفَلُ [More, or most, like to the طُفَيْلِىّ: and hence, more, and most, intrusive, uninvited]. أَطْفَلُ مِنْ لَيْلٍ عَلَى نَهَارٍ [More intrusive, uninvited, than night upon day], and مِنْ شَيْبٍ عَلَى شَبَابٍ [than hoariness upon youthfulness], and مِنْ ذُبَابٍ [than flies], are proverbs. (Meyd.) مُطْفِلٌ, (A 'Obeyd, S, O, Msb, K,) and مُطْفِلَةٌ also, (TA,) applied to a female, of human beings and of wild animals, (K, TA,) and of camels, (A 'Obeyd, TA,) i. q. ذَاتُ طِفْلٍ [Having a young one, or youngling, &c.], (A 'Obeyd, K, TA,) with her: (A 'Obeyd, TA:) or applied to a she-gazelle and camel, (S, O,) or to any female, (Msb,) that has recently brought forth: (S, O, Msb: *) pl. مَطَافِلُ and مَطَافِيلُ. (A 'Obeyd, S, O, K.) [See also عَائِذٌ, in art. عوذ.] سَارَتْ قُرَيْشٌ بِالعُوذِ المَطَافِيلِ i. e. Kureysh journeyed with the camels that had recently brought forth having with them their young ones, occurring in a trad., means, (assumed tropical:) with their collective company, their old and their young. (TA.) [See, again, عَائِذٌ.] b2: [It is also said by Freytag to be applied in the Deewán of the Hudhalees to clouds followed by small ones.]

b3: And لَيْلَةٌ مُطْفِلٌ means A night that kills the young ones by its cold. (K, TA.) طفو and طفى 1 طَفَا فَوْقَ المَآءِ, (S, Mgh, Msb, K,) aor. ـْ (S, Mgh, Msb,) inf. n. طُفُوٌّ (S, Mgh, Msb, K) and طَفْوٌ, (S, Msb, K,) It (a thing, S, Mgh, Msb) floated upon the water, (S, Mgh, Msb, K,) and did not sink. (S, Msb.) b2: [Hence,] one says, الظُّعُنُ تَطْفُو وَتَرْسُبُ فِى السَّرَابِ (assumed tropical:) [The women's camel-vehicles appear, as though floating, and disappear, as though sinking, in the mirage]. (TA.) b3: And طَفَتِ الخُوصَةُ فَوْقَ الشَّجَرِ (tropical:) [The leaf of the date-palm, or of the Theban palm, &c.,] appeared [above the trees]. (K, TA.) b4: And طَفَا said of a bull, (K,) or of a wild bull, (TA,) (tropical:) He mounted upon the hills (K, TA) and upon the sands. (TA. [In the CK, على الاَكَمِ is erroneously put for عَلَا الأَكَمَ.]) b5: and طَفَوْتُ فَوْقَهُ (assumed tropical:) I leaped upon it. (TA.) The saying عَبْدٌ إِذَا مَا رَسَبَ القَوْمُ طَفَا is expl. by IAar as meaning [A slave] who, when the people are grave, leaps by reason of his ignorance. (TA.) b6: And طَفَا المَآءُ [not a mistranscription for طَغَا] (assumed tropical:) The water rose, or became high. (TA voce طُوفَانٌ, q. v.) b7: And طَفَا said of a gazelle, (assumed tropical:) He ran vehemently. (K.) One says of a gazelle, مَرَّ يَطْفُو, meaning (tropical:) He passed by, or along, or away, going lightly, or briskly, upon the ground, and running vehemently. (S, TA.) b8: And, said of a man, (K, TA,) by way of comparison [to a floating fish], (TA,) (tropical:) He died. (K, TA.) b9: And (assumed tropical:) He (i. e. a man) entered into [or upon] an affair: (K, TA:) [or,] accord. to the “ Nawádir,” one says, طَفَا فِى الأَرْضِ he entered into the earth, either وَاغِلًا [app. as meaning penetrating, and becoming concealed], or رَاسِخًا [app. as meaning becoming firmly fixed therein]. (TA.) A2: [طَفَا is made trans. by means of بِ: see an ex. voce أَرْسَبَ.]4 اطفى He kept continually, or constantly, to the eating of fish found floating upon the water. (TA.) طُفْىٌ: see طُفْيَةٌ.

طَفْوَةٌ, (K,) thus it should app. be accord. to the K, but in copies of the M, ↓ طُفْوَةٌ, with damm, (TA,) A thin, or slender, plant. (K.) طُفْوَةٌ: see what next precedes: b2: and see also the paragraph next following.

طُفْيَةٌ The leaf of the مُقْل [or Theban palm]; (S, Mgh, Msb, K;) and so ↓ طُفْوَةٌ: (As, TA:) pl. ↓ طُفْىٌ (S, * TA) or [rather this is a coll. gen. n., and the pl. properly so termed is] طُفًى, (Msb,) which is [also] pl. of طُفْوَةٌ. (As, TA.) [Accord. to Forskål (Flora Ægypt. Arab., p. cxxvi.), the Theban palm itself, which he terms “ borassus flabelliformis,” is called طفى, as well as دوم.]

b2: And [hence] الطُّفْيَةُ, (K,) or ذُو الطُّفْيَتَيْنِ, (S, Mgh, Msb, TA,) is the name of (assumed tropical:) A serpent (S, Mgh, Msb, K) of a foul, or malignant, sort, (K,) having upon its back two lines, or stripes, (S, Mgh, Msb, K,) which are black, (S, Mgh, Msb,) resembling two leaves such as are termed طُفْيَتَانِ: (S, Mgh, Msb, K:) and sometimes it is termed طُفْيَةٌ, meaning ذَاتُ طُفْيَةٍ: and الطُّفَى is used as the pl., meaning ذَوَاتُ الطُّفَى. (S.) طُفَاوَةٌ The floating froth or scum (K, TA) and grease (TA) of the cooking-pot. (K, TA.) b2: And A halo around the sun, (S, K,) and also around the moon [like هَالَةٌ]: (K:) the former accord. to Fr, and the latter accord. to AHát. (TA.) b3: And one says, أَصَبْنَا طُفَاوَةً مِنَ الرَّبِيعِ meaning شَيْئًا مِنْهُ [i. e. We obtained somewhat of the herbage, or perhaps of the rain, of the season called رَبِيع]. (S, TA.) سَمَكٌ طَافٍ Fish floating upon the surface of the water, having died therein. (Mgh, Msb, TA.) b2: [Hence,] فَرَسٌ طَافٍ (assumed tropical:) A horse elevating his head. (TA.) b3: كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ [As though his eye were a floating grape], in a trad. respecting Ed-Dejjál, is expl. by Th as meaning his eye's being prominent and conspicuous. (TA.)