شرع

1 شَرَعَتِ الدَّوَابٌّ فِى المَآءِ, (S, K,) aor. ـَ (S,) inf. n. شَرْعٌ and شُرُوعٌ, [the latter of which is the more common,] and ↓ مَشْرُوعٌ, (TA, [there said to be syn. with شُرُوعٌ, like as مَيْسُورٌ is with يُسْرٌ,]) The beasts entered into the water, (S, K, TA,) and drank of it: (TA:) and شَرَعَ, aor. as above, and so the inf. ns., he (one coming to water to drink) took the water with his mouth: (TA:) or شَرَعْتُ فِى المَآءِ, inf. ns. as above, I drank the water with my hands: or I entered into the water: and شَرَعَ المَالُ the cattle came to the water to drink: (Msb:) and الدَّابَّةُ ↓ شَرَّعَتِ [if not a mistranscription for شُرِّعَت] the beast was, or became, at the watering-place. (TA.) b2: [Hence,] شَرَعَ فِى الأَمْرِ, (S, Msb, K,) aor. as above, (Msb,) inf. n. شُرُوعٌ, (S, Msb, K,) He entered into the affair; (S, K;) he entered upon, began, or commenced, the affair. (Msb.) b3: شَرَعَ البَابُ إِلَى

الطَّرِيقِ, inf. n. شُرُوعٌ, The door, or entrance, communicated with the road. (Msb.) And شَرَعَ المَنْزِلُ The dwelling was upon, (S, K,) or had its door [opening] upon, (TA,) a road that was a thoroughfare. (S, K, TA.) b4: شَرَعَ said of a spear, It pointed directly [towards a person: see an explanation of the trans. verb in what follows]. (S, K: but in the latter, شَرَعَت, said of spears.) See also شَرْعٌ. b5: And, said of a road, (Mgh,) and of an affair, or a case, (TA,) It was, or became, apparent, manifest, or plain. (IAar, Mgh, TA.) A2: شَرَعَ المَالَ, aor. as above, [inf. n., app., شَرْعٌ,] He brought the cattle to the watering-place; a also ↓ اشرعهُ: (Msb:) and the former is trans. in this sense by means of بِ: (Har p. 21:) or شَرَعَ (TA) and ↓ شرّع, inf. n. of the latter تَشْرِيعٌ, (S, TA,) he made the beasts, (S,) or his camels, (TA,) to enter into the water [to drink]: (S, TA: *) and نَاقَتَهُ ↓ اشرع he made his she-camel to enter into the watering-place: (TA:) or ↓ تَشْرِيعٌ signifies the bringing camels to the wateringplace to drink without requiring in doing so to draw with the pulley and its appertenances nor to give them to drink in a watering-trough or tank. (O, K.) It is said in a prov, (S,) أَهْوَنُ

↓ السَّقْىِ التَّشْرِيعُ (S, K) The easiest mode of watering is the making of the camels to enter into the water: applied to him who takes an easy way of performing an affair, and does not exert himself therein. (Meyd. [See Freytag's Arab. Prov. ii.

889.]) b2: شَرَعَ البَابَ إِلَى الطَّرِيقِ He made the door, or entrance, to communicate with the road: (Msb:) and الى الطريق ↓ اشرعهُ (S, Msb, K, TA) signifies the same; (Msb, TA;) or he opened it (i. e. the door, or entrance,) to the road. (S, Msb, K, TA.) And الجَنَاحَ إِلَى الطَّرِيقِ ↓ اشرع He put the جناح [meaning projecting roof] towards the road. (Msb.) b3: And شَرَعَ (K) and ↓ اشرع (S, K, TA) and ↓ شرّع (TA) He directed (S, K, TA) a spear, (S, TA,) or spears, (K,) and a sword, (TA,) قِبَلَهَ (S) or نَحْوَهُ (TA) [i. e. towards him]: or ↓ اشرع signifies he inclined a spear. (Msb.) b4: And شَرَعَ, (Mgh, Msb, TA,) aor. as above, (Msb,) inf. n. شَرْعٌ, (TA,) He made apparent, manifest, or plain, (Mgh, Msb, TA,) a road; (Mgh, TA;) as also ↓ اشرع; and ↓ شرّع, inf. n. تَشْرِيعٌ: (K, TA:) and in like manner, an affair, or a case; and religion. (TA.) Accord. to Az, this meaning of شَرَعَ is from شَرَعَ الإِهَابَ [which see in what follows]. (TA.) One says, شَرَعَ اللّٰهُ لَنَا كَذَا God made apparent, manifest, or plain, to us, such a thing. (Msb.) And شَرَعَ فُلَانٌ Such a one made apparent, manifest, or plain, the truth, or right. (TA.) b5: and شَرَعَ لَهُمْ i. q. سَنَّ [i. e. He instituted, established, or prescribed, for them, or to them, a religious ordinance, a law, &c.]: (S, K) whence [accord. to some,] شَرِيعَةٌ and شِرْعَةٌ. (TA.) b6: شَرَعَ الإِهَابَ, (S, K,) aor. as above, inf. n. شَرْعٌ, (S,) He stripped off the hide: (S, K:) or, accord. to Yaakoob, as heard by him from Umm-El-Homáris El-Bekreeyeh, he slit the hide in the part between the two hind legs, (S, TA,) and then stripped it off: or he slit the hide, [and then stripped it off,] not making of it a زِقّ [q. v.], nor stripping it off [entire] by commencing from one hind leg. (TA.) b7: شَرَعَ الحَبْلَ He loosed, or undid, the rope, or cord, or the slip-knot thereof, (أَنْشَطَهُ,) [then, app., doubled it in the middle, to put that part round something to be carried,] and inserted its two halves (قُطْرَيْهِ) into the loop. (O, K.) b8: and شَرَعَ الشَّىْءَ He raised, or elevated, the thing much; (K;) as also ↓ اشرعهُ. (TA.) 2 شَرَّعَ see 1, in six places.

A2: شرّع السَّفِينَةَ, inf. n. تَشْرِيعٌ, He made, or put, a sail (شِرَاع) to the ship, or boat. (TA.) 4 أَشْرَعَ see 1, former half, in two places. b2: [Hence,] one says, اشرع يَدَهُ إِلَى المِطْهَرَةِ (assumed tropical:) He put his hand [to and] into the مطهرة [or vessel for purification]. (TA.) And it is said in a trad. (respecting the [ablution termed] وُضُوْء), حَتَّى

أَشْرَعَ فِى العَضُدِ meaning Until, or so that, he made the upper half of the arm to reach to (lit. to enter) the water. (TA. [This ex. is elliptical and inverted; for حتّى اشرع العَضْدَ فِى المَآءِ.]) b3: And أَشْرَعَنِى الرَّجُلُ (assumed tropical:) The man sufficed me; or gave me what sufficed me: and اشرعنى الشَّىْءُ (assumed tropical:) The thing sufficed me. (TA.) b4: And أَشْرَعَ said of a plant, or of herbage, [app. for أَشْرَعَ الإِبِلَ,] (assumed tropical:) It became full-grown, and satiated the camels. (TA.) b5: See, again, 1, latter half, in six places.8 فُلَانٌ يَشْتَرِعُ شِرْعَتَهُ [meaning Such a one originates, or embraces, or follows, his way of religion] is similar to the phrases يَفْتَطِرُ فِطْرَتَهُ and يَمْتَلُّ مِلَّتَهُ; from شِرْعَةُ الدِّينِ and فِطْرَتُهُ and مِلَّتُهُ. (TA.) شَرْعٌ, originally an inf. n.: b2: then applied as a name for A manifest, a plain, or an open, track, or road, or way: b3: and then, metaphorically, to The divine way of religion; so says Er-Rághib; (TA;) syn. with شَرِيعَةٌ, q. v. (Msb.) b4: In the saying مَرَرْتُ بِرَجُلٍ شَرْعِكَ, (so in the K,) or مررت بِرَجُلٍ شَرْعُكَ مِنْ رَجُلٍ, (so in the S and O, [ for هُوَ شَرْعُكَ,]) with kesr and with damm to the ع [of شرعك], (TA,) i. e. [I passed by a man] sufficing thee [as a man], (S, O, K,) the meaning is, of the sort to which thou directest thyself and which thou seekest (فِيهِ وَتَطْلُبُهُ ↓ تَشْرَعُ): (S, O:) and the word in this sense is used alike as sing. and pl. (S, O, K) and dual, because it is [originally] an inf. n. (S, O.) You say, شَرْعُكَ هٰذَا [and هٰذَانِ and هٰؤُلَآءِ] i. e. Sufficient for thee [is this and are these two and are these]. (S: and the like is said in the Mgh.) And it is said in a prov., شَرْعُكَ مَا بَلَّغَكَ المَحَلَّا thus correctly, for it is a hemistich; not المَحَلَّ, as in the S and K; (TA;) i. e. Sufficient travel-ling-provision for thee is that which will cause thee to reach the place [of alighting] to which thou repairest: (K, TA:) applied to the case of being content with little. (S, K.) b5: See also شَرَعٌ, in two places. b6: And see شِرْعَةٌ.

شِرْعٌ [in the CK, erroneously, شَرْع,] The like of a thing; as also ↓ شِرْعَةٌ: (K, TA:) [but the former is masc. and ↓ the latter is fem.; for] one says, هٰذَا شِرْعُ هٰذَا This is the like of this; and so هٰذِهِ هٰذِهِ ↓ شِرْعَةُ: and هٰذَانِ شِرْعَانِ these two are likes. (S, O, TA.) [The pls., or rather coll. gen. ns. and pls., following this meaning in the K belong to شِرْعَةٌ and شَرْعَةٌ in another sense; as is shown by exs. in the O and TA.]

A2: Also The chords of the بَرْبَط, (O, K, TA,) which is the [Persian] عُود [or lute]. (TA.) [In this sense, a coll. gen. n.:] see its n. un. شِرْعَةٌ. b2: And hence, as being likened thereto, (TA,) (tropical:) The [thong called] شِرَاك of a sandal. (O, K, TA.) It is related in a trad. that a man said, إِنِّى أُحِبُّ الجَمَالَ حَتَّى فِى شِرْعِ نَعْلِى (O, TA) i. e. (tropical:) [Verily I love elegance, even] in the شراك of my sandal. (TA.) شَرَعٌ: see شَرِيعَةٌ.

A2: One says, النَّاسُ فِى هٰذَا الأَمْرِ شَرَعٌ and ↓ شَرْعٌ, (S, Msb, K,) the latter a contraction of the former, (Msb,) allowed by Kr and Kz, but disallowed by Yaakoob, (IDrst, TA,) The people are in this affair equals: (S, Msb, K:) in this sense, used alike as sing. and pl. and fem. (S, TA) and masc.: (TA:) [of شَرَعٌ] Az says that it seems to be pl. [or quasi-pl. n.] of ↓ شَارِعٌ, like as خَدَمٌ is of خَادِمٌ; i. e., [the phrase means] the people enter into this affair (يَشْرَعُونَ فِيهِ) together. (TA.) One says also, النَّاسُ شَرَعٌ وَاحِدٌ and واحد ↓ شَرْعٌ, meaning The people are one sort. (K.) شَرْعَةٌ: see the next paragraph, in two places.

شِرْعَةٌ: see شَرِيعَةٌ, in two places. b2: Also A custom. (TA.) b3: See also شِرْعٌ, first sentence, in three places.

A2: Also A snare for the birds called قَطًا, (Lth, O, K, TA,) with which to capture them, (O, TA,) made of sinews: (Lth, O, TA:) pl. شِرَعٌ. (O.) b2: Also, (S, O, K,) and ↓ شَرْعَةٌ, (K,) A string, or chord: (S, O, K, TA:) or such as is slender: or while continuing stretched upon the bow; (TA;) and so ↓ شِرَاعٌ; (Lth, O, K;) or upon the lute; and so ↓ شِرَاعٌ: (TA:) the pl. [or rather coll. gen. n.] (of ↓ شِرْعَةٌ, S, O, [i. e. of this n. un. meaning the “ chord of a lute,” as is shown by exs. in the O and TA,]) is ↓ شِرْعٌ (S, O, K) and (that of ↓ شَرْعَةٌ, TA) ↓ شَرْعٌ, (O, K, TA,) like as تَمْرٌ is of تَمْرَةٌ, (O, TA,) and [the pl. properly so termed] (of شِرْعَةٌ, S, O) شِرَعٌ, and pl. pl. شِرَاعٌ: (S, O, K:) and the pl. of ↓ شِرَاعٌ as a sing. syn. with شِرْعَةٌ is شُرُعٌ. (TA.) شَرَعَةٌ i. q. سَقِيفَةٌ [i. e. A roof, or covering, such as projects over the door of a house &c.; or a place roofed over]: pl. أَشْرَاعٌ. (O, K.) شَرْعِىٌّ Of, or relating to, the religion or law. b2: And Accordant to the religion or law; legal, or legitimate.]

شُرَاعٌ A plant, or herbage, full-grown, (O, K, TA,) that satiates the camels. (TA.) شِرَاعٌ: see شَرِيعَةٌ.

A2: The شِرَاعٌ of a ship or boat (S, Mgh, O, Msb) is called in Pers\. بَادْبَان [i. e. A sail]; (MA, Mgh, KL;) i. q. قِلْعٌ; (MA, TA;) a thing like a wide مُلَآءَة [q. v.], (O, K, TA,) of cloth or of matting, (TA,) [raised, or attached,] upon a piece of wood [i. e. a mast or a yard]; which is beaten upon by the wind (تُصَفِّقُهُ الرِّيحُ,) and causes the ship, or boat, to go along: (O, K, TA:) so called because it is raised (يُشْرَعُ i. e. يُرْفَعُ) above the ship, or boat: (TA:) pl. أَشْرِعَةٌ and شُرُعٌ; (O, K;) the former a pl. of pauc. (O.) b2: And hence, as being likened thereto, (TA, [and the same is implied in the S and O,]) (tropical:) The neck of a camel. (S, O, K, TA.) Sometimes they said of a camel, رَفَعَ شِرَاعَهُ, meaning (tropical:) He raised his neck: (S, O, TA.) b3: One says also رَجُلٌ شِرَاعُ الأَنْفِ, meaning (assumed tropical:) A man having the nose extended, and long. (TA. [See أَشْرَعُ.]) b4: See also شِرْعَةٌ, in three places.

شَرِيعٌ Courageous; (O, K, TA;) applied to a man. (O, TA.) A2: Also Good, or excellent, flax. (K.) b2: And The ليف [or fibres that grow at the base of the branches of the palm-tree] of which the prickles (شَوْك) are strong, and such as, by reason of their thickness, are fit for the sewing of leather therewith. (TA.) شَرَاعَةٌ Courage; (O, K;) as an attribute of a man. (O.) شَرِيعَةٌ and ↓ مَشْرَعَةٌ (S, O, Msb, K) and ↓ مَشْرُعَةٌ (Msb, K) and ↓ مَشْرَعٌ (TA) and ↓ شَرَعٌ (O, TA *) and مَآءٍ ↓ شِرَاعُ (TA) A watering-place; a resort of drinkers [both men and beasts]; (S, O, K, TA;) a place to which men come to drink therefrom and to draw water, (Msb, * TA,) and into which they sometimes make their beasts to enter, to drink: (TA:) but the term ↓ مشرعة, (Az, Msb,) or شريعة, (TA,) is not applied by the Arabs to any but [a watering-place] such as is permanent, and apparent to the eye, (Az, Msb, TA,) like the water of rivers, (Msb,) not water from which one draws with the well-rope: (Az, Msb, TA:) the pl. of شَرِيعَةٌ is شَرَائِعُ; and that of ↓ مَشْرَعَةٌ or ↓ مَشْرَعٌ [or of both] is مَشَارِعُ; which is also expl. as meaning gaps, or breaches, in the banks of rivers or the like by which men or beasts come to water: (TA:) and [in like manner it is said that] شَرِيعَةٌ signifies a place of descent to water: (Lth, TA:) or a way to water. (Bd in v. 52.) b2: And hence, (Lth, Kr, Msb, TA, and Bd ubi suprà,) الشَّرِيعَةُ, (Lth, Kr, S, Msb, K, &c.,) as also ↓ الشِّرْعَةُ, (Msb, K, &c.,) and ↓ الشَّرْعُ, (Msb,) signifies likewise الدِّينُ; (Msb, and Bd ubi suprà;) because it is a way to the means of eternal life; (Bd ibid.;) or because of its manifestness; (Msb;) [i. e.] The religious law of God; (Lth, Kr, S, O, K, * TA;) consisting of such ordinances as those of fasting and prayer and pilgrimage (Lth, Kr, TA) and the giving of the poorrate (Kr, TA) and marriage, (Lth, TA,) and other acts (Lth, Kr, TA) of piety, or of obedience to God, or of duty to Him and to men: (Kr, TA:) pl. as above. (Msb.) شَرِيعَةٌ signifies also [A law, an ordinance, or a statute: and] a religion, or way of belief and practice in respect of religion: (Fr, TA:) and a way of belief or conduct that is manifest (Ibn-'Arafeh, Mgh, K) and right (Ibn-'Arafeh, K) in religion; (Mgh;) and so ↓ شِرْعَةٌ. (K.) شُرَاعِىٌّ, as an epithet applied to A spear-head and a spear, of Shuráa, (TA,) which was the name of a certain man who made spear-heads and spears, (K, TA,) as they assert: but IAar says that it may be a reg. rel. n. from شُرَاعٌ, or an irreg. rel. n. from some other name of which the radical latters are شرع: and [SM says also that,] applied to a spear, it signifies long: (TA:) or ↓ شِرَاعِىٌّ, thus applied, has this meaning, a rel. n. [from شِرَاعٌ]. (S, O.) شُرَاعِيَّةٌ and ↓ شِرَاعِيَّةٌ [in the CK without teshdeed], applied to a she-camel, signify (tropical:) Long-necked; (O, K, TA:) thus expl. by ISh: but Az thinks the latter to be the more probably correct; the neck being likened to the شِرَاع of the ship or boat, because of the height thereof. (O.) شِرَاعِىٌّ; and its fem., with ة: see the next preceding paragraph.

شَرَّاعٌ A seller of the flax called شَرِيع. (IAar, K.) شَارِعٌ Entering into water [to drink]: pl. شُرَّعٌ and شُرُوعٌ: (KL:) these pls. are applied in this sense to camels. (S, K.) b2: [Hence,] Entering into an affair (فِى أَمْرٍ). (Az, TA.) See شَرَعٌ. b3: And sing. of شُرَّعٌ in the phrase حِيتَانٌ شُرَّعٌ, (TA,) which means Fishes lowering their heads to drink: (Aboo-Leylà, TA:) or raising their heads: (K, TA:) or directing themselves, or repairing, (شَارِعَاتٌ,) from the deep water to the bank, or side: (S, TA:) and حيتان شُرُوعٌ signifies the same: (TA:) or شُرَّعًا in the Kur vii. 163, referring to fish, means appearing upon the surface of the water. (Bd, Jel. *) b4: Also, applied to a place of alighting, or an abode, (مَنْزِلٌ,) Situate upon a road that is a thoroughfare: and شَارِعَةٌ applied to a house (دَارٌ) signifies the same; (K;) or having its door [opening] upon such a road; (TA;) or near to the road and to the people [or passengers]: (Mgh, * TA:) and دُورٌ شَارِعَةٌ houses having their doors opening into the streets: or دُورٌ شَوَارِعُ, as expl. by IDrd, houses upon one open road. (TA.) It is said in a trad., كَانَتِ الأَبْوَابُ شَارِعَةً إِلَى المَسْجِدِ The doors were opening towards the mosque. (TA.) b5: And Anything near (K, TA) to a thing, or overlooking it: whence شَارِعَةٌ applied to a house (دَارٌ) near to the road and to the people, as expl. above. (TA.) [Hence,] نُجُومٌ شَوَارِعُ Stars near to setting. (K.) b6: [Also Pointing directly towards a person; applied to a spear.] One says رِمَاحٌ شَارِعَةٌ and شَوَارِعُ (K, TA) and شُرَّعٌ as in some of the copies of the S (TA) Spears pointing directly: and ↓ رِمَاحٌ مَشْرُوعَةٌ and ↓ مُشْرَعَةٌ spears directed. (K, TA.) b7: Also [used as a subst.] A main road: (S, O:) or it signifies, (Mgh, TA,) or so طَرِيقٌ شَارِعٌ, (Msb,) (tropical:) a road, or way, into which people enter (يَسْلُكُهُ النَّاسُ, Msb, or يَشْرَعُ فِيهِ النَّاسُ, Mgh, TA) in common, or in general; (Mgh, Msb, TA;) by a tropical attribution; (Mgh;) [i. e.] شَارِعٌ in this case has the meaning of مَشْرُوعٌ [or مَشْرُوعٌ فِيهِ]; (Msb;) or as meaning ذُو شَرْعٍ مِنَ الخَلْقِ [having an entering of people]: (TA:) or it signifies a manifest, plain, or conspicuous, road or way: (Mgh, TA:) [in the present day, شَارِعٌ commonly signifies any great street that is a thoroughfare:] the pl. is شَوارِعُ. (Msb.) A2: الشَّارِعُ also means The learned man who practises what he knows and instructs others: (K, TA:) or so الشَّارِعُ الرَّبَّانِىُّ. (O.) and hence it is applied to designate the Prophet: [or as meaning The legislator: or the announcer of the law:] or because he made manifest and plain the religion, or religious law of God. (TA.) أَشْرَعُ A nose of which the end is extended (K, TA) and elevated, and long. (TA.) مَشْرَعٌ: see شَرِيعَةٌ, in two places.

مُشْرَعٌ: see its fem., with ة, voce شَارِعٌ.

مَشْرَعَةٌ and مَشْرُعَةٌ: see شَرِيعَةٌ, in four places.

بَيْتٌ مُشَرَّعٌ A high, or lofty, house or tent. (TA.) مَشْرُوعٌ: see its fem., with ة, voce شَارِعٌ: A2: see also 1, first sentence.

شطن

1 شَطَنَ, (S, TA,) [aor. ـُ inf. n. شُطُونٌ, (PS,) He was, or became, distant, or remote, (S, TA,) عَنْهُ [from him, or it]. (S.) And شَطَنَتِ الدَّارُ, (Msb, TA,) aor. as above, (Msb,) and so the inf. n., The abode, or dwelling, was distant, or remote. (Msb, TA.) b2: And (assumed tropical:) He was, or became, remote, or far, from the truth, and from the mercy of God. (Msb.) b3: And شَطَنَ فِى الأَرْضِ, (K,) inf. n. as above, (TA,) It entered into the earth, either رَاسِخًا [app. as meaning becoming firmly fixed therein], or وَاغِلًا [app. as meaning penetrating, and becoming concealed]. (K.) A2: شَطَنَهُ, (S, K,) aor. ـُ inf. n. شَطْنٌ, (S,) He turned away in opposition to him (namely, his companion, K) from his design, or aim, or his direction that he was pursuing, and his way, or course; expl. by the words خَالَفَهُ عَنْ نِيَّتِهِ وَوَجْهِهِ. (ISk, S, K.) A3: And شَطَنَهُ, (S, K,) aor. ـُ (S,) inf. n. شَطْنٌ, (TA,) He bound him with the شَطَن [or rope, or long rope, &c.]. (S, K.) 4 اشطنهُ He made him, or caused him, to be, or become, distant, or remote. (S, K.) Q. Q. 1 شَيْطَنَ He acted as a شَيْطَان [i. e., as implied in the context, a devil; or one excessively, or inordinately, proud or corrupt or unbelieving or rebellious, or one insolent and audacious in pride and in acts of rebellion]; (K;) and ↓ تَشَيْطَنَ; (S, K;) both signify the same; (K, TA;) he became, and acted, like the شَيْطَان. (TA.) Q. Q. 2 تَشَيْطَنَ: see what next precedes.

شَطَنٌ A rope, (S, Msb, K,) in a general sense: (K:) or a long rope: (Kh, S, K:) or a long and strongly-twisted rope by means of which one draws water: (TA:) pl. أَشْطَانٌ. (S, Msb, K.) Mention is made, in a trad., of a horse as being مَرْبُوطٌ بِشَطَنَيْنِ [i. e. Tied with two ropes, or long ropes, &c.,] because of his strength. (TA.) and one says of a strong-spirited horse, إِنَّهُ لَيَنْزُو بَيْنَ شَطَنَيْنِ [Verily he leaps between two ropes, or long ropes, &c.]: a saying applied as a prov. to him who exults, or exults greatly, or excessively, and behaves insolently and ungratefully, and is strong. (TA.) An Arab of the desert described a horse (S, Msb) that did not become abraded in the sole of his hoof (so in a copy of the S) by saying, كَأَنَّهُ شَيْطَانٌ فِى أَشْطَانٍ [As though he were a devil in ropes, or long ropes, &c.]. (S, Msb.) نَوًى شَطُونٌ (S) or نِيَّةٌ شَطُونٌ (K) [A place to which one purposes journeying] that is distant, or remote. (S, K.) And غَزْوَةٌ شَطُونٌ [A warring and plundering expedition] that is distant. (K.) And حَرْبٌ شَطُونٌ [Distant war: or] (assumed tropical:) war that is difficult [because distant]. (TA. See an ex. in a verse cited voce جُبَّةٌ.) [See also شَطِينٌ, and شَاطِنٌ.] b2: بِئْرٌ شَطُونٌ (tropical:) A deep well, (S, K, TA,) curving in its interior: (TA:) or a well from which the bucket is drawn out by means of two ropes, from its two sides, wide in the upper part and narrow in the lower part; (K, TA;) so that if one draws out the bucket from it by means of one rope, one draws it against the casing, and it becomes rent. (TA.) And رُمْحٌ شَطُونٌ (assumed tropical:) A long and crooked spear. (TA.) شَطِينٌ Distant, or remote. (TA. [See also شَطُونٌ, and شَاطِنٌ.]) شَاطِنٌ [Distant, or remote, in respect of the place of alighting or abode]; i. q. شَاطِبٌ [q. v.]. (TA in art. شطب. [See also شَطُونٌ, and شَطِينٌ.]) b2: And (assumed tropical:) Far from the truth [and from the mercy of God: see 1]. (TA.) b3: And i. q. خَبِيثٌ (assumed tropical:) [Bad, corrupt, &c.; like سَاطِنٌ]. (K.) Umeiyeh (S, TA) Ibn-Abi-s-Salt, referring to Solomon, (TA,) says, أَيُّمَا شَاطِنٍ عَصَاهُ عَكَاهُ ثُمَّ يُلْقَى فِى السِّجْنِ وَالأَغْلَالِ [Whatever bad one disobeyed him, he bound him in irons; then he was cast into the prison and the shackles for the neck and hands]. (S, TA.) شَيْطَانٌ a word of well-known meaning [i. e. A devil; and with the article ال, the devil, Satan]: (S, K:) any that is excessively, or inordinately, proud or corrupt or unbelieving or rebellious, or that is insolent and audacious in pride and in acts of rebellion, of mankind, and of the jinn, or genii, and of beasts; (A'Obeyd, S, Msb, K;) as is shown in relation to the first and second of these by what is said in the Kur vi. 112, and ii.13 and 96: (TA:) the ن is radical, (S, Msb, TA,) the word being of the measure فَيْعَالٌ, from شَطَنَ, (Msb, TA,) signifying “ he was, or became, distant, or remote,” (TA,) or signifying “ he was, or became, remote, or far, from the truth, and from the mercy of God; ” (Msb;) as is indicated by the pl. شَيَاطِينُ; [for] the reading of El-Hasan in the Kur xxvi. 210, الشَّيَاطُونَ, is anomalous, [like بَسَاتُونَ for بَسَاتِينُ,] and is said by Th to be a mistake: (TA:) or, as some say, the ن is augmentative, (S, Msb, TA, *) and the ى is radical, so that the word is of the measure فَعْلَان, (Msb,) from شَاطَ, aor. ـِ (Msb, TA,) signifying “ it was, or became, null, void, of no account,” and the like, and “ it burned,” or “ became burnt,” (Msb,) or signifying “ he burned with anger: ”

but the former opinion is the more common: (TA:) [in the Kur, the word is always perfectly decl.; and so it is said to be by SM, in art. شيط of the TA; unless used as a proper name: but J says,] if you make it to be of the measure فَيْعَال from تَشَيْطَنَ said of a man, [or rather because they say of a man تشيطن,] you make it perfectly decl.; but if you make it to be from شَيَّطَ [“ he burned ” a thing], you make it imperfectly decl., because it is of the measure فَعْلَان. (S.) b2: Also The serpent: (S, K:) or a certain species of serpents; (Fr, S, TA;) having a mane, of foul aspect: or, as some say, a slender, light, or active, serpent. (TA.) b3: Respecting the saying in the Kur [xxxvii. 63], طَلْعُهَا كَأَنَّهُ رُؤُوسُ الشَّيَاطِينِ [Its fruit is as though it were the heads of the شياطين], Fr says that there are three ways in which it may be explained: one is, that the طلع is likened to the heads of the شياطين [meaning devils] in respect of foulness, or ugliness, because these are described as foul, or ugly: (S:) or it is likened to the evil in disposition of the jinn, because these are imagined as foul, or ugly: Zj says, in explaining it, that one says of a thing deemed foul, or ugly, كَأَنَّهُ وَجْهُ شَيْطَانٍ [as though it were the face of a devil], and كَأَنَّهُ رَأْسُ شَيْطَانٍ [as though it were the head of a devil]; for though the شيطان is not seen, he is conceived in the mind as the foulest, or ugliest, of things: (TA:) the second is, that [the meaning is foul, or ugly, serpents; for] the Arabs apply the name شيطان to a sort of serpents, having a mane, foul, or ugly, in the head and face: (S, TA: *) the third is, that a certain foul, or ugly, plat is named رُؤُوسُ الشَّيَاطِينِ; (S, TA;) which is expl. in the K only as meaning a certain plant. (TA.) b4: شَيْطَانُ الفَلَا [lit. The devil of the waterless deserts] means (assumed tropical:) thirst. (K.) b5: شَيْطَانٌ signifies also (assumed tropical:) Any blamable faculty, or power, [or propensity,] of a man. (Er-Rághib, TA.) One says, رَكِبَهُ شَيْطَانُهُ i. e. (assumed tropical:) [His anger got the ascendency over him; or] he was, or became, angry. (TA.) And نَزَعَ شَيْطَانَهُ (assumed tropical:) He plucked out his pride. (TA.) b6: Also, [probably as being likened to a serpent,] (assumed tropical:) A mark made with a hot iron in the upper part of the haunch of a camel, perpendicularly, upon the thigh, extending to the hock; (K, TA;) from the “ Tedhkireh ” of Aboo-'Alee; (TA;) likewise called ↓ مُشَيْطَنَةٌ. (Az, K, TA.) الشَّيْطَانِيَّةُ A certain sect of the extravagant zealots of [the schismatics called] the شِيعَة; so named from [their founder] شَيْطَانُ الطَّاقِ, (TA,) an appellation of Mohammad Ibn-En-Noaman. (K and TA in art. طوق.) مُشَاطِنٌ One who draws out the bucket from the well بِشَطَنَيْنِ, (K, TA,) i. e. with two ropes. (TA.) مُشَيْطَنَةٌ: see شَيْطَانٌ, last sentence.

شفه

1 شَفَهَهُ, aor. ـَ (K,) inf. n. شَفْهٌ, (TK,) He struck his شَفَة [i. e. lip]. (K.) b2: شُفِهَ, [said of a water, (assumed tropical:) It had many lips of drinkers applied to it; i. e. it had many drinkers: (see its part. n.:) and] said of food, (tropical:) It had many eaters: (K, TA:) or [as a consequence thereof] it became little in quantity. (TA.) b3: And [hence], said of property, (assumed tropical:) It had many seekers. (K.) b4: And, said of a man, (assumed tropical:) He had many askers, or beggars, (K, TA,) so that they consumed what he had, or possessed. (TA.) [Or (assumed tropical:) He was importuned by begging, so that what he had, or possessed, was consumed: as pass. of what next follows.] b5: شَفَهَهُ (assumed tropical:) He importuned him by begging, so that he consumed what he had, or possessed. (S, K.) And one says, كَادَ العِيَالُ يَشْفَهُونَ مَالِى (tropical:) The family, or household, almost consumed my property. (K, * TA.) b6: Also, (S, K,) inf. n. شَفْهٌ, (S,) i. q. شَغَلَ. (S, K.) You say, شَفَهَنِى عَنْ كَذَا (assumed tropical:) He, or it, occupied me so as to divert me from such a thing; syn. شَغَلَنِى. (S.) And نَحْنُ نَشْفَهُ عَلَيْكَ المَرْتَعَ, and المَآءَ, meaning (assumed tropical:) We occupy the place of pasturage so as to keep it from thee, and the water, (نَشْغَلُهُ عَنْكَ,) i. e. it is sufficient for us without being more than sufficient. (S, TA.) And شُفِهَ عَنْكَ مَا عِنْدَنَا (assumed tropical:) What we had was employed so as to be kept from thee; syn. شُغِلَ عَنْكَ. (JK.) A2: IAar mentions the phrase شَفَهْتُ نَصِيبِى, with fet-h, without explaining it; but Th says that it is سفهت, [i. e.

سَفِهْتُ, with س, and with kesr to the ف,] meaning “ I forgot [my share, or portion]. ” (TA.) 3 شافههُ, (K,) inf. n. مُشَافَهَةٌ, (TA,) He put his lip (شَفَتَهُ) near to his [another's] lip. (K, TA.) And كَلَّمَهُ مُشَافَهَةً (Msb, TA) and مُشَافَاةً (Msb) He spoke to him putting his lip near to his lip: (TA:) [or mouth to mouth; for,] accord. to J, (TA,) مُشَافَهَةٌ signifies the talking with another mouth to mouth: (S, TA:) but the usage of the inf. n. of a verb different from that which it is thus made to qualify is, as Sb says, restricted to instances that have been heard: the phrase كَلَّمَهُ مُفَاوَهَةً [has not been heard, and therefore] is not allowable. (TA.) b2: [Hence,] شافه البَلَدَ, and الأَمْرَ, (tropical:) He was, or became, or drew, near to the town, or country, and the affair. (A, K, TA.) شَفَةٌ, (T, S, Msb, K, &c.,) also pronounced ↓ شِفَةٌ, (K,) is a word of which the third, i. e. the final, radical letter is elided; (T, Msb;) and accord. to some, (Msb,) this letter is ه, (T, Msb, K, TA,) so accord. to all of the Basrees, (TA,) the word being originally ↓ شفهة, (T, S, Msb, TA,) i. e. شَفَهَةٌ, (so in copies of the S,) or شَفْهَةٌ, like كَلْبَهٌ and سَجْدَةٌ, (Msb,) because it has the former of the dims. mentioned below, and the first of the pls. mentioned below, with ه, (S, Msb, *) and it is sometimes pronounced شفهة; (T, TA;) or, as some assert, the deficient letter is و, (S, Msb,) the word being originally شَفْوَةٌ, like شَهْوَةٌ, (Msb,) because it has the last of the pls. mentioned below, (S, [but omitted in one of my copies,] and Msb, *) and the latter of the two dims. mentioned below; (Msb;) both of which assertions are stated on the authority of Kh; (IF, Msb;) [The lip of a human being;] شَفَتَا الإِنْسَانِ meaning the two covers of the mouth of the human being: (K:) it is [properly] only of a human being: (Msb:) but it is sometimes, metaphorically, of the horse: and in like manner, of the دَلْو [or leathern bucket] as used by A'Obeyd; but ISd has expressed a doubt whether he had heard this from the Arabs: (TA:) the pl. is شِفَاهٌ (S, Msb, K, &c.) and شَفَهَاتٌ (Lth, Msb, TA) and شَفَوَاتٌ, (Lth, S, Msb, K,) the second of which is said by Lth to be more agreeable with analogy than the third, though the third is more common, as being likened to سَنَوَاتٌ [pl. of سَنَةٌ]: (Az, (Msb, TA:) and Ks mentions the phrase, إِنَّهُ لَغَلِيظُ الشِفَاهِ [as meaning Verily he is thick in the lip], as though the term شَفَةٌ applied to every portion of the شَفَة: (TA:) the dim. is ↓ شُفَيْهَةُ (S, Msb) and شُفَيَّةٌ. (Msb.) b2: [Hence,] هُمْ أَهْلُ الشَّفَةِ (assumed tropical:) They are those who have the right of drinking with their lips (بِشِفَاهِهِمْ) and of watering their beasts. (Mgh.) b3: And بِنْتُ شَفَةٍ (tropical:) A word; (S, Msb, K, TA;) as also ذَاتُ شَفَةٍ. (TA.) One says, مَا كَلَّمْتُهُ بِبِنْتِ شَفَةٍ (assumed tropical:) I spoke not to him a word: (S:) or مَا كَلَّمَنِىبِنْتَ شَفَةٍ (assumed tropical:) He spoke not to me a word: (TA:) and مَا سَمِعْتُ مِنْهُ بِنْتَ شَفَةٍ (assumed tropical:) I heard not from him a word: (Msb:) and مَا كَلَّمْتُ فُلَانًا ذَاتَ شَفَةٍ (assumed tropical:) I spoke not to such a one a word. (Az, T voce ذُو.) b4: And فُلَانٌ خَفِيفُ الشَّفَةِ (tropical:) Such a one is a person who asks, or begs, little of people: (ISk, S, K, * TA:) and also, (tropical:) importunate, (K, TA,) one who asks, or begs, much of people: (TA:) thus having two contr. meanings. (K.) b5: And لَهُ فِى النَّاسِ شَفَةٌ (assumed tropical:) He has praise, or commendation, among the people: (S:) and لَهُ فِينَا شَفَةٌ حَسَنَةٌ (tropical:) He has a good report, or reputation, among us. (A, K, TA.) and إِنَّ شَفَةَ النَّاسِ عَلَيْكَ لَحَسَنَةٌ (tropical:) Verily the people's speaking of thee is good. (Lh, TA.) And مَا

أَحْسَنَ شَفَةَ النَّاسِ عَلَيْكَ (tropical:) How good is the people's speaking of thee! (K, TA.) b6: See also شَفًا, in art. شفو and شفى.

شِفَةٌ, and see the next preceding paragraph.

شَفَهَةٌ or شَفْهَةٌ: see the next preceding paragraph.

شَفَهِىٌّ and شَفِىٌّ are both allowable as rel. ns. of شَفَةٌ [i. e. as meaning Labial: and so, accord. to some, is شَفَوِىٌّ]. (S.) الحُرُوفُ الشَّفَهِيَّةُ (Kh, T, S, Msb, K) and الشَّفَوِيَّةُ, (Kh, T, Msb,) or the latter is not allowable, (S,) [i. e. The labial letters,] are ب and ف and م: (T, S, K:) [or, accord. to Lumsden (Ar. Gr. p. 28), ب and م and و: and, it seems, accord. to some, (see De Sacy's Gr. Ar. sec. ed. i. 27,) ج and ش and ض, which is strange:] so called because their place of utterance is from the شَفَة, without any action of the tongue. (T, TA.) شُفَيْهَةٌ: dim. of شَفَةٌ, q. v.

شُفَاهِىٌّ A man (S, Mgh) large [in some copies of the S thick] in the شَفَتَانِ [or lips]; (S, Mgh, K;) as also ↓ أَشْفَهُ. (Mgh. [But see this latter below.]) شَافِهٌ Thirsty, (K, TA,) not finding water enough to moisten his lip: like سَافِــهٌ, mentioned in art. سفه. (TA.) أَشْفَهُ: see شُفَاهِىٌّ. b2: [Accord. to some,] أَشْفَى signifies A man whose lips do not close together: (S, K:) but there is no proof of its correctness: (S:) the fem. in this sense is شَفْيَآءُ. (TA in art. شفى.) مَشْفُوهٌ (tropical:) A water at which there are many lips (شِفَاه TA, and Har p. 669,) of those coming to drink, (Har,) so that it has become little in quantity; (TA;) or water at which are many people: (S, K: *) or water that is sought: or, as some say, forbidden to those who come to drink of it because of its being little in quantity. (TA.) b2: and hence, (Har ubi suprà,) (tropical:) Food upon which are [put] many hands; (K, TA, Har;) having many eaters: or that has become little in quantity. (TA.) b3: And (assumed tropical:) Property sought by many: (TA:) [or little in quantity; for] one says, أَتَانَا وَ أَمْوَالُنَا مَشْفُوهَةٌ (tropical:) He came to us when our possessions were little in quantity. (K, TA.) b4: And (assumed tropical:) A man of whom people have asked, or begged, much, (S,) or importuned by begging, (K,) so that all that he had, or possessed, is consumed: (S, K:) like مَثْمُودٌ, and مَضْفُوفٌ, and مَكْثُورٌ عَلَيْهِ: (so in one of my copies of the S:) and sometimes it means (assumed tropical:) one whose household and guests have consumed his property. (IB, TA.)

ثقل

1 ثَقُلَ, aor. ـُ inf. n. ثِقَلٌ (S, Msb, K, &c.) and ثِقْلٌ, a contraction of the former, (Msb,) and ثَقَالَةٌ, (K, TA, in the CK ثِقالَة, but) like كَرَامَةٌ, (TA,) It (a thing, S, Msb) was, or became, heavy, weighty, or ponderous. (S, K.) [See ثِقَلٌ, below.] b2: See also 4. b3: [(assumed tropical:) It was, or became, heavy, weighty, or preponderant, ideally.] فَأَمَّا مَنْ ثَقُلَتْ مَوَازِينُهُ, in the Kur ci. 5, means (assumed tropical:) And as to him whose good deeds shall be preponderant. (Bd, Jel.) [See also Kur vii. 7 and xxiii. 104.] b4: [(assumed tropical:) It was, or became, heavy, or weighty, as meaning onerous, burdensome, oppressive, afflictive, grievous, or troublesome.] You say, ثَقُلَ القَوْلُ (tropical:) The saying was [heavy, or weighty, &c.; or] unpleasant to be heard. (TA.) And it is said in the Kur vii. 186, ثَقُلَتْ فِى السَّمٰوَاتِ وَالأَرْضِ (assumed tropical:) It (the time of the resurrection) will be momentous, or formidable, [in the heavens and on the earth, or] to the inhabitants of the heavens and the earth, (Bd, Jel,) to the angels and men and genii; app. alluding to the wisdom shown in concealing it: (Bd:) or it means the knowledge thereof [is difficult]: (Ibn-'Arafeh, TA:) or it is occult, or hidden. (KT, TA.) [ثَقُلَ is also said of a word, and of a sound, meaning (assumed tropical:) It was heavy, or not easy, of utterance; or heavy to the ear: see 2. And of an affair, or action, meaning (assumed tropical:) It was afflictive, grievous, troublesome, or difficult. In these and similar senses, it is trans. by means of عَلَى: you say, ثَقُلَ عَلَيْهِ (assumed tropical:) It was, or became, heavy, weighty, onerous, &c., to him. In like manner also it is said of food, meaning (assumed tropical:) It was, or became, heavy to the stomach; difficult of digestion.] You say also, ثَقُلَ سَمْعُهُ (tropical:) [His hearing was, or became, heavy; or] his hearing partially went. (K, TA.) b5: (tropical:) He (a man) was, or became, heavy in sickness, or disease: [and in like manner, in his sleep:] the verb is thus, with damm to the ق; though said in the K to be ثَقِلَ, like فَرِحَ, as meaning his disease became violent; (Fet-h el-Báree, TA;) not improbably through error or inadvertence. (MF.) b6: [(assumed tropical:) He was, or became, heavy, slow, sluggish, indolent, lazy, dull, torpid, or drowsy; wanting in alacrity, activity, agility, animation, spirit, or intelligence; stupid.] Yousay, يَثْقُلُ عَنْ قُبُولِ مَا يُلْقَى إِلَيْهِ (assumed tropical:) [He is averse from receiving, or accepting, or admitting, or is slow to receive, &c., what is said to him]. (TA.) b7: Also, said of the عَرْفَج, and of the ثُمَام, (tropical:) Its shoots became luxuriant, or succulent, or sappy. (K, TA.) A2: ثَقَلَهُ, (JK, S, K,) بِيَدِهِ, (K,) aor. ـُ (TA,) inf. n. ثَقْلٌ, (K,) He tried the weight of it, (JK, S, K,) namely, a thing, (K,) or a sheep or goat, (S,) by lifting it [with his hand] to see if it were heavy or light. (S, TA.) b2: ثَقَلَ الشَّىْءُ الشَّىْءَ فِى الوَزْنِ, aor. and inf. n. as above, (S,) The thing surpassed the thing in weight; outweighed it. (PS.) b3: See also 2.2 ثقّلهُ, inf. n. تَثْقِيلٌ, He, or it, made it, or him, ثَقِيل [i. e. heavy, properly and tropically]: (K:) تثقيل is the contr. of تَخْفِيفٌ; (S;) and signifies the making heavy in weight [&c.]; as also ثَقْلٌ [inf. n. of ↓ ثَقَلَهُ]. (KL.) b2: [Hence, (assumed tropical:) He made it (a word or a sound) heavy, or not easy, of utterance; or heavy to the ear: and particularly a word by uttering hemzeh with its true, or proper, sound, which is commonly termed تَحْقِيقُ الهَمْزَةِ, and opposed to تَخْفِيفُهَا; and by making a single consonant double; and by making a quiescent consonant movent: often occurring in these senses in lexicons and grammars: opposed to خَفَّفَهُ.]4 اثقلهُ He, or it, (a load, S, or a thing, Msb,) [burdened him: or] burdened him heavily: (K:) or beyond his power; overburdened him. (JK, Msb, TA. *) b2: (assumed tropical:) In the latter sense, said also of a debt: and of sickness, or a disease: (JK:) or, said of sickness, or a disease, and of sleep, and of meanness, or sordidness, (tropical:) it [burdened him,] overcame him, and rendered him heavy. (K, * TA, * TK.) A2: اثقلت, said of a woman, She became gravid; her burden became heavy in her belly: (S:) or she had a burden, (Akh, S, and Bd in vii. 189,) by reason of the greatness of the child in her belly: (Bd, Jel:) or her pregnancy became apparent, or manifest; as also ↓ ثَقُلَتْ. (K.) 6 تَثَاْقَلَ [تثاقل عَلَى شَىْءٍ He pressed heavily, or bore his weight, upon a thing: see مُتَثَاقِلٌ.] b2: تثاقلوا (assumed tropical:) [They were heavy, sluggish, or spiritless:] they did not rise and hasten to the fight when commanded to do so. (IDrd, K.) and تثاقل إِلَى الأَرْضِ, (S and K in art. ارض, &c.,) and اِثَّاقَلَ الى الرض, the former being the original form of the verb, (Bd and Jel in ix. 38,) (assumed tropical:) He was, or became, heavy, slow, or sluggish, (Bd, Jel,) averse from warring against the unbelievers, (Jel,) and inclining to the earth, or ground; (Bd, Jel;) or propending thereto. (Bd.) And اِثَّاقَلَ إِلَى الدُّنْيَا (assumed tropical:) He propended to the present world. (TA.) And تثاقل عَنْهُ (assumed tropical:) He was heavy, or sluggish, and held back from it. (K.) 10 استثقلهُ contr. of اِسْتَخَفَّهُ; (S and K and TA in art. خف;) He deemed it, or him, ثَقِيل [i. e. heavy, properly and tropically]. (TA in that art.) b2: [Hence, (assumed tropical:) He deemed it (a word or a sound) heavy, or not easy, of utterance; or heavy to the ear: often occurring in this sense in lexicons and grammars.] b3: اُسْتُثْقِلَ نَوْمًا (assumed tropical:) [He was overcome, and rendered heavy, by sleep: and in like manner, مَرَضًا, by sickness or disease: and لُؤْمًا, by meanness or sordidness: see its pass. part. n., below]. (JK.) ثِقْلٌ Weight: or a weight: syn. وَزْنٌ: (S, Msb, KL:) pl. أَثْقَالٌ. (S.) So in the phrase أَعْطِهِ ثِقْلَهُ [Give thou him his, or its, weight]. (S, Msb.) See also مِثْقَالٌ. You say also, أَلْقَى

عَلَيْهِ ثِقْلَهُ or ↓ ثِقَلَهُ [He threw upon him his weight: see مِثْقَالٌ, last sentence: and see جِرْمٌ]. (S in art. اوق &c., accord. to different copies.) b2: And A load, or burden: (KL:) or a heavy load or burden: pl. as above. (K.) وَتَحْمِلُ أَثْقَالَكُمْ, in the Kur xvi. 7, means And they carry your loads, or burdens; (Bd;) or your heavy loads or burdens. (TA.) b3: أَثْقَالٌ (as pl. of ثِقْلٌ, K, or of ↓ ثَقَلٌ, Bd) also signifies (tropical:) The treasures, or buried treasures, of the earth: and its dead, or corpses. (K, TA, and Bd and Jel in xcix. 2.) b4: Also (as pl. of ثِقْلٌ, K) (tropical:) Sins. (JK, K.) So in the saying in the Kur [xxix. 12], وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ

أَثْقَالِهِمْ (tropical:) [And they shall assuredly bear their sins, and sins (of others whom they have seduced) with their sins]. (TA.) ثَقَلٌ A thing, or things, that a man has with him, of such things as burden him: (Ham p. 295:) [and particularly] the household-goods, or furniture and utensils, (El-Fárábee, JK, S, Mgh, Msb, K, Ham ubi suprà, and Bd in xcix. 2,) and (accord. to El-Fárábee, Msb) the household and kindred and party, or domestics, or servants, (JK, S, Mgh, Msb, K, and Ham,) of a man, (Ham,) or of a traveller: (JK, S, Mgh, Msb, K:) [or the travelling-apparatus and baggage and train, of a man:] pl. أَثْقَالٌ; (JK, S, Mgh, Msb, K; *) with which ↓ ثَقِلَةٌ is syn., (JK, S, K,) as are also ↓ ثَقَلَةٌ and ↓ ثِقْلَةٌ and ↓ ثَقْلَةٌ and ↓ ثِقَلَةٌ; (K;) as meaning all the household-goods or furniture and utensils of persons going on a journey. (S, K.) b2: See also ثِقْلٌ. b3: (assumed tropical:) The requisites and apparatus, instruments, tools, or the like, of a man: (Ham ubi suprà:) as, for instance, (tropical:) the books and writing-reeds of the learned man: every craftsman has what is thus termed. (TA.) By the saying كِلَا ثَقَلَيْنَا طَامِعٌ بِغَنِيمَةٍ the author thereof, Iyás Et-Tá-ee, means Each of our two armies, the possessors of the ثَقَلَانِ [or apparatus, or weapons, &c., of war, is longing for spoil]: or an army may be termed ثَقَلٌ because it is heavy in assault. (Ham ubi suprà.) b4: Anything held in high estimation, in much request, and preserved with care. (K, TA.) Hence the trad., إِنِّى تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللّٰهِ وَعِتْرَتِى

[Verily I am leaving among you the two objects of high estimation and of care, the Book of God, and my kindred, or near kindred]: (K:) or they are thus called because of the heaviness of acting in the manner required by them: (Th, TA:) or as being likened to the requisites and apparatus, instruments, tools, or the like, of a man. (Ham ubi suprà.) b5: Also Eggs of the ostrich; because he who takes them rejoices in them, and they are food. (TA.) b6: الثَّقَلَانِ Mankind and the jinn or genii; (S, Msb, K;) because, by the discrimination that they possess, they excel other animate beings. (TA.) It may also mean The Arabs and the foreigners: or mankind and other animate beings. (Ham ubi suprà.) ثِقَلٌ Heaviness; weight, or weightiness; ponderousness; gravity; contr. of خِفَّةٌ: (S, K, and Er-Rághib:) and preponderance: in its primary acceptation, relating to corporeal objects: then, to ideal objects. (Er-Rághib, TA. [See ثَقُلَ, throughout.]) See also ثِقْلٌ. b2: فِى أُذُنِهِ ثِقَلٌ (tropical:) [In his ear is a heaviness, or dulness,] is said of him whose hearing is not good; as though he were averse from receiving, or accepting, or admitting, or slow to receive, &c., what is said to him. (TA.) ثَقْلَةٌ: see ثَقَلٌ. b2: Also (assumed tropical:) A fit of drowsiness, or of slumber, that overcomes one: (JK, M, K:) and (tropical:) a heaviness experienced in the chest, (K, TA,) or in the body, (TA,) from food: as also ↓ ثَقَلَةٌ: (K, TA:) or the former, or ↓ the latter, (accord. to different copies of the S,) (assumed tropical:) a heaviness and languor in the body: (S:) and ↓ the latter, (assumed tropical:) a heaviness that is experienced on the heart. (JK.) ثِقْلَةٌ: see ثَقَلٌ.

ثَقَلَةٌ: see ثَقَلٌ: b2: and see ثَقْلَةٌ, in three places.

ثَقِلَةٌ: see ثَقَلٌ.

ثِقَلَةٌ: see ثَقَلٌ.

ثَقَالٌ: see ثَقِيلٌ, in two places. b2: Also, applied to a woman, (JK, S, K,) Heavy; (S;) large in the hinder part, or posteriors: (JK, * S, * K, TA:) or heavy (K, TA) in an ideal sense. (TA.) ثُقَالٌ: see ثَقِيلٌ.

ثَقِيلٌ part. n. of ثَقُلَ; (S, Msb, K;) Heavy, weighty, or ponderous: (S, K, and Er-Rághib:) and so in relation to another thing; preponderant: primarily applied to a corporeal thing: (Er-Rághib, TA:) and ↓ ثَقَالٌ and ↓ ثُقَالٌ signify the same: (K:) pl. ثِقَالٌ and ثُقْلٌ and ثُقَلَآءُ [which last, however, seems to be applied only to rational beings, agreeably with analogy]. (K.) b2: [Like its verb,] it is also applied to an ideal thing. (Er-Rághib, TA.) [Thus it signifies (assumed tropical:) Heavy, or weighty, in the sense of onerous, burdensome, oppressive, afflictive, grievous, or troublesome: momentous, or formidable: difficult: heavy, or not easy, of utterance; or heavy to the ear; applied to a word and a sound; and particularly to a word in which a single consonant is made double, and to one in which a quiescent consonant is made movent, like ↓ مُثَقَّلٌ: heavy to the stomach; difficult of digestion: heavy applied to the hearing: see the verb.] قَوْلًا ثَقِيلًا, in the Kur [lxxiii. 5], means (assumed tropical:) A heavy, or weighty, saying. (TA.) النُّونُ الثَّقِيلَةُ means (assumed tropical:) [The heavy-sounding ن; as in يَفْعَلَنَّ

&c.;] the contr. of الخَفِيفَةُ. (TA in art. خف.) b3: It is also applied to a man, (JK,) meaning (tropical:) [Heavy in sickness, or disease; or] suffering a violent disease: (K:) [and (assumed tropical:) heavy, slow, sluggish, indolent, lazy, dull, torpid, or drowsy; wanting in alacrity, activity, agility, animation, spirit, or intelligence; stupid:] and so is ↓ مُسْتَثْقَلٌ: (JK:) which also means, particularly, (assumed tropical:) overcome, and rendered heavy, by sleep (نَوْمًا), (JK, * K, * TK,) and by sickness or disease (مَرَضًا), and by meanness or sordidness (لُؤْمًا). (K.) ثِقَالُ النَّاسِ [expressly said in the TA to be with kesr, but in the CK, erroneously, ثُقال,] and ثُقَلَآءُ الناس mean (assumed tropical:) Those men whose company is disliked; (K;) whom others deem heavy: each is pl. of ثَقِيلٌ. (TA.) One says, أَنْتَ ثَقِيلٌ عَلَى جُلَسَائِكَ (assumed tropical:) [Thou art heavy, or dull, or unwelcome, to thy companions with whom thou sittest]. (TA.) And (to him who is ثَقِيل, TA in art. نسم,) مَا أَنْتَ إِلَّا ثَقِيلُ الظِّلِّ بَارِدُ النَّسِيمِ (assumed tropical:) [Thou art no other than one who casts a gloom upon others, and chills them: lit., heavy of shade, or shadow; cold of breeze]. (TA.) ثَقِيلٌ, applied to a man, is mostly used in dispraise: but sometimes, in praise: (Er-Rághib, TA:) used in praise, it signifies (assumed tropical:) Grave, staid, steady, sedate, or calm. (Kull.) Applied to a horse, (assumed tropical:) Slow; (Kull;) and so ↓ ثَقَالٌ applied to a camel; (K;) a meaning also assigned to ثَفَالٌ, with ف; (TA;) and ↓ مُثْقَلٌ, applied to a horse or the like. (JK.) اِنْفِرُوا خِفَافًا وَثِقَالًا, in the Kur [ix. 41], means (assumed tropical:) [Go ye forth to fight] prompt and not prompt: (Katádeh, Bd, Jel, TA:) or whether moving be easy to you or difficult: (Bd, * TA:) or riding and walking: or lightly armed and heavily armed: or healthy and sick: (Bd:) or strong and weak: (Jel:) or rich and poor: (Jel, TA:) or young and old. (TA.) ثَاقِلٌ A deenár of full weight; (Z;) not deficient: (S, K:) pl. ثَوَاقِلُ. (S, Z, K.) b2: أَصْبَحَ ثَاقِلًا (assumed tropical:) He became, or became in the morning, heavy by reason of sickness, or disease. (Aboo-Nasr, K, TA.) أَثْقَلُ More [and most] heavy. (TA.) مُثْقَلٌ Heavily burdened: (TA:) or burdened beyond his power; overburdened. (JK, TA.) b2: (assumed tropical:) Weighed down, or oppressed, by sickness, or disease, (JK,) and by debt. (JK, Er-Rághib.) b3: See also ثَقِيلٌ.

مُثْقِلٌ, applied to a woman, Gravid; whose burden has become heavy in her belly: (S:) or whose pregnancy has become apparent, or manifest. (K.) مُثَقَّلٌ: see ثَقِيلٌ. b2: Also (assumed tropical:) Ill received; disapproved; not rendered an object of love to hearts. (Ham p. 37.) مُثَقَّلَةٌ A stone of marble; (JK;) a piece of marble by which a carpet is made heavy: (K:) by rule it should be with kesr to the ق. (TA.) مِثْقَالٌ The weight (مِيزَان, JK, S, K, or وَزْن, Msb, TA, and Jel in iv. 44 and x. 62 and xxi. 48, or زِنَة, TA) of a thing, (JK, S, Msb, K,) of the like thereof (مِنْ مِثْلِهِ [but why this is added I do not see]); (S, Msb, K;) [i. e.] its equal in weight; (PS, and Bd in x. 62;) its quantity (مِقْدَار). (Bd in xxi. 48.) مَا يَعْزُبُ عَنْ رَبِّكَ مِنْ مِثْقَالِ ذَرَّةٍ, in the Kur x. 62, means There is not hidden from thy Lord aught of the weight of the smallest ant: (Jel:) or a thing equal in weight to a small ant; or to the motes that are seen in a ray of the sun that enters through an aperture. (Bd.) b2: A thing with which one weights; as also ↓ ثِقْلٌ; i. e., any of the weights of the balance. (Er-Rághib, TA.) b3: A certain weight, of which the quantity is well known; (JK;) a dirhem and three sevenths of a dirhem; (Msb, and K in art. مك;) i. e., the seventh part of ten dirhems: (Msb:) or [a dirhem and a half; so in the present day; i. e.,] seventy-two sha'eerehs: (El-Karmánee, TA:) or twenty keeráts. (Hidáyeh, TA.) b4: [A certain coin;] i. q. دِينَارٌ, q. v.; (Msb in art. دنر;) a مِثْقَال of gold: pl. مَثَاقِيلُ. (S, K.) b5: أَلْقَى عَلَيْهِ مَثَاقِيلَهُ He threw upon him his weight, or burden; syn. مَؤُونَتَهُ [perhaps meaning the burden of supporting him]. (Aboo-Nasr, S, K.) [See also ثِقْلٌ.]

مُتَثَاقِلٌ Bearing one's weight upon a thing: whence the saying, وَطِئَهُ وَطْأَةَ المُتَثَاقِلِ [He trod upon him, or it, with the tread of him who bears his weight, or presses heavily]. (TA.) مُسْتَثْقَلٌ: see ثَقِيلٌ.

وعث

1 وَعِثَ, aor. ـَ (inf. n. وَعْثٌ, TA,) and وَعُثَ, aor. ـُ (inf. n. وُعُوثَةٌ and وَعَاثَةٌ, TA,) It (a road) was difficult to travel, (K,) and arduous to ascend. (TA.) b2: وَعِثَ, aor. ـَ inf. n. وَعْثٌ and وَعَثٌ; and وَعُثَ, aor. ـُ inf. n. وُعُوثَةٌ; it (a road) was soft, and like what is termed وَعْثٌ. (ISd.) b3: وَعِثَ It (dust) was fine, and it (land) was soft, and loose, so that the feet of beasts of carriage sank in it. (TA.) b4: وَعِثَتْ يَدُهُ His hand broke. (K.) 2 وعّث, inf. n. تَوْعِيثٌ, He withheld, or restrained, and turned, or diverted, [another from a thing]. (K.) وعّثهُ عَنْ كَذَا He turned him, or diverted him, from such a thing; as also عوّثهُ. (Az.) 4 اوعث He came upon a tract such as is called وَعْثٌ: (S, K:) he came upon an even and soft tract: (A:) he walked along a tract such as is called وَعْثٌ. (Msb.) b2: اوعث فِى مَالِهِ He was prodigal of his wealth, (ISk, S, K.) A2: اوعث, inf. n. إِيعَاثٌ, He confounded, or confused. (TA.) وَعْثٌ A place that is even and soft, (S, K,) such as is termed دَهْسٌ, (K,) or كَثِيرُ الدَّهَسِ, (S,) in which the feet sink, (S, K,) and upon which it is troublesome to walk: (S:) or sand in which the feet of camels, &c., sink: (ISd:) and [in like manner] ↓ وَعْثَاءُ signifies that in which the hoofs of horses and the like, and the feet of camels, sink, consisting of fine sand, and what is termed دَهَاس, of small pebbles: (Az, from Khálid Ibn-Kulthoom:) or وَعْثٌ signifies whatever is soft and even: (As:) or sand that is not much in quantity: or a soft place: pl. وُعْثٌ and وُعُوثٌ: and [in like manner] ↓ نَقًا مُوَعَّثٌ an extended and gibbous tract of sand, which is soft, and in which the feet sink. (TA.) b2: Also وَعْثٌ and ↓ وَعِثٌ and ↓ مُوَعَّثٌ A difficult road. (K.) b3: هُوَ يَمْشِى فِى الوَعْثِ, and فِى الوُعُوثِ, He walks along a tract such as is called دَهَاس, (and along tracts of that kind,) in which walking is laborious. (TA.) b4: وَعْثٌ (tropical:) A bone broken, (S, K,) and chipped, or notched. (S.) b5: وَعْثٌ Leanness: (K:) soft leanness. (TA.) b6: وَعْثٌ A corrupt and confused state of an affair: pl. وُعُوثٌ. (L.) b7: وَعْثٌ (tropical:) Anything inconvenient, troublesome, difficult, or toilsome. (Msb.) b8: إِمْرَأَةٌ وَعْثَةٌ A woman who is fat, (K,) or fleshy; (S;) as though the fingers would sink into her, by reason of her softness and fleshiness. (TA.) امراة وَعْثَهُ الأَرْدَافِ (tropical:) A woman having soft buttocks. (ISd.) Ru-beh says, تُمِيلُهَا أَعْجَازُهَا الأَوَاعِثُ [Her soft buttocks make her to bend]. Here اواعث may be pl. of وَعْثٌ, contr. to analogy; or it may be pl. of أَوْعُثٌ, which may be pl. of وَعْثٌ. (ISd.) ↓ وَعْثَاءُ also signifies the same as وَعْثٌ. (ISd.) b9: [For the prov.]

عَلَى مَا خُيِّلَتْ وَعْثُ القَصِيمِ (TA,) [see 2, in art. خيل.]

وَعِثٌ: see وَعْثٌ.

وُعُوثٌ Adversity; difficulty; distress; affliction; evil. (TA.) b2: See وَعْثٌ.

وَعْثَاءُ (tropical:) Inconvenience, trouble, difficulty, or toil, (S, K,) of travel: (S:) or severity of trouble, difficulty, or toil, thereof. (A'Obeyd.) b2: Also the like with respect to crimes, sins, or the like: you say, رَكِبَ الوَعْثَاءَ meaning (tropical:) He committed a crime, sin, fault, or act of disobedience. (A'Obeyd.) b3: See وَعْثٌ.

مُوْعُوثٌ A man deficient in rank or quality, nobility, or eminence, reputation or note or consideration, or what is termed حَسَب. (S, K.) مُوَعَّثٌ: see وَعْثٌ.

وحد

1 وَحَدَ, aor. ـِ (T, L, Msb;) and وَحِدَ, (Lh, M, L, K,) aor. ـْ (Lh) and يَحِدُ; (K;) with the latter aor. , like وَرِثَ, aor. ـِ but وَحِدَ with this aor. is not mentioned by the lexicologists or grammarians [except F]; (MF;) [and its aor. is therefore probably يَوْحَدُ, only, agreeably with analogy, for which reason it seems to be omitted in the M;] and وَحُدَ, (Lh, M, L, Msb, K,) aor. also يَحِدُ; (K;) but this is without a parallel, and without any authority [except F]; (MF;) or يَوْحَدُ; (L;) [but this is also extr., and is probably a mistake for يَوْحُدُ, which is the form agreeable with analogy;] inf. n. حِدَةٌ (T, M, L, Msb, K) and وَحْدٌ (M, L, K) and وَحَدٌ (L) and وَحْدَةٌ, (L, K,) or وُحْدَةٌ, (as in some copies of the K and in the TA) and وُحُودٌ (K) and وَحَادَةٌ (M, L, Msb, K) and وُحُودَةٌ; (K;) He, or it, was, or became, alone, by himself or itself, apart from others; (T, L, Msb;) as also [↓ إِتَّحَدَ; and ↓ توحّد; and] ↓ استوحد; (A:) he was, or became, alone, without anyone to cheer him by his society, company, or conversation: (L:) he remained alone, by himself, apart from others; (Lh, M, L, K;) as also ↓ توحّد. (M, L, K.) See also 5, below.2 وحّدهُ, (inf. n. تَوْحِيدٌ, K,) He made it one; or called it one: (K:) like as one says ثَنَاهُ, and ثَلَّثَهُ: (S, L:) as also أَحَّدَهُ. (TA.) Similar verbs are formed from the other nouns significant of numbers, to عَشَرَةٌ. (Esh-Sheybánee, K.) b2: وحّد لِامْرَأَتِهِ, or عِنْدَهَا, He remained one night with his wife: and in like manner the verb is used in relation to any saying or action. (TA, voce سَبَّعَ.) b3: وحّد اللّٰهَ, inf. n. تَوْحِيدٌ, He asserted, or declared, God to be one: he asserted, declared, or preferred belief in, the unity of God: as also احّدهُ. (T, L.) b4: التَّوْحِيدُ The belief in God alone; (L, K;) in his unity. (L.) 4 اوحد اللّٰهُ جَانِبَهُ [God rendered him solitary]; i. e., he remained alone; (K;) or was made to remain alone. (L.) b2: اوحدهُ لِلْأَعْدَآءِ He left him [alone] to the enemies. (L, K.) b3: اوحدهُ He (God) made him the unequalled one of his time: (S, L, K:) made him to have no equal. (A.) b4: اوحدهُ النَّاسُ The people left him alone, or by himself. (L.) b5: أَوْحَدْتُهُ بِرُؤْيَتِى, inf. n. إِيحَادٌ, [I singled him by my sight;] I saw none save him. (S, L.) b6: اوحدت She (a ewe) brought forth one only: (S, K:) like

أَفَذَّتْ. (S.) b7: اوحدت بِهِ She (a woman) brought him forth an unequalled one. (L, from a trad.) 5 توحّد اللّٰهُ بِعِصْمَتِهِ, (S,) or توحّدهُ بعصمته, (L, K,) God protected him himself, not committing him to the care of another. (S, L, K.) b2: توحّد بَالأَمْرِ He was, or became, alone, without any to share or participate with him, in the affair. (L.) b3: توحّد بِرَأْيِهِ He was, or became, alone, without any to share, or participate with him, in his opinion. (S, L.) b4: See 1.8 إِوْتَحَدَ [اِتَّحَدَ It was, or became, one. And hence, اِتَّحَدَ مَعَهُ He was, or became, one with him in interests &c.] b2: اتّحد It (a number of things, or substances, two and more, KT,) became one. (KT, KL.) See 1.10 إِسْتَوْحَدَ see 1.

حِدَةٌ: see وَحْدٌ. b2: فَعَلَهُ مِنْ ذَاتِ حِدَتِهِ, and عَلَى ذات حدته, and من ذِى حدته, and من ذات نَفْسِهِ, and من ذات رَأْيِهِ, He did it of himself; of his own accord; of his own judgment. (Az, L, K.) وَحْدٌ: see 1, and وَحِيدٌ. b2: رَأَيْتُهُ وَحْدَهُ (S, L, K) I saw him alone. (S, L.) وحد is here an inf. n., having no dual nor pl. (K.) The Koofees hold it to be in the acc. case as an adv. n. of place: the Basrees, as an inf. n., in every instance; as though thou saidst أَوْحَدْتُهُ بِرُؤْيَتِى إِبحَادًا, meaning “ I saw none save him,” and then substituted وحده: or, as Abu-l-'Abbás says, it may mean the man's being himself alone; as though thou saidst رَأَيْتُ رَجُلًا مُنْفَرِدًا اِنْفِرَادًا, and then substituted وحده. (S.) Or it is in the acc. case as a denotative of state accord. to the Basrees [and the grammarians in general]; not as an inf. n., J being in error in what he says on this matter: (IB, K:) the Basrees hold it to be a noun occupying the place of an inf. n. in the acc. case as a denotative of state; like جَآءَ زَيْدٌ رَكْضًا, meaning رَاكِضًا: (IB:) excepting some of them, as Yoo, who holds it to be in the acc. case as an adv. n. of place, for عَلَى وَحْدِهِ, (IB, K,) like عِنْدَهُ: (TA:) and there is a third opinion, that of Hishám; that it is in the acc. case as an inf. n. (L.) Or, (accord. to IAar, L,) it is a noun used as a noun absolutely: (L, K:) so in the dial. of the Benoo-Temeem: (Msb:) you say جَلَسَ وَحْدَهُ, and عَلَى وَحْدِهِ, and جَلَسَا عَلَى وَحْدِ هِمَا, and وَحْدَيْهِمَا, and جَلَسُوا عَلَى وَحْدِهِمْ, [He sat alone, and they two sat alone, and they sat alone]. (L, K.) When not preceded by a prefixed n. [or a prep.], it is always in the acc. case: (Lth, L:) you say, لَا إِلَاَه إِلَّا اللّٰهُ وَحْدَهُ [There is no deity but God alone]: and مَرَرْتُ بِزَيْدٍ وَحْدَهُ [I passed by Zeyd alone]: (L:) [excepting in a few cases, such as the phrases]

قُلْنَا هٰذَا الأَمْرَ وَحْدَيْنَا [We two alone said this thing], and قَالَتَاهُ وَحْدَيْهُمَا [They two women alone said it]; mentioned by Az. (L.) Yousay also, هٰذَا عَلَى وَحْدِهِ, and ↓ عَلَى حِدَتِهِ, This is by itself; (L, K;) and هُمَا عَلَى حِدَتِهِمَا They two are by themselves: and هُمْ عَلَى حِدَتِهِمْ They are by themselves: (L:) and أَعْطِ كُلَّ وَاحِدٍ

مَنْهُمْ عَلَى حِدَتِهِ Give thou to every one of them by himself; syn. على حِيَالِهِ. (S.) The ة in حِدَةٌ is a substitute for the و (S, L) which is cut off from the beginning. (L.) b3: وَحْدٌ, (K,) or ↓ وَحَدٌ, (L,) A wild animal alone, by itself, or apart from others. (L, K.) b4: وَحَدٌ, (K,) or ↓ وَحَدٌ, (L,) A man whose lineage and origin are unknown. (Lth, L, K.) b5: وَحْد is used as the complement of a prefixed n. only in the following phrases: (A'Obeyd, S, L:) هُوَ نَسِيجُ وَحْدِهِ, which is an expression of praise; (S, L, K;) meaning, (tropical:) He is one unequalled; one who has no second: (L:) or he is a man of right judgment: you say also هُمَا نَسِيجَا وَحْدِهِمَا, and هُمْ نُسَجَآءُ وَحْدِهِمْ, and هِىَ نَسِيجَةُ وَحْدِهَا, and هُنَّ نَسَائِجُ وَحْدِهِنَّ: (Lth, L:) [see art. نسج:] it is as though you said نَسِيجُ إِفْرَادٍ: you put وحده in the place of an inf. n. in the gen. case: (S:) and رَجُلُ وَحْدِهِ, (IAar, L,) and رُجَيْلُ وَحْدِهِ, (S, L,) [A man unequalled; who has no second, and a little man (probably meaning the contr.) &c.]: and قَرِيعُ وَحْدِهِ A man with whom no one contends in excellence: (Lth, L:) and عُيَيْرُ وَحْدِهِ, and جُحَيْشُ وَحْدِهِ, which are expressions of dispraise; (S, L, K;) meaning, (tropical:) One who does not consult, nor mix with, any one, and who is contemptible and weak: (Sh, L:) وَحْد being used in the manner of an inf. n., not being an epithet nor an enunciative so as to be in concordance with the preceding noun, would be more properly in the acc. case; but the Arabs use it in these instances as the complement of a prefixed n.: (Lth, L:) these expressions are indeterminate: for the Arabs say, رُبَّ نَسِيجِ وَحْدِهِ قَدْ رَأَيْتُ (tropical:) [Few unequalled men have I seen]. (Hishám, Fr., L.) وَحَدٌ: see وَحْدٌ and وَحِيدٌ.

وَحِدٌ: see وَحِيدٌ.

وَحْدَةٌ The state of being alone, or apart from others; solitariness; solitude. (Sb, S.) See 1. b2: وَحْدَةُ القَبْرِ [The solitude of the grave]. (A.) b3: [لَيْلَةُ الوَحْدَةِ The night of solitude; the first night after burial: so called because the soul is believed to remain in the grave during this night, and then to depart to the place appointed for the residence of good souls until the last day, or to the appointed prison in which wicked souls await their final doom. See also لَيْلَةٌ الوَحْشَةِ.]

وَحْدَانِيَّةٌ The unity of God: (L, K: *) as also أَحْدِيَّةٌ. (Msb.) وَحْدَانِيٌّ One who is singular in his religious opinions; who separates himself from the general body of believers: a rel. n. from الوَحْدَةُ; the ا and ن being added to give intensiveness to the signification. (L.) وُحَادَ: see مَوْحَدَ.

وَحِيدٌ (S, L, Msb, K) and ↓ مُتَوَحِّدٌ (L, K) and ↓ وَحَدٌ and ↓ وَحِدٌ (S, L, Msb, K) and ↓ وَحْدٌ (M, L) and ↓ وَاحِدٌ (L) A man alone; by himself; apart from others; solitary; lonely: (S, M, L, Msb, K;) as also أَحَدٌ: (M, L, K:) or, accord. to Az, one should not say رَجُلٌ أَحَدٌ, nor دِرْهَمٌ أَحَدٌ, nor شَىْءٌ أَحَدٌ, though some of the lexicologists assert that أَحَدٌ is originally وَحَدٌ: for أَحَدٌ is an epithet applied to God alone: (L:) the fem. epithet used in this sense is وَحِدَةٌ: (K:) and ↓ وَاحِدٌ in this sense receives the dual form: and the pl. is وُحْدَانٌ and أَحْدَانٌ and وِحَادٌ. (L.) رَجُلٌ وَحِيدٌ A man who has no one to cheer him by his society, conversation, or company. And ↓ رَجُلٌ مُتَوَحِّدٌ A man who remains alone, by himself, apart from others, or solitary, not mixing with other people, not sitting with them. (L.) See also وَحْدٌ.

وَاحِدٌ One; the first of the numbers: (S, L, Msb, K:) syn. [in many cases, which will be shown below,] with أَحَدٌ: (K:) [and one alone: a single person or thing:] fem. وَاحِدَةٌ: (L, Msb:) it sometimes receives the dual form; (L, K;) as in the expression إِلْتَقَيْنَا وَاحِدَيْنِ [We met, we being each of us one alone]; cited from a poet by IAar: or the dual form pertains to it in another sense, explained below, namely “ alone: ” (L:) pl. وَاحِدُونَ (S, L, K) and وُحْدَانٌ and أُحْدَانٌ; (S, L;) in the last of which, أ is substituted for و because of the dammeh: (L:) one says, أَنْتُمْ حَىٌّ وَاحِدٌ, and حَىٌّ وَاحِدُونَ, (Ye are one tribe, L) like as one says شِرْذِمَةٌ قَلِيلُونَ: (Fr, S, L:) آحَادٌ may also be a pl. of وَاحِدٌ [and therefore originally أَوْحَادٌ,] like as أَشْهَادٌ is pl. of شَاهِدٌ. (Th, Msb.) Its proper signification is A thing having no subdivision: and it is secondarily applied to any existing thing; so that there is no number to which it may not be applied as an epithet; wherefore one says, عَشَرَةٌ وَاحِدَةٌ [One ten], and مِائَةٌ وَاحِدَةٌ [One hundred]. (Er-Rághib.) It is interchangeable for أَحَدٌ when used as an epithet applied to God; and in certain nouns of number. [See art. أحد.] In most cases differing from these two, there is a difference in usage. The latter is used in affirmative phrases as a prefixed noun only, governing the noun which follows it in the gen. case; and is used absolutely in negative phrases: whereas the former is used in affirmative phrases as a prefixed n. and otherwise. (Msb.) [See, again, art. أَحد.] b2: ↓ لَسْتُ فِى هٰذَا الأَمْرِ بأَوِْحَدَ I am not alone, without a parallel, or watch, in this affair: (S, * L, K: *) or simply, I am not alone in it. (T, L.) The fem. وَحْدَآءُ is not used. (S, L.) b3: أُحْدَانٌ, the pl. of ↓ اوحد, is applied by a poet to dogs having no equals or matches. (S, L.) b4: فُلَانٌ لَا وَاحِدَ لَهُ Such a one has no equal, like, parallel, or match. (S, M, L.) b5: Also, One that has no equal; one unequalled. (L.) b6: فُلَانٌ وَاحِدُ دَهْرِهِ Such a person is the unequalled one of his age. (S, L.) And in like manner, (TA,) أَهْلِ زَمَانِهِ ↓ فُلَانٌ أَوْحَدُ (S, L) Such a person is the unequalled one of the people of his time. (TA.) The pl. of ↓ اوحد [as well as of واحد in the same sense] is أُحْدَانٌ, (originally وُحْدَانٌ, S) like as سُودَانٌ is pl. أَسْوَدُ. (S, L.) b7: وَاحِدُ أُمِّهِ [An unequalled son of his mother], is an indeterminate expression, like نَسِيجُ وَحْدِهِ, q. v. (Hishám, Fr. L.) b8: Also, A man pre-eminent in knowledge or science, or in valour in war, (L, K [in the CK, for بَأْس is put ناس]) or in other qualities; as though having no equal, and thus being alone: (L:) pl. وُحْدَانٌ and أُحْدانٌ. (L, K.) b9: الوَاحِدُ and الأَحَدُ (T, L) and ↓ الأَوْحَدُ and ↓ المُتَوَحِّدُ, (M, L, K,) epithets applied to God, The One, the Sole; He whose attribute is unity: (M, L, K:) or the first signifies the One in essence, who has no like nor equal; and the second, the One in attributes, beside whom there is no other: or the first, the One who is not susceptible of division into parts or portions, nor of duplication, and who has no equal nor like: (TL:) or the One who has ever been alone, without companion: (IAth, L:) and there is no being but God to whom the first and second of these epithets are applicable together, or to whom the second is applicable alone. (T, L.) See also أَحَدٌ, in art. أحد. b10: الإِنْسَانُ وَالفَرَسُ وَاحِدٌ فِى الجِنْسِ The human being and the horse are one in genus. And زَيْد وَعَمرْوٌ وَاحِدٌ فِى النَّوْعِ Zeyd and 'Amr are one in species. (Er-Rághib.) b11: وَاحِدٌ Singular, as opposed to plural: pl. وُحْدَانٌ. (The lexicons, passim.) b12: أَصْحَابِى وَأَصْحَابُكَ وَاحِدٌ [Thy companions and my companions are one and the same]. And الجُلُوسُ وَالقُعُود وَاحِدٌ [الجلوس and القعود are one and the same]. (L.) b13: See وَحِيدٌ. b14: حَادِىَ عَشَرَ, masc., and حَادِيَةَ عَشْرَةَ, fem., Eleventh. In this case, [and in similar instances, as حَادِى وَعِشْرُونَ Twentyfirst, &c.,] حادى and حادية are formed by transposition from وَاحِدٌ and وَاحِدَةٌ, by putting the first radical letter after the second. [When without the article, it is indecl.: but when rendered determinate by the article, the first word is decl.] You say, هُوَ حَادِىَ عَشَرَهُمْ [He is the eleventh of them]: and اليَوْمُ الحَادِى عَشَرَ [The eleventh day]: and اللَّيْلَةُ الحَادِيَةُ عَشْرَةَ [The eleventh night]. (ISd, L.) [The rules respecting حَادِىَ عَشَرَ and its fem. are the same as those respecting ثَالِثَ عَشَرَ and its fem., explained in art. ثلث, q. v.] b15: بِوَاحِدَةٍ signifies i. q. فَقَطْ: and is often used in the sense of البَتَّةَ. (MF, voce ذُرُّوحٌ.) إِحْدَى: see art. أحد.

أُحَادَ: see مُوْحَدَ.

أَوْحَدُ: see وَاحِدٌ.

مُوحِدٌ A ewe bringing forth, or that brings forth, one ewe only. (S, K.) [See مُغْرِدٌ.]

مَوْحَدَ and ↓ وُحَادَ and أُحَادَ [used adverbially] are imperfectly decl. because of their having the quality of an epithet and deviating from their original form, (S, L,) which is وَاحِدًا: (L, K:) or because they differ from their original both as to the letter and the meaning; the original word being changed as above stated, and the meaning being changed to وَاحِدًا وَاحِدًا: (S, L:) you say دَخَلُوا مَوْحَدَ مَوْحَدَ, (S, L, K,) [and وُحَادَ وُحَادَ,] and أُحَادَ أُحَادَ, (L, K,) They entered one [and] one, [one and one]; or one [by] one, [one by one]; (K;) or one at a time; one after another. (S, L.) مُوَحَّدَةٌ, (not مُوحَدَةٌ,) conv. term in lexicology, Having one diacritical point; one-pointed: an epithet added to باء to prevent its being mistaken for تاء, ثاء, or ياء. (The lexicons, passim.)]

مِيحَادٌ One of several hills, such as are called أَكَمَات, separate or remote, one from another: pl. مَوَاحِيدُ. (L, K.) F remarks, that J is in error in saying, المِيحَادُ مِنَ الوَاحِدِ كَالمِعْشَارِ مِنَ العَشَرَةِ: (TA:) but the meaning of this is, that it denotes one part or portion; like as مِعْشَارٌ signifies one of ten: (L:) [i. e., the former signifies one of several things whereof each is alone, or by itself:] and the same explanation is given by [several] old authors. (TA.) [In one copy of the S, instead of العَشَرَة, I find العُشْر; which affords a good sense, i. e., that ميحاد, is syn. with وَاحِدٌ; and may be the true reading.]

مُتَوَحِّدٌ: see وَحِيدٌ and وَاحِدٌ.

ورد

1 وَرَدَهُ, (S, M, L, Msb,) aor. ـِ (S, L, Msb,) inf. n. وُرُودٌ (M, L, Msb) and مَوْرِدٌ (L) and وِرْدٌ, (M, L, K,) or the last is a simple subst., (L, Msb,) He (a man, and a camel, &c., Msb) came to it, or arrived at it, (M, Mgh, L, Msb, K,) [and repaired to it,] namely a water (S, M, L, Msb, K) &c., (M, L, K,) whether he entered it or did not enter it; (M, Mgh, L, Msb, K;) as also وَرَدَ عَلَيْهِ, (M, L,) and ↓ تورّدهُ, (M, L, K,) and ↓ استوردهُ: (M, A, Mgh, L, K:) he came to it (namely a water) to drink: (L:) (tropical:) he arrived at it (namely a town or country or the like), whether he entered it or did not enter it: (Mgh, L:) it is allowed by common consent not necessarily to imply entering. (L.) [Hence, وَرَدَتِ الإِبِلُ, the objective complement مَآءً or المَآءَ being understood, The camels came to water.] b2: وَرَدَ, inf. n. وُرُودٌ, He came; he was, or became, present. (S, L.) b3: وَرَدَ عَلَيْنَا, inf. n. وُرُودٌ (assumed tropical:) He (a man) came to us. (Msb.) b4: وِرَدَ الكِتَابُ (A, Msb,) inf. n. [وُرُودٌ and] مَوْرِدٌ (A,) (tropical:) The letter came, (A, Msb,) عَلَىَّ to me: you say, وَرَدَ عَلَىَّ الكَِتَابُ. (A.) b5: المَهَالِكَ ↓ هُوَ يَتَوَرَّدُ (tropical:) He ventures upon, or goes into, places of destruction]. (A.) b6: الضَّلَالَةَ ↓ استورد, and وَرَدَهَا, (tropical:) [He ran into error]. (A.) b7: وَرَد عَلَيْهِ أَمْرٌ لَمْ يُطِقْهُ (tropical:) [A thing befell him which he was unable to master]. (A.) b8: وَرَدَ عَلَيْهِ It contravened it; presented itself as an objection to it; opposed it.]

b9: [وَرَدَ, said of a word or phrase or the like, It occurred.] b10: وَرَدَتْهُ الحُمَّى, (aor. ـِ Msb, inf. n. وُرُودٌ, A) (tropical:) The fever attacked him periodically. (S, A, L, Msb.) b11: وُرِدَ (tropical:) He suffered a periodical attack of fever. (A, L, Msb.) A2: وَرُدَ, aor. ـُ (S, Msb, K,) inf. n. وُرُودَةٌ; (S, L, Msb;) and ↓ إِيرَادَّ, originally إِوْرَادَّ, the و becoming ى because of the kesreh before it; (S, L, K;) (tropical:) He (a horse) was, or became, [of a bright, or yel-lowish bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) or, of a red colour inclining to yellow. (M, L, Msb.) b2: وُرُودُ الأَرْنَبَةِ see شَمَمَ and أَرْنَبَةٌ.2 ورّد ثَوْبَهُ (tropical:) [He dyed his garment, or piece of cloth, red, or of a rose-colour]. (A.) b2: ورّدتِ الشَّجَرَةُ, (AHn, L, K,) inf. n. تَوْرِيدٌ; (K;) and وَرَدَتْ, aor. ـد (Msb;) The tree flowered, or blossomed. (AHn, L, Msb, K.) b3: ورّدت (tropical:) She (a woman) reddened her cheek with the dye of dyed cotton. (L.) 3 واردهُ, (inf. n. مُوَارَدَةٌ, A,) He came to water with him. (L, K.) b2: بَيْنَ الشَّاعِرَيْنِ مُوَارَدَةٌ, and تَوَارُدٌ, (tropical:) [Between the two poets is an agreement, or a coincidence, in ideas and expressions; as though they both drew from the same source]. (A.) Similar to this is the phrase تَوَارُدُ الخَاطِرِ (tropical:) [Agreement, or coincidence, of thought, or idea]. (TA.) 4 اوردهُ, and ↓ استوردهُ, (K,) and ↓ تورّدهُ, (ISd,) He brought him to the watering-place. (K.) b2: Also, the first and second of these verbs, He brought him; made him to come, or to be present. (S, L.) b3: [And the first, He adduced it, or cited it; namely, an evidence, a speech or saying, a word, &c. b4: He set it forth, or expressed it; namely, a meaning.] b5: اوردهُ المَآءَ, (inf. n. إِيرَادٌ, A.) He made him to come to the water. (L, Msb.) [See an ex. voce حَمْضٌ.]

b6: اوردهُ الضَّلَالَةَ (tropical:) [He made him to run into error. (A.) b7: أَوْرَدَ عَلَيْهِ خَيْرًا [He brought to him wealth, property, or what was good.] (Mugh, in art. حطب.) b8: اورد عَلَيْهِ الخَبَرَ (tropical:) He related to him the news. (L.) b9: اورد الشَّىْءَ (tropical:) He mentioned the thing. (TA.) b10: أوْرَدَ وأَصْدَرَ (tropical:) He began and compelled. (TA, art. صدر) b11: اورده واصدره He brought it and he took it away. (Har. p. 361.) 5 تَوَرَّدَ see 1, and 4, and 10. b2: تَورّدتِ الخَيْلُ البَلْدَةَ (tropical:) The horses entered the town by little and little. (S, L, K. *) A2: تورّد (tropical:) [It became red, roseate, or rose-coloured]: said of a woman's cheek. (A.) 6 تواردنا We came to water together. (A.) 10 استورد (ISd) and ↓ تورّد (K) He desired to come to water. (ISd, K.) [See an ex. of the part. n. voce حَمْضٌ.] b2: See 1 and 4.11 إِوْرَاْدَّ see 1.

وَرْدٌ [coll. gen. n.] The flower, or blossom, of any tree (AHn, L, K) or plant: (AHn, L:) but its predominant application is to the rose حَوْجَم, (L, K,) the well-known red flower (TA) which one smells: (S, L, TA:) its colour varies in winter and summer: (L:) and it is of different kinds in the cultivated soil and in the desert and in the mountains: (AHn, L:) n. un. with ة. (S, L.) Said to be an arabicized word. (Msb.) b2: وَرْدٌ (tropical:) A horse [of a bright, or yellowish, bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) a horse, (M, L, Msb,) or other thing. (M, L,) of a red colour inclining to yellow, (M, L, Msb,) beautiful in everything: (M, L:) fem. with ة: (S, L, Msb:) applied in the above sense to the sky, in the Kur, lv. 37: (L:) or it there means roseates, or of a rosecolour: (Zj, L:) pl. وُرْدٌ, (S, L, K,) like as جُونٌ is pl. of جَوْنٌ, (S,) and وِرَادٌ (S, L, Msb, K) and أَوْرَادٌ: (K:) but this last is unknown, and app. a mistake. (M, F, TA.) b3: وَرْدٌ (tropical:) A lion of the colour termed وَرْد: (S, A, L:) or a lion; as also ↓ مُتَوَرِّدٌ. (K.) b4: عَشِيَّةٌ وَرْدَةٌ (tropical:) An evening when the horizon is red (L, K) at sunset; which is a sign of drought: and in like manner the morning at sunrise. (L.) b5: لَيْلَةٌ وَرْدَةٌ (tropical:) A night of which the beginning and end are red; which is the case in a time of drought. (A.) b6: وَرْدٌ Bold, or daring; (K;) an epithet applied to a man; (TA;) as also ↓ وَارِدٌ. (K.) b7: وَرْدٌ Saffron. (K.) b8: الوَرْدُ الجَبَلِىُّ: see عَبَالٌ. b9: أَبُو الوَرْدِ (tropical:) The penis: (K:) so called because of its redness. (TA.) وِرْدٌ A coming to, or arriving at, water &c., whether one enters it or does not enter it; (S, * L, Msb, K;) contr. of صَدَرٌ. (S, L, Msb.) See also 1. b2: وِرْدٌ Water to which one comes to drink. (L.) b3: وِرْدٌ The time of the day of coming to water, between the two periods of abstaining from water: (L:) a time, or turn, of coming to water. (TA in art. حزب.) b4: وِرْدٌ The arrival of the day of coming to water. (L.) b5: وَرَدَتِ الإِبِلُ المَآءَ وِرْدًا, and أَوْرَادً, and in like manner, الطَّيْرُ, The camels, and the birds, came to the water in a herd, or in a flock, and in herds, or in flocks. (L.) b6: وِرّدٌ A company of men, (S, L, Msb, K,) and a number of camels, and of birds, &c., (L,) coming to, or arriving at, water; (S, L, Msb, K;) as also ↓ وَارِدَةٌ: (L, Msb, K:) the former originally an inf. n.: (Msb:) its pl. is أَوْرَادٌ. (L.) See also وَارِدٌ. b7: وِرْدٌ A herd of camels. (L.) b8: A flock of birds. (L, K.) b9: (tropical:) An army, (L, K,) so called as being likened to a herd of camels, or to a flock of birds. (L.) b10: A portion, or share, of water. (L, K.) b11: Thirst. (L.) b12: نَسُوقُ المُجْرِمِينَ

إِلَى جَهَيَّمَ وِرْدًا [Kur, xix, 89,] (assumed tropical:) We will drive the sinners to hell like beasts that come to water: or, thirsty: (Beyd:) or, walking and thirsty. (Zj, L.) b13: وِرْدٌ (tropical:) The day of a fever, when it attacks the patient periodically: (As, S, L, Msb, * K *:) or one of the names of fever: (L, K:) but the former explanation is the more correct. (TA.) b14: وِرْدٌ (assumed tropical:) A portion of the night when a man has to pray. (L.) b15: وِرْدٌ (tropical:) A section, or division, (S, L, K,) of the Kur-án: (L, K:) a set portion of recitation or the like: (Msb:) a certain portion of the Kur-án, as a seventh, or half a seventh, or the like, (Mgh, L,) which a person recites at a particular time: (L:) a set portion of the Kur-án, or of prayer; &c., of which a man imposes upon himself the recital on a particular occasion, or at a particular time; i. q. حِزْبٌ q. v.: (Mgh, L:) pl. أَوْرَادٌ. (L, Msb.) Ex. قَرَأْتُ وِرْدِى [I recited my set portion of the Kur-án, &c.]: (S, L:) and لِفُلَانٍ كُلَّ لَيْلَةٍ وِرْدٌ مِنَ القُرْآنِ يَقْرَأُهُ Such a one has every night a set portion of the Kur-án which he recites. (L.) وَرْدَةٌ [A bright, or yellowish, bay colour;] a colour between that of a horse that is termed كُمَيْتٌ and that of one termed أَشْقَرُ: (S, L:) or a red colour inclining to yellow. (L.) بِنْتُ وَرْدَانَ, (Msb,) pl. بَنَاتُ وَرْدَانَ, (K,) A certain insect, (Msb, K,) well known, (K,) like the beetle, of a red colour, mostly found in baths and in privies. (Msb.) الوَرِيدُ, and حَبْلُ الوَرِيدِ, [Each of the two carotid arteries: and sometimes applied to each of the two external jugular veins:] each of two veins asserted by the Arabs to be from the وَتِين [or aor. a], on the right and left of the two sides of the neck, next the fore part, and thick: (S, L:) or the وريد is a certain vein, said to be the وَدَج [or external jugular vein]: or, by the side of the ودج: or, accord. to Fr, a certain vein between the windpipe and [the two sinews called] the عِلْبَاوَانِ, always pulsing; being one of the veins in which is the life; the blood not flowing in it, but only the soul, النفس [i. e., النَّفْسُ, not النَّفَسُ; for, accord. to the Arabs, the animal soul (الرُّوحُ الحَيْوَانِىُّ, as is said in the KT,) diffuses itself throughout the body, from the heart, by means of the pulsing veins, or arteries: see also وَدَجٌ]: (Msb:) or the وَرِيدَانِ are two veins in the neck, (Az, L, K,) between the أَوْدَاج [or external jugular veins] and [the two parts of the neck called] the لِيتَانِ: in the camel, the وَدَجَانِ [or two external jugular veins]: (Az, T:) or, accord. to AHeyth, and his is the correct explanation, two veins beneath the وَدَجَانِ, [see above,] which latter are two thick veins on the right and left of the pit between the clavicles; they (the former) are always pulsing, in man: the وريد is a vein in which the soul (النفس [see above]) flows, and in which the blood does not flow: and every pulsing vein, in which the life flows, is of those thus called: (T:) or the وريد is the vein in each side of the neck which swells out on an occasion of anger: (L:) or four veins in the head; of which two descend before the ears, and of which are the وريدان in the neck: or a certain vein beneath the tongue: and, in the upper half of the arm, the فَلِيق [or cephalic]: and, in the fore arm, the أَكْحَل [or median]: and, among those which separate in the outer side of the hand, the أَشَاجِع: and, in the belly of the fore arm, the رَوَاهِش: (T:) pl. أَوْرِدَةٌ [a pl. of pauc.] (M, Msb, K) and وَرُدٌ, (M, Msb,) like as بُرُدٌ is pl. of بَرِيدٌ, (Msb,) [and وُتُنٌ of وَتِينٌ, &c.,] or وَرُودٌ, (K,) [but this I think a mistake]. b2: رَجُلٌ مُنْتَفِخُ الوَرِيدِ [A man whose external jugular vein swells out;] a man of bad disposition or temper, prone to anger. (TA.) وَرَّادٌ: see وَارِدٌ.

وَارِدٌ A man, and a camel, or other animal, (L,) coming to, or arriving at water, &c., whether he enter it or do not enter it; (L, Msb, K;) as also ↓ وَرَّادٌ: (L, CK:) pl. of the former, وُرَّادٌ (S, L, Msb, K) and وَارِدُونَ: (L:) and of the latter, وَرَّادُونَ. (L.) See also وِرْدٌ. b2: إِنْ مَنْكُمْ إِلَّا وَارِدُهَا [Kur, xix. 72, There is not any of you that shall not come to it,] means, accord. to Th, that the Muslims shall come to hell with the unbelievers, but not enter it with them. (L.) b3: طَرِيقٌ وَارِدُ (tropical:) A road, or way, by which people come to water: opposed to صَادِرٌ. (M, A, art. صدر.) See also مَوْرِدٌ b4: مَا لهُ صَادِرٌ وَلَا وَارِدٌ: see art. صدر. b5: وَارِدٌ A preceder. (L, K.) So (accord. to some, TA) in the Kur, xii. 19. (L.) b6: وَارِدٌ Courageous; (K;) bold; forward in affairs. (TA.) See also وَرْدٌ.

A2: شَعْرٌ وَارِدٌ (tropical:) Long and lank hair: (L, K:) or hair so long as to reach the buttocks, (A,) of a woman. (L.) b2: وَارِدٌ (tropical:) Anything long. (L.) b3: أَرْنَبَةٌ وَارِدَةٌ (tropical:) The end, or tip, of a nose advancing over the middle of the mustaches: (A, L:) because the nose, when it is long, reaches to the water when the person drinks: and in like manner, a lip, and a gum. (L.) b4: فُلَانٌ وَارِدُ الأَرْنَبَةِ (tropical:) Such a one has a long end, or tip, to his nose. (S, L, K.) شَجَرَةٌ وَارِدَةُ الأَغْصَانِ (tropical:) A tree having pendulous branches. (L.) b5: See وِرْدٌ.

وَارِدَةٌ: see وَارِدٌ, وِرْدٌ and مَوْرِدٌ.

إِيرَادٌ (assumed tropical:) Income; revenue: pl. إِيَرَادَاتٌ.]

مَوْرِدٌ A place of coming to water: (Msb:) a watering-place: (L:) and ↓ مَوْرِدَةٌ a road, or way, by which one comes to water; (L, K;) as also ↓ وَارِدَةٌ: (A, K:) pl. of the first (L) and second, (TA,) مَوَارِدُ; (L, TA;) and of the third, وَارِدَاتٌ. (TA.) b2: Hence, (A, TA,) مَوْرِدٌ and ↓ وَارِدٌ (tropical:) A road, or way; (S, L;) as also ↓ وَارِدَةٌ: (TA:) or the last, the middle and main part of a road; or a main road; or simply, a road; syn. جَادَّةٌ; (K;) as also ↓ مَوْرِدَةٌ: (L, K:) pls. as above. (A, TA.) b3: مَوَارِدُ أَمْرٍ (tropical:) [The ways leading to a thing: or the ways of commencing a thing]: (TA, art. رحب.) [See an ex., voce تَرَاحَبَ; and see its opposite, مَصَادِرُ أَمْرٍ, voce مَصْدَرٌ.] b4: [مَوْرِدٌ also signifies, agreeably with analogy, The time of coming to water: pl. مَوَارِدُ: see the last signification of ثَلَّةٌ in this lexicon: see also وِرُدٌ.]

A2: مَوْرِدُ مَثَلٍ (tropical:) [The primary idea, or thing, signified by a parable or proverb: correlative of مَضْرِبُ مَثَلٍ: pl. مَوَارِدُ]. (TA, &c., passim.) مَوْرِدَةٌ: see مَوْرِدٌ.

مَوْرُودٌ (tropical:) Attacked by a fever periodically: (S, L:) or suffering a periodical attack of fever. (Msb.) b2: An Arab of the desert said to another, مَا أَمَارُ إِفْرَاقِ المَوْرُودِ [What is the sign of the convalescence of him who is attacked by a periodical fever?] and he answered, الرُّحَضَآءُ [The sweat which follows it; or copious sweat]. (S.) مُوَرَّدٌ (tropical:) A shirt dyed of a rose-colour; of a less deep dye than that which is termed مُضَرَّجٌ: (S, L;) or dyed with saffron. (TA.) b2: خَدٌّ مُوَرَّدٌ (tropical:) A reddened cheek. (TA.) b3: رَجَعَ مُوَرَّدَ القَذَالِ (tropical:) He returned [with the back of his head] slapped, or thumped with the fist, [and rendered red]. (A.) مُتَوَرِّدٌ: see وَرْدٌ.

وفد

1 وَفَدَ عَلَيْهِ, (S, M, A, K,) [in the Msb, وَفِدَ, but this appears to be a mistake,] and إِلَيْهِ, (M, K,) aor. ـِ (M, K,) inf. n. وُفُودٌ (M, A, K) and وَفْدٌ (M, K) and وِفَادَةٌ, (M, A, K,) or this last is a simple subst., (S,) and إِفَادَةٌ, (M, K,) in which the و is changed into إ, (M,) He came to him, (S, M, A, K,) namely, to a king, (A,) or governor, (S, A,) or great man, ('Ináyeh,) as an ambassador, envoy, or messenger; (S, A;) or to convey gifts, and to ask aid, or assistance: ('Ináyeh:) or he went forth to him, namely, to a king, or governor. (As, L.) 2 وَفَّدَ see 4.4 اوفدهُ عَلَيْهِ, (M, A, K,) and إِلَيْهِ, (S, M, K,) inf. n. إِيفَادٌ; (K;) and إِلَيْهِ ↓ وفّدهُ, (L,) inf. n. تَوْفِيدٌ; (K;) He sent him to him, (S, M, A, K,) namely, to a king, (A,) or governor, (S,) [or great man, as an ambassador, envoy, or messenger; or to convey gifts, and to ask aid, or assistance: see 1]. b2: الأَمِيرُ إِلَى الأَمِيرِ الَّذِى ↓ وفّدهُ فَوْتَهُ [The governor, sent him as an envoy to the governor who was above him]. (L.) b3: مَا أَوْفَدَكَ عَلَيْنَا (assumed tropical:) [What hath caused thee to come to us?]. (TA.) b4: بَيْنَمَا أَنَا فِىضِيقٍ إِذْ أَوْفَدَ اللّٰهُ عَلَىَّ بِرَجُلٍ فَأَخْرَجَنِى مَنْهُ (tropical:) While I was in difficulty, lo, God brought to me a man, and extricated me from it. (A.) A2: اوفد عَلَى الشَّىْءِ, inf. n. إِيفَادٌ, (tropical:) It rose up, or stood up, so as to be higher than the thing; overtopped it; overpeered it; overhung it; overlooked it. (S, L, K *.) A poet (Homeyd Ibn-Thór El-Hilálee, TA) says, تَرَى العِلَافِىَّ عَلَيْهَا مُوفِدَا كَأَنَّ بَرْجًا فَوْقَهَا مُشَيَّدَا [Thou seest the 'Iláfee saddle overtopping her, as though a high-raised tower were upon her.] (S, L.) And one says of a horse, مَا أَحْسَنَ مَا

أَوْفَدَ حَاركُهُ How beautiful is the prominence of his withers! (S, L.) ↓ توفّد is also syn. with اوفد in the above sense. (K, TA.) b2: اوفد inf. n. إِيفَادٌ, (tropical:) It (a white antelope) raised its head and erected its ears. (L, K.) b3: اوفد, inf. n. إِيفَادٌ, He hastened, or went, quickly: (S, L, K:) occurring in the poetry of Ibn-Ahmar. (S, L.) b4: اوفد, inf. n. إِيفَادٌ, (tropical:) It rose, or became elevated. (A, L, K.) b5: اوفد, (tropical:) He raised, or elevated, a thing. (L.) 5 توفّدت الإِبِلُ, and الطَّيْرُ, (assumed tropical:) The camels, and the birds, strove to outgo, or outstrip, one another. (L.) b2: توفّدت الأَوْعَالُ فَوْقَ الجَبَلِ (tropical:) The mountain-goats ascended upon the mountain. (A.) b3: See 4.6 توافدنا عَلَيْهِ [We came together as ambassadors, or envoys, &c., to him: see 1]. (A.) 10 إِسْتَوْفَدَنِى (assumed tropical:) [app. He asked, or desired, me to come]. (TA.) A2: استوفد (tropical:) He elevated himself, and made himself erect, in his manner of sitting; (A;) a dial. form of استوفز [q. v.] (S.) وَفْدٌ: see وَافِدٌ. b2: الحَاجُّ وَفْدُ اللّٰهِ (tropical:) [The pilgrims of Mekkeh are the ambassadors of God]. (A.) b3: وَفْدُ اللّٰهِ ثَلَاَثَةٌ الغَازِى وَاحَاجُّ وَالمُعْتَمِرُ (tropical:) [The ambassadors of God are three; the warrior, and the pilgrim of Mekkeh, and the performer of the ceremonies of the عُمْرَة]. A tradition. (L *, El-Jámi' es-Sagheer.) A2: وَفْدٌ The upper part of an elevated long tract (حَبْل: in some copies of the K, جَبَل:) of sand. (S, L, K.) وَفَادَةٌ, subst. from وَفَدَ عَلَيْهِ, (S,) A coming to a king, (A,) or governor, (S, A,) [or the like,] as an ambassador, envoy, or messenger, [&c.: see 1]. (S, A.) b2: لَهُ وِفَادَةٌ [a phrase of frequent occurrence in notices of companions of Mohammad, meaning, He had the honour of coming as an envoy to the Prophet]. (TA, passim; and other works.) وَافِدٌ A man coming to a king, (A,) or governor, (S, A,) [or great man,] as an ambassador, or envoy, or messenger; (S, A;) [or to convey gifts, and to ask aid, or assistance: See 1:] pl., (S, L,) or [rather] this first is a quasi-pl. n., (L,) ↓ وَفْدٌ (S, A, L, K) and وُفَّدٌ (K) and وُفَّادٌ; (A, Msb;) and pl. of وَفْدٌ, أَوْقَادٌ and وُفُودٌ: (S, L, Msb, K:) وَفْدٌ is also explained as signifying a party that assembles together and comes to a country or town: and a party that repairs to princes, or governors, to visit, and to ask aid, or assistance, or some benefit, &c.: (L:) and a party that comes to a king respecting an affair of conquest, or for congratulation, or the like: (Mgh:) and a company chosen to go forth for the purpose of having an interview with great men: (En-Nawawee:) and a company of riders: (Jel, xix. 88:) and a company riding and honoured: (Zj, in explanation of the same verse of the Kur-an:) but from the explanations in the K, and other lexicons, it seems to signify a party coming, whether walking or riding, chosen for the purpose of having an interview with great men, or not: the explanations of En-Nawawee and some others may be in accordance with general or conventional acceptations, and those of the rest may be proper, or literal. (TA.) b2: وَافِدٌ (tropical:) A camel, (S, A, K,) or bird, (A,) or bird of the kind called القَطَا, (K,) that precedes the others (S, A, K) in pace, and in coming to water. (A.) b3: الوَافِدَانِ (in the poetry of ElAasha, S, L) (tropical:) The parts of the two cheeks which project when one chews, and which become depressed when one grows old. (S, A, L, K.) One says of a very old man, غَابَ وَافِدَاهُ (tropical:) [The middles of his cheeks have become depressed]. (A.) هُمْ عَلَى أَوْفَادٍ They are upon a journey: (L, K:) as also أَوْفَازٍ. (TA.) مُوفِدٌ (tropical:) Prominent, or elevated: (A, L:) applied to a camel's hump, (A,) and to the pubes. (L.) مُسْتَوْفِدٌ (tropical:) Erecting himself, and not placing himself at his case, in his manner of sitting; (L;) i. q. مُسْتَوْفِزٌ. (L, K.)

وحش

1 وَحُشَ, aor. ـُ [inf. n., probably, وُحُوشَةٌ or وَحَاشَةٌ or both,] It (a place) abounded with wild animals. (IKtt.) [The meaning assigned to this verb in Freytag's Lex. belongs not to it, but to وَخُشَ.]

A2: وَحَشَ بِهِ, or بِهَا,] aor. ـِ (IAar, K,) inf. n. وَحْشٌ; (TK;) and بِهِ ↓ وحّش, (S, K,) or بِهَا, (S, A,) which latter form of the verb is disapproved by IAar, but both are correct; (TA;) and ↓ توحّش [app. used alone, the objective complement being understood]; (TA;) He threw it, or them, away, (S, K,) or to a distance, (A,) namely, his garment, (S, K,) or his garments, (A,) and his sword, (TA,) and his spear, (S, TA,) and his weapon, or weapons, (S, A,) or anything, (TA,) to lighten himself, (A,) or his beast of carriage, (TA,) in fear of his being overtaken: (S, K:) [or in any case; for] it is said in a trad. of El-Ows and ElKhazraj, فَوَحَشُوا بِأَسْلِحَتِهِمْ واعْتَنَقَ بَعْضُهُمْ بَعْضًا [Then they threw away their weapons, and embraced one another]. (TA.) 2 وَحَّشَ see 1.4 اوحش It (a place, A, Msb, or a place of alighting or abode, S, K) was, or became, desolate, deserted, or destitute of human beings; (S, A, Msb, K,) the people having gone from it; (S, K;) as also ↓ توحّش. (A, Msb, K.) And [in like manner you say of a land,] الأَرْضُ ↓ توحّشت, [and ↓ استوحشت, (see أَرْضٌ وَحْشَةٌ, voce وَحْشٌ,)] The land was, or became وَحْشَة (S, TA) [i. e. desolate, deserted, &c.] b2: He (a man) was, or became, hungry; (S, A, K, TA;) not having eaten anything, so that his inside was empty; (TA;) as also ↓ توحّش: (A:) or the latter signifies his belly became empty by reason of hunger. (S, K.) Also the former, His provisions became spent, or exhausted. (S, K.) You say, قَدْ أَوْحَشْنَا مُنْذُ لَيْلَتَيْنِ Our provisions have been spent for two nights. (S.) You say also, ↓ توحّش لِلدَّوَآءِ (S, A, K *) He made himself hungry; (A;) or made his inside, (S,) or his stomach, (K,) empty of food (S, K) and beverage; (K;) for the purpose of drinking medicine. (S, * A, * K.) A2: اوحش الأَرْضَ He found the land to be وَحْشَة (As, S, K) [i. e. desolate, deserted, or destitute of human beings b2: اوحش الرَّجُلَ (S, A) He made the man lonely, or solitary; and sad, sorrowful, or disquieted or troubled in mind; [by his absence, or withdrawal of himself; and afraid;] or he made him to feel, or experience, وَحْشَة [i. e. loneliness, or solitude, &c.]; (S;) contr. of آنَسَهُ, (S, K, in art. أنس,) inf. n. إِينَاسٌ. (S, in that art.) Hence the saying of the people of Mekkeh, [and of Egypt,] أَوْحَشْتَنَا [Thou hast made us lonely, &c., by thine absence]. (TA.) [See also an ex. from a poet, voce أُنْسٌ: and see its quasi-pass., 10.]5 توحّش He (a beast) became wild, or shy; syn. أَبَدَ, (S, A, K, &c., in art. أبد,) and تَأَبَّدَ. (A, L, in that art.) And He (a man) became unsocial, unsociable, unfamiliar, or shy; like a wild animal; syn. أَبِدَ, (S, K, ubi supra,) and تَأَبَّدَ: (A, K, ubi supra;) and ↓ استوحش signifies the same; (see this verb below;) or he became, or made himself, as though on a par with the wild animals; expl. by لَحِقَ بَالْوَحْشِ. (TA.) [See exs. of both voce أَنِسَ.] b2: See also 4, in five places. b3: And see 1.10 استوحش: see 5. b2: It is also quasi-pass. of أَوْحَشَ الرَّجُلَ, (S, TA,) and [thus] signifies He felt, or experienced, وَحْشَة [i. e. loneliness, or solitude, &c.; and sadness, grief, sorrow, or disquietude or trouble of mind, &c.; and fear, &c.]. (S, * K, TA.) And استوحش إِلَى الشَّىْءِ [He felt a want of the thing]. (K, voce عُرِىَ, q. v.) Yousay also استوحش مِنْهُ, (A, TA,) or عَنْهُ, (Msb,) [meaning He was afraid of, or feared, him, or it; agreeably with an explanation of the inf. n. in Har, p. 331: see also an instance below, voce وَحْشٌ: or] meaning he was shy of him; averse from him; unsocial, unsociable, or unfamiliar, with him; and like a wild animal. (TA.) b3: استوحشت الأَرْضُ: see 4.

A2: [He deemed a word, or sound, &c., strange, or uncouth.]

حِشَةٌ: pl. حِشُونَ: see وَحْشٌ.

وَحْشٌ, applied to a country, or region, (S, K,) and a place, (TA,) and a house (داَرٌ), (A,) and [its fem.] وَحْشَةٌ, applied to a land (أَرْضٌ), (S, TA,) to a house (دار); (A;) Desolate, deserted, or destitute of human beings or inhabitants; (S, K, TA;) as also ↓ مُوحِشٌ and ↓ مُتَوَحِّشٌ: (A:) and أَرْضٌ وَحْشَةٌ and ↓ مُسْتَوْحِشَةٌ signify the same. (K, TA.) You say also, بِلَادٌ حِشُونَ Countries, or regions, desolate, deserted, &c.; after the manner of سِنُونَ; and in the accus. and gen., حِشِينَ: pl., as Az says, of ↓ حِشَةٌ, originally وَحْشٌ, [So I read instead of وَحْشَة, which is evidently a mistranscription,] the و being wanting, as it is in زِنَةٌ and صِلَةٌ and عِدَةٌ. (TA.) You also say, لَقِيتُهُ بِوَحْشِ إِصْمِتَ, (S, K,) and إِصْمِتَةَ, (TA,) i. e., I found him, or met him, in a desolate, or deserted, country, or region. (S, K.) [See remarks on the last word in the former phrase in art. صمت.] And in like manner, تَرَكْتُهُ بِوَحْشِ المَتْنِ I left him in the desert part of the elevated plain, where one could not reach him. (L, TA. *) And [hence] حِمَارُ وَحْشٍ An ass of a desert; [i. e. a wild ass;] as also حِمَارٌ وَحْشِىٌّ. (S, K.) [And بَقَرُ الوَحْشِ The bull and cow, or bulls and cows, collectively, of the desert; i. e., the wild bull and cow, or bulls and cows.] b2: [Hence also] Animals (حَيَوَان [which is used as a sing. and a pl., but is here meant to be understood collectively, as appears from what follows,]) of the desert, (S, A, K, TA,) such as are not tame; (TA;) [i. e. wild animals;] of the fem. gender; (TA;) as also وُحُوشٌ (S) and ↓ وَحِيشٌ: (K:) these three words are all used in a collective sense: (ISh:) and ↓ وَحْشِىٌّ signifies a single one of such animals; (S, K;) like زَنْجِىٌّ in relation to زَنْجٌ, and رُومِىٌّ to رُومٌ: (TA:) or وَحْشٌ signifies such as is not tame, of beasts of the desert; and everything that is afraid of human beings (كُلُّ شَىْءٍ يَسْتَوْحِشُ عَنِ النَّاسِ); as also ↓ وَحْشِىٌّ, as though the ى were a corroborative, as in دوَّارِىٌّ: or, accord. to El-Fárábee, وَحْشٌ in the pl. [lexicologically, but not in the language of the grammarians] of ↓ وَحْشِىٌّ, like as رُومٌ is of رُومِىٌّ: (Msb:) or it is used as a sing., as well as collectively; for you say, هٰذَا وَحْشٌ ضَخْمٌ [this is a bulky wild animal], and هٰذِهِ شَاةٌ وَحْشٌ [this is a wild sheep or goat, &c.]: (ISh:) وُحُوشٌ is a pl. of وَحْشٌ, (Msb, K,) and so is وُحْشَانٌ, (Sgh, K,) and so is وَحِيشٌ, [lexicologically, but grammarians term it a quasi-pl. n.,] like as ضَئِينٌ is of ضَأْنٌ: (Sgh, TA:) or وُحُوشٌ is its only broken pl. (TA.) b3: [Hence also, Wild, or shy; applied to girls or women: see an ex. of the word in this sense voce تَوٌّ, where it has a redundant ن affixed to it.] b4: [Hence also] Lone; solitary; without company. You say. مَشَى فِى الأَرْضِ وَحْشًا He walked, or went, in the land alone, having no other with him. (TA.) b5: [Hence also] Hungry; (S, A, K;) as also ↓ مُوحِشٌ, (Az, A,) and ↓ مُتَوَحِّشٌ, (A,) and ↓ وَحِشٌ: (TA:) pl. of the first, أَوْحَاشٌ (S, A, K) [and وَحْشُونَ]. You say, بَاتَ فُلَانٌ وَحْشًا, (S, A, * K, *) and مُوحِشًا, and مُتَوَحِّشًا, (A,) Such a one passed the night hungry, (S, A, K,) not having eaten anything, so that his inside was empty. (TA.) And بِتْنَا وَحْشِينَ We passed the night without food. (TA.) [In another place in the TA, we find لَقَدْ بِتْنَا لَيْلَتَنَا هٰذِهِ وَحْشِى, and so in the L; the last word being evidently a mistranscription, for وَحْشِينَ: and it is added, as though the speaker meant, جَمَاعَةَ وَحْشَى; doubtless a mistake for جَمَاعَةَ وَحْشٍ so that the saying seems to mean, We have passed this our night like a company of wild animals.]

وَحِشٌ: see وَحْشٌ, last signification.

وَحْشَةٌ Loneliness; solitude; lonesomeness; solitariness; desolateness; syn. خَلْوَةٌ: (S, K:) sadness; grief; sorrow; disquietude, or trouble, of mind: (S, K, TA:) or sadness, &c., arising from loneliness or solitude: (TA:) fear: (K, TA:) or fear, or fright, arising from loneliness or solitude: (TA:) a state of disunion between men, and remoteness of hearts from feelings of love or affection; from وَحْشٌ signifying “ a wild beast,” or “ wild beasts, of the desert: ” (Msb:) unsociableness; unfriendliness; unsocialness; unfamiliarity; shyness; wildness: [in all the above senses] contr. of أُنْسٌ. (T, S, A, K, in art. أنس.) [Hence, لَيْلَةُ الوَحْشَةِ The night of loneliness, &c.; the first night after burial: also called لَيْلَةُ الوَحْدَةِ, q. v.] You say, تَرَكْتُهُ فِى وَحْشَةٍ I left him in loneliness, or solitude. (TK.) And أَخَذَتْهُ الوَحْشَةُ Sadness, grief, sorrow, or disquietude or trouble of mind, or sadness, &c., arising from loneliness or solitude, laid hold upon him. (TA.) وَحْشِىٌّ [Of, or belonging to, or relating to, the desert: and hence, wild; untamed; undomesticated; uncivilized; unfamiliar: and often used as an epithet in which the quality of a subst. is predominant]: see وَحْشٌ, in three places: i. q. حُوشِىٌّ; (S, Msb, art. حوش;) contr. of أَهْلِىٌّ. (TA, in art. اهل.) b2: كَلَامٌ وَحْشِىٌّ (tropical:) i. q. حُوشِىٌّ, q. v. (S, A, art. حوش:) and in like manner, ↓ لَفْظَةٌ وَحْشِيَّةٌ (tropical:) i. q. حُوشِيَّةٌ. (Mz, 13th نوع.) b3: The right side of anything: (Az, AA, S, K, &c.:) or the left side (As, S, A, K,) of anything. (As, S.) [For more full explanations of this term, and its contr. إِنْسِىٌّ, in relation to a beast and to a man, see the latter term: of a beast, accord. to most authorities, it is The right, far or off, side. See an ex. in a verse cited voce دَفٌّ.] Of the arm or hand, and of the leg or foot, The back; إِنْسِىٌّ signifying the side that is towards the man: (S:) or of the foot, the former means [the outer side, or] the side that is the more remote from the other foot; the latter being the contr., or that which is towards the other foot. (TA.) Of a bow, (S, K,) or of a Persian bow, (TA,) The back; and إِنْسِىٌّ, the side that is towards thee: (S, K:) or of a bow, whether Persian or not is not said, the former means the side against which the arrow does not lie. (TA.) And ↓ الجَانِبُ الوَحِيشُ signifies the same as الوَحْشِىُّ. (IAar.) b4: A sort of fig, that grows in the mountains and in the remote parts of valleys, of every colour, black and red and white; it is the smallest of figs, [in the TA, smaller than the تبن,] and when eaten newly plucked it burns the mouth; but it is dried. (AHn, L.) b5: وَحْشِيَّةٌ [or رِيحٌ وَحْشِيَّةٌ] A wind that enters one's clothes, by reason of its vehemence. (K.) وَحْشَانُ, applied to a man, Sad; sorrowful: pl. وَحَاشَى. (K.) وَحِيشٌ: see وَحْشٌ, (of which it is a quasi-pl. n.,) in two places: b2: and see وَحْشِىٌّ.

مُوحِشٌ: see وَحْشٌ, first sentence, and near the end.

أَرْضٌ مَوْحُوشَةٌ A land having, (Fr, S, A,) or abounding with, (K,) wild animals, or animals of the desert. (Fr, S, A, K.) [See أَرْضٌ مَجْرُوَدةٌ, in art. جرد.] In [some of] the copies of the K, مُوحِشَةٌ, which is a mistake. (TA.) مُتَوَحِّشٌ: see وَحْشٌ, first sentence, and near the end: أَرْضٌ مُسْتَوْحِشَةٌ: see وَحْشٌ, first sentence.