مكر

1 مَكَرَ, aor. ـُ (Msb, TA,) inf. n. مَكْرٌ; (S, A, Msb, K;) and ↓ امكر; (Msb;) He practised deceit, guile, or circumvention; or he practised deceit, guile, or circumvention, desiring to do to another a foul, an abominable, or an evil, action, clandestinely, or without his knowing whence it proceeded; syn. خَدَعَ; (Msb;) and of the inf. n. خَدِيعَةٌ: (S, A, K:) he practised an evasion or elusion, a shift, an artifice, or artful contrivance or device, a machination, a trick, a plot, a stratagem, or an expedient; he plotted; or he exercised art, craft, cunning, or skill, in the management or ordering of affairs, with excel-lent consideration or deliberation, and ability to manage according to his own free will; syn. of the inf. n. إِحْتِيَالٌ: (S, TA:) or to this explanation, conveyed by احتيال as the syn. of the inf. n., should be added secretly, or privately: (Lth, TA:) مَكْرٌ is praised or dispraised according to the nature of its object. (El-Basáir.) [For further explanation, see what follows.] b2: It is trans. by means of بِ: and also, accord. to Z, by itself: (MF:) [but I know not any instance of its being trans. by itself: except as meaning he plotted a thing: see مَكْرَ السَّيِّئ in the Kur, xxxv. 41, cited voce سَيِّئٌ:] you say مَكَرَ بِهِ, (S, A, TA,) aor. and inf. n. as above, (S, TA,) meaning, He deceived, beguiled, or circumvented, him; or he deceived, beguiled, or circumvented, him, and desired to do him a foul, an abominable, or an evil, action, clandestinely, or without his knowing whence it proceeded: &c.: (S, A, TA:) syn. كَادَهُ: or it differs [somewhat] from كاده, accord. to Aboo-Hilál El-'Askeree: (TA:) some say, that مكر به signifies as above with the addition of feigning the contrary of his real intentions; which كاده does not imply: or this latter signifies “ he did him harm,” or “ mischief; ” and the former, he did him harm, or mischief, clandestinely. (MF, voce كاد.) See art. خدع. b3: مَكَرَ also signifies He managed with thought, or consideration, or acted with policy, and practised stratagem, in war. (TA.) b4: مَكَرَ اللّٰهُ and ↓ أَمْكَرَ are syn., (IKtt, Msb,) signifying, (tropical:) God recompensed, or requited, for مَكْر [or the practising deceit, &c.]: (Lth, * Msb, TA: *) or مَكْرُ اللّٰهِ signifies God's granting a man respite or delay, and enabling him to accomplish his worldly aims [so as to bring upon himself the punishment due to his evil actions]: (Er-Rághib, TA:) or, accord. to IAth, God's causing his trials to befall his enemies, exclusively of his friends: or his taking men by little and little, so that they do not reckon upon it, bestowing upon them renewed favours for acts of obedience which are imagined to be accepted whereas they are rejected. (TA.) 3 ماكرهُ He practised with him mutual deceit, guile, or circumvention; &c.; (A, * TA;) syn. خَادَعَهُ. (TA.) 4 أَمْكَرَ see 1, in two places.6 تماكروا They practised mutual deceit, guile, or circumvention; &c. (A, * TA.) مَكُورٌ: see مَاكِرٌ.

مَكَّارٌ: see مَاكِرٌ.

مَاكِرٌ (S, A, Msb, K) and ↓ مَكَّارٌ (S, A, K) and ↓ مَكُورٌ (K) epithets from مَكَرَ: (S, A, Msb, K:) [the first signifying Practising deceit, guile, or circumvention; &c.: and the second and third, practising the same much, or frequently; deceitful, guileful, artful, crafty, or cunning; a trickster, or crafty knave.]

مهر

1 مَهَرَ المَرْأَةَ, (Az, S, A, Mgh, Msb, K,) aor. ـَ (S, Msb, K) and مَهُرَ, (K,) inf. n. مَهْرٌ, (S, Msb, TA,) He gave the woman a مَهْر [or dowry]: (A, Mgh, Msb, K:) or he assigned to her (جَعَلَ لَهَا) a مَهْر: (K:) and ↓ أَمْهَرَهَا signifies the same as مَهَرَهَا, (Az, S, Msb, K,) which is of the dial. of Temeem, and the more usual: (Msb:) or مَهَرَهَا has the first of the above significations, (A, Mgh, Msb, K,) or signifies he set apart for her a مَهْر: (Msb:) and ↓ أَمْهَرَهَا signifies he named for her a مَهْر and married her to himself for it; (A, Mgh;) or he married her to another man for a certain مَهْر; (Msb, K;) or he sent for her a مَهْر. (TA.) A2: مَهَرَ الشَّىْءَ, (S, K,) and فِيهِ, and بِهِ (K,) and فِيهِ ↓ تمهّر, (K, * TA,) and مَهَرَ صِنَاعَتَهُ, (A,) and فِيهَا, (Mgh, Msb,) and بِهَا, and فِيهَا ↓ تمهّر, (A,) and مَهَرَ فِى العِلْمِ وَغَيْرِهِ, (Msb,) aor. ـَ (Msb, K,) inf. n. مَهَارَةٌ (S, A, Mgh, L, Msb, K) and مِهَارَةٌ (L) and مُهُورٌ (Msb, K) and مَهَارٌ and مَهْرٌ, (K,) He was, or became, skilled, or expert, (S, A, Mgh, Msb, K,) in the thing, (S, K,) and in his art, or craft, (A, Mgh, Msb,) and in science, &c., (Msb,) knowing its abstrusities and niceties, or having learned the whole of it; syn. حَذَقَ. (S, A, Mgh, Msb, K.) 2 مهّر, inf. n. تَمْهِيرٌ, He desired a colt: (K, TA:) he procured for himself a colt. (JK, K, TA.) [In the CK, and in a MS. copy of the K, we find المَهْر put by mistake for المُهْر.] Aboo-Zubeyd says, describing a lion, أَقْبَلَ يَرْدِى كَمَا يَرْدِى الحِصَانُ إِلَى

مُسْتَعْسِبٍ أَرِبٍ مِنْهُ بِتَمْهِيرِ He came [beating the ground with his feet] like as a horse comes [so beating the ground] to a man borrowing him for covering, wanting by his means to procure for himself a colt. (TA.) [In the L, and TA, يَرْوِى is put for يردى in both instances: but it is corrected by SM in the margin of the L.]4 امهر المَرْأَةَ: see 1, in two places.

A2: امهر النَّاقَةَ He called, or rendered, (جَعَلَ) the she-camel a مَهْرِيَّة: (K:) [it has sometimes, if not always, the latter meaning; for] it is said of the breaker, or trainer; and is like أَرْحَلَهَا. (TA, in art. رحل.) A3: امهرت الفَرَسُ The mare had a colt following her. (TA.) 5 تَمَهَّرَ see 1, in two places.

مَهْرٌ A dowry; a nuptial gift; a gift that is given to, or for, a bride; syn. صَدَاقٌ: (S, A, Msb, K:) pl. مُهُورٌ, (K,) or مُهُورَةٌ, like as بُعُولَةٌ is pl. of بَعْلٌ, and فُحُولَةٌ of فَحْلٌ. (Msb.) زَوْجٌ مَهْرٍ

A husband from whom a dowry is got: (S, art. بهر:) or a husband who has not nobility of race, and who therefore doubles the dowry to make himself desired. (TA, same art.) See بَهْرٌ. b2: The hire of a prostitute. Ex. نَهَى عَنْ مَهْرِ البَغِىّ He forbade [receiving] the hire of the prostitute. (Mgh, Msb.) مُهْرٌ A colt; the male foal of a mare; (S, K;) and of a mare kept for breeding: (TA:) or the first male offspring of a mare or other animal; (K;) i. e., of a tame ass; &c.: (ISd, TA:) fem. with ة; a filly: (S, Msb, K:) and dim. مُهَيْرٌ: (JK:) pl. masc., (of pauc., TA,) أَمْهَارٌ, and (of mult., TA) مِهَارٌ and مِهَارَةٌ; (S, Msb, K;) and pl. fem. مُهَرٌ and مُهَرَاتٌ. (S, Msb.) إِبِلٌ مَهْرِيَّةٌ Camels of Mahreh; i. e. certain camels, so called in relation to Mahreh Ibn-Heydán, (T, S, Msb, K,) a tribe, (K,) or a great tribe, (TA,) or the father of a tribe of El-Yemen: (S:) or in relation to Mahreh, a district of 'Omán: (Msb:) they are excellent camels, that outstrip horses; and some add, that they are unequalled in quickness of running, understanding what is desired of them with the least training, and having names, by which being called, they answer quickly: (Msb:) [and hence, any such like camels; i. e. any excellent, fleet, camels: (see 4:) n. un. مَهْرِىٌّ:] pl. مَهَارِىُّ [which is irreg. like ظَهَارِىٌّ] (S, Msb, K) and مَهَارٍ (S, K) and مَهَارَى, (K, TA,) written in the L مَهَارِى, (TA,) [and so in the CK,] or مَهَارَا, the ى being changed into ا, (Msb,) [but it generally retains the form of ى, though pronounced ا.] See also حُوشِىٌّ.

مَهِيرَةٌ [A woman to whom a dowry has been given: and hence,] a free [married] woman: (S, K:) opposed to سُرِّيَّةٌ: (A:) pl. مَهَائِرُ. (A, TA.) And, (TA,) One whose dowry is dear. (K, TA.) مَاهِرٌ Skilled, or skilful, (A, Msb, K,) فى

صِنَاعَتِهِ, in his art, (A, Msb,) and بكُلِّ عَمَلٍ, in every work, (A, K,) فِى عِلْمِ وَغَيْرِهِ in science &c., (Msb,) knowing its abstrusities and niceties, or having learned the whole of it; syn. حَاذِقٌ: (A, Msb, K:) and, (K,) in most instances, (TA,) [but only when used absolutely,] a good swimmer; (JK, K;) as also ↓ مُتَمَهِّرٌ: (Z, TA;) pl. مَهَرَةٌ: (A, K:) also ↓ مُتَمَهِّرٌ a lion skilled in slaying his prey. (K.) مُمْهِرٌ A mare having a colt or foal. (S, K.) مَمْهُورَةٌ A woman dowered; to whom a dowry has been given; or for whom a dowry has been set apart. (Msb.) It is said in a proverb, كَالْمَمْهُورَةِ إِحْدَى خَدَمَتَيْهَا [Like her who has been dowered with one of her two anklets]: (S, K:) or أَحْمَقُ مِنَ الْمَمْهُورَةِ إِحْدَى خَدَمَتَيْهَا [More stupid than she who has been dowered with one of her two anklets]: (Mgh:) applied to him who has reached the utmost degree of stupidity: from the following case: (TA:) a stupid woman demanded of her husband her dowry, (K, TA,) when he paid her his first visit, and she said, I will not obey thee unless thou give me my dowry: (TA:) so he pulled off one of her two anklets (K, TA) from her foot, (TA,) and gave it to her, and she was content with it. (K, TA.) In like manner, a certain man gave to another property, and he married with it the daughter of the giver, and then reproached her for the dowry he had given her: so they said, كَالْمَمْهُورَةِ مِنْ مَالِ أَبِيهَا [Like her who has been dowered from the property of her father]: (K, TA:) [a proverb] applied in relation to him who reproaches for that which is not his own. (TA.) مُتَمَهِّرٌ: see مَاهِرٌ, in two places.

مرس

1 مَرَسَهُ, (S, M, A, Msb, K,) فى المَآءِ, (S, M, A, K.) aor. ـُ (M, A, Msb, K,) inf. n. مَرْسٌ, (M, Mgh, Msb,) He macerated, steeped, or soaked, it, (namely, a quantity of dates, S, K, or other things, S, or medicine, M, A, and bread, M,) in water, (S, M, K,) and mashed it with the hand: (S, K:) so says ISk: (TA:) he rubbed and pressed it, (namely, a quantity of dates,) with the hand, in water, so that it became mashed: (Msb:) he moistened it, (namely, bread, or the like,) in water, and rubbed and pressed it with the fingers until it became soft. (Mgh.) مَرْسٌ also signifies the rubbing and pressing with the hand: and mixing; or moistening with water or the like. (TA.) b2: مَرَسَ إِصْبَعَهُ, aor. ـُ (S, K,) inf. n. مَرْسٌ, (TA,) He (a child) mumbled, or bit softly, his finger; i. q. مَرَثَهَا, (S, K,) of which it is a dial. form; or it is an instance of mispronunciation. (S.) See also مَرَدَ. b3: مَرَسَ يَدَهُ بِالمِنْدِيلِ (assumed tropical:) He wiped his hand with the napkin. (ISk, S, K.) See also 5.

A2: مَرِسَ: see 3.

A3: مَرِسَ الحَبْلُ, (S, M,) aor. ـَ (S,) inf. n. مرَسٌ; (S, M;) or مَرَسَ, aor. ـُ (K,) inf. n. مَرْسٌ; (TA;) The rope fell on one of the two sides of the sheave of the pulley: (S, K:) or fell between the sheave of the pulley and the bent piece of iron which is on each side thereof and in which is the pin whereon the sheave turns. (M.) And مَرِسَتِ البَكْرَةُ, aor. ـَ inf. n. مَرَسٌ, The sheave of the pulley had its rope sticking fast between it and the قَعْو [or cheek]. (S, K.) 3 مارس, (M, TA,) inf. n. مُمَارَسَةٌ and مِرَاسٌ, (S, M,) He laboured, exerted himself, strove, struggled, contended, or conflicted, to prevail, overcome, gain the mastery, or effect an object, syn. of the inf. n. مُعَالَجَةٌ: (S:) or he did so vehemently; as also ↓ مَرِسَ, [aor. ـَ inf. n. مَرَسٌ: (M, TA:) [and مَرَاسَةٌ is also, perhaps, an inf. n. of the latter verb, though by rule its verb should be مَرُسَ.] You say, فَحْلٌ ذُو مِرَاسٍ A stallion possessing strength: (K:) or possessing strength, or vehemence, of labour or exertion; (TA;) and فُلَانٌ ذُو مِرَاسٍ, and ↓ مَرَسٍ, Such a one is a possessor of hardiness and strength, (A,) and رَجُلٌ بَيِّنُ المَرَسِ, (S, TA,) and المَرَاسَةِ, (K, * TA,) A man bearing evidence of strength: (K, * TA:) or of strength, or vehemence, of labour or exertion. (S.) b2: مارسهُ, (K,) inf. n. as above, (TA,) He laboured, exerted himself, strove, struggled, contended, or conflicted, with him, or it, to prevail, overcome, or gain the mastery or possession, or to effect an object: he laboured, or worked, at it, or upon it: syn. عَالَجَهُ, and زَاوَلَهُ. (K.) You say, مارس قِرْنَهُ He strove, contended, or conflicted, with his adversary; syn. عَالَجَهُ. (A.) And مارس عَمَلًا He exercised, or practised, diligently, or plied, a work, or an occupation; he laboured. (L, voce عَالَجَ.) And مارس الاُّمُورَ [He laboured, exerted himself, or exercised himself diligently, in the management, or transaction, of affairs]. (A.) And مارس ظَهْرًا [He plied, worked, or put to labour, a camel for riding, or carriage]. (L, art. علج.) b3: مارس, inf. n. مُمَارَسَةٌ, also signifies He played, or sported, with another, or others; as, for instance, with women; used in this sense in a trad. (TA.) See also 5, in two places.4 امرس الحَبْلَ, (inf. n. إِمْرَاسٌ, TA,) He restored the rope to the place [or groove of the sheave] in which it ran. (S, M, K.) b2: Also, He removed the rope from the place in which it ran; (TA;) he made the rope to stick fast between the sheave of the pulley and the قَعْو [or cheek]. (S, K, TA.) Thus it bears two contr. significations, on the authority of Yaakoob. (S.) 5 تمرّس It was, or became, strongly twisted and adhering. (M.) See مَرَسَةٌ. b2: تمرّس بِهِ He kept to it constantly, or assiduously; he accustomed himself to it; syn. ضَرِيَهُ [app. for ضَرِىَ بِهِ]. (M.) b3: He rubbed, or scratched, himself against it; (S, A, K;) as, for instance, a camel against the trunk of a palm-tree, (A,) or any tree, on account of the mange or an itching; (TA;) as also به ↓ امترس. (S, K.) You say also, البَقَرَةُ تَمَرَّسُ بِالشَّجَرِ The cow rubs her horns against the trees to sharpen them. (A. [In my copy of the A, I find here تَمْرُسُ; but this is evidently a mistake of the copyist for تَمَرَّسُ, or its original form تَتَمَرَّسُ.]) b4: [Hence, app., (assumed tropical:) He made use of him.] You say, لَا يَتَمَرَّسُ بِهِ

أَحَدٌ لِأَنَّهُ صُلْبٌ لَا يُسْتَغَلُّ مِنْهُ شَىْءٌ (assumed tropical:) [No one makes any use of him; for he is hard: nothing, meaning no profit, or advantage, is reaped, or obtained from him]. (L.) [See also مُتَمَرَّسٌ.] b5: (tropical:) He (a camel) ate of it (a tree) time after time. (A, TA.) It is said in a trad. respecting the signs of the resurrection يَتَمَرَّسُ الرَّجُلُ بِدِينِهِ كَمَا يَتَمَرَّسُ البَعِيرُ بِالشَّجَرَةِ (A, TA *) meaning, (tropical:) The man will play, or sport, with his religion, [like as the camel eats time after time of the tree; or, accord. to another explanation, like as the camel rubs, or scratches, himself against the tree:] or the meaning is, will strive and contend in dissensions or seditions. (TA.) b6: (tropical:) He set himself against him to do evil, or mischief. (A, TA.) b7: (tropical:) I. q.

مَارَسَهُ; whence the saying, فُلَانٌ تَمَرَّسَ بِالنَّوَائِبِ وَالخُصُومَاتِ [app. meaning, (tropical:) Such a one strove against calamities and contentions, to gain the mastery]. (A.) b8: (tropical:) He besmeared himself with it; namely, with perfume. (A, TA.) b9: (assumed tropical:) He wiped himself with it. (TA.) b10: See also what next follows.6 تمارسوا [They laboured, strove, struggled, contended or conflicted, one with another, to prevail, overcome, gain the mastery, or effect an object:] they contended together, smiting one another, syn. تَضَارَبُوا, (A, K,) فِى الحَرْبِ in war: (A:) and [in like manner] you say also, ↓ تمرّسوا فى الحرب, (K in art دعك,) or, of two men, تمرّسا فى الحرب. (S in that art.) b2: تَمَارَسَا الشَّرَّ بَيْنَهُمَا [They two laboured, or strove, each with the other, to do evil, or mischief]. (S, art. كوح.) 8 امترس بِهِ: see 5. b2: امترستِ الأَلْسُنُ فِى

الخُصُومَاتِ (tropical:) The tongues persisted in wranglings, or contentions, (S, M,) and assailed one another. (M, A.) b3: امترست بِهِ, occurring in a poem of Aboo-Dhu-eyb, is said of wild asses that had drawn near to the hunter as one that would rub himself against a thing: (S, TA:) or, accord. to Es-Sukkaree, of a wild she-ass, and meaning, She began to strive with him to circumvent him and gain the mastery (جعلت تكارُّه وتُعَالِجُهُ [as written in the TA; but I doubt not that تكارُّه is a mistranscription for تُكَايِدُهُ, which is much like تعالجه in signification; and therefore I have thus rendered it]): or the meaning is, she had his arrow sticking fast in her. (TA.) مَرَسٌ: see مَرَسَةٌ, and 3.

مَرِسٌ A strong man: (TA:) or a man (S) strong, or vehement, in labour or exertion: (S, M:) and strong, experienced in affairs, and who has laboured, or exerted himself, in the management, or transaction, thereof: pl. أَمْرَاسٌ. (TA.) You say also, إِنَّهُ لَمَرِسٌ حَذِرٌ, meaning, Verily he is strong in the waging of wars. (TA.) A2: هُمْ عَلَى مَرِسٍ وَاحِدٍ They are alike in dispositions. (S, TA.) مَرَسَةٌ, (S, K,) or ↓ مَرَسٌ, (A,) or both, the latter being sometimes used as a sing., (M,) A rope: (S, M, K:) so called because of the strong twisting and adhering (تَمَرُّس) of its strands, one upon another: (TA:) pl. [or rather coll. gen. n.] of the former, مَرَسٌ; (S, M, K;) and pl. pl., (M, K,) [i. e.] pl. of مَرَسٌ, (S, A, *) أَمْرَاسٌ. (S, M, A * K.) b2: Also, the former, A dog's rope: pl. as above. (M.) مَرْسِينٌ The myrtle-tree; (شَجَرَةُ الآسِ;) also called رِيْحَانُ القُبُورِ: of the dial. of Egypt: but perhaps the ن is a radical letter. (TA.) بَكْرَةٌ مَرُوسٌ A sheave of a pulley that is wont to have its rope stick fast between it and the قَعْو [or cheek]. (S, * M, * K, * TA.) مَرِيسٌ Dates macerated, or steeped, or soaked, and mashed with the hand, (A, * K,) or moistened, and rubbed and pressed with the fingers till soft, (Mgh,) in water or in milk. (A, O, Mgh.) In the copies of the K, the words فِى المَآءِ are omitted; and immediately after their place follows أَوِاللَّبَنُ [as though meaning, “or it signifies milk]. ” (TA.) Also, i. q. ثرِيدٌ, q. v. (K.) مَرِيسِيَّةٌ [in the modern Egyptian dial. مَرِيسِى] The south wind, that comes from the direction of مَرِيسٌ, which, says AHn, is the lowest part of the country of the Nubians, next to the district of أُسْوَان. (M.) فَحْلٌ مَرَّاسٌ A strong stallion: (K:) or a stallion strong, or vehement in labour or exertion. (M, Sgh.) b2: لَيْلَةٌ مَرَّاسَةٌ (tropical:) A night's journey in which is no remissness or languor; (M;) i. e., (M,) a hard and fatiguing and long night's journey. (IAar, M, K.) مَارَسْتَانٌ A hospital for the sick: and arabicized word [from the Persian]: (Yaakoob, S, K:) originally بِيمَارِسْتَانْ: (Yaakoob, TA.) أَمْرَسُ [an imitative sequent and corroborative of أَخْرَسُ, as is shown in the M, art. مرس, see أَخْرَسُ.]

مُتَمَرَّسٌ [originally A place where one rubs or scratches himself against a thing. Hence, app., the saying,] b2: مَا بِفُلَانٍ مُتَمَرَّسٌ (tropical:) [Nothing can be done with, or got from, such a one]: said of him from whom the enemy can obtain no advantage: (A:) or of him who is hardy and strong, so that he who strives with him cannot withstand him, because he has striven against calamities and contentions: (TA:) and of the avaricious man, from whom he who is in want cannot obtain anything. (A, TA.)

مرض

1 مَرِضَ, (S, Msb, K,) aor. ـَ inf. n. مَرَضٌ and مَرْضٌ, (Msb, K,) which latter is a dial. form rarely used, (Msb,) He (a man, S, or an animal [of any kind], Msb) was, or became, [diseased, disordered, distempered, sick, or ill; i. e.] in the state termed مَرَضٌ (S, Msb, K) denoting that change of the constitution or temperament which is described in the explanation of this term below; (K;) as also ↓ امرض, expl. by صَارَ ذَا مَرَضٍ. (K, TA; but not in the CK.) b2: [Hence, مَرِضَتِ العَيْنُ (tropical:) The eye became languid; or languishing; or weak: (see مَرِيضٌ:) or, as Golius says, on the authority of Ibn-Maaroof, was weak from much, and too much, looking.]

b3: And مَرِضَتِ اللَّيْلَةُ (tropical:) The night became dark. (Th, O.) b4: [The verb probably has several other tropical significations agreeable with explanations of مَرَضٌ and مَرِيضٌ which will be found below.]2 مرّضهُ, (S, Mgh, Msb,) inf. n. تَمْرِيضٌ, (S, Msb, K,) He took care of him in his sickness; (Sb, S, Mgh;) and treated him medically, to remove his disease; the measure فَعَّلَ in this instance having a privative quality, though its quality is in most instances confirmative: (Sb:) or he took good care of him, namely a sick person: (K:) or he undertook, or managed, or superintended, the medical treatment of him. (Msb.) A2: مرّض فِى الأَمْرِ, (IDrd, A,) [and مَرَّضَهُ, (O, K voce ضَهْيَأَ,)] inf. n. as above, (S, K,) (tropical:) He fell short of doing what he ought to have done, or was remiss, in, or with respect to, the affair: (S, A:) or he did not exert himself to the full, or to the utmost, or beyond what is usual, in it: (IDrd:) or he did it weakly, or feebly, (K, * TA,) not firmly or soundly: (TA:) as also فِيهِ ↓ مارض. (TA.) [See also 5.] and مرّض فُلَانٌ فِى حَاجَتِى (tropical:) Such a one was deficient in activity in accomplishing my want. (TA.) And مرّض فِى كَلَامِهِ (tropical:) He was weak in his speech. (IDrd.) b2: [حَكَاهُ بِصِيغَةِ التَّمْرِيضِ, probably a post-classical phrase, signifies (assumed tropical:) He mentioned it, or related it, in a manner implying that it was doubtful, or was a mere assertion; as when the word قِيلَ is used.]3 مارض فِى الأَمْرِ: see 2. b2: مَارَضْتُ رَأْيِى فِيكَ (tropical:) I deceived myself, or endeavoured to deceive myself, respecting thee. (A, TA.) 4 امرض: see 1. b2: He had a bane, or murrain, (Yaakoob, S,) or a disease, or distemper, (A, TA,) in his beasts, (Yaakoob, S, A,) or camels. (TA.) A2: امرضهُ He (God, S, Msb) rendered him مَرِيض [or diseased, &c.]. (Sb, S, * Msb, K.) You say also, أَكَلَ مَا لَمْ يُوَافِقْهُ فَأَمْرَضَهُ (A, TA) [He ate what did not agree with him, and] it caused him to fall into المَرَض [or disease, &c.]. (TA.) b2: [Hence,] إِمْرَاضُ الأجْفَانِ (S, voce إِسْجَادٌ) (tropical:) The lowering of the eyelids [in a languid, or languishing, manner: see مَرِيضٌ]. (TK, voce إِسْجَادٌ.) b3: امرضهُ also signifies He found him to be مَرِيض [or diseased, &c.]. (K.) A3: Also امرض (assumed tropical:) He was near to being right in opinion, (S, L, K, *) though not altogether right. (L.) In the K, this signification is wrongly assigned to امرضهُ. (TA.) A poet says, (S,) namely El-Ukeyshir El-Asadee, praising 'Abd-el-Melik Ibn-Marwán, (TA.) وَلٰكِنْ تَحْتَ ذَاكَ الشَّيْبِ حَزْمٌ

إِذَا مَا ظَنَّ أَمْرَضَ أَوْ أَصَابَا [But beneath that hoariness is good judgment: when he forms an opinion, he is nearly right, or he is right]. (S, TA.) b2: Also, امرضهُ فُلَانٌ (tropical:) Such a one was near to attaining the object of his [another's] want. (A, TA.) 5 تمرّض (tropical:) He was weak, or feeble, in his affair. (A, * K, TA.) [It seems to be indicated in the A that ↓ تمارض also has this signification; like as مارض in nearly the same sense is syn. with مرّض, q. v.: or perhaps تمارض signifies (tropical:) he feigned, or made a false show of, weakness, or feebleness, in his affair: it is said, in the A, to be used tropically as well as properly.]6 تمارض He feigned, or made a false show of, مَرَض [or disease, &c.] in himself. (S, A. *) b2: See also 5.

مَرْضٌ: see 1: and see what here next follows, in six places.

مَرَضٌ (IDrd, S, O, Msb, K) and ↓ مَرْضٌ: (Msb, K:) see 1: i. q. سُقْمٌ [Disease, disorder, distemper, sickness, illness, or malady]; (IDrd, S;) which is the contr. of صِحَّةٌ; and affects man and the camel [&c.]: (IDrd:) or a certain state foreign to the constitution or temperament, injurious to the intellect; whence it is known that pains and tumours are accidents arising therefrom: or, as IF says, that whereby a man passes beyond the limit of health or soundness or perfection or rectitude, whether it be disease (عِلَّة), or (assumed tropical:) hypocrisy, or (assumed tropical:) a falling short of doing what he ought to do in an affair: (Msb:) or a dark and disordered state of the constitution or temperament, after a clear and right state thereof: (O, K:) or ↓ مَرْضٌ is (assumed tropical:) [a disease] of the heart: (K:) Aboo-Is-hák says, مَرَضٌ and سُقْمٌ are said to be in the body and (assumed tropical:) in religion, like as صِحَّةٌ is said to be in the body and in religion; and ↓ مَرْضٌ is in the heart, applying to (assumed tropical:) everything whereby a man quits a state of soundness or perfection or rectitude in religion: (TA:) and As says, I recited to Aboo-'Amr Ibn-El-'Alà

[the words of the Kur, ii. 9, &c.,] فِى قُلُوبِهِمْ مَرَضٌ and he said to me ↓ “ مَرْضٌ, O boy ”: (AHát, IDrd, Msb:) and مَرَضٌ, or this and ↓ مَرْضٌ also, signifies (assumed tropical:) doubt: and (assumed tropical:) hypocrisy: (K:) and (assumed tropical:) weakness of belief: (TA:) and the former, (TA,) or ↓ both, (K,) (assumed tropical:) languor, or languidness, or weakness: (K:) and (assumed tropical:) darkness (IAar, K) in the heart: (IAar:) and (assumed tropical:) defectiveness; deficiency; or imperfection; (IAar, K;) which last is said by IAar to be the primary signification: (TA:) or مَرَضٌ in the body is a languor, or languidness, or weakness, of the limbs, or members: and in the eye, (assumed tropical:) weakness of sight: and in the heart, (assumed tropical:) a flagging, or remissness, in respect of the truth: (Ibn-'Arafeh:) or it properly signifies an accidental affection of the body, which puts it out of the right state proper to it, and necessarily occasions interruption, or infirmity, in its actions: and tropically, (tropical:) affections of the mind, which interrupt, or mar, its integrity; such as (tropical:) ignorance; and (tropical:) evil belief; and (tropical:) envy; and (tropical:) malevolence, or malice; and (tropical:) love of acts of disobedience; for these prevent from the attaining of excellences, or lead to the cessation of true eternal life: (Bd, ii. 9:) it is a gen. n.: (IDrd:) and the n. un. is ↓ مَرْضَةٌ: (A, TA:) it is one of the inf. ns. which have pls., like شُغْلٌ and عَقْلٌ; the pls. of these three being أَمْرَاضٌ and أَشْغَالٌ and عُقُولٌ. (Sb.) فِى

قُلْوبِهِمْ مَرَضٌ, in the Kur, [ii. 9, &c.,] means (assumed tropical:) In their hearts is doubt: (AO:) or (assumed tropical:) doubt and hypocrisy. (TA.) And الَّذِى فِى قَلْبِهِ مَرَضٌ, in the same, [xxxiii. 32,] (assumed tropical:) In whose heart is darkness: or (assumed tropical:) flagging, or remissness, in respect of what is commanded and what is forbidden: or (assumed tropical:) love of adultery or fornication: (TA:) or hypocrisy. (A.) مَرِضٌ: see مَرِيضٌ.

مَرْضَةٌ [A single disease, &c.]: see مَرَضٌ, near the end of the paragraph.

مُرَاضٌ A disease [or blight or the like] which affects fruits, and destroys them. (K.) مَرِيضٌ [Diseased; disordered; distempered; sick; or ill;] in the state termed مَرَضٌ (Msb, K) denoting that change of the constitution or temperament which is described in the explanation of the latter word above; (K;) as also ↓ مَرِضٌ (K,) and ↓ مَارِضٌ, (IB, Msb, K,) the first [and second] being from the verb of which the inf. n. is مَرَضٌ, and the third from that of which the inf. n. is مَرْضٌ, (Msb,) and ↓ مَمْرُوضٌ, and ↓ مُتَمَرِّضٌ: (TA:) or, applied to a body, it signifies deficient in strength: (IAar:) pl. مِرَاضٌ (A, K, TA:) and مَرْضَى (IDrd, Msb, K) and مَرَاضَى (IDrd, K) and مُرَضَآءُ; (TA;) or مِرَاضٌ may be pl. of مَارِضٌ (TA) [or of مَرِضٌ]. Accord. to Lh, you say, عُدْ فُلَانٌ فَإِنَّهُ مَرِيضٌ [Visit thou such a one, for he is sick]: and لَا تَأْكُلْ هٰذَا

إِنْ أَكَلْتَهُ ↓ الطَّعَامَ فَإِنَّكَ مَارِضٌ meaning تَمْرَضُ [i. e. Eat not thou this food, for thou wilt be sick if thou eat it]. (TA.) [مَرِيضٌ has also several tropical significations.] You say also, عَيْنٌ مَرِيضَةٌ (tropical:) An eye in which is languor, or languidness, or weakness: (S, TA:) pl. أَعْيَنٌ مِرَاضٌ, and مَرْضَى. (A, TA.) And إِمْرَأَةٌ مَرِيضَةُ الأَلْحَاظِ and مريضةُ النَّظَرِ (assumed tropical:) A woman weak in sight. (IDrd.) and قَلْبٌ مَرِيضٌ (assumed tropical:) A heart deficient in religion. [IAar.) And شَمْسٌ مَرِيضَةٌ (tropical:) A sun having a feeble light; (A, K; *) not clear, (S, TA,) and not beautiful. (TA.) And أَرْضٌ مَرِيضَةٌ (tropical:) A land in which are frequent seditions, or factions, or conflicts, or dissensions, (A, TA,) and wars, (A,) and slaughters: (TA:) or (assumed tropical:) in a weak condition: (K:) or straitened with its inhabitants: or (assumed tropical:) in which the wind is still, and the heat intense: or that causes disease; meaning (assumed tropical:) corrupt in its air. (TA.) And رِيحٌ مَرِيضَةٌ (A, K) (tropical:) A weak wind: (K:) or (tropical:) a still wind: or (tropical:) a wind intensely hot, and blowing feebly. (TA.) And لَيْلَةٌ مَرِيضَةٌ (tropical:) A night in which no star shines; (A;) in which the sky is clouded, so that there is no light. (TA.) And رَأْىٌ مَرِيضٌ (A, TA) (tropical:) An opinion deviating from what is right. (TA.) مَارِضٌ: see مَرِيضٌ, in two places.

مُمْرِضٌ A man having diseased camels: so in the following trad.: لَا يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ

[One having diseased camels shall not bring them to water immediately after one whose camels are in a healthy state]: the prohibition being not because of the transition of disease by contagion; but because sometimes disease may befall the healthy beasts, and it may come into the mind of the owner that that is from contagion. (TA.) [See also مُصِحٌّ.]

مِمْرَاضٌ A man frequently diseased or sick. (S, K.) مَمْرُوضٌ see مَرِيضٌ.

مُتَمَرِّضٌ: see مَرِيضٌ. b2: Also, (tropical:) A man weak, or feeble, in his affair. (TA.)

نسب

1 نَسَبَهُ, aor. ـُ (S, K,) inf. n. نَسْبٌ and نِسْبَةٌ; (S;) and aor. ـِ inf. n. نَسَبٌ and نِسْبَةٌ; (K, TA;) He mentioned his [i. e. another's] relationship, [lineage, or genealogy]; (S, K;) saying, He is such a one, the son of such a one; or He is of such a tribe, or city; or of such an art, or such a trade; and the like. (Lb. T.) b2: نَسَبَهُ, aor. ـُ inf. n. نَسْبٌ, He traced up his [i. e. another's] lineage to his greatest ancestor. (TA.) b3: نَسَبَهُ, [aor. ـُ He asked him to mention, or tell him, his relationship, [lineage, or genealogy]. (K.) b4: إِلَيْهِ ↓ جَلَسْتُ إِلَيْهِ فَنَسَبَنِى قَانْتَسَبْتُ (tropical:) [I sat by him, and he asked me to tell him my lineage; so I mentioned my lineage to him]. (A.) b5: لَهَا ↓ نَسَبَتْنَا فَانْتَسَبْنَا [She asked us to tell her our lineage; so we mentioned our lineage to her]. (IAar, from a trad.) b6: نَسَبَهُ الى فُلَانٍ He asserted him to be related to such a one: and he referred his lineage, or origin, to such a one. b7: He referred the origin or derivation of his name to such a one. b8: He attributed, or ascribed, it to such a one. See, for ex. صَدَّقَ and كَذَّبَ in the Msb. b9: نَسَبَهُ إِلَى كَذَا (tropical:) He referred its origin, or the origin or derivation of its name, to such a thing. b10: He attributed, or ascribed, it to such a thing. b11: ] نَسَبَهُ إِلَى فُلَانٍ He named him, or called him, in relation, or reference, to such a one; meaning an ancestor: and in like manner, in relation, or reference, to a tribe, a town or district, an art or trade, &c. See نِسْبَةٌ. b12: نَسَبَهُ إلَى كذَا (tropical:) He named it, or called it, in relation, or reference, to such a thing. b13: نَسَبَ إِلَيْهِ كَذَا, and, by inversion, نَسَبَهُ إِلَى

كَذَا, (see S and K, in art. جهل, &c.) (tropical:) He attributed or imputed to him, or charged him with, or accused him of, such a thing; namely, a fault &c. Both phrases are often used as signifying thus by classical writers, and in the present day.] b14: نَسَبَ بِالْمَرْأَةِ, (S, K,) aor. ـِ (S,) and نَسُبَ, (L,) inf. n. نَسِيبٌ (S, K) and نَسَبٌ and مَنْسَبَةٌ, (K,) i. q. شَبَّبَ بِهَا; q. v.; (S, K;) He mentioned the woman in an amatory manner, in the beginning [or prelude] of a poem: (TA, voce شبّب:) he mentioned the woman in amatory language, in the beginning of a قَصِيدَة, and then turned to the object of praise: [for it is a general rule to commence a قصيدة in praise of a king, or hero, or the like, with نسيب; the transition from this is termed التَّخَلُّصُ: see also اِقْتَضَبَ:] (IKh:) he mentioned the woman in his poem, describing her as characterized by beauty and youth &c.: (Lb:) or describing her as characterized by good qualities, whether truly or falsely. (Z.) This phrase and نَسَبَ الرَّجُلَ both signify description; the latter signifying “ he described the man with relation to his father, or his city or country, or the like; ” and the former phrase, he described the woman as characterized by beauty and youth and love or affection &c. (IDrst.) نَسِيبٌ is also employed to signify the describing of the places where the objects of love have taken up their abode in the season of the رَبِيع and at other times, and the lover's longing to meet them and be united with them, and what else is comprised in the signification of the words تَشْبِيبٌ and غَزَلٌ. (MF.) [See غَزِلَ, and غَزَلٌ.]3 ناسبهُ He shared with him in relationship. (TA.) b2: فُلَانٌ يُنَاسِبُ فُلَانًا Such a one is related to, or a relation of, such a one. (S.) b3: ناسبه, inf. n. مُنَاسَبَةٌ, (tropical:) He, or it, bore relation to, resembled, was similar to, conformable to, analogous to, correspondent to, suitable to, befitted, him or it. (S, K, Msb.) See also نِسْبَةٌ.4 انسبتِ الرِّيحُ The wind was violent, and drove along the dust and pebbles: (K:) [as also انشبت].5 تنسّب He asserted himself to be a relation, or kinsman, or to be related, [إِلَيْكَ] to thee. Hence the proverb, القَرِيبُ مَنْ تَقَرَّبَ لَا مَنْ تَنَسَّبَ: (S, K:) i. e. He is [indeed] an ally who allies himself by affection and friendship: not he who asserts himself to be a kinsman. (TA.) 6 تناسبوا (tropical:) They were mutually, or reciprocally, related; resembled one another; were similar, conformable, analogous, correspondent, or suitable, one to another; befitted one another. (TA.) See also نِسْبَةٌ. b2: [And تناسب It was suitable in its parts, proportionate, symmetrical, or uniform.]8 إِنْتَسَبَ See 10 and 1. b2: انتسب إِلَى أَبِيهِ He asserted his relationship to his father, whether truly or falsely; (S;) [saying, I am the son of such a one: as was generally done by a champion when he sallied forth to challenge]. b3: انتسب إِلَيْهِ It (a voice) was attributed, or ascribed, to him. (TA, art. غنث.) 10 استنسب (K) and ↓ انتسب (TA) He mentioned his [i. e. his own] relationship, [lineage, or genealogy]. (K.) One says to a man, in asking him respecting his relationship, &c., إِسْتَنْسِبْ لَنَا أَىْ إِنْتَسِبْ لَنَا حَتَّى نَعْرِفَكَ [Mention thy relationship, or lineage, to us, that we may know thee]. (Az.) Q. Q. 1 نَيْسَبَ بَيْنَهُمَا, inf. n. نَيْسَبَةٌ, He went to and fro between them two with malicious and mischievous misrepresentations, calumnies, or slanders, &c. (L, K.) نَسْبٌ: see نَسَبٌ.

نَسَبٌ and ↓ نِسْبَهٌ and ↓ نُسْيَةٌ (S, K) Relationship; relation; kindred; consanguinity; [family; race; lineage; parentage; pedigree; genealogy; origin; reputed relationship or lineage or origin;] (K;) with respect to father and mother; (ISk;) or with respect to fathers only: (K:) pl. of the first, أَنْسَابٌ; (S;) of the ↓ second, نِسَبٌ; and of the ↓ third, نُسَبٌ. (Msb.) The first, by poetical license, is contracted into ↓ نَسْبٌ. (T.) [You say,] بَيْنَهُمَا نَسَبٌ Between them is relationship; said whether they may lawfully marry one another, or not. (Msb.) See نَسِيبٌ.

نِسْبَةٌ (tropical:) Relation; proportion; comparison; with respect to quantity, or measure, and the like. See نَسَبٌ. b2: بِنِسْبَةِ كَذَا In proportion to such a thing. b3: نِسْبَةُ العَشَرَةِ إِلَى المِائَةِ The proportion of ten to a hundred is [that of a tenth]. (Msb.) b4: [You also say بِالنِّسْبَةِ إِلَى كَذَا In relation to, or in comparison with, such a thing.] b5: نِسْبَةٌ A name of relation to a father, mother, tribe, town or district, art or trade, &c.: [as عَلَوِىٌّ, فَاطِمِىٌّ, قُرَشِىٌّ, مَكِّىٌّ, جَوْهَرِىٌّ:] ending with ىّ. A more general name of this kind should precede a more particular one: thus you say القُرَشِىُّ الهَاشِمِىُّ: and it is better that a name of relation to a tribe should precede one of relation to a town or the like: thus you say القُرَشِىُّ المَكِّىُّ. It is said that the Arabs originally called themselves by such names only in relation to tribes; and that, when they took up their abodes in cultivated lands and in cities, they borrowed names of relation to towns and the like from the Persians and Copts. (Msb.) b6: نِسْبَةٌ (TA) and ↓ مُنَاسَبَةٌ (S, K) and ↓ تَنَاسُبٌ (TA) (tropical:) Resemblance; similarity; conformity; analogy; correspondence; suitableness; fitness. (S, K, TA.) Ex. بَيْنَ الشَّيْئَيْنِ نسبةٌ, and ↓ مناسبةٌ, and ↓ تناسبٌ, Between the two things is a resemblance, &c. بَيْنَهُمَا نسبةٌ قَرِيبَةٌ. Between them two is a near resemblance, &c. (TA.) [نِسْبَةٌ حُكْمِيَّةٌ The relation of a predicate to its subject (in books on logic).]

نُسْبَةٌ: see نَسَبٌ.

نَسِيبٌ i. q. ↓ مُنَاسِبٌ, [A sharer in relationship; one who becomes a sharer in relationship by marriage]: (K:) pl. نُسَبَاءُ and أَنْسِبَاءُ.) (TA.) b2: نَسِيبٌ (S, K) and ↓ مَنْسُوبٌ (K) One related; a relation; a kinsman. (S, K, TA.) You say فُلَانٌ نَسِيبِى [Such a one is my relation]: and هُمْ أَنْسِبَائِى [They are my relations]. (TA.) ↓ نَسَبٌ, also, is used for ذُو نَسَبٍ [A relation, or kinsman]; and means a male, or female, relation; (Jel, xxv. 56;) and for ذَوُو نَسَبٍ [relations, or kinsmen]. (Bd, ibid.) [See also صِهْرٌ.] b3: نَسِيبٌ and ↓ مَنْسُوبٌ A man of rank, or quality, or the like, and of family, or lineage. (TA.) b4: ↓ نَسِيبٌ نَاسبٌ [An elegant amatory mentioning of a woman, or of women, in the beginning of a poem] is a phrase like شَعْرٌ شَاعِرٌ. (K.) See أَنْسَبُ.

نَسَّابٌ (K) and ↓ نَسَّابَةٌ (S, K.) Skilful in genealogy: (K:) [or rather, the former signifies very skilful in genealogies; or a great genealogist:] the latter, possessing the utmost knowledge in genealogies; or a most skilful genealogist: [this being of a doubly intensive form;] the ة being annexed to render the epithet one of excessive praise: (S:) pl. of the former نَسَّابُونَ, and of the latter نَسَّابَاتٌ: (TA:) you say عِنْدِى ثَلَاثَةُ نسّاباتٍ, meaning ثلاثة رِجَالٍ نسّاباتٍ. (S.) نَسَّابَةٌ: see نَسَّابٌ.

نَاسِبٌ: see نَسِيبٌ.

نَيْسَبٌ A straight, or direct, and conspicuous, or open, road, or way: (K:) or narrow road, or way: (TA:) as also ↓ نَيْسَبَانٌ: (K:) some say نَيْسَمٌ, which is a dial. form: (TA:) or نيسب signifies the traces of a road, or way. (K.) b2: Also نَيْسَبٌ Ants that appear like a road; (S;) ants following one another uninterruptedly. (K.) Dukeyn Ibn-Rejà says, عَيْنًا تَرَى النَّاسَ إِلَيْهَا نَيْسَبَا [A source to which thou seest the people (repairing like) ants proceeding in uninterrupted succession]. (S.) b3: Also, the track of ants, (ISd, K,) and of a serpent, and of wild asses going to their watering-places. (TA.) نَيْسَبَانٌ: see نَيْسَبٌ.

هٰذَا الشِّعْرُ أَنْسَبُ This poetry is more, or most. elegant in what is termed نَسِيب. see 2: (K:) as though they had said نَسِيبٌ نَاسِبٌ, like شِعْرٌ شَاعِرٌ, to give intensiveness to the signification, and thence formed the word أَنْسَبُ. (TA.) خَطٌّ مَنْسُوبٌ [A] regular [hand-writing]: syn. ذُو قَاعِدَةٍ: (TA:) [properly, named in relation to its author &c.] b2: شِعْرٌ مَنْسُوبٌ Poetry, or a poem, in which is نَسِيب, [or an amatory mention of a woman, or women, in its beginning]: pl. مَنَاسِيبُ. (K.) See نَسِيبٌ.

مُنَاسِبٌ: see نَسِيبٌ.

مُنَاسَبَةٌ and تَنَاسُبٌ: see نِسْبَةٌ.