Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: صوفة in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

رصف

Entries on رصف in 14 Arabic dictionaries by the authors Supplément aux dictionnaires arabes by Reinhart Dozy, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, and 11 more

رصف

1 رَصَفَهُ, aor. ـِ [or رَصُفَ, as appears from what follows,] inf. n. رَصْفٌ, He put, or joined, together, or together and in regular order, its several parts. (M.) [Hence,] رَصَفَ الحِجَارَةَ, (S, O, Msb, in the M الحَجَرَ,) aor. ـُ inf. n. as above, (S, M, Msb,) He put, or joined, together the stones (S, O, Msb) in building, or in the building or structure: (S, O:) or he built, or constructed, and joined together, the stones. (M.) And رُصِفَتْ أَسْنَانُهُ His teeth were disposed in a regular and an even row in their manner of growth; as also رَصِفَتْ, [aor. ـَ inf. n. رَصَفٌ. (M.) And رَصَفَ قَدَمَيْهِ He (a man praying, O, K) put his feet together: (S, O, K:) or رَصَفَ مَابَيْنَ رِجْلَيْهِ he put his legs near together. (M.) b2: Also He bound it round with a thing. (Har p. 376.) You say, رَصَفَ السَّهْمَ, inf. n. رَصْفٌ, He bound, (S, O, K,) or wound, (M,) a sinew (عَقَبَة) upon the socket of the head of the arrow, (S, M, O, K,) when it had broken. (M.) A2: رَصِفَتْ أَسْنَانُهُ: see above. b2: رَصِفَتْ also signifies She [a woman] was small, or narrow, in the فَرْج [or vulva]. (M.) A3: رَصُفَ, aor. ـُ inf. n. رَصَافَةٌ, said of a deed, or an action, (assumed tropical:) It was firm, or sound; or firmly, or soundly, or well, executed, or performed. (O, K.) b2: [See also رَصَافَةٌ below.]

b3: One says also, هٰدَا أَمْرٌ لَا يُرْصُفُ بِكَ (assumed tropical:) This is a thing, or an affair, that will not become thee, or be suitable to thee. (S, O, K.) 2 تَرْصِيفٌ [inf. n. of رصّف] The putting, or placing, together, or constructing, well stones or bricks in a building. (KL.) b2: The connecting well words with words. (KL.) b3: And The binding round an arrow well [at the part in which the head is inserted] with a sinew. (KL.) 4 ارصف He mixed his wine (شَرَابَهُ) with what is termed مَآءُ الرَّصَفِ, i. e. water descending from the mountains, upon the rocks. (O, K.) 5 تَرَصَّفَ see 8.6 تَرَاْصَفَ see 8. b2: تَرَاصَفُوا فِى الصَّفِّ They stood close together, side by side, in the rank. (S, O, K.) تَرَاصُفٌ is syn. with تَلَاصُقٌ. (O.) 8 ارتصف It had its several parts put, or joined, together, or together and in regular order; as also ↓ ترصّف, [or this means it had its several parts well put, or joined, together, &c., (see 2, of which it is the quasi-pass.,)] and ↓ تراصف. (M.) رَصَفٌ Stones put, or joined, together, (S, M, O, Msb, K,) [whether artificially or naturally, and particularly] in a channel of water: (O, K:) n. un. ↓ رَصَفَةٌ. (S, M, O, Msb, K.) A dam constructed for [the purpose of obstructing or retaining] water: [such is now termed ↓ رَصِيفٌ; which is originally an epithet, but thus used as a subst., and commonly applied to a quay; and a bank, generally of masonry or bricks, raised along the side of a river or of a lake &c.; and any similar mass of masonry:] also (i. e. رَصَفٌ) the channel of a [reservoir such as is termed] مَصْنَعَة. (M.) [Hence,] مَآءُ الرَّصَفِ The water descending from the mountains, upon the rocks. (K.) El-'Ajjáj says, مِنْ رَصَفٍ نَازَعَ سَيْلًا رَصَفَا meaning that the wine of which he is speaking was mixed with water of a رَصَف [or ledge of rocks or stones] that had contended, in flowing, with another رَصَف, because of its thereby becoming more clear and more delicate: he suppresses the word signifying water, meaning it to be understood, (saying مِنْ رَصَفٍ for مِنْ مَآءِ رَصَفٍ, [but in both of my copies of the S, مَآءٍ is erroneously put for مَآءِ,]) and he calls its passing (مَسِيرَهُ [in the O and in one of my copies of the S مَسيلَهُ]) from رصف to رصف its contending therewith [i. e. with the latter رصف]. (S, O.) b2: See also رَصَفَةٌ.

رَصْفَةٌ: see the next paragraph. b2: The رَصْفَتَانِ are Two sinews, or ligaments, (عَصَبَتَانِ,) in, or between, the [two bones called] رَضْفَتَانِ of the two knees. (M.) رَصَفَةٌ n. un. of رَصَفٌ, q. v. b2: Also A sinew (عَقَبَةٌ) that is wound upon the socket of the head of an arrow, (S, M, O, K,) when it has broken; (M;) as also ↓ رُصَافَةٌ (Lth, O, K) and ↓ رُــصُوفَةٌ, each with damm; (K;) or as also ↓ رِصَافَةٌ, [thus written with kesr,] of which the pl. is رَصَائِفُ (M) and [coll. gen. n.] ↓ رِصَافٌ; (M, O;) but [ISd says,] I think that AHn has made this last to be a sing.: and ↓ رَصَفٌ is the pl. of رَصَفَةٌ, [or rather it is a coll. gen. n.,] and أَرْصَافٌ I hold to be pl. of رَصَفٌ: (M:) or رِصَافٌ is the pl. of رَصَفَةٌ. (S, K.) b3: Also, and ↓ رَصْفَةٌ, A sinew (عَقَبَةٌ) that is bound upon another sinew, and is then bound upon the suspensory (حِمَالَة) of the bow. (M.) b4: And رَصَفَتَانِ [if not a mistake for رَضَفَتَانِ] Two round bones in the knee of a horse, separate from the other bones. (Ibn-'Abbád, O.

رَصْفَآءُ: see رَصُوفٌ.

رَصَافٌ: see رَصَفَةٌ. b2: Also A part like stairs, in the side of a mountain; pl. رُصُفٌ. (Ibn-'Abbád, O.) رَصُوفٌ A woman narrow in the فَرْج [or vulva]: (S, M, O:) or small therein: (M:) or small in the vulva, and narrow therein, and, consequently, impervia viro; as also ↓ رَصْفَآءُ (IAar, * O, * K) and ↓ مَرْــصُوفَةٌ: (O, * K:) or this last, [syn with مَرْفُوغَةٌ,] a woman whose place of circumcision has cohered [after the operation, when she was young], and, consequently, impervia [viro]. (M.) رَصِيفٌ [Put, or joined, together, or together and in regular order, in its several parts; like

↓ مَرْصُوفٌ]. You say, أَسْنَانُهُ رَصِيفَةٌ and ↓ مُرْتَصِفَةٌ His teeth are disposed in a regular and an even row in their manner of growth. (M.) b2: [Hence,] (assumed tropical:) An imitator, or emulator, of another in actions; and an inseparable associate. (O. K.) b3: and (assumed tropical:) A deed, or an action, that is firm, or sound; or firmly, or soundly, or well, executed or performed: (S, O, Msb, K:) and in like manner, an answer, or a reply: (S, O:) or an answer, or a reply, that is strong, or valid; not to be rebutted. (Msb.) b4: Also An arrow having a sinew (عَقَبَة) wound upon the socket of its head, when it has broken; and so ↓ مَرْصُوفٌ. (M.) b5: See also رَصَفٌ.

A2: Also sing. of رِصَافٌ, which signifies The sinews, or ligaments, (عَصَب,) of the horse: or this signifies the bones of the side: (Ibn-'Abbád, O, K:) and has for its pl. رُصُفٌ, like كُتُبٌ [as pl. of كِتَابٌ]. (K.) رَصَافَةٌ inf. n. of رَصُفَ. [q. v]. (K.) b2: الرَّصَافَةُ بالِشَّىْءِ signifies The being gentle (الرِّفْقُ) with the thing: and [hence] it is said in a trad., وَلَمْ يَكُنْ بِنَا مِنْهَا ↓ لَنَا عِمَادٌ أَرْصَفَ [And no stay, or support, to us was more gentle, or convenient, (أَرْفَقَ,) to us than she, or it]: no verb thereof [in this sense] has been transmitted. (M.) رُصَافَةٌ: see رَصَفَةٌ.

رِصَافَةٌ: see رَصَفَةٌ.

رُــصُوفَةٌ: see رَصَفَةٌ.

أَرْصَفُ [i. q. أَرْفَقُ]: see رَصَافَةٌ.

مَرْصُوفٌ: see رَصِيفٌ, in two places. b2: مَرْــصُوفَةٌ, applied to a woman: see رَصُوفٌ.

مِرْصَافَةٌ i. q. مِطْرَقَةٌ [q. v.]: (O, K:) because the thing hammered, or beaten, is joined, and made to cohere, therewith. (O.) مُرْتَصِفُ الأَسْنَانِ A man having the teeth near together. (O, K.) See also رَصِيفٌ. b2: المُرْتَصِفُ The lion. (IKh, O, K.) [This art. is wanting in the copies of the L and TA to which I have had access.]

صوف

Entries on صوف in 15 Arabic dictionaries by the authors Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Supplément aux dictionnaires arabes by Reinhart Dozy, and 12 more

صوف

1 صَافَ, (S, O, K,) aor. ـُ (S, O,) inf. n. صَوْفٌ and صُؤُوفٌ; and صَوِفَ, (S, O, K,) inf. n. صَوَفٌ; (S;) He (a ram) had much صُوف [or wool], (S, O, K,) after having little thereof. (S, O.) A2: صاف السَّهْمُ عَنِ الهَدَفِ, aor. ـُ and يَصِيفُ, (S, M, O, Msb, K,) inf. n. صَوْفٌ and صَيْفٌ and صَيْفُوفَةٌ, (O and K in art. صيف,) The arrow turned aside from the butt: (S, M, O, Msb, K:) like ضاف. (S and O in art. ضيف.) And صاف عَنِّى وَجْهُهُ His face turned away from me. (K.) And صاف عَنِّى شَرُّهُ, (S, M, O,) aor. ـُ inf. n. صَوْفٌ, (M,) His (a man's, S, O) evil, or mischief, turned away from me. (S, * M, O. *) 2 صوّف الكَرْمُ The grape-vine showed its fruitstalks [anew] after the cutting off of its fruit-(M,) 4 اصاف اللّٰهُ عَنِّى شَرَّهُ God turned away, or may God turn away, from me his evil, or mischief. (S, K.) [Mentioned also in art. صيف.]5 تصّوف He became a صُوفِىّ: (Msb:) he devoted himself to religious exercises; or applied himself to devotion: or he asserted himself to do so: (TA:) but it is post-classical. (Msb.) صَافٌ (S, M, O, K) and ↓ صَائِفٌ (S, M, O, Msb, K) and ↓ صَافٍ, (M, O, K,) which last is formed by transposition [from the second], (M,) and ↓ صَوِفٌ (M, O, K) and ↓ أَصْوَفُ (S, M, O, Msb, K) and ↓ صُوفَانٌ (AHeyth, TA) and ↓ صُوفِانِىٌّ, (M, O, K,) A ram having much صُوف [or wool]: (S, M, O, Msb, K:) fem. with ة, (K, [in which it seems to refer only to the last, i. e.]) the fem. epithet is ↓ صُوفَانِيَّةٌ, (O,) or ↓ صُوفَانَةٌ, (AHeyth, and so in a copy of the M,) and صَافَةٌ also. (M.) b2: and لِمَّةٌ صَافَةٌ [A lock of hair hanging down below the lobe of the ear] of which the hair is like صُوف [i. e. wool]. (M.) A2: See also صُوفٌ.

A3: And see art. صيف.

صَافٍ: see the next preceding paragraph.

صُوفٌ [Wool;] an appertenance of sheep, (in the S لِلشَّاةِ, in the M لِلْغَنَمِ, and in the O and Msb [more definitely] لِلضَّأْنِ,) which is to them like شَعَرٌ to goats and وَبَرٌ to camels: (M:) [in the K only said to be well know:] n. un. صُوفَةٌ, (M,) [i. e.] this latter has a more particular signification [meaning a portion, flock, tuft, or wisp, of wool]: (S, O, Msb, K:) and sometimes صُوفٌ is used in the sense of the n. un., as mentioned by Sb: (M:) the pl. of صُوفٌ is أَصْوَافٌ [meaning sorts of wool]: (M:) and the dim. of the n. un. is ↓ صُوَيْفَةٌ. (TA.) One says خَرْقَآءُ وَجَدَتْ صُوفًا [An unskilful woman that has found wool]: (As, O, K:) a prov. (As, O) relating to property possessed by such as does not deserve to have it: (As, TA:) because the unskilful woman, when she lights upon wool, mars it, (O, K,) not spinning it well: (O:) applied to the stupid person who finds property and wastes it; (O, K;) or to him who finds that of which he knows not the value, and wastes it. (Z, TA.) And one says, فُلَانٌ يَلْبَسُ الصُّوفَ وَالقُطْنَ, meaning Such a one wears what is made of wool and of cotton. (A, TA.) In the saying of a poet, حَلْبَانَةٍ رَكْبَانَةٍ صَفُوفِ تَخْلِطُ بَيْنَ وَبَرٍ وَصُوفِ [Of one that is milked and ridden, that yields a row of bowls of her milk, (but see صَفُوفٌ, of which other explanations have been given,) that mingles camels' fur and wool], the latter hemistich means, as Th says, accord. to IAar, that is sold, and with the price whereof are purchased camels and sheep: or, accord. to As, that is quick in her pace; the drawing back of her fore legs being likened to [the motion of] the bow of the نَدَّاف who mixes camels' fur and wool. (M.) One says also, أَخَذْتُ بِصُوفِ رَقَبَتِهِ (S, M, K, but in the M أَخَذَ,) and بِصُوفَتِهَا (M, O) and ↓ بِصَافِهَا, (M, K,) and بِطُوفِ رَقَبَتِهِ and بِطَافِهَا, and بِظُوفِ زَقَبَتِهِ and بِظَافِهَا, and بِقُوفِ رَقَبَتِهِ and بِقَافِهَا, (S, O,) meaning (tropical:) [I laid hold upon] the pendent hair in the hollow of the back of his neck: (IDrd, S, M, O, K:) or the downy hairs upon the back of his neck: (M, O:) or the skin of his neck: (IAar, S, O, K:) or the back of his neck, altogether: (Fr, S, O, K:) or I took him by force: (Abu-l-Ghowth, S, O, K:) or I followed him, thinking that I should not reach him, and overtook him; and this one says whether he lay hold upon his neck or not. (Abu-s-Semeyda', S, O, K.) And أَعْطَاهُ بِصُوفِ رَقَبَتِهِ (tropical:) [He gave it altogether]; like أَعْطَاهُ بِرُمَّتِهِ: or (as expl. by A' Obeyd, S, O) he gave it gratuitously; not taking a price. (S, O, K.) b2: صُوفُ البَحْرِ [lit. The wool of the sea] is a thing [or substance] in the form of the animal صُوف [i. e., of wool; evidently meaning sea-weed resembling wool; such as is found in abundance thrown up on the beaches of the Red Sea: and that this is generally, if not in every instance, meant by the identical Hebrew word סוּף, as used in the Bible, has been most satisfactorily shown in art. “ Red Sea ” (by my deeply-lamented nephew Edward Stanley Poole) in Dr. William Smith's “ Dictionary of the Bible ”]: it is said in one of the أَبَدِيَّات, [see art. ابد,] لَا آتِيكَ مَا بَلَّ بَحْرٌ صُوفَةً [I will not come to thee as long as a sea wets a portion of صُوف], or, as Lh relates it, مَا بَلَّ البَحْرُ صُوفَهُ [as long as the sea wets its صُوف; meaning, ever]. (M, TA.) صَوِفٌ: see صَافٌ.

صُوفَةٌ n. un. of صُوفٌ [q. v.]. (M &c.) b2: [Also applied by physicians to A pessary, or suppository, of wool, containing a medicament of some kind, to be inserted into the vagina or rectum.]

A2: Also Any of those who had the management of aught of the work of the بَيْت [meaning the House of God, i. e. the Kaabeh], and who were called ↓ الصُّوفَانُ: (M:) [accord. to the TA, it is said that الصُّوفَانُ and الــصُّوفَةُ are both alike appel-lations applied to any of such persons:] J and others say that صُوفَةٌ was the father of a tribe of Mudar, who used to serve the Kaabeh, and to return with the pilgrims from ' Arafát, in the Time of Ignorance; and it is implied in the S [that they were also called آلُ صُوفَانَ, or] that صُوفَة was also called صُوفَان; and in a saying of Z, that الصُّوفَان and آلُ صُوفَان were appellations of one and the same people: [hence, app., the applications of صُوفَةٌ and صُوفَانٌ to any servants of the Kaabeh:] but accord. to Sgh and the K, آلُ صُوفَانَ is a mistake for آلُ صَفْوَانَ. (TA.) صُوفَانٌ, and its fem., with ة: see صَافٌ: A2: and for the former see also صُوفَةٌ.

A3: Also [A species of agaric, i. e., of the kind of fungus thus called;] a certain thing [or substance] that comes forth from the heart of trees, flaccid and dry, in which fire is struck, and which is the best of things for the purpose of those who strike fire. (TA.) صُوفَانَةٌ, applied to a ewe, is fem. of صُوفَانٌ: see صَافٌ. (AHeyth, TA.) b2: Also A certain herb, or leguminous plant, (بَقْلَةٌ,) downy, (M, K,) and short, (K,) mentioned by Aboo-Nasr as of the kind termed أَحْرَار [pl. of حُرٌّ], but not specifically described by him. (AHn, M.) صُوفِىٌّ, a post-classical word, A man of the people called the صُوفِيَّة: (Msb:) [formerly applied to any devotee: afterwards, particularly, to a mystic; one who seeks to raise himself to a high degree of spiritual excellence by contemplation of divine things so as to elicit the mysteries thereof:] the صُوفِيَّة may be so called [from the Greek sofos: or] in relation to the people called آلُ صُوفَان, [see صُوفَةٌ,] as resembling them in the devotion of themselves to religious exercises: or in relation to those called أَهْلُ الصُّفَّةِ, wherefore they are also called الصُّفِّيَّةُ: or in relation to الصُّوف [i. e. wool], which is proper to devotees and recluses: this last is the derivation commonly received. (TA.) صُوفَانِىٌّ; and its fem., with ة: see صَافٌ.

صُوَيْفَةٌ dim. of صُوفَةٌ, n. un. of صُوفٌ, q. v. (TA.) صَوَّافٌ A manufacturer of صُوف [or wool, or of woollen garments &c.]. (TA.) صَائِفٌ: see صَافٌ.

صَيِّفَةٌ, originally صَيْوِفَةٌ, A [garment of the kind called] جُبَّة having much صُوف [or wool]. (TA.) أَصْوَفُ: see صَافٌ.

حصف

Entries on حصف in 12 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Ibn Manẓūr, Lisān al-ʿArab, and 9 more

حصف

1 حَصُفَ, aor. ـُ (S, K,) inf. n. حَصَافَةٌ, (S, TA,) [app., in its primary and proper sense, It was, or became, compact, or firm and close; said of a rope, and of a web, and the like: see its part. n., حَصِيفٌ; and see also 10. b2: And hence,] (tropical:) He (a man, TA) was, or became, firm, or sound, in intellect or sense; (S, K, TA;;) or strong in intellect, and good in judgment. (TA.) A2: حَصِفَ, aor. ـَ inf. n. حَصَفٌ, It (the skin, S, TA, or the body, or person, Msb) was, or became, affected with dry mange or scab: (S, K, TA:) or broke out with small pustules, (Msb, TA,) like the smallpox, (Msb,) generating matter, or thick purulent matter, and not becoming large; sometimes coming forth in the soft parts of the belly in the days of heat. (TA.) 4 احصف, (K,) inf. n. إِحْصَافٌ, (S,) He twisted a rope firmly, strongly, or compactly. (S, K.) And احصف نَسْجَهُ [He made his weaving, or his web, compact; or firm and close; or close in texture, and strong: see the pass. part. n. below]: said of a weaver. (TA.) b2: [Hence,] (tropical:) He established, or settled, or he did, performed, or executed, an affair, firmly, solidly, soundly, or well. (S, K, TA.) b3: (tropical:) He (a man, and a horse,) passed, went, or went along, quickly, or swiftly: (S, K:) or raised the pebbles in his running: (Sgh, K:) or went with short steps, but quickly: (ISk, K:) or he (a horse) ran quickly, with short steps, at the utmost rate of the pace termed حُضْر. (AO, TA.) A2: احصفهُ الحَرُّ, inf. n. as above, The heat caused pustules [such as are termed حَصَف] to come forth upon his body, or person. (TA.) 10 استحصف It (a thing, S, TA) was, or became, firm, strong, compact, sound, or free from defect: (S, K, TA:) properly said of a rope, as meaning it was, or became, firmly, strongly, or compactly, twisted: and b2: tropically said of judgment [as meaning (tropical:) it was, or became, firm, strong, sound, or good]: and of an affair [as meaning (tropical:) it was, or became, established, or settled, or done, performed, or executed, firmly, solidly, soundly, or well]. (TA. [See also حَصُفَ.]) b3: (tropical:) It (the vulva) was, or became, narrow, and firm, or tough, on the occasion of جِمَاع. (K, TA.) The quality thus denoted is approved; and the woman possessing it is termed ↓ مُسْتَحْصِفَةٌ. (TA.) b4: (tropical:) It (time, or fortune,) pressed hardly, or severely, (S, K, TA,) عَلَيْهِ upon him. (S, TA.) b5: (assumed tropical:) It (a company of men) collected, or congregated. (TA.) حَصَفٌ Dry mange or scab: (S, K:) or small pustules, [like the small-pox, (see حَصِفَ,)] that generate matter, or thick purulent matter, and do not become large; sometimes coming forth in the soft parts of the belly in the days of heat. (TA.) حَصِفٌ: see حَصِيفٌ.

A2: Also part. n. of حَصِفَ. (Msb.) حَصِيفٌ Anything firm, strong, compact, sound, and free from defect. (TA.) A garment, or piece of cloth, compactly, or firmly and closely, woven: (TA:) or dense; concealing [what is within it]: (Kf, TA:) and ↓ مُحْصَفٌ [in like manner] signifies dense and strong. (TA.) b2: [Hence,] (tropical:) Firm, or sound, in intellect or sense; (S, K, TA;) and ↓ حَصِفٌ signifies the same; and firm in judgment; [or possessing firmness, or soundness, of intellect and judgment; for] it is a possessive epithet: and the former is said to signify strong in intellect, and good in judgment. (TA.) حَصِيفُ العُقْدَةِ, occurring in a letter of 'Omar, means (assumed tropical:) [Firm] in judgment, and in the management, conducting, ordering, or regulating, of affairs. (TA.) مُحْصَفٌ: see حَصِيفٌ. b2: [Hence,] بَيْنَهُمَا حَبْلٌ مُحْصَفٌ (tropical:) Between them two is a firm tie of brotherhood. (TA.) مُحْصِفٌ A horse that goes in the manner denoted by the verb احصف; (K;) as also ↓ مِحْصَفٌ (S, K) and ↓ مِحْصَافٌ; (K;) [or] the last is applied to a she-camel: (S:) the fem. of the first is with ة. (TA.) مِحْصَفٌ: see what next precedes.

مِحْصَافٌ: see what next precedes.

مُسْتَحْصِفٌ A narrow فَرْج [or vulva]. (S.) See also 10.

ربذ

Entries on ربذ in 12 Arabic dictionaries by the authors Supplément aux dictionnaires arabes by Reinhart Dozy, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, and 9 more

ربذ

1 رَبِذَ, [aor. ـَ (M,) inf. n. رَبَذٌ, (Lth, T, M, K,) He was, or became, light, or active, (Lth, T, M, K,) in the arm, or hand, (M, K,) in working or in doing a thing, and in the leg, or foot, in walking or going, (M,) or in the legs in walking or going, and in the fingers in working or in doing a thing. (Lth, T.) And رَبِذَتْ يَدُهُ بِالقِدَاحِ aor. ـَ inf. n. as above, His hand was light, or active, with the قداح [or gaming-arrows]. (S, A, * L, K.) رَبَذٌ: see رِبْذَةٌ: b2: and see also رَبَذَةٌ.

رَبِذٌ Light, or active, (Lth, T, S, M, K,) in the arm, or hand, in working or in doing a thing, and in the leg, or foot, in walking or going, (M,) or in the legs in walking or going, (Lth, T, S, K,) as also رَبِذُ القَوَائِمِ; (A;) and light, or active, in the fingers in working or in doing a thing, (Lth, T,) as also رَبِذُ الأَصَابِعِ فِى عَمَلِهِ. (A.) And A quick, or fleet, horse. (T.) And فَرَسٌ لَهُ قَوَائِمُ رَبِذاتٌ A horse having light, or active, legs. (A.) b2: جَآءَ رَبِذَ العِنَانِ means (assumed tropical:) He came alone, put to flight. (IAar, M, K. *) But the saying of Hishám El-Mara-ee, غَدَاةَ تَرَكْتَهُ رَبِذَ العِنَانِ is explained by IAar as meaning (assumed tropical:) [In the morning] when thou leftest him exempt from satire. (M.) b3: Accord. to Aboo-Sa'eed, (T,) لِثَةٌ رَبِذٌ means A gum having little flesh. (T, K.) رِبْذَةٌ (T, S, M, A, K) and ↓ رَبَذَةٌ, (S. A, K,) the former of which is said to be the more chaste, (TA,) The wisp of wool, (T, S, M, A, K,) or piece of rag, (Ks, T, M,) with which one smears with tar a camel (Ks, T, S, M, A, K) that is scabby or mangy: (Ks, T:) of the dial. of Temeem: (M:) also called وَفِيعَةٌ [and ثَمَلَةٌ]. (T.) One says, كَأَنَّ عِرْضَهُ رِبْذَةُ الهَانِىءِ [As though his honour, or reputation, were the ربذة of him who smears camels with tar]; and in like manner, رِبْذَةُ الحَائِضِ [explained below]. (A.) and لَمَّا أَسْمَعَهُمُ الحَقَّ نَبَذُوهُ كَمَا يَنْبِذُ الهَانِىءُ الرِّبْذَةَ [When he made them to hear, or told them, the truth, they rejected it, like as he who smears camels with tar rejects the ربذة after using it]. (A.) b2: Also The piece of rag with which the goldsmith polishes ornaments. (S, L, K, and Msb in explanation of the latter word.) b3: And the former word, The rag of a menstruating woman; (M, A, L, K;) the thing that the menstruating woman throws away. (Lth, T.) b4: And [hence,] (assumed tropical:) Anything unclean, dirty, or filthy, (M, L, K, TA,) and stinking. (TA.) b5: And [hence likewise,] (assumed tropical:) A man in whom is no good or goodness, devoid of goodness, or worthless, (M, K,) and, accord. to Lh, stinking. (M.) b6: Also The stopper (صِمَام) of a bottle, or flask. (IAar, T, M, K.) b7: Also, (M, L, K,) and ↓ رَبَذَةٌ (Fr, A 'Obeyd, S, M, L,) of which latter ↓ رَبَذٌ is pl., or rather a quasi-pl. n., (M,) [or more properly a coll. gen. n., رَبَذَةٌ being its n. un.,] A single one of the رَبَذ meaning tufts of dyed wool (عُهُون) which are hung upon the necks of camels; (Fr, A 'Obeyd, S, L;) and which are likewise called ↓ مَرَابِذُ (A, TA,) an irreg. pl. like مَحَاسِنُ [and مَلَامَحُ &c.]; (TA;) or which are hung upon a she-camel: (L:) or a tuft of dyed wool (عهْنَةٌ) which is hung upon the ear of a camel (M, L, K) &c., (K,) [i. e.,] upon the ear of a he-camel and she-camel, or of a sheep or goat. (M, L.) b8: The pl. of رِبْذَةٌ in all the senses expl. above is رِبذٌ and رِبَاذٌ (M, L, K.) رَبَذَةٌ: see the next preceding paragraph, in two places. b2: Also The عَذَبَة [app. as meaning the عِلَاقَة, or suspensory thong in the handle,] of a whip: (K:) [n. un. of ↓ رَبَذٌ: for you say] سَوْطٌ ذُو رَبَذٍ meaning A whip having thongs in the fore part of its جَلْز [or handle]. (En-Nadr, TA.) A2: Also Difficulty, or distress. (IAar, T, K.) So in the saying, كُنَّا فِى رَبَذَةٍ فَانْجَلَتْ عَنَّا [We were in difficulty, or distress, and it became removed, or cleared away, from us]. (IAar, T.) ذُو رَبِذَاتٍ [in one of my copies of the S رَبَذَاتٍ, and in a copy of the A رَبْذَاتٍ,] (tropical:) One who makes many mistakes in his speech. (S, A, L, K.) [See also مِرْبَاذٌ, below.]

رَبَذَانِىٌّ: see مِرْبَاذٌ.

رَبَاذِيَةٌ (assumed tropical:) Evil (ISk, T, S, M, K) that occurs between, or among, people. (ISk, T, S, * M. *) You say, بَيْنَ القَوْمِ رَبَاذِيَةٌ Between, or among, the people is evil. (S, M. *) مِرْبَاذٌ and ↓ رَبَذَانِىٌّ (assumed tropical:) One who talks much, and irrationally, or erroneously, (K, TA,) making many mistakes in his speech. (TA.) مَرَابِذُ: see رِبْذَةٌ.

خصف

Entries on خصف in 17 Arabic dictionaries by the authors Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Arabic-English Lexicon by Edward William Lane, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, and 14 more

خصف

1 خَصْفٌ [inf. n. of خَصَفَ] signifies The act of adjoining, and putting together. (TA.) b2: Hence, (TA,) خَصَفَ, (S, Msb, K, TA,) aor. ـِ (Msb, K,) inf. n. خَصْفٌ, (Msb,) He sewed a sole (S, K, TA) [so as to make it double], covering, or facing, one piece with another: (TA:) or he patched a sole; mended it by sewing on another piece. (Msb.) And He made anything double, putting one piece upon another; he faced it. (TA.) b3: And [hence,] خَصَفَ عَلَى نَفْسِهِ, (JK,) or خَصَفَ الوَرَقَ عَلَى بَدَنِهِ, (S, * K,) aor. as above, (S, TA,) and so the inf. n.; (TA;) and ↓ اختصف; (S, K;) and ↓ اخصف; (K;) and ↓ خصّف, inf. n. تَخْصِيفٌ; (TA;) (tropical:) He stuck [or sewed] the leaves together, one to another, (S, K, * TA,) and covered his person with them, leaf by leaf, (K,) to conceal therewith his pudenda: (S, TA:) or the first phrase, (JK,) as also ↓ اختصف, (Lth, JK,) signifies he (a naked man) put upon his pudenda wide leaves, (Lth, JK,) or the like: (Lth:) you say, بِكَذَا ↓ اختصف [he covered his pudenda with such a thing]. (Lth, JK.) It is said in the Kur [vii. 21 and xx. 119], وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الجَنَّةِ; and ↓ يَخِصِّفَانِ, originally يَخْتَصِفَانِ, by some pronounced ↓ يَخَصِّفَانِ, (S, TA,) and by some, ↓ يَخْصِّفَانِ, with two quiescent letters together; (TA; [but this appears to be incorrect; see 8 in art. خصم;]) and ↓ يُخْصِفَانِ, from أَخْصَفَ; and ↓ يُخَصِّفَانِ, from خَصَّفَ; (Ksh and Bd in vii. 21, and TA;) thus accord. to different readings; i. e. (tropical:) And they betook themselves to sticking [or sewing] together, one to another, of the leaves of Paradise, to conceal therewith their pudenda. (S, TA.) And hence, also, the saying, in a trad., إِذَا دَخَلَ أَحَدُكُمُ الحَمَّامَ فَعَلَيْهِ بِالنَّشِيرِ

↓ وَلَا يُخَصِّفْ, i. e. (tropical:) [When any one of you enters the bath,] let him take the waist-wrapper, and not put his hand upon his pudendum: and like this in meaning is تخصّفه [app. a mistranscription for ↓ يَتَخَصَّفُ, or ↓ يَخِصِّفُ or the like, for يَخْتَصِفُ: if not, it must be ↓ تَخَصَّفَهُ, meaning he put his hand upon it]. (TA.) b4: [Hence also the saying,] فَمَا زَالُوا يَخْصِفُونَ أَخْفَافَ المَطِىِّ بِحَوَافِرِ الخَيْلِ حَتَّى لِحِقُوهُمْ (tropical:) And they ceased not to make the prints of the feet of the camels to be covered by the prints of the hoofs of the horses [until they overtook them]; as though they sewed these upon the others, like as one sews a sole by covering, or facing, one piece with another. (TA.) b5: And خُصِفَتِ الكَتِيبَةُ مِنْ وَرَائِهَا بِخَيْلٍ, i. e. (assumed tropical:) [The body of troops] was followed [by horsemen]. (S.) b6: And خَصَفَ, aor. ـِ inf. n. خَصْفٌ, (assumed tropical:) He lied. (Munjid of Kr. [See خَصَّافٌ.]) b7: And خَصَفْتُ فُلَانًا (tropical:) I exceeded such a one in reviling [as though adding reviling upon reviling]. (TA.) A2: خَصَفَتْ, (Az, S, K,) aor. ـِ (Az, S,) inf. n. خِصَافٌ, said of a she-camel, She cast her young one in the ninth month: (Az, S, K:) the epithet applied to her in this case is ↓ خَصُوفٌ: (Az, S:) or, as some say, (S,) this epithet signifies one that brings forth a year and a month, (S, and so in some copies of the K,) in [some of] the copies of the K a year and two months, which is wrong, (TA,) after the time when she was covered: (S, K:) جَرُورٌ is applied to one that brings forth a year and two months after that time: (S, TA:) or ↓ the former epithet signifies one that brings forth on the completion of the year: (IAar, TA:) or one of the camels termed مَرَابِيع [pl. of مِرْبَاعٌ q. v.] that brings forth at the completion of the year; or one of such camels that brings forth when she comes to the time of the year in which she was covered, completely: (TA:) and ↓ اختصفت signifies she (a camel) became such as is termed خَصُوف. (JK, TA.) 2 خَصَّفَ see 1, in three places. b2: [From the primary signification of the verb is derived the phrase,] خَصَّفَهُ الشَّيْبُ, inf. n. تَخْصِيفٌ, (tropical:) Hoariness rendered his hair white and black in equal proportions; (IAar, * K, * TA;) syn. with خَوَّصَهُ, inf. n. تَخْوِيصٌ; and ثَقَّبَ فِيهِ, inf. n. تَثْقُيبٌ. (IAar.) And خَصَّفَ الشَّيْبُ لِمَّتَهُ (tropical:) Hoariness rendered ↓ خَصِيف [i. e. white and black] his لمّة [or hair hanging down below his ears]. (A, TA.) 4 أَخْصَفَ see 1, in two places.5 تَخَصَّفَ see 1, in two places.8 اختصف, and three variations of the aor. : see 1, in seven places: A2: and اختصف said of a she-camel: see 1, last sentence.

خَصْفٌ A sole having another sole sewed upon it; (S, K;) and so ↓ نَعْلٌ خَصِيفٌ, (S, * TA,) i. q. ↓ مَخْــصُوفَةٌ. (K.) خَصَفٌ (assumed tropical:) A mixed colour, black and white. (Freytag, from the Deewán of the Hudhalees.) A2: See also خَصَفَةٌ, in two places.

A3: Also a dial. var. of خَزَفٌ [q. v.]. (Lth, TA.) خَصْفَةٌ Any sole, or matching piece, that is sewed upon a sole [so as to make it double]; (JK, S, K;) as also ↓ خَصِيفَةٌ. (S; * and K voce طِرَاقٌ.) خُصْفَةٌ A puncture, or stitch-hole, in a skin; syn. خُرْزَةٌ. (K.) b2: And [hence,] (assumed tropical:) The anus, or orifice of the rectum: and (assumed tropical:) the orifice of the vagina. (TA voce خُرْبَةٌ.) خَصَفَةٌ A receptacle for dates, such as is termed جُلَّة, (S, Mgh, Msb, K,) made of palm-leaves; (S, K;) wherein they are stored: of the dial. of El-Bahreyn: (TA:) and a mat upon which أَقِط

&c. are put to dry: (TA in art. شر:) and [it is said to signify] a very thick kind of cloth: (Lth, K:) pl. ↓ خَصَفٌ, (S, K,) [or rather this is a coll. gen. n.,] and [the pl. properly speaking is]

خِصَافٌ: (S, Msb, K:) Lth says that a certain Tubba' [a king of El-Yemen] clothed the House [i. e. the Kaabeh] with ↓ خَصَف, meaning very thick cloths; so called as being likened to the خَصَف of woven palm-leaves: but Az says that this is wrong; and that it means pieces of matting made of palm-leaves woven together, oblong pieces of which were used as coverings for the tents of the Arabs of the desert, and sometimes made into جِلَال [pl. of جُلَّةٌ] for dates: (TA:) ↓ خُصَّافٌ, also, signifies a piece of matting of palm-leaves; and its pl. is خَصَاصِيفُ. (JK.) خَصُوفٌ: see 1, last sentence, in two places. Applied to a woman, One who brings forth in the ninth [month], not entering upon the tenth. (TA.) خَصِيفٌ: see خَصْفٌ. b2: (assumed tropical:) A thing in which are united any two colours. (S, TA.) See also 2.

And see أَخْصَفُ in two places. [Hence,] (assumed tropical:) Ashes; (K;) because there are two colours therein, blackness and whiteness: but one says more commonly رَمَادٌ خَصِيفٌ, using the latter word as an epithet. (TA.) And كَتِيبَةٌ خَصِيفٌ, (S,) or كتيبة خَصِيفَةٌ, (K,) (assumed tropical:) [A body of troops] having two colours, (K,) having the colour of iron (S, K) and another colour: (K:) or so called because of the rust of the iron &c.: (L:) or the former phrase means, as some say, followed by horsemen; and therefore the epithet is without ة, because it has the signification of a pass. part. n.: for were it to denote the colour of the iron, they had said خَصِيفَةٌ, because it would in this latter case have the signification of an act. part. n. (S.) b3: Also (assumed tropical:) Fresh milk upon which is poured رَائِب [i.e. curdled, or thick, or churned, milk]: (S, K:) if dates and clarified butter are put into it, it is [termed] عَوْبَثَانِىٌّ. (S.) خَصِيفَةٌ [fem. of خَصِيفٌ, q. v. b2: And also a simple subst.]: see خَصْفَةٌ.

خَصَّافٌ One who sews soles [so as to make them double, covering, or facing, one piece with another: see 1]: (Kr, K:) or one who patches soles; who mends them by sewing on other pieces. (Msb.) b2: (tropical:) One who covers his pudendum with his hand: on the authority of Seer. (TA. [See 1.]) b3: (tropical:) A liar: (Kr, K, TA:) as though he sewed one saying upon another, and [thus] embellished it. (TA.) خِصَّافٌ: see خَصَفَةٌ.

أَخْصَفُ (assumed tropical:) Of a colour like that of ashes, in which are blackness and whiteness; (JK, S;) as also ↓ خَصِيفٌ. (JK.) In this sense, (TA,) applied to a mountain, (S, K,) as also ↓ خَصِيفٌ, (TA,) and to a male ostrich, meaning (assumed tropical:) In which are blackness and whiteness: (S, K:) fem. خَصْفَآءُ. (TA.) (assumed tropical:) A rope, or cord, of two colours, having one strand black and another strand white. (JK.) (assumed tropical:) A horse, and a sheep, white in the flanks; (S, K:) the rest being of any colour: and sometimes in one side: (TA:) or whose بَلَق [or blackness and whiteness] extends from his belly to his sides: (S, TA:) or a horse white in the side. (Mgh.) مِخْصَبٌ The awl; or instrument for boring, or perforating; (JK, TA;) use in the sewing of soles [and the like;] (JK;) i. q. إِشْفًى [q. v.]: (S, Msb, TA:) [pl. مَخَاصِفُ.]

مَخْــصُوفَةٌ, applied to a sole: see خَصْفٌ. b2: Applied to a ewe or she-goat, (assumed tropical:) Smooth: or of two colours, black and white: (K, TA:) so in the O. (TA.)

نشف

Entries on نشف in 15 Arabic dictionaries by the authors Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, and 12 more

نشف

1 نَشَفَ المَآءَ

, aor. نَشِفَ

, (Mgh, Msb,) inf. n. نَشْفٌ, (Msb,) He took [or absorbed] the water from the ground, (Mgh, Msb,) or from a pool, (Mgh,) with a piece of rag or some other thing (Mgh, Msb) of a similar kind. (Msb.) 2 نَشَّفَتْ She (a camel) [yielded frothy milk;] had نُشَافَة. (S in art. رغو. [See 2 in that art.]) 4 أَنْشَفَ الأَرْضَ المَآءَ [It caused the earth to imbibe the water], said of the سَمُوم. (K voce أَضْرَبَ.) مِنْشَفَةٌ (pl. مَنَاشِف) A drying-towel; napkin.

طرق

Entries on طرق in 18 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, and 15 more

طرق

1 طَرْقٌ signifies The beating [a thing], or striking [it, in any manner, and with anything]; (K, TA;) this being the primary meaning: (TA:) or with the مِطْرَقَة, (K, TA,) which is the implement of the blacksmith and of the artificer [with which he beats the iron], and the rod, or stick, with which one beats wool [or hair] to loosen or separate it: (TA:) and the slapping (K, TA) with the hand. (TA.) You say, طَرَقَ البَابَ, aor. ـُ inf. n. طَرْقٌ, He knocked [or (as we say) knocked at] the door. (Msb.) طَرَقَ الصُّوفَ, (S, O, TA, *) or الشَّعَرَ, (TA,) aor. as above, (S, O,) and so the inf. n., (S, O, K,) He beat the wool, (S, O, K, TA,) or the hair, (TA,) with the rod, or stick, called مِطْرَقَة, (S, O,) to loosen it, or separate it: (S, * O, * TA:) or he plucked it [so as to loosen it, or separate it]. (K, TA.) اُطْرُقِى

وَمِيشِى, a prov., and occurring in a verse of Ru-beh, [originally addressed to a woman,] and [lit.] meaning Beat thou the wool with the stick, and mix the hair with the wool, is said to him who confuses or confounds, in his speech, and practises various modes, or manners, therein. (Az, TA. [See Freytag's Arab. Prov. ii. 28.]) And you say also, طَرَقَ الحَدِيدَةَ He beat the piece of iron [with the مِطْرَقَة]: (Mgh, * Msb:) and ↓ طرّقها he beat it much, or vehemently. (Msb.) And طَرَقَهُ بِكَفِّهِ, inf. n. as above, He slapped him with his hand. (TA.) And طَرَقْتُ الطَّرِيقَ I travelled [or beat] the road. (Msb.) [And hence, app.,] طَرْقٌ signifies also The being quick of pace; [probably as an inf. n.;] or quickness of going along. (Sh, TA.) And طُرِقَتِ الأَرْضُ The ground was beaten so as to be rendered even, or easy to be travelled; and trodden with the feet. (TA.) And طَرَقَ الدَّوَابُّ المَآءَ بِالرِّجْلِ حَتَّى تُكَدِّرَهُ [The beasts beat the water with the foot so as to render it turbid, or muddy]: (Er-Rághib, TA:) or طَرَقَتِ الإِبِلُ المَآءَ, (S, O, TA,) aor. as above, (O,) (tropical:) the camels staled and dunged in the water. (S, O, TA.) b2: Also (assumed tropical:) The coming by night; (K, TA;) because he who comes by night [generally] needs to knock at the door; as some say; (TA;) and so طُرُوقٌ [which is the more common in this sense]. (K, TA.) You say, طَرَقَ, aor. ـُ inf. n. طُرُوقٌ, He came by night. (S.) أَتَانَا فُلَانٌ طُرُوقًا (assumed tropical:) Such a one came to us by night. (S.) and طَرَقَ القَوْمَ, aor. ـُ inf. n. طَرْقٌ and طُرُوقٌ, (assumed tropical:) He came to the people, or party, by night. (TA.) And طَرَقَ أَهْلَهُ, (TA,) or طَرَقَ أَهْلَهُ لَيْلًا, (S, O,) inf. n. طُرُوقٌ, (TA,) (assumed tropical:) He came to his اهل [meaning wife] by night: (S, * O, TA:) the doing of which by him who has been long absent is forbidden by the Prophet. (O, TA. *) and طَرَقَ النَّجْمُ, aor. ـُ inf. n. طُرُوقٌ, (assumed tropical:) The star, or asterism, rose: and of anything that has come by night, one says طَرَقَ. (Msb.) One says also, طُرِقَ فُلَانٌ (assumed tropical:) Such a one was made an object of [or was visited by or was smitten by] nocturnal accidents or calamities. (TA.) And طَرَقَهُ الزَّمَانُ بِنَوَائِبِهِ (assumed tropical:) [Time, or fortune, visited him, or smote him, with its accidents, or calamities; or did so suddenly, like one knocking at the door in the night]. (TA.) And طَرَقَنِى خَيَالٌ (assumed tropical:) [An apparition, or a phantom, visited me in the night]. (TA.) And طَرَقَنِى هَمٌّ (assumed tropical:) [Anxiety came upon me; or did so suddenly, like one coming in the night]. (TA.) And [hence, app.,] طَرَقَ سَمْعِى

كَذَا (assumed tropical:) [Such a thing struck my ear]: and طُرِقَتْ مَسَامِعِى بِخَيْرٍ (assumed tropical:) [My ears were struck by good tidings]. (TA.) b3: Also The stallion's covering the she-camel; (Msb, K; *) and so طُرُوقٌ; (K, TA;) and طِرَاقٌ likewise [app. another inf. n. of طَرَقَ, as its syn. ضِرَابٌ is of ضَرَبَ]: (TA:) or his leaping her, (S, O, TA,) and covering her. (TA.) You say, طَرَقَ القَحْلُ النَّاقَةَ, (S, O, Msb, TA,) aor. ـُ (S, O, TA,) inf. n. طَرْقٌ, (Msb,) or طُرُوقٌ, (S) or both, (O, TA,) The stallion covered the she-camel: (Msb:) or leaped the she-camel, (S, O, TA,) and covered her. (TA.) b4: And [The practising of pessomancy;] i. q. ضَرْبٌ بِالحَصَى, (S, IAth, O, K,) which is performed by women, (IAth, TA,) or by a diviner; (K;) a certain mode of divination: (S:) or [the practising of geomancy; i. e.] a man's making lines, or marks, upon the ground, with two fingers, and then with one finger, and saying, اِبْنَىْ عِيَانْ أَسْرِعَا البَيَانْ: (Az, O, TA: [see this saying explained, with another description of the process, in the first paragraph of art. خط:]) or it is the making lines, or marks, upon the sand: (TA:) you say, طَرَقَ, aor. ـُ inf. n. طَرْقٌ, He made lines, or marks, with a finger, (&c.,) in divining. (JK.) [See the last sentence in art. جبت.] Also The diviner's mixing cotton with wool when divining. (Lth, K.) b5: And طَرَقْنَا النَّعْجَةَ, aor. ـُ inf. n. طَرْقٌ, We branded the ewe with the mark called طِرَاق. (ISh, O.) A2: طُرِقَ, (K, TA,) like عُنِىَ, (TA,) [inf. n., app., طَرْقٌ, q. v.,] (tropical:) He was, or became, weak in intellect, (K, TA,) and soft. (TA.) A3: طَرِقَ, aor. ـَ (K,) inf. n. طَرَقٌ, (Fr, S, O, K,) He (a camel) had a weakness in his knees: (Fr, S, O, K: [see حَلَلٌ:]) or, said of a human being and of a camel, he had a weakness in the knee and in the arm or the fore leg: (TA:) or, said of a camel, he had a crookedness in the سَاق (Lth, * O, * K) of the kind leg, [app. meaning in the thigh,] without the [kind of straddling termed] فَحَج, and with an inclining in the heel. (Lth, O.) b2: [See also طَرَقٌ below.]

A4: طَرِقَ signifies also He drank turbid, or muddy, water, (O, K, TA,) such as is termed [طَرْقٌ and] مَطْرُوقٌ. (TA. [In the K it is said to be, in this sense, like سَمِعَ; which seems to indicate that the inf. n. is طَرْقٌ, not طَرَقٌ.]) 2 طرّق الحَدِيدَةَ: see 1, former half. b2: طرّق طَرِيقًا He made a road plane, or even, so that people travelled it [or beat it with their feet] in their passing along. (TA.) The saying لَا تُطَرِّقُوا المَسَاجِدَ means Make not ye the mosques to be roads [or places of passage]. (TA.) طَرَّقْتُ لَهُ is from الطَّرِيقُ: (S, O:) you say, طرّق لَهَا [app. referring to camels] He made for them a road, or way: (K:) or طرّق لَهُ he gave a way to, or admitted, him, or it. (MA.) b3: طَرَّقَتْ said of the [bird called] قَطَاة, peculiarly, (inf. n. تَطْرِيقٌ, O, K,) She arrived at the time of her egg's coming forth: (As, A'Obeyd, S, O, K:) or she (a قطاة) hollowed out in the ground a place wherein to lay her eggs: as though she made a way for them: so says A Heyth: but the verb may be similarly used of other than the قطاة, metaphorically; whence the saying, قَدْ طَرَّقَتْ بِبِكْرِهَا أُمُّ طَبَقْ i. e. (tropical:) Calamity [has prepared to bring forth her first-born]. (Az, TA.) [Hence, app.,] one says also, ضَرَبَهُ حَتَّى طَرَّقَ بِجَعْرِهِ [He beat him until he gave passage, or was about to give passage, to his ordure]. (As, S, O.) And طرّق لِى, inf. n. تَطْرِيقٌ, signifies أَخْرَجَ [app. meaning He gave forth, or produced, to me something]. (TA.) b4: طَرَّقَتْ بِوَلَدِهَا, said of a camel, means She brought forth with difficulty, her young one sticking fast, and not coming forth easily; and in like manner it is said of a woman: (As, S, O, K:) so in a verse of Ows Ibn-Hajar, cited voce نِفَاسٌ: (O:) or طرّقت said of a woman and of any pregnant female, means the half of her young one came forth, and then it stuck fast. (Lth, TA.) [Hence,] طرّق فُلَانٌ بِحَقِّى (tropical:) Such a one acknowledged my right, or due, after disacknowledging it. (As, S, O, K, TA.) b5: Accord. to Az, (TA,) طرّق الإِبِلَ means He withheld the camels from pasture, (S, O, K, TA,) or from some other thing: (S, O, TA:) Sh, however, says that he knew not this; but that IAar explained طَرَّفْتُ, with ف, as meaning “ I repelled. ” (TA.) b6: أَخَذَ فُلَانٌ فِى التَّطْرِيقِ means (assumed tropical:) Such a one practised artifice and divination. (TA.) A2: طَرَّقْتُ التُّرْسَ I sewed the shield upon another skin: and طَرَّقْتُ النَّعْلَ, inf. n. تَطْرِيقٌ, I made the sole of two pieces of skin, sewing one of them upon the other. (Msb. [See also the next paragraph.]) 3 طَارَقْتُ النَّعْلَ [meaning I sewed another sole upon the sole] is an instance of a verb of the measure فَاعَلَ relating to the act of a single agent. (AAF, TA in art. خدع.) [See also 2, last sentence.] You say also, طارق الرَّجُلُ نَعْلَيْهِ, [inf. n. مُطَارَقَةٌ,] The man put one of his two soles upon the other and sewed them together. (As, TA.) And طارق بَيْنَ نَعْلَيْنِ He sewed one sole upon another. (S, O, K.) And طارق بين الثَّوْبَيْنِ, (S,) or بَيْنَ ثَوْبَيْنِ, (O, K,) and بين الدِّرْعَيْنِ, (TA,) i. q. طَابَقَ, (K,) or ظَاهَرَ, i. e. He put on himself one of the two garments, or one of two garments, [and one of the two coats of mail,] over the other. (S, O.) طُورِقَ is said of anything as meaning It was put one part thereof upon, or above, another; and so ↓ اِطَّرَقَ; (TA;) [and in like manner ↓ أُطْرِقَ; for] one says of shields, يُطْرَقُ بَعْضُهَا عَلَى بَعْضٍ One of them is sewed upon another: (S, O, K:) and أُطْرِقَتْ بِالجِلْدِ وَالعَصَبِ They were clad [or covered] with skin and sinews. (S, O.) b2: طارق الغَمَامُ الظَّلَامَ The clouds followed upon the darkness. (TA.) b3: And طارق الكَلَامَ (tropical:) He practised, or took to, various modes, or manners, in speech; syn. تَفَنَّنَ فِيهِ. (TA.) 4 اطرقهُ فَحْلَهُ He lent him his stallion [camel] to cover his she-camels. (S, O, K.) b2: لَا أَطْرَقَ اللّٰهُ عَلَيْكَ, (O,) or عَلَيْهِ, (K, TA,) means (tropical:) May God not cause thee, or him, to have one whom thou mayest, or whom he may, take to wife, or compress. (O, K, TA.) b3: See also 3, latter part. b4: اطرق رَأْسَهُ He inclined his head [downwards]. (TA.) And أَطْرِقْ بَصَرَكَ Lower thine eyes towards thy breast, and be silent: occurring in a trad. respecting the looking unexpectedly [at one at whom one should not look]. (TA.) And أَطْرَقَ, alone, He bent down his head: (MA:) or he lowered his eyes, looking towards the ground; (S, O, K;) and sometimes the doing so is natural: (TA: [and the same is indicated in the S:]) and it may mean he had a laxness in the eyelids: (A'Obeyd, TA:) or he contracted his eyelids, as though his eye struck the ground: (Er-Rághib, TA:) and he was, or became, silent, (ISk, S, O, K,) accord. to some, by reason of fright, (TA,) not speaking. (ISk, S, O, K.) It is said in a prov., أَطْرِقٌ كَرَا أَطْرِقٌ كَرَا

إِنَّ النَّعَامَ فِى القُرَى

[Lower thine eyes karà: lower thine eyes karà: (كرا meaning the male of the كَرَوَان, a name now given to the stone-curlew, or charadrius ædicnemus:) verily the ostriches are in the towns, or villages]: applied to the self-conceited; (S, O;) and to him who is insufficient, or unprofitable; who speaks and it is said to him, “Be silent, and beware of the spreading abroad of that which thou utterest, for dislike of what may be its result: ” and by the saying انّ النعام فى القرى is meant, they will come to thee and trample thee with their feet: (O:) it is like the saying فَغُضِّ الطَّرْفَ. (S. [See also كَرَوَانٌ: and see also Freytag's Arab. Prov. ii. 30-31.]) It is asserted that when they desire to capture the كرا, and see it from afar, they encompass it, and one of them says, أَطْرِقْ كَرَا إِنَّكَ لَا تُرَى [or لَنْ تُرَى (Meyd in explanation of the preceding prov.) i. e. Lower thine eyes, or be silent, karà: thou wilt not be seen:] until he becomes within reach of it; when he throws a garment over it, and takes it. ('Eyn, TA.) And أَطْرِقْ كَرَا يُحْلَبْ لَكَ [Lower thine eyes, or be silent, karà: milk shall be drawn for thee:] is [a prov., mentioned by Meyd,] said to a stupid person whom one incites to hope for that which is vain, or false, and who believes [what is said to him]. (O.) b5: One says also, اطرق إِلَى اللَّهْوِ (tropical:) He inclined to diversion, sport, or play. (IAar, K, TA.) b6: اطرق اللَّيْلُ عَلَيْهِ: see 8: b7: and اطرقت الإِبِلُ: see 6.

A2: اطرق الصَّيْدَ He set a snare for the beasts, or birds, of the chase. (TA.) b2: And hence, اطرق فُلَانٌ لِفُلَانٍ (assumed tropical:) Such a one plotted against such a one by calumny, or slander, in order to throw him into destruction, or into that from which escape would be difficult. (TA.) 5 تطرّق إِلَى كَذَا He found a way to such a thing: (MA:) or he sought to gain access to such a thing. (Er-Rághib, TA.) 6 تَطَارُقٌ signifies The coming consecutively, or being consecutive. (TA.) You say, تطارقت الإِبِلُ The camels came following one another, the head of each. [except the first] being at the tail of the next [before it], whether tied together in a file or not: (TA:) or went away, one after another; (S, O, K;) as also ↓ اِطَّرَقَت; (O, K, TA;) in the S, incorrectly, ↓ أَطْرَقَت; (O, K, TA;) in mentioned in the K, in another part of the art., and there expl. as meaning the followed one another; but the verb in this sense is ↓ اِطَّرَقَت: (TA:) and, (O, K, TA,) as some say, (O, TA,) this last signifies they scattered, or dispersed, themselves upon the roads, and quitted the main beaten tracks: (O, K, TA:) As cited as an ex., (from Ru-beh, TA,) describing camels, (O,) شَتِيتَا ↓ جَآءَتْ مَعًا واطَّرَقَتْ meaning They came together, and went away in a state of dispersion. (S, O, TA.) And you say, تطارق الظَّلَامُ وَالغَمَامُ The darkness and the clouds were, or became, consecutive. (TA.) And تطارقت عَلَيْنَا الأَخْبَارُ [The tidings came to us consecutively]. (TA.) 8 اِطَّرَقَ: see 3. Said of the wing of a bird, (S, TA,) Its feathers overlay one another: (TA:) or it was, or became, abundant and dense [in its feathers]. (S, TA.) And اطّرقت الأَرْضُ The earth became disposed in layers, one above another, being compacted by the rain. (TA.) And اطّرق الحَوْضُ The watering-trough, or tank, had in it [a deposit of] compacted dung, or dung and mud or clay, that had fallen into it. (TA.) and اطّرق عَلَيْهِ اللَّيْلُ, as in the O and L; in the K, erroneously, ↓ أَطْرَقَ; The night came upon him portion upon portion. (TA.) See also 6, in three places.10 استطرقهُ فَحْلًا He desired, or demanded, of him a stallion to cover his she-camels; (S, O, K;) like استضربهُ. (TA.) b2: And استطرقهُ He desired, or demanded, of him the practising of pessomancy (الضَّرْبَ بِالحَصَى), and the looking [or divining] for him therein. (K, * TA.) b3: And He desired, or demanded, of him the [having, or taking, a] road, or way, within some one of his boundaries. (TA.) b4: مِنْ غَيْرِ أَنْ يَسْتَطْرِقَ نَصِيبَ الآخَرِ, a phrase used by El-Kudooree, means Without his taking for himself the portion of the other as a road or way [or place of passage]. (Mgh.) And الاِسْتِطْرَاقُ بَيْنَ الصُّفُوفِ, a phrase used by Khwáhar-Zádeh [commonly pronounced KháharZádeh], means The going [or the taking for oneself a way] between the ranks [of the people engaged in prayer]: from الطَّرِيقُ. (Mgh.) And اِسْتَطْرَقْتُ

إِلَى البَابِ I went along a road, or way, to the door. (Msb.) [Hence a phrase in the Fákihet el-Khulafà, p. 105, line 15.] b5: [اسْتَطْرَقَتْ in a verse cited in the K in art. دد is a mistake for استطرفت, with فا: see 10 in art. طرب.]

طَرْقٌ [originally an inf. n., and as such app. signifying An act of striking the lute &c.: and hence,] a species (ضَرْبٌ) of the أَصْوَات [meaning sounds, or airs, or tunes,] of the lute: (TA:) or any صَوْت [i. e. air, or tune], (Lth, O, K, TA,) or any نَغْمَة [i. e. melody], (K, TA,) of the lute and the like, by itself: (Lth, O, K, TA:) you say, تَضْرِبُ هٰذِهِ الجَارِيَةُ كَذَا وَكَذَا طَرْقًا [This girl, or young woman, or female slave, plays such and such airs or tunes, or such and such melodies, of the lute or the like]. (Lth, O, K. *) b2: [Hence, probably,] عِنْدَهُ طُرُوقٌ مِنَ الكَلَامِ, sing. طَرْقٌ, a phrase mentioned by Kr; thought by ISd to mean He has [various] sorts, or species, of speech. (TA.) b3: See also طَرْقَةٌ, in four places.

A2: Also (tropical:) A stallion [camel] covering: (O, K, TA:) pl. طُرُوقٌ and طُرَّاقٌ: (TA:) an inf. n. used as a subst. [or an epithet]: (O, K, TA:) for ذُو طَرْقٍ. (TA.) b2: And (assumed tropical:) The sperma of the stallion [camel]: (S, K:) a man says to another, أَعِرْنِى

طَرْقَ فَحْلِكَ العَامَ i. e. [Lend thou to me] the sperma, and the covering, (As, TA.) which latter is said to be the original meaning, (TA,) of thy stallion [camel this year]. (As, TA.) And it is said to be sometimes applied metaphorically to (assumed tropical:) The sperma of man: or in relation to man, it may be an epithet, [like as it is sometimes in relation to a stallion-camel, as mentioned above,] and not metaphorical. (TA.) And طَرْقُ الجَمَلِ means also The hire that is given for the camel's covering of the female. (TA in art. شبر.) A3: Also, and ↓ مَطْرُوقٌ, (tropical:) Water (S, O, K, TA) of the rain (S, O, TA) in which camels (S, O, K) and others [i. e. other beasts] have staled, (S,) or waded and staled, (S, * O, K, TA,) and dunged: (S, O, TA:) or stagnant water in which beasts have waded and staled: (Mgh:) and ↓ طَرَقٌ [expressly stated to be مُحَرَّكَة] signifies [the same, or] water that has collected, in which there has been a wading and staling, so that it has become turbid; (TA;) or places where water collects and stagnates (S, O, K, TA) in stony tracts of land; (TA;) and the pl. of this is أَطْرَاقٌ. (TA.) A4: طَرْقٌ also signifies A [snare, trap, gin, or net, such as is commonly called] فَخّ, (IAar, O, K,) or the like thereof; and so ↓ طِرْقٌ: (K: [by Golius and Freytag, this meaning has been assigned to طَرْقَةٌ; and by Freytag, to طِرْقَةٌ also; in consequence of a want of clearness in the K:]) or a snare, or thing by means of which wild animals are taken, like the فَخّ; (Lth, O;) and ↓ طَرَقَةٌ, (S, O, K,) of which the pl. [or coll. gen. n.] is ↓ طَرَقٌ, (S, K,) signifies [the same, or] the snare (حِبَالَة) of the sportsman, (S, O, K,) having [what are termed] كِفَف [pl. of كِفَّةٌ, q. v.]. (S, O) A5: And A palm-tree: of the dial. of Teiyi. (AHn, K.) A6: And (tropical:) Weakness of intellect, (K, TA,) and softness. (TA [See طُرِقَ.]) طُرْقٌ: see طَرْقَةٌ.

A2: [Also a contraction of طُرُقٌ, pl. of طَرِيقٌ, q. v.]

A3: And pl. of طِرَاقٌ [q. v.]. (K.) طِرْقٌ Fat, as a subst.: (S, O, K:) this is the primary signification. (S, O.) [See an ex. voce بِنٌّ.] b2: And Fatness. (AHn, K.) One says, هٰذَا البَعِيرُ مَا بِه طِرْقٌ i. e. This camel has not in him fatness, and fat. (AHn, TA.) It is said to be mostly used in negative phrases. (TA.) b3: And Strength: (S, O, K:) because it mostly arises from fat. (S, O.) One says, مَا بِهِ طِرْقٌ, meaning There is not in him strength. (TA.) The pl. is أَطْرَاقٌ. (TA.) A2: See also طَرْقٌ, last quarter.

طَرَقٌ: see طَرْقٌ, third quarter. b2: Also i. q. مُذَلَّلٌ [applied to a beast, app. to a camel,] meaning Rendered submissive, or tractable; or broken. (TA.) A2: It is also pl. of ↓ طَرَقَةٌ, [or rather is a coll. gen. n. of which the n. un. is طَرَقَةٌ,] (S, O, K,) which latter signifies A row of bricks in a wall, or of other things, (S, O,) or [particularly] of palm-trees. (As, TA.) b2: Also, ↓ the latter, [as is expressly stated in the TA, and indicated in the S and O, (آثارُ and بَعْضُهَا in the CK being mistakes for آثارِ and بَعْضِهَا,)] The foot-marks [or track] of camels following near after one another. (S, O, K.) You say, وَاحِدَةٍ ↓ جَآءَتِ الإِبِلُ عَلَى طَرَقَةٍ The camels came upon one track [or in one line]; like as you say, عَلَى خُفٍّ وَاحِدٍ. (S, O. [See also a similar phrase voce مِطْرَاقٌ.]) And Aboo-Turáb mentions, as a phrase of certain of BenooKiláb, الإِبِلِ ↓ مَرَرْتُ عَلَى طَرَقَةِ and عَرَقَتِهَا, meaning I went upon the track of the camels. (TA.) b3: See also طَرْقٌ, last quarter.

A3: Also, i. e. طَرَقٌ, A duplicature, or fold, (ثِنْى, in the CK [erroneously] ثَنْى,) of a water-skin: (S, O, K:) and أَطْرَاقٌ is its pl., (S, O,) signifying its duplicatures, or folds, (S, O, K,) when it is bent, (O,) or when it is doubled, or folded, (S, K,) and bent. (S.) b2: And أَطْرَاقُ البَطْنِ The parts of the belly that lie one above another (K, TA) when it is wrinkled: pl. of طَرَقٌ. (TA.) b3: طَرَقٌ in the feathers of a bird is their Overlying one another: (S, O, K, TA:) or, accord. to the A, it is softness and flaccidity therein. (TA.) b4: [Also inf. n. of طَرِقَ, q. v.]

طَرْقَةٌ A time; one time; syn. مَرَّةٌ; (S, O, K;) as also ↓ طَرْقٌ, (O, K,) and ↓ طُرْقَةٌ and ↓ طُرْقٌ. (K.) You say, اِخْتَضَبَتِ المَرْأَةُ طَرْقَةً, (S, O,) or طَرْقَتَيْنِ, (S,) or ↓ طَرْقًا, (K,) or ↓ طَرْقَيْنِ, (O, K,) [&c.,] i. e. [The woman dyed her hands with hinnà] once, or twice. (S, O, K.) And أَنَا آتِى, فُلَانًا فِى اليَوْمِ طَرْقَتَيْنِ, (S, K,) and ↓ طَرْقَيْنِ, (O, K,) &c., (K,) i. e. (tropical:) [I come to such a one in the day] twice. (S, O, TA.) And هُوَ أَحْسَنُ مِنْ فُلَانٍ

بِعِشْرِينَ طَرْقَةً (assumed tropical:) [He is better than such a one by twenty times]. (A, TA.) A2: طَرْقَةُ الطَّرِيقِ meansThe main and middle part, or the distinct [beaten] track, of the road. (TA.) b2: And هٰذِهِ النَّبْلُ طَرْقَةُ رِجُلٍ وَاحِدٍ [These arrows are] the work, or manufacture, of one man. (S, O, K. *) A3: See also طِرِّيقَةٌ.

طُرْقَةٌ i. q. طَرِيقٌ, q. v. (K.) b2: And sing. of طُرَقٌ signifying The beaten tracks in roads; and of طُرُقَات in the phrase طُرُقَاتُ الإِبِلِ meaning the tracks of the camels following one another consecutively. (TA.) b3: Also A way, or course, that one pursues (طَرِيقَةٌ) to a thing. (K.) b4: and (assumed tropical:) A custom, manner, habit, or wont. (S, O, K.) One says, مَا زَالَ ذٰلِكَ طُرْقَتَكَ (assumed tropical:) That ceased not to be thy custom, &c. (S, O.) b5: And A line, or streak, (طَرِيقَةٌ,) in things that are sewed, or put, one upon another. (K, * TA: [المُطارَقَةُ in the CK is a mistake for المطارقةِ:]) as also ↓ طِرْقَةٌ. (K.) b6: And A line, or streak, in a bow: or lines, or streaks, therein: pl. طُرَقٌ: (K:) or its pl., i. e. طُرَقٌ, has the latter meaning. (S, O.) b7: And Stones one upon another. (O, K.) A2: Also Darkness. (Ibn-'Abbád, O, K.) One says, جِئْتُهُ فِى طُرْقَةِ اللَّيْلِ [I came to him in the darkness of night]. (TA.) A3: And i. q. مَطْمَعٌ [app. as meaning Inordinate desire, though it also means a thing that is coveted], (Ibn-'Abbád, O,) or طَمَعٌ [which has both of these meanings]. (K.) [That the former is the meaning here intended I infer from the fact that Sgh immediately adds what here follows.] b2: IAar says, (O,) فِى فُلَانٍ

طُرْقَةٌ means In such a one is تَخْنِيث [i. e., app., a certain unnatural vice; see 2 (last sentence) in art. خنث]: (O, TA:) and so فِيهِ تَوْضِيعٌ. (TA.) A4: See also طَرْقَةٌ.

A5: Also Foolish; stupid; or unsound, or deficient, in intellect or understanding. (O, K.) A6: [Freytag adds, from the Deewán of the Hudhalees, that it signifies also A prey (præda).]

طِرْقَةٌ: see the next preceding paragraph.

طَرَقَةٌ: see طَرَقٌ, in four places: b2: and see also طَرْقٌ, last quarter. b3: One says also, وَضَعَ الأَشْيَآءَ طَرَقَةً طَرَقَةً i. e. He put the things one upon another; and so ↓ طَرِيقَةً طَرِيقَةً. (TA.) طُرَقَةٌ (tropical:) A man who journeys by night in order that he may come to his أَهْل [meaning wife] in the night: (S, O, TA:) or one who journeys much by night. (L in art. خشف.) طِرَاقٌ (of which طُرْقٌ is the pl. [app. in all its senses]) Any sole that is sewed upon another sole so as to make it double, (S, * O, K,) matching the latter exactly: (O, K:) [this is called طِرَاقُ نَعْلٍ; for it is said that] طِرَاقُ النَّعْلِ signifies that with which the sole is covered, and which is sewed upon it. (S.) b2: And The skin [meaning sole] of a sandal, (Lth, O, K,) when the [thong, or strap, called] شِرَاك has been removed from it. (Lth, O.) El-Hárith Ibn-Hillizeh [in the 13th verse of his Mo'allakah, using it in a pl. sense,] applies it to the Soles that are attached to the feet of camels: (TA:) or he there means by it the marks left by the طراق of a she-camel. (EM p. 259.) And A piece of skin cut in a round form, of the size of a shield, and attached thereto, and sewed. (O, K.) b3: And Anything made to match, or correspond with, another thing. (Lth, O, K.) b4: Iron that is expanded, and then rounded, and made into a helmet (Lth, O, K) or a [kind of armlet called]

سَاعِد (Lth, O) and the like. (Lth, O, K.) and Any قَبِيلَة [i. e. plate, likened to a قبيلة of the head,] of a helmet, by itself. (Lth, O.) and Plates, of a helmet, one above another. (TA) b5: رِيشٌ طِرَاقٌ Feathers overlying one another. (S.) And طَائِرٌ طِرَاقُ الرِّيشِ A bird whose feathers overlie one another. (TA.) A2: Also A brand made upon the middle of the ear of a ewe, (En-Nadr, O, K,) externally; being a white line, made with fire, resembling a track of a road: (En-Nadr, O:) there are two such brands, called طِرَاقَانِ. (TA.) A3: See also طِرِّيقَةٌ.

طَرِيقٌ A road, way, or path; syn. سَبِيلٌ; (S;) [i. e. a beaten track, being of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; and applied to any place of passage;] and ↓ طُرْقَةٌ signifies the same: (K:) [see also مُسْتَطْرَقٌ:] it is masc. (S, O, Msb, K *) in the dial. of Nejd, and so in the Kur xx. 79; (Msb;) and fem. (S, O, Msb, K) in the dial. of El-Hijáz: (Msb:) the latter accord. to general usage: (MF:) [see زُقَاقٌ:] the pl. [of pauc.] is أَطْرِقَةٌ (S, Msb, K) with those who make the sing. masc. (Msb) and أَطْرُقٌ (O, K) with those who make the sing. fem. (TA) and [of mult.] طُرُقٌ (S, O, Msb, K) and طُرْقٌ [of which see an ex. voce دِلَالَةٌ] (K) and أَطْرِقَآءُ, (O, K,) and طُرُقَاتٌ is a pl. pl. (Msb, K) i. e. pl. of طُرُقٌ. (Msb, TA.) b2: In the saying بَنُو فُلَانٍ

يَطَؤُهُمُ الطَّرِيقُ, accord. to Sb, الطَّرِيقُ is for أَهْلُ الطَّلرِيقِ: [the meaning therefore is, (assumed tropical:) The sons of such a one sojourn, or encamp, where the people of the road tread upon them, i. e., become their guests: (see more in art. وطأ:)] or, as some say, الطريق here means the wayfarers without any suppression. (TA.) b3: حَقُّ الطَّرِيقِ [The duty relating to the road] is the lowering of the eyes; the putting away, or aside, what is hurtful, or annoying; the returning of salutations; the enjoining of that which is good; and the forbidding of that which is evil. (El-Jámi' es-Sagheer. See جَلَسَ.) b4: قَطَعَ الطَّرِيقَ [He intercepted the road] means he made the road to be feared, relying upon his strength, robbing, and slaying men [or passengers]. (Msb in art. قطع.) [And أَصَابَ الطَّرِيقَ means the same; or, as expl. by Freytag, on the authority of Meyd, He was, or became, a robber.] b5: [Hence,] اِبْنُ الطَّرِيقِ means (assumed tropical:) The robber [on the highway]. (T in art. بنى.) b6: [But أَهْلُ طَرِيقِ اللّٰهِ means (assumed tropical:) The devotees.] b7: أُمُّ طَرِيقٍ, thus correctly in the 'Eyn, [and shown to be so by a verse there cited, q. v. voce عَسْبٌ,] (assumed tropical:) The hyena: erroneously written by Sgh, ↓ امّ طُرَّيْقٍ; and the author of the K has copied him in this instance accord. to his usual custom. (TA.) b8: See also أُمُّ الطَّرِيقِ and أُمَّةُ الطَّرِيقِ in art. ام. b9: بَنَاتُ الطَّرِيقِ means (assumed tropical:) The branches of the road, that vary, and lead in any, or every, direction. (TA.) b10: طَرِيقٌ signifies also The space between two rows of palm-trees; as being likened to the طَرِيق [commonly so called] in extension. (Er-Rághib, TA.) b11: أَخَذَ فُلَانٌ فِى الطَّرِيقِ means the same as أَخَذَ فِى التَّطْرِيقِ [expl. before: see 2, near the end]. (TA.) b12: طَرِيقٌ as syn. with طَرِيقَةٌ: see the latter word, first sentence. b13: [بِالطَّرِيقِ الأَوْلَى is a phrase of frequent occurrence, app. post-classical; lit. By the fitter way; meaning with the stronger reason; à fortiori: see an ex. in Beyd xlii. 3, and De Sacy's Anthol. Gr. Ar. p. 467.]

A2: Also A sort of palm-tree. (TA.) b2: See also طَرِيقَةٌ (of which it is said to be a pl.), last sentence.

طُرَيْقٌ: see أُطَيْرِقٌ.

طَرُوقَةٌ A she-camel covered by the stallion; of the measure فَعُولَةٌ in the sense of the measure مَفْعُولَةٌ. (Msb.) طَرُوقَةُ الفَحْلِ means The female of the stallion [camel]. (S, O.) And (S, O) A she-camel that has attained to the fit age for her being covered by the stallion: (S, O, Msb, K:) it is not a condition of the application of the term that he has already covered her: (Msb:) or a young, or youthful, she-camel that has attained to that age and kept to the stallion and been chosen by him. (TA.) And one says to a husband, كَيْفَ طَرُوقَتُكَ, meaning (assumed tropical:) How is thy wife? (TA:) every wife is termed طَرُوقَةُ زَوْجِهَا, (O,) or طروقة بَعْلِهَا, (Msb,) or طروقة فَحْلِهَا; (K, * TA;) which is thought by ISd to be metaphorical. (TA.) b2: One says also, نَوَّخَ اللّٰهُ الأَرْضَ طَرُوقَةً

لِلْمَآءِ i. e. (assumed tropical:) God made, or may God make, the land capable of receiving the water [of the rains so as to be impregnated, or fertilized, or soaked, thereby]; expl. by جَعَلَهَا مِمَّا تُطِيقُهُ. (S in art. نوخ.) [See also a verse cited in art. سفد, conj. 4.]

طَرِيقَةٌ A way, course, rule, mode, or manner, of acting or conduct or the like, (syn. مَذْهَبٌ, S, TA, and سِيرَةٌ, and مَسْلَكٌ, TA,) of a man, (S, TA,) whether it be approved or disapproved; (TA;) as also ↓ طَرِيقٌ, which is metaphorically used in this sense: (Er-Rághib, TA:) [like مَذْهَبٌ, often relating to the doctrines and practices of religion: and often used in post-classical times as meaning the rule of a religious order or sect:] and meaning also a manner of being; a state, or condition; (syn. حَالَةٌ, S, or حَالٌ, O, K;) as in the saying, مَا زَالَ فُلَانٌ عَلَى طَرِيقَةٍ وَاحِدَةٍ [Such a one ceased not to be in one state, or condition]; (S;) and it is applied to such as is good and to such as is evil. (O.) One says also, هُوَ عَلَى

طَرِيقَتِهِ [He is following his own way, or course]. (TA voce جَدِيَّةٌ.) لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ, in the Kur [lxxii. 16], means, accord. to Fr, [If they had gone on undeviating in the way] of polytheism: but accord. to others, of the right direction. (O.) [The pl. is طَرَائِقُ.] b2: [It is also used for أَهْلُ طَرِيقَةٍ: and in like manner the pl., for أَهْلُ طَرَائِقَ. Thus,] كُنَّا طَرَائِقَ قِدَدًا, in the Kur [lxxii. 11], means (assumed tropical:) We were sects differing in our desires. (Fr, S, O. [See also قِدَّةٌ.]) And طَرِيقَةُ القَوْمِ means (tropical:) The most excel-lent, (S, O, K, TA,) and the best, (S, O,) and the eminent, or noble, persons, (K, TA,) of the people: (S, O, K, TA:) and you say, هٰذَا رَجُلٌ طَرِيقَةُ قَوْمِهِ (tropical:) [This is a man the most excellent, &c., of his people]: and هٰؤُلَآءِ طَرِيقَةُ قَوْمِهِمْ and طَرَائِقُ قَوْمِهِمْ (tropical:) These are [the most excellent, &c., or] the eminent, or noble, persons of their people: (S, O, K, * TA:) so says Yaakoob, on the authority of Fr. (S, O, TA.) وَيَذْهَبَا بِطَرِيقَتِكُمُ المُثْلَى, in the Kur [xx. 66], means [And that they may take away] your most excellent body of people: (O:) or your eminent, or noble, body of people who should be made examples to be followed: and Zj thinks that بطريقتكم is for بِأَهْلِ طَرِيقَتِكُم: (TA:) or, accord. to Akh, the meaning is, your established rule or usage, and your religion, or system of religious ordinances. (O, TA.) b3: [Also (assumed tropical:) The way, or course, of an event: and hence,] طَرَائِقُ الدَّهْرِ means (assumed tropical:) The vicissitudes of time or fortune. (TA.) b4: [And (assumed tropical:) The air of a song &c.: but this is probably post-classical.] b5: Also A line, streak, or stripe, in a thing: (K, TA:) [and a crease, or wrinkle; often used in this sense:] and [its pl.] طَرَائِقُ signifies the lines, or streaks, that are called حُبُك, of a helmet. (TA.) The طَرِيقَة [or line] that is in the upper part of the back: and the line, or streak, that extends upon [i. e. along] the back of the ass. (TA.) [A vein, or seam, in a rock or the like. A track in stony or rugged land &c. A narrow strip of ground or land, and of herbage.] An extended piece or portion [i. e. a strip] of sand; and likewise of fat; and [likewise of flesh; or] an oblong piece of flesh. (TA.) b6: [Hence, app.,] ثَوْبٌ طَرَائِقُ A garment old and worn out [as though reduced to strips or shreds]. (Lh, K.) b7: ذَاتُ طَرَائِقَ and فِيهَا طَرَائِقُ are phrases used, the latter by Dhu-r-Rummeh, in describing a spear-shaft (قَنَاة) shrunk by dryness [app. meaning Having lines, or what resemble wrinkles, caused by shrinking]. (TA.) b8: And طَرَائِقُ signifies also The last remains of the soft and best portions of pasturage. (TA.) b9: And The stages of Heaven; so called because they lie one above another: (TA:) [for] السَّمٰوَاتُ سَبْعُ طَرَائِقَ بَعْضُهَا فَوْقَ بَعْضٍ

[The Heavens are seven stages, one above another]; (Lth, O, TA:) and they have mentioned [likewise] the stages of the earth [as seven in number: and of hell also: see دَرَكٌ]. (TA.) See also طَرَقَةٌ. b10: Accord. to Lth, (O, TA,) طَرِيقَةٌ signifies also Any أُحْدُورَة, (so in the O and in copies of the K and accord. to the TA, and thus also in the JK,) or أُخْدُودَة, (thus accord. to the CK,) [neither of which words have I found in any but this passage, nor do I know any words nearly resembling them except أُحْدُور and أُخْدُود, of which they may be mistranscriptions, or perhaps dial. vars., the former signifying a declivity, slope, or place of descent, and the latter a furrow, trench, or channel,] of the earth or ground: (O, K, TA:) or [any] border, or side, (صَنِفَة,) of a garment, or piece of cloth; or of a thing of which one part is stuck upon another, or of which the several portions are stuck one upon another; and in like manner of colours [similarly disposed]. (O, TA.) b11: And A web, or thing woven, of wool, or of [goats'] hair, a cubit in breadth, (S, O, K, TA,) or less, (S, O, TA,) and in length four cubits, or eight cubits, (TA,) [or] proportioned to the size of the tent (S, O, K, TA) in its length, (S, O,) which is sewed in the place where the شِقَاق [or oblong pieces of cloth that compose the main covering of the tent] meet, from the كِسْر [q. v.] to the كِسْر; (S, O, K, TA;) [it is app. sewed beneath the middle of the tent-covering, half of its breadth being sewed to one شُقَّة and the other half thereof to the other middle شُقَّة; (see Burckhardt's

“ Bedouins and Wahábys,” p. 38 of the 8vo ed.;) and sometimes, it seems, there are three طَرَائِق, one in the middle and one towards each side; for it is added,] and in them are the heads of the tentpoles, [these generally consisting of three rows, three in each row,] between which and the طرائق are pieces of felt, in which are the nozzles (أُنُوف) of the tent-poles, in order that these may not rend the طرائق. (TA.) b12: Also A tent pole; any one of the poles of a tent: a خِبَآء has one طريقة: a بَيْت has two and three and four [and more]: and the part between two poles is called مَتْنٌ: (Az, TA in art. زبع:) or the pole of a [large tent such as is called] مِظَلَّة, (K, TA,) and of a خِبَآء. (TA.) b13: And A tall palm-tree: (K:) or the tallest of palm-trees: so called in the dial. of ElYemámeh: (AA, ISk, S, O:) or a smooth palmtree: or a palm-tree [the head of] which may be reached by the hand: (TA:) pl. [or rather coll. gen. n.] ↓ طَرِيقٌ. (AA, ISk, S, O.) طِرَّاقٌ: see طِرْيَاقٌ.

أُمُّ طُرَّيْقٍ: see طَرِيقٌ, latter part.

طِرِّيقٌ means كَثِيرُ الإِطْرَاقِ [i. e. One who lowers his eyes, looking towards the ground, much, or often; or who keeps silence much, or often]; (Lth, O, K;) applied to a man: (Lth, O:) and ↓ مِطْرَاقٌ signifies [the same, or] one who keeps silence much, or often; as also ↓ مُطْرِقٌ [except that this does not imply muchness or frequency]. (TA.) b2: And The male of the [bird called] كَرَوَان; (Lth, O, K;) because, when it sees a man, it falls upon the ground and is silent. (Lth, O.) [See 4.] b3: أَرْضٌ طِرِّيقَةٌ Soft, or plain, land or ground; (O, K;) as though beaten so as to be rendered even, or easy to be travelled, and trodden with the feet. (TA.) طِرِّيقَةٌ [fem. of طِرِّيقٌ: see what next precedes.

A2: And also a subst., signifying] Gentleness and submissiveness: (S, O:) or softness, or flaccidity, and gentleness: (O, K:) and softness, or flaccidity, and languor, or affected languor, and weakness, in a man; as also ↓ طَرْقَةٌ and ↓ طِرَاقٌ. (TA.) One says, تَحْتَ طِرِّيقَتِكَ لَعِنْدَأْوَةٌ (S, O, K) i. e. Beneath thy gentleness and submissiveness is occasionally somewhat of hardness: (S, O, TA:) or beneath thy silence is impetuosity, and refractoriness: (TA:) or beneath thy silence is deceit, or guile. (K, voce عِنْدَأْوَةٌ, q. v.) طِرْيَاقٌ i. q. تِرْيَاقٌ [q. v.], (O, K,) as also دِرْيَاقٌ; (O;) and so ↓ طِرَّاقٌ. (O, K.) طَارِقٌ [act. part. n. of طَرَقَ; and, as such, generally meaning] Coming, or a comer, (S,) [i. e.] anything coming, (O, Msb,) by night: (S, O, Msb:) one who comes by night being thus called because of his [generally] needing to knock at the door: in the Mufradát [of Er-Rághib] said to signify a wayfarer (سَالِكٌ لِلطَّرِيقِ): but in the common conventional language particularly applied to the comer by night: its pl. is أَطْرَاقٌ, like أَنْصَارٌ pl. of نَاصِرٌ, [and app., as in a sense hereafter mentioned, طُرَّاقٌ also, agreeably with analogy,] and the pl. of [its fem.] طَارِقَةٌ is طَوَارِقُ. (TA.) [طَارِقُ المَنَايَا, like دَاعِى المَنَايَا, means The summoner of death, lit., of deaths; because death makes known its arrival or approach suddenly, like a person knocking at the door in the night.] b2: Hence الطَّارِقُ, mentioned in the Kur [lxxxvi. 1 and 2], The star that appears in the night: (Er-Rághib, O:) or the morning-star; (S, O, K;) because it comes [or appears] in [the end of] the night. (O.) b3: Hence the saying of Hind (S, O) the daughter of 'Otbeh the son of Rabee'ah, on the day [of the battle] of Ohud, quoting proverbially what was said by Ez-Zarkà

El-Iyádeeyeh when Kisrà warred with Iyád, (O,) لَا نَنْثَنِى لِوَامِقِ نَحْنُ بَنَاتُ طَارِقِ نَمْشِى عَلَى النَّمَارِقِ (assumed tropical:) [We are the daughters of one like a star, or a morning-star: we bend not to a lover: we walk upon the pillows]: (S, * O, * TA:) meaning we are the daughters of a chief; likening him to the star in elevation; (O, TA;) i. e. our father is, in respect of elevation, like the shining star: (S:) or بَنَاتُ طَارِقٍ means (assumed tropical:) The daughters of the kings. (T and TA in art. بنى.) b4: And طَارِقٌ signifies also [A diviner: and particularly, by means of pebbles; a practiser of pessomancy: or] one who is nearly a كَاهِن; possessing more knowledge than such as is termed حَازٍ: (ISh, TA in art. حزى:) طُرَّاقٌ [is its p., and] signifies practisers of divination: and طَوَارِقُ [is pl. of طَارِقَةٌ, and thus] signifies female practisers of divination: Lebeed says, لَعَمْرُكَ مَا تَدْرِى الطَّوَارِقُ بِالحَصَى

وَلَا زَاجِرَاتُ الطَّيْرِ مَا اللّٰهُ صَانِعُ [By thy life, or by thy religion, the diviners with pebbles know not, nor the diviners by the flight of birds, what God is doing]. (S, O.) طَارِقَةٌ [a subst. from طَارِقٌ, made so by the affix ة, (assumed tropical:) An event occurring, or coming to pass, in the night: pl. طَوَارِقُ]. One says, نَعُوذُ بِاللَّهِ مِنْ طَوَارِقِ السَّوْءِ (tropical:) [We seek protection by God from] the nocturnal events or accidents or casualties [that are occasions of that which is evil]. (Er-Rághib, TA.) And طَارِقَةٌ occurring in a trad. of 'Alee is expl. as signifying طَرَقَتْ بِخَيْرٍ [app. meaning An event that has occurred in the night bringing good, or good fortune]. (TA.) A2: Also A man's [small sub-tribe such as is called] عَشِيرَة, (S, O, K,) and [such as is called] فَخِذ. (S, O.) A3: And A small couch, (IDrd, O, K,) of a size sufficient for one person: of the dial. of El-Yemen. (IDrd, O.) A4: [El-Makreezee mentions the custom of attaching طَوَارِق حَرْبِيَّة upon the gates of Cairo and upon the entrances of the houses of the أُمَرَآء; and De Sacy approves of the opinion of A. Schultens and of M. Reinaud that the meaning is Cuirasses, from the Greek θώραξ: (see De Sacy's Chrest. Arabe, sec. ed., vol. i. pp. 274-5:) but I think that the meaning is more probably large maces; for such maces, each with a head like a cannon-ball, may still be seen, if they have not been removed within the last few years, upon several of the gates of Cairo; and if so, طَوَارِق in this case is app. from طَرَقَ “ he beat: ” see also عَمُودٌ.]

طَارِقِيَّةٌ A قِلَادَة [i. e. collar, or necklace]: (K:) [or rather] a sort of قَلَائِد [pl. of قِلَادَة]. (Lth, O.) أَطْرَقُ A camel having the affection termed طَرَقٌ, inf. n. of طَرِقَ [q. v.]: fem. طَرْقَآءُ: (S, O, K:) and the latter is said by Lth to be applied to the hind leg as meaning having the crookedness termed طَرَقٌ in its سَاق. (O.) أُطَيْرِقٌ and ↓ طُرَيْقٌ A sort of palm-tree of El-Hijáz, (AHn, O, K,) that is early in bearing, before the other palm-trees; the ripening and ripe dates of which are yellow: (O:) AHn also says, in one place, the اطيرق is a species of palm-trees, the earliest in bearing of all the palm-trees of El-Hijáz; and by certain of the poets such are called الطُّرَيْقُونَ and الأُطَيْرِقُونَ. (TA.) تُرْسٌ مُطْرَقٌ [A shield having another sewed upon it: or covered with skin and sinews]: (S:) and مَجَانُّ مُطْرَقَةٌ, (S, Msb, K,) or ↓ مُطَرَّقَةٌ, (O, Msb, K,) Shields sewed one upon another; (S, O, K;) formed of two skins, one of them sewed upon the other; (Msb;) like نَعْلٌ مُطْرَقَةٌ a sole having another sole sewed upon it; as also ↓ مُطَارَقَةٌ: (S, O, K:) or shields clad [i. e. covered] with skin and sinews. (S, O.) كَأَنَّ وُجُوهَهُمُ المَجَانُّ المُطْرَقَةُ, or ↓ المُطَرَّقَةُ, occurring in a trad., (Msb, TA,) i. e. [As though their faces were] shields clad with sinews one above another, (TA,) means (assumed tropical:) having rough, or coarse, and broad, faces. (Msb, TA.) b2: And رِيشٌ مُطْرَقٌ Feathers overlying one another. (TA.) مُطْرِقٌ Having a natural laxness of the eye [or rather of the eyelids, and a consequent lowering of the eye towards the ground]: (S, O:) [or bending down the head: or lowering the eyes, looking towards the ground; either naturally or otherwise: (see its verb, 4:)] and silent, or keeping silence. (TA. See also طِرِّيقٌ.) b2: It is also applied as an epithet to a stallion-camel: and to a [she-camel such as is termed] جُمَالِيَّة [i. e. one resembling a he-camel in greatness of make], and, thus applied, [and app. likewise when applied to a stallion-camel,] it may mean That does not utter a grumbling cry, nor vociferate: or, accord. to Khálid Ibn-Jembeh, [quick in pace, for he says that] it is from طَرْقٌ signifying “ quickness of going. ” (Sh, TA.) b3: See also مِطْرَاقٌ, last sentence. b4: And, applied to a man, (tropical:) Low, ignoble, or mean, (K, TA,) in race, or parentage, or in the grounds of pretension to respect or honour. (TA.) A2: Also An enemy: from أَطْرَقَ فُلَانٌ لِفُلَانٍ expl. above [see 4, last sentence]. (TA.) مِطْرَقٌ: see the next paragraph.

مِطْرَقَةٌ The rod, or stick, with which wool is beaten, (S, O, K, TA,) to loosen it, or separate it; (S, * O, * TA;) as also ↓ مِطْرَقٌ. (O, K, TA.) And A rod, or stick, or small staff, with which one is beaten: pl. مَطَارِقُ: one says, ضَرَبَهُ بِالمَطَارِقِ He beat him with the rods, &c. (TA.) b2: and The implement [i. e. hammer] (S, Mgh, O, Msb) of the blacksmith, (S, O,) with which the iron is beaten. (Mgh, Msb.) ذَهَبٌ مُطَرَّقٌ Stamped, or minted, gold; syn. مَسْكُوكٌ. (TA.) b2: And نَاقَةٌ مُطَرَّقَةٌ [like مَطْرُوقَةٌ (q. v.)] (assumed tropical:) A she-camel rendered tractable, submissive, or manageable. (TA.) b3: And جُلٌّ مُطَرَّقٌ [A horse-cloth] in which are [various] colours [app. forming طَرَائِق, i. e. lines, streaks, or stripes]. (O.) b4: See also مُطْرَقٌ, in two places.

قَطَاةٌ مُطَرِّقٌ [thus without ة] A bird of the species called قَطًا that has arrived at the time of her egg's coming forth. (S.) [See also مُعَضِّلٌ.]

مِطْرَاقٌ: see طِرِّيقٌ.

A2: Also A she-camel recently covered by the stallion. (O, TA.) A3: And pl. of مَطَارِيق in the saying جَآءَتِ الإِبِلُ مَطَارِيقَ (TA) which means The camels came in one طَرِيق [i. e. road, or way]: (Er-Rághib, TA:) or the camels came following one another (S, O, K, * TA) when drawing near to the water. (O, K, TA. [See also a similar phrase voce طَرَقٌ.]) b2: [Hence,] مِطْرَاقُ الشَّىْءِ signifies That which follows the thing; and the like of the thing: (K:) one says, هٰذَا مِطْرَاقُ هٰذَا This is what follows this; and the like of this: (S, O:) and the pl. is مَطَارِيقُ. (S.) b3: And مَطَارِيقُ signifies also Persons going on foot: (K:) one says, خَرَجَ القَوْمُ مَطَارِيقَ The people, or party, went forth going on foot; having no beasts: and the sing. is مِطْرَاقٌ, (O,) or ↓ مُطْرِقٌ, ('Eyn, L, * TA, *) accord. to A 'Obeyd; the latter, if correct, extr. (TA.) مَطْرُوقٌ [pass. part. n. of طَرَقَ; Beaten, &c.].

هُوَ مَطْرُوقٌ means He is one whom every one beats or slaps (يَطْرُقُهُ كُلُّ أَحَدٍ). (TA.) b2: And (tropical:) A man in whom is softness, or flaccidity, (As, S, O, K, TA,) and weakness: (As, S:) or weakness and softness: (TA:) or softness and flaccidity: from the saying هُوَ مَطْرُوقٌ i. e. اصابته حادثة كتفته [which, if we should read كَتَفَتْهُ, seems to mean he is smitten by an event, or accident, that has disabled him as though it bound his arms behind his back; but I think it probable that كتفته is a mistranscription]: or because he is مصروف [app. a mistake for مَضْرُوب], like as one says مَقْرُوع and مَدَوَّخ [app. meaning beaten and subdued, or rendered submissive]: or as being likened, in abjectness, to a she-camel that is termed مَطْرُوقَةٌ [like مَطَرَّقَةٌ (q. v.)]. (Er-Rághib, TA.) مَطْرُوقَةٌ applied to a woman means [app. Soft and feminine;] that does not make herself like a man. (TA.) [See also a reading of a verse cited voce مَطْرُوفٌ.] b3: Also (tropical:) Weak in intellect, (K, TA,) and soft. (TA.) b4: Applied to herbage, Smitten by the rain after its having dried up. (Ibn-'Abbád, L, K.) b5: See also طَرْقٌ, latter half. Applied to a ewe, مَطْرُوقَةٌ signifies Branded with the mark called طِرَاق upon the middle of her ear. (ISh, O, K.) مُطَارَقٌ: see its fem., with ة, voce مُطْرَقٌ.

مُسْتَطْرَقٌ (tropical:) i. q. سِكَّةٌ [app. as meaning A road, like طَرِيقٌ; or a highway]. (TA.) مُنْطَرِقَاتٌ Mineral substances. (TA.)

ثمل

Entries on ثمل in 14 Arabic dictionaries by the authors Al-Ṣaghānī, al-Shawārid, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, and 11 more

ثمل

1 ثَمَلَ, [aor., app., ثَمِلَ and ثَمُلَ,] inf. n. ثَمْلٌ, It (water) remained in a watering-trough or tank. (Msb.) b2: Also, (T, TA,) aor. ـِ and ثَمُلَ, (TK,) inf. n. ثَمْلٌ (T, M, K) and ثُمُولٌ, (M, K,) He (a man, T) remained, stayed, resided, dwelt, or tarried. (T, M, K.) You say, ثَمَلَ فُلَانٌ فَمَا يَبْرَحُ Such a one remained, &c., and does not quit his place. (T.) And ارْتَحَلَ بَنُو فُلَانٍ وَثَمَلَ فُلَانٌ فِى

دَارِهِمْ, i. e., [The sons of such a one removed, or departed, and such a one] remained [in their abode]. (T, TA.) A2: ثَمَلَهُ He steeped it, or macerated it, and left it, or kept it, long; namely, poison. (Skr p. 194.) [See ثُمَالٌ.] b2: ثَمَلَتِ الصِّبْيَانَ, aor. ـِ [inf. n., app., ثَمْلٌ,] She (a woman) was a support to the children, remaining, or abiding, with them. (M.) And ثَمَلَهُمْ, (T, M, K,) aor. ـُ (T, K) and ثَمِلَ, (K,) inf. n. تَمْلٌ, (M,) He aided them, or succoured them, (T, K,) namely, his party, kinsfolk, or tribe, (K,) and undertook, or managed, their affairs: (Ibn-Buzurj, T, K:) he fed them, and gave them drink, (M, K,) namely, orphans, (M,) and undertook, or managed, their affairs. (M, K.) b3: مَا ثَمَلَ شَرَابَهُ بِشَىْءٍ (Yoo, T, S, M, K) مِنْ طَعَامٍ (Yoo, S) He ate no food before drinking. (Yoo, T, S, M, K.) b4: You say also, أَكَلَتِ المَاشِيَةُ مِنَ الكَلَأِ مَا يَثْمُلُ مَا فِى أَجْوَافِهَا مِنَ المَآءِ The cattle ate of the herbage what was equal to the water that they had drunk. (T.) b5: And ثَمَلَ, aor. ـِ He ate (K) food. (TK.) A3: ثَمِلَ, (S, M, K,) aor. ـَ (K,) inf. n. ثَمَلٌ, (S, M, K, *) He (a man, S) became intoxicated. (S, M, K.) 2 ثمّل as an intrans. v.: see 4.

A2: ثمّلهُ, inf. n. تَثْمِيلٌ, He made it, or caused it, to remain; he left it; or reserved it; (S, K; [in the former of which, for the explanation بقّاهُ, Golius found نقّاه;]) as also ↓ اثملهُ. (S, TA.) You say, اُحْقُنِ الثُّمَالَةَ ↓ الصَّرِيحَ وَأَثْمِلِ, i. e., [Collect thou the clear milk in a skin, and] leave the ثمالة [or froth] in the milking-vessel. (T.) b2: ثَمَّلْتُ الحُبَّ I took forth the ثُمَالَة [or remaining water or the like] from the bottom of the jar; as also ↓ أَثْمَلْتُهُ. (TA.) 4 اثمل It (a thing, S, or milk, TA) had much ثُمَالَة, i. e., froth; (S, * TA;) as also ↓ ثمّل. (TA.) b2: اثملت She (a camel) gave much froth in her milk. (TA in art. حلب.) A2: See also 2, in three places.5 تثمّل He supped, or sipped, what was in a vessel. (Ibn-'Abbád, K.) ثَمْلٌ: see ثَمَلٌ, in four places.

ثُمْلٌ: see ثُمْلَةٌ.

ثَمَلٌ Remanence, stay, residence, or tarriance; like ↓ ثَمْلٌ: (T, M, K:) [the latter is an inf. n.: see 1:] and both signify also ease; repose; easiness of life, and ampleness of the circumstances thereof. (T.) You say دَارُ ثَمَلٍ (T, M) and ↓ ثَمْلٍ (M) An abode of [fixed] residence, (T, M,) and of ease, or repose, &c. (T.) And ↓ مَكَانُ ثَمْلٍ A place peopled, inhabited, well stocked with people and the like. (Th, AAF, M.) And دَارُ بَنِى فُلَانٍ

ثَمَلٌ and ↓ ثَمْلٌ The abode of the sons of such a one is an abode of [fixed] residence. (IDrd, TA.) b2: Shade, or shadow. (M, K.) A2: Intoxication: (K:) inf. n. of ثَمِلَ. (S, M.) A3: See also ثَمَلَةٌ, in two places.

ثَمِلٌ, Intoxicated. (S, M, K.) b2: أَنَا ثَمِلٌ إِلَى

مَوْضِعِ كَذَا (tropical:) I have a love for such a place. (K, * TA.) ثَمْلَةٌ, (T, M,) or ↓ ثُمْلَةٌ, (K,) Mud taken forth from the bottom of a well. (Az, T, M, K.) b2: See also ثُمْلَةٌ, in two places.

ثُمْلَةٌ Grain, and meal of parched barley or wheat (سَوِيق), and dates, of which half and less, (Az, T, M, K,) or half and more, (M, K,) is [remaining] in the receptacle, or bag; (Az, T, M, K;) as also ↓ ثَمْلَةٌ (K) and ↓ ثَمِيلَةٌ: (M, K:) pl. (of the first, TA) ثُمَلٌ and (of the last, TA) ثَمَائِلُ. (K.) b2: And in like manner, A [heap such as is termed] صُبْرَة of wheat. (TA.) b3: Also, and ↓ ثَمَلَةٌ, (AA, S, M, K,) and ↓ ثَمْلَةٌ, (K,) and ↓ ثُمَالَةٌ, (S, M, Msb,) and ↓ ثَمِيلَةٌ, (K,) A remainder, (AA, S,) or water remaining, (Msb,) or a little water remaining, (M, K,) in a wateringtrough, (Msb,) or in the bottom of a wateringtrough, (S, M, K,) or of a skin, (M, K,) or of a vessel (AA, S, M) of any kind, (M,) &c.; (AA, S;) and the same, (TA,) or ↓ ثَمِيلَةٌ, of which ↓ ثَمِيلٌ is the pl. [or rather coll. gen. n.], (S,) water, (S,) or a little water, (TA,) remaining in a rock, or in a valley: (S, TA:) or these two words signify water remaining in pools left by torrents, and in hollows that have been bug. (T.) [See an ex. of ↓ ثُمَالَةٌ in a verse cited voce قَصَرَ.]

b4: بِهِ ثُمْلَةٌ and ↓ ثُمْلٌ (assumed tropical:) In him is somewhat [remaining] of intelligence, and prudence, (K, TA,) and judgment, to which regard, or recourse, may be had. (TA.) b5: See also ثَمْلَةٌ. b6: And see ثَمَلَةٌ.

ثَمَلَةٌ: see ثُمْلَةٌ. b2: Also, (IF, TA,) or ↓ ثَمَلٌ, (M,) Some tar remaining in a vessel. (IF, M, TA.) b3: And (hence, IF, TA) the former, A piece of rag, (IF, M,) dipped in tar, (M,) or a tuft of wool, (S, K,) with which a camel is tarred, (IF, S, M, K,) [to cure him of, or preserve him from, the mange, or scab,] and with which a skin for water or milk is anointed; (M, K;) as also ↓ ثُمْلَةٌ (M, K) and ↓ مِثْمَلَةٌ. (S, K.) b4: and (hence, as being likened thereto, TA) The rag of the menses: pl. [or rather coll. gen. n.] ↓ ثَمَلٌ. (M, K.) ثُمَالٌ Steeped, or macerated, poison; as also ↓ مُثَمَّلٌ: (T, S, K: [in the CK, المُنْتَقِعُ is put for المُنْقَعُ:]) or ↓ the latter signifies poison that has been long steeped, and has remained: (S, * M:) or that has been steeped in a vessel, and remained steeped for some days, until it has fermented: (Ibn-'Abbád, Z:) or poison with which has been mixed something that strengthens it and excites its energy, that it may be more penetrating, or more effective: (Ham p. 215:) and simply poison. (T.) [The poison of a serpent or other thing. (Golius, from Meyd.)] b2: [Hence,] الكَرَى ↓ رَنَّحَهُ مُثَمَّلُ (tropical:) [The infection of drowsiness made him to incline from side to side]. (TA.) b3: See also ثَمَالَةٌ.

ثِمَالٌ An aider, or a succourer, who undertakes, or manages, the affairs, of his party, kinsfolk, or tribe: (T, S, K:) their stay, or support: (M:) the aider, or succourer, of orphans: (Lh, M:) a refuge, or protector. (Mgh. [See also مَثْمِلٌ.]) Hence, (Mgh,) ثِمَالُ اليَتَامَى عِصْمَةٌ لِلْأَرَامِلِ [The aider, &c., or the stay, or support, or the refuge, of the orphans; a defence to the widows]; (Mgh, TA;) said by Aboo-Tálib, in praising Mohammad. (TA.) [See also another ex. in a verse cited voce أَنْ.]

ثَمِيلٌ: see ثُمْلَةٌ.

ثُمَالَةٌ: see ثُمْلَةٌ, in two places: b2: and see ثَمِيلَةٌ. b3: Also, (S, M, Mgh, Msb, K,) and ↓ ثُمَالٌ, (M, Mgh,) accord. to Th, (M,) or the latter is pl. of the former, (S, M, Msb, K,) [or rather coll. gen. n.,] Froth, (S, M, Mgh, Msb, K,) of any kind: (M:) or froth of milk (Th, M) when it is drawn. (M.) ثَمِيلَةٌ: see ثُمْلَةٌ, in three places. b2: Also Remains of food, (M, K,) or of herbage, or fodder, (S,) or of fresh pasture and of fodder, (T,) and of drink, (S, K,) in the belly, (S, M, K,) or in the intestines and other parts, (T,) of a camel, or other animal; (S;) as also ↓ ثُمَالَةٌ: (K:) and food that has been eaten before drinking: (T, S:) and any remains, or anything remaining: (S:) pl. ثَمَائِلُ. (TA.) b3: Also The part (Lh, M, K) of the belly (K) of a man (Lh, M) in which are the food and drink: (Lh, M, K:) and the part in which is the drink in the belly of the ass. (Lh, M.) مَثْمِلٌ, (S, Sgh, K,) like مَنْزِلٌ, (K, TA, but in one copy of the S مَثْمَل, and in another مُثْمَل, and in the CK like مِنْبَر,) A refuge; an asylum. (S, Sgh, K. [See also ثِمَالٌ.]) مُثْمِلٌ Milk having froth; [or, app., having much froth; see 4;] as also ↓ مُثَمِّلٌ. (M, K.) مِثْمَلَةٌ: see ثَمَلَةٌ.

مُثَمَّلٌ: see ثُمَالٌ, in three places.

مُثَمِّلٌ: see مُثْمِلٌ.

جذع

Entries on جذع in 17 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, and 14 more

جذع

4 اجذع, (S, Mgh, Msb, K,) inf. n. إِجْذَاعٌ, (Mgh, Msb,) He (a beast) became such as is denoted by the term جَذَعٌ; (TA;) said of the offspring of the sheep or goat, he became in his second year; of that of the cow, and of a solidhoofed beast, he became in his third year; and of that of the camel, he became in his fifth year: (S, Msb, K:) but sometimes, when said of the offspring of the ewe, it means he became six months old, or nine months old; and such is allowable as a victim for sacrifice: (S:) IAar says, it denotes a time, not a tooth (Mgh, Msb) growing or falling out: (Msb:) and said of a she-goat, اجذعت means she became a year old, and sometimes, less than a year, by reason of plenty of food; and of a sheep, اجذع means, when from young parents, he became from six months old to seven; and when from very old parents, from eight months old to ten. (Mgh, Msb.) [See جَذَعٌ, below.]6 تجاذع (tropical:) He (a man) pretended to be a جَذَع [or youth]. (TA.) جِذْعٌ The trunk of a palm-tree: (S, * Msb, K:) or, accord to some, only after it has become dry: or, accord. to some, only after it has been cut: (TA:) or the trunk of a tree when the head has gone: (Ham p. 656:) in the Kur, xix. 23, it is applied to the trunk of a palm-tree which had become dry and was without a head; (Bd;) therefore this does not indicate any restriction nor the contrary: (TA:) pl. [of pauc.] أجْذَاعٌ (Msb) and [of mult.] جُذُوعٌ. (S, Msb.) b2: The beam of a roof. (Msb, TA.) جَذَعٌ A beast (Lth, Mgh) before the ثَنِىّ [q. v.], (Lth, S, Mgh, Msb, K,) by one year; when it may for the first time be ridden and used: (Lth:) fem. with ة: (S, Mgh, Msb, K:) pl. masc. [of pauc.] أجْذَاعٌ (Yoo, O) and [of mult.] جُذْعَانٌ (Yoo, S, Mgh, Msb, K) and جِذْعَانٌ (L, Msb) and جِذَاعٌ (S, Mgh, Msb, K) and جُذَاعٌ; (Yoo, O;) and pl. fem. جَذَعَاتٌ: (S, Msb:) it is a name applied to the beast in a particular time, not denoting a tooth growing or falling out: (S, K:) but it differs in its application to different kinds of beasts: (Az:) applied to a sheep or goat, it means a year old; (IAar;) in his second year: (Mgh:) or, applied to a sheep, a year old; and sometimes less than a year, by reason of plenty of food; (IAar;) or eight months old, (Az, Mgh, TA,) or nine; (TA;) or, when from young parents, from six months old to seven; and when from very old parents from eight months old to ten; (IAar, Mgh;) and the sheep thus called is a satisfactory victim for sacrifice: (Mgh, TA:) and applied to a goat, a year old; (Az, Mgh;) or in its second year; (Az;) but the goat thus called is not a satisfactory victim for sacrifice: (Mgh:) applied to a bull, it means in like manner in his second year; (Mgh;) or in his third year; and the bull thus called is not a satisfactory victim for sacrifice: (TA:) applied to a horse, it means in his third year; (IAar;) or in his fourth year: (Mgh:) [but see قَارِحٌ:] and applied to a camel, in his fifth year; (Az, Mgh;) fem. with ة; and this (a جذعة) is what must be given for the poor-rate when the camels are more than sixty. (Az, TA.) [See also شَصَرٌ.] b2: A youth, or young man. (K.) b3: (assumed tropical:) One who is light-witted, or weak and stupid, like a youth: opposed in this sense to بَازِلٌ as meaning “ old: ” (IAar, TA:) or one whose teeth have fallen out, here and there, [as though likened to a beast thus termed that has shed some of his first teeth,] because he has drawn near to his appointed term of life. (TA: [but it is not quite clear whether this explanation relate to جذع or to بازل.]) b4: (tropical:) [A novice, or recent beginner.] You say, فُلَانٌ فِى هٰذَا الأَمْرِ جَذَعٌ (tropical:) [Such a one, in this affair, is a novice, or recent beginner,] when he has begun it recently. (S, Z.) b5: الدَّهْرُ جَذَعٌ أَبَدًا (tropical:) Time, or fortune, is ever new, like a youth. (K, * TA.) b6: Hence, (TA,) الأَزْلَمُ الجَذَعُ (tropical:) Time, or fortune; (S, K;) as in the saying, أَهْلَكَهُمُ الأَزْلَمُ الجَذَعُ (tropical:) Time, or fortune, destroyed them; and لَا آتِيكَ الأَزْلَمَ الجَذَعَ (tropical:) I will not come to thee ever. (TA.) [See also art. زلم.] And accord. to some, (S,) The lion: (S, K:) but this is a mistake. (IB, L.) b7: And hence, (TA,) أُمُّ الجَذَعِ (tropical:) Calamity, or misfortune. (K, TA.) b8: أَعَدْتُ الأَمْرَ جَذَعًا (tropical:) I renewed the thing, or affair, as it was at the first: as, for instance, a war which had been extinguished. (TA.) And فَرَّ الأَمْرَ جَذَعًا [signifies, in like manner, (tropical:) He recommenced the thing: or] he commenced the thing. (TA.) And فُرَّ الأَمْرُ جَذَعًا (tropical:) The thing was commenced: (TA:) or the thing returned to its first state; it recommenced. (K in art. فر.) b9: جُذْعَانُ الجِبَالِ (assumed tropical:) Small mountains. (K.) جُذُوعَةٌ [The state of being what is denoted by the term جَذَعٌ;] a subst. from إِجْذَاعٌ [inf. n. of اجذع]. (TA.) جَذْعَمَةٌ Young; (S, K, * TA;) not arrived at puberty: (TA:) originally جَذْعَةٌ; (S, K;) the م being augmentative: (S:) the ة is either to give intensiveness to the meaning, or to denote the fem. gender; the word being considered as implying the meaning of نَفْسٌ or جُثَّةٌ. (TA.) خَرُوفٌ مُتَجَاذِعٌ [A lamb approaching the age in which the term جَذَعٌ is applied to him: expl. in some copies of the K by دَانٍ: in others, by وَانٍ:] in the copies of the O, expl. by وَانٍ مِنَ الإِجْذَاعِ: in the TS and in the A, by دَانٍ, which is probably the right reading. (TA.) Quasi جذعم جَذْعَمَةٌ: see art. جذع.

ربط

Entries on ربط in 16 Arabic dictionaries by the authors Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, and 13 more

ربط

1 رَبَطَ, (S, Mgh, &c.,) aor. ـِ and رَبُطَ, (S, Msb, K,) inf. n. رَبْطٌ, (Msb, TA,) He tied, bound, or made fast, (S, Mgh, Msb, K,) a thing, (S, Msb, * K, * TA,) and a beast; (Mgh, TA;) and in like manner ↓ ارتبط he tied, or bound, a beast with a rope, in order that he might not run away. (TA.) You say, كَذَا رَأْسًا مِنَ الدَّوَابِّ ↓ فُلَانٌ يَرْتَبِطُ [Such a one ties so many head of beasts: or the verb may here have a different signification, explained below]. (S, TA.) And it is said in a prov., اِسْتَكْرَمْتَ فَارْبِطْ, or, accord. to one relation, أَكْرَمْتَ, i. e. Thou hast found a generous horse, therefore do thou preserve him; or, as some relate it, ↓ فَارْتَبِطْ: relating to the duty of preservation. (TA.) See also 3. b2: رَبَطَ عَلَيْهِ (assumed tropical:) He held back, or drew back, from him, or it; as though he confined, and bound, himself. (TA, from a trad.) b3: رَبَطَ جَأْشُهُ, inf. n. رِبَاطَةٌ, (assumed tropical:) His heart became strong, and firm, and resolute, (K, * TA,) so that he did not flee on the occasion of fear. (TA. [In the CK, رَبَطَ جَأْشَهُ, which would be more properly rendered (tropical:) He strengthened, or fortified, his heart.]) b4: رَبَطَ لِذٰلِكَ الأَمْرِ جَأْشًا (tropical:) He constrained himself to be patient, and confined, or restricted, himself to that thing, or affair. (TA.) b5: رَبَطَ اللّٰهُ عَلَى قَلْبِهِ (Msb, K) بِالصَّبْرِ (Msb) (tropical:) God inspired him with patience. (Msb, K.) Thus in the Kur [xviii. 13], وَرَبَطْنَا عَلَى قُلُوبِهِمْ (tropical:) And we inspired them with patience: (TA:) or strengthened them with patience. (Bd.) and in like manner in [viii. 11 and] xxviii. 9. (TA.) 3 المُرَابَطَةُ signifies, (K, TA,) in its primary acceptation, (TA,) Two [hostile] parties' tying of their horses, each at their frontier, and each in preparation for the other: (K, TA:) and رِبَاطُ الخَيْلِ and مُرَابَطَتُهَا signify the same [as above]. (S, TA.) [You say, رَابَطَ الفَرِيقَانِ The two parties tied their horses at their respective frontiers, each in preparation for the other.] And one says, with reference to horses, ↓ رَبَطَ, inf. n. رَبْطٌ and رِبَاطٌ, as well as رابط, inf. n. مُرَابَطَةٌ and رِبَاطٌ. (Bd in viii. 62.) Hence, (Sgh, L, K,) رابط, (Mgh, Msb,) inf. n. رِبَاطٌ (S, Mgh, Sgh, L, K) and مُرَابَطَةٌ, (S, Mgh, Msb, K,) He, or it, (an army, Mgh) kept post, or remained, on, or at, the frontier (S, Mgh, Sgh, L, K) of the enemy, (S, Msb, K,) or over against the enemy. (Mgh.) And hence, i. e. from this latter application, (AAF, TA,) رابط الأَمْرَ, (TK,) inf. n. رِبَاطٌ (AAF, K) and مُرَابَطَةٌ, (TK,) (assumed tropical:) He kept, or applied himself, constantly, perseveringly, or assiduously, to the thing, or affair. (AAF, K, TK.) It is said in the Kur [ch. iii., last verse], اصْبِرُوا وَصَابِرُوا وَرَابِطُوا Be ye patient in endurance of what your religion requires, and vie ye in patience with your enemy, and persevere ye in fighting against your enemy, (Mgh, TA,) and in tying the horses [at the frontier]: (TA:) or the last of these verbs means keep ye post, or remain ye, on, or at, the frontier [of the enemy]: (Az, K:) or (assumed tropical:) be ye mindful of the times of prayer: or (assumed tropical:) apply yourselves constantly, perseveringly, or assiduously, to prayer: (TA:) or (assumed tropical:) wait ye for prayer after prayer; the doing this being termed by the Prophet رِبَاطٌ; (Az, K, TA;) which word, thus used, is an inf. n. of رَابَطْتُ; or, as some say, a simple subst., meaning, in this case, a thing whereby one is tied from acts of disobedience, and restrained from forbidden deeds. (TA.) [See also صَابَرَ.]6 ترابط المَآءُ فِى مَكَانِ كَذَا وَكَذَا (tropical:) The water remained in, or did not quit, or go forth from, such and such a place. (TA.) 8 إِرْتَبَطَ see 1, in three places. b2: ارتبط فَرَسًا He took a horse for the purpose of tying him, or keeping post, on the enemy's frontier. (K, * TA.) A2: [He, or it, became tied, bound, or made fast.]

b2: ارتبط فِى الحَبْلِ He became caught, or entangled, in the rope. (Lh.) b3: اِرْتِبَاطٌ is also explained by AO and Ez-Zejjájee as syn. with اعْتلَاقٌ. (TA.) [Thus, ارتبطهُ signifies He, or it, attached himself, or itself, or clung, or clave, to him, or it: (see a citation from Lebeed, voce بَعْضٌ:) and app. also (assumed tropical:) he loved him.]

رِبَاطٌ A thing with which one ties, binds, or makes fast, (S, Msb, K,) a skin, (S, Msb,) and a beast, (S,) &c.; (S, Msb;) a rope with which a beast is tied: (Mgh:) pl. رُبُطٌ (S, Msb, K) and رُبْطٌ; (S, TA;) the latter a contraction of the former: (TA:) and ↓ مِرْبَطٌ and ↓ مِرْبَطَةٌ also signify a thing with which a beast is tied. (K.) It is said in a prov., إِنْ ذَهَبَ عَيْرٌ فَعَيْرٌ فِى الرِّبَاطِ [If an ass is gone away, an ass is tied to the cord]: relating to contentment with what is present and relinquishment of what is absent. (Mgh.) [See also 3.] b2: [Hence,] used by the vulgar in the sense of أُخْذَةٌ, meaning (assumed tropical:) A kind of fascination by which enchantresses withhold their husbands from other women. (TA in art. اخذ.) b3: A snare for catching game. (S, Mgh.) You say, قَطَعَ الظَّبْىُ رِبَاطَهُ [The gazelle rent his snare]. (S.) b4: (assumed tropical:) The heart: (K:) as though the body were tied thereby. (TA.) Hence, (TA in art. قرض,) قَرَضَ ربَاطَهُ (assumed tropical:) He died: (M and K in that art.:) or he was at the point of death. (K in that art.) And جَآءَ فُلَانٌ وَقَدْ قَرَضَ رِبَاطَهُ (tropical:) Such a one came having turned away, or back, harassed, distressed, or fatigued, (S, TA, and Az and Az in art. قرض,) and at the point of death: (Az, Az:) or harassed, or distressed, by thirst, or by fatigue: (A in art. قرض:) or in a state of intense thirst and hunger. (M in that art.) b5: (assumed tropical:) The spirit: as in the saying of El-'Ajjáj, describing a wild bull, فَبَاتَ وَهْوَ ثَابِتُ الرِّبَاطِ [And he passed the night firm in spirit]. (TA.) A2: See also رَبِيطٌ, (of which it is a pl., or pl. pl.,) in three places.

A3: A single building of those which are called رِبَاطَاتٌ: (S, K:) [a public building for the accommodation of travellers and their beasts; (see بَرِيدٌ;) an application well known, and mentioned in the TK:] a religious house, or house inhabited by devotees; a dwelling for Soofees; (El-Makreezee's “ Khitat ”

ii. 427;) [a hospice, or an asylum for poor Muslim students and others, like زَاوِيَةٌ;] a building for the poor: in this sense post-classical: pl., accord. to analogy, رُبُطٌ and رِبَاطَاتٌ. (Msb.) رَبِيطٌ Tied, bound, or made fast; as also ↓ مَرْبُوطٌ; (K, TA;) applied to a horse, (Mgh,) or similar beast (دَابَّة); as also ↓ مَرْبُوطَةٌ; (TA;) applied to the former, i. q. مَرْبُوطٌ; (Mgh;) or مَايُرْتَبَطُ [which may perhaps signify the same; but more probably, taken to be tied, or for keeping post, on the enemy's frontier]; (S;) and [in like manner]

رَبِيطَةٌ, applied to the latter, i. q. مَاارْتُبِطَ: (K:) and رَبِيطٌ applied to a horse also signifies tied and fed in the court of a house: (TA:) pl. رُبُطٌ (TA) and ↓ رِبَاطٌ, (Mgh,) or the latter is a pl. pl., being pl. of رُبُطٌ. (TA.) الخَيْلِ ↓ مِنْ رِبَاطِ, in the Kur [viii. 62], means Of horses that are tied; (Bd, Mgh;) رِبَاطٌ being of the measure فِعَالٌ in the sense of the measure مَفْعولٌ; or an inf. n. used as a subst., being an inf. n. of رَبَطَ in the sense of رَابَطَ; (Bd;) or it is an inf. n. of رَابَطَ; and therefore [when used as an epithet, like any inf. n. so used,] is applied to one as well as to a pl. number; (Ham p. 222;) or pl. of رَبِيطْ: (Bd, Mgh:) or it means of mares: (Fr, TA:) and رِبَاطٌ signifies horses; five thereof, and upwards: (S, K:) or horses, themselves, that are taken to be tied, or for keeping post, on the enemy's frontier. (L.) And you say, لِفُلَانٍ

مِنَ الخَيْلِ ↓ رِبَاطٌ Such a one has a stud constituting the source of his horses; like as you say تلَادٌ. (S.) ↓ رَابطَةٌ, also, applied to horses, signifies Tied in a town or country or the like: occuring in a trad., in which it is said that upon every horse shall be levied a deenár; but upon the رابطة, nothing: properly meaning, in this case, ذَاتُ الرَّبْطِ; being like رَاضِيَةٌ in the phrase عِيشَةٌ رَاضِيَةٌ. (Mgh.) b2: See also رَابِطٌ. b3: Also, and ↓ رَابِطٌ, (assumed tropical:) A monk: one who abstains from worldly pleasures: a sage who restrains himself from worldly things. (K, TA.) [In the L and TA, الرَّبِيطُ is also explained, as on the authority of Ez-Zejjájee, as signifying الذَّاهِبُ; but this I think a mistranscription, for الرَّاهِبُ.]

A2: (assumed tropical:) Unripe dates soaked [in water]: (S, K:) or (assumed tropical:) fresh ripe dates soaked with water; also called مَنْقُوشٌ: (Sgh, TA in art. نقش:) or (tropical:) dried dates (A 'Obeyd, IF, A, K) put into jars (جِرَار), (A 'Obeyd, A,) and having water poured upon them, (A 'Obeyd, IF, K,) or moistened with water, in order that they may become like fresh ripe dates: (A:) but perhaps this is an adventitious term: (IF:) some say that it is رَبِيدٌ, and not original. (TA.) رَبَّاطٌ One who ties bow-strings. (TA.) رَابِطٌ [act. part. n. of 1]. b2: خَلَّفَ فُلَانٌ بِالثَّغْرِ جَيْشًا رَابِطَةً [Such a one left behind him on the frontier an army having their horses tied in preparation for the enemy; or keeping post]. (S.) And بِبَلَدِ كَذَا رَابِطَةٌ مِنَ الخَيْلِ [In such a town, or country, or the like, is a company of horsemen having their horses tied at the frontier in preparation for the enemy; or keeping post on the frontier: or it may perhaps mean, a number of horses tied: see رَبِيطٌ]. (S.) ↓ مُرَابِطَةٌ also signifies A company of warriors; or of men warring against an enemy: (Mgh:) or a company of men having their horses tied at the frontier in preparation for the enemy; or keeping post on the frontier; and in like manner [its pl.] مُرَابِطَاتٌ, a company of horsemen having their horses tied &c. (TA.) b3: فُلَانٌ رَابِطُ الجَأْشِ, and الجَأْشِ ↓ رَبِيطُ, (tropical:) Such a one is strong in heart: (S:) or courageous: (K:) as though he tied himself from flight, (S, TA,) and restrained himself. by his boldness and courage. (TA.) b4: نَفْسٌ رَابِطٌ (assumed tropical:) A spirit [still attached to the body, and consequently not doomed, but] having ample power, or liberty, [and] capable of good; syn. وَاسِعٌ أَرِيضٌ. (K.) An Arab is related by IAar to have said, اَللّٰهُمَّ اغْفِرْلِى وَالجِلْدُ بَارِدٌ وَالنَّفْسُ رَابِطٌ وَالصُّحُفُ مُنْتَشِرَةٌ وَالتَّوْبَةُ مَقْبُولَةٌ [O God, forgive me while the skin is cool, not heated by fever, and the spirit is yet attached to my body, and is at liberty, and capable of good, and the volumes in which my actions are registered are still expanded, and repentance is accepted]: he meant thereby, while he was in health; before death. (TA.) b5: See also رَبِيطٌ, in two places.

رَابِطَةٌ [fem. of رَابِطٌ. b2: Also] A tie, or connection, of any kind; syn. عُلْقَةٌ [q. v.] and وُصْلَةٌ. (TA.) [This meaning of رابطة is well known, though omitted in the S and K &c. b3: Hence, (assumed tropical:) The copula in a proposition.]

مَرْبِطٌ (S, Mgh, K) and مَرْبَطٌ, (S K,) the former used by him who says أَرْبُطُ, and the latter by him who says أَرْبُطُ, (IB,) The place where a thing, (S,) or where a beast, (Mgh, K,) is tied, bound, or made fast: (S, Mgh, K:) a stable: pl. مَرَابِطُ. (Har p. 33.) You say, لَيْسَ لَهُ مَرْبَِطُ عَنْزٍ [He has not so much as, or even, a place where a she-goat is tied]. (S.) Each is a noun of place used in a definite manner; so that you may not say, هُوَ مِنِّى مَرْبَطَ الفَرَسِ, like مَنَاطَ الثُّرَيَّا. (TA: [in which, however, the word مناط has been inadvertently omitted.]) b2: [Also A place where soldiers tie their horses at the frontier in preparation for the enemy; or where they keep post on the frontier; as also ↓ مُرَابَطٌ. You say,] الغُزَاةُ فِى مَرَابِطِهِمْ and ↓ مُرَابَطَاتِهِمْ The warriors are in their places where they tie their horses at the frontier in preparation for the enemy; or where they keep post on the frontier. (TA.) مِرْبَطٌ: see رِبَاطٌ.

مِرْبَطَةٌ: see رِبَاطٌ. b2: Also A slender plaited thong which is bound over the pad (حَشِيَّة, for which, in the copies of the K, we find erroneously substituted خَشَبَة, TA,) of the رَحْل [or camel's saddle]. (K, *, TA.) مَرْبُوطٌ, and its fem., with ة: see رَبِيطٌ.

مُرَابَطٌ: pl. مُرَابَطَاتٌ: see مَرْبِطٌ, in two places.

مُرَابِطَةٌ: see رَابِطٌ.

هُوَ مُرْتَبِطٌ كَذَا وَكَذَا مِنَ الخَيْلِ He takes, or is taking, such and such [a number] of horses for the purpose of tying them, or keeping post, on the enemy's frontier. (TA.) مَآؤٌ مُتَرَابِطٌ (tropical:) Water remaining in a place, not quitting it, or not going forth from it. (EshSheybánee, * S, * K, * TA.)
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