عشق

1 عَشِقَ, aor. ـَ (S, O, Msb, K, [accord. to the TA, said in the Msb to be like ضَرَبَ, but in my copy of the Msb it is correctly said to be of the class of تَعِبَ,]) inf. n. عِشْقٌ and عَشَقٌ, (S, O, K,) the latter mentioned by Fr, and said by Ibn-EsSarráj to be thus by poetic license, and with two fet-hahs because two kesrehs are rare in nouns, (S, O,) or the former is a simple subst., and the latter is the inf. n., (Msb,) [and app. مَعْشَقٌ also,] He loved (another, S, O, K) excessively; (IF, S, O, Msb, K;) [or passionately; or with amorous desire; or, agreeably with explanations of عِشْقٌ below, admiringly; or with blindness to defects in the object of his love; or with a disease of the nature of melancholia;] and ↓ تعشّق as trans. is syn. with عَشِقَ as such. (TA.) [See also عَاشِقٌ.]

b2: And عَشِقَتْ said of a she-camel, She was, or became, vehemently desirous of the stallion. (AA, TA.) b3: And عَشِقَ بِهِ He, or it, stuck to him, or it; (O, K;) as also عَسِقَ به. (O.) 2 عشّقهُ is used in the present day as meaning He made him to be affected with عِشْق; but is probably post-classical.]5 تعشّق He affected عِشْق: (S, O, K: * [in the K, تعشّقهُ, in which the pronoun app. refers to العِشْق, is erroneously put for تعشّق:]) or he showed, or exhibited, عِشْق. (KL.) And He was, or became, عَاشِق. (KL.) A2: See also 1.

عِشْقٌ (IF, S, O, Msb, K) [generally held to be an inf. n.] and ↓ مَعْشَقٌ [likewise app. an inf. n.] (O, K) Excessive love; (IF, S, O, Msb, K;) [or passionate love; or amorous desire:] or attackment to women: (IF, Msb:) or the lover's admiration (عَجَب [for عُجْبُ in the CK is a mistranscription for عَجَبُ]) of the beloved; and it may be in chasteness and in immorality; (K;) or عِشْقٌ may be in chasteness and حُبٌّ may be in immorality: (TA:) or blindness of the sense to the faults, or defects, of the beloved: or a disease of the nature of melancholia (مَرَضٌ وَسْوَاسِىٌّ), which one procures to himself by making his thought to exercise absolute power over the approval of certain forms: (K:) Th, being asked respecting الحُبّ and العِشْق, which of them is the more commendable, said, الحُبّ, because in العِشْق is excess: (TA:) [see also حُبٌّ:] Ibn-Seenà, [whom we commonly call Avicenna,] in a treatise on العِشْق, [regarding it as meaning natural propension,] says that it is not peculiar to the human species, but pervades all existing things of the celestial and the elemental and the vegetable and the mineral and the animal, and that its meaning is not perceived nor known, and is rendered more obscure by explanation thereof: (MF, TA:) it is said in the A that العِشْق is derived from العَشَقَةُ, which means the [plant commonly called] لَبْلَاب, because it twines upon trees, and cleaves to them. (TA.) عَشَقٌ The لَبْلَاب [a species of dolichos, the dolichos lablab of Linn.]; one of which is called عَشَقَةٌ: IDrd says, the [common] people assert that the عَشَقَة is the لَبْلَابَة: (O:) accord. to Zj, (TA,) عَشَقَةٌ signifies a certain tree [or plant] that becomes green, and then becomes slender and yellow: (K, TA:) and عَشَقٌ is its pl. [or rather the coll. gen. n.]: (K:) and Kr says that with the postclassical authors it is the لَبْلَات. (TA.) b2: Also The [tree called] أَرَاك. (TA.) عُشُقٌ, with two dammehs, A camel that keeps to the female which he covers and which desires none but him. (IAar, TA.) A2: And Men who trim, or dress, or put into a good or right state, the sets [so I render غُرُوس, as pl. accord. to general analogy of غَرْسٌ,] of sweet-smelling plants. (IAar, O, K.) عَشِيقٌ i. q. عَاشِقٌ, q. v. (TA.) b2: عَشِيقُ العُلَى is a metaphorical expression like خَدِينُ العُلَى

[meaning Excessive lover of eminence]. (TA in art. خدن.) A2: Also i. q. ↓ مَعْشُوقٌ [Loved excessively, &c.]. (TA.) عِشِّيقٌ Affected with much عِشْق; (ISk, S, O, K;) applied to a man. (ISk, S, O.) عَشِيقٌ Loving excessively; [or passionately;] &c.; (Msb, K;) [or an excessive, or a passionate, lover;] as also ↓ عَاشِقَةٌ: (TA:) the former applied to a man and to a woman, (Msb, K,) and عَاشِقَةٌ also is applied to a woman, (K:) they said اِمْرَأَةٌ عَاشِقٌ لِزَوْجِهَا [A woman excessively, or passionately, loving to her husband]; (Fr, S, O;) and sometimes they said عَاشِقَةٌ: (O:) pl. عُشَّاقٌ (TA) [and عُشَّقٌ, mentioned in the O as an epithet applied to eyes (عُيُون), by Ru-beh]: it is asserted that the عَاشِق is thus called from العَشَقَةُ meaning the لَبْلَابَة, because of his becoming dried up: (O, TA:) or from عَشِقَ بِهِ, because of his cleaving to the object of his love. (TA.) b2: [Hence,] عَاشِقُ الأَبْكَارِ an appellation of The insect called حُرْقُوص [q. v.]; because of its entering into the فَرْج of the virgin girl. (IB, TA voce حرقوص.) مَعْشَقٌ: see عِشْقٌ.

مَعْشُوقٌ: see عَشِيقٌ.

عمق

1 عَمُقَ, (S, O, K,) or عَمُقَتْ, (Msb,) [aor. ـُ inf. n. عَمَاقَةٌ (S, O, Msb) and عُمْقٌ, (Msb,) said of a well (رَكِىٌّ, S, O, or بِئْرٌ Msb), It was, or became, deep: (S, * O, * Msb, K, * TA:) and so مَعُقَ. (TA.) One says, مَا أَبْعَدَ عَمَاقَةَ هٰذِهِ الرَّكِيَّةِ (O, K *) and ↓ مَا أَعْمَقَهَا (K) [How great, or far-extending, is the depth of this well !]: and so مَا أَمْعَقَهَا. (TA.) b2: And عَمُقَ and عَمِقَ, inf. n. (of the former, TA) عُمْقٌ and (of the latter, TA) عَمَاقَةٌ, said of a [road such as is termed] فَجّ, It was, or became, far-extending: or long: (K:) but accord. to a saying of IAar, app. not used in the latter sense when said of a road. (TA.) and عَمُقَ said of a place, It was, or became, distant, remote, or far off. (Msb.) 2 عَمَّقَ see 4. b2: [Hence,] عمّق النَّظَرَ فِى الأُمُورِ, (S, O, K,) inf.n. تَعْمِيقٌ, (S,) He exceeded the usual bounds [in looking, or examining, or rather he looked, or examined, deeply, into affairs, or the affairs]. (K, TA.) 4 اعمق البِئْرَ, (Msb, K,) inf. n. إِعْمَاقٌ; (S, O;) and ↓ عَمَّقَهَا, (Msb, K,) inf. n. تَعْمِيقٌ; (S, O;) and ↓ اِعْتَمَقَهَا; (O, K;) He made the well deep: (S, O, Msb, K, TA:) and so امعقها. (TA.) b2: مَا أَعْمَقَهَا: see 1.5 تعمّق فِى كَلَامِهِ He went deeply, or far, in in his speech; syn. تَنَطَّعَ. (S, O, K.) And تعمّق فِى الشَّىْءِ He went, or dived, deeply, or far, in, or into, the thing. (MA.) And تعمّق فِى الأَمْرِ He was, or became, nice, exquisite, refined, or scrupulously nice and exact; or he chose what was excellent, or best to be done; and exceeded the usual bounds; in the affair. (TA. [See also the part. n., below.]) 8 إِعْتَمَقَ see 4.

عَمْقٌ (S, O, Msb, K, TA) and ↓ عُمْقٌ, (S, O, K, TA,) or the latter is an inf. n., (Msb,) and ↓ عُمُقٌ, (K, TA,) The bottom (قَعْر) of a well (S, O, K, TA) and the like, (K, TA,) and of a [road such as is termed] فَجّ, and of a valley: (S, O, TA:) or the depth of a well (Msb, TA) and the like; [i. e.] the distance to the bottom: (TA:) [and عُمُوقٌ, which may be a pl. of the first or second, and perhaps of the third, signifies deep places of the ground: (see خَسْفٌ:) and ↓ عُمْقٌ signifies also depth of anything; or distance between the two opposite surfaces thereof:] but accord. to IAar, ↓ عُمْقٌ as an attribute of a road signifies distance: and as an attribute of a well it is the length of its cavity, or interior, from top to bottom. (TA.) b2: And عَمْقٌ and ↓ عُمْقٌ signify also The distant, or remote, extremity of a desert, or waterless desert: pl. أَعْمَاقٌ: (S, O, K, TA:) which is also expl. as signifying sides, regions, or tracts; and extremities; without restriction: and sides, regions, or tracts, of the earth, or of a land. (TA.) Ru-beh says, فِى سَبْسَبٍ مُنْجَرِدِ الأَعْلَاقِ الأَعْمَاقِ ↓ غَيْرِ الفِجَاجِ عَمِقِ [In a desert, or waterless desert, bared of the beaten tracks, except the far-extending (?) remote in respect of the extremities]. (O.) A2: And عَمْقٌ Full-grown unripe dates put in the sun to dry (AHn, K, TA) and to ripen. (AHn, TA.) b2: [And accord. to Forskål, (Flora Aeg. Arab. p. cxii.,) The Euphorbia officin. arborea; mentioned by him as found at a place in Tihámeh, which suggests that its name may perhaps be correctly عِمْقَى, q. v.]

عُمْقٌ: see the next preceding paragraph, in four places.

عَمَقٌ A right, or due. (ISh, O, K.) So in the saying, فِى هٰذِهِ الدَّارِ عَمَقٌ [In this house is a right, or due, pertaining to some one]: (ISh, O:) and لَهُ فِيهِ عَمَقٌ [There pertains to him, in it, a right, or due]. (K.) عَمِقٌ: see عَمِيقٌ, and the verse cited above.

عُمُقٌ: see عَمْقٌ, first sentence. b2: [And see عَمِيقٌ.]

عَمَقَةٌ Feculence (وَضَرٌ) of clarified butter, [adhering to the interior] in a skin: (Lh, O, K:) the م is asserted by Lh to be a substitute for ب. (TA voce عَبَقَةٌ.) عِمْقَى, (S, O, K,) said by Aboo-Nasr to be of the fem. gender, (O,) A species of trees, (S,) or a certain plant, (O, K,) in El-Hijáz and Tihá-meh, (S, [see عَمْقٌ, last sentence,]) of which AHn states his not having found any one who described its qualities, or attributes, (O,) and said by IB to be spoken of as more bitter than the colocynth; (TA;) also called ↓ عَمَاقِيةٌ, (O, K,) which occurs in a verse of Sá'ideh Ibn-El-'Ajlán, or, as some relate it, the word there is عَبَاقِيَة [q. v.]. (O.) عُمْقِىُّ الكَلَامِ A man whose speech has depth. (TA.) عَمِيقٌ is of the dial. of the people of El-Hijáz: and the tribe of Temeem say مَعِيقٌ. (Fr, TA.) One says بِئْرٌ عَمِيقَةٌ (S, O, Msb, K) and مَعِيقَةٌ, formed by transposition, (O,) A deep well: (S, * O, * Msb, K, * TA:) pl. عُمُقٌ and عِمَقٌ and عَمَائِقُ and عِمَاقٌ. (K.) b2: Also, applied to a [road such as is termed] فَجّ, (O, K,) as in the Kur xxii. 28, (O,) Remote, or far-extending; (Mujáhid, O, K;) and so as applied to a place; (Msb;) [so too ↓ عَمِقٌ, applied to a desert, as in the verse cited above, voce عَمْقٌ;] and, applied to a road, عَمِيقٌ is more used than مَعِيقٌ: (Lth, TA:) or عَمِيقٌ applied to a فَجّ signifies long; (K;) or, app., accord. to IAar, not thus when applied to a فَجّ as meaning a road. (TA. [See عَمْقٌ.]) عَمَاقِيَةٌ: see عِمْقَى.

بَعِيرٌ عَامِقٌ A camel feeding upon the [trees, or plants, called] عِمْقَى: (S, O, K;) and إِبِلٌ عَامِقَةٌ camels so feeding. (TA.) أَعْمَقُ [Deeper: and deepest]. IAar mentions his having heard one of the Arabs of chaste speech say, رَأَيْتُ خَلِيقَةً فَمَا رَأَيْتُ أَعْمَقَ مِنْهَا i. e. [I saw] a recently-dug well [and I have not seen any deeper than it]. (O.) مُتَعَمِّقٌ One who exceeds the usual bounds in an affair; who acts with forced hardness, vigour, or hardiness, therein; seeking to accomplish the utmost thereof. (TA.)

عنق

1 عَنِقَ, aor. ـَ inf. n. عَنَقٌ, He (a man, TK) was, or became, long in the neck. (TA, TK. [The verb in this sense is said in the TA to be like فَرِحَ: but in two instances in the same it is written عَنُقَ, with the same inf. n., and expl. as meaning He was, or became, long and thick in the neck.]) b2: [Golius has assigned to عَنَقَ (an unknown verb) two significations belonging to تعنّق.]2 عنّق عَلَيْهِ, inf. n. تَعْنِيقٌ, He went along and looked down upon it or came in sight of it; expl. by مَشَى وَأَشْرَفَ. (O, K.) b2: عنّقت السَّحَابَةُ The cloud emerged from the main aggregate of the clouds, and was seen white by reason of the sun's shining upon it. (TA.) b3: عنّقِت اسْتُهُ His posteriors, or his anus, protruded; syn. خَرَجَت. (O, K.) b4: عنّقت كَوَافِيرُ النَّخْلِ The spathes of the palm-trees became long, (O, K,) but had not split open. (O.) b5: عنّقت البُسْرَةُ The date that had begun to colour ripened nearly as far as the قِمَع [or base] thereof, (K, TA,) so that there remained of it around that part what was like the finger-ring. (TA.) A2: عنّقهُ He took him by his neck, and squeezed his throat, or fauces. (O, * L, K. *) It is related in a trad., that the Prophet said to Umm-Selemeh, when a sheep, or goat, of a neighbour of her's had come in and taken a cake of bread from beneath a jar belonging to her, and she had taken it from between its jaws, مَا كَانَ يَنْبَغِى لَكِ أَنْ تُعَنِّقِيهَا i. e. [It did not behoove thee] that thou shouldst take hold of its neck and squeeze it: or the meaning is, that thou shouldst disappoint it; (O, K;) from عنّقهُ signifying he disappointed him; (K;) which is from العَنَاقُ: (O:) or, as some relate it, he said ان تُعَنِّكِيهَا, (O, K,) i. e., that thou shouldst distress it, and treat it roughly: (O:) and تُعَنِّفِيَهَا, with ف, would be approvable if agreeing with a relation. (O, K. *) And it is also related in a trad., that he said to the women of 'Othmán Ibn-Madh'oon, when he died, الشَّيْطَانِ ↓ اِبْكِينَ وَإِيَّاكُنَّ وَتَعَنُّقَ, if correct, [meaning Weep ye, but beware ye of the Devil's seizing by the neck, and squeezing the throat,] from عنّقهُ as first expl. above: but it is by some related otherwise, i. e. وَنَعِيقَ الشيطان. (L.) 3 عانقهُ, (S, TA,) and عَانَقْتُ المَرْأَةَ, (Msb,) inf. n. عِنَاقٌ (S, Msb, TA) and مُعَانَقَةٌ, He embraced him, putting his arms upon his neck, and drawing, or pressing, him to himself, (S, TA,) and I so embraced the woman, as also ↓ اعتنقتها; (Msb;) [and ↓ تعانقهُ, and ↓ تعنّقهُ: see the last of the verses cited voce بَيْنٌ, and the remarks thereon: but see also what here follows:] and ↓ تعانقنا We so embraced each other or one another: (Msb:) and ↓ تعانقا, and ↓ اعتنقا, [They so embraced each other,] both signifying the same; (S, O;) but (O) عانقا and ↓ تعانقا are said in a case of love, or affection, and ↓ اعتنقا is said in a case of war and the like; (O, * K;) or, accord. to Az, ↓ التَّعَانُقُ and ↓ الاِعْتِنَاقُ are both allowable in all cases: and [it is said that] when the act is predicated of one exclusively of the other, one says only عانقهُ, in both the cases above mentioned. (TA.) A2: See also the next paragraph.4 اعنق الكَلْبَ He put the collar upon the neck of the dog. (S, O, K.) A2: اعنق, (S, Msb,) inf. n. إِعْنَاقٌ, (Msb,) said of a horse [and the like], (S,) He went the pace termed عَنَق, (S, Msb,) i. e. a stretching pace, or a hastening and stretching pace, (S,) or a quick pace with wide steps. (Msb.) and He hastened; as also ↓ عانق. (TA.) اعنقوا إِلَيْهِ, meaning They hastened to him, or it, is from العَنَقُ signifying the pace thus termed. (Mgh.) In the phrase أَعْنَقَ لِيَمُوتَ, (Mgh,) occurring in a trad., (O,) the ل is used causatively: [i. e., the phrase signifies He hastened that he might die:] (Mgh:) [or] the meaning is, that the decree of death made him to hasten, and drove him on, to his place of slaughter. (O.) b2: اعنقت البِلَادُ The countries were, or became, distant, or remote; and so اعلقت. (TA, from the Nawádir el-Aaráb.) b3: اعنقت الثُّرَيَّا (tropical:) The ثريّا [or Pleiades] set. (O, K, TA.) and اعنقت النُّجُومُ (assumed tropical:) The stars advanced to the place of setting. (O.) b4: اعنق الزَّرْعُ (assumed tropical:) The corn became tall, and put forth its ears: (O, K, TA:) as though it became such as had a neck. (TA.) b5: اعنقت الرِّيحُ (tropical:) The wind raised the dust, or carried it away, and dispersed it. (O, K, TA. [See also 8.]) 5 تَعَنَّقَ see 2, last sentence: b2: and see also 3. b3: تعنّق said of the jerboa, It entered its hole called the عَانِقَآء; (O, K;) or so تعنّق العَانِقَآءَ, and تعنّق بِهَا: (TA:) and, said of the hare, it hid, or inserted, its head and its neck in its burrow [app. meaning in the burrow of a jerboa: but see عَانِقَآءُ]. (O, K.) 6 تَعَاْنَقَ see 3, in five places.8 إِعْتَنَقَ see 3, in four places. b2: [Hence, اِعتِنَاقُ السَّلَاسِلِ, a phrase well known as meaning The putting of chains upon one's (own) neck; occurring in the K voce رَهْبَانِيَّة. b3: And] اعتنقت الأَمْرَ I took to the affair with earnestness. (Msb.) b4: اعنتقت الدَّابَّةُ The beast fell in the mire, and put forth its neck. (TA.) A2: اعتنقت الرِّيحُ بِالتُّرَابِ [app. meaning, like اعنقت, (see 4, last signification,) (assumed tropical:) The wind raised the dust, or carried it away, and dispersed it,] is from العَنَقُ, i. e. “ the pace with wide steps ” thus termed. (TA.) عُنْقٌ: see عُنُقٌ, first sentence, in two places.

عَنَقٌ Length of the neck. (S, O, K. [See also 1.]) b2: Also A stretching pace, or a hastening and stretching pace, of the horse or the like, and of camels: (S, O, K, TA:) or a pace with wide steps: (Mgh:) or a certain quick pace, with wide steps: a subst. from أَعْنَقَ: (Msb:) and ↓ عَنِيقٌ signifies the same. (O, TA.) [See also نَصَبَ السَّيْرَ, and وَسَجَ.] A rájiz (Abu-n-Nejm, TA) says, يَا نَاقَ سِيرِى عَنَقًا فَسِيحَا

إِلىَ سُلَيْمَانَ فَتَسْتَرِيحَا [O she-camel (يَا نَاقَ being for يا نَاقَةُ) go a stretching-pace, &c., with wide steps, to Suleyman, that thou mayest find rest]. (S, O.) عُنَقٌ: see what next follows.

عُنُقٌ and ↓ عُنْقٌ, (S, O, Msb, K, &c.,) the former of the dial. of El-Hijáz, and the latter of the dial. of Temeem, (Msb,) the latter said by Sb to be a contraction of the former, (TA,) [which is the more common,] and ↓ عَنِيقٌ and ↓ عُنَقٌ, (K, [in which it is implied that these two have all the significations assigned by its author to عُنُقٌ and عُنْقٌ,]) but [SM says] none of the leading lexicologists has mentioned these two, in what I have seen, (TA,) [adding that he had found in the O العَنِيقُ as meaning العَنَقُ, which he supposes the author of the K to have thought to be العُنُقُ,] The neck; i. e. the part that forms a connection between the head and the body; (TA;) i. q. رَقَبَةٌ; (Msb;) or i. q. جِيدٌ: (K:) [but see these two words:] masc. and fem.; (S, O, K;) generally masc., (IB, Msb, * TA,) but in the dial. of El-Hijáz fem.; (Msb;) or, as some say, ↓ عُنْقٌ is masc., and عُنُقٌ is fem.: (TA:) the pl. (i. e. of the first and second, TA) is أَعْنَاقٌ, (Sb, S, O, Msb, K,) the only pl. form. (Sb, TA.) b2: [Hence,] عُنُقُ الحَيَّةِ (assumed tropical:) A star [a] in the neck of the constellation Serpens. (Kzw.) [And عُنُقُ الشُّجَاعِ (assumed tropical:) The star a in the hinder part of the neck of the constellation Hydra: also called الفرْدُ.] b3: عُنُقُ الرَّحِمِ [The neck of the womb;] the slender part of the رحم, towards the فرْج. (TA.) b4: عُنُقُ الكَرِشِ The lowest portion of the stomach of a ruminant; (AHát, O, K;) also called الِقبَةُ [q. v.]. (AHát, O.) b5: أَعْنَاقُ النَّخْلِ (assumed tropical:) [The trunks of palm-trees]. (S in art. قصر.) b6: مَدَّ لِلْحَبِّ أَعْنَاقَهُ, said of seedproduce [or corn], means (assumed tropical:) The internodal portions of its culms appeared. (TA voce أَحْنَقَ, q. v.) b7: أَعْنَاقُ الرِّيحِ (tropical:) What have risen of the dust that is raised by the wind. (O, K, TA.) [The phrase قد رأس اعناقُ الريح, mentioned by Freytag as from the K, is a strange mistake.] b8: يَخْرُجُ عُنُقٌ مِنَ النَّارِ, occurring in a trad., means (assumed tropical:) A portion will issue from the fire [of Hell]. (TA.) b9: and خَرَجَ مِنَ النَّهْرِ عُنُقٌ (assumed tropical:) A current of water issued from the river, or rivulet. (ISh, TA.) b10: عُنُقُ الصَّيْفِ and الشِّتَآءِ The first part [of summer and of winter]: and in like manner عُنُقُ السِّنِّ [The first part of the age of a man as counted by years]: IAar says, I said to an Arab of the desert, كَمْ أَتَى عَلَيْكَ [How many years have passed over thee?] and he answered, أَخَذْتُ بِعُنُقِ السِّتِّينَ i. e. [I have entered upon] the first part of the ستّين [or sixtieth year]: and the pl. is أَعْنَاقٌ. (L, TA.) And كَانَ ذٰلِكَ عَلَى عُنُقِ الدَّهْرِ (O, K, TA) and الإِسْلَامِ (TA) means That was in the old [or early] period [of time] (O, K, TA) [and of El-Islám]. (TA.) b11: [And عُنُقٌ app. signifies (assumed tropical:) The upper portion of an elevated and elongated tract of sand, or the like: see the pl. أَعْنَاق in the last sentence of this art.] b12: الكَلَامُ يَأْخُذُ بَعْضُهُ بِأَعْنَاقِ بَعْضٍ and بِعُنُقِ بَعْضٍ are tropical phrases [app. meaning (tropical:) The speech, or language, is coherent, or compact]. (TA.) b13: هُمْ عُنُقٌ إِلَيْكَ means (assumed tropical:) They are inclining to thee; and expecting thee: (S, O, K:) or, accord. to Az, they have advanced towards thee with their company [agreeably with what next follows]. (TA.) b14: عُنُقٌ signifies also (tropical:) A company of men: (O, K, TA:) or a numerous company of men: or a preceding company of men: and is masc.: (TA:) and the heads, or chiefs, (O, K, TA,) of men; (O, TA;) and the great ones, and nobles. (TA.) فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ, in the Kur [xxvi. 3], is expl. as meaning (tropical:) And their great ones and their chiefs [shall continue submissive to it]: or their companies: the pret. is here used in the sense of the future: (O, TA:) or, as some say, the meaning is, their necks. (TA. [See also art. خضع.]) One says also, جَآءَ فِى عُنُقٍ مِنَ النَّاسِ (assumed tropical:) He came in a company of men. (O.) And جَآء القَوْمُ عُنُقًا عُنُقًا (assumed tropical:) The people came in [successive] parties; as Az says, each, or every, company of them being termed عُنُق: or, as some say, gradually, party by party. (TA.) And هُمْ عُنُقٌ عَلَيْهِ (assumed tropical:) They are a company, or party, combined against him. (TA.) And it is said in a trad., لَا يَزَالُ النَّاسُ مُخْتَلِفَةً أَعْنَاقُهُمْ فِى

طَلَبِ الدُّنْيَا i. e. (assumed tropical:) [Mankind will not cease to have] their companies [or parties diverse in the seeking of worldly good]: or, as some say, their heads, or chiefs, and great ones. (TA.) b15: Also (assumed tropical:) A portion of good; (IAar, O, TA;) من الخُبْزِ in the K being a mistake for من الخَيْرِ: (TA:) and of property: and of work, whether good or evil. (O.) One says, لِفُلَانٍ عُنُقٌ مِنَ الخَيْرِ (assumed tropical:) To such a one pertains a portion of good. (IAar, O, TA.) And it is said in a trad., المُؤَذِّنُونَ أَطْوَلَ النَّاسِ أَعْنَاقًا يَوْمَ القِيَامَةِ, (IAar, O, K, * TA,) meaning (assumed tropical:) [The proclaimers of the times of prayer will be] the most abundant of men in [good] works [on the day of resurrection]: (IAar, O, K, TA:) or the meaning is, chiefs; because the Arabs describe such as being long-necked: but it is also related otherwise, i. e., إِعْنَاقًا, with kesr to the hemzeh, meaning, [the most] hasting [of men] to Paradise: (O, K, TA:) and there are other explanations: (K, TA:) one is, that they shall be preceders to Paradise; from the saying لَهُ عُنُقٌ فِى الخَيْرِ he has precedence in that which is good: so says Th: another, that they shall be forgiven to the extent of the prolonging of their voice: another, that they shall be given an addition above other men: another, that they shall be in a state of happiness and sprightliness, raising the eyes and looking in expectation; for permission will have been given to them to enter Paradise: and other explanations may be found in the Fáïk and the Nh and the Expositions of Bkh. (TA.) A2: عُنُقٌ is also a pl. of the next word. (TA.) عَنَاقٌ A she-kid, (T, S, Mgh, O, Msb, K,) when a year old, (T, TA,) or not yet a year old: (IAth, Msb, TA:) and a lamb or kid, or such as is just born; syn. سَخْلَةٌ: (TA: [see مِعْنَاقٌ, last sentence:]) pl. (of pauc., TA) أَعْنُقٌ and (of mult., TA) عُنُوقٌ (S, O, Msb, K, TA) and also عُنُقٌ, with two dammehs. (TA.) العُنُوقُ بَعْدَ النُّوقِ [The she-kids after the she-camels], (T, O, K, &c.,) meaning he has become a pastor of she-kids after having been a pastor of she-camels, (T,) is a prov., (T, O, K, &c.,) applied to him who has become lowered from a high station, (T,) or to a case of straitness after ampleness. (O, K.) b2: And العَنَاقُ, (S,) or عَنَاقُ الأَرْضِ, (T, Mgh, O, Msb, K, TA, &c.,) [which latter is now applied to The badger; ursus meles; if correctly, app. because it burrows in the earth; but this application does not well agree with the following descriptions;] a certain beast, (O, Msb, K, TA,) of the beasts of the earth, like the فَهْد [or lynx], (S,) about the size of the dog, an animal of prey, (Msb,) that hunts, (O, Msb, TA,) smaller than the فَهْد, long in the back, (TA,) also called التُّفَهُ, (Msb, TA,) or, by some, النُّفَّةُ, (O, * Msb,) with teshdeed to the ف and with the fem. ة, (Msb,) and الفُنْجُلُ, (O, TA,) in Pers\. سِيَاه كُوش [or سِيَاه گُوش, i. e. “ black ear,” if meaning the badger, app. because of the black mark on each ear]; (Mgh, O, K, TA;) said by IAmb to be a foul beast, that is not eaten, and that does not eat anything but flesh; (Msb;) Az says, it is above the size of the Chinese dog, hunts like as does the فَهْد, eats flesh, and is of the beasts of prey; and is said to be the only beast that conceals its footmarks when it runs, except the hare; and he says also, “I have seen it in the desert (البَادِيَة), and it was black in the head, the rest of it being white: ” the pl. is عُنُوقٌ. (TA.) b3: العَنَاقُ is also the name of (assumed tropical:) The middle star ζ] of [the three stars called] بَنَات نَعْش الكُبْرَى [in the tail of Ursa Major]: (O, * K, * TA:) by it is a small star called السُّهَا, by looking at which persons try their powers of sight. (Kzw. [See also القَائِدُ, in art. قود.]) b4: [And the same, or عَنَاقُ الأَرْضِ, is the name of (assumed tropical:) The star g in what is figured by some as the right, and by others as the left, leg, or foot, of Andromeda.] b5: And عَنَاقٌ signifies also A calamity, or misfortune: (S, O, K: [see also العَنْقَآءُ, voce أَعْنَقُ:]) and a hard affair or event or case: (K:) and one says, لَقِىَ مِنْهُ أُذُنَىْ عَنَاقٍ, (S, O, TA, *) and عَنَاقَ الأَرْضِ, (TA,) He experienced, from him, or it, calamity, or misfortune, and a hard affair &c. (S, O, TA. *) And جَآءَ بِأُذُنَىْ عَنَاقٍ means He uttered an exorbitant lie. (TA.) b6: Also Disappointment; (IAar, S, O, K;) and so ↓ عَنَاقَةٌ. (O, K.) Such is the meaning in the saying of a poet, أُبْتُمْ بِالعَنَاقِ [Ye returned with disappointment;]: (S, O, TA:) or the meaning is بالمُنْكَرِ [with that which was disapproved, or abominable, &c.]; agreeably with an explanation of العَنَاقُ by 'Alee Ibn-Hamzeh. (TA.) b7: And A [stony tract such as is termed] حَرَّة. (TA.) b8: And The poor-rate of two years: so in the saying of Aboo-Bekr (K, TA) to 'Omar, when he contended in war with the apostates, (TA,) لَوْ مَنَعُونِى عَنَاقًا [If they refused me a poor-rate of two years]: but it is also otherwise related, i. e. عِقَالًا, meaning a poor-rate of a year. (K, TA.) عَنِيقٌ i. q. ↓ مُعَانِقٌ [Embracing by putting the arms around the neck of another]. (S, * O, K.) A poet says, وَبَاتَ خَيَالُ طَيْفِكِ لِى عَنِيقًا

إِلَى أَنْ حَيْعَلَ الدَّاعِى الفَلَاحَا [And the fancied image of thy form coming in sleep passed the night embracing my neck until the caller to the prayer of daybreak cried, Come to security (حَىَّ عَلَى الفَلَاحِ)]. (S, O.) b2: See also مِعْنَاقٌ: b3: and see عَنَقٌ: b4: and عُنُقٌ, first sentence.

ذوات العنيق [app. ذَوَاتُ العُنَيْقِ] A sort [app. a bad sort] of dates. (TA voce حُبَيْقٌ.) عَنَاقَةٌ: see عَنَاقٌ, last quarter.

يَوْمُ عَانِقٍ One of the days [or conflicts] of the Arabs, (O, TA,) well known. (K, TA.) عَانِقَآءُ One of the holes of the jerboa, (IAar, O, K,) which it fills with earth or dust, and in which, when it fears, it conceals itself to its neck: (IAar, O:) and likewise, of the hare [?]. (TA. [See 5.]) The holes of the jerboa are this and the نَاعِقَآء and the نَافِقَآء and the قَاصِعَآء and the رَاهِطَآء and the دَامَّآء. (El-Mufaddal, L.) أَعْنَقُ Long-necked; (S, O, K;) as also ↓ مُعْنِقٌ applied to a man, and ↓ مُعْنِقَةٌ applied to a woman: (TA:) or أَعْنَقُ signifies long and thick in the neck: (TA:) fem. عَنْقَآءُ. (S.) b2: Applied to to a dog, Having a whiteness in his neck. (O, K.) b3: Also A certain stallion, of the horses of the Arabs, (O, K,) well known: (O:) whence بَنَاتُ أَعْنَقَ [The progeny of Aanak], (O, K,) certain fleet, or excellent, horses, (TA in art. بنى,) so called in relation to that stallion. (O, K.) And also said to be the name of A certain wealthy دِهْقَان [or headman, or chief, of a village or town; or proprietor thereof, in Khurásán and El-'Irák; &c.]: (O, K: *) whence بَنَاتُ أَعْنَقَ meaning The daughters of this Aanak: and it is said to have this or the former meaning in a verse of Ibn-Ahmar: (O, K:) accord. to As, certain women that were in the first age, described as being beautiful: accord. to Abu-l-'Abbás, certain women that were in El-Ahwáz; and mentioned by Jereer in satirizing El-Farezdak. (O.) b4: العَنْقَآءُ signifies also Calamity, or misfortune: (S, O, K: [like العَنَاقُ:]) one says, حَلَّقَتْ بِهِ عَنْقَآءُ مُغْرِبٌ [for مُغْرِبَةٌ, meaning A calamity carried him off or away; lit., soared with him]; and [in like manner] طَارَتْ بِهِ العَنْقَآءُ: (S, O:) [see also art. غرب:] and (K) originally, (S,) العَنْقَآءُ signifies a certain bird, of which the name is known, but the body is unknown: (S, O, K:) [or it is a fabulous bird:] AHát says, in the Book of Birds, العَنْقَآءُ المُغْرِبَةُ means calamity; and not any of the birds that we know: IDrd says, عَنْقَآءُ مُغْرِبٌ is a phrase for which there is no foundation: it is said to mean a great bird that is not seen save [once] in ages; and by frequency of usage it became a name for calamity: (O:) it is also said to be called عنقآء because it has in its neck a whiteness like the neck-ring: Kr says that they assert it to be a bird that is found at the place of the setting of the sun: Zj, that it is a bird that no one has seen: some say that it is meant in the Kur cv. 3: and some, that it is the eagle: (TA:) it is called in Pers\. سِيمُرْغ: (MA:) and it is mentioned also in art. غرب [q. v.]. (K.) [See also my translation of the Thousand and One Nights, chap. xx. note 22.] b5: Also, i. e. العَنْقَآءُ, (K,) or عَنْقَآءُ, (O,) An [eminence of the kind called] أَكَمَة, above an overlooking mountain: (O, K:) or العَنْقَآءُ المُغْرِبُ signifies the summit of an أَكَمَة on the highest part of a tall, or long, mountain: so says Aboo-Málik, who denies that it means a bird. (TA in art. غرب.) And عَنْقَآءُ applied to a [hill, or mountain, such as is termed]

هَضْبَة signifies High and long. (TA. [And a meaning similar to this seems to be indicated in the S and O. See, again, art. غرب.]) تُعْنُوقٌ, with damm, (K,) or تَعْنُوقٌ, (so in the O,) A plain, or soft, tract of land: pl. تَعَانِيقُ. (O, K.) مُعْنِقٌ; and its fem., with ة: see أَعْنَقُ, first sentence. b2: Also, the former, Hard and elevated land or ground, having around it such as is plain, or soft, (O, K, TA,) extending about a mile, and less: pl. مَعَانِيقُ: and they have imagined it to be termed ↓ مِعْنَاقٌ, [partly on account of this pl., and partly] because of the many instances like مُتْئِمٌ and مِتْآمٌ, and مُذْكِرٌ and مِذْكَارٌ. (TA.) b3: And مَرْبَأَةٌ مُعْنِقَةٌ A lofty place of observation. (O, K.) b4: See also مِعْنَاقٌ, in three places. b5: مُعْنِقٌ also occurs in a trad., applied as an epithet to a believer, meaning (assumed tropical:) One who hastens in his obedience, and takes a wide range in his work. (TA.) b6: And مُعْنِقَاتٌ, as applied by Dhu-r-Rummeh to [portions of sand such as are termed] أَدْعَاص [pl. of دِعْصٌ] means Lying in advance of others. (TA.) b7: See also the next paragraph.

مَعْنَقَةٌ A curved piece of rock. (O, K.) b2: and بَلَدٌ مَعْنَقَةٌ A country in which there is no abiding, by reason of the dryness and barrenness of the ground thereof: (O, K:) thus says Sgh: but in the Nawádir el-Aaráb it is said that ↓ بِلَادٌ مُعْنِقَةٌ means countries that are distant, or remote. (TA. [See also 4.]) مِعْنَقَةٌ A قِلَادَة [meaning collar], (T, S, O, K, TA,) accord. to ISd, that is put upon the neck of a dog. (TA.) b2: Also A small [elongated and elevated tract such as is termed] حَبْل (ISh, O, K, TA, [الجَبَلُ in the CK being a mistake for الحَبْلُ,]) of sand, (ISh, O,) in front of, or before, the [main portion of] sands: by rule it should be مِعْنَاقَةٌ, because they said in the pl. مَعَانِيقُ الرِّمَالِ: (ISh, O, K:) or one should say مَعَانِقُ الرَّمْلِ. (ISh, O.) b3: See also المُعَنَّقَةُ.

مِعْنقىّ, with kesr to the م, [app. مِعْنَقِىٌّ,] sing. of مَعَانِقُ applied to Certain horses (خُيُول) of the Arabs. (TA.) المُعَنَّقَةُ, (thus in the O,) or ↓ المُعَنِّقَةُ, like مُحَدِّثَة, thus in the copies of the K, but correctly with kesr to the م, [app. ↓ المِعْنَقَةُ,] pl. مَعَانِقُ, (TA,) A certain small creeping thing; (O, K, TA;) AHát says that المَعَانِقُ signifies [the small creeping things called] مُقَرِّضَاتُ الأَسَاقِى [that gnaw holes in the skins used for water or milk], having neck-rings (أَطْوَاق), [app. white marks round the neck, for it is added,] with a whiteness in their necks. (TA.) مُعَنِّقَاتٌ, applied to mountains (جِبَال) accord. to the copies of the K, [and thus in the O,] but correctly حِبَال, with the unpointed ح, (TA,) [i. e. elongated and elevated tracts of sand,] signifies Long. (O, K, TA.) b2: See also المُعَنَّقَةُ.

A2: المُعَنِّقَةُ as signifying Hectic fever (حُمَّى الدِّقِّ) is post-classical. (TA.) مِعْنَاقٌ, applied to a horse, signifies جَيِّدُ العَنَقِ [i. e. Excellent, or good, in the pace called عَنَق]; (S, O, K, TA; [in the CK, erroneously, العُنُقِ;]) as also ↓ مُعْنِقٌ (TA) and ↓ عَنِيقٌ: (O, * TA:) and the first is also applied to a she-camel, as meaning that goes the pace called عَنَق: (IB, TA:) the pl. is مَعَانِيقُ. (K.) And one says also رَجُلٌ

↓ مُعْنِقٌ [and مِعنَاقٌ, meaning A man hastening]: and ↓ قَوْمٌ مُعْنِقُونَ and مَعَانِيقُ. (TA.) فَانْطَلَقْنَا مَعَانِيقَ إِلَى النَّاسِ occurs in a trad., meaning [and we went away] hastening [to the people]: (Sh, TA:) and in another, accord. to different relaters, ↓ فَانْطَلَقُوا مُعَانِقِينَ or مَعَانِيقَ i. e. [And they went away] hastening. (TA.) And مِعْنَاقُ الوَسِيقَةِ occurs in a verse of Abu-l-Muthellem El-Hudhalee, as some relate it, meaning Hastening after, or near after, his طَرِيدَة [app. as signifying the camels driven away by him]: but as others relate it, it is مِعْتَاق, with ت, meaning as expl. in art. عتق. (O. [The former is said in the S, in art. عتق, to be not allowable.]) A2: It is also applied to a ewe or goat (شَاةٌ مِنْ غَنَمٍ) as meaning That brings forth [app., accord. to analogy, that brings forth often] عُنُوق [meaning lambs or kids, pl. of عَنَاقٌ]. (TA.) A3: See also مُعْنِقٌ.

مُعَانِقٌ: see عَنِيقٌ: b2: and see also مِعْنَاقٌ.

مُعْتَنَقٌ A place where the أَعْنَاق [app. meaning upper portions] of the جِبَال [or mountains], accord. to the copies of the K, [and thus in the O,] but correctly حِبَال, with the unpointed خ, [i. e. elongated and elevated tracts of sand], (TA,) emerge from the سَرَاب [or mirage]: (O, K, TA:) used in this sense by Ru-beh. (O, TA.) Quasi عنقد عِنْقَادٌ and عُنْقُودٌ see in art. عقد; the ن being held to be augmentative.

عوق

1 عَاقَهُ, aor. ـُ (S, O, Msb,) inf. n. عَوْقٌ, (S, O, Msb, K,) with which عَيْقٌ [as inf. n. of عَاقَهُ having يَعِيقُهُ for its aor. ] is syn.; (O and K in art. عيق;) and ↓ اعتاقهُ, (S, O,) inf. n. اِعْتِيَاقٌ; (K;) and ↓ اعاقهُ [if not a mistranscription for اعتاقهُ]; (Msb;) and ↓ عوّقهُ, (Msb,) inf. n. تَعْوِيقٌ; (S, O, K;) and ↓ تعوّقهُ; (IJ, TA;) He, or it, hindered, prevented, impeded, or withheld, him; (S, O, Msb, K, TA;) turned him back or away; retarded him; or diverted him by occupying him otherwise; (S, O, K, TA;) عَنْ كَذَا [from such a thing]; (S, O, TA;) and عَنِ الوَجْهِ الَّذِى أَرَادَهُ [from the course that he desired to pursue]. (TA.) [Accord. to the S and O and K, the first is syn. with حَبَسَهُ and صَرَفَهُ, and so is the last accord. to IJ and the TA, as is the second accord. to the S and O, and so app. are this and the fourth accord. to the K; and accord. to the S and O and K and TA, the fourth is syn. with ثَبَّطَهُ, as are also the first and second accord. to the K and TA: accord. to the Msb, the first and third and fourth are syn. with مَنَعَهُ.] And عَقَاهُ signifies the same as عَاقَهُ and عوّقهُ and اعتاقهُ. (TA.) b2: مَا عَاقَتْ عِنْدَ زَوْجِهَا وَلَا لَاقَتْ, (S,) or مَا عَاقَتْ وَلَا لَاقَتْ عِنْدَ زَوْجِهَا, (O, K,) means She did not cleave, or stick, to the heart of her husband; (S, O, K, TA;) to which IKtt adds, and did not hinder him from separating himself from her, or marrying another: and some say that it means she was not happy with her husband; near to his heart; in favour with him, or beloved by him: and some, that عَاقَتْ is an imitative adjunct to لَاقَتْ, because the latter signifies لَصِقَتْ. (TA.) 2 عَوَّقَ see the first sentence above.4 اعاقهُ: see 1, first sentence.

A2: أَعُوَقَ بِىَ الدَّابَّةُ, or الزَّادُ, The beast, or the travelling-provision, [by failing me,] disabled me from prosecuting my journey; syn. قَطَعَ. (Ibn-'Abbád, O, K.) b2: And أَعْوَقَ عَنِّى It caused me to be in difficulty (أَعْوَصَنِى), so that I was unable to accomplish it. (Ibn-'Abbád, O.) 5 تعوّق He became hindered, prevented, impeded, withheld, turned back or away, retarded, or diverted by being occupied otherwise; [عَنْ أَمْرٍ

from an affair;] syn. تَثَبَّطَ. (S, O, K.) A2: تعوّقهُ: see 1, first sentence.8 اعتاقهُ: see 1, first sentence.

A2: [Accord. to Freytag, اعتاق also signifies He was detained, or retained, (retentus fuit,) with, or at the abode of, any one: and he was bound.]

عَاقْ عَاقْ, (thus in copies of the K,) or [correctly] عَاقِ عَاقِ, like غَاقِ غَاقِ, (Lh, O,) The cry of the crow; (Lh, O, K;) an imitation thereof. (K.) عَوْقٌ [an inf. n.: and also used as an epithet, signifying] One who hinders, prevents, impedes, &c., [see 1,] people from that which is good; as also ↓ عَوْقَةٌ [but app. in an intensive sense]. (K. [See also عُوَقٌ.]) b2: See also عَائِقٌ, in two places. b3: And see عُوقٌ. b4: Also A place of bending, or inclining, of a valley, to the right or left. (O, K.) b5: And Time: so in the saying, لَا يَكُونُ ذٰلِكَ آخِرَ عَوْقٍ [That will not be to the end of time]. (K.) عُوقٌ A man in whom, (O,) or with whom, (K,) is no good; (O, K;) as also ↓ عَوْقٌ; (K;) occurring in the saying of Ru-beh, فِدَاكَ مِنْهُمْ كُلُّ عَوْقٍ أَصْلَدُ [May every one of them in whom, or with whom, is no good, who is niggardly, be thy ransom]: (TA:) pl. أَعْوَاقٌ. (K.) b2: See also عَائِقٌ.

عَوَقٌ Hunger: (O, K:) like عَوْلَقٌ. (O.) عَوِقٌ: see عُوَقٌ: b2: and عَائِقٌ. b3: Also Hungry: [a meaning indicated, but not expressed, in the O and K:] you say رَجُلٌ عَوِقٌ لَوِقٌ [A very hungry man]; (IAar, O, K;) لَوقٌ being an imitative [and corroborative] sequent. (TA in art. لوق.) عُوَقٌ and ↓ عُوَقَةٌ (S, O, K) and ↓ عِوَقٌ, (K,) which last is from IAar, and is by some written ↓ عَوِقٌ, (TA,) and ↓ عَيِّقٌ and ↓ عَيِّقٌ, this last with fet-h, (K,) i. e. with fet-h and teshdeed to the ى, (TA, [but in the CK عَيْقٌ,]) A man having the quality of hindering, preventing, impeding, retarding, or diverting by otherwise occupying, (S, O, K, TA,) men from that which is good, and his companions, because accidents diverting him from his course prevent his attaining the object of his want: (TA: [see also عَوْقٌ:]) and (O, K) IDrd says, (O,) ↓ عُوَّقٌ, (O, K,) thus with tesh-deed accord. to El-Arzenee and Aboo-Sahl ElHarawee, applied to a man, (O,) signifies one who hinders, prevents, impedes, &c., men from [accomplishing] their affairs: (O, K:) or it signifies, (K,) or signifies also, accord. to IDrd, (O,) a coward, or cowardly; (O, K;) in this sense peculiar to the dial. of Hudheyl; (O;) and so عُوَقٌ: and عُوَقٌ is also syn. with ↓ عَائِقٌ: (K:) thus it means accord. to Aboo-Usámeh, as an epithet applied to a man: (O:) and ↓ عُوَّقٌ (O, K) accord. to him (O) is pl. of ↓ عَائِقٌ: (O, K:) and عُوَقٌ and ↓ عُوَّقٌ both signify also one whom affairs cease not to hinder, prevent, impede, &c., from [accomplishing] the object of his want: and one who, when he purposes a thing, does it: (K:) thus they are expl. by Ibn-'Abbád; as though having two contr. significations. (O.) عِوَقٌ: see عُوَقٌ, first signification.

عَوْقَةٌ: see عَوْقٌ.

عُوَقَةٌ: see عُوَقٌ, first signification.

عُوَاقٌ A sound that issues from the belly of a beast, or horse or the like, when he is going along; (O, K;) as also وُعَاقٌ: (O:) and some say, a sound of anything. (TA.) عَوِيقٌ The sound of the sheath of the penis of the horse; as also وَعِيقٌ. (TA.) عَائِقٌ and ↓ عَوْقٌ and ↓ عُوقٌ and ↓ عَوِقٌ all signify the same; (K, TA;) i. e. [A person, or thing,] hindering, preventing, impeding, withholding, turning back or away, retarding, or diverting by occupying otherwise: (TA:) see also عُوَقٌ, in two places: the pl. of the first is عُوَّقٌ. (O, K.) One says, عَاقَنِى عَائِقٌ (K, TA) and عَقَانِى عَاقٍ (TA) [A hinderer or hindrance, or an impeder or impediment, &c., hindered me, or impeded me, &c.,] عَنِ الأَمْرِ الَّذِى أَرَدْتُ [from the thing that I desired to do]. (TA.) And عَوَائِقُ الدَّهْرِ signifies The accidents, or casualties, of time or fortune, that divert [or hinder or impede] by busying or occupying or employing: (S, O, K, TA:) the former noun being pl. of عَائِقَةٌ, or anomalously of ↓ عَوْقٌ. (TA.) عُوَّقٌ: see عُوَقٌ, in three places.

عَيِّقٌ and عَيَّقٌ: see عُوَقٌ, first signification. b2: It is also used as an imitative sequent: one says ضَيِّقٌ لَيِّقٌ عَيِّقٌ (K) or ضَيِّقٌ عَيِّقٌ لَيِّقٌ (IAar, TA) [app. meaning Very niggardly]: or, as some say, عَيِّقٌ signifies as expl. voce عُوَقٌ, and is not an imitative sequent. (TA.) العَيُّوقُ A red [?] bright star in, or on, the right [?] edge of the Milky Way, following, not preceding, الثُّرَيَّا [the Pleiades]; rising before الجَوْزَآء [by which may be meant either Orion or Gemini]: (TA:) when it has risen, it is known that الثُّرَيَّا has risen: (O:) [it is the well-known name of the star Capella, notwithstanding its being described above as “ red,” and as in, or on, the “ right ” of the Milky Way; for Capella, though not now red, has been observed to alter in brightness by astronomers in very recent times; and I think that the word rendered above “ right,”

which is أَيْمَن, is probably a mistranscription for أَيْسَر, i. e. “ left: ” the description here following plainly indicates Capella:] it is the bright star [a] upon the left shoulder of Auriga: that upon the left elbow is العَنْزُ: the two on the left wrist together with العيّوق are called العِنَازُ: [see عَنْزٌ:] it is also called the رَقِيب [or watcher] of الثُّرَيَّا, because it rises therewith at many places: and the star on the right shoulder [i. e.

β] with the two upon the ankle-joints [which may be θ and ι, for the constellation, is variously figured,] are called تَوابِعُ العَيُّوقِ: (Kzw:) it is [said to be] called العيّوق because of its [being regarded as] impeding الدَّبَرَان from meeting الثُّرَيَّا: (TA:) عَيُّوق, (Lth, Az, S, O,) is originally عَيْوُوق, (S, O,) its medial radical being و; or it may be ى. (Lth, Az, TA.) One says also, هٰذَا عَيُّوقُ طَالِعًا [meaning This is العَيُّوقُ rising]; suppressing the ال, but meaning it to be understood, and therefore leaving the word itself in its former determinate state [without tenween]. (IAar, TA.) مُعْوِقٌ One who is disappointed of attaining his object [by the failing of his beast or of his travelling-provision: see أَعْوَقَ]; syn. مُخْفِقٌ. (Ibn-' Abbád, O, K.) b2: And Hungry. (Ibn-'Abbád, O, K.) يَعُوقُ A certain idol which pertained to the people of Noah: (S, O, K:) or originally a certain righteous man in his age, of whom and of seven other righteous men after him, by the direction of the Devil, were made images, which in process of time became objects of worship: (Lth, O, K:) or a certain idol which pertained to [the tribe of] Kináneh, (Zj, TA,) or to Murád. (Ksh and Bd in lxxi. 23.) [See also وَدٌّ.]

عدل

1 عَدَلَ, (S, O, Msb, K,) aor. ـِ (Msb, K,) inf. n. عَدْلٌ (S, * O, * Msb, K, * TA) and مَعْدِلَةٌ (S, * O, * Msb, K *) and مَعْدَلَةٌ (S, * Msb, K *) and عَدَالَةٌ and عُدُولَةٌ, (K, * TK,) He acted equitably, justly, or rightly. (S, O, Msb, K.) So in the phrase عَدَلَ فِى أَمْرِهِ, [He acted equitably, &c., in his affair,] inf. n. عَدْلٌ. (Msb.) And so in the phrase عَدَلَ عَلَيْهِ فِى القَضِيَّةِ [He acted equitably, &c., towards him in the judgment]: (S, O:) and عَدَلَ عَلَى القَوْمِ, [he acted equitably, &c., towards the people, or party,] inf. n. عَدْلٌ and مَعْدِلَةٌ and مَعْدَلَةٌ. (Msb.) لَنْ تَسْتَطِيعُوا أَنْ تَعْدِلُوا بَيْنَ النِّسَآءِ, [Ye will not be able to act with perfect equity between women], in the Kur [iv. 128], is said to mean, in respect of love, and of جِمَاع. (TA.) [See also عَدْلٌ below.] b2: وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ, in the Kur [vi. 69], means and if it would ransom with every [degree of] ransoming: (T, S, O, Msb, TA:) AO used to say, and if it would act equitably with every [degree of] equitable acting; but Az says that this is a blunder. (TA.) [See, again, عَدْلٌ below.] b3: [عَدَلَ signifies also He declined, deviated, or turned aside or away; and particularly from the right course: thus having a meaning nearly agreeing with that assigned to عَدِلَ in the last sentence of this paragraph.] بَلْ هُمْ قَوْمٌ يَعْدِلُونَ, in the Kur [xxvii. 61], means [Nay but they are a people] who decline, or deviate, from the truth, and from the right course; i. e., who disbelieve. (O.) And one says, عَدَلَ عَنْهُ, aor. ـِ inf. n. عَدْلٌ and [more com-monly] عُدُولٌ, He declined, deviated, or turned aside or away, from him, or it. (K.) And عَدَلَ عَنِ الطَّرِيقِ, (S, O, Msb,) inf. n. عُدُولٌ, (Msb,) He declined, &c., from the road, or way; (S, O, Msb;) as also عَنْهُ ↓ انعدل. (S, O, K. *) and عَدَلَ الطَّرِيقُ The road declined, or deflected. (K.) And عَدَلَ الفَحْلُ (S, O, K) عَنِ الإِبِلِ (S, O) The stallion left, left off, or desisted from, covering the she-camels; (S, O, K; *) and so عَنِ الضِّرَابِ ↓ انعدل. (TA.) [عَدَلَ الفَحْلَ see in what follows.] and عَدَلَ إِلَيْهِ, inf. n. عُدُولٌ, He returned to him, or it. (K.) A2: عَدَلَهُ: see 2, in two places. b2: عَدَلَ فُلَانًا بِفُلَانٍ He made such a one to be equal, or like, to such a one; (K;) [and] so به ↓ عادلهُ: (S:) or, accord. to some, العَدْلُ signifies the rating a thing as equal to a thing of another kind so as to make it like the latter. (TA.) One says, عَدَلْتُ هٰذَا بِهٰذَا I made this to be like and to stand in the stead of, this. (Msb.) And عَدَلَ بِرَبِّهِ, (El-Ahmar, TA,) aor. ـِ (S, O, TA,) inf. n. عَدْلٌ and عُدُولٌ, [غَيْرَهُ being understood,] He made another to be equal with his Lord, and worshipped him. (El-Ahmar, TA.) بِرَبِّهِمْ يَعْدِلُونَ, in the Kur [vi. 151, and accord. to some in vi. 1], means Attributing a copartner, or copartners, to their Lord. (O. [And the like is said in the S and Msb and TA.]) b3: عَدَلْتُ أَمْتِعَةَ البَيْتِ I made the goods, or furniture, of the house, or tent, into equal loads, [so as to counterbalance one another,] on the day of departure, or removal. (TA.) And بَيْنَ الشَّيْئَيْنِ ↓ عَادَلَ (S, O, TA) He made an equiponderance to subsist between the two things. (TA.) b4: فُلَانٌ يَعْدِلُ فُلَانًا Such a one is equal to such a one. (TA.) And يَعْدِلُهُ He, or it, is like him, or it. (Fr, S, O.) [Hence] one says, مَا يَعْدِلُكَ عِنْدَنَا شَىْءٌ Nothing stands with us in thy stead. (TA.) And عَدَلَهُ, aor. ـِ (K,) inf. n. عَدْلٌ, (TA,) It was, or became, equiponderant to it; as also ↓ عادلهُ, (K,) inf. n. مُعَادَلَةٌ. (TA.) And [hence] عَدَلَهُ فِى المَحْمِلِ, (K,) and ↓ عادلهُ, (TA,) He rode with him in the [vehicle called] محمل [so as to counterbalance him]. (K, TA.) b5: And عَدَلَ, aor. ـِ inf. n. عَدْلٌ, signifies also He turned a thing from its course, direction, or manner of being. (TA.) You say, عَدَلْتُ فُلَانًا عَنْ طَرِيقِهِ I turned such a one from his road, or way. (TA.) And لَا تُعْدَلُ سَارِحَتُكُمْ Your pasturing cattle shall not be turned away, nor prevented, from pasturing. (TA, from a trad.) And عَدَلَ الفَحْلَ (K, TA) عَنِ الضِّرَابِ (TA) He removed the stallion, or made him to withdraw [or desist], from covering. (K, TA.) And عَدَلْتُ الدَّابَّةَ إِلَى مَوْضِعِ كَذَا I turned the beast to such a place. (TA.) [See also two meanings assigned to this verb in the next paragraph, third sentence.]

A3: عَدُلَ, [aor. ـُ inf. n. عَدَالَةٌ (S, O, Msb) and عُدُولَةٌ, (Msb,) He (a man, S, O, i. e. a witness, Msb) was, or became, such as is termed عَدْل [q. v.]. (S, O, Msb.) A4: عَدِلَ, aor. ـَ inf. n. عَدَلٌ, He acted wrongfully, unjustly, injuriously, or tyrannically. (Msb.) 2 عدّلهُ, inf. n. تَعْدِيلٌ, i. q. أَقَامَهُ, (K,) meaning He made it to be conformable with that which is right; (TK;) namely, a judgment, or judicial decision. (K, TK.) b2: He made it straight, or even; namely, a thing; as, for instance, an arrow; (TA;) right, or in a right condition; direct, or rightly directed; (S, O, Msb, K, TA;) and so ↓ عَدَلَهُ. (O, K.) Hence, فَعَدَّلَكَ and ↓ فَعَدَلَكَ, accord. to different readers, in the Kur [lxxxii. 7, which I would rather render And hath made thee symmetrical]: (O:) or the latter means and hath turned thee from unbelief to belief; (IAar, O, TA;) or, accord. to Fr, and hath turned thee to whatever form He pleased, beautiful or ugly, tall or short: but Az says that the former reading was the more pleasing to Fr, and is the better. (TA.) b3: He made it equal; (Mgh, Msb, K, TA;) namely, a pair of scales, or a weight, (K, TA,) and a measure, &c. (TA.) Hence, قِسْمَةُ التَّعْدِيلِ i. e. The division of a thing [in an equal manner] with regard to the value and utility, not with regard to the quantity, so that the smaller portion may be equal to the larger portion in value and utility. (Msb.) Yousay, عَدَّلَ القَسَّامُ الأَنْصِبَآءَ لِلْقَسْمِ بَيْنَ الشُّرَكَآءِ i. e. [The divider of inheritances] made equal the shares [for distribution among the participators]. (TA.) b4: عدّل الشِّعْرَ He made the poetry, or verse, to be right in measure. (TA.) b5: تَعْدِيلُ

أَرْكَانِ الصَّلَاةِ means The making the limbs, or members, to be still, in the bowing of the head and body, and in the prostration, and in the standing between these two acts, and in the sitting between the two prostrations. (Mgh.) b6: عدّلهُ signifies also He attributed to him (i. e. a witness, Msb) what is termed عَدَالَة [inf. n. of عَدُلَ]; (O, Msb;) described him as possessing that quality; (Msb;) pronounced him to be veracious, and good, or righteous; (K;) pronounced him to be such as is termed عَدْل [q. v.]: (TA:) تَعْدِيلُ الشُّهُودِ is the pronouncing the witnesses to be عُدُول [pl. of عَدْلٌ]. (S.) b7: عدّل أَمْرَهُ: and عَدَّلْتُ بَيْنَهُمَا: see 3. b8: شَرِبَ حَتَّى عَدَّلَ He drank until he became full: (Aboo-'Adnán, O, TA:) or until his belly became like the [load called] عِدْل. (K.) 3 عَاْدَلَ see 1, in four places. One says, يُعَادِلُ فِى

الوَزْنِ [It is equal in weight; is equiponderant]. (IF, Msb.) And يُعَادِلُكَ فِى الوَزْنِ وَالقَدْرِ [He is equal to thee in weight and in size: as one who rides with thee in a مَحْمِل]. (S.) يُعَادِلُهُ فِى

القِيمَةِ وَالمَنْفَعَةِ [It is equal to it in value and utility]. (Msb.) b2: And عَادَلَهُمَا عَلَى نَاضِحٍ He bound them two upon the two sides of a camel [or of a camel used for carrying water for irrigation, so that they counterbalanced each other] like the [two loads called] عِدْلَانِ. (TA.) b3: And فُلَانٌ يُعَادِلُ أَمْرَهُ, and يُقَسِّمُهُ, (O, and so accord. to a copy of the S,) or عَدَالٌ, (so in another copy of the S,) inf. n. يُعَادِلُ هٰذَا الأَمْرَ, Such a one wavers, or vacillates, [in his case] between two affairs, hesitating which of them he shall do. (S, O.) And عادل أَمْرَهُ تَعْدِيلٌ He is in a state of entanglement in this affair, and does not execute it: (K:) he is in doubt respecting it. (TA.) And عادل أَمْرَهُ He paused [in his case], hesitating between two affairs, which he should do; as also ↓ عدّلهُ inf. n. تَعْدِيلٌ: and hence, in the trad. of the مِعْرَاج [or ladder by which Mohammad is related to have ascended from Jerusalem to Heaven], ↓ فَعَدَّلْتُ بَيْنَهُمَا [And I paused in hesitation between them two]; meaning that they were equal in his estimation, and he could not make choice of either of them. (TA.) And عَادَلْتُ بَيْنَ أَمْرَيْنِ أَيَّهُمَا

آتِى I wavered, or vacillated, between two affairs, hesitating which of them I should do. (TA.) المُعَادَلَةُ is The doubting respecting two affairs: and one says, أَنَا فِى عِدَالٍ مِنْ هٰذَا الأَمْرِ I am in doubt respecting this affair, whether I should do it or leave it undone: (TA:) or العِدَالُ is the considering deliberately respecting the case of two affairs that have occurred to one, when one knows not to which of them he should betake himself. (IAar, K.) And The case of one person's saying

“ There is in it something remaining ” and another's saying “ There is not in it anything remaining. ” (S, O.) And one says, when he wavers, or vacillates, between two affairs, hesitating which of them he shall do, and then a right opinion occurs to him, and he determines upon that which is the more fit in his estimation, قَطَعْتُ العِدَالَ فِى أَمْرِى وَمَضَيْتُ عَلَى عَزْمِى [I cut short wavering in my affair, and executed my determination]. (TA.) b4: And عادل signifies also It became crooked, or bent. (K.) 5 تعدّل It became, or was rendered, straight, or even; syn. تَقَوَّمَ. (Msb in art. قوم.) b2: and تَعَدَّلَتْ قِيمَةُ المَتَاعِ بِكَذَا The value of the commodity was equal to such a thing; syn. قَامَ المَتَاعُ بِكَذَا. (Msb in art. قوم.) 6 تَعَادُلٌ The being, or becoming, equal. (Msb.) You say, تَعَادَلَا [They two became equal]. (M and K voce تَبَاوَآ, q. v., in art. بوأ.) b2: [Also The being, or becoming, intermediate in quality.]7 إِنْعَدَلَ see 1, former half, in two places.8 اعتدل It was, or became, right, or in a right condition; direct, or rightly directed; straight, or even; (S, O, Msb, TA;) equal; (as a pair of scales, or a weight, and a measure, &c.; TA;) equable, or uniform; (Msb, TA;) [symmetrical, proportionate,] suitable in itself [or in its parts]. (K.) The saying, cited by Sh, وَاعْتَدَلَتْ ذَاتُ السَّنَامِ الأَمْيَلِ means And she that had an inclining hump became straight [and erect] in her hump by reason of fatness. (TA.) And one says جَارِيَةٌ حَسَنَةُ الاِعْتِدَالِ A girl, or young woman, goodly in respect of stature [or proportion]. (A, TA.) And اعتدل الشِّعْرُ The poetry, or verse, was, or became, measured, and right in its feet. (TA.) b2: Also It was, or became, of a middling sort, in quantity, or quality; (K, TA;) as a body between tallness and shortness, and water between the hot and the cold; and [moderate, or temperate,] as a day of which the air is pleasant. (TA.) عَدْلٌ Equity, justice, or rectitude; contr. of جَوْرٌ; (S, O, Msb, K, TA;) i. e. i. q. قَصْدٌ, in affairs; (Msb;) and قِسْطٌ; (S, M, Mgh, &c., in art. قسط;) and سَوِيَّةٌ; (O, K;) and اِسْتِقَامَةٌ; (IAar, K;) and a thing that is established in the minds as being right; (K, TA;) as also ↓ مَعْدِلَةٌ (S, O, Msb, K) and ↓ مَعْدَلَةٌ (S, Msb, K) and ↓ عَدَالَةٌ and ↓ عُدُولَةٌ: (K:) or, as some say, it is the mean between excess and falling short: and Er-Rághib says, it is of two sorts: one is absolute, such that reason requires the inference of its goodness; and this will not at any time be abrogated, nor described as a mode of transgression; as the doing good to him who does good to thee, and the abstaining from harming him who abstains from harming thee: and the other is such as is known to be عَدْل by the law; and this may be abrogated sometimes; as retaliation, and fines for wounds and maimings, and the taking the property of the apostate; and this is what is meant by the saying in the Kur [xvi. 92], إِنَّ اللّٰهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ i. e. [Verily God commandeth] equality in recompensing, if good, with good, and if evil, with evil, and the requiting of good with more good, and of evil with less evil: [see also 4 in art. حسن:] and he says of ↓ عَدَالَةٌ and ↓ مَعْدِلَةٌ, that each is a term requiring the inference of equality, and is used with a regard to correlation. (TA.) One says, بَسَطَ الوَالِى عَدْلَهُ and ↓ مَعْدِلَتَهُ (S, O) and ↓ مَعْدَلَتَهُ (S) [The governor, or ruler, largely extended his equity, or justice]. And ↓ فُلَانٌ مِنْ أَهْلِ المَعْدَلَةِ, (S,) or ↓ المَعْدِلَةِ, (O,) i. e. من اهل العَدْلِ [Such a one is of the people of equity, &c.]. (S, O.) وَأَشْهِدُوا ذَوَىْ عَدْلٍ مِنْكُمْ, in the Kur [lxv. 2], is said by Sa'eed Ibn-El-Museiyib to mean ذَوَىْ عَقْلٍ [i. e. And make ye to be witnesses two persons of intelligence from among you: but this rendering I think questionable]. (TA.) b2: Also Repayment, requital, compensation, or recompense. (K.) b3: And Ransom, (S, O, Msb, K, TA,) when regard is had therein to the meaning of equality, or equivalence. (TA.) This is [said to be] the meaning in the phrase of the Kur [v. 96], أَوْ عَدْلُ ذٰلِكَ صِيَامًا [Or the ransom thereof by fasting: but this is generally expl. as meaning or the like thereof of fasting; (see عِدْلٌ;) i. e., in lieu of feeding a number of poor men, one shall fast the like number of days]. (S, O.) And so [accord. to some] in the saying, occurring in a trad., لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ [of which see various explanations (including three renderings here following) in art. صرف]. (O, Msb.) b4: And Measure; syn. كَيْلٌ. (K.) So in the phrase أَعْطَاهُ بِالعَدْلِ [He gave him by measure]. (TK.) b5: And An obligatory act or divine ordinance. (En-Nadr, O, K.) b6: And A supererogatory act. (O, K.) A2: Also One who acts equitably, justly, or rightly; and so ↓ عَادِلٌ: (K, TA:) or the latter signifies thus: (S, O:) and the former [particularly] signifies a man approved and satisfactory in testimony; originally an inf. n.; (S, O, TA;) whose testimony is approved and available; (Msb;) a man whose testimony is allowable, or legally admissible, as also ↓ عَادِلٌ; a man whose saying, and whose judgment, or judicial decision, are approved; and, accord. to Ibráheem, one from whom a thing occasioning doubt, or suspicion, or evil opinion, has not appeared: being originally an inf. n., it means ذُو عَدْلٍ: or, accord. to IJ, it is an intensive epithet, as though meaning possessing every kind of عَدْل: (TA:) one says رَجُلٌ عَدْلٌ, (S, O, Msb, * K,) and اِمْرَأَةٌ عَدْلٌ and عَدْلَةٌ, (Msb, K,) the latter mentioned by IJ, (TA,) and رَجُلَانِ عَدْلٌ and عَدْلَانِ, (Msb, * TA,) and قَوْمٌ عَدْلٌ (S, O, Msb, * K) and نِسْوَةٌ عَدْلٌ (TA) and قَوْمٌ عُدُولٌ, (S, O, Msb, * K,) عُدُولٌ being pl. of عَدْلٌ, (S, O, Msb,) or of عَادِلٌ, (K,) and عَدْلٌ used in a pl. sense being a quasi-pl. n. of عَادِلٌ, (M, K,) like تَجْرٌ [of تَاجِرٌ] and شَرْبٌ [of شَارِــبٌ]; (M, TA;) or رِجَالٌ عَدْلٌ and نِسْوَةٌ عَدْلٌ mean رِجَالٌ ذَوُو عَدْلٍ and نِسْوَانٌ ذَوَاتُ عَدْلٍ. (TA.) b2: العَدْلُ as one of the names of God means He whom desire does not cause to incline, or decline, so that he should deviate from the right course in judgment. (TA.) b3: And one says, هٰذَا عَدْلٌ بَيْنَهُمَا, meaning This is intermediate in quality between them two, not in the utmost degree of goodness nor in the extreme degree of badness. (Mgh.) And مَكَانٌ عَدْلٌ بَيْنَ فَرِيقَيْنِ [A place equidistant, or midway, between two parties]. (S in art. سوى.) b4: See also عِدْلٌ, throughout the greater part of the paragraph.

A3: عَدْلٌ is also the name of a certain chief of the [body of armed men called] شُرَط, (S, O,) or شُرْطَة, (K,) of a تُبَّع [or King of El-Yemen], who, when he desired the slaughter of a man, delivered him to this person; (S, O, K;) whereupon the people said, وُضِعَ عَلَى

يَدَىْ عَدْلٍ [He has been consigned to the hands of 'Adl]; (S, O;) and this was afterwards said of anything of which one despaired. (S, O, K.) [Meyd mentions عَلَى يَدَىْ عَدْلٍ, as a prov., without وُضِعَ: see Freytag's Arab. Prov. ii. 80.]

عِدْلٌ The like (IAar, Zj, O, K) of a thing; (IAar, O;) as also ↓ عَدْلٌ; syn. مِثْلٌ; (IAar, Zj, O, K;) and نَظِيرٌ [which signifies the same, or the equal]; and so ↓ عَدِيلٌ: (K:) or, accord. to Er-Rághib, ↓ عَدْلٌ and عِدْلٌ are nearly the same; but the former is used in relation to what is perceived mentally, as in the phrase of the Kur [v. 96], أَوْ عَدْلُ ذٰلِكَ صِيَامًا [mentioned voce عَدْلٌ]; and عِدْلٌ and ↓ عَدِيلٌ, in relation to what is perceived by the sense, as things weighed and things numbered and things measured: Ibn-'Ámir, however, read او عِدْلُ ذلك; and Ks and the people of El-Medeeneh, with fet-h [i. e. عَدْلُ]: (TA:) or عِدْلُ الشَّىْءِ, with kesr, signifies the like of the thing in kind, (Mgh, Msb,) or in quantity, or measure, or the like, (Msb,) or also in quantity, or measure, or the like, (Mgh,) and IF says, in weight; (Msb;) and ↓ عَدْلُهُ, with fet-h, (Mgh, Msb,) its like, (Mgh,) or what will stand in its stead, (Msb,) of a thing different in kind, (Mgh, Msb;) whence the phrase of the Kur أَوْ عَدْلُ ذٰلِكَ صِيَامًا [mentioned above]; عَدْل being originally an inf. n.: (Msb:) Akh says, العِدْلُ, with kesr, signifies المِثْلُ; and ↓ العَدْلُ, with fet-h, is originally an inf. n., but is made a subst. to denote المِثْلُ in order to distinguish it from the عِدْل of goods or commodities [which will be expl. in what follows]: Fr says, العِدْلُ, with kesr, is the like (المِثْلُ), as in the saying عِنْدِى عِدْلُ غُلَامِكَ [I have the like of thy boy or young man] and عِدْلُ شَاتِكَ [the like of thy sheep or goat]; but you say ↓ العَدْلُ, with nasb [i. e. fet-h] to the ع, when you mean the [equal in] value, of what is different in kind; though sometimes it is pronounced with kesr by some of the Arabs, app. by an error on their part: (S, O:) or some allow one's saying عِنْدِى عِدْلُ غُلَامِكَ as meaning I have the like of thy boy or young man, [and app. ↓ عَدْلُهُ also,] and عَدْلُهُ with fet-h only as meaning his value: (TA:) but Zj says that العَدْلُ and العِدْلُ both signify the like, whether it be of the same kind or of a different kind; and if one make a mistake, he should not say that some of the Arabs have erred: (O:) the pl. (S, O, K) of عِدْلٌ, by common consent, (S, O,) is أَعْدَالٌ, (S, O, K,) and [that of ↓ عَدِيلٌ is] عُدَلَآءُ. (K.) b2: Also The half of a load, (K, TA,) such as is on either of the two sides of the camel; (TA;) or a burden [borne on one side of a beast, counterbalancing another on the other side, or] made equiponderant to another burden: (Az, TA:) pl. [of pauc.] أَعْدَالٌ and [of mult.] عُدُولٌ: (Sb, K:) and ↓ عَدِيلٌ signifies the equal of a person in weight and measure or size or the like (S, K, * TA) in the [vehicle called] مَحْمِل: (TA:) Sb says that it signifies a human being that is the equal of another [in weight]; distinguishing it from عِدْلٌ, which, he says, is applied only to goods, or commodities: (IB, TA:) [but] ↓ عَدِيلَتَانِ signifies two sacks (غِرَارَتَانِ); because each counter balances, or is equiponderant to, the other. (TA.) Hence one says of the عُدُول of an evil judicial decision, مَا هُمْ عُدُولٌ وَلٰكِنْ عُدُولٌ [meaning They are not witnesses whose testimony is approvable, but equalized loads of merchandise]. (TA.) And [hence also] one says, وَقَعَ المُصْطَرِعَانِ عِدْلَىْ بَعِيرٍ, meaning The two [men wrestling] fell together, neither of them having thrown down the other. (TA. [See also عِكْمٌ.]) عَدَلٌ The equalizing of the [two burdens, or half-loads, called] عِدْلَانِ. (IAar, O, K.) عَدَلَةٌ: see what next follows, in two places.

عُدَلَةٌ Men who pronounce witnesses to be veracious, and good, or righteous; (Az, IAar, O, K, * TA;) as also ↓ عَدَلَةٌ; (K;) and the former is also applied to a man who does so: (Az, O, TA: *) or the former is applied to a single per-son, and ↓ عَدَلَةٌ is applied to a pl. number. (AA, K, TA.) عَدِيلٌ: see عِدْلٌ, in four places.

عَدَالَةٌ: see عَدْلٌ, in two places. It is an inf. n. of عَدُلَ (S, O, Msb) said of a witness; like ↓ عُدُولَةٌ: and signifies The quality of a witness such as is termed عَدْلٌ [q. v.]: it is expl. as being a quality the regard of which necessitates the guarding against what falls short of the requirements of manly virtue or moral goodness, habitually and evidently; which evident falling short thereof is not effected by small instances of lapses or falls into wrongdoing, and by perversion of speech, because mistake and forgetfulness are supposable [as the causes thereof], and interpretation not according to the obvious meaning; but it is when such is the known and repeated practice of the person: regard is to be had to the goodness, or honesty, of every individual, and his usual practice in respect of his apparel, and his dealing in selling and buying, and the conveyance of goods, and other things; and when he does that which is not suitable to him, without necessity, his testimony is impugned; otherwise it is not. (Msb.) عُدُولَةٌ: see عَدْلٌ, first sentence: and عَدَالَةٌ.

عَدِيلَتَانِ: see عِدْلٌ, last quarter.

عَدَوْلَى An old, tall tree: (K:) or ↓ شَجَرٌ عَدَوْلِىٌّ signifies old trees; one of which is termed عَدَوْلِيَّةٌ: or, accord. to AHn, ↓ عَدَوْلِىٌّ signifies anything old. (TA.) A2: See also the next following paragraph.

عَدَوْلِىٌّ: see the next preceding paragraph, in two places.

A2: Also, thus correctly, as in the S, (TA, [and thus, app., accord. to the K, though this is thought by SM, and not altogether without reason, to require by its context the reading of ↓ عَدَوْلَى, as does, app., the O,]) A seaman, or mariner. (S, O, K, TA.) b2: And pl. [app. a mistake for n. un.] of عَدَوْلِيَّةٌ, (K,) which latter means Certain ships or boats, (O, K, TA,) or a [sort of] ship or boat, (S,) or it is an epithet applied to certain ships or boats, (EM p. 58,) so called as being of عَدَوْلَى, (S, O, * K, TA,) meaning a city of El-Bahreyn, (S, O, * TA,) not meaning, as would be imagined from the context in the K, the tree [said to be] thus called; (TA;) mentioned in the poetry of Tarafeh, (S, O, TA,) in the fourth verse of his Mo'allakah, (O, TA,) and thus expl. by As: (TA:) or meaning old; or large: (O, TA:) or so called as being of a place named عَدَوْلَاة, of the measure فَعَوْلَاة: (TA:) or of عَدَوْل, a man who used to construct ships or boats: or of a people who used to alight and abide in Hejer. (O, K.) عَادِلٌ: see عَدْلٌ, latter half, in two places. b2: Also An attributer of a copartner, or of copartners, to God. (S, TA.) A woman is related to have said to El-Hajjáj, يَا قَاسِطُ يَا عَادِلُ; [by which she meant O deviater from the right course; O attributer of a copartner, or of copartners, to God;] (S, * O;) whereupon, the people thinking that she was commending him, he said that by her saying يا قاسط, she referred to the words of the Kur [lxxii. 15] أَمَّا الْقَاسِطُونَ فَكَانُوا لِجَهَنَّمَ حَطَبًا [expl. voce قَاسِطٌ; and by her saying يا عادل, to the words in the same [vi. 151] وَهُمْ بِرَبِّهِمْ يَعْدِلُونَ [expl. above, see 1]. (O.) مَعْدِلٌ A place of turning away or back; as also ↓ مَعْدُولٌ: so in the saying, مَا لَهُ مَعْدِلٌ and ↓ مَعْدُولٌ [There is for him no place of turning away or back]: (K:) pl. مَعَادِلُ: Aboo-Khirásh says, تَضِيقُ عَلَىَّ الأَرْضُ ذَاتُ المَعَادِلِ meaning [The earth having those ways in which one may turn in various directions becomes strait to me; or] having such amplitude that by reason thereof one may turn in it to the right and left. (TA.) b2: And A way, course, mode, or manner, of acting or conduct or the like: thus in the saying أَخَذَ فِى مَعْدِلِ الحَقِّ [He took to the right way of acting], and مَعْدِلِ البَاطِلِ [the false, or wrong, way of acting]: and in like manner one says, اُنْظُرُوا إِلَى سُوْءِ مَعَادِلِهِ Look ye at his evil ways of acting: and هُوَ سَدِيدُ المَعَادِلِ [He is one who takes a right direction in respect of the ways of acting]. (TA.) مَعْدَلَةٌ: see عَدْلٌ, former half, in seven places.

مُعَدَّلٌ Anything straightened, or made even: (S, O, K:) [&c.: see its verb.] b2: الكُرُّ المُعَدَّلُ see in art. كر.

مُعَدَّلَاتٌ The angles, or corners, of a house or chamber. (IAar, O, K.) مَعْدُولٌ: see مَعْدِلٌ, in two places.

مُعْتَدِل [Right, or having a right direction; straight, or even; equal; equable, or uniform; symmetrical, proportionate; suitable in itself or in its parts: see its verb]. مُعْتَدِلَةٌ applied to a she-camel means Whose limbs, or members, are rendered even, one with another, (Lth, Az, TA,) including her hump and other parts; as is the case when she becomes fat: erroneously said by Sh, on the authority of Mohárib, to be مُعَنْدَلَة, belonging to art. عندل. (Az, TA.) b2: And Of a middling sort, in quantity, or quality; as a body between tallness and shortness, and water between the hot and the cold; and [moderate, or temperate,] as a day of which the air is pleasant; contr. of مُعْتَذِلٌ, with the pointed ذ. (TA.) فَرَسٌ مُعْتَدِلُ الفرقِ [app. الفَرْقِ] means A horse whose غُرَّة [or blaze] occupies the middle of his forehead, not reaching to one of the eyes nor inclining upon one of the cheeks. (AO, TA.) أَيَّامٌ مُعْتَدِلَاتٌ signifies [Days moderate in temperature; or] pleasant, not hot, days. (TA.) and المُعْتَدِلَاتُ is applied to Forty nights of varying, or alternating, heat and cold, commencing from the [auroral] rising of Suheyl [or Canopus, which, in Central Arabia, at the commencement of the era of the Flight, was about the 4th of August, O. S.]: (Az, TA in art. صفر: see صَفَرِىٌّ:) or the days of heat known by the appel-lation of وَقَدَاتُ سُهَيْلٍ [the most vehement heats of Canopus]; as also المُعْتَذِلَاتُ [q. v.]. (El-Hareeree's Durrat-el-Ghowwás, in De Sacy's Anthol. Gramm. Arabe, p. 37 of the Arabic text.)

عذل

1 عَذَلَهُ, (S, Msb,) aor. ـُ (S, O, Msb) and عَذِلَ, (Msb,) inf. n. عَذْلٌ, (S, O, Msb, K,) He blamed him, or censured him; (S, O, Msb, K; *) [and ↓ عذّلهُ he did so much; for] تَعْذِيلٌ is like عَذْلٌ, signifying مَلَامَةٌ, (K, TA,) [and تَعْذَالٌ is a dial. var. thereof, occurring in the Mo'allakah of Imra-el-Keys, (see EM p. 33,)] but its verb has teshdeed to denote muchness. (TA.) سَبَقَ السَّيْفُ العَذْلَ [The sword preceded the censure] is a prov. [expl. voce شَجْنٌ]. (TA.) Accord. to IAar, [عَذَلَهُ may signify as above; or he afflicted, annoyed, or hurt, him; for he says,] العَذْلُ signifies الإِحْرَاقُ; [perhaps meaning الإِحْرَاقُ بِاللِّسَانِ; for SM adds,] as though the censurer burned (يُحْرِقُ) by his عَذْل the object thereof: (TA:) [or it may mean also he burned him; for Sgh says,] and العَذْلُ signifies also الإِحْرَاقُ. (O.) 2 عَذَّلَ see the preceding paragraph.5 تَعَذَّلَ see 8, in two places.6 تَعَاْذَلَ [تعاذلوا They blamed, or censured, one another]. See the last sentence in this art. 8 اعتذل He blamed, or censured, himself: (S, O, Msb:) or i. q. قَبِلَ المَلَامَةَ [he admitted, or accepted, blame, or censure]; as also ↓ تعذّل: (K:) [or, accord. to SM,] one says, اعتذل الرَّجُلَ and ↓ تعذّل as meaning قَبِلَ مِنْهُ المَلَامَةَ وَأَعْتَبَ [i. e. he admitted, or accepted, blame, or censure, from the man, and reverted; but I think that the right reading is الرَّجُلُ, and that منه should be erased]. (TA.) b2: Also He shot, or cast, a second time; (ISk, O, K;) having shot, or cast, and missed: (ISk, O:) or, accord. to the A, he blamed himself for having missed, and therefore shot, or cast, a second time, and hit. (TA.) b3: And i. q. اِعْتَزَمَ [perhaps said of a man, and meaning He kept to the course, or right course, in running, or walking, &c.: but more probably, I think, said of a horse, meaning he went along overcoming his rider, in his running, not complying with his desire when he pulled him in]: (K:) accord. to AA, said of a horse as meaning he went quickly, after slowness, and strove, or exerted himself. (O.) b4: And اعتذل يَوْمُنَا (assumed tropical:) Our day became intensely hot; as though it had been remiss, and made amends for its remissness by excess, blaming itself for what had proceeded from it. (A, TA.) عَذَلٌ Blame, or censure: a subst., as distinguished from the inf. n. عَذْلٌ. (O, K.) أَيَّامٌ عُذُلٌ: see مُعْتَذِلَاتٌ, in two places.

عُذَلَةٌ One who blames, or censures, others much or often; (S, O, K;) an epithet like ضُحَكَةٌ and هُزَأَةٌ; (S;) [and ↓ عَذُولٌ is used in the same sense, agreeably with analogy, but is perhaps post-classical;] as also ↓ عَذَّالٌ; (K;) and this last with ة is applied in this sense to a woman. (TA.) Hence the prov., أَنَا عُذَلَةٌ وَأَخِى خُذَلَةٌ وَكِلَانَا لَيْسَ بِابْنِ أَمَةٍ [lit. I am one who blames others much, and my brother is one who constantly abstains from rendering aid, and neither of us is a son of a female slave; but expl. as] meaning I blame my brother, and he abstains from aiding me. (TA.) عَذُولٌ: see the next preceding paragraph.

عَذَّالٌ: see the next preceding paragraph.

عَذَّالَةٌ A man who blames, or censures, [very] much or often: the ة is added to render it [more] intensive. (O, TA.) b2: [Also fem. of عَذَّالٌ, q. v.]

b3: And العَذَّالَةُ is an appellation of The اِسْت [i. e. the podex, or the anus]. (O, K.) عَاذِلٌ Blaming, or censuring; or a blamer, or censurer: (TA:) pl. عَذَلَةٌ and عُذَّالٌ and عُذَّلٌ; (K, TA;) all pls. of عَاذِلٌ: the fem., applied to a woman, is عَاذِلَةٌ; and the pl. of this is عَوَاذِلُ, and عَاذِلَاتٌ is allowable. (TA.) b2: And العَاذِلُ signifies (assumed tropical:) The vein from which flows the blood called that of الاِسْتِحَاضة [inf. n. of اُسْتُحِيضَتْ, q. v., in art. حيض]; (S, O, Msb, K, TA;) as though it were so called because the woman becomes liable to be blamed by her husband; the blaming being attributed to the vein by reason of its being the cause thereof: (O:) and sometimes it is called العَاذِرُ [q. v.]: (Msb, TA: *) the pl. is عُذُلٌ, like شُرُفٌ pl. of شَارِــفٌ. (TA.) b3: عَاذِلٌ was The name of [the month] شَعْبَانُ in the Time of Ignorance: (K, * TA:) or of شَوَّالٌ; (K, TA;) but the former has been pronounced to be the right: (TA:) [see شَهْرٌ:] the pl. is عَوَاذِلُ. (K, TA.) مُعَذَّلٌ A man much blamed, or censured, for his excessive munificence. (S, O, K. *) أَيَّامٌ مُعْتَذِلَاتٌ (tropical:) Intensely hot days; (S, O, K, TA;) as also ↓ عُذُلٌ; (K;) as though they blamed one another; one saying to another, “I am hotter than thou, and why is not thy heat like my heat? ” (TA:) or, accord. to IAar, ↓ العُذُلُ signifies the hot days. (O.) and مُعْتَذِلَاتُ سُهَيْلٍ (tropical:) Certain intensely hot days that come before the [auroral] rising of Suheyl [i. e. Canopus], or after it; so called as [though] meaning that they blame one another (↓ يَتَعَاذَلْنَ), and bid one another to be intensely hot or to desist from heat: and also called مُعْتَدِلَات [q. v.], with the unpointed د, as being equal in intensity of heat. (TA.)

عزل

1 عَزَلَهُ, (S, O, Msb, K,) aor. ـِ (Msb, K,) inf. n. عَزْلٌ, (Msb, TA,) He put it, or set it, apart, away, or aside; removed it; or separated it; (S, O, Msb, K;) i. e., a thing; عَنْ غَيْرِهِ [from another thing, or from other things]. (Msb.) b2: And hence, He removed, deposed, or displaced, him, namely, an agent, or a deputy, from his office, or exercise of authority. (Msb.) Or عَزَلَهُ عَنِ العَمَلِ He removed, deposed, or displaced, him [from the agency, or administration, or government]. (S, O, TA.) And ↓ عزّلهُ, (K, TA,) inf. n. تَعْزِيلٌ, (TA,) signifies the same as عَزَلَهُ. (K, TA.) [In like manner also اعزل is said by Freytag to signify Semovit, followed by عن, as on the authority of the K; in which I do not find it.] And عُزِلَ He was, or became, removed deposed, or displaced, [from his office, &c.,] (S, O, Msb,) used as quasi-pass. of عَزَلَهُ; in which sense ↓ انعزل is [said to be] not used, because in it [i. e. عَزَلَهُ] no labour, or exertion, is implied. (Msb.) b3: عَزَلَ said of the مُجَامِع means Paulò ante emissionem, [penem suum] extraxit, et extra vulvam semen emisit. (Az, * Msb, TA. *) You say, عَزَلَ عَنْهَا, (S, O, K,) the pronoun referring to the man's female slave, (S, O,) inf. n. عَزْلٌ, (Az, Mgh, O, TA,) [vaguely expl. as] meaning He did not desire her [having] offspring; as also ↓ اِعْتَزَلَهَا: (K:) the motive being that the woman might not conceive. (Az, TA.) A2: عَزِلَ, aor. ـَ (TA,) inf. n. عَزَلٌ, (Mgh, * TA,) He (a horse) had his tail inclining to one side, (Mgh, TA,) by habit, not naturally: (TA:) when it inclines to the right side, the Arabs deem it unlucky. (Z, TA.) [See also عَزَلٌ below.]2 عَزَّلَ see the preceding paragraph.5 تَعَزَّلَ see 8, in four places.6 تَعَاْزَلَتعازلوا They went apart, away, or aside; removed; or separated themselves; each from other, or one party from another. (K, TA.) 7 إِنْعَزَلَ see 1: and see also the paragraph here following, in two places.8 اعتزلهُ and ↓ تعزّلهُ both signify the same, (S, O, TA,) i. e. He went apart, away, or aside; removed; or separated himself; from him, or it: (O, TA:) and so اعتزل عَنْهُ and عنه ↓ تعزّل: (TA:) or اِعْتَزَلْتُ النَّاسَ and ↓ تَعَزَّلْتُهُمْ I went apart, away, or aside; removed; or separated myself; from men, or the people; [withdrew from association, or communion, with them; seceded from them;] and left, forsook, or quitted, them: and both verbs are sometimes used intransitively: (Msb:) [i. e.] اعتزل and ↓ تعزّل [used alone sometimes] signify he went apart, away, or aside; &c.; as also ↓ انعزل: (K, TA: [the last omitted in this place in the CK; but mentioned afterwards, voce تعازلوا:]) and they said, عَنِ النَّاسِ ↓ انعزل meaning he went apart, or aside, from men, or the people: (Msb:) and one says, of a pastor, يَعْتَزِلُ مِنَ النَّاسِ ↓ بِمَاشِيَتِهِ وَيَرْعَاهَا بِمَعْزِلٍ [He goes apart, or aside, with his cattle, and pastures them in a place remote, or separate, from men, or the people]. (S, O.) وَ إِنْ لَمْ تُؤْمِنُوا لِىْ فَاعْتَزِلُونِ, in the Kur [xliv. 20], means, accord. to Ibn-'Arafeh, [And if ye believe me not,] leave me on equal terms, not being against me nor for me. (O.) [And you say, اعتزلهُ إِلَى غَيْرِهِ He withdrew himself from him to another: see Har p. 245.] And اِعْتَزَلَهَا, expl. above, as syn. with عَزَلَ عَنْهَا: see 1. And يَعْتَزِلُ الحَرْبَ [He withholds himself, or keeps aloof, from war, or battle]: said of him who has no weapon. (TA.) عَزْلٌ What is brought to the treasury of the state in advance, not weighed, nor picked so as to have the bad put forth from it, to the time of the falling-due of the instalment: (O, K, TA:) [for the second of the last three words of the explanation, which are correctly إِلَى مَحِلِّ النَّجْمِ, the O has محَلِ; the CK, مَحَلِّ; and my MS. copy of the K, محل, without any vowel-sign and without the sheddeh:] from Ibn-'Abbád; (O;) and thus in the L. (TA.) عُزْلٌ: see the next paragraph.

عَزَلٌ inf. n. of عَزِلَ [q. v.]. (TA.) b2: Also The state, or condition, of not having with one any weapon; and so ↓ عُزْلٌ: (K, TA: [the latter, by reason of an ambiguity in the K, misunderstood by Freytag as syn. with عِزَالٌ in the sense in which this is expl. in the CK:]) they are two dial. vars., like شَغَلٌ and شُغْلٌ, and بَخَلٌ and بُخْلٌ. (TA.) b3: And A deficiency in one of the حَرْقَفَتَانِ [app. meaning, in the crest of one of the two hip-bones]. (IAar, O, K.) b4: And The hinder part of an ass: so in the saying, اِقْرَعْ عَزَلَ حِمَارِكَ [Strike thou the binder part of thy ass]: (O, K:) said to the driver of the ass. (O.) عُزُلٌ: see أَعْزَلُ, in three places.

عُزْلَةٌ a subst. (S, Msb) signifying A going apart. away, or aside; removal, or separation of oneself; (S, * L, Msb, * K;) [a withdrawing of oneself from association or communion; or secession: and it seems to be sometimes used in a sense similar to that of اِعْتِكَافٌ; for] one says, العُزْلَةُ عِبَادَةٌ [app. meaning Retirement, or self-seclusion, is a mode of religious service]. (S, L, TA.) العَزَلَةُ The حَرْقَفَة [app. meaning the crest of the hip-bone]. (K.) عَزْلَآءُ [originally fem. of أَعْزَلُ; a subst. signifying] The lower mouth [or spout or outlet] of the [leathern water-bag called] مَزَادَة; (S, Mgh, O, Msb;) the part where the water pours forth from the رَاوِيَة [a word here, as in many other instances, used as syn. with مَزَادَة,] and the like of this, (K, TA,) such [for instance] as the قِرْبَة, in the bottom thereof, where the water contained in it is drawn forth: Kh says that to every مزادة there are عَزْلَاوَانِ [dual of عَزْلَآءُ], in the bottom thereof; but it is said in the M that the عزلآء is thus called because it is in one of the خُصْمَان [meaning the two lower corners] of the مزادة; not in its middle; nor is it like its mouth, in which it receives the water: (TA:) [the mouth, by means of which this kind of water-bag is filled, is in the middle of the upper edge; and the عزلآء, in every instance that I remember to have seen, is in the binder of the two lower corners, and is tied round with a thong: (see مَزَادَةٌ in art. زيد:)] the pl. is عَزَالٍ (S, Mgh, O, Msb, K, * written with the article العَزَالِى, and in the K [improperly]

عَزَالِى without the article,) and عَزَالَى also (S, O, Msb, K) is allowable; (S, O;) and ↓ العَزَائِلُ occurs in a trad. for العَزَالِى; these two words being like الشَّائِكُ and الشَّاكِى. (TA.) b2: [Hence,] El-Kumeyt says, [describing clouds (سَحَاب),] مَرَتْهُ الجَنُوبُ فَلَمَّا اكْفَهَرْ رَ حَلَّتْ عَزَالِيَهُ الشَّمْأَلُ (assumed tropical:) [The south wind drew them forth; and when they became black and dense and accumulated, the north wind loosed their spouts; i. e. caused the rain to pour forth]. (S, O.) And one says of a cloud (سَحَابَة), (Mgh, TA,) when it discharges its pouring [rain], (Mgh,) or when it pours forth copious rain, (TA,) أَرْخَتْ عَزَالِيَهَا (tropical:) [It loosed its spouts], (Mgh,) or قَدْ حَلَّتْ عَزَالِيَهَا [it has loosed its spouts], and أَرْسَلَتْ عَزَالِيَهَا, (TA,) which [means the same and] is said [also] of the sky (السَّمَآء) by way of indicating the vehement falling of the rain, this being likened to its descent from the mouths [meaning spouts] of the مَزَادَة [or rather of the مَزَاد or مَزَايِد]. (Msb.) b3: and [hence also,] العَزْلَآءُ signifies (assumed tropical:) The اِسْت [i. e. the anus; as being an outlet; and as being closed by means of a sphincter, like as the عزلآء properly thus termed is closed by means of a thong tied round it]. (O, K.) عُزْلَانٌ is a word used by the vulgar in the sense of عَزْلٌ [app. as inf. n. of عَزَلَهُ, q. v.]. (TA.) عِزَالٌ Weakness; syn. ضَعْفٌ. (L, K, TA: in the CK ضَعِيف.) A2: It is also a vulgar term for The goods, or furniture and utensils, of the house or tent. (TA.) العَزَالَانِ [a dual of which the sing. is not mentioned] The two feathers that are at the extremity of the tail of the eagle: (Ibn-'Abbád, O, K:) pl. أَعْزِلَةٌ. (Ibn-'Abbád, O.) العَزَائِلُ, for العَزَالِى: see عَزْلَآءُ.

العُزَّالُ: see المُعْتَزِلَةُ.

أَعْزَلُ Sand (رَمْل) separate, or cut off, (IAar, O, K,) from other sands. (IAar, O.) b2: Also A man not having with him any weapon; (S, O, K;) as also ↓ عُزُلٌ, (O, K,) occurring in a trad.; (O;) and ↓ مِعْزَالٌ, (K,) or this signifies not having with him a spear; (S, * K;) and the first is sometimes expl. as having this particular meaning: (TA:) pl. of the first, (S, O, K,) and of ↓ عُزُلٌ, (K, TA,) عُزْلٌ and عُزْلَانٌ and عُزَّلٌ, (S, O, K,) which is anomalous, but made to accord with حُسَّرٌ, pl. of the epithet حَاسِرٌ, because nearly like it in meaning, (R, MF,) and أَعْزَالٌ, (K,) or or this is pl. of ↓ عُزُلٌ, (O, TA,) and مَعَازِيلُ, (IJ, K,) which is anomalous, (TA,) and this is pl. of ↓ مِعْزَالٌ (S, O, K) also. (K.) Hence, the epithet الأَعْزَلُ is applied to one of the سِمَاكَانِ, (S, O, K, TA,) i. e., to one of the two stars of which each is called السِّمَاكُ [q. v.]; (TA;) because, unlike [the other سماك, i. e.] الرَّامِحُ, it has no star [near] before it that is regarded as its weapon; (S, * O, * K, * TA;) or because in the days of its rising [aurorally] there is no cold nor wind. (O, K.) b3: And A bird that cannot fly. (MF, TA.) b4: And Clouds (سَحَاب) in which is no rain. (S, O, K.) b5: And A horse having his tail inclining to one side, (S, Mgh, O, K,) by habit, (S, O, K,) not naturally. (S, O.) [See عَزِلَ.] Hence the saying, أَعُوذُ بِاللّٰهِ مِنَ الأَعْزَلِ عَلَى الأَعْزَلِ i. e. [I seek protection by God] from a [or the] man having with him no weapon, upon a [or the] horse of which the عَسِيب [or bone of the tail, or part of the tail where the hair grows,] is crooked. (TA.) b6: And [app. as an epithet applied to an ass or the like,] Deficient in one of the حَرْقَفَتَانِ [which seems here to mean, in the crest of one of the two hip-bones]. (IAar, O, K.) b7: And The share, of flesh-meat, of an absent man: (IAar, O, K: *) pl. عُزْلٌ. (IAar, O.) مَعْزِلٌ A place of removal, or separation of oneself: so in the saying, كُنْتُ بِمَعْزِلٍ عَنْ كَذَا وَكَذَا [I was in a place, and hence in a state, of removal, or separation, of myself, from such and such things; I was aloof therefrom]. (TA.) See 8. وَكَانَ فِى مَعْزِلٍ, in the Kur [xi. 44], means And he was aloof from the ship [i. e. the ark], or from the religion of his father. (O, TA.) and one says, أَنَا عَنْ هٰذَا الأَمْرِ بِمَعْزِلٍ [I am aloof from this affair]. (S, O.) And فُلَانٌ عَنِ الحَقِّ بِمَعْزِلٍ Such a one is aloof from the truth. (Msb.) مِعْزَالٌ A pastor who goes apart, or aside, with his cattle, and pastures them in a place remote, or separate, from men, or the people: (S, O:) or a pastor apart from others (K, TA) with his camels depasturing the herbage not previously pastured upon and seeking successively the places where rain had fallen: in this sense not an epithet of discommendation, for the doing thus is an act of the courageous and valiant of men: (TA:) pl. مَعَازِيلُ. (S.) b2: And One who alights apart, or aloof, from the company of travellers; (K, TA; [من السَّفَرِ in the CK should be مِنَ السَّفْرِ;]) who alights by himself; in which sense it is an epithet of discommendation. (TA.) b3: And One who separates himself from the players at the game called المَيْسِر, by reason of meanness. (S, O, K.) b4: And One who is alone in his opinion, having no one to share with him in it. (TA.) b5: See also أَعْزَلُ in two places. b6: Also Weak and stupid. (S, O, K.) مَعْزُولٌ [pass. part. n. of عَزَلَهُ; Put, or set, apart, away, or aside; &c.]. إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ, in the Kur [xxvi. 212], means Verily they are debarred, or precluded, from hearing [the speech of the angels]. (TA.) المُعْتَزِلَةُ A sect of the قَدَرِيَّة [q. v.], who asserted that they seceded from what were in their estimation the two parties of error, the people of the سُنَّة and خَوَارِج: (O, K:) [therefore they were thus called, i. e. the Seceders:] or they were thus called by El-Hasan (K, TA) Ibn-Yesár El-Basree (TA) when Wásil Ibn-'Atà and his companions withdrew from him to one of the columns of the mosque, [agreeably with a common practice of lecturers in a mosque, each of them seating himself on the ground at the foot of a column, while his hearers, with him, seated also on the ground, form a ring,] and he (i. e. Wásil, TA) began to establish the dictum of the condition between the two conditions, that the committer of a great sin is not a believer absolutely (K, TA) nor an unbeliever absolutely (K, TA, but not in the CK,) but between the two conditions: (K, TA:) and they are also called ↓ العُزَّالُ. (TA.)

عطل

1 عَطِلَتْ, [in my copy of the Msb said to be of the class of قتل, perhaps a mistranscription for قَبِلَ, but see what is said below of عَطَلَ as syn. with بَطَلَ, from which it may be inferred that عَطَلَتْ is correct in the sense here following as well as عَطِلَتْ,] said of a woman, [aor. ـَ inf. n. عَطَلٌ (S, O, K) and عُطُولٌ; (O, K;) and ↓ تعطّلت; (S, O, K;) She had not upon her any women's ornaments; (K, TA;) and wore not any ornature, or decoration: (TA:) or her neck was destitute of necklaces or the like; (S, O;) as also ↓ استعطلت: (Har p. 268:) accord. to Er-Rághib, العَطَلُ signifies the being destitute of ornature, or decoration. (TA.) b2: And sometimes العَطَلُ is used [ for العَطَلُ مِنْ شَىْءِ] as meaning The being destitute of a thing; though primarily relating to women's ornaments. (S, O.) One says, عَطِلَ مِنَ المَالِ He (a man, O) was, or became, destitute [of property], and مِنَ الأَدَبِ [of discipline, or good qualities and attributes, of the mind, &c.]. (O, K.) b3: and it signifies also The being destitute of occupation. (Er-Rághib, TA.) One says, عَطَلَ الأَجِيرُ, aor. ـُ like بَطَلَ, aor. ـُ in measure and in meaning [i. e. The hired man was without occupation: though it seems that in this sense also, accord. to general usage, the verb is عَطِلَ, aor. ـَ (Msb. [See also 5.]) And عطلت الإِبِلُ The camels were without a pastor to tend them. (Msb. [The context there app. indicates that the verb in this case, likewise, is with fet-h to the ط; but I believe it to be more correctly عَطِلَت.]) b4: And عَطِلَ, (O, K,) with kesr [to the ط], (O,) [i. e.] like فَرِحَ, (K,) signifies also He was, or became, large in the body. (O, K.) 2 عطّل الشَّىْءَ and ↓ اعطلهُ signify the same [app. in all the senses assigned to the former]. (O.) b2: 'Áïsheh is related, in a trad., to have said respecting a woman who had died, عَطِّلُوهَا, meaning Divest ye her of her ornaments. (S, O.) b3: [Hence,] عطّل القَوْسَ, inf. n. تَعْطِيلٌ, He divested the bow of its string. (TA.) b4: [Hence likewise, the inf. n.] التَّعْطِيلُ signifies [also] The rendering vacant, void, or unoccupied, (K, TA,) a place of abode, and the like. (TA.) And The leaving a thing untended, unminded, or neglected. (K, TA. [ضِياعًا in the CK is a mistake for ضَيَاعًا.]) One says of the frontier of a hostile country, عُطِّلَ, meaning It was left without any to defend it. (TA.) And of subjects one says, عُطِّلُوا, meaning They were left without any one to govern them. (TA.) One says also, عَطَّلْتُ الإِبِلَ, inf. n. as above, I left the camels without a pastor to tend them. (Msb.) وَإِذَا العِــشَارُ عُطِّلَتْ, in the Kur lxxxi. 4, means And when the pregnant camels [ten months gone with young] shall be left without a pastor, or without being milked [?]; (Jel;) by reason of the terrors of the hour; (O;) i. e. by men's having their minds occupied by the terrors of the day of resurrection. (TA.) And عُطِّلَتْ is said of lands of seed-produce as meaning They were left uncultivated. (TA.) b5: التَّعْطِيلُ signifies also التَّفْرِيغُ [as meaning The making, or leaving, vacant from any work, occupation, employment, or use; free therefrom; unoccupied; or unemployed]. (S, O, K.) One says, عَطَّلْتُ الأَجِيرَ I made the hired man to be unoccupied. (Msb.) And عطّل الخَيْلَ مِنَ الغَزْوِ (S and K in art. بهو) [He freed the horses from service in warfare;] he did not go to war upon the horses. (TA in that art.) b6: [Also The assertion of the tenet, or tenets, of the مُعَطِّل, q. v.] b7: And تَعْطِيلُ الحُدُودِ means The not inflicting the [punishments termed]

حدود upon him to whom they are due. (TA.) 4 أَعْطَلَ see 2, first sentence.5 تَعَطَّلَ see 1, first sentence. b2: تعطّل, said of a man, (S, O,) He remained [or became] without work, or occupation. (S, O, K.) [Said of a man, &c., He, or it, was, or became, inactive, or inert. (See غُشِىَ عَلَيْهِ.)] b3: تَعَطَّلَتْ مِنَ الاِسْتِقَآءِ بِهَا is said of a دَلْو [or leathern bucket, meaning It was exempted from, i. e. unused for, the drawing of water therewith]. (TA.) b4: And تعطّل is said of a tent [as meaning It became vacant]. (TA in art. بهو.) 10 إِسْتَعْطَلَ see 1, first sentence. Q. Q. 4 اِعْطَأَلَّتِ الشَّجَرَةُ The tree had many branches, and was much tangled, or very luxuriant or dense: so accord. to Az. (TA.) See also Q. Q. 4 in arts. عضل and عظل.

عُطْلٌ: see عُطُلٌ, last sentence.

عَطَلٌ inf. n. of 1 [q. v.]. (S, O, K.) A2: Also The denuded, or unclad, part, or parts, of the body; syn. جُرْدَةٌ: so in the saying اِمْرَأَةٌ حَسَنَةُ العَطَلِ [A woman beautiful in respect of the denuded, or unclad, part, or parts, of the body]. (TA.) b2: And The body, or person; syn. شَخْصٌ; (S, O, K, TA;) particularly, as some say, of a human being; (TA;) like طَلَلٌ: (S, O, TA:) pl. أَعْطَالٌ. (K.) And one says, مَا أَحْسَنَ عَطَلَهُ, meaning [How beautiful is] his tallness, or justness of stature, and his perfectness [of make]! (S, O.) b3: And The neck. (K.) b4: And Beauty of body. (TA.) A3: Also A stalk of a raceme of a palmtree; (S, O;) as also ↓ عَطِيلٌ, accord. to IDrd: (O:) or the former, (TA,) and ↓ the latter, accord. to IDrd, and accord. to Az, who says that he heard it from the cultivators of palm-trees (مِنَ النَّخْلِيِّينَ) in El-Ahsà, (O,) the stalk of a raceme of a male palm-tree, (O, TA,) to which Az adds, with which the female palm-tree is fecundated: (O:) or ↓ عَطِيلٌ and ↓ عَيْطَلٌ signify a stalk of a طَلْع [or spadix] of a male palm-tree [with the flowers upon it]. (K, TA.) عَطِلٌ is an epithet of which only the fem. (with ة) is mentioned.] b2: عَطِلَةٌ is applied to a she-camel as meaning Goodly, or beautiful: pl. عَطِلَاتٌ: (S, O:) which is expl. by A 'Obeyd in this sense, and not derived by him: held by ISd to be a possessive epithet: (TA:) or the sing., thus applied, goodly, or beautiful, in body: (K:) or thus as applied to a woman: and, applied to a she-camel, perfect in body and tallness. (TA.) b3: Also, applied to a she-camel, i. q. صَفِىٌّ [i. e. Abounding in milk; or whose milk lasts throughout the year]. (K.) And, applied to a ewe or she-goat, Abounding much in milk: (K:) or, accord. to Lth, that is known in [the appearance of] her neck to be one abounding in milk. (O.) A2: And, applied to A دَلْو [or leathern bucket], Having its [thongs called] وَذَم broken, (O, K, TA,) so that it has become exempted from (تَعَطَّلَتْ مِن [i. e. unused for]) the drawing of water therewith: (TA:) or that has been left for a time unused, and of which the thongs above mentioned, and the loop-shaped handles, have been broken. (IAth, TA.) Hence the saying of 'Áïsheh, describing her father, رَأَبَ التَّأْىَ وَأَوذَمَ العَطِلَةَ [He repaired the rending, and put وَذم to that bucket of which the وَذَم were broken]; meaning that he restored the affairs to their state of order, and strengthened the condition of El-Islám after the apostatizing of men. (O, TA.) عُطُلٌ and ↓ عَاطِلٌ, applied to a woman, (S, O, Msb, K,) Having no women's ornaments upon her; (Msb, K;) [and] so ↓ عَطْلَآءُ: (IDrd, O:) or whose neck is destitute of necklaces or the like; as also ↓ مِعْطَالٌ: (S, O:) or ↓ this last signifies usually having no women's ornaments upon her: (K:) the pl. (of عُطُلٌ, TA) is أَعْطَالٌ and (of ↓ عَاطِلٌ, TA) عَوَاطِلُ and عُطَّلٌ. (K, TA.) b2: [Hence,] أَعْطَالٌ applied to camels, (S, O, K,) Having no halters upon them: (S, O:) or having no collars upon them, nor halters; and so as applied to horses: (K:) and, (Th, K,) applied to camels, (Th, TA,) having upon them no brands: (Th, K:) sing. عُطُلٌ. (K.) [See also عُلُطٌ.] b3: And, applied to men, Having no weapons with them: (S, O, K:) in this sense, also, pl. of عُطُلٌ. (K.) b4: عُطُلٌ applied to a bow, Having no string upon it: (S, O, Msb, K:) pl. أَعْطَالٌ. (TA.) b5: And عُطُلٌ and ↓ عُطْلٌ [or عطل مِنَ المَالِ and مِنَ الأَدَبِ (see 1)] signify, applied to a man, Destitute of property and of discipline, or good qualities and attributes, of the mind, &c. (S, O, K.) عُطْلَةٌ The state of being, or remaining, without work, or occupation; (S, MA, O, K;) a subst. from تَعَطَّلَ. (S, O, K.) One says, هُوَ يَشْكُو العُطْلَةَ [He complains of being without work, or occupation]. (TA.) b2: And هُوَ ذُو عُطْلَةٍ means He is one who has no estate upon which to labour, or work. (TA.) عَطْلَآءُ: see عُطُلٌ, first sentence.

عَطِيلٌ: see عَطَلٌ, latter half, in three places.

عَاطِلٌ: see عُطُلٌ, first sentence, in two places. b2: [Hence,] أَبْيَاتٌ عَوَاطِلُ (tropical:) Verses of which the words are without diacritical points: opposed to أَبْيَاتٌ عَرَائِسُ. (Har pp. 608-10.) عَيْطَلٌ Long (K, TA) in the عَطَل, i. e., (TA,) in the neck, with beauty of body; (K, TA;) applied to a woman: (TA:) or long, or tall, in an absolute sense; and thus as applied to a she-camel and to a horse: (TA:) or long in the neck; (S, O, K, TA;) applied in this sense to a woman, and to a she-camel, (S, O,) and to a horse, (S,) or to any animal: (K, TA:) or tall, with beauty of aspect and fatness; thus as applied to a she-camel: the ى is augmentative. (TA.) It is also a proper name of a certain she-camel. (S, O.) b2: Also Tall, as applied to a [hill, or mountain, such as is termed] هَضْبَة. (O.) b3: and شَجَرٌ عَيْطَلٌ Soft, or tender, trees. (TA.) b4: See also عَطَلٌ, last sentence.

مُعْطَلٌ: see the next paragraph, in two places.

مُعَطَّلٌ [pass. part. n. of 2 (which see for some of its significations)] is applied to Anything left untended, unminded, or neglected; as also ↓ مُعْطَلٌ. (TA.) [Thus] مُعَطَّلُونَ signifies People, or subjects, left without any one to govern them. (TA.) And إِبِلٌ مُعَطَّلَةٌ Camels [left] without a pastor. (S, O, K.) And المُعَطَّلُ What has no owner, of which no use is made, and from which no advantage is derived, of land. (S, O, K.) And بِئْرٌ مُعَطَّلَةٌ, (S, O, TA,) and ↓ مُعْطَلَةٌ accord. to one reading [in the Kur xxii. 44], (O, TA,) A well from which water is not drawn, and of the water of which no use is made: (TA:) or it is thus called because [it is one of which] its owners have perished: (S, O, TA:) neglected by reason of the death of its owners. (Jel.) مُعَطِّلٌ One who asserts that the universe is devoid of an artificer who constructed it skilfully and adorned it: (Er-Rághib, TA:) [but] the مُعَطِّلَة of the Arabs were of different sorts: one sort of them disacknowledged the Creator, and the raising and restoring to life, and asserted that nature is that which brings to life and time is that which brings to nought: another sort of them acknowledged the Creator, and the beginning of creation, but disacknowledged the raising and restoring to life: and another sort of them acknowledged the Creator, and the begining of creation, and a mode of restoration to life, but disacknowledged the apostles, and worshipped idols, and asserted them to be their intercessors with God in the life to come, and performed pilgrimage to them, and sacrificed victims to them, and offered offerings, and sought to advance themselves in their favour by means of religious rites and ceremonies, and legalized [certain things] and prohibited [others]; and these were the generality of the Arabs, except a small portion of them. (Esh-Shahristánee.) مِعْطَالٌ: see عُطُلٌ, first sentence, in two places.

مَعَاطِلُ [a pl. of which the sing. is not mentioned] The parts which are the places of the ornaments of a woman. (IDrd, O, K.) مُعْطَئِلَّةٌ part. n. of اِعْطَألَّت, q. v.: see also Q. Q. 4 in arts. عضل and عظل.]

عمل

1 عَمِلَ, aor. ـَ inf. n. عَمَلٌ, (S, O, Msb, K,) He worked, or wrought; laboured; served, or did service: he did, acted, or performed: (K, TA:) [generally, he did, &c., with a sort of difficulty, or with intention; but sometimes said of an inanimate thing: (see عَمَلٌ, below:)] he did, or he made, wrought, manufactured, or constructed, a thing. (Msb. [See, again, عَمَلٌ, below.]) Accord. to Az, عَمِلَ is the only trans. verb of its measure having the inf. n. of the measure فَعَلٌ, except هَبِلَت, said of a mother, inf. n. هَبَلٌ; other similar verbs having the inf. n. of the measure فَعْلٌ; as سَرِطْتُ اللُّقْمَةَ, inf. n. سَرْطٌ; and بَلِعْتُهُ, inf. n. بَلْعٌ. (TA. [But see arts. سرط and بلع; with respect to the former of which I must here state that, since it was printed, I have found an authority for سَرْطٌ as inf. n. of سَرِطَ in a copy of the S; though in the K it is said to be مُحَرَّكَة, and accord. to the Msb it is like تَعَبٌ.]) You say, عَمِلْتُ عَلَى الصَّدَقَةِ I officiated in the collecting of the poor-rate. (Msb.) [And عَمِلَ بِمَا فِى كِتَابِ اللّٰهِ He did according to what is enjoined in the Book of God.] and عَمِلَ فِى هَلَاكِهِ [He laboured to destroy him, or to kill him]. (K in art. شيط.) [And عَمِلَ فِيهِ It acted upon him, or it: and, said of a sword &c., it had effect, or made an impression, upon him, or it.] b2: [Hence,] عَمِلَ فِيهِ signifies [also (assumed tropical:) It governed it syntactically; or caused it to be مَرْفُوع or مَنْصُوب or مَجْرُور &c.; i. e.] it produced in it a certain species of syntactical desinence. (K.) b3: And عَمِلَ البَرْقُ The lightning was continual. (K.) And عَمِلَتْ بِأُذُنَيْهَا, said of a she-camel, (K,) and also, in a trad., of [the beast]

البُرَاق, (O, * TA,) She went quickly, or swiftly; (O, K, TA;) because she that does thus puts her ears in motion by reason of the vehemence of the pace. (TA.) And عَمِلَت [alone] said of a she-camel, signifies [the same: or] She was, or became, brisk, light, active, or quick. (K.) b4: and [hence, app.,] لَمْ أَرَ النَّفَقَةَ تَعْمَلُ كَمَا تَعْمَلُ بِمَكَّةَ, a saying mentioned by Lh, is expl. by ISd as meaning تَنْفَقُ [i. e. I have not seen the money that that one expends pass away as it passes away in Mekkeh]. (TA.) 2 عَمَّلْتُ فُلَانًا عَلَى البَصْرَةِ, (S, O,) or عَلَى البَلَدِ, (Msb,) inf. n. تَعْمِيلٌ, (S, O,) I made, or appointed, such a one governor (S, O, Msb) over El-Basrah, (S, O,) or over the province, or city, &c. (Msb.) And عُمِّلَ فُلَانٌ عَلَيْهِمْ, inf. n. as above, Such a one was made, or appointed, governor over them. (K, TA.) And one says, مَنَ الَّذِى عُمِّلَ عَلَيْكُمْ Who is he that has been set up as governor over you? (TA.) And فُلَانٌ ↓ اُسْتُعْمِلَ [Such a one was employed as governor over a people: (see a saying of 'Omar in art. ضعف, conj. 2:) or] such a one was appointed to one of the sovereign's offices of government. (TA.) b2: And عمّلهُ, (Mgh, O, K,) inf. n. as above, (K,) He gave him his عُمَالَة, or pay, or salary, for work, service, or agency; (Mgh, O, K;) as also ↓ اعملهُ. (TA.) 3 عاملهُ [He worked, laboured, served, acted, or transacted business, with him. Hence,] He dealt with him in buying and selling, (Msb, KL,) and the like: so in the language of the people of the cities. (Msb.) See also 6. [And hence the saying, عاملهُ مُعَامَلَةَ اللَّيْثِ (mentioned in the S in art. ليث) He did, acted, or dealt, with him in the manner of the lion.] b2: And i. q. سَامَهُ بِعَمَلٍ

[He made to him an offer of working, mentioning the rate of payment; or bargained, or contracted, with him for work]. (K.) Sgh says that المُعَامَلَةُ in the language of the people of El-'Irák is what is termed in the dial. of the people of El-Hijáz المُسَاقَاةُ, (Msb,) which is The employing a man to take upon himself, or manage, the culture' [or watering &c.] of palm-trees or grape-vines [or the like] on the condition of his having a certain share of their produce. (S and TA in art. سقى.) 4 اعملهُ He made him to work, labour, serve, or do service; or to do, act, or perform; (S, * O, * K, TA;) as also ↓ استعملهُ: (S, K:) he made him, or caused him, to do, or to make, manufacture, or construct, a thing. (Msb.) And one says also, يُعْمِلُ نَفْسَهُ فِى الأَمْرِ [He plies himself in the affair]. (S in art. عسم.) b2: And [hence,] He worked with it, [i. e. employed it, or used it, or plied it,] namely, his judgment, or opinion, and [properly] his instrument, or implement, (K, TA,) and his tongue; (TA;) as also ↓ استعملهُ. (K, TA.) And أَعْمَلَ ذِهْنَهُ فِى كَذَا وَكَذَا [He employed, or used, his intellect, or understanding, in such and such things;] meaning he considered, or forecast, the issues, or results, of such and such things with his intellect, or understanding. (TA.) b3: And أَعْمَلْتُ النَّاقَةَ [I hastened, and urged, the she-camel]: whence the saying, in a trad., لَا تُعْمَلُ المَطِىُّ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ, meaning [The camels that are used for riding] shall not be hastened nor urged [or plied, save to three mosques; that of Mekkeh, that of El-Medeeneh, and that of ElAksà at Jerusalem: see also a variation of this saying in the first paragraph of art. ضرب; and another voce عُرْوَةٌ]: and in a trad. of Lukmán, يُعْمِلُ النَّاقَةَ وَالسَّاقَ [He hastens, and urges, the she-camel and the shank], meaning he is strong to journey, riding and walking. (TA.) b4: See also 2, last sentence.

A2: [مَا أَعْمَلَهُمْ بِعَمَلِ أَهْلِ النَّارِ, a phrase occurring in art. صبر in the K, means How much do they occupy themselves in doing the deed of the the people of the fire of Hell!]

A3: أَعْمَلْتُ الرُّمْحَ means I thrust, or pierced, with the عَامِل [q. v.] of the spear. (Har p. 77.) [Or one says, أَعْمَلْتُهُ بِالرُّمْحِ, meaning I thrust him, or pierced him, with the عَامِل of the spear. (See De Sacy's Chrest. Ar., sec. ed., iii. 191.)]5 تعمّل He suffered fatigue, or difficulty; and strove, laboured, or toiled; syn. تَعَنَّى, (O, K, TA,) and اِجْتَهَدَ; (TA;) لِكَذَا [for such a thing]; (S, O;) and مِنْ أَجْلِهِ [on his account, or for his sake]; (K;) and فِى حَاجَتِهِ [in the case of his object of want]. (TA.) 6 تَعَامُلٌ is syn. with ↓ مُعَامَلَةٌ [generally as meaning The dealing together in buying and selling, and the like]. (TA.) One says, تعامل النَّاسُ بِالدَّرَاهِمِ [Men, or the people, dealt together in buying and selling with the dirhems; i. e. used the dirhems in buying and selling]. (Msb in art. روج.) And يُتَعَامَلُ بِهِ [The business of buying and selling is transacted with it; i. e. it is used in buying and selling]; referring to the [coin called]

فَلْس. (Msb in art. فلس.) 8 اعتمل signifies اِضْطَرَبَ فِى العَمَلِ [He went to and fro occupied in work, labour, or service]: (S, O, TA:) or he worked, laboured, or did service, for himself; like as one says اِخْتَدَمَ meaning خَدَمَ نَفْسَهُ: (T, TA:) or he worked, &c., by himself: (K, TA:) or he worked, &c., for another: (TA:) with an instrument, or tool, or the like; or with instruments, or tools, or the like. (M and K in art. اول.) A2: [It is also trans.] One says, اِعْتَمَلْتُ أَعْمَالًا, meaning اِكْتَسَبْتُ [I laboured to earn, or gain, sustenance]. (Msb.) and it is said in a trad., respecting Kheyber, دَفَعَ إِلَيْهِمْ

أَرْضَهُمْ عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ i. e. [He gave to them their land] on the condition of their [bestowing labour upon it, or] doing what they required to be done [upon it], of cultivation, and sowing, and fecundating of the palm-trees, and guarding, and the like, from their own property. (IAth, TA.) b2: [And اعتملهُ signifies also He employed him, or used him, for work, or service; like استعملهُ: but is perhaps post-classical.]10 استعملهُ He asked, required, or desired, him to work, labour, do service, or act, (S, O, Msb, * TA,) for him. (TA.) [And استعمل, app. for استعمل نَفْسَهُ, He desired to act: see an ex. in art. روى conj. 2.] b2: See also 4, in two places. b3: And see 2. One says also, اُسْتُعْمِلَ فُلَانٌ عَلَى

الجَالَّةِ [Such a one was employed as collecter of the poll-tax]. (S and Msb in art. جل. See also a similar ex. voce ضِحٌّ.) And اِسْتَعْمَلْتُ الثَّوْبَ I made the garment to serve [i. e. made use of it] for clothing. (Msb.) And اِسْتَعْمَلْتُ اللَّبِنَ [I made use of the bricks], meaning I built with the bricks a building. (Msb.) And استعمل البَلَهَ [He feigned heedlessness, &c.; or made use of it as a mask, or pretext]. (K in explanation of تَبَالَهَ and تَبَلَّهَ. See also a similar ex. voce تَحَلَّمَ.) عَمَلٌ [mentioned in the beginning of this art. as an inf. n.] is syn. with مَِهْنَةٌ and فِعْلٌ: (K:) [accordingly, when used as a simple subst., it may be rendered Work, labour, or service: and a deed, or an action:] or it has a more particular meaning than فِعْلٌ; for it is a فِعْل [or deed] with a sort of difficulty; and therefore it is not attributed to God: or, accord. to Er-Rághib, it is any فِعْل [i. e. deed or action] that proceeds from an animate being by his intention; and thus it has a more particular meaning than فِعْلٌ; for the فعل is sometimes attributed to animate beings from which it proceeds without intention; and sometimes to inanimate things, to which the عَمَل is seldom attributed; and this is not used in relation to [irrational] animals except [as implied] in the phrases إِبِلٌ عَوَامِلُ and بَقَرٌ عَوَامِلُ: or, accord. to MF, the عَمَل is a motion of the whole, or of a portion, of the body; and sometimes, of the mind; so that it is the utterance of a saying, as well as the doing a deed with the member, or limb, with which things are gained or earned; though most readily understood as applied particularly to the latter; and some apply it particularly to that which is not a saying: it is also said that a saying is not termed عَمَلٌ in the common conventional language: and the truth is said to be, that it is not included in the terms عَمَلٌ and فِعْلٌ otherwise than tropically: (TA:) [see also عَمِلَةٌ:] the pl. of عَمَلٌ [used as a simple subst.] is أَعْمَالٌ. (K.) In the following saying, of a woman dandling her child, (S,) or of Keys Ibn-Ásim, (O, TA,) dandling his child Hakeem, (TA,) أَشْبِهْ أَبَا أُمِّكَ أَوْ أَشْبِهْ عَمَلْ the last word is a proper name of a man: (S, O, TA:) or, accord. to Aboo-Zekereeyà, [the meaning is, Share thou in the qualities of the father of thy mother, or share thou in the qualities of my course of action; for he says that] by عَمَلْ is here meant عَمَلِى. (TA.) اِبْنُ عَمَلِى means He who does my work, or the like of what I do. (TA in art. بنى.) And [hence,] فُلَانٌ ابْنُ عَمَلٍ Such a one is strong. (TA.) And بَنُو عَمَلٍ Those who journey on foot. (O, K, * TA.) [And عَمَلُ النَّخْلِ, occurring in the T, voce ضَيْعَةٌ, means The culture of palm-trees: like as عَمَلُ الأرْضِ means agriculture]. b2: And عَمَلٌ signifies also The striving, labouring, or toiling, in work; or the holding on, or continuing, in work: so in the saying of El-Kutámee فَقَدْ يَهُونُ عَلَى المُسْتَنْجِحِ العَمَلُ [For verily the striving, &c., in work is a light matter to him who seeks success]. (TA.) b3: [Also An office of administration; and particularly the office of governor of a province; and the office of collector of the poor-rates, and the like: and an agency of any kind; the management of the affairs and property of another; an employment. b4: Also A province; or territory under a governor appointed by a sovereign. Pl. in this and other senses as above.]

عَمِلٌ, as an epithet applied to a man, i. q. ذُو عَمَلٍ [Having work, labour, or service]; (Sb, K;) as also ↓ عَمُولٌ: (K:) or adapted, or disposed, by nature, to work, labour, or service; (S, O, K;) and so ↓ عَمُولٌ: (S, * O, * K:) or this latter signifies that makes much gain. (TA.) b2: And, applied to lightning, Continuing, or continual. (K.) b3: And عَمِلَةٌ, applied to a she-camel, Brisk, light, active, or quick; (K, TA;) like ↓ يَعْمَلَةٌ; (TA;) and so ↓ عَمَّالَةٌ. (A, TA.) عَمْلَةٌ Theft: or treachery, perfidy, or unfaithfulness: (O, K:) it is not used otherwise than in relation to evil. (O.) عُمْلَةٌ: see عُمَالَةٌ.

عِمْلَةٌ A mode, or manner, of work, labour, or service; or of doing, or acting; or of making. (K, TA.) One says رَجُلٌ خَبِيثُ العِمْلَةِ, meaning A man bad, or corrupt, in respect of [the mode of] gain. (TA.) b2: See also عَمِلَةٌ. b3: And see عُمَالَةٌ.

A2: Also The internal state, or condition, of a man, in relation to evil. (K.) عَمِلَةٌ, with kesr to the م, is syn. with عَمَلٌ [as signifying A deed, or an action]: (O, K:) so in the saying of a woman of the Arabs, مَا كَانَ لِى

عَمِلَةٌ إِلَّا فَسَادُكُمْ [There was no deed, or action, for me, except the corrupting of you]. (O.) b2: And A thing that is done, or performed; or that is made; (مَا عُمِلَ;) as also ↓ عِمْلةٌ. (K.) عِمْلَى: see عُمَالَةٌ.

عَمَلِىٌّ Practical; opposed to عِلْمِىٌّ: and fabrile; factitious; or artificial.]

عَمِلَ بِهِ العِمِلِّينَ, with two kesrehs and with the ل musheddedeh, (K, TA, but in the CK العِمِلَّيْنِ,) or العِمْلِينَ, or العُمَلِينَ, (K, TA,) or, accord. to ISd as on the authority of Th, العِمَلين and العِمْلين, [app. العِمَلِينَ and العِمْلِينَ,] (TA,) or العِملَيْنِ, [thus written without any vowel-sign to the م, and in the dual form,] (O as on the authority of Aboo-Zeyd,) and IAar adds العِمْلَيْنِ, with the م quiescent, (O,) [compare البُلَغِينَ and البُِرَحِينْ, which suggest that the correct forms may be العُمَلِينَ and العِمَلِينَ,] He exceeded the ordinary bounds, (K,) or went to the utmost point, (O, K,) in annoying him, (K,) or in reviling him and annoying him. (O.) عَمُولٌ: see عَمِلٌ, in two places.

عَمَالَةٌ Briskness, lightness, activity, or quickness, of a she-camel. (K.) b2: See also what next follows.

عُمَالَةٌ (T, S, Mgh, O, Msb, K) and ↓ عِمَالَةٌ (Lh, Msb, K) and ↓ عَمَالَةٌ (K) and ↓ عِمْلَةٌ and ↓ عُمْلَةٌ (K) or ↓ عُمَّلَةٌ, with damm, and ↓ عِمْلَى, like ذِكْرَى [in measure], this last on the authority of Fr, (O,) The hire, pay, or recompense, (T, S, Mgh, O, Msb, K,) of him who works, labours, or serves, (T, S, Mgh, O, Msb,) or for work, labour, or service. (K.) b2: And عُمَالَةٌ signifies also The state, or condition, of being occupied; or having work, labour, or service, to perform; contr. of بُطَالَةٌ as syn. with بَطَالَةٌ, inf. n. of بَطَلَ in the phrase بَطَلَ مِنَ العَمَلِ. (Msb in art. بطل.) عِمَالَةٌ: see the next preceding paragraph.

عُمَّلَةٌ: see the next preceding paragraph.

عَمَّالٌ One who does much work or labour or service: or who strives, labours, or toils, in work; or holds on, or continues, in work. (TA.) b2: عَمَّالَةٌ, applied to a she-camel: see عَمِلٌ.

عَامِلٌ [Working; labouring; serving, or doing service: doing, acting, or performing: and doing, making, working, manufacturing, or constructing, a thing:] act. part. n. of عَمِلَ: (T, Msb, TA:) pl. عَامِلُونَ (Msb, K, TA) and عُمَّالٌ (Msb) and عَمَلَةٌ, (K, TA,) which last signifies [particularly] workers with their hands, (Mgh in art. فعل, K, TA,) in various sorts of work, (TA,) in clay (Mgh, TA) or building (Mgh) or digging (Mgh, TA) &c.; (TA;) like فَعَلَةٌ [a pl. of فَاعِلٌ]: (Mgh:) and عَوَامِلُ, (K, TA,) as pl. of [the fem.]

عَامِلَةٌ, (TA,) [and likewise in this case of عَامِلٌ,] signifies oxen that plough, and that tread the corn, (K, TA,) and upon which water is drawn, and that are employed in other labours; and in like manner applied to camels: and it is said in a trad. that in the case of such animals no poorrate is required. (TA.) b2: Also [An administrator of public affairs; and particularly a governor of a province; and] a collector of the poor-rates [and the like]: and an agent who manages the affairs and property of another. (TA.) A2: عَامِلُ الرُّمْحِ (S, O, K) and ↓ عَامِلَتُهُ (K) The part, of the spear, that is next to the head, exclusive of the ثَعْلَب [or portion that enters into the head]: (S, O:) or the صَدْر [or fore part] of the spear, (K, TA,) exclusive of the head, accord. to A'Obeyd two cubits in length: (TA:) or, as some say, the spear-head itself is called عَامِلٌ: (O, TA:) pl. عَوَامِلُ. (TA.) See also ذِرَاعٌ, last sentence.

عَامِلَةٌ [as a subst., rendered so by the affix ة,] sing. of عَوَامِلُ, (T, TA,) which signifies The legs (T, K, TA) of a beast or horse or the like. (T, TA.) b2: عَامِلَةُ الرُّمْحِ: see عَامِلٌ, near the end.

طَرِيقٌ مُعْمَلٌ A conspicuous, travelled, road. (S.) مَعْمُولٌ [pass. part. n. of عَمِلَ, as such signifying Done, made, &c. b2: And] applied to beverage, or wine, (شَرَاب,) as meaning In which are milk and honey (Th, O, K) and snow: (Th, O:) occurring in a trad. of El-Shaabee. (O.) b3: [and An ass whose testicles have been extracted. (Freytag on the authority of Meyd.)]

مُسْتَعْمَلٌ as an epithet applied to a camel means Employed in work, labour, or service. (TA.) يَعْمَلٌ An excellent, or a strong, light, and swift, he-camel; (O, K;) though disallowed by Kh: (O:) and (O, K) يَعْمَلَةٌ an excellent, or a strong, light, and swift, she-camel, adapted, or disposed, by nature, to work, labour, or service: (S, O, K: *) or, accord. to Kr, the former signifies a swift she-camel; [but see what follows, as well as what precedes;] and is a subst. applied thereto, derived from العَمَلُ: and the pl. is يَعْمَلَاتٌ: (TA: see also عَمِلٌ:) neither of them is used as an epithet, each being only a subst., (M, K, TA,) accord. to Sb, for one does not say جَمَلٌ يَعْمَلٌ nor نَاقَةٌ يَعْمَلَةٌ, but only يَعْمَلٌ and يَعْمَلَةٌ as meaning a he-camel and a she-camel; and hence, he says, we know not يَفْعَل occurring as [the measure of] an epithet: but some make يَعْمَل to be an epithet. (M, TA.) يَوْمُ اليَعْمَلَةِ was one of the days [meaning days of conflict] of the Arabs. (O, K.)

عيل

1 عَالَ, aor. ـِ inf. n. عَيْلَةٌ (S, Mgh, O, Msb, K) [afterwards said in the K to be the subst. from this verb] and عُيُولٌ (S, O, K) and عِيُولٌ (TA) and عَيْلٌ and مَعِيلٌ; (K;) and عال, aor. ـُ (Ks, TA in art. عول;) and ↓ اعال; (K in that art.;) He was, or became, poor, (S, Mgh, O, Msb, K,) and in want. (S, O.) So in the saying مَا لَهُ مَالَ وَعَالَ, [of which see another explanation in art. عول,] a form of imprecation. (TA.) It is said in a trad., مَا عَالَ مُقْتَصِدٌ وَلَا يَعِيلُ i. e. [One following the right course] has not become poor [nor will he become poor]. (TA.) And one says, لَا يَعِيلُ أَحَدٌ عَلَى القَصْدِ [and لَا يَقُولُ, expl. in art. عول], (Yoo, TA.) b2: See also 4.

A2: عَالَنِى, (S, O, K,) aor. as above, (S, O,) inf. n. عَيْلٌ and مَعِيلٌ, It (a thing) was, or became, wanted by me, and unattainable to me: (S, O, K:) mentioned by El-Ahmar. (S, O.) b2: And عال الضَّالَّةَ, (S, O, K,) aor. as above, inf. n. عَيْلٌ and عَيَلَانٌ, (S, O,) He knew not where to seek the stray beast. (S, O, K.) A3: عال, (S, O,) or عال فِى مَشْيِهِ, (K,) aor. as above, inf. n. عَيْلٌ, (S, O,) said of a horse, (S, O, TA,) and of a man, (S, TA,) He inclined from side to side in his gait, (S, O, K,) and (when said of a man, S) was proud, haughty, or self-conceited, therein: (S, K:) the doing so in a horse is commended, as indicative of his generousness: (TA:) and ↓ تعيّل signifies the same, (O, K,) said of a man. (O.) b2: And عال فِى الأَرْضِ, (O, K,) aor. as above, (O,) inf. n. عَيْلٌ and عُيُول and عُيُولٌ, thus in the K, i. e. with damm and fet-h, but in the M [عُيُولٌ and عِيُولٌ, i. e.] with damm and kesr, [of the like whereof there are many instances, one of them in the first sentence above,] (TA,) He (a man, O) went, or went away, (O, K,) and round about, (K, TA, but not in the CK) in the land; (O, K;) or journeyed therein seeking sustenance, or for the purpose of traffic; syn. ضَرَبَ فِيهَا: so says IAmb. (O.) b3: عال المِيزَانُ, aor. ـِ and يَعُولُ, inf. n. عَيْلٌ and عَوْلٌ: see art. عول.2 عيّل as intrans.: see 4; and see also 1 in art. عول, fourth sentence.

A2: عيّل عيَالَهُ He neglected his family, or household: (TA, and K in art. عول:) or تَعْيِيلٌ signifies the feeding badly. (S, O.) See also 2 in art. عول, second sentence. b2: And see 1 in that art., first sentence. b3: عيّل فَرَسَهُ He (a man) left his horse alone, or by himself, to pasture where he would, without a pastor, in the desert. (S, O.) 4 اعال He (a man) had a family, or household; so accord. to Akh: or he had a numerous family or household; (S, O, TA;) as also أَعْيَلَ, and ↓ عال, and ↓ عيّل. (TA.) [See also 1 in art. عول, fourth sentence.] b2: And see the first sentence of the present art. b3: Also, said of a wolf, (O, K,) and of a lion, and of a leopard, (K,) He sought, or sought after, (O, K,) a thing, (O,) or prey. (K.) b4: See also 4 in art. عول, last sentence.5 تَعَيَّلَ see 1, latter half.

عِيلٌ: see عَيْلَةٌ: A2: and see also عَائِلٌ.

عَيَلٌ The propounding of one's narration, and talk, to him who does not desire it and whom it does not concern; (O, K;) [and so, app., ↓ عِيَالٌ; for it is said that] this is what is meant in the saying of the Prophet, إِنَّ مِنَ القَوْلِ عَيَلًا, or, as some relate it, عِيَالًا: [whence it seems that both readings mean Verily of what is said is the propounding of one's narration, &c.:] so says Saasa'ah. (O.) عَالَةٌ: see the next paragraph. A2: And see عَائِلٌ, of which it is a pl.]

A3: See also art. عول.

عَيْلَةٌ [mentioned above as an inf. n., and also said in the K to be a subst.,] Poverty, (S, O, K,) and want; thus in the Kur ix. 28; as also ↓ عَالَةٌ; (S, O;) and ↓ عَائِلَةٌ, and thus accord. to one reading in the Kur ix. 28; and accord. to IAar, ↓ عِيلٌ, with kesr, is syn. with عَيْلَةٌ. (TA.) A2: It is also a pl. [or rather a quasi-pl. n.] of عَائِلٌ q. v. (S, TA.) A3: طَالَ عَيْلَتِى إِيَّاكَ meansLong has continued my feeding, nourishing, or sustaining, thee. (O, K. [But this app. belongs to art. عول: see the first sentence in that art.]) عَيْلَى A woman that weeps [or wails] for the dead. (AA, O. [But this also app. belongs to art. عول.]) A2: Also a pl. of عَائِلٌ [q. v.]. (S, O, K.) عيْلَانٌ The male hyena. (S, O, K.) عِيَالٌ a pl. of which the sing is عَيِّلٌ and of which the pl. is عَيَائِلُ, this last being a pl. pl.: see art. عول.

A2: See also عَيَلٌ, above.

عِيَالَةٌ The fodder, or provender, of a بِرْذَوْن [or hackney]; as also ↓ مَعَالَةٌ. (Fr, O, K.) عَيَّالٌ That inclines from side to side in gait, and is proud, haughty, or self-conceited, therein: (S, O, TA;) as also ↓ عَائِلٌ, of which عَيْلَةٌ is a pl. [or rather a quasi-pl. n.]: (IAar, TA:) the former applied to a horse, (S, TA,) and to a lion: (S, O, TA:) and so with ة applied to a woman. (K, TA.) Respecting the saying of Hokeym Ibn-Mo'eiyeh Er-Raba'ee, cited by Sb, فِيهَا عَيَايِيلُ أُسُودٍ وَنُمُرْ Ibn-Es-Seeráfee says, it is as though he said فيها مُتَبَخْتِرَاتُ &c. [i. e. In it are such as walk with a proud gait and an inclining from side to side, of lions and of leopards]; making عياييل to be pl. of عَيَّالٌ; not of ↓ عَيِّلٌ; (O, TA; *) of which latter, as signifying seeking [prey, like مُعِيلٌ], it is also [said to be] an anomalous pl.: (TA:) but Aboo-Mohammad Ibn-El-Aarábee says that Ibn-Es-Seeráfee has miswritten عياييل, and that it is correctly غَيَايِيلُ, with the pointed غ, an anomalous pl. of غِيلٌ [signifying “ a thicket,” &c.; so that the meaning is, in it are thickets the lurking-places of lions and of leopards]. (O, TA.) عَائِلٌ Poor, (S, Mgh, O, Msb, K,) and needy, or in want; (S, O;) occurring in the Kur xciii. 8; (TA;) as also ↓ عَيِّلٌ, (TA,) and ↓ مُعِيلٌ: (Ibn-El-Kelbee, TA:) pl. of the first عَالَةٌ, (Mgh, O, Msb, K,) [originally] of the measure فَعَلَةٌ, like كَفَرَةٌ pl. of كَافِرٌ, (Msb,) and عُيَّلٌ (K) and عَيْلَى (S, O, K) and [quasi-pl. ns.]

↓ عَيْلَةٌ (S, TA) and ↓ عِيلٌ. (IAar, TA.) A2: See also عَيَّالٌ.

عَائِلَةٌ: see عَيْلَةٌ.

عَيِّلٌ, originally of the measure فَيْعِلٌ: (ISd, TA in art. عول:) see عِيَالٌ, in two places, in art. عول.

A2: See also عَائِلٌ.

A3: And see مُعِيلٌ: and عَيَّالٌ.

مُعِيلٌ: see عَائِلٌ. b2: Also A man having a family, or household; and so ↓ مُعَيَّلٌ: (TA:) or having a numerous family or household; and in like manner, with ة, applied to a woman. (S, O, TA.) [See also art. عول.] b3: Also, applied to a wolf, a lion, and a leopard, Seeking, or seeking after, prey; (K, TA;) and so ↓ عَيِّلٌ. (TA.) مُعَيَّلٌ: see مُعِيلٌ in this art., and also in art. عول.

مُعَيِّلٌ: see art. عول.

مَعَالَةٌ: see عِيَالَةٌ.