ضحل

1 ضَحَلَ, (O, K,) aor. ـَ (K,) said of water, It was, or became, shallow, (O, K, TA,) and little in quantity. (TA.) And said of a pool of water left by a torrent, Its water became little in quantity. (K.) 4 مَا أَضْحَلَ خَيْرَكَ means مَا أَقَلَّهُ [i. e. (assumed tropical:) How little, or scanty, is thy goodness, or bounty, or beneficence!]. (TA.) Q. Q. 4 اِضْمَحَلَّ, (S, O, K,) mentioned in the K in a separate art., its author, and some others, holding the م to be radical, but most of the leading authorities on inflection hold it, with J [and Sgh and Fei], to be augmentative; (TA;) and اِمْضَحَلَّ, (S, O, Msb, K,) of the dial. of the Kilá-bees, mentioned by Az, formed by transposition of the م; (S, O, TA;) and اِمْضَحَنَّ, (K,) formed by substitution, mentioned by Yaakoob; (TA;) It (a thing, S, O) went away; (S, O, Msb, K;) and came to nought. (Msb.) b2: And said of clouds (سَحَاب), They became removed, or cleared off. (S, O, Msb, K.) b3: And i. q. اِنْحَلَّ [It became untied, or undone, &c.]. (K.) ضَحْلٌ A small quantity of water, (S, M, O, K,) upon the ground, (M, K,) shallow, (M,) not deep; (K;) i. q. ضَحْضَاحٌ; (S, O;) or the latter has a more general meaning, applying to little or much: (TA:) accord. to some, such that the bottom of it appears: (MF, TA:) or a small quantity of water in a source, or fountain, and in a well, and in a hot spring, and the like; or in a pool left by a torrent, and the like: or water little in quantity; or near in place: (TA:) pl. [of pauc.] أَضْحَالٌ and [of mult.] ضُحُولٌ and ضِحَالٌ. (K.) b2: Hence, (S, O,) أَتَانُ الضَّحْلِ (S, O, K) i. e. A mass of rock of which part is covered by the water and part is protruding; (O;) expl. [more fully and variously] in art. اتن; (K;) so called because the water does not cover it by reason of its paucity. (S, O.) b3: [Hence also,] one says, إِنَّ خَيْرَكَ لَضَحْلٌ i. e. [(assumed tropical:) Verily thy goodness, or bounty, or beneficence, is] little. (TA.) غَدِيرٌ ضَاحِلٌ A pool, left by a torrent, the water of which has become shallow and has then gone away. (Sh, TA.) مَضْحَلٌ The place of a ضَحْل: (M, TA:) or a place in which is little water: (O, K:) the mirage (سَرَاب) is likened thereto: (TA:) pl. مَضَاحِلُ; (O, TA;) to which Ru-beh, (O,) or El-'Ajjáj, (TA,) likens clouds. (O, * TA.) ضحو and ضحى 1 ضَحَا الطَّرِيقُ, (S, K,) aor. ـْ (S,) inf. n. ضَحْوٌ, (S, and so in the CK,) or ضُحُوٌّ, (so in other copies of the K and in the TA,) like عُلُوٌّ, thus accord. to ISd and IKtt, (TA,) and ضُحِىٌّ, (TA as from the K, [but not in the CK nor in my MS. copy of the K,]) The road appeared, or became apparent, (S, K,) to a person: so says Az: (S:) [and so, app., signifies ضَحِىَ, aor. ـْ for] As says, يُسْتَحَبُّ مِنَ الفَرَسِ أَنْ يَضْحَى عِجَانُهُ i. e. [It is approved as a quality of the horse] that his عجان [q. v., a word variously expl.,] appear. (S, TA.) b2: ضَحِيَتِ اللّيْلَةُ The night was, or became, cloudless. (TA.) b3: ضَحِىَ الفَرَسَ The horse was, or became, white. (TA.) b4: ظِلُّهُ ضَحَا (tropical:) He died: (K, TA:) it [properly] means his shade, or shadow, became sun: and when a man's shade, or shadow, becomes sun, he himself becomes nought. (IAmb, TA.) b5: And ضَحَا and ضَحِىَ, aor. of each ـْ inf. n. ضَحْوٌ, (K, TA,) or, accord. to the M, ضُحُوٌّ, (TA,) and ضُحِىٌّ, He, or it, was smitten by the sun; or the sun came, or fell, upon him, or it: (K, TA:) or ضَحِىَ, aor. ـْ inf. n. ضَحًا; and ضَحَا, aor. ـْ inf. n. ضَحْوٌ and ضُحُوٌّ, he, or it, was smitten by the heat of the sun. (Ham p. 625.) Hence, in the Kur [xx. 117], لَا تَظْمَأُ فِيهَا وَلَا تَضْحَى [Thou shalt not thirst. therein nor shalt thou be smitten by the sun]; i. e., thou shalt be preserved from the heat of the sun. (TA.) b6: And ضَحَا, inf. n. ضَحْوٌ and ضُحُوٌّ and ضُحِىٌّ, He went forth to the sunshine; (K;) as also لِلشَّمْسِ ↓ استضحى; (TA;) [and app. ↓ تضحّى also; see Har p. 296, where, for النزول, in النزول للشمس as an explanation of التَّضَحِّى, I think we should read البُرُوزُ:] or ضَحِيتُ لِلشَّمْسِ, inf. n. ضَحَآءٌ; and ضَحَيْتُ also; aor. of each ـْ I went forth to the sunshine. (S.) أَضْحِ [the imperative of ↓ أَضْحَى] occurs in a trad., accord. to the relaters thereof: but As says that it is [correctly] اِضْحَ, with kesr to the ا and fet-h to the ح; from ضَحِيتُ; being a command to go forth to the sunshine. (S.) b7: And ضَحِىَ, (S, K,) inf. n. ضَحًى [or ضَحًا], He (a man, S) sweated. (S, K.) 2 ضَحَّيْنَاهُمْ is like صَبَّحْنَاهُمْ [i. e. it signifies We came to them in the time of the morning called الضُّحَى]: (TA:) and ↓ ضاحاهُ, (K, TA,) inf. n. مُضَاحَاةٌ, is similar to غَادَاهُ and رَاوَحَهُ, meaning, (TA,) He came to him in the time called الضُّحَى. (K, TA.) b2: ضحّى الغَنَمَ He pastured the sheep, or goats, in the time called الضُّحَى; (S, K, TA;) and in like manner, الإِبِلَ the camels. (TA.) And ضَحَّيْتُ الإِبِلَ عَنِ الوِرْدِ I pastured the camels with the [morning-pasture called] ↓ ضَحَآء, so that they might come to the water having satisfied themselves with food: and in like manner, عَشَّيْتُهَا عَنْهُ “ I pastured them with the [evening-pasture called] عَشَآء,” &c. (A, TA.) b3: [Hence,] ضَحَّيْتُهُ, inf. n. تَضْحِيَةٌ, I fed him in the time called الضُّحَى: (K, TA:) or I fed him with the [morning-meal called] غَدَآء, at any time [of the morning]; but more commonly known as meaning, in the time called الضُّحَى: and the verb primarily relates to camels [and sheep or goats]: or ضحّى قَوْمَهُ means he fed his people, or party, with the [morning-meal called] غَدَآء; or he invited them [thereto, i. e.] to his ضَحَآء. (TA.) b4: IAth says, when the Arabs, in their journeying, or migrating, passed by a piece of land in which was herbage, one of them said, أَلَا ضَحُّوا رُوَيْدًا, meaning [Now] be ye gentle with the camels ↓ حَتَّى نَتَضَحَّى i. e. in order that we may obtain of this herbage; then التَّضْحِيَةُ was applied to mean the being gentle in order that the camels may reach the place of alighting [app. in the morning] having satisfied themselves with food: and then ↓ تَضَحَّى was said of anyone as meaning he ate in the time called [الضُّحَى or] الضَّحَآء. (TA.) One says, ضَحَّيْتُ عَنِ الشَّىْءِ (assumed tropical:) I was gentle, or I acted gently, with the thing. (S.) And ضحّى عَنِ الأَمْرِ (tropical:) He acted gently, or deliberately, in the affair: and so عَشَّى عَنْهُ. (A, TA.) And ضَحِّ رُوَيْدًا, (S, A, TA,) a prov., (A, TA,) meaning (tropical:) Hasten thou not; (S, TA;) from تَضْحِيَةُ الإِبِلِ عَنِ الوِرْدِ: [see the third sentence of this paragraph:] or meaning be thou patient a little while: (TA:) or the meaning is, slaughter thou, or sacrifice thou, [deliberately, leisurely, or] without haste: (Meyd:) [for] b5: ضحّى, inf. n. تَضْحيَةٌ, signifies [also] He slaughtered, or sacrificed, the [victim termed] أُضْحِيَّة, in the time called الضُّحَى: and hence, by reason of frequency of usage, he did so in any time of what are termed أَيَّامُ التَّشْرِيقِ: (Msb:) and ضحّى

بِشَاةٍ, (S, Mgh, Msb, K,) or بِكَبْشٍ أَوْ غَيْرِهِ, (Mgh,) he slaughtered, or sacrificed, a sheep or goat, (S, Msb, K,) or a ram or other [victim], (Mgh,) in the time called الضُّحَى (Mgh, K) of the day called يَوْمُ الأَضْحَى; and afterwards said of him who has done so [at any time, even] in the last part of the [said] day. (Mgh.) A2: See also 4.

A3: and see 5.3 ضاحت البِلَدُ The countries, or lands, became exposed to the sun, and their herbage consequently dried up. (TA.) A2: ضاحاهُ: see 2, first sentence.4 اضحى He (a man, TA) entered upon the time of morning called الضُّحَى, (K, * TA,) or the time called الضَّحْوَة, (TA,) [or the time called الضَّحَآء, for] you say, أَقَمْتُ بِالمَكَانِ حَتَّى أَضْحَيْتُ, from الضَّحَآءُ [and therefore meaning I remained in the place until I entered upon the time called الضَّحَآء], like as you say أَصْبَحْتُ from الصَّبَاحُ. (S, TA.) Hence the saying of 'Omar, أَضْحُوا لِصَلَاةِ الضُّحَى, (S,) or بِصَلَاةِ الضُّحَى, (TA,) i. e. Perform ye the prayer of the time called الضحى at its [proper] time: do not delay it until the time called الضَّحَآء has become advanced: (TA:) or do not perform that prayer when the time called الضُّحَى has become advanced. (S.) b2: And you say, اضحى فُلَانٌ يَفْعَلُ كَذَا, (S, M, K,) like as you say ظَلَّ يفعل كذا; (S;) meaning Such a one became occupied, or engaged, in the time called الضُّحَى in doing such a thing: (M, K, TA:) or did such a thing in the first part of the day, (IKtt, TA.) b3: [This phrase often means also Such a one became occupied, or engaged, in doing such a thing; betook, set, or applied, himself to doing such a thing; set about, or commenced, doing such a thing; or began to do such a thing; like أَصْبَحَ and ظَلَّ &c. And, like these verbs, اضحى followed by an aor. , or by a part. n. in the accus. case, often requires to be rendered simply He, or it, became: see an ex. in a verse cited voce دَفِئٌ.] b4: اضحى also signifies He performed the supererogatory act of prayer (النَّافِلَة) in the time called الضُّحَى. (TA.) b5: See also 1, last sentence but one. b6: One says also, اضحى عَنِ الأَمْرِ, meaning (tropical:) He withdrew himself far from the affair. (TA. [See also another meaning of this phrase in what follows.]) And القَطا يُضْحِى عَنِ المَآءِ (tropical:) The birds called قطا go far from water. (TA.) A2: اضحى الشَّىْءَ He made apparent, showed, or revealed, the thing. (K, TA.) And عَنِ الأَمْرِ ↓ ضحّى He made the affair, or case, apparent, or manifest: and [so اضحى عَنْهُ, for] one says, أَضْحِ لِى عَنْ أَمْرِكَ, with fet-h to the ء, meaning Make manifest to me thy affair, or case: so in the M. (TA.) b2: لَا أَضْحَى

اللّٰهُ لَنَا ظِلَّكَ is a deprecatory phrase [lit. May God not cause thy shadow to become sun to us: meaning (assumed tropical:) may God not deprive us of thee by death: (see ضَحَا ظِلُّهُ:) or it may be similar in meaning to the phrase here following]. (TA.) لَا تُضْحِنَا عَنْ ظِلِّكَ [lit. Make us not to go forth into the sun from thy shadow] means (assumed tropical:) withdraw not from us the shadow of thy compassion: the verb being made trans. by means of عن because the phrase implies the meaning of لَا تُخْرِجْنَا مِنْهُ: and ظلّ being here used metaphorically. (Har p. 4.) 5 تَضحّى: see 1, latter half. b2: And see 2, in two places. It [generally] means He ate in the time of morning called الضُّحَى: (K:) or he ate the [morning-meal called] غَدَآء; syn. تَغَدَّى: (S, TA:) and ↓ ضحّى also has the former [or the latter] meaning. (ISd, TA.) 10 إِسْتَ1ْ2َ3َ see 1, latter half.

ضَحْوٌ: see the next paragraph.

ضُحًى, also written ضُحًا, held by some to be of the measure فُعَلٌ, and by others to be [originally ضُحْوًى i. e.] of the measure فُعْلًى, of the former measure accord. to Mbr, and of the latter accord. to Th, (MF, TA,) [The early part of the forenoon, after sunrise: accord. to some, when the sun is yet low: accord. to others, when the sun is somewhat high:] i. q. ↓ ضَحْوَةٌ, accord. to most authorities: (MF, TA, and so in one place in the K:) or this latter signifies the period of the day after sunrise: (S:) or this signifies the advanced state of the day (اِرْتِفَاعُ النَّهَارِ [which is said by the doctors of the law in the present day to mean when the sun has risen the measure of a رُمْح, q. v., or more]); as also ↓ ضَحْوٌ and ↓ ضَحِيَّةٌ: (K:) and the ضُحَى is after the ضَحْوَة (S, K) a little, (K,) when the sun shines brightly: (S:) or from sunrise to the time when the day is advanced and very white: thus in the M: (TA:) or it is the spreading of the sun [upon the earth], and the extending of the day: and the time [thereof] is thus named: (Er-Rághib, TA:) or ضُحًى is pl. of ↓ ضَحْوَةٌ, like as قُرًى is of قَرْيَةٌ; and its sing. is like ↓ ضَحَآءٌ, which means the extending of the day, and is of the masc. gender, as though a name of the time [thereof]: then ضُحًى became used as a sing., and the time was thus called: (Msb:) it is fem. and masc.: (S, K: *) he who makes it fem. holds it to be pl. of ↓ ضَحْوَةٌ; and he who makes it masc. holds it to be [a sing.] noun of the measure فُعَلٌ, like صُرَدٌ and نُغَرٌ: (S:) its dim. is ↓ضُحَىٌّ, without ة; (Fr, Msb, K;) for they disapproved the affixing the ة lest it should be confounded with the dim. of ضَحْوَةٌ. (Fr, Msb.) Using it as an adv. noun, you say, لَقِيتُهُ ضُحَى, when you mean [I met him] in the ضحى of this day; without tenween. (S, TA.) See also ضَحْوَةٌ. [See also De Sacy's Chrest. Ar., sec. ed., i. 162-167, respecting the prayer that is performed in the time thus called, i. e. the prayer termed صَلَاةُ الضُّحَى, mentioned above, voce أَضْحَى.] b2: Also The sun: (M, Msb, K:) because of its appearing in the time thus called. (M, TA.) One says, اِرْتَفَعَتِ الضَّحَى, meaning The sun became high. (Msb.) b3: and ضُحَى الشَّمْسِ The light of the sun: thus is expl. xci. 1. of the Kur. (TA.) b4: مَا لِكَلَامِهِ ضُحًى means (assumed tropical:) His speech, or language, has no perspicuity: thus in the M and K: but in the A, ↓ أَنْشَدَنِى شَعْرًا لَيْسَ فِيهِ حَلَاوَةٌ وَلَا ضَحَآءٌ i. e. [He recited to me poetry] in which was no [sweetness nor] plainness of meaning. (TA.) ضَحْوَةٌ: see the next preceding paragraph, in three places. You say, أَتَيْتُكَ ضَحْوَةً, meaning [I came to thee] in a [time called] ↓ ضُحًى [or rather ضَحْوَة], (K, * TA,) with tenween, unless you mean of this day [in which case you say ضَحْوَةٌ, without tenween, like as you say in the latter case ضُحَى]. (TA.) ضَحْيَا and ضَحْيَآءُ fems. of أَضْحَى [q. v.].

ضَحْيَانٌ, which should by rule be ضَحْوَانٌ, Anything exposing itself, or being exposed, to the sun. (IJ, TA.) قُلَّةٌ ضَحْيَانَةٌ means [A mountain-top] exposed to the sun: (S, K:) occurring in a saying of Taäbbata-sharrà. (S.) and عَصًا ضَحْيَانَةٌ A staff, or stick, growing in the sun so as to be matured thereby, and extremely hard. (TA.) b2: See also أَضْحَى. b3: Also A man who eats in the time called الضُّحَى: fem. with ة. (K.) ضَحَآءٌ, with medd, (S, Hr, Msb, TA,) and fet-h, (Hr, Msb, TA, [erroneously written in copies of the K with damm,]) The period [of the forenoon] next after that called الضُّحَى; i. e. when the day is at the highest: (S:) or the period near midday: (K:) or the period of the day when the sun has risen to the fourth part of the sky: (TA:) see also ضُحًى, in two places. b2: And hence, The [morning-meal called]

غَدَآء; because it is eaten in the time thus called. (S, TA.) [And also applied to Pasture eaten in that time:] see 2, third sentence.

ضُحَىٌّ dim. of ضُحًى, q. v. (Fr, Msb, K.) ضَحِيَّةٌ: see ضُحًى: A2: and see also أُضْحِيَّةٌ.

ضَاحٍ [part. n. of 1, Appearing, &c.] b2: You say مَكَانٌ ضاحٍ An outer, exterior, or exposed, place: (S:) and أَرْضٌ ضَاحِيَةٌ Land not surrounded by a wall. (TA in art. حوط.) [and particularly A place exposed to the sun.] b3: [Hence,] مَفَازَةٌ ضَاحِيَةُ الظِّلِّ [A desert, or waterless desert,] having no shade or shadow; and ضَاحِيَةُ الظِّلَالِ [having no shades or shadows]. (TA.) And شَجَرَةٌ ضَاحِيَةٌ بِالظِّلِّ [if not a mistake for ضَاحِيَةُ الظِّلِّ] A tree having no shade. (Har p. 4.] b4: And بَدَا بِضَاحِى رَأْسِهِ [He appeared with, or he showed,] the side of his head. (TA.) [See also the next paragraph.]

ضَاحِيَةٌ An outer, exterior, or exposed, side or region or tract of anything: [pl. ضَوَاحٍ: whence] one says, هُمْ يَنْزِلُونَ الضَّوَاحِىَ [They alight, or abide, in the exterior tracts]. (S.) [Hence also,] ضَوَاحِى الرُّومِ The exterior districts of the Greeks. (K.) And الضَّاحِيَةُ مِنَ البَعْلِ What are in the open country, of the palm-trees that imbibe with their roots, without being watered: opposed to الضَّامِنَةُ مِنَ النَّخْلِ: (AO, S in this art. and in art. ضمن, q. v.:) and الضَّوَاحِى مِنَ النَّخْلِ what are outside of the town-wall, of the palm-trees: thus used, الضواحى is an epithet in which the quality of a subst. is predominant. (TA.) And ضَوَاحِى

قُرَيْشٍ Those [of Kureysh] who abide outside of Mekkeh. (TA.) And هُوَ مِنْ أَهْلِ الضَّاحِيَةِ He is of the people of the desert. (TA.) الضَّوَاحِى also signifies The parts, of a man, that stand out, or are exposed, (K, TA,) to the sun, (TA,) such as the shoulder-blades, and the shoulders: (K, TA:) pl. of ضَاحِيَةٌ. (TA.) And The sides of a watering-trough. (K.) And The heavens. (S, K.) b2: [Hence also,] فَعَلَهُ ضَاحِيَةً He did it openly. (S, A, K.) b3: ضَاحِيَةُ المَالِ means The cattle, (K,) or sheep or goats, (TA,) that drink in the time of morning called ضُحًى. (K, TA.) أَضْحَى, applied to a horse, i. q. أَشْهَبُ [Of a colour in which whiteness predominates over blackness; &c.]: fem. ضَحْيَآءُ: (S, K:) or الضَّحْيَآءُ was, (K,) or was also, (S, and so afterwards in the K,) the name of a certain mare, belonging to 'Amr Ibn-'Ámir (S, K) Ibn-Rabee'ah. (S.) b2: And لَيْلَةٌ ضَحْيَآءُ, (S, K,) and ضَحْيَا with the short ا, both mentioned by ISd, (TA,) and ↓ إِضْحِيَانَةٌ, (S, K,) and ↓ إِضْحِيَةٌ accord. to the K, but [SM says] I have not found any mention of this last, [meaning except in the K,] and probably the right word is ↓ إِضحِيَانٌ, as in the books of strange words together with إِضْحِيَانَةٌ, and accord. to the “ Irtisháf ed-Darab ” of AHei one says [also]

↓ أَضْحِيَانٌ with fet-h, (TA,) A bright night, (S, K, TA,) in which are no clouds: (S, TA:) and in like manner, ↓ يَوْمٌ إِضْحِيَانٌ, in the K, erroneously, ضَحْيَاةٌ, a bright day, in which are no clouds, as in the M; or bright with the brightness of the ضُحَى, accord. to Er-Rághib; or [simply] bright, and so ↓ ضَحْيَانٌ, which is likewise applied in this sense to a moon, as also ↓ إِضْحِيَانٌ, and to a lamp, or its lighted wick. (TA.) b3: And اِمْرَأَةٌ ضَحْيَآءُ A woman whose hair of her عَانَة will not grow forth; (K, TA;) as though her عانة, being bare of hair, had no shade upon it. (TA.) A2: مَا أَدْرِى أَىُّ الضَّحْيَآءِ هُوَ is a saying mentioned by Az in art. طهى as meaning I know not what one of mankind, or of the people, he is. (TA.) A3: أَضْحًى [a coll. gen. n., of which the n. un. is أَضْحَاةٌ]: see أُضْحِيَّةٌ. Hence, يَوْمُ الأَضْحَى [The day of the victims; which is the tenth of Dhu-l- Hijjeh]; (S, Mgh, K, * TA;) so says Yaakoob; (TA;) or عِيدُ الأَضْحَى [the festival of the victims]: (Msb:) and by الأَضْحَى when it is made masc. is meant that day. (Fr, S, Msb.) إِضْحِيَةٌ: see the next preceding paragraph.

إِضْحِيَانٌ and أَضْحِيَانٌ, and the former with ة: see أَضْحَى, in five places. b2: الإِضْحِيَانُ is also the name of A certain plant, (K, TA,) resembling the أُقْحُوَان [or chamomile] in appearance. (TA.) أُضْحِيَّةٌ, (As, S, Mgh, Msb, K,) of the measure أُفْعُولَةٌ [as though originally أُضْحُويَةٌ], (Msb,) and إِضْحِيَّةٌ, (As, S, Msb, K,) pl. [of each] أَضاحِىُّ; and ↓ ضَحِيَّةٌ, of which the pl. is ضَحَايَا; and أَضْحَاةٌ, of which the pl. is ↓ أَضْحًى, (As, S, Mgh, Msb, K, [in copies of the K and in my copy of the Mgh written أَضْحَى, but it is properly speaking a coll. gen. n. of which أَضْحَاةٌ is the n. un., and is therefore with tenween,]) like أَرْطَاةٌ and أَرْطًى; (As, S, Mgh, Msb; *) A sheep or goat (S, K, KL) &c. [i. e. meaning also a camel and a bull or cow] (KL) that is slaughtered, or sacrificed, (S, K, KL,) in the time called الضُّحَى, (K,) on the day called يَوْمُ الأَضْحَى [the day of the victims, which is the tenth of Dhu-l-Hijjeh]. (S, K, * KL.) أَرْضٌ مَضْحَاةٌ A land from which the sun is hardly, or never, absent; (K, TA;) i. e. an exposed land. (TA.) مُضْطَحٍ and ↓ مُتَضَحٍّ and ↓ مُسْتَضْحٍ A man entering upon the time of morning called الضُّحَى. (K, * TA.) مُتَضَحٍّ: see what next precedes.

مُسْتَضْحٍ: see what next precedes.

غطش

1 غَطَشَ, aor. ـِ (A, K,) inf. n. غَطْشٌ, (TK,) [or perhaps غَطَشٌ, q. v.,] It (the night) became dark; (A, K;) as also ↓ أَغْطَشَ: (S, K:) or غَطَشٌ is syn. with سَدَفٌ; and hence اللَّيْلُ ↓ اغطش [app. meaning the night became dark, or black]. (As, A, TA.) [See غَطَشٌ, below.]

A2: غَطِشَ, (S, TA.) [aor. ـَ inf. n. غَطَشٌ, (TA,) He had an affection resembling weakness of the sight, with a shedding of tears at most times. (S, TA.) And غَطِشَ البَصَرُ [The eye, or sight, became weak, and affected with a shedding of tears at most times] and so ↓ اغطاشّ, like احمارّ [in measure] (TA and عَيْنُهُ ↓ تغطّشت His eye became dark, or dim, (IDrd, K,) and weak-sighted. (IDrd.) 4 اغطش: see 1, in two places. b2: اغطشوا They entered into, or upon, the darkness [of night]. (TA.) A2: اغطش اللّٰهُ اللَّيْلَ God made the night dark, (Fr. S, A, * K) 5 تَغَطَّشَ see 1. last sentence.6 تغاطش عَنْهُ He feigned himself negligent, or heedless, of it; (Aboo-Sa'eed Ed-Dareer, K;) namely, a thing, or an affair; as also تغاطس; (Aboo-Sa'eed;) and [app. in like manner] تغاطشهُ: (IAar, TA in art. عمش:) or he feigned himself blind to it; either in the eyes or intellectually; syn. تعامى. (TA.) You say also, مَرَرْتُ بِهِ فَتَغَاطَشَ [I passed by him and he feigned himself heedless, or blind]. (A.) 11 إِغْطَاْشَّ see 1, last sentence.

غَطَشٌ i. q. سَدَفٌ [app. meaning The darkness, or blackness, of night]: (As, A, TA:) Aboo-Turáb, (L,) or Az, (TA,) makes it to be after the غَبَش: (L, TA:) and ↓ غُطَاشٌ also signifies the darkness and confusedness of night. (TA.) b2: Also Weakness of sight, with a shedding of tears at most times: (K:) or an affection resembling this. (S, TA.) غَطِشٌ: see أَغْطَشُ, in two places.

فَلَاةٌ غَطْشَى, (As, A 'Obeyd, Kr, S, A,) or غَطْشَآءُ, (O, K,) if from غَطَشَ اللَّيْلُ. originally [and properly] like عَمْيَآءُ, but by poetic license it is made perfectly decl., [with tenween,] but if غَطْشَانُ occurred, as meaning “ dark,” it would be a fem., written [غَطْشَى,] with ى (O, TA,) or both forms, without and with medd, (TA,) A desert, or waterless desert, that is dark: (Kr:) or of which the ways through it are obscure; (As, A 'Obeyd,. A, TA;) where one cannot find the right way. (As, A 'Obeyd, S, K, TA.) You say, رَكِبْنَا فَلَاةً غَطْشَى وَنَحْنُ كَرِمَالِهَا عَطْشَى [We travelled upon a desert, or waterless desert, of which the ways through it were obscure, and we were like its sands thirsty]. (A.) غُطَاشٌ: see غَطَشٌ.

غَاطِشٌ: see what next follows.

أَغْطَشُ Dark; applied to night; as also ↓ غَاطِشٌ and ↓ غَطِشٌ: [fem. غَطْشَآءُ: see غَطْشَى:] and ↓ تَغْطِيشٌ, an inf. n. [of غَطَّشَ] used as an epithet, signifies the same, applied to sight. (TA.) b2: Also A man having the affection of the eyes termed غَطَشٌ; (S, TA;) as also ↓ غَطِشٌ: (TA:) fem. of the former غَطْشَآءُ. (S, TA.) تَغْطِيشٌ: see the next preceding paragraph.

مُتَغَاطِشٌ Feigning blindness to a thing. (S.) [See 6.]

غمض

1 غَمَضَ, and غَمُضَ, aor. of each ـُ and inf. n. of each غُمُوضٌ, It (a thing) was, or became, unperceived, unapparent, hidden, or concealed. (TA.) b2: غَمَضَ الحَقُّ, aor. and inf. n. as above; and غَمُضَ; The way of attaining, or obtaining, the right, or due, was, or became, unapparent, or hidden. (Msb.) b3: غَمُضَ الكَلَامُ, inf. n. غُمُوضَةٌ; (S, Sgh, K;) and غَمَضَ, aor. ـُ inf. n. غُمُوضٌ; (IB, K; [but IB seems to express a doubt of the correctness of the latter form of the verb in this case;]) The speech, or language, was unapparent to the mind, not plain or perspicuous, obscure, recondite, or abstruse. (S, IB, Sgh, K.) b4: غَمُضَ عَلَيْهِ الأَمْرُ The affair was not easy to him; (L, TA; *) and you say also, غَمَضَ الأَمْرُ, inf. n. غُمُوضٌ: and فِيهِ غُمُوضٌ [In it is a want of easiness]: but, Lh says, they scarcely ever, or never, say فِيهِ غُمُوضَةٌ. (TA.) b5: غَمَضَ المَكَانُ, aor. ـُ inf. n. غُمُوضٌ; and غَمُضَ, inf. n. غُمُوضَةٌ and غَمَاضَةٌ; The place was, or became, low, or depressed; (S, K;) [because a place that is so is unseen from a distance.] b6: غَمَضَ الخَلْخَالُ فِى

السَّاقِ, inf. n. غُمُوضٌ, The anklet was, or became, depressed in the leg; lit., choked therein. (A, TA.) b7: غَمَضَتِ الدَّارُ, aor. ـُ inf. n. as above, The house was not upon a common thoroughfare-road or street. (Lth, L.) b8: غَمَضَ السَّيْفُ فِى اللَّحْمِ, (Ibn-'Abbád, A, K,) aor. ـُ (Ibn-'Abbád,) The sword became hidden in the flesh. (Ibn-'Abbád, K.) b9: غَمَضَ فِى الأَرْضِ, (Lh, A, K,) in [some of] the copies of the K, فى الأَمْرِ, which is a mistake, (TA,) aor. ـُ and غَمِضَ, (K,) inf. n. غُمُوضٌ, (A,) He went away in, or into, the land, or country: (Lh:) or he went away and disappeared therein: (A, L:) or he went away and journeyed therein. (K.) b10: And غَمَضَ, aor. ـُ also signifies It (a thing) was, or became, small. (IKtt.) A2: See also 4, under اغمص عنه, in four places.2 غمّض الكَلَامَ, (S, K,) inf. n. تَغْمِيضٌ, (S,) He made the speech, or language, unapparent to the mind, not plain or perspicuous, obscure, recondite, or abstruse. (S, K, TA.) b2: غمّض حَدَّ السَّيْفِ, (A, TA,) inf. n. as above, (TA,) He made the edge of the sword thin [so that it might become hidden in the flesh when one smote with it]; (A, TA;) as also ↓ أَغْمَضَهُ. (K.) A2: See also 4, in twelve places.4 اغمض حَدَّ السَّيْفِ: see 2. b2: اغمض عَيْنَيْهِ, (Mgh,) or العَيْنَ, (Msb,) inf. n. إِغْمَاضٌ; (S, Msb;) and ↓ غَمَّضَهُمَا, (Mgh,) or غَمَّضَهَا, (Msb,) inf. n. تَغْمِيضٌ; (S, Msb;) He shut, or closed, (Mgh, Msb,) [his eyes, or] his eyelids, (Mgh,) or [the eye, or] the eyelids. (Msb.) b3: [Hence,] مَا أَغْمَضْتُ, (A, TA,) and ↓ مَا غَمَّضْتُ, (TA,) I have not slept; (TA;) and ↓ مَا اغْتَمَضْتُ [signifies the same]; (JK;) and so مَا اكْتَحَلْتُ إِغْمَاضًا, (ISd, K,) and ↓ تَغْمَاضًا (S, Sgh, K) and تَغْمِيضًا, (S, K,) [two inf. ns. of 2,] and ↓ غَمَاضًا, and ↓ غِمَاضًا, and ↓ غُمْضًا with damm, (S, Sgh, K,) [and app. ↓ غُمَاضًا, and ↓ غُمُوضًا, and ↓ غَمْضًا, for] IB says that غَمْضٌ and غُمُوضٌ and غُمَاضٌ are inf. ns. of a verb not used: (TA:) and مَا ذُقْتُ

↓ غُمْضًا, [in a copy of the A ↓ غَمْضًا,] and ↓ غَمَا ضًا, I have not tasted sleep. (JK.) [And hence,] البَرْقُ ↓ اغتمض (tropical:) The lightning ceased to gleam; as though sleeping. (TA.) b4: You say also, اغمض طَرْفَهُ عَنِّى, and ↓ غمّضهُ, He shut, or closed, his eye, or eyes, at, or upon, or against, me: and اغمض عَلَيْهِ, and ↓ غمّض, he shut, or closed, his eyes at, or upon, or against, him, or it. (TA.) b5: And [hence,] اغمض عَنْهُ, and عَلَيْهِ, (tropical:) [He shut his eyes at it, or upon it, or against it], namely a thing that he had heard: a metonymical phrase, denoting patience. (TA.) And اغمض عَنْهُ (tropical:) He connived at it; feigned himself neglectful of it; passed it by; (A, Mgh, Msb, TA;) as also عَنْهُ ↓ غمّض, inf. n. تَغْمِيضٌ; and ↓ غَمَضَ; and ↓ اغتمض; namely a thing that he had heard; and an evil action: (A, TA:) and عَيْنَيْهِ ↓ غمّض عَنْهُ he feigned himself blind to it. (TA.) and اغمض عَنْهُ فِى البَيْعِ, (S, K,) or الشِّرَآءِ, (S, TA,) (tropical:) He acted, or affected to act, in an easy, or a facile, manner towards him, (تَسَاهَلَ عَلَيْهِ,) in selling, (S, K,) or buying; (S;) as also ↓ غَمَضَ عَنْهُ, (S, K,) aor. ـِ (K.) And أَغْمِضْ لِى فِيمَا بِعْتَنِى, (S, A, K, TA,) in [some of] the copies of the K like اِضْرِبْ, [i. e. ↓ اِغْمِضْ,] but the former is the right reading, (TA,) [though the latter is perhaps allowable, as will presently be seen,] meaning, (A, TA,) or as though it meant, (S, K, TA,) (tropical:) Give thou to me more of what thou hast sold to me, on account of its badness; or [so in the A, but in the S and K “ and,”] lower thou to me the price thereof; (S, A, K, TA;) as also لِى فِيهِ ↓ غَمِّضْ. (K, TA.) And اغمض فِى البَيْعِ (tropical:) He demanded that another should give him more of the thing sold; and that he should lower the price [thereof]; and he complied with his demand. (IAth.) And اغمض فِى السِّلْعَةِ (tropical:) He demanded a lowering of the price of the commodity, on account of its badness. (TA.) It is said in the Kur [ii. 270], وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ, (S, A, * K,) or, accord. to one reading, ↓ تَغْمِضُوا, (TA,) i. e. (tropical:) When ye do not take it unless ye lower the price; (Lth, Zj, * K;) meaning, عَلَى

إِغْمَاضٍ, or بِإِغْمَاضٍ. (Fr.) b6: [Hence also,] فُلَانٌ عَلَى هٰذَا الأَمْرِ ↓ غَمَّضَ (assumed tropical:) Such a one executed, performed, or accomplished, this affair: or kept, or applied himself, constantly, or perseveringly, to it; (مَضَى عَلَيْهِ;) [as though he shut his eyes at it;] knowing what was in it. (O, K.) And النَّاقَةُ ↓ غَمَّضَتِ, (S, A, K,) inf. n. تَغْمِيضٌ, (K,) The she-camel, being driven away (رُدَّتْ, as in the K, and in some copies of the S, or ذِيدَتْ, as in other copies of the S, and in the A, as is said in the TA,) from the watering-trough, (S, K,) rushed upon the driver, (الذَّائِد, [in the CK, erroneously, الزائِد,]) closing her eyes, and came to the water. (S, A, K.) ↓ تَغْمِيضٌ also signifies The embarking [in an affair], or undertaking [it], blindly. (TA.) b7: [Hence also,] أَغْمَضَتِ الــمَفَازَةُ عَلَيْهِمْ (tropical:) [The desert concealed them;] they did not appear in the desert, (A, TA,) being concealed by the mirage, and in the depressed parts; (TA;) as though it closed its eyelids upon them. (A, TA.) b8: اغمض النَّظَرَ (tropical:) He considered, or judged, well, and gave a good opinion: (M, TA:) and اغمض فِى النَّظَرِ (tropical:) he gave a right opinion: (A:) or (assumed tropical:) he considered, or judged, minutely. (IKtt.) b9: أَغْمَضَتِ العَيْنُ فُلَانًا (assumed tropical:) The eye despised such a one: (K, TA:) or you say أَغْمَضَتْهُ عَيْنِى meaning I despised him: b10: and likewise meaning I vied, or contended, in running with him, (حَاضَرْتُهُ,) and outstripped him, after he had outstripped me: (Ibn-'Abbád, O:) or اغمض فُلَانٌ فُلَانًا meansSuch a one vied, or contended, in running with such a one, (حَاضَرَهُ,) and outstripped him, after having been outstripped by him. (K.) b11: اغمض المَيِّتَ, (A, Mgh, TA,) inf. n. إِغْمَاضٌ; (TA;) and ↓ غَمَّضَهُ, (A, TA,) inf. n. as above; (TA;) He closed the eyelids of the dead man. (Mgh.) 7 انغمض الطَّرْفُ i. q. اِنْغَضَّ: (S, Sgh, K:) [or the former more probably signifies The eye, or eyes, became closed: and the latter, the eye, or eyes, became contracted. See also 8.]8 مَا اغْتَمَضَتْ عَيْنَاىَ My eyes slept not, or have not slept. (S, * Sgh, K.) See also 4, in the first half of the paragraph, in three places. b2: أَتَانِى

ذٰلِكَ عَلَى اغْتِمَاضٍ (tropical:) That came to me easily, without trouble, or pains-taking. (As, A, K.) غَمْضٌ: see غَامِضٌ, in four places: b2: See also 4, in the third sentence, in two places.

غُمْضٌ: see 4, in the third sentence; the first and second in two places.

غَمَاضٌ: see 4, in the third sentence; the first and second in two places.

غُمَاضٌ: see 4, in the third sentence; the first and second in two places.

غِمَاضٌ: see 4, in the third sentence; the first and second in two places.

غُمُوضٌ: see 4, in the third sentence; the first and second in two places.

غُمُوضَةٌ: see what next follows.

مَا فِى هٰذَا الأَمْرِ غَمِيضَةٌ, (S, O, L, K,) and ↓ غُمُوضَةٌ, (L,) There is not, in this affair, any fault, (S, O, L, K,) لِى [to be imputed to me]. (TA, where this is added next after ما.) غَامِضٌ [Unperceived; unapparent; hidden, or concealed. (See 1, first signification.)] b2: Unapparent to the mind, not plain or perspicuous, obscure, recondite, or abstruse, speech, or language. (S, A, K.) You say also, مَعْنًى غَامِضٌ A nice, subtile, or quaint, meaning. (TA.) and مَسْأَلَةٌ غَامِضَةٌ A question in which is matter for consideration, and subtility, or nicety. (TA.) And مَسْأَلَةٌ فِيهَا غَوَامِضُ [A question in which are obscurities, abstrusities, subtilities, or niceties: the last word being pl. of ↓ غَامِضَةٌ, an epithet in which the quality of a subst. predominates]. (A.) b3: Obscure; not well known: (A:) or not known: (Msb, K:) applied to rank or quality (حَسَب), (A, K,) or to parentage or relationship (نَسَب): (Msb:) pl. أَغْمَاضٌ, like as أَصْحَابٌ is pl. of صَاحِبٌ: or, as some say, this is pl. of ↓ غَمْضٌ. (TA.) b4: Obscure, or of no reputation; low, mean, or vile; (K, TA;) applied to a man: (TA:) such is termed ↓ ذُو غَمْضٍ, (S, O, TA,) also. (TA.) [And hence, perhaps,] A man remiss in the charge, or in rushing on the enemy: (Lth, K:) pl. غَوَامِضُ [which is anomalous, like فَوَارِسُ &c.]. (Lth.) b5: Low, or depressed; applied to land, (S, A, K,) and a place; (A;) [because unseen from a distance;] as also ↓ غَمْضٌ; (S, A, K;) applied to a place: (S, A:) or this latter signifies land very low, or very much depressed, so that what is in it is not seen: (AHn:) and in like manner ↓ مَغْمَضٌ, a place more depressed (S, TA) than what is termed غَمْضٌ: (TA:) pl. of the first, غَوَامِضُ: (K:) and of ↓ the second, أَغْمَاضٌ [a pl. of pauc.] (S, K) and غُمُوضٌ: (S, A, K:) and of the third, مَغَامِضُ. (S.) b6: An anklet depressed, lit. choked, (غَاصٌّ, [in the CK غاضّ,]) in the leg: (JK, A, L, K:) and, applied to an ankle-bone, concealed by the flesh: (TA:) or fat: (K:) and in this latter sense applied to a leg, or shank. (K, TA.) b7: A house not upon a common thoroughfare-road or street; (Lth, A, L, K;) retired therefrom. (A, TA.) A2: A young camel; the young one of a camel: pl. غَوَامِضُ: (TA:) which also signifies camels not accustomed to drawing water. (JK.) غَامِضَةٌ; pl. غَوَامِضُ: see the next preceding paragraph.

مَغْمَضٌ; pl. مَغَامِضُ: see غَامِضٌ as applied to land, and a place.

مُغَمَّضَاتُ اللَّيْلِ The darknesses of night. (TA.) b2: See also the following paragraph.

المُغَمِّضَاتُ مِنَ الذُّنُوبِ, (O, K, * TA,) or مُغَمِّضَاتُ الأُمُورِ, accord. to different relations of a trad. in which it occurs, (TA,) Sins, or offences, which a man commits knowing them [to be such]: (O, K, TA:) or enormities which a man commits knowing them [to be such]; as though he closed his eyes upon them, feigning himself blind while he saw them: (TA:) IAth says that accord. to one relation it is with fet-h to the second م, [↓ مُغَمَّضَات,] and means small sins, or offences; so called because minute and unapparent, so that a man commits them with a kind of doubt, not knowing that he will be punished for committing them. (TA.)

هز

أ1 هَزَأَ مِنْهُ, (K,) and بِهِ; (S, K;) and هَزِئَ (S, K) followed by منه and به; (Akh, S;) but accord. to Yoo, we should say هزئ به only; not منه; (TA;) aor. ـَ inf. n. هُزْءٌ and هُزُؤٌ (S, K) and هُزُوْءٌ (TA) and مَهْزَأَةٌ; (S, K;) and به ↓ تهزّأ, (Az, S, K,) and به ↓ استهزأ; (S, K;) He mocked at, scoffed at, laughed at, derided, or ridiculed, him. (S, K.) b2: The most approved reading of ↓ مُسْتَهْزِئُونَ in the Kur, ii. 13, is with the ء fully pronounced: some alleviate it: and some read مُسْتَهْزِيُرنَ: and some مُسْتَهْزُونَ; (but this pronunciation is of weak authority;) and say إِسْتَهْزَيْتُ for إِسْتَهْزَأْتُ. (Zj.) b3: السَّرَابُ يَهْزَأُ بِالرَّكْبِ (tropical:) [The mirage mocks the company of riders]. (A.) A2: هَزَأَ, (K,) inf. n. هَزْءٌ, (TA,) He, or it, broke a thing. (K.) b2: A poet says, describing a coat of mail, لَهَا عُكَنْ تَرُدُّ النَّبْلَ خَنْسًا وَتَهْزَأُ بِالْمَعَابِلِ وَالقِطَاعِ [It has creases that repel the arrows, making them to recede, and break the broad and long arrow-heads, and those which are small and broad]. The ب in بالمعابل is redundant. This is the opinion of the lexicologists, except ISd, who thinks that this is an error, and that تهزأ here means “ mocks. ” (TA.) A3: هَزَأَ إِبِلَهُ (K; but it is thought that this may be a mistake for هَرَأَ, TA,) inf. n. هَزْءٌ; (TA;) and ↓ اهزأ ها; (K;) He killed his camels with cold. IAar says, that اهزأهُ البَرْدُ and اهرأهُ both signify The cold killed him. (TA.) A4: هَزَأَ He put in motion, [or excited,) the beast on which he rode. (As, K.) A5: هَزَأَ and هَزِئَ He died (K) in his place, or on the spot; i. e. unexpectedly, or suddenly: (Z:) improperly objected against by Ibn-Es-Sáïgh. ('Ináyeh, MF.) 4 اهزأ He entered upon the time of severe cold. (K.) See also اهرأ, which is the word commonly known. (TA.) b2: See 1.

A2: اهزأتْ بِهِ نَاقَتُهُ His she-camel hastened with him. (K.) 5 تَهَزَّاَ see 1.10 إِسْتَهْزَاَ see 1.

هُزْأَةٌ One who is mocked at, scoffed at, laughed at, derided; a ridiculous person. (S, K.) هُزَأَةٌ One who mocks at, scoffs at, laughs at, derides, or ridicules, others. (S, K.) غَدَاةٌ هَازِئَةٌ (tropical:) A morning intensely cold: as though mocking men when they shrug and shiver. (A.) مَفَازَةٌ هَازِئَةٌ بِالرَّكْبِ, and with هُزَأَةٌ for هازئة, (tropical:) [A desert that mocks the company of riders]. (A.)

جب

أ1 جَبَأَ and جَبِئَ, aor. ـَ He restrained, or withheld, himself; refrained, forbore, or abstained; or turned back, or reverted. (K, TA.) You say, جَبَأَ عَنْهُ, and جَبِئَ, meaning He restrained, or withheld, himself, &c., from him, or it; and regarded him, or it, with reverence, veneration, dread, awe, or fear: (TA:) [or,] accord. to Az, جَبَأْتُ عَنِ الرَّجُلِ, inf. n. جَبْءٌ and جُبُوْءٌ, [to which Golius adds جُبُؤٌ and جِبَآءٌ, but, I suspect, from incorrect MSS.,] means I drew, or held, or hung, back from the man; or remained behind him; or shrank from him; or shrank from him and hid myself: and he cites (from Nuseyb Ibn-Mihjen, TA) فَهَلْ أَنَ إِلَّ مِثْلُ سَيِّقَةِ العِدَى

إِنِ اسْتَقْدَمَتْ نَحْرٌ وَإِنْ جَبَأَتْ عَقْرٌ [And am I otherwise than like the beasts driven away by the enemy? If they go before, slaughter befalls them; and if they remain behind, hocking]. (S, TA.) You say also, مَا جَبَأَ عَنْ شَتْمِى He did not draw back from reviling me; did not desist, or abstain, therefrom. (TA.) b2: It (a sword) recoiled, or reverted, without penetrating, or without effect: (K:) or so the former verb [only]. (TA.) b3: It (the sight, or the eye,) recoiled, or reverted: (K:) or so the former verb [only]; and disliked, or disapproved, or hated, the thing [that was before it]. (TA.) You say, جَبَأَتْ عَيْنِى عَنِ الشَّىْءِ My eye recoiled, or reverted, from the thing. (S.) And of a woman of displeasing aspect you say, إِنَّ العَيْنِ لَتَجْبَأُ عَنْهَا [Verily the eye recoils from her with dislike]. (As, TA.) b4: He disliked, disapproved, or hated: (K:) or so the former verb [only]. (TA.) Yousay, جَبَأَ الشَّىْءَ He disliked, &c., the thing. (TA.) b5: He inclined his neck: (K:) or so the former verb [only]. (TA.) b6: He hid himself; (K, TA;) [app. from fear;] as, for instance, a ضَبّ [q. v.] in its hole. (TA.) b7: He, or it, came, or went, forth, or out: (K:) [or so the former verb only.] You say of a serpent, جَبَأَ عَلَيْهِ It came forth upon him from its hole (S, TA) so as to frighten him; and in like manner one says of a hyena, and a ضَبّ, and a jerboa. (TA.) And جَبَأَ عَلَى

القَوْمِ He came forth unexpectedly upon the people, or company of men. (TA.) And جَبَأَ الجَرَادُ The locusts invaded, or came suddenly upon, the country. (TA.) 4 أَجْبَأَتْ said of a land, (S,) or اجبأ said of a place, (K,) It abounded with [the kind of truffles called] كَمْأَة, (S,) or كَمْء, (so in some copies of the K,) or [rather] جِبَأَة [a pl. or quasi-pl. n. of جَبْء. (So in other copies of the K.) A2: اجبأ He hid a thing. (K.) And hence, He hid his camels from the collector of the poor-rate. (IAar, TA.) b2: He sold seed-produce before it showed itself to be in a good state, (S, K, TA,) or before it came to maturity. (TA.) Hence, in a trad., مَنْ أَجْبَى فَقَدْ أَرْبَى [He who sells seed-produce before it shows itself to be in a good state, or before it has come to maturity, practices the like of usury]: (S, TA:) originally with ء, (S,) which is suppressed for the purpose of assimilation [to اربى]. (TA. [See 4 in art. جبو and جبى.]

A3: اجبأ عَلَى القَوْمِ He overlooked the people, or company of men; or commanded, or had, a view of them; or came in sight of them; syn. أَشْرَفَ. (K.) جَبْءٌ sing. of جِبَأَةٌ, like as فَقْعٌ is of فِقَعَةٌ, and غَرْدٌ of غِرَدَةٌ: (S:) or i. q. كَمْأَةٌ: (K:) or n. un. of ↓ جَبْأَةٌ, which is a coll. gen. n., like كَمْأَةٌ: (MF and TA, voce قَعْبٌ:) [J says,] جِبَأَةٌ signifies Red كَمْأَة [or truffles]: or, accord. to El-Ahmar, those [truffles] that incline to redness; كَمْأَةٌ signifying those that incline to dust-colour and blackness; and فِقَعَةٌ, the white; and بَنَاتُ أَوْبَرَ, the small: (S:) accord. to AHn, ↓ جَبْأَةٌ signifies a white thing resembling a كَمْء, of which no use is made: but accord. to IAar, the black كَمْأَة; which, he says, are the best of كمأة: (TA:) the pl. of جَبْءٌ is أَجْبُؤٌ, (S, K,) a pl. of pauc., (S,) and جِبَأَةٌ, [as mentioned above,] or, accord. to Sb, this is a quasi-pl. n., (TA,) and ↓ جَبَأٌ, (K,) or this also is a quasi-pl. n. (TA.) b2: I. q. أَكَمَةٌ [q. v., i. e. A hill, or mound, &c.]: pls. as above. (K.) b3: A hollow, or cavity, (T, K,) in a mountain, (TA,) in which the water (T, K) of the rain (TA) stagnates, (T,) or collects: (K:) pl. as above. (K.) جَبَأٌ: see the next preceding paragraph.

جَبْأَةٌ: see جَبْءٌ, in two places.

A2: Also A shoemaker's board, (S, K,) on which he cuts his leather; also called قُرْزُومٌ. (S.) A3: And The place where the false ribs of the camel end, and thence as far as the navel and udder. (K.) b2: And The part of the belly called the مَأْنَةٌ thereof; as also جَأْبَةٌ; (Ibn-Buzurj, TA;) i. e. the part between the navel and the pubes. (TA in art. جأب.) جُبَّأٌ (S, K) and ↓ جُبَّاءٌ? (Sb, K) Fearful, or cowardly: (S, K:) fem. with ة: and therefore the pl. is formed by the addition of و and ن. (Sb, TA.) Mafrook Ibn-' Amr Esh-Sheybánee says, فَمَا أَنَ مِنْ رَيْبِ المَنُونِ بِجُبَّأٍ

وَلَا أَنَا مِنْ سَيْبِ الإِلٰهِ بِآيِسِ [But I am not fearful of the vicissitudes of fortune, nor despairing of the favour of God]. (S, TA.) جُبَّآءٌ: see what next precedes.

جَابِئٌ The locust, or locusts: (S, K:) so called because of the coming forth thereof [suddenly or unexpectedly: see 1, last two sentences]: (S, TA:) as also جَابٍ [q. v.]. (TA.) أَرْضٌ مَجْبَأَةٌ A land abounding with [the truffles called] جِبَأَة. (S.)

جوب

1 جَابَهُ, (S, * TA,) aor. ـُ (S, TA,) inf. n. جَوْبٌ (S, A, K, TA) and تَجْوَابٌ, (Har p. 336,) He made a hole in it; or rent, or tore, it; (S, A, K, TA;) as also ↓ اجتابهُ: (K, * TA:) he made a hole through, or in, or into, it; perforated, pierced, or bored, it: (TA:) he cut it: (S, A, K, TA:) he cut it in like manner as one cuts a جَيْب [or an opening at the neck and bosom of a shirt &c.]: (L, TA:) he made, or cut, a hole in the middle of it; cut a piece out of the middle of it; hollowed it out; or excavated it. (TA.) You say, جاب الصَّخْرَةَ He made a hole in the rock; (A, TA;) perforated, pierced, or bored, it. (TA.) Hence, in the Kur [lxxxix. 8], وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالوَادِ (Fr, S, TA) And Thamood, who made holes in the rocks, (Fr, TA,) or cut the rocks, (Bd, Jel,) [or hollowed them out,] and made them dwellings, in the valley, (Fr, Bd, Jel, TA,) i. e., in Wádi-l-Kurà. (Bd, Jel.) You say also, جاب القَمِيصَ, (S, A, K,) aor. ـُ [inf. n. جَوْبٌ;] (S, K, and Msb in art. جيب;) and aor. ـِ (S, K,) [inf. n., app., جِيبٌ, originally جَوْبٌ; see a verse cited below, and a remark of Sh thereon;] and ↓ جوّبهُ; (A, K;) He hollowed out, or cut out in a round form, the جَيْب of the shirt: (S, and Msb in art. جيب:) or he cut the جَيْب of the shirt: (A:) or he made a جَيْب to the shirt; (K;) as also جَيَّبَهُ, (S, and Msb in art. جيب,) inf. n. تَجْيِيبٌ. (S.) And جاب الثَّوْبَ He cut the garment, or piece of cloth; [or cut it out;] as also ↓ اجتابهُ. (A.) And جاب النَّعْلَ, inf. n. جَوْبٌ, He cut out the sandal. (TA.) And جاب القَرْنُ [i. e. جاب اللَّحْمَ] The horn cut the flesh and came forth. (TA.) b2: [Hence, also,] جاب, (S, A, Msb, TA,) aor. ـُ (S, Msb, TA) and يَجِيبُ, (S, TA,) inf. n. جَوْبٌ; (TA;) and ↓ اجتاب; (S, A, TA;) (tropical:) He traversed, or crossed, (S, A, * Msb, TA,) or cut through by journeying, (TA,) a country, (S, TA,) or a land, (Msb,) and a desert, and the darkness: (A, * TA:) and جَوْبٌ signifies likewise the pouncing down of a bird. (TA.) A rájiz says, بَاتَتْ تَجِيبُ أَدْعَجَ الظَّلَامِ جِيبَ البِيَطْرِ مِدْرَعَ الهُمَامِ (assumed tropical:) [She passed the night cutting through the black darkness, like as the tailor cuts through the woollen tunic of the valiant chief, making the opening at the neck and bosom]: (S: [but in one copy, instead of جِيبَ, I here find جَيْبَ; and in art. بطر, شَقَّ:]) and Sh remarks that this [verb تجيب, or the inf. n. جيب,] is not from الجَيْبُ [meaning “ the opening at the neck and bosom ” of a shirt &c.], because its medial radical is و, and that of الجيب is ى: (TA:) [i. e., جاب, aor. ـب is originally جَوَبَ, aor. ـْ One says also, of news, يَجُوبُ الأَرْضَ مِنْ بَلَدٍ إِلَى بَلَدٍ (assumed tropical:) [It traverses the earth from country to country, or the land from town to town]. (S, TA.) And of proverbs, تَجُوبُ البِلَادَ (assumed tropical:) They are current in the countries, or towns. (TA.) b3: It is said in a trad., جِيبَتِ العَرَبُ عَنَّا كَمَا جِيبَتِ الرَّحَا عَنْ قُطْبِهَا (assumed tropical:) The Arabs were rent from us, like as the mill-stone is rent from its pivot; we being in the midst, and they around us. (TA.) A2: جَابَتِ الدَّعْوَةُ: see أَجْوَبُ.2 جوّب: see 1. b2: Also, said of the light of the moon, (assumed tropical:) It illumined, and rendered clear, [by penetrating,] a dark night. (TA.) A2: جوّب عَلَيْهِ [from جَوْبٌ “ a shield ”] He shielded him. (TA: so accord. to an explanation of the act. part. n.) 3 جَاْوَبَ [جاوبهُ, inf. n. مُجَاوَبَةٌ, He returned him answer for answer, or answers for answers; held a dialogue, colloquy, conference, disputation, or debate, with him; bandied words with him.] See 6, in two places.4 اجابهُ, (S, A, Msb, TA,) inf. n. إِجَابَةٌ (S, Msb, K, * TA) and إِجَابٌ (K, * TA) and ↓ جَابَةٌ, (Kr, TA,) or this last is a simple subst., (AHeyth, S, TA,) like طَاعَةٌ and طَاقَةٌ, (S, A,) used in the place of an inf. n.; (AHeyth, TA;) and ↓ استجابهُ (A, K, TA) and ↓ اِسْتَجُوَبَهُ and لَهُ ↓ اِستجاب; (K, TA;) [for] إِجَابَةٌ and ↓ اِسْتِجَابَةٌ are syn.; (S, TA;) He answered him, replied to him, responded to him, (Msb, TA,) either affirmatively or negatively. (Msb.) And اجاب قَوْلَهُ He answered, or replied to, his saying. (Msb.) And اجاب عَنْ سُؤَالِهِ (S, TA) He answered, or replied to, his question. (TA.) And اجاب دُعَآءَهُ, (Msb, TA, *) and دُعَآءَهُ ↓ استجاب, (S, A, TA,) and لَهُ ↓ استجاب, (Msb,) and مِنْهُ ↓ استجاب, (Har p. 307,) said of God, (S, A, Msb, TA,) [He answered his prayer;;] He accepted his prayer; (Msb;) He recompensed his prayer by gift and acceptance. (TA.) It is said in the Kur [ii. 182], أُجِيبُ دَعْوةَ الدَّاعِى إِذَا لِى ↓ دَعَانِ فَلْيَسْتَجِيبُوا [I answer the prayer of him who prayeth to me;] therefore let them answer me; (TA;) i. e., let them answer my call by obedience, (Jel,) when I call them to belief and obedience: (Bd:) accord. to Fr, what is here meant [by the last verb] is تَلْبِيَة [q. v. in art. لبى]: (TA:) [or let them give me their assent, or consent, to my call; or let them obey my call: for you say, اجابهُ إِلَى شَىْءٍ and عَلَى شَىْءٍ, (for the latter of which there is authority in this art. in the TA, but the former is more common,) and] له ↓ استجاب, He obeyed him, or complied with his desire, in doing a thing, [or consented to do it,] when summoned, or invited, to do it. (Msb.) b2: اجابت الأَرْضُ (assumed tropical:) The land produced plants, or herbage. (Ham p. 94.) b3: دَمْعٌ يُجِيبُ (assumed tropical:) Tears running, or flowing; as though called for and answering the call. (Har p. 71.) A2: The forms أَجْوَبَ and أَجْوِبْ [as verbs of wonder] are not used: therefore you say, مَا أَجْوَدَ جَوَابَهُ and أَجْوِدْ بِجَوَابِهِ [How good is his answer, or reply!]; not مَا أَجْوَبَهُ nor أَجْوِبْ بِهِ: nor do you say, هُوَ

أَجْوَبُ مِنْكَ [meaning He is better in answering, or replying, than thou: but see أَجْوَبُ, below]. (Sb, TA.) 6 تجاوبوا i. q. بَعْضُهُمْ بَعْضًا ↓ جَاوَبَ [They returned one another answer for answer, or answers for answers; they answered one another; replied, one to another; held a dialogue, colloquy, conference, disputation, or debate, together; bandied words, one with another]: (K:) ↓ مُجَاوَبَةٌ and تَجَاوُبٌ both signify i. q. تَحَاوُرٌ. (S, TA.) In like manner one says of turtle-doves, (A,) of pigeons, of braying camels, and of neighing horses. (TA.) b2: [Hence,] يَتَجَاوَبُ أَوَّلُ كَلَامِهِ وَآخِرُهُ (tropical:) The first and the last parts of his speech correspond, or are consistent. (A, TA.) 7 انجاب [It (a garment) became rent, or slit: see مُنْجَابٌ]. b2: Said of a cloud, or a collection of clouds, It cleared away [so as to leave an open space]. (S, Msb.) It is said in a trad., وَانْجَابَ السَّحَابُ عَنِ المَدِينَةِ حَتَّى صَارَكَالإِ كْلِيلِ And the clouds became gathered and drawn together, and cleared away from the city [so that they became like a crown]. (TA.) b3: [It (a place) was, or became, clear, open, or unobstructed.] See جَوْبَةٌ

A2: انجابت She (a camel) stretched forth her neck, to be milked; (K;) as though she complied with the desire of her milker to be restrained [ for that purpose]: but Fr says that he had not found a verb of this measure from أَجَابَ. (TA.) 8 اجتاب: see 1, in three places. b2: He dug a well. (K.) And اجتابت, said of a wild cow, She hollowed out, or excavated, a place to shelter herself from the rain. (TA.) b3: He put on, i. e. clad himself with, (T, S, K,) a garment, (T,) or a shirt; (S, K;) he entered into a shirt: and in like manner, (assumed tropical:) the darkness. (TA.) 10 استجاب and اِسْتَجْوَبَ, inf. n. اِسْتِجَابَةٌ: see 4, nine places.

جَابٌ: see جَأُبٌ, in art. جأب جَوْبٌ [an inf. n. (of 1, q. v.,) used in the sense of a pass. part. n. Hence,] a tribe is said to be جَوْبُ أَبٍ as meaning Cut [as it were] from one father; [sprung from the loins of one father;] occurring in a trad. (TA.) b2: A fire-place; [so called because hollowed out;] syn. كَانُونٌ. (K.) b3: A large دَلْو [or bucket; because of its hollow form]. (Kr, K.) b4: A shield; (S, K;) as also ↓ جَوْبَةٌ (TA) and ↓ مِجْوَبٌ: (K:) [see a verse cited voce يَلَبٌ:] pl. of the first أَجْوَابٌ. (TA.) b5: A garment like the بَقِيرَة: [so called because it has a slit in the middle, through which the head is put:] (S:) or a woman's shift. (K.) b6: See also جَوْبَةٌ

A2: [A kind, or sort.] You say, فُلَانٌ فِيهِ جَوْبَانِ مِنْ خُلُقٍ [In such a one are two kinds of temper, or disposition]; i. e., he does not remain in one temper, or disposition. (TA.) And Dhu-Rummeh says, جَوْبَيْنِ مِنْ هَمَاهِمِ الأَغْوَالِ meaning Thou hearest two kinds of the sounds, or voices, [or mutterings,] of the ghools. (TA.) جَيْبٌ meaning The [part called] طَوْق of a shirt, (see art. جيب,) is, accord. to some, from the root جوب, because the middle of it is cut out: accord. to others, from the root جيب. (TA.) جَابَةٌ is an inf. n. of أَجَابَ, (Kr, TA,) or a simple subst. (A Heyth, S, TA) used in the place of an inf. n. (A Heyth, TA. See 4.) Hence, أَسَآءَ سَمْعًا فَأَسَآءَ جَابَةً [He heard ill, and therefore answered ill]: (S, A, K:) a prov., and therefore not to be rehearsed otherwise than in the original way, as above: [not to be altered by the substitution of إِجَابَةٌ or إِجَابًا for جَابَةً:] its origin is said to have been this: Sahl [or Suheyl] Ibn-' Amr had an insane son; and a man said to him, أَيْنَ

أَمُّكَ, i. e. “ Whither is thy tending? ” to which he (thinking that he said, أَيْنَ أُمُّكَ [“ Where is thy mother ! ”],) answered, “She is gone to buy flour: ” whereupon his father uttered the words of this prov. (TA. [See also Freytag's Arab. Prov. i. 603.]) See also جَوَابٌ

A2: جَابَةُ المِدْرَى is a dial. var. of جَأْبَةُ المدرى: (K: [see art. جأب:]) accord. to AO and Sh, it is without ء: accord. to the former, it means A doe-gazelle when her horn has come forth; and accord. to the latter, when her horn has cut the skin and come forth: (T, TA:) or it means having smooth horns; and if so, it has no [known] derivation. (TA.) [See also art. درى.]

جَوْبَةٌ A depressed place amid the houses of a people, into which the rain-water flows: (TA:) a pit, an excavation, or a hollow, (T, K, TA,) round and wide: (T, TA:) a gap, or an opening, in the clouds; and in mountains: and a clear space (↓ مَوْضِعٌ يَنْجَابُ) in a [stony tract such as is called] حَرَّة: (S:) a place (AHn, K) that is clear, (AHn,) plain and smooth, (AHn, K,) such as is termed دَارَةٌ, with few trees, like a round غَائط [or wide and depressed tract], (AHn,) in a tract that is hard, or hard and level, or level but rough, (AHn, K,) and such as is of large extent, not in sands nor in a mountain; so called because [for the most part] clear of trees: (AHn:) and an intervening space between houses; (K;) as also ↓ جَوْبٌ: (TA:) and a wide, or spacious, and smooth tract, between two lands: (K:) any wide gap, or opening: any gap, or opening, without buildings: (TA:) pl. جُوَبٌ (S, K) and جَوْبَاتٌ (TA.) b2: The former of these pls. also signifies The pudenda of women; syn. فُرُوجٌ. (TA.) b3: See also جَوْبٌ جِيبَةٌ i. q. جَوَابٌ, q. v. (S, K.) So in the phrase, إِنَّهُ لَحَسَنُ الجِيَبةِ [Verily he is good in respect of answer or reply or response: or here it seems rather to signify, agreeably with analogy, the mode, or manner, of answering or replying or responding]. (S.) جَوَابٌ An answer, a reply, or a response, (Msb, TA, *) to a letter, or writing, and to a saying, or question; and this is either affirmative or negative: (Msb:) [accord. to some, it is only after a question or demand; but this is not correct; for it is often a reply to an affirmation:] ↓ جِيبَةٌ [q. v.] is syn. therewith; (S, K;) and so are ↓ جَابَةٌ [q. v.] and ↓ مَجُوبَةٌ: (K:) the pl. of جواب is أَجْوِبَةٌ and جَوَابَاتٌ (Msb.) [Hence, in grammar, حَرْفُ جَوَابٍ A responsive, or replicative, particle. And جَوَابُ شَرْطٍ An apodosis; the complement, or correlative, of a condition; as أَكْرَمْتُكَ in the saying, إِنْ جِئْتَنِى أَكْرَمْتُكَ; also called جَزَآءُ شَرْطٍ, and جَوَابُ جَزَآءٍ. And جَوَابُ قَسَمٍ The complement of an oath.] b2: Also The sound of a bird pouncing down from the sky. (TA from a trad.) جَوَّابٌ [An excellent well-digger:] a surname given to Málik Ibn-Kaab El-Kilábee, (AO, ISk, S, K, *) because he dug not a well nor bored a rock without making it to yield water. (AO, ISk, S.) b2: (assumed tropical:) A traverser of countries; one who travels much. (TA.) Hence, جَوَّابُ لَيْلٍ سَرْمَدٍ (assumed tropical:) One who travels all the night without sleeping. (TA.) And جَوَّابٌ جَأّبٌ (assumed tropical:) One who traverses the countries and gains wealth. (TA.) And جَوَّابُ الفَلَاةِ (assumed tropical:) The guide of the desert. (TA.) الجَائِبُ العَيْنِ The lion. (K.) جَائِبَةُ خَبَرٍ (tropical:) News that traverses the earth, from country to country, or town to town: (S, A: *) or i. q. طَرِيقَة خَارِقَة [app. a mistranscription for طِرِيفَة خارقة, meaning recent news that traverses the land]. (K.) And [the pl.] جَوَائِبُ (assumed tropical:) Tidings from afar. (K.) And جَوَائِبُ الأَمْثَالِ (assumed tropical:) Current proverbs; such as traverse the countries. (TA.) أَجْوَبُ, [see 4,] in the following question, put to Mohammad, (TA,) أَىُّاللَّيْلِ أَجْوَبُ دَعْوَةً is either from جُبْتُ الأَرْضَ (K, TA) “ I traversed the land,” (TA,) and signifies (tropical:) More, or most, penetrating to the places whence the answer is imagined to proceed; (K, TA;) or [it signifies more, or most, quick in being answered,] from الدَّعْوَةُ ↓ جَابَتِ, of the measure فَعُلَت, [i. e., originally جَوُبَت,] “ the prayer became answered,”

which, however, is a verb not in use, like as فَقِيرٌ and شَدِيدٌ are imagined to be derived from فَقُرَ and شَدُدَ: (Z, TA:) or it signifies more, or most, quick of answer, [from أَجَابَ,] and is [anomalous, and] similar to أَطْوَعُ [“ more obedient ”], from الطَّاعَةُ, [i. e. from أَطَاعَ “ he obeyed,”] (M, L, TA,) and to أَعْطَى [“ more, or most, excellent in giving,” from أَعْطَى “ he gave ”], and لَوَاقِحَ [pl. of لَاقِحَةٌ a “ fecundating ” wind, (in the Kur xv. 22,) from أَلْقَحَ “ he, or it, fecundated ”], (M, L, K, TA,) and the like; (M, L, TA;) and if so, the word is anomalous because a word of the measure أَفْعَلُ of this kind is not derived from a verb of more than three letters, except in certain cases of deviation from the constant course of speech: (L, TA:) the meaning is, (tropical:) What part of the night is that [in which prayer most quickly penetrates? or] in which prayer is most quick in being answered? (Mgh:) or what part of the night is that in which God is most quick in answering prayer? (L, TA.) مَجُوبُ [pass. part. n. of 1, q. v.:] Anything cut in the middle, or of which the middle is cut out; as also ↓ مُجَوَّبٌ; (T, TA;) and the latter, anything hollowed out in the middle. (TA.) مِجْوَبٌ An iron instrument with which one cuts [or perforates or hollows out]. (S, TA.) b2: See also جَوْبٌ المُجِيبُ one of the names of God; The Answerer of prayer; He who recompenses prayer and petition by gift and acceptance. (TA.) مَجُوبَةٌ: see جَوَابٌ مُجَوَّبٌ: see مَجُوبٌ b2: [Hence,] أَرْضٌ مُجَوَّبَةٌ (assumed tropical:) A land of which one part has been rained upon (K, TA) and not another. (TA.) مِجْوَابٌ An instrument with which palm-sticks and canes &c. are bored by the maker of cages or crates or the like. (TA in art. ثطب.) مُتَجَاوِبٌ (tropical:) Speech, or language, of which the several parts correspond, or are consistent. (A, TA.) مُنْجَابٌ A garment rent, or slit. (Ham p. 338.)

جلح

1 جَلِحَ, aor. ـَ inf. n. جَلَحٌ, He (a man, S, L, &c.) was, or became, bald in the two sides of his head: (S, K:) or in the two sides of the fore part of his head: (Msb:) or in the fore part of his head: or a little more bald than he who is termed أَنْزَعُ. (L.) [See also جَلَحٌ and أَجْلَحُ.]

b2: جَلِحَتِ الأَرْضُ, inf. n. as above, The herbage of the land was eaten; as also جُلِحَت. (TA.) And جُلِحَتِ الشَّجَرَةُ The branches of the tree were eaten, and it became reduced to its stem, or root. (AHn, TA.) A2: جَلَحَ المَالُ الشَّجَرَ, aor. ـَ (S, K,) inf. n. جَلْحٌ; (S;) and ↓ جلّحهُ, inf. n. تَجْلِيحٌ; (TA;) The cattle ate the trees: or ate the upper parts thereof: (TA:) or fed upon the upper parts thereof, and peeled them. (S, K.) A3: See also 3.2 جَلَّحَ see 1.

A2: تَجْلِيحٌ [the inf. n.] signifies also the acting, or advancing, boldly, (K,) or very boldly: (S:) or being bold to do evil or mischief; and showing open enmity or hostility: (A:) and acting with penetrating energy, vigour, or effectiveness, (S, K, TA,) in an affair: (TA:) and going, or journeying, vehemently: (TA:) and the assaulting, or attacking, (Az, K, TA,) of a man, (Az, TA,) and of an animal of prey. (K.) See also 3. You say, لَت تُجَلِّحْ عَلَيْنَا يَا فُلَانُ [Be not bold to do evil or mischief, or to show open enmity or hostility, to us, O such a one]. (A.) And فِى وَجْهِهِ تَجْلِيحٌ In his face is [apparent] boldness to do evil or mischief, and a show of open enmity or hostility. (A.) And جلّح عَلَى

القَوْمِ He charged, or made an assault or attack, upon the people or party. (Az, TA.) And جلّح تَجْلِيحَ الذِّئْبِ [He assaulted with the assaulting of the wolf]. (A.) And جلّح عَلَيْنَا He came upon us; or came down upon us and overcame us; or destroyed us; syn. أَتَى عَلَيْنَا. (ISh, TA.) And جلّح فِى الأَمْرِ He went at random, heedlessly, without any certain aim or object, or without consideration, in the affair; or pursued a headlong, or rash, course therein. (TA.) 3 مُجَالَحَةٌ [the inf. n.] signifies the acting openly with another in an affair: (As, K:) and the showing open enmity or hostility with another. (S, K.) You say, جَالَحْتُ الرَّجُلَ بِالأَمْرِ I acted openly with the man in the affair. (S.) and جَالَحَنِى فُلَانٌ Such a one showed open enmity or hostility with me; as also ↓ جلّح عَلَىَّ. (A.) b2: Also The contending with another for superiority in strength; syn. مُشَادَّةٌ (S) and مُكَالَحَةٌ. (S, K.) You say, ↓ جَالَحَنِى فُلَانٌ وَجَلَحَنِى [app. meaning Such a one contended with me for superiority in strength, and overcame me therein]. (TA.) b3: And i. q. مُكَابَرَةٌ [The contending with another for superiority in greatness; &c.]. (K.) Q. Q. 1 جَلْمَحَ He shaved his head: (Fr, S, K:) the م is augmentative. (S.) جَلَحٌ Baldness in the two sides of the head: (S, K:) or in the two sides of the fore part of the head: (Msb:) it is more than نَزَعٌ, and less than صَلَعٌ, (S, Msb,) which is less than جَلَهٌ: (Msb:) or baldness in the fore part of the head: or baldness that is a little more than what is termed نَزَعٌ. (L.) جَلَحَةٌ A part, or place, in which is baldness such as is termed جَلَحٌ. (S, Msb.) أَرْضٌ جِلَحَآءَةٌ Land that produces no herbage. (K.) جُلَاحٌ A torrent that carries away everything in its course. (S, K.) جِلْوَاحٌ Wide (K, TA) and bare, or open, (TA,) land. (K, TA.) جُلَّحٌ: see أَجْلَحُ.

جَالِحَةٌ (TA) and جَوَالِحُ (S, K [the latter being pl. of the former]) What flies about in successive portions from the heads of reeds and papyrusplants (S, K, TA) and other plants, in the wind, (TA,) resembling cotton; (S, TA;) and spiders' webs so flying about. (TA.) And the latter, Flakes of snow falling quickly and continuously. (TA.) أَجْلَحُ A man bald in the two sides of his head: (S:) or in the two sides of the fore part of his head: (Msb:) or in the fore part of his head: (Mgh, L:) or a little more bald than he who is termed أَنْزَعُ: (L:) it signifies more than انزع, and less than أَجْلَى and أَجْلَهُ: (Mgh:) when a man is bald in the sides of his forehead, he is termed انزع; when the baldness is a little more, اجلح; when it extends to the half, or the like, اجلى; and then, اجله: (A 'Obeyd, TA:) the fem. is جَلْحَآءُ: and the pl. جُلْحٌ (L, Msb) and جُلْحَانٌ. (L.) b2: (tropical:) Having no horn; applied to a bull and a he-goat: (A:) and in this sense the fem. is applied to a ewe (T, M, Msb) or she-goat, (T, M, A, Msb,) and to a cow: (T, M, A:) and in like manner [the pl.] جُلْحٌ is applied to cows or bulls having no horns; (S, TA;) erroneously said in the K to be جُلَّحٌ, like سُكَّرٌ. (TA.) b3: (assumed tropical:) A [woman's camel-vehicle of the kind called]

هَوْدَج that has not a high head or top: (Ibn-Kulthoom, IJ, S, K:) or without a top: (T:) or one that is of a square form: (As, IJ:) pl. ↓ أَجْلَاحٌ, (S, IJ,) like as أَعْزَالٌ is pl. of أَعْزَلُ; a very rare form of pl. of a sing. of the measure أَفْعَلُ. (IJ.) b4: (assumed tropical:) A flat roof not surrounded by a wall or anything else to prevent persons' falling from it. (IAth, K.) b5: قَرْيَةٌ جَلْحَآءُ (tropical:) A town having no fortress: (A, TA:) pl. قُرًى جُلْحٌ: the fortresses being likened to horns. (TA.) b6: أَكَمَةٌ جَلْحَآءُ (assumed tropical:) [A hill] not having a pointed summit. (TA.) And هَضْبَةٌ جَلْحَآءُ (assumed tropical:) [A] smooth [hill]. (A.) b7: أَرْضٌ جَلْحَآءُ (assumed tropical:) A land in which are no trees. (TA.) b8: يَوْمٌ أَجْلَحُ (assumed tropical:) A hard, distressing, or calamitous, day; as also أَصْلَعُ. (A, TA.) أَجْلَاحٌ: see أَجْلَحُ.

إِجْلِيحٌ A plant of which the upper parts have been eaten. (TA.) مُجَلَّحٌ Eaten: (S, K:) eaten until nothing of it is left: (S:) herbage so eaten. (TA.) مُجَلِّحٌ A man (S) who eats much; a great eater; voracious. (S, K.) b2: See also مِجْلَاحٌ. b3: سَنَةٌ مُجَلِّحَةٌ A year of drought, barrenness, or death. (TA.) A2: Insolent and audacious. (L.) You say, فُلَانٌ وَقِحٌ مُجَلِّحٌ [Such a one is impudent, insolent, and audacious]. (A, TA.) b2: A bold wolf. (TA.) مِجْلَاحٌ A she-camel (S) that bears with hardiness a severe year, preserving her milk; (S, K;) as also ↓ مُجَلِّحَةٌ. (L.) b2: See also مُجَالِحٌ.

مَجْلُوحٌ A tree having the head, or upper part, eaten. (L.) b2: A plant, or tree, that has been eaten and has grown again. (TA.) مُجَالِحٌ i. q. مُكَابِرٌ [Contending with another for superiority in greatness; &c.: see its verb, 3]. (S.) b2: The lion. (K.) b3: A she-camel that yields milk abundantly in winter: (S, K:) or that crops the twigs of the dry trees in winter, in a year of drought, and becomes fat upon them, and so preserves her milk: (IAar, TA:) pl. ↓ مَجَالِيحُ: (S, K:) or this is pl. of مُجَالِحٌ and ↓ مِجْلَاحٌ as epithets applied to a palm-tree and a she-camel that cares not for the want of rain. (AHn, TA.) And مُجَالَحَةٌ A she-camel that eats the سَمُر and عُرْفُط, whether they have leaves upon them or not. (TA.) مَجَالِيحُ: see مُجَالِحٌ. b2: Also Years of drought that carry off, or destroy, the cattle. (S, K.)

جود

1 جَادَ, aor. ـُ inf. n. جُودَةٌ and جَوْدَةٌ, It (a thing, S, or a commodity, an article of household-goods, or the like, Msb, and a work, or performance, TA) was, or became, جَيِّد [i. e. good, goodly, approvable, or excellent; the verb being the contr. of رَدُؤَ, as is implied in the A and K]: (S, A, Msb, K:) in this sense, accord. to some, of the class of قَالَ; accord. to others, of the class of قَرُبَ. (Msb.) [Also said of a man, meaning He was, or became, excellent, or egregious, in some quality; sometimes, though very rarely, in a quality that is disapproved.] b2: And جاد, (S, A, Msb, K,) of the class of قال, (Msb,) aor. as above, (S, Msb,) inf. n. جُودٌ, (S, A, Msb, K,) with damm, (S, Msb,) He was liberal, bountiful, munificent, or generous: (K:) or he affected, or constrained himself, to be generous: (Msb:) or he gave without being asked, to preserve the receiver from the ignominy of asking: (MF:) or he gave what was meet to him to whom it was meet: (El-Karmánee, TA:) or he gave what was meet to him to whom it was meet, not for a compensation; so that it has a more special signification than أَحْسَنَ. (MF.) You say, جاد بِمَالِهِ [He was liberal, &c., with his property]: (S:) or جاد بِالمَالِ he affected, or constrained himself, to be generous with the property. (Msb.) b3: Hence, (Msb,) جاد بِنَفْسِهِ, (S, Msb, K,) aor. as above, (S, A,) inf. n. جَوْدٌ (TA) and جُؤُودٌ, (S, TA,) (tropical:) He gave up his spirit, (A, Msb, TA,) at death; (S, Msb;) like as one gives away his property; said of one in the agony of death: (TA:) and (tropical:) he gave away his life, in war. (Msb.) And you say also, جَادَتْ نَفْسُهُ (assumed tropical:) [His soul, or spirit, resigned itself, or departed]. (Msb in art. نفس.) b4: جاد المَطَرُ, inf. n. جَوْدٌ, The rain was, or became, copious, or abundant. (S.) And جَادَتِ السَّمَآءُ, (A, Msb,) inf. n. جَوْدٌ, with fet-h, The sky rained. (Msb.) And جَادَتِ العَيْنُ, inf. n. جَوْدٌ and جُؤُودٌ, The eye shed many, or abundant, tears. (Lh, K.) b5: جاد said of a horse, (S, A, L, Msb, K,) aor. as above, (S,) inf. n. جُودَةٌ (S, L, Msb, K) and جَوْدَةٌ; (Msb, and some copies of the K;) and ↓ جود, (A, L, K,) inf. n. تَجْوِيدٌ; (TA;) and ↓ اجاد, (L,) and ↓ أَجْوَدَ; (L, K;) He became fleet, or swift, and excellent, (L,) صَارَ رَائِعًا, (S, L, K, *) فِى عَدْوِهِ in his running. (A, L, K.) [See an ex. in a verse cited voce دَامَ, in art. دوم.] b6: See also 4, in two places. b7: جاد إِلَيْهِ He inclined to him, or it. (TA.) A2: جادهُ He overcame him in liberality, bounty, munificence, or generosity. (K.) See 3. b2: جَادَهُمْ, aor. ـُ inf. n. جَوْدٌ, It (rain) rained, or descended, upon them copiously, or abundantly. (L.) And جِيدُوا They were rained upon with a copious, or an abundant, rain. (L.) And جِيدَتِ الأَرْضُ, (S, L, K,) inf. n. جَوْدٌ; (As, TA;) and ↓ أُجِيدَت; (K;) The earth, or land, was rained upon with a copious, or an abundant, rain: (S, L, K:) or, so that the moisture of the rain met that of the soil. (As, TA.) b3: جِيدَ, (S, A, K,) aor. ـَ (S, K,) inf. n. جُوَادٌ, (S, * K, * TA,) (assumed tropical:) He (a man, S, A) thirsted, or became affected by thirst: (S, A, K:) or thirsted vehemently: (accord. to an explanation of جُوَادٌ in the K:) or was at the point of death, or destruction; (K;) as though destruction rained upon him. (TA.) b4: [Hence,] إِنِّى أُجَادُ إِلَىلِقَائِكَ (tropical:) Verily I am affected with a longing desire to meet thee: (A:) or إِنِّى لَأُجَادُ إِلَيْكَ (K, TA [in the CK, erroneously, لَاَجادُ] (tropical:) Verily I am affected with a longing desire for thee, (K, TA,) i. e., to meet thee, (TA,) and am impelled towards thee: (K:) and يُجَادُإِلَى فُلَانَةَ (tropical:) He is affected with longing desire for such a female; like as you say يَظْمَأُ. (A.) One says also, جادهُ الَهَوى (tropical:) Love affected him with longing desire, (شَاقَهُ, L, K, in the CK شاقَّهُ,) and overcame him. (K.) b5: [Also, app., جيدَ, aor. ـَ inf. n. جُوَادٌ, (as in a sense explained above,) (assumed tropical:) He became affected, or overcome, or distressed, (see مَجُودٌ,) by drowsiness, or slumber: for] جُوَادٌ is syn. with نُعَاسٌ: (L, TA:) and you say, جادهُ النُّعَاسُ (assumed tropical:) Drowsiness, or slumber, overcame him; (L;) as though sleep rained upon him. (TA.) 2 جَوَّدَ see 4: b2: and see also 1.3 جاودهُ He vied with him, or contended with him for superiority, in liberality, bounty, munificence, or generosity. (S, TA.) You say, جاودهُ

↓ فَجَادَهُ He vied with him, or contended &c., in liberality, &c., and overcame him therein. (TA.) 4 اجادهُ He made it good, goodly, approvable, or excellent; (S, A, * K;) as also أَجْوَدَهُ, (S, * K,) like as they said اطال and اطول, and احال and احول, and اطاب and اطيب, and الان and الين; (S;) and ↓ جوّدهُ, (S, * A,) inf. n. تَجْوِيدٌ. (S.) [Hence,] اجادهُ النَّقْدَ He gave him the cash, or ready money, good. (S, K.) And أَجَدْتُكَ ثَوْبًا I gave thee a garment, or piece of cloth, that was good, goodly, or excellent; or in a good state. (A, TA.) b2: He gave him a dirhem, or piece of silver. (K.) b3: أُجِيدَتِ الأَرْضُ: see 1.

A2: He, or it, slew him, or killed him. (L.) A3: اجاد, (inf. n. إِجَادَةٌ, Msb,) He said, gave utterance to, uttered, or expressed, what was good, approvable, or excellent; he said, or did, well, or excellently; أَتَى بِالجَيِّدِ (L, Msb, K) مِنْ قَوْلِ أَوْ فِعْلٍ; (Msb;) as also أَجْوَدَ; (L;) and ↓ جاد, inf. n. جَوْدَةٌ. (L.) [You say, قَالَ فَأَجَادَ He said, and said well: and فَعَلَ فَأَجَادَ He did, and did well.] And اجاد فِى

عَمَلِهِ, and اجود, He did well, or excellently, in his work. (L.) b2: Said of a horse, and اجود likewise: see 1. b3: Also He had with him a horse such as is termed جَوَاد [i. e. fleet, or swift, and excellent]: (S:) or he became possessed of such a horse; (A, K;) as also اجود. (K.) b4: أَجَادَتْ She brought forth a child, or children, of liberal, bountiful, or generous, disposition. (A.) and اجاد بِالوَلَدِ He begot the child, or children, of liberal, bountiful, or generous, disposition; (K;) and in like manner, بِهِ أَبَوَاهُ ↓ جاد [His two parents so engendered him]. (TA.) 5 تجوّد He chose what was good, goodly, approvable, or excellent, among all things. (Ham p. 299.) He affected nicety, or refinement; he was, or became, nice, exquisite, refined, or scrupulously nice and exact; or he chose what was excellent, or best, to be done; and exceeded the usual bounds; فِى صَنْعَتِهِ in his work of art, or his manufacture; syn. تَنَوَّقَ. (A, TA.) And تجوّد وَبَالَغَ فِى مَطْعَمِهِ وَمَلْبَسِهِ [He was dainty, nice, exquisite, refined, or scrupulously nice and exact; or he chose what was excellent, or best; and exceeded the usual bounds; in his food and his apparel]; (JK and K in art. نوق;) he was studious of his diet and apparel, always eating exquisite food and wearing sumptuous clothing. (TK in that art.) A2: تجوّدهُ: see 10. تَجَوَّدْتُهَا لَكَ I chose, or selected, the best, or most excellent, (↓ الأَجْوَدَ,) thereof for thee. (TA.) 6 تجاودوا They considered [or tried] which of them had the best argument, or plea, or allegation: (K, TA:) so says Aboo-Sa'eed on the authority of an Arab of the desert. (TA.) And يَتَجَاوَدُونَ الحَدِيثَ They consider, or see, [or try,] which of them will be best in narration, or talk, or discourse. (A.) b2: [Also They vied, or contended together for superiority, in liberality, bounty, munificence, or generosity.]10 استجادهُ He reckoned it, or esteemed it, good, goodly, approvable, or excellent: (S:) or he found it to be so: (K:) or he desired, or sought, that it might be so, (A, K,) and chose it, or selected it; (A;) as also ↓ تجوّدهُ. (A.) Yousay also, اِسْتَجْوَدَ رَأْيَهُ [He esteemed his judgment, or opinion, good: or found it to be so]. (TA in art. جزل.) b2: He desired, or sought, or demanded, his liberality, bounty, munificence, or generosity. (K.) b3: He desired, or sought, that he (a horse) might be such as is termed جَوَاد [i. e. fleet, or swift, and excellent]. (K.) A2: استجاد It came or happened, well. (KL.) جَوْدٌ Copious, or abundant, rain; (S, L, K;) as also ↓ جَائِدٌ: (S:) or rain that thoroughly irrigates everything: (M:) or rain that is not exceeded: (M, L, K:) accord. to some, who observe that the phrase, mentioned by Sb, أَخَذْتَنَا بِالجَوْدِوَفَوْقهَا [Thou hast assailed us with a storm of reproach or the like not to be exceeded, and with that which is above it,] is one of hyperbole and reproach. (M, L.) It is an inf. n. thus used as an epithet [and therefore applicable without variation to a fem. as to a masc. n., and to a dual and a pl. as to a sing. n.]: (L:) and is also pl. [or rather a quasi-pl. n.] of جَائِدٌ, (S, L, K,) like as صَحْبٌ is of صَاحِبٌ. (S, L.) You say مَطَرٌ جَوْدٌ [A copious, or an abundant, rain; &c.]: (L:) and سَحَابَةٌ جَوْدٌ [A cloud yielding a copious, or an abundant, rain; &c.]: (IAar, L:) and هَاجَتْ لَنَا سَمَآءٌ جَوْدٌ [A copious, or an abundant, rain, &c., became stirred up for us]: (S, K: *) and you also say, [contr. to the usage mentioned above, or as though جَوْدٌ were an epithet from جَادَ, and this originally جَوْدَ, like ضَخْمٌ from ضَخُمَ, but used as a subst.,] مَطْرَتَانِ جَوْدَانِ [Two showers of rain, copious, or abundant, &c.]. (S, K.) ↓ تَجَاوِيدُ, [app. signifying the same as جَوْدٌ used as a pl.,] occurring in the following verse of Sakhr El-Ghei, يُلَاعِبُ الرِّيحَ بِالعَصْرَيْنِ قَصْطَلُهُ وَالوَابِلُونَ وَتَهْتَانُ التَّجَاوِيدِ

[Its dust makes sport with the wind in the morning and evening, or night and day, and so do the violent showers of big drops, and the pouring of copious, or abundant, rains, &c.], (L, K, *) is a pl. having no sing.; (K;) or it may be so, like تَعَاجِيبُ and تَعَاشِيبُ and تَبَاشِيرُ; or it may be pl. of تَجْوَادٌ [an inf. n.]. (L.) You say also, امَطَرِ ↓ أَصَابَتْهُ تَجَاوِيدُ [Copious showers of rain fell upon him, or it]. (A.) b2: See also جَوَادٌ.

جَوْدَةٌ [an inf. n. of 1, (q. v.,) in two senses; as also جُودَةٌ: and an inf. n. of un., signifying] A single affection of thirst; a thirsting. (S, K.) b2: See also جُوَادٌ.

جَادِىٌّ Saffron. (S, K.) جَوَادٌ, used alike as masc. and fem., (S, K,) Liberal, bountiful, munificent, or generous: (S, * K:) or one who affects, or constrains himself, to be generous: (Msb:) or who gives without being asked, to preserve the receiver from the ignominy of asking: (MF:) or who gives what is meet to him to whom it is meet: (El-Karmánee, TA:) or who gives what is meet to him to whom it is meet, not for a compensation; so that it has a more special signification than مُحْسِنٌ: (MF:) pl. [of pauc., masc.,] أَجْوَادٌ and (of mult., TA) جُوْدٌ, (S, A, K,) like as قُذُلٌ is pl. of قَذَالٌ, but the و is made quiescent because it is an unsound letter, (S,) [in some copies of the K جُوُدٌ,] and أَجَاوِدُ, (S, K,) contr. to analogy, (TA,) or أَجَاوِيدُ, [reg., as pl. of أَجْوَادٌ,] (A,) and جُوَدَآءُ (S, K) and جُوَدَةٌ, (CK, [in some copies of the K omitted,]) or جُوْدَةٌ, or جُوُدَةٌ, [written in the latter manner in a MS. copy of the K,] with ة added to the [proper] pl. form [جُوْدٌ or جُوُدٌ], accord. to the doctrine of Sb: (TA:) جُوْدٌ is used as a fem. pl., (S, Msb,) and is like نُوْرٌ pl. of نَوَارٌ. (S.) b2: Also, applied alike to the male and the female, (S,) A courser; a fleet, or swift, and excellent, horse; (L;) a horse fleet, or swift, in running; or excellent in running, or in the motion of his legs; as also ↓ جَوْدٌ: (Bd in xxxviii. 30:) or that outstrips others: (Jel ib.:) i. q. رَائِعٌ: (S, L, K:) pl. جِيَادٌ, (S, A, Bd, L, Msb, K,) which by rule should be جِوَادٌ, like طِوَالٌ, but this latter form has not been heard from the Arabs; (L;) or جِيَادٌ is pl. of جَوْدٌ, or of جَيِّدٌ; (Bd ubi suprá;) and جَوَادٌ has also for its pl. أَجْيَادٌ, [a pl. of pauc., and irregular, or this is pl. of جَيّدٌ, and therefore, though irregularly, retains the ى substituted for و] (S, L,) and أَجْوَادٌ, [also a pl. of pauc., but agreeable with rule, or this is pl. of جَوْدٌ,] (L,) and أَجَاوِيدُ (S, L) is pl. of أَجْوَادٌ. (L.) Hence, أَقْبَلَ جَوَادًا (assumed tropical:) He came on, or advanced, like a horse that is termed جواد: and سِرْتُ إِلَيْهِ جَوَادًا (assumed tropical:) I went to him, or it, like a horse that is so termed. (Mgh in art. غذ.) You say also, عَدَا عَدْوًا جَوَادًا He ran a long run. (A, TA.) And سِرْنَا عُقْبَةً

جَوَادًا, and عُقْبَتَيْنِ جَوَادَيْنِ, and عُقَبًا جِيَادًا (S, A) and أَجْوَادًا, (A, TA,) We journeyed a long march or stage, and two long marches or stages, and long marches or stages. (S, A, TA.) جُوَادٌ [accord. to the TA inf. n. of جِيدَ, which see in two places,] (assumed tropical:) Thirst: (S, K:) or vehemence of thirst. (K.) b2: Also, [accord. to the K ↓ جَوْدَةٌ, but this is corrected in the TA,] (assumed tropical:) Drowsiness, or slumber. (TA.) جَائِدٌ: see جَوْدٌ.

جَيِّدٌ, originally of the measure فَيْعِلٌ, (S, Msb,) as the Basrees say, i. e. جَيْوِدٌ, (Msb, TA,) the و being changed into ى because of its being meksoor and preceded by ى, and the augmentative ى being then incorporated into it; (TA;) or, as the Koofees say, of the measure فَيْعَلٌ, like عَيْطَلٌ &c., because there is found no sound word of the measure فَيْعِلٌ except صَيْقِلٌ, a woman's name, and the unsound is accorded to the sound; or, as others say, of the measure فَعِيلٌ, [and so I find in one copy of the S,] originally جَوِيدٌ, the kesreh of the و being, accord. to them, suppressed because difficult of pronunciation, and the quiescent و and ى thus coming together, [the latter receives the rejected kesreh, and] the و is changed into ى and incorporated into the [augmentative] ى; (Msb;) Good, goodly, approvable, or excellent; contr. of رَدِ ىْ; (A, K;) applied to a thing, (S,) or a commodity, an article of household-goods, or the like, (A, Msb,) and a work, or performance: (TA:) pl. جِيَادٌ (S, A, Msb, K) and جِيَادَاتٌ, (K,) the latter a pl. pl., [i. e. pl. of جِيَادٌ,] (TA,) and جَيَائِدُ, (S, K,) with hemz, [and, accord. to some,] contr. to analogy. (S.) [It is also applied to a man, meaning Excellent, or egregious, in some quality; sometimes, though very rarely, in a quality that is disapproved.]

أَجْوَدُ [Better, and best; more, and most, goodly or approvable or excellent]: see 5. b2: [More, and most, liberal, bountiful, munificent, or generous. Hence,] أَجْوَدُ مِنْ حَاتِمٍ [More liberal, &c., than Hátim]: a prov. (Meyd.) b3: [More, and most, fleet, or swift, and excellent; relating to a horse. Hence,] أَجْوَدُ مِنَ الجَوَادِ المُبِرِّ [More fleet, &c., than the courser that surpasses others]: a prov. (Meyd.) تَجَاويدُ: see جَوْدٌ, in two places.

مَجُودٌ A field, or garden, rained upon: (A:) [or rained upon copiously, or abundantly.] and أَرْضٌ مَجْودَةٌ Land rained upon with a copious, or an abundant, rain. (S, L, K.) b2: (assumed tropical:) A man (S, A) affected with thirst: (S, A, K:) [or, with vehement thirst: (see جُوَادٌ:)] or at the point of death, or destruction. (K.) b3: And [hence,] (tropical:) Affected with longing desire. (L.) b4: Also (assumed tropical:) Overcome by drowsiness, or slumber: (TA:) or distressed by drowsiness, or slumber, &c. (Lh, L.) مُجِيدٌ: see مِجْوَادٌ. b2: Also A man possessing a horse such as is termed جَوَادِ [i. e. fleet, or swift, and excellent]: pl. مَجَاوِيدُ [by rule pl. of مِجْوَادٌ, q. v.]. (A, TA.) b3: حَتْفٌ مُجِيدٌ (tropical:) Present death. (K, TA.) مِجْوَادٌ One who says, utters, or expresses, or who does, (K, TA,) much, or often, (TA,) what is good, goodly, approvable, or excellent; (K, TA;) as also ↓ مُجِيدٌ: (TA:) [or rather the latter is a simple, not an intensive, epithet:] the former is applied to a poet, (S, A, K,) as syn. with the latter, (K,) or as meaning who says, or utters, much, or often, what is good, or excellent: (S:) and both are applied to a workman, or an artificer: pl. of the former مَجَاوِيدُ. (A.)

جسر

1 جَسَرَ, (K,) aor. ـُ (TA,) inf. n. جَسَارَةٌ (A, K, KL) and جُسُورٌ, said of a man, (K,) He was daring, courageous, or bold: (A, KL:) he acted with penetrating energy, or sharpness, vigorousness, and effectiveness; syn. مَضَى and نَفَذَ. (K.) You say, جَسَرَ عَلَى كَذَا, aor. ـُ inf. n. جَسَارَةٌ, He ventured upon such a thing daringly, courageously, or boldly; (S, A;) as also ↓ تجاسر: (S:) and عَلَيْهِ ↓ تجاسر he emboldened himself against it, or him. (A, K.) And جَسَرَ عَلَى عَدُوِّهِ, (A, Msb,) aor. ـُ inf. n. جُسُورٌ and جَسَارَةٌ, (Msb,) He acted daringly, conrageously, or boldly, against his enemy. (A.) And لَا يَجْسُرُ أَنْ يَفْعَلَ كَذَا He dares not to do such a thing. (A.) A2: جَسَرَ, (K,) inf. n. جَسْرٌ, (TA,) He (a man) arched, or vaulted, a جِسْر [or bridge]. (K.) b2: It is said of [the giant] 'Ooj (عُوج), in a trad., وَقَعَ عَلَى نِيلِ مِصْرَ فَجَسَرَهُمْ سَنَةً, i. e., (tropical:) [He fell down upon the Nile of Egypt, and] became a bridge to them [for the space of a year]. (A.) b3: And one says, جَسَرَتِ الرِّكَابُ الــمَفَازَةَ, and ↓ اِجْتَسَرَتْهَا, (tropical:) The travellingcamels crossed, or passed over, the desert, (A, K,) as by a bridge: (A:) and السَّفِينَةُ البَحْرَ ↓ اجتسرتِ (tropical:) The ship crossed, or passed over, the sea: (A:) or rode upon, and passed through, the sea. (K.) 2 جسّرهُ, (A, K,) inf. n. تَجْسِيرٌ; (K;) [and ↓ اجسرهُ; (see أَغَرَّهُ;)] He encouraged him; emboldened him. (A, K.) 4 أَجْسَرَ see 2.6 تجاسر: see 1, in two places. b2: Also He stretched himself up, and raised his head. (K.) b3: تجاسر لَهُ بِالعَصَا He put himself in motion to him (En-Nawádir, K) with the staff, or stick. (K.) b4: تجاسروا They acted with mutual daring or courage or boldness. (KL.) b5: They journeyed [app. with boldness, or emulating one another in boldness]. (TA.) b6: الخَيْلُ تَجَاسَرُ بِالكُمَاةِ [for تَتَجَاسَرُ] (tropical:) The horses convey the brave armed men away, or along, or across. (A.) 8 إِجْتَسَرَ see 1, last sentence, in two places.

جَسْرٌ: see جَسُورٌ, in two places. b2: Also, applied to a he-camel, Sharp, spirited, or vigorous; syn. مَاضٍ [as contr. of بَلِيدٌ]; as also جَسْرَةٌ and ↓ مُتَجَاسِرَةٌ applied to a she-camel: or (so in the K accord. to the TA; but in the CK, “and ”) tall: (K:) or tall and bulky: and with ة, applied to a she-camel, it has this last signification; (TA;) or signifies strong, and bold to endure travel: (A, TA:) the masc. epithet applied to a he-camel is rare. (Lth, TA.) b3: Also Large, or bulky; applied to a camel, (S, K,) &c., (S,) or to anything, (K,) or to any limb, or member: (TA:) fem. with ة. (S, K.) b4: جَسْرَةُ السَّوَاعِدِ, and المُخَدَّمِ, Full or plump [in the fore arms, and in the place of the anklet]; applied to a girl, or young woman. (A, TA.) A2: See also what next follows.

جِسْرٌ and ↓ جَسْرٌ [A bridge; and a dyke, or causeway:] that on which one crosses over a river or the like; (S, Mgh, Msb, K;) as a قَنْطَرَة and the like; (TA;) whether built or not built: (Mgh, Msb:) and a bridge of boats; boats bound together, and tied to stakes in the bank, being over a river; see قَنْطَرَةٌ: (TA:) pl. (of pauc., TA) أَجْسُرٌ (K) and (of mult., TA) جُسُورٌ. (S, Msb, K.) [Hence,] المَوْتُ جِسْرٌ يُوَصِّلُ الحَبِيبَ

إِلَى الحَبِيبِ (tropical:) [Death is a bridge that conveys the friend to the friend]. (TA.) And جَعَلَ طَاعَتَهُ جِسْرًا إِلَى نَجَاتِهِ (tropical:) [He made his obedience a bridge to his safety]. (A, TA.) جَسُورٌ Daring, courageous, or bold: (S, A:) or courageous and tall; as also ↓ جَسْرٌ: (K:) or courageous; and also tall and bulky; applied to a man; and so ↓ جَسْرٌ: (TA:) fem. of the former without, and sometimes with, ة: (Msb:) and of the latter with ة: (TA:) pl. of the former جُسُرٌ and جُسْرٌ. (K, TA.) It is not applied to a hecamel; but with ة is applied to a she-camel, meaning Bold to traverse rugged, or difficult, tracts. (Msb.) جَسَّارٌ Very daring or courageous or bold. (TA.) مُتَجَاسِرَةٌ: see جَسْرٌ.