صلب

1 صَلُبَ, [aor. ـُ inf. n. صَلَابَةٌ; (S, M, A, Msb, K, &c.;) and صَلِبَ, aor. ـَ (IKtt, A, K;) and ↓ صلّب, inf. n. تَصْلِيبٌ; (K; [but this last, accord. to the TA, is trans. only;]) said of a thing, (S, Msb,) [and of a man,] It [and he] was, or became, hard, firm, rigid, stiff, tough, strong, robust, sturdy, or hardy; syn. اِشْتَدَّ; (S, * A, * Msb, K; *) contr. of لَانَ. (M, TA.) b2: [Hence,] صَلُبَتِ الأَرْضُ مُنْذُ أَعْوَامٍ (tropical:) [The land has been hard by lying waste for years]; said of land that has not been sown for a long time. (A, TA.) b3: and صَلُبَ عَلَى المَالِ, inf. n. as above, (assumed tropical:) He was, or became, tenacious, or avaricious, of property, or the property. (M, L.) b4: [And صَلُبَ الشَّرَابُ, inf. n. as above, (assumed tropical:) The wine became strong. (حَدُّ الشَّرَابِ is expl. in the S and L, in art. حد, as meaning صَلَابَتُهُ.)]

A2: صَلَبَ العِظَامَ, (M, K,) aor. ـِ inf. n. صَلْبٌ; (M;) and ↓ اصطلبها; (M, K;) He cooked, (M,) or collected and cooked, (TA,) the bones, (M, TA,) and extracted their grease, or oily matter, (M, K, TA,) to make use of it as a seasoning: (TA:) or ↓ اصطلب [alone] he extracted the grease, or oily matter, of bones, (S,) or he collected bones, and extracted their grease, or oily matter, (Msb,) to make use of it as a seasoning. (S, Msb.) b2: And in like manner one says of one who roasts, or broils, or fries, flesh-meat and makes its grease to flow: (M:) i. e. one says, صَلَبَ اللَّحْمَ, (M, * K, TA,) and ↓ اصطلب [alone], (M,) He roasted, or broiled, or fried, the flesh-meat, (M, K, TA,) and made its grease to flow. (M, TA.) b3: And, (K,) as Sh says, (TA,), صَلَبَهُ, aor. ـِ and صَلُبَ, (K, TA,) inf. n. صَلْبٌ, (TA,) He, or it, burned him: (K, TA:) and صَلَبَتْهُ الشَّمْسُ The sun burned him [app. causing his sweat to flow]. (TA.) b4: And صَلَبَهُ, (S, M, A, Msb, K,) aor. ـِ (M, Msb, K,) inf. n. صَلْبٌ; (S, M, Msb;) and ↓ صلّبهُ, (M, K,) inf. n. تَصْلِيبٌ, (K,) or the verb with teshdeed is said of a pl. number; (S, A;;) [He crucified him;] he put him to death in a certain well-known manner; (M, L;) he made him to be مَصْلُوب; (K) namely, one who had slain another; (Msb;) or a thief: (A:) from صَلَبَ العِظَامَ; because the oily matter, and the ichor mixed with blood, of the person so put to death flows. (M.) b5: [Hence]

الصَّلْبُ in prayer means The placing the hands upon the flanks, in standing, and separating the arms from the body: a posture forbidden by the Prophet because resembling that of a man when he is crucified (إِذَا صُلِبَ), the arms of the man in this case being extended upon the timber. (TA.) b6: [Hence also,] صَلَبَ الدَّلْوَ, (M, K,) and ↓ صَلَّبَهَا, (M,) He put upon the دلو [or leathern bucket] what are called ↓ صَلِيبَانِ, (M, L, K,) which are two pieces of wood placed cross-wise [to keep it from collapsing], like what are called the عَرْقُوَتَانِ. (M, L.) A3: صَلَبَتْ عَلَيْهِ حُمَّاهُ, (S, M, A, Msb, * K,) aor. ـِ (S,) His fever was continual, (S, A, Msb, K,) and vehement: (S, A, K:) or was of the kind termed صَالِب [q. v.]. (M, TA.) 2 صلّبهُ, (inf. n. تَصْلِيبٌ, TA,) He, or it, rendered it, or him, hard, firm, rigid, stiff, tough, strong, robust, sturdy, or hardy. (S, M, K, TA.) El-Aashà says, مِنْ سَرَاةِ الهِجَانِ صَلَّبَهَا العُ ضُّ وَرِعْىُ الحِمَى وَطُولُ الحِيَالِ (S, TA) i. e. [Than the back of the excellent she-camel] which the provender of cities, such as [the trefoil called] قَتّ, and date-stones, and the pasture of El-Himè, meaning Himè Dareeyeh, the place of pasture of the camels of the kings, and the being long without conceiving, (TA,) have rendered hard, or firm, or strong. (S, TA.) b2: [Hence] one says, صلّب النَّبِيذَ بِحَبِّ الدَّاذِىِّ (assumed tropical:) [He made the beverage termed نبيذ to become strong by means of the grain called حبّ الداذىّ]. (Mgh in art. دوذ.) A2: صَلَّبَ الرُّطَبُ, (AA, S, K,) inf. n. تَصْلِيبٌ, (AA, TA,) The ripe dates became dry: (AA, S, K:) and صَلَّبَتِ التَّمْرَةُ the date became dry. (M, L.) b2: [Hence, perhaps, صَلَّبَ is said in the K to be syn. with صَلُبَ:] see 1, first sentence.

A3: See also 1, latter half, in two places. b2: صلّب said of a monk, (M,) or صلّبوا (K, TA) said of monks, (TA,) He, (M,) or they, (K, TA,) made, or took, (M, K, TA,) for himself, (M,) or for themselves, (K, TA,) a صَلِيب [or cross], (M, K, TA,) in his church, (M,) or in their churches. (TA.) b3: التَّصْلِيبُ also signifies [The making the sign of the cross. And] The figuring of a cross [or crosses] upon a garment; (T, Mgh, TA;) and hence, the figure thereof; the inf. n. being thus used as a subst. properly so termed; (Mgh;) as in a trad. where it is said of the Prophet, قَضَبَ التَّصْلِيبَ; meaning قَطَعَ مَوْضِعَ التَّصْلِيبِ مِنْهُ [He cut off the place of the figuring of the cross, or crosses, from it]. (T, Mgh, TA.) And صَلَّبَ بَيْنَ عَيْنَيْهِ occurs in a trad., meaning He made a mark like the cross between his eyes by a blow. (TA.) b4: Also A particular mode of wearing, or disposing, the [muffler called] خِمَار, (M, K,) for a woman. (K.) One says of a woman, صَلَّبَتْ خِمَارَهَا [She disposed her muffler cross-wise]. (TA.) And a man's praying فِى تَصْلِيبِ العِمَامَةِ [with the turban disposed cross-wise] is disapproved: he should wind it so that one part [or fold] thereof is above [not across] another. (TA.) 4 اصلبت, (AA, K,) inf. n. إِصْلَابٌ, (AA, TA,) She (a camel) stood stretching forth her neck towards the sky, in order to yield her utmost flow of milk to her young one. (AA, K, TA.) 5 تصلّب (tropical:) He acted, or behaved, with forced hardness, firmness, strength, vigour, hardiness, courage, vehemence, severity, strictness, or rigour; he exerted his strength, force, or energy; strained, or strained himself, or tasked himself severely; syn. تَشَدَّدَ; (A, TA;) which means جَهَدَ نَفْسَهُ; (L in art. شد;) لِذٰلِكَ [for that]: (A:) said of a man. (TA.) 8 إِصْتَلَبَ see 1, former half, in three places.

صُلْبٌ Hard, firm, rigid, stiff, tough, strong, robust, sturdy, or hardy; syn. شَدِيدٌ; (S, A, Msb, * K;) contr. of لَيِّنٌ; (M, TA;) as also ↓ صَلِيبٌ and ↓ صُلَّبٌ (S, M, A, K) and ↓ صَلَبٌ: (M:) pl. of the first or second, [accord. to analogy of the latter, and also of the last,] صِلَابٌ. (M, A.) b2: [Hence,] صُلْبٌ and ↓ صَلَبٌ, (K,) or مَكَانٌ صُلْبٌ and ↓ صَلَبٌ, (M,) A rugged, stony place: (M, K; *) or صُلْبٌ signifies a rugged, extending place, of the earth or ground; and ↓ صَلَبٌ, a hard part of the earth or ground: (S:) or this last, a tract of rugged depressed land stretching along between two hills: (Sh, TA:) or the acclivities of hills; and its pl. is أَصْلَابٌ: (TA:) or أَصْلَابٌ signifies hard, extending, [tracts of] ground: (As, TA:) or hard and elevated [tracts of] ground: (IAar, TA:) and مَكَانٌ صُلْبٌ, a rugged, hard place: (Msb:) the pl. (of صُلْبٌ, S) is صِلَبَةٌ. (S, M, K.) One says of land that has not been sown for a long time, ↓ إِنَّهَا أَصْلَابٌ مُنْذُ أَعْوَامٍ (tropical:) [Verily it has been hard by lying waste for years]. (A, TA.) b3: [Hence also,] هُوَ صُلْبُ المَعَاجِمِ (tropical:) [lit. He is hard, &c., in respect of the places of biting; meaning he is strong, or resisting, or indomitable, of spirit; (عَزِيزُ النَّفْسِ;) thus صُلْبُ المَعْجَمِ is expl. in the S and K in art. عجم]: and صُلْبُ العُودِ (tropical:) [which means the same]. (A, TA.) And صُلْبُ العَصَا and العَصَا ↓ صَلِيبُ, applied to a tender of camels; [lit. Hard, &c., in respect of the staff;] meaning (assumed tropical:) hard, severe, or rigorous, in his treatment of the camels: Er-Rá'ee says, العَصَا بَادِى العُرُوقِ تَرَى لَهُ ↓ صَلِيْبُ عَلَيْهَا إِذَا مَا أَجْدَبَ النَّاسُ إِصْبَعَا [Hard, &c., having the veins of his limbs appearing: thou wilt see him to have a finger pointing at them, i. e. his camels, because of their good condition, when the people are afflicted with drought]. (M, TA. But in the S, in art. صبع, we find ضَعِيف in this verse instead of صَلِيب.) b4: And [in like manner] هُوَ صُلْبٌ فِى دِينِهِ and ↓ صُلَّبٌ (tropical:) [He is hard, firm, or strong, in his religion]. (A, TA.) b5: And جَرْىٌ صُلْبٌ (Lth, TA) or ↓ صَلِيبٌ (M, L, TA) (tropical:) A hard, or vehement, running. (Lth, M, L, TA.) b6: And صَهِيلٌ صُلْبٌ (assumed tropical:) A vehement neighing. (Lth, TA.) And صَوْتٌ

↓ صَلِيبٌ (tropical:) A vehement sound or cry or voice. (M, L, TA.) A2: Also, (S, M, A, Msb, K,) and ↓ صُلُبٌ (Msb, TA) and ↓ صَلَبٌ (S, M, A, K) and ↓ صَالِبٌ, (IAth, L, K,) which last is rarely used, (IAth, TA,) and is said to occur only in one instance, in poetry, but another instance of it in poetry is cited, (TA,) The back-bone; i. e. the bone extending from the كَاهِل [or base of the neck] to the عَجْب [or rump bone]; (M, A, K;) the bone upon which the neck is set, extending to the root of the tail [in a beast], and in a man to the عُصْعُص [or os coccygis]: (Zj in his “ Khalk el-Insán: ”) or a portion of the back: (S:) and any portion of the back containing vertebræ: (S, Msb, TA:) [and particularly the lumbar portion; the lions:] and the back [absolutely]; as is said in an explanation of a verse of 'Adee Ibn-Zeyd cited in what follows: (M, TA:) pl. [of mult.] صِلَبَةٌ and [of pauc.] أَصْلُبٌ and أَصْلَابٌ, (M, K,) each of which two is used in poetry in a sing. sense, as though every part of the صُلْب were regarded as a صُلْب in itself, and صِلْبَةٌ, (M, TA,) of which last ISd says, [but this I do not find in the M,] I do not think it to be of established authority, unless it be a contraction of صِلَبَةٌ. (TA.) Lh mentions, as a phrase of the Arabs, هٰؤُلَآءِ أَبْنَآءُ صِلَبَتِهِمْ [These are the sons of their loins: because the sperma of the man is held to proceed from the صُلْب of the man, as is said in the Ksh &c. in lxxxvi. 7]. (M. [See also a similar phrase in the Kr iv. 27.]) b2: [Hence صُلْبٌ is used as signifying The middle of a page, as distinguished from the هَامِش (or margin): and in like manner, of other things.] b3: [Hence, likewise,] صُلْبٌ signifies also حَسَبٌ [meaning (assumed tropical:) Rank or quality, &c.]: (AA, S, M, K:) and power, or strength. (M, K.) A poet says, (M,) namely, 'Adee Ibn-Zeyd, (S, TA,) إِجْلَ أَنَّ اللّٰهَ قَدْ فَضَّلَكُمْ فَوْقَ مَا أَحْكِى بِصُلْبٍ وَإِزَارْ (assumed tropical:) [Because God hath made you to have excellence above what I can relate, in rank or quality, or in power, and abstinence from unlawful things]: (S, M, TA:) AA says that صُلْب here signifies حَسَب; (S;) and إِزَار here signifies عَفَاف: (S, M, TA:) but some expl. صُلْب here by both حَسَب and قُوَّة: and some relate the latter hemistich otherwise, i. e. فَوْقَ مَنْ أَحْكَأَ صُلْبًا بِإِزَارْ meaning above such as binds the back with an izár. (M, TA.) And it is said in a trad., إِنَّ المُغَالِبَ صُلْبَ اللّٰهِ مَغْلُوبٌ, meaning (assumed tropical:) [Verily he who strives to overcome] the power of God [is overcome]. (TA.) b4: Also Coitus (جِمَاع): because the sperma [of the man] issues from the part so called. (TA.) صَلَبٌ, and its pl. أَصْلَابٌ: see صُلْبٌ, former half, in six places: A2: and see also صَلِيبٌ, in two places.

صُلَبٌ A certain bird, (O, K,) resembling the صَقْر [or hawk], but which does not prey, and which is vehement, or loud, in its cry. (O.) صُلُبٌ: see صُلْبٌ, near the middle.

صَلِيبٌ: see صُلْبٌ, former half, in five places. b2: [Hence,] مَآءٌ صَلِيبٌ (tropical:) Water upon which cattle grow fat and strong and hard. (A, TA.) b3: and عَرَبِىٌّ صَلِيبٌ (tropical:) An Arabian of pure race: (A, Mgh, TA:) and اِمْرَأَةٌ صَلِيبَةٌ (tropical:) A woman of noble, or generous, origin. (A, TA.) A2: Also Grease, or oily matter, (S, M, A, Msb, K,) of bones; (S, M, * Msb;) and so ↓ صَلَبٌ; (M, K;) which latter signifies also ichor, or watery humour, mixed with blood, that flows from the dead: (M:) pl. [of the former accord. to analogy, and perhaps of the latter also,] صُلُبٌ. (K.) Hence, in a trad., the phrase أَصْحَابُ الصُّلُبِ [in the CK ↓ الصَّلَبِ] Those who collect bones, (K, TA,) when the flesh has been stripped off from them, and cook them with water, (TA,) and extract their grease, or oily matter, and use it as a seasoning. (K, TA.) A3: Also [A cross;] a certain thing pertaining to the Christians, (Lth, S, M, Msb, K,) which they take as an object to which to direct the face in prayer: (Lth, TA:) pl. [of mult.]

صُلْبَانٌ (S, M, A, Msb) and صُلُبٌ (Lth, S, M) and [of pauc.] أَصْلُبٌ. (Msb.) b2: [And The figure of a cross upon a garment &c.: see مُصَلَّبٌ.]

b3: And A certain brand, or mark made with a hot iron, upon camels; (M, K;) which, as Aboo-'Alee says in the “ Tedhkireh,” is sometimes large and sometimes small, and may be upon the cheeks, and the neck, and the thighs: (M, TA:) or, as some say, it is upon the temple; and as some say, upon the neck; being two lines, one upon [or across] the other. (TA.) b4: And i. q. عَلَمٌ [as meaning A banner, or standard; properly, in the form of a cross]: (O, K:) En-Nábighah Edh-Dhubyánee is said to have thus called the عَلَم because there was upon it a صَلِيب [i. e. a cross]; for he was a Christian. (O.) b5: [And hence, as Freytag says, (referring to the “ Historia Halebi ” and “ Locman. Fabul. ” p.

?? 1. 5. 8,) (assumed tropical:) An army of ten thousand soldiers.]

b6: And الصَّلِيبُ is the name of The four stars behind النَّسْرُ الطَّائِرُ [which is the asterism consisting of the three principal stars of Aquila; whence it seems to be the four principal stars of Delphinus]: inconsiderately said by J to be behind النَّسْرُ الوَاقِعُ [which is α Lyræ]. (L, K, and so in the margin of some copies of the S,) [And Freytag says, (referring to Ideler Unters. p. 35,) that الصليب الواقع is the name of (assumed tropical:) Stars in the head of Draco.] b7: صَلِيبَانِ of a leathern bucket: see 1, last sentence but one.

A4: See also مَصْلُوبٌ.

صَلَابَةٌ inf. n. of صَلُبَ. (S, M, A, &c.) b2: [Using it as a subst. properly so called,] one says, مَشَى فِى صَلَابَةٍ مِنَ الأَرْضِ (tropical:) [He walked, or went along, upon hard ground]. (A, TA.) صَلِيبَةُ الرَّجُلِ He who was, or those who were, in the loins (صُلْب) of the father [or ancestor] of the man: hence the family of the Prophet, who are forbidden to receive of the poor-rate, are termed صَلِيبَةُ بَنِى هَاشِمٍ وَبَنِى عَبْدِ المُطَّلِبِ. (Mgh.) صُلَّبٌ: see صُلْبٌ, former half, in two places. b2: Also A hard stone, the hardest of stones. (TA.) b3: And Whetstones; (S, M, K, TA;) as also ↓ صُلَّبَةٌ (TA) and ↓ صُلَّبِىٌّ (M, K, TA;) and ↓ صُلَّبِيَّةٌ: (S, M, K, TA:) [or a whetstone:] or [a thing] like a whetstone. (A.) b4: See also صُلَّبِىٌّ.

صُلَّبَةٌ: see the next preceding paragraph.

صُلَّبِىٌّ: see صُلَّبٌ. b2: Also A spear-head sharpened; (S, TA;) and so ↓ مُصَلَّبٌ, (S,) or ↓ صُلَّبٌ: (TA: [but this last is perhaps a mistranscription for مُصَلَّبٌ:]) or a thing polished and sharpened with whetstones: (K:) and ↓ مُصَلَّبٌ signifies a spear sharpened with the ضُلَّبِىّ, (M, TA,) or a spear-head sharpened upon the صُلَّب, which is like the whetstone. (A.) صُلَّبِيَّةٌ: see صُلَّبٌ.

صُلْبُوبٌ The مِزْمَار [or musical reed, or pipe]: (O, K:) or, as some say, the قَصَبَة [or tube] that is in the head of the مزمار [app. meaning its mouth-piece]. (O.) صَالِبٌ A hot fever; contr. of نَافِضٌ [which means “ attended with shivering, or trembling ”]: (S:) or a fever not such as is termed نَافِضٌ: (M:) or a fever attended with vehement heat, and not attended with cold: (TA:) or a fever attended with tremour (A, K, TA) and quivering of the skin: (TA:) or a continual fever: (Msb:) or a fever attended with صُدَاع [or headache]: (Ham p. 345:) it is said by Ibn-Buzurj to be from the صُدَاع: (L, TA:) it is masc. and fem.: one says, أَخَذَتْهُ الحُمَّى بِصَالِبٍ [which may be rendered Fever with burning heat, &c., seized him] and أَخَذَتْهُ حُمَّى صَالِبٌ [virtually meaning the same]; the former of which is the more chaste: and one seldom or never makes one of the two nouns to govern the other in the gen. case: (M, TA:) or, accord. to Fr, they said حُمَّى صَالِبٌ and حُمَّى

صَالِبٍ and صَالِبُ حُمَّى. (MF, TA.) صَالِبِى أَشَدُّ مِنْ نَافِضِكَ [My burning fever, or continual fever, &c., is more severe than thy fever attended with shivering] is a prov., (Meyd, TA,) applied to two things, or events, of which one is more severe than the other. (Meyd.) A2: See also صُلْبٌ, in the middle of the paragraph.

صَوْلَبٌ and ↓ صَوْلِيبٌ, (Lth, O, K, TA,) in some of the lexicons ↓ صَيْلِيبٌ, (TA,) Seed that is scattered (Lth, O, K, TA) upon the earth, (Lth, O, TA,) and upon which the earth is then turned with the plough: (Lth, O, K, TA:) Az thinks it to be not Arabic. (TA.) صَوْلِيبٌ: see the next preceding paragraph.

صَيْلِيبٌ: see the next preceding paragraph.

مُصَلَّبٌ A garment, or piece of cloth, figured with the resemblance of the صَلِيب [or cross]: (S, M, TA:) or figured with a صَلِيب: (A, Msb:) or figured with the resemblances of صُلْبَان [or crosses]. (TA.) [See 2.] b2: And A camel marked with the brand called the صَلِيب; (M, A, TA;)as also ↓ مَصْلُوبٌ: fem. of the latter with ة, applied to a she-camel; (M, TA;) as of the former also, applied to camels. (TA.) b3: And An Abyssinian (حَبَشِىٌّ) marked with the figure of the صَلِيب [or cross] upon his face. (A, TA.) A2: See also صُلَّبِىٌّ, in two places.

رُطَبٌ مَصَلِّبٌ, (S, K,) and تَمْرَةٌ مُصَلِّبَةٌ, (M,) [Ripe dates, and a date,] becoming, or having become, dry. (S, M, K.) When date-honey (دِبْس) has been poured on such dates, that they may become soft, they are termed مُصَقَّرٌ. (S.) A2: مَطَرٌ مُصَلِّبٌ Vehement, injurious rain. (L, TA.) مَصْلْوبٌ (M, A, Msb, K) and ↓ صَلِيبٌ (M, A, K) [Crucified;] put to death in a certain wellknown manner: (M:) applied to a slayer of another, (Msb,) or to a thief. (A.) [See 1, latter half.] b2: See also مُصَلَّبٌ.

A2: مَصْلُوبٌ عَلَيْهِ Affected by a continual and vehement fever; (S, TA;) or by a fever such as is termed صَالِبٌ. (TA.)

ذ

أب1 ذُئِبَ He (a man, M) was frightened by the wolf; (M, K;) as also ذَئِبَ, aor. ـَ and ذَؤُبَ, aor. ـُ (K:) or he (a man) was assailed, fallen upon, come upon, or overtaken, by the wolf. (Ibn-Buzurj, T.) And [hence, in the opinion of ISd, as he says in the M,] (tropical:) He was frightened by anything; (M, K;) and so ↓ اذأب, (AA, T, S, M, K,) inf. n. إِذْآبٌ; (TA;) said of a man. (S.) [Hence also,] ذَأَبَهُ, (M, K,) aor. ـَ (K,) [inf. n. ذَأْبٌ,] (tropical:) He frightened him [like as does a wolf]: (M, A, K, TA:) and ذَأَبَتْهُ الجِنُّ (A, TA) and ↓ تذأّبتهُ, as also تذعّبتهُ, (T, TA,) (tropical:) The jinn, or genii, frightened him. (T, A, TA.) [and hence, app.,] ذَأَبْتُهُ الرِّيحُ (tropical:) The wind came to him from every side, like the wolf; when guarded against from one direction, coming from another direction: (A:) and اِلرِّيحُ ↓ تذآءبتِ, (T, S, M, K,) and ↓ تذأّبت, (S, M, K,) (tropical:) The wind varied, (T, S, M,) or came now from one direction and now from another direction, (S, M, K,) so says As, (S,) feebly: (M, K:) accord. to As, from الذِّئْبُ, (S,) [i. e.] it is likened to the wolf, (M,) because his motions are of the like description: (S:) or, accord. to some, الذِّئْبُ is derived from ↓ تذآءبت الريح meaning the wind blew from every direction; because the wolf comes from every direction. (MF, TA.) b2: Also, (i. e. ذُئِبَ) He (a man) had his sheep, or goats, fallen upon by the wolf. (S, K.) b3: And ذَؤُبَ, (T, S, M, A, K,) aor. ـُ (T, S, K,) inf. n. ذَآبَةٌ; (S, M, K;) and ذَئِبَ; (M, A, K;) and ↓ تذأّب; (M, K;) (tropical:) He (a man, T, S, M) was, or became, bad, wicked, deceitful, or crafty, (T, S, M, A, K,) like the wolf, (S, M, A, K,) or as though he became a wolf. (T.) b4: And ذَأَبَ, aor. ـَ (tropical:) He acted like the wolf; when guarded against from one direction, coming from another direction. (TA.) [And probably (assumed tropical:) He howled like the wolf; for,] accord. to Kr, (M,) ذَأْبٌ signifies the uttering a loud, or vehement, cry or sound. (M, K.) b5: And (assumed tropical:) He hastened, or was quick, in pace, or journeying; (K;) as also ↓ اذأب. (TA.) A2: ذَأَبَهُ, [aor. ـَ inf. n. ذَأْبٌ, also signifies He despised him; and so ذَأَمَهُ: (T:) or he drove him away, and despised him: (ISk, T, S, M, K:) or he drove him away, (Lh, M, TA,) and beat him; (Lh, TA;) and so ذَأَمَهُ: (M, TA:) [or he blamed, or dispraised, him; like ذَأَمَهُ; for,] accord. to Kr, (M,) ذَأْبٌ signifies the act of blaming, or dispraising. (M, K.) b2: And He drove him, or urged him on: (K:) or ذَأَبَ الإِبِلَ, inf. n. ذَأْبٌ, he drove, or urged on, the camels. (S, M.) A3: He collected it; (T, K;) namely, a thing. (T.) b2: He made it even; syn. سَوَّاهُ. (CK: omitted in other copies of the K and in the TA.) One says of the woman who makes even (تُسَوِّى) her vehicle, [meaning the part of her camel-vehicle upon which she sits,] مَا أَحْسَنَ مَا ذَأَبَتْهُ [How well has she made it even!] (T.) b3: He made it; namely, a [camel's saddle such as is called] قَتَب (K) and [such as is called] a رَحْل (TA.) A4: He made, [or disposed,] for him, (namely, a boy,) a ذُؤَابَة [q. v.]; as also ↓ اذأبهُ and ↓ ذأّبهُ. (K.) A5: ذُئِبَ said of a horse, He was, or became, affected with the disease termed ذِئْبَة. (T, Mgh.) 2 ذَاَّ^َ see 1, last sentence but one.

A2: ذأّب الرَّحْلَ, (inf. n. تَذْئِيبٌ, K,) He made, to the رحل [or camel's saddle], what is termed a ذِئْبَة, (M, K,) or ذِئْب. (TA.) [See also مُذَأَّبٌ.]4 أَذْأَبَتِ الأَرْضُ (A, TA) The land abounded with wolves. (TA.) b2: See also 1, in three places.5 تَذَاَّ^َ see 6, in two places: b2: and see also 1, in three places.6 تذآءب لِلنّاقَةِ (S, M, K) and لَهَا ↓ تذأّب (M, K) (assumed tropical:) He disguised himself like a wolf to the she-camel, and, by so frightening her, made her to incline to, or affect, her young one: (S:) or he cloaked, or disguised, himself to the she-camel, making himself to seem like a wolf, in order to cause her to affect a young one that was not her own [by moving her with pity by the supposed danger of the latter]. (M, K) b2: See also 1, in two places.

A2: تذآءب شَيْئًا and ↓ تذأّبهُ (assumed tropical:) He did a thing by turns; syn. تَدَاوَلَهُ: (M, K, TA: [in the CK, erroneously, تَناوَلَهُ:]) from الذِّئْبُ [the wolf], which, when guarded against from one direction, comes from another direction. (M, TA.) 10 استذأب النَّقَدُ The نقد [or ugly sheep] became like wolves: a prov., applied to low, mean, or ignominious, persons, when they obtain ascendancy. (T, K.) غَرْبٌ ذَأْبٌ (assumed tropical:) A large bucket with which one goes to and fro; thought by As to be from تَذَاؤُبُ الرِّيحِ: (M:) or in much [or quick] motion, ascending and descending. (M, K.) ذِئْبٌ, also pronounced ذِيبٌ, without ء, (S, Msb, K,) originally with ء, (T, S,) The wolf, wild dog, or dog of the desert; كَلْبُ البَرِّ: (M, A, K:) applied to the male and the female; (Msb;) and sometimes, also, (Msb,) the female is called ذِئْبَةٌ: (S, M, Msb, K:) pl. (of pauc., S, Msb) أَذْؤُبٌ, and (of mult., S, Msb) ذِئَابٌ, (S, M, Msb, K,) which may also be pronounced ذِيَابٌ, with ى, because of the kesreh, (Msb,) and ذُؤبَانٌ (S, M, Msb, K) and ذِئْبَانٌ. (TA.) b2: You say, الذِّئْبُ يُكَنَّى أَبَا جَعْدَةَ [The wolf is surnamed Aboo-Jaadeh]: i. e. its surname is good, but its actions are foul. (TA. [See art. جعد; and see also Freytag's Arab. Prov., i. 449.]) b3: And الذِّئْبُ يَأْذُو الغَزَالَ [The wolf lies in wait for the young gazelle]: a prov. alluding to perfidy. (TA.) b4: And هُوَ ذِئْبٌ فِى ثَلَّةٍ (tropical:) [He is a wolf among a flock of sheep]. (A.) b5: And ذِئْبَةُ مِعْزًى وَظَلِيمٌ فِى

الخُبْرِ [A she-wolf among the goats, and a heostrich when tried]: i. e., in his evil nature he is like a [she-] wolf that attacks a herd of goats; and when tried, like a he-ostrich, which, if one say to it “ Fly,” says “ I am a camel,” and when one says to it “ Carry a burden,” says “ I am a bird: ” a prov. applied to a crafty and deceitful person. (TA.) b6: And أَكَلَهُمْ الضَّبُعُ وَ الذِّئْبُ [The hyena and the wolf devoured them]; meaning (tropical:) dearth, or drought: and أَصَابَتْهُمْ سَنَةٌ ضَبُعٌ وَذِئْبٌ, meaning (tropical:) A year that was one of dearth, or drought, befell them. (A.) b7: ذِئْبُهُ لَا يَشْبَعُ [His wolf will not be satiated], a phrase used by a poet, means (assumed tropical:) his tongue [will not be satisfied]; i. e. he devours the reputation of another like as the wolf devours flesh. (M.) b8: ذِئْبُ يُوسُفَ [The wolf of Joseph] is a prov. applied to him who is charged with the crime of another. (TA.) b9: ذُؤْبَانُ العَرَبِ, (S, M, A, K,) also pronounced ذُوبَان, without ء, (TA,) [The wolves of the Arabs,] means (tropical:) the thieves, (M, K,) or sharpers, (A,) and paupers, (A, K,) of the Arabs; (M, A, K;) or the paupers of the Arabs, who practise thieving: (T, S:) because they act like wolves. (TA.) b10: ذِئَابُ الغَضَا The wolves of the ghadà, that frequent the trees so called, (TA,) is an appellation of the sons of Kaab Ibn-Málik Ibn-Handhalah; (M, K;) because of their bad character; (M;) for the wolf that frequents those trees is the worst of wolves. (TA.) b11: دَآءُ الذِّئْبِ [The wolf's disease] means (assumed tropical:) hunger; for they assert that the wolf has no other disease than hunger; (K, TA;) and they say أَجْوَعُ مِنْ ذِئْبٍ [More hungry than a wolf]; because he is always hungry: or (assumed tropical:) death; because [it is said that] the wolf has no other sickness than that of death; and hence they say أَصَحُّ مِنَ الذِّئْبِ [More sound than the wolf]. (TA.) [Hence the prov., رَمَاهُ اللّٰهُ بِدَآءِ الذِّئْبِ: see 1 in art. رمى.] b12: الذِّئْبَانِ, in the dual form, [The two wolves,] is the name of (assumed tropical:) two white stars [app. ζ and η of Draco] between those called العَوَائِذُ and those called الفَرْقَدَانِ: and أَظْفَارُ الذِّئْبِ [The claws of the wolf] is the name of (assumed tropical:) certain small stars before those called الذِّئْبَانِ. (K.) b13: عِنَبُ الذِّئْبِ: see ثَعْلَبٌ. b14: See also the next paragraph.

ذِئْبَةٌ fem. of ذِئْبٌ. (S, M, Msb, K.) b2: Also (assumed tropical:) The [angular] intervening space between the دَفَّتَانِ [or two boards] of the [kinds of saddle called] سَرْج and رَحْل (S, K, TA) and غَبِيط, (TA,) beneath the place of juncture of the two curved pieces of wood; (S;) [or] what is beneath the fore part of the place of juncture of the two curved pieces of wood (M, K) of the [kinds of saddle called] رَحْل and قَتَب and إِكَاف and the like; (M;) which falls, or lies, upon, (S,) or bites, or compresses, (M, K,) the part called the مَنْسِج (S, M, K) of the beast. (M, K.) A poet says, وَقَتَبٌ ذِئْبَتُهُ كَالْمِنْجَلِ [And a قتب of which the ذئبة is like the reapinghook]. (M.) [See قَرَبُوسٌ.] Accord. to IAar, the ↓ ذِئْب [a coll. gen. n. of which ذِئْبَةٌ is the n. un.] of the [saddle called] رَحْل are The curved pieces of wood in the fore part thereof. (TA.) A2: Also (assumed tropical:) A certain disease of horses (T, M, Mgh, K) or similar beasts, that attacks them in their fauces; (M, K;) for which the root of the beast's ear is perforated with an iron instrument, and there are extracted from it small, white, hard nodous substances, (T, Mgh, K, *) like the grains of the [species of millet called] جَاوَرْس, (K,) or smaller than those grains. (T, Mgh.) ذِئْبَانٌ a pl. of ذِئبٌ. (TA.) A2: Also, accord. to AA, (S,) The hair upon the neck and lip of the camel: (S, K;) and accord. to Fr, who says that it is a sing. [in this sense], (S,) the remains of the [fur, or soft hair, called] وَبَر [after the greater part has fallen off or been shorn]. (S, K. [See also ذُوبَانٌ in art. ذوبْ, and ذِيبَانٌ in art. ذيب.]) ذُؤَابٌ: see the next paragraph.

ذُؤَابَةٌ (also pronounced ذُوَابَةٌ, T and K in art. ذوب,) A portion [or lock] of hair, (S, A,) hanging down loosely from the middle of the head to the back: (A:) or the hair of the fore part of the head; the hair over the forehead; syn. نَاصِيَةٌ; (M, K;) so called because, hanging down, it moves to and fro, or from side to side: (M:) or the place whence that hair grows: (M, K:) or the hair that surrounds the دُوَّارَة [or round part] of the head: (Az, T:) or plaited hair of the head: and the part of the head which is the place thereof: (Lth, T:) or a plait of hair hanging down: if twisted, it is called عَقِيصَةٌ: (Msb:) and [a horse's forelock; or] hair (M, K) of the head, (M,) in the upper part of the نَاصِيَة, of the horse: (M, K:) pl. (in all its senses, M, TA) ذَوَائِبُ, (T, S, M, Msb, K,) originally, (S, K,) or regularly, (T,) ذَآئِبُ, changed to render it more easy of pronunciation, (T, S, K,) and ذُؤَابَاتٌ also. (Msb.) Hence, فُتِلَ ذَوَائِبُهُ [His pendent locks of hair were twisted;] meaning (tropical:) he was made to abandon, or relinquish, his opinion or idea or judgment. (A.) b2: (assumed tropical:) Anything that hangs down loosely. (TA.) (tropical:) The end of a turban, (A, Msb,) that hangs down between the shoulders. (A.) (assumed tropical:) The end of a whip. (Msb.) (tropical:) Of a sandal. The thing, or portion, that hangs down from, or of, [the upper part of] the قِبَال [or thong that passes, from the sole, between two of the toes; it is generally a prolongation of the قِبَال]: (T:) or the part that touches the ground, of the thing that is made to fall down upon the foot, (M, A, K,) attached to the شِرَاك [or thong extending from the قِبَال above mentioned towards the ankle]; (A;) so called because of its waggling. (M.) (tropical:) Of a sword, The thong [or cord] which is attached to the hilt, (T, A,) and which [is sometimes also made fast to the guard, and at other times] hangs loose and dangles. (A.) (assumed tropical:) A skin, or piece of skin, that is hung upon the آخِرَة [or hinder part] of the [camel's saddle called] رَحْل; (S, M, K;) also termed عَذَبَةٌ. (TA.) A poet speaks, metaphorically, of the ذَوَائِب of palmtrees [app. meaning (tropical:) Hanging clusters of dates]. (M.) And one says نَارٌ سَاطِعَةٌ الذَّوَائِبِ (tropical:) [A fire of which the flames rise and spread]. (A.) b3: Also (assumed tropical:) The higher, or highest, part of anything: (M, K:) and ↓ ذُؤَابٌ is used as its pl., or [as a coll. gen. n., i. e.] as bearing the same relation to ذُؤَابَةٌ that سَلٌّ does to سَلَّةٌ. (M.) You say, عَلَوْتٌ ذُؤَابَةَ الجَبَلِ (tropical:) [I ascended upon the summit of the mountain]. (A.) And ذُؤَابَةُ العِزِّ وَ الشَّرَفِ (tropical:) The highest degree of might and of nobility. (T, * M.) And هُوَ فِى ذُؤَابَةِ قَوْمِهِ (assumed tropical:) He is among the highest of his people; taken from the ذؤابة of the head. (M.) And هُمْ ذُؤَابَةُ قَوْمِهِمْ (T, A) and ذَوَائِبُهُمْ (A) (tropical:) They are the nobles of their people: (A, T:) and مِنْ ذَوَائِبِ قُرَيْشٍ (tropical:) of the nobles of Kureysh. (TA.) And فُلَانٌ مِنَ الذَّنَائِبِ لَا مِنَ الذَّوَائِبِ (tropical:) [Such a one is of the lowest of the people, not of the highest]. (A.) b4: ذَوَائِبُ الجَوْزَآءُ is a name of (assumed tropical:) Nine stars disposed in a bowed, or curved, form, in the sleeve of Orion; also called تَاجُ الجَوْزَآءِ. (Kzw in his description of Orion.) b5: ذَوائِبُ لَيْلَةٍ (assumed tropical:) The last, or latter, parts, or portions, of a night. (Har p. 58.) أَرْضٌ مَذْأَبَةٌ A land containing, (S,) or abounding with, (M, K,) wolves: (S, M, K:) in the dial. of some of the tribe of Keys, مَذَيْبَةٌ, agreeing with ذِيبٌ. (M.) مُذَأَّبٌ A boy having a ذُؤَابَة. (T, S, A, K.) b2: And (assumed tropical:) A [camel's saddle such as is called] غَبِيط [&c.] having [a ذُؤَابَة, i. e.] a skin, or piece of skin, hung upon its آخِرَة [or hinder part]: (S:) or having a ذِئْبَة [q. v.]. (TA.) مَذْؤُوبٌ A man frightened by wolves: (A, TA:) or whose sheep, or goats, have been fallen upon by the wolf. (S, M, A, K.) b2: [And hence,] (tropical:) Frightened [as though by a wolf]. (T, TA.) A2: Also A horse, (Mgh,) or such as is called بِرْذَوْنٌ, (Lth, T, M, K,) and, accord. to the Tekmileh, an ass, and so مَذْبُوبٌ, as though from ذِيبَةٌ for ذِئْبَةٌ, (Mgh,) Affected with the disease termed ذِئْبَةٌ. (Lth, T, M, Mgh, K.) مُتَذَائِبٌ (assumed tropical:) A man in a state of commotion, or fluctuation; from تَذَآءَبَتِ الرِّيحُ. (TA from a trad.)

ذهب

1 ذَهَبَ, (S, A, &c.,) aor. ـَ (A, K,) inf. n. ذَهَابٌ (S, A, Msb, K) and ذِهَابٌ (TA) and ذُهُوبٌ (S, A, K) and مَذْهَبٌ, (A, K,) He (a man, S, [and a beast,]) went [in any manner, or any pace]; went, or passed, along; marched; journeyed; proceeded: went, or passed, away; departed: syn. مَشَى, (A,) or سَارَ, (K,) or مَرّ: (S, A, K:) and said of a mark or trace or the like [as meaning it went away]. (Msb.) [And hence, (assumed tropical:) It wasted away; became consumed, destroyed, exhausted, spent, or expended.] b2: ذَهَبَ إِلَيْهِ He went, repaired, betook himself, or had recourse, to him, or it. (TA.) And they say also, ذَهَبَ الشَّأْمَ [He went to Syria]; making the verb trans. without a particle; for although الشأم is here a special adv. n., they liken it to a vague locality. (TA.) b3: ذَهَبَ عَنْهُ He, or it, went from, quitted, relinquished, or left, him, or it. (TA.) b4: ذَهَبَ فِىالأَرْضِ, (A, Msb,) inf. n. ذَهَابٌ and ذُهُوبٌ and مَذْهَبٌ, He went away [into the country, or in the land]: (Msb:) [but it often means (assumed tropical:) he went into the open country, or out of doors, to satisfy a want of nature: or simply] (tropical:) he voided his excrement, or ordure. (A.) b5: ذَهَبَ بِهِ He went, or went away, with him, or it: (A:) and he made him, or it, to go, go away, pass away, or depart; (A, Msb, K;) as also ↓ اذهبهُ, (S, A, Msb, K,) and بِهِ ↓ اذهب, (K,) but this is rare; (Zj, TA;) and ↓ ذهّبهُ, inf. n. تَذْهِيبٌ: (MF:) [all may likewise be rendered he removed, dispelled, put away, or banished, it; properly and tropically: and (assumed tropical:) he made it to cease; made away with it, did away with it, made an end of it; wasted, consumed, destroyed, exhausted, spent, or expended, it; and these meanings may perhaps be intended by أَزَالَهُ, whereby the first is explained in the A and K, as are also the second and third in the K:] or, accord. to some, when ذَهَبَ is trans. by means of بِ, accompaniment is necessarily signified; but not otherwise; so that if you say ذَهَبَ بِهِ, the meaning is, he went away with him, or it; i. e., accompanying him, or it; [he took away, or carried off or away, him, or it;] but if you say ↓ اذهبهُ or ↓ ذهّبهُ, the meaning is, he made him, or it, to go, go away, pass away, or depart, alone, without accompanying him, or it: this, however, is not agreeable with the phrase in the Kur [ii. 16], ذَهَبَ اللّٰهُ بِنُورِهِمْ [though this may be well rendered God taketh away their light]. (MF, TA.) [Hence,] one says, أَيْنَ يُذْهَبُ بِكَ, which may mean (assumed tropical:) Where, or whither, wilt thou be taken away, and what will be done with thee and made to come to pass with thee, if this be thine intellect? or, accord. to Mtr, it is a saying of the people of Baghdád, addressed to him whom they charge with foolish judgment or opinion, as meaning أَيْنَ يُذْهَبُ بِعَقْلِكَ (assumed tropical:) [Where, or whither, is thine intellect taken away?]. (Har p. 574.) [In like manner one says, ذَهَبَ عَقْلُهُ (assumed tropical:) His reason, or intellect, quitted him, or forsook him; he became bereft of his reason, or intellect. And ذَهَبَ فُؤَادُهُ (assumed tropical:) His heart forsook him, or failed him, by reason of fear or the like.] and ذَهَبَ لَحْمُهُ (assumed tropical:) [His flesh wasted away]. (K in art. بحر, &c.) And ذَهَبَ الرَّجُلُ فِى القَوْمِ (tropical:) The man became lost [or he disappeared] among the people, or party. (A.) And ذَهَبَ المَآءَ فِى اللَّبَنِ (tropical:) The water became lost [or it disappeared] in the milk. (A.) b6: ذَهَبَ عَلَيْهِ (tropical:) It escaped his memory; he forgot it. (A, TA.) And (assumed tropical:) It was, or became, dubious, confused, or vague, to him. (MA.) b7: ذَهَبَ مَذْهَبًا حَسَنًا (S, A, TA) (tropical:) He pursued a good way, course, mode, or manner, of acting or conduct or the like. (TA.) And ذَهَبَ فِى الدِّينِ مَذْهَبًا (assumed tropical:) He formed, or held, an opinion, or a persuasion, or a belief, respecting religion: or, accord. to Es-Sarakustee, he introduced an innovation in religion. (Msb.) And ذَهَبَ مَذْهَبَ فُلَانٍ (assumed tropical:) He pursued the way, course, mode, or manner, of acting &c. of such a one. (Msb.) And ذَهَبَ لِذَهْبِهِ and لِمَذْهَبِهِ (tropical:) He pursued his way, course, mode, or manner, of acting &c. (JK, TA.) and ذَهَبَ إِلَى مَذْهَبٍ (tropical:) He betook himself to [or took to or held] a belief, a creed, a persuasion, a doctrine, an opinion, a tenet, or a body of tenets or articles of belief. (K, TA.) And فُلَانٌ يَذْهَبُ

إِلَى قَوْلِ أَبِى حَنِيفَةَ (tropical:) Such a one takes to, or holds, [the saying, or] the belief, creed, persuasion, doctrine, &c., of Aboo-Haneefeh. (A.) [and ذَهَبَ إِلَى أَنَّ الأَمْرَ كَذَا (assumed tropical:) He held, or was of opinion, that the thing, or affair, or case, was so. And ذَهَبَ بِلَفْظٍ إِلَىلَفْظٍ آخَرَ (assumed tropical:) He regarded a word, or an expression, in his manner of using it, as equivalent to another word, or expression; as, for instance, when one makes a fem. noun masc. because it is syn. with a noun that is masc., or makes a verb trans. by means of a certain perticle because it is syn. with a verb that is trans. by means of that same particle: and also (assumed tropical:) he regarded a word, or an expression, as etymologically relating, or traceable, to another word, or expression. And ذَهَبَ بِهِ إِلَى مَعْنَى كَذَا (assumed tropical:) He regarded it, or used it, (i. e. a word, or an expression,) as relating to such a meaning, or as meaning such a thing.] b8: ذَهَبَ فِى طَلَبِ الشَّىْءِ كُلَّ مَذْهَبٍ (assumed tropical:) [He tried every way, or did his utmost, in seeking the thing]. (K in art. موت.) And ذَهَبَ فِىاللِّينِ كُلَّ مَذْهَبٍ (assumed tropical:) [It attained the utmost degree of softness]: said of the skin. (TA in that art.) b9: اِذْهَبْ إِلَيْكَ (assumed tropical:) Betake, or apply, thyself to thine own affairs; or occupy thyself therewith. (T and K * voce إِلَى.) b10: ذَهَبَ إِلَى أَبِيهِ فِى الشَّبَهِ i. q. نَزَعَ (assumed tropical:) [He inclined to his father in likeness; resembled him; or had a natural likeness to him]. (S in art. نزع.) A2: ذَهِبَ, (S, K,) aor. ـَ (K,) inf. n. ذَهَبٌ; (TA;) and ذِهِبَ, with two kesrehs, (IAar, K,) of the dial. of Temeem, held by AM to be a variation generally allowable in the case of a verb of which the medial radical letter is a faucial and with kesr; (TA;) He (a man) saw gold in the mine, (S,) or came suddenly, in the mine, upon much gold, and his reason departed in consequence thereof, (K,) and his eyes became dazzled, so as not to close, or move, the lids, or became confused, so as not to see, (S, K,) by reason of the greatness thereof in his eye: (S:) it is derived from ذَهَبٌ: and the epithet applied to a man in this case is ↓ ذَهِبٌ. (TA.) 2 ذَهَّبَ see 1, in the former half of the paragraph, in two places: A2: and see also 4.4 أَذْهَبَ see 1, in the former half of the paragraph, in three places.

A2: Also اذهبهُ, (Msb, K,) inf. n. إِذْهَابٌ; (S;) and ↓ ذهّبهُ, (K,) inf. n. تَذْهِيبٌ; (S;) He gilded it; did it over with gold. (S, Msb, K.) Q. Q. 2 تَمَذْهَبَ, from مَذْهَبٌ, is used by late writers as meaning (assumed tropical:) He followed, or adopted, a certain religious persuasion or the like.]

ذَهْبٌ: see مَذْهَبٌ: A2: and see also the last sentence of the paragraph here following.

ذَهَبٌ [Gold;] a certain thing well known; (S, Msb, &c.;) accord. to several of the leading lexicologists, (TA,) i. q. تِبْرٌ; (A, L, K, &c.;) but it seems to have a more general meaning; for تِبْرٌ is specially applied to such [gold] as is in the mine, or such as is uncoined and unwrought: (TA:) [it is a coll. gen. n.; and therefore] it is masc. and fem.: (S, * Msb, K, * TA:) or it is fem. in the dial. of El-Hijáz: or, accord. to Az, it is masc., and not to be made fem. unless regarded as pl. of ↓ ذَهَبَةٌ, (Msb, TA,) [or rather as a coll. gen. n., for] ذَهَبَةٌ is the n. un., (K,) signifying a piece of ذَهَب [or gold]: (S, A, L, TA:) or, accord. to El-Kurtubee, it is fem., and sometimes masc., but more commonly fem.: ↓ ذُهَيْبَةٌ is the dim. of ذَهَبٌ, the ة being added because the latter word is fem., like as it is in قُوَيْسَةٌ and شُمَيْسَةٌ; or it is the dim. of ذَهَبَةٌ, and signifies a little piece of ذَهَب [or gold]: (TA:) the pl. of ذَهَبٌ is أَذْهَابٌ [a pl. of pauc.] (S, A, Msb, K) and ذُهُوبٌ (S, K) and ذُهْبَانٌ (Nh, Msb, K) and ذِهْبَانٌ. (Nh, TA.) [مَآءُ الذَّهَبِ means Water-gold; goldpowder mixed with size, for ornamental writing &c.] b2: The yolk, or the entire contents, i. e. yolk and white, (مُحّ, K, TA, with the unpointed ح, TA, [in the CK and in my MS. copy of the K مُخّ,]) of an egg. (K.) A2: Also, (S, K,) in a copy of the T written ↓ ذَهْبٌ, (TA,) A certain measure of capacity, for corn, used by the people of ElYemen, (S, K,) well known: (S:) pl. ذِهَابٌ (K) and أَذْهَابٌ, [the latter a pl. of pauc.,] (S, K,) and pl. pl. [i. e. pl. of the latter of the pls. above]

أَذَاهِبُ, (S, and so in the K accord. to the TA,) mentioned by A' Obeyd, (S,) or أَذَاهِيبُ. (So in the CK.) ذَهِبٌ: see 1, last sentence.

ذِهْبَةٌ A rain: (S:) or a weak rain: or a copious rain: (A'Obeyd, K:) pl. ذِهَابٌ. (A'Obeyd, S, K.) ذَهَبَةٌ: see ذَهَبٌ, first sentence.

ذَهُوبٌ: see ذَاهِبٌ.

ذَهِيبٌ: see مُذْهَبٌ, first sentence.

ذُهَيْبَةٌ: see ذَهَبٌ, first sentence.

ذَاهِبٌ [part. n. of ذَهَبَ;] Going [in any manner, or any pace]; going, or passing, along; marching; journeying; proceeding: going, or passing, away; departing: [&c.:] (A, K:) and ↓ ذَهُوبٌ signifies the same [in an intensive manner]. (K.) b2: [ذَاهِبٌ فِى الطُّولِ means (assumed tropical:) Excessive in length or tallness.]

مَذْهَبٌ is an inf. n.: (JK, A, K:) b2: and also signifies A place of ذَهَاب [or going, &c.]: and a time thereof. (JK.) b3: [Also A place to which one goes: see an ex. voce مَحْضَرٌ. b4: And hence,] (tropical:) A place to which one goes for the purpose of satisfying a want of nature; a privy; (TA;) i. q. مُتَوَضَّأٌ; (JK, A, K, TA;) in the dial. of the people of El-Hijáz. (JK, A, TA.) b5: [Also A way by which one goes or goes away. b6: and hence, as in several exs. in the first paragraph of this art.,] (tropical:) A way, course, mode, or manner, of acting or conduct or the like: (Msb, K, TA:) (tropical:) [a way that one pursues in respect of doctrines and practices in religion &c.; and particularly a way of believing, opining, thinking, or judging;] a belief, a creed, a persuasion, a doctrine, an opinion, a tenet, or a body of tenets or articles of belief; (K, TA;) an opinion in, or respecting, religion; and, accord. to Es-Sarakustee, an innovation in religion: (Msb:) and ↓ ذَهْبٌ signifies the same. (JK, TA.) [The pl. is مَذَاهِبُ.

Hence, ذَوُو مَذَاهِبُ (assumed tropical:) Persuasions, as meaning persons holding particular tenets in religion or the like.] b7: Also (assumed tropical:) Origin: (Ks, Lh, K:) so in the sayings, مَا يُدْرَى لَهُ أَيْنَ مَذْهَبَهُ and لَا يُدْرَى لَهُ مَذْهَبٌ, i. e. (assumed tropical:) It is not known whence is his origin. (Ks, Lh, TA.) مُذْهَبٌ Gilt, or done over with gold; (S, A, K;) as also ↓ مُذَهَّبٌ (A, K) and ↓ ذَهِيبٌ. (T, K.) b2: Also sing. of مَذَاهِبُ, which signifies Skins gilt, (ISk, JK, TA,) i. e. having gilt tines, or stripes, regularly, or uniformly, succeeding one another: (ISk, TA:) or gilt straps or thongs: (S, TA:) and variegated, or figured, [garments of the kind called] بُرُود: (JK, TA:) [or it is applied as an epithet to such garments; for] you say بُرْدٌ مُذْهَبٌ. (TA.) The pl. above mentioned is also applied [as an epithet] to swords [app. meaning Adorned with gilding]. (TA.) b3: Applied to a horse, Of a red colour tinged over with yellow; (TA;) and so كُمَيْتٌ مُذْهَبٌ [i. e. of a gilded bay colour]: (S, TA:) fem. with ة: the mare thus termed is of a clearer colour and thinner skin. (TA.) A2: المُذْهَبُ is also a name of The Kaabeh. (K, TA.) A3: See also the next paragraph, in three places.

مُذْهِبٌ A gilder. (S.) b2: ↓ المُذْهَبُ, explained by Lth as the name of (assumed tropical:) A certain devil, said to be of the offspring of Iblees, who tempts reciters of the Kur-án in the performance of [the ablution termed] الوُضُوْء, (K, * TA,) and on other occasions, (TA,) is [said to be] correctly [المُذْهِبُ,] with kesr to the ه: (K:) applied to the devil, (TA in art. شيط,) as meaning (assumed tropical:) he who embellishes, or renders goodly in appearance, acts of disobedience [to God], as also المُهَذِّبُ, (Fr, TA in art. هذب,) IDrd thinks that it is not [genuine] Arabic. (TA.) And accord. to the S and El-Kurtubee and many others, ↓ بِهِ مُذْهَبٌ means (assumed tropical:) [In him is] a vain suggestion [of the devil] respecting the water, and [respecting] the using much thereof in the وُضُوْء: [i. e. a vain suggestion that may induce him to think that the water is unfit, or deficient in quantity, or the like:] but accord. to the K, it is correctly المُذْهِبُ. (TA.) Az says that the people of Baghdád apply the appellation مُذْهِبٌ to (assumed tropical:) A man who inspires vain suggestions; and that the vulgar among them pronounce it ↓ مُذْهَبٌ. (TA.) مَذْهَبَةٌ [A cause, or means, of doing away with, removing, dispelling, or banishing]. Fasting is said, in a trad., to be مَذْهَبَةٌ لِلْأَشَرِ [i. e. (assumed tropical:) A cause, or means, of dispelling exultation, or excessive exultation, and resting the mind upon things agreeable with natural desire]. (T and S voce مَحْسَمَةٌ, q. v.) مُذَهَّبٌ: see مُذْهَبٌ.

ذوب

1 ذَابَ, (T, S, M, &c.,) aor. ـُ (T, S, Msb,) inf. n. ذَوْبٌ (S, M, Msb, K) and ذَوَبَانٌ, (T, S, M, Msb, K,) It melted, dissolved, or became fluid or liquid; contr. of جَمَدَ: (S, M, A, K:) it flowed. (T, Msb.) b2: [Hence,] ذاب دَمْعُهُ (tropical:) [His tears flowed]. (A.) And ذَابَتْ حَدَقَتُهُ (tropical:) [His eye] shed tears; (A;) or flowed [with tears]. (T.) b3: ذاب جِسْمُهُ (tropical:) His body became lean, or emaciated: one says, ثَابَ بَعْدَمَا ذَابَ (tropical:) [He became fat after he had been lean]. (A.) b4: And ذَابَ [alone] (assumed tropical:) He became foolish, or stupid, after having been intelligent. (T, K.) b5: نَحْنُ لَا نَجْمُدُ فِى الحَقِّ وَلَا نَذُوبُ فِى البَاطِلِ (tropical:) [We will not be hard, or niggardly, in the case of truth, or right, nor will we be soft, or easily yielding, in the case of falsity, or wrong]. (A.) b6: هٰذَا الكَلَامُ فِيهِ ذَوْبُ الرُّوحِ (tropical:) [This speech, or discourse, contains that which melts the soul]. (A.) b7: ذَابَتِ الشَّمْسُ [and ↓ استذابت (as is shown by a phrase mentioned in the L in art. صخد)] (tropical:) The sun became intensely hot. (S, A, K.) b8: أَذُوبُ اللَّيَالِى أَوْيُجِيبُ صَدَاكُمَا occurring in a trad. of Kuss, means (assumed tropical:) I will wait in expectation during the lapse of the nights [or the echo of you two shall answer]; from الإِذَابَةُ, which signifies “ spoil, booty, or plunder. ” (TA.) b9: مَا ذَابَ فِى يَدِى شَىْءٌ (assumed tropical:) There remained not in my hand anything. (AHeyth, TA.) and مَا ذَابَ فِى يَدَيْهِ مِنْهُ خَيْرٌ, (M,) or فِى يَدِى, (K,) (assumed tropical:) There came not [into his hands, or into my hands, from him, or it, any good]. (M, K.) b10: ذاب عَلَيْهِ المَالُ (assumed tropical:) The property became, or proved to be, binding, obligatory, or incumbent, on him to render as a debt. (T.) And ذاب لِى عَلَيْهِ حَقٌّ (tropical:) A right, or due, was, or became, incumbent, or obligatory, on him to render to me, and established against him. (S, A, Mgh, K. *) and ذاب عَلَيْهِ مِنَ الأَمْرِ كَذَا, inf. n. ذَوْبٌ, (assumed tropical:) Such a part of the thing, or affair, was, or became, incumbent, or obligatory, on him; like جَمَدَ and بَرَدَ. (M.) A2: ذاب also signifies He continued in the eating of ذَوْب i. e. honey. (T, L, K. *) 2 ذوّبهُ: see 4.

A2: Also, inf. n. تَذْوِيبٌ, He made [or disposed] for him a ذُوَابَة [or ذُؤَابَة]: irreg.; being originally with ء [i. e. ذَأَّبَهُ]. (T, K.) It is said in a trad. of Ibn-El-Hanafeeyeh, كَانَ يُذَوِّبُ أُمَّهُ, meaning He used to plait the ذوابة of his mother. (TA.) 4 اذابهُ and ↓ ذوّبهُ He melted it, dissolved it, rendered it fluid or liquid, liquified it; (S, M, A, K;) or made it to flow. (Msb.) It is said in a prov., (S, TA,) respecting butter, (S,) مَا يَدْرِى

أَيُخْثِرُ أَمْ يُذِيبُ [expl. in art. خثر]. (S, M, TA.) [See also a verse of Bishr cited below in this paragraph.] b2: [Hence,] the former [as meaning (tropical:) It dissolved him, or emaciated him,] is said of anxiety, (A, TA,) and grief. (TA.) b3: [Hence also,] اذاب حَاجَتَهُ, and ↓ استذابها, (tropical:) He matured, and fully accomplished, the object of his want. (A, TA.) And اذابوا أَمْرَهُمْ (assumed tropical:) They put their affair into a good, sound, or right, state. (K.) b4: اذابوا عَلَيْنَا, (S, M,) or عَلَيْهِمْ, (A, K,) inf. n. إِذَابَةٌ, (S,) (tropical:) They made an inroad or incursion, or a sudden attack, urging their horses, upon us, or upon them, (S, M, A, K,) and took spoil [from us, or them, or made, or left, our property, or theirs, to be taken as spoil]. (A.) Hence the saying of Bishr (S) Ibn-Abee-Kházim, (TA,) فَكَانُو كَذَاتِ القِدْرِ لَمْ تَدْرِ إِذْ غَلَتْ

أَتَتْرُكُهَا مَذْمُومَةً أَمْ تُذِيبُهَا (S,) or وَكُنْتُمْ, (M, TA,) and أَتْنْزِلُهَا, (so in some copies of the S and M,) meaning (assumed tropical:) [And they were, or and ye were, like her having the cookingpot, not knowing, when it boiled, whether she should leave it, or put it down from the fire, disapproved, or] whether she should let it be taken as spoil: (S, TA:) so accord. to Az: (S:) or the meaning is, [whether she should put it down from the fire,] or make it to remain; i. e. تُثْبِتُهَا, (S, TA,) or تُبْقِيهَا; (AHeyth, TA;) from ذَابَ لِى عَلَيْهِ حَقٌّ, expl. above, (S, TA,) or from مَا ذَابَ فِى يَدِى شَىْءٌ, also expl. above: (A Heyth, TA:) or, accord. to As, the meaning is, or whether she should melt it; from the prov. mentioned above in this paragraph: (S, TA:) i. e., whether she should leave it in a thick state, [disapproved,] or should melt it; fearing that the butter [in the cooking-pot] would spoil. (TA.) [In the TT, for مَذْمُومَةً, I find مَدْمُومَةً, which, applied to a cooking-pot, means smeared, or done over, with spleen, &c. See also Freytag's Arab. Prov. ii. 626 et seq.]10 اِسْتَذَبْتُهُ signifies طَلَبْتُ مِنْهُ الذَّوْبَ [which may be rendered I asked, or desired, of him honey, &c.]: (K:) [but accord. to ISd,] it signifies, agreeably with other verbs of this form, I asked, or desired, of him that he would melt or dissolve [butter &c.]. (M.) b2: [Hence, perhaps,] استذابت الشَّمْسُ: see 1. b3: استذاب حَاجَتَهُ: see 4. b4: استذاب ذَوْبَةً (assumed tropical:) He preserved a residue of his wealth, or property. (TA.) ذَابٌ A vice, fault, defect, or the like; (K;) like [ذَيْبٌ and] ذَامٌ and ذَيْمٌ. (TA.) ذَوْبٌ [What is fluid, or liquid, of water &c.; contr. of جَمْدٌ: see جَامِدٌ: and see also ذَائِبٌ. b2: ] Honey, (T, M, K,) in a general sense: (M:) or honey cleared from its wax: (T, M, K:) or honey in the bees' cells: (S, M, K:) and melted, or liquefied, honey: (M:) or melted, or liquefied, honey, cleared from its wax: so in the saying, ↓ هُوَ أَحْلَىمِنَ الذَّوْبِ بِالإِذْوَابَةِ (tropical:) [He, or it, is sweeter than honey melted and cleared of its wax, with fresh butter melted in a cooking-pot to clarify it]. (A.) b3: Gum flowing upon the ground. (TA voce مِغْفَرٌ.) b4: ذَوْبُ الذَّهَبِ Watergold: or, accord. to Er-Rázee, fluid, or liquid, gold; the inf. n. ذَوْب being used in this instance in the sense of ذَائِب. (Har p. 448.) A2: (assumed tropical:) Foolishness, or stupidity. (TA.) [But see the next paragraph.]

ذَوْبَةٌ (assumed tropical:) A residue of wealth, or property: so in the saying أَسْلَمَ عَلَى ذَوْبَةٍ (assumed tropical:) He became a Muslim on the condition of his preserving a residue of his wealth, or property. (TA from a trad.) A2: (assumed tropical:) Manifest foolishness or stupidity: so in the phrase فِى فُلَانٍ ذَوْبَةٌ (assumed tropical:) In such a one is manifest foolishness or stupidity. (TA in art. شوب.) Yousay also, ظَهَرَتْ فِيهِ ذَوْبَةٌ, meaning (assumed tropical:) Foolishness, or stupidity, appeared in him. (T.) ذُوبَانٌ and ذِيبَانٌ [like ذِئْبَانٌ] The remains of the [fur, or soft hair, called] وَبَر [after the greater part has fallen off or been shorn]: or the hair (الشَّعَرُ [for which الشّعرِ is erroneously put in the CK]) on the neck (M, K) and lip (M) of the camel (M, K) or horse. (K.) A2: Also the former, Paupers and thieves; for ذُؤَبَانٌ [a pl. of ذِئْبٌ, q. v.], the ء being changed into و. (TA.) ذَؤُوبٌ [originally ذَوُوبٌ] A fat she-camel: (A, K:) because what is melted (مَا يُذَابُ) is collected from her. (A, TA.) ذُوَابَةٌ for ذُؤَابَةٌ [expl. in art. ذأب]: pl. ذَوَائِبُ. (T, K.) هَاجِرَةٌ ذَوَّابَةٌ (tropical:) A midday, or summer-midday, intensely hot. (T, A, TA.) ذَائِبٌ part. n. of 1, [Melting or dissolving, fluid or liquid; or] flowing; contr. of جَامِدٌ. (Msb.) b2: لَهُ دُمُوعٌ ذَوَائِبُ (tropical:) [He has flowing tears]. (A, TA.) b3: ذَائِبُ المَالِ, as opposed to جَامِد [q. v.], (tropical:) Such property as consists in what is fluid, or liquid: (L in art. جمد:) or such as consists in live stock: (L and K in that art.:) or such as consists in trees. (L in that art.) b4: ذَائِبُ النَّفْسِ (tropical:) Heavy, slow, indolent, or dull, of soul; syn. ثَقِيلٌ. (A.) إِذَابَةٌ Spoil; booty; plunder: [in this sense] a subst. [in the proper meaning of the term]; not an inf. n. (M, TA.) إِذْوَابٌ and إِذْوَابَةٌ, [the latter, only, mentioned in the A, app. as being the more common,] Fresh butter when it is put into the cooking-pot to be cooked so as to become سَمْن [i. e. clarified butter]: (Az in explanation of the latter word, T, S:) or fresh butter which is melted in the cooking-pot to make سَمْن: this name continues to be applied to it until it is put into the skin. (M, K.) See ذَوْبٌ.

مُذَابٌ and ↓ مُذَوَّبٌ Melted, or dissolved, fat [&c.]. (A.) مِذْوَبٌ A vessel in which a thing is melted, or dissolved. (M, K.) مِذْوَبَةٌ A ladle. (Lh, M, K.) مُذَوَّبٌ: see مُذَابٌ.

ذهن

1 ذَهِنَ, (MA, TA,) aor. ـَ (TA,) inf. n. ذِهْنٌ and ذَهَنٌ, (MA, KL,) He was, or became, intelligent, possessed of understanding, sagacious, acute, skilful, knowing, (MA, KL, PS, TA,) and endowed with a retentive mind. (KL, PS.) Yousay, اِذْهَنْ إِلَى مَا أَقُولُ Understand thou what I say. (TA.) And هُوَ لَا يَذْهَنُ شَيْئًا He does not understand anything. (TA.) And ذَهِنْتُ كَذَا وَ كَذَا I understood such and such things. (TA) And ذَهِنْتُ عَنْ كَذَا I understood from such a thing. (TA.) A2: ذَاهَنَنِى فَذَهَنْتُهُ: see 3. b2: ذَهَنَنِى عَنْهُ, and ↓ أَذْهَنَنِى, and ↓ اِسْتَذْهَنَنِى, He, or it, made me to forget it; diverted me from remembering it: (K, * TA:) [like ذَهَلَنِى

عَنْهُ, and أَذْهَلَنِى.] And ذُهِنَ Memory, or understanding, escaped him, or left him. (JK.) 3 ذَاْهَنَ ↓ ذَاهَنَنِى فَذَهَنْتُهُ He vied with me, or contended with me for superiority, in intelligence, understanding, sagacity, acuteness, skill, or knowledge, and I surpassed him [therein, i. e.,] in ذِهْن. (K.) 4 أَذْهَنَ see 1.10 إِسْتَذْهَنَ see 1. b2: You say also, اِسْتَذْهَنَكَ حُبُّ الدُّنْيَا The love of the present world took away, or has taken away, thy ذِهْن [i. e. intelligence, understanding, &c.]. (TA.) b3: And اِسْتَذْهَنَتِ السَّنَةُ القَصَبَ (assumed tropical:) The year of drought took away the ذِهْن, i. e. pith (نِقْى), of the canes, or reeds. (TA.) ذِهْنٌ (JK, S, Msb, K, &c.) and ↓ ذَهَنٌ (S, K) Intellect, intelligence, understanding, sagacity, acuteness, skill, or knowledge; syn. عَقْلٌ, (JK, K,) and فَهْمٌ, (K,) and فِطْنَةٌ, (S, Msb, K,) and ذَكَآءٌ; (Msb;) and retentiveness of mind, or memory: (JK, * S, * K:) or, as some say, a faculty of the soul, provided for the acquisition of the several species of knowledge, including the external and internal senses: strength thereof is termed ذَكَآءٌ: and a good quality thereof for the forming ideas of the things that present themselves to it is termed فِطْنَةٌ: (TA:) pl. أَذْهَانٌ. (Msb, K. *) One says, اِجْعَلْ ذِهْنَكَ إِلَى كَذَا وَكَذَا [Apply thine intellect, &c., to such and such things]. (TA.) [Both are also inf. ns.: see 1, first sentence.] b2: Also, the former, (assumed tropical:) Strength: (JK, S, K:) and fat: (JK, K:) pl. as above. (K.) One says, مَا بِرِجْلَىَّ ذِهْنٌ There is not in my legs any strength to walk. (TA.) and هُوَ مِنْ أَهْلِ الذِّهْنِ and الأَذْهَانِ (tropical:) He is of those endowed with strength [of body: and also, of those endowed with intelligence, &c., and intelligent faculties]. (TA.) And مَا رَأَيْتُ بِالإِبِلِ ذِهْنًا (assumed tropical:) I saw not, in the camels, fat and strength. (JK.) b3: Also (assumed tropical:) The pith (نِقْى) of canes, or reeds. (TA.) A2: See also ذَهِنٌ.

ذَهَنٌ: see the next preceding paragraph.

ذَهِنٌ and ↓ ذِهْنٌ Intelligent, possessed of understanding, sagacious, acute, skilful, or knowing, [and endowed with a retentive mind;] each [said to be] a possessive epithet, [signifying possessing ذِهْن, though the former is agreeable with a general rule as part. n. of ذَهِنَ,] applied to a man; the latter app. changed [or contracted] from the former. (TA.) ذِهْنِىٌّ Of, or relating to, the ذِهْن, or intellect, &c.; intellectual; subjective; ideal. Hence, الأَمُورُ الذِّهْنِيَّةُ Intellectual things; the things that are conceived in the mind, or considered subjectively; opposed to الأَمُورُ الخَارِجِيَّةُ.]

ذرع

1 ذَرْعٌ, [inf. n. of ذَرَعَ,] in its primary acceptation, signifies The stretching forth, or extending, the arm, or fore leg: (S, TA:) [or rather, when said of a man, the fore arm; and of a beast, the arm; though the whole arm of a man is generally stretched forth with his fore arm, and the whole fore leg of a beast with his arm: and ↓ تَذْرِيعٌ and ↓ إِذْرَاعٌ and ↓ تَذَرُّعٌ signify the same, as will be shown by explanations of their verbs.] Yousay, ذَرَعَ البَعِيرُ يَدَهُ The camel stretched forth, or extended, his fore leg in going: and البَعِيرُ ↓ تذرّع The camel stretched forth, or extended, his arm (ذِرَاعَهُ) in his going. (TA.) b2: ذَرَعَهُ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. ذَرْعٌ, (S, Msb,) He measured it with the ذِرَاعٌ [or cubit]; (Msb, K;) namely, a garment, or piece of cloth, (S, Msb, K,) &c.: (S:) and ذَرَعَهُ بِذِرَاعِهِ he measured it with his ذراع. (TA.) [See also 5.] b3: You say of a she-camel, تَذْرَعُ الفَلَاةَ (assumed tropical:) She goes quickly, or swiftly, over the desert, as though measuring it; as also ↓ تُذَارِعُهَا: and بُعْدَالطَّرِيقِ ↓ تُذَارِعُ (tropical:) She stretches forth her fore legs and so traverses the distance of the way. (TA.) b4: ذَرَعَ فُلَانًا He strangled, or throttled, such a one from behind him with the fore arm; (Ibn-'Abbád, K;) as also ↓ ذرّعهُ: (K:) or the latter, inf. n. تَذْرِيعٌ, signifies, simply, he strangled, or throttled, him; (S, L;) but more properly, he put his neck between his fore arm and neck and upper arm, and so strangled, or throttled, him; and لَهُ ↓ ذرّع, also, has both of these significations. (L.) b5: ذَرَعَ البَعِيرَ, (K,) aor. and inf. n. as above, (TA,) He trod upon the arm (ذراع) of the camel, [while the latter was lying with his breast upon the ground and his fore legs folded,] in order that a person might mount him. (K.) A2: ذَرَعَهُ القَىْءُ, (S, Mgh, Msb, K,) aor. as above, (Mgh,) and so the inf. n., (Msb,) Vomit overcame him, and came forth to his mouth before he was aware, (S, * Mgh, Msb, * K, * TA,) and issued from him: (Mgh:) or vomiting came upon him without his intending it. (Mgh.) A3: ذَرَعَ عِنْدَهُ, (Ibn-'Abbád, K,) inf. n. as above, (Ibn-'Abbád,) (tropical:) He made intercession with him. (Ibn-'Abbád, K.) [Said in the TA to be tropical; I suppose because the stretching forth the arm is a common action of a person interceding.] You say, ذَرَعْتُ لِفُلَانٍ عِنْدَ الأَمِيرِ (tropical:) I made intercession for such a one with the prince. (Z, TA.) And ذَرِعَ إِلَيْهِ, like فَرِحَ, (Ibn-'Abbád, K,) inf. n. ذَرَعٌ, (TK,) (assumed tropical:) He made intercession to him. (Ibn-'Abbád, K.) In the O, ذَرِعَ بِهِ (assumed tropical:) He made intercession [by him]. (TA.) A4: ذَرِعَ, aor. ـَ He drank from a skin (زِقّ) such as is called ذَارِعٌ. (K.) A5: ذَرِعَتْ رِجْلَاهُ His legs became tired, or fatigued. (Ibn-'Abbád, K.) A6: ذَرَاعَةٌ [app. an inf. n., of which the verb is ذَرُعَ,] The being wide in step, (S, TA,) and light, or active, in pace, or going. (TA.) 2 ذرّع, (S, K, &c.,) inf. n. تَذْرِيعٌ: (S:) see 1, first sentence. b2: Also He spread himself out widely, (El-Moheet, L, K,) and stretched forth his fore arms, (El-Moheet, L,) in swimming: (El-Moheet, L, K:) said of a man. (El-Moheet, L.) b3: He (a man) raised his fore arms; and particularly, in announcing good tidings or in warning: (TA:) or he (an announcer of good tidings) made a sign with his arm, or hand. (S, K.) b4: ذرّع فِى المَشْىِ He moved about his fore arms in walking, or going along. (S, K.) And ذرّع فى السَّعْىِ, (L, TA,) in the O and Moheet and K, erroneously, فىالسَّقْىِ, (TA,) He helped himself with his arms, and moved them about, (O, El-Moheet, L, K,) in walking, or walking quickly, or running. (L.) b5: ذرّع لِى

شَيْئًا مِنْ خَبَرِهِ (tropical:) He acquainted me with somewhat of his tidings, or case; (K, TA;) [as though he stretched forth his arm with his information;] said by one who has asked another respecting his case. (TA.) b6: [And hence, app.,] ذرّع بِكَذَا (assumed tropical:) He acknowledged, or confessed, such a thing. (K, TA.) b7: ذرّع فُلَانًا and ذرّع لَهُ: see 1. b8: [Hence, perhaps,] ذرّعهُ, inf. n. as above. (assumed tropical:) He killed him; or slew him. (TA.) b9: ذرّع البَعِيرَ, and ذرّع لَهُ, He bound both of the arms of the camel [to the shanks]: (K:) and the latter, he bound the camel with the redundant part of his nose-rein upon his [the camel's] arm. (K, TA.) [See also تَذْرِيعٌ below.] b10: تَذْرِيعٌ also signifies The tinging a captive's fore arm with crocus, or with خَلُوق, as a sign of slaughter; which was done in the time before Mohammad. (Meyd, cited by Freytag.) b11: [See also the act. and pass. part. n.., below.]3 مُذَارَعَةٌ signifies The selling by measure with the cubit; not by number, and without knowing the measure. (K.) [In the CK, والجُزافُ is put by mistake for والجُزافِ.] You say, بِعْتُهُ الثَّوْبَ مُذَارَعَةٌ I sold to him the garment, or piece of cloth, by measure with the cubit. (TA.) b2: See also 1, in two places. b3: ذَرَاعْتُهُ, (TA,) inf. n. مُذَارَعَةٌ, (K, TA,) (assumed tropical:) I mixed with him in familiar, or social, intercourse; or became intimate with him: or I became copartner with him; or shared with him: syn. خَالَطْتُهُ. (K * TA.) 4 اذرع, (K,) inf. n. إِذْرَاعٌ: (S:) see 1, first sentence. b2: (tropical:) He exceeded the due bounds, or just limits, in speech, or talk; (S, K, TA;) he talked much; (S, TA;) as also ↓ تذرّع: (S, Msb, * K, TA:) J says, [in the S,] I am of opinion that it has originated from the stretching forth of the fore arm; for he who talks much sometimes does that; and ISd says the like. (TA.) b3: أَذْرَعَ ذِرَاعَيْهِ مِنْ تَحْتِ الجُبَّةِ and ↓ اِذَّرَعَهُمَا, He put forth, (K, TA,) and extended, (TA,) his fore arms from beneath the jubbeh: (K, TA:) or أَذْرَعَ ذِرَاعَيْهِ, and ↓ اِدَّرَعَهُمَا, [the latter with the د unpointed,] he drew forth his fore arms from the sleeves of a narrow-sleeved jubbeh: (Mgh:) the latter verb being of the measure اِفْتَعَلَ; (Mgh, K;) like اِذَّكَرَ, (TA,) or اِدَّكَرَ, (Mgh,) from الذِّكْرُ: (Mgh, TA:) the former accord. to one relation, the latter accord. to another, occurring in a trad. (Mgh, TA.) b4: اذرع also signifies He seized with the fore arm. (K.) b5: مَا أَذْرَعَهَا [How long, or large, is she in the fore arm!] is [from الذِّرَاعُ, being] of the same [anomalous] class as أَحْنَكُ الشَّاتَيْنِ [from الحَنَكُ]. (TA.) A2: اذرع قَيْئَهُ He (a man) emitted, or ejected, his vomit. (TA.) 5 تَذَرَّعَ see 1; first and second sentences: b2: and see also 4. b3: تَذَرُّعٌ also signifies The measuring a thing with the fore arm. (S, K.) [See also 1.] A poet says, (S,) namely Keys Ibn-El-Khateem El-Ansáree, (TA,) تَرَى قِصَدَ المُرَّانِ تُلْقَى كَأَنَّهَا تَذَرُّعُ خِرْصَانٍ بِأَيْدِىالشَّوَاطِبِ [Thou seest the fragments of the hard and pliant spears thrown as though they were what is seen in the measuring, with the fore arm, of rods of palm-sticks in the hands of the females who pare them]: (S, TA:) or, accord. to As, تَذَرَّعَ فُلَانٌ الجَرِيدَ signifies Such a one put the palm-sticks upon his fore arm, and pared them: and خِرْصَانٌ means, originally, rods of palm-sticks: and شَوَاطِبُ is pl. of شَاطِبَةٌ; meaning a woman who peels the عَسِيب, and then throws it to the مُنَقِّيَة, who removes all that is upon it with her knife until she has left it slender, when she throws it back to the شاطبة. (TA.) b4: Also, The splitting (تَشَقُّق [which is intrans., but I think it is a mistake for تَشْقِيق, which is trans.,]) of a thing into several oblong pieces of the measure of the cubit in length. (Ibn-'Abbád, K.) b5: تَذَرَّعَتِ المَرْأَةُ The woman split palm-leaves to make of them a mat. (IDrd, K.) Thus some explain the saying of Ibn-El-Khateem, quoted above. (TA.) b6: تَذَرَّعَتِ الإِبِلُ الكَرَعَ The camels came to drink of the rain-water and waded in it with their arms. (K.) A2: تذرّع بِذَرِيعَةٍ (tropical:) He obtained, or sought to obtain, access, or intimacy; or he ingratiated himself, or sought to ingratiate himself; by a means of doing so. (S, K, TA.) You say, also, تذرّع إِلَيْهِ (tropical:) He obtained, or sought to obtain, access to him; &c. (TA.) 8 اِذَّرَعَ or إِدَّرَعَ: see 4.10 استذرع بِهِ He concealed, or protected, himself by it, (namely a thing, TA,) and made it a ذَرِيعَة [q. v.] for him. (Ibn-'Abbád, K.) ذَرْعٌ, in its primary acceptation, has the signification explained in the first sentence of this article. (S, TA.) b2: [Hence, it is used in the sense of] (tropical:) Power, or ability; as also ↓ ذِرَاعٌ; (TA;) or a man's reach, or extent of power or ability. (Msb.) And hence the phrases, ضَاقَ بِالأَمْرِ ذَرْعُهُ, and ↓ ذِرَاعُهُ, (K,) and ضَاقَ بِالأَمْرِ ذَرْعًا, (S, Msb, K,) in which the last word is in the accus. case as an explicative, for the original form of the phrase is that first mentioned, (TA,) and sometimes they said ↓ ذِرَاعًا, (S, TA,) (tropical:) He was unable to do, or accomplish, the thing, or affair; as though meaning, he stretched forth his arm to it and it did not reach it; (S, TA; *) or these phrases are thus used because he who is short in the fore arm will not reach that which he who is long therein reaches, nor will the power of the former equal that of the latter; therefore they are proverbially applied to him whose power falls short of the attainment, or accomplishment, of an affair: (TA:) or he lacked strength, or power, or ability, to do, or accomplish, the thing, or affair, and found not any way of escape from what was disagreeable therein: (K:) or he was unable to bear, or endure, or undertake, the thing, or affair. (Msb.) You say also, مَا لِى بِهِ ذَرْعٌ, and ↓ ذِرَاعٌ, (tropical:) I have not power, or ability, to do it. (TA.) And كَسَرَ ذٰلِكَ مِنْ ذَرْعِى (tropical:) That disabled, hindered, prevented, or withheld, me from doing that which I desired. (TA.) And اِقْصِدْ بِذَرْعِكَ (tropical:) Deal thou gently with thyself; moderate thyself restrain thyself; i. q. اِرْبَعْ عَلَى نَفْسِكَ; (S, TA;) and let not thy soul, or mind, carry thee beyond thy measure or extent [of power or ability]. (TA.) And أَبْطَرْتُ فُلَانًا ذَرْعهُ (tropical:) I imposed upon such a one more than he was able to do: (S, TA:) but ذَرْعٌ also signifies (assumed tropical:) the body: and [accord. to IAar] أَبَطَرَنِى ذَرْعِى means (tropical:) He wasted my body, and cut off my means of subsistence. (TA.) [See also art. بطر.] You likewise say, رَجُلٌ

↓ رَحْبُ الذِّرَاعِ [and الذَّرْعِ] (tropical:) A man having ample strength, and power, and might in war or fight, courage, valour, or prowess. (TA. [See also رَحْبٌ.]) And ضَعِيفُ الذَّرْعِ (tropical:) Impotent. (KL.) b3: And hence, فُلَانٌ خَالِى الذَّرْعِ (tropical:) Such a one has his heart devoid of anxieties, or solicitudes, and griefs; because the heart is sometimes one of the seats of power: or it may mean, agreeably with the original signification of ذَرْعٌ, such a one is free from the causes of occupation which require the stretching forth of the fore arm and extending of the hand. (Har p. 131.) and رَجُلٌ وَاسِعٌ الذَّرْعِ, and ↓ الذِّرَاعِ, (tropical:) A man large, or liberal, in disposition. (K.) And كَبُرَ فِى ذَرْعِى (assumed tropical:) Its occurrence, or befalling, was of great moment, momentous, grievous, or distressing, to me. (TA.) b4: ذَرْعٌ also signifies The measure of anything: and نَخْلَةٌ ذَرْعُ رَجَلٍ, A palm-tree of the measure of the stature of a man. (TA.) ذَرَعٌ A coveting; desiring eagerly; or lusting. (S, K.) [Perhaps an inf. n. of which the verb is ذَرِعَ.]

A2: See also ذَرِيعَةٌ.

ذَرِعٌ: see ذَرِيعٌ, in two places. b2: (assumed tropical:) That journeys by night and by day. (K.) b3: (assumed tropical:) Longtongued with evil speech. (K.) A2: (assumed tropical:) Good in social, or familiar, intercourse. (K, TA.) ذُرْعَةٌ: see ذَرِيعَةٌ.

ذَرَاعٌ (S, K) and ↓ ذِرَاعٌ (ISd, K) (assumed tropical:) A woman (S) light, or active, with the hands in spinning: (S, K:) or one who spins much; who has ability to do so. (TA.) ذِرَاعٌ, of a man, (Msb,) [The part] from the elbow to the extremities of the fingers; (Mgh, Msb;) the fore arm; syn. سَاعِدٌ [q. v.; thus corresponding to the سَاق of the leg]: (Lth, K:) and (tropical:) [the space] from the extremity of the elbow to the extremity of the middle finger: (M, Mgh, * K: [in the last of which, the space is plainly shown to be meant, like as the part is shown in the Msb to be meant in the explanation cited above from that work and the Mgh: see also جَرِيبٌ:]) in both these senses, sometimes masc., (K,) accord. to Kh: (TA:) J says, (TA,) as relating to the arm, it is masc. and fem.; but Sb says that it is fem.: (S, TA:) [Mtr says,] it is fem.: (Mgh:) [Fei says,] the measure so called is in most instances fem.: accord. to ISk, it is fem.; but some of the Arabs make it masc.: Fr says that it is fem.; but that some of [the tribe named] 'Okl make it masc.: As did not know an instance of its being masc.: and Zj says that such an instance is extr.; not choice: (Msb:) the measure thus called, [i. e. the cubit,] (Msb,) the ذِرَاعٌ مُكَسَّرَة [or cubit which is divided into fractions], (Mgh,) is six قَبَضَات [or fists] (Mgh, Msb) of middling measure; (Msb;) and this is called ذِرَاعُ العَمَامَّةِ [the cubit of the common people, or the common cubit], because it wants one قَبْضَة [or fist] of what is called ذِرَاعُ المَلِكِ [the cubit of the king], namely one of the Kisràs, (Mgh, Msb,) not the last of them, whose ذراع was seven قَبَضَات: (Mgh:) [see also مِيلٌ: it is also an astronomical measure; and as such, it seems, from several instances in which it is mentioned by Kzw and other writers, to be, probably, by rule, two degrees; nearly the half, or quarter, of the length assigned in different instances to the measure termed رُمْحٌ; but, like the latter, not precise nor uniform in every instance:] the dim. is ↓ ذُرِيَّعَةٌ, with ة because it is fem.; (TA;) or ↓ ذُرَيْعٌ [or ↓ ذُرَيِّعٌ, without ة, accord. to those who make it masc.]: (L voce حَرْبٌ:) the pl. is أَذْرُعٌ and ذُرْعَانٌ; (O, Msb, K;) or, accord. to Sb, the former only; (S, Msb;) and Sb adds, they have given it this form of pl. because it is fem.; meaning, that فِعَالٌ and فُعَالٌ and فَعِيلٌ, when fem., have the pl. of the measure أَفْعُلٌ. (TA.) In the phrase الثَّوْبُ سَبْعٌ فِى ثَمَانِيَةٍ [The garment, or piece of cloth, is seven cubits by eight spans], they say سبع because أَذْرُع is fem., and ثمانية because أَشْبَار is masc.; (S; [and the like is said in the Mgh;]) and because the length is measured by the ذراع, and the breadth by the شِبْر. (S in art. ثمن.) ذِرَاعٌ is also used as an epithet, applied to a masc. n.: thus they say, هٰذَا ثَوْبٌ ذِرَاعٌ [This is a garment, or piece of cloth, a cubit in length]. (Kh.) You say also, هُوَ مِنِّى عَلَى حَبْلِ الذِّرَاعِ It is prepared, or made ready, on my part: (S:) and هُوَ لَكَ عَلَى حَبْلِ الذِّرَاعِ I will pay it to thee in ready money: or it is prepared, or made ready, for thee: the حبل being a certain vein in the ذراع. (TA.) b2: [Hence several tropical significations:] see ذَرْعٌ, in six places: and see also ذَرَاعٌ. b3: Hence also, (Z, TA,) (tropical:) The instrument with which one measures the length of the ذراع [or cubit], (S, Z, O, Mgh, K,) made of a piece of wood, (Mgh,) or whether it be iron or a rod of wood. (O, K.) b4: [Hence also,] (assumed tropical:) A sleeve: as in the phrase ثَوْبٌ مُوَشَّى الذِّرَاعِ (assumed tropical:) [a garment, or piece of cloth, variegated, or figured, in the sleeve]: pl. ↓ مَذَارِعُ, a pl. not agreeing with its sing., like مَلَامِحُ and مَحَاسِنُ. (TA.) b5: Of the fore legs of bulls or cows, and of sheep or goats, [The arm; i. e.] the part above the كُرَاع: and of the fore legs of camels and horses and mules and asses, [likewise the arm; i. e.] the part above the وَظِيف: (K:) [also the arm-bone of any of the animals here mentioned:] accord. to Lth, (TA,) of any animal, [but this is by synecdoche, (assumed tropical:) the fore leg;] i. q. يَدٌ; (Msb, TA;) applying to the whole of whatever is called thus: (TA:) [thus, again, corresponding to سَاقٌ; this latter term, in like manner, having a proper and a synecdochical acceptation. Hence the prov.] لَا تُطْعِمِ العَبْدَ الكُرَاعَ فَيَطْمَعَ فِى الذِّرَاعِ [Feed not thou the slave with the shank, lest he covet the arm]. (K.) b6: [Hence,] الذِّرَاعُ, also called ذِرَاعُ الأَسَد (assumed tropical:) Two bright stars, which are one of the Mansions of the Moon: (S:) [there are two asterisms thus called; together, الذِّرَعَانِ: one of them is] الذِّرَاعُ المَبْسُوطَةُ, [also called ذِرَاعُ الأَسَدِ المَبْسُوطَةُ,] the two bright stars α and β] in the heads of Gemini: (Kzw in his description of Gemini:) [the other is called الذِّرَاعُ المَقْبُوضَةُ, and] ذِرَاعُ الأَسَدِ المَقْبُوضَةُ, the two bright stars α and β] of Canis Minor: (Kzw in his description of Canis Minor:) [hence it appears that the ancient Arabs, or many of them, extended the figure of Leo (as they did also that of Scorpio) far beyond the limits which we assign to it: the former ذراع accord. to those who make النَّوْءُ to signify “ the auroral rising,”

but the latter accord. to those who make it to signify “ the auroral setting,” is the Seventh Mansion of the Moon: the following descriptions in Kzw's account of the Mansions of the Moon, and in the O and K and TA, are obscure and inaccurate:] الذِّرَاعُ is one of the Mansions of the Moon, (O, Kzw, K,) and is called ذراع الاسد المقبوضة, (O, Kzw,) or ذراع الاسد المبسوطة: (K:) the lion has a ذراع which is مبسوطة and a ذراع which is مقبوضة, (O, Kzw, K,) and this is the one next to Syria, (O, K,) or on the left, (Kzw,) and in it the moon has a mansion; the مبسوطة being next to El-Yemen, (O, K,) or on the right; (Kzw;) [but this description of their relative positions should be reversed, as is shown by what precedes and by what follows;] each being two stars, between which is the measure of a سَوْط [or whip]; (O;) and the latter is higher in the sky, and more extended, than the other, (O, K,) wherefore it is called مبسوطة; (O;) and sometimes the moon deviates, and so has a mansion in it: (O, K:) [it is said in the TA that الذراع is also a name of one of the asterisms (نُجُوم) of الجَوْزَآء; but this is the same that is called the مبسوطة:] it rises [at dawn] on the fourth of تَمُّوز [or July O. S.], and sets [at dawn] on the fourth of كَانُون الآخِر [or January, O. S.]: (O, Kzw: [and so in the K, except that in this last, it is erroneously said to set in كَانُون الأَوَّل:]) so says IKt: but Ibráheem El-Harbee says that it rises on the seventh of تمّوز, and sets on the sixth of كانون الآخر. (O, TA.) [See مَنَازِلُ القَمَرِ, in art. نزل; and see also نَوْءٌ, and نَكْبَآءُ.] The rhyming prosaist of the Arabs says, إِذَا طَلَعَتِ الذِّرَاعْ حَسَرَتِ الشَّمْسُ القِنَاعْ وَاسْتَعْلَتْ فِى الأُفُقِ الشُّعَاعْ وَ تَرَقْرَقَ السَّرَابُ فِى

كُلِّ قَاعْ [When the Dhiráa rises at dawn, the sun puts off the veil, and the rays ascend in the horizon, and the mirage flickers, or glistens, in every plain]. (TA.) And the Arabs assert that when there is no rain [at any other season] in the year, the ذراع does not break its promise, though it be but a بَغْشَة [or weak shower of rain]: (Kzw, TA:) [or] its نَوْء is approved, and seldom does it break its promise. (Kzw.) b7: ذِرَاعٌ also signifies (assumed tropical:) A certain mark made with a hot iron upon the arm (ذراع) of a camel: (S, K:) and is a mark of the Benoo-Thaalebeh in El-Yemen, and of some persons of the Benoo-Málik-Ibn-Saad. (K.) b8: Also (tropical:) The fore part of a spear or spear-shaft: (K, TA:) this is called (S, TA) also (TA) ذِرَاعُ الَعَامِلِ. (S, TA.) ذَرُوعٌ: see what next follows.

ذَرِيعٌ Wide in step, (S, K,) and light, or active, in pace, or going; (K;) applied to a horse, (S, K,) and to a camel; as also ↓ ذَرُوعٌ: (K:) and quick: (S, Msb, K:) [and so ↓ ذَرِعٌ; for] ↓ ذَرِعَاتٌ, (S, O, K,) applied to the legs of a quadruped (قَوَائِمٌ), (S, TA,) signifies quick, (S, K,) wide in step, taking much of the ground: (O, K:) or, as some say, this last word signifies the legs of a beast, (TA,) like ↓ مَذَارِعُ, (S, K,) pl. of مِذْرَاعٌ. (K.) It is said of Mohammad, in a trad., كَانَ ذَرِيعَ المَشْىِ (assumed tropical:) He was quick, and wide of step, in walking. (TA.) And you say, رَجُلٌ ذَرِيعٌ بِالِكِتَابَةِ (assumed tropical:) A man quick in writing. (TA.) And أَكَلَ

أَكْلًا ذَرِيعًا (assumed tropical:) He ate quickly and much. (TA.) And قَتْلٌ ذَرِيعٌ (assumed tropical:) Quick slaughter. (S.) and مَوْتٌ ذَرِيعٌ (tropical:) Spreading death: (K:) or quick, spreading death, such that the people can hardly, or can in no wise, bury one another. (TA.) b2: (assumed tropical:) An ample thing, affair, or state. (K.) A2: (assumed tropical:) An intercessor. (Ibn-'Abbád, K.) ذُرَيْعٌ a dim. of ذِرَاعٌ, q. v.

ذَرِيعَةٌ A she-camel by which the archer, or the like, conceals himself from the game, (S, K, TA,) walking by her side, and shooting, or casting, when the object puts itself in his power, having first left the she-camel to roam at pleasure with the wild animals in order that they may become familiar with her; (TA;) like دَرِيْئَةٌ; (S;) as also ↓ ذَرَعٌ: (K:) pl. ذُرُعٌ. (IAar.) b2: Hence, (tropical:) Anything that brings one near to a thing; (IAar;) a means of access, nearness, intimacy, ingratiation, attachment, or connexion; syn. وَسِيلَةٌ; (S, Msb, K, TA;) and سَبَبٌ; and وُصْلَةٌ; (TA;) as also ↓ ذُرْعَةٌ: (Ibn-'Abbád, K:) pl. ذَرَائِعُ. (S, Msb.) You say, فُلَانٌ ذَرِيعَتِى إِلَيْكَ (tropical:) Such a one is my means of access to thee, and of attachment to thee, or connexion with thee. (TA.) b3: Also, [like دَرِيْئَةٌ,] A ring by aiming at which one learns the art of shooting, or casting [the lance &c.]. (TA.) ذُرَيِّعٌ: dims. of ذِرَاعٌ, q. v.

ذُرَيِّعَةٌ: dims. of ذِرَاعٌ, q. v.

ذَرَّاعٌ A measurer with the ذِرَاع [or cubit]. (T in art. أبر.) b2: A he-camel that drives the she-camel with his arm and so makes her lie down that he may cover her. (Ibn-'Abbád, K.) ذَارِعٌ [so in a copy of the S and of the K and in the TA: in one copy of S and in one of the K, ذِرَاع: in the CK, ذَرّاع: but the right reading is ذَارِعٌ, as is shown by verses in which it occurs, cited in the TA, and by its pl.,] A small [skin of the kind called] زِقّ, which is stripped off from the part next to the ذِرَاع [or arm], (S, K,) and which is for شَرَاب [or wine]; (S;) and ↓ مِذْرَعٌ signifies [the same; or simply] a small زِقّ: (TA:) or, as some say, زِقٌّ ذَارِعٌ signifies a زقّ that takes much water: (TA:) the pl. is ذَوَارِعُ. (S, TA.) A2: نَاقَةٌ ذَارَعَةٌ An excellent she-camel. (TA.) أَذْرَعُ [More, and most, light, or active, and quick, with the arms, or hands, or (assumed tropical:) otherwise]. It is said in a trad., خَيْرُ كُنَّ أَذْرَعُكُنَّ لِلْغَزْلِ The best of you females is the most light, or active, of hand, of you, in spinning: or, the most able of you to spin. (TA.) And قَتَلُوهُمْ أَذْرَعَ قَتْلٍ (assumed tropical:) They slew them with the quickest slaughter. (S.) b2: (assumed tropical:) More, and most, chaste in speech. (K.) Yousay, هُوَ أَذْرَعُ مِنْهُ (assumed tropical:) He is more chaste of speech than he. (TA.) A2: (assumed tropical:) One whose mother is Arabian but not his father; syn. مُقْرِفٌ: or the son of an Arabian man by an emancipated slavewoman: (K:) the former is the more correct. (TA.) [See also مُذَرَّعٌ.]

تَذْرِيعٌ The redundant part of the cord with which the arm [of a camel] is bound: [see 2, latter part:] a subst. like [تَصْدِيرٌ and] تَنْبِيتٌ; not an inf. n. (TA.) مِذْرَعٌ: see ذَارِعٌ.

مُذَرَّعٌ, an epithet applied to an ass, and to a mule, meaning Having what are termed رَقْمَتَانِ [q. v.] upon his arms. (L.) b2: Hence, (L,) (tropical:) A man (TA) whose mother is more noble than his father: (S, L, K:) as though, (K,) or said to be, (S,) so called because of the رَقْمَتَانِ upon the arm [or arms] of the mule, for they come to him from the side of the ass; (S, K;) or so called as being likened to the mule, because he has upon his arms رقمتان like those of the arm of the ass, thereby resembling the ass; and the mother of the mule is more noble than his father. (L.) [See also أَذْرَعُ.] b3: A lion having upon his arms the blood of his prey. (IAar.) b4: [A beast] struck in the uppermost part of his breast so that the blood has flowed upon his arms. (K.) b5: A horse that outstrips: or (originally, TA) that overtakes the wild animal and has his arms smeared by his rider's piercing the latter so as to make the blood flow forth; (K, TA;) this blood upon his arms being the sign of his having outstripped. (TA,) b6: A bull having black spots, or black places, upon his shanks. (S, K.) b7: مُذَرَّعَةٌ A hyena having stripes upon its arms: (K:) an epithet in which the quality of a subst. predominates: or applied to the hyena because of blackness on its arms. (TA.) مُذَرِّعٌ Rain that sinks into the earth to the depth of a cubit. (S, K.) مِذْرَاعٌ sing. of مَذَارِعٌ, [which is contr. to rule,] (S, K,) in a sense pointed out below, (S,) or in all the senses explained below, and of مَذَارِيعٌ, (K,) which is agreeable to rule. (TA.) b2: مَذَارِعُ signifies The legs of a beast; (S, K;) as also مَذَارِيعُ, and ذَرِعَاتٌ; see ذَرِيعٌ; because the beast measures with them the ground: or, as some say, [like the pl. of ذِرَاعٌ,] the parts of a beast between the knee and the arm-pit. (TA.) A2: مَذَارِعُ also signifies The towns (قُرَى, S, or بِلَاد, K) that are between the cultivated land and the desert; (S, K;) such as El-Kádiseeyeh and El-Ambár; (TA;) in this sense, (S,) as in others, (K,) pl. of مِذْرَاعٌ; (S, K;) as also مَذَارِيعُ; (K;) syn. with مَزَالِفُ; (S;) and بَرَاغِيلُ: (TA:) El-Hasan El-Basree speaks of the مَذَارِعُ of El-Yemen. (TA.) [Freytag says, without mentioning his authority, that مَذَارِعُ has the same signification with the inhabitants of Nejd as مَخَالِيفُ with the inhabitants of El-Yemen and مَزَالِفُ in the region of El-Hijáz: but this is at variance with all that I have found, in respect of the term مخاليف.] b2: Also Parts, regions, quarters, or tracts, syn. نَوَاحٍ, (Ibn-'Abbád, K,) of a land. (Ibn-'Abbád.) b3: And The places of bending of a valley. (Kh.) b4: And Palm-trees that are near to houses or tents. (S, K.) مَذَارِعُ a pl. [contr. to rule] of مِذْرَاعٌ, q. v.: (S, K:) and of ذِرَاعٌ as signifying (assumed tropical:) A sleeve. (TA.) See the last of these words, near the middle of the paragraph.

يمن

1 يُمِنَ , (T, M, K,) and يَمِنَ, (M, K,) He was prosperous; fortunate; lucky. (T, M, K.) 3 يَامَنَ : see 3 in art. شأم in two places.4 أَيْمَنَهُ He made it to incline towards the right: see an ex. voce سِنٌّ (near the end of the paragraph). b2: أَيْمَنَ: see أَشْأَمَ in two places. b3: أَيْمَنْتُ إِبِلِى: see أَيْسَرْتُ.5 تَيَمَّنَ He was placed on his right side in the grave. (TA, voce عَلْبَى.) b2: تَيَمَّنَ بِهِ i. q. تَبَرَّكَ بِهِ [q. v.]. (S.) b3: فُلَانٌ يُتَيَمَّنُ بِرَأْيِهِ, i. e. يُتَبَرَّكُ بِهِ, (T,) app. One is fortunate in, or derives a blessing from, his counsel. b4: He augured good by it, or from it; or looked for good fortune, or a blessing, from it; syn. تَبَّرَكَ بِهِ: (Mgh, Msb, &c:) opposed to تَشَأءَمَ بِهِ, in the K, art. طير; and in Bd, xvii. 14; and well known. b5: تَيَمَّنَ بِكَلِمَةٍ [He augured good from the word], (Har, p. 488,) and بِكَلَامٍ. (Msb. in art. فأل.) 6 تَيَامَنَ : see تَشَّامَ. b2: تَيَامَنُوا: see 3 in art. يسر.

يُمْنٌ Prosperity; good fortune; good luck; auspiciousness; (T, S, M, K;) contr. of شُؤْمٌ, (M,) and of نَحْسٌ. (L, art. سعد.) يُمْنَةٌ : its pl. seems to be يُمَنٌ. See بُرْدٌ.

اليَمِينُ The location that is on the right. b2: يَمِينٌ also, The south. See سَرْحٌ. b3: يَمِينُ also signifies A covenant (Bd, and Jel in lxviii. 39) confirmed by an oath. (Bd, ibid.) يَمِينُ اللّٰهِ The oath by attestation of God: see أَيْمُ اللّٰهِ, and عَهْدُ اللّٰهِ. b4: حَلَفْتُ يَمِينًا [I swore, or have sworn, an oath]. (T, S, M, voce أَمِينٌ, which see. You say, يَمِينَ اللّٰهِ لَا أَفْعلُ (as in some copies of the S [meaning, حَلَفْتُ يَمِينَ اللّٰهِ]): or يَمِينُ اللّٰهِ (as in other copies [meaning, يَمِينُ اللّٰهِ قَسَمِى]). See a similar form of oath voce حَرَامٌ. b5: يَمِينًا صَادِقَةً لَأَفْعَلَنَّ: see زَعْمةٌ.

يَمَانٍ A garment of Yemen: see a verse voce تَسْهِيمٌ.

يَمَانِىٌّ and يَمَانُونَ: see تِهَامِىٌّ.

يَامِنٌ : see يَاسِرٌ.

أَيْمَنُ [The right, as opposed to the left; see Kur, xix. 53, xx. 82, and xxviii. 30:] contr. of أَيْسَرُ; and [in like manner] ↓ مَيْمَنَةٌ is contr. of مَيْسَرَةٌ. (S.) b2: أَيْمَنُ, contr. of أَشْأَمُ, as signifying The right, opposed to the left: and as signifying Lucky, or auspicious: pl. أَيَامِنُ. See أَشْأَمُ. b3: It is also used in the sense of يُمْنٌ: see أَشْأَمُ. b4: Also More, and most, lucky, or auspicious, or happy: see 8 in art. فئل.

أَيْمُنٌ , used only in swearing, is a sing. noun, not a particle, nor pl. of يَمِينٌ: and is derived from يُمْنٌ. (Mughnee.) الأَيَامِنُ : see an ex. of this word, voce ثَابِرٌ.

مَيْمَنَةٌ The right wing of an army. See أَيْمَنُ.

مَيْمُونٌ Fortunate; happy; (T, M, MA, KL;) blest. (T.) See an ex. voce عَرِيكَةٌ.

تَيَمُّنٌ The having [or receiving] a blessing. (K L.) تِيمَنَّا for تَأْمَنَّا: see أَمِنَهُ.