شبل

1 شَبَلَ, (K,) aor. ـُ (TK,) inf. n. شُبُولٌ, He (a boy, TA) became a youth, or young man, (K,) or grew up, and became a youth, or young man, (TA,) in a state of ease and plenty. (K, TA. [In the CK, فى نِــعْمَة ٍ is erroneously put for فى نَــعْمَة ٍ.]) Accord. to Ks, one says, شَبَلْتُ فِى بَنِى

فُلَان ٍ, meaning I grew up, or became a youth, or young man, among the sons of such a one: (S, TA:) and قَدْ شَبَلَ الغُلَامُ أَحْسَنَ شُبُول ٍ The boy has grown up, or become a youth, or young man, in the best manner: (S:) but accord. to others, it is not said except in the case of being in a state of ease and plenty. (TA.) 4 أَشْبَلَتِ المَرْأَةُ بَعْدَ بَعْلِهَا (assumed tropical:) The woman bore with her children, [tending them patiently, after the loss of her husband,] without marrying: (S, O:) [and] اشبلت عَلَى وَلَدِهَا (tropical:) She (a woman) applied herself constantly to the care of her children, after [the loss of] her husband, (K, TA,) and bore with them, (TA,) not marrying: (K, TA:) and the epithet applied to her is ↓ مُشْبِلٌ [without ة]. (TA.) One says, هِىَ فِى إِشْبَالِهَا كَاللَّبُوَةِ عَلَى أَشْبَالِهَا (tropical:) [She is, in her constant application of herself to the care of her children, &c., like the lioness over her whelps]. (TA.) b2: And اشبل عَلَيْهِ (tropical:) He inclined to him; affected him; or was, or became, favourably inclined towards him: (S, O, K, TA:) and he aided, helped, or assisted, him. (K, TA.) 7 انشبل is expl. by Golius as signifying “Leviter e loco exivit, effluxit;” as on the authority of the KL; but I do not find it in my copy of that work; and think that it is some other word to which this meaning is there assigned.]

شِبْلٌ The whelp, or young one, of the lion: (S, Mgh, O, Msb:) or the young one of the lion when it has attained to the seeking, or taking, of prey: (K, TA:) [and Freytag says, on the authority of Meyd, of any wild beast:] pl. أَشْبَالٌ (S, O, Msb, K) and أَشْبُلٌ (S, O, K) [both properly pls. of pauc.] and [pl. of mult.] شُبُولٌ and شِبَالٌ. (K.) شَابِلٌ A lion whose canine teeth have become such as lock together, dissimilar; expl. by the words اَلَّذِى اشْتَبَكَتْ أَنْيَابُهُ. (K. [Perhaps, in this sense, a mistranscription for شَابِكٌ, q. v.]) b2: and (K) (assumed tropical:) A boy, or young man, full [or plump] in body, by reason of ease and plenty and of youthfulness: (IAar, O, K: *) and so شَابِنٌ, and حِضَجْرٌ. (IAar, O.) b3: [شَابِلَةٌ, expl. by Golius as signifying “Diminuta lacte camela, pulli septimestris mater,” as on the authority of the KL, is a mistake for شَائِلَةٌ.]

أَشْبَلُ, expl. by Golius as signifying “Magno veretri præputio camelus,” as on the authority of the KL, is a mistake for أَثْيَلُ.]

مُشْبِلٌ A lioness whose whelps, or young ones, accompany her, (S, O, Msb,) going with her. (S, O.) And A she-camel whose young one has become strong, and goes with her. (Az, S, O.) b2: See also 4.

مَشْبُولٌ A place in which are lions' whelps or young ones. (Ham p. 416.)

لزم

1 لَزِمَهُ It necessarily, or inseparably, belonged, or pertained, or it clave, or adhered, to him, or it; as also لَزِمَ لَهُ: it (disgrace, &c.) attached to him. b2: لَزِمَهُ أَمْرُ فُلَانٍ The management of the affair, or affairs, of such a one was, or became, incumbent, or obligatory, upon him. b3: لَزِمَ شَيْئًا He kept close, clave, clave fast, clung, or held fast, to anything. (S, K, &c.) and hence, He preserved a thing: see قَنِىَ. b4: See 3. b5: لَزمَ الغَرِيمَ, and لَزِمَ بِهِ, and ↓ لَازَمَهُ, He adhered, kept, clave, clung, or held fast, to the debtor. (Msb.) b6: لَزِمَ بَيْتَهُ He kept, or clave, to his house or tent; did not quit it; was not found elsewhere. (Kull, p. 318.) b7: لَزِمَهُ المَالُ The [paying of the] money &c. behoved him, lay on him, was incumbent on him, or obligatory on him. (Msb.) 3 لَازَمَهُ He kept, confined himself, clave, clung, or held fast, to him, or it: as also ↓ لَزِمَهُ: he held on, or continued, it. See 1.4 أَلْزَمَهُ شَيْئًا signifies He necessitated him, or obliged him, to do, and to pay, &c.; or to suffer, or endure, a thing: and hence, said of God, He decreed; or appointed, or ordained, to him a thing. And He made him to cleave to a thing; and he made a thing to cleave to him. See جَدَعَ. b2: أُلْزِمَ شَيْئًا لَا يُفَارِقُهُ [He was made to cleave to a thing, not quitting it]. (K.) b3: أَلْزَمَهُ اللّٰهُ الشَّرَّ May God make evil to cleave to him: or, to attend him constantly: or decree evil to him. b4: أَلْزَمَنَاهُ طَائِرَهُ فِى عُنُقِهِ, (Kur xvii. 14,) We have decreed to him his happiness or his misery, foreseeing that he would be obedient, or disobedient: (AM, in TA, art. طير:) or we have made his works and what is decreed to him to cleave to him like the طَوْق upon his neck. (Bd.) b5: أَلْزَمَهُ البَيِّنَةَ He compelled him, or constrained him, to accept, or admit, the evidence, or proof. (Jel xi. 30.) b6: أَلْزَمَهُ المَالَ He obliged him to pay the money &c. أَلْزَمَهُ العَمَلَ He obliged him to do the deed. (Msb.) b7: أَلْزَمْتُهُ الدَّنْبَ, and الحَقَّ: see زَكَّ. b8: أَلْزِمْ نَعْلَيْكَ قَدَمَيْكَ [Keep thou thy sandals upon thy feet]. (From a trad. in the Jámi' es-Sagheer.) 8 اِلْتَزَمَ He took upon himself an affair. (KL.) You say, اِلْتَزَمَهُ He took it upon himself; charged himself with it; obliged himself to do it; became, or made himself, answerable for it by an inseparable obligation: see بَآءَ. b2: اِلْتَزَمْتُ بَالمَالِ i. q. أَلْزَمْتُ بِهِ نَفْسِى, and تَكَفَّلْتُ بَهَ, accord. to IAmb, or تَحَمَّلْتُ بِهِ, accord. to Az; (Msb in art. كفل;) I made myself answerable, responsible or accountable, by an inseparable obligation, for the property: see ضَمِنَ. b3: اِلْتَزَمَ المَالَ, and العَمَلَ, He obliged himself, or took upon himself the obligation, to pay the money &c., and to do the deed. (Msb.) b4: اِلْتَزَمَهُ He kept, or restricted himself, to it; i. e. an action, or usage, &c. b5: And It was, or became, necessary for him, or obligatory upon him, to do it, or pay it, &c.; or to suffer it, or endure it. b6: دَلَفَ لِالْتِزَامِى He hastened to take me by the hand and embrace me: see دَلَفَ. b7: اِلْتِزَامٌ i. q. لُزُومُ مَا لَا يَلْزَمُ: see below.10 اِسْتَلْزَمَهُ It necessarily required it or involved it.

لَزُومٌ One who keeps, cleaves, clings, or holds fast, much, or habitually, لِشَىْءٍ to a thing: see an ex. in the Ham, p. 238, line 21.

لُزُومُ مَا لَا يَلْزَمُ The imposing upon one's self what is not indispensable; or adhering to a mode of construction that is not necessarily to be followed: as in the following instance in the خُطْبَة of the Kámoos: وَبَلَغُوا مِنَ الْمَقَاصِدِ قَاصِيَتَهَا وَمَلَكُوا مِنَ المَحَاسِنِ نَاصِيَتَهَا.

لَازِمٌ Keeping, keeping close, cleaving, &c.; tenacious: and pertinacious. b2: لَازِمٌ A thing inseparable from another thing: pl. لَوَازِمُ. (TA.) Such as cleaves fast; inseparable: as an epthet. b3: إِسْمٌ لَازِمٌ: see جَمْعٌ, as signifying “ a plural. ”

b4: لَوَازِمُ Necessary, or inseparable, adjuncts, accompaniments, consequences, or results.

أَلْزَمُ as syn. with أَقْنَى in the prov. خَلَاؤُكَ

أَقْنَى لِحَيَائِكَ means Most preservative: see that prov. in art. خلو, and see قَنِىَ الحَيَآءَ, and لَزِمَ شَيْئًا.

خضل

1 خَضِلَ, aor. ـَ inf. n. خَضَلٌ: see 9, in two places.2 خَضَّلَ see the next paragraph.4 اخضلهُ He moistened it; or wetted it; (S, K;) as also ↓ خضّلهُ, inf. n. تَخْضِيلٌ. (TA.) You say, أَخْضَلَتْ دُمُوعُهُ لِحْيَتَهُ His tears moistened, or wetted, his beard. (JK, * TA.) and أَخْضَلْتُهُ السَّمَآءُ The rain wetted him: (TA:) or wetted him much. (JK.) A2: See also 9.8 اختضل بِصَاحِبِهِ He (a man) became united with his companion. (Fr, TA.) 9 اخضلّ, (S, K,) inf. n. اِخْضِلَالٌ, (S,) It was, or became, moistened, or wetted; (S, K;) as also ↓ أَخْضَلَ, (K, TA, [but not in the CK,]) inf. n. إِخْضَالٌ; (TA; [perhaps a mistranscription for ↓ اخضالّ, inf. n. اِخْضِيلَالٌ; but said by Freytag to occur in the Deewán of the Hudhalees;]) and ↓ اخضوضل, (Fr, S, K,) inf. n. اِخْضِيضَالٌ; (S;) and ↓ خَضِلَ: (K: [but see what follows:]) it is said of a garment, and of the beard: (TA:) and the first of these verbs signifies also it was, or became, moist, so that its moisture became sprinkled, or scattered in drops; (K, * TA; [accord. to the explanation of the part. n. خَضِلٌ (q. v.) in the JK and M;]) and so ↓ اخضالّ, (K,) inf. n. اِخْضِيلَالٌ; (TA;) and ↓ خَضِلَ, aor. ـَ (K,) inf. n. خَضَلٌ; but Lth says, I have not heard them say خَضِلَ. (TA.) b2: اخضلّ اللَّيْلُ The night became dark: (JK, Ibn-'Abbád, K:) or the pleasant coolness of the night came. (T, TA.) 11 إِخْضَاْلَّ see 9, in two places. b2: Also اِخَضَالَّتِ الشَّجَرَةُ, inf. n. اِخْضِيلَلٌ; (S;) or اخضالّ الشَّجَرُ, and ↓ اِخْضَأَلَّ; (IDrd, K;) The tree, or trees, had many branches and leaves: (IDrd, S, K:) or became green, and fresh, or sappy, in the branches thereof. (TA.) 12 اِخْضَوْضَلَ: see 9.

Q. Q. 4 اِخْضَأَلَّ: see 11.

خَضْلٌ Moisture. (TA. [But perhaps this may be a mistranscription for خَضَلٌ, inf. n. of خَضِلَ.]) A2: Also, (JK, T, K,) and ↓ خَضَلٌ, (ISd, K,) Pearls: (JK, K:) or clear large pearls: (K:) or good, clear, lustrous, large pearls: of the dial. of Yethrib. (TA.) b2: And A well-known kind of beads: (ISk, K:) or a red bead: or a bead of ivory: (TA:) n. un. with ة. (K.) b3: And دُرَّةٌ خَضْلَةٌ, (TA,) or ↓ خَاضِلَةٌ, (JK,) A clear large pearl. (JK, TA.) خَضَلٌ: see the next preceding paragraph.

خَضِلٌ A thing, (S,) or roasted meat, (JK, T, M, K,) moist, or juicy, (JK, T, S,) and well cooked: (T:) or dripping with its gravy; or succulent, and dripping with its juice: (M, K:) and anything moist so that its moisture becomes sprinkled, or scattered in drops; (JK, M, K; *) as also ↓ خَاضِلٌ. (K: in the copies of which we find يَتَرَشَّفُ in the place of يَتَرَشَّشُ; the latter being the reading in the [JK and] M, TA.) b2: Applied to a plant, or herbage, Soft, or tender. (S, TA.) b3: And hence metaphorically applied to life: you say عَيْشٌ خَضِلٌ, (Har pp. 54-55,) and ↓ مُخْضِلٌ, and ↓ مُخْضِلٌّ, (K,) (tropical:) A soft and delicate life. (K, and Har ubi suprà.) خُضُلَّةٌ A plentiful, and a pleasant or an easy, and a soft or delicate, state of life. (K, TA. [In the CK, النِّــعْمَةُ is erroneously put for النَّــعْمَةُ.]) You say, هُمْ فِى خُضُلَّةٍ مِنَ العَيْشِ They are in a plentiful, and a pleasant or an easy, and a soft or delicate, state of life. (TA.) And يَوْمُ خُضُلَّةٍ A day of plenty, and pleasure or ease, and softness or delicacy; (JK, K;) or a day of plenty; or of abundance of herbage, or of the goods or conveniences or comforts of life; and of pleasantness and easiness of life. (S, TA.) And نَزَلْنَا فِى

خُضُلَّةٍ مِنَ العُشْبِ We alighted among green, soft or tender, fresh herbage. (TA.) b2: Also A wife: (K:) or a name for a woman: (K, * TA:) and a soft, or tender, woman. (JK, K.) b3: And The rainbow. (JK, Ibn-'Abbád, K.) And A halo round the moon. (AA, TA.) b4: One says also, دَعْنِى مِنْ خُضُلَّاتِكَ, meaning Let me alone, and cease from thy vain, or false, sayings or actions. (TA.) خَضِيلَةٌ A رَوْضَة [or meadow] (IDrd, S, K) that is luxuriant and moist. (IDrd.) خَاضِلٌ: see خَضِلٌ. b2: دُرَّةٌ خَاضِلَةٌ: see خَضْلٌ.

مُخْضِلٌ: see خَضِلٌ.

مِخْضَلٌ: see مِخْضَلٌ.

مُخْضِلٌّ: see خَضِلٌ.

سرح

1 سَرَحَ المَالُ, (TA,) or سَرَحَتِ المَاشِيَةُ, (S, TA,) or الإِبِلُ, (Mgh, Msb,) aor. ـَ (Msb, TA,) inf. n. سُرُوحٌ (S, A, Msb, K) and سَرْحٌ, (Mgh, Msb, K,) The cattle, or camels, pastured, (S, Mgh, Msb, K, TA,) or pastured where they pleased, (S, K, TA,) by themselves; (S, * Msb, K, * TA; *) [or in the morning; for] you say, سَرَحَتْ بِالغَدَاةِ and رَاحَتْ بِالعَشِىِّ: (S:) or pastured in the morning until the ضُحَى

[or period of bright morning-sunshine]. (AHeyth, TA.) b2: [Hence, app.,] هُوَ يَسْرَحُ فِى أَعْرَاضِ النَّاسِ [as though meaning He feeds upon the reputations of men;] i. e. (tropical:) he defames men; or defames men in their absence. (A, TA.) b3: And سَرَحْتُ أَنَا, inf. n. سُرُوحٌ, I went, or went away, in the morning. (AHeyth, TA.) And أَسْرَحُ إِلَيْكَ I go, or walk, to thee. (Har p. 44.) b4: And سَرَحَ السَّيْلُ, (A, TA,) aor. ـَ inf. n. سَرْحٌ and سُرُوحٌ, (TA,) The torrent ran, or flowed, easily: (A, TA:) on the authority of Aboo-Sa'eed. (TA.) b5: And سَرَحَ البَوْلُ, (A, K,) aor. ـَ inf. n. سَرْحٌ (K) and سَرِيحٌ, (TA,) The urine had vent, poured out or forth, flowed, or streamed, (A, K, TA,) after its having been suppressed. (A, TA.) A2: سَرَحَ المَاشِيَةَ, (AHeyth, S, A, * TA,) or الإِبِلَ, (Mgh, Msb,) aor. ـَ (Msb,) inf. n. سَرْحٌ; (S, A, Mgh, Msb, TA;) and ↓ سرّحها, (Mgh, Msb,) inf. n. تَسْرِيحٌ, (Mgh, K,) but the teshdeed in this verb denotes intensiveness, or muchness, or frequency, of the action, or its application to many objects; (Msb;) He sent forth, or set free, [or drove,] the cattle, or camels, to pasture, (S, * Mgh, Msb, * K, *) or to pasture where they pleased, (S, K, TA,) by themselves: (S, * Msb K, * TA:) [or he did so in the morning, as is indicated in the S; i. e.] he made them to go forth in the morning to the pasturage. (AHeyth, TA.) You say, أَرَحْتُ المَاشِيَةَ and أَنْفَشْتُهَا and أَسَمْتُهَا and أَهْمَلُتُهَا and سَرَحْتُهَا; this last alone without ا. (S. [Yet Golius mentions the last also with ا, though without assigning any authority for it.]) And hence, in the Kur [xvi. 6], حِينَ تُرِيحُونَ وَحِينَ تَسْرَحَونَ [When ye bring, or drive, them back in the evening, and when ye send, or drive, them forth in the morning]. (AHeyth, S.) b2: [Hence also,] سَرَحَ, aor. ـَ inf. n. سَرْحٌ; (K;) and ↓ سرّح, (S, A, L,) inf. n. تَسْرِيحٌ; (L;) He sent (S, L, K) a messenger to another person, (A, TA,) or such a one to such a place, (S, L,) or to accomplish some needful affair. (L.) b3: [And hence, app.,] سَرَحَهُ اللّٰهُ, and ↓ سرّحهُ, (tropical:) God disposed him [to what was right or good], or adapted him [thereto]: mentioned by Az, on the authority of El-Iyádee, but as being strange. (TA.) One says, اللّٰهُ لِلْخَيْرِ ↓ سَرَّحَكَ (tropical:) May God dispose thee, or adapt thee, to that which is good. (A.) b4: And سَرَحَ, aor. ـَ inf. n. سَرْحٌ, He voided his excrement, or ordure; or, in a thin state; [the objective complement being understood;] syn. سَلَحَ. (K.) b5: And سَرَحْتُ مَا فِى صَدْرِى, (K, * TA,) aor. ـَ inf. n. سَرْحٌ, (K,) (assumed tropical:) I manifested, or gave forth, (أَخْرَجْتُ,) what was in my bosom. (K, * TA.) A3: سَرِحَ, aor. ـَ He set out easily in his affairs. (K.) 2 سَرَّحَ see above, in four places. b2: تَسْرِيحٌ also signifies The dismissing a wife by divorcement. (S, K.) You say, سَرَّحَهَا He dismissed her by divorcement: (A, Msb:) from سَرَّحَ الإِبِلَ [expl. above]. (Msb.) And He sent her forth from his abode; (Bd in xxxiii. 48;) or let her go free; (Jel ibid.;) meaning one to whom he had not gone in. (Bd and Jel ibid.) [See also سَرَاحٌ, below; a subst. used as a quasi-inf. n. of this verb.] b3: [Also The putting, or sending, another away, far away, or far off; removing him far away; or alienating, or estranging, him: see Har p. 44.] b4: And The act of removing, or clearing away: you say, سرّح عَنْهُ He removed, or cleared away, from him [grief or sorrow]; syn. فَرَّجَ. (L, TA.) b5: [And The causing water to flow; or letting it flow.] You say, سَرَّحُوا المَآءَ فِى الخَنْدَقِ [They caused the water to flow, or let it flow, into the moat]; from سَرَّحَ الإِبِلَ. (Mgh.) b6: And The letting down, and loosing, the hair, (S, K,) before the combing: (S:) or the disentangling the hair: or the separating it with the comb: or the combing it: (Mgh:) or the combing down the hair; and disentangling it with the comb. (Az, TA.) You say, سَرَّحَتْ شَعْرَهَا (A) or الشَّعْرَ, inf. n. as above, (Msb,) She combed [&c.] her hair (A) [or the hair]. b7: [And it is used also in relation to poetry, or verses.] You say also, سرّح الشَّاعِرُ الشِّعْرَ [app. meaning The poet trimmed the poetry, or verses; as seems to be indicated by the context; for it is mentioned by Z immediately after what here precedes it]. (A.) b8: And The act of facilitating, or rendering easy. (S, K.) 5 تسرّح He (a man) went away, and went forth, from a place. (TA.) b2: See also the next paragraph.7 انْسِرَاحٌ The act of running, or going along [quickly and easily]. (KL.) You say of a she-camel, اِنْسَرَحَتْ فِى سَيْرِهَا She was, or became, quick and easy in her pace. (A.) b2: And انسرح He lay upon his back, or lay as though thrown down or extended, and parted his legs. (S.) b3: And He was, or became, naked, bare, or without clothing. (KL. [See also its part. n., مُنْسَرِحٌ.]) b4: And It (grief or sorrow) became removed, or cleared away; [syn. اِنْفَرَجَ;] as also ↓ تسرّح; quasi-pass. of سَرَّحَ signifying فَرَّجَ. (L, TA.) سَرْحٌ Cattle, or camels &c., pasturing, (S, A, Mgh, Msb, K,) or pasturing where they please, by themselves: (S, A, K:) or only such as are sent, or driven, forth [to pasture] in the morning, and brought, or driven, back in the evening to their nightly resting-place: (L:) an inf. n. used as a subst. (Mgh, Msb.) A'Obeyd says that سَرْحٌ and ↓ سَارِحٌ and ↓ سَارِحَةٌ signify Cattle, or camels &c.: and Khálid Ibn-Jembeh says that ↓ سَارِحَةٌ means camels and sheep or goats: and a single beast; as well as a collection [of beasts]. (TA.) A2: Also A certain kind of trees, of great size, (S, K, TA,) and tall, (S, TA,) not depastured, or seldom eaten by the camels &c., but used for their shade: they grow in Nejd, in plain, or soft, and in rugged ground, but not in sand nor upon a mountain; and have a yellow fruit: (TA:) n. un. with ة: and it is said to be the same as the آء: (S:) but this is a mistake; the fact being that it bears a kind of berry termed آء, (K, TA,) resembling the olive: (TA:) or any trees without thorns: (K:) n. un. in this sense with ة: (Fr, Ham p. 603, TA:) or any tall trees: (K:) or [trees] of the kind called عِضَاه, great, with spreading branches, beneath which men alight in the صَيْف [or summer]: (Ham ubi suprà:) accord. to AHn, the سَرْحَة is a great tree with spreading branches, beneath which people often alight, widely extending; men alight beneath it in the صَيْف [or summer], and pitch tents, or build houses, beneath it; and its shade is good: accord. to information given to Az by an Arab of the desert not known by him to have uttered a lie, it has a dusty colour, is not so tall as the أَثْل [a species of tamarisk], has small leaves, and lank branches, or twigs, and always grows slanting, its inclination among all the trees being towards the south (اليَمِين): Lth says that the سَرْح are a kind of trees that have a fruit, and they are the أَلَآء (الالآء [app. a mistranscription for الآء, i. e. the آء,]); but Az says that this is a mistake: Lth cites the saying of' Antarah, بَطَلٌ كَأَنَّ ثِيَابَهُ فِى سَرْحَةٍ

تُحْذَى نِعَالُ السِّبْتِ لَيْسَ بِتَوْءَمِ (L,) i. e. He is a man of valour, tall of stature, as though his clothes were upon a great tree such as is called سرحة; sandals of سبت [q. v.] are cut and made for him, such as are worn by the kings; and he is not a twin; so that he has been well suckled: (EM p. 245:) thus he describes this person as tall of stature, showing that the سرحة is a large tree: but the الآء [or آء] has no trunk nor tallness: IAar says that the سَرْح are ذَكْوَان that have become large; and the ذكوان are certain trees having beautiful [shoots such as are termed] عَسَالِيج: the pl. is سِرَاحٌ. (L.) b2: The n. un., سَرْحَةٌ, is applied to signify (tropical:) A man's wife, (S, A,) by a metonymy. (S.) The Arabs are said by Az to term a woman, or wife, a سَرْحة growing over water, because in this case it is in the most beautiful condition. (TA.) b3: [Accord. to Forskål, (Flora Aegypt. Arab. pp. cvi. and 68,) the name of سرح is applied to a plant of the class pentandria, which he terms Cadaba farinosa, (described by him in p. 68,) growing in the lower region of the mountains of Wádee-Surdud, in Tihámeh.]

A3: Also The exterior court or yard of a house, (K,) or, as in the L, of a gate, or door. (TA.) سُرُحٌ Easy; as also ↓ سَرِيحٌ. (L.) You say, وَلَدَتْهُ سُرُحًا She brought him forth with ease. (TA.) And تَخْرُجُ سُرُحًا It passes forth easily and quickly: occurring in a trad., describing a draught of water that satisfies thirst (شُرْبَةُ مَآءٍ). (TA.) And نَاقَةٌ سُرُحٌ and ↓ مُنْسَرِحَةٌ A quick, or swift, she-camel; (S;) as also ↓ سَرُوحٌ: (L:) or a she-camel quick and easy in pace. (A, MA, and Har p. 481.) And فَرَسٌ سُرُحٌ and ↓ مُنْسَرِحٌ (K) and ↓ سِرْيَاحٌ, (TA,) or خَيْلٌ سُرُحٌ, (S,) A horse, or horses, quick, or swift. (S, K.) [See also سَرَاحِ, and سَرَّاحٌ.] And مِلَاطٌ سُرُحُ الجَنْبِ A shoulderblade, (TA,) or an upper arm-bone, of a camel, (ISh, T, TA,) quick to go and come [or move forwards and backwards]. (As, S, TA.) and مِشْيَةٌ سُرُحٌ An easy gait, or manner of going; (S, K;) like سُجُحٌ. (TA.) And عَطَآءٌ سُرُحٌ (assumed tropical:) A gift promptly given, without deferring: (K:) or (tropical:) a gift that is easy and quick; a metaphorical phrase from نَاقَةٌ سُرُحٌ expl. above. (Har p. 481.) A2: [See also سَرِيحَةٌ, of which, in two senses, it is a pl.]

سَرْحَةٌ A single tree of the kind called سَرْحٌ [q. v.]. (Fr, S, TA.) A2: Also A she-ass that has attained to maturity but has not become pregnant. (O, K.) A3: And سَرْحَةُ, (O,) or السَّرْحَةُ, (K,) is the name of A certain dog. (O, K.) سِرْحَانٌ, of the measure فِعْلَانٌ, the ن being an augmentative letter, (Sb, S,) from the verb سَرَحَ, (TA,) The wolf; (S, A, Mgh, Msb, K;) as also سِرْحَالٌ; (Yaakoob, K;) fem. سِرْحَانَةٌ (Ks, S) and سِرْحَالَهٌ; (TA;) and the lion, (S, O, Msb, K,) in the dial. of Hudheyl: (S, O:) pl. سَرَاحِينُ (S, A, O, Msb, K) and سَرَاحٍ and سِرَاحٌ, (O, L, K,) but the last not remembered to have been heard by Az. (L.) It is said in a prov., سَقَطَ العَشَآءُ بِهِ عَلَى سِرْحَانِ [The evening-meal, or supper, (i. e. the seeking for it,) made him to fall, or light, upon a wolf]: (S, Meyd:) accord. to A'Obeyd, it originated from a man's going forth to seek the eveningmeal, and falling upon a wolf, which devoured him: accord. to As, from the like accident to a beast: accord. to IAar, from a man's being slain by another man, named سِرْحَان: it is applied to the seeking an object of want that leads one to destruction. (Meyd. [See Freytag's Arab. Prov. i. 599: but the name there written “ Hasahah ” is هُزْلَة; accord. to Meyd, the father, but accord. to the O, the brother, of Sirhán.]) b2: Hence, (Mgh, Msb,) i. e. from السِّرْحَانُ as meaning “ the wolf,” or, as some say, “the lion,” (TA,) ذَنَبُ السِّرْحَانِ The false dawn; (Mgh, O, K, TA;) i. e. the first [dawn]. (TA. [A term nearly agreeing with the Greek λυκόφως (assumed tropical:) ]) b3: السِّرْحَانُ, (O, K,) or سِرْحَانٌ, (TA,) is also the name of A certain dog: and of a certain horse: and of another horse. (O, K.) A2: Also The middle of a wateringtrough or tank: (O, K:) pl. as above. (K.) سَرَاحٌ a subst. from تَسْرِيحُ المَرْأَةِ; (S, Msb, K;) [i. e., a subst.] signifying The dismissal of a wife by divorcement: (Bd in xxxiii. 28 [where it is used as a quasi-inf. n., as it is also in verse 48 of the same chap.]:) like طَلَاقٌ and فِرَاقٌ, it signifies divorcement explicitly. (L.) b2: [And Dismissal in a general sense. Hence,] it is said in a prov., السَّرَاحُ مِنَ النَّجَاحِ (tropical:) [i. e. Dismissal is a part of the accomplishment of one's want]; (S, A, L;) meaning, when thou canst not accomplish a man's want, make him to despair; for thy doing so will be in his estimation an act that will stand him in lieu of thy helping him to accomplish it: (S, L: [in some copies of the former, for فَأَيْئِسْهُ, we find فَآيَسْتَهُ:]) or it is applied to a man who does not desire to accomplish the want [of another]; and means, it behooves thee to make him to despair if thou accomplish not his want. (Meyd. [See a similar prov. voce شَرَاحٌ.]) b3: Also Haste, ex-pedition, or promptness. (TA.) b4: And (assumed tropical:) Ease: so in the saying, اِفْعَلْ ذٰلِكَ فِى سَرَاحٍ وَرَوَاحٍ (TA) i. e. (tropical:) Do thou that in a state of ease (S and A and K in art. روح) and rest. (A in that art.) A2: سَرَاحِ [indecl.] like قَطَامِ, [app. as meaning The quick, or quick and easy in pace, like السُّرُحُ,] the name of a certain horse. (K.) سَرُوحٌ: see سُرُحٌ.

سَرِيحٌ: see سُرُحٌ. b2: أَمْرٌ سَرِيحٌ An affair done quickly, expeditiously, or promptly; (TA;) in which is no deferring. (A.) You say also, لَا يَكُونُ ذٰلِكَ إِلَّا فِى سَرِيحٍ That will not be save with quickness, expedition, or promptness. (TA.) And إِنَّ خَيْرَكَ لَفِى سَرِيحٍ and انّ خيرك لَسَرِيحٌ, Verily thy bounty is quick, expeditious, or prompt. (TA.) b3: فَرَسٌ سَرِيحٌ A horse without a saddle. (S, K.) A2: See also the next paragraph, in five places.

سَرِيحَةٌ A thong with which one sews soles or sandals or the like: (S, O, K:) pl. سَرَائِحُ (S, O, K *) and سُرُحٌ (TA) and [coll. gen. n.] ↓ سَرِيحٌ: (S, TA:) or, as some say, the thong wherewith is fastened, or tied, the خَدَمَة which is a [thick plaited] thong that is fastened upon the pastern [of a camel, encircling it like a ring, for the attachment of a leathern shoe, or sandal]: (TA:) the pl. سُرُحٌ is also expl. as signifying the نِعَال [or leathern shoes, or sandals,] of camels: or, as some say, the thongs, or straps, of their نِعَال; each thong, or strap, being called سَرِيحَةٌ: (L, TA:) Suh says, in the R, that ↓ سَرِيحٌ signifies a kind of thing like the نَعْل with which camels' feet are clad. (TA.) The سَرَائِخ of an arrow are The sinews that are wound around it; sing.

سَرِيحَةٌ: and also certain marks upon it, like those of fire. (TA.) b2: Also A piece of a garment (K, TA) that has been much torn: (TA:) pl. سَرَائِحُ (K, TA) and [coll. gen. n.] ↓ سَرِيحٌ. (TA.) b3: And A conspicuous elongated strip of ground, (O, K,) even, (O,) narrow, and having more trees, or shrubs, (O, K,) or, as Az says, having more plants, or herbage, and trees, or shrubs, (TA,) than what is around it, (O, K, TA,) and rising above what surrounds it; (TA;) so that one sees it to be oblong, abounding with trees, or shrubs, what is around it having few trees, or shrubs: and sometimes it is what is termed عَقَبَةٌ [app. as meaning a long mountain lying across the way, and over which one passes]: (O, TA:) pl. سَرَائِحُ (O, K, * TA) and [coll. gen. n.] ↓ سَرِيحٌ. (TA.) b4: And An oblong, or enlongated, tract of blood, (K, TA,) when flowing: (TA:) pl. سَرَائِحُ (K, * TA) and [coll. gen. n.]

↓ سَرِيحٌ. (TA.) سِرْيَاحٌ: see سُرُحٌ. b2: Also Tall; (S, K;) as an epithet applied to a man. (TA.) A2: And Locusts, or the locust. (S, O, K, TA. [In the CK, and in my MS. copy of the K, الجَوادُ is erroneously put for الجَرَادُ.]) And أُمُّ سِرْيَاحٍ The female locust: (Aboo-'Amr Ez-Záhid, IB.) and the name of A certain woman, (S, K,) in one instance only. (Aboo-'Amr Ez-Záhid, IB.) b2: السِّرْيَاحُ, (K,) or سِرْيَاحٌ, (O,) is the name of A certain dog. (O, K.) سَرَّاحٌ [probably meaning Quick, or quick and easy in pace, like سُرُحٌ,] the name of a horse of El-Mohallak Ibn-Hantam. (O, K.) سَارِحٌ and سَارِحَةٌ: see سَرْحٌ, second sentence, in three places. مَا لَهُ سَارِحَةٌ وَلَا رَائِحَةٌ [lit. He has not any camels, &c., that go away to pasture, nor any that return from pasture,] means (assumed tropical:) he has not anything: (S, TA:) and sometimes it means (assumed tropical:) he has not any people, or party. (Lh, TA.) b2: سَيْلٌ سَارِحٌ A torrent running, or flowing, easily. (Aboo-Sa'eed, A, TA.) A2: سَارِحٌ is also used as a subst., signifying A pastor who sends forth, or sets free, camels, or cattle, to pasture, or to pasture where they please, by themselves, or who sends them forth in the morning to the pasturage: and a people, or party, having camels, or cattle, pasturing, or pasturing where they please, by themselves, or sent forth in the morning to the pasturage. (TA.) مَسْرَحٌ A place of pasturage: (K:) or a place into which beasts are sent forth, or sent forth in the morning, to pasture: (O:) pl. مَسَارِحُ. (TA.) لَهُ إِبِلٌ قَلِيلَاتُ المَسَارِحِ occurs in a trad., of UmmZara, meaning [He has camels whose places of pasturage are few; i. e.] his camels do not go forth into distant pasturage, but lie down in his outer court, or yard, in order that they may be near by to supply the guests with their milk and their flesh. (TA.) مِسْرَحٌ A comb. (O, K.) b2: And [the dual]

مِسْرَحَانِ Two wooden things, or two pieces of wood, [composing a yoke,] that are bound upon the neck of the bull with which one ploughs. (AHn, TA.) مِسْرَحَةٌ An instrument with which hair and flax or the like are separated and combed. (TA.) مَسْرُوحٌ The سَرَاب [or mirage]: (K: [in some copies of which, الشَّرَابُ is put in the place of السَّرَابُ:]) mentioned on the authority of Th; but he was not sure of its correctness: (TA:) a dial. var. of مَشْرُوحٌ in this sense. (TA in art. شرح.) مُنْسَرِحٌ; and its fem., with ة: see سُرُحٌ, in two places. b2: Also the former, (K, TA,) applied to a man, (TA,) Lying upon his back, or lying as though thrown down or extended, and parting his legs. (K, TA.) b3: And Denuded, or divested, of his clothes; or making himself to be so: or having few clothes; lightly clad: (TA:) or coming, or going, forth from his clothes; (S, O, K;) or so مُنْسَرِحٌ مِنْ ثِيَابِهِ. (A.) [Hence,] one says, هُوَ مُنْسَرِحٌ مِنْ أَثْوَابِ الكَرَمِ (tropical:) He is divested, or divesting himself, of the apparel of generosity. (A.) b4: And [applied to a camel as meaning] Divested of his وَبَر [i. e. fur, or soft hair]. (TA.) b5: المُنْسَرِحُ is also the name of A kind of verse; (S, O, K;) [namely, the tenth;] the [full] measure of which is مُسْتَفْعِلُنْ مَفْعُولَاتُ مُسْتَفْعِلُنْ twice. (O.)

سجد

1 سَجَدَ, (S, A, Msb, K, &c.,) [aor. ـُ inf. n. سُجُودٌ, (Msb,) He was, or became, lowly, humble, or submissive; syn. خَضَعَ, (S, A, K, TA,) or تَطَامَنَ, and ذَلَّ: (Msb:) or he bent him-self down towards the ground: (Aboo-Bekr, TA: [and such is often meant by خَضَعَ and by تَطَامَنَ:]) [or it has both of these significations combined; i. e. he was, or became, lowly, humble, or submissive, bending himself down; for] the primary signification of السُّجُودُ is تَذَلُّلً together with تَطَأْمُنٌ [or تَطَامُنٌ]. (Bd in ii. 32.) And ↓ اسجد He lowered his head, and bent himself; (AA, S, Mgh, K;) said of a man; (AA, S, Mgh;) and put his forehead on the ground: (Mgh:) and likewise said of a camel; (S, A;) in the latter case tropical; (A;) as also سَجَدَ; (A, Mgh, Msb;) meaning (tropical:) he lowered his head, (S, A, Mgh, Msb,) to be ridden, (S, Mgh,) or to his rider, (A,) or on the occasion of his being ridden, or mounted. (Msb.) b2: The سُجُود of prayer is from سَجَدَ in the first of the senses expl. above; (S;) and means The [prostrating oneself;] putting the forehead on the ground: (S, Mgh:) سَجَدَ, (ISd, Msb, TA,) aor. and inf. n. as above, (ISd, TA,) signifies he put his forehead on the ground: (ISd, Msb, TA:) but سُجُود to God denotes a particular manner [of doing this; i. e. the prostrating oneself in prayer by dropping gently upon the knees, placing the palms of the hands on the ground, a little before the place of the knees, and then putting the nose and forehead on the ground, the former first, between the two hands]. (Msb.) b3: It is said of Kisrà, in a trad., كَانَ يَسْجُدْ لِلطَّالِع, i. e. He used to lower himself, or bend himself down, to the arrow passing beyond the butt, going over it; which they used to reckon like that which hit the butt; meaning that he used to concede to the shooter thereof: or, accord. to Az, it means that he used to lower his head when his arrow was elevated [too high] above the object shot at, in order that the arrow might be rightly directed, and might hit the circle. (TA.) b4: And [as salutation is often accompanied with a bending of the body,] سُجُودٌ also signifies (assumed tropical:) The act of saluting. (L, TA.) [You say, سَجَدَ لَهُ (assumed tropical:) He saluted him. And also (assumed tropical:) He paid respect, or honour, to him; or magnified him; see Ham p. 294.] b5: You say also, سَجَدَتِ النَّخْلَةُ (tropical:) The palm-tree bent, or inclined, (AHn, Mgh, TA,) by reason of the abundance of its fruit. (Mgh.) And السَّفِينَةُ تَسْجُدُ لِلرِّيحِ (tropical:) The ship bends, or inclines, by the influence of the wind. (A, TA.) b6: وَ النَّجْمُ وَ الشَّجَرُ يَسْجُدَانِ, in the Kur [lv. 5], means, accord. to Fr, (assumed tropical:) [and the herbs and the trees] turn towards the sun and incline with it until the afternoon-shade becomes broken: (TA:) or the herbs and the trees humbly submit to his will. (Bd, Jel.) The سُجُود of inanimate things to God we understand, in the Kur, as denoting obedience to that whereto they are made subservient, and as a fact to be believed without inquiry into the manner thereof. (I'Ab, L.) A2: Also He stood erect: (Lth, Msb, K:) so in the dial. of Teiyi. (Msb.) It is said in the K, immediately after the mention of the first signification and this last, that thus the verb has two contr. meanings: but it may be said that there is no [necessary, or absolute,] contrariety between الخُضُوع and الاِنْتِصَاب. (MF.) A3: سَجِدَتْ رِجْلُهُ, aor. ـَ (tropical:) His leg became inflated, or swollen. (K, TA.) 4 اسجد: see 1, second sentence. b2: Also, (K,) inf. n. إِسْجَاد, (S,) (tropical:) He looked continuedly and tranquilly: (TA:) or he looked continuedly, (S, K,) and lowered the eyelids in a languid, or languishing, manner, (S, [the inf. n. being there expl. by إِدَامَةُ النَّظَرِ وَ إِمْرَاضُ الأَجْفَانِ,]) or lowering the eyelids [&c.], (K, * TK,) with a look indicative of [amorousness, and feigned coyness or opposition, or] confidence in one's love, and consequent presumptuousness: (TA:) or he had a languid, or languishing, eye. (L.) b3: And اسجدت عَيْنَهَا (tropical:) She lowered her eye. (A, TA.) سَجْدَةٌ A single act of سُجُود [as meaning prostrating oneself in prayer or the like: pl. سَجَدَاتٌ]: so in the phrase سَجَدْتُ سَجْدَةً [I performed a prostration of myself]: (Msb:) and قَرَأْتُ سُورَةَ السَّجْدَةِ [I recited, or read, the chapter of the prostration; which is the thirty-second chapter of the Kur-án]. (S, * Msb.) سِجْدَةٌ a subst. from سَجَدَ; (S;) A species, or sort, [or kind,] of سُجُود [as meaning prostration of oneself in prayer or the like]: so in the phrase سَجَدْتُ سِجْدَةً طَوِيلَةً [I performed a long kind of prostration of myself]. (Msb.) رَجُلٌ سَجَّادٌ [A man who prostrates himself much, or frequently, in prayer or the like]. (A, TA.) سَجَّادَةٌ A [small mat, such as is termed] خُمْرَة, (S, Mgh, L, TA,) [of an oblong shape, and a small oblong carpet,] upon which one prostrates himself [and stands and sits in prayer]; (L, TA;) also called ↓ سُجَّادَةٌ, (A, TA,) and ↓ مِسْجَدَةٌ. (A, L, TA.) You say, بَسَطَ سَجَّادَتَهُ &c. [He spread his prayer-mat, or prayer-carpet]. (A.) b2: And The mark of سُجُود [or prostration in prayer] upon the forehead [when dust adheres to it]. (S, A, Mgh.) سُجَّادَةٌ: see the next preceding paragraph.

سَاجِدٌ act. part. n. of سَجَدَ: (L:) [Being lowly, humble, or submissive: bending himself down towards the ground: &c.: and hence, prostrating himself in prayer; putting his forehead on the ground: &c.:] pl. سُجَّدٌ (S, A, L) and سُجُودٌ. (L.) b2: وَ ادْخُلُوا الْبَابَ سُجَّدًا, in the Kur [ii. 55 and vii. 161], means And enter ye the gate bending down your heads: (I'Ab, K:) it was a narrow [or low] gate. (I'Ab.) b3: And سُجَّدًا لِلّٰهِ, in the Kur xvi. 50, means (tropical:) Humbling themselves to God, with subserviency. (TA.) b4: You say also شَجَرَةٌ سَاجِدَةٌ, and شَجَرٌ سَاجِدٌ and سَوَاجِدُ, [this last word being pl. of سَاجِدَةٌ,] (tropical:) A tree, and trees, bending, or inclining: (A:) and نَخْلٌ سَوَاجِدُ (assumed tropical:) palm-trees bending, or inclining: (AHn:) and نَجْلَةٌ سَاجِدَةٌ (assumed tropical:) a palm-tree bent by its fruit. (K.) [But it is said that] عُلْبٌ سَوَاجِدُ, occurring in a verse of Lebeed, means (assumed tropical:) Firmly-rooted [tall] palm-trees. (IAar.) b5: And فُلَانٌ سَاجِدُ المَنْخِرِ (tropical:) Such a one is object, low, humble, or submissive. (A, TA.) b6: And عَيْنٌ سَاجِدَةٌ (tropical:) A languid, or languishing, eye. (A, K.) أَسْجَدُ (tropical:) Having his leg inflated, or swollen: (K, TA:) applied to a man. (TA.) دَرَاهِم الأَسْجَاد, (O, K,) or الإِسْجَاد, (S, O, K,) thus some relate it, with kesr to the ء, (O, K,) in the saying of El-Aswad Ibn-Yaafur.

مِنْ خَيْرِ ذِى نَطَفٍ أَغَنَّ مُنَطَّقٍ

وَافَى بِهَا لِدَرَاهِمِ الإِأَسْجَادِ [Of the wine of one with earrings, having a nasal twang, girded with a waist-belt, i. e., of a foreigner: he brought it for what are termed دراهم الاسجاد], (S, * O, K, but in the copies of the K كَدَرَاهِم, [which I think a mistranscription,]) means dirhems whereon were effigies to which people performed the act of سُجُود: (S, O, K:) it is said that upon them was the effigy of Kisrà, and he who beheld them lowered his head to them and showed humility [as the Persians in the present day do to the picture of their King]: (IAmb, TA:) or الأَسْجَاد means the tax called جِزْيَة: (O, K:) so says AO, (O,) or A 'Obeyd: (TA:) or the Jews and the Christians: (O, K:) some say the former and some say the latter: (O:) and it is read with kesr to the ء, and expl. as meaning the Jews, (O, K,) by IAar. (O.) [Whatever be the signification of the last word, the verse plainly means, “of wine of a foreigner, sold by him for foreign money. ”]

مَسْجَدٌ The forehead, (S, K,) where is the mark made by the سُجُوَد [or prostration in prayer]. (S.) [Said in the TA to be tropical; but not so accord. to the A.] And sing. of مَسَاجِدُ which signifies The parts of a man that are the places of سُجُود; (Lth, Mgh, Msb, L;) المَسَاجِدُ meaning the forehead, the nose, the hands, the knees, and the feet: (Mgh, L:) or the forehead, the hands, and the knees: (Mgh:) or the seven آرَاب; (S, K;) namely, the forehead, the hands, the knees, and the feet: (TA in art. ارب:) such, accord. to some, is its meaning in the Kur lxxii. 18. (L.) b2: See also the next paragraph, in two places.

مَسْجِدٌ [Any place in which one performs the act of سُجُود, or acts of worship or devotion; and particularly a mosque; a Muslim temple; an oratory;] a house in which one performs the act of سُجُود; (IB;) a house of prayer; (Mgh, Msb;) any place in which one performs acts of worship or devotion: (Zj:) a word of well-known meaning; (K;) sing. of مَسَاجِدُ; (S, Mgh, K;) and also pronounced ↓ مَسْجَدٌ: (S, K:) this latter word signifies, accord. to IAar, the مِحْرَاب [here meaning oratory, or place of private prayer,] of a house; and the place of prayer of the congregations; (TA;) or it signifies any of the parts of the ground, as well as of the body, that are the places of سُجُود: (Lth, L:) or the place of the forehead [on the ground in the act of prostration in prayer]. (IB.) Fr says, (S,) the مَفْعل of every verb of the class of فَعَلَ having its aor. of the measure يَفْعُلُ is with fet-h to the medial radical letter, whether it be a subst, or an inf. n., (S, K,) without any difference, so that you say, دَخَلَ مَدْخَلًا, and هٰذَا مَدْخَلُهُ; (S;) except some words (S, K) among substs., (S,) as مَسْجِدٌ and مَطْلِعٌ (S, K) and مَغْرِبٌ (S) and مَشْرِقٌ and مَسْقِطٌ and مَفْرِقٌ and مَجْزِرٌ and مَسْكِنٌ and مَرْفِقٌ (S, K) from رَفَقَ, aor. ـْ (S,) and مَنْبِتٌ and مَنْسِكٌ (S, K) from نَسَكَ, aor. ـْ (S;) these being with kesr (S, K) to the medial radical letter (K) as a sign of their being substs.; but sometimes some of the Arabs pronounce it with fet-h in the subst.: مَسْكِنٌ and مَسْكَنٌ have been transmitted; and we have heard المَسْجِدُ and ↓ المَسْجَدُ, and المَطْلِعُ and المَطْلَعُ: and he further says, (S,) fet-h is allowable, (S, K,) in all of these, (S,) even if we have not heard it: but when the verb is of the class of فَعَلَ having its aor. of the measure يَفْعِلُ, the n. of place [or time] is with kesr, and the inf. n. is with fet-h, to distinguish the one from the other; so that you say, نَزَلَ مَنْزَلًا, meaning نُزُولًا, and هٰذَا مَنْزِلُةُ, meaning دَارُهُ. (S, K. *) b2: [Hence مَسْجِدٌ جَامِعٌ A congregational mosque; i. e. a mosque in which a congregation assembles to perform the Friday-prayers.] المَسْجِدُ الحَرَامُ [The sacred mosque of Mekkeh]. (Msb in art. حرم.) المَسْجِدُ الأَقْصَى The furthest mosque [which is in Jerusalem]. (Msb in art. قصو.) مَسْجِدُ الخَيْفِ The mosque of the خَيْف [q. v.] in Minè. (S &c. in art. خيف.) And المَسْجِدَانِ The two mosques; that of Mekkeh and that of El-Medeeneh: (S, Mgh:) so in a verse cited in the first paragraph of art. ثرو. (S.) مِسْجَدَةٌ: see سَجَّادَةٌ.

نضر

1 نَضُرَ, aor. ـُ (IAar, S, A, Msb, K;) and نَضَرَ, aor. ـُ and نَضِرَ, aor. ـَ (IAar, S, A. K;) the last [also] mentioned by A'Obeyd; (S;) inf. n. نَضَارَةٌ, (S, A, Msb, K,) of the first; (S, Msb;) and نُضُورٌ (K) and نَضْرَةٌ, (S, A, K,) of the second, (S,) or this is a simple subst., (Msb,) and نَضْرٌ, (TA,) [also of the second;] and نَضَرٌ, (K;) [of the third;] and ↓ أَنْضَرَ; (IAar, L, K, TA;) It (a tree, A, K, and a plant, A, and foliage, TA, and a colour, K, and a face, IAar, S, Msb, K, and anything, TA,) was, or became, beautiful (S, Msb, K,) and bright: (S * [see نَضْرَةٌ below] or, when said of a face, tropically used, (A,) signifying as above: (TA:) or (tropical:) it was, or became, beautiful and fresh: or beautiful and fine-skinned, so that the blood appeared [through the skin]: syn. حَسُنَ وَغَضَّ: (A:) or pleasant: (Fr:) and ↓ انضر, said of a tree, its foliage became green. (TA.) b2: [When said of a man, sometimes signifying He was, or became, in a state of enjoyment, or in a plentiful and pleasant and easy state of life; agreeably with a usage of نَضَرَ and ↓ نَضَّرَ and ↓ أَنْضَرَ to be mentioned below. And in like manner, when said of life, it signifies It was, or became plentiful and pleasant and easy.]

A2: نَضَرَهُ اللّٰهُ, (IAar, S, A, Msb, K,) aor. ـُ (Msb,) inf. n. نَضْرٌ; (TA;) and ↓ نضّرهُ, (S, A, K,) or this has an intensive signification; (Msb;) and ↓ انضرهُ; (IAar, S, A, K;) when the pronoun relates to the face, (IAar, S, A,) in which case it is tropical, (A,) [or to a tree, or colour, as is implied in the K,] God made it beautiful (S, A, K,) and bright. (S, * TA.) b2: When the pronoun relates to a man, the meaning (of the first of these three forms, as mentioned by En-Nadr and Sh and in the Mgh and TA, and of the ↓ second, as mentioned by As, and En-Nadr and Sh, &c., and of the ↓ third, as mentioned in the TA,) is God made him to have enjoyment, or plentiful and pleasant and easy life; syn. نَعَّمَهُ; (S, Mgh, Msb, TA;) or جَعَلهُ نَاضِرًا [which signifies the same]: (A'Obeyd:) or نَضَرَهُ اللّٰه, (El-Azdee, Mgh,) and اللّٰه ↓ نضّرهُ, (El-Hasan El-Muäddib, TA:) signifies (assumed tropical:) God made his rank, or station, good (El-Azdee, El-Hasan El-Muäddib, Mgh, TA,) among mankind: (El-Hasan El-Muäddib, TA:) not relating to beauty of the face; (ElAzdee, El-Hasan El-Muäddib, Mgh, TA:) but is similar to the saying, أُطْلُبُوا الحَوَائِجَ إِلَى

حِسَانِ الوُجُوهِ [which see explained in art. وجه]. (El-Hasan El-Muäddib, TA.) As cites this verse: نَضَّرَ اللّٰهُ أَعْظُمًا دَفَنُوهَا بِسِجِسْتَانَ طَلْحَةَ الطَّلَحَاتِ

[May God grant enjoyment to bones which they have buried in Sijistán: (I mean) Talhat-et- Talahát]. (TA.) And it is said in a trad., نَضَرَ اللّٰهُ عَبْدًا سَمِعَ مَقَالَتِى فَوَعَاهَا ثُمَّ أَدّاهَا

إِلى مَنْ يَسْمَعَهَا, (Sh, S, * A, * Mgh, * TA,) or ↓ نَضَّرَ, (Sh, S, in which latter we read امْرَأَ in the place of عبدا, and A, in which we find مَنْ in the place of عبدا, and Mgh; the reading ↓ نضّر alone being given in the copies which I have of the S and A;) May God cause to have enjoyment, or a plentiful and pleasant and easy life, [the servant, or man, who hears what I say, and keeps it in mind, then conveys it to him who hears it:] (S, Mgh, in explanation of the latter reading, and TA, in explanation of both readings:) or (assumed tropical:) may God make to have a good rank or station &c. (Mgh, in explanation of the former reading.) 2 نضّرهُ اللّٰه: see نَضَرَهُ, throughout.4 انضر: see نَضُرَ, in two places.

A2: انضرهُ اللّٰهُ: see نَضَرَهُ, throughout.

نَضْرٌ (S, A, Msb, K) and ↓ نُضَارٌ (S, A, K, [in the CK نَضَار] and TA) and ↓ نَضِيرٌ (S, Msb, K) and ↓ أَنْضَرُ (K [without tenween, though this is not shown in the K, as it is originally an epithet, though it may be obsolete as an epithet,]) Gold: (S, A, Msb, K;) as also ↓ نِضَارٌ: (Es-Sukkaree:) or silver; (K;) as also ↓ نِصَارٌ: (Es-Sukkaree:) or generally the former: (TA:) pl. [of pauc.] (of the first, S.) أَنْضُرٌ, (S, K,) and [of mult.]

نِضَارٌ: (K:) or (so accord. to the S and A, but in the K, and) ↓ نُضَارٌ signifies what is pure, (S, A, K,) of gold &c., (A,) or of native or unwrought gold or silver, (Lth, K,) and of wood, (Lth,) or of anything: (S:) and is used as an epithet, applied to gold (TA:) and ↓ نَضْرَةٌ [n. un. of نَضْرٌ] signifies a molten piece of gold. (TA.) نَضِرٌ: see نَاضِرٌ.

نَضْرَةٌ Beauty (S, Msb, K,) and brightness: (S, TA:) so in the Kur, lxxvi. 11. (Jel.) [The above explanation in the Msb and K, “beauty,” is evidently imperfect. Accord. to the Msb, the word is a simple subst., not an inf. n.] (assumed tropical:) Pleasantness of countenance. b2: نَضْرَةُ لنَّعِيمِ (assumed tropical:) The beauty and brightness of aspect characteristic of enjoyment, or of a plentiful and pleasant and easy state of existence: so in the Kur, lxxx ii: 24: (Bd, Jel:) or the brightness, or glistening, and moisture (نَدَا) [upon the skin] characteristic thereof. (Fr.) b3: Enjoyment; or a plentiful and pleasant and easy life; syn. نَــعْمَةٌ [in the CK نِــعْمَة]. (A, K.) b4: Richness; or competence or sufficiency. (A, K.) b5: Life. (A, K.) A2: See also نَضْرٌ.

نُضَارٌ: see نَضْرٌ; each in two places. See also غَرَبٌ.

نِضَارٌ: see نَضْرٌ; each in two places. See also غَرَبٌ.

نَضِيرٌ: see نَاضِرٌ, in two places: A2: and see نَضْرٌ.

نَاضِرٌ (A, L, K) and ↓ نَضِيرٌ (A, L, Msb, K) and ↓ نَضِرٌ, (A, L,) [being epithets from نَضَرَ and نَضُرَ and نَضِرَ, respectively,] and ↓ أَنْضَرُ, accord. to the K, but in the place of this we find in the corresponding passage in the L the verb أَنْضَرَ, with the addition “ is like نَضَرَ,” (TA,) Beautiful (Msb, K) and bright. (TA.) So in the Kur, lxxv. 22, وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ (assumed tropical:) Faces on that day shall be beautiful and bright: (Bd, Jel:) or shining by reason of enjoyment, or of a beautiful and pleasant and easy state of existence. (Fr.) [These epithets have also other, similar, significations, shown by explanations of نَضُرَ and its variations.] نَاضِرٌ is coupled with غَضٌّ, as an epithet applied to a boy, (A,) and so ↓ نَضِيرٌ; (TA,) and نَاضرَةٌ with غَضَّةٌ, applied to a girl, (A,) and so نَضِيرَةٌ; (TA;) and thus used are tropical. (A.) b2: نَاضِرٌ also signifies Intense in greenness: (K:) you say أَخْضَرُ نَاضِرٌ [intense, or bright, green], (S, K,) like as you say أَصْفَرُ فَاقِعٌ and أَبْيَضُ نَاصِعٌ: (S:) and in like manner it is used as an intensive epithet applied to any colour: you say أَحْمَرُ نَاضِرٌ [intense, or bright, red], and أَصْفَرُ نَاضِرٌ [intense, or bright, yellow]: (K:) so says IAar: (TA:) or أَخْضَرُ نَاصِرٌ signifies smooth green, accord. to A'Obeyd, and Az adds, glistening in its clearness. (TA.) أَنْضَرُ: see نَضْرٌ: A2: and see نَاضِرٌ.

نضف &c.

دجو

1 دَجَا, (S, K,) aor. ـْ (S,) inf. n. دَجْوٌ (S, K) and دُجُوٌّ (K) [and app. دُجًا or دُجًى, q. v. infrà], It (the night) was, or became, dark; as also ↓ ادجى and ↓ تدجّى (S, K) and ↓ اِدْجَوْجَى: (K:) or, accord. to As, دَجَا, said of the night, is not from the being dark, but signifies it covered everything: and hence, he says, the phrase, مُنْذُ دَجَا الإِسْلَامُ, meaning Since [the religion of] El-Islám became strong, and covered everything; (S;) or became strong, and spread, and covered everything: (TA:) and he also said that دَجَا means It (the night) was, or became, still, or calm; and ↓ تدجّى is said to mean the same. (TA.) b2: Also It (the hair of a she-goat) was, or became, such that one part thereof overlay another, and it was not loose and sparse. (K.) b3: Also, (K,) inf. n. دُجُوٌّ, (TA,) It (a garment) was complete, full, or ample; [such as covered the wearer completely;] or long, reaching to the ground. (K.) b4: And, said of a man, i. q. جَامَعَ; (K;) as also دَحَا. (K in art. دحو.) You say, دَجَاهَا He compressed her. (IAar, TA.) b5: دَجَا

أَمْرُهُمْ عَلَى ذٰلِكَ means (assumed tropical:) [Their affair, or case,] became in a good, right, or proper, state [upon that ground, or condition: probably from دَجَا said of the night, as meaning “ it was, or became, still, or calm ”]. (As, TA.) b6: دَجْ لَا دَجَ كُنَّ اللّٰهُ [app. Come hither, may God not protect you; if, as is probably the case, from دَجَا said of the night, as meaning “ it covered everything; ”] is said in chiding the domestic fowl. (TA. [See دَجْ in art. دج.]) 3 داجى, (K,) inf. n. مُدَاجَاةٌ, (TA,) He treated another with concealment of enmity; (K and TA in art. دجى;) as though he came to him فى دُجْيَةٍ, i. e. in darkness; (TA;) or from أَدْجَيْتُ البَيْتَ [q. v. infrà]. (Har p. 393.) b2: [Hence,] مُدَاجَاةٌ signifies [also] The treating with gentleness, or blandishment; soothing, coaxing, wheedling, or cajoling; or deceiving, deluding, beguiling, circumventing, or outwitting; or striving, endeavouring, or desiring, to do so: (S, K:) the treating hypocritically: (Har ubi suprà:) the coaxing, or wheedling, with comely behaviour or speech, not rendering sincere brotherly affection; or simply the treating with comely behaviour: and the putting [one] off [in the matter of a right, or due], as one does by repeated promises. (TA.) You say, دَاجَيْتُهُ, meaning I treated him with gentleness, or blandishment; &c.; as though with concealment of enmity. (S.) b3: Also The preventing, or forbidding, or refusing, in a manner between that of severity and that of laxness. (AA, S, K.) 4 أَدْجَوَ see 1, first sentence. b2: [Hence,] أَدْجَيْتُ البَيْتَ I let down the curtain [of the door] of the chamber. (Har p. 393.) 5 تَدَجَّوَ see 1, first sentence, in two places. b2: [Hence,] تدجّى السَّحَابُ The clouds closed together and spread so as to cover the sky. (AHn.) 12 اِدْجَوْجَى: see 1, first sentence.

دُجَةٌ The three fingers [meaning the thumb and first and second fingers] with a mouthful upon [or between] them. (K.) And The mouthful [that is taken with the thumb and first and second fingers]. (TA.) ثَلَاثُ دُجَةٍ يَحْمِلْنَ دُجَةً إِلَى

الغَيْهَبَانِ وَالمِنْثَجَةِ is an enigma of the Arabs of the desert, meaning Three fingers conveying a mouthful to the belly and the anus. (TA.) A2: A button (T, M, K) of a shirt: (T, K:) pl. دُجَاتٌ and دُجًى. (K.) b2: See also art. دجى.

دُجًا (as written by some) or دُجًى (as written by others) Darkness; (S;) and so ↓ دُجْيَةٌ, of which, in this sense, [as well as in others, mentioned in art. دجى,] دُجًى is also the pl., (S, and K in art. دجى,) accord. to Ks, as mentioned by IJ, who holds it to be [only] sing.; (Har p. 611;) and so, too, ↓ دَاجِيَةٌ, of which the pl. is دَوَاجٍ: (TA:) or دُجًى signifies the blackness of night, with clouds, so that one sees not star nor moon: or, as some say, [the state of the night] when it covers everything; not from the being dark: [see 1, first sentence:] (TA:) and اللَّيْلُ ↓ دَيَاجِى signifies the darknesses, or intense darknesses, of night. (S, K.) b2: You say also لَيْلَةٌ دُجًى [A dark night, or a night that covers everything]: and لَيَالٍ دُجًى [dark nights, &c.]; not pluralizing the latter word, because it is an inf. n. used as an epithet. (TA.) [See also دَاجٍ.]

دِجْوٌ A like, or an equal: and a [friend, or companion, such as is termed] خِدْن. (TA.) دُجْيَةٌ: see دُجًا, above: and see also art. دجى.

دَجْوَآءُ, applied to a she-goat, (K,) and to a she-camel, (TA,) Having full, ample, or long, hair or fur. (K, TA.) دَجِىٌّ: see what next follows, in two places.

لَيْلٌ دَاجٍ and ↓ دَجِىٌّ Dark night. (TA, and K in art. دجى.) And لَيْلَةٌ دَاجِيَةٌ A dark night. (S.) b2: نِــعْمَةٌ دَاجِيَةٌ (K) and نَعْمَآءُ دَاجِيَةٌ (IAar, TA) An ample benefit, boon, or blessing. (IAar, K. [Or, if the right reading in the former phrase be نَــعْمَةٌ, both phrases may mean Ample enjoyment or good fortune.]) إِنَّهُ لَفِى عَيْشٍ دَاجٍ, (S,) or ↓ عَيْشٍ دَاجٍ دَجِىٍّ, (TA,) app. means Verily he is in an easy or a tranquil, or a plentiful and pleasant, or a soft or delicate, state of life. (S, TA.) دَاجِيَةٌ [fem. of دَاجٍ, q. v.: b2: ] as a subst.: see دُجًا.

دَيَاجِى اللَّيْلِ: see دُجًا.