خبث

1 خَبَتَ ذِكْرُهُ The mention of him, or it, was, or became, concealed: (L:) [app. meaning he, or it, was, or became, obscure; or of no reputation, or repute.]

A2: خَبُثَ, accord. to Z, i. q. خَبُثَ [q. v.]: occurring in a trad. (TA.) [See خَبِيتٌ.]4 اخبت He became in what is termed خَبْتٌ [q. v.]. (A, TA.) b2: And, (S, Msb, K, TA,) [hence, or] from خَبْتٌ, (Ksh and Bd in xi. 25, and TA,) or from خَبَتَ ذِكْرُهُ, (L,) inf. n. إِخْبَاتٌ, (S, Msb,) (tropical:) He (a man, Msb, TA) was, or became, lowly, humble, or submissive, (S, Msb, K, TA,) in heart, (Msb,) and obedient, (TA,) لِلّٰهِ to God. (S, TA.) And in like manner, in the Kur [xi. 25], (TA,) وَأَخْبَتُوا إِلَى رَبِّهِمْ means (tropical:) And who have become lowly, humble, or submissive, [and obedient,] to their Lord; or have lowered, humbled, or abased, themselves to their Lord; or have trusted to their Lord: (A, * TA:) for the Arabs put إِلَى in the place of لِ. (TA.) خَبْتٌ A low, or depressed, tract of ground: (TA:) or a low, or depressed, (S,) or concealed and low, (TA,) tract of ground, in which is sand: (S, TA:) or a wide, or spacious, low tract of ground: (IAar, A, K:) or a plain, or soft, tract of ground in a [stony tract such as is termed]

حَرَّة: (TA:) and a wide bottom, or bed, or interior, of a valley: (A:) or a deep valley, easy to be walked or ridden through, extended [to a great length], and in which grow varieties of the عِضَاه: (TA:) pl. [of pauc.] أَخْبَاتٌ (K) and [of mult.] خُبُوتٌ: (A, K:) it is a genuine Arabic word. (TA.) فِيهِ خَبْتَةٌ (tropical:) In him is lowliness, humility, or submissiveness. (S, TA.) خَبِيتٌ A thing that is contemptible, or despicable; (K, TA;) bad, corrupt, abominable, vile, base, or disapproved; [&c.;] (TA;) and [thus] i. q. خَبِيثٌ. (As, K.) The Jew of Kheyber says, يَنْفَعُ الطَّيِّبُ القَلِيلُ مِنَ الرِّزْ قِ وَلَا يَنْفَعُ الكَثِيرُ الخَبِيتُ

[The lawful, but small, supply of the means of subsistence is beneficial, but the large and unlawful is not beneficial]. (TA.) Kh asked As respecting الخبيت in this verse; and the latter replied that the poet meant الخَبِيث; the former word being of the dial. of Kheyber: but Kh rejoined, “If so, the poet would have said الكتير: it behooves you only to say that the people of Kheyber change ث into ت in some words: ” AM thinks that الخبيت in this verse is a mistranscription for الخَتِيت, which means the thing that is “ contemptible and bad,” and is syn. with الخَسِيس. (TA.) b2: It is also applied to a man; meaning as above; or Bad, corrupt, vitious, or depraved. (TA.) مُخْبِتٌ (assumed tropical:) Still; motionless: as also مُخْبِطٌ. (TA in art. خمد.)
خبث1 خَبُثَ, (S, Mgh, Msb, K, &c.,) aor. ـُ (Msb, K,) inf. n. خَبَاثَةٌ, (S,) or خُبْثٌ, the former being a simple subst., (Msb,) or both, (Mgh, K, [the latter word erroneously written in the CK خَبْث,]) and خَبَاثِيَةٌ, (K,) said of a thing, (S, Mgh, Msb,) It was, or became, خَبِيث [q. v., meaning bad, &c.]; contr. of طَابَ. (S, Mgh, Msb, K.) [Hence,] خَبُثَتْ رَائِحَتُهُ (tropical:) [Its, or his, odour was, or became, bad, foul, or abominable]. (A.) And خَبُثَ طَعْمُهُ (tropical:) [Its taste was, or became, bad, foul, abominable, or nauseous]. (A.) And خَبُثَتْ نَفْسُهُ (tropical:) His soul [or stomach] became heavy; (TA;) it heaved, or became agitated by a tendency to vomit; syn. غَثَتْ: (A and TA in the present art., and S and K in art. غثى: [see also مَذِرَتْ نَفْسُهُ, in art. مذر:]) a phrase forbidden by Mohammad to be used; as though he disliked the word خُبْثٌ. (TA.) One says of certain food, تَخْبُثُ عَنْهُ النَّفْسُ (tropical:) [The soul, or stomach, becomes heavy, or heaves, or becomes agitated by a tendency to vomit, in consequence of it]. (TA.) b2: خَبُثَ, (S, A, K,) inf. n. خُبْثٌ, (S, K,) said of a man, signifies [in like manner] He was, or became, خَبِيث, (S, A, K,) meaning bad, corrupt, base, or abominable; wicked, deceitful, guileful, artful, crafty, or cunning. (S, K, TA. [See also 4.]) [Hence,] خَبُثَ بِهَا (tropical:) He committed adultery, or fornication, with her. (A, Mgh, Msb, K.) b3: [It is also said of a venomous reptile and the like, meaning It was, or became, malignant, or noxious; impure, unclean, foul, or filthy.]2 هٰذَا مِمَّا يُخَبِّثُ النَّفْسَ, (TA,) or ↓ يُخْبِثُ, النفس, (so in a copy of the A, [but the former I believe to be the right,]) This is of the things that cause the soul [or stomach] to become heavy, or to heave, or become agitated by a tendency to vomit. (TA.) 4 اخبث He (a man) was, or became, characterized by خُبْث (Msb, TA) and شَرّ (Msb) [meaning badness, wickedness, deceit, &c.: see also خَبُثَ]. b2: He had bad, wicked, or deceitful, companions or friends, and a bad, wicked, or deceitful, family: (L:) or his companions, or friends, became bad, wicked, or deceitful: (S in art. فلس:) or he took to himself bad, wicked, or deceitful, companions or friends (S, L, K) or connexions or assistants. (TA.) A2: اخبثهُ He taught him to be bad, wicked, or deceitful: and rendered him bad, corrupt, vitious, or depraved. (S.) b2: See also 2.5 تَخَبَّثَ see what next follows.6 تحابث (A, TA) He made a show of being, or pretended to be, bad, wicked, or deceitful. (TA.) And you say also ↓ تخبّث [either in the same sense, or as meaning He affected, or endeavoured, to be bad, wicked, or deceitful; or to do that which was خَبِيث, or bad, &c.]. (A, TA.) 10 استخبث [He deemed, or esteemed, خَبِيث, i. e. bad, &c.]. كَانَتِ العَرَبُ تَسْتَخْبِثُ مِثْلَ الحَيَّةِ وَالعَقْرَبِ [The Arabs used to deem impure, unclean, foul, or filthy, such as the serpent and the scorpion]. (Msb.) b2: (tropical:) He deemed bad, or corrupt, a word, or a dialectic variant. (A, TA.) خُبْثٌ an inf. n. of خَبُثَ: (S, Mgh, Msb, K:) [used as a simple subst., it means Any of the qualities denoted by the epithet خَبِيثٌ, q. v., i. e. badness, &c.:] and ↓ خِبِّيثَى signifies the same: (K:) or this is a subst. from أَخْبثَ meaning “ he had a bad, wicked, or deceitful, family; ” (TA;) and signifies the state of having bad, wicked, or deceitful, companions or friends or connexions: (L:) ↓ خَابِثَةٌ, also, is syn. with [خُبْثٌ, and so is] ↓ خَبَاثَةٌ, (K,) [for] this last is another inf. n. of خَبُثَ, like خُبْثٌ, (S, Mgh, K,) or it is a simple subst. (Msb.) [Hence,] the first particularly signifies (tropical:) Adultery, or fornication. (K, TA.) See also خَبِيثٌ, in three places.

خَبَثٌ The dross of iron, (S, TA,) and of silver, when they are molten. (TA.) [Hence the saying,] لَيْسَ الإِبْرِيزُ كَالخَبَثِ [lit. Pure gold is not like dross]; meaning (tropical:) the good is not like the bad. (A, TA.) b2: Adulterating alloy in gold and iron &c. (Har p. 135.) b3: A thing wherein is no good. (TA.) b4: (tropical:) Excrement, or ordure: impurity, or filth. (Mgh in art. قل, and TA.) Hence the saying in a trad., إِذَا بَلَغَ المَآءُ قُلَّتَيْنِ لَمْ يَحْمِلْ خَبَثًا [explained in art. احل]. (Mgh ubi suprà, and TA.) يَا خُبَثُ: see خَبِيثٌ.

يَا خِبْثَةُ: see خَبيثٌ.

A2: خِبْثَةٌ with respect to a slave signifies (assumed tropical:) Unlawful capture; capture from a people whom it is unlawful to make slaves, (Mgh, * K, TA,) by reason of a treaty, or league, made with them, (Mgh, TA,) or of some sacred, or inviolable, right, originally belonging to them. (TA.) You say of a slave, لَا خِبْثَةَ فِيهِ مِنْ إِبَاقٍ وَلَا سَرِقَةٍ (tropical:) [There is no unlawful capture in his case, from having run away, nor from having been stolen]. (A.) b2: فُلَانٌ لِخِبْثَة is like the saying لِزِنْيَةٍ (assumed tropical:) [Such a one is the offspring of adultery, or fornication]. (S.) And وُلِدَ فُلَانٌ لِخِبْثَةٍ means (tropical:) Such a one was born spuriously. (A, * L.) خَبَاثِ: see the next paragraph, in two places.

خَبِيثٌ contr. of طَيِّبٌ; (S, Mgh, Msb, K;) applied to objects of the senses and to those of the intellect; (Kull p. 177;) to sustenance, or victuals, and to offspring, and men, and to other things: (TA:) Bad; corrupt: (Msb, TA:) disapproved, hated, or abominable; (Msb, TA;) this accord. to IAar, being its primary signification: (TA:) or so in respect of taste, and of odour: (Mgh:) [nasty, nauseous, loathsome, or disgusting:] impure, unclean, foul, or filthy: (Mgh, Msb, TA:) unlawful; (Mgh, Msb;) applied in this sense to certain food: and, applied to certain beverage, injurious: (TA:) applied to medicine such as is forbidden in a certain trad., it means either impure and unlawful, such as wine &c., or nauseous to the taste: (IAth, TA:) you say that a thing is خَبِيث in taste, [and in odour,] and in colour: and you apply this epithet to adultery, or fornication; and to property unlawfully acquired; and to blood, and to the like things which God has forbidden: (TA:) also to such things as garlic and onions (Msb, TA) and leeks, (TA,) which are disagreeable in taste and odour: (TA:) and to such things as the serpent and the scorpion: (Msb:) applied to language, it means (assumed tropical:) opprobrious, or of a reviling nature; (TA;) and (tropical:) bad or corrupt [in respect of authority; or of a bad dialect]: (A, TA:) applied to religion, (assumed tropical:) infidel, or of the nature of infidelity: (TA:) applied to a man, bad, corrupt, base, or abominable; wicked, deceitful, guileful, artful, crafty, or cunning; (S, K, TA;) as also ↓ خَابِثٌ: (K:) and an adulterer, or a fornicator: (Msb:) and a blamer, or censurer: or a slanderer, or calumniator: (Har p. 611:) [and, applied to a venomous reptile and the like, malignant, or noxious; as well as impure, unclean, foul, or filthy:] the fem. is خَبِيثَةٌ: (Msb:) the pl. masc. is خِبَاثٌ (A, TA) and خُبُثٌ, for which it is allowable to say ↓ خُبْثٌ, accord. to the dial. of Temeem, (Msb,) and خُبَثَآءُ, (S, A, Msb, TA,) like شُرَفَآءُ [pl. of شَرِيفٌ], (Msb,) and أَخْبَاثٌ, like أَشَرَافٌ [another pl. of شَرِيفٌ], (Msb, MF, TA,) and خَبَثَةٌ, (Kr, Msb, MF, TA,) like ضَعَفَةٌ pl. of ضَعِيفٌ, (Msb, MF, TA,) two instances of which the like can scarcely be found, (Msb,) or is not found among sound words, for سَرَاةٌ pl. of سَرِىٌّ is an unsound word, (MF, TA,) and خُبُوثٌ, (Az, TA,) which is also extr., (TA,) [and خَبَاثَى, (like as حَزَانَى is a pl. of حَزِينٌ,) applied in the A, in art. خنث, to خَنَاثَى, pl. of خُنْثَى,] and خَبِيثُونَ [applied only to rational beings]: (Mgh:) and the pl. fem., i. e. of خَبِيثَةٌ, is خَبَائِثُ (Msb, TA) and خَبِيثَاتٌ. (Mgh.) الشَّجَرَةُ الخَبِيثَةُ, mentioned in the Kur [xiv. 31], (TA,) means The colocynth: or the كَشُوث, (K; TA,) which is a certain plant that clings to the branches of trees and has no root in the earth; (S and K in art. كشث;) [a species of cuscuta, or dodder;] or yellow عُرُوق that cling to trees: (TA in the present art.:) also occurring in a trad., as meaning the garlic-plant; and the onion; and the leek; because of their disagreeable taste and odour. (IAth, TA.) It is said in a trad. respecting the slain at Bedr, ↓ أُلْقُوا فِى قَلِيبٍ خَبِيثٍ مُخْبِثٍ

They were cast into a well corrupt, and corrupting what fell into it. (TA.) ↓ خَبِيثٌ مُخْبِثٌ, (S, L,) or خَبِيثٌ and ↓ مُخْبِثٌ, (K,) and ↓ خَابِثٌ (TA) and ↓ مَخْبَثَانٌ, (S, L, K,) applied to a man, signify One who takes to himself bad, wicked, or deceitful, companions or friends (S, L, K, TA) or connexions or assistants: (TA:) or ↓ مَخْبَثَانُ, as a determinate noun, [without the article ال] is only used in calling to, or addressing, a person: (K:) you say, يَا مَخْبَثَانُ; (S;) fem. ↓ مَخْبَثَانَةُ: and to a man and woman together, يا مَخْبَثَانُ: (L, TA:) and in the phrase ↓ خَبِيثٌ مُخْبِثٌ, the former word signifies bad, wicked, or deceitful, in himself; and the latter, having bad, wicked, or deceitful, companions or friends and assistants. (A 'Obeyd, TA.) One says also, ↓ يَاخُبَثُ, meaning يا خَبِيثُ [O bad or wicked or deceitful man!]; and to a woman, ↓ يَاخَبَاثِ, (S, K,) indecl., with kesr for its termination, (S,) and يا خَبِيثَةُ. (K [accord. to SM: so in all the copies in his hands; but not found by him in any other lexicon: not in the CK, nor in my MS. copy of the K.]) ↓ خَبَاثِ also occurs, in a saying of El-Hasan, addressed to the present world, الدُّنْيَا. (L.) and ↓ يَا خِبْثَةُ was said by El-Hajjáj to Anas, as meaning يا خَبِيثُ: and is also used as meaning O [thou of] bad, wicked, or deceitful, qualities or dispositions! [app. addressed to a woman, as the context seems to show; and agreeably with an assertion in Ham p. 810, that خِبْثةٌ is sometimes used in speaking of an old woman]. (L, TA.) خَبِيثُ النَّفْسِ means (tropical:) Having the soul [or stomach] heavy, [or heaving, or agitated by a tendency to vomit,] and in a disagreeable state. (TA.) And ↓ مَخْبَثَانٌ applied to a lie occurs in a trad, as meaning خَبِيثٌ app. in an intensive sense [i. e. Very abominable]. (TA.) In the saying, أَعُودُ بِاللّٰهِ, (Mgh,) or اَللّٰهُمَّ إِنِّى أَعُودُ بِكَ, (Msb, * K, * TA,) مِنَ الخُبُثِ وَالخبَائِثِ, (Mgh, Msb, TA,) or وَالخَبَائِثِ ↓ مِنَ الخُبْثِ, (Msb, K, TA,) a form of words which Mohammad directed his followers to pronounce on entering a privy, or place of retirement for the relief of nature, because devils are in such a place, (Mgh, TA,) الخُبُث is pl. of الخَبِيث, (Mgh, Msb, TA,) and so is الخُبْث accord. to the dial. of Temeem, (Msb, TA,) and الخَبَائِث is pl. of الخَبِيثَة; (Mgh, TA;;) and the meaning is, I seek protection by God, or O God, I seek protection by Thee, from the male devils and the female devils, (IAth, Mgh, Msb, K, TA,) of the genii and of mankind: (Mgh:) or, reading ↓ الخُبْث, [as a subst,] from infidelity and the devils: (Aboo-Bekr, TA:) or, [so reading, and regarding الخبائث as pl. of ↓ الخَبِيثَةُ used as a subst.,] from infidelity and acts of disobedience: (Msb, TA:) or, from wicked, or unrighteous, conduct, such as adultery and the like, and culpable actions and evil qualities or dispositions: El-Khattábee asserts that the reading الخُبْث, with the ب quiescent, is a mistake of the relaters of traditions; but En-Nawawee rejects this assertion. (TA.) خَبَاثَةٌ: see خُبْثٌ.

خَبِيثَةٌ fem. of the epithet خَبِيثٌ. (Msb.) b2: Also, [used as a subst.,] A bad, wicked, or deceitful, quality or disposition; and a culpable action: pl. خَبَائِثُ. (L, TA.) [Hence,] أُمُّ الخَبَائِثِ (assumed tropical:) [The mother of bad qualities &c.; meaning] wine. (T in art. ام.) See also خَبِيثٌ, last sentence. b3: الخَبَائِثُ also signifies Those things which the Arabs deemed foul, or filthy, or unclean, and which they did not eat; such as vipers, and scorpions, and the برص [i. e. either بَرْص or بُرْص], and the وَرَل, and beetles, and the rat, or mouse. (L.) خِبِّيثٌ, applied to a man, (TA,) signifies كَثِيرُ الخُبْثِ [i. e. Very bad or wicked or deceitful; or much addicted to adultery or fornication]: pl. خِبِّيثُونَ. (K.) خِبِّيثَى: see خُبْثٌ.

خَابِثٌ: see خَبِيثٌ, in two places.

خَابِثَةٌ: see خُبْثٌ.

أَخْبَثُ [compar. and superl. of خَبِيثٌ]: pl. أَخَابِثُ. (TA.) You say, هُمْ أَخَابِثُ النَّاسِ [They are the worst, or the most wicked or deceitful, of men]. (TA.) And هُوَ مِنَ الأَخَابِثِ [He is of the worst, &c., of men]. (A, TA.) And هِىَ

أَخْبَثُ الُّغَتَيْنِ (tropical:) It is the worse, or more corrupt, [in respect of authority,] of the two words, or dialectic variants. (A, TA.) b2: الأَخْبَثَانِ Urine and dung (S, A, Msb, K) of a human being: (S, Msb, K:) or vomit and human ordure or thin human ordure: (Fr, TA:) or fetor of the mouth, and sleeplessness: or sleeplessness, and disquietude of mind by reason of grief. (K.) It is said in a trad., لَا يُصَلِّى الرَّجُلُ وُهُوَ يُدَافِعُ الأَخْبَثَيْنِ [The man shall not pray while he is striving to suppress the urine and ordure]. (TA.) وَقَعَ فِى وَادِى تُخُبِّثَ, (K, * TA,) in which the last word, also pronounced تُخُبَّثَ, is imperfectly decl., (TA,) is similar to وقع فى وادى تُخُيِّبَ [and means He fell into a state of things that was bad, corrupt, disapproved, &c.]. (K, TA.) مُخْبِثْ One who teaches others to be bad, wicked, or deceitful: and some allow it to be applied to one who attributes, or imputes, to others what is bad, wicked, or the like. (TA.) b2: See also خَبِيثٌ, in four places.

مَخْبَثَةٌ A cause of evil or corruption: (S, K:) pl. مَخَابِثُ. (TA.) So in the saying of 'Antarah, نُبِّئْتُ عَمْرًا غَيْرَ شَاكِرِ نِعْمَتِى

وَالكُفْرُ مَخْبَثَةٌ لِنَفْسِ المُنْعِمِ [I have been told that 'Amr is not thankful for my beneficence: and ingratitude is a cause of evil to the soul of the benefactor]. (S.) One says also, فِيهِ مَخَابِثُ جَمَّةٌ [In him, or it, are many causes of evil or corruption]. (A.) And طَعَامٌ مَخْبَثَةٌ (tropical:) Food that is a cause of heaviness to the soul [or stomach]; or of heaving, or becoming agitated by a tendency to vomit: or that is unlawful. (TA.) مَخْبَثَانٌ and مَخْبَثَانُ and مَخْبَثَانَةُ: see خَبِيثٌ, in four places.

نشر

1 نَشَرَ, (S, A, Msb,) aor. ـُ (S, TA,) inf. n. نَشْرٌ, (S, A, Msb, K,) He spread, spread out, or open, expanded, or unfolded, (S, TA,) a garment or piece of cloth (A, Msb, TA) or the like, (TA,) goods, &c., (S,) and a writing; (A;) contr. of طَوَى; (A, K;) as also ↓ نشّر, inf. n. تَنْشِيرٌ: (K, TA:) [or the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects, as is shown by an explanation of its act. part. n., which see below. Hence لَفٌّ وَنَشْرٌ: see art. لف.] b2: [He spread out, or, as we say, pricked up, his ears: and hence the saying,] نَشَرَ لِذٰلِكَ الأَمْرِ أُذُنَيْهِ, lit., He spread out his ears at that thing: meaning, (tropical:) he was covetous of that thing, or eager for it. (Har. p. 206.) [See نَاشِرٌ, below.] b3: نَشَرَ الخَبَرَ, (S, A, K,) aor. ـُ and نَشِرَ, (S, K,) inf. n. نَشْرٌ, (K,) (tropical:) He spread, or published, the news. (S, A, K.) b4: Also نَشَرَ, aor. ـُ (Msb,) inf. n. نَشْرٌ; (Msb, K;) [and ↓ نشّر, or this is with teshdeed for the purpose mentioned above;] He scattered, or dispersed, (Msb, K, TA,) [people, &c.; or] sheep or goats, (Msb, TA,) and camels, (TA,) after confining them in the nightly resting-place. (Msb.) b5: He sprinkled water. (A.) b6: نَشَرَتِ الرِّيحُ The wind blew in a misty or cloudy day [so as to disperse the mist or clouds]. (IAar, K.) b7: نَشَرَ عَنْهُ, (A, K,) inf. n. نَشْرٌ; (A;) and عَنْهُ ↓ نشّر, (A, L, TA,) inf. n. تَنْشِيرٌ; (S, A, L, TA;) and in like manner ↓ نشّرهُ; (S, TA;) (tropical:) He charmed away from him sickness, (S, * A, L, K, *) and diabolical possession, or madness, (L, K,) by a نُشْرَة, i. e., a charm, or an amulet; (S, A, L, K;) as though he dispersed it from him: (A:) and in like manner ↓ نشّرهُ he wrote for him a نُشْرَة. (S.) El-Kilábee says, فَإِذَا نُشِرَ المَسْفُوعُ كَانَ كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ (tropical:) [And when he who is smitten by the evil eye is charmed by a نُشْرَة, he is as though he were loosed from a bond]: i. e., it [the effect of the eye] departs from him speedily. (S [in two copies of which I find نُشِرَ, as above; but in the TA, ↓ نُشِّرَ.]) And in a trad. it is said, بِقُلْ أَعُوذُ بِرَبِّ النَّاسِ ↓ نَشَّرَهُ (tropical:) He charmed away the effect of enchantment from him [by the words “ Say I seek refuge in the Lord of men: ” the commencement of the last chap. of the Kur-án]. (S.) A2: نَشَرَ, (El-Hasan, Zj, A, K.) aor. ـُ (TA,) inf. n. نَشْرٌ and نُشُورٌ; (K, TA;) or ↓ أَنْشَرَ; (I'Ab, Fr, S, A, Mgh, Msb;) or both; (A, K;) (tropical:) He (God, S, A, &c.) raised the dead to life; quickened them; revivified, or revived, them. (Zj, S, A, Mgh, Msb, K, &c.) I'Ab reads [in the Kur, ii. 261,] كَيْفَ نُنْشِرُهَا [How we will raise them to life], and adduces in his favour the words [in the Kur. lxxx. 22,] ↓ ثُمَّ إِذَا شَآءَ أَنْشَرَهُ (tropical:) [Then, when He pleaseth, He raiseth him to life]: El-Hasan reads نَنْشُرُهَا: [and others read نُنْشِزُهَا, with záy:] but Fr says, that El-Hasan holds it to refer to unfolding and folding, and that the proper way is to use انشر [in this sense,] transitively, and نَشَرَ intransitively. (S, TA.) [See also طَوَىَ, which has the contr. meaning.]

b2: Hence, الرَّضَاعُ العَظْمَ ↓ أَنْشَرَ: i. q. أَنْشَزَ, with záy: (Msb:) or (tropical:) The sucking strengthened the bone. (Mgh.) A3: نَشَرَ, (S, A, Msb, K,) aor. ـُ (S,) inf. n. نُشُورٌ (S, A, Msb, TA) and نَشْرٌ, (Msb,) agreeably with what Fr says, (S,) signifies (tropical:) He (a dead person) lived after death; came to life again; revived; (S, TA;) or lived; came to life; (A, Msb;) as also ↓ انتشر. (A.) Hence يَوْمُ النُّشُورِ (tropical:) The day of resurrection. (S.) b2: نَشَرَ, (TA,) inf. n. نَشْرٌ, (K, TA,) (tropical:) It (herbage, or pasturage,) became green in consequence of rain in the end of summer after it had dried up. (TA.) b3: (tropical:) It (a plant) began to grow forth in the ground. (K, * TA.) You say, مَا أَحْسَنَ نَشْرَهَا (tropical:) How good is its first growth! (TA.) b4: (assumed tropical:) It (a tree) put forth its leaves. (K.) b5: (assumed tropical:) It (foliage) spread. (K.) b6: نَشَرَتِ الأَرْضُ, (S, A, K,) aor. ـُ (TA,) inf. n. نُشُورٌ, (K,) (tropical:) The land being rained upon in the end of summer, its herbage, or pasturage, became green after it had dried up: (S, TA:) or the land, being watered by the rain called الرَّبِيع, put forth its herbage. (A, K.) See نَشْرٌ.

A4: نَشَرَ, (S, A, Msb,) aor. ـُ (S,) inf. n. نَشْرٌ, (K,) (tropical:) [He sawed wood;] he cut (قَطَعَ, S, or نَحَتَ, K) wood, (S, A, Msb, K,) with a مِنْشَار. (S, A, Msb.) 2 نَشَّرَ see 1, in five places, throughout the former half of the paragraph.3 ناشرهُ الثِّيَابَ [He spread, or unfolded, with him the garments or pieces of cloth]. (A.) 4 أَنْشَرَ see 1, after the middle of the paragraph.5 تَنَشَّرَ see 8, in two places.6 تناشروا الثِّيَابَ [They spread, or unfolded, one with another, the garments, or pieces of cloth]. (A.) 8 انتشر [quasi-pass. of 1,] It spread, expanded, or unfolded; it became spread, expanded, or unfolded; as also ↓ تنشّر: (K:) [or the latter, being quasi-pass. of 2, denotes muchness, &c.] b2: انتشرت النَّخْلَةُ The branches of the palm-tree spread forth. (K.) [And انتشرت الأَغْصَانُ The branches spread forth: and the branches straggled.] b3: انتشر الخَبَرُ (tropical:) The news spread, or became published, (S, A, K,) فِى النَّاسِ among the people. (A.) b4: And انتشرت الرَّائِحَةُ (assumed tropical:) [The odour spread, or diffused itself.] (K in art. فوح; &c.) b5: انتشر النَّهَارُ (assumed tropical:) The day became long and extended: (K:) and so one says of other things. (TA.) b6: انتشر العَصَبُ (assumed tropical:) The sinews, or tendons, became inflated, or swollen, (K,) by reason of fatigue: (TA:) إِنْتِشَارٌ is a state of inflation, or swelling, in the sinews, or tendons, of a beast, occasioned by fatigue: (S:) AO says, that the sinew, or tendon, which becomes inflated, or swollen, is the عُجَايَة, (S, * TA,) and that what is termed تَحَرُّكُ الشَّظَى is similar to this affection, excepting in its not being so well endured by the horse: by another, or others, it is said, that انتشار of the sinews, or tendons, of a beast, in his fore leg, is a breaking, and consequent displacement, of those sinews. (TA.) b7: انتشر ذَكَرْهُ (assumed tropical:) His penis became erect. (TA.) [And hence,] انتشر الرَّجُلُ (tropical:) The man became excited by lust. (S, K.) b8: انتشر المَآءُ [In my copy of the A, استنشر, but this I regard as a mistranscription,] The water became sprinkled; as also ↓ تنشّر: (A:) [or the latter signifies it became much sprinkled.] b9: انتشروا فى الأَرْضِ They became scattered, or dispersed, or they scattered, or dispersed, themselves, in the land, or earth. (A.) b10: انتشرت الغَنَمَ, (Msb, TA,) and الإِبِلُ, (K, TA,) The sheep or goats [and the camels] became scattered, or dispersed, after having been confined in their nightly resting-place: (Msb:) or the sheep or goats (TA) and the camels (K, TA) became scattered, or dispersed, through negligence of their pastor. (K, TA.) b11: انتشر الأَمْرُ (assumed tropical:) The state of things, or affairs, became dissolved, broken up, decomposed, disorganized, or unsettled; syn. تَشَّتَتَ. (TA, art. شت.) A2: See also 1, latter part of the paragraph. b2: انتشر also signifies He put himself in motion, and went on a journey. (TA, in art. بسر.) b3: انتشر الذِّئبُ فِى الغَنَمِ The wolf made an incursion among the sheep or goats. (TA in art. شع.) 10 استنشرهُ He demanded, or desired, of him that he should unfold (أَنْ يَنْشُرَ) to him (عَلَيْهِ) [a thing]. (A.) نَشْرٌ used in the sense of an act. part. n.: see ناشِرٌ. b2: And in the sense of a pass. or quasi-pass. part. n.: see نَشَرٌ. b3: A sweet odour: (S, A, K:) [because it spreads:] or odour in a more general sense; (A, K;) i. e., absolutely, whether sweet or stinking: (A'Obeyd:) or the odour of a woman's mouth, (ADk, A, K,) and of her nose, (ADk, TA,) and of her arm-pits (أَعْطَاف), after sleep. (ADk, A, K.) A2: (tropical:) Herbage, or pasturage, which has dried up and then become green in consequence of rain in the end of summer or spring (see below, and see سِمَاكٌ): (S, K:) it is bad for the pasturing animals when it first appears, and men flee from it with their camels &c.; (S, TA;) which it affects with the [disease called] سُهَام when they pasture upon it at its first appearance: [see remarks on a verse cited in art. بيض, voce بَاضَ: and see another verse in art. جرب, voce أَجْرَبُ:] AHn says, that it does not injure animals with the solid hoof; or if it do so, they leave it until it dries, and then its evil quality departs from it: it consists of leguminous plants and of [the herbage termed]

عُشْب; or, as some say, of the latter only: (TA:) [an ex. of the word is cited in art. جرب, voce أَجَرْبُ:] or herbage, or pasturage, of which the upper part dries up and the lower part is moist and green: (Lth:) or herbage produced by the rain called الرَّبِيع: (A:) and what has come forth, of plants, or herbage. (TA.) A3: Life. (K.) نَشَرٌ is of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, (Msb, TA,) syn. with مَنْشُورٌ, like as قَبَضٌ is with مَقْبُوضٌ, (Mgh,) and syn. with مُنْتَشِرٌ, (S, Msb, K,) [therefore signifying Spread, expanded, or unfolded: scattered, or dispersed, &c.: and spreading, or being spread, &c.: being scattered, &c.:] and a thing that one has spread, expanded, or unfolded: &c. (O, voce سَبَلٌ, q. v.) b2: You say اِكْتَسَى البَازِى رِيشًا نَشَرًا The hawk, or falcon, became clad in spreading and long feathers. (S, TA.) b3: And hence نَشَرٌ is applied to People in a scattered, or dispersed, state, not collected under one head, or chief; (Msb, K;) as also ↓ نَشْرٌ: (K:) and to sheep or goats in a scattered, or dispersed, state, after having been confined in their nightly resting-place: (Msb:) or sheep or goats, and camels, in a scattered, or dispersed, state, through the negligence of their pastor. (TA.) You say, رَأَيْتُ القَوْمَ نَشَرًا I saw the people in a scattered, or dispersed, state. (S.) And جَآءَ القَوْمُ نَشَرًا The people came in a scattered, or dispersed, state. (TA.) b4: Hence also, نَشَرُ المَآء What is sprinkled, of water, (Mgh, TA,) in the performance of the ablution termed الوُضُوْء. (TA.) It is said in a trad., أَتَمْلِكُ نَشَرَ المَآءِ [Dost thou possess what is sprinkled of water?] (S;) or مَنْ يَمْلِكُ نَشَرَ المَآءِ [Who possesseth what is sprinkled of water?] (Mgh;) [app. meaning, that it is gone and cannot be recovered.] b5: and hence, أَللّٰهُمَّ اضْمُمْ نَشَرِى (assumed tropical:) O God, compose what is discomposed, or disorganized, of my affairs: (K, * TA:) a phrase like لُمَّ شَعَثِى. (TA.) 'Áïsheh says, in a trad., describing her father, فَرَدَّ نَشَرَ الإِسْلَامِ عَلَى غَرِّهِ, meaning, (assumed tropical:) And he restored what was discomposed, or disorganized, [lit., what was unfolded,] of El-Islám, to its state in which it was in the time of the Apostle of God, [lit. to its fold, or plait;] alluding to cases of apostacy, and her father's sufficiency to treat them. (TA.) A2: See also نَاشِرٌ.

نُشْرَةٌ (tropical:) A charm, or an a mulet, (رُقْيَةُ, S, L, K,) by which a sick person, and one possessed, or mad, is cured; (A, * L, K;) by which the malady is [as it were] dispersed from him. (L.) Mohammad, being asked respecting that which is thus termed, answered, that it is of the work of the devil: and El-Hasan asserted it to be a kind of enchantment. (TA.) نَشُورٌ: see نَاشِرٌ.

نُشَارَةٌ (tropical:) [Saw-dust;] what falls from the مِنْشَار [or saw]; (S;) what falls in نَشْر [or sawing]. (K.) نَاشِرٌ act. part. n. of نَشَرَ. b2: كَانَ يُكَبِّرُ نَاشِرَ الأَصَابِعِ He (Mohammad) used to say أَللّٰهُ أَكْبَرْ spreading, or unfolding, his fingers: said to mean not making his hand a clenched fist. (Mgh.) b3: جَآءَ نَاشِرًا أُذُنَيْهِ [He came spreading, or, as we say, pricking up, his ears: meaning,] (tropical:) he came in a state of covetousness, or eagerness. (IAar, L.) [In a copy of the A, طَائِعًا is erroneously put for طَامِعًا.]

b4: وَالنَّاشِرَاتِ نَشْرًا, in the Kur., [lxxvii. 3,] signifies And the angels, (TA,) or the winds, (Jel,) that do scatter the rain: (Jel, TA:) or the winds that do bring rain. (TA.) And ↓ رِيحٌ نَشُورٌ, of which the pl. is رِيَاحٌ نُشُرٌ, signifies Wind that spreads [the clouds], or scatters [the rain]; (S; and Bd, vii. 55;) نَشُورٌ being syn. with نَاشِرٌ: (Bd:) or it signifies in a scattered state. (Jel, vii. 55.) [In the Kur, ubi supra,] يُرْسِلُ الرِّيَاحَ نُشُرًا بَيْنَ يَدَىْ رَحْمَتِهِ, and نُشْرًا, and ↓ نَشْرًا, and ↓ نَشَرًا, [Sendeth the winds, &c.,] (K, * TA,) all these being various readings, (TA,) نُشُرًا is pl. of نَشُورٌ, (Bd, K,) in the sense of نَاشِرٌ; (Bd;) or the meaning is, in a state of dispersion before the rain; (Jel;) and نُشْرًا is a contraction; (Bd, K;) and the third reading means (tropical:) quickening, or making to live, by spreading the clouds wherein is the rain, (K,) which is the life of everything, (TA,) ↓ نَشْرًا being an inf. n. used as a denotative of state, in the sense of نَاشِرَاتٍ, or as an absolute objective complement [of يرسل], for إِرْسَالٌ and نَشْرٌ are nearly alike; (Bd;) and the fourth is extr., (IJ, K,) and is said to mean ↓ مُنْشِرَةً نَشَرًا [which is virtually the same as the third]: [Zj, K:) another reading is بُشُرًا, pl. of بَشِيرَةٌ, (TA,) or of بَشُورٌ; (TA, in art. بشر;) or نُشْرًا, (Bd, Jel,) a contraction of بُشُرًا, (Bd,) pl. of بَشِيرٌ. (Bd, Jel.) A2: أَرْضٌ نَاشِرَةٌ (tropical:) Land having herbage, or pasturage, which has dried up and then become green in consequence of rain in the end of summer: (S:) or having herbage produced by the rain called الرَّبِيع. (A.) See نَشْرٌ.

المَنْشَرُ (tropical:) The place of resurrection. (TA.) صُحُفٌ مُنَشَّرَةٌ [Scattered, or much scattered, writings or the like] is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects. (S, TA.) مِنْشَارٌ (tropical:) [A saw;] a certain instrument for cutting wood. (S, Msb, K.) b2: Also, [but less commonly], A wooden implement with prongs, [lit., fingers,] with which wheat and the like are winnowed. (K.) مَنْشُورٌ What is not sealed, [here meaning not closed with a seal,] of the writings of the Sultán [or of a viceroy]; (K;) i. e., what is now commonly known by the name of فَرْمَان: pl. مَنَاشِيرُ. (TA.) b2: (assumed tropical:) A man whose state of affairs is disorganised, or disordered. (K.)

نقر

1 نَقَرَ, (S, A, Msb, K,) aor. ـُ inf. n. نَقْرٌ, (S, Msb,) He (a bird) pecked, or picked up, (S, A, Msb, K,) a grain, (S,) or grains, (A, Msb,) from this place and that, (A, K,) بِمِنْقَارِهِ with his beak. (A.) [Accord. to the TA, the addition “ from this place and that,” which is found in the K and A, and in one place in the S, seems to be unnecessary. And ↓ انتقر signifies the same: see 8, in art. قب.] b2: [Hence, because of the sure aim with which a bird pecks a thing,] the same verb, having the same [aor. and] inf. n. signifies, (tropical:) It (an arrow) hit the butt. (Msb.) And He (an archer) hit the butt, without making his arrow to pass through, partly or wholly. (TA.) b3: [Hence also,] (assumed tropical:) He took [or picked] a thing, as, for instance, food, with the finger. (TA.) b4: Also, (M, K,) aor. and inf. n. as above, (M, TA,) He struck a thing (IKtt, K, * TA,) with a thing: (IKtt, TA:) [generally, he struck, knocked, or pecked, a thing with a pointed instrument, like as a bird strikes a thing with its beak:] he struck [or pecked] a mill-stone, or a stone, &c., with a مِنْقَار [which is a pick, or a kind of pickaxe; i. e., he wrought it into shape, and roughened it in its surface, with a pick]. (M, TA.) b5: [Hence,] (tropical:) He wrote [or engraved writing] فِى حَجَرٍ upon a stone. (A, K.) Whence the saying, التَّعْلِيمُ فِى الصِّغَرِ كَالنَّقْرِ عَلَى الحَجَرِ [or, as in a verse of Niftaweyh, فِى الحَجَرِ, i. e., Teaching in infancy is like engraving writing upon stone]. (TA.) b6: He struck [or fillipped] a man's head, and in like manner a lute, and a tambourine, with his finger. (TA.) You say also أُذُنَهُ ↓ أَنْقَرَ, meaning, He struck [or fillipped] his ear with his finger. (AA, in TA, art. نطب.) b7: [Hence,] نَقَرَ, [aor. ـُ inf. n. نَقْرٌ, as appears from what follows;] and ↓ أَنْقَرَ; (tropical:) [He made a snapping with his thumb and middle finger;] he struck his thumb against the end of the middle finger and made a sound with them. (A.) [And in like manner the former verb used transitively; as in the following instance:] وَضَعَ طَرَفَ إِبْهَامِهِ عَلَى بَاطِنِ سَبَّابَتِهِ ثُمَّ نَقَرَهَا [(tropical:) He put the end of his thumb against the inner side of his first finger, then made a snapping with it]. (TA.) See also نَقْرٌ, below. b8: [Hence also,] نَقَرَ بِالدَّابَّةِ, (T, A, TS,) or بِالفَرَسِ, (S,) aor. ـُ (TA,) inf. n. نَقْرٌ; (T, S, TS;) and ↓ أَنْقَرَ, (A, TS,) inf. n. إِنْقَارٌ; (TS;) (tropical:) He made a [smacking or] slight sound, to put in motion the [beast or] horse, by making his tongue adhere to his palate and then opening [or suddenly drawing it away]: (S:) or he struck with his tongue the place of utterance of the letter ن and made a [smacking] sound [by suddenly withdrawing his tongue]: (A:) نَقْرٌ signifies the making the end of the tongue to adhere to the palate, then making a sound [by suddenly withdrawing it]: (M, K:) or one's putting his tongue above his central incisors, at the part next the palate, then making a smacking sound [so I render ثُمَّ يَنْقُر]: (TA:) [the sounds thus described, which are nearly the same, are commonly made by the Arabs in the present day, in urging beasts of carriage:] or an agitation of the tongue (K, TA) in the mouth, upwards and downwards: (TA:) or a sound, (so in some copies of the K and in the TA,) or slight sound, (so in the TS [as mentioned in the TA] and in some copies of the K) by which a horse is put in motion: (TS, K:) or نَقَرَ بِلِسَانِهِ, accord. to IKtt, signifies he struck his palate with his tongue to quiet the horse: but this is at variance with what is said by Az, J, and ISd, and requires consideration. (TA.) A poet, (S,) Fedekee El-Minkaree, (K,) i. e., 'Obeyd Ibn-Máweeyeh, of the tribe of Teiyi, (TA,) uses النَّقُرْ for النَّقْرْ, meaning النَّقْرُ بِالْخَيْلِ [The smacking with the tongue to urge the horses]: pausing after the word, at the end of a hemistich, he transfers the vowel of the ر to the ق, (S, K,) agreeably with the dial. of certain of the Arabs, (TA,) that the hearer may know it to be the vowel of the [final] letter when there is no pause; (S;) like as you say, هٰذَا بَكْرُ and مَرَرْتُ بِبَكِرْ: but this is not done when the word is in the accus. case (S, K:) and if you choose, you may make the final letter quiescent in pausing, though it is preceded by a quiescent letter. (S.) b9: Hence also, فَإِذَا نُقِرَ فِى النَّاقُورِ [Kur, lxxiv. 8,] (tropical:) For when the horn shall be blown: (S, * A, * Bd, K:) from نَقْرٌ signifying (tropical:) the making a sound: originally, striking, which is the cause of sound. (Bd.) See also نَاقُورٌ, below. b10: Also, نَقَرَ He bored, perforated, or made a hole through or in or into, a thing: (TA:) or he did so with a مِنْقَار: (S:) and, inf. n. نَقْرٌ, he hollowed out, or excavated, a piece of wood. (Mgh, Msb.) نُقِرٌ and ↓ اِنْتَقَرَ, (so in some copies of the K,) or ↓ أُنْتُقِرَ, (so in other copies of the K and in the TA,) both in the pass. form, (TA,) said of stone and of wood and the like, signify alike, (K,) It was bored, or perforated, or it had a hole made through or in or into it: (TA:) [and it was hollowed out.] Yousay, نَقَرَ البَيْضَةَ عَنِ الفَرْخِ, (K,) aor. ـُ inf. n. نَقْرٌ, (TA.) He made a hole in the egg [so as to disclose the young bird]. (K.) And نَقَرَت الخَيْلُ, (A,) and بحوافرها نُقَرًا ↓ انتقرت, (Lth, K,) The horses made hollows in the ground with their hoofs. (Lth, A, K.) And in like manner, ↓ انتقرت السُّيُولُ نُقَرًا The torrents left hollows in the ground, in which water was retained. (TA.) b11: Hence, نَقَرَ عَنِ الأَمْرِ; (Msb;) and عَنْهُ ↓ نقّر, (S, K,) inf. n. تَنْقِيرٌ; (S;) and ↓ نقّرهُ; and ↓ تنقّرهُ: and ↓ انتقرهُ; (K;) (tropical:) He searched or inquired into the thing; investigated, scrutinized, or examined, it; (S, Msb, K, TA;) and endeavoured to know it: (TA;) and so نَقَرَ عَنِ لخَبَرِ (tropical:) he investigated the news, and endeavoured to know it. (A.) [and hence,] السَّهْمَ بَيْنَ إِصْبَعَيْهِ ↓ نقّر. (K, in art. حن,) or عَلَى الإِبْهَامِ, inf. n. تَنْقِيرٌ, (K, in art. دوم,) [He tried the sonorific quality of the arrow by turning it round between his fingers, or upon his thumb: see حَنَّانٌ, and دَرَّ السَّهْمُ, and see also 4, in art. دوم: or] نقّر السَّهْمَ signifies he made the arrow to produce a sharp sound [by turning it round between his fingers, or] upon his thumb. (TK, in art. دوم.) 2 نَقَّرَ see 1, last two sentences.4 أَنْقَرَ see 1, in three places, in the first half.

A2: انقر عَنْهُ, (S, K,) inf. n. إِنْفَارٌ, (TA,) He refrained, forbore, abstained, or desisted, from it or him; he left or relinquished, it or him. (S, * K.) Hence the saying, ضَرَبَهُ فَمَا أَنْقَرَ عَنْهُ حَتَّى قَتَلَهُ He beat him and left him not until be killed him. (TA.) And hence the saying of I'Ab, مَاكَانَ اللّٰهُ لِيُنْقِرَ عَنْ قَاتِلِ الْمُؤْمِنِ, i. e., God will not leave the slayer of the believer until He destroy him (S, TA.) 5 تَنَقَّرَ see 1, last signification 8 إِنْتَقَرَ see 1, latter part, in four places.

نَقْرٌ (tropical:) A slight sound that is heard in consequence of striking the thumb against the middle finger [and then letting them fly apart in opposite directions, passing each other]: (S, K:) [or the snapping with the fingers or with the thumb and middle finger, or with the thumb and first finger; as also ↓ نَقيرٌ: n. an. of the former with ة.] One says, مَا أَثَابَهُ نَقْرَةٌ (tropical:) [He did not reward him with even a snap of the fingers;] meaning, with anything: (S, K [in the former of which it is implied that نقرة thus used is from نَقْرٌ in the first of the senses explained above;]) not used thus save in [a negative phrase. (S.) A poet says, وَهُنّ حَرَى أَلَّا يُثِبْنَكَ نقْرَةٌ وَأَنْتَ حَرُى بِالنَّار حِينَ تُثِيبُ (tropical:) [And they are fit, or worthy, not to reward thee with anything, and thou art fit for, or worthy of, the fire of hell when thou rewardest]. (S.) Or the right reading in both these instances is ↓ نُقْرَةً, with damm. (TA.) [See نُقْرَةٌ.] One says also, لَمْ يَكْتَرِتْ لِى بِقَدُر نَقْرَة إِصْبَعٍ (tropical:) [He did not care for me so much as a snap of a finger]. (A.) [See also an (??) in a verse cited in the first paragraph of art. شأو.] I'Ab, in explanation of the words of the Kur, [iv. 123,] وَلَا يُظْلَمُونَ نَقِيرًا, put the end of the thumb against the inner side of his first finger, then made a snapping with it (ثُمَّ نَقَرَهَا), and said, This is what is termed ↓ نَقِيرٌ; [denoting the lit. meaning to be (tropical:) And they shall not be wronged a snap of the fingers.] (TA.) But see نُقْرَةٌ, below. b2: Also, A sound, or slight sound, by which a horse is put in motion: (TS, K:) as also ↓ نَقِيرٌ: (TA:) or the former has one or other of the different significations assigned to it above, in the explanations under the head of نَقَرَ بِالدَّابَّةِ. (K, &c.) نِقْرٌ: see نُقْرَةٌ.

نَقْرَةٌ: see نَقْرٌ, in four places.

نُقْرَةٌ A small hollow or cavity in the ground: (S:) or a hollow or cavity in the ground, not large: (Msb:) or a hollow or cavity in the ground in which water stagnates: (TA:) or a round وَهْدَة [or hollow] in the ground, (K, TA,) not large, in which water stagnates: (TA:) pl. نُقَرٌ (A, K) and نِقَارٌ: (K:) ↓ نَقِيرٌ also signifies a hollow, or cavity, in the ground; and its pl. is أَنْقِرَةٌ. (S.) b2: Hence, (S.) The place where the قَمَحْدُوَة [or occiput] ends, in the back part of the neck; (K;) i. e., the hollow in the back of the neck; (TA;) what is called نُقْرَةُ القَفَا; (S, A, Msb;) i. e., the hollow where (??) brain ends: the cupping in that part occasions forgetfulness: (Msb.) [and any similar hollow as the pit of the stomach: and a dimple: accord. to present usage; and in this sense it is used in the A, K, and TA, voce فَحْصَةٌ b3: The cavity, or socket, of the eye. (K.) b4: Foramen and; syn. ثَقْبُ الاِسْتِ: (K:) but in the (??) it is said that نُقْرَةُ الوَرِكِ signifies the hole, or perforation, that is the middle of the haunch; [app. meaning the sacro-ischiatic foramen: see الفَائِلُ, in art. فيل: but perhaps it may sometimes mean the socket of the thigh-bone; for نُقْرةٌ signifies any socket of a bone.] (TA.) b5: The little spot [or embryo] upon the back of a date stone, (AHeyth, K,) which is as though it were hollowed. (TA,) and from which the palm-tree grows forth: (AHeyth;) as also ↓ نَقيرٌ (S, A, Msb, K) and ↓ نِقْرٌ (K) and ↓ أُنْقُورٌ. (Sgh, K) You say, مَا أَثَابَهُ نُقْرَةٌ, (El-Basáir, TA,) and ↓ نَقِيرًا, (A,) lit., [He did not reward hour] (??) even a little spot on the back of a date-stone; (A, El-Basáïr;) meaning, (tropical:) with the meanest thing. (El Basáïr.) In the S and K, ما اثابه نَقْرَةٌ: see نَقْرٌ.] And مَا أَعْنَى عَنِّى نُقْرَةٌ (tropical:) He did not stand me in stead of the meanest (??) (A.) Lebeed says, bewailing the death of his brother Arbad.

↓ وَلَيْسَ النَّاسُ بَعْدَكَ فِى نَقِيرٍ

lit., [And the people, after thee, are not worth] a little spot on the back of a date-stone; meaning, لَبْسُوا بَعْدَكَ فِى شَىْءٍ (tropical:) [after thee they are not worth anything]. (S.) And hence, accord. to ISk [and the Jel], the saying in the Kur, [iv. 123.] وَلَا يُظْلَمُونَ نَقِيرًا [And they shall not be wronged even as to a little spot on the back of a date-stone.] (TA.) Hence also, [in verse 56 of the same chap.,] لَا يُؤْتُونَ النَّاسَ نَقِيرًا (tropical:) They would not give men a thing as inconsiderable as the little hollow in the back of a date-stone. (Jel.) See also نَقْرٌ. b6: The place in which a bird lays its eggs: (K:) pl. نُقَرٌ. (TA.) نَقِيرٌ: see نَقْرٌ, in three places.

A2: What is bored, or perforated; and what is hollowed out, or excavated; (مَا نُقِبَ, TA, and مَا نُقِرَ, K, TA;) of stone, and of wood, and the like. (K, TA.) b2: A piece of wood, (Msb,) or a block of wood, (أَصْلُ خَشَبَةٍ, S, K,) or a stump, or the lower part, (أَصْل,) of a palm-tree, (T,) which is hollowed out, and in which the beverage called نَبِيذ is made; (T, S, Msb, K;) the نبيذ whereof becomes strong: (S, K:) or a stump, or the lower part, (اصل,) of a palm-tree, which it was a custom of the people of El-Yemámeh to hollow out, then they crushed in it ripe dates and unripe dates, which [with water poured upon them] they left until fermentation had taken place therein and subsided: (A 'Obeyd:) or a stump, or the lower part, (اصل,) of a palm-tree, whereof the middle was hollowed out, then dates were put in them, with water, which became intoxicating نبيذ: (IAth:) the word is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ. (Msb.) It is said in a trad., that Mohammad forbade النَّقِير, (S, * Msb, * TA,) meaning, the نبيذ thereof. (TA.) b3: A trunk of a palm-tree, hollowed out, and having the like of steps made in it, by which one ascends to غُرف [or upper chambers]. (K. [See also عَجَلَةٌ.]) b4: See also نُقْرَةٌ, throughout.

نُقَارَةٌ The quantity [of grain] which a bird pecks, or picks up. (K.) See 8, in art. قب. b2: What remains from the boring, or excavating, (نَقْر,) of stones: like نُجَارَةٌ and نُحَاتَةٌ. (TA.) نَقَّارٌ An engraver: or, accord. to Az, one who engraves stirrups and bits and the like: and one who bores (يَنْقُرُ) mill-stones. (TA.) b2: (tropical:) One who investigates, scrutinizes, or examines, and endeavours to know, affairs, and news. (TA.) ناَقِرٌ act. part. n. of نَقَرَ. b2: (tropical:) An arrow that hits, (Msb,) or has hit, (S, A, K,) the butt, (S, K,) or the eye of the target: (A:) if it do not hit the butt it is not so called: (S, TA:) [but see a phrase following:] pl. نَوَاقِرُ. (A, Msb.) b3: [Hence,] أَخْطَأَتْ نَوَاقِرُهُ (tropical:) [lit., His arrows that were wont to hit the butt missed]; meaning, he did not continue in the right course. (TA.) [And hence,] نَاقِرَةٌ (tropical:) A calamity; (K, TA;) pl. نَوَاقِرُ. (TA.) One says, رَمَاهُ الدَّهْرُ بِنَاقِرَةٍ, and بِنَوَاقِرَ, (tropical:) Fortune smote him with a calamity, and with calamities. (TA.) b4: Also, نَاقِرَةٌ (tropical:) A right argument, allegation, evidence, or the like; syn. حُجَّةٌ مُصِيبَةٌ: in the K, a و is incorrectly inserted between these two words: but the pl., نَوَاقِرُ, is afterwards correctly rendered in the K. (TA.) One says, أَتَتْنِى عَنْهُ نَوَاقِرُ (tropical:) There came to me, from him, speech which displeased me, or grieved me: or right arguments, or the like, (K, TA,) like arrows hitting the mark. (TA.) In the L, رَمَاهُ بِنَوَاقِرَ (tropical:) He cast at him words that hit the mark. (TA.) نَاقُورٌ (tropical:) A horn in which one blows; syn. صُورٌ: (S, K:) in the Kur, lxxiv. 8, the horn in which the angel shall blow for the congregating at the resurrection: the blast there mentioned is said to be the second blast: Fr. says that it is the first of the two blasts. (TA.) أُِنْقُورٌ: see نُقْرَةٌ.

مِنْقَرٌ: see مِنْقَارٌ.

مُنَقَّرُ العَيْنِ, (K,) and ↓ مُنْتَقَرُهَا, (Sgh, K,) or ↓ مُنْتَقِرُهَا, (CK,) Having the eye sunken. (K.) مِنْقَارٌ The beak of a bird; that which is to a bird as the mouth to a man; (Msb;) because it pecks, or picks up, with it: (TA:) or of a bird which is not one of prey; that of a bird of prey being called مِنْسَرٌ: (Fs, and S in art. نسر, and MF:) therefore the explanation in the K, which is, the مِنْسَر of a bird, is incorrect: (MF:) [and the dual signifies the two mandibles of a bird; used in this sense in the TA, art. صغو:] pl. مَنَاقِيرُ. (S.) b2: Hence, (TA,) The fore part of the خُفّ [app. meaning the foot of a camel, not a boot]. (K.) b3: [A kind of pickaxe; or a pick, by which a mill-stone, or the like, is pecked, or wrought into shape, and roughened in its surface; (see 1;)] an iron instrument like the فَأْس, (A, K,) slender, round, and having a خَلْف [or pointed head], (TA,) with which one pecks, (يُنْقَرُبِهَا, A, K, TA,) and cuts stones, and hard earth; (TA;) used [also] by a carpenter: (S:) and ↓ مِنْقَرٌ signifies [app. the same, or nearly the same,] i. q. مِعْوَلٌ: (S, K:) [the former is applied in the present day to a chisel:] pl. of the former, مَنَاقِيرُ; (S;) and of the latter, مَنَاقِرُ. (TA.) Dhu-r-Rummeh says, كَأَرْحَآءِ رَقْدٍ زَلَّمَتْهَا المَنَاقِرُ [Like mill-stones of Rakd (a mountain so called) which the minkars have rounded]. (TA.) See زَلَّمَ.

مُنْتَقَرُ العَيْنِ, or مُنْتَقِرُهَا: see مُنَقَّر.

نور

1 نَارَ intrans., in the sense of أَنَارَ: see the latter, in two places.

A2: نَارُوا النَّارَ: see 5.

A3: نُرْتُ البَعِيرَ (tropical:) I made a mark upon the camel with a hot iron. (M, K.) See نَارٌ.2 نوّر, intrans., in the sense of أَنَارَ, from النُّورُ: see 4, in two places. b2: نوّر بِالفَجْرِ, (Mgh, Msb,) inf. n. تَنْوِيرٌ, (Msb,) He performed the prayer of daybreak when the dawn had become light (Mgh, Msb:) (tropical:) or when the horizon had become bright: (TA:) تَنْوِيرُ الفَجْرِ, without بِ is an amplification. (Mgh.) تَنْوِيرٌ as a subst. from this verb, see below.

A2: نوّر, trans. in the sense of أَنَارَ, from النُّورُ: see 4. in three places.

A3: نوّر, (S, A, Msb, K.) inf. n. تَنْوِيرٌ, (S, K,) It (a tree. S, A, Msb, K, and a plant, Msb) blossomed, or flowered it put forth its نَوْر; (S, A, Msb, K;) as also ↓ أَنَارَ, (S, Msb, K,) originally أَنْوَرَ, (TA,) See also 4. b2: It (seed-produce) attained to maturity: (K:) [see an ex. in a verse cited in art. سمو, conj. 3:] تَنْوِيرٌ, the inf. n. of the verb in this sense, has a pl. تَنَاوِيرُ. (TA.) A4: نوّرهُ He smeared him or it with نُورَة. (Mgh, Msb.) b2: نوّر ذِرَاعَهُ, (S, K,) inf. n. تَنْوِيرٌ, (TA,) He pricked his fore-arm with a needle, and then sprinkled نَوُور, [q. v.] upon it. (S, K.) 4 انار, (inf. n. إِنَارَةٌ, Msb,) It (a thing) (S, Msb) gave light; or shone; or shone brightly; (S, A, * Msb, K; *) as also ↓ نوّر, (Lh, S, * A, Msb, K,) inf. n. تَنْوِيرٌ; (S, Msb;) and ↓ استنار; (S, A, Msb, K;) and ↓ نَارَ, (A, Msb, K,) aor. ـُ (Msb,) inf. n. نَوْرٌ, (K, TA,) or نُورٌ, (as in a copy of the A,) or نِيَارٌ: (Msb;) and ↓ تنوّر: (K:) نوّر (S, * Mgh, Msb, K) and انار (Mgh, Msb) and استنار, (Msb,) said of the dawn, signify as above; (Mgh, Msb;) or its light appeared. (S, * K) b2: [Hence,] الفِتْنَةُ ↓ نَارَتِ, aor. ـُ Sedition, or discord, or the like, happened and spread. (Msb.) b3: [Hence also,] انار and أَنْوَرَ, (K.) the latter being the original form; said of a plant; (TA;) It became beautiful: and it became apparent. (K, TA.) And أَنْوَرَتِ الشَّجَرَةُ The tree became beautiful in its verdure: or, as some say, put forth its blossoms or flowers. (TA.) See also 2.

A2: انار and ↓ نوّر He made to give light; to shine; or to shine brightly. (Msb.) ↓ التَّنْوِيرُ and الإِنَارَةُ signify the same. (S.) You say, انار السِّرَاجَ, and ↓ نوّرهُ, (A,) and المِصْبَاحَ ↓ نوّر, (Msb,) He made the lamp to give light; or to become bright. (Msb.) b2: انار المَكَانَ He illumined, or lighted, the place; (K;) i. e., put light [or a light] in it. (TA.) b3: [Hence,] انارهُ (tropical:) He elucidated it; rendered it apparent or plainly apparent, conspicuous, manifest, or evident; (TA;) as also ↓ نورّهُ. (A, TA. *) b4: And hence, انار اللّٰهُ بُرْهَانَهُ (tropical:) God taught him, or dictated to him, his proof. (TA.) 5 see 4, first signification.

A3: تنورّوا النَّارَ مِنْ بِعِيدٍ, (S, K,) and ↓ نَارُوهَا, (K,) They looked at the fire, or endeavoured to see it (تَبَصَّرُوهَا,) from afar: (S, K:) or تنوّر النَّارَ he looked at the fire, or endeavoured to see it, (تَبَصَّرَهَا) and repaired towards it: (A:) or he came to the fire: it has this signification as well as the first. (TA.) b2: تنوّر الرَّجُلَ, and المَرْأَةَ, He looked at the man, and the woman, at or by a fire, from a place where the latter did not see him; he stood in the dark to see the man, and the woman, by the light of the latter's fire, without the latter's seeing him; تَنَوُّرٌ being like تَضَوُّؤٌ. (TA.) A4: See also 8.8 انتار, (Th, T, S, M, K,) imp. إِنْتَرْ; (T;) and إِنْتَوَرَ, (T, K,) imp. إِنْتَوِرْ; (T;) and ↓ تنوّر; (S, M, A, Mgh, Msb, K;) or only انتار and انتور; not تنوّر; (T;) or some say انتار; [implying that most say تنوّر;] (S;) He smeared himself with نُورَة [which is differently explained in the lexicons, so that these verbs are made to bear different meanings by different lexicons]. (Th, T, S, M, A, Mgh, Msb, K.) 10 إِسْتَنْوَرَ see 4, first signification.

A2: استنار بِهِ He sought the aid of its light: (TA:) or of its rays. (M, K.) نَارٌ a word of which the meaning is well known; (M, K;) [Fire; not well explained as signifying] the flaming, or blazing, (لَهِيب,) that is apparent to the sense: (TA:) its ا is originally نُوَيْرَةٌ: (S, TA:) it is fem.: (S, M, Msb:) and sometimes masc.: (AHn, M, K:) and the dim. is أَنْوَارٌ, with و because it is the original medial radical, (S,) and with ة because نار is fem.: (Msb:) pl. [of pauc.] أَنْوُرٌ, (S, M, L,) in the K أَنْوَارٌ, [which is a mistake, though this is also said to be a pl. of نار,] (TA,) and [of mult.] نِيرَانٌ [which is the most common form] (S, M, K) and نُورٌ (AAF, S, M, Msb, K) and نِيَرَةٌ and نِيَارٌ, (M, K,) and أَنْيَارٌ also occurs, in the phrase نَارُ الأَنْيَارِ, in a trad. respecting the prison of hell; this phrase, if correctly related, perhaps meaning نَارُ النِّيِرَانِ, and انيار being originally أَنْوَار. (IAth.) النَّارُ is also applied to The fire of hell. (TA:) The Arabs say, in cursing their enemies, أَبْعَدَ اللّٰهُ دَارَهُمْ وَأَوْقَدَ نَارًا أَثَرَهُمْ [May God make their abode distant, and kindle a fire after them!] And it was a custom of Arab women, as related by IAar, on the authority of El-'Okeyleeyeh, when they feared evil from a man, and he removed from them, to kindle a fire behind him, with the view of causing his evil to depart with him. (T.) b2: نَارُ الْمُهَوِّلِ A fire which the Arabs used to kindle, in the time of ignorance, on the occasion of entering into a confederacy: they threw into it some salt, which crackled (يُفَقِّعُ) when the fire burned it: with this they frightened [one another] in confirmation of the swearing. (T.) b3: نَارُ الحُبَاحِبِ has been explained in art. حب. b4: نَارٌ also signifies simply Heat. (TA.) b5: Also, (tropical:) [The fire, meaning] the evil, and excitement, or rage, or war; as also ↓ نَائِرَةٌ. (TA.) Yousay, أَوْقَدَ نَارَ الحَرْبِ (tropical:) [He kindled the fire of war]. (A.) b6: Also, (tropical:) Opinion; counsel; advice. (IAar, T, K.) So in the trad., لَا تَسْتَضِيؤُوا بِنَارِ المُشْرِكِينَ, (T,) or بنار أَهْلِ الشِّرْكِ, (K,) (tropical:) [Seek ye not to enlighten yourselves by the counsel of the polytheists; i. e.,] seek ye not counsel of the polytheists. (IAar, T, A. *) b7: Also, (tropical:) Any brand, or mark, made with a hot iron, upon a camel; (As, T, S, M, A, K;) as also ↓ نُورَةٌ (M, K) and ↓ نُورٌ: (TA:) pl. as above: (M:) or the pl. is نِيَارٌ, and the pl. of the نار that burns is نِيرَانٌ. (IAar, Th, T.) The Arabs say, مَا نَارُ هٰذِهِ النَّاقَةِ (tropical:) What is the brand, or mark, of this she-camel, with which she is burned? (T, S, A. *) And they say, in a proverb, بِجَارُهَا نَارُهَا (T, S) Their origin is indicated by their mark with which they are burned. (T.) The Rájiz says, حَتَّى سَقَوْا آبَالَهُمْ بِالنَّارِ وَالنَّارُ قَدْ تَشْفِى مِنَ الأُوَارِ [Until, or so that, they watered their camels because of the brand that they bore: for the fire, or the brand, sometimes cures of the heat of thirst]: (T, S: *) he means, that, when they saw their marks with which they were burned, they left the water to them. (S. For another reading of this verse, see بِ.) See also نَجْرٌ.

نَوْرٌ Blossoms, or flowers, (M, Msb, K,) of a tree, and of a plant: (Msb:) or white blossoms or flowers; the yellow being called زَهْرٌ; (M, K;) for they become white, and then become yellow: (M:) and ↓ نَوْرَةٌ and ↓ نُوَّارٌ signify the same as نَوْرٌ: (M, K:) or [rather] نَوْرٌ and نُوَّارٌ signify the same; (S, Msb;) [but the former is often used as a generic n., signifying a kind of blossom or flower: though both are coll. gen. ns.;] and نَوْرَةٌ is the n. un. of نَوْرٌ, like as تَمْرَةٌ is of تَمْرٌ; (Msb;) and نُوَّارَةٌ is the n. un. of نُوَّارٌ: (S, M, L:) and the pl. of نَوْرٌ is أَنْوَارٌ. (M, Msb, K.) نُورٌ Light; syn. ضِيَآءٌ, (S,) or ضَوْءٌ; (M, A, Msb, K;) whatever it be; (M, A, K;) contr. of ظُلْمَةٌ: (Msb:) or the rays thereof: (M, A, K:) accord to Z, ضِيَآءٌ [with which ضَوْءٌ is syn.] is more intense than نُورٌ: in the Kur, x. 5, the sun is termed ضياء, and the moon نور: and it is said that ضياء is essential, but نور is accidental [light]: (TA:) it is of two kinds, the light of the present world and that of the world to come; and the former is either perceived sensibly, by the eye, and this is what diffuses itself from luminous bodies, as the sun and moon and stars, and is mentioned in the Kur, 10. 5, referred to above; or perceived by the eye of the intellect, and this is what diffuses itself of the divine lights, as the light of reason and the light of the Kur-án; of which divine light mention is made in the Kur, 5., former part of verse 15, and 24., latter part of verse 35; and both of these in common are spoken of in the Kur, 6. 1 and 39. 69: that of the world to come is mentioned in the Kur in lvii. 12 [and lxvi. 8]: (B:) the pl. is أَنْوَارٌ (S, M, Msb, K) and نِيرَانٌ; (M, K;) the latter mentioned by Th: (M:) and ↓ نَوْرَانيَّةٌ signifies the same as نُورٌ. (TA.) As نور is a convenience of the pious in the present world and the world to come, it is said in the Kur, [lvii. 13,] اُنْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ [Wait ye for us that we may take of your light]. (B.) [See also ظُلَمْةٌ.] b2: It is also applied to Mohammad: (T, M, K:) it is said by Aboo-Is-hak to be so applied in the Kur, v. 18. (T.) b3: And That which manifests things, (K, TA,) and shows to the eyes their true or real state: and therefore النُّور is applied in the Kur, vii.

156, to (tropical:) that [revelation] which the Prophet brought. (TA.) b4: النُّورُ is also one of the names of God; meaning, accord. to IAth, He by whose light the obscure in perception sees, and by whose guidance the erring is directed aright: or the Manifest, by whom is every manifestation. And أَللّٰهُ نُورُ السَّمٰوَاتِ وَالْأَرْضِ [in the Kur, xxiv. 35,] means God is the enlightener of the heavens and of the earth: like as فُلَانٌ غِيَاثُنَا means مُغِيثُنَا: (TA:) or, as some say, the right director of the inhabitants of the heavens and of the inhabitants of the earth. (T.) b5: See also نَارٌ, last signification.

نَوْرَةٌ: see نَوْرٌ.

نُورَةٌ: see نَارٌ, last signification.

A2: I. q. هِنَآءٌ [a word well known to mean Tar, or liquid pitch, or a kind thereof; but I do not know this signification as applying to نُورَةٌ, nor, app., did SM, for he has made it to be the same with that which here next follows, from the T]. (M, K:) or a kind of stone burned and made into كِلْس [or quick-lime] and used as a depilatory for the pubes: (T:) or lime-stone; syn. حَجَرُ الكِلْسِ: and by a secondary and predominant application, a mixture of quick lime (كلس) with arsenic, or orpiment, (زِرْنِيخ,) and other things, used for removing hair: (Msb:) [a depilatory composed of quick lime with a small proportion (about an eighth part) of orpiment: it is made into a paste with water, before application; and loosens the hair in about two minutes; after which it is immediately washed off: thus made in the present day:] some say that it is an Arabic word; and others, that it is arabicized. (Msb) See 8.

نَوْرَانِيَّةٌ: see نُورٌ.

نَيِّرٌ Giving light, shining, bright, or shining brightly; (A, Msb;) as also ↓ مُنِيرٌ and ↓ مُسْتَنِيرٌ (A) [and ↓ نَائِرٌ.] b2: Beautiful in colour, and bright; as also ↓ مُنِيرٌ and ↓ أَنْوَرُ: (TA:) or the last signifies [simply] beautiful; (K;) or conspicuous and beautiful. (TA.) It is said of Mohammad.

كَانَ أَنْوَرَ ↓ المُتَجَرَّدِ: He was beautiful and bright in the colour [of what was unclad] of his body. (TA.) نَوُورٌ, (S, Msb, and so in some copies of the K,) or نَؤُورٌ, (T, M, and so in some copies of the K,) or both, the former being the original form, (S, TA,) i. q. نِيلَجٌ [i. e. Indigo-pigment]; (S, K;) or نِيلَنْجٌ; [which appears from what follows to be the right reading, though both نيلج and نيلنج are used in the present day for the purpose described in explanations of نوور, to give a greenish colour to the marks made in tatooing;] (Msb;) i. e., (so accord. to the S and Msb; but in the K, and) the smoke [meaning the smokeblack] of fat, (IAar, T, S, M, Msb, K,) that adheres to the طَسْت, (IAar, T,) with which the punctures made in tatooing are dressed, (S, Msb,) or filled in, (M,) that they may become green; (S, Msb;) or with which the women of the Arabs of the time of ignorance tattooed themselves: (T:) i. q. غُنْجٌ [q v.]; (IAar, T:) or, accord. to to Lth, the smoke [or smoke-black] of the wick, used as a collyrium or for tatooing; but, [says Az,] I have not heard that the women of the Arabs used this as a collyrium in the time of ignorance nor in the time of El-Islám; their using it for tatooing, however, is mentioned in their poems: (T:) or lamp-black; the black pigment (نِقْس) prepared from the smoke of the lamp; used for tattooing. (Comm. on the Mo'allakát, printed at Calcutta, p. 143.) b2: Also, A kind of small stone, resembling إِثْمِد, which is bruised, or brayed, and then taken up, like as medicine is by the lip. (M.) [The same is found in the K, excepting that, in this latter lexicon, the explanation is less full, and اللِّثَةُ is substituted for الشَّفَةُ, the reading in the M.

نُوَّارٌ and نُوَّارَةٌ: see نَوْرٌ.

نَائِرٌ: see نَيِّرٌ. b2: (tropical:) Apparent or plainly apparent. conspicuous, manifest, or evident; as also ↓ مُنِيرٌ. (Thus the pl. fem. of each of these is explained in the TA.) b3: فِتْنَةٌ نَائِرَةٌ Sedition, or discord, or the like, happening and spreading. (Msb.) b4: And نَائِرَةٌ alone, Sedition, or discord, or the like: (Msb:) or sedition, or discord, or the like, happening: (TA:) and rancour, malevolence, or spite. (T:) enmity, or hostility, (T, S, A, Msb,) and violent hatred. (S, A, Msb.) See also نَارٌ.

You say, سَعَيْتُ فِى إِطْفَآءِ النَّائِرَةِ I laboured in stilling the sedition, or discord, or the like. (Msb.) And بَيْنَهُمْ نَائِرَةٌ Between them is enmity, or hatred, and violent hatred. (A, Msb.) A2: One who occasions evils among men. (T.) انْوَرُ: see نَيِّرٌ, in two places. b2: ذَا أَنْورُ مِنْ ذَاكَ [This is lighter, or brighter, than that], (TA.) تَنْوِيرٌ The time when the dawn shines, or becomes light. (T, Mgh.) You say, صَلَّى الفَجْرَ فِى التَّنْوِيرِ He performed the prayer of daybreak when the dawn shone, or became light. (Mgh.) See also 2.

مَنَارٌ [originally مَنْوَرٌ] A place of light; as also ↓ مَنَارَةٌ. (M. K.) b2: A sign, or mark, set up to show the way: (As, T, S, M, K:) and a thing that is put as a limit or boundary between two things; (M, K;) or between two lands, (As, T,) made of mud or clay or of earth: (As, TA:) pl. مَنَاثِرُ [respecting which see مَنَارَةٌ]. (A.) It is [also used as a coll. gen. n.; as, for instance, where it is] said, in a trad., لَعَنَ اللّٰهُ مَنْ غَيَّرَ مَنَارَ الأَرْضِ May God curse him who alters the marks of the limit between two lands: (T, TA:) or it may mean مَنَارَ الحَرَمِ the boundary-marks of the Haram [or sacred territory of Mekkeh], which [it is said] were set up by Abraham. (T, TA. *) And it is said in another trad, إِنَّ لِلْإِسْلَامِ صُوًى

وَمَنَارًا (tropical:) Verily there are to El-Islám signs and ordinances whereby it is known. (TA.) b3: See also صَوْمَعَةٌ. b4: The middle, or main part and middle, or part along which one travels, (مَحَجَّة,) of a road. (M, K.) مُنِيرٌ: see نَيِّرٌ, in two places. b2: See also نَائِرٌ.

مَنَارَةٌ, originally مَنْوَرَةٌ; (A, K;) see مَنَارٌ. b2: A stand for a lamp; a thing upon which a lamp is put: (T, S, M, A, K;) of the measure مَفْعَلَةٌ.

with fet-h (S, Msb) to the م; (S:) but by rule it should be with kesr, because it is an instrument (Msb.) Aboo-Dhu-eyb uses it, for the sake of metre, in the place of مِصْبَاح, in likening a bright spear-head, without rust, to a lamp. (M.) b3: Also, A candle having a سِرَاج [or lighted wick]. (T.) b4: [A pharos, or lighthouse.] b5: The mená reh [or turret of a mosque, whence the English term “ minaret,” so written in imitation of the Turkish pronunciation,] upon which the time of prayer is proclaimed; (S, Msb:) syn. مِئْذَنَةٌ, (K, TA,) vulgarly مَأَذَنَةٌ [which is the form given in the CK]. (TA.) b6: [Any pillar-like structure. (See زُرْنُوقٌ.) b7: The perch of a hawk, or falcon. (See مَرْبَأٌ.)] b8: The pl. is مَنَاوِرُ and مَنَائِرُ: he who uses the latter likens the radical letter to the augmentative; (S, Msb, K;) like as they say مَصَائِبُ, which is originally مَصَاوِبُ (S, Msb.) مُسْتَنِيرٌ: see نَيِّرٌ.

نول

1 نَالَ , aor. ـَ has for inf. ns. نَالٌ and مَنَالٌ and مَنَالَةٌ. (TA.) b2: See 6.3 نَاوَلَهُ شَيْئًا He gave him a thing; presented, or offered, it to him; gave him it with his hand; handed it to him; syn. عَاطَاهُ; (T;) he gave him a thing with his extended hand. (T, K.) 5 تَنَوَّلَ عَليْنَا بِشَىْءٍ يَسِيرٍ : see تَطَوَّلَ.6 تَنَاوَلَ مَآءَ الحَوْضِ [He reached, and drank of, the water of the drinking-trough]: said of a camel. (S, art. نوش.) b2: تَنَاوَلَ مِنْ يَدِهِ شَيْئًا He took from his hand a thing; took it with his hand from his (another's) hand; syn. تَعَاطَاهُ. (T.) b3: [تَنَاوَلَ شَيْئًا He reached a thing; took it with his hand; handed it to himself;] he took a thing with the extended hand; (TK;) or simply he took a thing; took it with his hand, took hold of it; syn. أَخَذَهُ: (K:) best rendered, he took, or reached, or reached and took, a thing, absolutely, or with the hand, or with the extended hand; and in like manner, with the mouth, as in an instance voce رَمَّ, &c.; he helped himself to it (i. e. food). b4: تَنَاوَلَهُ بِالسَّيْفِ He reached, or hit him, with the sword: see نَفَحَهُ: and see تَشَاوَلُوا, and أَطَفَّ. b5: هُوَ قَرِيبُ المُتَنَاوَلِ and سَهْلُ المَتَنَاوَلِ [app. He is one from whom it is easy to take, or receive, gifts, &c.]. (TA.) b6: تَنَاوَلُوا الرِّمَاحَ: see 6 in art. ذوق. b7: تَنَاوَلَهُ بِمَا يَسُوؤُهُ [He carped at him by saying, or taxed or charged him with, that which would grieve him]. b8: تناوله بما لَيْسَ فِيهِ [He carped at him by saying, or taxed or charged him with, what was not in him]. (TA, voce اِغْتَابَهُ.) b9: تَنَاوَلَهُ بِلِسَانِهِ He carped at him with his tongue: (IbrD:) as also ↓ نَالَهُ. (TA, art. هلب.) b10: تناول شَيْئًا It (a noun, &c.) applied to a thing. b11: تَنَاوَلَ It comprehended, or comprised: post-classical in this sense, but commonly used. (MF, TA.) b12: تَنَاوَلَهُ بِمَا يُكُرَهُ He taxed or charged him with, or accused him of a thing disliked, or hated. See also art. نيل; see an explanation of اِغْتَابَهُ, and see ظَهْرٌ.

نَالٌ : see نَوَالٌ.

نَوَالٌ and ↓ نَائِلٌ (S, K) and ↓ نَالٌ (K) A gift: (S, K:) and a benefit, or favour, obtained from a man. (TA.) See two exs. of the first voce خِرْقٌ: and an ex. of the second voce عَرَبَةٌ. b2: نَوَالٌ is also used as an inf. n. See an ex., from El-Aashà, voce لَيْسَ.

نَائِلٌ : see نَوَالٌ.

مِنْوَالٌ The web-beam of a loom; the beam on which the web is rolled, (S, Msb, in art. نول, and S, K, voce حَفَّةٌ,) as it is woven. (Msb.)

قول

1 قَالَ

. The objective complement of قال, meaning He said, or what is termed مَقُولُ القَوْلِ, must be a complete proposition, or a word signifying at least one complete proposition, as كَلَامًا; or a word signifying a command or the like; or a word significant of a sound, termed إِسْمُ صَوْتٍ: it may be a verb; but cannot be an inf. n., as عِبَادَةٌ. (Gr.) [This is what is meant where] it is said in the Keshsháf, العِبَادَةُ لا تُقَالُ. (Kull, p. 327.) b2: قَالَ لَهُ signifies خَاطَبَ له: قال عَنْهُ, رَوَى عنه: قال عَلَيْهِ, اِفْتَرَى

عليه: قال بِهِ, حَكَمَ به: and قال فيه, اِجْتَهَدَ فِيهِ. (Marg. note in Additions to a copy of the KT.) b3: قَالَ فِيهِ فَمَا اتَّرَكَ, i. e. اِجْتَهَدَ فِيهِ: see تَرَكَ. b4: قَالَ عَلَيْهِ, aor. قَوُلَ

, He lied, or said what was false, against him. (TA in art. تلو.) See تَقَوَّلَ. b5: قَالَ فِيهِ and عَنْهُ He said of him, or it, such a thing. b6: قَالَ بِكَذَا He asserted his belief in such a thing, as a doctrine or the like: a well-known meaning. b7: قَالَتِ العَيْنَانِ The eyes made a sign [as though saying...]. (TA.) b8: قَالَ بِرَأْسِهِ He made a sign with his head: (TA:) or a motion. (Ham, p. 242.) b9: قَالَ بِيَدِهِ He took [with his hand]. (TA.) b10: قَالَ بِرِجْلِهِ He walked, or struck [with his leg, or foot]. (TA.) b11: قَالَ بِثَوْبِهِ He raised his garment. (TA.) b12: قَالَ بِالمَآءِ عَلَى يَدِهِ He poured the water on his arm or hand. (TA.) b13: قَالَ فِيهِ He spoke against him; vituperated him. b14: قَالَ شِعْرًا lit., He said, or spoke, or put forth, or uttered, or gave utterance to, or recited, poetry; he spoke in verse; he poetized, or versified. b15: قَالَ He made a sign; syn. أَوْمَأَ. (Ham, p. 601, where see other meanings: see also p. 242 of the same: and see Mgh.) قَالَ بِيَدِهِ [He made a sign with his hand, meaning to say...]. (A trad. cited voce حَطَّ; and another voce حَرَّفَ.) Also, He struck his hand upon a thing. (Mgh.) See an ex. voce. أَشْرَبَ.5 تَقَوَّلَ عَلَيْهِ He lied against him. (Har, p. 256.) 8 اِقْتَالَ عَلَيْهِ

, (S,) or عَلَيْهِمْ, (K,) i. q. تَحَكَّمَ, (S,) or اِحْتَكَمَ. (K.) See مُؤْتَالٌ.

قَوْلٌ A saying; something said: and speech, or diction. b2: صَعُبَ عَلَيْهِ القَوْلُ [Diction, or speech, was, or became, difficult to him]. (K in art. جبل.) قَيْلٌ and ↓ مِقْوَلٌ: see زَعِيمٌ.

قِيلٌ

: see exs. voce أَصْبَحَ and voce صِرَّى. b2: قِيلَةٌ [A saying]. (M, art. أبد.) قَالَةٌ

: see فُوَّهَةٌ, near the end.

قَوَّالٌ

, &c., Good in speech: or loquacious; or copious in speech; chaste, or perspicuous, in speech; and eloquent. (K.) b2: إِبْنُ أَقْوَالٍ

The man who talks much. (TA in art. بنى.) مَقُولُ القَوْلِ The thing said: as كَذَا in the phrases قَالَ كَذَا and يُقَالُ كَذَا. See قَالَ.

مِقْوَلٌ

: see قَيْلٌ.

المَقُولَاتُ العَشْرُ

, in logic, The Ten Predicaments, or Categories; namely, الجَوْهَرُ Substance, الكَمُّ Quantity, الكَيْفُ Quality, الإِضَافَةُ Relation, الأَيْنُ Place, or where, المَتَى

Time, or when, الوَضْعُ Collocation, or posture, المِلْكُ Possession, or having, الفِعْلُ Action, or doing, and الإِنْفِعَالُ Passion, or suffering.