لحظ

1 لَحَظَهُ, (S, K,) or لَحَظَهُ بِالعَيْنِ, (Msb,) and لَحَظَ إِلَيْهِ, (S, Msb, K,) aor. ـَ inf. n. لَحْظٌ (Msb, K) and لَحَظَانٌ, (K,) He looked at him from the outer angle of the eye, (S, Msb, K,) to the right or left, (Msb, TA,) with more turning of the face than is denoted by شَزْرٌ; (Msb, K;) or without turning the face: (TA:) or he watched him with the eye: (Msb:) and hence ↓ مُلَاحَظَةٌ, of the measure مُفَاعَلَةٌ, (K, TA,) explained by Az as signifying a man's looking from the outer angle of either eye. (TA.) 3 لاحظهُ, (S, Msb,) inf. n. مُلَاحَظَةٌ (Msb, K) and لِحَاظٌ, (S, Msb,) [i. q. لَحَظَهُ, q. v. b2: and hence,] (tropical:) He regarded him; had regard, or an eye, to him; paid regard, or consideration, to him; he regarded it, [namely, an affair,] or attended to it; syn. رَاعَاهُ. (S, Msb, TA.) b3: [And (assumed tropical:) He, or it, had a relation, or an analogy, to him, or it.]6 تلاحظوا (TA) They turned their eyes, [each looking from the outer angle of his eye,] one towards another. (K, L.) b2: [And hence, (assumed tropical:) They regarded one another; had regard, or an eye, one to another; paid regard, or consideration, one to another. b3: And (assumed tropical:) They had a mutual relation, or analogy.]

لَحْظٌ: see لَحَاظٌ.

لَحْظَةٌ A look from the outer angle of the eye; a sidelong glance; an ogle; a look from the side next the ear: pl. لَحَظَاتٌ: the dim. is لُحَيْظَةٌ. (TA.) Hence the saying جَلَسْتُ عِنْدَهُ لَحْظَةً I sat with him the like of [the time occupied by] a look from the outer angle of the eye. (TA.) And فِى لَحْظَةٍ [In the twinkling of an eye]. (K in art. سرع; &c.) لَحَاظٌ, (S, Msb, K,) with fet-h, (S, Msb,) like سَحَابٌ, (K,) or ↓ لِحَاظٌ, (T, IB, Mgh, Msb,) with kesr, (T, IB, Msb,) which latter is the form commonly known, (IB,) or the latter is incorrectly used for the former by some who twist the sides of the mouth in utterance, (MF,) or is [only] an inf. n. of لَاخَظَ, (S,) The outer angle of the eye, (T, S, Mgh, &c.,) next the part between the eye and the ear; (T, Mgh, Msb;) as also ↓ لَحْظٌ: pl. of the former لُحُظٌ: and of the latter أَلْحَاظٌ. (TA.) You say, فَتَنَتْهُ بِلَحَاظِهَا [She captivated his heart with the outer angle of her eye], and بِأَلْحَاظِهَا [with the outer angles of her eyes]. (TA.) لِحَاظٌ: see لَحَاظٌ.

لَحِيظٌ (assumed tropical:) Like. (K.) You say, هُوَ لَحِيظُ فُلَانٍ. (assumed tropical:) He is the like of such a one. (TA.) رَجُلٌ لَحَّاظٌ [A man who has a habit of looking from the outer angle of the eye]. (TA.) مَلْحَظٌ syn. with [the inf. n.] لَحْظٌ: or it signifies مَوْضِعُ لَحْظٍ [i.e. the place at which one looks from the outer angle of the eye]: pl. مَلَاحِظُ. (TA.) مَلْحُوظٌ (assumed tropical:) Regarded; had in view.]

أَحْوَالُهُمْ مُتَشَاكِلَةٌ مُــتَلَاحِظَةٌ (tropical:) [Their states, or conditions, are similar; such as have mutual relation, or analogy]. (TA.)

طول

1 طَالَ, (S, O, Msb, K,) said by some to be of the class of قَرُبَ, being made by them to accord in from with its contr., which is قَصُرَ, and by others said to be of the class of قَالَ, (Msb,) first Pers\. طُلْتُ, [said to be] originally طَوُلْتُ, because one says طَوِيلٌ, [not طَائِلٌ, when using it as an intrans. v.,] (S, O,) aor. ـُ (TA,) inf. n. طُولٌ, (S, * O, * Msb, K,) It (a thing, S, O, Msb) was, or became, elongated, or extended; [i. e. it was, or became, long; and it was, or became, tall, or high; which meanings are sometimes more explicitly denoted in order to avoid ambiguity, as when one says طَالَ عَلَى وَجْهِ الأَرْضِ it was, or became, elongated, or extended, upon the surface of the earth or ground; and طَالَ فِى السَّمَآءِ it was, or became, elongated, or extended, towards (lit. into) the sky;] (S, O, Msb, K;) and ↓ استطال signifies the same. (S, O, K.) It is also said of any time that is extended; and of anxiety that cleaves to one continually; and the like: [see طُولٌ, below:] thus one says طَالَ اللَّيْلُ [The night became long, or protracted]: (TA:) [and thus طَالَ عَلَيْهِمُ الأَمَدُ, in the Kur lvii. 15, means The time became extended, or prolonged, unto them:] and عَلَيْهِمُ العُمُرُ ↓ تَطَاوَلَ, in the Kur xxviii. 45, means, in like manner, [Life was prolonged unto them; or] their lives became long, or prolonged: (Jel:) and طال المَجْلِسُ The time of the assembly was, or became, extended, or prolonged: (Msb:) and طال الهَمُّ [Anxiety became protracted]. (TA.) [One says also طَالَمَا فَعَلَ كَذَا Long time did he thus; and the like; with the restrictive ما: see Har p. 17.]

A2: When trans. [without a particle it is of the class فَعَلَ; not فَعُلَ, because this is not trans.: (TA:) one says طُلْتُهُ meaning I exceeded him, or surpassed him, in الطُّول [i. e. tallness; or I overtopped him]: and also in الطَّوْل [i. e. beneficence, and excellence, &c.]. (S, O, K.) See 3. A poet says, إِنَّ الفَرَزْدَقَ صَخْرَةٌ عَارِيَةٌ طَالَتْ فَلَيْسَ تَنَالُهَا الأَوْعَالُ [Verily El-Farezdak is a bare rock that has exceeded in height the mountain-goats so that the mountain-goats do not reach it]: he means طَالَتِ الأَوْعَالَ. (TA.) And it is said in a trad., فَطَالَ العَبَّاسُ عُمَرَ i. e. And El-'Abbás exceeded 'Omar in tallness of stature. (TA.) And you say, طَالَهُ فِى الحَسَبِ [He excelled him in the grounds of pretension to respect or honour]. (K and TA in explanation of شَرَفَهُ: in the CK [erroneously]

طاوَلَهُ.) A3: One says also, طال عَلَيْهِ, (S,) or عَلَيْهِمْ, (Msb, K,) the verb in this case being of the class of قَالَ, aor. ـُ (Msb,) inf. n. طَوْلٌ; (S, * Msb;) and ↓ تطوّل; (S, Msb, K;) and ↓ اطال; (Msb;) He bestowed, or conferred, a benefit or benefits, or a favour or favours, (S, Msb, K,) upon him, (S,) or upon them. (Msb, K.) And عَلَيْنَا بِشَىْءٍ ↓ تطوّل He gave to us a thing; like تَنَوَّلَ; but the latter is said by Aboo-Mihjen to be used only in relation to good; and the former, sometimes, in relation to good and to evil. (TA in art. نول.) 2 طوّلهُ, (S, O, Msb, K,) inf. n. تَطْوِيلٌ; (O;) and ↓ اطالهُ, (S, O, Msb, K,) and ↓ أَطْوَلَهُ, (S, O, K,) inf. n. إِطَالَةٌ; (O;) both signify the same; (S, O, Msb, K;) He elongated it; extended it; lengthened it; or made it long, or tall or high; (S, * O, Msb;) syn. مَدَّهُ, (S, * O, * Msb,) and جَعَلَهُ طَوِيلًا. (O, TA.) You say, طَوَّلْتُ الحَدِيدَةَ I elongated, or lengthened, the piece of iron. (Msb.) And اللّٰهُ بَقَآءَهُ ↓ اطال God extended, or prolonged, his continuance [in life]; or may God extend, &c. (Msb.) And المَجْلِسَ ↓ اطال He extended, or prolonged, the time of the assembly. (Msb.) and طوَّل لِلْفَرَسِ, (S, O,) or لِلدَّابَّةِ, (Msb, K,) He slackened [or lengthened] (S, O, Msb, K) the tether, (S, O, K,) or rope, (Msb,) of the horse, (S, O,) or of the beast, (Msb, K,) in the place of pasture, (S, O, K,) or that it might pasture [more largely]: (Msb:) and لَهَا الطِّوَلَ ↓ اطال and الطِّيَلَ [signify the same]. (TA, from a trad.) And [hence] طوّل لَهُ (inf. n. as above, S) He granted him a delay, or respite; (S, O, Msb, K;) said of God: (S:) and فِى ↓ المُطَاوَلَةُ الأَمْرِ means التَّطْوِيلُ فِيهِ; (Msb;) [i. e.] طاولهُ signifies he delayed, or deferred, with him, (S, O, K, TA,) فِى الأَمْرِ [in the affair], (S, O,) or فِى

الدَّيْنِ [in the case of the debt] and العِدَةِ [the promise]. (TA.) [And طوّل عَلَيْهِ and ↓ تطوّل He was prolix, or tedious, to him: see 2 in art. بسق; and see an ex. of the former voce حَوْزٌ.]3 طَاْوَلَ ↓ طَاوَلَنِى فَطُلْتُهُ He contended with me for superiority (Ks, O, TA) in الطُّول [i. e. tallness], and also in الطَّوْل [i. e. beneficence, and excellence, &c.], and I exceeded him, or surpassed him, therein. (S, O, K.) بِكَ أُطَاوِلُ occurs in a prayer of the Prophet, and is from الطَّوْلُ, meaning [By means of Thee I contend for] superiority over the enemies. (O.) One says also, طَاوَلَهُ بِالكِبَرِ وَقَالَ

أَنَا أَكْبَرُ مِنْكَ [He contended, or disputed, with him for superiority in greatness, and said, I am greater than thou]. (A in art. كبر.) [And المُطَاوَلَةُ فِى

الحُِظْوَةِ, occurring in the TA in art. سمو, means The contending, or vying, or competing, for superiority, in highness of rank.] b2: See also 2, last sentence but one.4 اطال and اطول, as trans.: see 2, in five places.

A2: اطالت المَرْأَةُ The woman brought forth tall children, (S, A, O, K,) or a tall child. (K.) It is said in a trad., (S,) or in a prov., not a trad., (K,) but IAth declares it to be a trad., and in the trads. of the Prophet are many celebrated provs., (MF,) إِنَّ القَصِيرَةَ قَدْ تُطِيلُ [Verily the short woman sometimes brings forth tall children], (S, O, K,) قَدْ تُقْصِرُ ↓ وَإِنَّ الطَّوِيلَةَ [and verily the tall woman sometimes brings forth short children]. (O.) b2: See also 1, last sentence but one. b3: One says also, اطال لِفَرَسِهِ He tied his horse with the rope [or tether, called طِوَل]. (TA.) 5 تَطَوَّلَ see 2, last sentence: b2: and see also 1, last two sentences.6 تطاول: see 1, former half. b2: Also It became high by degrees; said of a building. (L in art. شيد.) b3: And i. q. تَطَالَّ or تَطَالَلَ, (S, K, TA,) meaning He (a man, S, TA) stood upon his toes, and stretched his stature, to look at a thing: (TA:) or تَطَاوَلْتُ فِى قِيَامِى I stretched my legs, in my standing, to look. (O.) One says, يَتَطَاوَلُ لِلْأَفْنَانِ وَيَجْتَذِبُهَا بِالمِحْجَنِ [He stretches himself up towards the branches, and draws them to him with the hooked-headed stick]. (S in art. حرق.) And it is said in a trad., تطاول عَلَيْهِمُ الرَّبُّ بِفَضْلِهِ The Lord looked down upon them, or regarded them compassionately, (أَشْرَفَ,) with his favour (O.) b4: Also He made a show of الطُّول [i. e. tallness], or الطَّوْل [i. e. beneficence, and excellence, &c.]. (TA.) b5: تطاول عَلَيْهِ and ↓ استطال signify the same; (Az, S, O, Msb, K, TA;) He held up his head with a show of superiority over him; (Az, TA;) [i. e. he behaved haughtily, arrogantly, overweeningly, overbearingly, domineeringly, or proudly, towards him; domineered over him; or exalted himself above him;] or he overbore, overpowered, subdued, or oppressed, him: (Msb:) عليه ↓ استطال is also expl. as meaning he arrogated to himself excellence over him, syn. تَفَضَّلَ; (K, TA;) and exalted himself above him: (TA:) and عَلَيْهِمْ ↓ استطالوا as meaning they slew of them more than they [the latter] had slain (S, O, K) of them [the former]: (O:) and فِى عِرْضِ النَّاسِ ↓ الاِسْتِطَالَةُ occurs in a trad. as meaning the contemning of men, and exalting oneself above them, and reviling them, vilifying them, or detracting from their reputation. (TA.) One says also تطاول بِمَا عِنْدَهُ He exalted, or magnified, or boasted, himself in, or he boasted of, what he possessed. (TA in art. فتح.) And الفَحْلُ يَتَطَاوَلُ عَلَى إِبِلِهِ The stallion [overbears, or] drives as he pleases, and repels the other stallions from, his she-camels. (O.) b6: and تَطَاوَلَا They vied, competed, or contended for superiority, each with the other [in الطُّول i. e. tallness, or in الطَّوْل i. e. beneficence, and excel-lence, &c.: see 3]. (TA.) 10 استطال: see 1, first sentence. b2: Also It extended and rose; (K, TA;) said of a crack [in a wall]; like استطار: mentioned by Th. (TA.) [And likewise said, in the same sense, of the dawn, i. e., of the false dawn; in which case it is opposed to استطار: see مُسْتَطِيلٌ.] b3: See also 6, in four places.

A2: This verb is also used, by Z and Bd, in a trans. sense; and استطالهُ, occurring in the “ Mufassal ” [of Z] is expl. as meaning عَدَّهُ طَوِيلًا [He reckoned it long, &c.]; and in like manner it is used by Es-Saad in the “ Mutowwal: ” but this usage is on the ground of analogy [only]; for, accord. to the genuine lexical usage, it is intransitive. (TA.) طَوْلٌ [is originally an inf. n.: (see طَالَ عَلَيْهِ:) and, used as a simple subst.,] signifies Beneficence; and bounty: (S, TA:) and [a benefit, a favour, a boon, or] a gift. (Har p. 58.) b2: And, (O, K, TA,) as also ↓ طَائِلٌ and ↓ طَائِلَةٌ, (K, TA,) Excellence, excess, or superabundance: and power, or ability: and wealth, or competence: and ampleness of circumstances: (O, K, TA:) and superiority, or ascendancy. (O, TA.) One says, لِفُلَانٍ عَلَى

فُلَانٍ طَوْلٌ To such a one belongs excellence, or superabundance, above such a one. (O. [and the like is said in the Mgh.]) And it is said in the Kur [iv. 29], وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا

أَنْ يَنْكِحَ المُحْصَنَاتِ, meaning And such of you as is not able to obtain superabundance so that he may marry the free women, let him marry a female slave; (Mgh;) i. e. such as is not able to give the dowry of the free woman, (Mgh, O, TA,) as expl. by Zj. (Mgh, TA.) In the phrase طَوْلُ الحُرَّةِ, the former word is originally the inf. n. of the verb in طَالَ عَلَيْهَا meaning “ he benefited her; ” because, when one is able to give the dowry of the free woman, and pays it, he benefits her: or, as some of the lawyers says, this phrase means The superabundance of the means of sustenance that suffices for the marrying of the free woman, agreeably with a saying of Az: or, as some say, طول means wealth, or competence; and the phrase is originally طَوْلٌ

إِلَى الحُرَّةِ, i. e. ampleness of wealth such as supplies the means of attaining to the free woman: or originally طَوْلٌ عَلَى الحُرَّةِ, meaning power, or ability, for the marrying of the free woman: (Msb:) Esh-Shaabee is related to have used the phrase الطَّوْلُ إِلَى الحُرَّةِ; and in like manner are I'Ab and Jábir and Sa'eed Ibn-Jubeyr. (Mgh.) ذِى الطَّوْلِ in the Kur xl. 3 means The Possessor of all-sufficiency, and of superabundance, or of bounty: (O:) or the Possessor of power: or of bounty, and beneficence. (TA.) And أُولُو الطَّوْلِ مِنْهُمْ in the Kur ix. 87 means Those, of them, who are possessors of superabundance, and of opulence. (Bd.) b3: See also طِوَلٌ, latter half, in two places.

طُولٌ [is originally an inf. n.: (see 1, first sentence:) and, used as a simple subst.,] signifies Length; and tallness, or height; contr. of عَرْضٌ; (S, O, Msb;) or of قِصَرٌ: (M, TA:) pl. أَطْوَالٌ: (Msb:) it is in man and other animals, and in inanimate things: (TA:) in real things, or substances; and also in ideal things, or attributes, as time and the like. (Er-Rághib, TA.) [One says, قَطَعَهُ طُولًا and بِالطُّولِ He cut it lengthwise.] b2: And The utmost extent of time. (TA.) You say, لَا أُكَلِّمُهُ طُولَ الدَّهْرِ (S, O, TA) and الدَّهْرِ ↓ طَوَالَ, (S, O, K, * TA,) both meaning the same, (S, O, TA,) i. e. [I will not speak to him] during the utmost extent of time. (K, * TA.) b3: [In geography, The longitude of a place: pl. as above.] b4: See also طِوَلٌ, in two places.

طَوَلٌ Length in the upper lip of the camel, (M, K, TA,) beyond the lower. (M, TA.) طُوَلٌ: see طِوَلٌ.

A2: Also pl. of طُولَى, fem. of أَطْوَلُ [q. v.].

طِوَلٌ, for which ↓ طِوَلٌّ occurs in poetry, (S, O, K,) and ↓ طِيَلٌ, for which also ↓ طِيَلٌّ occurs in poetry, (K) and ↓ طَوِيلَةٌ, (Lth, O, K,) but this is disapproved by Az, (TA,) and ↓ تِطْوَلٌ, (K,) A tether; i. e. the rope that is extended for a horse or similar beast, and attached to which he pastures: (S, O:) a rope with which the leg of such a beast is bound: (K:) a long rope thus used: (TA:) or with which one binds him, holding its extremity, and letting the beast pasture: (K, TA:) or of which one of the two ends is bound to a stake, and the other to the fore leg of a horse, in order that he may go round about bound thereby, and pasture, and not go away at random. (TA.) An ex. of the first of these words occurs in a verse of Tarafeh cited voce ثِنْىٌ. (S, O.) And it is said in a trad. that when a man of an army alights in a place, he may debar others from the extent of the طِوَل of his horse. (TA.) b2: أَرْخَى لَهُ الطِّوَلَ [lit. meaning He relaxed, or slackened, to him the tether] means [also] (tropical:) he left him to his own affair. (A and TA in art. رخو.) b3: And one says, طَالَ طِوَلُكَ and ↓ طِيَلُكَ and ↓ طِيلُكَ and ↓ طُولُكَ and ↓ طُوَلُكَ and ↓ طَوَالُكَ and ↓ طِيَالُكَ (ISk, S, O, K) and ↓ طَوْلُكَ (K) meaning (assumed tropical:) Thy life [has become long; or may thy life become long]: (ISk, S, O, K: [see also طِيلَةٌ:]) or thine absence: (S, K:) or (tropical:) thy tarrying, (A, K, TA,) and thy flagging in an affair. (A, TA.) Tufeyl says, أَتَانَا فَلَمْ نَدْفَعْهُ إِذْ جَآءَ طَارِقًا فَانْزِلِ ↓ وَقُلْنَا لَهُ طَالَ طَوْلُكَ meaning [He came to us, and we did not repel him since he came as a nightly visiter, and we said to him,] Thy case in respect of the length of the journey and the endurance of travel [has been long, therefore alight thou: or the right reading may be ↓ طُولُكَ, which is better known]: or, as some relate it, ↓ طِيلُكَ. (TA.) [It is also said that] طِوَلٌ is a pl. [or rather a coll. gen. n.] of which the sing. [or n. un.] is ↓ طِوَلَةٌ; and in like manner, ↓ طِيَلٌ, of ↓ طِيَلَةٌ. (TA.) طِيلٌ: see the next preceding paragraph, latter half, in two places. b2: [In the phrases طِيلٌ يَوْمٌ and طِيلٌ لَيْلَةٌ, it app. means A tedious period, or length of time.]

طِيَلٌ: see طِوَلٌ, in three places.

طَالَةٌ A she-ass: (O, K:) said to occur [as meaning a wild she-ass] in a poem of Dhu-rRummeh, who likens thereto his she-camel: but unknown to Az. (TA.) طِيلَةٌ Life; the period of life. (K, TA.) One says, أَطَالَ اللّٰهُ طِيلَتَهُ [God prolonged, or may God prolong, his life]. (TA.) [See also طِوَلٌ.]

طِوَلَةٌ: see طِوَلٌ, last sentence.

طِيَلَةٌ: see طِوَلٌ, last sentence.

طُولَى [fem. of أَطْوَلُ: used as a subst.,] A high, or an elevated, state or condition: pl. طُوَلٌ. (K.) طُولَانِىٌّ: see طُوَّالٌ.

طِوَلٌّ: see طِوَلٌ, first sentence.

طِيَلٌّ: see طِوَلٌ, first sentence.

طَوَالٌ: see طُولٌ: b2: and see also طِوَلٌ.

طُوَالٌ: see طَوِيلٌ: b2: and see also طُوَّالٌ.

طِيَالٌ: see طِوَلٌ.

طَوِيلٌ Elongated, or extended; [i. e. long; and tall, or high;] (S, O, Msb, K;) as also ↓ طُوَالٌ; (S, O, K; but see طُوَّالٌ;) and ↓ مُسْتَطِيلٌ: and ↓ أَطْوَلُ is used in the sense of طَوِيلَةٌ, [being syn. sometimes with طَوِيلٌ and طَوِيلَةٌ,] in a verse of El-Farezdak cited voce عَزِيزٌ: (O, TA:) [it seems, from a comparison of explanations of سُرْحُوبٌ and سَلْهَبٌ &c. in the S and K, that طَوِيلٌ applied to a horse or the like generally signifies long-bodied:] طَوِيلٌ is the only epithet, known to IJ, of the measure فَعِيلٌ having the ف and ل sound and having و for its ع, except صَوِيبٌ and قَوِيمٌ; for عَوِيصٌ is [held by him to be only] used as a subst.: (M in art. صوب:) the pl. (of طَوِيلٌ and طُوَالٌ, TA) is طِوَالٌ (S, O, Msb, K) and طِيَالٌ; (S, O, K;) the latter anomalous, and said by IJ to occur only in one verse: (TA:) the fem. is طَوِيلَةٌ (Msb, K) and طُوَالَةٌ; (K, * TA;) and the pl. of the former of these is طَوِيلَاتٌ. (Msb.) b2: They said, إِنَّ اللَّيْلَ طَوِيلٌ وَلَا يَطُلْ إِلَّا بِخَيْرٍ [Verily the night is long, and may it not be long save with good fortune]: mentioned by Lh, as expressing a prayer. (TA.) And قَصِيرَةٌ مِنْ طَوِيلَةٍ [A short thing from a tall thing]; meaning a date from a palm-tree: a prov., alluding to the abridging of speech, or language. (IAar, Meyd, K.) See also 4. b3: الطَّوِيلُ is also the name of A certain kind of metre of verse; (S, O, K;) [namely, the first;] consisting of فَعُولُنْ مَفَاعِيلُنْ eight [a mistake for four] times: (O, TA:) so called because it is the longest of all the metres of verse; originally comprising forty-eight letters: (TA:) a postclassical term. (S, O, K.) طَوِيلَةٌ as a subst.: see طِوَلٌ.

طُوَّلٌ A certain bird, (S, O, K,) of the aquatic kind, having long legs. (O, K.) طَيِّلَةُ الرِّيحِ The wind's counterwind. (S, O, K.) طُوَّالٌ Very, or exceedingly, tall; (S, O, K, TA;) applied to a man; as also, in the same sense, ↓ طُوَالٌ, (TA,) the latter having a stronger signification than طَوِيلٌ, [with which it is mentioned above as syn.,] (TA voce رَكِيكٌ,) or it denotes less than طُوَّالٌ; (O in art. ظرف;) and so ↓ طُولَانِىٌّ and ↓ مُطَاوِلٌ, in the dial. of the vulgar: طُوَّالٌ has no broken pl., its pl. being only طُوَّالُونَ: its fem. is with ة, and so is that of طُوَالٌ; each applied to a woman. (TA.) طَائِلٌ Benefiting; bestowing, or conferring, a benefit or benefits, or a favour or favours. (Msb.) b2: [Hence its usage in the following exs.] One says of that which is vile, or contemptible, (Msb, K, TA,) هُوَ غَيْرَ طَائِلٍ, (Msb,) or مَا هُوَ بِطَائِلٍ, (K, TA,) [It is not good for anything; it is unprofitable, useless, or worthless]; and in this manner it is used alike as masc. and fem. (TA.) And it is said in a trad., ضَرَبْتُهُ بِسَيْفٍ غَيْرِ طَائِلٍ, meaning I smote him with a sword that was not sharp. (TA.) And in another trad., كُفِّنَ فِى كَفَنٍ

غَيْرِ طَائِلٍ i. e. [He was shrouded in grave-clothing] not of delicate texture, and not of a goodly kind. (TA.) b3: And [hence] it signifies [also] Benefit, profit, utility, or avail; and excellence: thus in the saying, هٰذَا أَمْرٌ لَا طَائِلَ فِيهِ [This is an affair in which is no benefit, &c.]: (S, O, TA:) and لَمْ يَحْلَ مِنْهُ بِطَائِلٍ [He did not find or experience, or get or obtain, from it, or him, any benefit, &c.]: it is only used in negative phrases [in this sense]: (S, O, K, TA:) and [thus] one says also, نَطَقَ بِمَا لَا طَائِلَ تَحْتَهُ [He spoke that in which was no profit]. (TA in art. بوق.) See also طَوْلٌ, second sentence.

طَائِلَةٌ: see طَوْلٌ, second sentence. b2: Also Enmity: and blood-revenge: (S, O, K, TA:) pl. طَوَائِلُ. (TA.) You say, فُلَانٌ يَطْلُبُ بَنِى فُلَانٍ

بِطَائِلَةٍ i. e. Such a one seeks to obtain of the sons of such a one blood-revenge. (TA.) [See also an ex. in art. عقل, conj. 8.]

أَطْوَلُ Exceeding, or surpassing, in الطُّول [i. e. length, and tallness or height]: (S, O, Msb, * K:) and also in الطَّوْل [i. e. beneficence, and excellence, &c.]: (S, O, K:) fem. طُولَى: (S, O, Msb, K:) pl. of the former, applied to men, أَطَاوِلُ; (S, O;) and of the latter طُوَلٌ. (S, O, Msb, K. *) السَّبْعُ الطُّوَلُ, i. e. The seven longer chapters of the Kur-án, (O, TA,) are the chapter of البَقَرَة and the next five chapters of which the last is الأَعْرَاف, and one other, which is the chapter of يُونُس, or الأَنْفَال and بَرَآءَة together, these being regarded as one chapter, (O, K, TA,) or, as some say, الكَهْف, and some say التَّوْبَة [which is the same as بَرَآءَة]; and some say [the chapters vulgarly called] the حَوَامِيم [which are the fortieth and six following chapters]: but the first of all these sayings is the right. (TA.) And طُولَى الطُّولَيَيْنِ [The longer of the two longer chapters of the Kur-án], occurring in a trad. of Umm-Selemeh, was expl. by her as meaning the chapter of الأَعْرَاف: (O:) الطُّولَيَانِ meaning الأَنْعَام and الأَعْرَاف. (TA.) أَسْرَعُكُنَّ لُحُوقًا بِى أَطْوَلُكُنَّ يَدًا, or, as some relate it لَحَاقًا, as saying of the Prophet to his wives, means [The quickest of you in attaining to me is, or will be,] the most extensive of you in giving. (O.) b2: See also طَوِيلٌ. b3: Also A camel whose upper lip is long, (S, O, K, TA,) extending beyond the lower. (TA.) تِطْوَلٌ: see طِوَلٌ, first sentence.

مِطْوَلٌ The penis. (O, K.) b2: And A halter; syn. رَسَنٌ: (K:) pl. مَطَاوِلُ, signifying the halters (أَرْسَان) of horses. (O, K.) مُطَاوِلٌ: see طُوَّالٌ. [And see also its verb.]

مَدًى مُتَطَاوِلٌ A distant limit, or far-extending space. (W p. 50.) مُسْتَطَالٌ is used by Z and Bd as meaning Reckoned long, on the ground of analogy. (TA. [See its verb.]) مُسْتَطِيلٌ: see طَوِيلٌ. الفَجْرُ المُسْتَطِيلُ is The first dawn; also called the false; and termed ذَنَبُ السِّرْحَانِ [the tail of the wolf], because it appears rising without extending laterally: (Msb:) opposed to المُسْتَطِيرُ. (TA in art. طير.)

محض

1 مَحَضَهُ, (S, A, K,) aor. ـَ (K,) inf. n. مَحْضٌ, (TK,) He gave him to drink [milk such as is termed] مَحْض; (S, A, K;) as also ↓ امحضهُ. (S, K.) b2: He made it (namely milk) to be such as is termed مَحْض; (A;) and ↓ امحضهُ signifies [the same; or] he made it (milk, or anything, S) to be pure, sheer, free from admixture, unmingled, unmixed, or clear. (S, Msb.) b3: [And hence,] مَحَضْتُ الوُدَّ, aor. and inf. n. as above, (tropical:) I made love, or affection, true, or sincere; as also ↓ أَمْحَضْتُهُ. (Msb.) And مَحَضَهُ الوُدَّ, (S, A, K,) and النُّصْحَ, (A,) and مَحَضَ لَهُ النُّصْحَ, (TA,) (tropical:) He made love or affection, and good advice, to be pure, or sincere, to him; [i.e. he was pure, or sincere, to him in love, or affection, and in good advice;] as also الوُدَّ ↓ امحضهُ; (S, A, K;) or, accord. to IDrd, this latter only; (A;) but this latter was unknown to As; (IB;) and النصح ↓ امحضهُ; (A;) and له النصح ↓ امحض. (TA.) And ↓ أَمْحَضَهُ الحَدِيثَ (tropical:) He was true, or veracious, to him in the narration, or in discourse. (IKtt, K.) and فُلَانٌ الحَقَّ ↓ مَحَّضَنِى (assumed tropical:) [Such a one declared, or told clearly, to me the truth]. (A, TA, voce صَبَّحَ.) A2: مَحِضَ, (Sgh, K,) aor. ـَ inf. n. مَحَضٌ, (TK,) He drank [milk such as is termed]

محض; (Sgh, K;) as also ↓ امتحض. (S, K.) See also 10.

A3: مَحُضَ, aor. ـُ inf. n. مُحُوضَةٌ, (assumed tropical:) He became pure in his حَسَب [or grounds of pretension to respect]. (S, K.) And مَحُضَ فِى نَسَبِهِ, inf. n. as above, (assumed tropical:) He was pure, or unmixed, in his race, lineage, or parentage. (Msb.) 2 مَحَّضَ see above.4 امحضهُ: see مَحَضَهُ, throughout. b2: امحض الدَّابَّةَ (tropical:) He fed the beast of carriage with مَحْض, meaning قَتّ [a kind of trefoil, or clover]. (IKtt.) 8 إِمْتَحَضَ see مَحِضَ.10 استمحض [He asked for, or demanded, or desired, milk such as is termed مَحْض]. (A.) b2: [In a copy of the A, it has also assigned to it the signification given above to مَحِضَ and امتحض; but in this instance I think it a mistranscription for امتحض.]

مَحْضٌ Milk that is pure, sheer, free from admixture, unmingled, unmixed, or clear; (Lth, S, A, K;) without froth; (Lth, A;) or not mixed with water: (S, Msb;) whether sweet or sour; no other milk being so called: (S:) but it occurs repeatedly in trads. as meaning milk absolutely: (TA:) pl. مِحَاضٌ. (K.) It is said in a trad. (بَارِكْ لَهُمْ فِى مَحْضِهَا وَمَخْضِهَا Do Thou bless them in their [the beasts'] pure milk and churned milk. (TA.) And in another, فَاعْمِدُوا

إِلَى شَاةٍ مُمْتَلِئَةً شَحْمًا وَمَحْضًا [And betake yourselves to a ewe, or she-goat,] fat, and abounding with milk. (TA.) [See also an ex. voce زُبْدٌ: and another voce صَرَّحَ.] b2: (assumed tropical:) Anything (Az, TA) pure, sheer, free from admixture, unmingled, unmixed, genuine, or clear; (Msb, TA;) that is not mixed with any other thing. (Az, Msb, TA.) You say, فِضَّةٌ مَحْضٌ, (K,) and مَحْضَةٌ, (A, K,) and ↓ مَمْحُوضَةٌ, (K,) (tropical:) Pure, unmixed, unalloyed, silver: (A, * K:) so says Sb: but you say, هٰذِهِ الفِضَّةُ مَحْضًا (tropical:) [This is silver in a pure state]; putting the last word in the accus. case, used as an inf. n. (TA.) And عَرَبِىٌّ مَحْضٌ (tropical:) An Arabian of pure, or unmixed, race, or lineage, or parentage: (S, A, Msb: *) [a genuine Arabian:] and the epithet is the same as fem. [and dual] and pl., (S, Msb,) accord. to the more approved usage; (Msb;) [for it is originally an inf. n.;] but you may, if you please, use the fem. and dual and pl. forms, as in the instances of [the synonymous epithets] قَلْبٌ and بَحْتٌ: (S:) and النَّسَبِ ↓ هُوَ مَمْحُوضُ (tropical:) he is pure, or unmixed, in race, or lineage, or parentage: (K, TA:) and الضَّرِيبَةِ ↓ مَمْحُوضُ (tropical:) rendered pure in nature, or disposition; (Az, O;) freed from faults or vices: (Az:) and مَحْضُ الحَسَبِ (tropical:) pure in grounds of pretension to respect: (TA:) and الحَسَبِ ↓ مَمْحُوضُ (tropical:) rendered pure therein: (O, K:) the pl. of مَحْضٌ thus used is مِحَاضٌ [a pl. of mult.] and أَمْحَاضٌ [a pl. of pauc.]. (TA.) You say also, أُحِبُّكَ حُبًّا مَحْضًا (tropical:) [I love thee with a pure, sincere, or true, love]. (A.) And مَحْضُ الإِيْمَانِ occurs in a trad. as meaning (tropical:) Pure faith or belief. (TA.) b3: Also, i. q. قَتٌّ [A kind of trefoil, or clover]. (IKtt) مَحِضٌ A man who loves [milk such as is termed] مَحْض; like as one says, شَحِمٌ لَحِمٌ, meaning one “ who loves fat and flesh meat: ” (O:) or one who eagerly desires مَحْض; as also ↓ مَاحِضٌ: (K:) each is a relative epithet; (TA:) or ↓ the latter signifies a possessor of مَحْض; (S, K;) similar to لَابِنٌ and تَامِرٌ: (S:) and the former, a drinker of مَحْض. (TA voce ثَفِلٌ, q. v.) مَاحِضٌ: see مَحِضٌ, in two places.

أُمْحُوضَةٌ (tropical:) True, or sincere, advice. (K, TA.) مَمْحُوضٌ: see مَحْضٌ, in four places.

نقط

1 نَقَطَ الكِتَابَ, (S, Msb,) or الحَرْفَ, (K,) aor. ـُ inf. n. نَقْطٌ, (S, Msb,) He pointed, or dotted. [the book, or writing, or] the letter, or word, with the diacritical points or point; and with the syllabical points or point, by which are shown the pronunciation and division of syllables and the desinential syntax; syn. أَعْجَمَهُ; as also ↓ نقّطهُ: (K:) and المصَاحِفَ ↓ نقّط, inf. n. تَنْقِيطٌ, [he so pointed the copies of the Kur-án.] (S.) 2 نَقَّطَ see 1, in two places. b2: نفّط ثَوْبَهُ بِالزَّعْفَرَانِ وَالمِدَادِ, inf. n. تَنْقِيطٌ, [He made speaks, or small spots, upon his garment, with saffron, and ink;] (Lth;) and نقّط عَلَى ثَوْبِهِ [signifies the same]. (A, TA, in art. رقط.) And نَقَّطَتِ المَرْأَةُ وَجْهَهَا وَخَدَّهَا بِالسَّوَادِ تَتَحَسَّنُ بِذٰلِكَ [The woman made specks, or small spots, upon her face, with black, beautifying herself thereby]. (TA.) 5 تنقّط [quasi-pass. of 2; It became pointed, &c. b2: And hence,] (tropical:) It (a place) became seattered with spots, or portions, of herbage. (K, TA.) نَقْطَةٌ inf. n. un. of 1, [A single act of pointing, &c.] (Msb.) نُقْطَةٌ A diacritical point of a letter or word: a syllabical point thereof: see 1:] (K:) [a point, dot, speck, speckle, or small spot: a mathematical point; i. e.] the extremity of a line: (TA:) pl. نُقَطٌ (S, Msb, K,) and نِقَاطٌ. (Az, S, K.) Hence, one says, مَا اخْتَلَفَا فى نُقْطَةٍ They two did not differ respecting so small a thing as a point of a letter or word. (TA.) And [hence] the vulgar say, when they admire one, هُوَ نُقْطَةٌ فِى مُصْحَفٍ (assumed tropical:) [He is like a point, or stop, in a copy of the Kur-án; because the stops in the Kur-án are generally ornamented, and often very beautifully, with gold and colours]. (TA.) b2: (assumed tropical:) [Any very small thing, that may be likened to a point, dot, or speck. Hence,] 'Alee is related to have said, العِلْمُ نُقْطَةٌ إِنَّمَا كَتَّرَهَا الجَاهِلُونَ (assumed tropical:) [Science, or knowledge, is a very small thing: only the ignorant have made it to be much]. (TA.) And you say, أَعْطَاهُ نُقْطَةً مِنْ عَسَلٍ (tropical:) [He gave him a drop, or very small quantity, of honey]. (TA.) b3: (tropical:) [A portion of a thing, or some of a number of things, in a separate, or scattered, state, here and there] You say, مَا بَقِىَ مِنْ

أَمْوَالِهِمْ إِلَّا نُقْطَةَ (tropical:) There remained not of their possessions [aught] save some palm-trees and a portion of seed-produce here and there. (IAar, TA) And فِى الأَرْضِ نِقَاطٌ مِنَ الكَلَإِ, and نُقَطٌ مِنْهُ. (tropical:) In the land are scattered spots, or portions, of herbage. (K, * TA.) b4: (assumed tropical:) A thing: an affair; a matter: a case; an event; an action. (TA.) نُقَيْطَةٌ dim. of نُقْطَةٌ. (TA.) نَقَّاطٌ One who points copies of the Kur-án &c.; i. e. adds the diacritical and other points. (S, * TA.) كِتَابٌ مَنْقُوطٌ (Msb, TA) A book, or writing, pointed with the diacritical, or other, points. (TA.)

وب

أ1 وَبِئَتِ الأَرْضُ, (S, K,) aor. ـب (K, TA,) or ـْ (CK,) and تَوْبَأُ, (accord. to the K: in the (S and) L and other lexicons, only this last aor. is mentioned; but it is asserted on the authority of Az, who says that this form of the pret. is of the dial. of the Kusheyrees, that the aor. is تِيبَا, with kesr to the ت, [contr. to analogy,] TA,) inf. n. وَبَأٌ; (K;) or وَبَآءَةٌ; (S;) and وَبِيَت, aor. ـْ and تَوْبَا; (Moo'ab and Jámi') and وَبُؤَت, inf. n. وَبَآءٌ and وَبَآءَةٌ and أَبَآ and أَبَآةٌ (K, the و being changed into أ in the latter two); and with و without وَبُاَ, [i. e., وَبُوَت]; (Moo'ab and Jámi'] and وُبِئَت, (S, K,) like عُنِىَ, [i. e., pass. in form, but neut. in signification,] (K,) aor. ـب (L and other lexicons,) in which, the و being changed into ى, the vowel of the first letter necessarily becomes kesr, (TA,) or تُوبَأُ, (S,) inf. n. وَبْءٌ, (K, TA: in the CK وَبَأٌ,) or وَبَآءٌ; (S, L, &c.;) and ↓ أَوْبَأَت, (S, K,) inf. n. إِيبَآءٌ; (TA;) The land was, or became, afflicted with وَبَأ: (K:) or, much afflicted with disease. (S.) A2: وَبَأَ, aor. ـْ (K; contr. to rule, which requires that the aor. should be يَبَا; MF;) and ↓ وبّأ; He put the utensils, or goods, one upon another; or packed them up: or he prepared, set in order, or arranged, them; syn. عَبَأَ. (K.) A3: وَبَأَ إِلَيْهِ; (S, K: Ibn-El-Mukarram says, I think that Th has mentioned وَبَأْتُ, without tesh-deed; but I am not confident of it; TA;) and ↓ اوبأ, inf. n. إِيْبَآءٌ; (S, K;) dial. vars. of وَمَأَ and أَوْمَأَ; (S;) He made a sign to him: (S, K:) or اوبأ اليه signifies he made a sign to him with his fingers, forwards, that he should approach; and اومأ اليه “ he made a sign to him with his fingers, backwards, that he should retire, or remain behind. ” So accord. to the K; but this is at variance with what the leading lexicographers have transmitted. In the L it is said, وبأ اليه and اوبأ are dial. syns. of ومأ and اومأ he made a sign to him: or, accord. to some, اومأ اليه signifies “ he made a sign with his hand to him, (i. e., to a person before him,) turning his fingers towards the palm of his hand, in order that he should approach him; ” [in doing which, the palm of the hand is held towards the person beckoned;] and ↓ اوبا أليه he made a sign to him; (i. e., to a person behind him,) opening his fingers [from the palm] towards the back of the hand, in order that he should retire, or remain behind; [in doing which, the palm of his hand is towards himself]. El-Ferezdak says, تَرَى النَّاسَ إِنْ سِرْنَا يَسِيرُونَ خَلْفَنَا النَّاسِ وَقَّفُوا ↓ وَإِنْ نَحْنُ وَبَّأْنَا إِلَى

[If we journey on, thou seest the people journey on behind us; and if we make a sign to the people to remain behind, they stop, one after another]. ↓ أَوْبَأْنَا is also read in this verse for وَبَّأْنَا. Ibn-Buzruj says, that اومأ signifies “ he made a sign with the eyebrows, and the eyes; ” and ↓ وبّأ, he made a sign with the hands, and a garment, and the head. (TA.) b2: وَبَأَتْ إِلَيْهِ, aor. ـَ She (a camel) yearned towards it [i. e., towards her young one]; or uttered to it the cry produced by yearning: syn. حَنَّتْ. (K.) 2 وَبَّاَ see 1.4 اوبأ It became unwholesome: syn. صَارَ وَبِيْأً. (TA.) A2: See 1.

A3: أُوبِئَ He (a young weaned camel) suffered in the stomach from indigestion, in consequence of repletion. (K, TA.) A4: مَاءٌ لَا يُوبِئُ, like يُوبِى, Water that does not fail, or stop. The like is said of pasture. (TA.) 5 تَوَبَّاَ see 10.10 استوبا (S, K,) and ↓ توبّأ (TA) He found, or deemed, a country, (S, K,) or water, (TA,) unhealthy, or unwholesome: (K, TA:) [see وَبَأٌ:] or, much afflicted with disease. (S.) وَبَأٌ and ↓ وَبَآءٌ, (S, K,) and also without وَبُاَ, [وَبًا,] (TA,) Plague, or pestilence; syn. طَاعُونٌ: (K:) or a common, or general, [or an epidemic,] disease: (S:) or any such disease: (K:) or a quickness, and commonness, of death among men. (TA.) Accord. to Ibn-En-Nefees, it is a corruption happening to the substance of the air, by reason of causes in the heavens or the earth; as stinking water, and carcases, such as are the result of bloody battles. Accord. to the hakeem Dá-ood, it is a change effected in the air by events in the higher regions, as the conjunction of beaming stars; and by events in the lower regions, as bloody battles, and the opening of graves, and the ascending of putrid exhalations; with which causes conspire the changes of the seasons and elements, and the revolutions of the universe. They mention also its signs; among which are fever, small-pox, defluxions, itch or scab, tumours, &c. What is said in the Nuzheh necessarily implies that the طاعون is one of the different kinds of وبا; as the physicians hold to be the case: but the opinion which the critics among the professors of practical law and the relaters of traditions hold is, that these two diseases are distinct, the one from the other; the وبا being an unwholesomeness in the air, in consequence of which diseases become common among men; and the طاعون being that kind [of disease] with which men are smitten by the jinn, or genii: an opinion which they corroborate by the words in a trad. إِنَّهُ وَحْزُ أَعْدَائِكُمْ مِنَ الجِنِّ [Verily it is the unpenetrating thrusting of your enemies among the jinn]. (TA.) The pl. of وَبَأٌ is أَوْبَآءُ; and of ↓ أَوْبِيَةٌ, وَبَآءٌ (S, K, TA) or أَوْبِئَةٌ. (CK.) بِئَةٌ The state of a land being afflicted with وَبَأ. (K.) أَرْضٌ وَبِئَةٌ, and ↓ وَبِيْئَةٌ, (S, K,) and ↓ مَوْبُوْءَةٌ, (S, L,) and مُوبِئَةٌ, (S, K,) a land much, or often, afflicted with وَبَأ: (K:) or, much afflicted with disease. (S.) وَبَاءٌ: see وَبَأٌ.

وَبِىْءٌ Sick; unwell; (IAar:) See أرْضٌ وَبِئَةٌ. b2: وَبِىْءٌ Unwholesome water. (TA.) مُوبِئٌ Engendering وَبَأ. (TA.) b2: جُرْعَةَ شَرُوبٍ

أَنْفَعُ مِنْ عَذْبٍ مُوبٍ A draught of brackish water is more profitable than sweet water that engenders وَبَأ. (A trad.) Here the وَبُاَ is omitted in the last word to assimilate it to شروب. It is a proverb, applied to two men; one, superior in station, and more slim; the other, inferior in station, but more useful. (TA.) b3: See أَرْضٌ وَبِئَةٌ. b4: مُوبِئٌ Water that is little in quantity; and failing, or stopping. (K.) مَوْبُوْءَةٌ: see أَرُضٌ وَبِئَهٌ.

ولد

1 وَلَدَتْ, (S, K, &c.,) aor. ـِ (L, K, &c.,) inf. n. وِلَادَهٌ and وَلَادٌ (S, A, L, Msb, K) and وَلَادَهٌ and وَلَادٌ, but each is more common with kesr, (Msb,) and إِلَادَهٌ and مَوْلِدٌ (L, K) and لِدَةٌ, (K,) [and app. مِيلَادٌ, like مِقْدَارٌ, (see an ex. voce تِلَادٌ, in art. تلد,)] She (a woman, S, L, or mother, L, or any animal having an ear, as distinguished from one having merely an ear-hole CCC, (Msb,) brought forth a child, or young one; or children, young, or offspring. (Msb.) b2: Also, ولَدَ, (aor. as above, Msb,) He begot a child, or young one; &c. (Th, L, Msb, K.) b3: أَرْضُ البَلْقَآءِ تَلِدُ الزَّعْفَرَانَ (tropical:) [The land of El-Balkà

produces saffron]. (A.) b4: اللَّيَالِى حَبَالَى لَيْسَ يُدْرَىمَا يَلِدْنَ (tropical:) [The nights are pregnant: it is not known what they will bring forth]. (A.) b5: [لَمْ يَلْدِهِ occurs in a verse cited voce رُبَّ, for لَمْ يَلِدْهُ; like لم أَجْدِ for لَمْ أَجِدْ.]2 ولّدها, inf. n. تَوْلِيدٌ, He assisted her [namely a woman, A, L, Msb, and a ewe or she-goat, S, A, L, Msb, or other animal, Msb) in bringing forth; delivered her of her child or young one: (S, L, Msb, K *:) he acted as a midwife to her. (L.) b2: ولدها أَوْلَادًا He made her to be the mother of children. (MA.) See 4. b3: ولّدهُ, (inf. n. تَوْلِيدٌ, K,) He reared him; educated him; brought him up. The Christians (as Th says, T, L) have corrupted, in the Gospel, God's saying to Jesus, on whom be peace! أَنْتَ نَبِيَّى

وَأَنَا وَلَّدْتُكَ [in the CK, erroneously, ولَدْتك,] Thou art my prophet, and I reared thee: altering it thus, انت بُنَيَّى وانا وَلَدْتُكَ [Thou art my little son, and I begot thee]; attributing to Him a son. (T, * L, K. *) b4: ولّد (tropical:) He innovated, or originated, language, and a story or the like. (A.) (assumed tropical:) [It (a thing) generated, engendered, produced, or originated, another thing.]4 اولدت, (inf. n. إِيلَادٌ, Msb,) She (a woman, S, L, Msb, and a ewe or goat, L) attained to the time of bringing forth; was about to bring forth. (S, L, Msb, K. *) b2: اولد القَوْمُ The people attained to the time of [their having] children. (IKtt.) b3: اولد الجَارِيَةَ He made the girl to be the mother of a child. (MA.) See 2.5 تولّد الشَّىْءُ مِنَ الشَّىْءِ, (S,) or عَنْ غَيْرِهِ, (Msb,) (assumed tropical:) The thing became generated, or engendered, or produced; it originated; from the other thing. (Msb.) b2: تولّدت العَصَبِيَّةُ بَيْنَهُمْ (tropical:) [Party-spirit originated, or became engendered, among them]. (A.) 6 توالدوا They multiplied, or became numerous, [by propagation,] and begot one another; (S, L;) as also ↓ اتّلدوا. (TA.) 8 إِوْتَلَدَ see 6.10 استولدها He rendered her pregnant; got her with child. اولدها in this sense is not of established authority; and some expressly disallow it. (Msb.) وَلْدٌ: see وَلَدٌ.

وُلْدُ رَجُلٍ, and ↓ وِلْدُهُ, A man's people, tribe, or family. So, accord. to some, in the Kur. lxxi. 20. (T.) b2: See وَلَدٌ.

وِلْدٌ: see وُلْد, and وَلَدٌ.

وَلَدٌ (of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, Msb) and ↓ وُلْدٌ (S, A, L, Msb, K) and ↓ وِلْدٌ (S, L, K) and ↓ وَلْدٌ, (K,) each used alike as sing. and pl., (S, M, A, L, K,) and masc. and fem., (M, L, Msb,) A child, son, daughter, youngling, or young one; and children, sons, daughters, offspring, young, or younglings; of any kind: [often applied to an unborn child, &c.; a fœtus:] (M, L, Msb:) pl. [of pauc.] of وَلَدٌ, (M, L, Msb, TA,) and of وُلْدٌ, (M, L,) أَوْلَادٌ; (M, L, Msb, K;) and [pl. of pauc. of وَلَدٌ,] وِلْدَةٌ and إِلْدَةٌ: (M, L, K:) and pl. of وَلَدٌ, وُلْدٌ, (S, M, L, Msb, K, *) like as أُسْدٌ is pl. of أَسَدٌ, (S, L, Msb,) in the dial. of the tribe of Keys, (T, Msb,) who make وَلَدٌ singular. (T.) b2: مَنْ دَمَّى عَقِبَيْكِ ↓ وُلْدُكِ, a proverb, (T, S, L; but in the S, عَقِبَيْكَ;) of the Benoo-Asad, (S, L,) Thy son is he who made thy two heels to be smeared with blood; (TA;) i. e., whom thou thyself broughtest forth; (K, TA;) he is thy son really; not he whom thou hast taken from another, and adopted. (TA.) b3: مَا أَدْرِى أَىُّ وَلَدِ الرَّجُل هُوَ I know not what man he is. (S, K.) لِدَةٌ, in which the ة is a substitute for the و that is elided from the beginning, for it is from الوِلَادَةُ, (S, L,) or, accord. to some, it is from لَدى, q. v., (TA,) applied to a male and to a female, (TA, voce تِرْبٌ,) i. q. تِرْبٌ; (S, L, K;) meaning One born at the same time with another; coëtanean, or a contemporary in birth (TA) of a man: (S, L:) dual لِدَانِ; (S, L;) [but لِدَةٌ occurs in a dual sense in the JM and O and K, voce صَوْغٌ, q. v.;] pl. لِدَاتٌ and لِدُونَ: (S, L, K:) AHei and other expositors of the Tesheel say, that words like لدة have the latter form of pl. when they become proper names. (TA.) The dim. [of the pl.] is وُلَيْدَاتٌ and وُلَيْدُونَ, (K,) because the formation of a dim. restores a word to its original form; (TA;) not لُدَيَّاتٌ and لُدَيُّونَ, as some of the Arabs erroneously make it: (K:) but this which F pronounces an error is accordant to the authority of the leading writers on inflexion, who say that by regarding the original form, and restoring it thereto, the word is made to depart from the meaning intended by it; for if its dim. were made وُلَيْدٌ, there would be no difference between it and the dim. of وَلَدٌ. (TA.) See also art. لدى. b2: See مِيلَادٌ.

وِلَادٌ and وَلَادٌ: see 1. b2: Pregnancy: (A, L, in which the former only is mentioned, and Msb:) the former is the more common. (Msb.) وَلُودٌ [Prolific; that breeds, or brings forth, plentifully.] (S, K, art. أبد.) b2: See وَالِدٌ.

وَلِيدٌ (of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, TA,) and ↓ مَوْلُودٌ signify the same, (T, L, K,) i. e., A new-born child: (M, L:) a young infant: (the former in the L, and the latter in the Msb:) the former, as well as the latter, masc.: (M, L:) or, accord. to some, the former is applied also to a female: as also ↓ وَلِيدَةٌ and ↓ مَوْلُودَةٌ: pl. of وليد, وِلْدَانٌ; and of وليدة. (L.) b2: الولَِيدُ فِى الجَنَّةِ The child that dies in early infancy, or that is prematurely born, is in paradise. (L, from a trad.) b3: Also وَلِيدٌ, وَلَائِدُ. A boy: (S, A, L, K:) a youth: (AHeyth, L:) (tropical:) a boy who has arrived at the age when he is fit for service, before he attains to puberty: (A, L:) a youthful servant; one is so called from the time of his birth until he attains to manhood: the servant of a man in paradise is a وليد always, never changing in age: (L:) a slave; (S, L, K;) or, as some say, one born in servitude: (TA:) fem. in these senses, with ة: (S, A, L, K:) a female slave is called وليدة even if aged: (L:) pl. (of the masc., S, L) وِلْدَانٌ (S, L, K) and وِلْدَهٌ; (L;) and (of the fem.,: S, L) وَلَائِدُ. (S, L, K.) b4: See also مُوَلَّدٌ. b5: أُمُّ الوَلِيدِ The domestic hen. (K.) b6: هُمْ فِى أَمْرِ لَا يُنَادَى وَلِيدُهُ (S, L, K *) [They are in a case, or an affair, wherein (lit. whereof) the boy, or servant-boy, or slave, will not be called out to]: a proverb, (L,) originally meaning, they are in a case of difficulty or distress, such that the mother forgets her child, and does not call out to him: and afterwards applied to any case of difficulty or distress: (M, L:) or they are in a formidable case, in which children are not called out to, but those advanced in age: (AO, or As, M, L:) and sometimes it means, they are in such a state of abundance and affluence that if a وليد put forth his hand to take a thing he is not chidden away from it: (M, L:) or it is applied to a case of good and to one of evil, and means, they are so occupied with their case or affair that if a وليد put forth his hand to the most valuable of things he is not called out to for the purpose of chiding him: (K:) some say, that its original reference is to the running of horses; because a fleet and excellent horse goes without being called out to; and that it is secondarily applied to any case of great moment, and to any case of abundance. (S, L.) b7: One also says, فِى

الأَرْضِ عُشْبٌ لَا يُنَادَى وَلِيدُهُ [In the land is fresh herbage respecting which the servant-boy, or slave, will not be called out to]; because it matters not in what part of such land the beasts are; the whole abounding with herbage: and جَاؤُوا بِطَعَامٍ

لَا يُنَادَى وَلِيدُهُ [They brought food respecting which the servant-boy, or slave, would not be called out to]; meaning, that one would not care what injury he might do to it, nor when he ate of it. (ISk, L.) b8: Muzarrid Eth-Thaalebee says, تَبَرَّأْتُ مَنْ شَتْمِ الرِّجَالِ بِتَوْبَةٍ

إِلَى اللّٰهِ مِنِّى لَا يُنَادَى وَلِيدُهَا [I have become clear of the vice of reviling men, by my turning unto God with repentance respecting which the servant (myself) will not be called out to]; meaning, respecting which I shall not be questioned. (ISk, L) وَلِيدَةٌ: see وَلِيدٌ.

وُلُودِيَّةٌ, (IAar, L, K,) an inf. n. which has no verb, (Th, L,) and وَلُودِيَّةٌ (K) and وَلِيدِيَّةٌ, which, accord. to Th, is the original form, and ↓ وَلَادَةٌ, (L,) Infancy: (IAar, L, K:) boyhood; girlhood: the state of a وَلِيد or وَلِيدَة. (L.) Ex.

فَعَلَ ذٰلِكَ فِى وُلُودِيَّتِهِ, and وَلُودِيَّتِهِ, He did that in his infancy: (El-Basáïr:) and فِى وَلِيدِيَّتِهِ when he was a وَلِيد. (L.) b2: وُلُودِيَّةٌ (L, K) and وَلُودِيَّةٌ (L) Rudeness; coarseness; hardness; churlishness; deficiency in gentleness, (L, K,) and in knowledge of affairs: (L:) illiterateness. (L.) صُحْبَةُ فُلَانٍ وَلَّادَةٌ لِلْخْيرِ (tropical:) [The society of such a one is very productive of good.] (A.) وَالِدٌ and وَالِدَةٌ, (M, L, K) the former as a possessive epithet, and the latter as an act. part. n. (M, L.) A woman, and any pregnant animal, having a child or young one, or children or young; and bringing forth. (Th, M, L.) b2: Also وَالِدٌ A father: (S, L, Msb:) and a mother; (L;) as also وَالِدَةٌ; (S, L, Msb;) [which latter is the more common in this sense:] pl. of the former, وَالِدُونَ; and of the latter, وَالِدَاتٌ: (Msb:) the dual وَالِدَانِ signifies the two parents; the father and mother. (S, L, Msb.) b3: شَاةٌ وَالِدٌ A pregnant ewe or goat; (ISk, S, A, L, Msb, K; *) as also وَالِدَةٌ and ↓ وَلُودٌ: (L, K:) pl. وُلْدٌ, (as in the L, and most other lexicons, accord. to the TA, and in some copies of the K,) or وُلَّدٌ, (as in the A, and in other copies of the K,) each of which is correct. (TA.) b4: Also, A prolific ewe or goat; that breeds, or brings forth, plentifully; (Nh, L;) [as also ↓ وَلُودٌ: see S, K, art. أبد: see also an ex. of وَلُودٌ, applied to a woman, voce أَسْوَأُ.] b5: مِنْ شَرِّ وَالِدٍ وَمَا وَلَدَ, occurring in a trad. respecting prayer for God's protection, [lit., From the evil of a parent and what he hath begotten,] is said to mean Iblees and the devils: (L:) or Adam and the true friends and the prophets and the martyrs and the believers whom he hath begotten. (El-Basáïr.) مَوْلِدٌ The place of birth (T, S, M, A, Msb) of a man. (S, L, &c.) b2: See also مِيلَادٌ.

مُولِدٌ [A woman, and] a ewe or she-goat, (L,) about to bring forth: (L, K: *) pl. مَوَالِدُ and مَوَالِيدُ. (L, K.) مِيلَادٌ The time of birth (T, S, M, A, L, Msb, K) of a man; (S, L, &c.;) as also ↓ مَوْلِدٌ, (T, M, A, L, Msb, K,) and ↓ لِدَةٌ: (K:) but this last is mentioned only in the K, and requires proof. (TA.) b2: [See also 1, of which it is app. an inf. n.]

مَوْلُودٌ: see وَلِيدٌ.

رَجُلٌ مُوَلَّدٌ, (S, L, Msb,) and عَرَبِيَّةٌ مُوَلَّدَةٌ, (S, L,) A man, and an Arab female, not of mere Arabian extraction: (S, L, Msb:) or مُوَلَّدٌ (L) and its fem. مُوَلَّدَهٌ (M, L, K) signify a boy, or slave-boy, (L,) and a girl, or slave-girl, (M, L,) born among the Arabs; (M, L, K;) as also ↓ وَلِيدٌ (M, L) and وَلِيدَةٌ: (M, L, K:) or a boy, or slave-boy, and a girl, or slave-girl, who has been born among the Arabs, and has grown up with their children, and been educated, disciplined, or bred, in their manner: (A, L:) or the latter, مولّدة, signifies one born in a country in [and of] which is only her father or her mother: (ISh, L:) or one born at thine own abode, or home; (ISh, T, S, in art. تلد;) like تِلَادٌ: (S, art. تلد:) or born in the territory of the Muslims. (Mgh, art. تلد.) b2: شَاعِر مُوَلَّدٌ (tropical:) [A post-classical poet;] a poet of the last of the four classes; of the class next after the إِسْلَامِيُّون; also called مُحْدَثٌ: (Mz, 49th نوع:) called by the former appellation [as well as the latter] because of his recent age. (L, K.) [It is difficult to mark the exact line of distinction between the Islámees and the Muwelleds, so as always to be certain to which of these two classes a poet belongs. The latter are those born, not merely since the first corruption of the Arabic language, which happened in, or before, the age of Mohammad, (see Mz, 44th نوع,) but since the extensive corruption which happened after the Arabs had spread themselves, by their conquests, among foreigners, in consequence of which their language became simplified. This change took place in the latter half of the first century of the Flight. Hence the poetry of the Muwelleds in not cited as authoritative in lexicology or grammar, or as to the metres of verse, or rhymes. (See شَاهِدٌ.)] Ibn-Rasheek mentions, as the most famous of the Muwelleds, El-Hasan (surnamed Aboo-Nuwás) Habeeb, ElBohturee, Ibn-Er-Roomee, Ibn-El-Moatezz, and El-Mutanebbee: [the first of whom died in the year of the Flight 195, or -6, or -8]. Aboo-'Amr Ibn-El- 'Alà [who died in the year of the Flight 154, or -9,] termed El-Farezdak and Jereer Muwelleds, in comparison with the Pagan poets and the Mukhadrams, though others call them Islámees. (Mz, 49th نوع.) b3: كَلَامٌ مُوَلَّدٌ (tropical:) [Postclassical,] or innovated, or modern, or modernized, language; (L;) language which is not of the original dialect of the Arabs; (A;) language which is not genuine Arabic. (Msb.) and simply مُوَلَّدٌ (tropical:) [A post-classical phrase or word;] a modernism; an innovated, or a modern, or modernized, phrase or word; a phrase or word innovated by any of the Muwelleds, whose phrases or words are not cited as authoritative [in lexicology, or grammar, or as to the metres of verse, or rhymes: see above]: the difference between it and the مَصْنُوع is, that the latter is given by its author as chaste (فصيح) Arabic; whereas this is the contrary [i. e., confessedly innovated]. (Mz, 21st نوع.) It is opposed to لُغَةٌ. The lexicons passim.) b4: Also مُوَلَّدٌ, (L,) and its fem. with ة, (K,) (tropical:) Anything innovated. (L, K.) b5: كِتَابٌ مُوَلَّدٌ (tropical:) A forged writing. (L, K.) b6: بَيِّنَهٌ مُوَلَّدَةٌ (tropical:) Evidence not verified. (L, K.) مُوَلِّدَةٌ A midwife. (A, L, K.)

فتل

1 فَتَلَهُ, (S, M, O, Msb, K,) aor. ـِ (M, Msb, K,) inf. n. فَتْلٌ; (T, M, Msb;) and ↓ فتّلهُ, (M, K, TA,) [but this has teshdeed given to it to denote muchness of the action, or multiplicity of the objects, (see its pass. part. n. below,)] inf. n. تَفْتِيلٌ; (TA;) He twisted it, (T, M, K, TA,) i. e. a thing, (T, M,) like as one twists (T) a rope (T, S, O, Msb) &c., (S, O, Msb,) and like as one twists a wick. (T.) b2: [Hence] one says رَجُلٌ مُحْكَمُ الفَتْلِ (tropical:) [A man firm, or compact, in respect of make; as though firmly twisted]. (K and TA voce مَجْدُولٌ. [See the pass. part. n. below.]) b3: And فَتَلَ ذُؤَابَتَهُ, (K,) or فَتَلَ فِى

ذُؤَابَتِهِ, (O, TA,) (tropical:) [lit. He twisted his pendent lock of hair;] meaning he made him to turn, or swerve, from his opinion, or judgment, or sentiment, (O, K, TA,) by deceiving, or deluding, him. (TA.) And جَآءَ وَقَدْ فُتِلَتْ ذُؤَابَتُهُ (tropical:) He came, having been deceived, or beguiled, and turned from his opinion, &c. (TA.) And مَا زَالَ يَفْتِلُ مِنْ فُلَانٍ فِى الذِّرْوَةِ وَالغَارِبِ, (tropical:) meaning, يَدُورُ مِنْ وَرَآءِ خَدِيعَتِهِ [i. e. He ceased not to be going about seeking, or endeavouring, after the deceiving, or beguiling, of such a one]: (S, O, K:) originating from a saying in a trad. of Ez-Zubeyr, cited and expl. voce غَارِبٌ [q. v.]. (O, TA. [See also Freytag's Arab. Prov. ii. 200.]) b4: فَتَلَهُ عَنْ حَاجَتِهِ, (T,) or عَنْ وَجْهِهِ, (S, O,) means He turned him [from the object of his want, or from his way, or course], like لَفَتَهُ, (T, S, O,) from which it is [said to be] formed by transposition. (S, O.) And فَتَلَ وَجْهَهُ عَنْهُمْ [also] means He turned his face from them, (M, K,) like لَفَتَهُ. (M.) A2: فَتِلَتِ النَّاقَةُ, [aor. ـَ inf. n. فَتَلٌ, (assumed tropical:) The she-camel was smooth, or sleek, and flaccid, in the skin of her armpit, it not having in it عَرْك nor حَازّ nor خَالِع [which words see in their proper arts.]. (T, TA.) [See also فَتَلٌ below.]2 فَتَّلَ see the preceding paragraph, first sentence.4 افتل said of [trees of the species termed]

سَلَم and سَمُر, (K,) or افتلت said of a سَمُرَة (M, O) and of a سَلَمَة, (M,) They, or it, put forth, or produced, the فَتْلَة [q. v.] thereof. (M, O, K.) 5 تَفَتَّلَ see the paragraph here following.7 انفتل, and ↓ تفتّل, [but the latter, as quasipass. of 2, denotes, or implies, muchness, or multiplicity,] It [a rope, &c.,] became twisted. (M, K.) b2: And the former, He turned away (T, S, Mgh) from his prayer, (T,) or from prayer, (Mgh,) or from his way, or course. (S.) and انفتل رَاجِعًا [He turned away, returning]. (S, O, K, in art. صوع.) فَتْلٌ: see its n. un. فَتْلَةٌ: A2: and see also فَتَلٌ.

A3: Also The cry, or crying, of the فَتَّال, i. e. بُلْبُل. (IAar, T, O, TA. [Said in the TA to be an inf. n.: but its verb, if it have one, is not mentioned.]) فَتَلٌ an inf. n. of فَتِلَت [q. v.] said of a she-camel. (T, TA.) [It is also expl. as signifying] (tropical:) Wideness between the elbows and sides of a she-camel: (S, O, TA:) or a state of firm, or concealed, insertion, (اِنْدِمَاجٌ,) in the elbow of a camel, (M, K, TA,) and its being apart from the side; (M, TA;) as also ↓ فَتْلٌ: (M: [thus in the TT as from the M; being there written فَتَْل:]) this [or rather the like of this] in the shank and foot of the camel is a fault. (M, TA.) فَتْلَةٌ [as an inf. n. un., A twisting. b2: and hence, app., (assumed tropical:) An intense firmness of compacture of the flesh of the fore arm: expl. in the TT, as from the M, by the words شِدة عَصْب الدِباغ; for which, I doubt not, we should read شِدَّةُ عَصْبِ الذِّرَاعِ: see مَفْتُولٌ. b3: And A twist. b4: And particularly A twisted slip, formed by slitting, of the ear of a she-camel. (See 4 in art. دبر, in the last quarter of the paragraph.) b5: And, as used in the present day, A needleful of thread. b6: Also] The seed-vessel of the سَلَم and of the سَمُر, peculiarly, (M, K,) resembling the pods of the bean, (M,) when they first come forth. (M, K.) and The blossom of the سَمُرَة: (M:) or the fruit of the سَمُر and of the عُرْفُط: (TA:) or the blossom of the [kind of trees called] عِضَاه, (O, TA,) when it has become compactly organized: (TA:) or it signifies also, (M, K,) and so does ↓ فَتَلَةٌ, (K,) or peculiarly this latter, بالتَّحْرِيكِ, as AHn says on the authority of some one or more of the relaters, (O,) the fruit (بَرَمَة) of the عُرْفُط, (M, O, K,) because its filaments, or fringe-like appertenances, are as though they were cotton, and it is white, like the button of the shirt, or somewhat larger: (AHn, M, O:) or it signifies one of what are termed ↓ فَتْلٌ, which means what are [as though they were] twisted, of the وَرَق [properly signifying leaves of simple and common kinds] of trees, such as the ورق of the [tamarisks called] طَرْفَآء and أَثْل and the like; (TA;) or, (M, K, TA,) as AHn says, (M, TA,) this word فَتْلٌ signifies what are not وَرَق, but are substitutes for these: (M, K, TA:) and, (K,) as some say, (M,) what do not expand, of [the appertenances of] plants, but are [as though they were] twisted; (M, K;) so that they are like هُدْب [thus in the TT as from the M, perhaps a mistranscription for هَدَب, q. v.]; being like the هدب [i. e. هَدَب] of the طَرْفَآء and أَثْل and أَرْطى. (M.) b7: See also فَتِيلٌ, last sentence.

فِتْلَةٌ [A manner of twisting]. You say فِتْلَةٌ بَارِحَةٌ, meaning شَزْرَةٌ [i. e. A manner of twisting contrary to that which is usual]. (A in art. برح.) فَتَلَةٌ: see فَتْلَةٌ, near the middle: b2: and see the paragraph here following, last sentence.

فَتِيلٌ Twisted; [applied to a rope, &c.;] as also ↓ مَفْتُولٌ. (M, K.) b2: And A slender cord, of [the fibres called] لِيف, (M, K,) or of [the bark termed] خَزَم, or of عَرَق [meaning plaited palmleaves], or of thongs, (M,) which is bound upon the ring (M, K) called عِيَان which is at the end (مُنْتَهى), (M,) or which is at the place of meeting (مُلْتَقَى), (K,) of the دُجْرَانِ [two pieces of wood to which the share of the plough is attached]. (M, K.) b3: [And A tent for a wound: a term used by surgeons: see دَسَمَ الجُرْحَ, in art. دسم.]

b4: And What one twists [or rolls] (S, M, O, K) between his fingers (M, K) or between the two fingers [meaning the thumb and fore finger], (S, O,) of dirt [that has collected upon the skin when it has not been recently washed]; (S, O, K;) as also ↓ فَتِيلَةٌ. (M, K.) So says I' Ab in explaining the saying in the Kur [iv. 52, and 79 also accord. to some readers, and xvii. 73], وَلَا يُظْلَمُونَ فَتِيلًا [meaning (tropical:) And they shall not be wronged by their being deprived of the most paltry right; or they shall not be wronged a whit]: (O, TA:) or the [primary, or proper,] meaning in this phrase is what here follows. (TA; and in like manner Bd says in iv. 52.) b5: And The سَحَاة [or integument, meaning the pellicle], (M, K, TA,) or the خَيْط [or thread, meaning the filament], (Bd in iv. 52,) that is in the شَقّ [or cleft, resembling a crease, which extends along one side] of the datestone: (M, K, TA: but for شَقّ, the CK has شِقّ:) ISk says, the قِطْمِير is the thin integument upon the date-stone, and, he adds, (T, TA, *) the فَتِيل is what is in the شَقّ of the date-stone. (T, S, O, Msb, TA.) Hence, (M,) one says, مَا أُغْنِى

عَنْهُ فَتِيلًا, (M, and so in the K except that the latter has عَنْكَ instead of عَنْهُ,) meaning [I do not avail, or profit, him, (or accord. to the K, thee,) or I do not stand, or serve, him (or thee) in stead,] as much as that سَحَاة, (M,) or a whit; (K;) and in like manner, ↓ فَتْلَةً, (Th, M, K, [in the CK, erroneously, فَتِيلَةً,]) and ↓ فَتَلَةً. (IAar, M, K.) فَتِيلَةٌ A wick (S, O, K) of a lamp: (T, Msb:) pl. فَتَائِلُ and فَتِيلَاتٌ. (Msb.) [Hence, حَجَرُ الفَتِيلَةِ Amiantus, or flexible asbestus, of which wicks are sometimes made. b2: And in the present day, فَتِيلَةٌ also signifies A hempen match. b3: and A suppository.] b4: فَتَائِلُ الرُّهْبَانِ is the name of A certain plant, the leaves of which are like [those of] the senna (السَّنَا), and its blossom is yellow. (TA.) b5: See also فَتِيلٌ.

الفَتَّالٌ The [bird called] بُلْبُل [q. v.]. (T, O, K.) أَفْتَلُ, (S, M, O, K,) applied to the elbow, (S, M, O,) of a camel, (S, O,) or of a she-camel, (M,) [and app. to a he-camel,] Having what is termed فَتَلٌ [expl. above]: (S, M, O, K:) fem.

فَتْلَآءُ, (T, M, K,) applied to a she-camel, meaning having, in her arm, a wide separation from the side: (T, * TA:) or, so applied, heavy, and curved in the kind legs: (M, K:) [the pl. is فُتْلٌ:] and one says قَوْمٌ فُتْلُ الأَيْدِى [app. meaning Persons having the arms widely separated from the sides]. (S, O.) ذُبَالٌ مُفَتَّلٌ [Twisted wicks]: the epithet in this case is with teshdeed because applied to many things. (S, O, K.) مَفْتُولٌ: see فَتِيلٌ. b2: [It also signifies (tropical:) Compact, or firm, in make; as though twisted; like مَجْدُولٌ and مَعْصُوبٌ:] you say رَجُلٌ مَفْتُولُ السَّاعِدِ A man strong [or firm or compact] in the ساعد [or fore arm]; as though it were twisted. (TA.)