بهت

1 بُهِتَ, (S, Msb, K, &c.,) the most chaste form of the verb in the sense here following, (S, TA,) and that which most commonly obtains, and the only form allowed by Th and IKt; (TA;) and بَهِتَ, (S, L, Msb, K,) aor. ـَ (Msb, K;) and بَهُتَ, (S, L, Msb, K,) in which the dammeh is said to give intensiveness to the signification, as in قَضُوَ الرَّجُلُ, (TA,) aor. ـُ (Msb, K;) and بَهَتَ, aor. ـُ (K) and بَهَتَ; (TA;) inf. n. بَهْتٌ; (JK, K;) He was, or became, confounded, perplexed, or amazed, and unable to see his right course; (JK, S, Msb, K;) not knowing what to prefer nor what to postpone: (TA in art. اشر:) he looked at a thing that he saw with a look of wonder: (A, TA:) he was, or became, affected with wonder: (JK:) he was, or became, cut short, (انْقَطَعَ, K, TA,) and was silent, being confounded, or perplexed, and unable to see his right course: (TA:) he (an adversary in a dispute or litigation) was overcome by an argument, an allegation, or a plea. (L.) All these forms occur in different readings of the saying in the Kur [ii. 260], فَبُهِتَ الَّذِى كَفَرَ and فَبَهِتَ &c., (IJ, TA,) explained in the Wá'ee as meaning, And he who disbelieved remained in confusion, or perplexity, not seeing his right course, looking as one in wonder: (Lb, TA:) but accord. to him who reads فَبَهَتَ, the word الذى may hold the place of a noun in the accus. case [as will be seen from what follows]. (IJ, TA.) A2: بَهَتَهُ, aor. ـَ (S, Msb,) inf. n. بَهْتٌ, (S, K,) He, or it, caused him to become confounded, perplexed, or amazed, not seeing his right course: (Zj, Msb: [Golius, on the authority of Ibn-Maaroof, assigns this meaning to ↓ بهّتهُ:]) or took him unawares, or by surprise, or unexpectedly, or suddenly. (S, K.) Zj cites as an ex. of the former meaning the saying in the Kur [xxi. 41], تَأْتِيهِمْ بَغْتَةً فَتَبْهَتُهُمْ, i. e., It shall come upon them suddenly, or unawares, and cause them to become confounded, &c.: (TA: and so Bd and Jel explain it:) or, and shall overcome them: (Bd:) J cites the same as an ex. of the latter of the two meanings in the preceding sentence; but his doing so requires consideration; for the meaning which he gives is taken from the word بغتة; not from البَهْتُ. (MF, TA.) [But it is said also that] مُبَاهَتَةٌ [inf. n. of ↓ باهتهُ] signifies The taking, or coming upon, [one] unawares, by surprise, or unexpectedly. (JK.) b2: بَهَتَهُ, aor. ـَ (S, A, K, &c.,) inf. n. بَهْتٌ and بَهَتٌ and بُهْتَانٌ, (S, K,) or the last is a simple subst., (Msb,) He calumniated him; slandered him; accused him falsely; said against him that which he had not done: (S, A, K:) [or he did so in such a manner as to make one to be confounded, or perplexed, or amazed, at the falsity of the charge, and not to see his right course: (see بُهْتَانٌ, below:)] he lied against him; forged a lie, or lies, against him; and i. q. قَابَلَهُ بِالكَذِبِ [he accused him to his face falsely, or with falsehood]; (TA;) البَهْتُ signifies اِسْتِقْبَالُكَ أَخَاكَ بِمَا لَيْسَ فِيهِ [thy accusing thy brother, or fellow, to his face, of that which is not in him]: (JK:) and بَهَتَهَا, aor. ـَ inf. n. بَهْتٌ, he accused her falsely of adultery; and forged a lie against her. (Msb.) [See also اِغْتَابَهُ.] In the saying of Abu-n-Nejm, سُبِّى الحَمَاةَ وَابْهَتِى عَلَيْهَا [Revile thou the mother-in-law, and calumniate her, or forge lies against her], على is [said by J to be] redundant, or pleonastic; for one does not say, بَعَتَ عَلَيْهِ, but only بَهَتَهُ. (S.) Upon this, F says, in the K, that فَابْهَتِى عليها [thus in the K] is a mistake; that J is in error, and that the right reading is فَانْهَتِى عليها, with ن: but this assertion made by F depends upon the authority of relaters of the verse in which the word in question occurs. (MF.) IB says that ابهتى may be here rendered trans. by means of على because it is syn. with اِفْتَرِى, which is so rendered trans., in like manner as is done in other instances, of which he gives an ex. from the Kur [xxiv. 63], يُخَالِفُونَ عَنْ أَمْرِهِ, meaning يَخْرُجُونَ عن امره: he adds that, accord. to J, عن in this ex. should be considered redundant; but that عن and على are not used redundantly like ب. (TA.) b3: بَهَتَ الفَحْلَ عَنِ النَّاقَةِ He removed the stallion from the she-camel in order that a stallion of more generous race might cover her. (TA.) 2 بَهَّتَ see 1.3 باهتهُ, inf. n. مُبَاهَتَةٌ: see 1. b2: [Also He engaged with him in mutual calumny, slander, or false accusation: a meaning indicated, but not expressed, in the A.] You say, بَيْنَهُمَا مُبَاهَتَةٌ [Between them two is mutual calumniation, &c.]: and عَادَتُهُ أَنْ يُبَاحِثَ وَيُبَاهِتَ [His custom is to engage with another in mutual scrutiny of secrets, or faults, or the like, and in mutual calumniation, &c.]: and وَلَا تَمَاقَتُوا ↓ لَا تَبَاهَتُوا [Calumniate ye not one another, &c., nor hate ye one another on account of any foul, or evil, affair]. (A.) b3: And He confounded, perplexed, or amazed, him (namely, his hearer,) by what he forged against him. (TA.) 6 تَبَاْهَتَ see 3.

بَهْتٌ: see بُهْتَانٌ.

A2: A certain well-known kind of stone. (K.) بُهْتٌ: see بُهْتَانٌ, in two places.

A2: A certain sidereal computation, or calculation; being [that of] the direct course of stars in a day: [in Persian, a planet's motion in any given time: (Johnson's Pers\. Arab. and Engl. Dict.:)] thought by Az to be not Arabic. (TA.) بُهْتَانٌ and ↓ بَهِيتَةٌ signify the same [when the former is used as a subst.; i. e. A calumny, slander, or false accusation]: (S, A, Msb: [see 1:]) or both signify, the former as explained by Aboo-Is-hák, and the latter as explained in the K, a falsehood by reason of which one is confounded, or perplexed, and unable to see his right course; (TA; [in which it seems to be indicated that ↓ بُهْتٌ signifies the same;]) from البَهْتُ as meaning “ the being confounded ” &c.: (Aboo-Is-hák, TA:) the former is a subst. signifying [also] a false accusation of adultery against a woman; and a forgery of a lie against her: (Msb:) and ↓ the latter, [and the former also, simply,] a lying, or lie, or falsehood; (K;) and so ↓ بُهْتٌ (K) and ↓ بَهْتٌ. (TA.) بُهْتَانًا وَإِثْمًا مُبِينًا, in the Kur iv. 24, is said to mean Falsely accusing of adultery, and acting in a manifestly sinful or criminal manner: (Bd:) or it means acting wrongfully &c. (Bd, Jel.) You say, ↓ رَمَاهُ بِالبَهِيتَةِ [He accused him with, or of, calumny, &c.]. (A.) And ↓ يَا للْبَهِيتَةِ, with kesr to the [prep.] ل, [i. e., O, come to my aid, or succour, on account of the calumny! &c.; for it is] a phrase used in calling for aid, or succour. (S.) [And if you would express wonder, you say, ↓ يَا َللْبَهِيتَةِ, with fet-h to the prep. ل, i. e. O the calumny! &c.]

بَهُوتٌ [A great, or frequent, calumniator, slanderer, or false-accuser; as also ↓ بَهَّاتٌ, mentioned in the S only as an epithet applied to him who calumniates, slanders, or accusely falsely;] an intensive epithet from البَهْتُ; (IAth;) [i. e.] an intensive form of the act. part. n. from البُهْتَان [inf. n. of بَهَتَهُ]: (Mgh:) or i. q. ↓ مُبَاهِتٌ; (K;) i. e., one who confounds, or perplexes, or amazes, the hearer, by what he forges against him: (TA:) and one who falsely accuses a woman of adultery, and forges a lie against her: (Msb:) pl. بُهُتٌ (IAth, Mgh, Msb, K) and بُهْتٌ, and, accord. to the K, also بُهُوتٌ; but ISd and MF hold it to be pl. of بَاهِتٌ, not of بَهُوتٌ; the former observing, that a word of the measure فَاعِلٌ is one of those which have a pl. of the measure فُعُولٌ, but not so one of the measure فَعُولٌ; and that, as to the saying of A'Obeyd, that عُذُوبٌ is pl. of عَذُوبٌ, it is a mistake; for it is only pl. of عَاذِبٌ, and the pl. of عَذُوبٌ is عُذُبٌ. (TA. [But see art. عذب.]) بَهِيتٌ, see مَبْهُوتٌ, in two places.

بَهِيتَةٌ: see بُهْتَانٌ, in five places.

بَهَّاتٌ: see بَهُوتٌ: A2: and see مَبْهُوتٌ.

بَاهِتٌ: see مَبْهُوتٌ, in two places.

A2: Also act. part. n. [of بَهَتَهُ; signifying Causing to become confounded, &c.: and calumniating, &c.:] from البُهْتَانُ: (Mgh:) بُهُوتٌ, as mentioned above, is held by ISd and MF to be a pl. of this word; not of بَهُوتٌ, q. v. (TA.) مَبْهُوتٌ Confounded, perplexed, or amazed, and unable to see his right course: (S, K:) [other (similar) meanings may be seen from explanations of بُهِتَ:] accord. to Ks and the S and Sgh and the K, one should not say ↓ بَاهِتٌ nor ↓ بَهِيتٌ; but there is no reason in analogy why he who says بَهَتَ, like نَصَرَ and مَنَعَ, should not say thus: (TA:) Lb says, in the Expos. of the Fs, that they said ↓ بَاهِتٌ and ↓ بَهَّاتٌ [which latter is an intensive form] and ↓ بَهِيتٌ, which [last] may be considered as having the meaning of the measure مَفْعُولٌ, like مَبْهُوتٌ, or that of the measure فَاعِلٌ, like بَاهِتٌ; but the former is the more agreeable with analogy, and the more probable. (MF, TA) b2: Also Calumniated, slandered, or falsely accused. (S.) مُبَاهِتٌ: see بَهُوتٌ.

برص

1 بَرِصَ, (S, [so in two copies, in one mentioned by Freytag بُرِصَ, which is a mistake,] M, Msb, K,) aor. ـَ (Msb, K,) inf. n. بَرَصٌ, (M, Msb,) He (a man, S) was, or became, affected with بَرَص [or leprosy (see بَرَصٌ below)]. (S, M, Msb, K.) [See also بَرِشَ.]2 برّص رَأْسَهُ, (A,) inf. n. تَبْرِيصٌ, (K,) (tropical:) He shaved his head. (Ibn-'Abbád, A, Sgh, K.) b2: برّص المَطَرُ الأَرْضَ, (TK,) inf. n. as above, (K,) (assumed tropical:) The rain fell upon the land before it was ploughed, or tilled. (Ibn'-Abbád, Sgh, K.) 4 ابرص He begot a child that was أَبْرَص [or leprous]. (K.) A2: ابرصهُ اللّٰهُ God rendered him, or caused him to be or become, أَبْرَص [or leprous]. (S, K.) 5 تبرّص الأَرْضَ (tropical:) He (a camel, A, TA) found no pasture in the land without depasturing it; (Sgh, K;) left no pasture in the land. (A.) بَرْصٌ, with fet-h, A certain small reptile (دُوَيْبَّةٌ) that is in the well. (Ibn-'Abbád, Sgh, K. [In the CK, فى البَعِيرِ is put by mistake for فِى البِئْرِ.]) [Perhaps it is the same as is called بُرْص, (see this word below,) which may be a vulgar pronunciation; and if so, this may be the reason why the author of the K has added, cont?? to his usual rule, “with fet-h.”]

بُرْصٌ i. q. وَزَغَةٌ [A lizard of the species called gecko, of a leprous hue, as its name برص indicates; so applied in the present day]; (TA;) and ↓ أَبُو بَرِيصٍ , (M,) or ↓ أَبُو بُرَيْصٍ, (TA,) is a surname of the same. (M, TA.) [See also بَرْصٌ; and see سَامُّ أَبْرَصَ, voce أَبْرَصُ; and بَرِيصَةً.]

بَرَصٌ [Leprosy; particularly the malignant species thereof termed “leuce;”] a certain disease, (S, TA,) well known, (TA,) which is a whiteness; (S;) a whiteness incident in the skin; (M;) a whiteness which appears upon the exterior of the body, by reason of a corrupt state of constitution. (A, K.) b2: (tropical:) What has become white, in a beast, in consequence of his being bitten. (K, TA.) بُرْصَةٌ (assumed tropical:) i. q. بَلُّوقَةٌ; (ISh;) pl. بِرَاصٌ, (ISh, K,) which signifies White places, (ISh,) or portions distinct from the rest, (K,) in sand, which give growth to nothing. (ISh, K.) b2: The pl. also signifies (assumed tropical:) The alighting-places of the jinn, or genii: (K:) [reminding us of our fairy-rings:] in which sense, also, it is pl. of بُرْصَةٌ. (TA.) b3: Also, the sing., (assumed tropical:) An aperture in clouds, or mist, through which the face of the sky is seen. (M, TA.) بِرَصَةٌ: see سَامُّ أَبْرَصَ, voce أَبْرَصُ.

بَرِيصٌ A shining, or glistening; syn. بَصِيصٌ (A, K) and بَرِيقٌ. (A.) A2: Also A certain plant, resembling the سُعْد [or cyperus], (AA, K,) growing in channels of running water. (AA.) A3: أَبُو بَرِيصٍ: see بُرْصٌ.

بُرَيصٌ dim. of أَبْرَصُ, q. v.

A2: أَبُو بُرَيْصٌ: see بُرْصٌ.

A3: أَبُو بُرَيص is also the name of A certain bird, otherwise called بلعة, [so written in the TA, without any syll. signs,] accord. to IKh, and mentioned in the K in art. بلص. (TA.) بَرِيصَةٌ A certain small reptile (دَابَّةٌ صَغِيرَةٌ), smaller than the وَزَغَة; when it bites a thing, the latter is not cured. (M, TA.) [See also بُرْصٌ; and see سَامُّ أَبْرَصَ, voce أَبْرَصُ.]

أَبْرَصُ [Leprous;] having the disease called بَرَصٌ: (S, M, K:) fem. بَرْصَآءُ: (M, Msb:) pl. بُرْصٌ (Msb, TA) and بُرْصَانٌ. (TA.) b2: سَامُّ أَبْرَصَ, (S, M, Msb, K,) the former word being decl., prefixed to the latter as governing it in the gen. case; (S, Msb;) and سَامُّ أَبْرَصَ, as one word, the former being indecl. with fet-h for its termination, and the latter being imperfectly decl., (S, Msb;) in this and in the former instance; (Msb;) and سَمُّ أَبْرَصَ; (as in some copies of the K in art. سم;) i. q. الوَزَغَةُ [The species of lizard described above, voce بُرْصٌ]: (M, and so in the JK and K in art. وزغ:) or such as are large, of the وَزَغ [whereof وَزَغَةٌ is the n. un.]: (A, Msb:) or [one] of the large [sorts] of the وَزَغ: (S, K:) determinate, as a generic appellation: (S, TA:) As says, I know not why it is so called: (TA:) [the reason seems to be its leprous hue: see بُرْصٌ:] its blood and its urine have a wonderful effect when put into the orifice of the penis of a child suffering from difficulty in voiding his urine, (K, TA,) relieving him immediately; (TA;) and its head, pounded, when put upon a member, causes to come forth a thing that has entered into it and become concealed therein, such as a thorn and the like: (K:) the dual is سَامَّا أَبْرَصَ: (S, M, Msb, K:) and the pl. is سَوَامُّ أَبْرَصَ, (S, M, A, Msb, K,) ابرص having no dual form nor pl.; (M;) or, (K,) or sometimes, (Msb,) or if you will you may say, (S,) السَّوَامُّ, without mentioning ابرص; and ↓ البِرَصَةُ; (S, Msb, K;) and الأَبَارِصُ; (S, M, A, Msb, K;) without mentioning سَامّ; (S, Msb, K;) the last of these pls. being as though formed from a rel. n., [namely, أَبْرَصِىٌّ,] although without [the termination] ة, like as they said المَهَالِبُ [for المَهَالِبَةُ]. (M.) b3: الأَبْرَصُ The moon. (A, Sgh, K.) [So called because of its mottled hue.] You say, بِتُّ لَا مُؤْنِسِى إِلَّا الأَبْرَصُ [I passed the night, none but the moon cheering me by its presence]. (A, TA.) b4: حَيَّةٌ بَرْصَآءُ A serpent having in it, (K,) i. e., in its skin, (M, TA,) white places, distinct from the general colour. (M, K, TA.) b5: أَرْضٌ بَرْصَآءُ (tropical:) Land bare of herbage; (A;) of which the herbage has been depastured (K, TA) in some places, so that it has become bare thereof. (TA.)

غفر

1 غَفَرَهُ, aor. ـِ (K,) inf. n. غَفْرٌ, (S, Mgh, Msb,) He covered, veiled, concealed, or hid, it; (S, Mgh, Msb, K;) i. e., anything. (TA.) This is the primary signification. (Mgh, Msb.) b2: [Hence]

غَفَر الشَّيْبَ بِالخِضَابِ He covered, or concealed, the white, or hoary, hair with dye; (K;) as also ↓ أَغْفَرَهُ. (TA.) b3: And غَفَرَ المَتَاعَ, (S, K,) فِى

الوِعَآءِ, (K,) He put the goods, or utensils, into the bag, or receptacle, and concealed them; (K;) as also ↓ اغفرهُ. (K.) b4: [Hence also] غَفَرَ لَهُ ذَنْبَهُ, (S, Msb, * K,) aor. ـِ (K,) inf. n. مَغْفَرِةٌ, (S, K,) or this is a simple subst., (Msb,) and غُفْرَانٌ and غَفْرٌ (S, Msb, K) and غُفُورٌ (Lh, K) and غَفِيرٌ and غَفِيرةٌ, (K,) He (God) covered, his sin, crime, or offence; (K;) forgave it; pardoned it; (Msb, K;) as also ذَنْبَهُ ↓ اغتفر, (S,) or اغتفر لَهُ مَا صَنَعَ he forgave him what he had done: (Msb:) or غُفْرَانٌ and مَغْفِرَةٌ, on the part of God, signify the preserving a man from being touched by punishment: and sometimes غَفَرَ لَهُ signifies [he forgave him, or pardoned him: and also] he forgave him, or pardoned him, apparently, but not really; and thus it is used in the Kur xlv. 13, accord. to the B. (TA.) As an ex. of the last of the inf. ns. mentioned above on the authority of the K, the following saying, of a certain Arab, is cited: أَسْأَلُكَ الغَفِيرَهْ وَالنَّاقَةَ الغَزيِرَهْ وَالعِزَّ فِى العَشِيرَهْ فَإِنَّهَا عَلَيْكَ يَسِيرَهْ [I beg of Thee (O God) forgiveness, and a she-camel abounding in milk, and might among the kinsfolk, or in the tribe, for they are to Thee things easy]. (TA.) [See also the paragraph commencing with غَفِيرَةٌ.] b5: In the following saying of Zuheyr, the verb is used tropically: أَضَاعَتْ فَلَمْ تُغْفَرْ لَهَا غَفَلَاتُهَا meaning [She lost her young one, and] her acts of negligence with respect to her young one were not forgiven her, by the wild beasts, so they ate it. (TA.) b6: ↓ غَفَرَ الأَمْرَ بِغُفْرَتِهِ, (S, * K,) and ↓ بِغَفِيرَتِهِ, (K,) aor. ـِ (S,) [lit. He covered the affair with its cover,] means (assumed tropical:) he rectified the affair with that wherewith it was requisite that it should be rectified. (S, K.) [And ↓ اغتفرهُ perhaps signifies the same: see مُرْتَأَبٌ, in art. رأب.]

A2: غَفِرَ, aor. ـَ (S, K,) inf. n. غَفَرٌ, (S,) It (a garment, or piece of cloth,) became villous; as also ↓ اغفارّ, (S, K,) inf. n. اِغْفِيرَارٌ. (S.) A3: غَفَرَ, (S, K,) aor. ـِ inf. n. غَفْرٌ, (S,) It (a wound) became recrudescent; or reverted to a bad, or corrupt, state; (S, K;) as also غَفِرَ, [of which see another meaning in what follows,] aor. ـَ inf. n. غَفَرٌ. (S.) And in like manner the former is said of a sick person: (S:) [i. e.] غَفَرَ signifies likewise He (a sick person) relapsed into disease, after convalescence; as also غُفِرَ: (K, TA:) and in like manner one says of a wounded person. (TA.) and [hence, app.,] it is also said of an excessive lover, meaning He experienced a return of his desire, (K, TA,) after consolation. (TA.) b2: غَفِرَ said of a wound signifies also It healed: thus having two contr. meanings. (IKtt, TA.) A4: غَفَرَ الجَلَبُ السُّوقَ, (K, TA,) aor. ـِ inf. n. غَفْرٌ, (TA,) meansرَخَّصَهَا [more correctly أَرْخَصَهَا i. e. The beasts, or other things, brought thither for sale, made the market cheap]. (K, TA.) 2 غفّرهُ He said غَفَرَ اللّٰهُ لَهُ [May God cover his sins, &c.; may God forgive him, or pardon him]. (TA, from a trad.) 4 اغفر: see 1, in two places.

A2: أَغْفَرَتْ It (land) produced somewhat of غَفَر, meaning small herbage: (TA:) [i. e.] it produced herbage like the nap of cloth. (O, L, TA. *) b2: And It (land) produced its مَغَافِير [pl. of مُغْفُورٌ, q. v.]. (IAth, O, L, TA.) And اغفر It (the [species of tree, or shrub, called] رِمْث, S, and the عُرْفُط, [&c.,] TA) exuded, or produced, its مَغَافِير. (S, TA.) A3: Also, i. e. اغفرت, [from غُفْرٌ, q. v.,] She (a mountaingoat) had a young one, or young ones. (O, TA.) A4: And اغفر النَّخْلُ The palm-tress had, upon their unripe dates, what resembled bark, or crust; (O, K, TA;) which the people of El-Medeeneh term الغَفَا [or الغَفَى]. (O, TA.) 5 تغفّر and ↓ تَمَغْفَرَ He gathered what is called مِغْفَر and مُغْفُور [see the latter of these two words]. (S, K.) He who says مُغْفُور says ↓ خَرَجْنَا نَتَمَغْفَرُ, and he who says مِغْفَر says خرجنا نَتَغَفَّرُ, We went forth to gather مغفور, or مغفر, from its trees. (S.) 6 تغافرا They two prayed for the covering of sins, &c., or for forgiveness, or pardon, each for the other. (TA.) 8 إِغْتَفَرَ see the first paragraph, in two places.10 استغفر اللّٰهَ, (Msb,) and استغفر اللّٰه مِنْ ذَنْبِهِ, (S, K,) and لِذَنْبِهِ, (S,) and ذَنْبَهُ, (K,) He begged of God forgiveness, or pardon; (Msb;) he sought of God the covering, or forgiveness, or pardon, of his sin, crime, or offence, (K, TA,) by word and by deed; for so God requires one to do; not with the tongue only. (TA.) 11 إِغْفَاْرَّ see the first paragraph. Q. Q.2 تَمَغْفَرَ: see 5, in two places.

غَفْرٌ: see غَفَرٌ, in two places.

A2: See also غُفْرٌ.

A3: Also The belly. (K.) A4: And A certain thing like the [sack called] جُوَالِق. (K.) A5: And الغَفْرُ is the name of The star λ] in the left foot of Virgo: (Kzw in his Descr. of Virgo:) or three obscure stars, (Kzw in his Descr. of the Mansions of the Moon,) or three small stars, (S, K,) [most probably, I think, (not φ and ι and κ, as supposed by Freytag, who refers to Ideler's “ Untersuch. ”

pp. 169 and 288, but) ι and κ and λ of Virgo, though said to be] belonging to Libra: (S:) one of the Mansions of the Moon, (S, K,) namely, the Fifteenth. (Kzw in his Descr. of the Mansions.) غُفْرٌ The young of the mountain-goat; (S, K;) as also ↓ غَفْرٌ; but the former is the more common; (K;) the latter, rare: (TA:) pl. [of pauc.] أَغْفَارٌ and [of mult.] غِفَرَةٌ (S, K) and غُفُورٌ: (Kr, K:) the female is termed غُفْرَةٌ: and it is said that غُفْرٌ is an appellation of one and of a pl. number: the phrase غُفْرٌ كَثِيرٌ is mentioned [as meaning many young ones of the mountain-goat]. (TA.) غِفْرٌ The young of the cow [probably meaning of the bovine antelope called the wild cow]. (ElHejeree, K.) b2: And A certain دُوَيْبَّة [by which may be meant a small beast or creeping thing, or an insect]: (IDrd, O, K:) so, says IDrd, they assert. (O.) غَفَرٌ (S, K, TA) and ↓ غَفْرٌ (S, TA) and ↓ غُفَارٌ (S, K, TA) Hair like down, such as is upon the shank of a woman, and upon the forehead, and the like thereof: (S, TA:) or the hair of the neck, and of the jaws, and of the back of the neck; (K, TA;) as also ↓ غَفِيرٌ accord. to the copies of the K, but accord. to the L and other lexicons غَفْرٌ: and the small, short, hairs of the body. (TA.) b2: And غَفَرٌ signifies also The growth of hair in the place of the mane of a horse or similar beast. (TA.) b3: And The nap, or villous substance, upon the surface of a garment, or piece of cloth, (S, K, TA,) and the like thereof; (TA;) and ↓ غَفْرٌ signifies the same: (K, TA:) n. un. غَفْرَةٌ [and app. غَفَرَةٌ]: and غَفَرٌ is also expl. as signifying the هُدْب [app. here meaning likewise nap, or pile, or perhaps the unwoven end,] of a garment, or piece of cloth, and [particularly] of the thin and soft sorts of what are termed خَمَائِص and قُطُف [pls. of خَمِيصَةٌ and قَطِيفَةٌ]; but not the extremities of أَرْدِيَة and مَلَاحِف [pls. of رِدَآءٌ and مِلْحَفَةٌ]. (TA.) b4: And Small herbage; (K:) [or] a sort of small, sprouting herbage, of the [season called]

رَبِيع, growing in plain, or soft, land, and upon the [eminences termed] آكام [pl. of أَكَمَةٌ]; when green, resembling green passerine birds standing; and when it has dried up, resembling such as are red, not standing. (L, TA. *) هُوَغَفِرُ القَفَا means He is one who has [hair such as is termed] غَفَر upon the back of his neck: and هِىَ غَفِرَةُ الوَجْهِ, she is one who has غَفَر upon her face. (AHn, K, * TA.) غُفْرَةٌ A cover; a thing with which another thing is covered. (S.) [Hence] one says, غَفَرَ الأَمْرَ بِغُفْرَتِهِ (S, K) and ↓ بِغَفِيرَتِهِ (K) expl. above: see 1.

غِفْرَةٌ حَسَنَةٌ A good manner of covering, forgiving, or pardoning, sins, &c. (Lh, K.) غُفَارٌ: see غَفَرٌ, first sentence.

غِفَارٌ A certain brand, or mark made with a hot iron, upon the cheek [app. of a camel]. (TA.) غَفُورٌ: see غَافِرٌ, in three places.

جَمَّآءُ غَفِيرٌ A helmet that encloses and embraces the whole head. (K.) AO says, in his “ Book on the Coat of Mail and the Helmet,” that بَيْضَةٌ is a general name for a helmet, which has plates like the bones of the skull, fastened together, edge to edge, by nails. (TA.) b2: جَاؤُوا جَمَّآءَ غَفِيرًا, and الجَمَّآءَ الغَفِيرَ, (S, K,) and جَمَّآءَ الغَفِيرِ, and جَمًّا غَفِيرًا, and الجَمَّ الغَفِيرَ, and جَمَّ الغَفِيرِ, and ↓ جَمَّآءَ الغَفِيرَى, and ↓ جَمَّآءَ غَفِيرَةً, and الجَمَّآءَ

↓ الغَفِيرَةَ, and ↓ جَمَّآءَ الغَفِيرَةِ, and ↓ جَمَّ الغَفِيرَةِ, and بِجَمَّآءِ الغَفِيرِ, and ↓ بِجَمَّآءِ الغَفِيرَةِ, (K,) are phrases meaning They came all together, high and low, none of them remaining behind, and they being many: (S, K:) accord. to Sb, (K,) it (الجمّآء

الغفير, S, which is the only form that he mentions, TA, [or rather the former of these two words,]) is a subst., (S, K,) put in the place of an inf. n., (K,) i. e. put in the accus. case like an inf. n. of the same meaning, (TA,) i. e., [as when you say]

مَرَرْتُ بِهِمْ جُمُومًا كَثِيرًا [I passed by them they being very many]: (K:) it is not a verb, [by which is here meant, as in many other instances, an inf. n.,] but is put in the accus. case like an inf. n. of the same meaning, as when you say جَاؤُونِى جَمِيعًا, and قَاطِبَةً, and طُرًّا, and كَافَّةً, [They came to me all together,] and the article ال is prefixed like as it is prefixed in the saying أَوْرَدَهَا العِرَاكَ, meaning أَوْرَدَهَا عِرَاكًا [He brought them (the camels) to the water all together]: (S:) Sb says that it is one of those denotatives of state which have the art. ال prefixed, and is extr.; and that الغفير is an epithet inseparable from الجمّآء; meaning that you do not say الجمّآء and then be silent: (TA:) others hold it to be an inf. n.: IAmb allows it to be in the nom. case, on the condition that هُم is understood [before it; i. e., the complete phrase being جَاؤُوا هُمُ الجَمَّآءُ الغَفِيرُ]: and Ks says that the Arabs put الجمّاء الغفير in the accus. case فِى التَّمَامِ [i. e. in the case of its occurring after a proposition rendered complete by the mention of the agent. as when you say جَآءَ القَوْمُ الجَمَّآءَ الغَفِيرَ], and in the nom. case فِى النُّقْصَانِ [i. e. in the case of its occurring when what precedes it is not a complete proposition, and is only rendered complete by it as the agent, as when you say جَآءَ الجَمَّآءُ الغَفيِرُ]. (K.) b3: It is said in a trad., that Mohammad, being asked by Aboo-Dharr, what was the number of the apostles, answered ثَلٰثُمِائَةٍ وَخَمْسَةَ عَشَرَ جَمَّ الغَفِيرِ, meaning, Three hundred and fifteen: a great number. (Nh, TA.) A2: See also غَفَرٌ, first sentence.

غِفَارَةٌ: see مِغْفَرٌ, in three places. b2: Also A piece of rag worn beneath the مِقْنَعَة [q. v.], by which a woman preserves it from the oil or grease [on her head]: (S: [accord to one of my copies of the S, “preserves her head: ” ]) or a piece of rag by which a woman preserves her خِمَار [q. v.] from the oil or grease: (K:) or a piece of rag with which a woman covers the fore part and the hind part (but not the middle) of her head. (TA.) b3: [And A cloth that is spread upon the camel-litter. (Freytag, from the Deewán of the Hudhalees.)] b4: And A patch (رُقْعَة) that is put upon the notch, (S, K,) or a piece of skin which is upon the head, (TA,) upon which runs the string, of the bow. (S, K, TA.) b5: And A cloud (S, K) that is as though it were (S) above another cloud. (S, K.) b6: And The head of a mountain. (K.) غَفِيرَةٌ: see غُفْرَةٌ, and 1. b2: مَا فِيهِمْ غَفِيرَةٌ [There is not in them any disposition to forgive;] meansthey do not forgive any one a sin, a crime, or an offence. (S, K.) And مَاعِنْدَهُمْ عَذِيرَةٌ وَلَا غَفِيرَةٌ [They have not a disposition to excuse nor a disposition to forgive;] means they do not excuse nor do they forgive a sin, a crime, or an offence, of any one. (TA.) The rájiz (Sakhr-el-Ghei, L) said, (on seeing his companions, with whom he was journeying, fly from the Benu-l-Mustalik, whom they chanced to meet, L,) يَا قَوْمِ لَيْسَتْ فِيهِمُ غَفِيرَهْ فَامْشُوا كَمَا تَمْشِى جِمَالُ الحِيرَهْ [O my people, there is not in them any disposition to forgive: therefore march ye as march the camels of El-Heereh]: (S, L:) he mentioned particularly the camels of El-Heereh because they carry burdens; and meant, march ye heavily, and defend yourselves, and do not fly. (L.) A2: Also Abundance, and increase, in family and cattle or other property. (TA, from a trad.) A3: See also غَفِيرٌ, in five places.

غَفِيرَى: see غَفِيرٌ.

غَفَّارٌ: see the next paragraph.

غَافِرٌ (TA) and ↓ غَفُورٌ (S, K, TA) and ↓ غَفَّارٌ (K, TA) are epithets applied to God. (K, TA,) the second and third of which are intensive; (TA;) meaning, [the first,] Covering and forgiving the sins, crimes, and offences, of his servants; [or simply forgiving; and the second and third, covering and forgiving much the sins, &c., of his servants; or very forgiving.] (S, * K, * TA) The pl. of ↓ غَفُورٌ is غُفُرٌ. (S.) And ↓ غَفُورٌ is also applied to a woman, without ة. (TA.) غَوْفَرٌ The autumnal بِطِّيخ [i. e. melon or water-melon]: (K:) or a species thereof (Sgh, K, TA) It is said that the بِطِّيخ and the غَوْفَر are of those things in the cases of which the giving of the tithe is not incumbent. (Mgh.) أَغْفَرُ [Having the quality of covering, or the like, in a greater, or in the greatest, degree]. One says اُصْبُغْ ثَوْبَكَ بالسَّوَادِ فَإِنَّهُ أَغْفَرُ لِوَسَخِهِ Dye thou thy garment, or piece of cloth, with black; for it has the quality of bearing and concealing its dirt in the greatest degree. (S, * TA.) مُغْفُرٌ: see مُغْفُورٌ, in two places.

مُغْفِرٌ, (O, TA,) or مُغْفِرَةٌ, (S,) or the latter also, (O, TA,) A she-goat of the mountain having a young one or young ones: (S, * O, * TA:) pl. مُغْفِرَاتٌ. (S, TA.) مِغْفَرٌ What is worn beneath the helmet: (Mgh, Msb:) or a piece of mail, (زَرَدٌ, S K,) woven (S) from the دِرْع [or coat of mail], (S, K,) according to the size of the head, (S,) worn beneath the [kind of cap called] قَلَنْسُوَة; (S, K;) as also ↓ مِغْفَرَةٌ and ↓ غِفَارَةٌ: (K:) or the رَفْرَف [or pendent appertenance] of the helmet: (TA:) or a piece of mail, (حَلَقٌ, or حِلَقٌ, as in different copies of the K,) which an armed man, (K,) or a man, accord. to some lexicons, (TA,) wears in the manner of a قِنَاع (يَتَقَنَّعُ بِهَا); as also ↓ مِغْفَرَةٌ and ↓ غِفَارَةٌ: (K:) accord. to ISh, the مِغْفَر is a piece of mail (حَلَقٌ) which a man puts beneath the helmet, hanging down upon the neck: and sometimes, he says, it is like the قَلَنْسُوَة, except that it is more ample; a man throws it upon his head, and it reaches to the coat of mail; then the helmet is put on over it; and this مغفر hangs down upon the shoulders: sometimes, also, the مغفر is [a covering for the head] made of دِيبَاج [i. e. silk brocade], and of [the cloth called] خَزّ [q. v.], beneath the helmet: accord. to “ the Book of the Coat of Mail and the Helmet,” by AO, مِغْفَرٌ and ↓ غِفَارَةٌ are names applied to a portion of mail [forming a headcovering], which is also called تَسْبِغَةٌ [q. v.]; and sometimes the rings are exposed to view; and sometimes they line them within, and cover them externally, with دِيبَاج or خَزّ or [the kind of silk stuff called] بِزْيَوْن; and they stuff it with something (حشّوها بما كان); and sometimes they make above it a قَوْنَس [or tapering top] of silver &c.: (TA:) the term مِغْفَر is also applied to the helmet itself. (Mgh.) A2: See also مُغْفُورٌ, in three places.

مِغْفَرَةٌ: see مِغْفَرٌ, in two places.

مِغْفَارٌ: see the next paragraph, in two places.

مُغْفُورٌ (AA, T, S, K, &c.) and ↓ مِغْفَرٌ (Ks, T, S, K) and ↓ مُغْفَرٌ and ↓ مِغْفَارٌ and ↓ مِغْفيرٌ (K) i. q. مُغْثُورٌ; (T, S, K;) [A kind of manna;] a produce of the [species of tree, or shrub, called] رِمْث and sometimes of the عُشَر and the عُرْفُط and the ثُمَام and the سَلَم and the طَلْح &c.; (S;) the gum of the رمث and عرفط; (T;) the gum that is found upon the رمث, which is sweet, and is eaten; (AA;) a thing that flows, or exudes, from the ends of the twigs of the رمث, resembling دِبْس in its colour; (ISh, in explanation of the pl. مَغَافِيرُ;) a gum that flows, or exudes, from the عرفط, not of pleasant odour; (IAth;) a gum resembling [the kind of sweetmeat called] نَاطِف, exuded by the عرفط, which is put into a piece of cloth, then sprinkled with water, and drunk: accord. to Lth, ↓ مِغْفَارٌ is applied to the gum of the إِجَّاصَة: and some say that ↓ مِغْفَرٌ is applied to gum of a round shape; صُعْرُورٌ to that which is in shape like a finger; and ذَوْبٌ to that which flows upon the ground: and ↓ مِغْفَرٌ is also applied to a twig of a gum-tree, from which [for بِهِ (with which), in the TA, I read مِنْهُ,] is wiped a white fluid, whereof is made a sweet beverage: (TA:) pl. [of مُغْفُورٌ and مِغْفَارٌ and مِغْفِيرٌ] مَغَافِيرُ, (T, S, K,) and [of مِغْفَرٌ and مُغْفُرٌ] مَغَافِرُ: (K:) it is also said that مَغَافِيرُ is applied to a kind of sweet honey, like رُبّ, except that it is white. (TA.) [Hence the saying,] ↓ هٰذَا الجَنَى لَا أَْنْ يُكَدَّ المُغْفُرُ [This is gathering, not the scraping off مغفر]: a prov. alluding to the preference of a thing; said to him who obtains much good. (K.) [See also Freytag's Arab. Prov., ii. 874.]

مِغْفِيرٌ: see the next preceding paragraph.

أَرْضٌ مَغْفُورَآءُ Land containing [trees producing]

مَغَافِير. (IDrd, K.) [See مُغْفُورٌ.]

عرب

1 عَرُبَ لِسَانُهُ, [aor. ـُ inf. n. عُرُوبَةٌ, His tongue [or speech] was, or became, Arabic, (S, O,) or chaste Arabic. (Msb.) b2: See also 4, first sentence, in three places.

A2: عَرِبَ, aor. ـَ inf. n. عَرَبٌ, He (a man) became disordered in the stomach by indigestion. (TA.) And عَرِبَتْ مَعِدَتُهُ, inf. n. as above, His stomach became in a corrupt, or disordered, state, (S, O, Msb, K,) from being burdened. (TA.) b2: Also, (O, K,) inf. n. as above, (TA,) said of a camel's hump, (O, TA,) It became swollen and purulent. (O, K, TA.) b3: And, said of a wound, (S, O, K, TA,) It became corrupt: (TA:) or it broke open again; or became recrudescent: (S, O:) or it had a scar remaining after it had healed. (K.) b4: Said of a river, It abounded with water. (K.) and عَرِبَتِ البِئْرُ The well contained much water; or its water became abundant. (K.) b5: And, (K, TA,) inf. n. عَرَبٌ (O, * K, * TA) and عَرَابَةٌ, said of a man, (TA,) He was, or became, brisk, lively, or sprightly. (K, TA.) A3: عَرَبَ, (O, K,) aor. ـِ (K,) inf. n. عَرْبٌ, (TK,) He ate (O, K) food. (TK.) 2 عرّب, (S, O,) inf. n. تَعْرِيبٌ, (S,) He (an Arab) arabicized a foreign word; spoke it, or pronounced it, agreeably with the ways of Arabic speech; (S;) as also ↓ اعرب, (S, O, *) inf. n. إِعْرَابٌ. (TA.) b2: And He taught another the Arabic language. (TA, from a trad.) b3: See also 4, in fourteen places. b4: The inf. n. signifies also The showing, or declaring, one's saying, (K, TA,) and one's deed, (TA,) to be bad, evil, abominable, or foul. (K, TA.) One says, عرّب عَلَيْهِ He showed him, or declared to him, that his saying, and his deed, was bad, &c.; and upbraided him for it. (TA.) And فَعَلْتُ كَذَا وَكَذَا فَمَا عَرَّبَ عَلَىَّ أَحَدٌ I did so and so, and no one upbraided me; or charged me with having acted disgracefully. (Az, TA.) And عرّب عَلَيْهِ فِعْلَهُ, (S, O,) and قَوْلَهُ, (TA,) He showed him, or declared to him, that his deed was bad, evil, abominable, or foul, (S, O,) and so his saying. (TA.) تَعْرِيبٌ is The saying to a man who has uttered what is foul, or erroneous, “It is not so, but so; ” telling him what is more correct. (Sh, TA.) And The replaying against a speaker; (K, TA;) and so ↓ إِعْرَابٌ. (TA.) One says, عرّب عَلَيْهِ He replied against him, denying or disallowing or disapproving what he said: (S:) or he prevented, hindered, or forbade, him: or he did so, and denied or disallowed or disapproved [what he said or did]. (TA.) [See what next follows.] b5: Also The treating medically, to remove his disease, one whose stomach is in a corrupt, or disordered, state. (O, K. [In both, التَّعْرِيبُ is expl. as meaning تَمْرِيضُ العَرِبِ i. e. الذَّرِبِ المَعِدَةِ. Freytag has strangely rendered the verb as signifying “ ægrotum reddidit aliquem stomachi corruptio. ”]) Az says that التَّعْرِيبُ followed by عَلَى and having for its object him who says what is disapproved may be from this. (TA.) b6: Also The lopping a palm-tree; or pruning it by cutting off some of its branches. (S, O, K. *) b7: And The scarifying a horse or similar beast in the parts of the skin next the hoofs and then cauterizing those parts: (K, TA:) or the cauterizing a horse in several places in those parts, and then gently scarifying them without producing any effect upon the sinews, or tendons, (Az, O, TA,) in order to strengthen the parts, (Az, TA,) or in order that the hair may become strong: (O:) or عرّب الفَرَسَ signifies he made an incision in the bottom of the horse's hoof; and the verb implies that, by this operation, what was concealed becomes apparent to the eye, so that one knows the state of the hoof, whether it be hard or soft, sound or diseased. (L, TA. See also 1 in art. بزغ.) A2: Also, the inf. n., The getting, or procuring for oneself, an Arabian horse. (TA. [See also 4, near the end.]) b2: And The taking, or making, for oneself, an Arabian bow. (O, K.) A3: Also the drinking much clear, or limpid, water, (O, K,) which is termed عَرِب. (O.) A4: عرّب البَقَرَةَ, (K,) or ↓ أَعْرَبَهَا, (O,) He rendered the cow desirous [of copulation]; said of a bull. (O, K.) A5: And عرّب, (Fr, Mgh, O,) inf. n. تَعْرِيبٌ; (Fr, O, K;) and ↓ اعرب, (Fr, Mgh, O, Msb,) inf. n. إِعْرَابٌ; (Fr, Mgh, K;) and ↓ عَرْبَنَ; (O, and S and K in art. عربن;) He gave what is termed an عُرْبُون (O, Msb, K) or عُرْبَان (Fr, Mgh) [i. e. an earnest], فِى كَذَا [in the case of such a thing], (O,) or فِى بَيْعِهِ [in the case of his purchase]. (Msb.) One says, ↓ أَعْرَبُوا فِى الدَّارِ أَرْبَعَمِائَةٍ They paid in advance, as an earnest, in the case of the house, four hundred [dirhems]. (L, TA.) It is related in a trad. that ↓ الإِعْرَاب in buying and selling is forbidden: (Mgh, O, TA:) this is said by Sh to mean A man's saying to another, If I do not purchase this for so much, thou shalt have such and such of my property. (O, TA.) 3 عَاْرَبَ [The following ex. is given of the inf. n. of this verb.] One says, مَا أُوتِىَ أَحَدٌ مِنْ مُعَارَبَةِ النِّسَآءِ مَا أُوتِىَ فُلَانٌ, (O,) or مَا أُوتِيتُهُ أَنَا, (TA,) meaning, (O, TA,) app., (TA,) [No one has been given what such a one has been given, or what I have been given, of] the means of coïtus [with women]. (O, TA.) 4 اعرب, (Az, Msb, TA,) [for اعرب الكَلَامَ, like افصح for افصح الكَلَامَ,] inf. n. إِعْرَابٌ, (A, K,) He spoke clearly, plainly, distinctly, or intel-ligibly, (Az, A, Msb, K, * TA,) in Arabic; (Msb;) as also ↓ تعرّب, and ↓ استعرب; said of a foreigner, or one [previously] not clear, plain, distinct, or intelligible, in speech: (Az, Msb, TA:) and ↓ عَرُبَ, aor. ـُ inf. n. عُرْبٌ and عُرُوبٌ, accord. to Th, and عُرْبَةٌ and عِرَابَةٌ [which accord. to general analogy would be عَرَابَةٌ] and عُرُوبِيَّةٌ; (TA;) or ↓ عَرِبَ, aor. ـَ (Msb;) [likewise] signifies he spoke clearly, plainly, or distinctly, after being barbarous, or vitious, in speech: (Msb, TA:) and ↓ عَرُبَ he spoke without incorrectness; (Msb;) and [so اعرب, for] إِعْرَابٌ signifies the committing no error in speech: (K, TA:) and the expressing of meanings clearly, plainly, distinctly, or perspicuously, by words. (TA.) [↓ عرّب, also, has a similar meaning:] it is said in a trad., أَنْ ↓ كَانُوا يَسْتَحِبُّونَ أَنْ يُلَقِّنُوا الصَّبِىَّ حِينَ يُعَرِّبُ يَقُولَ لَا إِلَاهَ إِلَّا اللّٰهُ سَبْعَ مَرَّاتٍ (O, TA) i. e. [They used to like teaching the boy,] when he spoke distinctly, or articulately, [to say “ There is no deity but God ” seven times.] (TA.) And one says, اعرب الكَلَامَ, and اعرب بِهِ, meaning He made the speech [that he spoke] clear, plain, distinct, or perspicuous. (TA.) And اعرب بِحُجَّتِهِ He declared, or spoke out clearly or plainly, his argument, plea, allegation, or the like, without fearing any one. (S, O.) And أَعْرَبْتُ الشَّىْءَ and اعربت عَنْهُ, and ↓ عَرَّبْتُهُ and عرّبت عَنْهُ, which last, accord. to Fr, is better than عرّبتهُ and اعربتهُ, I made the thing clear, plain, distinct, or manifest. (Msb.) And اعرب عَمَّا فِى ضَمِيرِهِ He declared, or spoke out clearly or plainly, what was in his mind. (TA.) And اعرب عَنْهُ لِسَانُهُ, and ↓ عرّب عنه, His tongue made clear, or plain, or spoke clearly, or plainly, for him: and عَمَّا فِى ↓ يُعَرِّبُ قَلْبِهِ لِسَانُهُ His tongue tells plainly, or declares, what is in his heart. (Az, TA.) It is said in a trad., الثَّيِّبُ تُعْرِبُ عَنْ نَفْسِهَا, (S,) or الأَيِّمُ, and ↓ تُعَرِّبُ, accord. to different relaters, but some say the former only, (Msb,) i. e. [She who has become a widow, or been divorced, &c., or she who has no husband, whether she be a virgin or not, or not being a virgin,] shall speak out plainly for herself [when demanded in marriage]: (S, Msb:) or الثَّيِّبُ يُعْرِبُ عَنْهَا لِسَانُهَا, so accord. to IKt, (O,) or عنها ↓ يُعَرِّبُ, (Mgh, O,) so accord. to A 'Obeyd, but, as IAmb says, both are dial. vars. of which neither is preferable to the other; and the meaning is [she who has become a widow, &c., her tongue] shall declare for her. (O.) One says also, اعرب عَنِ الرَّجُلِ He spoke out, or explained, for the man. (TA.) And عَنِ القَوْمِ ↓ عَرَّبْتُ I spoke for the people, or party; (Fr, S, Mgh, * O, K;) and pleaded for them; (Fr, Mgh, * TA;) as also أَعْرَبْتُ; but the former in this sense is better known. (Mgh.) And اعرب عَنْهُ, and عنه ↓ عرّب, He pleaded his cause. (TA.) and عَنْ حَاجَتِهِ ↓ عرّب He spoke and pleaded for the object of his want. (A.) b2: اعرب also signifies He was, or became, chaste, uncorrupt, or free from barbarousness, in speech; although not an Arab. (Msb.) And لَهُ الكَلَامَ ↓ عَرَّبْتُ, inf. n. تَعْرِيبٌ; as also أَعْرَبْتُ له, inf. n. إِعْرَابٌ; I made the speech [that I spoke] clear, or plain, to him, so that there was in it no barbarousness. (TA.) And مَنْطِقَهُ ↓ عرّب, (S, O,) inf. n. تَعْرِيبٌ, (K,) He made his speech free from error, or incorrectness. (S, O, K.) And أَعْرَبْتُ الحَرْفَ I made the حرف [i. e. word] clear, or plain: or the ا in this case denotes privation, and the meaning is (assumed tropical:) I removed its عرب, [app. ↓ عَرَب, from this word as inf. n. of عَرِبَ used in relation to the stomach &c.,] i. e. vagueness. (Msb.) And اعرب كَلَامَهُ He made his speech free from error, or incorrectness, in [what is termed] الإِعْرَاب [here meaning what grammarians generally intend thereby, namely, desinential syntax, or the science of the various inflections of words, literal or virtual, by reason of the various governing words]. (S, O.) [اعرب is also used by grammarians as meaning He declined a word; and أُعْرِبَ as meaning It was declined, or declinable; in these senses opposed to بَنَى and بُنِىَ, inf. n. بِنَآءٌ: and the former also as meaning He analyzed grammatically, or parsed, a sentence: and the inf. n. of the verb (act. and pass.) in these senses is إِعْرَابٌ.] b3: See also 2, first sentence: b4: and again in the first third part of the paragraph. b5: إِعْرَابٌ also signifies The making [a person] to revert from, or relinquish, foul speech; (K, TA;) and so ↓ تَعْرِيبٌ. (TA.) b6: And The speaking foul, or obscene, language; as also ↓ تَعْرِيبٌ, and ↓ اِسْتِعْرَابٌ: (O, K:) thus it bears two contr. significations. (K, TA.) One says of a man, اعرب [&c.], (S, O,) or اعرب فِى كَلَامِهِ, (Msb,) He spoke foul, or obscene, language. (S, O, Msb.) [Golius and Freytag have assigned this meaning to ↓ تعرّب also: the latter of them as from the S and K; in neither of which do I find it.] b7: And The act of copulating: or the speaking of that act in an oblique, or indirect, manner. (K.) A2: and اعرب, (S, O,) inf. n. إِعْرَابٌ, (K,) He had a child born to him of Arabian complexion, or colour. (S, O, K.) b2: And He possessed, or acquired, or sought to acquire, horses, or camels, of pure Arabian race. (TA. [See also 2, in the middle of the latter half; and see مُعْرِبٌ.]) b3: And إِعْرَابٌ signifies One's knowing a horse of pure Arabian race from one of mean race by his neighing. (K.) And A horse's being known by his neighing to be of pure Arabian race, free from any admixture of other than Arabian blood: (K, TA:) [or his making himself to be known as such by his neighing; for] اعرب means he (a horse) neighed, and was consequently known to be of Arabian race. (A.) b4: And The making a horse to run. (K.) Accord. to Fr, one says, اعرب عَلَى فَرَسِهِ, meaning He made his horse to run: but he adds that some say اغرب. (O.) A3: And إِعْرَابٌ signifies The taking as one's wife a woman such as is termed عَرُوبٌ [q. v.]. (K.) A4: اعرب سَقْىُ القَوْمِ meansThe people's watering [of their camels], having been at one time on alternate days, and another time on the fourth day after that of the next preceding watering, then became, and continued to be, of one uniform way. (S, O.) A5: See also 2, last four sentences.5 تعرّب He assimilated himself to the Arabs. (S.) He (a man not of genuine Arabian descent) introduced himself among the Arabs, and spoke their language, and imitated their manner or appearance; [he became a naturalized, or an insitious, Arab; (see العَرَبُ;)] as also ↓ استعرب. (Az, TA.) b2: He became an Arab of the desert; (S, Mgh;) he returned to the desert, (Az, Mgh, TA,) after he had been dwelling in a region of cities or towns or villages and of cultivated land, and joined himself to the Arabs of the desert. (Az, TA.) Hence, تعرّب بَعْدَ هِجْرَتِهِ He became an Arab of the desert [after his flight, or emigration, for the sake of El-Islám], (S, Mgh,) returning to the desert. (Mgh.) b3: He dwelt, or abode, in the desert. (O, K.) b4: See also 4, first sentence. b5: تَعَرَّبَتْ لِزَوْجِهَا She acted in an amorous manner, or with amorous dalliance, and mani-fested love, to her husband. (A, TA.) b6: Respecting a meaning assigned to تعرّب by Golius and Freytag, see 4, latter half.10 استعرب: see 5: b2: see also 4, first sentence: b3: and the same again in the latter half of the paragraph.

A2: استعرب جَرَبًا, said of a camel, He was affected with mange, or scab, which began in his armpits and groins or similar parts, and his lips, and appeared upon the general extent of his skin. (O.) b2: And استعربت, said of a cow, She desired the bull. (O, K.) Q. Q. 1 عَرْبَنَ: see 2, near the end.

عَرْبٌ is syn. with إِعْرَابٌ in the sense of إِفْصَاحٌ [but app. as a subst. (not an inf. n.) meaning Clear, plain, or distinct, speech]. (TA.) b2: and syn. with عِرَابَةٌ, q. v. (TA.) b3: And syn. with عَرَبٌ as [inf. n. of عَرِبَ, and] meaning نَشَاطٌ [i. e. Briskness, liveliness, or sprightliness]. (O, K.) العُرْبُ: see العَرَبُ, first sentence.

عِرْبٌ Such as is dried up, of the [species of barley-grass called] بُهْمَى: (S, O, K:) or of any herb, or leguminous plant: n. un. with ة: or عِرْبُ البُهْمَى signifies the prickles of the بُهْمَى. (TA.) العَرَبُ, (S, A, Mgh, O, Msb, K, &c.,) as also ↓ العُرْبُ, (S, O, Msb, K,) A certain people, or nation; [the Arabs, or Arabians;] (S, O;) the contr. of العَجَمُ (A, Msb, K, TA) and العُجْمُ; (TA;) the inhabitants of the cities, or large towns, (S, A, O, K,) or of the Arabian cities and towns or villages: (Mgh:) [but now, on the contrary, generally applied to those who dwell in the desert:] or those who have alighted and made their abode in the cultivated regions, and have taken as their homes the Arabian cities and towns or villages, and others also that are related to them: (Az, Msb:) or [accord. to general usage] an appellation of common application [to the whole nation]: (T, K:) [and in the lexicons and lexicological works applied to the desert Arabs of pure speech:] it is of the fem. gender: (Msb, K:) and العَرَبُ has two pls., namely, العُرُبُ, with two dammehs, and الأَعْرُبُ [which is a pl. of pauc.]: (Msb:) the rel. n. [which serves as a sing.] is ↓ عَرَبِىٌّ: (S, O, K: [عَرَبٌ عَرَبِىٌّ in the CK is a mistake:]) accord. to Az, (TA,) this appellation is applied to a man of established Arab lineage, even if he be not chaste, or correct, in speech. (Msb, TA.) The dim. of العَرَبُ is ↓ العُرَيْبُ, (S, O,) without ة, (O, TA,) an extr. word [with respect to analogy, as the undiminished noun is fem.]: (TA:) a poet (Abu-l-Hindee, whose name was 'Abd-El-Mu-min, son of 'AbdEl-Kuddoos, O, TA) says, وَمَكْنُ الضِّبَابِ طَعَامُ العُرَيْبِ وَلَا تَشْتَهِيهِ نُفُوسُ العَجَمْ

[And the eggs of dabbs are food of the little Arabs; but the souls of the Foreigners do not desire them]: in which he uses the dim. form to imply respect, or honour, like as it is used in the saying أَنَا جُذَيْلُهَا المُحَكَّكُ وَعُذَيْقُهَا المُرَجَّبُ [expl. in art. جذل]. (S, O.) b2: ↓ العَرَبُ العَارِبَةُ (in which the latter word is used as a corroborative of the former as in لَيْلٌ لَائِلٌ, S, O) and ↓ العَرَبُ العَرْبَآءُ (S, A, O, Msb, K) and ↓ العَرَبُ العَرَبِيَّةُ (O) and ↓ العَرَبُ العَرِبَةُ (K) and ↓ العَرَبُ العَرِبَاتُ (CK [but this I do not find in any other copy of the K]) are appellations of The pure, or genuine Arabs: (S, A, O, K:) or those who spoke the language of Yaarub Ibn-Kahtán; which is the ancient language: (Msb:) and ↓ العَرَبُ المُسْتَعْرِبَةُ, (S, O, Msb, K,) as also ↓ العَرَبُ المُتَعَرِّبَةُ, (S, O, K,) is an appellation of The insititious [or naturalized Arabs]; (K;) those who are not pure, or genuine, Arabs: (S, O:) or those who spoke the language of Ismá'eel [or Ishmael] the son of Ibráheem [or Abraham], i. e., the dialects of El-Hijáz and the parts adjacent thereto: (Msb:) and the appellation of ↓ مُسْتَعْرِبَةٌ is thought by Az to apply [also] to people not of pure Arabian descent, who have introduced themselves among the Arabs, and speak their language, and imitate their manner or appearance. (TA.) [The former division is most reasonably considered as consisting of the extinct tribes ('Ád, Thamood, and others mentioned in what follows); or of these together with the unmixed descendants of Kahtán, whose claims to the appellation of genuine Arabs are held by many to be equally valid: and the latter division, as consisting of those whose origin is referred, through Ma'add and 'Adnán, to Ismá'eel (or Ishmael), whose wife was descended from Kahtán. What I find in the TA, on this subject, is as follows.] The former of these two divisions consisted of nine tribes, descendants of Irem [or Aram] the son of Sám [or Shem] the son of Nooh [or Noah]; namely, 'Ád, Thamood, Umeiyim, 'Abeel, Tasm, Jedees, 'Imleek [or Amalek], Jurhum, and Webári; and from them Ismá'eel [or Ishmael is said to have] learned the Arabic language: and the ↓ مُتَعَرِّبَة are [said to be] the descendants of Ismá'eel, the descendants of Ma'add the son of 'Adnán the son of Udd: so says Abu-l-Khattáb Ibn-Dihyeh, surnamed Dhun-Nesebeyn: or the former division consisted of seven tribes, namely, 'Ád, Thamood, 'Imleek, Tasm, Jedees, Umeiyim, and Jásim; the main portion of whom has become extinct, some remains of them, only, being scattered among the [existing] tribes: so says IDrd: and the appellation of ↓ العَرَبُ العَارِبَةُ is also given to the descendants of Yaarub the son of Kahtán [only]. (TA.) [It should be observed, however, that the appellation of ↓ المُتَعَرِّبَةُ is, by those who hold the extinct tribes above mentioned as the only genuine Arabs, applied to the unmixed descendants of Kahtán; and ↓ المُسْتَعْرِبَةُ, to those who are held to be the descendants of Ismá'eel: thus in the Mz, 1st نوع.

Also, it should be observed that the appellation of ↓ العَرَبُ العَارِبِةُ, in the conventional language of Arabic lexicology, is often applied to the Arabs of the classical ages, and the later Arabs of the desert who retained the pure language of their ancestors, indiscriminately: it is thus applied by writers quoted in the Mz (1st نوع) to all the descendants of Kahtán, and those of Ma'add the son of 'Adnán (through whom all the descendants of Ismá'eel trace their ancestry) who lived before the corruption, among them, of the Arabic language.] b3: ↓ الأَعْرَابُ is the appellation given to Those [Arabs] who dwell in the desert; (S, Mgh, O, Msb, K;) such as go about in search of herbage and water; and Az adds, whether of the Arabs or of their freedmen: he says that it is applied to those who alight and abide in the desert, and are neighbours of the dwellers in the desert, and journey, or migrate, with them, to seek after herbage and water: (Msb:) it is not a pl. of العَرَبُ, not being like الأَنْبَاطُ, which is pl. of النَّبَطُ; (S, O;) but is a [coll.] gen. n.: (S:) الأَعَارِيبُ occurs as its pl. (S, O, K) in chaste poetry: (S:) it has no sing. [properly so termed]: (K:) the rel. n. is ↓ أَعْرَابِىٌّ, (S, O,) which is applied to single person; (Msb;) as also بَدَوِىٌّ: (TA:) Az says, if one say to an أَعْرَابِىّ, يَا عَرَبِىُّ, he is pleased; and if one say to an عَرَبِىّ, يَا أَعْرَابِىُّ, he is angry. (TA.) b4: Authors differ as to the cause why the عَرَب were thus called: some say, because of the perspicuity of their speech, from إِعْرَابٌ: others, that they were so called from Yaarub the son of Kahtán, who is said to have been the first that spoke the Arabic language; his original language having been, as asserted by IDrd, [what the Arabs term] Syriac; though some say that Ismá'eel was the first that spoke the Arabic language; and some, that Yaarub was the first that spoke Arabic, and that Ismá'eel was the first that spoke the pure Arabic of El-Hijáz, in which the Kur-án was revealed: others say that the عَرَب were so called from العَرَبَةُ, the name of a tract near El-Medeeneh, or a name of Mekkeh and the adjacent region, where Ismá'eel settled, or the same as Tihámeh [as is said in the Mgh, in which this is pronounced to be the most correct derivation], or the general name of the peninsula of Arabia, which is also called العَرَبَاتُ [as is said in the Msb]: but some say that they were so called in like manner as were the فُرْس and the رُوم and the تُرْك and others, not after the name of a land or other than a land, but by the coining of the name, not a term expressive of a quality or a state or condition &c. (TA.) [If the country were called العَرَبَةُ, an inhabitant thereof might be called, agreeably with analogy, عَرَبِىٌّ; and then, the people collectively, العَرَبُ: but I think that the most probable derivation is from the old Hebrew word

עְרֶב, meaning “ a mixed people,”

which the Arabs assert themselves to have been, almost from the first; and in favour of this derivation it may be reasonably urged that the old Himyeritic language agrees more in its vocabulary with the Hebrew and Phœnician than it does with the classical and modern Arabic.]

A2: See also عَرَبَةٌ.

A3: And see عَرِبٌ.

A4: [It also app. signifies (assumed tropical:) Vagueness (considered as an unsoundness) in a word; from the same as inf. n. of عَرِبَ used in relation to the stomach &c.:] see 4, latter half.

عَرِبٌ [part. n. of عَرِبَ, q. v.: as such signifying] Having the stomach in a bad, or corrupt, state. (O, K.) And مَعِدَةٌ عَرِبَةٌ A stomach in a bad, or corrupt, state, (S, O, TA,) from being burdened. (TA.) b2: Also, and ↓ عَرَبٌ, (O, K,) the former of which is the more common, (TA,) and ↓ عُرْبُبٌ, (O, K,) Abundant water, (O, K,) such as is clear, or limpid. (K.) And نَهْرٌ عَرِبٌ (TA) and ↓ عَارِبٌ and ↓ عَارِبَةٌ (K) A river containing abundance of water. (K, TA.) And بِئْرٌ عَرِبَةٌ A well containing much water. (K.) b3: عَرِبَةٌ applied to a woman: see عَرُوبٌ, in four places. b4: العَرَبُ العَرِبَةُ and العَرِبَاتُ: see العَرَبُ, first quarter.

عَرْبَةٌ: see عِرَابَةٌ.

عَرَبَةٌ A river that flows with a vehement, or strong, current. (S, O, K.) A2: And i. q. نَفْسٌ [The soul, mind, or self]. (S, O, K.) [It is thought to occur in a pl. sense, without ة, as a coll. gen. n., in the following sense, quoted in the S immediately after the explanation above.] A poet says, (S,) namely, Ibn-Meiyádeh, (O,) لَمَّا أَتَيْتُكَ أَرْجُو فَضْلَ نَائِلِكُمْ

↓ نَفَحْتَنِى نَفَحَةً طَابَتْ لَهَا العَرَبُ [When I came to thee, hoping for the redundance of your bounty, thou gavest me a gift with which the souls were pleased]: (S, O:) thus related by some, and expl. as meaning طَابَتْ لَهَا النُّفُوسُ: but the [approved] relation is, طَارَتْ بِهَا العَرَبُ [(assumed tropical:) which the Arabs made to fly upon the wings of fame], i. e. حَدَّثَتِ العَرَبُ النَّاسَ بِهَا [meaning (assumed tropical:) of which the Arabs talked to the people]. (O.) A3: Also sing. of عَرَبَاتٌ (TA) which is the name of Certain stationary vessels that used to be in the Tigris. (K, TA.) b2: [As meaning A wheel-carriage of any kind (which is commonly called in Egypt عَرَبِيَّة) it is post-classical.]

العَرَبُ العَرْبَآءُ: see العَرَبُ, first quarter: and see عَرْبَانُ.

عُرْبُبٌ: see عَرِبٌ.

عَرَبِىٌّ; and العَرَبُ العَرَبِيَّةُ: see العَرَبُ, first quarter. b2: لَا تَنْقُشُوا فِى خَوَاتِيمِكُمْ عَرَبِيًّا, (Mgh, O, K, TA,) in a trad., or, as some relate it, ↓ العَرَبِيَّةَ, (TA,) means Engrave not on your signets مُحَمَّدٌ رَسُولُ اللّٰهِ; (Mgh, O, K, TA;) because this was engraved on the Prophet's own signet: (O, TA:) as though he had said, نَبِيًّا عَرَبِيًّا [an Arabian prophet]; meaning himself. (O, K, TA.) Omar said, ↓ لَا تَنْقُشُوا فِى خَوَاتِيمِكُمُ العَرَبِيَّةَ [Engrave not on your signets Arabic]: and Ibn-'Omar disapproved of engraving on a signet words from the Kur-án. (Mgh, * O, TA.) [عَرَبِىُّ الوَجْهِ often occurs in post-classical works as meaning Having an Arab face; i. e. long-faced; opposed to تُرْكِىُّ الوَجْهِ.] b3: See also عِرَابٌ, in two places.

A2: Also A white barley, the ears of which are bifurcate [so I render, agreeably with the TK, سُنْبُلُهُ حَرْفَانِ]: (K, TA:) it is wide, and its grain is large, larger than the grain of the barley of El-'Irak, and it is the best of barley. (TA.) العَرَبِيَّةُ The Arabic language; (S, TA;) the language of the Kur-án. (Msb.) Katádeh says that the tribe of Kureysh used to cull, or select, what was most excellent in the dialects of the Arabs, [in the doing of which they were aided by the confluence of pilgrims from all parts of the country,] so that their dialect became the most excellent of all, and the Kur-án was therefore revealed in that dialect. (TA.) See also عَرَبِىٌّ, in two places. b2: And see عُرُوبَةٌ.

عَرْبَانُ [written in the TA without any syll. signs, but it is app. thus, fem. عَرْبَآءُ (like حَيْرَآءُ fem. of حَيْرَانُ), whence, probably, the appellation ↓ العَرَبُ العَرْبَآءُ,] A man chaste, uncorrupt, or free from barbarousness, in speech: so in the Towsheeh. (TA.) [See also عَرِيبٌ.]

عُرْبَانٌ and عُرُبَّانٌ: see what next follows.

عَرَبُونٌ and عُرْبُونٌ and ↓ عُرْبَانٌ (Mgh, * O, Msb, K) and ↓ عُرُبَّانٌ, mentioned on the authority of Ibn-Es-Seed, as of the dial. of El-Hijáz, and عَرْبُونٌ, mentioned by AHei, but this last is a vulgar word, and is disallowed by Lb; (TA;) as also أَرَبُونٌ and أُرْبُونٌ and أُرْبَانٌ; (Mgh, * Msb, K;) [An earnest, or earnest-money;] a portion of the price, whereby a bargain is ratified; (K, TA;) a thing that is paid by the purchaser of a commodity, (Mgh, O, Msb,) or by the hirer of a thing, (Msb,) on the condition that if the sale (Mgh, O, Msb) or hire (Msb) have effect, it shall be reckoned as part of the price, and otherwise shall not be reclaimed; (Mgh, O, Msb;) called by the vulgar رَبُون: (O:) it is forbidden in a trad., (Mgh, O, TA,) and by most of the lawyers, but allowed by some: (TA:) عربون is said by As to be a foreign word arabicized, (Msb,) and so say many authors; though it is said by some of the expositors of the Fs to be from التَّعْرِيبُ signifying “ the making clear, plain,” &c.; اربون being also derived from أُرْبَةٌ signifying “ a knot: ” (TA:) and [it is said that] the ن in عربون and عربان may be augmentative or radical, because one says أَعْرَبَ فِى كَذَا and عَرْبَنَ. (O.) b2: [Hence,] أَلْقَى عَرَبُونَهُ (assumed tropical:) He ejected his excrement, or ordure. (O, K, TA.) عِرْبِيَآءُ: see عَرُوبَآءُ.

عَرَابٌ The fruit of the species of tree called خَزَم [q. v.], of the bark of which [tree] ropes are made: (O, K, TA:) [beads which are used in prayer are made thereof, (Freytag, from the Deewán of the Hudhalees,) i. e., of the berries thus called, and] it [the fruit] is eaten by the apes, or monkeys, and sometimes, in a case of hunger, by men: n. un. with ة. (O, TA.) خَيْلٌ عِرَابٌ Horses of pure Arabian race; (Mgh, K;) opposed to بَرَاذِينُ; (S, O, Msb;) also termed ↓ أَعْرُبٌ and ↓ مُعْرِبَةٌ, (K,) which last [erroneously written in the CK مَعْرِبَةٌ] is fem. of مُعْرِبٌ, signifying a horse having no strain of admixture of other than Arabian blood: (Ks, S, O:) one of such horses is [also] termed ↓ عَرَبِىٌّ: (Mgh, Msb:) by the pl. عِرَابٌ, they distinguish beasts from human beings. (Mgh.) b2: And إِبِلٌ عِرَابٌ (S, O, Msb, K) and ↓ أَعْرُبٌ (TA) Camels of pure Arabian race: (K;) opposed to بَخَاتِىٌّ. (S, O, Msb.) b3: And بَقَرٌ عِرَابٌ A goodly sort of oxen, of generous race, with short and fine hair, smooth, or sleek, (Msb,) having even backs, and thick hoofs and hides: one of which is termed ↓ عَرَبِىٌّ. (TA voce دَرَبَانِيَّةٌ.) عَرُوبٌ A woman who manifests love to her husband; (IAar, S, O, K, TA;) and is obedient to him; (IAar, TA;) as also ↓ عَرُوبَةٌ: (TA:) and (so in the O and TA, but in the CK “ or ”) a woman disobedient to her husband; (IAar, O, K, TA;) unfaithful to him by unchastity; corrupt in her mind: (IAar, O, TA:) as though having two contr. meanings; [the latter meaning] from عَرْب [a mistranscription for عَرَب] signifying

“ corruptness ” of the stomach: (O:) or who loves him passionately, or excessively: or who manifests love to him, evincing passionate, or excessive, desire: [lit., evincing that; meaning what is expressed by the words immediately preceding it; for otherwise this last explanation would be the same as the first; and as I have rendered it, it is nearly the same as an explanation in the Expos. of the Jel (lvi. 36), manifesting love to her husband, by reason of passionate, or excessive, desire:] (K:) and (so in the TA, but in the CK “ or ”) a woman who is a great laugher: and ↓ عَرُوبَةٌ and ↓ عَرِبَةٌ signify the same: (K:) the pl. of the first is عُرُبٌ (S, O, K) and عُرْبٌ; (TA;) and the pl. of ↓ عَرِبَةٌ is عَرِبَاتٌ: (K:) IAth says that ↓ عَرِبَةٌ signifies a woman who is eager for play, or sport: and عُرُبٌ, he adds, is pl. of ↓ عَرِيبٌ, which signifies a woman of goodly person, who manifests love to her husband: and it is also said that عُرُبٌ signifies women who use amorous gesture or behaviour, and coquettish boldness, with feigned coyness or opposition: or who make a show of, or act with, lasciviousness: or passionately loving: and ↓ عَرِبَةٌ and عَرُوبٌ, accord. to Lh, signify a woman passionately loving, and lascivious. (TA.) عَرِيبٌ i. q. ↓ مُعْرِبٌ, which means, accord. to Az, A man chaste, uncorrupt, or free from barbarousness, in speech. (TA.) b2: [Hence,] مَا بِالدَّارِ عَرِيبٌ (S, O, K) and ↓ مُعْرِبٌ (K) (assumed tropical:) There is not in the house any one: (S, O, K:) used [in this sense] as applying to either sex, but only in a negative phrase. (TA.) b3: See also عَرُوبٌ, latter half.

العُرَيْبُ: see العَرَبُ (of which it is the dim.), second sentence.

عَرَابَةٌ: see عِرَابَةٌ. b2: Also Coïtus. (TA.) A2: And A bag with which the udder of a sheep, or goat, is covered: pl. عَرَابَاتٌ. (IAar, O, K.) عِرَابَةٌ (S, O, K) and ↓ عَرَابَةٌ (O, TA) and ↓ عَرْبَةٌ (O) or ↓ عَرْبٌ (TA) Foul, or obscene, speech or talk; (S, O, K, TA;) like إِعْرَابٌ and تَعْرِيبٌ. (K.) عَرُوبَةٌ: see عَرُوبٌ, in two places.

A2: عَرُوبَةُ (O, K) and العَرُوبَةُ (K) and (O) يَوْمُ العَرُوبَةِ (S, O) Friday; (S, O, K;) and ancient name of that day (S, O, TA) in the Time of Ignorance: (TA:) accord. to some, it is most chastely without the article; (TA;) thus it occurs in old poetry of the Time of Ignorance; (O;) and it is thought to be not Arabic; (TA;) and said to be arabicized from the Nabathæan أَرُبَا: (Har p. 340, q. v.:) accord. to others, the article is inseparable from it; and its meaning, accord. to Ibn-En-Nahhás is the manifest and magnified, from أَعْرَبَ “ he made clear, plain,” &c.; or accord. to an authority cited in the R, its meaning is mercy. (TA.) [See art. ابجد.]

عُرُوبَةٌ (S, K) and ↓ عُرُوبِيَّةٌ (K) The quality of being Arabian: (S, K, TA:) each [said to be] an inf. n. having no verb. (TA. [But see عَرُبَ at the commencement of this art. and under أَعْرَبَ.]) And ↓ عَرَبِيَّةٌ is used [in the same sense] as denoting the quality of a horse such as is termed عَرَبِىٌّ. (TA.) عَرُوبَآءُ a name of The seventh heaven: (IAth, K, TA:) or, accord. to Sub, it is ↓ عِرْبِيَآءُ, corresponding to جِرْبِيَآءُ, which is a name of “ the seventh earth; ” (TA in this art.;) or these two words are with the article ال. (TA in art. جرب.) عُرُوبِيَّةٌ: see عُرُوبَةٌ.

عَرَّابٌ One who makes عَرَابَات (pl. of عَرَابَةٌ) i. e. bags to cover the udders of sheep or goats. (IAar, O, K.) عَرَبْرَبٌ i. q. سُمَّاقٌ [i. e. Sumach]. (O, TA.) قِدْرٌ عَرَبْرَبِيَّةٌ i. q. سُمَّاقِيَّةٌ [app. meaning A cooking-pot in which food prepared with sumach is cooked]. (O.) عَارِبٌ and عَارِبَةٌ: see عَرِبٌ. b2: العَرَبُ العَارِبَةُ: see العَرَبُ, in two places.

أَعْرَبُ More, or most, distinct or plain [&c.]. (TA.) الأَعْرُبُ is a pl. of العَرَبُ [q. v.]. (Msb.) b2: See also عِرَابٌ, in two places.

الأَعْرَابُ: see العَرَبُ, latter half.

أَعْرَابِىٌّ: see العَرَبُ, latter half.

مُعْرِبٌ: see عَرِيبٌ, in two places: b2: and see عِرَابٌ. b3: Also One who has horses of pure Arabian race: (S, O:) one who has with him a horse of such race: and one who possesses, or acquires, or seeks to acquire, horses, or camels, of such race. (TA.) اسْمٌ مُعَرَّبٌ [An arabicized noun;] a noun received by the Arabs from foreigners, indeterminate, [i. e. significant of a meaning, (as is said in the Mz, 19th نوع,)], such as إِبْرِيسَم [meaning “ silk ”], and, if possible, accorded to some one of the forms of Arabic words; otherwise, spoken by them as they received it; and sometimes they derived from it: but if they received it as a proper name, it is not termed مُعَرَّبٌ, but أَعْجَمِىٌّ, like إِبْرَاهِيمُ and إِسْحَاقُ. (Msb.) [مُعَرَّبٌ alone is also used in this sense, as a subst: and as such its pl. is مُعَرَّبَاتٌ: thus in the Mz, ubi suprà; and often in lexicons &c.]

العَرَبُ المُتَعَرِّبَةُ and see العَرَبُ, each in three places.

العَرَبُ المُسْتَعْرِبَةُ: see العَرَبُ, each in three places.

عوق

1 عَاقَهُ, aor. ـُ (S, O, Msb,) inf. n. عَوْقٌ, (S, O, Msb, K,) with which عَيْقٌ [as inf. n. of عَاقَهُ having يَعِيقُهُ for its aor. ] is syn.; (O and K in art. عيق;) and ↓ اعتاقهُ, (S, O,) inf. n. اِعْتِيَاقٌ; (K;) and ↓ اعاقهُ [if not a mistranscription for اعتاقهُ]; (Msb;) and ↓ عوّقهُ, (Msb,) inf. n. تَعْوِيقٌ; (S, O, K;) and ↓ تعوّقهُ; (IJ, TA;) He, or it, hindered, prevented, impeded, or withheld, him; (S, O, Msb, K, TA;) turned him back or away; retarded him; or diverted him by occupying him otherwise; (S, O, K, TA;) عَنْ كَذَا [from such a thing]; (S, O, TA;) and عَنِ الوَجْهِ الَّذِى أَرَادَهُ [from the course that he desired to pursue]. (TA.) [Accord. to the S and O and K, the first is syn. with حَبَسَهُ and صَرَفَهُ, and so is the last accord. to IJ and the TA, as is the second accord. to the S and O, and so app. are this and the fourth accord. to the K; and accord. to the S and O and K and TA, the fourth is syn. with ثَبَّطَهُ, as are also the first and second accord. to the K and TA: accord. to the Msb, the first and third and fourth are syn. with مَنَعَهُ.] And عَقَاهُ signifies the same as عَاقَهُ and عوّقهُ and اعتاقهُ. (TA.) b2: مَا عَاقَتْ عِنْدَ زَوْجِهَا وَلَا لَاقَتْ, (S,) or مَا عَاقَتْ وَلَا لَاقَتْ عِنْدَ زَوْجِهَا, (O, K,) means She did not cleave, or stick, to the heart of her husband; (S, O, K, TA;) to which IKtt adds, and did not hinder him from separating himself from her, or marrying another: and some say that it means she was not happy with her husband; near to his heart; in favour with him, or beloved by him: and some, that عَاقَتْ is an imitative adjunct to لَاقَتْ, because the latter signifies لَصِقَتْ. (TA.) 2 عَوَّقَ see the first sentence above.4 اعاقهُ: see 1, first sentence.

A2: أَعُوَقَ بِىَ الدَّابَّةُ, or الزَّادُ, The beast, or the travelling-provision, [by failing me,] disabled me from prosecuting my journey; syn. قَطَعَ. (Ibn-'Abbád, O, K.) b2: And أَعْوَقَ عَنِّى It caused me to be in difficulty (أَعْوَصَنِى), so that I was unable to accomplish it. (Ibn-'Abbád, O.) 5 تعوّق He became hindered, prevented, impeded, withheld, turned back or away, retarded, or diverted by being occupied otherwise; [عَنْ أَمْرٍ

from an affair;] syn. تَثَبَّطَ. (S, O, K.) A2: تعوّقهُ: see 1, first sentence.8 اعتاقهُ: see 1, first sentence.

A2: [Accord. to Freytag, اعتاق also signifies He was detained, or retained, (retentus fuit,) with, or at the abode of, any one: and he was bound.]

عَاقْ عَاقْ, (thus in copies of the K,) or [correctly] عَاقِ عَاقِ, like غَاقِ غَاقِ, (Lh, O,) The cry of the crow; (Lh, O, K;) an imitation thereof. (K.) عَوْقٌ [an inf. n.: and also used as an epithet, signifying] One who hinders, prevents, impedes, &c., [see 1,] people from that which is good; as also ↓ عَوْقَةٌ [but app. in an intensive sense]. (K. [See also عُوَقٌ.]) b2: See also عَائِقٌ, in two places. b3: And see عُوقٌ. b4: Also A place of bending, or inclining, of a valley, to the right or left. (O, K.) b5: And Time: so in the saying, لَا يَكُونُ ذٰلِكَ آخِرَ عَوْقٍ [That will not be to the end of time]. (K.) عُوقٌ A man in whom, (O,) or with whom, (K,) is no good; (O, K;) as also ↓ عَوْقٌ; (K;) occurring in the saying of Ru-beh, فِدَاكَ مِنْهُمْ كُلُّ عَوْقٍ أَصْلَدُ [May every one of them in whom, or with whom, is no good, who is niggardly, be thy ransom]: (TA:) pl. أَعْوَاقٌ. (K.) b2: See also عَائِقٌ.

عَوَقٌ Hunger: (O, K:) like عَوْلَقٌ. (O.) عَوِقٌ: see عُوَقٌ: b2: and عَائِقٌ. b3: Also Hungry: [a meaning indicated, but not expressed, in the O and K:] you say رَجُلٌ عَوِقٌ لَوِقٌ [A very hungry man]; (IAar, O, K;) لَوقٌ being an imitative [and corroborative] sequent. (TA in art. لوق.) عُوَقٌ and ↓ عُوَقَةٌ (S, O, K) and ↓ عِوَقٌ, (K,) which last is from IAar, and is by some written ↓ عَوِقٌ, (TA,) and ↓ عَيِّقٌ and ↓ عَيِّقٌ, this last with fet-h, (K,) i. e. with fet-h and teshdeed to the ى, (TA, [but in the CK عَيْقٌ,]) A man having the quality of hindering, preventing, impeding, retarding, or diverting by otherwise occupying, (S, O, K, TA,) men from that which is good, and his companions, because accidents diverting him from his course prevent his attaining the object of his want: (TA: [see also عَوْقٌ:]) and (O, K) IDrd says, (O,) ↓ عُوَّقٌ, (O, K,) thus with tesh-deed accord. to El-Arzenee and Aboo-Sahl ElHarawee, applied to a man, (O,) signifies one who hinders, prevents, impedes, &c., men from [accomplishing] their affairs: (O, K:) or it signifies, (K,) or signifies also, accord. to IDrd, (O,) a coward, or cowardly; (O, K;) in this sense peculiar to the dial. of Hudheyl; (O;) and so عُوَقٌ: and عُوَقٌ is also syn. with ↓ عَائِقٌ: (K:) thus it means accord. to Aboo-Usámeh, as an epithet applied to a man: (O:) and ↓ عُوَّقٌ (O, K) accord. to him (O) is pl. of ↓ عَائِقٌ: (O, K:) and عُوَقٌ and ↓ عُوَّقٌ both signify also one whom affairs cease not to hinder, prevent, impede, &c., from [accomplishing] the object of his want: and one who, when he purposes a thing, does it: (K:) thus they are expl. by Ibn-'Abbád; as though having two contr. significations. (O.) عِوَقٌ: see عُوَقٌ, first signification.

عَوْقَةٌ: see عَوْقٌ.

عُوَقَةٌ: see عُوَقٌ, first signification.

عُوَاقٌ A sound that issues from the belly of a beast, or horse or the like, when he is going along; (O, K;) as also وُعَاقٌ: (O:) and some say, a sound of anything. (TA.) عَوِيقٌ The sound of the sheath of the penis of the horse; as also وَعِيقٌ. (TA.) عَائِقٌ and ↓ عَوْقٌ and ↓ عُوقٌ and ↓ عَوِقٌ all signify the same; (K, TA;) i. e. [A person, or thing,] hindering, preventing, impeding, withholding, turning back or away, retarding, or diverting by occupying otherwise: (TA:) see also عُوَقٌ, in two places: the pl. of the first is عُوَّقٌ. (O, K.) One says, عَاقَنِى عَائِقٌ (K, TA) and عَقَانِى عَاقٍ (TA) [A hinderer or hindrance, or an impeder or impediment, &c., hindered me, or impeded me, &c.,] عَنِ الأَمْرِ الَّذِى أَرَدْتُ [from the thing that I desired to do]. (TA.) And عَوَائِقُ الدَّهْرِ signifies The accidents, or casualties, of time or fortune, that divert [or hinder or impede] by busying or occupying or employing: (S, O, K, TA:) the former noun being pl. of عَائِقَةٌ, or anomalously of ↓ عَوْقٌ. (TA.) عُوَّقٌ: see عُوَقٌ, in three places.

عَيِّقٌ and عَيَّقٌ: see عُوَقٌ, first signification. b2: It is also used as an imitative sequent: one says ضَيِّقٌ لَيِّقٌ عَيِّقٌ (K) or ضَيِّقٌ عَيِّقٌ لَيِّقٌ (IAar, TA) [app. meaning Very niggardly]: or, as some say, عَيِّقٌ signifies as expl. voce عُوَقٌ, and is not an imitative sequent. (TA.) العَيُّوقُ A red [?] bright star in, or on, the right [?] edge of the Milky Way, following, not preceding, الثُّرَيَّا [the Pleiades]; rising before الجَوْزَآء [by which may be meant either Orion or Gemini]: (TA:) when it has risen, it is known that الثُّرَيَّا has risen: (O:) [it is the well-known name of the star Capella, notwithstanding its being described above as “ red,” and as in, or on, the “ right ” of the Milky Way; for Capella, though not now red, has been observed to alter in brightness by astronomers in very recent times; and I think that the word rendered above “ right,”

which is أَيْمَن, is probably a mistranscription for أَيْسَر, i. e. “ left: ” the description here following plainly indicates Capella:] it is the bright star [a] upon the left shoulder of Auriga: that upon the left elbow is العَنْزُ: the two on the left wrist together with العيّوق are called العِنَازُ: [see عَنْزٌ:] it is also called the رَقِيب [or watcher] of الثُّرَيَّا, because it rises therewith at many places: and the star on the right shoulder [i. e.

β] with the two upon the ankle-joints [which may be θ and ι, for the constellation, is variously figured,] are called تَوابِعُ العَيُّوقِ: (Kzw:) it is [said to be] called العيّوق because of its [being regarded as] impeding الدَّبَرَان from meeting الثُّرَيَّا: (TA:) عَيُّوق, (Lth, Az, S, O,) is originally عَيْوُوق, (S, O,) its medial radical being و; or it may be ى. (Lth, Az, TA.) One says also, هٰذَا عَيُّوقُ طَالِعًا [meaning This is العَيُّوقُ rising]; suppressing the ال, but meaning it to be understood, and therefore leaving the word itself in its former determinate state [without tenween]. (IAar, TA.) مُعْوِقٌ One who is disappointed of attaining his object [by the failing of his beast or of his travelling-provision: see أَعْوَقَ]; syn. مُخْفِقٌ. (Ibn-' Abbád, O, K.) b2: And Hungry. (Ibn-'Abbád, O, K.) يَعُوقُ A certain idol which pertained to the people of Noah: (S, O, K:) or originally a certain righteous man in his age, of whom and of seven other righteous men after him, by the direction of the Devil, were made images, which in process of time became objects of worship: (Lth, O, K:) or a certain idol which pertained to [the tribe of] Kináneh, (Zj, TA,) or to Murád. (Ksh and Bd in lxxi. 23.) [See also وَدٌّ.]

عتك

1 عَتَكَ بِهِ الطِّيبُ, (S, O,) aor. ـِ inf. n. عَتْكٌ, (O,) The perfume stuck to him, or it. (S, O.) b2: And عَتَكَ البَوْلُ عَلَى فَخِذِ النَّاقَةِ The urine dried upon the thigh of the she-camel: (S, O, K:) but as some relate a verse cited as an ex. of the verb in this sense, it is عَبَكَ. (O.) b3: And عَتَكَ بِهِ, inf. n. as above, He, or it, clave to him, or it. (TA.) b4: عَتَكَتْ بِالطِّيبِ She (a woman) daubed, or smeared, herself with perfume. (IDrd, O.) b5: عَتَكَتِ القَوْسُ, aor. ـِ inf. n. عَتْكٌ and عُتُوكٌ, The bow became red (IDrd, O, K) in its wood (IDrd, O) by reason of oldness. (IDrd, O, K.) b6: عَتَكَتْ said of a woman, She was, or became, high, or exalted, in rank, condition, or estimation; high-born, or noble. (Ibn-'Abbád, O, K.) قَطِيفَةٌ عَتِكَةٌ [A nappy, or villous, cloth or outer garment,] coherent [in its nap], or matted [therein]: and in like manner, نَعْجَةٌ عَتِكَةُ الصُّوفِ [A ewe having the wool coherent, or matted]. (Ibn-'Abbád, O.) عَاتِكٌ, (K,) or عَاتِكَةٌ, (S,) or both, (IDrd, O,) applied to a bow (قَوْس), Red (IDrd, S, O, K) in its wood (IDrd, O) by reason of oldness: (IDrd, S, O, K:) as also عَاتِقٌ (K in art. عتق) and عَاتِقَةٌ: (S and O and K in that art.:) [or]

عَاتِكَةٌ, so applied, signifies of a pure, or clear, yellow colour. (Skr, TA.) أَحْمَرُ عَاتِكٌ signifies Intensely red. (Lh, O, TA.) And عَاتِكٌ, alone, Yellow. (TA. [App. applied therein, in this sense, to a vein or a root (عرق, thus without any vowel-sign)].) And Pure, or unmixed; applied to a colour (K, TA) of any kind, and to a thing of any kind. (TA.) And Clear; applied to [the beverage called] نَبِيذ: (IDrd, O, K, TA:) or, so applied, old; accord. to Lth with ن, but correctly with ت. (TA in art. عنك.) And i. q. كَرِيمٌ [as meaning Highly esteemed, or excellent, or the like]; (K, TA;) applied to anything. (TA.) b2: عَاتِكَةٌ applied to a woman means Being, or becoming, red (مُحْمَرَّة [in the CK مُخَمَّرَة]) by reason of perfume; (K, TA;) from عَتَكَتِ القَوْسُ [expl. above]: (IKt, TA:) or having a stain of perfume: (TA:) or being, or becoming, yellow from saffron: (R, TA:) or having clearness and redness: or, accord. to Ibn-Saad, lean, or light of flesh; slender and lean; or lean, and lank in the belly: (TA:) or high, or exalted, in rank, condition, or estimation; high-born, or noble: (O, TA:) or, accord. to IAar, from عَتَكَتْ عَلَى بَعْلِهَا, [said of a woman,] meaning نَشَزَتْ; but this is said by Th to be correctly عَنَكَت, the ت being a mistranscription. (TA.) عَاتِكِىٌّ A certain kind of cloth or garment, red and yellow, brought from Syria: a rel. n. from [a place called] مَشْهَدُ عَاتِكَةَ. (TA.)

عدن

1 عَدَنَ بِهِ, (Mgh, Msb, Msb, K,) aor. ـِ and عَدُنَ, inf. n. عَدْنٌ and عُدُونٌ, (Msb, K,) He remained, stayed, dwelt, or abode, in it, (Mgh, Msb, K,) namely, a place, (Mgh, Msb,) or a country, or town. (K.) Whence, (Msb, K,) or from عَدَنَت said of camels as expl. in what follows, (S,) جَنَّاتُ عَدْنٍ, (S, Msb, K,) [applied to Paradise,] meaning Gardens of abode, (S, Msb,) or gardens of perpetual abode. (TA.) And عَدَنْتُ البَلَدَ means I took for myself the country, or town, as a home, or settled place of abode. (S.) b2: and عَدَنَتِ الإِبِلُ (S, Msb TA) بِمَكَانِ كَذَا, (S, TA,) aors. as above, (Msb, TA,) and so the inf. ns., (TA,) The camels kept to such a place, not quitting it: (S:) or remained, or stayed, (Msb, TA,) in such a place, in the pasturage, (TA,) or pasturing upon the [plants, or trees, called]

حَمْض: (Msb, TA:) or عَدَنْتِ الإِبِلُ فِى الحَمْضِ the camels found the حمض to be wholesome (اِسْتَمْرَتْهُ [for اِسْتَمْرَأَتْهُ]), and increased, or fattened, thereon, and kept thereto: (K, TA:) accord. to Az, the verb is used of camels only in relation to the حمض: or, as some say, it is in relation to anything: (TA:) and the epithet ↓ عَادِنٌ, (S, K,) without ة, (TA,) is applied to a she-camel of which this verb is used; (S, K;) and its pl. is عَوَادِنُ. (TA.) A2: عَدَنَ الأَرْضَ, aor. ـِ (K,) inf. n. عَدْنٌ, (TA,) He dunged, or manured, the land; as also ↓ عَدَّنَهَا. (K.) b2: And عَدَنَ الشَّجَرَةَ, (K,) inf. n. عَدْنٌ, (TA,) He marred the tree with an axe or the like. (K.) b3: عَدَنَ الحَجَرَ, (K,) inf. n. عَدْنٌ, (TA,) He pulled out the stone (K, TA) with the فَأْس [meaning hoe]. (TA.) A3: See also Q. Q. 1.2 عدّن الأَرْضَ: see 1, near the end.

A2: Also, inf. n. تَعْدِينٌ, He smote the ground بِالْمِعْدَنِ, i. e. with the صَاقُور [or pickaxe], (K, TA,) to put it in a good state [app. for cultivation, by breaking it up]. (TA.) A3: عدّن الغَرْبَ He added a piece, called عَدِينَة, in one side of the hide of which the غرب [or large leathern bucket] was made, to render it of full dimensions, it being [too] small. (ISh, TA.) [And probably, He added to the غَرْب an عَدِينَة (q. v.) of any kind.]

A4: And عدّن said of a drinker, He became full. (K.) Q. Q. 1 عَيْدَنَتِ النَّخْلَةُ, (K accord. to the TA, and so in the TA in art. عود, as on the authority of Az,) or ↓ عَدَنَت, (so in the CK and in my MS. copy of the K,) The palm-tree became such as is termed عَيْدَانَة (K, TA) i. e. tall [&c., n. un. of عَيْدَانٌ, mentioned in art. عود]. (TA.) عَدَنِىٌّ of, or belonging to, [the place called]

عَدَن [in El-Yemen]: b2: hence, عَدَنِيَّاتٌ meaning Highly-prized garments: and an epithet applied to رِيَاط [pl. of رَيْطَةٌ] worn by young women, or girls: b3: and hence likewise عَدَنِىٌّ is an epithet applied to a man as meaning Generous in natural dispositions: (TA:) [or this may be from what next follows:] b4: عَدَنِىٌّ signifies also One who weaves [the garments called] الثِّيَاب العَدَنِيَّة in Neysáboor [app. from سِكَّةُ عَدْنَى, which, as is said in the TA, is in Neysáboor]. (TA.) عَدَانٌ A place of عُدُون [i. e. of remaining, staying, dwelling, or abiding, of men in a place, or of camels in the pasturage &c.: see 1]. (TA.) b2: Also The shore of the sea: (S, K:) but in the phrase بِعَدَانِ السِّيفِ in a verse of Lebeed, it is said that he meant عَدَن [of El-Yemen], adding the ا by poetic license; or some other place: (S:) Sh says that is there means a place on the shore of the sea: and AHeyth related it with kesr to the ع. (TA.) And (K, TA) accord. to IAar (TA) it signifies The side of a river. (K, TA.) A2: And A period of seven years: one says, مَكَثُوا عَدَانًا [They tarried during a period of seven years], (K, TA,) and عَدَانَيْنِ i. e. fourteen years. (TA.) عَدَانَةٌ A company (AA, K, TA) of men: (AA, TA:) pl. عَدَانَاتٌ: (AA, K, TA:) or this latter signifies parties, or distinct bodies, of men: (S, TA:) and accord. to IAar رِجَالٌ عَدَانَاتٌ meansmen remaining, staying, dwelling, or abiding. (TA.) A2: See also what next follows.

عَدِينَةٌ A piece, or patch, in the bottom, or lower part, of a leathern bucket; (S, K;) as also ↓ عَدَانَةٌ: (K:) or at the extremities of the loops of the [leathern water-bag called] مَزَادَة: (AA, TA:) or any piece that is added in the [large leathern bucket called] غَرْب, like the بَنِيقَة in the shirt: (ISh, TA:) pl. عَدَائِنُ. (S, K.) عِدَّانٌ, signifying A time, [as also عَدَّانٌ,] is said by some to be of the measure فِعْلَالٌ [a mistranscription for فِعَّالٌ] from عَدَنَ; but Fr held it to be more probably of the measure فِعْلَانٌ from العَدّ and العِدَاد, in the place of which [i. e. in art. عد] it has been mentioned. (TA.) عَدَوْدَنِىٌّ Swift; (K, TA;) applied to a camel: (TA:) or strong, robust, or hardy; (K, TA;) so applied: (TA:) or whose origin is referred to a certain stallion, (K, TA,) named عَدَوْدَن; (TA;) or to a certain land, (K, TA,) so named. (TA.) عَادِنٌ [act. part. n. of 1:] as an epithet applied to a she-camel; pl. عَوَادِنُ: see 1, latter half.

عَيْدَانٌ (S, K) meaning Tall palm-trees (S) [or the tallest of palm-trees &c. (see art. عود)] has been mentioned in the portion appropriated to words of which the last radical letter is د, (S, K,) as being of the measure فَعْلَانٌ: (TA:) or they are so called because of their long remaining; the word being of the measure فَيْعَالٌ from عَدَنَ بِالمَكَانِ: (Ham p. 712:) [it is a coll. gen. n. :] n. un. with ة, (S, O, K, all in art. عود.) مَعْدِنٌ, (S, Mgh, Msb, K, &c.,) and accord. to some مَعْدَنٌ also, but this is not of established authority, (TA,) A mine; i. e. a place of the origination of the جَوَاهِر [meaning native ores] of gold and the like: (K:) the place of the origination of anything, (Lth, Msb, K, TA,) as of gold, and of silver, and of other things: (Lth, TA:) or the gold, and silver, [and any other metal or mineral, such as is of value,] created by God in the earth: (Mgh:) so called because the people thereof remain there (S, Mgh, Msb, K) always, (K,) summer and winter; (S, Mgh, Msb;) or because the native ore created therein by God has remained fixed in it; (Msb; [and the like is said in the Mgh and K;]) or, as some say, from عَدَنْتُ الحَجَرَ meaning “ I pulled out the stone: ” (Ham p. 81:) the pl. is مَعَادِنُ. (TA.) It signifies also A place of fixedness of anything. (S, TA.) And مَعَادِنُ signifies also Origins, or sources. (TA.) [Hence the saying,] هَجَرٌ مَعْدِنُ التَّمْرِ (assumed tropical:) [Hejer is famous as the place of production of dates]. (S in art. بضع.) And [hence] one says, هُوَ مَعْدِنٌ لِلْخَيْرِ وَالكَرَمِ (tropical:) [He is a natural source of goodness and generosity], meaning that he was created with a disposition thereto. (TA.) [And هُمْ كِرَامُ المَعَادِنِ (assumed tropical:) They are generous in respect of their origins: see a verse cited voce إِنْ, p. 107.]

مِعْدَنٌ A صَاقُور [or pickaxe], (K, TA,) resembling a فَأْس. (TA.) غَرْبٌ مُعَدَّنٌ [A large leathern bucket] having a piece, or patch, called عَدِينَة, sewed upon its bottom, or lower part, (S, K,) in consequence of its having been rent in that part. (S. [See also 2.]) And خُفٌّ مُعَدَّنٌ A boot having a piece added at the end of the shank, so as to widen it. (TA.) مُعَدِّنٌ One who extracts the masses of stone from a mine, seeking to find in them gold and the like, (K, TA,) after having then broken them in pieces. (TA.) مَعْدِنِىٌّ, also pronounced مَعْدَنِىٌّ, Of, or belonging to, a mine; mineral; and metallic. b2: And A mineral; and a metal: pl. مَعْدَنِيَّاتٌ.]

بزل

1 بَزَلَهُ, (Msb, K,) aor. ـُ (TA,) inf. n. بَزْلٌ, (Msb, TA,) He clave it, split it, or slit it; (K;) as also ↓ بزّلهُ, (K,) inf. n. تَبْزِيلٌ. (TA. [But the latter verb probably has an intensive or a frequentative sense, or applies to many objects.]) b2: He broached it, or pierced it, and drew forth what was in it. (Msb.) b3: He broached, or pierced, the vessel containing it, (IDrd, K, TA,) and drew it forth; (IDrd, TA;) namely wine, &c.; (IDrd, K, TA;) as also ↓ ابتزلهُ and ↓ تبزّلهُ. (K, * TA.) You say, الشَّرَابَ لِنَفْسِى ↓ اِبْتَزَلْتُ [I broached its vessel, and drew forth the wine, or beverage, for myself]. (TA.) b4: He removed it, or took it off, namely, the clay [that closed the mouth,] from the head of the دَنّ [or wine-jar]. (Har p. 140.) b5: He cleared it, or clarified it; namely, wine, or beverage; (K;) as also ↓ ابتزلهُ: but Az says, I know not البَزْلُ as signifying “the act of clearing, or clarifying.” (TA. [بَزَلْتُ الشَّرَابَ is mentioned, but not explained, in the S. The meaning there intended may be either the third or the last given above.]) b6: b7: (tropical:) He decided it, (K, TA,) and settled it firmly; (TA;) namely, a case, or an affair; or an opinion: (K, TA:) and (assumed tropical:) he decided it; namely, the judicial sentence. (TA.) b8: (assumed tropical:) He originated it, or devised it; namely, his opinion. (TA.) b9: مَا عِنْدَهُ بُلْغَةٌ تَبْزُلُ حَاجَةً (assumed tropical:) He has not a sufficiency, or a sufficiency of the means of subsistence, that will satisfy a want. (Z, TA.) A2: بَزَلَ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. بُزُولٌ (S, Msb, K) and بَزْلٌ, (K, TA, [in the CK بُزْل,]) It (the ناب [or tush] of a camel) clave the flesh, and came forth: (K, * TA:) or his (a camel's) ناب [or tush] clave the flesh, and came forth; (S, Msb;) [or he became such as is termed بَازِل; generally] by his entering the ninth year. (Msb.) b2: [And hence, as being likened to a camel that has attained his full strength,] inf. n. بزالة [written without any indication of the syll. signs, but most probably بَزَالَةٌ, though the verb seems to be بَزَلَ, not بَزُلَ,] (assumed tropical:) It (an opinion, or a judgment,) was, or became, right. (Msb.) 2 بَزَّلَ see 1.5 تبزّل and ↓ انبزل, (K, TA,) or ↓ ابتزل, (so the latter is written in the CK,) It clave, split, or slit; intrans.: (K:) or the former signifies it clave, split, or slit, much, in several places, or often; syn. تَشَقَّقَ: and ↓ the second, said of a طَلْع, [app. here meaning a spathe, rather than a spadix, of a palm-tree,] it clave, split, or burst. (S.) b2: Also, the first, said of the body, It burst forth, or flowed, with blood: and in like manner one says of a water-skin تبزّل and تبزّل بِالمَآءِ [it burst forth, or flowed, with water, or the water]. (TA.) A2: See also 1.7 إِنْبَزَلَ see 5, in two places.8 إِبْتَزَلَ see 1, in three places A2: and see 5.10 استبزلهُ He opened it; namely, a دَنّ [or wine-jar]. (Har p. 140.) أَمْرٌ ذُو بَزْلٍ A distressing, an afflictive, or a calamitous, affair or event or case. (S, K.) سِقَآءٌ فِيهِ بُزْلٌ A water-skin that bursts forth, or flows, with the water: pl. بُزُولٌ. (TA.) بَزْلَآءُ (tropical:) A great calamity or misfortune or disaster. (IDrd, K, TA.) b2: (assumed tropical:) Difficulties, distresses, or afflictions. (IDrd, K.) You say, هُوَ نَهَّاضٌ بِبَزْلَآءِ (assumed tropical:) He is one who manages great affairs; (S, K, TA;) who has ability and strength to overcome difficulties. (TA.) b3: (assumed tropical:) Good judgment or opinion or counsel. (S, K.) b4: مَا لِفُلَانٍ بَزْلَآءُ يَعِيشُ بِهَا (assumed tropical:) Such a one has not determination, resolution, or decision, of judgment, whereby to live. (TA.) b5: هُوَ ذُو بَزْلَآءَ (assumed tropical:) He has a firm, or well-established, way, or manner, of acting, or conducting himself. (TA.) b6: خُطَّةٌ بَزْلَآءُ (tropical:) A great event that distinguishes that which is true and that which is false. (K, * TA.) بُزَالٌ The place that is broached, or pierced, in a vessel containing wine &c.; (K;) the place whence issues the thing [or liquid] whereof the containing vessel is broached, or pierced. (IDrd.) بِزَالٌ An iron instrument with which the مِبْزَل [or مَبْزَل?] of a wine-jar is opened. (Sgh, K.) بَزُولٌ: see بَازِلٌ in two places.

بَزِيلٌ, applied to wine or beverage, i. q. ↓ مُبْتَزَلٌ [which may mean either That whereof the containing vessel has been broached and which has been drawn forth, or that which is cleared or clarified; but more probably the former]. (Ibn-'Abbád.) بَازِلٌ, applied to a camel, the male and the female, (S, Mgh, Msb, K,) That has cut its ناب [or tush]; (S, Msb, K;) by its entering the ninth year; (Msb;) or in its ninth year; (S, Mgh, K;) for then it cuts that tooth; (S, K;) or, as is sometimes the case, in the eighth year; (S;) and after this there is no age named: (IAar, K:) or a she-camel that has completed her ninth year, and attained her full strength: (Ham p. 506:) and ↓ بَزُولٌ signifies the same, applied to the male and the female: (IDrd, K:) or, accord. to Az, a she-camel is not termed بَازِلٌ; but the epithet ↓ بَزُولٌ is applied to her that has completed a year after cutting the tooth above mentioned, until she is termed ناب: (MF, TA:) the pl. (of بازل, S, Msb) is بَوَازِلُ (S, Msb, K) and بُزَّلٌ (S, K) and بُزْلٌ, (S,) or بُزُلٌ, like كُتُبٌ. (K.) بَازِلُ عَامٍ and بَازِلُ عَامَيْنِ signify That has passed a year, and two years, after cutting the tooth above mentioned. (MF, TA.) b2: Also The tooth that has come forth at the time above mentioned: (S, K:) pl. بَوَازِلُ. (IAar, K.) b3: And (tropical:) A man perfect in his experience and his intellect: (K, TA:) or rendered firm, or sound, in judgment by age and experience: so says IDrd: likened to the camel thus termed: (TA:) or old: opposed to جَذَعٌ, q. v. (IAar in art. جذع of the TA.) b4: And (tropical:) A case, or an affair, and an opinion, firmly settled or established. (TA.) b5: خَطْبٌ بَازِلٌ (assumed tropical:) A difficult, a distressing, or an afflicting, thing, affair, or business. (TA.) You say also, بُلَىَ بِأَشْهَبَ بَازِلٍ (assumed tropical:) He was afflicted with a difficult and distressing thing or event. (TA. [See also art. شهب.]) b6: شَجَّةٌ بَازِلَةٌ A wound in the head from which the blood flows: (S:) or such as is termed حَارِصَةٌ, (K,) i. e. مُتَلَاحِمَةٌ, (TA,) [but see these two words, and see شَجَّةٌ,] that cleaves the skin, but does not penetrate beyond it: (K:) the mulet for which is said to be three camels. (TA.) b7: مَا بَقِيتَ لَهُمْ بَازِلَةٌ is like the saying مَا بَقِيتَ لَهُمْ ثَاغِيَةٌ وَ لَا رَاغِيَةٌ, i. e. (tropical:) [There remained not to them] one [sheep or goat, or camel]. (S, TA.) You say also, مَا عِنْدَهُ بَازِلَةٌ, i. e. (assumed tropical:) There is not in his possession anything of property, or of camels &c.: (Yaakoob, S, K:) or, a sufficiency, or a sufficiency of the means of subsistence, that will satisfy a want. (Z, TA.) And لَا تَرَكَ اللّٰهُ عِنْدَهُ بَازِلَةً (assumed tropical:) [May God not leave in his possession] anything. (S.) And لَمْ يُعْطِهِمْ بَازِلَةً (assumed tropical:) [He did not give them] anything. (S.) مَبْزَلٌ app. The mouth of a wine-jar: see بِزَالٌ.]

مِبْزَلٌ A strainer, or thing with which wine, or beverage, is cleared, or clarified; (S, K, TA;) as also ↓ مِبْزَلَةٌ. (K.) b2: An instrument for broaching, piercing, or perforating. (Msb.) مِبْزَلَةٌ: see مِبْزَلٌ.

مُبْتَزَلٌ: see بَزِيلٌ.

دلع

1 دَلَعَ لِسَانَهُ, (Lth, S, K,) aor. ـَ (K,) inf. n. دَلْعٌ, (Lth, K, *) He (a man, S, [and a dog,] and a tired wolf, TA) lolled, lolled out, put forth, or protruded, his tongue; (Lth, S, K;) as also ↓ ادلعهُ; (Lth, IAar, S, K;) but the latter is of rare occurrence, though chaste. (Lth.) A2: and دَلَعَ لِسَانُهُ, (Lth, S, K,) the verb being intrans. as well as trans., (S,) aor. ـَ and دَلُعَ, (K,) inf. n. دُلُوعٌ, (Lth, K,) like as رَجَعَ has رُجُوعٌ for its inf. n. when intrans., but رَجْعٌ when trans., (Lth,) His tongue lolled, or protruded; (Lth, S, K;) as also ↓ اندلع; (S, K;) and ↓ اِدَّلَعَ, [originally اِدْتَلَعَ,] of the measure اِفْتَعَلَ: (Ibn-'Abbád, K:) [said of a man,] his tongue protruded from the mouth, and hung down upon the hair between the lower lip and the chin, like the tongue of the dog; (TA;) and [in like manner,] ↓ اندلع, it protruded and hung down, by reason of much grief, or distress of mind, affecting the breath, or respiration, or by reason of thirst, like that of the dog. (TA.) 4 أَدْلَعَ see 1.7 إِنْدَلَعَ see 1, in two places. b2: [Hence,] اندلع بَطْنُهُ (assumed tropical:) His belly became prominent, or protuberant: (S:) or became large and flabby: (K:) said of a man: (S:) or, accord. to Naseer, as related by Aboo-Turáb, the verb has the latter signification said of the belly of a woman; as also اندلق. (TA.) b3: And اندلع السَّيْفُ مِنْ غِمْدِهِ (tropical:) The sword became drawn, or it slipped out, from its scabbard; (K, TA;) as also اندلق. (TA.) 8 اِدَّلَعَ: see 1.

أَحْمَقُ دَالِعٌ Stupid in the utmost degree; (ElHujeymee, K;) who ceases not to loll out his tongue. (El-Hujeymee, TA.) b2: أَمْرٌ دَالِعٌ (assumed tropical:) An affair in the way to the attainment of which there is nothing intervening as an obstacle; expl. by لَيْسَ دُونَهُ شَىْءٌ. (K.) فَرَسٌ أَدْلَعُ A horse that lolls out his tongue in running. (Ibn-'Abbád.) مُدْلَعٌ [pass. part. n. of 4]. It is said in a trad., يُبْعَثُ شَاهِدُ الزُّورِ يَوْمَ القِيَامَةِ مُدْلَعًا لِسَانُهُ فِى النَّارِ [The false witness will be raised to life on the day of resurrection with his tongue lolled out in the fire]. (TA.)

دخن

1 دَخَنَتِ النَّارُ, aor. ـَ and دَخُنَ, (S, K,) inf. n. دَخْنٌ and دُخُونٌ, (K,) The دُخَان of the fire rose; [i. e. the fire smoked, or sent up smoke;] as also ↓ اِدَّخَنَت, (S, K,) of the measure اِفْتَعَلَت; (S;) and ↓ أَدْخَنَت, and ↓ دَخَّنَت; (K;) the last with teshdeed, mentioned by Z. (TA.) b2: And دَخَنَ الدُّخَانُ, (JK,) and الغُبَارُ (K) and النَّقْعُ, (TA,) inf. n. دُخُونٌ, (K) The smoke, (JK,) and (tropical:) the dust, (K, TA,) rose; or spread, or diffused itself. (JK, K, TA.) b3: And دَخِنَتِ النَّارُ, (JK, S, Msb, K,) with kesr to the خ, (S, Msb, K,) aor. ـَ (JK, Msb, K,) inf. n. دَخَنٌ, (Msb,) The smoke (دُخَان) of the fire (JK, S, Msb, K) became vehement, (JK,) or became excited, or raised, (S, Msb, K,) in consequence of its having firewood, (JK, S, Msb, K,) in a fresh, or green, state, (JK,) thrown upon it, (JK, S, Msb, K,) and being thus marred. (S, Msb, K.) b4: دَخِنَ, aor. ـَ said of food, (JK, K,) and of flesh-meat, (TA,) inf. n. دَخَنٌ, (JK,) means It was, or became, infected with smoke (دُخَان), (K, TA,) while being roasted or cooked, (TA,) and acquired its odour, (K, TA,) so that this predominated over its flavour: (TA:) [in this sense] it is said of cooked food when the cooking-pot is infected with smoke (↓ إِذَا تَدَخَّنَتِ القِدْرُ). (S, TA.) b5: [Hence, as is indicated in the TA, it is said of wine, or beverage, as meaning (assumed tropical:) It became altered for the worse in odour. (See دَخِنٌ.) b6: Hence also,] (assumed tropical:) It was, or became, of a dusky, or dingy, colour, inclining to black, (K, TA,) like the colour of iron: (TA:) you say دَخِنَ النَّبْتُ, and دَخِنَتِ الدَّابَّةُ, (tropical:) The plant, and the beast, became of that colour; (K, TA;) as though overspread with smoke (دُخَان); (TA;) as also دَخُنَ, aor. ـُ inf. n. دُخْنَةٌ. (K.) b7: [Hence also,] دَخِنَ خُلُقُهُ (tropical:) His nature, or disposition, was, or became, bad, corrupt, or wicked. (K, TA. [See also دَخَنٌ, below.]) 2 دَخَّنَ see 1, first sentence.

A2: دخّنهُ [He smoked it, or made it smoky]; namely, flesh-meat. (S in art. شيط.) And دخّنهُ بِالدُّخْنَةِ [He fumigated it, or him, with what is termed دُخْنَة, q. v.]; namely, a house, or tent, or chamber, (JK, S, M, Mgh, Msb, K,) and a garment, (M,) and another man. (TA.) And دَخَّنُوا عَلَى قَوْمٍ فِى غَارٍ

فَقَتَلُوهُمْ [They smoked a party of men in a cave and so killed them]. (TA.) 4 أَدْخَنَ see 1, first sentence. b2: أَدْخَنَ الزَّرْعُ; (JK, CK, and so in my MS. copy of the K;) or ↓ اِدَّخَنَ, (so in the K accord. to the TA,) of the measure اِفْتَعَلَ; (TA;) (assumed tropical:) The seed-produce became hard in the grain, (JK, K, TA,) and full therein; (JK;) being overspread with a slight duskiness, or dinginess. (TA.) 5 تدخّن i. q. تَبَخَّرَ [He fumigated himself]: (TA in art. بخر:) from الدُّخْنَةُ. (Mgh.) Yousay, of a man, تدخّن بِالدُّخْنَةِ [He fumigated himself with what is termed دُخْنَة q. v.]; as also ↓ اِدَّخَنَ, of the measure اِفْتَعَلَ. (TA.) b2: See also 1.8 إِدْتَخَنَ see 1: b2: and 5: b3: and 4.

دُخْنٌ A well-known kind of grain; (Msb;) i. q. جَاوَرْسٌ; (S;) [i. e.] the grain of the جاورس: (JK, M, K:) or a certain grain smaller than that, very smooth, cold, dry, and constipating: (M, K:) [a species of millet; the holcus saccharatus of Linn.; holcus dochna of Forskål; sorghum saccharatum of Delile: and the holcus spicatus of Linn.: and the panicum miliaceum of Linn.: (Delile's “ Flor. Aegypt. Illustr.,”

no. 164: no. 57: and no. 79:)] n. un. with ة; signifying a single grain thereof. (Msb.) دَخَنٌ inf. n. of دَخِنَ [q. v.]. (JK, Msb.) b2: [Hence,] (assumed tropical:) The appearance, or appearing, of conflict and faction, sedition, discord, or the like. (TA.) b3: Hence also, i. e. from دَخَنُ النَّارِ and الطَّبِيخِ, (TA,) (tropical:) A state of alteration for the worse, of intellect, and of religion, and of the grounds of pretension to respect or honour. (K, TA.) b4: Also i. q. دُخَانٌ. (S, K.) See this word in two places. b5: [Hence,] (assumed tropical:) A duskiness, or dinginess, inclining to blackness; (S TA;) as also ↓ دُخْنَةٌ; (JK, S, K;) [like the colour of smoke, (see 1, last signification but one,) or] like the colour of iron: (TA:) it is in a sheep, (S,) or a horse and similar beasts, or in a garment, (TA,) and in a sword: (S, A, TA:) in this last it means (tropical:) a blackness that appears in the broad side, by reason of its great brightness: (A, TA:) or the diversified wavy marks, streaks, or grain, (syn. فِرِنْد,) of a sword. (K.) b6: Also (tropical:) Rancour, malevolence, malice, or spite. (JK, K, TA.) b7: And (tropical:) Badness, corruptness, or wickedness, of nature or disposition. (K, TA.) دَخِنٌ [applied to food, and to flesh-meat, Infected with smoke: see دَخِنَ. b2: And hence,] applied to wine, or beverage, (assumed tropical:) Altered for the worse in odour. (TA.) b3: And رَجُلٌ دَخِنُ الخُلُقِ (Sh, JK, S) (tropical:) A man bad, corrupt, or wicked, in respect of nature, or disposition. (Sh, JK, TA.) [See also دَاخِنٌ.]

دُخْنَةٌ i. q. ذَرِيَرةٌ [which generally means Particles of calamus aromaticus], (K,) or the like thereof, (S,) [i. e.] incense, or a substance for fumigation, (بَخُورٌ, JK, Mgh, Msb,) [of any kind, and particularly] like ذريزة, (Mgh, Msb,) with which houses, or tents, or chambers, (S Mgh, Msb, K,) or a house, or tent, or chamber, (JK, M,) and clothes, (M,) are fumigated. (JK, S M, Mgh, Msb, K.) A2: See also دَخَنٌ. b2: [Hence, app.,] أَبُو دُخْنَةِ or ابو دُخْنَةَ A certain bird, (IB, K, TA,) the colour of which is like that of the قُبَّرَةٌ [or lark]: so says IB: or, as in some MSS., like the colour termed الغُبْرَة [i. e. dust-colour]. (TA.) دُخْنَآءٌ A species of عُصْفُور [or sparrow]; as also ↓ دُخْنَانٌ. (K, * TA.) يَوْمٌ دَخْنَانٌ (tropical:) A hot, or an intensely hot, day: (JK, K, TA:) and لَيْلَةٌ دَخْنَانَةٌ (tropical:) a night intensely hot, (JK, TA,) in which the heat is such as takes away the breath; (TA;) as though it were overspread by smoke: (JK, TA:) or a dusky, or dingy, night, inclining to blackness. (S.) دُخْنَانٌ: see دُخْنَآءٌ.

دُخَانٌ (S, Msb, K) and ↓ دُخَّانٌ, (K,) which latter is the form [now] commonly used, (TA,) and ↓ دَخَنٌ, (S, K,) i. q. عُثَانٌ [a less usual term, meaning Smoke]: (K: [in the S it is said merely that the دُخَان of fire is well known:]) pl. (of the first, S, Msb) دَوَاخِنُ, (S, Msb, K,) like as عَوَاثِنُ is pl. of عُثَانٌ, (S, Msb,) the only other instance of the kind, (Msb,) deviating from rule, (S,) and دَوَاخِينُ, [also irreg., and both pls. of mult.,] and أَدْخِنَةٌ [a pl. of pauc.]. (K.) [Hence, the tribes of] Ghanee and Báhileh (غَنِىّ and بَاهِلَة) were called اِبْنَا دُخَانٍ [The two sons of smoke] (S, K, TA) because they smoked a party of men (دَخَّنُوا عَلَى قَوْمٍ) in a cave and so killed them. (TA.) Hence also, (S,) ↓ هُدْنَةٌ عَلَى دَخَنٍ (tropical:) A calm [or truce] for a cause other than recon-ciliation: (S, K, TA: [in the CK, لَغَلَبَةٍ is erroneously put for لِعِلَّةٍ:]) or (assumed tropical:) [as a cloak] upon [i. e. concealing] inward corruptness; from دَخِنَتِ النَّارُ explained above; [see 1;] (Msb;) [for] IAth says that it likens inward corruptness beneath outward rectitude to the smoke [or smoking] of fresh, or moist, firewood: (TA:) or (assumed tropical:) upon latent rancour or malevolence: (S and TA in art. هدن:) but A'Obeyd, in explaining a trad. in which it occurs, takes it from دَخَنٌ as signifying “ a duskiness, or dinginess, inclining to blackness,” in the colour of a beast or of a garment; for he says that it means [a case in which] the mutual love of two parties will not become pure, like the duskiness, or dinginess, that is in the colour of a beast. (TA.) b2: دُخَانٌ is also used by the Arabs for (assumed tropical:) Evil, or mischief, when it arises; as in the saying, كَانَ بَيْنَنَا أَمْرٌ ارْتَفَعَ لَهُ دُخَانٌ [There was between us an affair that had evil, or mischief, arising in consequence of it]. (TA.) b3: It also means (assumed tropical:) Dearth, drought, sterility, or unfruitfulness; and hunger: and so it has been said to mean in the Kur xliv. 9: for it is said that the hungry [once] saw smoke (دُخَان) between him and the sky: or hunger is thus called because of the dryness of the earth in drought, and the rising of the dust, which is likened to دُخَان [properly so termed]. (TA.) b4: [In the present day, it is also applied, but generally pronounced ↓ دُخَّان, to Tobacco; nicotiana tabacum of Linn.]

دُخَّانٌ: see the next preceding paragraph, first and last sentences.

دَاخِنٌ Firewood producing دُخَان [or smoke]. (TA.) b2: [Hence,] خُلُقٌ دَاخِنٌ (assumed tropical:) A bad, corrupt, or wicked, nature or disposition. (TA.) [See also دَخِنٌ.]

دَاخِنَةٌ [A chimney;] a hole, or perforation, [or hollow channel,] in which are pipes of baked clay (إِرْدَبَّات) [for the passage of smoke]: (JK:) its pl. is دَوَاخِنُ, (TA,) signifying holes, or apertures, [or hollow channels, for the passage of smoke,] made over frying-pans and the fire-places of baths &c.; (K, TA;) called by the vulgar مَدَاخِنُ [pl. of ↓ مَدْخَنَةٌ]. (TA.) أَدْخَنُ, applied to a ram [&c.], (JK, S,) Of a dusky, or dingy, colour, inclining to blackness: (JK, S, K:) fem. دَخْنَآءُ. (S, K.) مَدْخَنٌ A place of smoke.]

مَدْخَنَةٌ: see دَاخِنَةٌ.

مِدْخَنَةٌ A vessel for fumigation; i. q. مِجْمَرَةٌ: (K:) or differing from the مِجْمَرَة, [app. in being made only of baked clay,] and not disapproved; whereas the مجمرة is disapproved, because generally of silver: (Mgh in art جمر:) pl. مَدَاخِنُ. (TA.)