صرخ

1 صَرْخَةٌ, (L, K,) an inf. n. of صَرَخَ, (S,) signifies The calling or calling out, or crying or crying out, vehemently; [or screaming;] (L, K;) on an occasion of fright, or alarm, or of some affliction, or evil accident: (L:) one says, صَرَخَ, inf. n. صَرْخَةٌ; and ↓ اصطرخ; [He called or called out, &c.;] both meaning the same. (S.) and صُرَاخٌ is also an inf. n. of صَرَخَ, (A, Mgh, Msb,) and signifies The raising the voice, calling or calling out, crying or crying out: (S, A, L, K:) or doing so vehemently: (L, K:) and the calling, or crying, for aid, or succour; (A;) which last meaning is said to be tropical, but conventionally regarded as proper; (MF;) as also صَرِيخٌ, (S, TA,) which is likewise an inf. n. of صَرَخَ: (A, Mgh:) one says, صَرَخَ, aor. ـُ (A, MA, Mgh, L, Msb) and صَرَخَ, (MA,) inf. n. صُرَاخٌ (A, MA, Mgh, L, Msb) and صَرِيخٌ, (A, Mgh,) He raised his voice, called or called out, cried or cried out: (A, MA, L, Msb:) or did so vehemently: (Mgh, L, Msb: *) and he called, or cried, for aid, or succour, (A, Mgh, L, Msb,) saying, وَا غَوْثَاهْ [Alas, a crying for aid!] and وَا صَرْخَتَاهْ [Alas, a crying of alarm!]; (L;) and ↓ استصرخ signifies the same: (AHát, L:) and ↓ اصطرخوا is syn. with

↓ تصارخوا; (S, TA;) meaning صَرَخُوا; as also ↓ استصرخوا; (TA;) or [rather] meaning They called or called out, &c., (صَرَخُوا,) one to another. (TK.) كَانَتْ كَصَرْخَةِ الحُبْلَى [It was like the vehement crying-out, or the screaming, of the pregnant woman] is a prov., said of a thing that comes upon one suddenly, when he is not aware. (T.) 4 اصرخ He aided, or succoured, another; in answer to a call, or cry; (S, A, Mgh, Msb;) as also ↓ استصرخ: (AHát, L:) the | in the former verb is said to have a privative effect, so that أَصْرَخْتُهُ signifies I made his crying, or vehement crying, &c., to cease: (TA:) and ↓ صَارِخَةٌ has the signification of the inf. n. of this verb, as an inf. n. [or rather quasi-inf. n.] of the measure فَاعِلَةٌ; (K;) and ↓ صَرِيخٌ also may have this signification in the Kur xxxvi. 43, as is said in the Ksh [and by Bd]. (TA.) 5 تصرّخ He made an effort to call or call out, to cry or cry out, or to do so vehemently; [or, to scream;] (S, A, K;) or he made an effort in calling or calling out, &c., (PS,) in calling or calling out, &c., vehemently, and in crying for aid or succour. (KL.) One says, التَّصَرُّخُ بِهِ حُمْقٌ, (S,) meaning التَّصَرُّخُ بِالعُطَاسِ [i. e. The making an effort to call or call out, &c., or in calling or calling out, &c., in sneezing, is stupidity]. (S, TA.) 6 تصارخوا They called or called out, cried or cried out, or did so vehemently, one to another; (A;) [and so, accord. to a copy of the A, ↓ استصرخوا; and app. ↓ اصطرخوا, as seems to be indicated in the L and K;] see 1.8 إِصْتَرَخَ see 1, in two places: and see also 6.10 استصرخهُ He called, or cried, to him for aid, or succour. (S, A, Mgh, L, Msb.) b2: and He incited him, urged him, or induced him, to call or call out, to cry or cry out, [app. for aid, or succour,] or to do so vehemently. (L, TA.) b3: [Hence,] اُسْتُصْرِخَ الإِنْسَانُ There came to the man a voice, or cry, informing him of an event on account of which his aid was invoked, or announcing to him a death. (IAth, TA.) اِسْتِصْرَاخُ الحَىِّ means The tribe's being invoked for aid to perform what is requisite for the dead: and hence the trad. of Ibn-'Omar, فَاسْتُصْرِخَ عَلَى امْرَأَتِهِ, not بِامْرَأَتِهِ, meaning, And he was called to aid in furnishing for the grave, and burying, the corpse of his wife: or it may mean, was informed that his wife was at the point of death. (Mgh.) A2: See also 1, in two places; and 6: b2: and see 4.

صَرْخَةٌ an inf. n. of 1 [q. v.]. (S.) b2: Hence, (TA,) The call to prayer. (K, TA.) صُرَاخٌ an inf. n. of صَرَخَ [q. v.]. (A, &c.) صَرِيخٌ an inf. n. of صَرَخَ [q. v.]: (A, Mgh:) see also 4.

A2: See also صَارِخٌ, in four places.

الصَّرَّاخُ [He who calls or calls out, or cries or cries out, or does so vehemently, or screams, &c., much, or often. b2: And hence,] The peacock. (IAar, K.) صَارِخٌ Calling or calling out, or crying or crying out, or doing so vehemently; [or screaming;] as also ↓ صَرِيخٌ. (A, Msb.) And Calling, or crying, for aid, or succour; (S, Msb, K;) and so ↓ صَرِيخٌ; (S, K;) and ↓ مُسْتَصْرِخٌ. (S.) b2: Also, and ↓ صَرِيخٌ, (AHeyth, S, A, K,) or the latter [only] of these, (T, Msb,) and ↓ مُصْرِخٌ, (S, A, Msb, K,) and ↓ صَارِخَةٌ, (Lth, TA,) Aiding, or succouring; or an aider, or a succourer: (Lth, T, S, A, Msb, K:) Az says that he had not heard صَارِخٌ in this sense on the authority of any except As; but that all men agree that it has the second of the senses given above, and that ↓ مُصْرِخٌ has the last of those senses. (TA.) أَمَةٌ ↓ عَبْدٌ صَرِيخُهُ, meaning [A male slave] whose aider [is a female slave], is a prov. applied in the case of a mean man who is aided by one meaner than he. (Meyd.) And it is said in the Kur [xiv. 27], ↓ مَا أَنَا بِمُصْرِخِكُمْ وَمَا أَنْتُمْ بِمُصْرِخِىَّ I am not your aiders, nor are ye my aiders. (TA.) b3: الصَّارِخُ is an appellation of The cock; (K, TA;) because he cries much in the night: and it is said by some to be tropical. (TA.) b4: And صَارِخٌ signifies also A voice, or cry, informing a man of an event on account of which his aid is invoked, or announcing to him a death. (IAth, TA.) صَارِخَةٌ The voice, or cry, of the calling for aid, or succour. (K.) Hence the saying, سَمِعْتُ صَارِخَةَ القَوْمِ [I heard the cry of the people, or party, calling for aid, or succour]. (TA.) b2: See also 4. b3: And see صَارِخٌ.

مُصْرِخٌ: see صَارِخٌ, in three places.

مُسْتَصْرِخٌ: see صَارِخٌ.

صلخ

1 صَلِخَ سَمْعُهُ, [and app. صَلِخَ alone,] aor. ـَ (L,) inf. n. صَلَخٌ; (S, A, L;) as also صَلِجَ; (IAar, L;) [the former of the dial. of El-Koofeh, and the latter of that of El-Basrah; (see أَصْلَخُ;)] He was, or became, deaf, so as not to hear at all. (S, A, * L.) صَلَخًا كَصَلَخِ النَّعَامِ [Mayest thou, or may he, suffer a deafness like the deafness of the ostrich] is a form of imprecation uttered against a man; for all ostriches are [said to be] totally deaf. (L, TA.) A2: صَلَخَتْ جِلْدَهَا is said of a serpent (حَيَّةٰ) [meaning It cast off its slough: like سَلَخَتْ]. (TA.) b2: And صَلَخَهُ, namely, a camel, is said of the mange, or scab, meaning [It excoriated him; like سَلَخَهُ; or] it extended over the whole of his body. (TA.) 6 تصالخ عَلَيْنَا He feigned himself totally deaf to us; (K, * TA;) as also تصالج, with ج. (TA.) 9 اصلخّ, inf. n. اِصْلِخَاخٌ, He (a man, TA) lay upon his side. (K, TA.) دَاهِيَةٌ صَلُوخٌ A destructive calamity. (K.) أَسْوَدُ صَالِخٌ i. q. أَسْوَدُ سَالِخٌ [q. v.], A certain species of serpents, that casts off its slough. (AHát, L.) b2: And جَرَبٌ صَالِخٌ i. q. سَالِخٌ [i. e. Excoriating mange or scab]: (K, TA:) it is such as occurs in the hinder part of the camel, and one doubts not its extending over the whole of his body. (TA.) أَصْلَخُ, (S, K, &c.,) so accord. to all the people of El-Koofeh, but the people of El-Basrah and the Arabs of that region say أَصْلَجُ, (IAar, TA,) Deaf: (Fr, A'Obeyd, TA:) or deaf so as not to hear at all: (S, K, TA:) or very deaf: (Mgh:) or أَصَمُّ أَصْلَخُ has this last meaning. (IAar, TA.) Fr said, (S,) كَانَ الكُمَيْتُ أَصَمَّ أَصْلَخَ, meaning El-Kumeyt was deaf so as not to hear at all. (S, A. *) A2: Also A camel affected with mange, or scab: [or having mange, or scab, by which he is excoriated: like أَسْلَخُ:] fem. صَلْخَآءُ: and pl. صَلْخَى. (K.) b2: And Affected with [the malignant species of leprosy termed] بَرَص. (TA.)

صفد

1 صَفَدَهُ, (S, M, A, Mgh, K,) aor. ـِ (S, M, Mgh, K,) inf. n. صَفْدٌ (S, M, Mgh) and صُفُودٌ; (M;) He bound him, bound him fast or made him fast, (S, M, A, Mgh, K,) shackled him, or fettered him, in iron &c., (M,) or with iron, (A,) or with a [collar of iron put upon the neck or around the neck and hands together, such as is called] غُلّ; (L;) and ↓ صفّدهُ, (M, K,) inf. n. تَصْفِيدٌ, (S,) signifies the same; (S, M, K;) and so ↓ اصفدهُ, (K,) or this last has a different signification from the two other verbs mentioned above, as expl. below. (L.) 2 صَفَّدَ see above. b2: [Hence,] one says, صَفَّدْتُهُ, بِكَلَامِى, inf. n. تَصْفِيدٌ I overcame him by my speech. (A, TA.) 4 اصفدهُ, (S, M, A, L,) inf. n. إِصْفَادٌ, (S,) He gave him; (S, M, A, L;) gave him freely, or gratuitously; (L;) property, or a slave: (S:) it is doubly trans. (M.) One says, إِنْ أَفَدْتَنِى حَرْفًا فَقَدْ أَصْفَدْتَنِى أَلْفًأ [If thou teach me a word, verily thou givest me what is worth a thousand dirhems]. (A, TA.) A2: See also 1.

صَفْدٌ: see the next paragraph, in three places.

صَفَدٌ A bond; (S, K, TA;) as also ↓ صَفْدٌ: (TA:) or, (M, A,) as also ↓ صَفْدٌ, (M,) i. q. ↓ صِفَادٌ, (M, A,) which signifies a rope, (M,) or a thong, (S, K,) or a shackle, or fetter, (S, A, K,) or a [collar of iron which is put upon the neck or around the neck and hands together, such as is called] غُلّ, (S, M, A,) with which one is made fast, (M,) or with which a captive is made fast: (S, A, K:) pl. أَصْفَادٌ, [expl. in the S and A and K as signifying shackles, or fetters,] the only known pl., though of the form of a pl. of pauc. (M.) b2: Also A gift; (S, M, A, K;) [said to be] so called because he upon whom it is conferred is bound thereby; (Ksh and Bd in xxxviii. 37;) and so ↓ صَفْدٌ: (M:) pl. as above. (L.) One says, الصَّفَدُ صَفَدٌ The gift is a shackle, or fetter. (A.) b3: And i. q. ثَنَآءٌ [which generally means Praise, eulogy, or commendation; but is said by some to mean also the contr.]. (M.) صِفَادٌ: see the next preceding paragraph.

نَهِىَ عَنْ صَلَاةِ الصَّافِدِ The praying of him who puts his feet together as though they were fettered is forbidden. (L, from a trad.) إِصْفِدٌ is used by a poet for إِصْفِنْطٌ [q. v.]. (M.)

صقر

1 صَقَرَ, (S, M, K,) aor. ـُ (M,) inf. n. صَقْرٌ, (S, M,) He broke, (S, K,) or struck, (M,) stones, (S,) or a stone, (M, K,) with a صَاقُور [q. v.]. (S, M, K.) b2: صَقَرَهُ بِالعَصَا, (M, K,) inf. n. as above, (M,) He struck him, or beat him, (M, K,) on his head, (M,) with the staff, or stick. (M, K.) b3: صُقِرَ بِهِ الأَرْضُ He was thrown, or cast, upon the ground; lit. the ground was struck with him. (O, K. [In some copies of the K, صقر in this instance and the verb explaining it (ضرب) are in the act. form, and الارض is therefore in the accus. case.]) b4: صَقَرَ النَّارَ, (M, K,) inf. n. as above; (M;) and ↓ صقّرها, (M, K,) inf. n. تَصْقِيرٌ; (TA;) He lighted, or kindled, the fire; or made it to burn, burn up, burn brightly or fiercely, blaze, or flame. (M, K.) b5: صَقَرَتْهُ الشَّمْسُ, (S, M, A,) aor. and inf. n. as above, (M,) (tropical:) The sun hurt him by its heat: (A:) or pained his brain: (S:) or fell vehemently, with fierce heat, upon him, or upon his head: or was hot upon him. (M, TA.) [See also 1 in art. سقر.] b6: صَقَرَنِى

بِكَلَامِهِ (tropical:) [app. He cursed me, and calumniated me]. (A. [These meanings seem to be there indicated by the context.]) A2: صَقَرَ اللَّبَنُ The milk was, or became, intensely sour; as also ↓ اصقرّ, inf. n. اِصْقِرَارٌ; (K;) and ↓ صَمْقَرَ, (K in art. صمقر,) and ↓ اِصْمَقَرَّ. (K in that art and in the present art. also.) b2: [See also صَقْرٌ, below, last explanation but one.]2 صقّر النَّارَ: see 1.

A2: صقّر التَّمْرَ, (M,) or الرُّطَبَ, inf. n. تَصْقِيرٌ, (As, TA,) He poured صَقَر [q. v.], (M,) or دِبْس, [which is the same,] (As,) upon the dates, (M,) or upon the fresh ripe dates. (As.) 4 اصقرت الشَّمْسُ (tropical:) The sun was, or became, burning, or fiercely burning; syn. اِتَّقَدَت; (M, K;) as also ↓ اِصْمَقَرَّت, (L and K in art. صمقر,) in which the م is augmentative: (L in that art.:) the former is from اصتقرت said of fire. (M.) 5 تصقّرت النَّارُ: see 8.

A2: تصقّر [He hawked;] he hunted with the صَقْر. (A, K.) A3: And He tarried, stayed, or waited, (K, TA,) in a place. (TA.) 8 اصتقرت النَّارُ and اصطقرت The fire became lighted or kindle; burned, burned up, burned brightly or fiercely, blazed, or flamed; (M, K;) as also ↓ تصقّرت. (K.) 9 اصقرّ: see 1, last explanation. Q. Q. 1 صَمْقَرَ: see 1, last explanation. Q. Q. 1 صَوْقَرَ He (a bird) uttered the cry termed صَوْقَرِير [q. v.]: (K:) reiterated his cry. (TA.) Q. Q. 4 اِصْمَقَرَّ: see 1, last explanation: b2: and see also 4.

صَقْرٌ [The hawk;] the bird with which one hunts, or catches, game; (S;) whatever preys, or hunts or catches game, of the birds called بُزِاة [pl. of بَازٍ] and شَوَاهِين [pl. of شَاهِين]; (M, A, K;) a kind of bird including the بَازِى and the شَاهِين and the زُرَّق and the يُؤْيُؤ and the بَاشَق: (AHát, TA in art. بشق:) [like our term “ saker,” and the French “ sacre,” &c:] pl. [of pauc.]

أَصْقُرٌ (M, K) and [of mult.] صُقُورٌ and صُقُورَةٌ (M, A, K) and صِقَارٌ and صِقَارَةٌ and صُقُرٌ; (M, K;) the last of which is said by Th to be pl. of صُقُورٌ, which is pl. of صَقْرٌ, but [ISd says] I hold it to be pl. of صَقْرٌ: the fem. is ↓ صَقْرَةٌ. (M.) b2: [and accord. to Reiske, as mentioned by Freytag, A liberal man: perhaps a noble man, as likened to a hawk.]

A2: Also, (S, K,) and ↓ صَقْرَةٌ, (S, M, K,) Vehemence of the stroke of the sun, (S, M, K,) and fierceness of its heat: (M:) or the vehemence of its stroke upon the head: (M:) pl. [of the latter] صَقَرَاتٌ. (S, A.) A3: Also the former, Sour milk; (K;) [and] so ↓ صَقْرَةٌ: (A:) or milk rendered sour by a stroke of the sun: (Sh:) or milk sour in the utmost degree: (As:) or very sour milk; as also ↓ صَقْرَةٌ: (S:) or this latter is milk that has curdled, and of which the thick part has become separate, and the whey become clear, and that has become sour, so as to be a good kind of sauce. (L.) One says, تَزْوِى الوَجْهَ ↓ جَآءَنَا بِصَقْرَةٍ

[He brought us some sour milk, or very sour milk, &c., such as contracts the face, or makes it to wrinkle: like as one says بِصَرْبَةٍ]. (S, A, L.) b2: Also, (T, S, M, Msb, K,) and ↓ صَقْرَةٌ, (M,) [The exuded, or expressed, juice called] دِبْس; (S, K;) in the dial. of the people of El-Medeeneh: (S:) or the دِبْس of dates; (M;) or of fresh ripe dates, (Mgh, Msb,) before it is cooked; i. e. what flows from them, like honey, and what, when it is cooked, is called رُبّ: (Msb:) or the honey of fresh ripe dates and of raisins; as also ↓ صَقَرٌ: (K:) or the honey of fresh ripe dates when it has become dry, or tough: or what exudes from grapes, and from raisins, and from dates, without their being pressed; (M;) as also ↓ صَقَرٌ: (TA:) or, in the dial. of the Bahránees, [or people of El-Bahreyn,] the crude دِبْس, resembling honey, which flows from baskets of dates when they [i. e. the dates] are deposited and congested, in an uncovered chamber, [so I render بَيْت مُصَرَّح, but the meaning of the epithet is not clear,] with green earthen pots beneath them. (AM, TA.) b3: And the former, (صَقْرٌ,) (assumed tropical:) Water that has become altered for the worse in taste and colour. (K, O, TA. [See also مُصَقَّرٌ and صَقَرَةٌ.]) A4: صَقْرْ also signifies A دَائِرَة [or feather, i. e. portion of the hair naturally curled or frizzled in a spiral manner or otherwise,] behind the place of the liver (AO, K, TA) of a horse or similar beast, (K, TA,) on the right and on the left, (TA,) or in the back of a horse: (AO, TA:) there are two such feathers, (AO, K, TA,) which are the limit of the back. (AO, TA.) A5: Also, [probably as an inf. n., of which the verb is صَقَرَ,] The acting the part, or performing the office, of a pimp to [men's] wives, or women under covert. (IAar, M, O, K. [In the CK, الحَرَمِ is erroneously put for الحُرَمِ.]) Hence the epithet صَقَّار, [as some explain it,] occurring in a trad. [which see below]. (TA.) b2: And A cursing of such as is not deserving [thereof]: pl. صُقُورٌ and صِقَارٌ. (K.) صَقَرُ a name of Hell; a dial. var. of سَقَرُ [q. v.]. (K.) A2: صَقَرٌ Fallen leaves of the [kind of trees called] عِضَاه, and [particularly] of the عُرْفُط, (M, K,) and of the سَلَم, and of the طَلْح, and of the سَمُر: not so called until they fall. (M.) A3: See also صَقْرٌ, in two places.

رُطَبٌ صَقرِ, (S,) or صَقِرٌ مَقِرٌ, (M, K,) in which the latter word is an imitative sequent, (K,) Fresh ripe dates containing صَقْر: (M, K:) [melliferous:] or proper for دِبْس [or صَقْر]. (S.) A2: اِمْرَأَةٌ صَقِرَةٌ A woman sharp, or acute, of mind, (ذَكِيَّةٌ, [in the CK, erroneously, زَكِيَّةٌ,]) strongsighted. (Sgh, K.) جَآءَ بِالصُّقَرِ وَالبُقَرِ, (A, K, TA,) and ↓ بِالصُّقَارَى

وَالبُقَارَى, (K, TA,) (tropical:) He came with lies, and excitements of dissension: (A, TA:) or with sheer lying: (K:) or with sheer, and excessive, or abominable, lying: (TA:) each being a name for that which is unknown: (K, TA:) and in like manner one says جآء بِالشُّقَرِ وَالبُقَرِ, and بِالشُّقَارَى

وَالبُقَارَى; mentioned by IDrd, in the JM; and by Meyd, in the Collection of Proverbs. (TA in art. بقر.) [See also Har p. 399.]

صَقْرَةٌ: see صَقْرٌ, in six places.

صَقَرَةٌ (assumed tropical:) Water remaining in a watering-trough in which dogs and foxes void their urine, (O, K, TA,) altered for the worse in taste and colour. (TA. [See also صَقْرٌ and مُصَقَّرٌ.]) صُقْرَةٌ (assumed tropical:) A colour, of a bird, in which the خُضْرَة [or dark, or ashy, dust-colour] thereof, or the blackness thereof, is mixed with redness or yel-lowness; as being likened to [the colour of] صَقْرَة [or صَقْر], i. e. دِبْس: a bird of that colour is termed ↓ مُصَقَّرٌ: so in the book entitled “ Ghareeb el-Hamám,” by Hoseyn Ibn-'Abd-Allah el-Kátib El-Isbahánee. (TA.) صَقُورٌ, (so in a copy of the M in two instances, and so in the O in one instance,) or ↓ صَقُّورٌ, (so in the O in another instance, and so accord. to the K, in which latter it is expressly likened to تَنُّورٌ,) A wittol, or tame cuckold; syn. دَيُّوثٌ: (M, K:) or one who acts the part of a pimp to his own wives, or women under covert; as also ↓ صَقَّارٌ: (O:) the former epithet occurring in a trad. (M, O.) صُقَارَى: see جَآءَ بِالصُّقَرِ وَالبُقَرِ, above.

صَقَّارٌ [A falconer, or rearer of hawks. (Golius, from Meyd: and so in the present day.) A2: And] i. q. دَبَّاسٌ [A seller of دِبْس, or صَقْر]. (O, K.) A3: Also (assumed tropical:) One who is in the habit of cursing (M, O, K) those who are not deserving [of being cursed]: (M, O, K:) and (assumed tropical:) a calumniator: and (assumed tropical:) an unbeliever. (M, O, K.) The Prophet, being asked the meaning of صَقَّارٌ, (M, TA,) or of سَقَّارَةٌ, (T, TA,) or of صَقَّارُونَ, (O,) occurring in a trad., said (assumed tropical:) Young people who shall be in the end of time, whose mutual greeting will be mutual cursing. (T, M, O, TA.) See also صَقُورٌ.

صَقُّورٌ: see صَقُورٌ.

صَاقِرٌ, applied to a صَقْر [or hawk] Sharp-sighted. (K.) صَوْقَرٌ: see صَاقُورٌ.

صَاقِرَةٌ A calamity, (M, K,) or a vehement calamity, (O,) befalling. (M, K.) صَاقُورٌ [A pickaxe;] a large فَأْس (AA, S, M, K) with one slender head, with which stones are broken; (AA, S, M;) i. q. مِعْوَلٌ; (AA, S, A;) and ↓ صَوْقَرٌ signifies the same; (M, K;) [but] this latter is expl. by IDrd as meaning a thick فَأْس with which stones are broken. (TA.) b2: And (assumed tropical:) The tongue. (M, K.) b3: See also what next follows.

صَاقُورَةٌ The inner side of the cranium, over the brain, (M, K, TA,) as though it were the bottom of a bowl: in the T said to be termed ↓ صَاقُورٌ. (TA.) b2: And صَاقُورَةُ, (M,) and الصَّاقُورَةُ, (M, K,) a name of (assumed tropical:) The Third Heaven. (M, K.) صَوْقَرِيرٌ A cry of a bird, (M, K,) with a reiteration, (M,) resembling the sound of this word. (M, K.) أَصْقَرُ in the following saying, (M,) هٰذَا التَّمْرُ

أَصْقَرُ مِنْ هٰذَا These dates have more صَقْر than these, (AHn, M, K,) has no verb. (M.) مُصْقَرٌّ Milk that is sour and disagreeable: (Ibn-Buzurj, TA:) and ↓ مُصْمَقِرٌّ signifies milk intensely sour. (TA in art. صمقر.) رُطَبٌ مُصَقَّرٌ Fresh ripe dates, (A,) or fresh ripe dates that have become dry, (S,) upon which is poured دِبْس (S, A) of ripe dates, (A,) in order that they may become soft: and sometimes it occurs with س; for they often change ص into س when there is in the word ق or ط or غ or خ; as in بُصَاقٌ and صِرَاطٌ and صُدْغٌ and صَمَاخٌ: (S:) or excellent fresh ripe dates, picked from the raceme, which are put into [earthen vessels of the kind called] بَسَاتِيق [pl. of بُسْتُوقَةٌ (in the TA erroneously written بَسَاتِين)], and upon which صَقْر is poured: they remain moist and good all the year. (AHn, L.) b2: And مَآءٌ مُصَقَّرٌ (assumed tropical:) Water altered for the worse [in colour, as though صَقْر, i. e. دِبْس had been mixed with it]. (M. [See also صَقْرٌ and صَقَرَةٌ.]) b3: And طَائِرٌ مُصَقَّرٌ (assumed tropical:) A bird of the colour termed, صُقْرَةٌ, q. v. (TA.) مُصَقِّرٌ One who hunts with hawks. (A, * TA.) مُصْمَقِرٌّ A day intensely hot: the two م in this word are augmentative. (TA.) b2: See also مُصْقَرٌّ.

صلع

1 صَلِعَ, aor. ـَ (Msb, K,) inf. n. صَلَعٌ, (S, * O, * Msb, K, * TA,) He (a man, S, O, K *) was, or became, bald in the fore part of the head: (S, * O, * Msb, K: * but in the Msb it is said in this sense of the head:) or in the fore part of the head to the kinder part thereof: and likewise in the middle of the head. (TA.) [See also ?? and جَلَحٌ.] Accord. to Ibn-Seenà, the baldness termed صَلَعٌ does not happen to women, because of the abundance of their moisture; nor to eunuchs, because their constitutions are nearly like those of women. (Msb.) b2: [Hence,] صَلِعَتِ العُرْفُطَةُ, inf. n. as above, (tropical:) The عرفطة [a species of mimosa] dropped the heads of its branches: and had them eaten by the camels. (TA.) b3: See also 7.

A2: صَلَعَ رَأْسَهُ [perhaps a mistranscription for ↓ صَلَّعَ, and primarily signifying He made his head bald in the fore part:] (tropical:) he shaved his head. (Z, TA.) A3: صَلَعَ said of such as is termed عِذْيَوْط, [but the verb in this sense is probably ↓ صَلَّعَ, (see this latter,)] He voided his ordure (أَحْدَثَ) on the occasion of جِمَاع. (TA.) 2 صلّع: see above, last sentence but one. b2: صلّعت الحَيَّةُ (tropical:) The serpent came forth from concealment (بَرَزَت) without any earth, or dust, upon it. (Ibn- 'Abbád, O, K, TA. [But in the O, the verb in this and the following senses is carelessly written without the sheddeh.]) A2: صلّع, inf. n. تَصْلِيعٌ, (said of a man, IAar, TA,) i. q. أَعْذَرَ [meaning He voided his ordure: see تَصْلِيعٌ as a subst., below; and what here follows]. (IAar, K, TA.) And صلّع فُلَانٌ, (inf. n. as above, TA,) Such a one put his hand evenly expanded (K, TA) on the ground (TA) and voided his ordure or his ordure in a thin state (سَلَحَ): (K, TA:) thus expl. by Lth. (TA.) See also 1, last sentence.5 تصلّعت السَّمَآءُ (assumed tropical:) The sky became bared by the disruption of its clouds. (TA.) b2: See also what next follows.7 انصلعت الشَّمْسُ (tropical:) The sun rose, or began to rise: syn. بَزَغَت: or culminated: or came forth from the clouds, (O, K, TA,) appearing in the time of intense heat, with nothing intervening and concealing it; (TA;) and so ↓ تِصلّعت, (O, K, TA,) and ↓ صَلَعَت [or more probably صَلِعَت]. (TA.) 8 اصطلع, accord. to Reiske, as stated by Freytag, signifies He, or it, was defiled, or polluted; “ conspurcatus fuit: ” but he names no authority.]

صَلَعٌ Baldness in the fore part of the head: (S, O, Msb, K:) or in the fore part of the head to the hinder part thereof: and likewise in the middle of the head. (TA. [See صَلِعَ, of which it is the inf. n.: and see also جَلَحٌ.]) b2: Also a dial. var. of صُلَّعٌ, q. v. (TA.) b3: One says also, لَأُقِيمَنَّ صَلَعَكَ meaning [I will assuredly straighten] thy [natural] crookedness; like ضَلَعَكَ. (TA in art. ضلع, from the T and M.) صَلْعَةٌ: see what next follows.

صُلْعَةٌ: see what next follows.

صَلَعَةٌ A place of baldness such as is termed صَلَعٌ; (S, O, Msb, K;) as also ↓ صُلْعَةٌ; (S, O, K;) and ↓ صَلْعَةٌ is said to be a contraction of the first, (O, Msb,) by Lth, (O,) but it is disallowed by the thoroughly learned. (Msb.) صَلَاعٌ, (O, K,) accord. to Ibn-'Abbád, with kesr, (O,) like كِتَابٌ, (K,) in the L [written] with damm, (TA,) The heat of the sun. (O, K.) صَلِيعٌ: see أَصْلَعُ. b2: [Hence,] (tropical:) A mountain having upon it no plants, or herbage. (O, K, TA.) صُلَيْعَآءُ: see أَصْلَعُ, in six places.

صُلَّعٌ: see صُلَّاعٌ. b2: Accord. to As, (S, O, TA,) (tropical:) A place that produces no plants, or herbage; (S, O, K, TA;) whether it be a mountain or land; (TA;) from صَلَعٌ in relation to the head; (S, O, TA;) and ↓ صَلَعٌ is also syn. with صُلَّعٌ in the sense expl. above. (TA.) And [the n. un.] صُلَّعَةٌ signifies A smooth rock. (TA.) صُلَّاعٌ, (S, O, K,) or ↓ صُلَّعٌ, (K,) or the latter also, which is app. a contraction of the former, (S, O,) (assumed tropical:) Broad, (S, O, K, TA,) hard, (K, TA,) smooth, (TA,) rock: (S, O, K, TA:) n. un. (of the former, S, O, [and of the latter also,]) with ة. (S, O, K.) صَوْلَعٌ: see the next paragraph.

أَصْلَعُ, applied to a man, (S, O, Msb,) Bald in the fore part of the head; (S, Mgh, O, Msb, K;) denoting more than أَجْلَحُ: (Mgh:) or bald in the fore part of the head to the hinder part thereof: (TA:) and likewise, (TA,) or accord. to As, (O,) bald in the middle of the head: (O, TA:) and applied also to a head, (Msb, TA,) meaning bald in the fore part: (Msb:) and ↓ صَلِيعٌ signifies the same, applied to a head, (Msb, TA,) and to a man: (Msb:) fem. صَلْعَآءُ; (K;) but some disapprove this, and say that the fem. epithet is زَعْرَآءُ, and قَرْعَآءُ: (TA:) the pl. is صُلْعٌ (O, Msb, K) and صُلْعَانٌ: (O, K:) ↓ أُصَيْلِعُ is the dim. of the masc., [and ↓ صُلَيْعَآءُ is that of the fem.,] meaning as expl. above. (TA.) b2: [Hence,] the fem., applied to a tree such as is termed عُرْفُطَة, [a species of mimosa,] (tropical:) That has dropped the heads of its branches: (S, TA:) and that has had its branches eaten by the camels. (TA.) b3: And, applied to a tract of sand, (رَمْلَةٌ, S, O, K,) and to a land, (أَرْضٌ, K,) (tropical:) In which are no trees: (S, O, TA:) and (TA) in which is no herbage. (O, K, TA.) It also occurs, alone, as meaning (assumed tropical:) A desert (صَحْرَآء) that produces nothing; like the head termed أَصْلَع. (TA.) And ↓ صُلَيْعَآءُ, applied to a land, (assumed tropical:) That produces no plants, or herbage. (TA.) b4: And the masc., applied to a mountain, (assumed tropical:) Open to view, smooth, and glistening. (TA.) b5: And, applied to a spear-head, (tropical:) Glistening and smooth: (O, TA:) or polished; (K;) and so ↓ صَوْلَعٌ. (O, K.) b6: [Hence also,] ↓ الأُصَيْلِعُ signifies (tropical:) The penis. (O, K, TA.) And الأَصْلَعُ is said to signify (tropical:) The head of the penis. (TA.) b7: And ↓ الأُصَيْلِعُ, (S, O, K, TA,) or الأَصْلَعُ, (TA,) (assumed tropical:) A certain serpent, slender in the neck, (S, O, K, TA,) or, accord. to Az, wide in the neck, round in the head, (TA,) its head being like a hazel-nut: (S, O, K, TA:) thought by Az to be so called as being likened to the penis. (TA.) b8: أَصْلَعُ applied to an affair, or event, (أَمْرٌ,) means (assumed tropical:) Hard, distressing, or calamitous; (TA;) and so applied to a day; as also أَجْلَحُ: (A and TA in art. جلح:) or, applied to a day, (tropical:) intensely hot. (Ibn-'Abbád, Z, O, TA.) b9: Also, the fem., [used as a subst.,] (tropical:) Any notorious affair or event; or any such affair that is dubious, of great magnitude or moment, to accomplish which, or to perform which, one finds not the way: (O, K, TA:) and (tropical:) a calamity, or misfortune, (S, O, K, TA,) [or] such as is hard to be borne; [as though it were smooth and slippery;] because there is no escape from it: (TA:) and [in like manner]

↓ صُلَيْعَآءُ (O, K, TA) and صَلْعَآءُ, and سَوْءَةٌ صَلْعَآءُ and ↓ صُلَيْعَآءُ, (TA,) an evil, abominable, or unseemly, action or saying, such as is apparent, manifest, or unconcealed: (O, K, TA:) or a calamity, or misfortune, hard to be borne: (K, TA:) and hence the saying of 'Áïsheh to Mo'áwiyeh, (O, K, TA,) when she reproached him for his having asserted the relationship to him of Ziyád, and he replied that the witnesses gave testimony, (O, K, * TA, [see Abulfedæ Annales, i. 360,]) مَا شَهِدَتِ الشُّهُودُ وَلٰكِنْ رَكِبْتَ

↓ الصُّلَيْعَآءَ [The witnesses did not bear witness (in the CK, erroneously, ما شَهِدْتَ الشُهُودَ,) but thou committedst that which was an evil, abominable, or unseemly, action, &c.]. (O, K, TA.) b10: ↓ صُلَيْعَآءُ is also said to signify (assumed tropical:) The act of glorying, or boasting; syn. فَخْرٌ. (TA.) أُصَيْلِعُ, dim. of أَصْلَعُ: (TA:) see the latter, in three places.

تَصْلِيعٌ inf. n. of 2 [q. v.]. (K, TA.) b2: And a subst., like تَمْتِينٌ and تَنْبِيتٌ, signifying Ordure, or dung; or such as is thin; syn. سُلَاحٌ: (TA:) thus expl. by Lth. (O.)

صنف

2 صنّفهُ, (M, K,) inf. n. تَصْنِيفٌ, (S, M, O, K,) He assorted it; i. e. made it into, or disposed it in, sorts, or species; (S, O, K;) and separated, or distinguished, its several parts or portions or constituents, one from another: (S, M, O, K:) التَّصْنِيفُ is the separating, or distinguishing, of things, one from another. (Msb.) b2: And hence, (Z, Msb, * TA,) تَصْنِيفُ الكُتُبِ (Z, TA) or الكِتَابِ: (Msb:) you say, صنّف الكِتَابَ, inf. n. as above, He composed the book. (MA.) A2: صنّفت العِضَاهُ The [trees called] عضاه became green: (M:) and صنّف الشَّجَرُ the trees put forth their leaves: (O, K: [and the like is said in the Msb:]) AHn says that this signifies the trees began to leaf, so that they were of two sorts, one sort that had leaved and one sort that had not leaved; but this is not a valid saying; and in like manner ↓ تصنّف: (M:) accord. to the A, both signify the trees became of different sorts; and in like manner النَّبَاتُ [the plants, or herbage]: (TA:) and صنّف الثَّمَرُ, inf. n. as above, signifies the fruits became so that some of them were ripe exclusively of others, and some of them coloured exclusively of others: (Msb:) and الأَرْطَى ↓ تصنّف, and النَّبْتُ, the [trees called] ارطى, and the plants, or herbage, broke forth to leaf. (Ibn-'Abbád, O, K.) 'ObeydAlláh Ibn-Keys-er-Rukeiyát says, سَقْيًا لِحُلْوَانَ ذِى الكُرُومِ وَمَا صَنَّفَ مِنْ تِينِهِ وَمِنْ عِنَبِهْ

[May there be a sending down of rain to Hulwán, the possessor of vines, and of such as have put forth their leaves, of the fig-trees and the grape-vines thereof]: (O, K:) it is said in the K that the verb in this verse is thus, from صنّف الشَّجَرُ, not from صنّفهُ; and that J has erred in the reading that he has given; for the reading given by J, who ascribes this verse to Ibn-Ahmar, is صُنِّفَ; but this is the reading of Fr, [as is said in the O,] and both readings are correct; and of the latter, [accord. to which the meaning is, and of such as have been made to consist of various sorts or species, of the fig-trees and the grape-vines thereof,] MF says, it is that which the case requires, the commendation being for the abundance and variety of the fruits of the trees, rather than for the trees putting forth their leaves. (TA.) 5 تَصَنَّفَ see above, in two places. b2: One says also, تصنّفت شَفَتُهُ His lip became chapped. (Ibn-'Abbád, O, K.) And تصنّف سَاقُ النَّعَامَةِ The shank of the ostrich became chapped. (TA.) صَنْفٌ: see what next follows.

صِنْفٌ and ↓ صَنْفٌ A sort, or species, (Lth, S, M, O, Msb, K,) of a thing, (M, TA,) or of things, (Lth, TA,) as, for instance, of householdgoods, or furniture and utensils: (TA:) [a term subordinate to جِنْسٌ:] and a part, or portion, or constituent, of anything: (Lth, Msb, TA:) pl. (of the former, Msb) أَصْنَافٌ and (of the latter, Msb) صُنُوفٌ. (M, O, Msb, K.) b2: Also the former, i. q. صِفَةٌ [meaning A quality, an attribute, a property; or a description, as meaning the aggregate of the qualities or attributes or properties, of a thing, or the state, condition, or case, of a thing]. (M, K.) b3: See also صَنِفَةٌ.

صَنِفٌ: see the next paragraph.

صِنْفَةٌ: see the next paragraph.

صَنِفَةٌ (S, M, O, K) and ↓ صِنْفَةٌ and ↓ صِنْفٌ, (Sh, O, K,) the first of which is the most chaste, (O, TA,) of a waist-wrapper (إِزَار), (S, M,) or of a garment, (O, K,) The طُرَّة thereof, i. e. (S, O) the side thereof that has no fringe of unwoven threads: (S, O, K:) or (M, K) its طُرَّة [or border] (M) upon which is the fringe consisting of unwoven threads: (M, K:) or any border, or side, thereof: (S, M, O, K:) accord. to IDrd, it is, with the lexicologists, the side (حَاشِيَة) of a garment; and with others, the part in which is the fringe of unwoven threads: (O:) and the corner of a garment: the pl. of صَنِفَةٌ is صَنِفَاتٌ and [coll. gen. n.] ↓ صَنِفٌ. (M.) b2: صَنِفَاتٌ, as used by a poet describing the سَرَاب [or mirage], means, accord. to Th, (tropical:) The sides, or borders, of the سراب; the سراب being likened by him to a [garment such as is called] مُلَآءَة. (M.) b3: and صَنِفَةٌ signifies also (assumed tropical:) A portion of a قَبِيلَة [or tribe]. (Sh, TA.) عُودٌ صَنْفِىٌّ A species, or sort, of عُودُ الطِّيبِ [i. e. aloes-wood] not of good quality: (M:) or one of the worst kinds of عُود, (O, K,) little differing from خَشَب [i. e. wood used in carpentry and the like]: (O:) or inferior to the قَمَارِىّ and superior to the قَاقُلِّىّ: (K:) used for fumigating therewith: (TA:) so called in relation to a place [the situation of which I am unable to determine with certainty: see, respecting it, note 12 to ch. xx. of my Translation of the Thousand and One Nights]. (S, O.) أَصْنَفُ, (O, K,) or أَصْنَفُ السَّاقَيْنِ, (M,) A male ostrich having his shanks excoriated: (M, O, K:) pl. صُنْفٌ. (K.) تَصْنِيفٌ inf. n. of 2 [q. v.]. b2: [As a subst., A literary composition; as also ↓ مُصَنَّفٌ: pl. of the former تَصَانِيفُ; and of the latter مُصَنَّفَاتٌ.]

أَصْنَافٌ مُصَنَّفَةٌ [Sorts, or species, separated, or distinguished, one from another; distributed, or classified;] is a phrase similar to أَبْوَابٌ مُبَوَّبَةٌ. (S in art. بوب.) b2: See also تَصْنِيفٌ.

مُصَنِّفٌ [A literary composer; an author of a book or books]. b2: شَجَرٌ مُصَنِّفٌ, (Z, O, K, TA,) [in the CK مُصَنَّف, which is wrong, for it is] like مُحَدِّثٌ, (TA,) Trees among which are two sorts, dry and fresh: (O, K:) or, accord. to Z, trees varying in colours and fruits. (TA.)

صرم

1 صَرَمَهُ, (S, M, Mgh, Msb, K,) aor. ـِ (M, Msb, K,) inf. n. صَرْمٌ (S, M, Msb, K) and صُرْمٌ, (M, K,) or the latter is a simple subst., (M, Msb,) He cut it, syn. قَطَعَهُ, (S, M, Mgh, Msb,) in any manner: [i. e. it signifies also he cut it through; or he cut it off, or severed it; for thus the meaning of قَطَعَهُ is generally explained:] (M:) or it signifies [only] he cut it (قَطَعَهُ) so as to separate it: (M, K:) namely, a thing, (S,) such as a rope, and a raceme of dates. (TA.) One says, صُرِمَتْ أُذُنُهُ i. q. صُلِمَتْ [i. e. His ear was cut off, entirely]. (TA.) And صَرَمَ النَّخْلَ, (S, M, Msb, K,) and الشَّجَرَ, (M, K,) and الزَّرْعَ, aor. as above, inf. n. صَرْمٌ, (M,) He cut off the fruit, or produce, of the palm-trees, (S, M, Msb, * K,) and the trees, (M, K,) and the corn, or the like; (M;) as also ↓ اصطرمهُ. (S, M, K.) b2: [Hence,] صَرَمَهُ, (S, M, MA, K,) [aor. as above,] inf. n. صَرْمٌ (S, MA,) or صُرْمٌ, (M, MA,) or the latter is a simple subst., (S,) (assumed tropical:) He cut him (i. e. another man); meaning he ceased to speak to him, or to associate with him; he cut him off from friendly, or loving, communion or intercourse; forsook him, or abandoned him; syn. قَطَعَ كَلَامَهُ; (S, M, K;) and هَجَرَهُ: (A and Mgh and K in art. هجر:) or he cut himself off, or separated himself, from him, namely, his friend; he cut off [or withdrew] his friendship from him. (MA.) [See an ex. in a verse cited voce أَبَّ.] And صَرَمَ وَصْلَهُ, aor. as above, inf. n. صَرْمٌ and صُرْمٌ, (assumed tropical:) [He cut, or severed, his bond of union,] as indicative of resemblance [to the act of cutting, or severing, properly thus termed]. (M.) b3: And صَرَمَ أَمْرَهُ (assumed tropical:) [He decided his affair]. (O voce ضَهْيَأَ, q. v. [See also صَارِمٌ, and صَرِيمَةٌ.]) A2: صَرَمَ is also intrans., as syn. with انصرم, q. v. (M, K.) And [hence] one says, أَدْبَرَتِ الدُّنْيَا بِصَرْمٍ i. e. (assumed tropical:) [Worldly good departed] by becoming cut off, or by ceasing, and coming to an end. (TA.) b2: One says also, صَرَمَ عِنْدَنَا شَهْرًا, meaning (assumed tropical:) He stopped, stayed, or tarried, with us a month: (K, TA:) mentioned by El-Mufad- dal, on the authority of his father. (TA.) A3: صَرَمَ, (Msb,) [aor. ـُ inf. n. صَرَامَةٌ and صُرُومَةٌ, (M,) It (a sword) was, or became, sharp, (M, Msb,) and did not bend. (M.) b2: And [hence,] صَرُمَ inf. n. صَرَامَةٌ, said of a man, (S, M, Msb, K, TA,) as being likened to a sword, (TA,) (tropical:) He was, or became, courageous; (Msb;) or hardy, strong, or sturdy, (S, TA,) or sharp, penetrating, or vigorous and effective, (M, K, TA,) and courageous. (S, M, K, TA.) 2 صرّمهُ [He cut it; cut it through; or cut it off, or severed it; namely, a number of things considered collectively; or a single thing much, or in several places]: (M:) تَصْرِيمُ الحِبَالِ signifies تَقْطِيعُهَا [i. e. the severing of the ropes]: the verb being with teshdeed to denote muchness [of the action], or multiplicity [of the objects]. (S, TA.) [Hence, تَصْرِيمُ الأَطْبَآءِ The cutting off of the teats of camels: a phrase mentioned in the TA.]3 صارمهُ, (MA,) inf. n. مُصَارَمَةٌ, (KL, TA,) (assumed tropical:) He effected a disunion with him: (MA:) or he cut him off from himself, being in like manner cut off by him: (KL:) or he cut him off from friendly, or loving, communion or intercourse, being so cut off by him: forsook him, or abandoned him, being forsaken, or abandoned, by him: cut him, i. e. ceased to speak to him, being in like manner cut by him: for المُصَارَمَةُ signifies المُهَاجَرَةُ and قَطْعُ الكَلَامِ. (TA.) 4 اصرم النَّخْلُ The palm-trees attained, or were near, to the time, or season, for the cutting off of their fruit. (S, M, Msb, K, TA.) b2: and [hence perhaps,] اصرم said of a man, (S, K, TA,) inf. n. إِصْرَامٌ, (TA,) (assumed tropical:) He was, or became, poor, (S, K,) having a numerous family, or household: (K:) or in a evil condition, though having in him intelligence (تَمَاسُك): [it is said that] the original meaning is he had a صِرْمَة, i. e. portion, of property remaining to him. (TA.) 5 تصرّم quasi-pass. of صَرَّمَهُ; (M;) i. q. تقطّع [i. e. It became cut; cut through; or cut off, or severed; said of number of things considered collectively; or of a single thing as meaning it became cut, &c., much, or in many places, or into many pieces]. (S, K.) b2: See also 7, in three places.

A2: Also (assumed tropical:) He affected hardiness, strength, sturdiness, and endurance, or patience; or constrained himself to behave with hardiness, &c. (S, K.) 6 تصارموا (assumed tropical:) They cut, forsook, or abandoned, one another; (MA;) they separated themselves, one from another; (KL, in which only the inf. n. is mentioned;) they severed the bond of union, or communion, that was between them; disunited, or dissociated, themselves, one from another; syn. تَقَاطَعُوا. (S, * MA, in the former of which only the inf. n. is mentioned.) 7 انصرم It became cut; cut through; or cut off, or severed; (S, M, K, TA;) quasi-pass. of صَرَمَهُ; (M, TA;) said of a rope [&c.]; and so ↓ صَرَمَ. (M, K, TA.) b2: [Hence,] انصرم مِنَ النَّاسِ [or عَنِ النَّاسِ] (assumed tropical:) He separated himself from mankind; said of the wolf and of the crow [&c.]. (ISk, S, M. *) And انصرم اللَّيْلُ (assumed tropical:) The night went away, or departed; as also ↓ تصرّم: (Msb:) and انصرم الشِّتَآءُ (assumed tropical:) The winter ended; and ↓ تصرّمت السَّنَةُ (assumed tropical:) The year ended: (TA:) and القِتَالُ ↓ تصرّم (assumed tropical:) The fighting ended, or ceased. (Mgh.) 8 اصطرمهُ: see 1, third sentence.

صَرْمٌ Skin: [or leather:] (S, Mgh, Msb, K:) a Pers\. word (S, Msb) arabicized, (S, Mgh, Msb, K,) originally جَرْم [correctly چَرْم]. (Mgh, Msb, TA.) صُرْمٌ is an inf. n. like صَرْمٌ, (M, K,) or a simple subst.: (M, Msb:) [see the first paragraph, in three places: in one of its senses, there expl.,] it is syn. with هِجْرَانٌ and قَطِيعَةٌ: (TA:) and ↓ صَرِيمَةٌ [likewise] signifies (assumed tropical:) Separation from a friend: pl. صُرَمٌ. (MA. [This pl. is app. there mentioned as of صَرِيمَةٌ; but it is more probably of صُرْمٌ.]) A2: صُرْمُ الدِّيكِ: see دَلِيكٌ.

صِرْمٌ Tents (أَبْيَاتٌ), (S, M,) of men, (S,) collected together, (S, M,) separate from [those of other] men: (M:) or i. q. صِرْبٌ, (O in art. صرب,) which means a few tents (بُيُوت [in the O, erroneously, بُتُوت]) of the weak sort of the Arabs of the desert: (IAar, O, * K, TA; all in art. صرب:) and hence, (M,) a company (M, Msb, K, TA) of men, (Msb, TA,) not many; or simply a company (TA) alighting and abiding with their camels by the side of the water: (Msb, TA:) pl. أَصْرَامٌ [a pl. of pauc.] (S, M, Msb, K) and أَصَارِمُ, (S,) or أَصَارِيمُ, (M,) or both, (K,) but accord. to IB the latter of these two is the right, [being a pl. pl., i. e. pl. of أَصْرَامٌ,] (TA,) and صُرْمَانٌ, (Sb, M, K,) with damm. (K.) b2: And i. q. ضَرْبٌ. (K. [So, app., in all the copies; accord. to the TK as meaning A sort, or species: but I think it most probable that this is a mistranscription for صِرْبٌ, with which, as has been stated above, صِرْمٌ is syn. accord. to the O.]) A2: Also i. q. خُفٌّ مُنْعَلٌ (M) or خُفٌّ مُنَعَّلٌ (K) [i. e. A soled boot: that خُفّ here means a boot, not a camel's foot, is indicated by its being immediately added by SM that]

↓ صَرَّامٌ signifies A seller thereof. (TA.) صَرْمَةٌ [an epithet applied to a man, but used as a subst., and therefore having for its pl. صَرَمَاتٌ]. One says, هُوَ صَرْمَةٌ مِنَ الصَّرَمَاتِ, [the last word said to be thus (مُحَرَّكَة) in the TA, but in the CK (in which as well as in my MS. copy of the K من is omitted) written الصَّرْماتِ,] meaning (tropical:) He is [a person] slow to revert from his anger. (K, TA.) A2: Also, [if not a mistranscription for ↓ صِرْمَة,] A portion of silver, melted, and cleared of its dross, and poured forth into a mould. (TA.) صِرْمَة A herd, or detached number, of camels, (S, M, Mgh, Msb, K,) consisting of about thirty: (S:) or from twenty to thirty: (M, K:) or from thirty to five and forty: (M:) or to fifty, and forty; (K;) if amounting to sixty, termed صِدْعَة: (TA: [but see this latter word:]) or from ten to forty: (M, Msb, K:) or from ten to some number between that and twenty: (M, K:) or more than a ذَوْد [which is at least two or three] up to thirty: (T voce إِبِلٌ:) or about forty: (Ham p.

753:) or less than a هَجْمَة, which is a hundred or nearly a hundred: (Id. p. 637:) pl. صِرَمٌ. (S, * M, * Msb.) b2: A portion of property. (TA.) b3: And A detached portion of clouds: (S, M, Msb, K:) pl. as above. (S, M.) b4: See also صَرِيمَةٌ. b5: And see صَرْمَةٌ.

صَرَامٌ and ↓ صِرَامٌ The cutting off of the fruit of palm-trees: (S, * Msb, and L voce جَدَادٌ:) and (L voce جَذَادٌ) the time, or season, thereof: (S, L:) or the time, or season, of the ripening of the fruit of palm-trees. (M, K.) A2: صَرَامِ: see the next paragraph, in two places.

صُرَامٌ: see صَارِمٌ.

A2: Also The last milk [remaining in the udder] after what is termed التَّغْرِيز [which is variously explained (see 2 in art. غرز), in the CK and in one of my copies of the S erroneously written التَّغْزِير,] which a man draws when in need of it. (S, K. *) Bishr says, أَلَا أَبْلِغْ بَنِى سَعْدٍ رَسُولًا وَمَوْلَا هُمْ فَقَدْ حُلِبَتْ صُرَامُ

[Now deliver thou to Benoo-Saad a message, and to their chief, that the last milk in the udder has been drawn]: (S:) the last two words [the latter of which is written in the CK ↓ صَرامِ] are a prov., meaning (assumed tropical:) the excuse has reached its uttermost: (S, K:) thus says AO: (S:) IB says that صُرَامُ in the saying of Bishr means the she-camel that is termed ↓ الصَّرْمَآءُ, that has no milk; [i.e. that the phrase means the she-camel that has now no milk has been milked;] and that he makes it a proper name; and that he [also] means thereby the latter of the two senses here following. (TA.) b2: الصُّرَامُ is also one of the names for War, or battle; (As, S, K; *) and so ↓ صَرَامِ, [indecl.,] like قَطَامِ: (K:) and one of the names for calamity, or misfortune. (As, S, K. * [See also صَيْرَمٌ.]) صِرَامٌ: see صَرَامٌ. b2: Sometimes it is applied to signify Palm-trees themselves; because the fruit is cut off: so in a trad. (TA.) صَرُومٌ: see صَارِمٌ, in two places. b2: Also a she-camel that will not come to the watering-trough to drink until it is left to her unoccupied; (K, TA;) cutting herself off from the other camels. (TA.) صَرِيمٌ i. q. ↓ مَصْرُومٌ, (M, Msb,) Cut; cut through; or cut off, or severed: (S, Msb, K:) and having the fruit cut off; syn. مَجْدُودٌ; (S, K;) applied to palm-trees (نَخْل). (M.) and the former, A heap (كُدْس) of corn or the like that has been cut, or of which the produce has been cut off; syn. ↓ مَصْرُومٌ. (M, TA.) and Whose ear has been cut off entirely (اَلَّذِى صُرِمَتْ

أُذُنُهُ): pl. صُرْمٌ. (TA. [See also the fem., with ة, voce بَحِيرَةٌ, where the pl. is said to be صُرُمٌ.]) b2: [Applied to the lungs, it means properly Burst asunder. Hence the saying,] جَآءَ صَرِيمَ سَحَرٍ, [so in copies of the K, accord. the TA سِحْر, but correctly either سَحَرٍ or سَحْرٍ q. v., in the CK باءَ and صَرِيمُ, which last word is obviously wrong,] meaning (tropical:) He came disappointed of attaining what he desired, or sought, and in a state of despair. (K, TA.) And هُوَ صَرَيمُ سحرٍ عَلَى هٰذَا الأَمْرِ [i. e. صَرِيمُ سَحْرٍ or سَحَرٍ] (tropical:) He is wearied and eager for this thing, or affair. (TA.) b3: Also (assumed tropical:) An affair decided, determined, or resolved, upon. (M, TA.) b4: Used as a subst., see صَرِيمَةٌ, in two places. b5: Also (assumed tropical:) The daybreak, or dawn; (S, M, K;) because cut off from the night; (M;) as also ↓ صَرِيمَةٌ: (S:) and the night; (ISk, M, K;) because cut off from the day; (M;) or the dark night: (S:) thus having two contr. meanings: (S, K:) and a portion thereof; (Th, M, K;) i. e., of the night; (TA;) as also ↓ صَرِيمَةٌ: (M, K:) and صَرِيمَا اللَّيْلِ the first and last parts, or beginning and end, of the night. (TA.) The phrase in the Kur [lxviii. 20] فَأَصْبَحَتٌ كَالصَّرِيمِ means [And it became in the morning] burnt up and black like the night: (S, M, Bd, TA:) or like the dark night, being burnt up: (Er-Rághib, TA:) or like the black night: (Katádeh, TA:) or like the day, by its whiteness from excessive dryness: (Bd:) or like that garden of which the fruits have been cut off: (Bd, TA: *) or like the sands [that are termed صَرِيم (see صَرِيمَةٌ)]: (Bd:) or the meaning of صريم in this instance is that which here next follows. (TA.) b6: Black land, that does not give growth to anything. (K.) b7: And A piece of wood, or stick, which is placed across upon the mouth of a kid, (M, K,) or of a young weaned camel, and then tied to his head, (M,) in order that he may not such. (M, K.) A2: See also صَارِمٌ.

صَرَامَةٌ (tropical:) A man (TA) who follows his own opinion, cutting himself off from consultation with others: (M, TA:) or who acts with penetrative energy, or vigorousness and effectiveness, in the performing of his affairs: an inf. n. used as an epithet. (TA.) صُرَامَةٌ What is cut off [of the fruit] of palmtrees. (Lh, M.) صَرِيمَةٌ Land (أَرْض) of which the seed-produce has been reaped: (S, K:) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) b2: and A portion, (S, M, K,) or large portion, (TA,) detached from the main aggregate, of sand; (S, M, K;) as also ↓ صَرِيمٌ: (M, K:) [or the latter is a coll. gen. n., being used in a pl. sense:] one says أَفْعَى صَرِيمَةٍ (S) or ↓ صَرِيمٍ (K) [A viper of a detached sand-heap or of detached sand-heaps]; like as one says حَيَّةُ خَلٍّ. (S in art. خل.) b3: And A group, or an assemblage, (S,) or a detached number, (M,) of the trees called غَضًا, and سَلَم, (S, M,) and أَرْطًى, and of palm-trees; and likewise ↓ صِرْمَةٌ, of أَرْطًى, and of سَمُر. (M.) b4: See also صَرِيمٌ, in two places.

A2: Also (assumed tropical:) Decision, or determination, (S, M, K TA,) عَلَى شَىْءٍ [to do a thing]: (S, TA:) and the deciding of an affair, (M, K, TA,) and the firm, or sound, execution thereof: (TA:) or an object of want upon accomplishment of which one has decided, or determined; as also عَزِيمَةٌ: (AHeyth, TA:) pl. صَرَائِمُ. (TA.) One says, هُوَ مَاضِ الصَّرِيمَةِ and الصَّرَائِمِ [He is effective of decision &c. and of decisions &c.]. (TA.) b2: See also صُرْمٌ.

صُرَيْمَةٌ A detached number [or a small detached number, for it is app. dim. of صِرْمَةٌ,] of camels. (TA.) صَرَّامٌ: see صَارِمٌ. b2: Also A preparer, or seller, of صَرْم, (MA,) whence it is derived, (Mgh,) i. e. skin, or leather: (MA:) or it signifies as expl. voce صِرْمٌ, last sentence. (TA.) صَارِمٌ Cutting; cutting through; or cutting off, or severing; and Sb says that ↓ صَرِيمٌ is used in the same sense, like as ضَرِيب in the phrase ضَرِيبُ قِدَاحٍ is used in the sense of ضَارِب. (M.) إِنْ كُنْتُمْ صَارِمِينَ, in the Kur [lxviii. 22], means If ye be deciding, or determining, upon the cutting off of the fruit of the palm-trees. (TA.) b2: and (assumed tropical:) A man cutting, or severing, his bond of union; or one who cuts, or severs, that bond; and so [but in an intensive sense] ↓ صَرَّامٌ and ↓ صَرُومٌ; (M;) or this last signifies, (M, K,) as also ↓ صُرَامٌ, (K,) having strength to cut, or sever, (M, K,) the bond of his union. (M.) b3: Also, applied to a sword, (S, M, Msb, K,) and [in an intensive sense] ↓ صَرُومٌ, (M, K,) Sharp, (S, M, Msb, K,) and not bending: (M:) pl. of the former صَوَارِمُ. (TA.) b4: And the former, (S, M, K, TA,) applied to a man, (S, M, TA,) as being likened to a sword, (TA,) (tropical:) Hardy, strong, or sturdy, (S, TA,) or sharp, penetrating, or vigorous and effective, (M, K, TA,) and courageous. (S, M, K, TA.) b5: And الصَّارِمُ (tropical:) The lion. (K, TA.) صَيْرَمٌ A calamity (K, TA) that extirpates everything. (TA. [See also صُرَامٌ, last sentence.]) A2: Also Firm, or sound, of judgment. (K.) A3: And i. q. وَجْبَةٌ, (S, M, K,) like صَيْلَمٌ, (TA,) i. e. An eating once in the day: (M, K, * TA: *) or, accord. to Yaakoob, an eating at the time [of morning] called الضُّحَى (M, TA) [and not again] to the like time of the morrow: (TA:) one says, فُلَانٌ يَأْكُلُ الصَّيْرَمَ (S, M, * K *) i. e. [Such a one eats] once (K, TA) in the day: but AHát says, I asked El-Asma'ee respecting the بَزْمَة and the صَيْرَم, and he said, I know it not: this is the language of the devil. (TA.) أَصْرَمُ A man having the extremity of his ear cut off. (Mgh.) b2: See also مُصْرِمٌ. b3: Also [the fem.] صَرْمَآءُ A she-camel having little milk; (M, K;) because her abundance of milk has become cut off: (M:) pl. صُرْمٌ. (K.) See also صُرَامٌ. [In the Ham, p. 230, it is implied that it signifies A she-camel such as is termed ↓ مُصَرَّمَةٌ as meaning whose أَخْلَاف (or teats) have been cut off: for it is there said that the poet 'Orweh has applied the term صَرْمَآء to (assumed tropical:) a cooking-pot, likening it to the she-camel termed مُصَرَّمَةٌ meaning as expl. above.]

b4: Also, (S, K,) or فَلَاةٌ صَرْمَآءُ, (M,) A desert in which is no water. (S, M, K. [See also one of the explanations of the dual, here following.]) b5: الأَصْرَمَانِ signifies The wolf and the crow; (ISk, S, M, K;) because of their separating themselves (ISk, S, M) from mankind: (ISk, S:) and the [bird called] صُرَد and the crow: and the night and the day; (K, TA;) because each is cut off from the other. (TA.) El-Marrár says, عَلَى صَرْمَآءَ فِيهَا أَصْرَمَاهَا وَخِرِّيتُ الفَلَاةِ بِهَا مَلِيلُ

[Upon a waterless desert, in which are its wolf and crow, and in which the skilful guide of the desert is burned by the sun]. (ISk, S, M.) and تَرَكْتُهُ بِوَحْشِ الأَصْرَمَيْنِ is a saying mentioned by Lh, but not expl. by him: (M, TA:) ISd says, (TA,) in my opinion it means, [I left him in] the desert, or waterless desert: (M, TA:) or, accord. to Z, in a desert, or waterless desert, in which was nothing but the wolf and the crow. (TA.) مَصْرِمٌ A narrow place, that quickly flows with water: (K, TA:) so called because the flow of water is quickly cut off from it. (TA.) مُصْرِمٌ A possessor of a صِرْمَة of camels. (TA.) b2: And [hence], as also ↓ أَصْرَمُ, (M, K,) Having little property: (M:) or poor, [and] having a numerous household, or family. (K.) One says, كَلَأٌ تِيجَعُ مِنْهُ كَبِدُ المُصْرِمِ [Herbage by reason of which the liver of him who has little property is pained]; i. e., abundant, so that when he who has little property sees it, he grieves that he has not many camels which he may pasture upon it. (M.) مِصْرَمٌ The curved knife of the parer of spindles. (S, MA, K.) مُصَرَّمَةٌ A she-camel whose [fore or kind] pair of teats have been cut off, (S, M, K,) in order that the إِحْلِيل [or orifice through which the milk passes forth from the udder of each teat] may dry up and the milk not issue, for the purpose of giving greater strength to her: and (AA used to say, S) this is sometimes in consequence of the stoppage of the milk, something having happened to the udder, for which it is cauterized, and her milk stops, (S, K,) no milk ever issuing from the udder: (S:) see also صَرْمَآءُ, voce أَصْرَمُ: or مُصَرَّمَةُ الأَطْبَآءِ means a she-camel treated (عُولِجَتْ) so that her milk has stopped. (Mgh.) مَصْرُومٌ: see صَرِيمٌ, first and second sentences.

صلم

1 صَلَمَ, aor. ـِ [in one of my copies of the S صَلُمَ,] inf. n. صَلْمٌ, (S, M, Msb, K,) He cut off, (K,) or he cut off so as to extirpate, (S, M, Msb,) a thing, (M, K, *) or an ear, (S, M, Msb, K,) and a nose; (M, K;) as also ↓ صلّم, (M, K, *) inf. n. تَصْلِيمٌ; (K;) [but] the latter verb is with teshdeed to denote muchness [of the action], or multiplicity [of the objects]: (TA:) and ↓ اِصْطَلَمَ [likewise] signifies he cut off so as to extirpate (S, * Msb, * K) a nose. (Msb.) A2: And صَلِمَ, aor. ـَ inf. n. صَلَمٌ, He had his ear extirpated [by amputation]. (Msb.) 2 صَلَّمَ see the preceding paragraph.8 إِصْتَلَمَ see 1. b2: [Hence,] اُصْطُلِمَ القَوْمُ The people, or party, were destroyed [or cut off] (M, TA) utterly. (TA.) صُلْمَةٌ i. q. مِغْفَرٌ. (K. [See the latter word, which is variously explained.]) صَلَمَةٌ [written by Golius and Freytag صَلَمٌ] Strong men: (K, TA:) as though pl. of صَالِمٌ. (TA.) A2: See also صَيْلَمٌ.

صِلَامَةٌ (S, K) and صُلَامَةٌ and صَلَامَةٌ, (K,) the last on the authority of IAar, (TA,) [all three written in a copy of the M with teshdeed to the ل,] A party, or distinct body, of men: (S, M, K:) pl. صلامات, signifying companies, and parties, or distinct bodies: (S:) or, as some say, صُلَامَةٌ, with damm, means a party, or company, equals in age and courage and liberality or bounty. (TA.) صَلَّامٌ and صُلَّامٌ The kernel of the stone of the نَبِق [or fruit of the lote-tree]; (M, K;) which is also called أُلْبُوبٌ; and is eaten: mentioned by Az. (TA.) صَيْلَمٌ A difficult, severe, or distressing, event; (M, K;) such as extirpates: you say أَمْرٌ صَيْلَمٌ: and such is termed ↓ صَيْلَمِيَّةٌ. (M.) And you say also وَقْعَةٌ صَيْلَمَةٌ i. e. [An onslaught] that extirpates. (K.) b2: And A calamity; (S, M, K;) because it [often] extirpates; and so ↓ صَلَمَةٌ. (TA.) b3: And An abominable severing from friendly, or loving, communion or intercourse. (TA.) b4: And A sword. (S, K.) A2: Also i. q. وَجْبَةٌ: like صَيْرَمٌ [q. v.]: (M, K:) both mentioned by Yaakoob. (M.) صَيْلَمِيَّةٌ: see the next preceding paragraph.

أَصْلَمُ A man (S) having his ears (S, Mgh) or ear (Msb) extirpated [by amputation]: (S, Mgh, Msb:) or a slave whose ear has been cut off; as also ↓ مُصَلَّمٌ: (M:) or a man who is by nature as though his ears had been cut off; and so ↓ مُصّلَّمُ الأُذُنَيْنِ: (K:) or this last is applied to a man as meaning whose ears have been extirpated by amputation; and to an ostrich as meaning that is naturally as though his ears had been extirpated; (S;) or [small and short in the ears; i. e.] because of the smallness and shortness of his ears; (M;) and it is said that when it is applied to a man, [or rather when a man is likened to an ostrich thus termed,] it means his being contemptible, or despised. (TA.) أُذُنٌ صَلْمَآءُ means An ear that cleaves to its lobe, or lobule. (M.) And الأَصْلَمُ is an appellation applied to The flea. (K.) مُصَلَّمٌ: see the next preceding paragraph, in two places.

سرح

1 سَرَحَ المَالُ, (TA,) or سَرَحَتِ المَاشِيَةُ, (S, TA,) or الإِبِلُ, (Mgh, Msb,) aor. ـَ (Msb, TA,) inf. n. سُرُوحٌ (S, A, Msb, K) and سَرْحٌ, (Mgh, Msb, K,) The cattle, or camels, pastured, (S, Mgh, Msb, K, TA,) or pastured where they pleased, (S, K, TA,) by themselves; (S, * Msb, K, * TA; *) [or in the morning; for] you say, سَرَحَتْ بِالغَدَاةِ and رَاحَتْ بِالعَشِىِّ: (S:) or pastured in the morning until the ضُحَى

[or period of bright morning-sunshine]. (AHeyth, TA.) b2: [Hence, app.,] هُوَ يَسْرَحُ فِى أَعْرَاضِ النَّاسِ [as though meaning He feeds upon the reputations of men;] i. e. (tropical:) he defames men; or defames men in their absence. (A, TA.) b3: And سَرَحْتُ أَنَا, inf. n. سُرُوحٌ, I went, or went away, in the morning. (AHeyth, TA.) And أَسْرَحُ إِلَيْكَ I go, or walk, to thee. (Har p. 44.) b4: And سَرَحَ السَّيْلُ, (A, TA,) aor. ـَ inf. n. سَرْحٌ and سُرُوحٌ, (TA,) The torrent ran, or flowed, easily: (A, TA:) on the authority of Aboo-Sa'eed. (TA.) b5: And سَرَحَ البَوْلُ, (A, K,) aor. ـَ inf. n. سَرْحٌ (K) and سَرِيحٌ, (TA,) The urine had vent, poured out or forth, flowed, or streamed, (A, K, TA,) after its having been suppressed. (A, TA.) A2: سَرَحَ المَاشِيَةَ, (AHeyth, S, A, * TA,) or الإِبِلَ, (Mgh, Msb,) aor. ـَ (Msb,) inf. n. سَرْحٌ; (S, A, Mgh, Msb, TA;) and ↓ سرّحها, (Mgh, Msb,) inf. n. تَسْرِيحٌ, (Mgh, K,) but the teshdeed in this verb denotes intensiveness, or muchness, or frequency, of the action, or its application to many objects; (Msb;) He sent forth, or set free, [or drove,] the cattle, or camels, to pasture, (S, * Mgh, Msb, * K, *) or to pasture where they pleased, (S, K, TA,) by themselves: (S, * Msb K, * TA:) [or he did so in the morning, as is indicated in the S; i. e.] he made them to go forth in the morning to the pasturage. (AHeyth, TA.) You say, أَرَحْتُ المَاشِيَةَ and أَنْفَشْتُهَا and أَسَمْتُهَا and أَهْمَلُتُهَا and سَرَحْتُهَا; this last alone without ا. (S. [Yet Golius mentions the last also with ا, though without assigning any authority for it.]) And hence, in the Kur [xvi. 6], حِينَ تُرِيحُونَ وَحِينَ تَسْرَحَونَ [When ye bring, or drive, them back in the evening, and when ye send, or drive, them forth in the morning]. (AHeyth, S.) b2: [Hence also,] سَرَحَ, aor. ـَ inf. n. سَرْحٌ; (K;) and ↓ سرّح, (S, A, L,) inf. n. تَسْرِيحٌ; (L;) He sent (S, L, K) a messenger to another person, (A, TA,) or such a one to such a place, (S, L,) or to accomplish some needful affair. (L.) b3: [And hence, app.,] سَرَحَهُ اللّٰهُ, and ↓ سرّحهُ, (tropical:) God disposed him [to what was right or good], or adapted him [thereto]: mentioned by Az, on the authority of El-Iyádee, but as being strange. (TA.) One says, اللّٰهُ لِلْخَيْرِ ↓ سَرَّحَكَ (tropical:) May God dispose thee, or adapt thee, to that which is good. (A.) b4: And سَرَحَ, aor. ـَ inf. n. سَرْحٌ, He voided his excrement, or ordure; or, in a thin state; [the objective complement being understood;] syn. سَلَحَ. (K.) b5: And سَرَحْتُ مَا فِى صَدْرِى, (K, * TA,) aor. ـَ inf. n. سَرْحٌ, (K,) (assumed tropical:) I manifested, or gave forth, (أَخْرَجْتُ,) what was in my bosom. (K, * TA.) A3: سَرِحَ, aor. ـَ He set out easily in his affairs. (K.) 2 سَرَّحَ see above, in four places. b2: تَسْرِيحٌ also signifies The dismissing a wife by divorcement. (S, K.) You say, سَرَّحَهَا He dismissed her by divorcement: (A, Msb:) from سَرَّحَ الإِبِلَ [expl. above]. (Msb.) And He sent her forth from his abode; (Bd in xxxiii. 48;) or let her go free; (Jel ibid.;) meaning one to whom he had not gone in. (Bd and Jel ibid.) [See also سَرَاحٌ, below; a subst. used as a quasi-inf. n. of this verb.] b3: [Also The putting, or sending, another away, far away, or far off; removing him far away; or alienating, or estranging, him: see Har p. 44.] b4: And The act of removing, or clearing away: you say, سرّح عَنْهُ He removed, or cleared away, from him [grief or sorrow]; syn. فَرَّجَ. (L, TA.) b5: [And The causing water to flow; or letting it flow.] You say, سَرَّحُوا المَآءَ فِى الخَنْدَقِ [They caused the water to flow, or let it flow, into the moat]; from سَرَّحَ الإِبِلَ. (Mgh.) b6: And The letting down, and loosing, the hair, (S, K,) before the combing: (S:) or the disentangling the hair: or the separating it with the comb: or the combing it: (Mgh:) or the combing down the hair; and disentangling it with the comb. (Az, TA.) You say, سَرَّحَتْ شَعْرَهَا (A) or الشَّعْرَ, inf. n. as above, (Msb,) She combed [&c.] her hair (A) [or the hair]. b7: [And it is used also in relation to poetry, or verses.] You say also, سرّح الشَّاعِرُ الشِّعْرَ [app. meaning The poet trimmed the poetry, or verses; as seems to be indicated by the context; for it is mentioned by Z immediately after what here precedes it]. (A.) b8: And The act of facilitating, or rendering easy. (S, K.) 5 تسرّح He (a man) went away, and went forth, from a place. (TA.) b2: See also the next paragraph.7 انْسِرَاحٌ The act of running, or going along [quickly and easily]. (KL.) You say of a she-camel, اِنْسَرَحَتْ فِى سَيْرِهَا She was, or became, quick and easy in her pace. (A.) b2: And انسرح He lay upon his back, or lay as though thrown down or extended, and parted his legs. (S.) b3: And He was, or became, naked, bare, or without clothing. (KL. [See also its part. n., مُنْسَرِحٌ.]) b4: And It (grief or sorrow) became removed, or cleared away; [syn. اِنْفَرَجَ;] as also ↓ تسرّح; quasi-pass. of سَرَّحَ signifying فَرَّجَ. (L, TA.) سَرْحٌ Cattle, or camels &c., pasturing, (S, A, Mgh, Msb, K,) or pasturing where they please, by themselves: (S, A, K:) or only such as are sent, or driven, forth [to pasture] in the morning, and brought, or driven, back in the evening to their nightly resting-place: (L:) an inf. n. used as a subst. (Mgh, Msb.) A'Obeyd says that سَرْحٌ and ↓ سَارِحٌ and ↓ سَارِحَةٌ signify Cattle, or camels &c.: and Khálid Ibn-Jembeh says that ↓ سَارِحَةٌ means camels and sheep or goats: and a single beast; as well as a collection [of beasts]. (TA.) A2: Also A certain kind of trees, of great size, (S, K, TA,) and tall, (S, TA,) not depastured, or seldom eaten by the camels &c., but used for their shade: they grow in Nejd, in plain, or soft, and in rugged ground, but not in sand nor upon a mountain; and have a yellow fruit: (TA:) n. un. with ة: and it is said to be the same as the آء: (S:) but this is a mistake; the fact being that it bears a kind of berry termed آء, (K, TA,) resembling the olive: (TA:) or any trees without thorns: (K:) n. un. in this sense with ة: (Fr, Ham p. 603, TA:) or any tall trees: (K:) or [trees] of the kind called عِضَاه, great, with spreading branches, beneath which men alight in the صَيْف [or summer]: (Ham ubi suprà:) accord. to AHn, the سَرْحَة is a great tree with spreading branches, beneath which people often alight, widely extending; men alight beneath it in the صَيْف [or summer], and pitch tents, or build houses, beneath it; and its shade is good: accord. to information given to Az by an Arab of the desert not known by him to have uttered a lie, it has a dusty colour, is not so tall as the أَثْل [a species of tamarisk], has small leaves, and lank branches, or twigs, and always grows slanting, its inclination among all the trees being towards the south (اليَمِين): Lth says that the سَرْح are a kind of trees that have a fruit, and they are the أَلَآء (الالآء [app. a mistranscription for الآء, i. e. the آء,]); but Az says that this is a mistake: Lth cites the saying of' Antarah, بَطَلٌ كَأَنَّ ثِيَابَهُ فِى سَرْحَةٍ

تُحْذَى نِعَالُ السِّبْتِ لَيْسَ بِتَوْءَمِ (L,) i. e. He is a man of valour, tall of stature, as though his clothes were upon a great tree such as is called سرحة; sandals of سبت [q. v.] are cut and made for him, such as are worn by the kings; and he is not a twin; so that he has been well suckled: (EM p. 245:) thus he describes this person as tall of stature, showing that the سرحة is a large tree: but the الآء [or آء] has no trunk nor tallness: IAar says that the سَرْح are ذَكْوَان that have become large; and the ذكوان are certain trees having beautiful [shoots such as are termed] عَسَالِيج: the pl. is سِرَاحٌ. (L.) b2: The n. un., سَرْحَةٌ, is applied to signify (tropical:) A man's wife, (S, A,) by a metonymy. (S.) The Arabs are said by Az to term a woman, or wife, a سَرْحة growing over water, because in this case it is in the most beautiful condition. (TA.) b3: [Accord. to Forskål, (Flora Aegypt. Arab. pp. cvi. and 68,) the name of سرح is applied to a plant of the class pentandria, which he terms Cadaba farinosa, (described by him in p. 68,) growing in the lower region of the mountains of Wádee-Surdud, in Tihámeh.]

A3: Also The exterior court or yard of a house, (K,) or, as in the L, of a gate, or door. (TA.) سُرُحٌ Easy; as also ↓ سَرِيحٌ. (L.) You say, وَلَدَتْهُ سُرُحًا She brought him forth with ease. (TA.) And تَخْرُجُ سُرُحًا It passes forth easily and quickly: occurring in a trad., describing a draught of water that satisfies thirst (شُرْبَةُ مَآءٍ). (TA.) And نَاقَةٌ سُرُحٌ and ↓ مُنْسَرِحَةٌ A quick, or swift, she-camel; (S;) as also ↓ سَرُوحٌ: (L:) or a she-camel quick and easy in pace. (A, MA, and Har p. 481.) And فَرَسٌ سُرُحٌ and ↓ مُنْسَرِحٌ (K) and ↓ سِرْيَاحٌ, (TA,) or خَيْلٌ سُرُحٌ, (S,) A horse, or horses, quick, or swift. (S, K.) [See also سَرَاحِ, and سَرَّاحٌ.] And مِلَاطٌ سُرُحُ الجَنْبِ A shoulderblade, (TA,) or an upper arm-bone, of a camel, (ISh, T, TA,) quick to go and come [or move forwards and backwards]. (As, S, TA.) and مِشْيَةٌ سُرُحٌ An easy gait, or manner of going; (S, K;) like سُجُحٌ. (TA.) And عَطَآءٌ سُرُحٌ (assumed tropical:) A gift promptly given, without deferring: (K:) or (tropical:) a gift that is easy and quick; a metaphorical phrase from نَاقَةٌ سُرُحٌ expl. above. (Har p. 481.) A2: [See also سَرِيحَةٌ, of which, in two senses, it is a pl.]

سَرْحَةٌ A single tree of the kind called سَرْحٌ [q. v.]. (Fr, S, TA.) A2: Also A she-ass that has attained to maturity but has not become pregnant. (O, K.) A3: And سَرْحَةُ, (O,) or السَّرْحَةُ, (K,) is the name of A certain dog. (O, K.) سِرْحَانٌ, of the measure فِعْلَانٌ, the ن being an augmentative letter, (Sb, S,) from the verb سَرَحَ, (TA,) The wolf; (S, A, Mgh, Msb, K;) as also سِرْحَالٌ; (Yaakoob, K;) fem. سِرْحَانَةٌ (Ks, S) and سِرْحَالَهٌ; (TA;) and the lion, (S, O, Msb, K,) in the dial. of Hudheyl: (S, O:) pl. سَرَاحِينُ (S, A, O, Msb, K) and سَرَاحٍ and سِرَاحٌ, (O, L, K,) but the last not remembered to have been heard by Az. (L.) It is said in a prov., سَقَطَ العَشَآءُ بِهِ عَلَى سِرْحَانِ [The evening-meal, or supper, (i. e. the seeking for it,) made him to fall, or light, upon a wolf]: (S, Meyd:) accord. to A'Obeyd, it originated from a man's going forth to seek the eveningmeal, and falling upon a wolf, which devoured him: accord. to As, from the like accident to a beast: accord. to IAar, from a man's being slain by another man, named سِرْحَان: it is applied to the seeking an object of want that leads one to destruction. (Meyd. [See Freytag's Arab. Prov. i. 599: but the name there written “ Hasahah ” is هُزْلَة; accord. to Meyd, the father, but accord. to the O, the brother, of Sirhán.]) b2: Hence, (Mgh, Msb,) i. e. from السِّرْحَانُ as meaning “ the wolf,” or, as some say, “the lion,” (TA,) ذَنَبُ السِّرْحَانِ The false dawn; (Mgh, O, K, TA;) i. e. the first [dawn]. (TA. [A term nearly agreeing with the Greek λυκόφως (assumed tropical:) ]) b3: السِّرْحَانُ, (O, K,) or سِرْحَانٌ, (TA,) is also the name of A certain dog: and of a certain horse: and of another horse. (O, K.) A2: Also The middle of a wateringtrough or tank: (O, K:) pl. as above. (K.) سَرَاحٌ a subst. from تَسْرِيحُ المَرْأَةِ; (S, Msb, K;) [i. e., a subst.] signifying The dismissal of a wife by divorcement: (Bd in xxxiii. 28 [where it is used as a quasi-inf. n., as it is also in verse 48 of the same chap.]:) like طَلَاقٌ and فِرَاقٌ, it signifies divorcement explicitly. (L.) b2: [And Dismissal in a general sense. Hence,] it is said in a prov., السَّرَاحُ مِنَ النَّجَاحِ (tropical:) [i. e. Dismissal is a part of the accomplishment of one's want]; (S, A, L;) meaning, when thou canst not accomplish a man's want, make him to despair; for thy doing so will be in his estimation an act that will stand him in lieu of thy helping him to accomplish it: (S, L: [in some copies of the former, for فَأَيْئِسْهُ, we find فَآيَسْتَهُ:]) or it is applied to a man who does not desire to accomplish the want [of another]; and means, it behooves thee to make him to despair if thou accomplish not his want. (Meyd. [See a similar prov. voce شَرَاحٌ.]) b3: Also Haste, ex-pedition, or promptness. (TA.) b4: And (assumed tropical:) Ease: so in the saying, اِفْعَلْ ذٰلِكَ فِى سَرَاحٍ وَرَوَاحٍ (TA) i. e. (tropical:) Do thou that in a state of ease (S and A and K in art. روح) and rest. (A in that art.) A2: سَرَاحِ [indecl.] like قَطَامِ, [app. as meaning The quick, or quick and easy in pace, like السُّرُحُ,] the name of a certain horse. (K.) سَرُوحٌ: see سُرُحٌ.

سَرِيحٌ: see سُرُحٌ. b2: أَمْرٌ سَرِيحٌ An affair done quickly, expeditiously, or promptly; (TA;) in which is no deferring. (A.) You say also, لَا يَكُونُ ذٰلِكَ إِلَّا فِى سَرِيحٍ That will not be save with quickness, expedition, or promptness. (TA.) And إِنَّ خَيْرَكَ لَفِى سَرِيحٍ and انّ خيرك لَسَرِيحٌ, Verily thy bounty is quick, expeditious, or prompt. (TA.) b3: فَرَسٌ سَرِيحٌ A horse without a saddle. (S, K.) A2: See also the next paragraph, in five places.

سَرِيحَةٌ A thong with which one sews soles or sandals or the like: (S, O, K:) pl. سَرَائِحُ (S, O, K *) and سُرُحٌ (TA) and [coll. gen. n.] ↓ سَرِيحٌ: (S, TA:) or, as some say, the thong wherewith is fastened, or tied, the خَدَمَة which is a [thick plaited] thong that is fastened upon the pastern [of a camel, encircling it like a ring, for the attachment of a leathern shoe, or sandal]: (TA:) the pl. سُرُحٌ is also expl. as signifying the نِعَال [or leathern shoes, or sandals,] of camels: or, as some say, the thongs, or straps, of their نِعَال; each thong, or strap, being called سَرِيحَةٌ: (L, TA:) Suh says, in the R, that ↓ سَرِيحٌ signifies a kind of thing like the نَعْل with which camels' feet are clad. (TA.) The سَرَائِخ of an arrow are The sinews that are wound around it; sing.

سَرِيحَةٌ: and also certain marks upon it, like those of fire. (TA.) b2: Also A piece of a garment (K, TA) that has been much torn: (TA:) pl. سَرَائِحُ (K, TA) and [coll. gen. n.] ↓ سَرِيحٌ. (TA.) b3: And A conspicuous elongated strip of ground, (O, K,) even, (O,) narrow, and having more trees, or shrubs, (O, K,) or, as Az says, having more plants, or herbage, and trees, or shrubs, (TA,) than what is around it, (O, K, TA,) and rising above what surrounds it; (TA;) so that one sees it to be oblong, abounding with trees, or shrubs, what is around it having few trees, or shrubs: and sometimes it is what is termed عَقَبَةٌ [app. as meaning a long mountain lying across the way, and over which one passes]: (O, TA:) pl. سَرَائِحُ (O, K, * TA) and [coll. gen. n.] ↓ سَرِيحٌ. (TA.) b4: And An oblong, or enlongated, tract of blood, (K, TA,) when flowing: (TA:) pl. سَرَائِحُ (K, * TA) and [coll. gen. n.]

↓ سَرِيحٌ. (TA.) سِرْيَاحٌ: see سُرُحٌ. b2: Also Tall; (S, K;) as an epithet applied to a man. (TA.) A2: And Locusts, or the locust. (S, O, K, TA. [In the CK, and in my MS. copy of the K, الجَوادُ is erroneously put for الجَرَادُ.]) And أُمُّ سِرْيَاحٍ The female locust: (Aboo-'Amr Ez-Záhid, IB.) and the name of A certain woman, (S, K,) in one instance only. (Aboo-'Amr Ez-Záhid, IB.) b2: السِّرْيَاحُ, (K,) or سِرْيَاحٌ, (O,) is the name of A certain dog. (O, K.) سَرَّاحٌ [probably meaning Quick, or quick and easy in pace, like سُرُحٌ,] the name of a horse of El-Mohallak Ibn-Hantam. (O, K.) سَارِحٌ and سَارِحَةٌ: see سَرْحٌ, second sentence, in three places. مَا لَهُ سَارِحَةٌ وَلَا رَائِحَةٌ [lit. He has not any camels, &c., that go away to pasture, nor any that return from pasture,] means (assumed tropical:) he has not anything: (S, TA:) and sometimes it means (assumed tropical:) he has not any people, or party. (Lh, TA.) b2: سَيْلٌ سَارِحٌ A torrent running, or flowing, easily. (Aboo-Sa'eed, A, TA.) A2: سَارِحٌ is also used as a subst., signifying A pastor who sends forth, or sets free, camels, or cattle, to pasture, or to pasture where they please, by themselves, or who sends them forth in the morning to the pasturage: and a people, or party, having camels, or cattle, pasturing, or pasturing where they please, by themselves, or sent forth in the morning to the pasturage. (TA.) مَسْرَحٌ A place of pasturage: (K:) or a place into which beasts are sent forth, or sent forth in the morning, to pasture: (O:) pl. مَسَارِحُ. (TA.) لَهُ إِبِلٌ قَلِيلَاتُ المَسَارِحِ occurs in a trad., of UmmZara, meaning [He has camels whose places of pasturage are few; i. e.] his camels do not go forth into distant pasturage, but lie down in his outer court, or yard, in order that they may be near by to supply the guests with their milk and their flesh. (TA.) مِسْرَحٌ A comb. (O, K.) b2: And [the dual]

مِسْرَحَانِ Two wooden things, or two pieces of wood, [composing a yoke,] that are bound upon the neck of the bull with which one ploughs. (AHn, TA.) مِسْرَحَةٌ An instrument with which hair and flax or the like are separated and combed. (TA.) مَسْرُوحٌ The سَرَاب [or mirage]: (K: [in some copies of which, الشَّرَابُ is put in the place of السَّرَابُ:]) mentioned on the authority of Th; but he was not sure of its correctness: (TA:) a dial. var. of مَشْرُوحٌ in this sense. (TA in art. شرح.) مُنْسَرِحٌ; and its fem., with ة: see سُرُحٌ, in two places. b2: Also the former, (K, TA,) applied to a man, (TA,) Lying upon his back, or lying as though thrown down or extended, and parting his legs. (K, TA.) b3: And Denuded, or divested, of his clothes; or making himself to be so: or having few clothes; lightly clad: (TA:) or coming, or going, forth from his clothes; (S, O, K;) or so مُنْسَرِحٌ مِنْ ثِيَابِهِ. (A.) [Hence,] one says, هُوَ مُنْسَرِحٌ مِنْ أَثْوَابِ الكَرَمِ (tropical:) He is divested, or divesting himself, of the apparel of generosity. (A.) b4: And [applied to a camel as meaning] Divested of his وَبَر [i. e. fur, or soft hair]. (TA.) b5: المُنْسَرِحُ is also the name of A kind of verse; (S, O, K;) [namely, the tenth;] the [full] measure of which is مُسْتَفْعِلُنْ مَفْعُولَاتُ مُسْتَفْعِلُنْ twice. (O.)

سطح

1 سَطَحَهُ, (A, K,) aor. ـَ (K,) inf. n. سَطْحٌ, (Msb,) He spread it, spread it out or forth, or expanded it: (A, Msb, K:) this is the primary signification. (Msb.) You say, سَطَحَ اللّٰهُ الأَرْضَ, inf. n. as above, God spread, or expanded, the earth. (S.) And سَطَحَ التَّمْرَ, aor. and inf. n. as above, He spread the dates [to dry]. (Msb.) And سَطَحَ الثَّرِيدَ فِى الصَّحْفَةِ [He spread evenly the crumbled, or broken, bread in the bowl]. (A.) And سَطَحَ سُطُوحَهُ He made even his سُطُوح [or flat roofs]; as also ↓ سَطَّحَهَا, (K,) inf. n. تَسْطِيحٌ. (TA.) And سَطَحَ البَيْتَ, aor. and inf. n. as above; [He made a flat roof to the house, or chamber;] as also ↓ سطّحهُ. (TA.) And القَبْرَ ↓ سَطَّحْتُ, inf. n. as above, I made the top [or roof] of the grave [flat] like the سَطْح [of a house]: (Msb:) تَسْطِيحُ القَبْرِ is the contr. of تَسْنِيمُهُ. (S, A.) b2: He threw him down (A, L, K) [so that he lay] extended on the back of his neck, (A,) or spread upon the ground. (L.) And He threw him down on his side. (K.) And سَطَحَ النَّاقَةَ He made the she-camel to lie down on her breast. (TA.) b3: and He sent him with his mother; namely, a lamb or kid, or a new-born lamb or kid. (O, K.) 2 سَطَّحَ see above, in three places.5 تَسَطَّحَ see what next follows.7 انسح It was, or became, spread, spread out or forth, or expanded; as also ↓ تسطّح. (TA.) b2: Said of a man, He became extended [lying] on the back of his neck, (S, Msb,) affected by a disease of long continuance, or crippled, (Msb,) and moved not: (S, Msb:) or he became thrown down [so that he lay] extended on the back of his neck. (A.) Q. Q. 3 [accord to the S, but of an extr. form].

اِسْلَنْطَحَ It (a thing) was, or became, long and wide. (AA, S. [Mentioned in the S in this art., as though of the measure اِفْلَنْعَلَ: see also art. سلطح.]) سَطْحٌ a word of well-known meaning; (S;) The upper, or uppermost, part [or surface] of a house or chamber &c.; (Msb;) [the flat top or roof of a house &c.;] the back (ظَهْر) of a house or chamber (K, TA) when it is flat, level, or even; because of its expansion: (TA:) and the upper, or uppermost, part [or surface] of anything: (K:) or it has this last meaning [primarily]: and hence the سَطْح of a house or chamber: (A:) pl. سُطُوحٌ. (Msb, TA.) b2: [In geometry, A plane; i. e.] the سَطْح is that which is divisible in length and breadth and is terminated by a line [or lines]. (KT.) سَطِيحٌ Spread, spread out or forth, or expanded; as also ↓ مَسْطُوحٌ. (TA.) b2: Extended, (Msb,) or thrown down [so as to be lying] extended, (A,) or lying as though thrown down or extended, (S,) on the back of his neck, (S, A, Msb,) in consequence of disease of long continuance, or crippleness; (S, Msb;) and ↓ مُنْسَطِحٌ signifies the same: (A:) or spread [upon the ground], slow in rising, by reason of weakness, (L, K,) or And One born weak, unable to stand and to sit, so that he is always spread [upon the ground]. (TA.) And Slain, spread [upon the ground]; as also ↓ مَسْطُوحٌ. (K.) b3: See also the next paragraph.

سَطِيحَةٌ One of the vessels for water; (TA;) a [leathern water-bag of the kind called] مَزَادَة, (S, A, Mgh, Msb, K, TA,) made of two skins (Mgh, TA) placed opposite to each other; it is small, and large; but the مزادة [properly so called] is larger than it; (TA;) and ↓ سَطِيحٌ signifies the same. (S, K, TA.) سُطَّاحٌ A certain kind of plant, (As, AHn, S, O, K,) of the plants that grow in plain, or soft, ground: (AHn, O:) n. un. with ة: (As, AHn, S, O:) accord. to Az, the سُطَّاحَة is a certain herb, or leguminous plant, upon which cattle pasture, and with the leaves of which the heads are washed: (TA:) or it is a certain plant growing in plain, or soft, tracts, and spreading upon the ground: or a certain tree, or shrub, that grows in the places where cattle recline around the waters, spreading, but scanty, and of no use. (L.) And Any kind of plant that spreads (AHn, O, K) upon the ground, and does not grow tall: such as run and extend, as the melon or water-melon (بِطِّيخ), and the cucumber (قِثَّآء), and the colocynth, are all called شَرْىٌ: and such especially as are eaten [by men], like the gourd, and the cucumber (قِثَّآء and خِيَار), and the melon or water-melon (بِطِّيخ), are called يَقْطِينٌ. (AHn, O.) مَسْطَحٌ, (Msb,) or ↓ مِسْطَحٌ, (K,) or both, (S, O,) the former because it means a place, (O,) A place (S, R, O, Msb) that is even, or level, (R,) in which, (S, O, Msb,) or upon which, (R,) dates are spread (S, R, O, Msb) and dried; (S, R, O;) i. q. جَرِينٌ; (K;) of the dial. of El-Yemen: (TA:) [pl. مَسَاطِحُ.] b2: رَأَيْتُ الأَرْضَ مَسَاطِحَ meansI saw the land [bare, or] destitute of pasturage; likened to بُيُوت مَسْطُوحَة [i. e. flat-topped houses]. (TA.) مِسْطَحٌ A rolling-pin; i. e. the implement with which bread [or dough] is expanded. (O, K.) b2: The pole, (S, A, Mgh, O, Msb,) or a pole, (K,) of a [tent such as is called] خِبَآء, (S, A, O, Msb, K,) or of a [tent such as is called] فُسْطَاط. (Mgh.) b3: The transverse piece of wood upon the two props of the grape-vine, with the hoops [that are affixed upon it]. (K.) ISh says that when a grape-vine had a raised support made for its branches to lie thereon, recourse was had to props, for [the feet of] which holes were dug in the ground, each prop having two forking portions [at the head]; then a piece of wood (خَشَبَةٌ, so in the O, in the TA [erroneously] شعبة,) is taken, and laid across two props, and this transverse piece of wood is called the مِسْطَح, [pl. مَسَاطِحُ,] and upon the مَسَاطِح are placed hoops, from the nearest part thereof to the furthest; (O, TA;) and the مساطح with the hoops are called مساطح. (O.) b4: A smooth piece of rock or hard stone, surrounded with stones, in which water collects: (S, O, K:) or a wide slab of rock or hard stone, bordered round, for the rain-water [to collect therein]: and sometimes God creates, at the mouth of the well, a smooth, even, piece of rock or hard stone, [thus called,] which is surrounded with stones, and from which the camels are watered, like the حَوْض. (T, TA.) [See also حَوِيَّةٌ.] b5: Also i. q. مَسْطَحٌ, q. v. (S, O.) b6: And A mat (S, O, K) woven (O) of خُوص (A, K) or طُفْى (O) [i. e. leaves] of the دَوْم [or Theban palm]; (O, K;) as also ↓ مِسْطَاحٌ. (A.) b7: A large roasting-pan (مِقْلًى) for wheat, (K, TA,) which is roasted therein. (TA.) b8: And A mug (كُوز) that is used in travelling, having one جَنْب [app. here meaning flat side]; (O, K, TA;) as also ↓ مِسْطَحَةٌ: it is like the مِطْهَرَة; not foursided. (TA.) مِسْطَحَةٌ: see what next precedes.

مُسَطَّحٌ [Plane, or flat; opposed to كُرِىٌّ &c.]. b2: A flat roof (سَطْحٌ) made even. (A, TA.) b3: A nose spreading very widely. (S, K.) مِسْطَاحٌ: see مِسْطَحٌ, last sentence but two.

مَسْطُوحٌ: see سَطِيحٌ, in two places. b2: بَيْتٌ مَسْطُوحٌ [A house, or chamber, having a flat roof made to it]. (TA.) مُنْسَطِحٌ: see سَطِيحٌ.