نجر

نَجَرَ, (S, A, Msb,) aor. ـُ (S, Msb,) inf. n. نَجْرٌ, (S, A, Msb, K,) He worked wood as a carpenter; cut or hewed it; formed or fashioned it by cutting; cut it out; hewed it out; shaped it out; syn. نَحَتَ; (Lth, S, A, K;) or, as some say, قَطَعَ. (TA.) A2: نَجَرَتْ, (TA,) [aor. as above, accord. to the rule of the K,] inf. n. نَجْرٌ, (K,) She (a woman) made, or prepared, the kind of food called نَجِيرَة, (K, * TA,) for her children, and her pastors. (TA.) نَجْرٌ (assumed tropical:) The shape, or form, of a man [or beast]; his appearance, or external state or condition: (TA:) (assumed tropical:) species; distinctive quality or property; syn. لَوْنٌ; as also ↓ نِجَارٌ and ↓ نُجَارٌ: (S, TA:) (tropical:) nature; natural or native disposition or temper or other quality or property; (A, TA;) of a man [&c.]; as also ↓ نِجَارٌ or ↓ نُجَارٌ: (A [in my copy of the A written erroneously نَجَارٌ:]) his place of growth; as also نجار: (A:) origin; syn. أَصْلٌ; as also ↓ نِجَارٌ and نُجَارٌ: (S, * K:) grounds of pretension to respect; rank or quality, nobility, honourableness, or estimableness; syn. ↓ حَسَبٌ; (S, * TA;) as also ↓ نِجَارٌ (S, * Msb, TA) and ↓ نُجَارٌ: (S, TA:) generosity of mind or spirit (A.) It is said in the prov., ↓ كُلٌّ نِجَارِ إِبِلٍ نِجَارُهَا وَنَارُ إِبْلِ العَالَمِينَ نَارُهَا Every species of camels is their species: (S:) or every origin &c.: (K:) [and every mark of the camels of the various peoples of the world is their mark: (the latter hemistich is omitted in the S, K, but inserted in the TA:)] the camels here mentioned by the poet were stolen from among a variety of camels, and comprised every species [with every mark]. (TA.) The proverb is applied to him who confounds things; (S;) and means, he has in him every sort of disposition, and has no opinion in which he is settled. (A 'Obeyd, S, K.) [See Freytag's Arab. Prov., ii. 317. See also نَارٌ.]

نَجْرَانٌ The piece of wood in which is the foot of a door: (K:) or the piece of wood upon which the foot of a door turns: (S:) or the foot of a door, upon which it turns: (A:) or the دَرْوَنْد [a Persian word signifying a bolt, and a hook,] of a door. (IAar, TA.) [Chald. נַנְרָא vectis, pessulus: (Golius:) which suggests that the original signification may be that assigned by IAar: but the first and second and third are alone agreeable with the following verse.] AO, cites this ex.: صَبَبْتُ المَآءَ فِى النَّجْرَانِ حَتَّى

تَرَكْتُ البَابَ لَيْسَ لَهُ صَرِيرُ [I poured water into, or upon, the نجران, so that I made the door to have no creaking]. (S.) نُجَارٌ and نِجَارٌ: see نَجْرٌ, throughout.

نُجَارَةٌ [Cuttings, chips, parings, shavings, or the like, of wood;] what is cut, or hewn, (K, TA,) from wood, (TA,) when it is worked by the carpenter. (TA.) نِجَارَةٌ The art of carpentry. (Msb, K.) نَجِيرَةٌ Milk mixed with flour: or with clarified butter: (K:) or, accord. to Abu-l-Ghamr ElKilábee, fresh milk to which clarified butter is added. (S.) See حَرِيرَةٌ.

نَجَّارٌ A carpenter. (S, A, Msb, K.) أَنْجَرٌ The anchor of a ship, (A, K,) composed of pieces of wood, (K, TA,) which are put with their heads in contrary directions, and the middles of which are bound together in one place, after which, (TA,) molten lead is poured between them, so that they become like a rock; (K, TA;) the heads of the pieces of wood project, and to these are tied ropes; then it is lowered in the water, (TA,) and when it becomes fast, the ship becomes fast: (K, TA:) it is a Persian word, (TA,) arabicized, from لَنْكَرْ: (K, TA:) [or from the Greek ἄγκυρα:] accord. to the T, a word of the dial. of El-'Irák. (TA.) You say هُوَ أَثْقَلُ مِنْ أَنْجَرٍ He is heavier than an anchor. (A.) إِنْجَارٌ: see إِجَّارٌ.

مَنْجُورٌ Wood worked, cut, hewed, formed, or fashioned by the carpenter. (A.)

نفر

1 نَفَرَ, (T, M, L, Msb, K,) aor. ـِ (T, M, K,) and نَفُرَ, (M, K,) inf. n. نَفْرٌ and نَفَرَانٌ (M, K) or نُفُورٌ, (Msb,) said of a wild animal, (T, Msb,) a gazelle, (M, K,) or other beast, (M,) He took fright, and fled, or ran away at random; or became refractory, and went away at random; or ran away, or broke loose, and went hither and thither by reason of his sprightliness; syn. شَرَدَ; (M, K;) as also ↓ استنفر; (T, Msb, K;) and so the former verb in speaking of a camel, or a beast: (L, art. شرد:) you say, نَفَرَتِ الدَّابَّةُ, (T, S, M, A, K,) aor. ـِ and نَفُرَ, (T, S, M, K,) inf. n. نُفُورٌ and نِفَارٌ (T, S, M, A, K) and نَفْرٌ: (A:) or this signifies the beast was, or became, impatient (A, K, TA) of or at a thing, (TA,) [or shied at it,] and retired to a distance; (A, K, TA;) and ↓ إِسْتِنْفَارٌ signifies the same as نُفُورٌ: (S:) or نَفَرَ, inf. n. نِفَارٌ [and نُفُورٌ], signifies he fled, and went away or aside or apart or to a distance. (M.) b2: [Hence, نَفَرَ, aor. ـِ and نَفُرَ, inf. n. نُفُورٌ and نِفَارٌ and نَفْرٌ and نَفِيرٌ, as used in the following phrases.] نَفَرْتُ مِنْ هٰذَا الأَمْرِ (tropical:) I shrank from this thing or affair; was averse from it; did not like or approve it. And نَفَرَ فُلَانٌ مِنْ صُحْبَةِ فُلَانٍ (tropical:) [Such a one shrank, or was averse, from the companionship of, or the associating with, such a one]. And نَفَرَتِ المَرْأَةُ مِنْ زَوْجِهَا (tropical:) [The woman was averse from her husband; or shunned or avoided him]. (All from the A.) And you say of a man's disposition, عَنِ الحَقِّ ↓ تَنَفَّرَ (tropical:) [It shunned, or was averse from, the truth] (Bd, lxvii. 21.) b3: إِلَّا نُفُورًا, in the Kur, [xvii. 43, and xxxv. 40,] means (tropical:) Save in aversion and نَفِيرٌ is like نُفُورٌ: and the subst. is نَفَرٌ, with two fet-hahs. (Msb) b4: نَفَرَ الشَّىْءُ مِنَ الشَّىْءِ inf. n. نِفَارٌ [and نُفُورٌ], The thing receded, withdrew, removed, or became remote or aloof, from the thing. (A'Obeyd, T, S.) [See also 3.] b5: Hence it is, I think, that نَفَرَ is used as signifying (tropical:) It became swollen, in the following words of a trad. of 'Omar: تَخَلَّلَ رَجُلٌ فِى زَمَانِهِ بِالقَصَبِ فَنَفَرَ فُوهُ (tropical:) A man, in his time, picked his teeth with reeds, and in consequence his mouth became swollen: as though the flesh, disliking the disease, receded from it, and so became swollen. (A'Obeyd, T, S. *) You say also, نَفَرَتِ العَيْنُ, aor. ـِ and نَفُرَ, inf. n. نُفُورٌ. (tropical:) His eye became inflamed and swollen: and so you say of other parts of the person. (M, K. *) And نَفَرَ الجُرْحُ, inf. n. as above, (tropical:) The wound became swollen: (T, Msb:) or it became so after healing. (W, i. 42.) And نَفَرَ الجِلْدُ (tropical:) The skin became swollen, (S, A,) and the flesh receded from it. (A.) [All these significations seem to be derived from the first in this art.: and so several others which follow.] b6: نَفَرْتُ إِلَى اللّٰهِ, inf. n. نِفَارٌ, I betook myself to God by reason of fear, seeking protection. (IKtt) b7: نَفَرُوا, (Msb,) inf. n. نَفْرٌ, (M, Msb, K,) They became separated, or dispersed: (M, * Msb, K: *) and so نَفَرتْ, said of camels. (TA.) Hence, (M,) the saying, لَقِيتُهُ قَبْلَ كُلِّ صَيْحٍ وَنَفْرٍ, (S, M, A.) a proverb, in which the last word is used tropically; (A;) explained in art. صيح, q. v. (S.) [And غَضِبَ مِنْ غَيْرِ صَيْحٍ وَلَا نَفٍرْ; explained in the same art.] b8: نَفَرَ الحَاجُّ مِنْ مِنًى, (M, Msb, K,) aor. ـِ (S, M, K,) inf. n. نَفْرٌ (M, Msb, K) and نَفَرٌ (M) and نُفُورٌ (K) [and نَفِيرٌ], The pilgrims removed from Minè. (Msb.) Hence, يَوْمُ النَّفْرِ, and النَّفَرِ, and النَّفُورِ, and النَّفِيرِ, (S, M, K,) and لَيْلَةُ النَّفْرِ, (S, TA,) and النَّفَرِ, (TA,) [The day of, and the night immediately preceding, the removing from Minè]; after the day called يَوْمُ القَرِّ: (S;) [therefore. the twelfth of Dhu-l-Hijjeh:] or there are two days thus called: (Msb:) يَوْمُ النَّفْرِ الأَوَّلُ is [the day above mentioned,] the second of the days called أَيَّامُ التَّشْرِيقِ; (IAth, Msb;) and يَوْمُ النَّفْر الاّخِرُ, (IAth,) or الثَّانِى, (Msb,) is the third thereof: (IAth, Msb:) the order is this; يَوْمُ النَّحْرِ, then يَوْمُ القَرِّ, then يَوْمُ النَّفْر الأَوَّلُ then يَوْمُ النَّفْرِ الآخِرُ. (T, L) b9: نَفَرُوا فِى الأَمْرِ, (S, M.) or لِلْأَمْرِ, (K,) aor. ـِ (M, K.) inf. n. نُفُورٌ (S, M, K) and نِفارٌ (M, K) and نَفِيرٌ; (Zj, M, K;) and ↓ تنافروا; (M, K;) They went, or went away, to execute the affair: (M, K:) and in like manner, فِى القِتَالِ to fight. (M.) And نَقَرُوا, alone, They went forth to war against unbelievers or the like. So in the Kur, is 82. وَقَالوا لَا تَنْفِرُوا فى الحرِّ قُلْ نَارٌ جَهَنَّمَ أَشَدٌ حَرَّا [And they said, Go not ye forth to war against the unbelievers in the heat: say, The fire of hell is hotter]: and so in the same chap. v. 39: (Jel:) and in the same book, iv. 73. (Bd.) You say also, نَفَرُوا لَهُمْ They went forth to fight them. (TA, from a trad.) And تَفَرُوا إِلى الحَرْب They hastened to the war, or to war. (Msb.) b10: [Hence,] نَفَوُا مَعَهُ; and ↓ أَنْفَرُوهُ, (M, K,) inf. n. إِنْفَارٌ; (TA;) They aided and succoured them: (M, K:) or the former verb, alone, they, being asked to do so, complied, and went forth to aid. (TA.) b11: نَفرَبِنَا: see 2.2 نَفّر, (T, M, A, Msb,) inf. n. تَنْفيرٌ; (Msb;) and ↓ انفر; (T, K;) and ↓ اشتنفر; (T, M, A, Msb;) He made (wild animals, T. Msb, or an antelope. K, or a beast of carriage. M,) to take fright, and flee, or run away at random: (K, TA:) or he made a beast of carriage to become impatient, and to retire to a distance: (A:) or he scared away; or made to flee, and go away, or aside, or apart, or to a distance: (so accord. to an explanation of the intrans. v. from which it is derived, in the M:) you say نَفَّرْتُهُ and ↓ اِسْتَنْفَرْتُهُ and ↓ أَنْفَرُتُهُ: and in like manner, نَفَّرَ عَنْهُ, and أَنْفَرَ عَنْهُ, [meaning, he scared away, or made to take fright and flee, &c., from him or it:] (TA:) الإِنْفَارُ عَنِ الشَّىْءِ, and التَّنْفِيرُ عَنْهُ, and الاِسْتِنْفَارُ, all signify the same, [i. e., the scaring away, &c. from a thing.] (S.) It is said in a trad. of Zeyneb, the daughter of Mohammad, فَأَنْفَرَ بِهَا المُشْرِكُونَ بَعِيرَهَا حَتَّى سَقَطَتْ and the polytheists made her camel to take fright and run away at random with her, so that she fell. And in like manner you say, أُنْفِرَبِنَا, and نُفِرَبِنَا, [or نُفَّرَبِنَا Our camels were scared away with us; or made to take fright and run away at random with us: or] we were made to be persons having camels taking fright and running away at random. And تَنْفِيرٌ signifies The chiding camels or sheep or goats, and driving them from the pasturage. (TA.) b2: [Hence] بَشِّروا وَلا تُنَفِّرُوا (assumed tropical:) [Rejoice people by what ye say. and] do not encounter them with [roughness and violence and] that which will incite them to نُفُور [i. e. flight or aversion]. (TA.) See the act. part. n., below. b3: [Hence also,] نَفِّرْ عَنْهُ, (S, K,) inf. n. تَسنْفِيرٌ. (TA.) (assumed tropical:) Give thou to him a لَقَب [meaning a nickname or name of reproach], (S,) or a لَقب that is disliked: (K:) as though they held such to be تَسْفِيرٌ لِلْجِنِّ وَالعَيْنِ عَنْهُ [a means of scaring away the jinn, or genii, and the evil eye, from him]. (S, K.) An Arab of the desert said, When I was born, it was said to my father, نَفِّرْ عَنْهُ: so he named me قُنْفُد [hedge-hog], and surnamed me أَبو العَدّآءِ [father of the quick runner]. (S.) 3 نَاْفَرَ [نَافَرَا, inf. n. مُنَافَرَةٌ, (tropical:) They shunned or avoided each other; regarded each other with aversion. But perhaps this signification is only post-classical. b2: And hence, (tropical:) They (two things) were incongruous, or discordant, each with the other. But perhaps this signification, also, is only post-classical. See also 6.]4 أَنْفَرَ see 2, in several places. b2: أَنْفَرُوا Their camels took fright and ran away at random, (نَفَرَت, K, TA,) and became separated or dispersed. (TA.) b3: See also 1, last signification.5 تنفّر عَنِ الحَقِّ: see 1.6 تَنَاْفَرَ [تنافروا (tropical:) They shunned or avoided one another; regarded one another with aversion. But perhaps this signification is only post-classical. b2: And hence, تنافرت الأَشْيَآءُ (tropical:) The things were incongruous, or discordant, one with another. But perhaps this signification, also, is only postclassical. See also 3.] b3: تنافروا فِى الأَمْرِ, or لِلْأَمْرِ: see 1, towards the end. See also تَنَافَرَا in the K: and compare 6 in arts. نفد and نفذ.10 إِسْتَنْفَرَهُمْ He (the Imám) incited, and summoned or invited them to go forth, لِجِهَادِ العَدُوِّ to war against the enemy: (T, Mgh:) or imposed upon them the task of going forth to war, light and heavy: [see Kur, ix. 41:] (A:) or he demanded, sought, or desired, of them aid. (M, * K, TA.) b2: See also 2. in three places. b3: And see 1, in two places, near the beginning.

نَفْرٌ: see نَافِرٌ, of which it is a quasi-pl.: b2: and نَفِيرٌ: b3: and نَفَرٌ.

نِفْرٌ an imitative sequent to عِفْرٌ, (T, M, K,) and so is ↓ نَفِرٌ to عَفِرٌ, (Sgh, K, but omitted in some copies of the K,) and ↓ نِفْرِيَةٌ to عِفْرِيَةٌ, (T, M, K,) and ↓ نِفْرِيتٌ to عِفْرِيتٌ, (T, S, M, K,) and ↓ نُفَارِيَةٌ to عُفَارِيَهٌ, (T, M, K,) and ↓ نِفْرِيتَةٌ to عِفرِيتَةٌ; (K;) denoting corroboration. (S.) نَفَرٌ A number of men, from three to ten; (S, Msb;) as also ↓ نَفْرٌ and ↓ نَفْرَةٌ and ↓ نَفِيرٌ: (S:) or to seven: (so in a copy of the Msb, [but probably سبعة is a mistake for تسعة nine: this appears likely from what here follows:]) or a number of men less then ten; (Az, T, M, K;) as also ↓ نَفِيرٌ; (K;) and so رَهْطٌ; (Az, T;) and some add, excluding women: (TA:) accord. to Fr, (S,) a man's people or tribe consisting of his nearer relations; as also ↓ نَفْرَةٌ; syn. رَهْطٌ, (S, IAth,) and عَشِيرَةٌ: (IAth:) [see also نَفْرَةٌ:] accord. to Kr, (M,) all the men or people: (M, K:) accord. to Lth, you say, هٰؤُلَآءِ عَشَرَةُ نَفَرٍ, i. e. these are ten men: but one does not say, عِشْرُونَ نَفَرًا, nor more than عَشَرَة: and Abu-l- 'Abbás says, that نَفَرٌ, like قَوْمٌ and رَهْطٌ, has a pl. signification, without any proper sing.; and is applied to men, exclusively of women: (T:) it is a quasi-pl. n.: (TA:) and its pl. is أَنْفَارٌ; (M, K;) occurring in a trad., in the phrase أَحَدٌ مِنْ أَنْفَارِنَا, which IAth explains as meaning any one of our people; syn. قَوْمِنَا: (TA:) and ↓ نَفِيرٌ, occurring, in the accus. case, in the Kur, xvii. 6, is, accord. to Zj, a pl. [or rather quasipl. n.] of نَفَرٌ, like عَبِيدٌ and كَلِيبٌ. (M.) [See also نَفِيرٌ, below.] Imra-el-Keys says, describing a man as an excellent archer, فَهْوَ لَا تَنْمِى رَمِيَّتُهُ مَا لَهُ لَا عُدَّ مِنْ نَفَرِهْ (S,) And he is such that the animal shot by him does not go away after it has been shot and then die. What aileth him? May he be killed, so as not to be numbered among his people. The latter hemistich is a proverb. (Meyd.) The poet here utters an imprecation against the man, but in so doing praises him; as when you say, of a man whose action pleases you, مَا لَهُ قَاتَلَهُ اللّٰهُ and أَخْزَاهُ اللّٰهُ [q. v.]. (S.) The rel. n. is ↓ نَفَرِىٌّ. (Sb, M.) A2: [Accord. to the Msb, it is also a simple subst. from نَفَرَ: and app. as signifying especially Aversion.]

نَفِرٌ: see نِفْرٌ.

نَفْرَةٌ: see نَفِيرٌ. b2: A man's near kinsmen; syn. أُسْرَةٌ (T, K) and فَصِيلَةٌ; (K;) who are angry on account of his anger; (K;) as also ↓ نُفْرَةٌ, mentioned by Sgh and others, (TA,) and ↓ نُفُورةٌ (T. K) and ↓ نَافِرَةٌ (A, * K) and ↓ نَفَرٌ: (T:) and نُفُورَةٌ signifies a man's near kinsmen (أُسْرَة) who go forth with him to war when an event befalls him or oppresses him severely or suddenly. (TA.) You say, جَآءَنَا فِى نَفْرَتِهِ and ↓ نَفَرِهِ, (T, TA,) &c., (TA,) He came to us among his near kinsmen, (T, TA,) &c. (TA.) And, غَلَبَتْ نُفُورَتُنَا نُفُورَتَهُمْ Our near kinsmen overcame their near kinsmen. (T, TA.) See also نَفَرٌ, in two places: and see نَفِيرٌ.

نُفْرَةٌ (Sgh, K) and ↓ نُفَرَةٌ (K) A thing that is hung upon a child for fear of, (K,) or to repel, (Sgh,) the evil eye. (Sgh, K.) A2: See also نَفْرَةٌ.

نَفَرِىٌّ: see نَفَرٌ, last sentence but one.

نِفْرِيَةٌ and نِفْرِيتٌ and نِفْرِيتَةٌ: see نِفْرٌ.

نِفَارٌ a subst. from نَفَرَتِ الدَّابَّةُ. Ex. فِى الدَّابَّةِ نِفَارٌ [In the beast of carriage is a disposition to take fright and run away at random]. (S.) and in like manner, from نَفَرَ said of a wild animal. (Msb.) نَفُورٌ: see نَافِرٌ.

نَفِيرٌ A people hastening to war, or to some other undertaking: an inf. n. used as a subst.: (Msb:) or a people going to execute an affair: (S:) or a people going with one to fight; as also ↓ نَفْرَةٌ [q. v.] and ↓ نَفْرٌ: (M, K:) each is a noun having a pl. signification: (M:) or the first and last signify a company of men: and the pl. of each is أَنْفَارٌ: (M:) or the first, (S,) or all, (K,) a people, (S,) or company, (K,) preceding in an affair: (S, K:) or the first, those of a man's people who go forth with him to war: or it is a pl. [or quasi-pl.] of نَفَرٌ, signifying men assembled to go to the enemy: (Bd, xvii. 6:) or aiders, or assistants. (M.) [See نَفَرٌ, in two places.] You say, جَآءَتْ نَفْرَةُ بَنِى فُلَانٍ, and نَفِيرُهُمْ, The company of the sons of such a one, that came forth to execute an affair, arrived. (S, TA.) نَفِيرُ قُرَيْشٍ means Those of Kureysh who went forth to Bedr to defend the caravan of Aboo-Sufyán, (M,) which was coming from Syria. (T.) Hence the proverb, فُلَانٌ لَا فِى

العِيرِ وَلَا فِى النَّفِيرِ [Such a one is neither in the caravan nor in the company going forth to fight]: applied to him who is not regarded as fit for a difficult undertaking: because none held back from the caravan and the fight except him who was crippled by disease and him in whom was no good; (TA:) or the original words of the proverb are لا فِى العِيرِ وَلَا فِى النَّفِيرِ: and these words were first said by Aboo-Sufyán, with reference to the Benoo-Zuhrah, when he found them turning back towards Mekkeh; and, accord. to As, are applied to a man who is held in low and little repute. (Mgh.) [See also Freytag's Arab. Prov., ii. 500.]

نُفُورَةٌ: see نَفْرَةٌ, in three places.

نُفَارِيَةٌ: see نِفْرٌ.

نَافِرٌ [and ↓ نَفُورٌ] and ↓ مُسْتَنْفِرٌ signify the same; [i. e., Taking fright, and fleeing, or running away at random: or being, or becoming, impatient, of or at a thing, and retiring to a distance: or fleeing, and going away or aside or apart or to a distance: or the second, being of an intensive form, signifies, as also ↓ يَنْفُورٌ, that does so much or often; or wont or apt to do so:] (TA:) and نَفْرٌ is a pl. of نَافِرٌ, (K,) or [rather] a quasi-pl., like as صَحْبٌ is of صَاحِبٌ, and زَوْرٌ of زَائِرٌ. (M.) You say, دَابَّةٌ نَافِرٌ, and ↓ نَفُورٌ, [A beast that takes fright and runs away at random: &c.:] (M, K:) accord. to IAar, one should not say نَافِرَةٌ (M) [unless using it as an epithet applied to a broken pl. of a subst., as will be seen below]. It is said in a proverb, ↓ كُلُّ أَزَبَّ نَفُورٌ [Every one, of camels, that is hairy on the face is wont to take fright and run away at random: see art. زب]. (M.) You say also ↓ ظَبْىٌ يَنْفُورٌ, (M, K, *) in some copies of the K, نيفور, (TA,) A gazelle that takes fright and flees much or often; or that is wont to do so. (M, K. *) And it is said in the Kur, [lxxiv. 51,] فَرَّتْ مِنْ ↓ كَأَنَّهُمْ حُمُرٌ مُسْتَنْفِرَةٌ قَسْوَرَةٍ, i. e., نَافِرَةٌ, [As though they were asses taking fright and running away at random, that have fled from a lion:] and (accord. to one reading, T) ↓ مُسْتَنْفَرَةٌ, (T, S,) meaning, made to take fright and run away at random; (T;) or frightened, or scared. (S.) b2: أَنَا نَافِرٌ مِنْ هٰذَا الامر (tropical:) I shrink from this thing or affair; am averse from it; do not like or approve it. and هِىَ نَافِرَةٌ مِنْ زَوْجِهَا (tropical:) [She is averse from her husband; she shuns or avoids him]. (A.) نَوْفَرٌ: see art. نيلوفر.

نَافِرَةٌ: see نَفْرَةٌ.

مُنَفِّرٌ act. part. n. of 2, q. v. b2: (assumed tropical:) One who encounters people with roughness and violence [and that which incites them to flight or aversion: see 2]. (TA, from a trad.) مُسْتَنْفِرٌ: see نَافِرٌ; the first and third in two places.

مُسْتَنْفَرٌ: see نَافِرٌ; the first and third in two places.

يَنْفُورٌ: see نَافِرٌ; the first and third in two places.

نعم

1 نَعِمَ عَيْشُهُ His life was, or became, plentiful and easy: (Msb:) was, or became, good, or pleasant. (Mgh.) See عَوْفٌ. b2: نَعِمَ, aor. نَعُمَ

, is like فَضِلَ, aor. نَعُمَ

, and حَضِرَ, aor نَعُمَ

. See the latter. b3: اِنْعِمْ ضَبَاحًا, and عِمْ صَباحًا: see تَرِبَ and صَبَاحٌ. b4: نَعُمَ, inf. n. نُعُومَةٌ; (S, Msb;) and نَعِمَ; (S;) It was, or became, soft, or tender, (S, Msb,) to the feet. (Msb.) 2 نَعَّمَهُ , (S, Msb, K,) and ↓ نَاعَمَهُ, (S, K,) He (God, S, Msb,) made him to enjoy, or lead, a plentiful, and a pleasant or an easy, and a soft, or delicate, state, or life; a state, or life, of ease and plenty. (S, Msb, K.) b2: نَعَّمَهُ He nourished well him, or it; pampered him.3 نَاْعَمَ see 2.4 أَنْعَمَ عَلَيْهِ بِشَىْءِ He conferred, or bestowed, upon him a thing as a favour. See أَحْسَنَ. b2: أَنْعَمَ عَجْنَهُ He kneaded it well, thoroughly, or soundly. (TA, voce رَيْعٌ.) b3: أَنْعَمَ الدَّقَّ He bruised or powdered finely: see دَقَّقَ. b4: أَنْعَمَ طَبْخَهُ He cooked it well; syn. أَجَادَ طَبْخَهُ. (IbrD.) The verb is often used in this sense. b5: أَنْعَمَ اللّٰهُ بِكَ عَيْنًا: see أَبْغَضَ.5 تَنَعَّمَ he enjoyed, or led, an easy, a pleasant, a soft, or a delicate, life, with ampleness of the means of subsistence; a life of ease and plenty. (K.) b2: تَنَعَّمَ It (a tree) became flourishing and fresh, (TK, art. روى, &c.,) luxuriant, succulent, sappy, soft, tender, and supple. See رَوِىَ. b3: تَنَعَّمَ i. q. تَمَتَّعَ. (Msb. *) نُعْمٌ contr. of بُؤْسٌ, (S,) [like ↓ نَعْمَآءُ and ↓ نُعْمَى and ↓ نَعْمَةٌ and ↓ نَعِيمٌ:] pl. أَنْعُمٌ. (S.) See نِعْمَةٌ.

نَعَمْ Even so; yes; yea. (Msb, &c.) See أَجَلْ and بَجَلْ.

نَعَمٌ Pasturing مَال [or cattle]; mostly applied to camels, and neat, and sheep and goats: or applied to all these, and to camels when alone, but neat and sheep or goats when alone are not thus termed; (Msb;) therefore, cattle, consisting of camels or neat or sheep or goats, or all these, or camels alone.

نِعْمَ الرَّجُلُ زَيْدٌ Excellent, or most excellent, or excellent above all, is the man, Zeyd; or [very or] superlatively good, &c. (Msb.) b2: See بئْسَ.

نَعْمَةٌ subst. of تَنَعُّمٌ (Msb, K) in the sense of تَرَفُّةٌ subst. of تَمَتُّعْ (Msb:) or i. q. b2: تَنَعُّمٌ: (S: in F's smaller copy, تَنَعِيمٌ, an evident mistake:) i. e. plentifulness, and pleasantness or easiness, and softness or delicacy, of life: ease and plenty. b3: نَعْمَةٌ A living in [or rather enjoyment of a life of] softness, daintiness, or delicacy, and ease, comfort, or affluence: (KL:) i. q. ↓ نَعِيمٌ; (Msb;) and مُتْعَةٌ: (Jel in xliv. 26:) it is from التَّنَعُّمُ; and ↓ نِعْمَةٌ is from الإِنْعَامُ. (Ksh, cited in Kull, p. 364.) See نِعْمَةٌ: and see تُرْفَةٌ. b4: نَعْمَةُ الشَّباَبِ [The flourishing freshness, softness, tenderness, or blooming loveliness or graces, of youth. See عَبْعَبٌ.] b5: نَعْمَةٌ Softness; tenderness; bloom; or flourishing freshness (IbrD;) of a branch; and of youth, or youthfulness. (M, art. ملد; &c.) نِعْمَةٌ and ↓ نُعْمَى and ↓ نَعْمَآءُ A benefit; benefaction; favour; boon; or good: (S, Msb:) a blessing; [bounty; gratuity;] or what God bestows upon one: and so ↓ نَعِيمٌ: (S:) [grace of God:] and ↓ نَعِيمٌ and ↓ نَعْمَةٌ, with fet-h, [and ↓ نُعْمَى and ↓ نَعْمَآءُ and ↓ نُعْمٌ, ease and plenty,] enjoyment; (Msb;) [welfare; well being; weal:] ↓ نُعْمَى and ↓ نَعْمَآءُ are the contr. of بُؤْسَى and بَأْسَآءُ: (TA, art. بأس:) بَعْدَ ضَرَّآءَ ↓ نَعْمَآءُ, in the Kur [xi. 13,] is like health after sickness; and richness, or competence, after want. (Bd.) b2: نِعْمَةٌ A blessing; (S;) a cause of happiness. (K.) A favour: a benefit; and the like. (S.) b3: نِعْمَةٌ Wealth, or property. (K.) The first explanations given to it above are assigned in the K, not to this word, but to ↓ نَعِيمٌ and ↓ نُعْمَى. b4: نِعْمَةٌ with the article seems generally to signify Wealth: and without the article, A benefit, benefaction, favour, boon, or blessing.

نُعْمَةٌ The act of rejoicing by a thing: and the state of rejoicing in a thing. (KL.) نُعْمَى contr. of بُؤْسَى; (S, TA in art. بأس;) and نَعْمَآءُ contr. of بَأَسَآءُ. (TA in that art.) b2: See نِعْمَةٌ.

نَعْمَآءُ : see نِعْمَةٌ.

نَعِيمٌ Enjoyment; [delight; pleasure;] as also ↓ نَعْمَةٌ, q. v.: (Msb:) plenty and ease. (K.) See نِعْمَةٌ.

نَعَامَةٌ The blackness of night. (S in art. سقط.) see an ex. voce سقْطٌ. b2: نَعَامَةٌ The ostrich: it sometimes denotes the female. See مَخْزُومٌ and جَراَدٌ. b3: شاَلَتْ نَعَامَتُهُمْ: see طَائِرٌ, زَأْلٌ, شَالَ, and a verse voce إِمَّا. b4: اِبْنُ النَّعَامَةِ The shank-bone: and a certain vein in the leg: and the middle, or beaten track, of the road: and the brisk, lively, or sprightly, horse: and the drawer of water (السَّانِى) who is at the head of the well. (T in art. بنى.) b5: نَعَامَةٌ and نَعَامَتَانِ of a well see زُرْنُوقٌ. b6: النَّعَائِمُ Nine stars [of Sagittarius], behind الشَّوْلَةُ, four in the Milky Way, [b, g, d, and ε,] called النعائمُ الوَارِدَةُ, as though drinking; and four without the Milky Way β, γ, δ, ε,, [c, s, t, and f,] called النعائمُ الصَّادِرَةُ, as though returning from drinking; and the ninth, λ,] [not mentioned by some,] high between them: each of the two fours forming the corners of a quadrilateral figure. The twentieth Mansion of the Moon. (El-Kazweenee.) عَيْشٌ نَاعِمٌ [A plentiful and easy life. See نَعِمَ عَيْشُهُ.] A pleasant life. (Mgh.) [A soft, or delicate, life.] b2: نَاعِمٌ Soft, or tender: applied to a plant or tree: (Mgh:) [smooth; sleek. And i. q. مُتَنِّعَمٌ.]

مُنَعَّلٌ , applied to a horse, white on the forelegs: see أَقْفَزُ.

أَنَاعِيمُ , pl. pl. of نَعَمٌ: see a verse cited voce دَانَى.

قرد

1 قَرِدَ, aor. ـَ (S, L, K,) inf. n. قَرَدٌ, (S, L), It (wool) fell off by degrees from the sheep, and became compacted in lumps, or clotted: (S:) or it (wool, L, and hair, L, K) became contracted together, (L, K,) and knotted in its extremities; (L;) as also ↓ تقرّد. (L, K.) b2: It (a tanned skin) became worm-eaten. (S, K.) A2: (tropical:) He (a man) was, or became, silent by reason of impotence of speech; (S, K;) as also ↓ اقرد and ↓ قرّد: (K:) or he was, or became, abject, and humble, or submissive: or, acc. to IAar ↓ اقرد signifies he (a man) was, or became, silent by reason of abjectness: [see also خرِدَ:] or, acc. to another, he was, or became, still and abject. (TA.) See اقرد below. The verbs are used in these senses because, when a raven or crow lights upon a camel and picks off the ticks (قرْدَان), the beast remains still on account of the ease which it occasions him. (TA.) A3: قَرَدَ, (L, K,) aor. ـِ (K,) inf. n. قَرْدٌ, (L,) He collected together, and gained, (L, K,) for his family. (L.) [You say] قَرَدَ فِى

السِّقَآءِ He collected clarified butter in the skin; (L, K;) as also قَرَدَ سَمْنًا فى السِّقَآءِ: (S, L:) or he collected milk in the skin. (L, K.) See also قَلَدَ.2 قرّدهُ, inf. n. تَقْرِيدٌ, (K,) He plucked off his (a camel's, S, A) قِرْدَان [or ticks]: (S, A, K:) it (a raven, or crow) lighted upon him (a camel), and picked off his قِرْدَان [or ticks]. (A.) b2: [Hence,] (tropical:) He rendered him (a camel, L,) submissive, or tractable: (L, K:) because a camel, when he is freed from his ticks (قِرْدَان), becomes quiet. (L.) [And, of a camel (?) it is said,] قرّد, (tropical:) he became submissive, and tractable. (K.) [And] قرّدهُ, (A, L, K,) and ↓ نَزَعَ قُرَادَهُ, (A,) [signify] (tropical:) He beguiled him (S, A, L, K) and wheedled, or cajoled, him; (L;) because a man, when he desires to take a refractory camel, first plucks off his ticks (يُقَرِّدُهُ). (S, L.) See also قَرِدَ.4 اقرد He (a camel) became still, quiet, or tranquil, in consequence of his having his ticks pulled off. (A.) [And hence] (tropical:) He (a camel) went at a gentle pace, not shaking, or jolting, his rider. (A.) b2: (tropical:) He was, or became, silent, (K,) still, or quiet, (S, K,) and submissive, (K,) and feigned himself dead. (S, K. See قَرِدَ in two places.) b3: (tropical:) He (a man) clave to the ground by reason of abjectness, or submissiveness. (A.) See art. خَرِدَ.5 تقرّد, see قَرِدَ b2: It (flour) became heaped up, one part upon another. (L, from a trad.) قِرْدٌ [The ape; the monkey; and the baboon;] a certain animal, (TA,) well known: (L, K:) fem. with ة: (S, L, Msb:) pl. [of pauc., of the masc.,] أَقْرُدٌ, (L, Msb,) and أَقْرَادٌ, (L, K,) and [of mult., of the same,] قُرُودٌ and قِرَدَةٌ, (S, L, Msb, K,) and [quasi-pl. n.] قَرِدَةٌ; (K;) and pl. of the fem., (S, L, Msb,) قِرَدٌ. (S, L, Msb, K.) Hence the proverb أَزْنَى مِنْ قِرْدٍ [More incontinent than an ape]; because the قِرْد is the most incontinent of animals: (K:) such is generally said to be the meaning of this proverb: (TA:) or (accord. to A'Obeyd, S, L) by قرد is here meant a man of the tribe of Hudheyl, named Kird, the son of Mo'áwiyeh. (S, L, K.) A2: اِبْنُ القِرْدِ The حَوْدَل. (TA in art. بنى.) قَرَدٌ [a coll. gen. n.] Refuse of wool; (L, K;) afterwards applied also to soft hair (وَبَر), and other hair, and flax: (L:) or soft hair and wool that fall off by degrees from the animals, and become compacted in lumps, or clotted: (L, K:) or refuse of wool, and what falls off by degrees from the sheep, and becomes compacted in lumps, or clotted: (S:) or bad wool: (R:) or the worst of wool and soft hair, and what is picked up thereof from the ground: (Nh:) a piece thereof is termed قَرَدَةٌ. (S.) It is said in a proverb, عَكَرَتْ عَلَى الغَزْلِ بِأَخَرَةٍ فَلَمْ تَدَعْ بِنَجْدٍ قَرَدَةٌ, عَكَرَتْ meaning عَطَفَتْ, [She returned to spinning at last, and left not in Nejd a piece of refuse of wool]: (S, L:) in the K, عَثَرَتْ is put for عَكَرَتْ; and both readings are mentioned by the relaters of proverbs: [عثرت على الغزل app. signifies she applied herself by chance to spinning:] the proverb is applied to him who neglects a needful business when it is possible, and seeks to accomplish it when it is beyond his reach: (K:) its origin is the fact, that a woman neglects spinning while she finds that which she may spin, (of cotton or flax &c., L,) until, when it is beyond her reach, she seeks for refuse of wool among sweepings and rubbish. (L, K.) b2: Also, Palmbranches stripped of their leaves: n. un. with ة. (K.) b3: Also, A thing like down, sticking to the [plant called] طُرْثُوث. (K.) b4: Also, Little things, [i. e., little flocks of clouds,] less than [what are termed] سَحَاب [or clouds in the common acceptation of the term] not conjoined; as also ↓ مُتَقَرِّدٌ; (K;) in some copies of the K ↓ مُتَقَرِّدَةٌ. (TA.) See also قَرِدٌ.

A2: Also, A hesitation in speech; (El-Hejeree, L, K;) because a man who hesitates in his speech is silent respecting somewhat of that which he would say. (L.) See also قَرِدَ.

قَرِدٌ Wool sticking together, and compacted in a lump or lumps: (A:) wool, and hair, contracted together, and knotted in its extremities. (L.) b2: [Hence,] a cloud, or collection of clouds, dissundered, in the tracts of the sky, in parts, or portions, one upon another; cirro-cumulus: (S, L:) or of which the several portions are compacted together, (M, K,) one upon another; likened to soft hair such as is thus termed: (M:) or compacted in lumps, not smooth; as also ↓ مُتَقَرِّدٌ. (AHn.) See also قَرِدٌ. b3: قَرِدُ الخَصِيلِ A horse [compact in frame;] not lax. (L, K.) A2: A camel [&c.] abounding with قِرْدَان [or ticks]. (K.) A3: And قَرِدٌ [an epithet used as a subst.] Accumulated foam which the camel casts forth from his mouth. (TA in art. توج. See an ex. in that art. voce مَتَاوِجُ.) قَرْدَدٌ (in which the second د is not incorporated into the first because the word is quasi-coordinate to the class of those of the measure فَعْلَلٌ, S, L,) Elevated ground; (L, K;) as also ↓ قُرْدُودَةٌ: (K:) or elevated and rugged ground; as also ↓ قُرْدُودٌ: (L:) or a rugged and elevated place; (S, L;) as also ↓ قُرْدُودٌ: (S:) or a tract similar to what is termed قُفّ: (As:) or a prominent portion of ground by the side of a depressed place, or hollow: (M:) also, even, or plain, ground: (L:) pl. قَرَادِدُ and قَرَادِيدُ; (S, L, K;) the latter form being adopted from a dislike to [the concurrence of] the two dáls: (S, L:) Sb says, that قَرَادِيدُ is a pl. of قَرْدَدٌ; but as one also says قُرْدُودٌ, there is no reason for this assertion: (L:) ISh says, that ↓ قُرْدُودَةٌ signifies elevated and rugged ground producing little herbage, and all of it gibbous: and Sh, that it signifies an extended strip [of ground], like the قردودة of the back. (TA.) قُرْدُودٌ: see قَرْدَدٌ, in two places.

قُرْدُودَةٌ: see قَرْدَدٌ. b2: قُرْدُودَةُ الظَّهْرِ The upper, or highest, part of the back (L, K) of any beast of carriage: (L:) or the withers; syn. سِيسَآءٌ: (As, L:) or the elevated portion of the part called the ثَبَج; (S, L;) also called قُرْدُودَةُ الثَّبَجِ. (L.) b3: قُرْدُودَةُ الشِّتَآءِ The severity and sharpness of winter: (K:) or its sterility and severity. (Aboo-Málik, L.) قُرَادٌ [a coll. gen. n., The tick; or ticks;] a certain insect, (L, K,) well known, (L,) that clings to camels and the like, (Msb,) [and to dogs &c.,] and bites them; (L;) it is, to them, like the louse to man: (Msb:) [see also حَلَمَةٌ and حَمْنَانٌ:] n. un. with ة: (Msb:) pl. (of pauc., TA,) أَقْرِدَةٌ, (L,) and (of mult., L,) قِرْدَانٌ (S, L, Msb, K) and قُرُدٌ: (L:) قُرْدٌ also signifies the same as قُرَادٌ, (K,) or is a contraction of the pl. قُرُدٌ. (L.) أَذَلُّ مِنْ قُرَادٍ and أَسْفَلُ من قراد [Viler than a tick] are proverbial sayings. (TA.) A2: القُرَادُ, (K,) or قُرَادُ الثَّدْىِ, (L,) or قُرَادُ الصَّدْرِ, (S, A,) (tropical:) The nipple (حَلَمَة) of the breast: (S, A, L, K:) called قُرَادٌ and حَلَمَةٌ as being likened. to a large tick: (Mgh in art. حلم:) the nipple of the dug of a mare. (K.) A3: أَمُّ القِرْدَانِ The place between the fetlock and hoof of a horse: (S, L:) also, the part between the phalanges (سُلَامَيَات) of the foot of a camel. (L.) b2: See also 2.

قَرُودٌ A camel that does not impatiently avoid having his ticks (قِرْدَان,) plucked off. (L, K.) b2: [Hence,] (tropical:) a still, or quiet, man. (A.) قَرَّادٌ A trainer of the قِرْد [or ape, monkey, or baboon]. (K.) مُتَقَرِّدٌ: see قَرَدٌ and قَردٌ.

مُتَقَرِّدَةٌ: see قَرَدٌ.

قلد

1 قَلَدَ, (aor.

قَلِدَ, inf. n. قَلْدٌ, L.) He twisted, wound, or wreathed, a thing (or anything, L,) upon (على) another thing; (L, K;) as a قُلْب (the ornament so called) upon another قُلْب. (L.) b2: [Hence,] aor. and inf. n. as above (S, L) He twisted a rope. (S, L, K.) قُلِدَ حَبْلُهُ (tropical:) His rope was twisted: said of an old man who has become weak in judgment by reason of age, and whose opinion is not regarded. (IAar, L.) b3: [Hence, also,] He made a piece of iron slender, and twisted, wound, or wreathed, it (K) upon a similar piece, (TA,) or upon another thing. (K.) b4: قَلَدَتْهُ الحُمَّى, (aor.

قَلِدَ, inf. n. قَلْدٌ, L,) (assumed tropical:) The fever seized him every day. (L, K.) See قِلْدٌ.

A2: قَلَدَ, (aor.

قَلِدَ, inf. n. قَلْدٌ, L,) He irrigated growing corn. (L, K.) A3: قَلَدَ, aor. ـِ (inf. n. قَلْدٌ, L,) He collected water in a tank or cistern, (L, K,) and milk in a skin, (IAar, L, K,) ladling each out with a bowl, and pouring it into the tank or the skin, (Az,) and clarified butter in a skin, (L,) and beverage, or wine, in his belly. (L, K.) See also قرد. b2: قَلَدَ مِنَ الشَّرَاب فِى جَوْفِهِ He drank of the beverage, or wine. (IKtt.) 2 قَلَّدَهَا, inf. n. تَقْلِيدٌ; (S;) and قلّدها قِلَادَةً; (Msb, K;) He put a قلادة [or necklace] upon her (a woman's, S, Msb) neck; (S, * K;) attired her therewith. (Msb.) [And so,] قَلَدْتُهُ السَّيْفَ, I hung upon him the sword, putting its suspensory belt or cord upon his neck or shoulder. (A.) [And] قلّد البَدَنَةَ, inf. n. تَقْلِيدٌ, He hung upon the neck of the camel or cow or bull brought as an offering to Mekkeh for sacrifice something to show that it was such an offering; (T, S, A, L, K, &c.;) namely, an old worn-out sandal, (JK,) or a piece of a skin, (Msb,) or of a sandal, (T, Mgh,) or of a مِزَادَة, (Mgh,) or the loop of a مزادة. (T.) The pagan Arabs used also to hang upon the necks of their camels pieces of the bark (لِسحَآء) of the trees of the sacred territory of Mekkeh, as a means of protection against their enemies. (Zj, on verse 2 of ch. v. of the Kur.) b2: Hence, تَقْلِيدُ الوُلَاةِ الأَعْمَالَ (tropical:) [The investing of prefects, or the like, with offices of administration]. (S, L, K.) You say, قلّدهُ عَمَلًا (tropical:) [He invested him with an office of administration]. (A, L.) قَلّدهُ نِعَمَهُ (tropical:) [He conferred upon him permanent badges of his favours]. (A.) [See قِلَادَةٌ: and see also طَوْقٌ and طوّق.] b3: Hence, also, التَّقْلِيدُ فِى الدِّينِ (tropical:) [The investing with authority in matters of religion]: (S, L:) التقليد means a man's following another in that which he says or does, firmly believing him to be right therein, without regard or consideration of the proof, or evidence; as though the former made the saying or deed of the other a قِلَادَة upon his neck. (KT.) A2: قلّدهُ الأَمْرَ (tropical:) He obliged him, or constrained him, to do the thing, or affair; he imposed upon him the thing, or affair. (L.) A3: قُلِّدَ فُلَانٌ قِلَادَةَ سَوْءٍ (tropical:) Such a one was satirized with that which left upon him a lasting stigma. (A.) 4 اقلد البَحْرُ عَلَيْهِمْ (tropical:) The sea drowned them. (K.) اقلد البحر على خَلْقٍ كَثِيرٍ (tropical:) The sea drowned a great number of people; as though it closed upon them: (S, L:) or, closed upon them, and covered them, when they were drowned therein. (A.) 5 تقلّد, (K,) and تقلّدت, (S,) and تقلّد قِلَادَةً, (L,) and تقلّدتها, (Msb,) He put on his neck, or attired himself with, a قلادة [or necklace], and she did the same. (S, L, Msb, K.) b2: تقلّد السَّيْفَ (S, A, L) He hung upon himself the sword, putting its suspensory belt or cord upon his neck [or shoulder]. (A.) A poet says, يَا لَيْتَ زَوْجَكِ قَدْ غَدَا مُتَقَلِّدًا سَيْفًا وَرُمْحًا [Would that thy husband had gone hanging upon him a sword and bearing a spear]: he means, وَحَامِلًا رُمْحًا. (S, L.) [See a similar saying voce جَدَعَ.] b3: تقلّد العَمَلَ (tropical:) [He became invested with an office of administration, or a prefecture]. (A.) b4: تقلّد الأَمْرَ (tropical:) He took, or imposed, upon himself, or undertook, the thing, or affair; (L;) syn. اِلْتَزَمَهُ. (JK.) See Ham. p. 127.

قَلْدٌ: see مَقْلُودٌ.

قِلْدٌ A single strand, or twist, of a rope; (AHn, ISd;) and the like of a bracelet: (see قُلْبٌ:) pl. أَقْلَادٌ and قُلُودٌ. (AHn, ISd.) See مَقْلُودٌ. b2: The day on which a fever comes: (L, K:) or, on which a regular intermittent fever returns, seldom failing to do so at a particular time: (L:) or, on which a quartan fever comes: (S, L, K: *) pl. أَقْلَادٌ. (L.) b3: Hence, (S, L.) The caravans from Mekkeh to Juddeh. (S, L, K.) b4: Accord. to As, A man attacked by a quartan fever on the day of its attack. (L.) A2: Irrigation of growing corn: (Az, L:) as also ↓ قَلِيدٌ. (L.) b2: [And]

قِلْدٌ signifies The day of irrigation. (L.) أَقَامَ قِلْدَهُ مِنَ المَآءِ He performed the work of irrigating his land on the day appointed for his doing so. (L, from a trad.) b3: (assumed tropical:) Irrigation by rain every week. (K.) You say, سَقَتْنَا السَّمَآءُ قِلْدًا فِى كُلِّ

أُسْبُوعٍ (assumed tropical:) The heaven rained upon us at a particular time every week: (S, L:) from the قِلْد of a fever. (L.) b4: سَقَى إِبِلَهُ قِلْدًا (assumed tropical:) He watered his camels every day at noon. (Fr, L.) b5: كَيْفَ قِلْدُ نَخْلِ بَنِى فُلَانٍ [How is the watering of the palm-trees of the sons of such a one?] a question to which one may answer, They are watered (lit. they drink) once in every ten [nights]. (L.) b6: A portion of water: (L, K:) [pl. أَقْلَادٌ, occurring in the A.]: and ↓ قِلْدَةٌ a draught of water. (A.) A3: أَعْطَيْتُهُ قِلْدَ أَمْرِى (tropical:) I committed to him [the management of] my affair. (A, K.) قِلْدَةٌ i. q. قِشْدَةٌ; (S, L, K;) i. e., The dregs, or sediment, of clarified butter; also called كُدَادَةٌ. (L.) b2: Also, Dates, and meal of parched barley or wheat (سَوِيق), with which butter is clarified. (L, K.) A2: And see قِلدٌ.

قَلْدَةٌ [as also قَلْتَةٌ] i. q. خُنْعُبَةٌ and نُونَةٌ and تُومَةٌ and هَزْمَةٌ and وَهْدَةٌ and هَرْثَمَةٌ and عَرْتَمَةٌ and حبرمة [?]: so says IAar.; and Lth says, that the خنعبة is The part where the mustaches divide, against the partition between the two nostrils. (L.) قَلِيدٌ and ↓ مَقْلُودٌ A twisted rope. (S, K.) A2: and see قِلْدٌ

A3: and أَقْلِيدٌ.

قِلَادَةٌ [A necklace; a collar; and the like;] that which is upon the neck; (S;) what is put upon the neck (L, K) of a human being, and a horse, and a dog, and a camel or cow or bull that is brought as an offering to Mekkeh for sacrifice, [see 2,] and the like: (L:) Esh-Shiháb observes, in the 'Ináyeh, that the measure فِعَالَةٌ, in the case of a word not an inf. n., denotes a thing that envelops, or that surrounds, another thing; as in the instances of لِفَافَةٌ and عِمَامَةٌ and قِلَادَةٌ: (TA:) pl. قَلَائِدُ: (Msb:) قِلَادٌ also occurs, either as a pl. of قِلَادَةٌ, in which case the kesreh and ا in the pl. are different from the kesreh and ا in the sing., [being the proper characteristics of the pl.,] or as a coll. gen. n., of which قِلَادَةٌ is the n. un. (ISd, L.) b2: حَسْبُكَ مِنَ القِلَادَةِ مَا أَحَاطَ بِالعُنُقِ (assumed tropical:) [Sufficient for thee is the necklace that surrounds the neck]. A proverb. (TA.) Said by 'Okeyl Ibn-'Ullufeh, on his being asked why he did not censure his enemies in a longer satire. (Z.) b3: نِعْمَتُكَ قِلَادَةٌ فِى عُنُقِى لَا يَفُكُّهَا المَلَوَانِ (tropical:) [Thy beneficence is a permanent badge upon my neck which day and night will not loose]. (A.) b4: لِى فِى

أَعْنَاقِهِمْ قَلَائِدُ نِعَمٍ رَاهِنَةٌ (tropical:) [To me are owing acknowledgments required by permanent badges of favours firmly fastened upon their necks: see 2]. (A.) [This use of قلادة in a good sense is more common than the meaning (tropical:) A disgrace attaching constantly or a permanent badge of infamy: see Ham. p. 127.]

A2: قَلَائِدُ الشِّعْرِ, (K,) and ↓ مُقَلَّدَاتُهُ, (L, K,) (assumed tropical:) Verses, or poems, that last throughout time. (L, K.) See 2.

A3: القِلَادَةُ A certain asterism. (See البَلْدَةُ.) قِلِّيدٌ: see مِقْلَادٌ.

إِقْلَادٌ: see إِقْلِيدٌ.

أَقْلِيدٌ: see إِقْلِيدٌ

A2: أَقَمْتُ أَقْلِيدِى, or اقليدَتِى, [as in different copies of the A: perhaps mistakes for ↓ قَلِيدِى:] I irrigated my land with my قِلْد [or portion of water]. (A, TA.) إِقْلِيدٌ, (S, L, K,) or ↓ أَقْلِيدٌ, with fet-h to the ء, (A,) said to be of the dial. of El-Yemen, and said to be arabicized, (Msb, TA,) originally كليد [i. e., كَلِيدْ or كِلِيدْ, which is Persian,] (TA) or originally اقليدس, (Msb, MF,) which is Greek, [i. e., kleidos, gen. of kleis,] (MF,) A key; (S, A, L, Msb, K;) as also ↓ مِقْلَدٌ (L, K) and ↓ مِقْلَادٌ (K) and ↓ مِقْلِيدٌ (A Heyth, L) and ↓ إِقْلَادٌ: (L:) pl. أَقَالِيدُ (L, Msb, El-Basáïr) and مَقَالِيدُ, (Msb, El-Basáïr,) the latter a pl. similar to مَلَامِحُ and مَحَاسِنُ and مَشَابِهُ and مَذَاكِيرُ, (El-Basáïr,) or [rather] a [reg.] pl. of مِقْلَادٌ or مِقْلِيدٌ or مِقْلَدٌ, (Esh-Shiháb, in the 'Ináyeh,) or it has no [proper] sing.; (As;) [and pl. of مِقْلَدٌ, مَقَالِدُ of which see an ex. below]. [You say] ↓ فَتَحَ البَابَ بِالأَقْلِيدِ, [or بالإِقْلِيدِ,] He opened the door with the key. (A.) b2: لَهُ مَقَالِيدُ السَّمَوَاتِ وَالْأَرْضِ [Kur xxxix. 63, and xlii. 10,] may signify (assumed tropical:) To Him belong the keys of the heavens and of the earth: (L, Msb:) Zj says, that the meaning is, God is the Creator, and the Opener of the door, of everything in the heavens and in the earth: (L:) some say that it may signify to Him belong the treasuries of the heavens and of the earth. (Es-Suddee, L, Msb.) b3: أَلْقَيْتُ إِلَيْهِ مَقَالِيدَ الأُمُورِ (tropical:) [lit., I threw to him the keys of the affairs; meaning, I committed to him the disposal, or management, of the affairs]. (A.) b4: ضَاقَتْ مَقَالِيدُهُ, and مَقَالِدُهُ, (K,) and ضَاقَتْ عَلَيْهِ المَقَالِيدُ, (A,) (tropical:) [His means, likened to keys, became straitened: or] his affairs became straitened, or difficult, to him: (A, K:) accord. to Esh-Shiháb, from مِقْلَدٌ, signifying a twisted rope: this he says considering مَقَالِيدُ as syn. with قَلَائِدُ; but its use in this sense is not established. (TA.) مِقْلَدٌ A kind of key, like a reaping-hook, (S, L, K,) with which, sometimes, herbage is twisted, (يُقْلَدُ, i. e., يُفْتَلُ,) like as [the kind of trefoil, or clover, called] قَتّ is twisted when it is made into ropes; pl. مَقَالِيدُ: (S:) a stick with a crooked head, (L, K,) which is used for that purpose: (L:) also, a reaping-hook with which قَتّ is cut. (L.) See also إِقْلِيدٌ.

مِقْلَادٌ A repository, magazine, store-room, or treasury; (L, K;) as also ↓ قِلِّيدٌ: (K:) pl. مَقَالِيدُ. (L.) A2: And see إِقْلِيدٌ.

مَقْلُودٌ: see قَلِيدٌ. b2: A bracelet formed of two bracelets of the kind called قُلْب twisted together: (L:) a twisted bracelet; as also ↓ قَلْدٌ: (L, K [the latter said in the K to be with fet-h, but in the L written قِلْدٌ:]) and the latter, [in the S written قَلْدٌ,] a bracelet made of twisted silver. (S, L.) مُقَلَّدٌ The place of the قِلَادَة [or necklace, or collar, upon the neck]; (K;) [the neck of a woman, and of a horse, &c.]. b2: The place of the suspensory belt or cord of the sword, upon the shoulders. (S, K.) b3: [Having a قِلَادَة or the like put upon his neck]. b4: A horse which outstrips others, (S, L, K,) which has something put upon his neck in order that it may be known that he has outstripped. (S, L.) b5: A chief upon whom are imposed the affairs of his people. (Ham p. 127.)

رقش

1 رَقَشَ, (A,) aor. ـُ (TK,) inf. n. رَقْشٌ, (S, M, A, K,) He variegated; coloured with two or more colours; decorated; embellished; syn. نَقَشَ; (S, * A, K; *) and زَيَّنَ; as also ↓ رقّش; (Har p. 57;) and ↓ تَرَقَّشَ. (So in a copy of the A: [but I think that this is a mistranscription, for رَقَّشَ.]) b2: He wrote: (M, TA:) and he pointed, or dotted, (As, M, TA,) characters, and writing: (As, TA:) as also ↓ رقَّش, inf. n. تَرْقِيشٌ; in both senses: and ↓ the latter, he wrote upon, or in, papers or the like, or books. (M, TA.) 2 رقّش, inf. n. تَرْقِيشٌ: see 1, in three places. b2: He embellished his speech: or embellished it with lies: syn. حَسَّنَ, and زَوَّقَ: (TA:) or زَيَّنَ, (A,) and زَوَّرَ, (S, K,) and زَخْرَفَ. (S, A, K.) b3: Hence, (A, TA,) (tropical:) He made known, divulged, or told, discourse, or conversation, in a malicious or mischievous manner, so as to occasion discord, dissension, or the like; (S, A, TA;) because he who does so embellishes his speech, or embel-lishes it with lies: (A, TA:) he told a calumny to the object thereof. (M.) b4: (assumed tropical:) He excited discord, dissension, or animosity. (M.) b5: (assumed tropical:) He blamed, reproved, or chid; syn. عَاتَبَ. (M, TA.) 5 ترقّش He adorned himself: (A, K:) he displayed his beauty, or goodliness. (A, TA.) A2: See also 1.8 ارتقشوا (assumed tropical:) They became mixed together in fight. (AA, K.) رَقَشٌ A good, or beautiful, خَطّ [i. e. character, or handwriting]. (TA.) [See also رُقَيْشٌ: and see 1.]

A2: Also Food. (M.) رَقَشٌ and ↓ رُقْشَةٌ A colour in which are [intermixed] duskiness, or dinginess, and blackness; and the like of those two hues. (M.) [See أَرْقَشُ.]

رُقْشَةٌ: see what next precedes.

رَقَاشٌ The serpent: (A, Sgh, K:) app. because of the رُقْشَة [see رَقَشٌ] upon his back: (TA:) or a serpent speckled with black and white [like حَيَّةٌ رَقْشَآءُ]. (A.) رُقَيْشٌ dim. of رَقْشٌ, signifying The pointing, or dotting, of characters and writing: (As, TA:) or of أَرْقَشُ; as also ↓ أُرَيْقِشُ [so in the TA, but in some copies of the K, أُرَيْقِشٌ]: (AHát, K:) the latter is allowable. (A Hát.) أَرْقَشُ; fem. رَقْشَآءُ; (S, M, &c.;) pl. رُقْشٌ; (A;) Variegated with duskiness, or dinginess, and blackness; or the like of those two hues; applied to the [species of locust called] جُنْدَب: (M, TA:) and the fem., applied to a serpent (حَيَّة), (S, M, IAth, K,) signifies the same: (M:) or speckled with black and white; (S, K;) and so when applied to a she-goat: (IAar, M:) or, applied to a serpent, it signifies one of the viper-species (أَفْعًى); because of the lines and specks upon its back: (IAth:) and أَرْقَشُ الأُذُنَيْنِ having his ears variegated with black and white, and the rest of his hair black; applied to a kid. (S.) b2: Also the fem., A small creeping thing (M, K) that is found in herbs, a variegated and beautiful worm, (M,) resembling [another small creeping thing called] the حُمْطُوط, (M, K,) speckled with red and yellow. (IDrd, TA.) Sgh., or his copyist, has corrupted حمطوط into خُطُوط. (TA.) b3: Also the fem., The شِقْشِقَة [i. e. the bursa faucium, or faucial bag,] of the camel: (S, A, K:) or the شقشقة of the camel is sometimes رقشآء, having in it a mixture of colours. (IDrd.) أُرَيْقِشُ: see رُقَيْشٌ.

سنم

1 سَنِمَ, (M, Msb, K,) aor. ـَ (Msb, K,) inf. n. سَنَمٌ; (M, Msb;) so some say; others saying سُنِمَ, in the pass. form; and ↓ أَسْنَمَ, as some say; others saying ↓ أُسْنِمَ; (Msb;) He (a camel) was, or became, large in the سَنَام [or hump]. (M, Msb, K.) 2 سنّمهُ, (M, K,) inf. n. تَسْنِيمٌ, (K,) It (herbage, or pasture,) made him (a camel) large in the سَنَام [or hump]; as also ↓ اسنمهُ: (M, K:) or both signify it made him fat. (TA.) b2: And He made it gibbous, namely, a grave; i. e. he raised it from the ground like the سَنَام: (Msb:) تَسْنِيم (S, K) of a grave (S) is the contr. of تَسْطِيح. (S, K.) He raised it, [app. so as to make it gibbous,] namely a thing. (M.) b3: And He filled it, namely, a vessel, (Az, M, Msb, K,) and then put upon it what was like a سَنَام of wheat or some other thing, (Az, Msb,) or so that there was above it what was like the سَنَام. (M.) b4: See also 5. b5: [And see تَسْنِيمٌ, below.]4 أَسْنَمَ see 1, in two places: b2: and 2, first sentence. b3: اسنم الدُّخَانُ, (S, K,) inf. n. إِسْنَامٌ, (S,) The smoke rose, or rose high. (S, K.) and اسَنمت النَّارُ The fire became large in its flame: (M, K:) or the fire had a high flame. (TA.) 5 تسنّم النَّاقَةَ He mounted, or rode upon, the سَنَام [or hump] of the she-camel. (Har pp. 332, and 390.) b2: He (the stallion) mounted the she-camel; (M, TA;) he leaped the she-camel. (TA.) b3: And تسنّمهُ He, or it, mounted, ascended, got, was, or became, upon it, (S, M, Msb, K,) namely, a thing; (M, Msb, K;) as also ↓ سنّمهُ, (M, K,) inf. n. تَسْنِيمٌ. (TA. [Freytag adds استنمهُ in this sense, as on the authority of J, whom I do not find to have mentioned it.]) And He mounted, or ascended, upon it from its side, namely, a wall. (TA.) And He rode upon it, namely, anything, [meaning any animal,] advancing, or retiring. (TA.) b4: Also It became abundant upon him, and spread; said of hoariness; as also تَشَيَّمَهُ; (IAar, M, TA;) like أَوْشَمَ فِيهِ. (TA.) b5: and تسنّم السَّحَابُ الأَرْضَ The clouds rained copiously, or abundantly, upon the land. (TA.) b6: التَّسَنُّمُ also signifies The taking, or seizing, suddenly, unexpectedly, or by surprise. (M, K.) سَنَمٌ [a coll. gen. n.]: see سَنَمَةٌ [its n. un.].

سَنِمٌ A camel having a large سَنَام [or hump]: (Lth, S, M, K:) fem. with ة. (Lth, TA.) b2: Also A tall plant, of which the سَنَمَة, (S, K,) i. e. the head, resembling the ear of corn, (S,) or the blossom, (K,) has come forth. (S, K.) [And]

سَنِمَةٌ signifies Any tree (شَجَرَة) that does not bear; its extremities having dried up, and become altered. (M. [In the TA, the word in this sense is said to be سَنَمَةٌ: but the former is app. the right reading.]) b3: Also, (TA,) or سَنِمٌ عَلَى

وَجْهِ الأَرْضِ, (S, in which it is only mentioned as said of water,) Water rising, or rising high, and appearing upon the surface of the earth. (TA.) سَنَمَةٌ The blossom (M, K) of a plant; (K;) i. e. (TA) the head thereof, resembling the ear of corn, (S, TA,) [or] it is of the طَرِيفَة [q. v.], not of the [herbs called] بَقْل: (M:) and signifies also the extremities [or an extremity] of the صِلِّيَان, which are [or is] shed thereby: (M, TA:) and the head of a tree [or plant] of the kind termed دِقّ [q. v.], in form like what is upon the head of the reed, or cane, except that it is soft, and the camels eat it in the manner termed خَضْمٌ [inf. n. of خَضَمَ, q. v.]: (TA:) [it is the n. un. of ↓ سَنَمٌ, the latter being a coll. gen. n., as is shown by what follows:] AHn says, some assert that the سَنَمَة is such of the produce of herbs as resembles the produce of the إِذْخِر [q. v.] and the like; and such as the produce of the reed, or cane; and that the most excellent of the سَنَم are the سَنَم of a herb called the ↓ إِسْنَامَة [n. un. of إِسْنَامٌ]; and the camels eat it in the manner termed خَضْمٌ, because of its softness; or, as in some of the copies [of his work], the camels do not eat it. (M.) سَنَامٌ of the camel, (S,) of the he-camel and of the she-camel, [The hump; i. e.] the highest part of the back: (M, TA:) [in substance,] it is to the camel like the أَلْيَة [here meaning the fat of the tail] to the sheep: (Msb:) pl. أَسْنِمَةٌ (S, M, Msb, K) [and app. أَسْنَامٌ also, as seems to be indicated by an explanation of this latter pl. in what follows]. Hence, in a trad., نِسَآءٌ عَلَى رُؤُوسِهِنَّ كَأَسْنِمَةِ البُخْتِ [Women upon whose heads are the like of the humps of the Bactrian camels]; meaning such as wind the head-coverings as turbans upon their heads so as to enlarge them [in appearance] thereby. (TA.) [Hence, also, سَنَامُ النَّاقَةِ (assumed tropical:) The name of a star in the constellation of Cassiopea: mentioned by Freytag, with a reference to Ideler Untersuch. p. 84.] b2: Also The highest, or highest part, of anything: (TA:) and the best, or choice part, (M, TA,) of anything; (TA;) because the سَنَام is the best, or the choice part, of what is in the camel. (M.) [Hence,] أَسْنِمَةُ الرِّمَالِ The protuberant, or elevated, parts of the sands; as being likened to the hump of the she-camel: (M, TA:) and أَسْنِمَةُ الرَّمْلِ the backs of the sands, that rise from the main portions thereof. (TA.) And سَنَامُ الأَرْضِ The بَحْر [q. v.] (S, TA [in some copies of the S نَحْر, perhaps correctly نَجْد, i. e. high, or elevated, part]) of the land: (S, TA:) and the middle of the land. (S, K.) And سَنَامُ النَّعْلِ The rising part of the middle of the upper side of the sandal, which is in the place of the hollow of the foot. (Har p. 559.) And أَسْنَامُ نَارٍ The highest parts of a fire: (EM p. 156, and TA:) أَسْنَام being pl. of سَنَامٌ, which signifies the highest part of a thing. (EM ubi suprà.) And سَنَامُ المَجْدِ (assumed tropical:) The highest [of a people] in respect of glory. (TA.) السُّنَّمُ The ox, or cow; syn. البَقَرَةُ: (M, K:) or, as some say, the wild بَقَرَة. (TA.) إِسْنَامٌ The fruit, or produce, of the حَلِىّ [q. v.]; (M, K, TA; [in the CK, of the حُلَيّا;]) mentioned by Seer on the authority of Aboo-Málik: (M:) n. un. with ة. (K.) And the latter signifies A certain herb: (see سَنَمَةٌ:) or a species of tree: pl. [or rather coll. gen. n.] إِسْنَامٌ. (M.) تَسْنِيمٌ [originally inf. n. of 2, q. v.,] A certain water in Paradise; so called because running above the elevated chambers (S, K *) and the pavilions: mentioned in the Kur lxxxiii. 27: (S:) or a certain fountain, or source, (عَيْنٌ,) in Paradise: so they assert; and this requires its being determinate, imperfectly decl.: or, accord. to Zj, a water coming upon them from above, from the elevated chambers: (M:) or a certain fountain, or source, coming upon them from above. (K [and in like manner Az explains it].) أَرْضٌ مُسْنِمَةٌ A land that gives growth to the إِسْنَامَة, n. un. of إِسْنَامٌ. (K, TA.) مُسَنَّمٌ A camel left unridden [so that he is made to have a large hump]. (K, * TA.) b2: And قَبْرٌ مُسَنَّمٌ An elevated [or a gibbous] grave: from السَّنَامُ. (Mgh.) b3: And مَجْدٌ مُسَنَّمٌ (assumed tropical:) Great glory. (M, TA.)

شرج

1 شَرَجَ: see 4. b2: Also, (S, A, O, TA,) [aor. ـُ inf. n. شَرْجٌ, (S, O, K, TA,) He put, or set, together bricks (لَبِن), in order, side by side, or one upon another, compactly; (S, A, O, K, TA;) and (O) so ↓ شرّج, (O, Mgh, Msb,) with teshdeed, (Msb,) inf. n. تَشْرِيجٌ. (O, Mgh.) b3: And He collected together, (O, K,) or put together, or joined, (L,) any thing or things, one part to another, or one thing to another; (O, L;) as also ↓ شرّج. (L.) b4: [And app. He wove palm-leaves: see شرِيجَةٌ, below; and see also شَرِيطٌ.] b5: and He mixed (A, O, K) beverage, or wine: and in like manner ↓ شرّج he mixed honey &c. with water. (O.) b6: And شَرَجَهُ فِى الأَمْرِ, aor. ـُ (TK,) inf. n. as above, (K, TK,) He was, or became, a partner, or sharer, (K, TK,) with him in the affair. (TK.) A2: Also, (O,) inf. n. as above, (K,) He lied; (O, K;) like سَرَجَ and سَدَجَ. (O.) A3: شَرِجَ, (O, TA,) with kesr to the ر, (O,) He was, or became, beautifully fat. (O, TA.) 2 شرّج, inf. n. تَشْرِيجٌ: see above, in three places. b2: Also, said of pasture, or herbage, It caused the flesh of an animal to be intermixed with fat. (L.) And شُرِّجَ, said of the flesh of an animal, It was intermixed with fat: (S, O:) or was made to be of two colours by reason of the fat and the flesh: (TA:) and بِالشَّحْمِ ↓ تشرّج it (the flesh) became intermixed with fat. (S, O, K.) A2: And تَشْرِيجٌ also signifies The sewing with stitches far apart. (S, O, K) b2: See also 4.3 مُشَارَجَةٌ The being like, one to another. (O, K.) One says, شارجهُ He was like to him; or it, to it: and شَارَجَا They two were like, each to the other. (TK.) 4 اشرج, (Az, S, A, O, Msb,) inf. n. إِشْرَاجٌ; (K;) and ↓ شرّج, (Az, O,) inf. n. تَشْرِيجٌ; (K;) and ↓ شَرَجَ, (Az, O,) inf. n. شَرْجٌ; (K;) He closed, or made fast, the [leathern receptacle called] خَرِيطَة (Az, O, K) or عَيْبَة, (S, A, O, Msb,) by inserting its أَشْرَاج [or loops] one into another. (S, A, * O, Msb.) b2: [Hence,] اشرج صَدْرَهُ عَلَيْهِ (tropical:) [He closed his bosom upon it]. (A, TA.) 5 تَشَرَّجَ see 2.7 انشرج, (K,) or انشرجت, said of a bow, (ISk, S, O,) It split. (ISk, S, O, K.) شَرْجٌ A place in which water flows from a [stony tract such as is termed] حَرَّة to a soft, or plain, tract; (S, K;) as also ↓ شَرْجَةٌ: (TA:) or the latter signifies [simply] a place in which water flows; and some elide the ة, saying شَرْجٌ: (Msb:) pl. شِرَاجٌ (S, Mgh, Msb, K, expl. in the Mgh agreeably with the former explanation above, and said in the Msb to be pl. of شَرْجَةٌ,) and شُرُوجٌ. (S, K.) A2: Also A party, or distinct body or class [of men]. (S, K.) One says, أَصْبَحُوا فِى

هٰذَا الأَمْرِ شَرْجَيْنِ i. e. [They became, in this affair,] two parties. (S.) And it is said in a trad., أَصْبَحَ النَّاسُ شَرْجَيْنِ فِى السَّفَرِ [The people, or men, became two parties in the journey]; meaning, half of them fasting, and half of them breaking the fast. (TA.) b2: And The like of another; (S, K;) as also ↓ شَرِيجٌ: (O, K:) the latter from the same word as meaning “ a piece of wood [or a branch] that is split into two halves; ” each of which is the شريج of the other. (O.) One says, هٰذَا شَرْجُ هٰذَا This is the like of this. (S.) b3: And A sort, or species. (S, K.) One says, هُمَا شَرْجٌ وَاحِدٌ They two are one sort, or species. (S.) b4: And شَرْجَانِ Any two different colours: (S:) [and] ↓ شَرِيجَانِ signifies [the same, i. e.] two different colours (K, TA) of anything; or, accord. to IAar, two mixed colours, not black and white: (TA:) and ↓ this latter, also, the two lines of the نَيرَانِ [or two ornamental borders] of a [garment of the kind called] بُرْد, (O, K,) one of which is أَخْضَر [here meaning of a dark, or an ashy, dust-colour], and the other white or red. (O.) b5: And الشَّرْجُ, like فَلْس [in measure, not to be confounded with الشَّرَجُ], signifies The [perinæum, or] part between the anus and the testicles. (IKtt, TA.) شَرَجٌ The loops (S, Mgh, O, Msb, K) of the [leathern receptacle called] عَيْبَة, (S, Mgh, O, Msb,) and of the [tent called] خَيْمَة, (O, TA,) and the like, and of the مُصْحَف [or copy of the Kur-án, &c.]: (TA:) [the loops here meant being such as are inserted one into another, to close a bag &c.: see 4:] pl. أَشْرَاجٌ. (S, Msb.) [And it seems also, from what here follows, to signify A single loop.] b2: (assumed tropical:) The anus: (Msb, TA:) or hence شَرَجُ الدُّبُرِ signifies (assumed tropical:) the anus. (Mgh.) b3: And (assumed tropical:) The vulva of a woman: (O, K:) pl. as above. (TA.) b4: And شَرَجُ الدَّرَاهِمِ [The purse for money]. (M and K in art. صر: in the CK, شَرْج.) A2: Also A place of expanding of a valley: (S, O, K:) pl. as above. (S.) b2: and The Milky Way in the sky: (S:) or so الشَّرَجُ. (K.) A3: Also A splitting, or cracking, (اِنْشِقَاقٌ, S, and so in some copies of the K, or شُقَاقٌ, so in other copies of the K and in the O,) in a bow. (S, O, K.) b2: And in a beast, The having one of the two testicles larger than the other. (S, O, K.) شَرْجَةٌ: see شَرْجٌ. b2: Also A hollow dug in the ground, in which a piece of skin is spread, and from which camels are watered, (O, K,) water being poured upon the skin. (O.) شَرِيجٌ A branch, or rod, that is split into two halves: and ↓ شَرِيجَةٌ, a bow that is made thereof: (S, O, K:) or the former, a branch, or rod, from which are split two bows: and either of the bows thus made: or a split bow: pl. شَرَائِجُ: accord. to AA, a bow that is split from a branch, or rod, in two halves; also called فِلْقٌ: accord. to Lh, a bow in which is a splitting (شَقٌّ, used as an inf. n.), and [such as is] a شِقّ, by which is meant the subst. [i. e. half of a branch or rod divided lengthwise]; شريج being used by him as an epithet: and some say that ↓ شَرِيجَةٌ signifies a bow that is not [made] from a sound, or whole, branch; like فِلْقٌ. (TA.) b2: Also An arrow used in the game called المَيْسِر belonging to the person who plays with it, not borrowed. (TA in art. شجر.) b3: See also شَرْجٌ, in three places. b4: المَرْءُ بَيْنَ شَرِيجَىْ غَمٍّ وَسُرُورٍ is a tropical saying [app. meaning (tropical:) Man is between the two different conditions of grief and happiness]. (A, TA.) شَرِيجَةٌ A thing (S, Mgh, Msb, K) that is woven (S, Mgh, Msb) of palm-leaves (S, Mgh, Msb, K) and the like, (Msb,) in which are carried melons and other things (S, Mgh, Msb, K) of the like kind: (S, Mgh, K:) pl. شَرَائِجُ. (Msb.) b2: A door, (Mgh,) or a thing like a door, (Msb,) made of reeds, or canes, for a shop. (Mgh, Msb.) b3: A cage, or coop, (جَدِيلَة,) of reeds, or canes, (O, K, TA,) made (TA) for pigeons. (O, K, TA. [The explanation in the K is strangely misunderstood and rendered by Freytag as meaning “ Zona ex arundine facta, qua utuntur in balneo. ”]) b4: And The sinew with which the feathers of an arrow are attached: (O, K:) if it is feathered by means of glue, the glue is called رُومَةٌ. (O.) b5: [Also, accord. to Golius, as on the authority of Meyd, The tie, or band, (“ ligamentum ”) of a book.] b6: See also شَرِيجٌ, in two places.

شَيْرَجٌ, (Msb, TA,) or شِيرَجٌ, (so in my copy of the Mgh,) or the latter is not allowable, (Msb, TA,) vulgarly pronounced سِيرَج, [q. v.,] with س and kesr, (TA,) an arabicized word, (Mgh, Msb, TA,) from [the Pers\.] شِيرَهْ, (Mgh, Msb,) Oil of sesame, or sesamum: (Msb, TA:) and white oil (Mgh, Msb, TA) is sometimes thus called: (Msb, TA:) and expressed juice (عَصِير), (Mgh, Msb, TA,) or [beverage of the kind called]

نَبِيذ, (Mgh,) before it alters; (Mgh, Msb, TA;) as being likened to oil of sesame because of its clearness. (Msb, TA.) أَشْرَجُ A beast having one of his testicles larger than the other. (S, Mgh, K.) b2: A man having one testicle. (A, TA.) سَهْمٌ مُشَرَّجٌ An arrow having cracks. (Freytag, from the Deewán of the Hudhalees.)]

فَتَيَاتٌ مُتَشَارِجَاتٌ [in the CK, erroneously, مُتَشَارَجات,] Young women equals in age. (O, K.)

شزر

1 شَزَرَهُ, and شَزَرَ إِلَيْهِ, aor. ـِ (K,) inf. n. شَزْرٌ, (TA,) He looked askew, or sideways, at him, (IAmb, K,) not turning his face towards him, (TA,) [or with a slight turning of the face, (see لَحَظَهُ,)] by reason of hatred or of awe: (IAmb:) or he looked at him with a look of aversion: or he looked at him from the right and left: (K:) or from the outer angle of the eye: generally, in anger: or with hatred and anger: (TA:) or, (K,) as also نَظَرَ إِلَيْهِ شَزْرًا, (S, A, Mgh, Msb,) he looked at him from the outer angle of the eye, (S, A, Msb, K,) with anger, (S, K,) or with aversion, like as one looks who hates another, (A, Mgh,) or like one who is averse and angry: (Msb:) or شَزَرَهُ signifies he looked at him with the look of an enemy. (TA.) The saying of 'Alee, اِلْحَظُوا الشَّزْرَ وَاطْعُنُوا اليَسْرَ, is expl. as signifying Look ye from the right and left [and thrust ye straight forward]. (TA.) b2: Also شَزَرَهُ, (Fr, K,) aor. and inf. n. as above, (Fr,) He smote him with the [evil] eye. (Fr, K.) b3: Also شَزَرَهُ He thrust him, or pierced him, (K,) with a spear-head. (TA.) And طَعَنَهُ شَزْرًا He thrust him, or pierced him, sideways. (A.) b4: شَزَرَ الجَبْلَ, aor. ـِ and شَزُرَ, (K,) inf. n. شَزْرٌ, (TA,) He twisted the rope, or cord, from the left [by rolling it against his body from left to right]: (ISd, K:) or he twisted it upwards [by rolling it upwards against his thigh or body]: (As, AM:) or he twisted it from without [by rolling it against his thigh], and turned it towards his belly [contrarily to the usual manner, which is termed يَسْرٌ, and which is the twisting downwards, by rolling the rope or cord downwards either against the body or against the thigh]; (ISd, K;) as also ↓ استشزرهُ. (K.) [See also شَزْرٌ, below.]3 شازرهُ, inf. n. مُشَازَرَةٌ, He treated him, or regarded him, with enmity, or hostility: whence [the manner of looking termed] الشَّزْرُ. (AA.) 4 اشزرهُ اللّٰهُ God cast him into an evil case from which he could not extricate himself. (TA.) 5 تشزّر He was angry. (K.) [See also تشذّر.]

b2: He prepared himself, لِلْقِتَالِ for fight, (K,) and لِلسُّجُودِ [for prostration in prayer]. (Mgh.) 6 تشازروا They looked, one at another, in the manner termed شَزْرٌ, (S, K,) from the outer angle of the eye. (TA.) [See 1.]10 استشزر: see 1, last sentence but one.

A2: Also It (a rope or cord) was twisted in the manner described above, in the explanation of شَزَرَ الحَبْلَ. (K.) طَعْنٌ شَزْرٌ A thrusting, or piercing, from the right and from the left: (S, M, TA:) or with the right hand and the left. (TA.) b2: فَتْلٌ شَزْرٌ A twisting upwards, contrarily to the manner in which the spindle [usually] turns. (S.) [See 1.]

b3: غَزْلٌ شَزْرٌ Spun thread [app. twisted in a manner the reverse of that which is usual: (see 1; and see also رَدْنٌ:) or] that is uneven. (K.) b4: طَحَنَ بِالرَّحَى شَزْرًا, [in which شَزْرًا appears to be an inf. n., though its verb is not mentioned,] He ground with the hand-mill turning it from his right: [i. e., making it to revolve in the same course as do the hands of a watch:] (S, A, K: *) the contrary [which is the common way] is termed بَتًّا (A, TA.) b5: And مَا زَالَ شَزْرًا He ceased not to be taking the wrong way. (IAar, TA.) A2: شَزْرٌ also signifies Difficulty (K) in an affair. (TA.) فِى لَحْظِهِ شَزَرٌ [In his glance is a sidelong and angry look, from the outer angle of the eye: see 1]. (S, K. *) b2: شَزَرٌ signifies [also] Disquietude. (Mgh.) أَتَاهُ الدَّهْرُ بِشَزْرَةٍ لَا يَنْحَلُّ مِنْهَا [Time, or fortune, brought him a calamity from which he was not to be extricated;] meaning, destroyed him. (TA.) شُزْرَةٌ (tropical:) Redness in the eye, and, or with, (so in the K accord. to the TA, but in the CK “ or,”) what is termed شَزَرٌ in the glance thereof. (K.) لَبَنٌ أَشْزَرُ (tropical:) Red milk. (TS, K.) b2: عَيْنٌ شَزْرَآءُ (tropical:) An eye that is red, and (so in the K accord. to the TA, but in the CK “ or,”) with what is termed شَزَرٌ in the glance thereof. (K.) حَبْلٌ مَشْــزُورٌ A rope, or cord, twisted from the left; (Lth, A, Msb, TA;) which is the stronger way: (Lth, A:) or upwards: (As, T, S:) [see 1:] and ↓ غَدَائِرُ مُسْتَشْزِرَاتٌ, (S, TA,) and ↓ مُسْتَشْزَرَاتٌ, (TA,) [Pendent locks of hair] so twisted. (S, TA.) مُسْتَشْزَرٌ: see the next preceding paragraph.