زوج

2 زوّج شَيْئًا بِشَىْءٍ, and زوّجهُ إِلَيْهِ, [inf. n. تَزْوِيجٌ,] He coupled, or paired, a thing with a thing; united it to it as its fellow, or like. (TA.) So in the Kur [xliv. 54 and lii. 20], زَوَّجْنَاهُمْ بِحُورٍ عِينٍ

We will couple them, or pair them, [with females having eyes like those of gazelles:] (S, Mgh, K, TA:) the meaning is not the تَزْوِيج commonly known, [i. e. marriage,] for there will be no [such] تزويج in Paradise. (MF, TA.) And so in the Kur [lxxxi. 7], وَإِذَا النُّفُوسُ زُوِّجَتْ and when the souls shall be coupled, or paired, or united with their fellows: (TA:) i. e., with their bodies: (Bd, Jel:) or, each with its register: (Bd:) or with its works: (Bd, TA:) or the souls of the believers with the حُور, and those of the unbelievers with the devils: (Bd:) or when each sect, or party, shall be united with those whom it has followed. (TA.) And so in the phrase, زَوَّجْتُ إِبِلِى I coupled, or paired, my camels, one with another: (A:) or زَوَّجْتُ بَيْنَ الإِبِلِ I coupled, or paired, every one of the camels with another. (TA.) So too in the Kur [xlii. 49], أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا Or He maketh them couples, or pairs, males and females: or, accord. to AM, maketh them of different sorts [or sexes], males and females: for b2: تَزْوِيجٌ signifies [also] The making to be of different sorts or species [&c.]. (TA.) b3: زَوَّجْتُهُ امْرَأَةً, (T, S, A, * Mgh, Msb, K,) thus the Arabs say accord. to Yoo (S, Mgh) and ISK, (Mgh,) making the verb doubly trans. by itself, [without a particle,] meaning I married him, or gave him in marriage, to a woman; (Msb, TA;) as also بِامْرَأَةٍ; (A, K;) Akh says that this is allowable [app. as being of the dial. of Azd-Shanooäh (see 5)]: (Msb, TA:) [when the verb is trans. by means of بِ, it generally has the meaning expl. in the first sentence of this art.:] زَوَّجْتُ مِنْهُ امْرَأَةً is not of the language of the Arabs: (T, Mgh, TA:) [but see a similar phrase in a verse cited in art. حصن, conj. 4:] the lawyers say, زَوَّجْتُهُ مِنْهَا [meaning I married him to her]; but this is a phrase for which there is no reasonable way of accounting, unless that it is accord. to the opinion of those who hold that مِنْ may be redundant in an affirmative proposition, or that of those who hold that it may be substituted for بِ. (Msb.) 3 زاوجهُ, [inf. n. مُزَاوَجَةٌ and زِوَاجٌ] It, or he, was, or became, a couple, or pair, with it, or him: or made a coupling, or pairing, with it, or him. (MA.) [And زَاوَجَا They two formed together a couple, or pair.] b2: [And زاوجا, inf. n. as above, They married each other.] You say, هُذَيْلٌ يُزَاوِجُ عِكْرِمَةَ [The tribe of Hudheyl intermarry with that of 'Ikrimeh]. (A. [See also 6.]) b3: زاوج بَيْنَهُمَا and ↓ ازوج (tropical:) [He made them two (referring to sentences or phrases) to have a mutual resemblance in their prose-rhymes, or in measure: or to be connected, each with the other; or dependent, each on the other]. (A, TA.) See also 8, in three places.4 أَزْوَجَ see the next preceding paragraph.5 تَزَوَّجْتُ امْرَأَةً, (T, S, A, * Mgh, Msb, K,) thus the Arabs say accord. to Yoo (S, Mgh) and ISK, (Mgh,) meaning I married a woman; i. e., took a woman in marriage; took her as my wife; (Msb, TA;) as also بِامْرَأَةٍ; (A, * K;) or this is rare; (K;) Akh says that it is allowable; (Msb, TA;) and it is said to be of the dial. of AzdShanooäh, (S, Mgh, Msb, TA,) by Fr; (S, TA;) but accord. to Yoo (S, Mgh) and ISK, (Mgh,) it is not of the language of the Arabs. (T, S, Mgh.) And تزوّج فِى بَنِى فُلَانٍ (A, Msb, TA) He married, or took a wife, among the sons of such a one. (Msb, TA.) And تزوّج إِلَيْهِ i. q. خَاتَنَهُ [He allied himself to him by marriage]. (K in art. ختن.) b2: [Hence,] تزوّجهُ النَّوْمُ (assumed tropical:) Sleep pervaded him; syn. خَالَطَهُ. (K.) 6 تزاوج القَوْمُ and ↓ اِزْدَوَجُوا The people, or party, married one another; intermarried. (TA. [See also 3.]) b2: See also the next paragraph, in three places.8 اِزْدَوَجَتِ الطَّيْرُ [The birds coupled, or paired, one with another]. (TA.) b2: See also 6. b3: اِزْدَوَجَا and ↓ تَزَاوَجَا [and ↓ زَاوَجَا], said of two phrases, or sentences, (A, TA,) (tropical:) They bore a mutual resemblance in their prose-rhymes, or in measure: or were connected, each with the other; or dependent, each on the other: and in like manner, ازدوج and ↓ تزاوج, said of a phrase, or sentence, (tropical:) It was such that one part of it resembled another in the prose-rhyme, or in the measure: or consisted of two propositions connected, each with the other; or dependent, each on the other: (TA:) اِزْدِوَاجٌ and ↓ مُزَاوَجَةٌ (S, A, K) and ↓ تَزَاوُجٌ (S) are syn.: (S, A, * K:) ازدواج signifies A conformity, or mutual resemblance, [with respect to sound, or measure,] of two words occurring near together; as in the phrase مِنْ سَبَأٍ بِنَبَأٍ

[in the Kur xxvii. 22]: (Kull p. 31:) and this is also termed ↓ مُزَاوَجَةٌ and مُحَاذَاةٌ and مُوَازَنَةٌ and مُقَابَلَةٌ and مُؤَازَاةٌ. (Marginal note in a copy of the Muzhir, 22nd نوع.) زَاجٌ [Vitriol;] a well-known kind of salt; (K, TA;) called شَبٌّ يَمَانِىٌّ; [but see شَبٌّ;] which is a medicinal substance, and one of the ingredients of ink: (Lth, TA:) [pl. زَاجَاتٌ, meaning species, or sorts, of vitriol; namely, green, or sulphate of iron, which is an ingredient in ink, and is generally meant by the term زاج when unrestricted by an epithet; blue, or sulphate of copper; and white, or sulphate of zinc:] it is a Pers\. word, (S,) arabicized, (S, K,) originally زاگ. (TA.) زَوْجٌ primarily signifies A sort of thing of any kind [that is one of a pair or couple]: and زَوْجَانِ signifies a pair, or couple, i. e. any two things paired or coupled together, whether they be likes or contraries: زَوْجٌ signifying either one of such two things: (Az, TA:) or, accord. to 'Alee Ibn-'Eesà, a sort of thing [absolutely]: (Mgh:) or a sort of thing having its like, (El-Ghooree, Mgh, Msb,) as in the case of species; (Msb;) or having its contrary, (El-Ghooree, Mgh, Msb,) as the moist and the dry, and the male and the female, and the night and the day, and the bitter and the sweet; (Msb;) though sometimes applied to any sort of thing; and to a single thing: (El-Ghooree, Mgh:) or it is applied to a single thing only when having with it a thing of the same kind; (Mgh, Msb;) زَوْجَانِ signifying a pair, or couple, of such things: (Mgh:) the pl. is أَزْوَاجِ: (TA:) you say زَوْجَانِ مِنْ حَمَامٍ and زَوْجَا حَمَامٍ [A pair of pigeons]: (A:) and اِشْتَرَيْتُ زَوْجَى حَمَامٍ [I bought a pair of pigeons], meaning a male and a female: (S:) and زَوْجَا نِعَالٍ [A pair of sandals]: (S, A:) and in like manner زَوْجَيْنِ is used in the Kur xi. 42 and xxiii. 28; (S;) meaning a male and a female: (Bd, Jel:) or, accord. to the M, زَوْجٌ signifies one of a pair or couple: and also a pair or couple together: (TA:) and in like manner says AO, (Mgh, Msb,) and IKt, and IF: (Msb:) and ISh says that it signifies two; (Mgh;) and so says IDrd: (Msb:) so that you say, هُمَا زَوْجٌ as well as هُمَا زَوْجَانِ [meaning They two are a pair, or couple]; (S, K, TA;) like as you say, هُمَا سَوَآءٌ and هُمَا سِيَّانِ: (S, TA:) and عِنْدِى زَوْجُ نِعَالٍ, meaning [I have] two [sandals]; and زَوْجَانِ, meaning four: (Msb:) or زَوْجُ حَمَامٍ as meaning a male and a female [of pigeons] is a phrase which should not be used; one to which the vulgar are addicted: (TA:) IAmb says, the vulgar are wrong in thinking that زَوْجٌ signifies two; for the Arabs used not to employ such a phrase as زَوْجُ حَمَامٍ, but used to say زَوْجَانِ مِنَ الحَمَامِ, (Mgh, Msb, TA,) meaning a male and a female; (TA;) and زَوْجَانِ مِنَ الخِفَافِ, (Mgh, Msb, TA,) meaning the right and the left [of boots]: (TA:) nor did they apply the term زَوْجٌ to one of birds, like as they applied the dual, زَوْجَانِ, to two; but they applied the term فَرْدٌ to the male, and فَرْدَةٌ to the female: (Mgh, Msb:) Es-Sijistánee, also, says that the term زَوْجٌ should not be applied to two, neither of birds nor of other things, for this is a usage of the ignorant; but to every two, زَوْجَانِ: (Msb:) Az says that the grammarians disapprove the saying of ISh that زَوْجٌ signifies two of any things, (Mgh, * TA,) and that زَوْجَانِ مِنْ خِفَافٍ signifies [Two pairs of boots, or] four [boots]; for زَوْجٌ with them signifies one [of a pair or couple]: a man and his wife [together] are termed زَوْجَانِ: and ثَمَانِيَةَ أَزْوَاجٍ in the Kur [vi. 144 and xxxix. 8] means Eight ones [of pairs or couples]: the primary meaning of زَوْجٌ being that first mentioned in this paragraph; (TA:) in the Kur xxii. 5 and 1. 7 [it seems to be implied that it means pair or couple; but more probably in these instances] it means sort, or species: (Bd, Jel:) it is also expl. by the word لَوْنٌ [used in this last sense]: (T, TA;) in the Kur xxxviii. 58, its pl. أَزْوَاجٌ means أَلْوَانٌ and أَنْوَاعٌ [i. e. sorts, or species] of punishment: F explains the sing. as meaning لَوْنٌ مِنَ الدِّيبَاجِ وَنَحْوِهِ [a sort, or species, of silk brocade and the like]; but his restricting the signification by the words من الديباج ونحوه is not right, as is shown by a citation, in the T, of a verse of El-Aashà, in which he uses the phrase كُلُّ زَوْجٍ مِنَ الدِّيبَاجِ [every sort, or species, of silk brocade], as an ex. of زوج in the sense of لون. (TA.) b2: [Hence,] A woman's husband: and a man's wife: in which latter sense ↓ زَوْجَةٌ is also used; (S, M, A, Mgh, * Msb, K; *) as in a verse of El-Farezdak cited in art بول, conj. 10; (S, Mgh;) but it is disallowed by As; (TA;) and the former word is the one of high authority, (Mgh, Msb,) and is that which occurs in the Kur, in ii. 33 and vii. 18, (S, Mgh, Msb, TA,) and in iv. 24, (Mgh, TA,) and in xxxiii. 37: (Mgh:) AHát says that the people of Nejd call a wife ↓ زَوْجَةٌ, and that the people of the Haram use this word: but ISk says that the people of El-Hijáz call a wife زَوْجٌ; and the rest of the Arabs, ↓ زَوْجَةٌ: the lawyers use this latter word only, as applied to a wife, for the sake of perspicuity, fearing to confound the male with the female: (Msb:) the pl. of زَوْجٌ is أَزْوَاجٌ (Msb, K *) and زِوَجَةٌ; (K;) and the pl. of ↓ زَوْجَةٌ is زَوْجَاتٌ (A, Mgh, Msb) and أَزْوَاجٌ also; (A, Msb;) and أَزَاوِيجُ occurs [as a pl. pl., i. e. pl. of أَزْوَاجُ,] in a verse cited by ISk. (TA in art. نأج.) b3: [Hence also,] A consociate, an associate, or a comrade: (A:) its pl. in this sense is أَزْوَاجٌ, (S, A, K,) occurring in the Kur xxxvii. 22. (S, A.) b4: And A fellow, or like: pl. أَزْوَاجٌ: in this sense, each one of a pair of boots is the زوج of the other; and the husband is the زوج of the wife; and the wife, the زوج of the husband. (TA.) You say, عِنْدِى مِنْ هٰذَا أَزْوَاجٌ I have, of this, fellows, or likes. (TA.) b5: As used by arithmeticians, (Mgh, Msb,) contr. of فَرْدٌ; (S, Mgh, Msb, K;) i. e. it signifies An even number; a number that may be divided into two equal numbers; (Msb;) as, for instance, four, and eight, as opposed to three, and seven: (Mgh:) pl. أَزْوَاجٌ. (S, Mgh.) One says زَوْجٌ أَوْ فَرْدٌ [Even or odd?], like as one says خَسًا أَوْ زَكًا [or rather زَكًا أَوْ خَسًا] and شَفْعٌ أَوْ وِتْرٌ. (S, Mgh.) b6: Also A [kind of cloth such as is termed] نَمَط [q. v.]: or silk brocade; syn. دِيبَاجٌ: (TA:) or a نَمَط that is thrown over the [kind of vehicle called]

هَوْدَج. (S, K, TA.) زِيجٌ: see art. زيج.

زَوْجَةٌ: see زَوْجٌ, in four places, in the latter half of the paragraph.

زَوْجِيَّةٌ and ↓ زَوَاجٌ [The marriage-state, or simply marriage]: the latter is a subst. from زَوَّجَ, [i. e. a quasi-inf. n.,] like سَلَامٌ from سَلَّمَ, and كَلَامٌ from كَلَّمَ. (Msb.) You say, بَيْنَهُمَا حَقُّ الزَّوْجِيَّةِ and ↓ الزَّوَاجِ [Between them two is the right of the marriage-state, or of marriage]: (A, Msb:) and الزِّوَاجِ is also allowable as [an inf. n. of 3,] coordinate to المُزَاوَجَة. (Msb.) زَوَاجٌ: see the next preceding paragraph, in two places.

زَائِجَةٌ: see art زيج.

مِزْوَاجٌ A woman who marries often: (S, K:) one who has had many husbands. (K.)

زهو

1 زَهَا, said of seed-produce, It increased, or augmented; received increase and blessing from God; or throve by the blessing of God: (JK, TA:) [or,] said of herbage, aor. ـْ inf. n. زَهْوٌ, it attained its full growth: (Msb:) or it put forth its fruit: or it became tall: (TA:) and, said of palm-trees, (نَخْلٌ, S, Msb, K, TA,) and likewise of plants, (TA,) aor. as above, (Msb, TA,) and so the inf. n., (S, Msb, TA,) they became tall; (K, TA;) became tall and fullgrown; or became of their full height, and blossomed; (TA;) and ↓ ازهى signifies the same: (K:) or both signify they (i. e. palm-trees) showed redness, and yellowness, in their fruit; (S, Msb;) the latter verb mentioned by Az, but [it is said that] As did not know it: (S: [see, however, what follows:]) or, as some say, the former signifies they put forth their fruit; and ↓ the latter, as expl. next before: (Msb:) accord. to Abu-lKhattáb and Lth, one says of palm-trees (نَخْل) only يُزْهِى; not يَزْهُو: and As [is related to have] said, [contr. to what has been asserted of him above,] that when redness appears in [the fruit of] palm-trees, one says ازهى. (TA.) And زَهَا التَّمْرُ, (JK,) or البُسْرُ; and ↓ ازهى; (Mgh, K;) and ↓ زهّى, (K,) inf. n. تَزْهِيَةٌ; (TA;) [The dates, or dates beginning to ripen,] showed their goodness by redness, and yellowness: (JK:) became red, and yellow: (Mgh:) became coloured. (K.) Hence the trad., نَهَى عَنْ بَيْعِ ثَمَرِ النَّخْلِ حَتَّى يَزْهُوَ, or ↓ يُزْهِىَ, [He forbade the selling of the fruit of the palm-trees until its becoming red or yellow], thus differently related. (Mgh.) b2: You say also, زَهَا الغُلَامُ, (K,) aor. and inf. n. as above, (TA,) The boy grew up; or attained to youthful vigour, or the prime of manhood. (K.) b3: And زَهَتِ الشَّاةُ, (JK, S, K,) aor. as above, (S,) and so the inf. n., (JK, S,) The ewe, or she-goat, became large in her udder: (JK:) or secreted milk in her udder, and was near to bringing forth. (Az, S, K. *) b4: And زَهَتِ الرِّيحُ The wind rose, blew, or became in a state of commotion. (S.) b5: and زَهَتِ الإِبِلُ, (JK, S, M, K,) aor. as above, (JK, M,) and so the inf. n., (S, M,) The camels journeyed, after coming to water, (JK, S, M, K,) a night or more, (JK, S, M,) so says A'Obeyd, (S,) or a night or two nights. (K.) And The camels passed along, (مَرَّت,) so in the copies of the K, but correctly مَدَّت [i. e. made much advance in journeying], as in the M, (TA,) in search of pasturage, after they had drunk, (K, TA,) not pasturing around the water. (TA.) The verb used in relation to camels is also trans., as will be shown below. (S, &c.) A2: زَهْوٌ [as inf. n. of the trans. v. زَهَا, aor. ـْ primarily signifies The act of raising, or elevating: and the act of shaking; or putting in motion, or into a state of commotion: whence زَهَاهُ السَّرَابُ and زَهَتِ الرِّيحُ النَّبَاتَ [both expl. in what follows]. (Har p. 171.) You say, زَهَتِ الأَمْوَاجُ السَّفِينَةَ The waves raised the ship. (TA.) And زَهَا السَّرَابُ الشَّىْءَ, aor. ـْ The mirage raised, or elevated, [to the eye,] the thing [seen in it or beyond it; or rather, made it to appear tall, and as though quivering, vibrating, or playing up and down; as is perhaps meant to be indicated by the citation above from Har]; syn. رَفَعَهُ; written only [thus] with ا [in the pret. and in the aor. ]: (S:) and السَّرَابُ يَزْهَى القُبُورَ وَالحُمُولَ The mirage is as though it raised the tombs and the women's camel-vehicles; or elevated them; expl. by the words كَأَنَّهُ يَرْفَعُهَا. (TA.) b2: And زَهَا المِرْوَحَةَ, said of a person fanning, He put in motion the fan; or put it into a state of commotion; as also ↓ زَهَّاهَا. (TA.) And زَهَتِ الرِيحُ الشَّجَرَ, (S,) or النَّبَاتَ, (K, * TA,) aor. ـْ (S, TA,) inf. n. زَهْوٌ, (K, TA,) The wind shook, or put in motion or into a state of commotion, (S, K, * TA,) the trees, (S,) or the plants, or herbage, after the dew or rain (غِبَّ النَّدَى). (K, TA.) b3: And زَهَاهُ, (S, TA,) inf. n. زَهْوٌ; (K, TA;) and ↓ ازدهاهُ, (S, TA,) inf. n. اِزْدِهَآءٌ; (K, TA;) [not ازهاهُ, as in the TK, followed by Freytag;] i. q. اِسْتَخَفَّهُ: (S, K, * TA:) and تَهَاوَنَ بِهِ: (S:) [the former of these two explanations as meaning He, or it, incited him, or excited him, to briskness, liveliness, or sprightliness; or to lightness, levity, or unsteadiness: and the latter of them, or both of them, for the former is often syn. with the latter, as meaning he held him, or it, in little, or light, estimation or account, or in contempt; he contemned, or despised, him, or it: but of this latter meaning I do not remember to have met with any ex.:] and بِهِ ↓ ازدهى signifies the same as ازدهاه (TA) meaning تَهَاوَنَ بِهِ. (JK.) Yousay, زَهَاهُ الشَّىْءُ and ↓ ازدهاهُ, meaning [agreeably with the former of the two explanations in the sentence immediately preceding] اِسْتَخَفَّهُ طَرَبًا: (Har p. 359:) and ↓ يَزْدَهِينِى as meaning [agreeably with the same explanation] يَسْتَفِزُّنِى and يَسْتَخِفُّنِى: (Id. p. 131:) and القَوْمَ ↓ ازدهى as meaning [in like manner] اِسْتَخَفَّهُمْ مِنَ الطَّرَبِ; and also as meaning He pleased the people, or party: (Id. p. 427:) and ↓ اِزْدَهَاهُ also as meaning حَمَلَهُ عَلَى الزَّهْوِ [He incited him, or excited him, to pride, or conceit, or the like]: (Id. p. 131:) and زَهَاهُ الكِبْرُ (K) Pride rendered him self-conceited. (TK.) 'Omar Ibn-'Abee-Rabeea says, وَلَمَّا تَقَاوَضْنَا الحَدِيثَ وَأَسْفَرَتْ وُجُوهٌ زَهَاهَا الحُسْنُ أَنْ تَتَقَنَّعَا meaning And when we discoursed together, and faces shone, beauty excited the possessors of them to levity (اِسْتَخَفَّ أَرْبَابَهَا) and prevented their veiling them with the قِنَاع [or head-covering], by reason of self-admiration: or, as some say, the ها in زهاها refers to a woman mentioned before, not to وجوه; and the meaning is, beauty excited her &c.: and thus the women of the Arabs used to do when they were beautiful: or you may consider the complement of لَمَّا as suppressed; as though he said, when we did all that, we behaved with mutual familiarity, or the like; for the complements of لَوْ and لَمَّا and حِينَ may be suppressed, and their vagueness by reason of their suppression is more forcible in respect of the meaning: أَنْ تَتَقَنَّعَا means مِنْ أَنْ تَتَقَنَّعَا; for they often suppress the preposition with أَنْ: (Ham pp. 552-3:) [J gives two readings of this verse, accord to one of my copies of the S: one is with تَنَازَعَا in the place of تَقَاوَضْنَا, and أَشْرَقَتْ in the place of أَسْفَرَتْ; which make no difference in the meaning: but this is omitted in my other copy: the other is as follows:] فَلَمَّا تَوَافَقْنَا سَلَّمْتُ أَقْبَلَتْ وُجُوهٌ زَهَاهَا الحُسْنُ أَنْ تَتَقَنَّعَا [And when we agreed together, and I saluted, faces advanced, which beauty excited &c, or the possessors of which beauty excited &c.]. (S.) And hence their saying, بِخَدِيعَةٍ ↓ فُلَانٌ لَا يُزْدَهَى

[Such a one will not be incited, or excited, to briskness, &c., by means of deceit, or guile]. (S.) And الفَرَحُ ↓ ازدهاهُ, meaning اِسْتَخَفَّهُ [Joy incited him, &c.]. (MA.) [And hence, perhaps, may be derived most of the following significations.]

b4: زَهَا الطَّلُّ النَوْرَ The طلّ [or fine drizzling rain] made the flowers, or blossoms, to increase in beauty of aspect. (TA.) b5: زَهَا السِّرَاجَ, (K,) aor. ـو [perhaps a mistranscription for يَزْهَاهُ], inf. n. زَهْوٌ, (TA,) He made the سراج [or lamp, or lighted wick,] to give a bright light. (K.) b6: زَهَوْتُ الإِبِلَ I made the camels to journey, after coming to water, (A 'Obeyd, JK, S, K,) a night or more, (A 'Obeyd, JK, S,) or a night or two nights. (K.) Thus the verb in relation to camels is trans. as well as intrans. (S.) b7: زَهَا بِالسَّيْفُ He made a sign with the sword by waving it, or brandishing it. (K, TA.) b8: زَهَا بِالعَصَا He struck with the staff, or stick. (K.) b9: زَهَا بِمِائَةِ رِطْلٍ He computed, or computed by conjecture, [to be of the weight of] a hundred pounds. (K.) You say, زَهَاهُ بِمِائَةِ رِطْلٍ meaning خرزه [a mistake for حَزَرَهُ i. e. He computed it, &c., to be of the weight of a hundred pounds]. (TK. In the TA, زها فلان بمائة رطل, [الشَّىْءَ or the like being omitted by an oversight,] aor. ـْ [which indicates an omission after فلان].) And زَهَوْتُ القَوْمَ I computed, or computed by conjecture, the number of the people, or party. (JK.) A3: زُهِىَ, (JK, S, K,) like عُنِىَ; (S, K;) and زَهَا, (IDrd, S, K,) like دَعَا, but this is rare, (K,) and was dissallowed by As in the sense of زُهِىَ, (TA in art. نخو,) aor. ـْ inf. n. زَهْوٌ; (IDrd, S;) and ↓ أَزْهَى; (K;) said of a man, (JK, S,) He behaved proudly, haughtily, or insolently; (S, K, * TA;) he was proud, vain, and boastful; (K;) or was pleased with himself, or self-conceited: (JK:) ازدهى [i. e. ↓ اُزْدُهِىَ], in like manner, means تَكَبَّرَ: (Har p. 264: [but this more properly signifies, as shown above by an explanation of اِزْدَهَاهُ, he was incited, or excited, to lightness, levity, or unsteadiness:]) the first of these verbs [may be originally pass. of زَهَا in the phrase زَهَاهُ الكِبْرُ, mentioned before, but, as J says,] is one of a class of verbs used in the pass. form though having the sense of the act. form: in using it imperatively, you say, لِتُزْهَ يَا رَجُلُ [Behave thou proudly, &c., O man; see art. ت]; and like this is the aor. [used as an imperative] of every verb of which the agent is not named; for when it is reduced to its essential import, you thereby command something, other than the person whom you address, to affect, or befall, that person; and the third person of the [aor. used as an] imperative is never without ل, as when you say, لِيَقُمْ زَيْدٌ: (S, TA:) J also says, (TA,) I said to an Arab of the desert, of [the tribe of] Benoo-Suleym, What is the meaning of زُهِىَ الرَّجُلُ? and he answered, The man was pleased with himself, or self-conceited: I said, Dost thou say, زَهَا as meaning اِفْتَخَرَ [He gloried, or boasted, &c.]? and he answered, As for us, we do not say it. (S, TA.) One says also, زُهِىَ فُلَانٌ بِكَذَا i. e. نُخِىَ [Such a one gloried, or boasted, and magnified himself, or behaved proudly, by reason of such a thing]; as though meaning زَهَاهُ الإِعْجَابُ بِنَفْسِهِ [i. e. self-conceit elevated him by reason of such a thing]. (Har p. 171.) b2: and one says, زُهِىَ الشَّىْءُ بِعَيْنَيْكَ or لِعَيْنَيْكَ The thing was beautiful in aspect in, or to, thine eyes. (S, accord. to different copies. [The meaning is there shown by what immediately precedes. In three copies of the S, I find the verb in this phrase thus written, زُهِىَ; and only in the PS, زها, for زَهَا, which is the form given by Golius: Freytag writes the phrase زَهَى الشى بعينك.]) 2 زَهَّوَ see 1, in two places, in the former half of the paragraph.4 أَزْهَوَ see 1, in four places, in the first three sentences: b2: and again, in one place, in the last quarter of the same paragraph.

A2: مَا أَزْهَاهُ [meaning How proud, vain, boastful, or selfconceited, is he!] is from زَهَا as syn. with زُهِىَ; not from the latter of these two verbs, because the verb of wonder is not formed from a verb of which the agent is not named. (S.) 8 اِزْدَهَى [originally اِزْتَهَى]: see 1, as a trans. verb, in eight places. And اُزْدُهِىَ: see 1, in the last quarter of the paragraph.

زَهْوٌ [is the inf. n. of زَهَا (q. v.): and also has the significations here following. b2: ] Pride [as implying self-elevation]: (JK, S, K:) vanity, or vain behaviour: (K:) boasting, or glorying: (S, K:) and wrongdoing, injustice, injuriousness, or tyranny. (TA.) b3: A false, or vain, saying; syn. بَاطِلٌ; (S, K, and Ham p. 24;) a lie, or falsehood; (JK, S, K, and Ham * ubi suprà;) or an exaggeration in speech. (Ham ubi suprà.) You say, قَالَ زَهْوًا [He said a false, or vain, saying, &c.]. (Ham ubi suprà.) b4: A beautiful aspect. (S, K.) b5: The blossoms, or flowers, of a plant. (Lth, K.) b6: The brightness of a plant (K, TA) by its becoming red or yellow; (TA;) as also ↓ زُهُوٌّ, (K, TA,) like عُلُوٌّ, (TA,) [in the CK كالزَّهْوِ is here put in the place of كَالزُّهُوِّ,] and ↓ زَهَآءٌ, (K, TA,) like سَحَابٌ, as the unrestricted mention of it requires, but in some of the copies of the K with damm [i. e. زُهَآءٌ]. (TA.) b7: Also, [or نَبَاتٌ زَهْوٌ, as in the TK,] A plant beautiful and bright, (K,) or fresh. (TA.) b8: And Dates beginning to ripen (بُسْرٌ) that are becoming coloured (مُلَوِّنٌ), (so in some copies of the S and K, and in the Mgh, or مُتَلَوِّنٌ [which signifies the same], Har p. 416), or that have become coloured (مُلَوَّنٌ); (so in other copies of the S and K;) as also ↓ زُهُوٌّ, (K, TA,) like عُلُوٌّ, thus in the handwriting of Az in the T: (TA:) [here, again, in the CK we find كالزَّهْوِ put in the place of كَالزُّهُوِّ: or perhaps it should be ↓ كَالزُّهْوِ; as appears from what follows in the next sentence:] in this sense, زَهْوٌ is an inf. n. used as a subst. (Mgh.) One says, when redness and yellowness appear in palm-trees, قَدْ ظَهَرَ فِيهِ الزَّهْوُ [Dates becoming, or become, red, or yellow, have appeared in them; i. e. فِى النَّخْلِ]: and the people of El-Hijáz say, ↓ الزُّهْوُ, with damm: (S:) [Fei says,] the subst. from زَهَا النَّخْلُ meaning “ the palm-trees showed redness and yellowness in their fruit ” is الزهو [i. e. ↓ الزُّهْوُ], with damm; and AHát says that this term is used only when the colour of the date has become free from admixture in redness or yellowness. (Msb.) b9: Yousay also ثَوْبٌ زَهْوٌ A red and beautiful garment or piece of cloth: and ثِيَابٌ زَهْوَةٌ and ↓ زَاهِيَةٌ [red and beautiful garments &c.]. (JK.) زُهْوٌ: see the next preceding paragraph, latter half, in three places.

زُهَا الدُّنْيَا The ornature, finery, show, pomp, or gaiety, of the present life or world. (K, TA.) The former noun [when indeterminate] is [with tenween, زُهًا,] like هُدًى. (K.) زَهْوَةٌ A shining, glistening, or brilliancy; whatever be the colour. (TA.) زَهَآءٌ: see زَهْوٌ, in the former half of the paragraph.

زُهَآءٌ Number, or amount. (JK, Msb.) Yousay, كَمْ زُهَاؤُهُمْ How many is their number? or how much is their amount? (Msb, TA:) or, the computation of them? (TA.) And هُمْ زُهَآءُ مِائَةٍ

[They are as many as a hundred;] they are the number, or amount, of a hundred; (El-Fárábee, S, Mgh, Msb, K; *) or their number, or amount, is a hundred: (Mgh:) and مِائَةٍ ↓ زِهَآءُ, also, with kesr: (El-Fárábee, Msb:) but the saying of the [common] people هُمْ زُهَآء عَلَى مِائَة is not [correct] Arabic. (Msb.) b2: Also A large number: whence in a trad. respecting the time of the resurrection, إِذَا سَمِعْتُمْ بِنَاسٍ مِنْ قِبَلِ المَشْرِقِ

أُولِى زُهَآءٍ i. e. [When ye hear of men coming from the direction of the east,] having a large number. (TA.) b3: And زُهَآءُ الشَّىْءِ signifies The شَخْص [i. e. corporeal form or figure or substance, which one sees from a distance,] of the thing. (TA.) زِهَآءُ مِائَةٍ: see the next preceding paragraph.

زُهُوٌّ: see زَهْوٌ, in two places. b2: Also The redness of colour, and beauty, of garments or cloths. (JK.) زَاهٍ [act. part. n. of زَهَا]. b2: إِبِلٌ زَاهِيَةٌ Camels that will not pasture upon the [plants, or trees, termed] حَمْضِ: (ISk, S:) pl. زَوَاهٍ. (TA.) b3: زَاهِى اللَّوْن Bright in respect of colour. (TA.) ثِيَابٌ زَاهِيَةٌ: see زَهْوٌ, last sentence.

أَزْهَى [meaning More, and most, proud, vain, boastful, or self-conceited, is, like مَا أَزْهَاهُ (q. v.), from زَهَا as syn. with زُهِىَ; not from the latter of these two verbs]. You say أَزْهَى مِنْ غُرَابٍ [More proud, &c., than a crow]; (S, Meyd;) because the crow, in walking, ceases not to go with a proud, or self-conceited, gait, and to look at itself: and مِنْ وَعِلٍ [than a mountain-goat]: and من طَاؤُوسٍ [than a peacock]: and دِيكٍ and ذُبَابٍ and ثَوْرٍ and ثَعْلَبٍ [a cock and a fly and a bull and a fox]: all these are provs. (Meyd.) إِنْزَهْوٌ, in which each of the first two letters is augmentative, and which is said to be the only word of its kind except إِنْقَحْلٌ from قَحَلَ, (MF, TA,) applied to a man, Proud, haughty, or insolent; (Lh, K;) as also ↓ مُزْدَهًى [which more properly means incited, or excited, to lightness, levity, or unsteadiness]; (Har p. 264:) pl. of the former إِنْزَهْوُونَ. (Lh, TA.) [See also what next follows.]

مَزْهُوٌّ, from زُهِى, applied to a man, Proud, haughty, or insolent; (S, TA;) [vain, and boast-ful;] pleased with himself, or self-conceited. (TA.) [See also what next precedes.]

مُزْدَهًى: see إِنْزَهْوٌ, above.

سلق

1 سَلَقَهُ, (S, K,) [aor. ـُ inf. n. سَلْقٌ, (TK,) He prostrated him on the back of his neck; (K;) or threw him down on his back; (S;) as also ↓ سَلْقَاهُ, inf. n. سِلْقَآءٌ. (S, K.) You say, طَعَنْتُهُ فَسَلَقْتُهُ and ↓ سَلْقَيْتُهُ, i. e. [I thrust him, or pierced him, and] threw him down on his back. (S.) And سَلَقَنِى لِحُلَاوَةِ القَفَا and سَلْقَانِى ↓ عَلَى قَفَاىَ He threw me down on my back: and so with ص; but more commonly with س. (TA, from a trad.) And سَلَقَهُ الطَّبِيبُ عَلَى ظَهْرِهِ The physician extended him on his back. (TA.) And سَلَقَهَا, (S, Msb, K,) inf. n. as above, (TA,) He threw her down on the back of her neck [or on her back] for the purpose of compressing her; namely, his wife: (Msb:) or he spread her, and then compressed her; (S, K;) as also ↓ سَلْقَاهَا; (S;) namely, a girl, or young woman. (K.) b2: He thrust him, or pierced him, (K, TA,) with a spear; (TK;) and pushed him, or repelled him; and dashed himself, or his body, against him; (TA;) and ↓ سَلْقَاهُ signifies the same; (K, TA;) inf. n. سِلْقَآءٌ: (TA:) [and he struck him, or smote him; for the inf. n.] سَلْقٌ signifies the act of striking, or smiting. (TA.) [Hence,] سَلَقَهُ بِالكَلَامِ, (S, K,) aor. ـُ (TA,) inf. n. سَلْقٌ, (S, TA,) (tropical:) He hurt him, or displeased him, with speech; (S, K, TA;) spoke strongly, or severely, to him; (S, TA;) made him to hear that which he disliked, or hated, and did so much: (TA:) and سَلَقَهُ بِلِسَانِهِ (assumed tropical:) he said to him that which he dislike, or hated. (Msb.) سَقُوكُمْ بِأَلْسِنَةٍ حِدَادٍ, in the Kur xxxiii. 19, means (tropical:) They hurt you, or displease you, (Fr, Jel, TA,) by what they say, or bite you, (Fr, TA,) or are extravagant, or vehement, in speech to you, (AO, S, TA,) or smite you, (Bd, Jel,) with sharp tongues: (Fr, Bd, TA:) سَلْقٌ signifying the act of assaulting, and smiting, with force, with the hand, or arm, or (assumed tropical:) with the tongue: (Bd:) and the verb is also with ص; but this is not allowable in the reading [of the Kur]. (TA.) b3: You say also, سَلَقَتِ الأَقْدَامُ وَالحَوَافِرُ الطَّرِيقَ, (TK,) inf. n. سَلْقٌ, (K,) The feet of men, and the hoofs of horses or the like, marked, or made marks upon, the road. (K, TK.) b4: And سَلَقَهُ He flayed him with a whip. (K.) b5: He galled it; namely, the back of his camel. (TA.) b6: He (a beast) abraded the inner side of his (the rider's) thigh. (TA.) b7: He peeled it off; namely, the flesh from the bone (عَنِ العَظْمِ); syn. اِلْتَحَاهُ; (O, K, TA;) he removed it therefrom. (TA.) b8: He removed its hair, (Msb, K,) and its fur, (K,) with hot water, (Msb, K,) leaving the traces thereof remaining; (K;) aor. ـُ inf. n. سَلْقٌ. (Msb.) b9: He boiled it with fire: (K:) or he boiled it slightly: inf. n. as above. (TA.) You say, سَلَقْتُ البَقْلُ I boiled the herbs, or leguminous plants, with fire, slightly: (S:) or I boiled them with water merely: thus heard by Az from the Arabs: (Msb:) and in like manner, eggs, (S, Msb,) in their shells: so says Az. (Msb.) You say also, سَلَقْتُ شَيْئًا بِالمَآءِ الحَارِّ [I cooked a thing with hot water]. (Lth, TA.) And سُلِقَ is said of anything as meaning It was [boiled, i. e.] cooked with hot water (TA.) b10: سَلَقَ البَرْدُ النَّبَاتَ The cold nipped, shrunk, shrivelled, or blasted, the herbage, or plants; syn. أَحْرَقَهُ [q. v.]. (K.) b11: سَلَقَ المَزَادَةَ, (inf. n. as above, TA,) He oiled, or greased, the leathern water-bag: (S, K:) and in like manner, الأَدِيمَ [the hide, or tanned hide]. (TA.) and سَلَقَ البَعِيرَ (K, TA) بِالهِنَآءِ (TA) He smeared the camel all over with tar: (K, TA:) from Ibn-'Abbád. (TA.) A2: سَلَقَ الجُوَالِقَ, aor. ـُ (TA,) inf. n. سَلْقٌ, (S, TA,) He inserted one of the two loops of the [sack called] جوالق into the other: (S, TA:) or سَلَقَ العُودَ فِى العُرْوَةِ he inserted the stick into the loop [of the جوالق]; as also ↓ اسلقهُ: (K:) accord. to AHeyth, سَلْقٌ signifies the inserting the [stick called] شِظَاظ at once into the two loops of the [two sacks called]

جُوَالِقَانِ when they are put and bound upon the camel. (TA. [See also قَطَبَ الجُوَالِقَ.]) A3: سَلَقَ الحَائِطَ: see 5.

A4: سُلِقَتْ أَفْوَاهُنَا مِنْ أَكْلِ وَرَقِ الشَّجَرِ Our mouths broke out with pimples, or small pustules, from the eating of the leaves of trees. (TA. [See سُلَاقٌ.]) A5: الِتَّى سُلِقَ عَلَيْهَا ↓ هٰذِهِ سَلِيقَتُهُ and سُلِقَهَا [This is his nature, to which he was constitutionally adapted or disposed]: said by Sb. (TA.) A6: سَلَقَ, [intrans., aor. ـُ (S, K,) inf. n. سَلْقٌ, (TA,) He called out, cried out, or shouted; or did so vehemently; or with his utmost force: (S, K:) a dial. var. of صَلَقَ: (S:) he raised the voice: (Ibn-El-Mubárak, TA:) or he raised his voice on the occasion of the death of a man, or on the occasion of a calamity: (A 'Obeyd, TA:) accord. to IDrd, the meaning [of the inf. n.] is a woman's slapping and scratching her face: but the first explanation is more correct. (TA.) b2: Also He ran. (K.) You say سَلَقَ سَلْقَةً He ran a run. (Ibn-'Abbád, O.) 4 اسلق, said of a man, His camel's back became white after the healing of galls. (TA.) A2: And He hunted, snared, or trapped, a she-wolf, (IAar. K,) which is called سِلْقَة. (IAar.) A3: See also 1, in the latter half of the paragraph.5 تَسَلَّقَ see Q. Q. 3. b2: تسلّق عَلَى فِرَاشِهِ (IAar, K, TA) ظَهْرًا لِبَطْنٍ (IAar, TA) He was, or became, restless, agitated, or in a state of commotion, upon his bed, by reason of anxiety or pain: (IAar, K, TA:) but Az says that the verb known in this sense is with ص. (TA.) A2: تسلّق الجِدَارَ, (S, K,) or الحَائِطَ; and ↓ سَلَقَهُ, inf. n. سَلْقٌ; (TA; [comp. the Chald. 165;]) He ascended, climbed, or scaled, the wall: (S, K, TA:) or تَسَلُّقٌ signifies the ascending a smooth wall: or it is like the تَسَلُّق of the Messiah to Heaven. (TA.) 7 انسلق [app. signifies It was, or became, affected with what is termed سُلَاق; said of the tongue: and in like manner said of the eye: or,] said of the tongue, it was, or became, affected with an excoriation: and اِنْسِلَاقٌ in the eye is a redness incident thereto. (TA.) Q. Q. 1 سَلْقَاهُ &c.: see 1, in five places. Q. Q. 3 اِسْلَنْقَى, of the measure اِفْعَنْلَى, (S,) He lay, or slept, (نَامَ,) on his back; (Seer, S, O, K;) like اِسْتَلْقَى [which belongs to art. لقى]; (O, K;) as also ↓ تسلّق. (TA.) سَلْقٌ The mark, or scar, of a gall, or sore, on the back of a camel, when it has healed, and the place thereof has become white; (K;) [like سَحْقٌ;] as also ↓ سَلَقٌ. (S, K.) b2: And The mark made by the [plaited thong called] نِسْع upon the side of the camel, (K, TA,) or upon his belly, from which the fur becomes worn off; (TA;) and so ↓ سَلِيقَةٌ: (S, K: *) سَلَائِقُ [is pl. of ↓ the latter word, and] signifies the marks made by the feet of men and by the hoofs of horses or the like upon the road: (K, TA:) and to these the marks made by the [plaited thongs called]

أَنْسَاع upon the belly of the camel are likened. (TA.) سِلْقٌ [Bete; and particularly red garden-bete: so called in the present day; and also called شَوَنْدَر and سَوَنْدَر and بَنْجَر:] a certain plant, (S, Msb,) or herb (بَقْلَةٌ), (K,) that is eaten, (S,) well known; (Msb, K;) i. q. جغندر [or چُغُنْدُرْ, whence the vulgar name شَوَنْدَر, and hence سَوَنْدَر]; so says ISh; i. e. in Pers\.; in some of the MSS.

جلندر [a mistranscription for چُگُنْدُرْ]; a plant having long leaves, and a root penetrating [deeply] into the earth, the leaves of which are tender, and are cooked: (TA:) it clears [the skin], acts as a dissolvent, and as a lenitive, and as an aperient, or a deobstruent; exhilarates, and is good for the نِقْرِس [i. e. gout, or podagra,] and the joints: its expressed juice, when poured upon wine, converts it into vinegar after two hours; and when poured upon vinegar, converts it into wine after four hours; and the expressed juice of its root, used as an errhine, is an antidote to toothache and earache and hemicrania. (K.) [See also حُمَّاضٌ, and كُرْنُبٌ.] سِلْقُ المَآءِ and سِلْقُ البَرِّ, also, are the names of Two plants. (K.) A2: Also The he-wolf: (S, Msb, K:) and ↓ سِلْقَةٌ the she-wolf: (S, K:) or the latter signifies thus; but سِلْقٌ is not applied to the he-wolf: (K:) the pl. of سِلْقَةٌ is سُلْقَانٌ and سِلْقَانٌ: (JM, TA;) or these are pls. of سِلْقٌ; and the pl. of سِلْقَةٌ is سِلَقٌ and سِلْقٌ, (K,) or [rather] this last is a coll. gen. n. of which سِلْقَةٌ is the n. un. (Sb.) Hence the prov., ↓ أَسْلَطُ مِنْ سِلْقَةٍ (JK, Meyd) i. e. More clamorous than a she-wolf: or it may mean more overpowering. (Meyd.) b2: And hence, (TA,) ↓ سِلْقَةٌ is applied to a woman as meaning (tropical:) Clamorous; or long-tongued and vehemently clamorous, (S, K, TA,) foul, evil, or lewd; (K, TA;) likened to the she-wolf in respect of her bad qualities: (TA:) pl. سُلْقَانٌ and سِلْقَانٌ. (K.) b3: ↓ سِلْقَةٌ also signifies A female lizard of the kind called ضَبّ, (JK,) or a female locust, (TA,) when she has laid her eggs. (JK, TA.) A3: Also A water-course, or channel in which water flows, (K, TA,) between two tracts of elevated, or elevated and rugged, ground: or, accord. to As, an even, depressed tract of ground: (TA:) pl. سُلْقَانٌ (K) and أَسْلَاقٌ and أَسَالِقُ, which (i. e. the second and third of these pls.) are also said to be pls. of سَلَقٌ [q. v.]. (TA.) سَلَقٌ An even plain: (S:) or a smooth, even, tract, of good soil: (O, K: [a meaning erroneously assigned in the CK to سَلْقَةٌ:] or a depressed, even, plain, in which are no trees: (ISh:) or a low tract, or portion, of land, that produces herbage: (JK:) pl. [of mult.] سُلْقَانٌ (S, O, K) and سِلْقَانٌ (K) and [of pauc.] أَسْلَاقٌ, (JK, O, K,) and أَسَالِقُ is also a pl. of سَلَقٌ, or of its pl. أَسْلَاقٌ, as is likewise أَسَالِيقُ: (TA:) ↓ سَمْلَقٌ, also, with an augmentative م, signifies the same, and its pl. is سَمَالِقُ: (S:) or the pl. سُلْقَانٌ signifies meadows (رِيَاض) in the higher parts of [tracts such as are termed] بِرَاق [pl. of بُرْقَةٌ] and قِفَاف [pl. of قُفٌّ]. (Az, TA in art. روض.) b2: See also سَلْقٌ.

سِلْقَةٌ: see سِلْقٌ, in four places.

سَلْقَاةٌ A certain mode of compressing, upon the back. (Ibn-'Abbád, K, TA.) [See 1.]

سُلَاقٌ Pimples, or small pustules, that comes forth upon the root of the tongue: or a scaling in the roots of the teeth: (S, K:) sometimes it is in beasts (دَوَابّ). (TA.) b2: And A thickness, or roughness, in the eyelids, by reason of a corrosive matter which causes them to become red and occasions the falling off of the eyelashes and then the ulceration of the edges of the eyelids: (K:) thus سلاق of the eye is expl. in the “ Kánoon. ” (TA.) سَلِيقٌ What fall off [app. of the leaves] (S, K) from trees, (S,) or from shrubs, or small trees; (K;) or from trees which the cold has nipped, or blasted: or, accord. to As, trees which heat, or cold, has nipped, or blasted: (TA:) pl. سُلْقٌ. (K.) b2: And What has dried up of [the plant called] شِبْرِق, (Ibn-'Abbád, K,) and become parched by the sun. (Ibn-'Abbád.) A2: Also Honey which the bees build up (Ibn-'Abbád, O, K) along the length of their hive, or habitation: (K:) or, accord. to the T, ↓ سَلِيقَةٌ signifies a certain thing which the bees fabricate in their hive, or habitation, lengthwise: (TA:) pl. سُلْقٌ. (K.) A3: Also The side of a road. (K.) The two sides of the road are called سَلِيقَا الطَّرِيقِ. (Ibn-'Abbád, O.) سَلِيقَةٌ What is cooked with hot water (مَا سُلِقَ), of herbs, or leguminous plants, and the like: (K:) or, accord. to Az, what is cooked (مَا طُبِخَ) with water, of the herbs, or leguminous plants, of the [season called] رَبِيع, and eaten in times of famine: pl. سَلَائِقُ, which occurs in a trad., and, as some relate it, with ص. (TA.) b2: And Millet (ذُرَةٌ) bruised, (IAar, IDrd, Z, K,) and dressed, (IAar, IDrd, K,) by being cooked with milk: (IAar:) or أَقِط [a preparation of dried curd] with which are mixed [plants called] طَرَاثيث. (K.) A2: Accord. to Lth, (TA,) The place where the [plaited thong called] نِسْع comes forth [from the ropes that form the breast-girth], (O, K, TA,) in the side of the camel: said by him to be derived from the phrase سَلَقْتُ شَيْئًا بِالمَآءِ الحَارِّ; because it is [as though it were] burnt by the ropes: or, accord. to another explanation, its pl., سَلَائِقُ, signifies the strips of flesh between the two sides. (TA.) b2: See also سَلْقٌ, in two places.

A3: And see سَلِيقٌ.

A4: And The nature, or natural disposition or constitution, (Az, IAar, S, K,) of a man. (IAar, S.) See 1, in the last quarter of the paragraph. One says, إِنَّهُ لَكَرِيمُ السَّلِيقَةِ Verily he is generous in respect of nature. (Az.) [See also سَلِيقِيَّةٌ.]

سَلُوقِىٌّ [applied in the present day to A greyhound, and any hunting-dog;] a sort of dog: (MA:) and a sort of coat of mail: (TA:) ↓ سَلُوقِيَّةٌ [as a coll. n.] is applied to certain coats of mail: (S, K: *) and to certain dogs: so called in relation to سَلُوقُ, [said by Freytag to be written in the K سَلُوقة, but it is there said to be like صَبُور,] a town in El-Yemen; (S, MA, K; *) or a town, or district, in the border of Armenia, (K,) called اللَّان [or لَان]: (TA:) or the coats of mail are so called in relation to the former سلوق; (so in a copy of the S;) and the dogs, in relation to سَلُوق which is the city of اللَّان [or لَان]: (S, TA: *) or both are so called in relation to سَلَقِيَّةُ, a town in the Greek Empire, (IDrd as on the authority of As, and K,) said by ElMes'oodee to have been on the shore of [the province of] Antioch, remains of which still exist; (TA;) and if so, it is a rel. n. altered from its proper form. (K, TA.) b2: [It is also said in the TA to signify A sword: but a verse there cited, after Th, as an ex. of it in this sense, is mistranscribed, and casts doubt upon the orthography of the word, and upon this explanation.]

كَلَامٌ سَلِيقِىٌّ [Natural, or untaught, speech;] speech whereof the desinential syntax is not much attended to, but which is chaste and eloquent in respect of what has been heard, though often tripping, or stumbling, in respect of grammar: (Lth, L, TA:) or the speech which the dweller in the desert utters according to his nature and his proper dialect, though his other speech be nobler and better. (L, TA.) And ↓ سَلِيقِيَّةٌ [in like manner, the ة being affixed to the epithet سَلِيقِىٌّ to convert it into a subst.,] signifies The dialect in which the speaker thereof proceeds loosely, or freely, according to his nature, without paying much attention to desinential syntax, and without avoiding incorrectness. (O, TA.) You say, ↓ فُلَانٌ يَتَكَلَّمُ بِالسَّلِيقِيَّةِ, meaning Such a one speaks according to his nature, not from having learned. (S, K.) And ↓ فُلَانٌ يَقْرَأُ بِالسَّلِيقِيَّةِ Such a one reads, or recites, according to the natural condition in which he has grown up, not as having been taught. (TA.) سَلُوقِيَّةٌ: see سَلُوقِىٌّ.

A2: Also The sitting-place of the رُبَّان [or captain] of a ship. (Ibn-'Abbád, O, K.) سَلِيقِيَّةٌ: see سَلِيقِىٌّ, in three places.

سَلَّاقٌ: see مِسْلَقٌ, in two places.

السُّلَاقُ A certain festival of the Christians; (K;) that of the Ascension of Jesus into Heaven: (TK:) derived from سَلَقَ الحَائِطَ [expl. above (see 5)]: said by IDrd to be a foreign word (أَعْجَمَىٌّ), and in one place said by him to be Syriac, arabicized. (TA.) سَالِقَةٌ A woman raising her voice, on the occasion of a calamity, (K, TA,) or on the occasion of the death of any one: (TA:) or slapping her face: (K, TA:) thus says Ibn-El-Mubárak: but the former explanation is the more correct: it occurs in a trad., in which such is said to have been cursed by the Prophet; and, as some relate it, with ص. (TA.) سَمْلَقٌ: see سَلَقٌ: and see also art. سملق.

سَيْلَقٌ Quick, or swift; a fem. epithet; (Ibn-'Abbád, O, K;) applied to a she-camel: (Ibn-'Abbád, O:) in the Tekmileh, سَلِيقٌ, which is a mistake: in the L, a she-camel having a penetrative energy in her pace. (TA.) الأَسَالِقُ What is next to the لَهَوات [app. here a pl. used as a sing., meaning the uvula] of the mouth, internally: (Ibn-'Abbád, O, K:) or the upper parts of the interior of the mouth: (TA:) or the upper parts of the mouth, (M, TA,) those to which the tongue rises: thus applied, it is a pl. having no sing. (TA.) خَطِيبٌ مِسْلَقٌ and ↓ مِسْلَاقٌ and ↓ سَلَّاقٌ (tropical:) An eloquent speaker or orator or preacher: (S, K, TA:) because of the vehemence of his voice and his speech. (S, TA.) And لِسَانٌ مِسْلَقٌ and ↓ سَلَّاقٌ (tropical:) A sharp, cutting, or eloquent, tongue. (TA.) مِسْلَاقٌ: see the next preceding paragraph.

مَسْلُوقَةٌ, meaning A skinned fowl cooked [i. e. boiled] with water, by itself, [and also any boiled meat, is agreeable with a classical usage of the verb from which it is derived, but] is [said to be a vulgar term. (TA.)

جول

1 جَالَ, (S, K, &c.,) aor. ـُ (S,) inf. n. جَوْلٌ (S, K) and جُولٌ (K) and جَوَلَانٌ (Az, S, ISd, Z, Sgh) and جُؤُولٌ (ISd, K) and جِيلَالٌ, (Ibn-'Abbád, K, TA,) in some copies of the K جِيلَان; (TA;) and in like manner, ↓ اجتال and ↓ انجال; (S, K;) He went round or about, or or round about; as also ↓ جوّل, inf. n. تَجْوَالٌ: (K:) or جوّل signifies he went round, or about, or round about, much, or often; agreeably with what Sb says of the measure تَفْعَالٌ; but accord. to the O, تَجْوَالٌ is an inf. n. of جال. (TA.) Yousay, جال فِى البِلَادِ He went about, or round about, in the countries, or districts, not remaining fixed, or settled: (Msb:) and البِلَادَ ↓ جوّل, (T, TA,) or جوّل فِى البِلَادِ, (S,) inf. n. تَجْوِيلٌ, (T, TA,) or تَجْوَالٌ, (S,) he went about, or round about, much, or often, in the countries, or districts. (T, S, TA.) And جال فِى المَيْدَانِ, aor. as above, inf. n. جَوْلَةٌ and جَوَلَانٌ, He (a horse) traversed the sides, or lateral parts or tracts, of the horse-course; which are termed أَجْوَالٌ, pl. of جُولٌ. (Msb.) And جال فِى الحَرْبِ, inf. n. جَوْلَةٌ, He wheeled round, or about, in battle. (K.) and فَرَّ لِلْجَوَلَانِ ثُمَّ عَادَ لِلْقِتَالِ [He fled, to wheel round, or about, and then returned to the fight]. (Msb in art. كر.) And جالُوا, (Msb,) or ↓ تَجَاوَلُوا, (S, K,) means جال بَعْضُهُمْ عَلَى بَعْضٍ, (S, Msb, K,) i. e., They assailed, or assaulted, one another, (TA,) فِى الحَرْبِ [in battle]; (S, Msb, K;) [and so, app., ↓ جَاوَلُوا, inf. n. مُجَاوَلَةٌ:] and كَانَتْ بَيْنَهُمْ

↓ مُجَاوَلَاتٌ (S, K *) There were between them mutual [assailings, or assaults, and] defendings. (Ibn-'Abbád, TA.) And جال القَوْمُ, inf. n. جَوْلَةٌ, The company of men were routed, defeated, or put to flight, (اِنْكَشَفُوا,) and then returned to the fight, or charged, or assaulted. (K.) And أَصَابَ المُسْلِمِينَ جَوْلَةٌ Defeat befell the Muslims: a metonymy; used only in relation to the favourites of God; from الجَوَلَانُ. (Mgh.) b2: جالوُا فِى

الضَّلَالَةِ, (Sgh, TA,) or إِلَى الضَّلَالَةِ, (A, TA,) (assumed tropical:) They became excited to lightness, or levity, and unsteadiness, and carried away, and driven, (Sgh, TA,) or they became fascinated, and turned away, (A, TA,) by the influence of devils, (A, Sgh, TA,) from their religion, (Sgh, TA,) or from the right course, (A, TA,) to error. (A, Sgh, TA.) b3: جال التُّرَابُ, (ISd, K,) inf. n. جَوْلٌ, (TA,) The dust went away, and rose; as also ↓ انجال: (ISd, K:) or the latter signifies became removed, or cleared away [by the wind]; syn. اِنْكَشَطَ. (T, TA.) b4: يَجُولُ فِى صَدْرِى أَنْ أَفْعَلَهُ (tropical:) [It is revolved in my bosom, or mind, that I should do it]. (TA.) b5: See also 4, in two places.

A2: جال الشَّىْءَ, (K,) inf. n. جَوْلٌ, (TA,) He chose, or selected, the thing. (K.) You say, جُلْتُ هٰذَا مِنْ هٰذَا I chose, or selected, this from this. (AA, S.) And مَنْهُمْ جَوْلًا ↓ اِجْتَلْتُ I chose, or selected, from them [a choice portion]; (S, K, * TA;) and separated some of them from others. (TA.) and مِنْ مَالِهِ جَوْلًا ↓ اجتال, and جَوَالَةً, He chose, or selected, from his property, or cattle, a choice portion. (TA.) 2 جَوَّلَ see 1, in two places.3 جَاوَلُوا, inf. n. مُجَاوَلَةٌ: and كَانَتْ بَيْنَهُمْ مُجَاوَلَاتٌ: see 1.4 احالهُ, (Msb, K,) and اجال بِهِ, (K,) inf. n. إِجَالَةٌ, (S,) He, or it, made, or caused, him, or it, to go, move, or turn round, or about, or round about; to circle, or revolve; (S, Msb, K;) as also بِهِ ↓ جال. (Zj, K.) One says in the game called المَيْسِر, [see this word,] أَجِلِ السِّهَامَ [Turn thou round about, i. e., shuffle, the arrows in the رِبَابَة]. (S, TA.) And اجال السِّهَامَ بَيْنَ القَوْمِ He moved about the arrows, [i. e., shuffled them in the رِبَابَة,] (Az, ISd, TA,) and then distributed them among the people, or party. (Az, TA.) And اجال سَيْفَهُ He brandished, flourished, or played with, his sword, turning it round about. (Msb.) And بَالتُّرَابِ ↓ الرِّيحُ تَجُولُ, (Lth, TA,) and بِالحَصَى, (K, TA,) [The wind makes the dust, and the pebbles, to turn round about, to circle, or to revolve.] b2: أَجَالُوا الرَّأْىَ فِيمَا بَيْنَهُمْ (tropical:) They turned about, or revolved, [in their minds, the idea, or opinion, respecting the matter that was between them.] (TA.) And اجالوا الفِكَرِ (assumed tropical:) [They turned about, or revolved, thoughts, ideas, schemes, or contrivances, in their minds]. (Jel in ix. 48.) b3: [اجال خَمْسَهُ فِى وِعَائِهِ, in the 7th Makámeh of Har, (p. 76 of the sec. ed.,) is explained in a MS. of that work as meaning ادخل, (De Sacy's Chrest. Ar., sec. ed., p. 185,) i. e., He inserted: but the proper meaning is, he turned about, or round about, his five fingers in his bag.] b4: ↓ أَجِلْ جَائِلَتَكَ (tropical:) Accomplish, or finish, the affair in which thou art engaged. (M, K, TA.) 6 تَجَاْوَلَ see 1.7 إِنْجَوَلَ see 1, in two places.8 إِجْتَوَلَ see 1, first sentence.

A2: اجتالهُمْ He turned them from their course. (K.) He (the devil) caused them to leave, or forsake, the right way. (T, TA.) اِجْتَالَتْهُمُ الشَّيَاطِينُ عَنْ دِينِهِمْ The devils excited them to lightness, or levity, and unsteadiness, so that they turned away from their religion, to error; i. e., they carried them away and drove them [from their religion]. (Sgh, TA.) [See also 10.]

A3: See also 1, last two sentences.10 اِسْتَجَالَتْهُمُ الشَّيَاطِينُ The devils turned them from the right course, to error; fascinated them so that they turned with them. (A, TA.) and استجالهُ الشَّىْءُ The thing excited him to lightness, or levity, and unsteadiness. (TA.) [See also 8.]

b2: استجالتِ الخَيْلُ مَا مَرَّتْ بِهِ The horses removed, or displaced, that by which they passed. (O, TA.) b3: اُسْتُجِيلَ الرَّبَابُ The رباب [or white clouds] were driven together after a state of dispersion, and became ready to rain: (M, TA:) or it means جَآءَتْهُ الرِّيحُ فَاسْتَجَالَتْهُ, i. e., the wind came to them, and removed them, or displaced them, and dissundered them, and drove them away. (TA.) b4: اِسْتَجَلْنَا الجَهَامَ (tropical:) We saw the rainless clouds going about, or round about, in the horizon, (A, TA,) or in the sky. (TA.) جَالٌ: see جُولٌ, in five places: b2: and مِجْوَلٌ.

جَالٍ: see جَائِلٌ.

جَوْلٌ: see جَوْلَانٌ, in two places.

A2: Also A large army, or military force, or troop of horse: (Sgh, K:) pl. جُولٌ. (Sgh, TA.) A herd of camels: and a troop of خَيْل [meaning horses or horsemen]: as also ↓ جُولٌ in both these senses: (K:) or the latter, which is also explained in the K as signifying a herd of camels, and a flock of ostriches and of sheep or goats, is pl. of the former: (TA:) or the former signifies thirty [horses or horsemen]: or forty: (K:) or less: or more: (TA:) or the choice, or best, of camels: and [in like manner]

↓ جَوَالَةٌ signifies the choice and best; as in the saying, أَخَذَ جَوَالَةَ مَالِهِ [He took the choice and best of his cattle, or property]. (K. [See also 1, last two sentences: and see جَوَلَان.]) And Many great sheep or goats. (K.) b2: Also A male mountain-goat that is old, or advanced in age: (M, K:) pl. أَجْوَالٌ. (M, TA.) جُولٌ The wall [that surrounds the interior] of a well: accord. to A 'Obeyd, every side of a well, from its top to its bottom: and ↓ جَالٌ signifies the same: (S:) or the former, the side, or lateral part, (M, Msb, K,) of a well, and of a grave, and of the sea, and of a mountain; as also ↓ جَالٌ (M, K) and ↓ جِيلٌ: (K, TA; in the CK جَيْل:) or the surrounding parts [or sides] of a grave: (M, TA:) and الوَادِى ↓ جَالَا the two sides of the water of the valley: and البَحْرِ ↓ جَالَا the two shores of the sea, or great river: (T, TA:) pl. [of pauc.] أَجْوَالٌ, (Az, S, Msb, K,) pl. of جُولٌ and جَالٌ, (TA,) and [of mult.] جِوَالٌ and جِوَالَةٌ; (so in copies of the K, and in the M, but in some copies of the K جُوَالٌ and جُوَالَةٌ;) and أَجَاوِلُ is pl. of أَجْوَالٌ. (TA.) Also, as in the T and the Moheet, (TA,) The portion of rock that is at the bottom of the water, (K, TA.) upon which is the casing of the well; so that if it quit its place, the well falls to ruin: this is [said to be] the primary meaning of the word: and hence the saying, هٰذَا مَآءٌ لَا يُدْرَكُ جُولُهُ [This is water of which the rock beneath it is not to be reached]. (TA.) b2: [And from this word as signifying the casing of a well, or the portion of rock above mentioned,] (tropical:) Intelligence; (S, K, TA;) judgment, and intelligence, or full intelligence, or intelligence to which one has recourse; (T, TA;) understanding of the heart; (TA;) and resolution, or fixed purpose of mind; (S, M;) and prudence: (T, TA:) العَزْمُ in the K is erroneously put for الحَزْمُ. (TA.) You say, of a man, مَالَهُ جُولٌ (tropical:) He has not intelligence and judgment, or fixed purpose of mind, to withhold him, or protect him; like the جول of a well; (S, M, * TA; *) because a well, when cased with stone or the like, is stronger. (TA.) And رَجُلٌ لَهُ زَبْرٌ وَجُولٌ (tropical:) A man having judgment and intelligence, or full intelligence, or intelligence to which recourse is had; whose جول does not become demolished: and in like manner, هُوَ مَزْبُورٌ مَافَوقَ الجُولِ مِنْهُ وَصُلْبٌ مَاتَحْتَ الزَّبْرِ مِنَ الجُولِ: and in the contr. case, لَيْسَ لِفُلَانٍ

جُولٌ (tropical:) Such a one has not intelligence nor prudence; i. e., his جول is demolished, therefore one is not sure that the زبر [that rests upon it] may not also fall: and لَيْسَ لَهُ جُولٌ, and ↓ جَالٌ, (tropical:) He has not prudence. (T, TA.) b3: فَعَلْتُهُ مِنْ جُولِهِ I did it on account, or for the sake, or because, of him, or it. (Ibn-'Abbád, TA.) A2: See also جَوْلٌ: A3: and جَوْلَانٌ.

جِيلٌ: see جُولٌ.

جَوْلَانٌ Dust; as also ↓ جَوْلٌ and ↓ جُولٌ, (K,) both mentioned by Az, (TA,) and ↓ جَيْلَانٌ, (K,) mentioned by ISd: [or] all signify dust which the wind makes to turn about or round about, to circle, or to revolve, upon, or from, the surface of the earth. (TA.) And Small pebbles which the wind makes to turn about or round about, to circle, or to revolve; (K, TA;) as also ↓ جَوْلٌ and ↓ جَيْلَانٌ. (TA.) A2: جَوْلَانُ: see أَجْوَلُ.

جَوَلَانُ الهُمُومِ (tropical:) The first, or beginning, [lit. the revolving, (see 1,)] of anxieties. (Ibn-'Abbád, K, TA. [In the CK, erroneously, جَوْلانُ.]) You say, فِى قَلْبِهِ جَوَلَانُ الهُمُومِ (tropical:) In his heart are revolving anxieties. (A, TA.) A2: جَوَلَانُ المَالِ The small, or young, and bad, of cattle: (Fr, S, K:) so in the M and O; but in a copy of the M, written جَوْلان; which is app. a mistake. (TA.) Accord. to Ibn-'Abbád, The choice, or best, of cattle: the contr. of what is said by Fr. (TA. [See also جَوْلٌ.]) جَيْلَانٌ: see جَوْلَانٌ, in two places.

A2: جيْلَانُ: see أَجْوَلُ.

جَوْلَانِىٌّ: see أَجْوَلُ. b2: Also (tropical:) A man whose benefits are common to the near and the distant; (K, TA;) whose benefits go round to every one. (Sgh, TA.) جَيْلَانِىٌّ: see أَجْوَلُ.

جَوِيلٌ What the winds sweep away (AHn, M, K) and round about, (AHn, M,) of fragments of plants and of the fallen leaves of trees; (AHn, M, K;) as also ↓ جَائِلٌ. (M, TA.) جَوَالَةٌ: see جَوْلٌ.

جَوَائِلُ أَمْرٍ (assumed tropical:) The turns (دَوَائِر) of an affair, or event. (TA.) جَوَّالٌ One who goes about, or round about, much, or often, in the countries, or districts, (Msb,) TA,) not remaining fixed, or settled; (Msb;) as also ↓ جَوَّالَةٌ [but in a more intensive sense, meaning who does so very much, or very often]. (TA.) b2: A horse having a flexible head: (TA:) and ↓ أَجْوَلِىٌّ a swift horse, that turns about howsoever one turns him. (K, * TA.) جَوَّالَةٌ: see the next preceding paragraph.

جَائِلٌ: see جَوِيلٌ. b2: Also Rainless clouds going round about. (A, TA.) b3: And, applied to a [woman's ornament of the kind termed] وِشَاح, and to a camel's belly-girth, Loose; not tight; unsteady; as also ↓ جَالٍ. (T, TA.) [Hence,] اِمْرَأَةٌ جَائِلَةُ الوِشَاحَيْنِ (tropical:) A woman slender in the waist. (Z, TA.) جَائِلَةٌ An affair in which one is engaged. (M, K.) See 4, last sentence.

أَجْوَلُ [More, and most, wont to go round, or about, or round about; to circle, or revolve;] is from the first of the verbs in this art.: and hence the prov., أَجْوَلُ مِنْ قُطْرُبٍ [More wont to go about, or round about, or more restless, than a قطرب; a certain animalcule, or insect, that is constantly moving about: see art. قطرب]. (Har p. 661.) b2: Also, [as meaning (assumed tropical:) More, and most, circulating,] applied to language, or discourse. (TA in art. جمع.) [See an ex. voce مَجْمَعٌ.] b3: يَوْمٌ أَجْوَلُ, and ↓ جَيْلَانِىٌّ, and ↓ جَوْلَانِىٌّ, (Lh, M, K,) and ↓ جَوْلَانُ, and ↓ جَيْلَانُ, (M, K,) A day of much dust (T, M, K) and wind: (T, TA:) from جَوْلٌ signifying “ dust.” (TA.) أَجْوَلِىٌّ: see جَوَّالٌ.

مَجَالٌ A place in which one goes round, or about, or round about: (TA:) [a field of battle: a circus:] a place of exercise for horses. (Har p. 16.) b2: [Hence] one says, لَمْ يَبْقَ مَجَالٌ فِى

الأَمْرِ (tropical:) [There remained not any scope in the affair, or case]. (TA.) مِجْوَلٌ A certain garment for women, (M, K,) doubled, and sewed together at one of its two sides, and having an opening made to it at the neck and bosom; in which a woman goes about: (M, TA:) or for a young girl; (K;) the دِرْع being for a woman: (TA:) a small garment in which a girl goes about: (S:) or a garment which a girl wears before she is made to keep herself behind, or within, the curtain, and in which she goes about: (Z, TA:) accord. to IAar, i. q. صُدْرَةٌ. (TA.) Imra-el-Keys says, إِلَى مِثْلِهَايَرْنُو الحَلِيمُ صَبَابَةً

إِذَا مَا اسْبَكَرَّتْ بَيْنَ دِرْعٍ وَمِجْوَلِ [At the like of her the staid would fixedly gaze with tenderness of desire, when she has become of erect and justly-proportioned stature, between such as wears a woman's shirt and such as wears a young girl's garment]. (S, * TA.) b2: A woman's anklet. (Ibn-'Abbád, K.) b3: An amulet, a phylactery, or charm of the kind termed عُوذَة. (IAar, K.) b4: A crescent of silver in the middle of the necklace termed قِلَادَة. (IAar, K.) b5: Silver [itself]. (Th, K.) b6: A good, or sound, دِرْهَم [or silver coin]. (IAar, K.) b7: A shield; (S, O, K;) sometimes used in this sense; (S, O;) as also ↓ جَالٌ. (Ibn-'Abbád, TA.) b8: A large wooden bowl. (IAar, TA.) b9: A white ثَوْب [or piece of cloth] that is put upon the hand of him to whom the players at the game called المَيْسِر commit the arrows [to be shuffled and distributed, in order that he may not be able to distinguish them by the feel,] when they have collected themselves. (ISd, K, * TA.) [For the same purpose, a piece of thin skin was also used: see رِبَابَةٌ.]

A2: A pool of water left by a torrent; because the water goes round about in it. (IF, TA.) A3: A wild ass. (IAar, K.) مُسْتَجَالٌ [pass. part. n. of 10, Turned from the right course, &c.:] excited to lightness, or levity, and unsteadiness: (TA:) being bereft of his reason, or intellect. (AA, TA.)

جشم

1 جَشِمَ الأَمْرَ aor. ـَ inf. n. جَشْمٌ (S, Msb, K) and جَشَامَةٌ, (Msb, K,) He took, or imposed, upon himself the affair, or he undertook it, as a task, or in spite of difficulty or trouble or inconvenience; (S, Msb, K;) as also ↓ تجشّمهُ, (S, Msb, * K,) and تجسّمهُ: (Aboo-Turáb, TA:) or ↓ the second and third signify he constrained himself to do it, or perform it: (Aboo-Mihjen, Aboo-Turáb, TA in art. جسم:) and كَذَا وَكَذَا darr; تجشّمHe did such and such things against his will, and in spite of difficulty or trouble or inconvenience. (TA.) [See also an ex. of ↓ تجشّم in art . جسم ;conj. 5, last sentence.] جَشِمْتُ إِلَيْكَ عَرَقَ القِرْبَةِ is said to mean [I have imposed upon myself difficulty or trouble or inconvenience, in coming to thee,] so that I have journeyed, and become in want of the water of the water-skin in the journey: or the meaning is, I have suffered, and imposed upon myself, difficulty or trouble or inconvenience, so that I have sweated like the water-skin: or by the عَرَق of the قِرْبَة is meant its عَلَق, i. e., its مِعْلَاق, by which it is carried; and the phrase means إِلَيْكَ ↓ تَجَشَّمْتُ حَمْلَ القِربَةِ [I have impose upon myself, in spite of difficulty &c., in coming to thee, the carrying of the water-skin]; alluding to journeying and its difficulties: (Har p. 511:) [and in like manner,] one says, لَكَ عَرَقَ القِرْبَةَ ↓ تَجَشَّمْتُ (S in art. عرق.) The sportsman, when he has not taken any game, and has returned disappointed, says, مَا جَشِمْتُ

إِلَيْكَ ظِلْفًا [app. meaning I have not had the trouble of bringing to thee so much as a hoof of a gazelle or the like]. (Az, TA.) And مَا جَشِمْتُ اليَوْمَ طَعَامًا i. e., I have not eaten, to-day, food, is said on the occasion of the disappointment of any one seeking a thing. (Az, TA.) 2 جشّمهُ الأَمْرَ (S, Msb, K,) inf. n. تَجْشِيمٌ; (S;) and ↓ اجشمهُ; (S, Msb, K;) He imposed upon him, or made him to undertake, the affair, as a task, or in spite of difficulty or trouble or inconvenience; or he ordered, required, or constrained, him to do the thing, it being difficult or troublesome or inconvenient. (S, Msb, K.) Hence, (S, TA,) in a trad. of Zeyd Ibn-'Amr Ibn-Nufeyl, (TA,) ↓ مَهْمَا تُجَشِّمْنِى فَإِنِّى جَاشِمُ [Whatever thou impose upon me, in spite of difficulty &c., I undertake it, in spite of difficulty &c.]. (S, TA.) 4 أَجْشَمَ see 2.5 تَجَشَّمَ see 1, in six places. b2: تَجَشَّمْتُ الرَّمْلَ I mounted, or ascended, the greater part of the sand: some say thus; and some say تَجَسَّمْتُ (TA.) b3: تَجَشَّمْتُ فُلَانًا مِنْ بَيْنِ القَوْمِ I directed my course, or aim, towards such a one, [and chose him, (like تَجَسَّمْتُهُ q. v.,)] from among the people, or party. (Abu-n-Nadr, TA.) جَشْمٌ A state of destruction, perdition, or death. (AA, TA.) b2: See also جُشَمٌ.

جُشْمٌ: see جُشَمٌ

A2: Also Bad money: pl. جُشُومٌ (IKh, TA.) جَشَمٌ: see جُشَمٌ, in two places.

A2: Also Fatness. (AA, K.) جَشِمٌ: see جَشِيمٌ جُشَمٌ Weight, or heaviness; (S, K;) as also ↓ جَشَمٌ (K,) and ↓ جَشْمٌ accord. to the K, but correctly ↓ جُشْمٌ, as in the A and L: (TA:) [and and unpleasing, and a difficult or troublesome or an inconvenient, affair:] a subst. from تَجَشَّمَ كَذَا وَكَذَا. explained above: see 1. (TA.) You say, أَلْقَى فُلَانٌ عَلَىَّ جُشَمَهُ, (S,) or ↓ جَشَمَهُ, (TA,) Such a one threw upon me his weight, or heavi ness: (S, TA:) to which Z adds, or his difficult, or troublesome, or inconvenient, affair, that he had imposed upon himself, or that was imposed upon him. (TA.) A2: Also The جَوْف [i. e., the belly; or the chest; &c.]: or the breast, with the ribs that contain it: (K:) or the breast of a camel: (S, TA:) and the part [of the skin] of the camel's breast, and of the rest of the body thereof, with which the [kind of quiver called]

قرن [i. e. قَرَنٌ] is covered. (TA.) You say, غَتَّهُ بِجُشَمِهِ meaning He threw his breast upon him. (TA.) جُشُمٌ [app. pl. of ↓ جَشِيمٌ, like as جُدُدٌ is pl. of جَدِيدٌ] Fat men: (IAar, K:*) and tall, crafty or cunning, and wicked or malignant, men. (IAar, TA.) جَشُومٌ A man who takes, or imposes, upon him self, or who undertakes, affairs, with energy or vigour, or in an extraordinary degree, in spite of difficulty or trouble or inconvenience. (Msb.) جَشِيمٌ (K.) or, as in the book of Kr. ↓ جَشِمٌ, (TA,) Thick, gross, coarse, rough, rugged, rude, big, or bulky. (K.) See also جُشُمٌ جَاشِمٌ A man taking, or imposing, upon himself, or undertaking, an affair, in spite of difficulty or trouble or inconvenience. (Msb.) See 2.

المُجْشِمُ The lion. (K.) مَجَاشِمُ: see 5 in art. جسم

كمش

1 كَمُشَتْ, aor. ـُ inf. n. كَمَاشَةٌ, She (a woman) was, or became, small in the breast. (TA.) b2: كَمُشَتِ الخُصْيَةُ, inf. n. كُمُوشَةٌ, [The testicle, or the scrotum,] was, or became, short, and cleaving to the inner skin. (TA.) See also 5.

A2: كَمُشَ, inf. n. كَمَاشَةٌ, He (a man) was, or became, quick; (K;) as also ↓ تكمّش (S, K, TA) and ↓ انكمش; (K, TA;) and ↓ اكمش, in relation to pace and to work: (IKtt:) or quick and sharp or vigorous or effective: (S:) or determined or resolute, and sharp or vigorous or effective, (A, TA,) and quick, in his affairs: (TA:) or courageous. (Sb, ISd.) You say, فِى سَعْيِهِ ↓ انكمش and ↓ تكمّش [He was quick, &c., in his walking, or running, or working]. (A.) And الفَرَسُ فِى سَيْرِهِ ↓ انكمش [The horse was quick, &c., in his going, or pace.] (A.) And ↓ انكمش فِى أَمْرِهِ He hastened, or was sharp or vigorous or effective, in his affair. (As.) And ↓ انكمش فِى الحَاجَةِ He was quick and vigorous in executing the needful affair; syn. اجْتَمَعَ فِيهَا. (TA.) b2: And كَمُشَ He determined, resolved, or decided, upon an affair; as also كَمِشَ, [aor. ـَ inf. n. كَمَشٌ. (TA.) 2 كمّش ذَيْلَهُ, (A, TA,) inf. n. تَكْمِيشٌ, (TA,) He contracted, or tucked up, his skirt. (A, TA.) A2: كمّشهُ, (inf. n. as above, S, K,) He hastened him; made him quick; (S, A, K;) [and so app. ↓ اكمشهُ: see شَمَّرَ.] b2: And كمّش, (K,) or كمّش الإِبِلَ, inf. n. as above, (TA,) He (a man singing to camels to urge or excite them) was vigorous in driving [so that he made the camels quick]. (K, TA.) 4 اكمش: see 1.

A2: اكمشهُ: see 2.

A3: اكمش بِالنَّاقَةِ He bound all the teats of the camel with the صِرَار, q. v. (S, K.) 5 تكمّش It (skin) contracted, or shrank, (A, K,) and became drawn together; (K;) and so ↓ انكمش, said of a garment, or piece of cloth, after washing; (K, art. قلص;) and of an udder. (TA.) See also 1.

A2: See again 1, in two places.7 انكمش: see 5.

A2: See also 1, in five places.

كَمْشٌ Short and small; applied to an udder: and [the fem.] with ة, applied to a testicle, or a scrotum, (خُصْيَة) short, and cleaving to the inner skin. (TA.) b2: Applied to a horse, Small in the veretrum; as also ↓ كَمِيشٌ: (S, K:) or short therein: [contr. of سَابِغٌ:] pl. [of mult.]

كِمَاشٌ and [of pauc.) أَكْمَاشٌ: (A 'Obeyd:) or, applied to a beast of carriage, short and small therein: ('Eyn:) but when applied to a female, having a small udder; as also ↓ كَمِيشٌ, (K,) or كَمِيشَةٌ, so applied, ('Eyn,) and كَمْشَةٌ, applied to a she-camel, (Ks, S,) and ↓ كَمُوشٌ, thus applied: (TA:) or كَمِيشَةٌ [so in the K accord. to the TA, but in some copies of the K ↓ كَمِشَةٌ,] and كَمُوشٌ have this signification when applied to a ewe or she-goat: (K:) or the former of these two epithets, (As,) or each of them, (K,) thus applied, signifies short in the teat, (As, K,) so as to be milked only with the ends of three fingers, or with the thumb and forefinger: (As:) and كَمْشَةٌ, applied to a woman, having a small breast. (TA.) A2: Also, and ↓ كَمِيشٌ, applied to a man, (S, A, K,) Quick: (A, K:) or quick and sharp or vigorous or effective: (S:) or determined or resolute, and sharp or vigorous or effective, (A, TA,) and quick in his affairs: (TA:) and ↓ كَمِشٌ [app. applied to a man, being the part. n. of كَمِشَ, q. v.] is syn. with كَمْشٌ: (TA:) or ↓ كَمِيشٌ signifies courageous. (Sb, ISd.) كَمِشٌ: fem. with ة: see above, in two places.

كَمُوشٌ: see above, in three places.

كَمِيشٌ: fem. with ة: see above, passim. b2: رَجُلٌ كَمِيشُ الإِزَارِ [lit.] A man having his ازار [or waist-wrapper] tucked up; (K, TA;) [meaning,] vigorous, laborious, or sedulous, in his affair. (TA.)

كبش

1 كَبَشَهُ, [aor. ـِ accord. to present usage,] inf. n. كَبْشٌ, He took it with his hand having the fingers contracted; (TA;) [he took by the handful, so used in the present day.]

كَبْشٌ A ram, or male sheep, whatever be his age: (M, TA:) or a male sheep [that has entered his third year,] when he has cast his central incisors: or when his tooth that is next to the central pair of incisors has come forth: (Lth, K:) [also applied in the present day to the wild sheep of the Arabian and Egyptian deserts and mountains; ovis tragelaphus:] pl. [of pauc.]

أَكْبُشٌ and أَكْبَاشٌ (K) and [of mult.] كِبَاشٌ (S, A, K) [and app. كُبُوشٌ] and كُبُوشَةٌ, like صُقُورَةٌ from صَقْرٌ. (TA.) The female is not called كَبْشَةٌ, but نَعْجَةٌ. (IJ. [See رَاجِلَةٌ.]) b2: [Hence,] (tropical:) The chief, or lord, of a people, or company of men; (S, K;) their leader: (K:) or their strenuous defender, or protector, and the one of them to whom others look. (TA.) You say, هُوَ كَبْشُ الكَتِيبَةِ (A, TA) (tropical:) He is the leader of the army, or troop: (TA:) and هُمْ كِبَاشُ الكَتَائِبِ (tropical:) [They are the leaders of the armies, or troops]. (A, TA.) And كِبَاشٌ also signifies (tropical:) Heroes, or brave men. (TA.) And (assumed tropical:) Aged and learned persons. (TA in art. خرف.) b3: [Hence also, (tropical:) A buttress: and a corbel which juts out from a wall to support a superstructure: so in the present day: pl. كُبُوشٌ.] You say, بَنَوْا سُورًا حَصِينًا وَوَثَّقُوهُ بِالكُبُوشِ (tropical:) [They built a strong town-wall, and made it firm with the buttresses]. (A, TA.) [See also another ex. voce فَصِيلٌ.]

كَبْشَةٌ [A handful: a heap: so applied in the the present day. b2: And hence, (assumed tropical:) A gang, or crew: thus, also, applied in the present day. Whence the sayings,] بَنُو فُلَانٍ كَبْشَةُ رُذَلَآءَ (assumed tropical:) [The sons of such a one are a gang of vile persons]: and كَبْشَةُ دُنَسَآءَ (assumed tropical:) [a gang of dirty, or filthy, persons]: thus they use this word to intimate dispraise: but [SM adds,] I know not how this is. (TA.) [Perhaps SM means that he doubts whether the word thus used be classical or not: for as to its signification, it is well known.]

كَبَّاشٌ An owner, [or a tender] of كِبَاش [or rams]. (TA.)

كثر

1 كَثُرَ, aor. ـُ (S, Msb, K,) inf. n. كَثْرَةٌ (Msb, TA) and كِثْرَةٌ, or this is erroneous, (Msb,) [and perhaps كُثْرَةٌ, and كُثْرٌ, or these are simple substs., (see كَثْرَةٌ, below,)] and كَثَارَةٌ, (TA,) It was, or became, much, copious, abundant, many, numerous, great in number or quantity; it multiplied; it accumulated. (S, K, TA.) كَثُرُوا عَلَيْهِ فَغَلَبُوهُ [They multiplied against him and overcame him.] (TA in art. غرق). [كَثُرَ مِنْهُ كَذَا Such a thing proceeded from him, or was done by him, much, or often.] See also 4.

A2: كَاثَرُوهُمْ فَكَثَرُوهُمْ: see 3.2 كَثَّرَ see 4.3 كَاثَرُوهُمْ فَكَثَرُوهُمْ, (S, K,) inf. n. of the former, مُكَاثَرَةٌ, (S,) [and aor. of the latter, accord. to analogy, كَثُرَ,] They contended with them for superiority in number, and overcame them therein, (S, K, TA,) or surpassed, or exceeded, them in number. (TA.) A2: See also 10.4 اكثرهُ He made it much, abundant, many, or numerous, he multiplied it; as also ↓ كثّرهُ, (Msb, K, TA,) inf. n. تَكْثِيرٌ. (K.) b2: أَكْثَرْتُ مِنَ الشَّىْءِ and مِنْهُ ↓ استكثرتُ signify the same; (S, Msb;) i. e., أَكْثَرْتُ فِعْلَهُ [I did the thing much; lit., I made the doing of it much]: or أَكْثَرْتُ مِنَ الأَكْلِ وَنَحْوِهِ [I ate, and the like, much] presents an instance of pleonasm, [being for أَكْثَرْتُ الأَكْلَ وَنَحْوَهُ,] accord. to the opinion of the Koofees: or it is an instance of explication [of the vague signification of the verb], accord. to the opinion of the Basrees; the objective complement being suppressed, and the complete phrase being أَكْثَرْتُ الفِعْلَ مِنَ الأَكْلِ: and so in the like cases. (Msb.) [You say also أَكْثَرَ فِى الكَلَامِ He spoke, or talked, much; was profuse, or immoderate, in speech, or talk. and in like manner, فِى الأَمْرِ ↓ كَثُرَ He did, acted, or occupied himself, much in the affair.] b3: اكثر [as an intrans. v.] signifies أَتَى بِكَثِيرٍ [He brought, or he did, or he said, much]. (K.) b4: Also, [He became rich; he abounded in property;] his property became much, or abundant. (S, Msb, K.) A2: اكثر It (a palm-tree) produced, or put forth, its طَلْع [or spadix], (S, K,) i. e., its كَثَر, whence the verb. (TA.) A3: [مَا أَكْثَرَ مَالَهُ How abundant is his wealth! or how numerous are his cattle!]5 تكثّر [He endeavoured to acquire much, or abundance, of a thing]. You say تكثّر مِنَ العِلْمِ لِيَحْفَظَ [He endeavoured to acquire much knowledge, in order that he might preserve it in his memory]. And تَكثّر مِنْهُ لِيَفْهَمَ [He endeavoured to acquire much thereof in order that he might understand]. (A.) See also 10. b2: He made a vain, or false, boast of abundance, or riches; or a boast of more than he possessed; and invested himself with that which did not belong to him. (TA, voce تَشَبَّعَ, which signifies the same.) You say تكثّر بِمَا لَيْسَ عِنْدَهُ He made a boast of abundance, or riches, which he did not possess; syn. تَشَبَّعَ. (Msb, art. شبع.) And فُلَانٌ يَتَكَثَّرُ بِمَالِ غَيْرِهِ [Such a one makes a vain or false show of abundance or riches with the wealth or property of another]. (S.) 6 تَكَاْثَرَ i. q. 3 [but relating to more than two]. (S.) [You say تَكَاتَرُوا They contended, one with another, for superiority in number.] التَّكَاثُرُ in the Kur, ci. 1, signifies The contending together for superiority in [the amount or number of] property and children and men. (Jel.) A2: تَكَاثَرَتْ أَمْوَالُهُ [His riches multiplied by degrees]. (A.) b2: تكاثر عَلَيْهِ النَّاسُ فَقَهَرُوهُ [The people multiplied by degrees against him, and overcame him, or subdued him]. (TA.) 10 استكثر مِنَ الشَّىْءِ He desired, or wished for, much of the thing. (K.) You say استكثر مِنَ المَالِ [He desired, or wished for, much of the property]. (A.) b2: استكثرهُ المَآءِ, and المَآءَ ↓ كاثرهُ, He desired of him for himself much of the water that he might drink of it: (K:) and so if the water were little. (TA.) b3: استكثر مِنَ الشّىُءِ also signifies i. q. أَكْثَرَ مِنْهُ, q. v. (S, Msb.) b4: Also استكثرهُ He reckoned it much, abundant, or many. (Msb.) You say هُوَ يَسْتَكْثِرُ الفَلِيلَ [He reckons little, or few, much, abundant, or many]. (A.) Q. Q. 2 تَكَوْثَرَ It (dust) was, or became, much, or abundant. (S.) See كُوْثَرٌ.

كَثْرٌ: see كَثِيرٌ.

A2: See also كَثَرٌ.

كُثْرٌ: see كَثْرَةٌ.

A2: The greater, or greatest, or main, part, of a thing; the most thereof. (K.) كِثْرٌ: see كَثْرَةٌ.

كَثَرٌ (S, Msb, K) and ↓ كَثْرٌ (Msb, K) The heart, or pith, (syn. جُمَّارٌ, S, Msb, K, and شَحْمٌ, and جَذَبٌ, TA,) of a palm-tree: (S, Msb, K:) of the dial. of the Ansár: (TA:) or its spadix; syn. طَلْعٌ. (S, Msb, K.) كَثْرَةٌ, (S, A, K,) and ↓ كِثْرَةٌ, (K,) or the latter should not be used, for it is a bad dial. form, (S,) or it is correct when coupled with قِلَّةٌ, for the sake of assimilation, (TA,) and ↓ كُثْرَةٌ, though the first is the best known, (Ibn-'Allán, in his Sharh el-Iktiráh,) or the last is not allowable, (TA,) and ↓ كُثْرٌ, (S, A, K,) and ↓ كِثْرٌ, (S,) Muchness; much, as a subst.; copiousness; abundance; a large quantity; numerousness; multiplicity; multitudinousness; a multitude; a plurality; a large number; numbers; and frequency: contr. of قِلَّةٌ. (S, A, K.) [See also كَثُرَ.] You say ↓ مَا لَهُ قُلٌّ وَلَا كُثْرٌ He has not little nor much of property. (S.) and ↓ الحَمْدُ لِلّٰهِ عَلَى القُلٌّ وَالكُثْرِ, (S, A,) and ↓ عَلَى القِلِّ وَالكِثْرِ, (S,) Praise be to God for little and much. (S, * A.) [↓ كُثْرٌ is explained in the S by كَثِيرٌ, and so in one place in the TA; but it is a subst., or an epithet in which the quality of a subst. predominates.] b2: كَثْرَةٌ is also used to signify Richness, or wealthiness; syn. سَعَةٌ. (Mgh.) كُثْرَةٌ: see كَثْرَةُ.

كِثْرَةٌ: see كَثْرَةُ.

كُثَارٌ: see كَثِيرٌ.

A2: Also, and ↓ كِثَارٌ, Companies, or troops, or the like, (K, TA,) of men or animals only. (TA.) You say فِى الدَّارِ كُثَارٌ مِنَ النَّاسِ, and كِثَارٌ, In the house are companies of men. (TA.) كِثَارٌ: see كُثَارٌ.

كَثِيرٌ (S, A, Msb, K) and ↓ كُثَارٌ (S, K) and ↓ كَاثِرٌ and ↓ كَثْرٌ and ↓ كَيْثَرٌ and ↓ كُوْثَرٌ (K) Much; copious; abundant; many; numerous; multitudinous. (S, A, Msb, K.) You say خَيْرٌ كَثِيرٌ, and ↓ كَيْثَرٌ, Much, or abundant, good. (A.) And قَوْمٌ كَثِيرٌ A numerous party, or people: and هُمْ كَثِيرُونَ They are many. (S.) And رِجَالٌ كَثِيرٌ, and كَثِيرَةٌ, Many men: and نِسَآءٌ كَثِيرٌ, and كَثِيرَةٌ, Many women. (Yoo, ISh, Msb.) And ↓ عَدَدٌ كَاثِرٌ, (S, Msb,) and, as some say, ↓ كَوْثَرٌ, (Msb,) and كَثِيرٌ, (K in art. بول, &c.) A large number. (S, Msb.) And ↓ غُبَارٌ كُوْثَرٌ Much dust: (S:) or much confused dust (K, TA) rising and diffusing itself: of the dial. of Hudheyl. (TA.) b2: [A large quantity, or number, مِنْ مَالٍ وَغَيْرِهِ of property, or cattle, &c.] b3: كَثِيرًا, as an adv., Much; often. (The lexicons passim.) b4: رَجُلٌ كثيرٌ [in the TA كثر: probably the right reading is ↓ كَيْثَرٌ, q. v.:] A man whose ancestors are many, and whose high deeds are various. (L.) b5: See also مُطَّرِدٌ.

كَثِيرَةٌ, with ة, [as a subst., signifying Much,] is used only in negative phrases; like [its contr.]

قَلِيلَةٌ, q. v. (Az, in TA, art. قل.) كَاثِرٌ: see كَثِيرٌ, in two places.

كُوْثَرٌ: see كَثِيرٌ, in three places.

A2: A lord, or master, (S, K,) abounding in good: (S:) a man possessing good, or much good, and who gives much or often; as also ↓ كَيْثَرٌ. (K, TA.) A3: A river. (Kr, K.) b2: And الكَوْثَرُ A certain river in paradise, (S, Msb, K,) from which flow all the [other] rivers thereof, (K,) pertaining specially to the Prophet, described as being whiter than milk and sweeter than honey and as having its margin composed of pavilions of hollowed pearls. (TA.) كَيْثَرٌ: see كَثِيرٌ, in two places: and كُوْثَرٌ.

أَكْثَرُ More, and most, in quantity, and in number. (The lexicons passim.) أَكْثَزِىٌّ Having relation to the greater number of things or cases.]

مُكْثِرٌ A man possessing wealth: (K:) or possessing much wealth. (A, TA.) مَكْثَرَةٌ A cause of rendering abundant, or multiplying; syn. مَثْرَاةٌ, q. v. (S, K in art. ثرو.) مِكْثَارٌ (A, K, TA) and ↓ مِكْثِيرٌ, (K, TA,) applied to a man, and to a woman, (A, TA,) Loquacious; talkative; a great talker; (K, TA;) a great babbler. (A.) مَكْثُورٌ Overcome in number: (S, * A:) one against whom people have multiplied by degrees (ثَكَاثَرُوا عَلَيْهِ) so that they have overcome or subdued him. (TA.) b2: مَكْثُورٌ عَلَيْهِ [A place thronged]. b3: فُلَانٌ مَكْثُورٌ عَلَيْهِ Such a one has spent what he had, and claims upon him have become numerous: (S:) or such a one has many seekers of his beneficence. (A.) See also مَشْفُوفٌ.

مِكْثِيرٌ: see مِكْثَارٌ.

كدر

1 كَدِرَ, aor. ـَ and كَدُرَ, aor. ـُ (S, A, Msb, K, &c.;) and كَدَرَ; (Sgh, K;) but this last is said in the L to be allowable only as signifying “ he poured out ” water; (TA;) inf. n. كَدَرٌ, (S, A, Msb, K,) of the first, (S, Msb,) or second, (TA,) and كُدُورَةٌ, (S, A, Msb, K,) of the second, (S, Msb,) and كَدَارَةٌ, (K,) also of the second, (TA,) and كُدُورٌ, and كُدْرَةٌ, (K,) or the last is a simple subst.; (TA;) and ↓ تكدّر; (S, Msb, K;) and ↓ اكدرّ, inf. n. إِكْدِرَارٌ; (K;) and ↓ انكدر; (Bd lxxxi. 2;) It (water, S, Msb, &c.) was, or became, turbid, thick, or muddy; contr. of صَفَا; (S, A, K;) it ceased to be clear: (Msb:) or كُدْرَةٌ relates to colour, (K,) specially; (TA;) and كُدُورَةٌ, to water, (K,) and to life, العَيْش; in the K, العَيْن, but this is a mistake; (TA;) and كَدَرٌ, to all of these. (K.) b2: كَدِرَ, aor. ـَ (Lh, Msb,) inf. n. كَدَرٌ (S, Msb) [and كُدْرَةٌ, (see above,)] It (the complexion of a man, Lh) and he (a horse, &c., Msb) was, or became, of the colour termed كُدْرَةٌ [i. e. dusky, dingy, or inclining to black and dust-colour]. (Lh, S, Msb.) b3: كَدِرَ عَيْشُ فُلَانٍ, (S, A,) [inf. n. كَدَرٌ and كُدُورَةٌ; (see above;)] and ↓ تكدّر, (A,) (tropical:) [The life of such a one became troublesome, or perturbed, or attended with trouble:] and مَعِيشَتُهُ ↓ تكدّرت [signifies the same; or his means of living became attended with trouble]. (S.) b4: خُذْ مَا صَفَا وَدَعْ مَا كَدِرَ, and كَدُرَ, and كَدَرَ, (tropical:) [Take thou what is free from trouble, and leave what is attended with trouble.] (IAar, L, Msb.) b5: كَدِرَ عَلَىَّ فُؤَادُهُ (tropical:) [His heart, or mind, became perturbed by displeasure against me]. (A, TA.) b6: [and in like manner you say] مَذْهَبُهُ فى الْمَسْأَلَةِ ↓ تكدّر [(tropical:) His opinion respecting the question became confounded, or perplexed]. (Mgh.) A2: كَدَرَ, (K,) aor. ـُ inf. n. كَدْرٌ, (TA,) He poured out, or forth water. (K, TA.) Said in the L to be the only signification of this form of the verb. (TA.) [But see above.]2 كدّرهُ, inf. n. تَكْديرٌ, He rendered it (namely water, S, Msb) turbid, thick, or muddy. (S, Msb, K.) b2: [كدّر عَيْشَ فُلَانٍ (tropical:) He or it, troubled the life of such a one; rendered it troublesome, or perturbed; caused it to be attended with trouble.]

b3: [كدّر عَلَىَّ فُؤَادَ فُلَانٍ (tropical:) He, or it, caused the heart, or mind, of such a one to be perturbed by displeasure against me.] b4: كدّرت المَسْأَلَةُ عَلَيْهِ مَذْهَبَهُ [(tropical:) The question confounded, or perplexed, his opinion]. (TA.) b5: صَفَا أَمْرِى فَكَدَّرَهُ فُلَانٌ (tropical:) [My affair, or case, was free from trouble, and such a one caused it to be attended with trouble]. (A.) b6: كدّر نِعْمَةً [(tropical:) He sullied a favour]. (ElAashà, quoted in the S, art. نشد.) 5 تَكَدَّرَ see 1, in four places.6 تكادرت العَيْنُ فى الشَّىْءِ (tropical:) The eye continued looking at the thing. (S, A.) 7 إِنْكَدَرَ see 1.

A2: He, or it, darted down. (S, K.) It is said of a bird, (A,) or of a hawk, in this sense; (TK;) and of a star. (A.) So in the Kur lxxxi. 2, وَإِذَا النُّجُومُ انْكَدَرَتْ: (S, * Bd:) or this means, And when the stars dart down, and fall, one after another, upon the earth: (Jel:) or when the stars fall and become scattered. (El-Basáïr, K. *) b2: انكدر عليهم العَدُوُّ (tropical:) The enemy poured down upon them. (A.) And انكدر عَلَيْهِ القَوْمُ (tropical:) The people poured upon him: (K:) or poured down upon him: (TA:) or repaired towards him, scattering themselves upon him. (El-Basáïr.) b3: انكدر (tropical:) He hastened: (S, K:) or he hastened in some measure. (TA.) You say انكدر فِى سَيْرِهِ (tropical:) He hastened in his pace. (A.) And انكدر يَعْدُو (tropical:) He hastened in some measure, running; (TA;) accord. to A'Obeyd. (TA, voce اِنْصَلَتَ.) 9 إِكْدَرَّ see 1.

كَدْرٌ: see كَدِرٌ.

كَدَرٌ [a coll. gen. n., of which the n. of unity is كَدَرَةٌ] Handfuls of reaped corn: (O, TA:) see عَصْفٌ.

كَدِرٌ (S, A, Msb, K) and ↓ كَدْرٌ (S, K) and ↓ كَدِيرٌ and ↓ أَكْدَرُ (K) Turbid; thick; muddy: (S, A, Msb, K) applied to water. (S, A, Msb.) A2: عَيْشٌ كَدِرٌ, and ↓ أَكْدَرُ (tropical:) [Life that is attended with trouble]. (TA.) b2: هُوَ كَدِرُ الفُؤَادِ عَلَىَّ (tropical:) [He is perturbed in heart, or mind, by displeasure against me]. (A.) كُدْرَةٌ Duskiness, or dinginess, of colour; (S, * Msb;) a hue inclining to black and dust-colour. (TA.) See 1.

كَدَرَةٌ: see كَدَرٌ.

كُدْرِىٌّ (S, K) and ↓ كُدَارِىٌّ (IAar, TA) A species of the kind of bird called قَطًا, (S, K,) one of three species, whereof the two others are called جُونِىٌّ and غَطَاطٌ; (S;) the species called كدرى are of a dusty [or dusky] colour, (S, K,) short in the legs, (TA,) diversified, or speckled, or marked, with duskiness, or dinginess, and blackness, (رُقْش,) in the backs (S, K) and bellies, (S,) black in the inside of the wing, (TA,) yellow in the throats, (S, K,) having in the tail two feathers [in the L and TA ريشان, but the right reading is رِيشَتَانِ,] longer than the rest of the tail; (ISk, TA;) it is smaller than the جونى, (S,) and has a clear cry, calling out its own name [قَطَا قَطَا]: (ISd, TA:) it seems to be thus named, كدرى, in relation to the greater number of birds of the kind called قَطًا, which are كُدْر [in colour]; (S;) كدرى

being, as some assert, a rel. n. from طَيْرٌ كُدْرٌ, like دُبْسِىٌّ from طَيْرٌ دُبْسٌ: (TA:) the n. un. is كُدْرِيَّةٌ and كُدَارِيَّةٌ. (TA.) [See also غَطَاطٌ, and قَطًا; and De Sacy's Chrest. Arabe, 2nd ed., ii. 369.]

كَدِيرٌ: see كَدِرٌ.

كُدَارِىٌّ: see كُدْرِىٌّ.

كُدَايْرَآءُ, [dim. of كَدْرَآءُ, fem. of أَكْدَرٌ,] A certain kind of food, accord. to Kr, who does not describe its composition; (TA;) fresh milk in which dates (S, K) of the kind called بَرْبِىّ (K) are macerated: (S, K:) or milk in which dates are steeped and mashed with the hand: (TA:) women are fattened with it: (K:) so called because of the duskiness (كُدْرَة) of its colour. (Z, TA.) كُنْدُرٌ: see art. كندر.

أَكْدَرُ [Dusky, or dingy; of a hue inclining to black and dust-colour;] having كُدْرَة in its colour: (S, TA:) fem. كَدْرَآءُ: pl. كُدْرٌ: and dim. of اكدر, أُكَيْدِرُ. (Msb.) b2: بَنَاتُ أَكْدَرَ The wild asses: (S:) the same, (A,) or بَنَاتُ الأَكْدَرِ, (K,) certain wild asses: (A, K:) so called after a particular stallion (S, A, K) or theirs. (K.) b3: See also كَدِرٌ, in two places.

نشد

1 نَشَدَ, (S, K, &c.,) aor. ـُ (S, Msb. &c.,) inf. n. نَشْدٌ (L, Msb, K) and نِشْدَةٌ and نِشْدَانٌ, (S, M, L, K,) or these two are simple substs., (Msb,) He raised his voice in seeking for, or after, a stray-beast, or beast that had been lost; he called out and inquired respecting it; he cried it: (L:) or he sought for, or after, it: (Lh, A'Obeyd, S, M, L, Msb, K:) and [in like manner] ↓ انشد he asked, or desired, to be directed to it. (M, L, K.) b2: Also, He made known, or gave information of, a stray-beast, or beast that had been lost; (Lh, A'Obeyd, M, L, Msb K;) and so ↓ انشد: (Lh, S, M, IKtt, L, Msb, K:) thus the latter verb [as well as the former] bears two contr. significations. (M, K.) See also نَاشِدٌ. b3: نَشَدَ (assumed tropical:) He sought, sought for or after, or desired, a thing. (L.) b4: نَشَدَهُ (assumed tropical:) He asked, begged, or besought, him. (L.) b5: نُشِدَ (assumed tropical:) He was asked, begged, or besought. (S, L.) See 6: and 4. b6: نَشَدَهُ, (aor.

نَشُدَ, L,) inf. n. نِشْدَةٌ [and نَشْدَةٌ (see below)] and نِشْدَانٌ; (L;) and ↓ ناشدهُ, inf. n. مُنَاشَدَةٌ and نِشَادٌ; (M, L, K;) (tropical:) He adjured him. (M, * L, * K.) b7: نَشَدَهُ بِاللّٰهِ (tropical:) He adjured him by God; (L, K; *) accord. to most of the grammarians and lexicologists, with a desire of conciliating him. (MF.) b8: نَشَدَهُ, (aor.

نَشُدَ, T, S,) inf. n. نَشْدٌ, (tropical:) He said to him نَشَدْتُكَ اللّٰهَ, (S, L, K,) which signifies I conjure, beg, or beseech, thee by God; (S, A, Mgh, L, Msb, K;) as though thou remindedst him of God, and he remembered; (S, L;) as also أَنْشُدُكَ اللّٰهَ, and بِاللّٰهِ, (L,) and اللّٰهَ ↓ نَاشَدْتُكَ, (A, Mgh, L,) and باللّٰه: (Mgh, L, Msb:) originally, I conjure thee by God, raising my voice: (Et-Towsheeh:) or it signifies I remind thee of God, conjuring; and originally, I beseech of thee by God; the thing for which one conjures being preceded by إِلَّا or what is syn. therewith, [as لَمَّا,] or by an interrogative or imperative or prohibitive: (MF:) or it signifies I remind thee of God, desiring to conciliate thee; as also نَشَدْتُكَ بِاللّٰهِ: (Msb:) or نشدتك اللّٰه, inf. n. نِشْدَةٌ and نَشْدَةٌ and نِشْدَانٌ, signifies I adjure thee by God; as also ↓ أَنْشَدْتُكَ بِاللّٰهِ; (M, L,) or this latter is erroneous: (Mgh, L:) and so signifies نَشْدَكَ اللّٰهَ; (M, L, K;) in which نَشْد is said to be originally نَشْدَة, an inf. n. put in the place of the verb, or نشدك اللّٰه is a phrase of unpremeditated formation, like قَعْدَكَ اللّٰهَ and عَمْرَكَ اللّٰهَ; or this phrase, which occurs in a trad., may be incorrectly transmitted, and should perhaps be أَنْشُدُكَ اللّٰهَ: (IAth, L:) or نَشَدَهُ signifies he said to him نَشَدْتُكَ بِاللّٰهِ والرَّحِمِ [I conjure thee, or adjure thee, by God and relationship; &c.]: (Lth, T, L:) I beg, or beseech, thee by God, and by relationship, raising my voice. (L.) b9: نَشَدَ He remembered God. (S, L.) b10: He knew, or was acquainted with, a person. (L, K.) b11: نَشَدَهُ عَهْدَهُ, aor. ـُ He reminded him of his compact, covenant, engagement, or promise. (Mgh.) 3 ناشدهُ الأَمْرَ, and فِى الأَمْرِ (tropical:) He desired and asked of him the thing. (L.) b2: See 1.4 انشدهُ, and انشد لَهُ, (assumed tropical:) He answered him; gave him his assent, or consent, to that which he asked, begged, or besought. The ا in this case is called أَلِفُ الإِزَالَةِ: as though the verb meant he caused his raising of his voice (نَشِيدَهُ) to cease. (L.) See also 6: and 1. b2: انشد, (inf. n. إِنْشَادٌ, A, Msb,) (tropical:) He recited poetry; (S, * A, L, Msb, * K;) properly, [he chanted it,] with a high voice; (L;) for the reciter [usually] raises his voice in reciting: (A:) he raised it in fame; as also نَشَدَ. (L.) b3: أَنْشَدَنِى شِعْرَهُ He recited to me his poetry. (S, * A.) b4: انشد (tropical:) [He cited, or quoted, a verse, or verses. (The lexicons, &c., passim.)] b5: انشد بِهِمْ (tropical:) He satirized them. (L, K.) b6: انشد (assumed tropical:) He gave. (S, L.) See 6.5 تنشّد الأَخْبَارَ (tropical:) He sought to learn news (A, K) without others knowing the same. (A.) 6 تناشدوا (tropical:) They recited [poetry] one to another. (L, Msb, K.) b2: El-Aashà, in the following verse, رَبِّى كَرِيمٌ لَا يُكَدِّرُ نِعْمَةً

وَإِذَا تُنُوشِدَ فِى المَهَارِقِ أَنْشَدَا [My lord is generous; he does not sully a favour: and when he is asked, or begged, or besought, in papers, he gives], means, accord. to AO, that En-Noamán Ibn-El-Mundhir, when asked, or begged, or besought, to write grants to poets (جَوَائِز), gave: تنوشد is here for نُشِدَ, meaning سُئِلَ. (S, L.) 10 استنشدهُ الشِّعْرَ (S, A, * L, K; *) (tropical:) He asked or desired him to recite the poetry. (K.) نِشْدَةٌ and ↓ نِشْدَانٌ Search for, or after, a stray-beast. See also 1. (Msb.) Also, A making known, or informing respecting, a stray beast. See also 1. (Msb.) b2: نِشْدَةٌ A voice; a cry; a sound. (K.) نِشْدَانٌ: see نِشْدَةٌ.

نَشِيدٌ Elevation of the voice: (L, K:) or the voice itself. (L.) b2: (tropical:) Poetry recited (S, A, L, Msb, K) by people, one to another; (S, A, L, K:) as also ↓ أُنْشُودَةٌ: (K:) pl. of the former, نَشَائِدُ; (TA;) and of the latter, أَنَاشِيدُ. (A, K.) نَاشِدٌ [act. part. n. of نَشَدَ] in the following verse of Aboo-Du-ád, وَتُصِيخُ أَحْيَانًا كَمَا اسْ تَمَعَ المُضِلُّ لِصَوْتِ نَاشِدْ

[And she listens sometimes like as he who has lost a beast gives ear to the voice of a ناشد], signifies a man making known, or giving information of, a stray-best: or, as some say, one seeking for, or after, a stray-beast; for he who has lost a beast desires to find one who, like himself, has lost one, that he may be consoled thereby. (S, M, L.) See art. صوخ. b2: نَاشِدُونَ Men who seek after straycamels, and take them, and confine them from their owners. (L.) أُنْشُودَةٌ: see نَشِيدٌ.

مُتَنَاشَدٌ (tropical:) Poetry recited by people, one to another. (S, L, K.)

ميس

1 مَاسَ, aor. ـِ inf. n. مَيْسٌ and مَيَسَانٌ, He walked with an elegant and a proud and selfconceited gait; or so walked with an affected inclining of the body from side to side; (S, M, A, K;) excepting that in the A the fem. forms of the pret. and aor. are given;) as also ↓ تميّس: (S, A, * K:) accord. to the Lth, مَيْسٌ signifies a kind of مَيَسَان, [app. a mistranscription for مَيَلَان, or inclining,] with, or in, the gait and motion above described, like that of the bride, and of the camel; for he sometimes does this in going along with his هَوْدَج [or litter which serves as a vehicle for women]. (TA.) 4 أَمَاسَتْ جِسْمَهَا [She (a woman) made her body to incline from side to side in walking in the manner above described.] (M.) 5 تَمَيَّسَ see 1.

مَيْسٌ A kind of tree, (AHn, S, M, K,) of great size, (A, Hn, M, K,) resembling in its growth and its leaves the [kind of willow called]

غَرَب: when young, it is white within; but when it grows old, it becomes black, like آبُنُوس [or ebony], and so thick that wide tables are made of it; (AHn, M;) and camels' saddles (رِحَال) are made of it. (AHn, S, M.) b2: Hence, A camel's saddle (رَحْلٌ), as being made of the kind of tree above described. (TA.) b3: Also, A species of grape-vine, that rises somewhat upon a trunk, (AHn, M, K, *) not all of it spreading out into branches: (AHn, M:) AHn adds, its native place is the district of El-Jezeereh called Sarooa (سَرُوع), and it is related, of a person of knowledge, that he saw it at Et-Táïf: and hence the name of the raisins called ↓ مَيْسِىّ: (TA:) [but ISd says, in continuation of AHn's account of the former of the trees above mentioned, not of the latter,] an Arab of the desert informed me, that he had seen it at Et-Táïf, and hence, he said, the raisins called مَيْس [not مَيْسِى] are thus named: (M:) [and F says,] مَيْسٌ signifies a kind of raisins; as well as a species of grapevine &c. (K.) b4: Also, [The pole of a plough;] the long piece of wood that is between the two bulls. (AHn. M.) مَيْسِىٌّ: see مَيْسٌ.

مَيْسَانٌ: see مَيَّاسٌ.

مَيْسُونٌ: see مَيَّاسٌ. b2: Also, A boy beautiful in stature and face. (K.) مَيُوسٌ: see مَيَّاسٌ.

مَيَّاسٌ (S, A, K) and ↓ مَيْسَانٌ (Ibn-'Abbád, A, K) and ↓ مَيُوسٌ and ↓ مَائِسٌ (K) One who walks with an elegant and a proud and selfconceited gait; or who so walks with an affected inclining of the body from side to side: (S, A, K:) [or the first and second and third, one who does so much, or often, or habitually: and the last, being a simple act. part. n., one so walking:] fem. of the first and second, with ة: (A, TA:) and ↓ مَيْسُون signifies the same as مَيَّاسَةٌ, in the sense explained above, applied to a woman, and is of one of the measures not mentioned by Sb, like زَيْتُونٌ; or it is from مَسَنَ, and therefore of the measure فَيْعُولٌ; but more probably from المَيْسُ. (M.) b2: Also, المَيَّاسُ The lion that so walks; (K, TA;) an epithet applied to him because of his little regard for him whom he meets: (TA:) or the lion: (Sgh, TA:) and, (accord. to IDrd, TA,) the wolf; (K;) because he so walks. (TA.) b3: Also, غُصْنٌ مَيَّاسٌ An inclining, or a bending, branch. (M.) مَائِسٌ: see مَيَّاسٌ.

غوط

1 غَاطَ, aor. ـُ (S, Msb, TA,) inf. n. غَوْطٌ, (S, Msb, K,) It entered, or sank, (S, Msb, K, TA,) into (فِى) a thing; (S, K, TA;) as, for instance, the foot into sand; (S, TA;) and a man into mud, (TA,) or into water; (Msb;) and into a valley; (TA, in this art. and in art. غيط; in the former expl. by اِنْغَمَسَ;) and غَاطَ, aor. ـِ (S, TA,) inf. n. غَيْطٌ, (K,) signifies the same: (S, K:) both also signify he, or it, became hidden, (As, and K in art. غيط,) in the ground. (As.) You say also, غَاطَتْ أَنْسَاعُ النَّاقَةِ, aor. and inf. n. as above, The plaited thongs of the she-camel clave to her belly, and so entered, or sank, therein. (TA.) And غَاطَتِ الأَنْسَاعُ فِى دَفِّ النَّاقَةِ The plaited thongs caused their impressions to be visible in the side of the she-camel. (TA.) b2: It (a place) sank, or became depressed, in the ground. (ISh.) And It (anything) descended, or sloped downwards, in the ground. (TA.) b3: Also, aor. and inf. n. as above, He dug, excavated, or hollowed out. (TA: and in some copies of the K, الغَوْطُ is expl. by الحَفْرُ; but the reading given in the TA, in that instance, is الحُفْرَةُ.) A2: غُطْ غُطْ means Be thou with the جَمَاعَة [i. e. the mass, or main body], (IAar, O, K,) who are termed the غَاط, (O,) [be thou with them, not with the factious,] when فِتَن [i. e. factions, &c.,] come. (IAar, O, K.) 2 غوّط, inf. n. تَغْوِيطٌ, He gobbled [food]: (Ibn-'Abbád, O, K: *) or gobbled largely, or in large mouthfuls: (K, * TA:) from غَوْطٌ meaning ثَرِيد. (TA.) A2: And تَغْوِيطٌ signifies also The making a well deep. (K. [See also 4.]) 4 أَغْوَطَ He made deep a well. (Fr, O, TA. [See also 2.]) 5 تغوّط (tropical:) He voided excrement, or ordure. (S, Msb, K, TA. [In the CK, اَنْدىٰ is put by mistake for ابدى.]) 6 تَغَاوَطَا فِى المَآءِ They two vied, or contended, each with the other, in plunging, or diving, in the water. (K, * TA.) 7 انغاط It (a branch, or twig, or the like,) bent. (O, K.) غَاطٌ: see غَائِطٌ.

A2: الغَاطُ signifies also الجَمَاعَةُ [meaning The mass, or main body, of the people]. (O, K.) One says, مَا فِى الغَاطِ مِثْلُهُ [There is not in the mass, or main body, of the people, the like of him]. (O, TA.) غَوْطٌ A hollow, cavity, pit, or the like, dug, or excavated, in the ground; syn. حُفْرَةٌ. (So in the K, accord. to the TA, on the authority of AA: but in some copies of the K, الغَوْطُ in this instance is expl. by الحَفْرُ: see 1, last sentence.) See also غَائِطُ.

A2: And i. q. ثَرِيدٌ [Crumbled bread moistened with broth]. (O: in the K ثَرِيدَة.) غَيْطٌ: see غَائِطٌ, latter half.

غَوْطَةٌ A [low, or depressed, place, or hollow, such as is called] وَهْدَة, in the ground. (ISh, K.) [See also غَائِطٌ.]

غُوطَةٌ A place comprising water and herbage: whence غُوطَةُ دِمَشْقَ, (Har pp. 130, et seq.,) i. e. the city, or district, of Damascus, (K,) which is a place abounding with water and trees. (S.) بِئْرٌ غَوِيطَةٌ A deep well. (TA.) غَائِطٌ A wide, depressed piece of ground or land, (ISh, S, O, Msb, K,) but not much depressed, and in some instances having acclivities [bordering it]; (ISh;) sometimes, as they assert, a league (فَرْسَخ) in extent, and having in it meadows; (AHn;) and ↓ غَاطٌ and ↓ غَوْطٌ signify the same; (O, K;) or the last is more depressed than the غائط: (IDrd, O:) and غائط is also applied to a valley: (TA:) the pl. [of pauc.] is أَغْوَاطٌ, (S, Msb, K,) or this is pl. of غَوْطٌ, (IB,) and [of mult.] غِيطَانٌ, (S, Msb, K,) which is pl. of both these sings., (IB,) and غُوطٌ (S, Msb, K) and غِيَاطٌ. (K.) b2: Hence, (tropical:) A place in which one satisfies a want of nature; the custom being to do so in a depressed place, where one is concealed. (S, * Msb, * TA.) In the Kur [iv. 46, or v. 9], accord. to an extraordinary reading, it is written ↓ غَيْط, [a form now commonly used, and signifying a garden, but there meaning a privy place,] the original form of which may be غَيْوِط, and then غَيِّط, [and then غَيْط,] it being contracted; or, accord. to Abu-l- Hasan, the ى may be originally و, these two letters being in this instance interchangeable. (IJ.) You say, أَتَى الغَائِطَ, (S, TA,) and ضَرَبَ الغَائِطَ, (TA,) (tropical:) He satisfied a want of nature; (S, TA;) voided excrement, or ordure. (TA.) b3: And hence, (S, TA,) (tropical:) Human excrement, or ordure: (S, K, TA:) because they used to cast it away in a غائط: or because they used to go thither to satisfy a want of nature. (TA.)

نظر

1 نَظَرَ إِلَيْهِ, (S, M, A, Msb, K,) and نَظَرَهُ, (M, A, Msb, K,) aor. ـُ (M, A, &c.,) and أَنْطُورٌ is substituted for أَنْظُرُ in the dial. of certain Arabs, (IDrd, TS, K,) or, accord. to Lb, in the Bughyetel-Ámál, the و is here added only [by poetic license,] to make the sound of the dammeh full, agreeably with other instances; (TA;) and نَظِرَ إِلَيْهِ, and نَظِرَهُ, aor. ـَ (A, K,) the verb being like سَمِعَ accord. to the correct copies of the K, [and so in the A,] but in one copy of the K, like ضَرَبَ; (TA;) inf. n. نَظَرٌ, (S, M, A, Msb, K,) and نَظْرٌ is allowable, as a contraction of the former, (Lth,) and نَظَرَانٌ (S, K,) and مَنْظَرٌ (M, A, K) and مَنْظَرَةٌ and تَنْظارٌ, (M, K,) [which last is an intensive form; He looked at, or towards, in order to see, him, or it;] he considered, or viewed, him or it with his eye; (S, A, K;) with the sight of the eye; (Msb;) [i. e. looked at him or it;] as also ↓ تنظّرهُ: (K:) and ↓ انتظرهُ signifies the same as تنظّرهُ and نَظَرَهُ [but app. in another sense, to be mentioned below, and not in the sense explained above, though the latter is implied in the TA; and the same may be meant when it is said that ↓ تنظّر is syn. with نَظَرَ, if this assertion, which I find in the M, have been copied without consideration, and be not confirmed by an example]: (TA:) or نَظَرَ إِلَيْهِ signifies he extended, or stretched, or raised, [or directed,] his sight towards him or it, whether he saw him or did not see him. (TA.) The usage of النَّظَرٌ as relating to the sight is most common with the vulgar, but not with persons of distinction, who use it more in another sense, to be explained below. (TA.) You say, نَظَرَ إِلَيْهِ نَظْرَةً حُلْوَةً [He looked at him, or towards him, with one sweet look.] (A.) And نَظَرَ فِى المِنْظَارِ [He looked in the mirror]. (A.) And نَظَرَ فِى الكِتَابِ [He looked into, or inspected, the writing or book], (A, Msb,) which is for نَظَرَ المَكْتُوبَ فِى الكِتَابِ [he looked at what was written in the writing or book], or has a different meaning to be explained below. (Msb.) And هُوَ يَنْظُرُ حَوْلَهُ [lit., He looks around him; meaning,] he looks much. (A.) [See also نَظَرٌ below.] b2: نَظَرَتِ الأَرْضُ, (Sgh, K,) and نَظَرَتِ الأَرْضُ بِعَيْنٍ, and بِعَيْنَيْنِ, (A,) (tropical:) The earth, or land, showed (A, Sgh, K) to the eye (Sgh, K) its plants or herbage. (A, Sgh, K.) b3: نَظَرَ إِلَيْهِ (tropical:) It looked towards, meaning faced, him or it. So in the Kur, [vii. 197,] وَتَرَاهُمْ يَنْظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ (tropical:) Thou seest them look towards thee, i. e., face thee, but they see not; referring to idols, accord. to A'Obeyd. (TA.) And you say, دَارِى يَنْظُرُ إِلَى دَارِ فُلَانٍ (tropical:) My house faces the house of such a one. (S.) And نَظَرَ إِلَيْكَ الجَبَلُ (tropical:) The mountain faced thee:(A:) as in the following ex.: إِذَا أَخَذْتَ فِى طَرِيقِ كَذَا فَنَظَرَ إِلَيْكَ الجَبَلُ فَخُذْ عَنْ يَمِينِهِ أَوْيَسَارِهِ (tropical:) [When thou takest such a road, and the mountain faces thee, then take thou the way by the right of it or the left of it.] (S.) b4: [Hence, perhaps,] نَظَرَ الدَّهْرُ إِلَى بَنِى فُلَانٍ فَأَهْلَكَهُمْ [app. meaning, (assumed tropical:) Fortune opposed the sons of such a one and destroyed them]: (S [immediately following there the ex. which immediately precedes it here:]) or نَظَرَ إِلَيْهِمُ الدَّهْرُ signifies (tropical:) Fortune destroyed them: (M, A:) but (says ISd) I am not certain of this. (M.) b5: النَّظَرُ also signifies (assumed tropical:) The turning the mind in various directions in order to perceive a thing [mentally], and the seeing a thing: and sometimes it means (assumed tropical:) the considering and investigating: [and as a subst., speculation, or intellectual examination:] and sometimes, (assumed tropical:) the knowledge that results from [speculation or] investigation. (El-Basáïr.) It is mostly used as relating to the intellect by persons of distinction; and as relating to the sight, most commonly by the vulgar. (TA.) [It is said that] when you say نَظَرْتُ إِلَيْهِ, it means only [I looked at, or towards, him or it] with the eye: but when you say نَظَرْتُ فِى الأَمْرِ, it may mean [(assumed tropical:) I looked into, inspected, examined, or investigated, the thing or affair] by thought and consideration, intellectually, or with the mind: (TA:) [this remark, however, is not altogether correct, as may be seen from what follows: the truth seems to be, that نَظَرَهُ and نَظَرَإِلَيْهِ may be used in the latter of these two senses, though نَظَرَ فِيهِ is most common in this sense.] It is said in the Kur, [x. 101,] قُلِ انْظُرُوا مَا ذَا فِى السَّمٰوَاتِ (assumed tropical:) Say, Consider ye what is in the heavens. (TA.) And you say, نَظَرَ إِلَيْهِ He saw it, and (assumed tropical:) thought upon it, and endeavoured to understand it, or to know its result. (TA.) [And He looked to it, or at it, or examined it, intellectually; regarded it; had a view to it.] And نَظَرَ فِيهِ (assumed tropical:) He considered it: (TA:) or thought upon it; namely a writing or book; or when such is the object it may have another meaning, explained before; and an affair: and with this is held to accord the saying وَفِيهِ نَظَرٌ, q. v. infrà, voce نَظَرٌ: (Msb:) and (tropical:) he though upon it, measuring it, or comparing it. (M, K, TK. In the M and K, only the inf. n., نَظَرَ فِى أَمْوَالِ الأَيْتَامِ, of the verb in this sense is mentioned.) And فَنَطَرَ نَظْرَةً فِى النُّجُومِ (assumed tropical:) He considered, or examined, [or estimated,] the possessions of the orphans, in order to know them. (Msb.) And similar to this is the phrase [in the Kur, xxxvii. 86,] النَّظَرُ, meaning, (assumed tropical:) and he examined the science of the stars: (Msb:) [or he took a mental view of the stars, as if to divine from them.] الاِعْتِبَارُ when used unrestrictedly by those who treat of scholastic theology means الاِعْتِبَارُ [(assumed tropical:) The thinking upon a thing, and endeavouring to understand it, or to know its result; or judging of what is hidden from what is apparent; or reasoning from analogy]. (MF.) b6: نَظَرَ بَيْنَهُمْ, inf. n. نَظَرٌ, [app. for نَظَرَ فِى مَا بَيْنَهُمْ,] (assumed tropical:) He judged between them. (K.) b7: نَظَرَتْ, (TA,) inf. n. نَظَرٌ, (assumed tropical:) She practised divination; (K, * TA;) which is a kind of examination with insight and skill. (TA, from a trad.) b8: أُنْظُرْ لِى فُلَانًا (tropical:) [look thou out for such a one for me;] seek thou for me such a one. (A, TA.) b9: أُنْظُرْنِى (assumed tropical:) Listen thou to me. (M, K, TA [in the CK, erroneously, أُنْطِرْنِى.]) The verb [says ISd] has this meaning in the Kur, ii. 98. (M.) b10: أَنَا أَنْظُرُ إِلَى اللّٰهِ ثُمَّ إِلَيْكَ [lit., I look to God, then to thee; meaning,] (tropical:) I look for the bounty of God, then for thy bounty. (A.) b11: نَظَرَ اللّٰهُ إِلَيْهِ (tropical:) God chose him, and compassionated him, pitied him, or regarded him with mercy; because looking at another is indicative of love, and not doing so is indicative of hatred: (IAth:) or (assumed tropical:) God bestowed benefits upon him; poured blessings, or favours, upon him: (El-Basáïr:) and نَظَرَ لَهُمْ (tropical:) he compassionated them, and aided them; (Sgh, K;) and simply, he aided them: (K, * TA:) and نَظَرَ لَهُ (assumed tropical:) he accomplished his want, or that which he (another) wanted. (Msb.) A2: نَظَرَهُ is also syn. with ↓ إِتْنَظَرَهُ, q. v. b2: Also syn. with أَنْظَرَهُ, q. v. b3: Also نَظَرَهُ, (K, TA,) inf. n. نَظْرٌ; (TA;) or ↓ نَظَّرَهُ; (so in a copy of the M, and in the CK; but from the mention of the inf. n. in the TA, the former seems to be the right reading;) He sold it (a thing, M) with postponement of the payment; he sold it upon credit. (M, * K, * TA.) See also 4. b4: [In these last three acceptations, accord. to the A, the verb is used properly, not tropically.]

A3: نُظِرَ He was, or became, affected by what is termed a نَظْرَة; (K, TA;) i. e., a stroke of an [evil] eye; (TA;) [or of an evil eye cast by a jinnee;] or a touch, or slight taint of insanity, from the jinn; (K;) or a swoon. (K, TA.) 2 نَظَّرَ see 1, last signification but one. b2: نظّر فِيهِ [He said of it فِيهِ نَظَرٌ, q. v.]. (TA passim.) 3 نَاظَرَهُ فِى أَمْرٍ, inf. n. مُنَاظَرَةٌ, (T, S, *) (tropical:) He considered, or examined, or investigated, with him a thing or an affair, to see how they should do it: (T, TA:) he investigated, or examined, with him a thing, and emulated him, or vied with him, in doing so, each of them adducing his opinion: (TA:) [he held a discussion with him respecting a thing:] or نَاظَرَهُ is syn. with جَادَلَهُ: (Msb:) or مناظرة signifies the examining mentally, or investigating, by two parties, the relation between two things, in order to evince the truth; (KT; and Kull, p. 342;) and sometimes with one's self; but مجادلة signifies the disputing respecting a question of science for the purpose of convincing the opponent, whether what he says be wrong in itself or not. (Kull.) b2: Also ناظرهُ [(tropical:) He, or it, looked towards, or faced, him, or it; was opposite, or corresponded, to him or it. (See نَظِيرٌ.)] b3: (tropical:) He was, or became, like him: (A, K:) or like him in discourse or dialogue. (TA.) b4: جَيْشٌ يُنَاظِرُ أَلْفًا (tropical:) An army that is nearly equal to a thousand. (A.) b5: نَاظَرَ فُلَانًا بِفُلَانٍ (tropical:) He made, or called, such a one like such a one. (K.) Hence the saying of Ez-Zuhree, (K,) Mohammad Ibn-Shiháb, (TA,) لَا تُنَاظِرْ بِكِتَابِ اللّٰهِ وَلَا بِكَلَامِ رَسُولِ اللّٰهِ, i. e., Thou shalt not call anything like the book of God, nor like the words of the apostle of God: (A'Obeyd, T, K:) or thou shalt not compare anything, nor call anything like, to the book of God, &c.: (A,) or thou shalt not apply [aught of] the book of God, nor the words of the apostle of God, as a proverb to a thing that happens: (A'Obeyd, T, K; in which last, we read لِشَىْءٍ لِغَرَضٍ, in the place of the right reading, لِشَىْءٍ يَعْرِضُ: TA:) for, as Ibráheem En-Nakha'ee says, they used to dislike the mentioning a verse of the Kur-án on the occasion of anything happening, of worldly events; (T;) as a person's saying to one who has come at a time desired by the former, (TA,) or to one named Moosà, who has come at a time desired, (K,) جِئْتَ عَلَى قَدَرٍ يَا مُوسَى [Thou hast come at a time appointed, O Moosà: (Kur, xx. 42:)] (T, K:) and the like: (T:) but the first explanation is the most probable (TA, as from Az; but I do not find it in the T) 4 أُنْظِرَ بِهِ (tropical:) [He, or it, was made like]. Yousay, مَا كَانَ هٰذَا نَظِيرًا لِهٰذَا وَلَقَدْ أُنْظِرَ بِهِ (tropical:) [This was not like this, but has been made like]. (T, K:) like as you say, مَا كَانَ خَظِيرًا لَهُ وَلَقَدْ

أُخْطِرَ بِهِ. (T.) A2: انظرهُ He postponed him; delayed him: (M, A, Msb, K:) he granted him a delay or respite; let him alone, or left him, for a while: (T, TA:) as, for instance, a debtor, (T, Msb, TA,) and a man in difficult circumstances: (TA:) and ↓ نَظَرَهُ signifies the same. (Msb.) You say, بِعْتُهُ شَيْئًا فَأَنْظَرْتُهُ I sold to him a thing, and granted him a delay. (T.) And a person speaking says to him who hurries him, أَنْظِرْنى أَبْتَلِعْ رِيقِى Grant me time to swallow my spittle. (T.) And it is said in the Kur, [xv. 36 and xxxviii. 80,] فَأَنْظِرْنِى إِلَى يَوْمِ يُبْعَثُونَ Then delay me until the day when they shall be raised from the dead. (TA.) See also 8. b2: He sold to him a thing with postponement of the payment; he sold to him a thing upon credit. (M.) See also 1 last signification but one.5 تَنَظَّرَ see 1, first signification.

A2: See also 8.6 تناظرا (tropical:) They faced each other. (K.) You say, تناظرت الدَّارَانِ (tropical:) The two houses faced each other. (M.) And دُورُنَا تَنَاظَرُ, (S,) or تَتَنَاظَرُ, [which is the original form,] (A,) (tropical:) Our houses faced one another. (S, A.) b2: See also تَرَاوَضَا.8 انتظره: see 1, first sentence.

A2: He looked for him; expected him; awaited him; waited for him; watched for his presence; syn. اِرْتَقَبَ حُضُورَهُ; (TA;) and تَأَنَّى عَلَيْهِ; (M, K;) and ↓ نَظَرَهُ (aor. ـُ T &c., inf. n. نَظَرٌ S, K) signifies the same; (T, M, A, Msb, K;) and so ↓ تنظرّهُ, (M, A, K,) and ↓ أَنْظَرَهُ; (Zj, TA;) [but respecting the last two, see what is said below:] but when you say انتظر without any objective complement, the meaning is, [he waited; or] he paused, and acted or behaved with deliberation, or in a patient, or leisurely, manner. (Lth, T.) It is said in the Kur, [lvii. 13,] اُنْظُرُونَا نَقْتبِسْ مِنْ نُورِكُمْ Wait for us (اِنْتَظِرُونَا) that me may take of your light: and accord. to Zj, أَنْظِرُونَا [which is another reading] is said to mean the same: or the latter means delay us: accord. to Fr, however, the Arabs say أَنْظِرْنِى meaning Wait thou for me (اِنْتَظِرْنِى) a little, (T.) ↓ التَّنَظُّرُ also signifies The expecting, or waiting for a thing: (TA:) or the expecting, or waiting for, a thing expected: (M, K, TA:) or ↓ تنظّرهُ signifies he expected, or waited for, (انتظر,) him, or it, leisurely, and so ↓ استنظرهُ. (S.) You say also, انتظر بِهِ خَيْرًا أَوْ شَرَّا (M, A, K, in art. ربص, in the last of which is added يَحُلٌّ بِهِ) [He looked for expected, awaited, or waited for, something good or evil to befall him, or betide him]10 استنظرهُ: see 8, last signification but one b2: He asked of him, or desired of him, a postponement, or delay. (M, A, K.) نِظْرٌ: see نَظِيرٌ.

A2: A man says to another, بَيْعٌ, [or perhaps بِيعٌ, like the word used in reply to it. here following and like خِطْبٌ and نِكْحٌ meaning, I sell and the other says, نِظْرٌ, meaning, Grant me a delay (أَنْظِرْنِى) that I may buy (أَشْتَرِى) of thee. (M, TA.) نَظَرٌ: see 1. [Used as a subst., as well as when used as an inf. n.,] it has no pl. (Sb, in TA, voce فِكْرٌ.) b2: ضَرَبْنَاهُمْ بِنَظَر, and مِنْ نَظَرِ, (tropical:) We saw them. (A, TA.) b3: بَيْنَنَا نَظَرٌ (tropical:) Between as is the extent of a look in expect of ?? (A, TA.) b4: حَىٌّ نَظَرٌ, (K, * TA,) and حَىٌّ جِلَالٌ وَنَظَرٌ, (S,) and حَىٌّ حِلَالٌ وَرِيَآءٌ وَنَظَرٌ, (A,) (tropical:) A tribe went together, (S, A, K, *) of which the several portions see one another. (S, A.) b5: وَفِيهِ نَظَرٌ (assumed tropical:) But it requires consideration, by reason of its want of clearness, or perspicuity: (Msb:) [a phrase used to imply doubt, and also to insinuate politely that the words to which it relates are false, or wrong:] like فِيهِ تَأَمُّلٌ. (MF, art. صفح.) b6: هُوَ بِخَيْرِ النَّظَريْنِ, said in a trad., of one who has purchased a ewe or she-goat that has been kept from being milked for some days; meaning, (assumed tropical:) He has the option of adopting the better of the two things; he may either retain it or return it. (TA.) نَظْرَةٌ A look: a quick look or glance: (T:) pl. نَظَرَاتٌ. (A.) Hence the trad., لَا تُتْبِعِ النَّطْرَةَ النَّظْرَةَ فَإِنَّ لَكَ الأُوْلَى وَلَيْسَتْ لَكَ الآخِرَةُ [Thou shalt not make a look to follow a look; for the former is thine or right, lad the latter is not thine: i. e., when thou hast once looked at anything forbidden, unintentionally, thou shalt not look at it a second time]. (T, TA.) And the saying of a certain wise man, مَنْ لَمْ تَعْمَلْ نَظْرَتُهُ لَمْ يَعْمَلْ لِسَانُهُ [He whose look does not produce an effect, his tongue does not produce an effect]; (T;) meaning, that he who is not restrained from a fault or offence by being looked at is not restrained by speech. (TA.) b2: A stroke of an [evil] eye: (TA:) a stroke of an [evil] eye by which one is affected from the jinn's looking at him; (T, S; *) as also سَفْعَةٌ: (T;) or a touch, or a slight taint or infection of insanity. (طَائِفٌ,) from the jinn: or a swoon. (M, K.) b3: An alteration of the body or complexion by emaciation or hunger or travel &c. (S, M, K.) b4: Foulness; ugliness: (AA, TA:) evilness; or badness, of form or appearance; a fault: a defect; an imperfection. (M, K.) b5: (assumed tropical:) Reverence, veneration, awe, or fear, (I Aar, T, K,) b6: (tropical:) Compassion, pity, merry. (I Aar, T, K,) نَظِرَةٌ A postponement; a delay. (T, S, M, Msb, K.) It is said in the Kur. [ii. 280.]

فَنَظرَةٌ إِلَى مَيْسَرَةٍ [Then let there be a postponement, or delay, until he shall be in an easy state of circumstances]; (T, M, Msb) a. c., فَإِنْظَارٌ, (T,) or فَتَأْخِيرٌ: (Msb) and accord. to another reading, ↓ فَنَاظِرَةٌ, like كَاذِبَةٌ, in the Kur, lvi. 2. (M.) You say also, بَاعَ مِنْهُ الشَّىْءَ بِنَظِرَةٍ He sold to him the thing with postponement of the payment, he sold to him the thing upon credit. (M.) and اِشْتَرَيْتُهُ مِنْهُ بِنَظِرَةٍ, and بِإِنْظَارٍ, I bought a of him with postponement of the payment; I bought a of him upon credit. (T.) نَظَرِىٌّ (assumed tropical:) [Speculative knowledge or science; such as is acquired by study;] that of which the origination rests upon speculation. and acquisition by study; as the conception of the intellect or mind, and the assent of the mind or the position, that the world has had a ??? (K, T.) [It is opposed to بَدِيهِىٌ and to صرورِىٌّ.]

سُمْعُنَّةٌ نُظْرُنَّةٌ, and vars. thereof, see in art. سمع.

نَظَارِ, like قَطَامِ, (S, K,) an imp. n., (T.) meaning, Wait thou: syn إِنْتَظِرْ. (T, S, K.) نَظُورٌ and ↓ نَظُورَةٌ and ↓ نَاظُورَةٌ and ↓ نُظِيرَةٌ A chief person, whether male or female, to whom one looks. (M, K.) You say, ↓ فُلَانٌ نَظِيرَةٌ قَوْمِهِ, and قَوْمِهِ ↓ نَظُورَةُ, Such a one is the person to whom his people look, (Fr, T, S,) and whom they imitate, or to whose example they conform. (Fr, T.) All these words are also used in a pl. sense: (M, K:) or [so in some copies of the K; but in others, and,] نظيرة and نظورة have نَظَائِرُ for their pl., (S, K,) sometimes. (K.) b2: Also, نَظُورٌ A man who neglects not to look at, (M, L, K,) or to consider, (A,) that which, (M, A, L,) or him who, (K,) disquiets him, or renders him solicitous. (M, A, L, K.) نَظِيرٌ (tropical:) Looking to, or facing, another person or thing; opposite or corresponding to another person or thing; as also ↓ مُنَاظِرٌ; syn. مُقَابِلٌ. (A.) [Hence, نَظِيرُ السَّمْتِ, and النَّظِيرُ, (tropical:) The nadir; the point opposite to the zenith.] نَظِيرُكَ signifies أَلَّذِى يُنَاظِرُكَ, (M,) or الذى تُنَاظِرُهُ وَيُنَاظِرُكَ, (T,) [which I suppose to mean (tropical:) He who looks towards, or faces, thee; who is opposite, or corresponds, to thee; or he towards whom thou lookest, &c., and who looks towards thee, &c.: though susceptible of other interpretations: see 3.] b2: (tropical:) Like; a like; a similar person or thing: (AO, T, S, M, A, K;) equal; an equal: (Msb:) applied to anything: (TA:) as also ↓ نِظْرٌ; (AO, S, K;) like نَدِيدٌ and نِدٌّ; (AO, S;) and ↓ مُنَاظِرٌ: (K:) fem. نَظِيرَةٌ: (T, M, A:) pl. masc., نُظَرَآءُ: (M, A, Msb, K:) and pl. fem. نَظَائِرُ, (T, A,) applied to words and to all things. (T.) You say, فُلَانٌ نَظِيرُكَ (tropical:) Such a one is thy like. (T.) And هٰذَا نَظِيرٌ لِهٰذَا, (T,) or نَظِيرُ هٰذَا, (Msb,) (tropical:) This is the like of this, (T,) or the equal of this. (Msb.) And عَدَدْتُ إِبِلَ فُلَانٍ نَظَائِرَ (tropical:) I counted, or numbered, the camels of such a one in pairs, or two by two; (As, T, K; *) if by looking at their aggregate, you say, عَدَدْتُهَا جَمَارًا. (As, T.) نَظُورَةٌ: see نَظُورٌ, in two places. b2: See also نَظِيرَةٌ.

نَظِيرَةٌ: see نَظُورٌ, in two places. b2: Also, A scout, or scouts; (T, Sgh, K;) and so ↓ نَظُورَةٌ: (Sgh, K:) pl. of both, نَظَائِرُ. (TA.) b3: Fem. of نَظِيرٌ, q. v. (T, &c.). [And hence,] النَّظَائِرُ [the pl.] The more excellent of men: (K, * TA:) because they resemble one another in dispositions and actions and sayings. (TA.) نَظَّارٌ (tropical:) A horse (A, K) that raises his eye by reason of his sharpness of spirit: (A:) or sharpspirited, and raising his eye. (T, K.) نَظَّارَةٌ A people looking at a thing; (S, K;) as also ↓ مَنْظَرَةٌ. (K.) b2: See also مِنْظَارٌ.

نَاظِرٌ act. part. n. of نَظَرَ; Looking; &c.: pl. نُظَّارٌ. (Msb.) b2: النَّاظِرُ [The pupil, or apple, of the eye, the smallest black of the eye, (S, Msb,) in which is [seen] what is termed إِنْسَانُ العَيْنِ, (S,) [and] with which the man sees; (Msb;) the black spot in the eye; (M, K;) the clear black spot that is in the middle of the [main] black of the eye, with which the looker sees what he sees: or that part of the eye which resembles a mirror, in which, when one faces it, he sees his person: (TA:) or a duct (عِرْق) in the nose, wherein is the water of sight: (M, K:) [app. a loose description of the optic nerve:] or the sight itself: (M, K:) or the eye: (K:) or the eye is called ↓ النَّاظِرَةُ; (S, A; *) the pl. of which is نَوَاظِرُ. (A.) b3: شَدِيدُ النَّاظِرِ, (so in a copy of the M and of the A and in some copies of the K,) or سَدِيدُ النَّاظِرِ, (so in some copies of the K and in the TA,) A man clear of suspicion, who looks with a full gaze: (M, K:) or clear of that with which he is upbraided. (A.) b4: النَّاظِرَانِ Two veins at the two edges of the nose, commencing from the inner angles of the eyes, towards the face. (Zj, in his Khalk el-Insán.) b5: Also, نَاظِرٌ (assumed tropical:) A guardian; a keeper; a watcher: (S, Msb:) and, as also ↓ نَاظُورٌ, i. q. نَاطُورٌ, (K, TA,) [which last is] a word of the Nabathean dialect. (TA.) b6: [The dim. is نُوَيْظِرٌ.] You say, عُيَيْنَتِى نُوَيْظِرَةٌ إِلَى اللّٰهِ ثُمَّ إِلَيْكُمْ (tropical:) My eye (lit. my little eye) is looking to God for His bounty, then to you for your bounty. (A.) A2: In the Kur, [lxxv. 23,] the words إِلَى رَبِّهَا نَاظِرَةٌ have been explained as signifying Waiting for (مُنْتَظِرَةٌ) their Lord: but this is a mistake; for the Arabs do not say نَطَرْتُ إِلَى الشَّىْءِ in the sense of إِنْتَظَرْتُهُ, but they say نَظَرْتُ فُلَانًا in that sense. (T.) نَاظِرَةٌ: see نَاظِرٌ.

A2: See also نَظِرَةٌ.

نَاظُورٌ: see نَاظِرٌ.

نَاظُورَةٌ: see نَظُورٌ.

أَنْظُورُ for أَنْظُرُ: see 1.

مَنْظَرٌ [A place in which a thing is looked at]: a place, or state, in which one likes to be looked at. (T, A, TA.) You say, فُلَانٌ فِى مَنْظَرٍ وَمَسْمَعٍ

وَفِى رِىٍّ ومَشْبَعٍ (tropical:) Such a one is in a state in which he likes to be looked at and listened to [and in a state in which he is satisfied with drink and food]. (T, A, TA.) And لَقَدْ كُنْتَ عَنْ هٰذَا المَقَامِ بِمَنْظَرٍ (tropical:) Thou wast in a state [in] which thou likedst [to be looked at], away from this place of abode. (T, TA.) b2: The aspect, or outward appearance, of a thing; opposite of مَخْبَرٌ: (S, art. خبر:) [when used absolutely, a pleasing, or goodly, aspect; or beauty of aspect; as also ↓ مَنْظَرَةٌ: this is implied by the usage of مَنْظَرَانِىٌّ, q. v., and is well known:] or what one looks at and is pleased by or displeased by; as also ↓ مَنْظَرَةٌ: (M, K:) or the former, a thing that pleases and rejoices the beholder when he looks at it: (T:) and the ↓ latter, the aspect (مَنْظَر) of a man when one looks at it and is pleased by it or displeased by it. (T, TA. *) You say, لَهُ مَنْظَرٌ حَسَنٌ [He has a goodly aspect]. (A.) And اِمْرَأَةٌ حَسَنَةُ المَنْظَرِ, and ↓ المَنْظَرَةِ, [A woman goodly of aspect.] (S.) And مَنْظَرُهُ خَيْرٌ مِنْ مَخْبَرِهِ [His aspect is better than his internal state]. (S.) And إِنَّهُ لَذُو مَنْظَرٍ بِلَا مَخْبَرٍ, (T,) and بَلَا مَخْبَرَةٍ ↓ ذُو مَنْظَرَةٍ, (A,) [Verily he has a pleasing aspect without a pleasing internal state.]

مَنْظَرَةٌ A high place on which a person is stationed to watch; (S;) a place on the top of a mountain, where a person observes and watches the enemy: (T:) and مَنَاظِرُ [the pl.] eminences; or elevated parts of the earth; or high grounds: (M, K:) because one looks from them. (M.) b2: Its application to A certain separate place of a house, [generally an apartment on the groundfloor overlooking the court, and also a turret, or rather a belvedere, and any building, or apartment, commanding a view,] is vulgar. (TA.) b3: See also نَظَّارَةٌ. b4: And see مَنْظَرٌ, in five places.

مَنْظَرِىٌّ: see what next follows.

مَنْظَرَانِىٌّ (S, M, A, K) and ↓ مَنْظَرِىٌّ, (M, K,) the latter contr. to analogy, (M,) A man (M,) of goodly aspect. (M, K.) You say, رَجُلٌ مَنْظَرَانِىٌّ مَخْبَرَانِىٌّ [A man of goodly aspect and of pleasing internal, or intrinsic, qualities]; (S, A;) i. e., ذُو مَنْظَرٍ and ذُو مَخْبَرٍ. (TA, art. خبر.) مِنْظَارٌ A mirror (A, K) in which the face is seen. (TA.) b2: Also, A telescope; a thing in which what is distant is seen [as though it were] near: vulgarly, ↓ نَظَّارَةٌ. (TA.) مَنْظُورٌ A man looked at with an evil eye: (A, TA;) affected by what is termed a نَظْرَة; (T, TA;) i. e., a stroke of an [evil] eye; [or of an evil eye cast by a jinnee; or a touch, or slight taint of insanity, from the jinn;] or a swoon. (TA.) b2: A person, (T,) or chief person, (A,) whose bounty is hoped for, (T, A,) and at whom eyes glance. (A.) b3: مَنْظُورَةٌ A woman in whom is a نَظْرَة, meaning, a fault, defect, or imperfection. (K, * TA.) مُنَاظِرٌ: see نَظِيرٌ.

نظف &c.