(تِبْنٌ) التَّاءُ وَالْبَاءُ وَالنُّونُ كَلِمَاتٌ مُتَفَاوِتَةٌ فِي الْمَعْنَى جِدًّا، وَذَلِكَ دَلِيلٌ أَنَّ مِنْ كَلَامِ الْعَرَبِ مَوْضُوعًا وَضْعًا مِنْ غَيْرِ قِيَاسٍ وَلَا اشْتِقَاقٍ. فَالتِّبْنُ مَعْرُوفٌ، وَهُوَ الْعَصْفُ. وَالتِّبْنُ أَعْظَمُ الْأَقْدَاحِ يَكَادُ يُرْوِي الْعِشْرِينَ. وَالتَّبَنُ الْفِطْنَةُ، وَكَذَلِكَ التَّبَّانَــةُ. يُقَالُ تَبِنَ لِكَذَا. وَمُحْتَمَلٌ أَنْ يَكُونَ هَذِهِ التَّاءُ مُبْدَلَةً مِنْ طَاءٍ. وَقَالَ سَالِمُ بْنُ عَبْدِ اللَّهِ: " كُنَّا نَقُولُ كَذَا حَتَّى تَبَّنْتُمْ "، أَيْ دَقَّقْتُمُ النَّظَرَ بِفِطْنَتِكُمْ.
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