بهر

1 بَهَرَهُ, (S, A, Msb,) aor. ـَ (Msb,) inf. n. بَهْرٌ, (S, Msb, K,) He overcame him: (S, A, Msb, K:) he overpowered him; subdued him: (TA:) he surpassed him; excelled him. (Msb.) See also 3.

You say, بَهَرَتْ فُلَانَةُ النِّسَآءَ Such a woman surpassed the [other] women in beauty. (S.) and بَهَرَ [alone] He excelled in knowledge &c.; or he was, or became, accomplished, or perfect, in every excellence, and in goodliness. (S, K.) And بَهَرَ القَمَرُ, (S, K,) or بَهَرَ القَمَرُ النُّجُومَ, (TA,) aor. ـَ (K,) inf. n. بُهُورٌ, (TA,) (tropical:) The moon overcame with its light the light of the stars. (S, K, TA.) and بَهَرَتِ الشَّمْسُ الأَرْضَ (assumed tropical:) The light of the sun overspread the earth. (TA.) b2: [Hence,] بَهَرَ, aor. ـَ (TA,) inf. n. بَهْرٌ and بُهُورٌ, (K,) (tropical:) It shone, or shone brightly: (K, TA:) and السَّحَابَةُ ↓ تَبَهَّرَتِ (tropical:) The cloud shone, or shone brightly. (K.) A2: بَهَرَهُ, (S, A,) aor. ـَ inf. n. بُهْرٌ, (S,) also signifies (tropical:) It (a load, or burden, S, A, and running, A) [caused him to be out of breath; interrupted his breathing; (see بُهْرٌ;)] caused to pant, or breathe [shortly or] uninterruptedly. (S, A.) b2: Also, (ISh, JK, TA,) inf. n. بَهْرٌ, (K, TA,) (assumed tropical:) He stopped his breath by beating, or by squeezing his throat, or throttling him, or by any other means: (ISh, TA:) (assumed tropical:) he plied him, or worked him, (عَالَجَهُ,) until he became out of breath, or until he panted: (JK, TA:) (assumed tropical:) he imposed upon him a thing that was above his power, or ability. (K, TA.) A poet says, إِنَّ البَخِيلَ إِذَا سَأَلْتَ بَهَرْتَهُ Verily the niggardly, when thou askest of him, thou stoppest his breath. (ISh, TA.) b3: [Hence,] بُهِرَ, i. q. انبهر, as explained below. (K.) A3: بَهَرَهَا, (JK,) or بَهَرَهَا بِبُهْتَانٍ, (TA,) inf. n. بَهْرٌ, (K,) He reproached her, or accused her, falsely; (JK;) he aspersed her; calumniated her; or brought a false accusation against her. (K, * TA.) Yousay, بَهَرَهَا بِكَذَا He reproached her falsely with, or accused her falsely of, such a thing. (JK.) [See also 8.]3 بَاْهَرَ ↓ باهر صَاحِبَهُ فَبَهَرَهُ (K, * TA,) inf. n. مُبَاهَرَةٌ and بِهَارٌ, (TA,) [aor. of the latter verb, accord. to rule, بَهُرَ, not بَهَرَ,] He contended, or disputed, or vied, with his companion for glory, or superiority, or excellence, and overcame him. (K, * TA.) 4 ابهر He did, or effected, or he said, or uttered, what was wonderful; syn. جَآءَ بِالعَجَبِ. (K.) 5 تَبَهَّرَ see 1.7 انبهر, (S, A, K,) and ↓ ابتهر, (TA,) and ↓ بُهِرَ, like عُنِىَ, (K,) (tropical:) He was, or became, out of breath; his breath became interrupted, by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1]: (K:) he panted, or breathed [shortly or] uninterruptedly. (S, A.) 8 ابتهر He arrogated to himself, or professed, a thing falsely. (S, K.) El-Akhtal says, وَمَا بِى إِنْ مَدَحْتُهُمُ ابْتِهَارُ And there is not in me, if I praise them, false profession: (S:) or ابتهر signifies he said what was false, and swore to it. (TA.) b2: He said that he had transgressed, or acted vitiously, or committed adultery or fornication, when he had not done so. (K.) And ابتهر بِذَنْبٍ He asserted himself to have committed a crime, or sin, when he had not done so. (TA, from a trad.) b3: ابتهرها He asserted falsely that he had had sexual intercourse with her: (M, TA:) ابتارها signifies “ he asserted the same with truth: ” (TA:) or ابتهر signifies he charged, or upbraided, a person with that which was in him; (K, TA;) and ابتار, “he charged, or upbraided, with that which was not in him. ” (TA.) See an ex. voce بَارَ in art. بور. b4: Also He (a poet) mentioned her (a girl) in his poetry. (JK.) اُبْتُهِرَ بِفُلَانَةَ He became, or was rendered, notorious, or infamous, on account of such a woman [with whom he was said to have had an illicit connexion]. (S, K.) A2: See also 7.11 ابهارّ اللَّيْلُ, (S, A, K,) inf. n. اِبْهِيرَارٌ, (S,) The night reached its middle point; (As, S, A, K;) from بُهْرَةٌ signifying the “ middle ” of a thing: (A:) or reached the point when all its stars appeared and shone: (Aboo-Sa'eed Ed-Dareer:) or became thickly dark: (K:) or for the most part passed: (S, K:) or reached the point when about one third of it remained. (K.) And ابهارّ عَلَيْنَا اللَّيْلُ The night became long to us. (S.) And ابهارّ النَّهَارُ The day reached the point when the sun had become high. (TA.) بَهْرٌ inf. n. of 1 [q. v.]. (S, Msb, K.) You say, بَهْرًا لَهُ, an imprecation, meaning May he be overcome! (A:) or i. q. تَعْسًا لَهُ [may he fall, having stumbled! or stumble and fall! &c.]: (AA, S, K:) and thus used [app. in the latter sense] as an imprecation, accord. to Sb, it has no verb, but is put in the accus. case on the supposition of a verb. (TA.) One says also, ↓ قُهْرًا وَبُهْرًا, with damm to each. (TA in art. قهر.) And بَهْرًا مَا

أَسْخَاهُ [May he fall, having stumbled! &c.: how bountiful is he!], like as one says تَعْسًا لَهُ [when not meaning it to be understood as an imprecation]. (A.) b2: It also signifies Distance, or remoteness: (K:) and remoteness from good or prosperity. (TA.) b3: Disappointment. (IAar, TA.) b4: Wonder; syn. عَجَبٌ. (K.) One says, بَهْرا meaning عَجَبًا [for أَعْجَبُ عَجَبًا I do wonder: or wonderful!]. (S.) So [sometimes] in the phrase بَهْرًا لَهُ [I do wonder at him, or it]. (IAar, TA.) b5: Love. (K.) Accord. to some, بَهْرًا لَكُمْ means Love to you. (JK.) b6: الأَزْوَاجُ ثَلاَثَةٌ زَوْجُ بَهْرٍ وَزَوْجُ دَهْرٍ وَزَوْجُ مَهْرٍ is a saying of the Arabs, meaning Husbands are three: a husband who overcomes the eyes by his goodliness, (S,) or a husband of noble race, though he may be of little wealth; (TA;) and a husband prepared for the accidents, or calamities, of fortune; and a husband from whom a dowry is got, (S,) or a husband who has not nobility of race, and who therefore doubles the dowry to make himself desired. (TA.) A2: (assumed tropical:) Distress that affects the breath or respiration, syn. كَرْبٌ, (K, TA,) [particularly] of a camel when he is spurred on, or of a man when a labour above his power is imposed upon him. (TA.) بُهْرٌ: see بَهْرٌ. b2: Also (tropical:) The state of being out of breath; interruption of the breath, by reason of fatigue, (K, TA,) [or by bearing a heavy load, (see 1,)] or by hard work, and by running: (TA:) a panting, or breathing [shortly or] uninterruptedly. (S, A, TA,) A2: Wide-spreading land; a wide tract of land; as also ↓ بُهْرَةٌ [q. v.]. (K.) b2: A country, or district; or a city, or town; syn. بَلَدٌ: (K:) or the middle thereof. (TA.) b3: The middle, and best part, (سِرّ, and خَيْر, for the former of which words we find شَرّ erroneously put in the copies of the K, TA,) of a valley; as also ↓ بُهْرَةُ [q. v.]. (K, TA.) بُهْرَةٌ Plain, or even, or soft, land or ground: or a wide tract of land between mountains. (L.) b2: See also بُهْرٌ, in two places. b3: The middle (S, A, K) of a valley, and of the night, and of a horse, (S, K,) and of a camel's saddle, (TA,) and of a ring, (K,) or of a thing. (A.) بَهَارٌ A certain plant, of sweet odour; (K;) the [plant called] عَرَار, which is also called عَيْنُ البَقَرِ; [buphthalmum, or ox-eye;] it is the بَهَارُ البَرِّ, a crisping, or curling, plant, having a yellow flower; growing in the days of the spring (الرَّبِيع), and called عَرَارَةٌ: (S:) As says, The عَرَار is the بَهَارُ البَرِّ: and Az says, The عَرَارَة is the خَسْوَة; and I regard بهار as a Persian word. (TA.) b2: Perfume. (Msb.) b3: And hence applied to The flowers of the desert. (Msb.) b4: And Anything goodly, or beautiful, and bright, or shining. (K, TA.) بُهَارٌ A certain thing with which one weighs; (S, Msb, K;) the weight of three hundred pounds: (Fr, IAar, A'Obeyd, S, K:) thought by A'Obeyd to be not Arabic, but Coptic; (S;) having this signification in Coptic; (JK;) but thought by Az to be pure Arabic: (TA:) or four hundred pounds: or six hundred: or a thousand: (K:) and, (K,) or as some say, (TA,) one half of a load (K, TA) borne by a camel, (TA,) containing four hundred pounds, (K, TA,) in the dial. of Syria: (TA:) or a load borne by a camel: (KT:) or a camel-load of household-goods or furniture and utensils: (As:) and commodities, or utensils, or the like, of the sea; expl. by مَتَاعَ البَحْرِ [perhaps a mistranscription for مَتَاعَ التَّجْرِ or التُّجُرِ, commodities, or goods, of the merchants: the poet Bureyk El-Hudhalee speaks of camels bearing بُهَار]. (JK, K.) It is said that Talhah the son of 'Obeyd-Allah left a hundred بُهَار, in each بهار of which was three hundred-weight of gold (S, TA) and silver; (TA;) بهار being thus made to signify a receptacle: (S, TA:) accord. to As and KT, the meaning is, a hundred camel-loads. (TA.) بَهِيرٌ and ↓ مَبْهُورٌ (A, K) and ↓ مَنْبَهِرٌ (A) [and ↓ مُبْتَهِرٌ] (tropical:) Out of breath; having his breath interrupted, by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1 and 7]; panting, or breathing [shortly or] uninterruptedly. (A.) بَاهِرٌ [act. part. n. of 1, Overcoming; &c. and particularly,] (assumed tropical:) Overcoming in light. (JK.) [Hence,] قَمَرٌ بَاهِرٌ (tropical:) A moon that overcomes with its light the light of the stars. (S, A.) And البَاهِرُ (tropical:) The moon; because it outshines the stars: (Msb:) or the full moon. (JK.) أَبْهَرُ [The aor. a; so in the present day;] a certain vein [or artery], (S, A, K,) in the back, (K,) lying within, or at the inner side of, the back-bone (A'Obeyd, A, TA) and the heart, (A'Obeyd, TA,) the severing of which causes death: (A'Obeyd, S, A:) it is name given to each of two veins [or arteries, or the two portions of the aor. a which are called the aor. a ascendens and aor. a descendens,] which issue from the heart, and from which then branch off all the other arteries: (S:) and, (K,) or as some say, (TA,) the وَرِيد [i. e. either the carotid artery or the external jugular vein] of the neck: (K:) and, (K,) or as some say, (TA,) [the vein in the arm called] the أَكْحَل: (K:) or, accord. to the more full description of IAth, a certain vein [or artery] arising from the head, and extending to the foot, and having arteries which communicate with most of the extremities and the body: what is in the head is called the نَامَّة; and hence the saying, أَسْكَتَ اللّٰهُ نَامَّتَهُ, meaning “God killed him,” or “may God kill him!” and it extends to the throat, and is there called the وَرِيد; and to the chest, and is there called [especially] the أَبْهَر [meaning the aor. a ascendens]; and to the back, and is there called the وَتِين [meaning the aor. a descendens]; and the heart is suspended to it; and it extends to the thigh, and is there called the نَسَا; and to the shank, and is there called the صَافِن: the ء in it is augmentative. (TA.) Yousay, قَطَعَ أَبْهَرَهُ [It severed his aor. a]; meaning (tropical:) it (pain) destroyed him. (A.) b2: Also The back: (K:) or the place of the vein [or artery] so called. (As, in art. خدع of the S.) One says, فُلَانٌ شَدِيدٌ الأَبْهَرِ Such a one is strong in the back: (TA:) or strong in the place of the vein [or artery] called the ابهر. (As, ubi suprà.) b3: And The back of the curved part of the extremity of a bow: (K:) or the part between the طائِف and the كُلْيَة: (S, K:) in the bow is its كَبِد, which is the part between the two extremities of its string or the like; then, next to this, the كُلْيَة; then, next to this, the أَبْهَر; then, the طَائِف; then, the سِئَة, which is the curved part of the extremity. (As.) b4: And A tent-pole. (JK.) b5: And The shorter side of a feather: (K:) [or] so أَبَاهِرُ [which is the pl.]: (JK:) [or] the latter signifies the feathers (Lh, S) of the wing (Lh) of a bird (Lh, S) next after those called الخَوَافِى, (Lh,) [and] next [before] those called الكُلَى: (S:) the first of them are those called القَوَادِمُ, (S,) four in number, in the fore part of the wing; (Lh;) the next, المَنَاكِبُ, (Lh, S,) also four; (Lh;) the next, الخَوَافِى, (Lh, S,) also four; (Lh;) the next, الأَبَاهِرُ, (Lh, S,) also four; (Lh;) and the next, الكُلَى [which are also four]. (S.) مَبْهُورٌ: see بَهِيرٌ.

مُبْتَهِرٌ: see بَهِيرٌ.

مُنْبَهِر: see بَهِيرٌ.

بسط

1 بَسَطَهُ, (M, Msb, K,) aor. ـُ (M, TA,) inf. n. بَسْطٌ, (S, M, Msb,) contr. of تَبْسيِطٌ; (M, TA;) as also ↓بسّطهُ, (M,* TA,) inf. n. تَبْسيِطٌ. (TA.) [As such,] He spread it; spread it out, or forth; expanded it; extended it; (S, Msb, K, B;) as also ↓بسّطهُ: (K:) and he made it wide, or ample: these are the primary significations; and sometimes both of them may be conceived; and sometimes, one of them: and the verb is also used, metaphorically, as relating to anything which cannot be conceived as composed or constructed: (B:) and بَصْطٌ is the same as بَسْطٌ, (S, and K in art. بصط,) in all its meanings. (K.) You say, بَسَطَ الثَّوْبَ [He spread, spread out, expanded, or unfolded, the garment, or piece of cloth]. (Msb.) And بَسَطَ رِجْلَهُ (tropical:) [He stretched forth, or extended, his leg]. (TA.) And بَسَطَ ذِرَاعَيْهِ, and ↓بَسَّطَهُمَا, (assumed tropical:) He spread his fore arms upon the ground; the doing of which [in prostrating oneself] in prayer is forbidden. (TA.) And بَسَطَ يَدَهُ (M, Msb, K) (tropical:) He stretched forth, or extended, his arm, or hand; (M, K;) as in the saying بَسَطَ إِلِىَّ يَدَهُ بِمَا أُحِبُّ وَأَكْرَهُ (tropical:) [He stretched forth, or extended, towards me his arm, or hand, with, i. e. to do to me, what I liked and disliked]: (M, TA: *) or he stretched forth his hand opened. (Msb.) It is said in the Kur [v. 31], لَئِنْ بَسَطْتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِي (assumed tropical:) [Assuredly if thou stretch forth towards me thy hand to slay me]. (M, TA.) بَسْطُ اليَدِ and الكَفِّ is sometimes used to denote assaulting and smiting: [as in the last of the exs. given above; and] as in the words of the Kur [lx. 2], وَيَبُسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُمْ بِالسُّوْءِ (tropical:) [And they will stretch forth towards you their hands and their tongues with evil]; (TA;) i. e., by slaying, (Bd, Jel,) and smiting, (Jel,) and reviling. (Bd, Jel.) And sometimes to denote giving liberally: (TA:) [as in] بَسَطَ يَدَهُ فِى الإَنْفَاقِ (tropical:) He [stretched forth his hand, opened, or] was liberal or bountiful or munificent [in expenditure]: (Msb:) see بَسِيطٌ, below. (TA.) And sometimes to denote taking, or taking possession, or seizing: as in the saying, (TA,) بُسِطَتْ يَدُهُ عَلَيْهِ (tropical:) [His hand was stretched forth against him]; i. e. he was made to have dominion over him by absolute force and power. (K, TA.) And sometimes to denote seeking, or demanding: [as in بَسَطَ كَفَّيْهِ فِى الدُّعَآءِ (tropical:) He expanded his two hands in supplication; a common action, in which the two hands are placed together like an open book upon a desk before the face, in supplicating God:] see بَاسِطٌ, below. (TA.) b2: [And hence,] بَسَطْتُ لَهُ أَمْرِى (tropical:) I displayed, or laid open, to him my state, or case, or affair; syn. فَرَشْتُهُ إِيَّاهُ: (A in art. فرش:) and أَمْرَهُ [his state, &c.]. (TA in that art.) b3: [Hence also,] اَللّٰهُ يَبْسُطُ الأَرْوَاحَ فِى الأَجْسَادِ عِنْدَ الحَيَاةِ (assumed tropical:) [God diffuses the souls in the bodies at the time of their being animated]. (TA.) b4: [Hence also,] بَسَطَ اللّٰهُ الرِّزْقَ (assumed tropical:) God multiplied, or made abundant, and amplified, enlarged, or made ample or plentiful, the means of subsistence. (Msb, K. *) It is said in the Kur [ii. 246], وَاللّٰهُ يَبِضُ وَيَبْسُطُ (Msb and TA in art. قبض, q. v.) and you say, بَسَطَ عَلَيْهِمُ العَدْلَ (tropical:) [He largely extended to them equity, or justice]; as also ↓بسّطهُ. (TA.) b5: [Hence also,] فُلَانٌ يَبْسُطُ عَبِيدَهُ ثُمَّ يَقْبِضُهُمْ (tropical:) [Such a one enlarges the liberty of his slaves; then abridges their liberty]. (A in art. قبض.) b6: [Hence also, بَسَطَ وَجْهَهُ (assumed tropical:) It unwrinkled, as though it dilated, his countenance: see 7. and بَسَطَ قَلْبَهُ (assumed tropical:) It dilated his heart: see remarks on قَبْضٌ and بَسْطٌ, as used by certain of the Soofees, near the end of 1 in art. قبض. And] بَسَطَهُ, alone, [signifies the same; or] (tropical:) it rejoiced him; rendered him joyous, or cheerful: (M, K, TA:) because, when a man is rejoiced, his countenance becomes unwrinkled (يَنْبَسِطُ), and he becomes changed [and cheerful] in [its] complexion: it is wrongly said, by MF, to be not tropical: that it is tropical is asserted by Z, in the A: MF also says that it is not post-classical; and in this he is right; for it occurs in a saying of Mohammad: thus in a trad. respecting Fátimeh, يَبْسُطُنِى مَا يَبْسُطُهَا What rejoices her rejoices me: (TA:) [see also قَبَضَهُ, where this saying is cited according to another relation:] ↓أَبْسَطَنِى [as signifying (tropical:) it rejoiced me] is a mistake of the vulgar [obtaining in the present day]. (TA.) b7: [Hence also,] الخَيْرُ يَقْبِضُهُ وَالشَّرُّ يَبْسُطُهُ (tropical:) [Wealth makes him closefisted, tenacious, or niggardly; and poverty makes him open-handed, liberal, or generous]. (A in art. قبض.) b8: [Hence also,] بُسَطَ مِنْ فُلَانٍ (tropical:) He rendered such a one free from shyness, or aversion: (S, O, K, TA:) he emboldened him; incited him to [that kind of presumptuous boldness which is termed] دَالَّة. (Har p. 155.) [In the CK, بَسَطَ فُلاناً من فُلانٍ is erroneously put for بَسَطَ فُلَانٌ مِنْ فُلَانص] b9: [Hence also,] بَسَطَ اللّٰهُ فُلَانًا عَلَىَّ (tropical:) God made, or judged, such a one to excel me. (Z, Sgh, K, TA.) b10: [Hence also,] بَسَطَ المَكَانُ القَوْمَ (tropical:) The place was sufficiently wide, or ample, for the people, or company of men. (K, TA.) And هٰذَا فِرَاشٌ يَبْسُطُكَ (tropical:) This is a bed ample, (S, K,) or sufficiently wide for thee. (A.) And فَرَشَ لِى فِرَاشاً لَا يَبْسُطُنِى He spread for me a bed [not wide enough for me, or] that was [too] narrow [for me], (ISk, S.) b11: [Hence also,] بَسَطَ العُدْرَ, (K,) aor. as above, (TA,) and so the inf. n., (S, TA,) (tropical:) He accepted, or admitted, the excuse. (S, K, TA.) b12: All these significations of the verb are ramifications of that first mentioned above. (TA.) A2: بَسَطَ, aor. ـُ (M, K,) inf. n. بَسَاطَةٌ, (M,) (assumed tropical:) He was, or became, free, or unconstrained, (مُنْبَسِطٌ,) with his tongue. (M, K.) 2 بَسَّطَ see 1, in four places.3 باسطهُ, inf. n. مُبَاسَطَةٌ and بِسَاطٌ (tropical:) [He conversed, or acted, with him without shyness, or aversion; boldly; in a free and easy manner; or cheerfully]: (TA:) he met him laughingly, or smilingly, so as to show his teeth. (So accord. to an expl. of the latter of the two inf. ns. in the TA.) [See كَاشَرَهُ.] You say also, بَيْنَهُمَا مُبَاسَطَةٌ (tropical:) [Between them two is conversation, or behaviour, free from shyness, or aversion; bold; free and easy; or cheerful]. (TA.) 4 أَبْسَطَ see 1, latter half.5 تَبَسَّطَ see 7. b2: تبسّط فِى البِلَادِ (assumed tropical:) He journeyed far and wide in the countries. (S, TA.) b3: خَرَجَ يَتَبَسَّطُ (assumed tropical:) He went forth betaking himself to the gardens and green fields: from بَسَاطٌ signifying

"land having sweet-smelling plants." (TA.) 7 انبسط quasi-pass. of بَسَطَهُ; as also ↓تبسّط is of بَسَّطَهُ; both signifying It became spread or spread out or forth, or it spread or spread out or forth; it became expanded, or it expanded, or it expanded itself; it became extended, or it extended, or it extended itself: [&c.]. (M, K, TA.) Yousay, انبسط الشَّيْءُ عَلَى الأَرْضِ [The thing became spread or spread out, &c., upon the ground]. (S.) And انبسط النَّهَارُ The day became advanced, the sun being high: it became long: (M, K, TA:) and in like manner one uses the verb in relation to other things. (M, TA.) b2: [And hence, (assumed tropical:) He expatiated. b3: And] انبسط وَجْهُهُ (assumed tropical:) [His countenance became unwrinkled, as though dilated; i. e. it became open, or cheerful; and so انبسط alone; or he became open, or cheerful, in countenance, as is said in the KL.]. (TA.) [And انبسط, alone, (tropical:) He became dilated in heart; or he rejoiced; or became joyous, or cheerful: see بَسَطَهُ.] b4: [Hence also,] انبسط (tropical:) He left shyness, or aversion; he became free therefrom: (S, TA:) he was, or became, bold, forward, presumptuous, or arrogant: (KL, PS:) he became emboldened, and incited to [that kind of presumptuous boldness which is termed] دَالَّة. (Har p. 155.) And انبسط إِلَيْهِ (tropical:) [He was open, or unreserved, to him in conversation: and he acted towards him, or behaved to him, without shyness or aversion; or with boldness, forwardness, presumptuousness, or arrogance: and he applied himself to it (namely, an affair,) with boldness, forwardness, presumptuousness, or arrogance.] (TA.) بَسْطٌ, as signifying A certain intoxicating thing, [a preparation of hemp,] is post-classical. (TA.) بُسْطٌ: see بَسِيطٌ, in seven places.

بِسْطٌ: see بَسِيطٌ, in seven places.

بُسُطٌ: see بَسِيطٌ, in seven places.

بَسْطَةٌ Width, or ampleness; syn. سَعَةٌ: (S, Sgh, Msb:) and length, or height: (Sgh:) pl. بِسَاطٌ: (Sgh:) and increase: or redundance, or excess: (TA:) and, (M, K,) as also ↓بُسْطَةٌ, (K,) excel-lence; (M, K;) in science and in body: (M:) or in science, expatiation, or dilatation: (K:) or profit to oneself and others: (TA:) and in body, height, or tallness; and perfection, or completeness. (K.) It is said in the Kur [ii. 24], وَزَادَهُ بَسَطَةً فِى العِلْمِ الجِسْمِ [And hath increased him in excellence, &c., in respect of science, or knowledge, and body]: (M,TA:) Zeyd Ibn-'Alee here read ↓بُسْطَةً. (TA.) b2: [An arm's length.] See بَاسِطٌ b3: اِمْرَأَةٌ بَسْطَةٌ. A woman beautiful and sleek in body: and in like manner, ظَبْيَةٌ a gazelle that is so. (M.) بُسْطَةٌ: see بَسْطَةٌ, in two places.

أُذُنٌ بَسْطَآءُ (tropical:) A wide and large ear. (M, K, TA.) بُسْطِىٌّ A seller of بُسْط [or carpets, &c.]: pl. بُسْطِيُّونَ. (TA, but only the pl. is there mentioned and explained.) بَسْطَانُ: see بَسِيطٌ بُسْطَانٌ: see بَسِيطٌ بَسَاطٌ Land (أَرْض) expanded and even; as also ↓ بَسِيطَةٌ: (M, K:) and wide, or spacious; (AO, S, K;) as also ↓ بِسَاطٌ, (Fr, K,) in his explanation of which Fr adds, in which nothing is obtained; (TA;) and ↓ بَسِيطٌ; (K;) and ↓ بَسِيطَةٌ: (AO, K:) and in like manner, a place; (S, TA;) as also ↓ بِسِاطٌ; (TA;) and ↓ بَسِيطٌ: (S, TA;) and land in which are sweet-smelling plants: (TA:) or ↓بَسِيطةٌ is a subst., (IDrd, M,) as some say, (M,) and signifies the earth. (IDrd, M, Msb, K.) You say, وَسَعَة ↓نَحْنُ فِى بِسَاطٍ (tropical:) [We are in an ample and a plentiful state]. (TA.) And بَيْنَنَا وَبَيْنَ المَآءِ مِيلٌ بساطٌ [the last word thus, without any vowel-sign to the ب] (assumed tropical:) Between us and the water is a long mile. (TA.) [See also بَاسِطٌ.] And مِثْلُ فُلَانٍ ↓مَا عَلَى البَسِيطَةِ There is not upon the earth the like of such a one. (TA.) And ↓ذَهَبَ فِى بُسَيْطَةَ, a dim., imperfectly decl., He (a man, TA) went away in the earth, or land. (A, O, L, K.) b2: Also A great cooking-pot. (Sgh, K.) بِسَاطٌ A thing that is spread or spread out or forth; (S, M, K, B;) whatever it be; a subst. applied thereto: (B:) [and particularly a carpet; which is meant by its being said to be] a certain thing well known; the word being of the measure فِعَالٌ in the sense of the measure مَفْعُولٌ, like كِتَابٌ in the sense of مَكْتُوبٌ, and فِرَاشٌ in the sense of مَفْرُوشٌ, &c.: (Msb:) pl. [of mult.] بُسُطٌ (M, Msb, K) and بُسْطٌ and [of pauc.] أَبْسطَةٌ. (TA.) b2: See also بَسِيطٌ; near the middle of the paragraph. b3: اِنْبَرَى لِطَىِّ بِسَاطِهِ. is a phrase meaning (assumed tropical:) He hastened to cut short his speech. (Har p. 280.) A2: Also The leaves of the tree called سَمُر that fall upon a garment, or piece of cloth, spread for them, the tree being beaten. (M, K.) A3: See also بَسَاطٌ, in three places.

بَسِيطَ, and بَسِيطَةٌ: see بَسَاطٌ, in six places. b2: وَقَعَ الغَيْثُ بَسِيطًا مُتَدَارِكًا The rain fell spreading widely upon the earth, continuously, or consecutively. (TA.) b3: فُلَانٌ بَسِيطُ الجِسْمِ (assumed tropical:) [Such a one is tall of body]. (S, TA.) b4: بَسِيطُ الوَجْهِ (tropical:) A man (M) having the countenance [unwrinkled, or] bright with joy: (M, K, TA:) pl. بُسُطٌ (M, K. *) b5: بَسِيطُ اليَدَيْنِ (tropical:) A man large, or extensive, in beneficence; (M, TA;) liberal, bountiful: (K, TA:) pl. بُسُطٌ: (M, K:) [and so] بَسِيطُ البَاعِ (S,) [and] البَاعِ ↓ مُنْبَسِطُ. (TA.) And ↓ يَدُهُ بِسْطٌ (S, K,) like طِحْنٌ in the sense of مَطْحُونٌ, and قِطْفٌ in the sense of مَقْطُوفٌ, (TA,) and ↓ بُسُطٌ (Z, K,) like أُنُفٌ and سُجُحٌ, (Z,) and (Z, K) by contraction, (Z,) ↓بُسْطٌ, (Z, K,) and ↓مَبْسُوطَةٌ, (TA,) (tropical:) His hand is liberal; syn. مُطْلَقَةٌ, (S, K, TA,) and طَلْقٌ; (TA;) or he is large in expenditure. (TA.) It is said in the Kur [v. 69], بَلْ

↓يَدَاهُ مَبْسُوطَتَانِ; (TA;) and accord. to one reading, ↓بِسْطَانِ; (S, K;) and accord. to another, with damm, [as though it were ↓ بُسْطَانِ,] (Z, K, TA,) [but it is said that] in this case it is used as an inf. n., [and therefore ↓بُسْطَانٌ, for an inf. n. is applied as an epithet to a dual and a pl. subst. without alteration,] like غُفْرانٌ and رُضْوَانٌ; or, accord. to some, it is most probably [↓بَسْطَانُ,] like رَحْمَانُ; and Talhah Ibn-Musarrif read

↓بِسَطَانِ: (TA:) the meaning is, (tropical:) Nay, his hands are liberal, or bountiful; the phrase being a simile; for in this case there is no hand, nor any stretching forth. (TA.) And it is said in a trad., لِمُسِىْءِ النَّهَارِ حَتَّى يَتُوبَ ↓يَدَا اللّٰهِ بُسْطَانِ بِاللَّيْلِ وَلِمُسِىْءِ اللَّيْلِ حَتَّى يَتُوبَ بِالنَّهَارِ, (K, * TA,) or, accord. to one relation, ↓ بِسْطَانِ, (TA,) meaning (tropical:) God is liberal in forgiveness to the evil-doer of the day-time until he repent [in the night, and to the evil-doer of the night-time until he repent in the day]: for a king is said to be اليَدِ↓مَبْسُوطُ when he is (tropical:) liberal in his gifts by command and by sign, although he gives nothing thereof with his hand, nor stretches it forth with them at all. (Sgh. TA.) b6: بَسِيطٌ also signifies اللّسَانِ↓مُنْبَسِطُ, (Lth,) or مُنْبَسِطٌ بِلِسَانِهِ, (M, K,) (assumed tropical:) [Free, or unconstrained, in tongue, or with his tongue,] applied to a man: (M:) fem. with ة. (K.) b7: البَسِيطُ is also the name of A certain kind of metre of verse; (S, M, * K;) namely, the third; the measure of which consists of مُسْتَفْعِلُنْ فَاعِلُنْ eight [a mistake for four] times: (K:) so called because of the extension of its أَسْبَاب, commencing with a سَبَب immediately followed by another سَبَب, as is said by Aboo-Is-hák. (M.) b8: [بَسِيطٌ is also used in philosophy as signifying (assumed tropical:) Simple; uncompounded.]

بَسِيطَةٌ, as an epithet; and as a subst.: see بَسَاطٌ, in four places. b2: [In philosophy, (assumed tropical:) A simple element: pl. بَسَائِطُ.]

ذَهَبَ فِى بُسَيْطَةَ: see بَسَاطٌ.

بَاسِطٌ act. part. n. of بَسَطَ. b2: It is said in the Kur [vi. 93], وَالمَلَائِكَةُ بَاسِطُوا أَيْدِيهِمْ, meaning (tropical:) The angels being made to have dominion over them by absolute force and power (K, * TA.) And again, in the Kur [xiii. 15], كَبَاسِطِ كَفَّيْهِ

إِلَى المَآءِ لِيَبْلُغَ (tropical:) Like the supplicator of water, making a sign to it [with his two hands], in order that it may [reach his mouth, and so] answer his prayer; (K, * TA;) or, but it will not answer his prayer. (O, TA.) b3: البَاسِطُ (assumed tropical:) God, who amplifies, or enlarges, or makes ample or plentiful, the means of subsistence, to whomsoever He will, (K, TA,) by his liberality and his mercy: (TA:) or who diffuses (يَبْسُطُ) the souls in the bodies at the time of [their] being animated. (TA.) b4: مَآءٌ بَاسِطٌ (tropical:) Water that is distant from the herbage, or pasturage, (M, K, TA,) but less so than what is termed مُطْلِبٌ. (M, TA.) and خَمْسٌ بَاسِطٌ (assumed tropical:) A difficult [journey of the kind termed] خِمْسَ [i. e. of five days, whereof the second and third and fourth are without water]; syn. بَائِصٌ. (Sgh, K.) And عُقْبَةٌ بَاسِطَةٌ (ISK, S, M, K [in the CK, erroneously, عَقَبَةٌ]) (assumed tropical:) [A stage of a journey, or march or journey from one halting-place to another,] that is far, or distant, (ISk, S,) or long: (TA:) or in which are two nights to the water. (M, K.) You say, سِرْنَا عُقْبَةً بَاسِطَةً (assumed tropical:) [We journeyed a stage, &c.,] that was far, or distant, or long. (ISk, S, * TA.) b5: رَكِيَّةٌ قَامَةٌ بَاسِطَةٌ, [in the CK,] and قامَةُ باسِطَةٌ, as a prefixed n. with its complement imperfectly decl., as though they made it determinate, i. q. ↓قَامَةٌ وَبَسْطَةٌ [A well measuring, or of the depth of, a man's stature and an arm's length]. (O, K.) Az says, حَفَرَ الرَّجُلُ قَامَةً بَاسِطَةً

The man dug to the depth of his stature and his arm's length (L, TA.) مَبْسَطٌ Width, or extent; syn. مُتَّسَعٌ: (K:) as in the phrase بَلَدٌ عَرِيضُ المَبْسَطِ [A region wide in extent]. (TA.) [See also بَسْطَةٌ.]

مَبْسُوطُ اليَدِ: and يَدَهُ مَبْسُوطَةٌ, and يَدَاهُ مَبْسُوطَتَانِ: see بَسِيطٌ.

مُنْبَسِطُ البَاعِ: and مُنْبَسِطُ اللِّسَانِ: see بَسِيطٌ.

بوع

1 بَاعَ, (S, TA,) aor. ـُ (TA,) inf. n. بَوْعٌ, (S, K, TA,) He extended his arms to their full reach; expl. by بَسَطَ بَاعَهُ; (TA;) and the inf. n. by مَدُّ البَاعِ; with a thing; as also ↓ تبوّع. (K.) b2: He (a camel) stretched forth his fore legs to the full (مَدَّ أَبْوَاعَهُ); as also ↓ تبوّع; and in like manner a gazelle: (TA:) and he (a horse) stepped far, or took long steps, in his running; (S, K;) and in like manner one says [بَاعَت] of a she-camel. (S.) You say, مَرَّ يَبُوعُ, and ↓ يَتَبَوَّعُ, He went along stretching forth his fore-legs to the full extent of his step. (L.) b3: بَاعَ بِالمَالِ, aor. ـُ (TA,) inf. n. بَوْعٌ, (Lth, K,) He extended his arm, or hand, [liberally, or bountifully,] with the property. (Lth, K, TA.) You say also, بُعْ بُعْ, meaning (assumed tropical:) Stretch forth thine arms, or hands, (بَا عَيْكَ,) in acts of obedience to God. (IAar.) And لِلْمَسَاعِى ↓ تَبَوَّعَ (tropical:) He stretched forth his arms (مَدَّ بَاعَهُ) [to attain means of honour and elevation]. (TA.) And ↓ مَا يُدْرَكُ تَبَوُّعُهُ (assumed tropical:) The point to which he has reached is not to be attained: (K, TA:) and, as Lh says, ↓ لَا تَبْلُغُونَ تَبَوُّعَهُ (assumed tropical:) Ye will not, or shall not, reach the point to which he has attained: originally, his length of step. (TA.) b4: ↓ إِذَا بَاعَ انْبَاعَ When he accomplishes his want, he goes away. (Har p. 592.) A2: بَاعَ الحَبْلَ, (Msb, TA,) first Pers\. بُعْتُهُ, (S,) aor. and inf. n. as above, (S, Msb, TA,) He measured the rope by the باع [or fathom]; (Msb;) he extended his باع [or arms stretched to the full reach] with the rope; (S;) or he extended the rope with his باع; or, which is nearly the same in meaning, he extended his arms with the rope until it became a باع [or fathom in measure]; (TA;) like as you say, شَبَرْتُهُ from الشِّبْرُ. (S, TA.) b2: [And hence,] يَبُوعُ الأَرْضَ He traverses the ground with wide step and quick motion. (Ham p. 720.) 5 تَبَوَّعَ see 1, in six places: b2: and see 7.7 انباع and ↓ تبوّع, said of a rope, signify the same [app. It was measured by the باع, or fathom]. (K, TA.) b2: انباعت الحَيَّةُ The serpent extended itself, after gathering itself together and coiling itself, in order to spring. (Lh, K.) b3: Also انباع, said of a man, He leaped, or sprang, after being still: or he made an assault; or leaped, or sprang, and made a violent seizure. (TA.) [Hence,] مُخْرَنْبِقٌ لِيَنْبَاعَ Silent in order to leap, or spring, (K, and S in art. خربق,) when he finds an opportunity; (S in that art.;) on account of a misfortune which he desires [to effect]; (S, K, in that art.;) or in order to make an assault: (TA:) or looking, or waiting, for an opportunity to leap, or spring, upon his enemy, or the object of his want, when able to do so; and in like manner, مُخْرَنْطِمٌ لِيَنْبَاعَ: (TA in art. خربق:) a prov., (K,) applied to a man who is silent respecting a misfortune [which he desires to effect]; (TA;) or applied to a man who is long silent until he thinks his object inadvertent, and who is possessed of cunning: (As, TA in art. خربق:) accord. to one relation, لِيَنْبَاقَ, i. e. to bring about, or effect, a بَائِقَة, meaning a calamity, or misfortune: (K:) or لينباع may be for لَيْنَبَع, from نَبَعَ المَآءُ. (Har p. 62.) [Hence also,] انباع الشُّجَاعُ مِنَ الصَّفِّ The courageous man went, or came, out, or forth, from the rank. (AAF.) b4: انباع لِى فِى سِلْعَتِهِ He treated me in an easy manner in the sale of his commodity, or article of merchandise, and strained himself (اِمْتَدَّ) to give his consent to it. (K, TA.) And hence, ↓ اِنْبَيَاعٌ, as used by Sakhrel-Ghei in describing the conduct of a man towards a beautiful woman, or, accord. to one relation, ↓ اِبْتِيَاعٌ, The acting, or behaving, towards another, boldly, in a free and easy manner, or without shyness; syn. اِنْبِسَاطٌ; as also بَيْعٌ (TA.) b5: انباع also signifies He ran in a gentle manner, with a bending and a twisting of himself; from بَاعَ, aor. ـُ (Ahmad Ibn-'Obeyd.) b6: and he went away. (Har p. 592: see 1.) b7: And It (sweat) flowed: (Msb, K:) or, as El-Fárábee says, extended. (Msb.) 'Antarah says, describing the sweat of a she-camel, يَنْبَاعُ مِنْ ذِفْرَى غَضُوبٍ جَسْرَةٍ

[Flowing, or extending, from the part behind the ear of a she-camel quickly angered, spirited, or tall, or tall and bulky, or strong, and bold to endure travel]: ينباع being originally يَنْبَوِعُ; or, as most of the lexicologists say, originally يَنْبَعُ, the ا being inserted after the fet-hah of the ب to render its sound full. (TA.) 8 اِبْتِيَاعٌ: see 7, in the latter half of the paragraph.

بَاعٌ A fathom; the space that is between [the extremities of] the two hands when they are extended to the right and left; (Msb;) the measure of the extension of the two arms (S, K, TA) with what is between them of the body; (TA;) as also ↓ بَوْعٌ and ↓ بُوعٌ; (K;) the last of the dial. of Hudheyl: (TA:) said by AHát to be of the masc. gender: (Msb:) pl. أَبْوَاعٌ (Msb, K) and بِيعَانٌ. (Ham p. 475.) b2: [And hence,] (assumed tropical:) The body, including the limbs; [because a fathom in height;] as in the phrase رَجُلٌ طَوِيلُ البَاعِ (assumed tropical:) A man tall in the body; which has also another meaning, to be seen below: but you do not say, قَصِيرُ البَاعِ as meaning short in the body. (TA.) b3: [Also The arms; and particularly when extended to their full reach; as also the pl.: and in like manner, the fore legs of a beast: see several examples in the first paragraph of this art.] b4: [And hence, (tropical:) Reach; power; or ability.] Yousay, هُوَ قَصِيرُ البَاعِ (tropical:) He is lacking in power, or ability: a phrase which has also another meaning, to be seen below. (TA.) And قَصُرَ بَاعُهُ عَنْ ذٰلِكَ (tropical:) He was unable to attain, or to do, or effect, that: in this case, ↓ بوع is not used. (TA.) b5: And (tropical:) Reach, power, or ability, in the means, or causes, of attaining honour; or in generous, or honourable, qualities or actions: (TA:) (tropical:) eminence; nobility; honour; generosity: (Lth, S, K:) in which senses, ↓ بوع is not used. (Lth.) A poet says, لَهُ فِى المَجْدِ سَابِقَةٌ وَ بَاعُ [He has precedence and eminence in glory, honour, dignity, or nobility]. (Lth.) And رَجُلٌ طَوِيلُ البَاعِ (tropical:) A man of large generosity. (TA.) And قَصِيرُ البَاعِ (tropical:) Niggardly: a phrase which has also another meaning, mentioned above. (TA.) بَوْعٌ and بُوعٌ: see بَاعٌ, in four places.

A2: The former also signifies A place that is broken, or crushed, (مَكَانٌ مُنْهَضِمُ,) in a small ravine (لِصْب) of a mountain. (Ibn-'Abbád, K.) بَاعَةٌ The court (سَاحَة) of a house: (Ibn-'Abbád, K:) a dial. var. of بَاحَةٌ. (TA.) بَوَّاعٌ (assumed tropical:) A large-bodied camel. (TA.) بَائِعٌ A young gazelle that stretches forth its fore legs to the full (يَبُوعُ) in going along: (K, TA:) an epithet in which the quality of a subst. is predominant: (TA:) pl. بُوعٌ (K) and بَوَائِعُ. (TA.) And ↓ أَبْوَاعُ, a determinate noun, is applied to The ewe, because she does so in going along: and she is called to be milked thereby; (Ibn-'Abbád, K;) by saying, أَبْوَاعُ أَبْوَاعُ. (Ibn-'Abbád.) Yousay also نَاقَةٌ بَائِعَةُ A she-camel that steps far, or takes long steps: pl. بَوَائِعُ. (TA.) And ↓ فَرَسٌ بَيِّعٌ, (K,) originally بَيْوِعٌ, (TA,) A horse that steps far, or takes long steps. (Z, K.) بَيِّعٌ: see بَائِعٌ.

أَبْوَاعُ: see بَائِعٌ.

مُنْبَاعٌ Anything that flows; or extends: (Msb:) anything sweating, or exuding sweat. (TA.)

بلغ

1 بُلُوغٌ [inf. n. of بَلَغَ] and إِبْلَاغٌ [inf. n. of ↓ ابلغ, but it seems that ابلاغ is here a mistranscription for بَلَاغٌ, which is, like بُلُوغٌ, an inf. n. of بَلَغَ, and this observation will be found to be confirmed by a statement immediately following this sentence,] signify The reaching, attaining, arriving at, or coming to, the utmost point of that to which, or towards which, one tends or repairs or betakes himself, to which one directs his course, or which one seeks, pursues, endeavours to reach, desires, intends, or purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: and sometimes, the being at the point thereof: so says Abu-1-Kásim in the Mufradát. (TA: [in which it is said, in the supplement to the present art., that بَلَاغٌ signifies The reaching, attaining, arriving at, or coming to, a thing.]) You say, بَلَغَ المَكَانَ, (S, K,) and المَنْزِلَ, (Msb,) [aor. ـُ inf. n. بُلُوغٌ (S, K) [and بَلَاغٌ, as shown above], He reached, attained, arrived at, or came to, (S, Msb, K,) the place, (S, K,) and the place of abode: (Msb:) and (so in the S, but in the K “ or,”) he was, or became, at the point of reaching it, attaining it, &c. (S, K.) فَبَلَغْنَ أَجَلَهُنَ, in the Kur [ii. 232], means And they have fully attained, or ended, their term. (Msb.) But فَإِذَا بَلَغْنَ أَجَلَهُنَّ, in the same [lxv. 2], means And when they are near to attaining, or ending, their term: (S, TA:) or are at the point of accomplishing their term. (Msb, TA.) It has the first of the meanings explained above in the phrase, بَلَغَ أَشُدَّهُ [Kur xii. 22 &c., He attained his manly vigour, or full maturity, &c.]. (TA.) And in بَلَغَأَرْبَعِينَ سَنَةً [Kur xlvii. 14, He attained the age of forty years]. (TA.) and in بَلَغَ مَعَهُ السَّعْىَ [Kur xxxvii. 100, He attained to working with him]. (TA.) In the Kur [iii. 35], occurs the phrase, وَقَدْ بَلَغَنِىَ الكِبَرُ [When old age hath come to me, or overtaken me]: and in another place [xix. 9], وَ قَدْ بَلَغْتُ مِنَ الكِبَرِ عُتِيًّا [And I have reached the extreme degree of old age: so explained in the Expos. of the Jel]: phrases like أَدْرَكَنِىَ الجَهْدُ and أَدْرَكْتُهُ. (Er-Rághib, TA.) You say also, مَا بَلَغَ ↓ لَزِمَهُ ذٰلِكَ بَالِغًا with the accus. case as a denotative of state; meaning [That clave to him, or adhered to him, &c.,] rising to its highest degree or point; from بَلَغَ المَنْزِلَ, explained above. (Msb.) [But مَا بَلَغَ ↓ بَالِغًا more frequently means Whatever point, degree, amount, sum, quantity, number, or the like, it may reach, attain, arrive at, come to, or amount to.] And ↓ بَلَغَ فُلَانٌ مَبْلَغَهُ and ↓ مَبْلَغَتُهُ [Such a one reached, or attained, his utmost point or scope or degree]. (TA.) And ↓ بَلَغَ فِى العِلْمِ المَبَالِغَ [He attained, in knowledge, or science, the utmost degrees of proficiency]. (TA.) And بَلَغَ فِى

↓ الجَوْدَةِ مَبْلَغًا [It reached a consummate degree in goodness]. (S, K, * TA.) And بَلَغَ مِنَ الجَوْدَةِ

↓ مَبْلَغًا [He attained a consummate degree of goodliness]: said of a boy that has attained to puberty. (O, TA.) And بَلَغَ غَايَتَهُ فِى الطَّلَبِ [He did his utmost, or used his utmost power or ability, in seeking to attain an object]. (Msb in art. جهد.) And بَلَغَ أَقْصَى مَجْهُودِ بَعِيرِهِ فِى السَّيْرِ [He exerted the utmost endeavour, or effort, or power, or strength, of his camel, in journeying]. (S in art. نكث.) And بَلَغَ جَهْدَ دَابَّتِهِ i. q. جَهَدَهَا [He jaded, harassed, distressed, fatigued, or wearied, his beast]: (K in art. جهد:) and in like manner, بَلَغَ مَشَقَّتَهُ and بَلَغَ مِنْهُ المَشَقَّةَ i. q. جَهَدَهُ [and شَقَّ عَلَيْهِ, i. e. He, or it, jaded him, harassed him, &c.; ditressed him, afflicted him, oppressed him, overpowered him: thus in each of these instances, as in many similar cases, the verb with the inf. n. that follows is equivalent to the verb of that inf. n.]. (Msb in art. جهد.) [And, elliptically, بَلَغَ مِنْهُ i. q. بَلَغَ مِنْهُ المشَقَّةَ , explained above: and often meaning It took, or had, an effect upon him; it affected him: frequently said of wine and the like: and of a saying; as in the Ksh and Bd in iv. 66, where يَبْلُغُ مِنْهُمْ is followed by وَيُؤَثِرُ فِيهِ as an explicative: see also بَلِيغٌ.] and بَلَغْتَ مِنَّا البُلَغِينَ, (S, K,) and البِلَغِينَ, and كُلَّ مَبْلَغٍ: (K:) see البُلَغِينَ below. And بَلَغْتُ مِنَ الأَمْرِ المَشَقَّةَ [I experienced distress from the affair, or event]. (TA in art. مض.) [See also an ex. voce إِبِدٌ. بَلَغَنِى also signifies It has come to my knowledge, or been related to me, or been told me; or it came to my knowledge, &c.: and in this case it is generally followed by أَنَّ, or by أَنْ as a contraction of أَنَّ: for exs., see these two particles. And in like manner, بَلَغَنِى عَنْهُ Information has come to me, or information came to me, from him, or concerning him, that such a thing has happened, or had happened.] And بَلَغَ said of a letter or writing, inf. n. بَلَاغٌ and بُلُوغٌ, It reached, arrived, or came. (Msb.) And said of a plant, or of herbage, It attained its full growth: (TA:) and of a tree, such as a palm-tree &c., its fruit became ripe: (AHn, TA:) and of fruit, it became ripe. (Msb.) Also, said of a boy, (T, S, M, &c.,) aor. ـُ inf. n. بُلُوغٌ, or, as IKoot says, بَلَاغٌ, (Msb,) He attained to puberty, virility, ripeness, or maturity; syn. أَدْرَكَ, (T, S, Msb, K,) and اِحْتَلَمَ; (M, Msb;) and attained a consummate degree of goodliness (بَلَغَ مِنَ الجَوْدَةِ مَبْلَغًا): (O, TA:) as though he attained the time of the writing of his marriage-contract, and of his having duties or obligations imposed upon him: (TA:) and in like manner one says of a girl, بَلَغَ, (T, TA,) or بَلَغَتْ. (TA.) b2: بَلَغَ اللّٰهُ بِهِ [God caused him to reach, attain, arrive at, or come to, his appointed end, or term of life; أَجَلَهُ, or the like, being understood]. (TA.) You say, بَلَغَ اللّٰهُ بِكَ أَكْلَأَ العُمُرِ, i. e. [May God cause thee to reach, or attain,] the extreme, or most distant, period of life! (S and TA in art. كلأ.) And فَعَلْتُ بِهِ مَا بَلَغَ بِهِ الأَذَى وَ المَكْرُوهْ [I did with him that which caused him to come to what was annoying, or hurtful, and evil]. (TA.) And بَلَغَ بِهِ البِلَغِينَ: see the last word of this phrase below. b3: بُلِغَ, like عُنِىَ, He (a man) was, or became, jaded, harasssed, distressed, fatigued, or wearied. (K.) A2: بَلُغَ, [aor. ـُ (S, Msb, K,) inf. n. بَلَاغَةٌ, (S, Msb,) He was, or became بَلِيغ, i. e. فَصِيح [more properly signifying chaste, or perspicuous, in speech, but here meaning eloquent]; (S, * Msb, K;) and sharp, or penetrating, or effective, in tongue; (Msb;) attaining, by his speech, or diction, the utmost scope of his mind and desire. (K, * TA.) The difference between بَلَاغَةٌ and فَصَاحَةٌ is this: that the latter is an attribute of a single word and of speech and of the speaker; but the former is an attribute only of speech and the speaker: (Kull:) بلاغة in the speaker is A faculty whereby one is enabled to compose language suitable to the exigency of the case, i. e., to the occasion of speaking [or writing], with chasteness, or perspicuity, or eloquence, thereof: in language, it is suitableness to the exigency of the case, i. e., to the occasion of speaking [or writing], with chasteness or perspicuity, or eloquence, thereof. (KT.) 2 تَبْلِيغٌ and ↓ إِبْلَاغٌ [inf. ns. of بلّغ and ابلغ] signify The causing to reach, attain, arrive, or come; bringing, conveying, or delivering: (S, K, TA:) the former is the more common. (Er-Rághib, TA.) [You say, بلّغهُ المَكَانَ He caused him, or it, to reach, attain, arrive at, or come to, the place. And بلّغهُ مَقْصُودَهُ He caused him to attain his object of aim or endeavour &c.] and بَلَّغْتُ الرِّسَالَةَ [I brought, conveyed, or delivered, the message]. (S.) And بلّغهُ السَّلَامَ, (Msb,) and الخَبَرَ, (TA,) as also ↓ ابلغهُ, (Msb, TA,) He brought, conveyed, delivered, or communicated, to him the salutation, (Msb,) and he brought, &c., or told, to him the news, or information. (TA.) [and بَلَّغَنِى عَنْ فُلَانٍ He told me from such a one, or on the part of such a one, some piece of information, or that some event had happened, &c.]

A2: بلّغ الفَارِسُ, (S, A, K,) inf. n. تَبْلِيغٌ, (K,) The horseman stretched forth, or extended, his hand, or arm, with the rein of his horse, [or gave the rein to his horse,] in order that he might increase in his running. (S, A, K.) A3: بلّغ الشَّيْبُ فِى رَأْسِهِ Hoariness began to appear on his head; accord. to IAar; as also بلّع, with the unpointed ع: the Basrees assert that the former is a mistranscription; but it is related as heard from Th, by Aboo-Bekr Es-Soolee. (TA.) 3 بالغ, (S, Msb, K, &c.,) inf. n. مُبَالَغَةٌ (JK, K, &c.) and بِلَاغٌ, (K.) He exceeded the usual, or ordinary, or the just, or proper, bounds, or degree, in a thing; acted egregiously, or immoderately, or extravagantly, therein: (KL:) he strove, or laboured; exerted himself, or his power or efforts or endeavours or ability; employed himself vigorously, strenuously, laboriously, sedulously, earnestly, with energy or effectiveness; took pains, or extraordinary pains: (K, TA:) he did not fall short of doing what was requisite, or what he ought; did not flag, or was not remiss: (S, K, TA:) he exerted unsparingly his power or ability, or effort or endeavour, or the utmost thereof: (Msb:) he accomplished, or did, or attained, the utmost of his power or ability, or effort or endeavour; he did his utmost: (JK:) فِى أَمْرٍ [in an affair]: (S, K, TA:) or فِى كَذَا, meaning in the pursuit of such a thing. (Msb.) بالغ فِى كَذَا may be rendered as above, or He did such a thing much, exceedingly, egregiously, extraordinarily, immoderately, extravagantly, excessively, vehemently, energetically, superlatively, excellently, consummately, thoroughly. Hence مُبَالَغَةٌ in explanations of words; meaning Intensiveness; muchness; extraordinariness; excessiveness; vehemence; energy; emphasis; hyperbole; &c.; and sometimes, frequentative signification. Thus, إِسْمُ مُبَالَغَةٍ means A noun of intensiveness; or an intensive epithet: as شَكُورٌ

“ very thankful,” or “ very grateful; ” and حَمَّادٌ

“ a great praiser,” or “ a frequent praiser. ”]4 ابلغ, inf. n. إِبْلَاغٌ: see 2, in two places. [Hence,] ابلغ الأَمْرَ جَهْدَهُ [He brought his utmost power or ability, or effort or endeavour, to the performance, or accomplishment, of the affair]. (TA.) And أَبْلَغْتُ إِلَيْهِ i. e. فَعَلْتُ بِهِ مَا بَلَغَ بِهِ الأَذَى وَ المَكْرُوهَ [I did with him that which caused him to come to what was annoying, or hurtful, and evil]. (TA.) A2: See also 1, first sentence; where it is said that إِبْلَاغٌ is syn. with بُلُوغٌ; but this is app. a mistake.

A3: [مَا أَبْلَغَهُ, and أَبْلِغْ بِهِ, How eloquent is he !].5 تبلّغ المَنْزِلَ He constrained himself to reach, or attain, the place of abode, until, or so that, he did reach [it], or attain [it]. (K.) b2: تبلّغ بِهِ He was satisfied, or content, with it, (S, Msb, K,) and attained his desire [thereby]. (TA.) b3: تَبَلَّغَتْ بِهِ العِلَّةُ The disease, or malady, distressed him; afflicted him; became vehement, or severe, in him. (S, Z, Sgh, K.) 6 تبالغ الدِّبَاغُ فِى الجِلْدِ The tan attained its utmost effect in the skin. (AHn.) And تبالغ فِيهِ الهَّمُ, and المَرَضَ, Anxiety, or disquietude of mind, or grief, attained its utmost degree in him, and so disease, or the disease. (TA.) [This verb seems properly to signify It reached, or attained, by degrees.]

A2: تبالغ فِى كَلَامِهِ He affected eloquence (بَلَاغَة) in his speech, not being of those characterized thereby: [whence] one says, مَا هُوَ بِبَلِيغٍ

وَلٰكِنْ يَتَبَالِغُ [He is not eloquent, but he affects eloquence]. (TA.) بَلْغٌ: see what next follows, in three places: A2: and see بَالِغٌ, in two places: b2: and بَلِيغٌ, in two places.

اللّٰهُمَ سِمْعٌ لَا بِلْغٌ, and ↓ سَمْعٌ لَا بَلْغٌ, (Ks, Fr, S, K,) and ↓ سَمْعًا لَا بَلْغًا, (Ks, S, K,) and سِمْعًا لَا بِلْغًا, (K,) O God, may we hear of it (or may it be heard of, IB) but may it not be fulfilled; (Fr, S, K;) or, may it not reach us, or come to us: said on hearing of a displeasing, or hateful, or an evil, event: (L:) or on hearing tidings not pleasing to one: (Ks, S, K:) or on the coming of tidings not held to be true. (TA.) [See also art. سمع.]

A2: أَحْمَقُ بِلْغٌ, (S, K,) and ↓ بَلْغٌ, and ↓ بَلْغَةٌ, (K,) Stupid, or foolish, but, notwithstanding his stupidity, or foolishness, attaining his desire: (S, K:) or stupid, or foolish, in the utmost degree: (K, TA:) fem. حَمْقَآءُ بِلْغَةٌ. (TA.) b2: رَجُلٌ بِلْغٌ مِلْغٌ (S, * K) A man who is bad, evil, or wicked, (Fr, K,) in the utmost degree. (Fr, TA.) b3: See also بَلِيغٌ.

بِلَغٌ: see بَلِيغٌ.

بَلْغَةٌ: see بِلْغٌ.

بُلْغَةٌ A sufficiency of the means of subsistence, (T, S, Msb, K,) such that nothing remains over and above it: (T, Msb:) and simply a sufficiency; enough; (JK, Msb, TA;) as also ↓ بَلَاغٌ, (JK, S, Msb, K,) meaning a thing that suffices, or contents, and enables one to attain what he seeks; (TA;) and ↓ تَبَلُّغٌ. (JK, Msb, TA.) You say, فِى هٰذَا بُلْغَةٌ, and ↓ بَلَاغٌ, and ↓ تَبَلُّغٌ, In this is a sufficiency, or enough. (Msb, TA.) And it is said in the Kur [xxi. 106], لِقَوْمٍ ↓ إِنَّ فِى هٰذَا لَبَلَاغًا عَابِدِينَ Verily in this is a sufficiency [for a people serving God]: (Bd, TA:) or a means of attaining the object sought after, or desired. (Bd.) بِلَغْنٌ: see بَلَاغَةٌ.

A2: Also A calumniator, or slanderer: (Kr, TA:) or one who conveys people's discourse to others. (TA.) البُلَغِينَ, (S,) or البِلَغِينَ, (JK,) or both, (K,) Calamity, misfortune, or disaster: (S, K:) or distress, or affliction. (JK.) Hence the saying of 'Áïsheh to 'Alee, (S, K,) when she was taken prisoner [by him], (S,) بَلَغْتَ مِنَّا البُلَغِينَ, (S, K,) and البِلَغِينَ, (K,) i. e., الدَّاهِيَةَ; meaning بَلَغْتَ

↓ مِنَّا كُلَّ مَبْلَغٍ [Thou hast distressed us, or afflicted us, in the utmost degree]: (K:) it is said to mean that the war harassed her, and distressed her in the utmost degree. (TA.) It is like البُرَحِينَ [and البِرَحِينَ] and الأَطْوَرِينَ; all meaning calamities, misfortunes, or disasters: (A'Obeyd, TA:) and is as though they said خَطْبٌ بِلَغٌ [and بُلَغٌ], meaning بَلِيغٌ, and then formed the pl. thus because they considered calamities [as personified, i. e.,] as rational beings having purpose, or design. (IAth, TA.) It is invariably thus, terminating with ى and ن: or one may say in the nom. case البُلَغُونَ, and in the accus. and gen. البُلَغِينَ. (O, K. *) You say also, بَلَغَ بِهِ البِلَغِينَ [lit. He caused him to come, i. e. he brought him, to calamity, misfortune, or disaster, or to distress, or affliction]; meaning he went to the utmost point in reviling him, and annoying him, or molesting him. (IAar, TA.) بَلَاغٌ is a subst. from تَبْلِيغٌ and إِبْلَاغٌ, meaning The bringing, conveyance, delivery, or communication, (S, K, &c.,) of a message [&c.]. (Jel in iii. 19, &c.) [It often occurs in the Kur as meaning The communication, or announcement, of what is revealed.] b2: In a trad., in which it is said, كُلُّ رَافِعَةٍ رَفَعَتْ إِلَيْنَا مِنَ البَلَاغِ, [in the CK رُفِعَتْ علينا,] it means What is communicated, or announced, (مَا بَلَغَ,) of the Kur-án and of the [statutes, or ordinances, &c., termed] سُنَن: or the meaning is, مِنْ ذَوِى البَلَاغِ, i. e., التَّبْلِيغِ, [of those who have the office of communicating, or announcing,] the simple subst. being put in the place of the inf. n.: (K, TA:) but some relate it differently, saying ↓ مِنَ البُلَّاغِ [of the communicators, or announcers,] like حُدَّاث in the sense of مُحَدِّثُون: (TA:) and some say, ↓ مِنَ البِلَاغِ, meaning مِنَ المُبَالِغِينَ فِى التَّبْلِيغِ, i. e. of those who do their utmost in communicating, or announcing. (Hr, K.) [See this trad. cited and explained more fully in the first paragraph of art. رفع.] b3: هٰذَا بَلَاغٌ لِلنَّاسِ, in the Kur [xiv. last verse], means This Kur-án contains a sufficient exposition, or demonstration, for men. (TA.) b4: See also بُلْغَةٌ, in three places.

بِلَاغٌ: see بَلَاغٌ.

بَلِيغٌ i. q. فَصِيحٌ [properly signifying Chaste in speech, but here meaning eloquent]; (S, * Msb, K;) sharp, or penetrating, or effective, in tongue; (Msb;) one who attains, by his speech, or diction, the utmost scope of his mind and desire; (K, * TA;) [possessing the faculty of بَلَاغَة; (see بَلُغَ;)] as also ↓ بَلْغٌ, and ↓ بِلْغٌ, and ↓ بِلَغٌ, and ↓ بَلضاغَى, like سَكَارَي, [in the CK like سُكَارَي,] and ↓ بُلَاغَي, like حُبَارَي: (K:) or ↓ بَلْغٌ signifies a man who does not commit mistakes often in his speech: (JK:) the pl. of بَلِيغٌ is بُلَغَآءُ. (TA.) Applied to a saying, [&c.,] it also signifies Effectual, or producing an effect. (Ksh and Bd and Jel in iv. 66.) b2: [Also Surpassing in any quality: and superlative.] It is also applied to a calamity or the like [as meaning Great, severe, distressing, or afflictive]. (IAth.) بَلَاغَةٌ i. q. فَصَاحَةٌ, [as meaning Eloquence; (see بَلُغَ, of which it is the inf. n.;)] (S, Msb, *) as also ↓ بِلَغْنٌ. (Seer, TA.) b2: And [the pl.] بَلَاغَاتٌ Slanders, or calumnies. (S, K.) بَلَاغَى and بُلَاغَى: see بَلِيغٌ.

بُلَّاغٌ: see بَلَاغٌ.

بَالِغٌ Reaching, attaining, arriving at, or coming to, a place [or time, or an affair or a state or an event that is meditated or intended or determined or appointed; reaching, &c., to the utmost point or degree: and sometimes, being at the point of reaching &c.: see 1, first sentence]. (TA.) Yousay also, ↓ جَيْشٌ بَلْغٌ, meaning بَالِغٌ [An army reaching, or arriving at, its appointed place]. (K, TA.) And ↓ أَمْرُ اللّٰهِ بَلْغٌ, i. e. بَالِغٌ, (S, K,) meaning [The decree of God] reacheth, or attaineth, its intended object: (K:) from the saying in the Kur [lxv. 3], إِنَّ اللّٰهَ بَالِغٌ أَمْرَهُ (S) Verily God attaineth his purpose. (Bd, Jel.) and بَالِغٌ فِى الحُمْقِ Reaching the utmost point, or degree, in stupidity, or foolishness. (TA.) and لَزِمَهُ ذٰلِكَ بَالِغًا مَا بَلَغَ: see 1: and see the sentence there next following it. (Msb.) أَيْمَانٌ بَالِغَةٌ, in the Kur lxviii. 39, means Firm covenants: (Jel:) or covenants confirmed by oaths in the utmost degree: (Bd:) or rendered obligatory for ever; sworn to, that they shall be constantly observed: or that have reached their utmost point: (Th, TA:) or يَمِينٌ بَالِغَةٌ means [an oath, or a covenant,] confirmed. (TA.) b2: Attaining, or having attained, to puberty, virility, ripeness, or maturity; applied to a boy: (T, IKoot, IKtt, Msb:) and in like manner, without ة, applied to a girl; (T, IAmb, Msb, K;) thus applied, with the mention of the noun qualified by it, by Esh-Sháfi'ee (T, Msb) and other chaste persons, of the Arabs; (T, TA;) or بَالِغَةٌ; (IKoot, Msb;) or the latter is also thus applied, with the mention of the noun which it qualifies, (T, Msb, K,) not being wrong because it is the original form; (T, TA;) and seems to be necessarily used when the noun which it qualifies is not mentioned, to prevent ambiguity. (Msb.) b3: A good, a goodly, or an excellent, thing. (S, K.) أَبْلَغُ [More, and most, effectual or efficacious: see بَلِيغٌ]. b2: ثَنَآءٌ أَبْلَغُ i. q. فِيهِ ↓ مُبَالَغٌ [Praise, or eulogy, or commendation, in which the usual, or ordinary, or the just, or proper, bounds are exceeded; such as is egregious, or immoderate, or extravagant; &c.: see 3]. (K.) تَبْلِغَةٌ A rope, or cord, with which the main well-rope (الرِّشَآء) is joined to [that which is called] the كَرَب: (K:) or a rope, or cord, that is joined to the رِشَآء so that it may reach the water: (Z, TA:) pl. تَبَالِغُ. (K.) b2: Also A thong that is wound upon the curved extremity of a bow, where the bow-string ends, three times, or four, in order that the bow-string may become firm, or fast. (AHn, TA.) تَبَلُّغٌ [an inf. n. (of 5, q. v.,) used as a subst.]: see بُلْغَةٌ, in two places.

مَبْلَغٌ [The place, and the time, which a person, or thing, reaches, attains, arrives at, or comes to: the utmost point to which, or towards which, one tends, or repairs, or betakes himself; to which one directs his course; or which one seeks, pursues, endeavours to reach, desires, intends, or purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: (see 1, first sentence:)] the utmost point, or scope, or degree, of knowledge [and of any attainment]: (Bd and Jel in liii. 31:) [the utmost degree of proficiency: a consummate degree of goodness and of any other quality: the age of puberty, virility, ripeness, or maturity: the sum, amount, or product, resulting from addition or multiplication: a sum of money: and particularly a considerable sum thereof: and] cash, or ready money, consisting of dirhems and of deenárs: in this sense, post-classical: pl. مَبَالِغُ. (TA.) You say, بَلَغَ فُلَانٌ مَبْلَغَهُ and مَبْلَغَتَهُ: and بَلَغَ فِى العِلْمِ المَبَالِغَ: and بَلَغَ فِى الجَوْدَةِ مَبْلَغًا, and مِنَ الجَوْدَةِ: for explanations of all which, see 1. And بَلَغْتَ مِنَّا كُلَّ مَبْلَغٍ: see البُلَغِينَ.

بَلَغَ فُلَانٌ مَبْلَغَتَهُ: see 1.

مُبَلِّغٌ One whose office it is, with other persons each of whom is thus called, to chant certain words, as the إِقَامَة &c., in a mosque. (See my “ Modern Egyptians, “ch. iii.)]

هُوَ مَبْلُوغٌ بِهِ [He is caused to reach, attain, arrive at, or come to, his appointed end, or term of life, (أَجَلَهُ, or the like, being understood,)] is said of the object of the phrase بَلَغَ اللّٰهُ بِهِ [which see, and the phrase next following it]. (TA.) ثَنَآءٌ مُبَالَغٌ فِيهِ: see أَبْلَغُ.

برق

1 بَرَقَ, (S, Mgh, K,) aor. ـُ (S, Mgh,) inf. n. بُرُوقٌ, (S,) or بَرِيقٌ, (Mgh, K,) or this is a simple subst., (S,) and بَرْقٌ and بَرَقَانٌ (K, TA, but in the CK بُرُوقٌ, as in the S,) It (a thing, Mgh, K, a sword, &c., S and the dawn, K, TA) shone, gleamed, or glistened. (S, Mgh, K, TA.) b2: Also said of a cloud, aor. as above, inf. n. بَرِيقٌ and بَرْقً and بَرَقَانٌ, It gleamed or shone [with lightning]; and so ↓ ابرق, (JK,) and ↓ تبرّق. (K in art. حلج.) And بَرَقَتِ السَّمَآءُ, (S, Msb, K,) aor. as above, (Msb, TA,) inf. n. بَرَقَانٌ (As, S, Msb, K) and بَرْقٌ (Msb, TA) and بُرُوقٌ, (K,) The sky lightened; (Msb, K;) as also ↓ ابرقت: (AO, AA, K:) or gleamed or shone [with lightning]: (S, K:) or lightened much before rain; as also ↓ ابرقت. (TA in art. رعد.) And بَرَقَ البَرْقُ The lightning appeared. (K.) b3: And [hence] said of a man, (JK, Msb, K,) or رَعَدَ وَبَرَقَ, (S,) (tropical:) He threatened; (JK, S, K;) or he threatened with evil; (Msb;) [or he threatened and menaced;] or he frightened (S and K in art. رعد) and threatened; (S in that art.;) and ↓ ابرق signifies the same; (JK, Msb, K;) and so أَرْعَدَ وَ أَبْرَقَ: (K:) or, accord. to As, ارعد and ابرق are not allowable. (TA, and S in art. رعد, q. v.) But بَرَقَتْ, inf. n. بَرْقٌ, said of a woman, (K,) or رَعَدَتْ وَ بَرَقَتْ, (S,) means (tropical:) She beautified (S and A in art. رعد, and K) and adorned herself, (S, K,) [as also ↓ تبرّقت, (occurring in the K in art. الق, coupled with its syn. تَزَيَّنَت,)] and showed, or presented, herself, (A in art. رعد, and TA,) لِى to me: (A in art. رعد:) or she exhibited her beauty intentionally: (TA:) and ↓ برّقت means the same, (Lh, K,) inf. n. تَبْرِيقٌ; (TA;) and so ↓ ابرقت: (K:) you say, بِوَجْهِهَا وَسَائِرِ جِسْمِهَا ↓ ابرقت (tropical:) She beautified herself in her face and the rest of her person: (Lh, TA:) and عَنْ وَجْهِهَا ↓ ابرقت (tropical:) She showed her face. (JK, Ibn-'Abbád, K.) b4: Also, said of a star, or an asterism, It rose. (Lh, K.) One says, لَا أَفْعَلُهُ مَا بَرَقَ النَّجْمُ فِى السَّمَآءِ I will not do it as long as the star, or asterism, [by which may be meant the asterism of the Pleiades,] rises in the sky. (Lh, TA.) b5: بَرَقَ البَصَرُ, (S,) or بَصَرُهُ, (K,) The eye or eyes, or his eye or eyes, glistened, (S, K,) being raised, or fixedly open: (S:) or became raised, or fixedly open: occurring in the Kur [lxxv. 7], accord. to one reading: (Fr, TA:) or the eye, or his eye, became open by reason of fright. (TA.) بَرِقَ has a different meaning, which see below. (S.) b6: بَرَقَتْ, said of a she-camel, She put her tail between her thighs, making it to cleave to her belly, without being pregnant: (IAar, TA:) or she raised her tail, and feigned herself pregnant, not being so; as also ↓ ابرقت, (Lh, S, K,) and ابرقت بِذَنبِهَا: (TA:) or ابرقت signifies she smote with her tail at one time upon her vulva and another time upon her buttocks; and also, she feigned herself pregnant, not being so. (JK.) b7: بَرِقَ He feared, so that he was astonished or amazed or stupified, at seeing the gleam of lightning: (TA voce بَحِرَ:) or his (a man's) sight became confused in consequence of his looking at lightning. (Bd in lxxv. 7.) And hence, (Bd ibid.,) بَرِقَ البَصَرُ, (S, Bd,) or بَصَرُهُ, (K,) aor. ـَ (S, K;) and بَرَقَ, aor. ـُ (K;) or the latter has [only] a meaning explained above; (S;) inf. n. بَرَقٌ, which is of the former verb; (S;) accord. to the K, بَرْقٌ; but this is wrong; (TA;) and [of the latter verb,] بُرُوقٌ; (Lh, K;) The eye or eyes, or his eye or eyes, became dazzled, so as not to close, or move, the lid, or lids: (S, K:) or became confused, so as not to see. (K.) بَرِقَ بَصَرُهُ signifies also His eye or eyes, or his sight, became weak: whence بَرِقَتْ قَدَمَاهُ His two feet became weak. (TA.) Also بَرِقَ alone, (TA,) inf. n. بَرَقٌ, (Fr, K, TA,) He (a man, TA) was frightened; or he feared, or was afraid: (Fr, K, TA:) and he became confounded, or perplexed, and unable to see his right course. (K.) b8: بَرِقَ said of a skin, aor. ـَ (JK, K,) inf. n. بَرَقٌ, (JK,) so in the O, in which, as in the K, the part. n., being بَرِقٌ, indicates that the verb is like فَرِحَ; (TA;) and بَرَقَ, (K,) so in the L, (TA,) aor. ـُ (K,) inf. n. بَرْقٌ and بُرُوقٌ; thus in the L, which indicates that the verb is like نَصَرَ; (TA;) It became affected by the heat so that its butter melted and became decomposed, (As, JK, K,) and did not become compact. (K.) A2: بَرَقَ طَعَامًا, (JK,) or بَرَقَهُ بِزَيْتٍ أَوْ سَمْنٍ (S, K,) aor. ـُ (JK,) inf. n. بَرْقٌ (JK, S) and بُرُوقٌ, (L,) He poured upon the food, (JK,) or put into it, (S, * K,) somewhat, (JK,) or a small quantity, (S, K,) of olive-oil (JK, S, K) or of clarified butter. (S, K.) And بَرَقْتُ لَهُ I made his food [somewhat] greasy for him with clarified butter. (TA.) And أُبْرُقُوا المَآءِ بِزَيْتٍ Pour ye upon the water a little olive-oil. (S.) A3: بَرِقَتِ الغَنَمُ, aor. ـَ (S, K,) inf. n. بَرَقٌ, (S,) The sheep, or goats, had a complaint in their bellies from eating the بَرْوَق: (S, K:) and in like manner, الإِبِلُ the camels. (TA.) 2 برّق بِعَيْنَيْهِ, (JK,) or برّق بَصَرَهُ, (TA,) He glistened with his eyes by reason of looking hard, or intently. (JK, TA. *) And برّق عَيْنَيْهِ, inf. n. تَبْرِيقٌ, He opened his eyes wide, and looked sharply, or intently. (Lth, S, K.) b2: برّقت, said of a woman: see 1. b3: And برّق He decorated, or adorned, his place of abode. (El-Muärrij, K.) b4: بَرَّقْتَ وَ عَرَّقْتَ Thou madest a sign with a thing, that had nothing to verify it, [app. meaning thou madest a false display, or a vain promise,] and didst little (IAar.) b5: Also برّق, (inf. n. as above, TA,) He (a man) journeyed far. (El-Muärrij K.) b6: برّق فِى المَعَاصِى He persisted, or persevered, in acts of disobedience. (El-Muärrij, K.) b7: برّق بِىَ الأَمْرُ The affair was unattainable, or impracticable, to me. (K.) 4 أَبْرَقَ see 1, in eight places. b2: ابرق, (Aboo-Nasr, S, K,) or ابرق بِسَيْفِهِ, (JK,) said of a man, (Aboo-Nasr, JK, S,) He made a sign with his sword [by waving it about so as to make it glisten]. (Aboo-Nasr, JK, S, K.) b3: And ابرق He betook himself, or directed his course, towards the lightning. (TA.) b4: He entered into [a tract wherein was] lightning. (TA.) b5: He saw lightning. (TA.) Tufeyl uses the phrase أَبْرَقْنَ الخَرِيفَ as meaning They (women borne in vehicles upon camels) saw the lightning of [the season, or the rain, called] the خريف. (AAF, TA.) b6: He was smitten, or assailed, or affected, by lightning. (S, K.) A2: ابرقهُ الفَزَعُ [app. Fright, or fear, made him to be confounded, or perplexed, and unable to see his right way: see بَرِقَ]. (TA.) b2: [And hence, perhaps,] ابرق الصَّيْدَ He roused the game, or chase. (K.) 5 تَبَرَّقَ see 1, in two places.10 استبرق It (a place, and the horizon,) shone, or gleamed, with lightning. (TA.) بَرْقٌ [Lightning;] what gleams in the clouds, (TA,) or, from the clouds; from بَرَقَ [in the first of the senses explained above], said of a thing, inf. n. [بَرْقٌ and] بَرِيقٌ: (Bd in ii. 18:) or an angel's smiting the clouds, and putting them in motion, in order that they may become propelled, so that thou seest the fires [issue from them]: (Mujáhid, K:) or a whip of light with which the angel drives the clouds: (I'Ab, TA:) sing. of بُرُوقٌ, i. e., of the بروق of the clouds: (S, K:) or it has no pl., being originally an inf. n. (Bd ubi suprà.) بَرْقُ الخُلَّبِ and بَرْقُ خُلَّبٍ and بَرْقٌ خُلَّبٌ signify That [lightning] which is without rain. (S. [See also art. خلب)]

بُرْقٌ [Lizards of the species called] ضِبَاب, pl. of ضَبٌّ. (IAar, K.) It is app. pl. of بَرُوقٌ or of أَبْرَقُ: more probably, I think, of the former; from the raising of the tail, which is a habit of those lizards.]

A2: See also بُرْقَةٌ.

بَرَقٌ A lamb; syn. حَمَلٌ [q. v.]: (S, K:) a Persian word, (S,) arabicized; (S, K;) originally بَرَهْ: (K:) pl. [of mult.] بُرْقَانٌ (S, K) and بِرْقَانٌ and [of pauc.] أَبْرَاقٌ. (K.) بَرِقٌ [part. n. of بَرِقَ: and particularly explained as meaning] A skin affected by the heat so that its butter melts and becomes decomposed, (JK, O, K,) and does not become compact. (K.) بَرْقَةٌ [app. an inf. n. of un., signifying A flash of lightning]. (M, TA in art. وبص.) A2: A fit of confusion, or perplexity, affecting one in such a manner that he is unable to see his right course. (K, * TA.) بُرْقَةٌ A quantity of lightning: (Bd in xxiv. 43, TA:) pl. ↓ بُرْقٌ; (TA;) or [this is a coll. gen. n., of which the former is the n. un.; or, probably, it is a mistranscription, and] the pl. is بُرَقٌ, also pronounced بُرُقٌ. (Bd ubi suprà.) A2: Rugged ground in which are stones and sand and earth mixed together, (S, K, TA,) the stones thereof mostly white, but some being red, and black, and the earth white and of a whitish dust-colour, and sometimes by its side are meadows (رَوْض); (TA;) as also ↓ أَبْرَقُ and ↓ بَرْقَآءُ: (S, K, TA:) or a portion of such land (أَرْض) as is termed ↓ بَرْقَآءُ, which consists of tracts containing black stones mixed with white sand, and which, when spacious, is termed ↓ أَبْرَقُ: (JK:) [and] a mountain mixed with sand; as also ↓ أَبْرَقُ: (IAar, TA:) the pl. of بُرْقَةٌ is بُرَقٌ (K, TA) and بِرَاقٌ; (JK, S;) and that of ↓ ابرق is أَبَارِقُ, (JK, S, K,) after the manner of a subst., because the quality of a subst. is predominant in it; (TA;) and that of ↓ برقآء is بَرْقَاوَاتٌ. (As, IAar, S, K.) The بُرَق of the country of the Arabs are more than a hundred; and are distinguished by particular adjuncts, as بُرْقَةٌ الأَثْمَادِ and بُرْقَةُ الأَجَاوِلِ &c. (K.) One says قُنْفُذُ بُرْقَةٍ [A hedge-hog of a برقة], like as one says ضَبُّ كُدْيَةِ (S) b2: [The colour denoted by the epithet أَبْرَقُ: in a mountain, a mixture of blackness and whiteness: see حَقْبَآءُ, voce أَحْقَبُ.]

A3: Paucity of grease or gravy (JK, TA) in food. (TA.) بُرْقَانٌ Shining much in the body: (JK, K:) applied to man. (JK.) A2: Locusts when they become yellow, and have variegated stripes or streaks: (JK:) or locusts that are variegated (K TA) with white and black: (TA:) [a coll. gen. n.:] n. un. with ة. (K.) b2: [See also بَرَقٌ of which it is a pl.]

بُرْقُوقٌ, (K,) with damm, (TA,) [vulg. بَرْقُوق, The plum; or] small إِجَّاص [or plums]; (K;) known in Syria by the name of جابزك: (TA:) and (as some say, TA) the مِشْمِش [or apricot]: a post-classical word [probably arabicized from the Persian بَرْقُوقْ, which is applied to both the fruits above mentioned]. (K.) البُرَاقُ A certain beast which Mohammad rode on the night of the ascension [to heaven]; (S, Msb, * K;) or which the apostles ride in ascending to heaven; resembling a mule; (Msb;;) or less than the mule, but greater than the ass: (K:) so called because of the intense whiteness of his hue, and his great brightness; or because of the quickness of his motion; in respect of both of which he is likened to lightning. (TA.) بَرُوقٌ a she-camel raising her tail, and feigning herself pregnant, not being so; as also ↓ مُبْرِقُ: (S, K:) and ↓ بَارِقٌ a she-camel Putting her tail between her thighs, making it to cleave to her belly, not being pregnant: (IAar, TA:) pl. of the first بُرْقٌ (TA;) and of the second مَبَارِيقُ. (S, K.) The Arabs say, دَعْنِى مِنْ تَكْذَابِكَ وَ تَأْثَامِكَ شَوَلَانَ البَرُوقِ [Let me alone and cease from they lying and thy sin like the she-camel's raising of her tail and feigning herself pregnant when she is not so]: شولان being in the accus. case as an inf. n. : i. e., thou art in the predicament of the she-camel that raises her tail so as to make one imagine her to be pregnant when she is not so. (TA.) The pl. بُرْقٌ is also applied to scorpions, as meaning Raising their tails like the she-camel termed بروق (TA.) b2: Also, applied to a man, Fearful, or timid; (JK;) or cowardly. (TA.) بَروَقٌ A certain kind of plant (JK, S) which camels do not feed upon except in cases of necessity; (JK;) a small, feeble tree, which, when the sky becomes clouded, grows green: (K:) n. un. witIh ة: (S, K:) it was described by an Arab of the desert to AHn as follows: a feeble, juicy plant, having slender branches, at the heads of which are small envelopes (قَمَاعِيلُ صِغَارٌ) like chick-peas, in which is a kind of black grain: its feebleness is such that it withers on the spot when the sun becomes hot upon it: and nothing feeds upon it; but men, when they are afflicted with dearth, or drought, express from it a bitter juice, then work it together, or knead it, with هَبِيد [or colocynths, or the pulp, or seeds, thereof], or some other thing, and eat it; but it is not eaten alone, because it occasions excitement: it is one of the plants that are plentiful in time of drought and scarce in time of fruitfulness; when copious rain falls upon it, it dies; and when we see it to have become abundant, and coarse, or rough, we fear drought: accord. to another of the Arabs of the desert, the بَرْوَقَة is a bad kind of herb, or leguminous plant, that grows among the first of the herbs, or leguminous plants: it has a reed like the سباط [so I render لها قصبة مثل السباط, but I thing that the right reading is, لَهَا قُضُبٌ مِثْلُ السِّيَاطِ it has twigs like whips, agreeably with the description next preceding, in which it is said to have slender branches,] and a black fruit, or produce. (TA.) Hence, أَشْكَرُ مِنْ بَرْوَقَةٍ [More grateful than a barwakah]; (S, K;) because it grows green when it sees the clouds, (S,) or by means of the least moisture falling from the sky: (TA:) a prove. (S.) And أَضْعَفُ مِنْ بَرْوَقَةٍ [Weaker than a barwakah]. (TA.) بَرِيقٌ [accord. to the Mgh and K an inf. n. of بَرَقَ, but accord. to the S a simple subst.,] A shining, gleaming, glistening, glitter, lustre, brilliancy, or splendour. (S, K, TA.) بَرِيقَةٌ Milk upon which is poured a little grease or clarified butter: (ISK, S, K:) or food in which is milk: and such as has a little clarified butter, and grease, put into it: (TA:) or food that has a little olive-oil poured upon it: (JK:) or condiment in which is put a little olive-oil or grease: (L:) pl. بَرَائِقُ; (JK, S, L, K;) with which ↓ تَبَارِيقُ [pl. of ↓ تَبْروقٌ] is syn., (L, TA,) applied to food (S, TA) in which is put a little olive-oil or clarified butter: (S:) or ↓ تَبْروقٌ signifies the grease in a cooking-pot: and water with a little olive-oil poured upon it: and ↓ تَبَارِيقُ is its pl. (JK.) بَرَّاقٌ Shining, gleaming, or glistening, much, or intensely. (TA.) See also إِبْرِيقٌ, and بَارِقٌ b2: فَتًى بَرَّاقُ الثَّنَايَا A young man whose middle pairs of teeth are beautiful and bright, glistening, when he smiles, like lightning: meant to imply cheerfulness of countenance. (TA.) b3: بَرَّاقَةٌ A woman characterized by beauty and splendour or brilliancy [of complexion or skin]: (K * TA:) or, as some say, who shows her beauty intentionally. (TA.) [See إِبْرِيقٌ.]

بَرْوَاقٌ A certain plant also called خُنْثَى [i. e. the asphodel, called by both these names in the present day]: the eating of its fresh, juicy stalk, boiled with olive-oil and vinegar, counteracts jaundice; and the smearing with its root, or lower part, removes the two kinds of بَهَق [q. v.]. (K.) بَارِقٌ Shining, gleaming, or glistening. (Mgh.) b2: Clouds (سَحَابٌ) having, or containing, [or emitting,] lightning. (S.) You say also سَحَابَةٌ بَارِقَةٌ[A cloud having, or emitting, lightning]: (S, TA:) and ↓ سحابة بَرَّاقَةٌ signifies the same [but in an intensive manner: see بَرَّاقٌ]. (TA.) b3: بَارِقَةٌ (tropical:) Swords: (S, K, TA:) so called because of their shining, or glistening: (TA:) pl. بَوَارِقُ; (JK, Ham p. 306;) applied to swords and other weapons. (Ham ubi suprà.) Hence the trad. of 'Ammàr, الجَنَّةُ تَحْتَ البَارِقَةِ [Paradise is beneath the swords]; (JK, TA;) meaning, in warring in the cause of God. (JK.) You also say, رَأَيْتُ البَارِقَةَ meaning I saw the shining, or glistening, of the weapons. (Lh, TA.) b4: See also بَرُوقٌ.

بَوْرَقٌ, (JK, Mgh,) with fet-h to the ب (Mgh,) or بُورَقٌ., with damm, (K,) A certain, thing, or substance, that is put into dough, (JK, Mgh, TA,) and causes it to become inflated; (Mgh;) or into flour; (TA voce بُورَكٌ;) [or this is a particular kind thereof, as appears from what follows: accord. to Golius, nitrum and aphronitrum: but] it is of four kinds; مَائِىٌّ [or the water-kind], and جَبَلِىٌّ [or the mountain-kind], and أَرْمَنِىٌّ [or Armenian], and مِصْرِىٌّ [or Egyptian], which is the نَطْرُون [q. v., i. e. natron]: (K:) the best thereof is the ارمنى; and this is said to be meant by the term when it is used absolutely: this is called also بورقُ الصَّاغَةِ [a term now applied to borax, as is بورق alone, and مِلْحُ الصَّاغَةِ], because it polishes silver well [or because of its use in soldering]: the dust-coloured kind thereof is called بورقُ الخَبَّازِينَ [the بورق of the bakers, or makers of bread]: the نطرون is the red kind thereof: and there is a kind thereof having an oily quality: and a kind consisting of thin butyraceous fragments; and this, if light and hard, is the إِفْرِيقِى: and the best thereof is that which is produced in Egypt: (TA:) bruised, or powdered, the belly is smeared with it, near to a fire, and it expels worms: and moistened with honey or with oil of jasmine, the male organs of generation are anointed with it, for it is excellent for the venereal faculty. (K.) A2: Also A man in whom one does not trust, or confide: pl. بَوَارِقُ. (JK.) بُورِقِىٌّ [or بَوْرَقِىٌّ] A seller of بُورَق [or بَوْرَق]. (TA.) أَبْرَقُ A rope (حَبْل) having two colours; (S, O;) twisted with a black strand and a white strand: (JK:) and in like manner, (JK,) a mountain (جَبَل, JK, K) in which are two colours, (K, TA,) black and white: (TA:) and (so in the S , but in the K “ or,”) anything having blackness and whiteness together. (S, K.) Yousay تَيْسٌ أَبْرَقٌ and عَنْزٌ بَرْقَآءُ [A black and white he-goat and she-goat]: (S, K:) and شَاةٌ بَرْقَآءُ a ewe whose white wool is cleft, or divided, by black flocks [or streaks]: (K:) أَبْرَقُ and بَرْقَآءُ applied to sheep or goats are like أَبْلَقُ and بَلْقَآءُ applied to beasts of the equine kind, and أَبْقَعُ and بَقْعَآءُ to dogs. (Lh, TA.) b2: بَرْقَآءُ is also a name given to An eye; (S, M;) because it has blackness and whiteness mingled in it: (M, TA:) dual بَرْقَاوَانِ. (TA.) And عَيْنٌ بَرْقَآءُ signifies An eye black in the iris, with whiteness [of the rest] of the bulb. (TA.) b3: رَوْضَةٌ بَرْقآءُ A meadorc, or garden, in which are two colours. (TA.) b4: See also بُرْقَةٌ.

in seven places. b5: أَبْرَقُ also signifies A certain bird. (Tekmileh, K.) b6: And [the pl.] بُرْقٌ is used as a name for The [locusts, or crickets, termed] جَنَادِب. (IB, TA.) A2: Also A certain Persian medicine, good for the memory. (Sgh, K.) إِبْرِيقٌ a Persian word, (S, Msb,) arabicized, (S, Msb, K,) originally آبْ رِيزْ (CK [in a MS. copy of the K and in the TA, incorrectly, آب رِي]) [A ewer, such as is used for wine, and also such as is used for water to be poured on the hands; each having a long and slender spout, and a handle;] a well-known vessel; (TA;) a vessel having a spout (Mgh, and Bd and Jel in lvi. 18) and a handle: (Bd and Jel ibid:) accord. to Kr, a كُوز; and so says AHn in one place; but in another he says that it is like a كوز: (TA:) [it is somewhat like a كوز with the addition of a spout:] pl. أَبَارِيقُ (S, Msb) [and sometimes أَبَارِقَةٌ].

A2: A sword such as is termed ↓ بَرَّاق; (K;) i. e. (TA) a sword that shines, gleams, or glistens, much, or intensely: (S, Kr:) or simply a sword: or, as some say, a bow: (JK:) or it signifies also a bow in which are تَلَامِيع [or places differing in colour from the rest, and, app., glistening]: (K:) thus, accord. to Az, in a verse of ' Amr Ibn-Ahmar: but correctly, accord. to Sgh, it has there the first of the significations explained in this sentence: and it is said, also, that سَيْفٌ إِبْرِيقٌ signifies a sword having much lustre, and much diversified with wavy marks or streaks, or in its grain. (TA.) b2: A woman who is beautiful, and splendid, or brilliant, (Lh, JK, K, TA,) in colour [or complexion]: (Lh, TA:) or, as some say, who shows her beauty intentionally. (TA.) [See also بَرَّاقَةٌ (voce بَرَّاقٌ).]

أُبَيْرِقٌ dim. of إِسْتَبْرَقٌ, q. v. (S, K.) إِسْتَبْرَقٌ, (IDrd, S, K, &c.,] sometimes with the conjunctive ا, (TA,) Thick دِيبَاج [or silk brocade]: (Ed-Dahhak, S, K, and so Bd and Jel in xviii. 30, &c.:) or ديباج made [or interwoven] with gold: (K:) or closely-woven, thick, beautiful ديباج made [or interwoven] with gold: (TA:) or closely-woven cloths, or garments, of silk, like ديباج: (IDrd, K:) or thick silk: (IAth, TA:) or a red thong cut from an untanned skin (قِدَّةٌ حَمْرَآءُ), as though it were [composed of] pieces of bow-strings, or chords: (Ibn-' Abbád, K:) it is an arabicized word, (IDrd, S, K,) form إِسْتَرْوَهٌ, (IDrd, K,) which is Syriac; (IDrd, TA;) or from the Persian, (S, TA,) in which سِتَبْر and إِسْتَبْر signify

“ thick,” absolutely, whence سِتَبْرَهْ and إِسْتَبْرَهْ are particularly applied to signify “ thick ديباج, and then the latter is arabicized by substituting ق for the ه: so says Esh-Shiháb El-Khafájee: or the ا and س and ت are augmentative, and it is mentioned in the present art. in the S and K as though this were the case, agreeably with the form of its dim., which is said by J and in the K to be ↓ أُبَيْرِقٌ; for in forming the dim., a word is reduced to its root. (TA.) تَبْروقٌ; pl. تَبَارِيقُ: see بَرِيقَةٌ, in four places.

مَبْرَقٌ [A shining, gleaming, or glistening: or a time thereof]. You say, جَاءَ عِنْدَ مَبْرَقِ الصُّبْحِ [He came at the shining, &c., or at the time of the shining, &c., of the dawn; or] when the dawn shone, or gleamed, or glistened. (K, TA. [In the latter, مبرق is said to be here a meemee inf. n.]) مُبْرِقٌ: see بَرُوقٌ.

بطن

1 بَطُنَ, aor. ـُ (K,) inf. n. بَطَانَةٌ, (TA,) He (a man) was, or became, big, or large, in the belly, (K, TA,) in consequence of much eating. (TA.) b2: And بَطِنَ, aor. ـَ inf. n. بَطَنٌ, He (a man) was, or became, big, or large, in the belly, in consequence of satiety, (S, TA,) and disordered therein: (TA:) he was, or became, in a state of repletion, or much filled with food. (TA.) b3: b4: And [hence,] بَطِنَ signifies also (tropical:) i. q. أَشِرَ and بَطِرَ [He exulted, or exulted greatly, or excessively, and behaved insolently and unthankfully, or ungratefully: &c.]. (TA.) b5: بُطِنَ He (a man, S, TA) had a complaint of, or a disease in, or a pain in, his belly. (S, Msb, TA.) A2: بَطَنَهُ, (S, K,) aor. ـُ (S, TA,) inf. n. بَطْنٌ, (TA,) He struck, or beat, his belly; as also بَطَنَ لَهُ, (S, K,) accord. to some, or the ل is added [only] in verse; (S;) and ↓ بطّنهُ, (K,) inf. n. تَبْطِينٌ. (TA.) b2: It (a disease) entered into him: [as though it penetrated into his belly: see 10:] in this sense it has for its inf. n. بُطُونٌ. (TA.) And بَطَنَتْ بِهِ الحُمَّى The fever produced an effect within him. (TA.) b3: He entered into it; namely, a valley; (S, TA;) in which sense it has for its inf. n. بَطْنٌ; and ↓ تبطّنهُ signifies the same: or the latter, he went about in it; namely, the valley; as also ↓ استبطنهُ. (TA.) b4: (tropical:) [He penetrated into it mentally;] he knew it; (Msb, K, TA;) namely, the news or story, or the state or case, of another: (K, TA:) (tropical:) he knew the inward, or intrinsic, state or circumstances thereof; (S, Msb, TA;) i. e., of a case, or an affair; (S, TA;) as also ↓ استبطنهُ: (K, A, TA:) and ↓ تبطّنهُ (assumed tropical:) he entered into it so that he knew its inward, or intrinsic, state or circumstances. (Ham p. 688.) b5: بَطَنَ بِفُلَانٍ, accord. to the S and M, but in the K مِنْ فُلَانٍ, (TA,) (tropical:) He became one of his particular, or special, intimates, friends, or associates, (S, K, TA,) entering into his affair [or affairs]: (TA:) or بَطَنَ بِهِ, aor. ـُ inf. n. بُطُونٌ and بَطَانَةٌ, means (assumed tropical:) he entered into his affair [or affairs]. (TA.) b6: And بَطَنَ, (Msb, K,) aor. ـُ said of a thing, (Msb,) It was, or became, unapparent, hidden, concealed, or covert; (K, TA;) contr. of ظَهَرَ. (Msb.) b7: See also 4.2 بطّنهُ, inf. n. تَبْطِينٌ: see 1. b2: See also 4. b3: He put a بِطَانَة, i. e. a lining, to it; namely, a garment, or piece of cloth; (S, K;) as also ↓ ابطنهُ. (K.) b4: بطّن لِحَيَتَهُ, inf. n. as above, He took, or cut off, from that part of his beard which was beneath the chin and lower jaw. (Sh, Nh, TA.) Accord. to the copies of the K, تَبْطِينُ اللِّحْيَةِ signifies the not doing so: but this is wrong. (TA.) 3 بَاطَنْتُ صَاحِبِى i. q. شددته [app. a mistranscription for شَاوَرْتُهُ, meaning (assumed tropical:) I consulted with my companion in order to know what was in his mind]. (TA.) 4 ابطن البَعِيرَ, (IAar, S, K,) inf. n. إِبْطَانٌ, (S,) He bound, or made fast, the camel's بِطَان [or belly-girth]; (S, K;) as also ↓ بطّنهُ, accord. to the copies of the K; but this is a mistake for ↓ بَطَنَهُ, aor. ـُ inf. n. بَطْنٌ; which last verb, however, though said by Az to be a dial. var., is disallowed by IAar and by AHeyth. (TA.) b2: أَبْطَنْتُ السِّيْفَ كَشْحِى (S, TA) I put the sword beneath my waist. (TA.) And ابطن كَشْحَهُ سَيْفَهُ (assumed tropical:) He made his sword to be his ↓ بِطَانَة [app. meaning his secret companion]. (TA.) [This seems to be from the phrase next following.] b3: أَبْطَنْتُ الرَّجُلَ (assumed tropical:) I made the man to be one of my particular, or special, intimates, friends, or associates; (S, TA; *) took him as a بِطَانَة. (TA.) One says also, فُلَانًا دُونَكَ ↓ اِسْتَبْطَنْتُ (Ham p. 688; [there rendered by خامصته, app. a mistranscription for خَصَصْتُهُ; meaning (assumed tropical:) I took, or chose, such a one particularly, or specially, for my companion, in preference to thee: it is said in explanation of the phrase مُسْتَبْطِنًا سَيْفِى, which seems to mean (assumed tropical:) taking my sword as my special companion, or putting it beneath my waist; so that سَيْفَهُ ↓ استبطن is similar to one, or both, of two phrases mentioned above in this paragraph.]) b4: See also 2.5 تبطّن He filled the [meaning his] belly. (Har p. 176.) b2: تبطّن جَارِيَةً (Sh, S, TA) He made his بَطْن to be in contact with that of a girl, skin to skin: (Sh, TA:) or inivit puellam; i. e. أَوْلَحَ ذَكَرَهُ فِيهَا. (TA.) b3: تبطّن الكَلَأَ He was, or became, in the middle, or midst, of the herbage: (TA:) or he went round about in the herbage. (S.) See also 1, in two places.6 تباطن It (a place) was far-extending; one part thereof being remote from another. (TA.) 8 اِبْتَطَنْتُ النَّاقَةَ عَشَرَةَ أَبْطُنٍ I assisted the she-camel in bringing forth, or delivered her of her young, ten times. (S, TA. [Golius and Freytag render the verb by “ ventre enixa fuit: ” and the former renders the phrase above (incorrectly printed in his Lex.) by “ peperit camela decem vicibus. ”]) 10 استبطن الفَرَسَ He sought to find what young was in the belly of the mare. (TA.) b2: استبطن الفَحْلُ الشُّوَّلَ The stallion covered the she-camels raising their tails, so that they conceived, or received his seed into their wombs; as though [meaning] he deposited his seed in their bellies. (TA.) b3: استبطنهُ He, or it, entered [or penetrated] into his, or its, belly, or interior; [or was, or became, or lay, within it;] like as the vein enters [or penetrates] into [or lies within] (يَسْتَبْطِنُ) the flesh. (A, TA.) You say, اِسْتَبْطَنْتُ الشَّىْءَ [I entered, or penetrated, into the thing, whether actually or mentally]. (S.) See 1, in two places. b4: See also 4, in two places. b5: اِسْتِبْطَانٌ also signifies The having, or holding, [a thing] concealed within. (PS.) [This explanation seems to be given to show that, in the opinion of the author of the PS, اِسْتَبْطَنْتُ الشَّىْءَ in the S means I had, or held, the thing concealed within.]

بَطْنٌ The belly, or abdomen; i. e. the part of the body which is separated from the جَوْف [i. e. chest, or thorax,] by the حِجَاب [i. e. midriff, or diaphragm]; containing the liver and the spleen and the stomach and the lower intestines &c.; (Zj in his “ Khalk el-Insán; ” [in which it is erroneously said to comprise also the lungs;]) contr. of ظَهْرٌ; (S, Msb, K;) of a man and of any animal: (TA:) of the masc. gender, (S, K,) and, accord. to AO, fem. also: (AHát, S:) pl. أَبْطُنٌ and بُطُونٌ (Az, Msb, K) and بُطْنَانٌ; (K;) the first a pl. of pauc.; and the second [as also the third] a pl. of mult., applied to more than ten. (Az, TA.) [Hence,] ذُو البَطْنِ [What is in the belly: but generally meaning] excrement, ordure, or dung. (K, TA.) You say, أَلْقَى ذَا بَطْنِهِ He (a man) ejected his excrement, or ordure. (TA.) and أَلْقَتْ ذَا بَطْنِهَا She (a woman, TA) brought forth; (K;) as also وَضَعَتْ ذَاتَ بَطْنِهَا: (TA in art. ذو:) and she (a hen) laid an egg. (K.) And نَثَرَتْ ذَا بَطْنِهَا, (T and Mgh in art. نثر,) and [elliptically]

نَثَرَتْ بَطْنَهَا, (T and A and Mgh in that art.,) She (a woman) brought forth many children. (T in that art.) And it is said in a prov., (TA,) الذِّئْبُ يُغْبَطُ بِذِى بَطْنِهِ [The wolf is envied for what is in his belly]: for one never thinks him to be hungry, but only thinks him to be in a state of repletion, because of his hostility to men and cattle, (A'Obeyd, K,) though he is sometimes distressed by hunger. (A'Obeyd. [See various readings of this prov. in Freytag's Arab. Prov. i. 500 and 501.]) مَاتَتْ فِى بَطْنٍ, a phrase occurring in a trad., means She (a woman) died in childbirth. (TA.) See also فُلَانٌ ابْنُ بَطْنِهِ. بَطَنٌ. means (assumed tropical:) Such a one is solicitous for his belly. (Er-Rághib, TA in art. بنى.) [Many phrases in which the word بَطْن occurs will be found explained under other words of those phrases; as ظَهْرٌ, and أَخَذَ, and عُصْفُورٌ, &c.] بَطْنُ الحُوتِ: see الرِّشَآءُ. b2: Also The inside, or interior, of anything; syn. جَوْفٌ: and so ↓ بَاطِنٌ; syn. دَاخِلٌ: (K:) pl. of the former as above. (TA.) Thus بَطْنُ وَادٍ means The interior of a water-course or riverbed [or valley; i. e. its bottom, in which flows, occasionally or constantly, its torrent or river]. (MA.) And بَطْنُ مَكَّةَ means The interior of Mekkeh. (Bd in xlviii. 24.) [Hence,] it is said of the Kur-án, لِكُلِّ آيَةٍ مِنْهَا ظَهْرٌ وَ بَطْنٌ, meaning (assumed tropical:) To every verse thereof is an apparent sense and a sense requiring development. (TA.) [See ظَهْرٌ.] See also بَاطِنٌ. [And its pl. بُطْنَانٌ is also used as a sing., meaning The middle, or midst, of a thing: and the lower, or lowest, part, or the foundation. Thus,] بُطْنَانُ الجَنَّةِ means The middle, or midst, of Paradise: (S, TA:) and بُطْنَانُ العَرْشِ, The lower, or lowest, part, or the foundation, of the عرش [vulgarly held to be the throne of God]. (TA.) You say also [بَطْنُ الكَفِّ and] الكَفِّ ↓ بَاطِنُ (assumed tropical:) The palm of the hand [opposed to ظَهْرُهَا and ظَاهِرُهَا]: and [بَطْنُ القَدَمِ and]

القَدَمِ ↓ بَاطِنُ (assumed tropical:) The sole of the foot [likewise opposed to ظَهْرُهَا and ظَاهِرُهَا]: (Zj in his “ Khalk-el-Insán: ”) and بَطْنُ الحَافِرُ (S in art. نسر) and الحَافِرِ ↓ بَاطِنُ (M and K in that art.) (assumed tropical:) [The sole of the solid hoof;] the part of the solid hoof in which is the نَسْر, q. v. (S and M and K in that art.) بَطْنُ الرَّاحَةِ is well known [as another name for بَطْنُ الكَفِّ, explained above; for الرَّاحَة is often used as syn. with الكَفّ]: and الخُفِّ ↓ بَاطِنُ is [said to be] (assumed tropical:) The part of the foot of a camel or the like that is next the leg: and one says, ↓ بَاطِنُ الإِبْطِ, [meaning (assumed tropical:) The armpit, or hollow of the inner side of the shoulder-joint,] but not بَطْنُ الإِبْطِ: (TA:) [and العُنُقِ ↓ بَاطِنُ the throat.] The بَطْن of a feather is (tropical:) The long, (S,) or longer, (K,) [or wider, i. e. inner,] lateral half: pl. بُطْنَانٌ; (S, K, TA;) which is explained as signifying the parts beneath the shaft: opposed to ظُهْرَانٌ, pl. of ظَهْرٌ [q. v.]. (TA.) b3: Also A low, or depressed, tract, or portion, of land, or ground; (S, TA;) and so ↓ بَاطِنٌ: (TA:) [or a bottom, or low land; or a low, soft flat; i. e.] soft, plain, fine, low land or ground; opposed to ظَهْرٌ [q. v.]: (TA in art. ظهر:) pl. of the former, (S,) or of the latter, (K,) بُطْنَانٌ, (S, K,) a pl. of mult., (TA,) and أَبْطِنَةٌ, (K,) a pl. of pauc., and anomalous [as pl. of either]: (TA:) the former pl., in relation to land, is also used as a sing., like بَطْنٌ: (AHn, TA:) and accord. to ISh, بُطْنَانُ الأَرْضِ signifies the low, or depressed, tract, or tracts, of land, of the plain, or soft, parts thereof, and of the rugged, and of the meadows, where water rests and stagnates: and such tracts are also called بَوَاطِنُ and بُطُونٌ. (TA.) b4: بَطْنُ السَّمَآءِ and ظَهْرُ السَّمَآءِ both signify (assumed tropical:) The apparent, visible, part of the sky. (Fr, T voce ظَهْرٌ [q. v.].) A2: Also (tropical:) A tribe below that which is termed قَبِيلَة: (S, Msb, K, TA:) or next below the عِمَارَة: (S and TA voce شَعْبٌ, &c.:) or below the فَخِذ and above the عمارة: (K: [but for this I have found no other authority:]) of the masc. gender: (TA:) or [properly] fem.: but if حَيٌّ [said by some to signify a tribe, absolutely,] be meant thereby, it is masc.: (Msb:) or fem. if used in the sense of قَبِيلَة: (TA:) pl. [of pauc.] أَبْطُنٌ and [of mult.]

بُطُونٌ. (Msb, K.) [See شَعْبٌ.]

بَطَنٌ Disease of the belly, (K, TA,) being a state of enlargement thereof arising from satiety; and so ↓ بَطْنٌ; whence the phrase مَاتَ بِالبَطْنِ He died by the disease of the belly. (TA.) بَطَنٌ One whose object of care, or anxiety, is his belly: (K:) or who has an inordinate desire, or appetite, for food; (S;) whom nothing causes care, or anxiety, but his belly; (S, TA;) as also ↓ مِبْطَانٌ: (TA:) or the former, (TA,) or ↓ the latter, (S,) ever large, or big, in the belly in consequence of much eating: (S, TA:) or ↓ both signify voracious; not ceasing from eating. (K.) b2: and [hence,] (tropical:) One who exults, or exults greatly, or excessively, and behaves insolently and unthankfully, or ungratefully: (TA:) or who does so, being abundant in wealth. (K, TA.) بِطْنَةٌ Repletion; the state of being much filled with food (S, K) and drink. (So in a copy of the S.) It is said in a prov., البِطْنَةُ تُذْهِبُ الفِطْنَةَ [Repletion banishes intelligence]. (TA.) b2: and [hence,] (tropical:) Exultation, or great or excessive exultation, and insolent and unthankful, or ungrateful, behaviour. (K, TA.) b3: [Hence also,] مَاتَ فُلَانٌ بِبِطْنَتِهِ (assumed tropical:) Such a one died with his wealth complete, not having expended, or dispensed, anything thereof: or, accord. to A'Obeyd, this prov. relates to religion, and means (assumed tropical:) he went forth from the present world in a state of integrity, without any infringement of his religion. (TA.) [See also تَغَضْغَضَ, in two places.] [Hence also,] نَزَّتْ بِهِ البَطِنَةُ (assumed tropical:) Richness caused him to exult, or exult greatly, or excessively, and to behave insolently and unthankfully, or ungratefully. (TA.) البَطِنَةُ i. q. الدُّبُرُ [The back, hinder part, posteriors, &c.]. (TA.) b2: بَطِنَاتُ الوَادِى The roads, or beaten tracks, of the valley. (TA.) بِطَانٌ [The belly-girth of a camel: or] the girth of the [kind of saddle called] قَتَب, (S, K,) which is put beneath the belly of the camel, and is like the تَصْدِير to the رَحْل: (S:) or the girth of the [saddle called] رَحْل: (Msb:) pl. [of pauc.] أَبْطِنَةٌ and [of mult.] بُطْنٌ. (K.) [Hence,] اِلْتَقَتْ حَلْقَتَا البِطَانِ [The two rings of the belly-girth met]: said of a case, or an affair, that has become severe, strait, or distressing. (S.) And رَجُلٌ عَرِيضُ البِطَانِ (tropical:) A man in ample and easy circumstances; or in an easy, or a pleasant, state or condition; or easy, or unstraitened, in mind. (K, TA. [See also art. عرض.]) And مَاتَ فُلَانٌ وَهُوَ عَرِيضُ البِطَانِ, meaning, accord. to A'Obeyd, (assumed tropical:) Such a one died broad in the fleshy parts (المَلَاحِم); nothing of him having gone. (TA. [But this seems to be said of a man's dying in a state of opulence: see Freytag's Arab. Prov. ii. 601.]) بَطِينٌ, applied to a man, (K,) Big, or large, in the belly; (S, K;) as also ↓ مِبْطَانٌ: the former occurs, in a description of 'Alee, used as an epithet of praise: and signifies also big, or large, in the belly in consequence of much eating: and having the belly full; as also ↓ the latter: pl. of the former بِطَانٌ. (TA.) b2: Hence, (tropical:) Full; applied to a purse [&c.]. (TA.) You say رَجُلٌ بَطِينُ الكُرْزِ (assumed tropical:) [lit. A man having the pair of provision-bags full]; meaning (assumed tropical:) a man who conceals his travel-ling-provision in a journey, and eats that of his companion. (TA.) b3: (assumed tropical:) Far; far-extending. (S, K, TA.) So in the phrase شَأْوٌ بَطِينٌ (assumed tropical:) [A farextending heat, or single run to a goal or limit], (S, TA,) and شَوْطٌ بَطِينٌ [signifying the same]. (TA.) b4: (assumed tropical:) Wide, and low, or depressed; applied to a tract of land or ground. (Ham p. 506.) البُطَيْنُ One of the Mansions of the Moon; (S, K;) namely, the Second; (Kzw, &c.;) three small stars [e and p and n], (S, K,) disposed in the form of an equilateral triangle, (S,) as though they were three stones whereon a cooking-pot is placed, and forming the belly of the Ram; (S, K;) the appellation being made a diminutive because the Ram consists of many stars in the form of a ram; [so I here render حَمَل though it properly signifies a lamb;] the شَزَطَانِ being its two horns; and the بُطَيْن, its belly; [or, accord. to our configuration of Aries, the rump;] and the ثُرَيَّا, its rump, or tail; (S;) three obscure stars, forming the points of a triangle, in the belly of the Ram, between the شَرَطَانِ and the ثُرَيَّا; (Kzw, Mir-át ez-Zemán, &c.;) the three stars of which two are on the tail and one on the thigh of the Ram, forming an equilateral triangle. (Kzw in his description of Aries.) [See مَنَازِلُ القَمَرِ, in art. نزل.] The Arabs assert that it has no نَوْء

[here meaning effect upon the weather], except wind. (TA.) بِطَانَةٌ The lining, or inner covering, of a garment, or piece of cloth [&c.]; contr. of ظِهَارَةٌ; (S, Msb, K;) as also ↓ بَاطِنَةٌ: (JK in art. ظهر:) pl. of the former بَطَائنُ. (TA.) b2: (assumed tropical:) A secret (K, TA) that a man conceals. (TA.) One says, هُوَ ذُو بِطَانَةٍ بِفُلَانٍ, i. e. (assumed tropical:) He is one who possesses knowledge of the inward, or intrinsic, state or circumstances of the case, or affair, of such a one. (TA.) b3: (tropical:) A particular, or special, intimate, friend, or associate; (S, K, TA;) one who is particularly distinguished by entering into, and becoming acquainted with, the inward, or intrinsic, state or circumstances of one's case or affair; (TA;) an intimate and familiar friend or associate; (Zj, TA;) a confidential friend, who is consulted respecting one's circumstances: (TA:) it is from the same word in the sense first explained above, relating to a garment, or piece of cloth: (Mgh, Er-Rághib:) and is used in a pl. sense, as meaning intimate and familiar friends or associates, to whom one is open, or unreserved, in conversation, and who know the inward state or circumstances [of one's case or affair]: (Zj, TA:) or one's family; and one's particular, or special, intimates, friends, or associates. (Mgh.) You say, هُوَ بِطَانَتِى (tropical:) [He is my particular, or special, intimate, &c.]: and هُمْ بِطَانَتِى and أَهْلُ بِطَانَتِى (tropical:) [They are my particular, or special, intimates, &c.]. (A, TA.) See also 4. b4: Coupled with عَلَاوَة, it signifies What is put beneath [the things that compose the main load of a camel], such as a water-skin and the like. (TA.) b5: See also بَاطِنَةٌ.

بَاطِنٌ Unapparent; hidden; concealed; covert: (K, TA:) [and inward; inner; interior; internal; intrinsic; esoteric: in all these senses] contr. of ظَاهِرٌ. (Msb, TA.) b2: بَاطِنُ أَمْرٍ [The inward, or intrinsic, state or circumstances, of a case or an affair]; (TA, &c.;) [and so أَمْرٍ ↓ بَطْنُ; whence the phrases,] أَفْرَشَنِى ظَهْرَ أَمْرِهِ وَبَطْنَهُ (assumed tropical:) [He displayed, or laid open, to me the outward state or circumstances of his case or affair, and the inward state or circumstances thereof]; and هُوَ مُجَرِّبٌ بَطْنَ الأُمُورِ (assumed tropical:) [He is one who possesses experience of the inward, or intrinsic, state or circumstances of affairs], as though he hit their bellies by his knowledge of their true, or real, states or circumstances. (TA.) b3: البَاطِنُ [The internal, inward, or intrinsic, state, condition, character, or circumstances, of a man: and the heart, meaning the secret thoughts; the recesses of the mind; the state of mind; the inward, or secret, disposition of the mind: opposed to الظَّاهِرُ. b4: Also,] an epithet applied to God, meaning He who knows the inward, or intrinsic, states or circumstances of things: (S:) or He who knows the secret and hidden things: or He who is veiled from the eyes and imaginations of created beings. (TA.) b5: [بَاطِنًا Covertly; secretly.] b6: See also بَاطِنَةٌ, in eight places. b7: بِطَانَةٌ also signifies A water-course, or place in which water flows, in rugged ground: pl. بُطْنَانٌ (K) and بُطْنٌ. (TA.) بَاطِنَةٌ: see بِطَانَةٌ. b2: Also The middle, and the retired part, of a كُورَة [i. e. province, or district, or city]: in the copies of the K erroneously written ↓ بِطَانَة, and explained as meaning the “ middle of a كورة. ” (TA.) الأَبْطَنُ A certain vein in the interior of the arm of the horse; one of two veins which are called الأَبْطَنَانِ: (S:) accord. to AO, these are two veins that penetrate into the interior of the arm until they become hidden among the sinews of the shank. (TA.) مُبَطَّنٌ, applied to a man, Lank in the belly: (S, K, TA:) fem. with ة. (S.) b2: Applied to a horse, White in the back and belly. (K.) b3: Lined; having a بِطَانَة put to it. (TA.) مِبْطَانٌ: see بَطِينٌ, in two places: and see بَطِنٌ, in three places.

مَبْطُونٌ Having a complaint of, or a disease in, or a pain in, his belly: (S, Mgh, Msb, K:) one who dies of disease of his belly, as dropsy and the like: such is reckoned a martyr. (TA.)

درج

1 دَرَجَ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. دُرُوجٌ (S, Msb, K) and دَرَجَانٌ, (K,) said of a man, and of a [lizard of the kind called] ضَبّ, (S,) He went on foot; [went step by step; stepped along;] or walked: (S, K:) and said of a child, he walked a little, at his first beginning to walk: (Msb, TA: *) or, said of an old man, and of a child, and of a bird of the kind called قَطًا, aor. as above, inf. n. [دُرُوجٌ and] دَرْجٌ and دَرَجَانٌ and دَرِيجٌ, he walked with a weak gait; crept along; or went, or walked, leisurely, slowly, softly, or gently. (TA.) b2: [Hence,] دَرَجَ قَرْنٌ بَعْدَ قَرْنٍ Generation after generation passed away. (A.) And دَرَجَ القَوْمُ The people passed away, or perished, none of them remaining; (S, A, K;) as also ↓ اندرجوا. (S, K.) And دَرَجَ He left no progeny, or offspring: (As, S, K:) he died, and left no progeny, or offspring: [opposed to أَعْقَبَ:] but you do not say so of every one who has died: (TA:) or it signifies also [simply] he died: (Aboo-Tálib, S, A, Msb:) so in the prov., أَكْذَبُ مَنْ دَبَّ وَدَرَجَ (S, Msb) The most lying of the living and the dead. (S.) Or دَرَجَ signifies, (K,) or signifies also, (S,) He went his way; (S, K;) and so دَرِجَ, [aor. ـَ like سَمِعَ. (K.) لَيْسَ هٰذَا بِعُشِّكِ فَادْرُجِى, i. e. [This is not thy nest, therefore] go thou away, is a saying occurring in a خُطْبَة of El-Hajjáj, addressed to him who applies himself to a thing not of his business to do; or to him who is at ease in an improper time; wherefore he is thus ordered to be diligent and in motion. (TA. [See also art. عش.]) b3: دَرَجَتْ and ↓ أَدْرَجَتْ She (a camel) went beyond the year [from the day when she was covered] without bringing forth. (S, K.) b4: دَرَجَتِ الرِّيحُ The wind left marks, or lines, [or ripples,] upon the sand. (TA.) b5: دَرَجَتِ الرِّيحُ بِالحَصَا The wind passed violently over the pebbles [app. so as to make them move along: see also 10]. (K.) A2: دَرِجَ, aor. ـَ He rose in grade, degree, rank, condition, or station. (K, TA.) b2: He kept to the plain and manifest way in religion or in speech. (K, TA.) A3: Also (i. e. دَرِجَ) He continued to eat the kind of bird called دُرَّاج. (K.) A4: دَرَجَ as a trans. v.: see 4, in two places.2 دَرَّجَ [درّجهُ, inf. n. تَدْرِيجٌ, He made him to go on foot; to go step by step; to step along; or to walk: he made him (a child) to walk a little, at his first beginning to walk: or he made him (an old man and a child) to walk with a weak gait; to creep along; or to go, or walk, leisurely, slowly, softly, or gently: see 1, first sentence: and see also 10, first sentence.] You say, of a child, يُدَرَّجُ عَلَى الحَالِ [He is made to walk, &c., leaning upon the go-cart]. (S, K.) b2: [Hence,] درّجهُ, (S, Msb, K,) inf. n. تَدْرِيجٌ, (Msb,) He brought him near, or caused him to draw near, (S, Msb, * K,) by degrees (عَلَى التَّدْرِيجِ, S), or by little and little, (Msb,) إِلَى كَذَا to such a thing, (S,) or إِلَى الأَمْرِ to the thing or affair; (Msb;) as also ↓ استدرجهُ. (S, Msb, K.) b3: and He exalted him, or elevated him, from one grade, or station, to another, by degrees (عَلَى التَّدْرِيجِ); as also ↓ استدرجهُ. (A.) b4: And hence, (tropical:) He accustomed him, or habituated him, إِلَى كَذَا to such a thing. (A.) b5: [Hence] also, inf. n. as above, (assumed tropical:) He fed him, namely, a sick person, when in a state of convalescence, by little and little, until he attained by degrees to the full amount of food that he ate before his illness. (TA.) b6: دَرَّجَنِى, inf. n. as above, said of corn, or food, and of an affair, It was beyond, or it baffled, my ability, or power, to attain it, or accomplish it. (K.) b7: See also 4.

A2: درّج as an intrans. v. signifies He went on foot, or walked, [&c.,] much. (Har p. 380.) A3: [It is also said to signify He imitated the cry of the bird called دُرَّاج: see De Sacy's “ Chrest. Ar. ” 2nd ed. ii. 39.]4 ادرج He (God) caused people to pass away, or perish. (TA. [See also 10.]) [Hence,] ادرجهُ بِالسَّيْفِ [He destroyed him with the sword]. (K in art. شمر.) b2: تُدْزِجُ غَرْضَهَا وَتُلْحِقُهُ بِحَقَبِهَا said of a she-camel when she makes her saddle with its appertenances to shift backwards [She makes her fore girth to slip back and to become close to her kind girth]. (TA.) Accord. to Aboo-Tálib, إِدْرَاجٌ signifies A camel's becoming lank in the belly, so that his belly-girth shifts back to the kind girth; the load also shifting back. (TA.) b3: ادرج الدَّلْوَ He drew up the bucket gently: (K:) drew it up, or out, by little and little. (Er-Riyáshee, TA.) b4: ادرج الإِقَامَةَ; and ↓ دَرَجَهَا aor. ـُ inf. n. دَرْجٌ; i. q. أَرْسَلَهَا [i. e. He chanted the إِقَامَة (q. v.); meaning he chanted it in a quick, or an uninterrupted, manner; for such is the usual and prescribed manner of doing so: see 1 in art. حذم: in the present day, دَرَجَ, aor. and inf. n. as above, signifies he chanted, or sang, in a trilling, or quavering, manner; and uninterruptedly, or quickly]. (Msb.) b5: [إِدْرَاجٌ in speaking signifies, in like manner, The conjoining of words, without pausing; i. q. وَصْلٌ, as opposed to وَقْفٌ: it occurs in this sense in the S in art. هل, &c.]

b6: ادرج (inf. n. إِدْرَاجٌ, TA) also signifies He folded, folded up, or rolled up, (S, A, Msb, K,) a thing, (TA,) a writing, (S, A, Msb,) and a garment, or piece of cloth; (Msb;) as also ↓ درّج, (K,) inf. n. تَدْرِيجٌ; (TA;) and ↓ دَرَجَ, (K,) aor. ـُ inf. n. دَرْجٌ: (TA:) the first of these verbs is the most chaste: (L:) [it signifies also he rolled a thing like a scroll; made it into a roll, or scroll: and hence, he made it round like a scroll; he rounded it: (see أَدْمَجَ and مُدْمَجٌ and مُدَمْلَجٌ and حَرَّدَ &c.:) and he wound a thing upon another thing:] also he infolded a thing; put it in, or inserted it: and he wrapped, wrapped up, or inwrapped, a thing in another thing. (L.) You say, أَدْرَجَ الكِتَابَ فِى الكِتَابِ He infolded, enclosed, or inserted, the writing in the [other] writing; or put it within it. (A, L.) And ادرج المَيِّتَ فِى الكَفَنِ وَالقَبْرِ He put the dead man into the grave-clothing and the grave. (TA.) and أَدْرَجَنِى فِى طَىّ النِّسْيَانِ (assumed tropical:) [He, or it, infolded me in the folding of oblivion]. (TA in art. طوى.) b7: [And hence, (assumed tropical:) He foisted, or inserted spuriously, a verse or verses into a poem.]

A2: رَجَعَ

إِدْرَاجَهُ or عَلَى إِدْرَاجِهِ: see دَرَجٌ. b2: أَدْرَجَتْ said of a she-camel: see 1.

A3: ادرج بِالنَّاقَةِ He bound (صَرَّ) the she-camel's teats (K, TA) with a ↓ دُرْجَة [app. meaning a piece of rag wrapped about them]. (TA.) 5 تدرّج He progressed, or advanced, by degrees, إِلَى شَىْءٍ to a thing. (TA.) He was, or became, drawn near, or he drew near, (S, Msb,) by degrees (عَلَى التَّدْرِيجِ, S), or by little and little, (Msb,) إِلَى كَذَا to such a thing, (S,) or إِلَى الأَمْرِ to the thing or affair. (Msb.) b2: and (tropical:) He became accustomed, or habituated, إِلَى كَذَا to such a thing. (A.) 7 اندرجوا: see 1. b2: اندرج also signifies It was, or became, folded, folded up, or rolled up. (KL.) [And It was, or became, infolded, or inwrapped. b3: And hence, اندرج فِيهِ (assumed tropical:) It was, or became, involved, implied, or included, in it. b4: And اندرج تَحْتَ كَذَا (assumed tropical:) It was, or became, classed as a subordinate to such a thing.]10 استدرجهُ [is syn. with دَرَّجَهُ in the first of the senses assigned to this latter above. Hence,] Dhu-Rummeh says, صَرِيفُ المَحَالِ اسْتَدْرَجَتْهَا المَحَاوِرُ meaning [The creaking of the large sheaves of pulleys] which the pivots made to go [round] slowly (صَيَّرَتْهَا إِلَى أَنْ تَدْرُجَ). (TA.) b2: See also 2, in two places. b3: [Also] He caused him to ascend, and to descend, by degrees. (Bd in vii. 181.) b4: And hence, He (God) drew him near to destruction by little and little: (Bd ibid:) He brought him near to punishment by degrees, by means of respite, and the continuance of health, and the increase of favour: (Idem in lxviii. 44:) He (God) took him (a man) so that he did not reckon upon it; [as though by degrees;] bestowing upon him enjoyments in which he delighted, and on which he placed his reliance, and with which he became familiar so as not to be mindful of death, and then taking him in his most heedless state: such is said to be the meaning in the Kur vii. 181 and lxviii. 44: (TA:) or He bestowed upon him new favours as often as he committed new wrong actions, and caused him to forget to ask for forgiveness [thus leading him by degrees to perdition]: and [or as some say, TA] He took him by little and little; [or by degrees;] not suddenly: (K:) or اِسْتَدْرَجَهُمْ signifies He took them by little and little; [one, or a few, at a time;] not [all of them together,] suddenly. (L.) And He, or it, called for, demanded, or required, his destruction: from دَرَجَ

“ he died. ” (A, TA.) b5: It (another's speech, Aboo-Sa'eed, TA) disquieted him so as to make him creep along, or go slowly or softly, upon the ground. (Aboo-Sa'eed, K.) b6: He deceived him, or beguiled him, (AHeyth, K, TA,) so as to induce him to proceed in an affair from which he had refrained. (AHeyth, TA.) b7: استدرج النَّاقَةَ He invited the she-camel's young one to follow after she had cast it forth from her belly: so accord. to the K: [in the CK, for النَّاقَةَ and وَلَدَهَا, we find النّاقةُ and وَلَدُها:] but accord, to the L and other lexicons, استدرجت النَّاقَةُ وَلَدَهَا, i. e. the she-camel invited her young one to follow [her] after she had cast it forth from her belly. (TA.) b8: استدرجت الرِّيحُ الحَصَا The wind [blew so violently that it] made the pebbles to be as though they were going along of themselves (K, TA) upon the surface of the ground, without its raising them in the air. (TA.) [See also 1.]) b9: اِسْتِدْرَاجٌ also signifies The drawing forth (in Pers\. بيرون اوردن) speech, or words, from the mouth. (KL.) b10: And The rejecting a letter, such as the و in يَعِدُ for يَوْعِدُ. (Msb in art. وعد.) دَرْجٌ: see دَرَجٌ, in two places.

A2: Also, and ↓ دَرَجٌ, A thing in, or upon, which one writes; (S, K;) [a scroll, or long paper, or the like, generally composed of several pieces joined together, which is folded or rolled up:] and ↓ مُدْرَجٌ, [used as a subst.,] a writing folded or rolled up; pl. مَدَارِجُ: (Har p. 254:) and مدرجة [app. ↓ مُدْرَجَةٌ, from أَدْرَجَ “ he folded ” or “ rolled up,”

with ة added to transfer it from the predicament of part. ns. to that of substs.,] signifies [in like manner] a paper upon which one writes a رِسَالَة [or message, &c.], and which one folds, or rolls up; pl. مَدَارِجُ. (Har p. 246.) b2: فِى دَرْجِ الكِتَابِ signifies فِى طَيِّهِ [lit. Within the folding of the writing; meaning infolded, or included, in the writing]; (S, A, TA;) and فِى ثِنْيِهِ [which means the same]; (A;) and فِى دَاخِلِهِ [an explicative adjunct, meaning in the inside of the writing]. (TA.) You say, أَنْفَذْتُهُ فِى دَرْجِ الكِتَابِ [I transmitted it in the inside of the writing]. (S, TA.) And جَعَلَهُ فِى دَرْجِ الكِتَابِ [He put it in the inside of the writing]. (A, L, TA.) and فِى دَرْجِ الكِتَابِ كَذَا وَ كَذَا [In the inside of the writing are such and such things; or in the writing are enclosed, or included, or written, or mentioned, such and such things; this being commonly meant by the phrase فِى طَىِّ الكِتَابِ كذا وكذا]. (TA.) دُرْجٌ A woman's حِفش; (S, K;) i. e. a small receptacle of the kind called سَفَط, in which a woman keeps her perfumes and apparatus, or implements: (TA:) [accord. to the K, it is a coll. gen. n.; for it is there added, (I think in consequence of a false reading in a trad.,)] the n. un. is with ة: and the pl. [of mult.] is دِرَجَةٌ and [of pauc.] أَدْرَاجٌ. (K.) دَرَجٌ A way, road, or path; (S, L, K;) as also ↓ دَرْجٌ: (L:) and ↓ مَدْرَجَةٌ (S, A) and ↓ مَدْرَجٌ (A, K) signify [the same; or] a way by, or through, which one goes or passes; a way which one pursues; a course, or route; syn. مَذْهَبٌ (S) and مَسْلَكٌ (S, K) and مَمَرٌّ; (A;) and particularly the way along which a boy and the wind &c. go; as also دَرَجٌ; respecting which last, in relation to the wind, see دَرُوجٌ: (L:) or ↓ مَدْرَجٌ signifies a road; or a cross-road; or a bending road; and its pl. is مَدَارِجٌ: (Msb:) and ↓ مَدْرَجَةٌ is explained by Er-Rághib as signifying a beaten way or road: and it signifies also the course by which things pass, on a road &c.: and the main part of a road: and a rugged [road such as is termed] ثَنِيَّة, between mountains: (TA:) the pl. of دَرَجٌ (S, L) and of ↓ دَرْجٌ (L) is أَدْرَاجٌ (S, L) and دِرَاجٌ, which occurs in a prov. cited below: (Meyd:) and the pl. of مَدْرَجَةٌ is ↓ مَدَارِجٌ: (S, TA:) أَكَمَةٍ ↓ مَدَارِجُ signifies the roads that lie across a hill such as is termed اكمة. (TA.) You say أَدْرَاجَكَ meaning Go thy way, as thou camest. (TA from a trad.) And رَجَعَ دَرَجَهُ (TA) and رَجَعَ أَدْرَاجَهُ (Sb, S, K) and ↓ إِدْرَاجَهُ (K) or عَلَى إِدْرَاجِهِ (IAar) He returned by the way by which he had come. (S, K, TA.) and رَجَعَ دَرَجَهُ He returned to the thing, or affair, that he had left. (TA.) And رَجَعَ عَلَى أَدْرَاجِهِ and رَجَعَ دَرَجَهُ الأَوَّلَ He returned without having been able to accomplish what he desired. (IAar.) And اِسْتَمَرَّ دَرَجَهُ and أَدْرَاجَهُ [He kept on his way; persevered in his course]. (TA.) and هُوَ عَلَى دَرَجِ كَذَا He is on the way of, or to, such a thing. (TA.) And ↓ اِتَّخَذُوا دَارَهُ مَدْرَجَةً and ↓ مَدْرَجًا They made his house a way through which to pass. (A.) And لِهٰذَا ↓ هٰذَا الأَمْرُ مَدْرَجَةٌ (assumed tropical:) This thing, or affair, is a way that leads to this. (TA.) And الحَقِّ ↓ اِمْشَ فِى مَدَارِجِ (tropical:) Walk thou in the ways of truth. (TA.) And ذَهَبَ دَمُهُ أَدْرَاجَ الرِّيَاحِ (tropical:) His blood went for nothing; [lit., in the ways of the winds; meaning] so that no account was taken of it, and it was not avenged. (S, A, * K.) And خَلّ دَرَجَ الضَّبِّ Leave thou the way of the ضبّ [a species of lizard], (S, Meyd,) and oppose not thyself to him, (TA,) lest he pass between thy feet, and thou become angry (فَتَنْتَفِخَ): (S, Meyd:) a prov., applied in the case of demanding security from evil. (Meyd. [See another reading, and explanations thereof, in Har p. 220, or in Freytag's Arab. Prov. i. 437.]) And مَنْ يَرُدُّ الفُرَاتَ عَنْ دِرَاجِهِ or أَدْرَاجِهِ, accord. to different readings, with two different pls. of دَرَجٌ; i. e. Who will turn back Euphrates from its course? a prov. applied to an impossible affair. (Meyd.) And مَنْ يَرُدُّ السَّيْلَ عَلَى أَدْرَاجِهِ Who will turn back the torrent to its channels? another prov. so applied. (Meyd.) دَرَجُ سَيْلٍ and سَيْلٍ ↓ مَدْرَجُ signify The way by which a torrent descends in the bendings of valleys. (TA.) b2: [Hence, perhaps, as denoting a way, or means,] (assumed tropical:) A mediator between two persons for the purpose of effecting a reconciliation. (K.) b3: أَنَاَ دَرَجُ يَدَيْكَ means (tropical:) [I am submissive, or obedient, to thee;] I will not disobey thee: (A, TA: *) and درج used in this sense does not assume a dual nor a pl. form: [therefore] you say also, هُمْ دَرَجُ يَدِكَ (tropical:) They are submissive, or obedient, to thee. (TA.) b4: دَرَجُ الرَّمْلِ and المَآءِ signify [The ripples of sand and of water;] what are seen upon sand, and upon water, when moved by the wind. (Az and TA in art. حبك.) See دَرُوجٌ. b5: See also دَرَجَةٌ, in two places.

A2: And see دَرْجٌ.

دُرْجَةٌ A thing which is rolled up, and inserted into a she-camel's vulva, and then [taken forth, whereupon] she smells it, and, thinking it to be her young one, inclines to it [and yields her milk]: (S:) or, accord. to Aboo-Ziyád El-Kilá- bee, (S,) a thing (T, S, K) consisting of rags, (T,) or of tow and rags (S, M) and other things, (M,) which is rolled up, (T, K,) and stuffed into a she-camel's vulva, (T, S, M, K,) and into her tuel, (K,) and bound, (TA,) when they desire her to incline to the young one of another, (T, S,) having first bound her nose and her eyes: (S:) they leave her thus, (S, K,) with her eyes and nose bound, (K,) for some days, (S,) and she in consequence suffers distress like that occasioned by labour: then they loose the bandage [of her vulva] from her, and this thing comes forth from her, (S, K,) and she thinks it to be a young one; and when she has dropped it, they unbind her eyes, having prepared for her a young camel, which they bring near to her, and she thinks it to be her own young one, and inclines to it: (S:) or with the thing that comes forth from her they besmear the young one of another she-camel, and she thinks it to be her own young one, and inclines to it: (K:) the thing thus rolled up is called دُرْجَةٌ (T, S) and جَزْمٌ and وَثِيقَةٌ; (T;) and the thing with which her eyes are bound, غِمَامَةٌ; and that with which her nose is bound, صِقَاعٌ: (S:) the pl. [of mult.] is دُرَجٌ (S, TA) and [of pauc.] أَدْرَاجٌ: (TA:) or it signifies [or signifies also] a piece of rag containing medicine, which is put into a she-camel's vulva when she has a complaint thereof: pl. دُرَجٌ. (L, K.) b2: Also (tropical:) A piece of rag stuffed with cotton, which a woman in the time of the menses puts into her vulva, (K, TA,) to see if there be any remains of the blood: (MF:) likened to the درجة of a she-camel. (K.) It is said in a trad. of 'Áïsheh, كُنَّ يَبْعَثْنَ بِاالدَّرَجَةِ فِيهَا الكُرْسُفُ [They (women) used to send the درجة, with cotton therein]: (IAth, K, * TA:) but accord. to one reading it is دِرَجَة, (IAth, K,) pl. of دُرْجٌ [explained above], meaning “ a thing like a small سَفَط, in which a woman puts her light articles and her perfumes: ” (IAth:) El-Bájee read دَرَجَة, which seems to be a mistake. (K.) b3: See also 4, last sentence.

A2: And see what here next follows.

دَرَجَةٌ A single stair, or step, of a series of stairs or of a ladder; one of the دَرَج of a سُلَّم: (Mgh:) and hence, by a synecdoche, (Mgh,) a series of stairs, or a ladder, (S, A, Mgh, Msb, K, TA,) constructed of wood or of clay [&c.] against a wall or the like, (Mgh,) by which one ascends to the roof of a house; (TA;) as also ↓ دُرَجَةٌ (S, K) and ↓ دُرْجَةٌ and ↓ دُرَجَّةٌ and ↓ أَدْرُجَّةٌ: (K:) the pl. of the first is ↓ دَرَجٌ, (S,) or [rather] دَرَجَةٌ [has for its proper pl. دَرَجَاتٌ, and] is n. un. of دَرَجٌ like as قَصَبَةٌ is of قَصَبٌ. (Msb.) ↓ دَرَجٌ and دَرَجَاتٌ also signify Stages upwards: opposed to دَرَكٌ and دَرَكَاتٌ: and hence دَرَجَاتٌ is used in relation to Paradise; and دَرَكَاتٌ, in relation to Hell. (B voce دَرَكٌ, q. v.) b2: A degree in progress and the like: you say دَرَجَةً دَرَجَةً By degrees; gradually. (TA.) b3: (tropical:) A degree, grade, or order, of rank or dignity: (S, A, K: *) degree, grade, rank, condition, or station: and exalted, or high, grade &c.: (TA:) pl. دَرَجَاتٌ. (S, K, TA.) b4: [A degree of a circle:] a thirtieth part of a sign of the Zodiac: (TA:) [pl. دَرَجَاتٌ.]

b5: [A degree, i. e. four minutes, of time: pl. دَرَجَاتٌ.]

دُرَجَةٌ: see the next preceding paragraph.

A2: Also, (ISk, S, K,) and ↓ دُرَّجَةٌ, (Sb, TA,) A certain bird, (ISk, S, K,) of which the inside of the wings is black, and the outside thereof dustcoloured; in form like the قَطَا, but smaller, or more slender: (ISk, S:) thought by IDrd to be the same as the دُرَّاج. (TA.) [See also دَرَّاجَةٌ, last sentence.]

دُرَجَّةٌ: see دَرَجَةٌ.

رِيحٌ دَرُوجٌ A wind swift in its course: (S, K:) or not swift nor violent in its course: (TA:) and in like manner قِدْحٌ an arrow: (S, TA:) or ريح دروج signifies a wind of which the latter part leaves marks (يَدْرُجُ) so as to produce what resembles [the track made by the trailing of] the tail of a halter upon the sand: and the place is called ↓ دَرَجٌ. (L.) دُرَّجٌ Great and difficult affairs or circumstances. (K.) You say, وَقَعَ فُلَانٌ فِى دُرَّجٍ Such a one fell into great and difficult affairs or circumstances. (TA.) دُرَّجَةٌ: see دُرَجَةٌ.

دَرَّاجٌ One who creeps along (يَدْرُجُ) with calumny, or slander, among people: (A:) one who calumniates, or slanders, much or frequently. (Lh, K.) b2: الدَّرَّاجُ The hedge-hog; syn. القُنْفُذُ: (K:) because he creeps along all the night: an epithet in which the quality of a subst. predominates. (TA.) b3: أَبُو دَرَّاجٍ A certain small bird. (TA.) دُرَّاجٌ A certain bird, (S, K,) [the attagen, francolin, heath-cock, or rail,] resembling the حَيْقُطَان, and of the birds of El-'Irák, marked with black and white spots, or, accord. to the T, spotted: IDrd says, I think it is a post-classical word; and it is the same as the دُرَجَة and دُرَّجَة: in the S it is said that the names دُرَّاجٌ and ↓ دُرَّاجَةٌ are applied to the male and the female [respectively] until one says حَيْقُطَان, which is applied peculiarly to the male. (TA.) [See also De Sacy's “ Chrest. Ar. ” 2nd ed. ii. 39.]

دِرِّيجٌ, like سِكِّينٌ, (K,) or دُرَّيْجٌ, (so in the L,) A thing, (K,) i. e. a stringed instrument, (TA,) resembling the طُنْبُور, with which one plays: (K, TA:) the like of this is said by ISd. (TA.) دَرَّاجَةٌ A حَال [or kind of go-cart]; i. e. the thing upon which a child is made [to lean so as] to step along, or walk slowly, when he [first] walks: (Aboo-Nasr, S, K:) or the machine on wheels on which an old man and a child [lean so as to] step along, or walk slowly. (TA.) b2: Also A دَبَّابَة [or musculus, or testudo], which is made for the purpose of besieging, beneath which men enter. (K.) [The first and last of these significations are also assigned by Golius and Freytag to دُرَجَةٌ: but for this I find no authority; although, after the latter of them, Golius indicates the authority of the S and K; and Freytag, that of the K.]

دُرَّاجَةٌ: see دُرَّاجٌ.

دَارِجٌ [part. n. of 1, q. v.:] A boy that has begun to walk slowly, and has grown; (Mgh;) a boy in the stage next after the period when he has been weaned. (IAar, TA voce مُطَبِّخٌ, q. v.) b2: Dust (تُرَاب) caused by the wind to cover the traces, or vestiges, of dwellings, and raised, and passed over violently, thereby. (K.) b3: [Also, in the present day, The trilling, or quavering, or the quick, part of a piece of music or of a song or chant: see 4. b4: And Current, or in general use. And hence الدَّارِجُ, or الكَلَامُ الدَّارِجُ, or اللِّسَانُ الدَّارِجُ, The modern speech; i. e. the modern Arabic.]

دَارِجَةٌ sing. of دَوَارِجُ, (T, TA,) which signifies The legs of a beast (T, K) and of a man: ISd knew not the sing. (TA.) أُدْرُجَّةٌ: see دَرَجَةٌ.

مَدْرَجٌ; pl. مَدَارِجُ: see دَرَجٌ, in four places.

مُدْرَجٌ: see دَرْجٌ. b2: [Also (assumed tropical:) A verse foisted, or inserted spuriously, into a poem.]

مُدْرِجٌ A she-camel that has gone beyond the year [from the day when she was covered] without bringing forth. (TA.) b2: And A she-camel that makes her fore girth to slip back and to become close to her hind girth; contr. of مِسْنَافٌ; as also ↓ مِدْرَاجٌ; of which the pl. is مَدَارِيجُ. (TA.) مَدْرَجَةٌ, and its pl. مَدَارِجُ, which is also pl. of مَدْرَجٌ: see دَرَجٌ, in seven places.

A2: أَرْضٌ مَدْرَجَةٌ A land in which are birds of the kind called دُرَّاجٌ. (S.) مُدْرَجَةٌ: see دَرْجٌ.

مِدْرَاجٌ A she-camel that is accustomed to go beyond the year [from the day when she was covered] without bringing forth: (S:) or that exceeds the year by some days, three or four or ten; not more. (TA.) b2: See also مُدْرِجٌ.

دلص

1 دَلَصَ, aor. ـُ (TK,) inf. n. دَلِيصٌ, (M, K, TK,) It (a thing, TK) shone, or glistened. (M, K, TK.) b2: دَلَصَتِ الدِّرْعُ, (S, K, TA,) with fet-h, (S,) or دَلُصَت, (so in a copy of the M,) aor. ـُ (S,) inf. n. دَلَاصَةٌ, (S, M, K,) with which دَلَصٌ is syn., (TA,) [the former a reg. inf. n. of دَلُصَت, and the latter of دَلصَت, which is the form given in the TK, and is perhaps a dial. var.,] The coat of mail was, or became, soft, (S, M, K,) and smooth, (M, K,) and shining, or glistening. (S, M, K.) b3: دَلِصَتِ النَّابُ, aor. ـَ The aged she-camel lost her teeth (K, TA) by reason of extreme age; (TA;) as also دَرِصَت and دَلِقَت. (TA.) 2 دلّص, (S, M, A,) inf. n. تَدْلِيصٌ, (S, K,) He made a thing to shine, or glisten: (M:) he, or it, made soft; (so in some copies of the K, and so accord. to the TA;) for التَّلْبِيسٌ in [some of] the copies of the K is a mistake for التَّلْيِينُ: (TA:) he made a coat of mail soft, and shining, or glistening: (S:) it (a torrent) made stone, or rock, smooth: (S, * M, A, K: *) and he gilded a thing, so that it shone, or glistened. (A, TA.*) [Hence,] دلّصت جَبِينَهَا She (a woman) plucked out the hair upon the sides of her forehead [and so rendered it smooth or glistening]. (M, TA.) [See also Q. Q. 1.] b2: Coivit circa vulvam; membro in vulvam non immisso: (A:) vel extra vulvam: (K:) the action which it denotes is termed تَزْلِيقٌ as well as تَدْلِيصٌ. (A.) 7 اندلص It fell, or dropped: (S, K:) or went forth quickly; as also انملص: (Lth:) or went forth, and fell, or dropped: (M:) or went forth quickly, or slipped out by reason of its smoothness, (انملص) and fell, or dropped: (A:) مِنْ يَدِى

[from my hand]; (S, A, K;) or مِنَ الشَّىْءِ (Lth) or عَنِ الشى [from the thing]: (M:) IF says that the د is app. a substitute for م. (TA.) Q. Q. 1 دَلْمَصَ مَتَاعَهُ, and دَمْلَصَهُ, He adorned, or decorated, and made to shine, or glisten, his household-goods, or utensils and furniture. (M.) [But some hold the م to be a radical letter. See also 2, above.] Q. Q. 2 تَدَلْمَصَ It (the head) became bald in the fore part. (K. in art. دلمص.) دَلِصٌ: see دِلَاصٌ, in three places.

دِلَاصٌ Shining, or glistening; as also ↓ دَلِيصٌ, (A,) and ↓ دُلَامِصٌ, (S and M in this art., and K in art. دلمص,) with an augmentative م, (S,) of the measure فُعَامِلٌ accord. to Sb, but فُعَالِلٌ accord. to others, (M,) [see an ex. in a verse cited voce خَمِيصَةٌ,] and ↓ دُلَمِصٌ, (S, M, K,) which is a contraction of that next preceding, (S, M,) and in like manner ↓ دُمَالِصٌ, and ↓ دُمَلِصٌ, (S in this art, and K in art. دملص,) which last two are formed by transposition from the two next preceding: (TA in art. دملص:) or, as also ↓ دَلِيصٌ (S, M, K, TA) and ↓ دَلِصٌ and ↓ دَلَّاصٌ, (M, TA,) shining, or glistening, and smooth; (M;) or soft, and shining, or glistening, (S, K, TA,) and smooth. (TA.) You say, دِرْعٌ دِلَاصٌ (S, M, A, K) and ↓ دُلَامِصٌ (A) A coat of mail smooth, (M, A, K,) soft, (S, M, A, K,) and shining, or glistening: (S, M, A:) pl. دِلَاصٌ, (S, M, A, K,) like the sing., (S,) and دُلُصٌ. (Lth, M, A.) And ↓ ذَهَبٌ دُلَامِصٌ Glittering gold. (K.) and ↓ اِمْرَأَةٌ دُلَمِصَةٌ A shining, or glistening woman. (TA.) And ↓ رَأْسٌ دُلَمِصٌ A head bald in the fore part. (K.) And ↓ دَلِصٌ, (El-Moheet, and so in some copies of the K,) or ↓ دَلِيصٌ, (as in other copies of the K,) and ↓ أَدْلَصٌ, applied to a man, signify i. q. أَزْلَقُ; (K;) i. e., Hairless and glistening in body: (TK:) fem. of the last, دَلْصَآءُ. (K.) ↓ دَلَّاصٌ, also, applied to a man, signifies Very smooth: (TA:) and applied to a she-camel, and to land (أَرْض), smooth: (K:) but it is not applied to a he-camel. (Ibn-'Abbád.) And ↓ دَلِصٌ and دَلِصَةٌ, applied to land, signify Even, or level: pl. دِلَاصٌ. (K.) دَلِيصٌ: see دِلَاصٌ, in three places. b2: Also The water, or lustre, (مَآء,) of gold: (K:) or, as some say, glistening, or glittering, gold. (TA.) دَلَّاصٌ: see دِلَاصٌ, in two places.

دِلَّوْصٌ That wabbles, or moves to and fro; (S;) or moves about; (K;) as, for instance, a sinew does when chewed by an old woman. (S.) دُلَمِصٌ: see دِلَاصٌ, in several places.

دُلَامِصٌ: see دِلَاصٌ, in several places.

دُمَلِصٌ: see دِلَاصٌ, in several places.

دُمَالِصٌ: see دِلَاصٌ, in several places.

أَدْلَصُ; fem. دَلْصَآءُ: see دِلَاصٌ, near the end of the paragraph. b2: Applied to an ass, To which new hair has grown; as also ↓ أَدْلَصِىٌّ. (Ibn-'Abbád, K.) b3: And the fem., applied to an aged she-camel, Whose teeth have fallen out (K TA) by reason of extreme age; (TA;) as also دَرْصَآءُ and دَلْقَآءُ. (TA.) أَدْلَصِىٌّ: see the next preceding paragraph.

صَخْرَةٌ مُدُلَّصَةٌ A rock made smooth (A, TA) by torrents. (A.)