درق

دَرَقٌ: see what next follows.

دَرَقَةٌ i. q. حَجَفَةٌ, (S, K, TA,) or تُرْسٌ, (Mgh,) [i. e. A shield,] made without wood and without sinews: (Mgh, TA:) or made of skins sewed one over another: (ISd and TA voce حَجَفَةٌ, q. v.:) pl. ↓ دَرَقٌ, (S, K,) [or rather this is a coll. gen. n.,] and [the pl. is] أَدْرَاقٌ [a pl. of pauc.] and دِرَاقٌ; (K;) this last mentioned by IDrd, who says, they are made of the skins of beasts found in the country of the Abyssinians, (TA,) [as are shields thus called in the present day: they are made of the skin of the hippopotamus, and of other pachydermatous animals; and sometimes of the skin of the crocodile; generally oval, with a large protuberance in the middle, behind which is the handle, and between a foot and a half and two feet in length.]

A2: Also A خَوْخَة [here meaning sluice] in a rivulet: an arabicized word, from [the Persian] دَرِيچَهْ. (K, TA.) This is what is meant by the saying of the lawyers, that the repairing of the درقة is incumbent on the owner of the rivulet. (TA.) دِرَّاقٌ: see what next follows.

دِرْيَاقٌ (S, K) and دَرْيَاقٌ (El-Hejeree, K) and ↓ دِرْيَاقَةٌ and ↓ دَرْيَاقَةٌ (K) and ↓ دِرَّاقٌ, (Fr, TA,) with kesr, like دِنَّارٌ &c., not دَرَّاقٌ, as it would seem to be from the manner in which it is mentioned in the K, (TA,) [and as it is written in the CK and my MS. copy of the K,] i. q. تِرْيَاقٌ [q. v.]. (S, K.) b2: Also, (K,) or ↓ دِرْيَاقَةٌ, (TA,) (tropical:) Wine; (K, TA;) as being likened to ترياق [properly so called: a meaning also borne by تِرْيَاقٌ and تِرْيَاقَةٌ]. (TA.) دِرْيَاقَةٌ and دَرْيَاقَةٌ: see the next preceding paragraph, in three places.

دَوْرَقٌ A certain measure for wine, or beverage, (S, A, O, L,) containing the quantity to be drunk [at once]: a Persian word, [originally دَوْرَهْ or دُورَهْ,] arabicized: (L, TA:) [J says,] I think it to be Persian, arabicized: (S:) it is thus correctly written; not, as the context of the K requires it to be in this sense, دَرْدَقٌ. (TA.) b2: Also A jar having a loop-shaped handle, (K, TA,) that is lifted, or carried, by the hand: of the dial. of the people of Mekkeh: pl. دَوَارِقُ. (TA.) [In Egypt, it is applied to A narrownecked drinking-bottle, made of a dust-coloured, or grayish, porous earth, for the purpose of cooling the water by evaporation: several varieties of this kind of bottle are figured in ch. v. of my “ Modern Egyptians. ”]

دنق

1 دَنَقَ, aor. ـُ and دَنِقَ, inf. n. دُنُوقٌ, He pursued small, little, or minute, things. (JK, Ibn-'Abbád, Z, K. [See also 2.]) [Two other significations assigned to دَنَقَ in the CK and in the Lexicons of Golius and Freytag belong to دَنَّقَ.]2 دنّق, (S, Mgh, TA,) inf. n. تَدْنِيقٌ, (Mgh, K,) He went to the utmost point [in his dealings &c.]: (S, K, TA:) he was minute, observant of small things, nice, or scrupulous: (Mgh:) he examined minutely into his dealings and expenses. (So accord. to an explanation of the act. part. n. in the TA.) Hence the saying, لَا تُدَنَّقُوا فَيُدَنَّقَ عَلَيْكُمْ [Go not ye to the utmost point against others, for in that case the utmost point may be gone to against you]. (S, TA.) And the saying of El-Hasan, (Mgh, TA,) لَعَنَ اللّٰهُ الدَّانَقَ وَ مَنْ دَنَّقَ, (TA,) or وَ مَنْ دَنَّقَ بِهِ, (Mgh,) [May God curse the دانق and him who has been minute, &c., in his dealings, or and him who has been minute, &c., therewith;] as though he meant to forbid the considering and examining a paltry or contemptible thing: (TA:) or, as some relate it, وَ أَوَّلَ مَنْ

أَحْدَثَ الدَّانَقَ [and the first who innovated the دانَق], meaning El-Hajjáj. (Mgh.) b2: [Hence,] تَدْنِيقٌ, metonymically, signifies (tropical:) The being niggardly, stingy, or avaricious. (Az, TA.) b3: Also The continuing to look at a thing; (S, K;) as also تَرْنِيقٌ: [or rather each has this signification elliptically; for] you say, دنّق إِلَيْهِ النَّظَرَ and رنّق [meaning He continued looking at it]. (S.) [See رَنَّقَ.] And in like manner, The looking weakly. (S, TA.) And دنّق بَصَرَهُ He looked hard, and sharply, or intently. (JK.) b4: Also (tropical:) The approaching of the sun to setting. (S, K, TA.) You say, دنّقت الشَّمْسُ (tropical:) The sun became near to setting. (JK, TA. [See also رنّقت.]) b5: And دنّق (tropical:) He (a man) died: (JK, TA:) or (tropical:) he was near to dying; inf. n. as above. (TA.) b6: And دنّقت عَيْنُهُ, (JK, K, TA, [accord. to the CK دَنَقَتْ, which is wrong,]) inf. n. تَدْنِيقٌ, (S, TA,) (tropical:) His eye sank, or became depressed, in his head: (JK, S, K, TA:) or, accord. to Az, the more correct explanation is, the ball, or globe, of his eye became prominent, and apparent. (TA.) b7: And دنّق وَجْهُهُ, (Lth, K, TA, [in the CK, erroneously, دَنَقَ,]) inf. n. تَدْنِيقٌ, (Lth, TA,) His face exhibited emaciation, arising from fatigue or disease. (Lth, K, TA.) دُنُوقٌ [a pl. of which the sing. is not mentioned] Persons niggardly, or parsimonious, in expenditure, towards their households (IAar, K, TA) and themselves. (IAar, TA.) دَنِيقٌ One who alights by himself, (TA,) and eats by himself in the daytime, and in the moonlight by night, last the guest should see him: (K, TA:) mentioned by IAar, on the authority of Abu-I-Mekárim: and so كِيصٌ and صُوصٌ. (TA.) دَانَقٌ: see the next paragraph.

دَانِقٌ Foolish; stupid; having little, or no, intellect, or understanding: (K:) and so دَائِقٌ. (TA.) b2: (tropical:) A thief. (JK, Ibn-'Abbád, K, TA.) b3: Emaciated and falling down, or emaciated and tottering; expl. by مَهْزُولٌ سَاقِطٌ: (AA, S, K:) or falling down, or tottering, (سَاقِطٌ,) by reason of emaciation: (JK:) applied to a man (AA, K) and to a she-camel. (K.) b4: Having a constant, or chronic, disease, and oppressed thereby so as to be at the point of death. (AA, TA.) A2: Also, and ↓ دَانَقَ, (JK, S, Mgh, Msb, K,) the former, accord. to some, the more chaste, arabicized [from the Pers\. دَانْك or دَانَك], (Msb,) and ↓ دَانَاقٌ, (JK, S, K,) like as they said دِرْهَمٌ and دِرْهَامٌ, (S,) [but دَانَاقٌ seems to have been disallowed by Sb, either as unused or as post-classical,] The sixth part of a dirhem (or drachm); (S, Msb, K;) [i. e.] two carats; (Mgh;) [i. e.] two grains of the خُرْنُوب [or carob], with the ancient Greeks, for the dirhem with them was twelve grains of the خرنوب; but the دانق of the Muslims is two grains of the خرنوب and two thirds of a grain of the خرنوب, for the dirhem of the Muslims is sixteen grains of the خرنوب: (Msb:) and the sixth part of the deenár: (TA: [but this I find nowhere else: see دِينَارٌ: and see also رِطْلٌ:]) the pl. of دانق is دَوَانِقُ and دَوَانِيقُ; (Mgh, TA;) the former is said by Az to be pl. of دَانِقٌ; and the latter, of دَانَقٌ; and it is said that every pl. of the measure فَوَاعِلُ or مَفَاعِلُ may be lengthened with ى so that one may say فَوَاعِيلُ and مَفَاعِيلُ: (Msb:) or, accord. to Sb, دَوَانِيقُ is pl. of ↓ دَانَاقٌ, though this be not in their speech. (TA.) [Also A small silver coin, the sixth part of the coin called دِرْهَم.] The dim. is ↓ دُوَيْنِيقٌ. (TA.) دَانَاقٌ: see the next preceding paragraph, in two places.

دَوَانِقِىٌّ [rel. n. from دَوَانِقُ pl. of دَانِقٌ], (ElMekeen, “Hist. Sarac. ” p. 104,) or دَوَانِيقِىٌّ [rel. n. from دَوَانِيقُ pl. of دَانَاقٌ], (TA,) [Of, or belonging or relating to, dániks: and hence,] a surname of the 'Abbásee Khaleefeh Aboo-Jaáfar El-Mansoor; (El-Mekeen, TA;) because of his extreme niggardliness. (El-Mekeen.) دُوَينِيْقٌ: see دَانِقٌ, last sentence.

مُدَنِّقٌ One who examines minutely into his dealings and expenses: used in this sense by the people of El-'Irák. (TA.) b2: عَيْنٌ مُدَنِّقَةٌ An eye of which the ball, or globe, is prominent, and apparent: so accord. to Az; and Az holds this to be the correct explanation, rather than an eye sunk, or depressed, in the head. (TA.)

دبل

1 دَبَلَهُ, (S, M, K,) aor. ـُ and دَبِلَ, (M, K,) inf. n. دَبْلٌ, (M,) He collected it together, (S, M, K,) like as one collects together a morsel, or gobbet, or mouthful, of food with his fingers: (S:) and ↓ دبّلهُ, inf. n. تَدْبِيلٌ, [in like manner] signifies he collected it together. (TA.) And دَبَلَ اللُّقْمَةَ, (M, K,) aor. ـُ inf. n. as above; (M;) and ↓ دبّلها, (M, K,) inf. n. تَدْبِيلٌ; (TA;) He made the morsel, or gobbet, or mouthful, large, (M, K,) collecting it together with his fingers: (M:) or the latter signifies he made the morsel, or gobbet, or mouthful, large, and swallowed it. (IAar, TA.) And دَبَلْتُ الشَّىْءَ, inf. n. as above; (TA;) and ↓ دَبَّلْتُهُ; (S;) I made the thing into lumps, or compact pieces or portions: (S, * TA:) and الحَيْسَ ↓ دبّل, inf. n. تَدْبِيلٌ, He made the حيس [generally explained as meaning dates mixed with clarified butter and the preparation of dried curd called أَقِط, kneaded, or rubbed and pressed with the hand until they mingle together and their stones come forth,] into دُبَل [pl. of دُبْلَةٌ, q. v.]. (T, TA.) A2: دَبَلَ الأَرْضَ, (T, M, K,) inf. n. دَبْلٌ (S, M, K) and دُبُولٌ, (M, K,) He put the land into a right, or proper, state, prepared it, or improved it, [or manured it,] with dung such as is termed سِرْجِين, [in the K سِرْقِين,] and the like, (T, S, M, K,) in order that it might become good: (T, M:) and so دَمَلَهَا. (T.) b2: And دَبَلْتُهُ meansI put it into a right, or proper, state; prepared it; or improved it; namely, anything; as also دَمَلْتُهُ: for instance, a rivulet; i. e. he cleansed it, and put it into a right, or proper, state. (S.) A3: دَبَلَهُ, (K,) inf. n. دَبْلٌ, (TA,) also signifies He struck him consecutive strokes with a staff, or stick, (K,) and with a whip. (TA.) b2: دَبَلَتْهُ

↓ الدُّبُولُ Calamities, or misfortunes, befell him: or may calamities, or misfortunes, befall him. (K.) And ↓ دَبَلَتْهُمُ الدُّبَيْلَةُ Calamity, or misfortune; befell them: or may calamity, &c.: (A'Obeyd, S, M:) or they perished: or may they perish. (T.) And ↓ دَبَلَتْهُ الدَّبُولُ, (K, TA, [in the CK, erroneously, الدُّبُولُ,]) and ذَبَلَتْهُ الذَّبُولُ, (TA,) Calamity, or misfortune, befell him: or may calamity, &c.: (TA:) or the bereft woman, i. e. his mother, became bereft of him by death: or may the bereft woman, &c. (K, TA.) b3: ↓ مَا لَهُ دَبَلَ دَبْلُهُ, or ذَبَلَ ذَبْلُهُ, is a form of imprecation: see the latter in art. ذبل. (TA.) A4: دَبِلَ, aor. ـَ inf. n. دَبَلٌ, He (a camel, or other animal,) became full of fat and flesh. (TA.) 2 دَبَّلَ see 1, in four places.

دَبْلٌ A rivulet, or streamlet: (T, M, Mgh, K:) pl. دُبُولٌ: (S, M, Mgh, K:) so called because cleansed, and put into a right, or proper, state [when needing]. (T, S, M. *) A2: Plague, or pestilence; syn. طَاعُونٌ. (Th, M, K.) A3: مَا لَهُ دَبَلَ دَبْلُهُ: see 1, last sentence but one.

دِبْلٌ A calamity, or misfortune; (S, K;) as also ↓ دُبَيْلَةٌ, (S, M, K,) in which the dim. form denotes enhancement; (S, TA;) and ↓ دَبُولٌ: (K:) pl. of the first دُبُولٌ: (TA:) whence the saying, دَبَلَتْهُ الدُّبُولُ: see 1, latter part. Also The state of being bereft of a child, or of a person beloved, by death. (IAar, M, K.) See دَبِيلٌ, in four places.

دَبْلَةٌ: see دُبَيْلَةٌ.

دُبْلَةٌ A lump, or compact piece or portion, (Lth, T, S, K,) of a thing, (S, K,) such as gum, &c., (S,) or of [the kind of sweetmeat called]

نَاطِف, or of حَيْس, [described in the first paragraph of this art.,] or of something kneaded, or the like: (Lth, T:) and a large morsel or gobbet or mouthful: (K:) or a morsel, or gobbet, or mouthful, of butter: pl. دُبَلٌ. (En-Nadr, T.) b2: See also دُبَيْلَةٌ.

A2: Also The hole of the فَأْس [i. e. hoe, or adz, or axe]: pl. دُبَلٌ and دُبُلٌ. (K.) دَبَالٌ, (M,) like سَحَابٌ, so in the M, (TA,) or ↓ دُبَالٌ, like غُرَابٌ, (K,) [Dung, such as is called]

سِرجِيْن (M) or سِرقِيْن, (K,) and the like; (M, K;) [used for manuring land;] as also دَمَالٌ. (TA.) دُبَالٌ Ulcers that come forth in the side and penetrate into the inside; syn. نَقَّابَاتٌ; as also ذُبَالٌ. (IAar, T. [See also دُبَيْلَةٌ.]) b2: See also دَبَالٌ.

دَبُولٌ: see دِبْلٌ. Hence the saying, دَبَلَتْهُ الدَّبُولُ: see 1, near the end of the paragraph: (TA:) or this saying is from what here follows. (K, TA.) A2: A woman bereft of her child by death. (K.) دَبِيلٌ ↓ دِبْلٌ (M, K) and ↓ دَابِلٌ ↓ دِبْلٌ (T, M, K) are intensive expressions (K) meaning A severe, or heavy, calamity or misfortune: (K, * TA: [in the CK, دَبْلٌ, which is said in the TA to be incorrect:]) or a severe, or heavy, bereavement. (T, M, TA.) And one says, sometimes, (M,) دَبِيلًا ↓ دِبْلًا (S, M) and ↓ دَابِلًا ↓ دِبْلًا (M) in the accus. case as an imprecation [meaning May God send upon such a one a severe, or heavy, calamity or bereavement]. (M.) As used to say ذبل ذابل, meaning “ [deep] abasement or ignominy: ” (T, TA:) and Aboo-' Amr Esh-Sheybanee, ذبلًا ذبيلًا: (TA:) others pronounced with د. (T.) دُبَيْلَةٌ A certain malady (M, Mgh, K) in the جَوْف, (M, K,) [i. e.,] in the belly, (Mgh,) being a collection of corrupt matter therein; (Mgh, TA;) wherefore it is thus called; (TA;) as also ↓ َدبْلَةٌ (M, K) and ↓ دُبْلَةٌ: (K:) accord. to ISh, an ulcer that penetrates into the belly: [see also دُبَالٌ:] or an ulcer that comes forth within the side, and discharges internally; the sufferer from which seldom recovers: also called ذَاتُ الجَنْبِ: (TA in art. جنب:) a large tumour (in Pers\.

وَرَم بُزُرگ). (KL.) [Abu-l-Kásim Ez-Zahráwee describes the modes of cauterizing the دبيلة in order to hasten its coming to maturity. (See “ Albucasis de Chirurgia,” p. 98, where the word is twice written ذبيلة; once, ذبعيلة; and once, correctly, دبيلة.) Golius explains دَبْلَةٌ and دُبْلَةٌ by “ vomica, apostema,” as on the authority of the S and KL; in neither of which do I find anything of the kind: nor do I find دَبْلَةٌ even mentioned in either of those works.] b2: See also دِبْلٌ. Hence the saying, دَبَلَتْهُمُ الدُّبَيْلَةُ: see 1, in the latter part of the paragraph.

دِبْلٌ دَابِلٌ, and دِبْلًا دَابِلًا: see دَبِيلٌ.

أَرْضٌ مَدْبُولَةٌ Land put into a right, or proper, state; prepared; or improved; [or manured;] with dung such as is termed سِرْجِين. (S.)

دجل

1 دَجَلَ, (K,) aor. ـُ (TK,) inf. n. دَجْلٌ, (T, TA,) He smeared a camel with tar; (K) as also ↓ دجّل: (TA:) or he smeared him over his whole body with tar: (K:) or دَجْلٌ signifies the smearing in the part that is mangy, or scabby, with tar: (T, TA:) and ↓ تَدْجِيلٌ, [inf. n. of دَجَّلَ,] the smearing a camel over his whole body with tar: (T, S:) and the putting the tar upon the مَسَاعِر [or armpits, and inner parts of the roots of the thighs or other similar parts, only,] is termed دَسٌّ. (S.) b2: He lied: [as though meaning he concealed the truth with falsehood: for, accord. to the KL, دَجْلٌ signifies the concealing the truth: (not, as Golius understood the explanation, its being concealed:)] and confounded or perplexed [such as heard him]. (K, TA. [In the CK, اَحْرَقَ is erroneously put for أَخْرَقَ.]) b3: [And app. He enchanted, or fascinated: for]

دَجْلٌ is also syn. with سِحْرٌ. (TA.) b4: He compressed; coivit, or inivit. (As, K.) b5: He tra versed the regions, or tracts, of the earth, or land. (K.) b6: The primary signification of دَجْلٌ is [app. The act of covering; like تَدْجِيلٌ: but it is said to be] the act of mixing, or confusing. (JM.) A2: Accord. to Fr, one says, هُوَ يَدْجُلُ بِالدَّلْوِ and يَدْلُجُ بِهَا [He transfers the bucket from the mouth of the well to the watering-trough, &c.]: the former verb being formed by transposition. (TA.) A3: دَجْلٌ also signifies The having one eye and one eyebrow. (KL.) [See دَجَّالٌ, last sentence.]2 دجّل, (IDrd, Msb, K,) inf. n. تَدْجِيلٌ, (K,) He covered (IDrd, Msb, K,) anything. (IDrd, Msb.) b2: See also 1, in two places. b3: He gilded [a thing]; (K;) he washed over anything with gold. (TA.) b4: It (a river overflowing) covered the land with water. (Mgh.) b5: دجّل أَرْضَهُ, inf. n. as above, He put his land into a right, or proper, state, prepared it, or improved it, with [dung such as is called دَجَال, i. e.] سِرْجِين (TA.) دَجَالٌ [Dung for manuring land, such as is called] سِرْجِين (K.) دُجَالٌ: see دَجَّالٌ دُجَيْلٌ Tar [used for smearing mangy camels]; as also ↓ دُجَالَةٌ. (M, K.) دُجَالَةٌ: see what next precedes.

دُجَّلٌ The refuse, or lowest or basest or meanest sort, of mankind, or of people. (K.) دَجَّالٌ [in its primary application app. signifies A person, or thing, that covers anything in any manner; or that does so much, or often. b2: and hence,] A gilder or silverer. (Th, Msb.) b3: And [hence,] A liar: (Msb, TA:) [one who conceals the truth with falsehood: a falsifier: and] one who deceives, deludes, beguiles, circumvents, or outwits, much, or often; very deceitful, &c.; or a great deceiver, &c.: (JM:) pl. دَجَّالُونَ (Msb, TA) and دَجَاجِلَةٌ. (TA.) Hence, in a trad. relating to Aboo-Bekr's demanding Fátimeh in marriage, قَدْ وَعَدْتُهَا لِعَلِىِّ وَلَسْتُ بِدَجَّالٍ, meaning [I have promised her to 'Alee, and I am not] a liar. (TA.) b4: And i. q. ↓ دَجَّالَةٌ, (S,) which signifies A great company of men journeying together, (S, K, TA,) covering the ground by their multitude: or a company of men journeying together, carrying goods for traffic. (TA) b5: Also, (thus correctly written, but in [some copies of] the K, and by Sgh, written ↓ دُجَالٌ, like غُرَابٌ, TA,) Gold: or gold-wash for gilding. (K, TA.) b6: And The diversified wavy marks, or streaks, or grain, (فِرِنْد) of a sword. (K.) b7: الدَّجَّالُ, (S, Msb, K,) i. e. المَسِيحُ الكَذَّابُ [The False Christ, or Antichrist], (S, K, *) said to be a certain man of the Jews, who is to come forth in the last days of our people, (TA,) is so called from دَجَلَ, because he will cover the earth [with his adherents] (K, TA,) like as the tar covers the body [of the mangy camel]: (TA:) or because of his lying, (K, * TA,) in arrogating to himself godship: (TA:) or because he will traverse most of the regions of the earth: (Abu-l-'Abbás, K, * TA:) or from دَجَّلَ, “he covered,” (K,) because he will cover mankind with his infidelity; (TA;) or because he will cover the earth with the multitude of his forces; (Msb, TA;) or because he will cover the truth with falsehood: (TA:) or from the same verb signifying “ he gilded; ”

because he will involve men in confusion, or doubt, by falsehood, (K, * TA,) or will deceive them, or will manifest the contrary of what he conceives or conceals: (TA:) or from دَجَّالٌ signifying “ gold,” or “ gold-wash for gilding; ”

because treasures will follow him wherever he goes: (K, * TA:) or from the same word as signifying the “ فِرِنْد of a sword: ” or from دَجَّالَةٌ explained above: or from دَجَالٌ; because he will defile the ground: or from دَجُّلَ النَّاسُ. (K.) [Accord. to one trad., he will have but one eye and one eyebrow: and hence, app., it is said that]

b8: دَجَّالٌ also signifies Having one eye and one eyebrow. (KL.) دَجَّالَةٌ: see the next preceding paragraph.

بَيْنَهُمْ دَوْجَلَةٌ Among them are narrations from one to another and differing people. (TA.) مُدَجَّلٌ A camel smeared [or smeared all over (see 1)] with tar. (S.) b2: And A sword [&c.] gilt. (Msb.)

دخن

1 دَخَنَتِ النَّارُ, aor. ـَ and دَخُنَ, (S, K,) inf. n. دَخْنٌ and دُخُونٌ, (K,) The دُخَان of the fire rose; [i. e. the fire smoked, or sent up smoke;] as also ↓ اِدَّخَنَت, (S, K,) of the measure اِفْتَعَلَت; (S;) and ↓ أَدْخَنَت, and ↓ دَخَّنَت; (K;) the last with teshdeed, mentioned by Z. (TA.) b2: And دَخَنَ الدُّخَانُ, (JK,) and الغُبَارُ (K) and النَّقْعُ, (TA,) inf. n. دُخُونٌ, (K) The smoke, (JK,) and (tropical:) the dust, (K, TA,) rose; or spread, or diffused itself. (JK, K, TA.) b3: And دَخِنَتِ النَّارُ, (JK, S, Msb, K,) with kesr to the خ, (S, Msb, K,) aor. ـَ (JK, Msb, K,) inf. n. دَخَنٌ, (Msb,) The smoke (دُخَان) of the fire (JK, S, Msb, K) became vehement, (JK,) or became excited, or raised, (S, Msb, K,) in consequence of its having firewood, (JK, S, Msb, K,) in a fresh, or green, state, (JK,) thrown upon it, (JK, S, Msb, K,) and being thus marred. (S, Msb, K.) b4: دَخِنَ, aor. ـَ said of food, (JK, K,) and of flesh-meat, (TA,) inf. n. دَخَنٌ, (JK,) means It was, or became, infected with smoke (دُخَان), (K, TA,) while being roasted or cooked, (TA,) and acquired its odour, (K, TA,) so that this predominated over its flavour: (TA:) [in this sense] it is said of cooked food when the cooking-pot is infected with smoke (↓ إِذَا تَدَخَّنَتِ القِدْرُ). (S, TA.) b5: [Hence, as is indicated in the TA, it is said of wine, or beverage, as meaning (assumed tropical:) It became altered for the worse in odour. (See دَخِنٌ.) b6: Hence also,] (assumed tropical:) It was, or became, of a dusky, or dingy, colour, inclining to black, (K, TA,) like the colour of iron: (TA:) you say دَخِنَ النَّبْتُ, and دَخِنَتِ الدَّابَّةُ, (tropical:) The plant, and the beast, became of that colour; (K, TA;) as though overspread with smoke (دُخَان); (TA;) as also دَخُنَ, aor. ـُ inf. n. دُخْنَةٌ. (K.) b7: [Hence also,] دَخِنَ خُلُقُهُ (tropical:) His nature, or disposition, was, or became, bad, corrupt, or wicked. (K, TA. [See also دَخَنٌ, below.]) 2 دَخَّنَ see 1, first sentence.

A2: دخّنهُ [He smoked it, or made it smoky]; namely, flesh-meat. (S in art. شيط.) And دخّنهُ بِالدُّخْنَةِ [He fumigated it, or him, with what is termed دُخْنَة, q. v.]; namely, a house, or tent, or chamber, (JK, S, M, Mgh, Msb, K,) and a garment, (M,) and another man. (TA.) And دَخَّنُوا عَلَى قَوْمٍ فِى غَارٍ

فَقَتَلُوهُمْ [They smoked a party of men in a cave and so killed them]. (TA.) 4 أَدْخَنَ see 1, first sentence. b2: أَدْخَنَ الزَّرْعُ; (JK, CK, and so in my MS. copy of the K;) or ↓ اِدَّخَنَ, (so in the K accord. to the TA,) of the measure اِفْتَعَلَ; (TA;) (assumed tropical:) The seed-produce became hard in the grain, (JK, K, TA,) and full therein; (JK;) being overspread with a slight duskiness, or dinginess. (TA.) 5 تدخّن i. q. تَبَخَّرَ [He fumigated himself]: (TA in art. بخر:) from الدُّخْنَةُ. (Mgh.) Yousay, of a man, تدخّن بِالدُّخْنَةِ [He fumigated himself with what is termed دُخْنَة q. v.]; as also ↓ اِدَّخَنَ, of the measure اِفْتَعَلَ. (TA.) b2: See also 1.8 إِدْتَخَنَ see 1: b2: and 5: b3: and 4.

دُخْنٌ A well-known kind of grain; (Msb;) i. q. جَاوَرْسٌ; (S;) [i. e.] the grain of the جاورس: (JK, M, K:) or a certain grain smaller than that, very smooth, cold, dry, and constipating: (M, K:) [a species of millet; the holcus saccharatus of Linn.; holcus dochna of Forskål; sorghum saccharatum of Delile: and the holcus spicatus of Linn.: and the panicum miliaceum of Linn.: (Delile's “ Flor. Aegypt. Illustr.,”

no. 164: no. 57: and no. 79:)] n. un. with ة; signifying a single grain thereof. (Msb.) دَخَنٌ inf. n. of دَخِنَ [q. v.]. (JK, Msb.) b2: [Hence,] (assumed tropical:) The appearance, or appearing, of conflict and faction, sedition, discord, or the like. (TA.) b3: Hence also, i. e. from دَخَنُ النَّارِ and الطَّبِيخِ, (TA,) (tropical:) A state of alteration for the worse, of intellect, and of religion, and of the grounds of pretension to respect or honour. (K, TA.) b4: Also i. q. دُخَانٌ. (S, K.) See this word in two places. b5: [Hence,] (assumed tropical:) A duskiness, or dinginess, inclining to blackness; (S TA;) as also ↓ دُخْنَةٌ; (JK, S, K;) [like the colour of smoke, (see 1, last signification but one,) or] like the colour of iron: (TA:) it is in a sheep, (S,) or a horse and similar beasts, or in a garment, (TA,) and in a sword: (S, A, TA:) in this last it means (tropical:) a blackness that appears in the broad side, by reason of its great brightness: (A, TA:) or the diversified wavy marks, streaks, or grain, (syn. فِرِنْد,) of a sword. (K.) b6: Also (tropical:) Rancour, malevolence, malice, or spite. (JK, K, TA.) b7: And (tropical:) Badness, corruptness, or wickedness, of nature or disposition. (K, TA.) دَخِنٌ [applied to food, and to flesh-meat, Infected with smoke: see دَخِنَ. b2: And hence,] applied to wine, or beverage, (assumed tropical:) Altered for the worse in odour. (TA.) b3: And رَجُلٌ دَخِنُ الخُلُقِ (Sh, JK, S) (tropical:) A man bad, corrupt, or wicked, in respect of nature, or disposition. (Sh, JK, TA.) [See also دَاخِنٌ.]

دُخْنَةٌ i. q. ذَرِيَرةٌ [which generally means Particles of calamus aromaticus], (K,) or the like thereof, (S,) [i. e.] incense, or a substance for fumigation, (بَخُورٌ, JK, Mgh, Msb,) [of any kind, and particularly] like ذريزة, (Mgh, Msb,) with which houses, or tents, or chambers, (S Mgh, Msb, K,) or a house, or tent, or chamber, (JK, M,) and clothes, (M,) are fumigated. (JK, S M, Mgh, Msb, K.) A2: See also دَخَنٌ. b2: [Hence, app.,] أَبُو دُخْنَةِ or ابو دُخْنَةَ A certain bird, (IB, K, TA,) the colour of which is like that of the قُبَّرَةٌ [or lark]: so says IB: or, as in some MSS., like the colour termed الغُبْرَة [i. e. dust-colour]. (TA.) دُخْنَآءٌ A species of عُصْفُور [or sparrow]; as also ↓ دُخْنَانٌ. (K, * TA.) يَوْمٌ دَخْنَانٌ (tropical:) A hot, or an intensely hot, day: (JK, K, TA:) and لَيْلَةٌ دَخْنَانَةٌ (tropical:) a night intensely hot, (JK, TA,) in which the heat is such as takes away the breath; (TA;) as though it were overspread by smoke: (JK, TA:) or a dusky, or dingy, night, inclining to blackness. (S.) دُخْنَانٌ: see دُخْنَآءٌ.

دُخَانٌ (S, Msb, K) and ↓ دُخَّانٌ, (K,) which latter is the form [now] commonly used, (TA,) and ↓ دَخَنٌ, (S, K,) i. q. عُثَانٌ [a less usual term, meaning Smoke]: (K: [in the S it is said merely that the دُخَان of fire is well known:]) pl. (of the first, S, Msb) دَوَاخِنُ, (S, Msb, K,) like as عَوَاثِنُ is pl. of عُثَانٌ, (S, Msb,) the only other instance of the kind, (Msb,) deviating from rule, (S,) and دَوَاخِينُ, [also irreg., and both pls. of mult.,] and أَدْخِنَةٌ [a pl. of pauc.]. (K.) [Hence, the tribes of] Ghanee and Báhileh (غَنِىّ and بَاهِلَة) were called اِبْنَا دُخَانٍ [The two sons of smoke] (S, K, TA) because they smoked a party of men (دَخَّنُوا عَلَى قَوْمٍ) in a cave and so killed them. (TA.) Hence also, (S,) ↓ هُدْنَةٌ عَلَى دَخَنٍ (tropical:) A calm [or truce] for a cause other than recon-ciliation: (S, K, TA: [in the CK, لَغَلَبَةٍ is erroneously put for لِعِلَّةٍ:]) or (assumed tropical:) [as a cloak] upon [i. e. concealing] inward corruptness; from دَخِنَتِ النَّارُ explained above; [see 1;] (Msb;) [for] IAth says that it likens inward corruptness beneath outward rectitude to the smoke [or smoking] of fresh, or moist, firewood: (TA:) or (assumed tropical:) upon latent rancour or malevolence: (S and TA in art. هدن:) but A'Obeyd, in explaining a trad. in which it occurs, takes it from دَخَنٌ as signifying “ a duskiness, or dinginess, inclining to blackness,” in the colour of a beast or of a garment; for he says that it means [a case in which] the mutual love of two parties will not become pure, like the duskiness, or dinginess, that is in the colour of a beast. (TA.) b2: دُخَانٌ is also used by the Arabs for (assumed tropical:) Evil, or mischief, when it arises; as in the saying, كَانَ بَيْنَنَا أَمْرٌ ارْتَفَعَ لَهُ دُخَانٌ [There was between us an affair that had evil, or mischief, arising in consequence of it]. (TA.) b3: It also means (assumed tropical:) Dearth, drought, sterility, or unfruitfulness; and hunger: and so it has been said to mean in the Kur xliv. 9: for it is said that the hungry [once] saw smoke (دُخَان) between him and the sky: or hunger is thus called because of the dryness of the earth in drought, and the rising of the dust, which is likened to دُخَان [properly so termed]. (TA.) b4: [In the present day, it is also applied, but generally pronounced ↓ دُخَّان, to Tobacco; nicotiana tabacum of Linn.]

دُخَّانٌ: see the next preceding paragraph, first and last sentences.

دَاخِنٌ Firewood producing دُخَان [or smoke]. (TA.) b2: [Hence,] خُلُقٌ دَاخِنٌ (assumed tropical:) A bad, corrupt, or wicked, nature or disposition. (TA.) [See also دَخِنٌ.]

دَاخِنَةٌ [A chimney;] a hole, or perforation, [or hollow channel,] in which are pipes of baked clay (إِرْدَبَّات) [for the passage of smoke]: (JK:) its pl. is دَوَاخِنُ, (TA,) signifying holes, or apertures, [or hollow channels, for the passage of smoke,] made over frying-pans and the fire-places of baths &c.; (K, TA;) called by the vulgar مَدَاخِنُ [pl. of ↓ مَدْخَنَةٌ]. (TA.) أَدْخَنُ, applied to a ram [&c.], (JK, S,) Of a dusky, or dingy, colour, inclining to blackness: (JK, S, K:) fem. دَخْنَآءُ. (S, K.) مَدْخَنٌ A place of smoke.]

مَدْخَنَةٌ: see دَاخِنَةٌ.

مِدْخَنَةٌ A vessel for fumigation; i. q. مِجْمَرَةٌ: (K:) or differing from the مِجْمَرَة, [app. in being made only of baked clay,] and not disapproved; whereas the مجمرة is disapproved, because generally of silver: (Mgh in art جمر:) pl. مَدَاخِنُ. (TA.)

دمن

1 دَمَنَ الأَرْضَ, (S, K,) aor. ـُ (TK,) inf. n. دَمْنٌ, (TA,) i. q. دَمَلَهَا; (S, K;) i. e. He put the land into a right or proper state, prepared it, or improved it, [or manured it,] with [دَمَان, i. e. dung such as is termed] سِرْقِين. (TA.) A2: دَمِنَ, (S, M, K,) aor. ـَ (K,) inf. n. دَمَنٌ, (KL,) (tropical:) He bore rancour, malevolence, malice, or spite, (S, M, K, TA,) of long continuance, (M, K, TA,) عَلَيْهِ against him: (S, M, TA:) and دَمِنَتْ قُلُوبُهُمٌ (tropical:) Their hearts bore rancour, malevolence, malice, or spite, (S, TA,) of long continuance. (TA.) [Perhaps from دَمِنَتِ النَّخْلَةُ said in the TK to signify The palm-tree became rotten and black: see دَمَانٌ, below.] b2: The inf. n. دَمَنٌ also signifies The being lasting, continual, or permanent. (KL.) [And ↓ اندمن app. signifies It was, or became, of long continuance: see a usage of its part. n. مُنْدَمِنٌ voce دِمْنَةٌ.]2 دَمَّنَتِ المَاشِيَةُ المَكَانُ, (M, K,) inf. n. تَدْمِينٌ, (K,) The cattle dunged (M, K *) and staled (M) in, or upon, the place. (M, K.) And دمّن الشَّآءُ المَآءَ The sheep, or goats, dunged in the water. (S, TA.) b2: دمّن القَوْمُ الدَّارَ, (S,) or المَوْضِعَ, (M,) The people, or party, blackened [by the dung of their cattle, or by their cooking,] (S, M,) the house, or abode, (S,) or the place. (M.) b3: دمّن فُلَانٌ فِنَآءَ فُلَانٍ, (T,) or بَابَهُ, (K,) (tropical:) Such a one came, and kept, or clave, to the court, or yard, of such a one, (T, TA, *) or [simply] kept, or clave, to his door. (K. [Freytag assigns this signification (which he renders “ semper stetit ad alicujus portam ”) to أَدْمَنَ followed by an accus. case, as on the authority of the K.]) A2: and دمّنهُ, (Kr, M, K,) inf. n. as above, (K,) He granted him, or conceded to him, indulgence, or facilitation. (Kr, M, K.) 4 ادمنهُ, (T, S, M, Msb, K,) inf. n. إِدْمَانٌ, (Msb,) He did it continually, or perpetually: (S, K:) he kept, or clave, to it (T, M, Msb, TA) without desisting from it, or without quitting it, (M,) constantly, perseveringly, or assiduously, (Msb,) or inseparably; (TA;) namely, drinking, (T,) and wine, (T, M,) &c. (M.) 5 تدمّن app. signifies It (water, or a place,) had dung of sheep or goats, or of camels, fallen into it, or upon it: see its part. n. مُتَدَمَّنٌ, below.]7 إِنْدَمَنَ see 1, last sentence.]

دَمْنٌ: see دَمَانٌ.

دِمْنٌ [Dung, such as is called] سِرْقِين, (T, M, K,) or سِرْجِين, (Msb,) that has become compacted, (T, M, Msb, K,) and formed a cake upon the ground: (T:) and camels', sheep's, goats', or similar, dung; syn. بَعْرٌ: (S, M, K:) also, (T,) or ↓ دِمْنَةٌ, of which the former word is the pl. [or rather coll. gen. n.], (TA,) [dung of the kind called] بَعْر, and mud, or clay, that have become mixed together, at a watering-trough or tank, (T, TA,) and compacted, or caked: (T:) and remains of water in a watering-trough or tank. (TA.) See also دِمْنَةٌ, in three places. b2: فُلَانٌ دِمْنُ مَالٍ is a phrase like إِزَآءُ مَالٍ, (S, TA,) and means (assumed tropical:) Such a one is a manager, or tender, of cattle, or camels &c., (K, TA,) who keeps to them inseparably. (TA.) دِمٌنَةٌ: see the next preceding paragraph. Also A trace, (M,) or traces, (K,) of a house or an abode: (M, K: *) and the traces of men [in a place where they have sojourned]; and a place which they have blackened; (S, M, Msb, K, TA;) where they have left marks of the dung of cattle; a patch of ground which the people who have occupied it have blackened, and where their cattle have staled and dunged: (TA:) [a black, or dark, patch of compacted dung and urine of cattle:] a place near to a house or an abode: (M, K:) a place in which [dung such as is called]

سِرْقِين has become compacted, or caked: (M, TA:) and a piece of زِبْل [i. e. سرقين]: (TA:) pl. دِمَنٌ (S, M, K) and ↓ دِمْنٌ, (M, Msb, K,) or [rather] the latter is a [coll.] gen. n.: (M:) [accord. to Az,] ↓ دِمْنٌ signifies what men have blackened [where they have sojourned, consisting] of the traces of بَعْر &c.; and is a gen. n., and also pl. of دِمْنَةٌ. (T.) It is said in a trad., إِيَّاكُمْ وَخَضْرَآءَ الدِّمَنِ, meaning (assumed tropical:) Avoid ye the beautiful woman that is of bad origin: she is thus likened to the herbage that grows in the دِمَن; that appears to be in a flourishing condition, but is unwholesome as food, and of stinking origin. (M. [See also أَخْضَرُ: and see عُشْبَةُ الدَّارِ, in art. عشب.]) b2: Also (tropical:) Rancour, malevolence, malice, or spite, (T, S, M, Msb, K, TA,) of long continuance (↓ مُنْدَمِنٌ M, or قَدِيمٌ K, and ثَابِتٌ TA) in the bosom: it is said that it is not thus termed unless of long continuance: (M, TA:) pl. دِمَنٌ (T, K) and [coll. gen. n.]

↓ دِمْنٌ. (Msb, K.) دَمَانٌ [Dung such as is called] سِرْجِين (M) or سِرْقِين (K, TA) with which land is manured; (TA;) [as also دَمَالٌ and دَبَالٌ.] b2: And Ashes. (M, K.) A2: Also, (As, Sh, T, S, M, IAth, K,) or ↓ دُمَانٌ, with damm, like other words significant of diseases and the like, as in the “ Ghareeb ” of El-Khattábee, or, accord. to the “ Towsheeh,”

both of these, and ↓ دِمَانٌ, (TA,) and ↓ دَمْنٌ, (M, K,) and ↓ أَدَمَانٌ, (Ibn-Abi-z-Zinád, T, IKtt, K,) Rottenness and blackness of a palm-tree: (M, K:) or the state of a palm-tree إِذَا أَنْسَغَتْ, as As says, (T, S, [and the like is said in the M, أَنْ تُنْسِغَ النَّخْلَةُ,]) but Sh says, correctly, إِذَا انْشَقَّتْ [when it splits], (T,) in consequence of rottenness and blackness: (T, S, M:) or, accord. to IAth, corruptness and rottenness of fruits (الثمر [perhaps a mistranscription for التَّمْر i. e. dates]) before their coming to maturity; as also دَمَالٌ: (TA:) or دَمَانٌ and دَمَالٌ both signify an unsoundness, or infection, in the spadix of the palm-tree, (Mgh and TA in art. دمل,) so that it becomes black, (TA ib.,) before it attains to maturity, (Mgh and TA ib.,) or before it is fecundated. (TA ib.) A3: Also دَمَانٌ, (M, K,) or in this sense it is correctly ↓ دَمَّانٌ, (TA,) One who manures land with [the dung called] سِرْقِين. (M, K, * TA.) A4: [Golius adds the signification of “ Tormentum, supplicium,” as from the KL, in my copy of which the only explanation given is عفونتى كه به درخت خرما رسد “ a rottenness that infects a palm-tree: ” he seems to have found in his copy of that work عقوبتى, either alone, or followed by some words imperfectly written.]

دُمَانٌ and دِمَانٌ: see the next preceding paragraph.

دَمَّانٌ: see دَمَانٌ.

دَمُّونٌ Bad, foul, or unseemly. (K.) دُمَّيْنَى The [hole called] دَمَّآء of a jerboa: (K:) because of its continuance therein. (TA.) أَدْمَانٌ A certain tree of the [kind called]

جَنْبَة. (K. [Golius read مِنَ الجَنَّةِ i. e. “ of Paradise,” for من الجَنْبَةِ.]) A2: Also, accord. to the K, A certain canker, disease, or bane, of palm-trees: but this is ↓ أَدَمَانٌ. (TA.) أَدَمَانٌ: see what next precedes, and دَمَانٌ.

هذا مدمنهم [thus in the TA: app. either مَدْمِنُهُمْ, and if so meaning This is their place of continuance, or مُدَمَّنُهُمْ, meaning the place where their cattle dung and stale].

رَجُلٌ مُدْمِنُ خَمْرٍ, (S,) or مُدْمِنُ الخَمْرِ, (T,) A man who is a continual drinker of wine; (S;) an incessant drinker of wine: (T, TA:) likened in a trad. to an idolater. (TA.) مُتَدَمَّنٌ A place in which, or upon which, cattle have dunged and staled. (K, * TA.) And water into which the dung of sheep or goats, or of camels, has fallen. (S.) مُنْدَمِنٌ: see دِمْنَةٌ, last sentence. (دمو or دمى) 1 دَمِىَ, (T, S, M, MA, Msb, K,) [held by some to be originally دَمِوَ,] like رَضِىَ, (S, K,) which is from الرِّضْوَانُ, being thus [with ى] because of the kesreh, (S,) [but most hold the last radical to be ى,] and دَمَى, (TA as from the Msb, [but not in my copy of the latter work,]) aor. ـْ inf. n. دَمًا or دَمًى (T, S, M, MA, Msb, K) and دُمِىٌّ, (S, MA, [but in the Msb it seems to be indicated that it is دَمَىٌ,]) said of a thing, (S,) or of a wound, (Msb,) and دَمِيَتْ said of the arm or hand, (T,) It bled; blood issued from it: (Msb:) [and] it was, or became, bloody; i. e., smeared, or defiled, with blood. (MA.) 2 دَمَّيْتُهُ, (S, M, K,) inf. n. تَدْمِيَةٌ, (S,) i. q. ↓ أَدْمَيْتُهُ, (S, M, K,) i. e. [I made him to bleed;] I struck him, or smote him, so that blood issued from him: (S:) [and I made him bloody; for]

دَمَّاهُ signifies [also] he smeared him, or defiled him, or made him to be smeared or defiled, with blood. (MA.) Hence the prov., وُلْدُكِ مَنْ دَمَّى

عَقَبَيْكِ, (M, TA,) Thy son is he who made thy two heels to be smeared with blood; (TA in art. ولد;) i. e., whom thou thyself broughtest forth; (K and TA in that art.;) he is thy son really; not he whom thou hast taken from another, and adopted. (TA in that art.) b2: دمّى المَاشِيَةَ (assumed tropical:) It (pasture, or herbage,) fattened the cattle so as to make them like what are termed دُمًى [pl. of دُمْيَةٌ]. (M.) b3: دَمَّيْتُ لَهُ, inf. n. as above, (tropical:) I made a way easy to him. (K, TA.) b4: (assumed tropical:) I made, or brought, [a thing] near to him. (K.) You say, دَمَّى لَهُ فِى كَذَا وَ كَذَا (assumed tropical:) He made, or brought, near to him [some object of desire in such and such cases]. (Th, M.) b5: (assumed tropical:) I appeared to him. (K.) One says, خُذْ مَا دَمَّى لَكَ (assumed tropical:) Take thou what has oppeared to thee. (Th, M.) 4 أَ1ْ2َ3َ see 2.10 استدمى He (a man) stooped his head, blood dropping from it; (M;) as also اِسْتَدَامَ, formed by transposition from استدمى. (Kr, TA in art. دوم.) A2: استدمى غَرِيمَهُ (assumed tropical:) He acted gently with his debtor; as also اِسْتَدَامَهُ: (Fr, M and K in art. دوم:) judged [by ISd] to be formed by transposition from the latter. (M in that art.) b2: استدمى مَوَدَّتَهُ He looked, or watched, or waited, for his love, or affection: [formed by transposition] from اِسْتَدَامَ. (M in art. دوم.) دَمٌ [Blood;] one of the [four] أَخْلَاط [or humours], (M,) well known: (T, M, K:) accord. to some, (Msb,) it is originally دَمَوٌ: (S, Msb:) or it is originally دَمًى; (Zj, Mbr, S, M, Msb, K;) thus in the correct copies of the K; (TA; [in some copies دَمْىٌ, and in the CK دَمَىٌ;]) though deviating from other words of the same form in respect of its pl. [which see below]; (Mbr, S;) as is shown by its dual, (Zj, M,) which is دَمَيَانِ, (T, S, M, Msb, K,) whereby [also] the letter gone from it is shown to be ى; (Mbr, S;) but it has also for its dual دَمَانِ; (T, M, Msb, K;) and some of the Arabs say دَمَوَانِ; (S, M;) in which last, however, [accord. to ISd,] the و is substituted for ى, though generally و is changed into ى: (M:) and this original form is used by a poet, [namely, Hoseyn Ibn-El-Homám, accord. to one of my copies of the S,] in his saying, فَلَسْنَا عَلَى الأَعْقَابِ تَدْمَى كُلُومُنَا

↓ وَلٰكِنْ عَلَى أَقْدَامِنَا يَقْطُرُ الدَّمَى

[And we have not our wounds bleeding upon the heels; but upon our feet the blood drops]: (S:) or it is originally دَمْىٌ; (Sb, T, S, M, Msb;) as is shown by its pls., (Sb, S,) which are دِمَآءُ (Sb, T, S, M, K) and دُمِىٌّ, (Sb, S, M, K,) also pronounced دِمِىٌّ; (TA;) like as ظَبْىٌ and دَلْوٌ have for their pls. ظِبَآءُ and ظُبِىٌّ and دِلَآءٌ and دُلِىٌّ; for if it were like قَفًا and عَصًا, it would not have such pls. (Sb, S.) دَمٌّ is ignored by Ks; but is used by poetic license; (M;) or it is a dial. var. of دَمٌ. (K in art. دم.) ↓ دَمَةٌ has a more special signification than دَمٌ, the two words being like بَيَاضَةٌ and بَيَاضٌ; (S;) [i. e.] it signifies A portion of blood: (T, M, K:) or it is a dial. var. of دَمٌ, (M, K,) accord. to IJ. (M.) The dim. of دَمٌ is ↓ دُمَىٌّ. (S.) [Hence,] رَجُلٌ ذُو دَمٍ A man seeking to obtain, or prosecuting for, [the revenge of] blood. (TA.) دَمُ فُلَانٍ فِى ثَوْبِ فُلَانٍ is a saying of the Arabs, meaning (assumed tropical:) Such a one is the slayer of such a one. (Ham p. 632.) الدَّمُ الدَّمُ وَالهَدْمُ الهَدْمُ, or وَالهَدَمَ الهَدَمَ, is a saying of the Arabs, meaning If thy blood be sought, my blood shall be sought; and if thy blood go for nought, my blood shall go for nought: or, accord. to the latter reading, as is said in the Nh, and where thou shalt be buried, I will be buried: or thine abode shall be mine abode. (JM in art. هدم, q. v.) See also an ex. voce دُمْيَةٌ. b2: دَمُ الأَخَوَيْنِ [The red, resinous, inspissated juice called dragon's blood;] what is called العَنْدَمُ; (S;) i. q. دَمُ الغَزَالِ; (K voce مَظٌّ;) now called القَاطِرُ الَمِكّىُّ; or a species thereof; (TA;) [vulgarly قَطْر مَكَّة; and also called دَمُ الثُّعْبَانِ;] what is called in Pers\. خُون سِيَاوُشَان (K.) b3: دَمُ الغِزْلَانِ A certain herb, or leguminous plant, having a beautiful blossom: (M, K:) accord. to Lth, الغِزْلَانِ ↓ دُمْيَةُ is the name of a certain herb, or leguminous plant, having a blossom. (T.) b4: بَنَاتُ دَمٍ A certain plant, (M, K,) well known; (K;) a certain red plant. (T in art. بنى.) A2: الدَّمُ The cat: (M, K:) mentioned by En-Nadr in “ The Book of Wild Animals. ” (M.) دَمَةٌ: see the next preceding paragraph.

الدَّمَى, said to be the original form of الدَّمُ: see دَمٌ.

دَمٍ Bleeding; having blood issuing from it: (S, * Msb:) [and] bloody; i. e. smeared, or defiled, with blood: and ↓ دَامٍ signifies the same [in both senses]. (MA.) دُمْيَةٌ An image, or effigy, (S, M, Mgh, K,) of ivory and the like, (S,) or of marble, (M, K,) variegated, decorated, embellished, or coloured, (M, Mgh, K,) in which is redness like blood: (Mgh:) or an image, or effigy, in a general sense: (Kr, M, K:) accord. to Abu-I-'Alà, because originally painted with red, as though from الدَّمُ: and any beautiful female is likened thereto, because adorned: (TA:) metonymically applied to (tropical:) a woman: (IAar, T:) or anything that is deemed beautiful in respect of whiteness: (TA:) and an idol: (Lth, S, K:) said in the R to be so called because of the shedding of blood at the place thereof for the purpose of propitiation; but MF says that this derivation requires consideration: more probably because it is decorated: (TA:) pl. دُمًى. (S, Mgh, K.) Accord. to MF, it is also pronounced ↓ دِمْيَةٌ. (TA.) One says, أَحْسَنُ مِنَ الدُّمْيَةِ, meaning More beautiful than the image of ivory. (Har p. 611.) And لَاوَ الدُّمَى is an oath of the Pagan Arabs, meaning No, by the idols: or, as some relate, it is ↓ لَا وَ الدِّمَآءِ meaning No, by the blood of what is sacrificed upon the stones set up to be worshipped: so in the Nh. (TA.) b2: The pl., دُمًى, also signifies Garments upon which are pictures or effigies. (S.) b3: See also دَمٌ, last sentence but two.

دِمْيَةٌ: see the next preceding paragraph.

دَمْيَآءُ, as in the Tekmileh; in the K, erroneously, ↓ دَامِيَآء, (TA,) Good, or good fortune, and prosperity. (K, * TA.) دَمِىٌّ [Of, or relating to, blood;] rel. n. from دَمٌ; as also ↓ دَمَوِىٌّ. (S.) b2: [In the phrase خذ ما دمّى, in Freytag's Lex., دمىّ is a mistake for دَمَّى: see 2, last sentence.]

دُمَىٌّ dim. of دَمٌ, q. v. (S.) دَمَوِىٌّ: see دَمِىٌّ.

الدَّمَوِيَّةُ, meaning Hectic fever (حُمَّى الدِّقِّ) is a vulgar word of the dial. of Egypt. (TA.) دَامٍ: see دَمٍ. [And see the next paragraph.] b2: دَامِى الشَّفَةِ, (M, K,) applied to a man, (M,) [lit. Having a bleeding lip,] means (tropical:) poor. (M, K, TA.) b3: شَجَرَةٌ دَامِيَةٌ (assumed tropical:) A beautiful tree. (TA.) دَامِيَةٌ, (S, K,) or شَجَّةٌ دَامِيَةٌ, (T, * M, * Msb,) A wound in the head that bleeds but does not flow with blood (T, S, M, Msb, K) as yet: (M:) such as flows with blood is termed دَامِعَةٌ. (T, Msb.) [See شَجَّةٌ.]

دَامِيَآء: see دَمْيَآءَ.

مُدَمًّى Red; applied to a garment, or piece of cloth: (M:) or anything in the colour of which is blackness and redness: (T:) [of a dark red colour, like blood:] or anything intensely red: (S:) applied in this last sense [particularly] to a horse &c.: (S, K:) or, applied to a horse, of a sorrel colour (أَشْقَرُ) intensely red, like the colour of blood: (T:) or, so applied, of an intense sorrel colour: (M:) and كُمَيْتٌ مُدَمًّى of an intensely red bay colour: (S, TA:) or of an intense red colour like that of blood: (TA:) or intensely red in the back [and] as far as the thin and soft parts of the belly: and أَشْقَرُ مُدَمًّى of which the sorrel colour is overspread, in its upper portion, with a yellowness like the colour of the yellow [or gilded] bay: (A 'Obeyd, T:) and لَوْنٌ مُدَمًّى a colour in which is blackness. (M.) سَهْمٌ مُدَمًّى

An arrow upon which is the redness of blood (S, K) that has adhered to it so that it inclines to blackness: a man, when he shot at the enemy with an arrow, and hit, and the enemy then shot it at him with blood upon it, used to put it in his quiver, auguring good from it: or, as some say, it means an arrow which the archers shoot by turns, one at another; an explanation reducible to that before mentioned: (S:) or an arrow which one shoots at his enemy and the latter then shoots at the former: (M:) or an arrow shot once. (T.) مُسْتَدْمٍ Having blood dropping from the nose, while stooping the head. (As, S, K.) b2: (assumed tropical:) One who draws forth his debt from his debtor with gentleness. (As, S, K.)

ضو

أ1 ضَوڤاَ see 4, in two places.2 ضَوَّاَ see the next paragraph, in two places. b2: One says also, ضَوَّأْتُ عَنْهُ [meaning I brought to light, made visible, discovered, or revealed, him, or it]. (M, TA.) A sheep, or goat, belonging to an Arab of the desert strayed; whereupon he said, اَللّٰهُمَّ ضَوِّئْ عَنْهُ [O God, bring it to light, or discover it]. (A, TA.) A2: Accord. to Lth, but he is the only authority for it known by AM, (TA,) ضَوَّأَ عَنِ الأَمْرِ, inf. n. تَضْوِئَةٌ, means He declined, or turned away, from the affair. (K, TA.) 4 اضآء, (M, Msb, K,) said of a thing, (M,) [as, for instance,] of the moon, (Msb,) or اضآءت, said of fire (النَّار,), (A 'Obeyd, S, O,) inf. n. إِضَآءٌ; (Msb;) and ↓ ضَآءَ, (M, Msb, K,) or ضَآءَت, (S, O,) aor. ـُ (M,) or ـُ (S,) inf. n. ضَوْءٌ (S, M, O, Msb, K) and ضُوْءٌ, (S, O, K,) or the latter is a simple subst.; (Msb;) but the former verb is preferred; (TA;) It gave light, was light or bright, shone, or shone brightly. (Msb, K, * TA.) [See also an ex. of ↓ the latter verb in a verse cited voce أُفُقٌ; and cited here in the TA.] and أَضَأْتُ لَهُ [I gave light to him]. (M.) A2: The former verb is also trans.: you say, أَضَآءَتْهُ النَّارُ [The fire made it to be light or bright, to shine, or to shine brightly]: (S, O:) and أَضَأْتُهُ and ↓ ضَوَّأْتُهُ [I made it to give light, to be light or bright, to shine, or to shine brightly]: (M, Msb, * K:) and أَضَأْتُ بِهِ البَيْتَ and بِهِ ↓ ضَوَّأْتُهُ [I lighted, or illumined, with it (i. e. with a lamp or the like) the house, or chamber, or tent]. (M.) b2: [Hence,] اضآء بِبَوْلِهِ (tropical:) He ejected his urine [so as to make its drops to glisten]; or emitted it and then stopped it; syn. حَذَفَ بِهِ; (K, TA;) or خَذَفَ بِهِ; (so in a copy of the M, as on the authority of Kr;) or, as in the A, أَذْرَعَ بِهِ. (TA.) b3: and they said مَا أَضْوَأَهُ [How light, or bright, is it!]. (S voce أَظْلَمَ [q. v.].) b4: And اضآء signifies also أَصَابَ ضَوْءًا [He saw (lit. lighted on, or found,) light, or brightness]. (T voce أَظْلَمَ [q. v.]) 5 تضوّأ He stood in the dark to see people by the light of their fire, (Az, K, TA,) without their seeing him. (Az, TA.) And تضوّا امْرَأَةً [He stood in the dark to see a woman by the light of her fire, without her seeing him]. (TA.) 10 اِسْتَضَأُتُ بِهِ [I sought to obtain light by means of it; I made use of it for light]. (M, K.) لَا تَسْتَضِيؤُوا بِنَارِ أَهْلِ الشِّرْكِ [lit. Seek not ye to obtain light by means of the fire of the people of belief in a plurality of gods], (O, K,) a saying of the Prophet, (O,) means (tropical:) seek not ye counsel, or advice, of the believers in a plurality of gods, in affairs: (O, K:) because he whose affair is confused and dubious to him is as though he were in darkness. (O.) ضَوْءٌ and ↓ ضُوْءٌ and ↓ ضِيَآءٌ (S, M, O, K) and ↓ ضِوَآءٌ, (M, K,) the last of which is [erroneously] written in the L ضَوَآءٌ, (TA,) signify the same, (S, M, O, K,) i. e. Light, syn. نُورٌ, (K, TA,) accord. to the leading lexicologists; but see what follows: (TA:) and ضَوْءٌ is an inf. n. of ضَآءَ, (S, M, O, Msb, K,) and so is ↓ ضُوْءٌ, (S, O, K,) or this is a simple subst. from ضَآءَ, and so is ↓ ضِيَآءٌ, which is also, sometimes, written ↓ ضِئَآءٌ, from أَضَآءَ as syn. with ضَآءَ: (Msb:) the pl. of ضَوْءٌ (M, TA) and ↓ ضُوْءٌ (M) is أَضْوَآءٌ; and ↓ ضِيَآءٌ is sometimes a pl., (M, TA,) as Zj states it to be: (TA:) some say that ضَوْءٌ has a more intensive signification than نُورٌ, and that hence God has likened his direction [the Kur-án] to النُّور rather than to الضَّوْء; because if it were otherwise, no one had erred: and that hence, also, [in the Kur x. 5,] the sun is termed ↓ ضِيَآء; and the moon, نُورٌ: it is also said that ضَوْءٌ signifies the rays that are diffused by what is termed نُورٌ: the kádee Zekereeyà affirms that these two words are syn. by their original application, but that ضَوْءٌ is more forcible accord. to usage: and some say that الضَّوْءُ signifies that [light] which subsists by itself, as [that of] the sun, and fire; and النُّورُ, to that which subsists by some other thing [as does the light of the moon]. (MF, TA.) ضُوْءٌ: see the next preceding paragraph, in three places.

ضِوَآءٌ: see ضَوْءٌ.

ضِيَآءٌ and ضِئَآءٌ: see ضَوْءٌ, in five places.

ضبث

1 ضَبَثَ بِهِ, (S, K,) aor. ـِ (K,) inf. n. ضَبْثٌ, (S,) He grasped, seized, or laid hold upon, him, or it, with his hand; as also ↓ اضطبث: (S, K:) or, accord. to an explanation of the inf. n. by Ibn-Es-Seed, he did so with the utmost vehemence, or strength: (TA:) or he grasped, seized, or laid hold upon, and took, him, or it: (Sh, TA:) or ضَبَثَ عَلَيْهِ has the first of these meanings; (A, L;) as also ضَبَثَهُ: (A:) and ضَبَثَ بِهِ signifies he seized him violently, or laid violent hands upon him. (A, TA.) b2: Also, i. e. ضَبَثَ بِهِ, aor. and inf. n. as above, He applied his hand to it, namely, a thing that he was making, or doing, diligently, earnestly, or with painstaking. (TA.) b3: And ضَبَثَهُ He beat, struck, or smote, him, namely, a man. (K.) b4: And He felt, for the purpose of testing, him, or it, with his hand. (TA.) One says, of a she-camel, تُضْبَثُ, meaning She is felt with the hand, when one doubts of her fatness. (S, A, K.) 8 اضطبث بِهِ: see the preceding paragraph.

ضَبِثٌ: see شَبِثٌ: b2: and see also ضُبَاثٌ.

ضَبْثَةٌ A grasp, or seizure. (O, TA.) [See also أَضْبَاثٌ.] b2: And الضَّبْثَةُ, (K,) or ضَبْثَةُ الأَسَدِ, (A, TA,) is the name of A certain brand, upon a camel, (A, K, TA,) in the form of a ring with some lines before and behind: (A, TA:) it is on the side of the thigh. (TA.) ضُبَثَةٌ: see شُبَثَةٌ.

ضُبَاثٌ The nails of the lion. (K, * TA.) [See also مَضَابِثُ.] b2: And الضُّبَاثُ, (O, K, TA, in the CK الضَّباثُ, but it is) like غُرَاب, (TA,) [is a name of] The lion; as also ↓ الضَّبُوثُ, and ↓ الضَّبِثُ, and ↓ المِضْبَثُ, and ↓ المُضْطَبِثُ. (O, K.) نَاقةٌ ضَبُوثٌ (tropical:) A she-camel of which one doubts whether she be fat, and which one therefore feels with the hand: (S, A, K:) and so نَاقَةٌ ضَغُوثٌ. (S and K in art. ضغث.) b2: الضَّبُوثُ: see ضُبَاثٌ.

ضُبَاثِىٌّ Strong in the grasp; applied to a man; and in like manner to a lion. (O.) And ضُبَاثِيَّةٌ, (O, K, TA,) with damm, and with teshdeed to the ى, (TA, [in the CK without teshdeed,]) A fore arm (ذِرَاع) big, broad, and strong. (O, K.) ضَابِثٌ [act. part. n. of ضَبَثَ]. One says, لَيْثٌ بِأَقْرَانِهِ ضَابِثٌ وَبِأَرْواحِهِمْ عَابِثٌ (tropical:) [A man like a lion, seizing violently his adversaries, and making sport with their souls]. (A, TA.) أَضْبَاثٌ [as though pl. of ضَبْثَةٌ, q. v.,] Grasps; syn. قَبَضَات. (S, K: but in copies of the K قَبْضَات.) So in the following words of a trad.: لَا يَدْعُونِى وَالخَطَايَا بَيْنَ أَضْبَاثِهِمْ [i. e. They shall not invoke Me when sins are in their grasps]; (S, * TA;) meaning, while they are still bearing the burden of their sins, not desisting therefrom: said by revelation to David: but it is also related otherwise, with ن [i. e. أَضْبَانِهِمْ]. (TA.) مِضْبَثٌ: see مَضَابِثُ: b2: and ضُبَاثٌ.

مَضْبُوثٌ A camel marked with the brand mentioned above, voce ضَبْثَةٌ. (A, K.) مَضَابِثُ The nails, or claws, (S, A, K,) of the lion: (S, A:) a pl. having no sing., or its sing. is مضبث [i. e. ↓ مِضْبَثٌ]. (TA.) [See also ضُبَاثٌ.]

المُضْطَبِثُ: see ضُبَاثٌ.

ضغث

1 ضَغَثَ الشَّىْءَ, aor. ـَ inf. n. ضَغْثٌ, He collected together the thing: whence ضِغْثٌ signifying

“ a handful of herbs &c. ” (Msb.) See also 2. b2: And [hence,] ضَغَثَ الحَدِيثَ, (A, K,) aor. as above, (K,) and so the inf. n., (S,) (tropical:) He confused, or confounded, [or related in a confused manner,] the tradition, or story, or the like. (S, A, K) b3: And ضَغَثَ الثَّوْبَ (tropical:) He washed the garment, or piece of cloth, without cleansing it, (O, K, TA,) so that it remained in a dubious state. (TA.) A2: ضَغَثَ السَّنَامَ, aor. as above, (K,) and so the inf. n., (S,) He felt the camel's hump in order to know whether it were fat or not: (S, K:) and ضَغَثَهَا he felt her [i. e. a she-camel] for that purpose. (TA.) A3: ضَغَثَ, accord. to the K, [and the O, as on the authority of Fr,] is also said of a وَرَل, meaning It uttered a cry: but this is correctly with ب [i. e. ضَغَبَ]. (TA.) 2 ضغّث النَّبَاتَ He made the plants, or herbage, what are termed أَضْعَاث [pl. of ضِعْثٌ]. (A, TA.) b2: [Hence,] ضغّث رَأْسَهُ (assumed tropical:) He poured water upon his head, and then divided the hair with his fingers into separate handfuls, in order that the water might reach to the skin. (L, TA.) [But see what follows.] It is said in a trad. of 'Áïsheh, كَانَتْ تُضَغِّثُ رَأْسَهَا, (TA,) or رأسها ↓ تَضْغَثُ, (so in the JM,) meaning She used to rub about the hair of her head with her hand, in washing, as though mixing it together, in order that the water with which she washed might enter into it. (TA.) 4 اضغث الرُّؤْيَا, said of a dreamer, (tropical:) He related the dream confusedly. (A, TA.) 8 اضطغث ضِغْثًا He collected a handful of herbage, fresh and dry mixed together. (K.) ضَغْثٌ The state of a thing's being confused, one part with another. (TA.) ضِغْثٌ A handful of herbs, (AHn, S, A, Mgh, Msb, K,) mixed together, (S, A, Msb, K,) fresh and dry: (S, Msb, K:) or a handful of twigs of trees or shrubs; (Mgh, * Msb;) or of fruit-stalks of the raceme of a palm-tree: (Mgh, Msb:) originally, a number of twigs all having one root or stem: and afterwards applied to what is collected together: (Msb:) or a thing that one collects together, such as a bundle of [the species of trefoil called] رَطْبَة; and of what has a stem, and grows tall: (Fr, TA:) or whatever is collected together, and grasped with the hand: (AHeyth, TA:) or a bundle of herbs mixed together; or of firewood: pl. أَضْغَاثٌ. (TA.) In the Kur xxxviii. 43, it is said to mean A bundle of rushes (أَسَل, so in the Mgh and the O, in my copy of the Msb اثل [which I think a mistranscription, on account of what follows]), a hundred in number, (O, Msb,) consisting of slender stalks without leaves, (Mgh, Msb,) whereof mats are made. (Msb.) See also a prov. cited and expl. voce

إِلَالَةٌ. Hence, in a trad., ضِغْثَانِ مِنْ نَارٍ, meaning (tropical:) Two bundles of lighted firewood. (TA.) And, in another trad., مِنْهُمُ الآخِذُ الضِّغْثَ, meaning (assumed tropical:) Among them is he who obtains somewhat of worldly goods. (TA.) b2: Also (assumed tropical:) What is confused, and without truth, or reality, [of dreams, and] of news, or tidings, and of an affair. (Sh, TA.) أَضْغَاثُ أَحْلَامٍ, [occurring in the Kur xii. 44 and xxi. 5,] of which the sing. is ضِغْثُ حُلْمٍ, (Msb,) means (tropical:) Complications of dreams; (A;) or medleys of dreams, falsely resembling true dreams: (O, Msb:) or a dream of which the interpretation will not prove true, because of its confusedness: (ISh, S, K:) or a false dream; the pl. form being used to give emphasis to the meaning of unreality, or because the phrase comprehends various things: (Bd in xii. 44:) or أَضْغَاثُ الرُّؤْيَا means the terrors, or frightful things, of the dream. (Mujáhid, O, TA.) One says also, أَتَانَا بِأَضْغَاثٍ

مِنَ الأَخْبَارِ, meaning (tropical:) He brought us [various] sorts of news, or tidings. (TA.) ضِغْثٌ means also (assumed tropical:) A deed that is of a mixed kind, not pure, or not sincere. (IAth and O, from a trad.) and كَلَامٌ ضِغْثٌ (assumed tropical:) Speech in which is no good: pl. أَضْغَاثٌ. (TA.) ضَغُوثٌ, applied to a she-camel, i. q. ضَبُوثٌ; (S, K;) i. e. Of which one doubts whether she be fat, and which one therefore feels with his hand; (S;) or of which one feels the hump, in order to know whether she be fat or not: pl. ضُغْثٌ. (TA.) and A camel's hump of which one doubts whether it be fat or not. (Kr, TA.) ضَغِيثَةٌ A confused company of men. (O.) ضَاغِثٌ One who hides himself in a thicket or the like, and frightens boys by a sound reiterated in his fauces: (S:) the author of the K, following Sgh in the TS and O, and Az in the T, says that this is a mistake, and that the word is correctly written with ب [i. e. ضَاغِبٌ]; but IF and IM and others write it as in the S. (TA.) تَضْغِيثٌ Rain that moistens the earth and the herbage. (K.)