عجس

1 عَجَسَهُ, (K,) [aor. ـِ inf. n. عَجْسٌ, (S, O,) He grasped it; (S, O, K;) namely, a thing [such, for ex., as a bow]: (S:) [and he grasped it hard; for] عَجْسٌ signifies also the grasping a thing hard. (TA.) b2: And عَجَسَهُ عَنْ حَاجَتِهِ, aor. as above, (O, K,) and so the inf. n., (O,) He, or it, withheld him from the object of his want; (O, K;) as also ↓ تعجّسهُ: (TA:) and ↓ تعجّسهُ is likewise said of a radical, or hereditary, evil quality, meaning It withheld him from generous actions; (Sh, O, K;) as also تعقّلهُ and تثفّلهُ. (Sh, O.) And عَجَسَنِى عَنْكَ It (an affair, or event,) withheld me from thee. (AO, O.) And بِهِمْ ↓ تعجّس He withheld them; and he held them back, or made them slow or tardy: (Sh, O, K: *) and one says, بِىَ الرَّاحِلَةُ ↓ تَعَجَّسَتْ The riding-camel kept me back, or made me slow or tardy. (TA.) b3: عَجَسَ and ↓ تعجّس alone signify He was, or became, slow, tardy, late, or backward: (TA:) and the latter signifies [likewise] he was, or became, behind, or backward; or he remained behind, or held back. (O, TA.) b4: And one says of a she-camel, عَجَسَتْ بِهِ, (O, K,) aor. as above, (K,) and so the inf. n., (TA,) meaning She turned aside, or away, with him from the road, by reason of her briskness, liveliness, or sprightliness; (O, K, TA;) and so ↓ تعجّست; and, as written by El-Urmawee, ↓ عَجَّسَتْ. (TA.) 2 عَجَّسَ see what next precedes.5 تَعَجَّسَ see 1, in six places. b2: تعجّسهُ also signifies He reckoned, or esteemed, his judgment, or opinion, weak. (Sh, O, * TA.) b3: And He upbraided him, or reproached him, for a thing, or an affair, (IDrd, K, TA,) which he had commanded him to do. (IDrd, TA.) b4: And تعجّس

أَمْرَهُ He searched repeatedly after the knowledge of his (i. e. another's S, O) affair, or case. (S, O, K.) Hence, in a trad., فَيَتَجَّسُكُمْ فِى قُرَيْشٍ

And he seeks repeatedly after you among Kureysh. (TA.) b5: And تعجّست الأَرْضَ غُيُوثٌ Rains fell, one after another, upon the earth, or land, (S, O, K, TA,) and bore heavily upon it. (TA.) A2: تعجّس الرَّجُلُ The man went forth in a last portion, before daybreak, (↓ بِعِجْسَةٍ, O, or ↓ بِعُجْسَةٍ, K, [but see what follows,]) of the night: (O, K:) El-Marrár Ibn-Sa'eed El-Fak'asee says, describing his travelling-companions, وَإِذَا هُمُ ارْتَحَلُوا بِلَيْلٍ حَابِسٍ

↓ المُتَعَجِّسِ ↓ أُخْرَى النُّجُومِ بِعَجْسَةِ [And when they departed in an impeding night, in the last period of the appearance of the stars, in a last portion of the night of him who goes forth at that time]. (O: in which بعجسة is thus written, with fet-h and damm, and with مَعًا above them.) [It is also said in the O (immediately after this verse), and likewise in the K and TA (in neither of which is the verse cited), in all of them probably from one and the same source, that ↓ المُتَعَجِّسُ means المُتَشَمْخِرُ; and it is added in the TA that this has been mentioned in its place: but it is not mentioned in its proper art. in the O nor in the K nor in the TA; and it is evidently a mistranscription, for المُسْتَحِرُ, part. n. of اِسْتَحَرَ (q. v. voce أَسْحَرَ), and therefore I have rendered المُتَعَجِّس as above.]

عَجْسٌ and ↓ عُجْسٌ and ↓ عِجْسٌ The handle, or part that is grasped by the hand, of a bow; (S, O, K, TA;) which is the part, thereof, that is the place of the arrow; as AHn says, the thickest place therein; (TA;) as also ↓ مَعْجِسٌ [lit. the place of grasping]. (S, O, K.) b2: And, (K,) or the first of these words, (S, O,) A portion of the middle of the night; (S, O, K;) as though from the عَجْس of the bow; [whence] one says, مَضَى عَجْسٌ مِنَ اللَّيْلِ [A portion of the middle of the night passed]: (S, O:) or the last part of the night: (Lth, O, K:) or the blackness of the night &c. (TA.) [See also عُجْسَةٌ.] b3: And see أَعْجَسُ.

عُجْسٌ: see the next preceding paragraph.

عِجْسٌ: see عَجْسٌ. [It is of the dial. of Hudheyl. (Freytag, from the Deewán of the Hudhalees).] b2: Also The part, of an arrow, that is below, or exclusive of, the feathers. (TA.) عَجْسَةٌ: see 5, last sentence but one.

عُجْسَةٌ, with damm, A period (سَاعَةٌ) of the night. (O, K, TA.) And The blackness of night. (IAar, TA. [See also عَجْسٌ.]) And see 5, last sentence but one, in two places.

عِجْسَةٌ: see 5, last sentence but one.

عَجُوسٌ Pouring rain, (S, O, K, TA,) that does not clear away. (TA.) And Clouds (سَحَابٌ) heavy [with rain], (O, K,) not passing away. (O.) عَجِيسٌ, applied to a stallion, (S, K, TA,) Impotent to cover; (TA;) that will not impregnate: (S, K, TA:) as also عَجِيزٌ. (S.) and both signify also A man who does not come to women [by reason of impotence]. (TA in art. عجز.) b2: See also what next follows.

لَا آتِيكَ سَجِيسَ عُجَيْسٍ, (S, O,) and سَجِيسَ

↓ عَجِيسٍ and سَجِيسَ عَجِيسَ, (O,) both of which words are written in the K in this art. like

أَمِير, with a reference to art. سجس, but the latter of them is correctly عُجَيْس, in the dim. form, (TA,) mean I will not come to thee ever; (S, O;) or while time lasts. (TA.) And one says also, لَا آتِيكَ عُجَيْسَ الدَّهْرِ I will not come to thee to the end of time. (TA.) أَعْجَسُ Strong in the ↓ عَجْس, i. e. the middle. (O, K.) [To what this epithet is applied is not said.]

مَعْجِسٌ: see عَجْسٌ.

مُتَعَجِّسٌ see 5, last two sentences.

حصل: حصل على الشيء: أحرزه وملكه وأدركه وناله (بوشر، محيط المحيط، دي يونج، ابن بطوطة 4: 56) واسترجع، واسترد، وفاز به ثانية (بوشر).
حصل في: نال، أدرك (بوشر). حصل من: تحصل، نتج، نشأ، تولد (بوشر).
وحصل: جمع في الحاصل (المخزن) (محيط المحيط).
حصَّل (بالتشديد) بمعنى جمع علماً. ويقال حَصَّل بدل حصَّل علماً (الحلل ص6و) وحصَّل كثيراً من الحديث (المقري 1: 499).
وتستعمل حصَّل وحدها بمعنى جمع العلم ودرس ففي الخطيب (ص23 و) ومثلاً: اجتهد وحصَّل ومن هذا قيل للطالب والدارس مُحَصَّل مقابل مُعَلِّم (أبو الفرج ص118) والمحصَّل: العلم (المقري1: 83، 884) وتطلق على من جمع كثيراً من الحديث خاصة (المقري 1: 26 هـ).
تحصيل: دراسة، علم، معرفة (المقري 1: 859، 884، 2: 520، الجريدة الآسيوية 1853، 1: 268).
ويقال: مُحَصَّل أيضا. ففي الخطيب (ص32 ق) مِمَّن يقصر محصله عن مدى اجتهاده أي من الذي يرون انهم لم يجمعوا ما يكفي من المعرفة.
ذو التحصيل: عالم (عبد الواحد ص 164).
أهل التحصيل: الحكماء، أصحاب الرأي، أهل البصيرة (ابن جبير ص169، 205، 242).
بغير تحصيل: من غير فهم، دون فطنة (ابن طفيل ص5).
وحصَّل: جمع، وجمع الثمر من الأرض (بوشر).
وحصَّل: قبض، استوفى، استرد (بوشر).
وحَصَّل: دوَّن، صنَّف، ألف (قلائد ص174).
وحصَّل: وضع أو وصف شيئاً في موضع ما في الكتاب. ففي الادريسي (كلم 1 قسم 6): هذا البحر المحصل في هذا الجزء.
وحصَّل: وصف شيئاً بحيث يمكن تصوره (ابن جبير ص37).
وحصَّل: جمع، احصى، حسب (المقري 1: 231، 373، 374). ابن جبير (ص222): ففي كتاب محمد بن الحارث (ص325): فلما توفي حضرت تحصيل تركته فبلغ نحو ثلاثين الخ. وفي حيان - بسام (1: 174 و) حكى وَرَّاقُه حَصَّلنا قبل مقتله بسنة فبلغت المجلدات في التحصيل أربعمائة ألف.
وحصَّل يدل على عدد السنين تماما (معجم أبي الفداء).
وحصَّل: وصف أو قص باختصار وحذف التفصيلات (ضد: كيَّف). (معجم الادريسي).
حصَّل له وحصَّله: أناله، سعى له في.
وحصَّل في عقله خللاً: خبَّل عقله، جننَّه.
وكلام يحصَّل المحبة: كلام يوحي بالمحبة (بوشر). وانظر أيضا: تحصيل ومحصَّل.
تحصَّل: تستعمل بمعاني مختلفة مثل حصل، وتعني أيضا: حدث، جرى، حصل، وقع له، تيسر له. ورد عليه (عباد 1: 46) ويقال: ما تحصَّل استخراجه. أي ما دفع من الضرائب (معجم المتفرقات).
ويتحصَّل من هذا الحوش في كل شهر بلغ الخ، أي يحصل ويجمع من هذه الأرض في كل شهر مبلغ الخ. (مملوك1،1 ص13).
ما يتحصل به التجار أي ما يجمع من التجار من ضرائب (مملوك 1، 1 ص18).
وبقي لنا أن نذكر بلاداً تحصلت في هذا الجزء أي بقي لنا ان نذكر بلادا يجب ذكرها ووصفها في هذا الجزء من الكتاب (الأدريسي كليم 5 قسم 2).
وتحصَّل: أحصِي، حُسِب (ابن جبير ص46).
وتحصل: نتج، صدر، تأتى من، نجم، تولد من، نشأ عن، انبثق (بوشر).
تحصَّل مما الخ إن: استخلص من خطابنا أن (المقري 1: 485).
حَصِيل. مَنِجَل حصيل: مشذب، محطب، برت (الكالا).
حُصالة: بقية، نفاية، حسالة، فضلة، ويجمع على حصائل (ألكالا).
حَصَّالة: حقَّة النقود، وعاء مغلق مثقوب تحفظ فيه النقود. وصندوق الصدقات (بوشر).
حاصِل. الحاصل أو والحاصل: تقال اختصاراً للكلام ومعناه: وخلاصة القول، وجملة القول.
والحاصل: تكلم في نفس الأمر.
والحاصل ايش هو: ماذا يستنتج من هذا؟ (بوشر).
وحاصل وجمعه حواصل: مستودع، مخزن (بوشر) - مخزن، هري، أنبار (بوشر، همبرت ص100، هلو، محيط المحيط).
وانظر معجم فليشر ص 88، 89، المقري 1: 367، مملوك 2، 2: 72، ألف ليلة 1: 30، 2: 74، 109، 236، 416، 3: 52، 78، 82. وطبعة برسل 3: 266، 4: 319، أماري ديب ص206 ولم يفهم محققه هذه الكلمة.
وحاصل: مستودع الحطب (زيشر 9: 511 رقم 37).
حاصل عين الماء: قاسم الماء، خزان الماء للتوزيع (محيط المحيط).
وحاصل، وجمعه حواصل: سجن، محبس، حبس (بوشر، برتون 1: 116). راجع لهذين المعنيين الأخيرين لين في مادة حَوْصَلة.
حَوْصَل أو حَوْصَلة: معناه الأصلي انتفاخ في مريء الطائر يختزن فيه الغذاء قبل وصوله إلى المعدة. وقد أطلق هذا الاسم على طير من طيور الماء هو البجع أو هو القوق بسبب حوصلته الواسعة التي تتدلى من منقاره الأسفل (دي يونج).
(وعبارة ابن البيطار التي نقلها الدميري موجودة في 1: 341 منه، وجريدة الجنوب 1871 ص447).
والجمع حواصل يعني نوعا من الفرو وهو جلد وريش حوصلة هذا الطائر (دي يونج، ابن البيطار 1: 1) النِسور وبطونها بما عليها من أو هي بالأحرى جلود صدور ريش. ففي معجم المنصوري: حواصل الحواصل في اللغة جمع حوصلة الطائر والمراد بها هنا جلود صدور النسور وبطونها بما عليها من الريش الزغبي ويتخذ منها فراء خفافا (خفاف) مدفئة طيبة الريح وهذا في التشبيه عامي بعيد. وقد ذكر دي يونج أمثلة منه. قال الرازي (ابن البيطار 2: 256): الفنك والقاقم والحواصل معتدلة الحرارة وهي مع ذلك خفيفة.
وتستعمل كلمة حوصلة (ومعناها في الأصل حوصلة الطائر وهو انتفاخ في المريء) مجازاً بمعنى قوة الإدراك والفهم (المقدمة 1: 327) والجمع حواصل (تاريخ البربر 1: 130).
تحصيل: حكمة، رزانة، حشمة، تحفظ، احتراس، اعتدال، احترام التقاليد. ففي تحفة العروس (مخطوطة 330 ص158 و) نقلا عن ابن بسام في كلامه عن ولادة: على إنها اطرحت التحصيل، وأوجدت إلى القول فيها السبيل لقلة مبالاتها ومجاهرتها بِبَذَّاتها (تعليقات ص131ذ، ابن جبير ص224).
وتحصيل: انظره في مادة حَصَّل.
مُحَصَّل. قوانين محصلة عند: قوانين معروفة عند (المقدمة 1: 94).
هذا الكلام لا محصل له: لا قيمة له، لا يساوي شيئاً (المقدمة 1: 157).
حب محصل: أسيئت غربلته (الكالا).
وتحصيل: إشارة بصورة خفية إلى كلمة في المعمَّى مثل المعمَّى في اسم عماد:
جمال وحسن والتفاتٌ ورقَّةٌ ... وعطفٌ ولطفٌ واكتمال هباته
تزيد على كل الملامح شمائلاً ... وفي عد ما بيَّنت وصف صفاته.
حيث عد ما يحصل منها عماد (محيط المحيط).
مُحَصَّل: جابي (بوشر) وموظف الكمرك برجرن ص336) ومدير الكمرك ص653).
ومحصَّل: حاكم المدينة، والي (بروان 2: 251، 261) وانظر محصِّل في مادة حصَّل.
مَحْصُول ويجمع بالألف والتاء: ثمر: غُلة، مال (بوشر).
ومحصول: مال، ملك، ما يملكه المرء، من مال (بوشر).
ومحصول: حظوة، فوز بالمطلوب، منال، تحصيل.
مُحَوْصِل: ذكرها ألكالا تعني: المحوصل من الطير ذو الحوصلة. والمحوصل من الرجال ذو الغدَّة.
مُتَحَصِّل: ممكن تحصيله (بوشر) وحاصل، ناتج (بوشر).

حصل

1 حَصَلَ, (Msb, K, &c.,) aor. ـُ (TA,) inf. n. حُصُولٌ (Msb, K, &c.) and مَحْصُولٌ, (K,) like مَعْقُرلٌ and مَعْسُورٌ and مَيْسُورٌ, (TA,) [It was, or became, produced, educed, extracted, taken forth, or fetched out; as gold or silver from the stone of the mine, and the kernel from the shell, and wheat from the straw: (see 2:)] it came out, it became apparent: (KL:) it was, or existed, or came into being or existence; it became realized; syn. with the complete [i. e. attributive]

كَانَ: (Msb in art. كون:) [it presented itself: it was, or became, prepared, or ready: it became attained, obtained, gotten, or acquired:] it came, came to pass, happened, took place, betided, befell, or occurred; said of an event; syn. with وَقَعَ, (TA in art. وقع,) which is also syn. with the complete [or attributive] كَانَ; (Msb in art. كون;) likewise syn. with جَآءَ: (Er-Rághib, TA in art. جيأ:) [it resulted; and particularly as a sum; and as a product; and as a quotient: it ensued: it arose, originated, proceeded, came, supervened, or accrued: in which senses, also, it is syn. with the attributive كَانَ, and with جَآءَ, followed by مِنْ:] it remained, and continued, when the rest had gone, or passed away; (K, TA;) relating to a reckoning, and to an action, and the like: (TA:) and i. q. ثَبَتَ and وَجَبَ; as in the saying, حَصَلَ لِى عَلَيْهِ كَذَا [Such a thing, or sum, was, or became, or proved to be, binding, obligatory, or incumbent, on him to render as a debt to me]. (Msb.) A2: حَصِلَ, [aor. ـَ inf. n. حَصَلٌ, He (a horse) had a complaint of his belly from eating the earth of the herbage: (S:) or حَصِلَتِ الدَّابَّةُ, aor. ـَ (M, K,) inf. n. as above, (TA,) the beast ate earth, (M, K,) or pebbles, (K,) and they remained in its inside, (M, K,) fixed: (M:) or حَصَلٌ signifies a horse's taking into the mouth earth from the herbs, some of which earth, collecting in his belly, kills him: and the horse so killed is said to be ↓ حَصِلٌ: (T, TA:) or a camel's having pebbles [which he has swallowed] remaining in the omasum, so as not to come forth in the cud when he ruminates; and when this is the case, they sometimes kill: or a young camel's eating earth, and in consequence not ejecting the cud; which sometimes kills it. (TA.) b2: Said of a boy, it signifies وَقَعَ الحَصَى (K) or وَقَعَتِ الحَصَاةُ (O) فِى

أُنْثَيَيْهِ (O, K) [app. meaning The stones, or the stone, fell, or descended, in his scrotum: Freytag, following the TK, in which فى انثييه is considered (I know not on what authority) as meaning فى مَثَانَتِهِ, renders it “ laboravit lapidibus in vesica urinæ orientibus ”].2 حصّل, inf. n. تَحْصِيلٌ, a trans. verb; (S, Msb;) i. e. trans. of حَصَلَ, primarily signifying, accord. to IF, (Msb,) He produced, educed, extracted, took forth, or fetched out, gold [or silver] from the stone of the mine; (Msb, Er-Rághib, TA;) and in like manner, the kernel from the shell; and [the grain of] wheat from the straw: (Er-Rághib, TA:) he made a thing apparent; (Az, Er-Rághib, TA;) as, for instance, the kernel from the shell; and the حَاصِل [or result] of a computation: (Er-Rághib, TA:) [he brought into being, or existence; he realized:] he prepared, or made ready: (PS:) he separated, discriminated, or distinguished, (Az, K,) what remained and continued, when the rest had gone, or passed a way: (K: [in the CK, ما يُحَصَّلُ is erroneously put for ما يَحْصُلُ:]) he perceived a thing: he attained, or obtained, a thing: syn. أَدْرَكَ [in both these senses: and also as meaning he overtook]: (Abu-l-Bakà, TA:) he took, or got, or acquired, advantage, or profit; (KL;) i. q. أَخَذَ, and حَازَ: (B and TA in art. اخذ:) he collected: (Az, Er-Rághib, TA:) and [hence, app.,] تَحْصِيلُ كَلَامٍ signifies The reducing a sentence, or the like, to its ↓ مَحْصُول [here meaning its essential import, or its sum and substance]: (S, TA:) and حصّل الكَلَامُ كَذَا [The sentence, or speech, comprehended, or comprised, within its scope, such a thing]. (Msb in explanation of تَضَمَّنَ.) وَ حُصِّلَ مَا فِى الصُّدُورِ, in the Kur [c. 10], means and what is in the breasts, or minds, [of men] shall be made apparent: (Az, Er-Rághib, TA:) or discriminated: (Az, Bd, TA:) or collected, (Fr, Az, Bd, Er-Rághib, TA,) in the registers. (Bd.) A2: See also 4, in two places.4 احصل النَّخْلُ; (S, K;) and ↓ حصّل, inf. n. تَحْصِيلٌ; (K;) The palm-trees had حَصَل; i. e., dates that had not yet become hard, (S, K,) and of which the ثَفَارِيق [or bases] had not yet appeared; (S;) or dates that had become hard and round: and also, had حَصَل as meaning spadixes (طَلْع) that had become yellow: (K:) or احصل البَلَحُ the dates came forth from their ثفاريق, small: and ↓ حصّل they became round. (TA.) b2: احصل القَوْمُ The people had unripe, or ripening, dates appearing upon their palm-trees. (TA.) 5 تحصّل It became collected, and remained, or continued. (K, TA.) Q. Q. 1 حَوْصَلَ He (a bird, S) filled his حَوْصَلَة [i. e. stomach, or crop]. (S, K.) You say [to a bird], حَوْصِلِى وَ طِيرِى [Fill thy stomach, or crop, and fly]. (S.) حَصْلٌ: see what next follows: b2: and see حُصَالَةٌ.

حَصَلٌ (S, K) and ↓ حَصْلٌ, (M, K,) the latter used by poetic license, (ISd, TA,) Dates before they have become hard, (S, K,) and before their ثَفَارِيق [or bases] have appeared; n. un. حَصَلَةٌ: (S:) or when they have become hard and round. (IAar, K.) And The spadix of the palm-tree (طَلْع) when it has become yellow. (K.) Also, the former, What fall, and become scattered, of the produce of a palm-tree, green and fresh, like small green beads. (Aboo-Ziyád, TA.) b2: See also حُصَالَةٌ.

حَصِلٌ: see حَصِلَ.

حَصِيلٌ A certain plant. (S M, O, K.) حُصَالَةٌ What remains, of grain, in the place where it has been trodden out, after the removal [of the bulk] of the grain: (S, O:) or, as also ↓ حَصْلٌ (K, TA) and ↓ حَصَلٌ, (K,) what remains, of barley and wheat, in the place where it has been trodden out, after the bad thereof has been removed: and what comes forth from wheat, and is thrown away, such as [the weed called] زُؤَان, (K, TA,) and دنقة [i. e. دَنْقَة or دَنَقَة] and the like: or what comes forth from barley and wheat, and is thrown away, when it is somewhat grosser than dust, or earth, and than what are termed دُقَاق [q. v.]: (TA:) or the remains of wheat in the sieve, after the sifting, with what are mixed therewith; as also خُصَالَةٌ; but the former word is the more known. (JK and TA in art. خصل.) [See also حُثَالَةٌ.]

حَصِيلَةٌ: see حَاصِلٌ.

حُصَّالةٌ: see حَوْصَلَّةٌ.

حَاصِلٌ (T, S, M, Msb, K, KL) and ↓ حَصِيلَةٌ (S, K &c.) and ↓ مَحْصُولٌ (S, Msb, K) [and ↓ مُحَصَّلٌ] Produce; or what is produced, educed, extracted, taken forth, or fetched out: what is made apparent: profit, advantage, gain, or acquisition: (KL in explanation of the first word [but applying to all]:) [the result of a thing:] a remain, remainder, remaining portion, remnant, relic, residue, or the remains, of a thing; (S;) what remains, and continues, of anything, when the rest has gone, or passed away: (K:) it is of a reckoning, or computation, and of actions, and the like: (T, M, TA:) pl. of the second حَصَائِلُ. (S, TA.) The first also particularly signifies What is cleared, or purified, of silver [and of gold] from the stone of the mine. (TA.) [and The produce, or net produce, of land &c.; of anything that is a source of revenue; as also the third. The result of an arithmetical process; the sum, the product, and the quotient. The sum, or sum and substance, or essential import, of a sentence or the like; as also the third (see 2) and the fourth. And the result, end, conclusion, event, issue, ultimate consequence or effect, or ultimity, of anything.]

A2: See also حَوْصَلَةٌ.

حَوْصَلٌ A depressed place where water rests in a meadow, where the herbage is the latest to dry up: whence the ↓ حَوْصَلَة of a bird, as being the resting-place of what it eats. (Az, TA.) b2: The place where water rests, or remains, in the furthest part of a watering-trough or tank; (K;) as also ↓ حَوْصَلَةٌ. (ISd, K.) b3: See also حَوْصَلَةٌ. b4: Also A sheep or goat large in the part of the belly above the navel. (M, K.) A2: A certain plant. (TA.) حَيْصَلٌ The [plant called] بَاذَنْجَان [q. v.] (K.) حَوْصَلَةٌ: see حَوْصَلٌ, in two places. b2: The حَوْصَلَة of a bird (S, Msb, K) is [The stomach; the triple stomach, consisting of the crop, or craw, the second stomach, and the gizzard, or true stomach: and often, particularly, the first of these three: see جِرِّيْئَةٌ and جِرِّيَّةٌ:] that which, to a bird, is like the مَعِدَة to a man; (K;) also called ↓ حَوْصَلَّةٌ (Msb, K) and ↓ حَوْصَلَآءُ and ↓ حَوْصَلٌ: (K:) and of an animal having a cloven hoof or a خُفّ, i. q. مَصَارِينُ [q. v.]: (Az, TA:) pl. حَوَاصِلُ. (S, TA.) b3: Hence the حَوَاصِل [i. e. (assumed tropical:) Storerooms, or magazines,] of kháns: [also meaning (assumed tropical:) the cells of prisons:] of which the sing. is حَوْصَلَةٌ: not, as the vulgar say, ↓ حَاصِلٌ. (TA.) b4: Also, the sing., The lower part of the belly, as far as the pubes, (K, TA,) of a man, (TA,) and of any animal: (K, TA:) or the place where the feces collect, below the navel: or the part between the navel and the pubes. (TA.) b5: نَاقَةٌ ضَخْمَةُ الحَوْصَلَةِ A she-camel big in the belly. (TA.) حَوْصَلَآءُ: see حَوْصَلَةٌ.

حَوْصَلَّةٌ: see حَوْصَلَةٌ. b2: Also A thing resembling a حُقَّةٌ [q. v.], made of baked clay; vulgarly called ↓ حُصَّالَةٌ. (TA.) مُحَصَّلٌ: see حَاصِلٌ.

مُحَصِّلٌ One who clears, or purifies, silver [and gold] from the stone of the mine. (TA.) and مُحَصِّلَةٌ A woman who separates (تُحَصِّلُ) the earth of the mine [for the purpose of extracting the gold or silver]. (S, K.) مَحْصُولٌ: see حَاصِلٌ: and see also 2.

مُحَوْصَلٌ (K) and مُحَوْصِلٌ, (K, TA,) or ↓ مُحْصَوْصِلٌ, (so in my MS. copy of the K,) or مُحْصَوْصِلٌ, (so in the CK,) One who is protuberant in his lower part [of the belly], next his navel, like her who is pregnant: (K:) so in the M. (TA.) مُحْصَوْصِلٌ, or مُحْصُوصَلٌ: see what next precedes.