بيض

1 بَاضَهُ, (S, K,) first Pers\. بِضْتُ, (M,) aor. ـِ for which one should not say يَبُوضُ, [though it would be agreeable with a general rule respecting verbs denoting surpassingness,] (S, O,) He surpassed him in whiteness. (S, M, O, K.) A2: بَاضَتْ, (S, M, Msb, K, except that in the M and Msb we find the masc. form, بَاضَ, followed by الطَّائِرُ,) aor. ـِ (Msb,) inf. n. بَيْضٌ, (M, Msb,) said of an ostrich, (M,) or a hen, (K,) or any bird, (S, M, Msb,) and the like, (Msb,) She laid her eggs, (M, Msb, TA,) or egg. (Msb.) b2: بَاضَ السَّحَابُ (tropical:) The clouds rained. (IAar, O, K.) A poet says, [using a phrase from which this application of the verb probably originated,] بَاضَ النَّعَامُ بِهِ فَنَفَّرَ أَهْلَهُ

إِلَّا المُقِيمَ عَلَى الدَّوَى المُتَأَفِّنِ (IAar,) i. e. (tropical:) The نعام, meaning the نَعَائِم, [or Twentieth Mansion of the Moon,] sent down rain upon it, and so put to flight its occupants, except him who remained incurring the risk of dying from disease, wasting away: [the last word being in the gen. case, by poetic license, because the next before it is in that case; like خَرِبٍ in the phrase هٰذَا جُحْرُ ضَبٍّ خَرِبٍ:] the poet is describing a valley rained upon and in consequence producing herbage; for the rain of the asterism called النعائم is in the hot season, [when that asterism sets aurorally, (see مَنَازِلُ القَمَرِ, in art. نزل,)] whereupon there grows, at the roots of the حَلِىّ, a plant called نَشْر, which is poisonous, killing beasts that eat of it: the verse is explained as above by El-Mohellebee: (IB:) or, as IAar says, the poet means rain that falls at the نَوْء [by which we are here to understand the setting aurorally] of النعائم; and that when this rain falls, the wise flees and the stupid remains. (O.) b3: بَاضَ بِالمَكَانِ (tropical:) He remained, stayed, or abode, in the place [like as a bird does in the place where she lays her eggs]. (O, K.) b4: بَاضَتِ الأَرْضُ (assumed tropical:) The earth produced كَمْأَة [or truffles, which are thus likened to eggs]: (A, TA:) or (assumed tropical:) the earth produced the plants that it contained: or (assumed tropical:) it became changed in its greenness to yellowness, and scattered the fruit, or produce, and dried up. (M, TA.) b5: بَاضَ الحَرُّ (tropical:) The heat became vehement, or intense. (S, A, K.) A3: بَاضَ القَوْمَ; &c.: see 8, in three places.2 بيّض, (S, M, K,) inf. n. تَبْيِضٌ, (S,) He whitened a thing; made it white; (S, M;) contr. of سَوَّدَ. (K.) He bleached clothes. (M.) [He whitewashed a wall &c. He tinned a copper vessel or the like.] You say, بَيَّضَ اللّٰهُ وَجْهَهُ [lit., God whitened his face: or may God whiten his face: meaning (tropical:) God rendered his face expressive of joy, or cheerfulness; or rejoiced, or cheered, him: or may God &c.: and also God cleared his character; or manifested his honesty, or the like: or may God &c.: see the contr. سَوَّدَ]. (TA.) And بيّض لَهُ [He left a blank space for it; namely, a word or sentence or the like: probably post-classical]. (TA in art. شمس; &c.) b2: [He wrote out fairly, after having made a first rough draught: in this sense, also, opposed to سَوَّدَ: probably post-classical.] b3: (tropical:) He filled a vessel: (M, A, K: *) or he filled a vessel, and a skin, with water and milk. (S, O.) b4: And (tropical:) He emptied (A, K) a vessel: (A:) thus it bears two contr. significations. (K.) 3 بايضهُ, (S, M,) inf. n. مُبَايَضَةٌ, (TA,) He contended with him for superiority in whiteness. (S, M.) b2: بَايَضَنِى فُلَانٌ (tropical:) Such a one acted openly with me; syn. جَاهَرَنِى: from النَّهَارِ ↓ بَيَاضُ [the whiteness of day, or daylight]. (A, TA.) 4 أَبْيَضَتْ and أَبَاضَتْ She (a woman) brought forth white children: and in like manner one says of a man [أَبْيَضَ and أَبَاضَ, meaning He begat white children]. (M, TA.) b2: See also 9, in two places.8 ابتاض He (a man, S) put upon himself a بَيْضَة [or helmet] (S, K, TA) of iron. (TA.) A2: ابتاضهُمْ He entered into their بَيْضَة [or territory, &c.]: (A, TA:) and ابتاضوا القَوْمَ They exterminated the people, or company of men; they extirpated them; (M, K; *) as also ↓ بَاضُوهُمْ: (M:) and اُبْتِيضُوا [originally اُبْتُيِضُوا; in the CK, incorrectly, ابتَيَضُوا;] They were exterminated, or extirpated, (K, TA,) and their بَيْضَة [or quarter, &c.,] was given up to be plundered: (TA:) and اِبْتَضْنَاهُمْ We smote their بيضة [or collective body, &c.,] and took all that belonged to them by force; as also ↓ بِضْنَاهُمْ: and ↓ بِيضَ الحَىُّ The tribe was so smitten &c. (TA.) 9 ابيضّ, (S, M, Msb, K,) and, by poetic license, اِبْيَضَضَّ, [of which see an ex. voce خَفَضَ, and see also 9 in art. حو,] (M, TA,) inf. n. اِبْيِضَاضٌ, (S, Msb,) It was, or became, white; (S, M, Msb;) contr. of اِسْوَدَّ; (K;) as also ↓ ابياضّ, inf. n. اِبْيِيضَاضٌ;. (S;) contr. of اِسْوَادَّ; (K;) and ↓ أَبَاضَ: which ↓ last also signifies it (herbage or pasture) became white, and dried up. (M, TA.) [You say also, ابيضّ وَجْهُهُ, lit., His face became white: meaning (tropical:) his face became expressive of joy, or cheerfulness; or he became joyful, or cheerful: and also his character became cleared; or his honesty, or the like, became manifested: see 2.]11 إِبْيَاْضَّ see 9.

بَيْضٌ: see بَيْضَةٌ, in three places.

بَيْضَةٌ An egg (Msb) of an ostrich, (Mgh,) and of any bird, (S, Mgh, Msb, K,) and the like, i. e. of anything that is termed صَمُوخٌ [or having merely an ear-hole] as distinguished from such as is termed أَذُونٌ [or having an ear that is called أُذُنٌ]: so called because of its whiteness: (TA:) n. un. of ↓ بَيْضٌ: (S, M, * Msb, K:) pl. [of the former] بَيْضَاتٌ (M, Sgh, K) and بَيَضَاتٌ, which latter is irreg., (M, Sgh,) and only used by poetic license; (Sgh;) and (of بَيْضٌ, M) بُيُوضٌ. (M, K.) You say, أَفْرَخَتِ البَيْضَةُ The egg had in it a young bird. (ISh.) And أَفْرَخَ بَيْضَةُ القَوْمِ (assumed tropical:) What was hidden, of the affair, or case, of the people, or company of men, became apparent. (ISh.) [See also art. فرخ.] بَيْضَةُ البَلَدِ signifies The egg which the ostrich abandons. (S, M, K.) And hence the saying, هُوَ أَذَلُّ مِنْ بَيْضَةِ البَلَدِ (tropical:) He is more abject, or vile, than the egg of the ostrich which it abandons (S, A, * K) in the desert. (TA.) You say also, هُوَ بَيْضَةُ البَلَدِ in dispraise and in praise. (IAar, Aboo-Bekr, M.) When said in dispraise, it means (tropical:) He is like the egg of the ostrich from which the young bird has come forth, and which the male ostrich has cast away, so that men and camels tread upon it: (IAar, M:) or he is alone, without any to aid him; like the egg from which the male ostrich has arisen, and which he has abandoned as useless: (TA:) or he is an obscure man, or one of no reputation, whose lineage is unknown. (Ham p. 250.) And when said in praise, it means (tropical:) He is like the ostrich's egg in which is the young bird; because the male ostrich in that case protects it: (IAar, M:) or he is unequalled in nobility; like the egg that is left alone: (M:) or he is a lord, or chief: (IAar, M:) or he is the unequalled of the بَلَد [or country or the like], to whom others resort, and whose words they accept: (K:) or he is a celebrated, or wellknown, person. (Ham p. 250.) [See also art. بلد. And for another meaning of بَيْضَةُ البَلَدِ see below.] b2: (tropical:) A helmet of iron, (AO, S, * M, * Mgh, * K, *) which is composed of plates like the bones of the skull, the edges whereof are joined together by nails; and sometimes of one piece: (AO:) so called because resembling in shape the egg of an ostrich: (AO, M, Mgh: *) in this sense, also, n. un. of ↓ بَيْضٌ. (S, K: [in the CK, for والحَدِيدُ we should read والحَدِيدِ.]) This may be meant in a trad. in which it is said that a man's hand is to be cut off for his stealing a بَيْضَة. (Mgh.) b3: (assumed tropical:) A testicle: (S, K:) pl. بِيضَانٌ. (TA.) b4: (tropical:) The bulb of the saffron-plant [&c.]: as resembling an egg in shape. (Mgh.) b5: (assumed tropical:) [A tuber: for the same reason.] b6: (assumed tropical:) A kind of grape of Et-Táïf, white and large. (M.) b7: (tropical:) The core of a boil: as resembling an egg. (M.) b8: (tropical:) The fat of a camel's hump: for the same reason. (M.) b9: بَيْضَةُ البَلَدِ, in addition to its meanings mentioned above, also signifies (assumed tropical:) The white truffle: (O, K:) or simply truffles; syn. الكَمْأَةُ; (TA;) or these are called الأَرْضِ ↓ بَيْضُ. (A.) b10: بَيْضَةٌ also signifies (tropical:) The continent, or container, or receptacle, (حَوْزَة,) of anything. (S, K, TA.) and [hence] بَيْضَةُ الإِسْلَامِ (tropical:) The place [or territory] which comprises El-Islám [meaning the Muslims]; like as the egg comprises the young bird: (Mgh:) or this signifies the congregation, or collective body, of the Muslims. (Az, M.) And بَيْضَةُ القَوْمِ (tropical:) The quarter, tract, region, or district, of the people, or company of men: (S, K:) the heart; or midst, or main part, of the abode thereof: (S, TA:) the principal place of abode (أَصْل) thereof; (M, TA;) the place that comprises them; the place of their government, or regal dominion; and the seat of their دعوة [i. e. دِعْوَة or kindred and brotherhood]: (TA:) the midst of them: (M:) or, as some say, their [kinsfolk such as are termed]

عَشِيرَة: (TA:) but when you say, أَتَاهُمُ العَدُوُّ فِى

بَيْضَتِهِمْ, the meaning is [the enemy came to them in] their principal place of abode (أَصْل), and the place where they were congregated. (TA.) and بَيْضَةُ الدَّارِ (tropical:) The midst of the country or place of abode or the like: (Az, M, TA:) the main part thereof. (TA.) And بَيْضَةُ المُلْكِ i. q. حَوْزَتُهُ (assumed tropical:) [The seat of regal power: or the heart, or principal part, of the kingdom]. (S and K in art. حوز.) b11: بَيْضَةُ الخِدْرِ (M, A, K) (tropical:) The damsel (M, K) of the خدر [or curtain &c.]: (K: [in the CK, جَارِيَتُهَا is erroneously put for جَارِيَتُهُ:]) because she is kept concealed within it. (TA.) You say also, هِىَ مِنْ بَيْضَاتِ الحِجَالِ (tropical:) [She is of the damsels of the curtained bridal canopies]. (A, TA.) بَيْضَةٌ is used by a metonymy to signify (tropical:) A woman, by way of likening her thereto [i. e. to an egg] in colour, and in respect of her being protected as beneath the wing. (B.) [See Kur xxxvii. 47.] b12: بَيْضَةٌ also signifies (assumed tropical:) White land, in which is no herbage; opposed to سَوْدَةٌ: (TA:) and ↓ بِيضَةٌ, with kesr, white, smooth land; (K;) thus accord. to IAar, with kesr to the ب: (Sh:) and ↓ أَرْضٌ بَيْضَآءُ signifies smooth land, in which is no herbage; as though herbage blackened land: or untrodden land: as also بَيْضَةٌ. (M.) b13: بَيْضَةُ النَّهَارِ The whiteness of day; [daylight;] i. q. ↓ بَيَاضُهُ; (K;) i. e. its light. (Har p. 222.) Yousay, أَتَيْتُهُ فِى بَيْضَةِ النَّهَارِ I came to him in the whiteness of day. (TA.) b14: بَيْضَةُ الحِرِّ (assumed tropical:) The vehemence, or intenseness, of heat. (M.) And بَيْضَةُ القَيْظِ (tropical:) The most vehement, or intense, heat of summer, or of the hottest period of summer, from the [auroral] rising of الدَّبَرَان to that of سُهَيْل; [i. e., reckoning for the commencement of the era of the Flight, in central Arabia, from about the 26th of May to about the 4th of August, O. S.;] (A, * TA;) as also القَيْظِ ↓ بَيْضَآءُ. (A, TA.) And بَيْضَةُ الصَّيْفِ (assumed tropical:) The main part of the صيف [or summer]: (M, TA:) or the vehement, or intense, heat thereof. (Ham p. 250.) بَيضَةٌ: see بَيْضَةٌ, in the latter part of the paragraph.

بَيَاضٌ Whiteness; contr. of سَوَادٌ; in an animal, and in a plant, and in other things; and, accord. to IAar, in water also; (M;) the colour of that which is termed أَبْيَضُ: (S, Msb, * K:) they said بَيَاضٌ and ↓ بَيَاضَةٌ, (S, M, K,) like as they said مَنْزِلٌ and مَنْزِلَةٌ: (S:) بَيَاضَةٌ being applied to a whiteness in the eye. (M.) You say, هٰذَا أَشَدُّ بَيَاضًا مِنْ كَذَا [This is whiter than such a thing]: (S, K: *) but not ↓ أَبْيَضُ منْهُ: (S:) the latter is anomalous; (K;) [like أَسْوَدُ مِنْهُ; q. v.;] but it was said by the people of El-Koofeh, (S, K,) who adduced as authority the saying of the rájiz, جَارِيَةٌ فِى دِرْعِهَا الفَضْفَاضِ

أَبْيَضُ مِنْ أُخْتِ بَنِى إِبَاضِ [A damsel in her ample shift, whiter than the sister of the tribe of Benoo-Ibád]: Mbr, however, says that an anomalous verse is no evidence against a rule commonly approved: and as to the saying of another, إِذَا الرِّجَالُ شَتَوْا وَاشْتَدَّ أَكْلُهُمُ فَأَنْتَ أَبْيَضُهُمْ سِرْبَالَ طَبَّاخِ [When men experience dearth in winter, and their eating becomes vehement, thou art the whitest of them, or rather the white of them, in respect of cook's clothing, having little or nothing to do with entertaining them], the word in question may be considered as an epithet of the measure أَفْعَلُ that is followed by مِنْ to denote excess: but it is only like the instances in the sayings هُوَ أَحْسَنُهُمْ وَجْهًا and أَكْرَمُهُمْ أَبًا, meaning حَسَنُهُمْ وَجْهًا and كَرِيِمُهُمْ

أَبًا; so it is as though he said فَأَنْتَ مُبْيَضُّهُمْ سِرْبَالًا; and as he has prefixed it to a complement which it governs in the gen. case, what follows is in the accus. case as a specificative. (S.) This latter verse is by Tarafeh, who satirizes therein 'Amr Ibn-Hind; and is also differently related in respect of the first hemistich, and the first word of the second. (L, TA.) b2: بَيَاضُ النَّهَارِ: see 3; and see بَيْضَةٌ, near the end of the paragraph. b3: بَيَاضٌ is also used elliptically for ذُو بَيَاضٍ; and thus means (assumed tropical:) White clothing; as in the saying, فُلَانٌ يَلْبَسُ السَّوَادَ وَالبَيَاضَ Such a one wears black and white clothing. (Mgh.) [Hence, also, it has other significations, here following.] b4: (assumed tropical:) Milk. (K.) See an ex., voce سَوَادٌ. b5: [(assumed tropical:) The white of an egg.] b6: بَيَاضُ الأَرْضِ (assumed tropical:) That part of land wherein is no cultivation nor population and the like. (M.) b7: بَيَاضُ الجِلْدِ (assumed tropical:) That part of the skin upon which is no hair. (M.) b8: (tropical:) بَيَاضٌ also signifies (tropical:) A man's person; like سَوَادٌ; syn. شَخْصٌ; as in the saying, لَا يُزَايِلُ سَوَادِى بَيَاضَكَ (tropical:) My person will not separate itself from thy person. (As, A, TA.) بَيُوضٌ A hen that lays many eggs; (S, M, A, * K; *) as also ↓ بَيَّاضَةٌ: (M:) [but in the Msb it is evidently used as signifying simply oviparous:] pl. (of the former, S, M *) بُيُضٌ (S, M, A, K) and بِيضٌ, (S, M, K,) the latter in the dial. of those who say رُسْلٌ for رُسُلٌ, the ب being with kesr in order that the ى may remain unchanged; (S, M;) but sometimes they said بُوضٌ. (M.) بَيَاضَةٌ: see بَيَاضٌ.

بَائِضٌ A hen, (Az, K,) or bird, (S, Msb,) and the like, (Msb,) laying an egg or eggs: (Az, S, * Msb, K: *) without ة because the cock does not lay eggs: (Az, TA:) or it is applied also to a cock, (M, TA,) and to a crow, (M, A, TA,) [as meaning begetting an egg or eggs,] in like manner as one uses the word وَالِدٌ. (M, TA.) بَيَّاضٌ A bleacher of clothes; as a kind of rel. n.; not as a verbal epithet; for were it this, it would be مُبَيِّضٌ. (M.) b2: A seller of eggs. (M.) b3: بَيَّاضَةٌ: see بَيُوضٌ.

أَبْيَضُ White; contr. of أَسْوَدُ; (A, K;) having whiteness: (Msb:) fem. بَيْضَآءُ: (Msb:) pl. بِيضٌ, originally بُيْضٌ, (S, Msb, K,) the damm being converted into kesr in order that the ى may remain unchanged, (S, K,) [i. e.] to suit the ى. (Msb.) In the phrase أَعْطِنِى أَبْيَضَّهْ, mentioned by Sb, as used by some of the Arabs, meaning أَبْيَضَ, [i. e. Give thou to me a white one,] ه is subjoined as it is in هُنَّهْ for هُنَّ, and the ض is doubled because the letter of declinability cannot have ه subjoined to it; wherefore the letter of declinability is the first ض, and the second is the augmentative, and for this reason it has subjoined to it the ه whereof the purpose is to render plainly perceivable the vowel [which is necessarily added after the doubled ض]: Aboo-'Alee says, [app. of the ه,] that it should properly have neither fet-h nor any vowel. (M.) b2: Applied to a man &c., it was sometimes used to signify White in complexion: but in this sense they generally used the epithet أَحْمَرُ. (IAth, TA in art. حمر.) They also said, فُلَانٌ أَبْيَضُ الوَجْهِ and فُلَانَةُ بَيْضَآءُ الوَجْهِ, meaning Such a man, and such a woman, is clear, in face, from freckles or the like, and unseemly blackness. (Az, TA.) And they used بِيضَانٌ, (S, K,) a pl. of أَبْيَضُ, (TA,) in the contr. of the sense of سُودَانٌ, (S, K,) [i. e. as signifying Whites,] applied to men: (S:) though they applied the appellation أَبُو البَيْضَآءِ to the Abyssinian: (TA in art. عور:) or to the negro: and أَبُو الجَوْنِ to the white man. (ISk.) But accord. to Th, أَبْيَضُ applied to a man signifies only (tropical:) Pure; free from faults: (IAth, TA in art. حمر:) or, so applied, unsullied in honour, nobility, or estimation; (Az, K;) free from faults; and generous: and so بَيْضَآءُ applied to a woman. (Az.) [In the lexicons, however, (see, for ex., among countless other instances, an explanation of بَضَّةٌ in the S,) and in other post-classical works, it is generally used, when thus applied, in its proper sense, of White; or fair in complexion.] b3: كَتِيبَةٌ بَيْضَآءُ An army, or a portion thereof, upon which the whiteness of the [arms or armour of] iron is apparent. (M.) b4: And بَيْضَآءُ alone, [as a subst.,] A piece of paper [without writing]. (Har p. 311.) b5: الأَبْيَضُ The sword: (S, A, K:) because of its whiteness: (TA:) pl. بِيضٌ. (S.) b6: Silver: (A, K:) because of its whiteness: like as gold is called الأَحْمَرُ [because of its redness]. (TA.) b7: The saliva (رضاب) of the mouth. (Ham p. 348.) b8: A certain star in the margin of the milky way. (A, K.) b9: البَيْضَآءُ The sun: because of its whiteness. (M.) b10: Waste, or uncultivated, or uninhabited, land: (K, * TA: [in the CK الجِرابُ is erroneously put for الخَرَابُ:]) opposed to السَّوْدَآءُ: because dead lands are white; and when planted, become black and green. (TA.) See also بَيْضَةٌ, near the end. b11: Wheat: (K:) as also السَّمْرَآءُ. (TA.) b12: Fresh [grain of the kind called] سُلْت. (El-Khattábee, K.) b13: A certain kind of wood; that which is called الحَوَرُ: (K in art. حور:) because of its whiteness. (TA in that art.) [See حَوَرٌ.]

b14: The cooking-pot; as also أُمُّ بَيْضَآءَ. (AA, K.) b15: The snare with which one catches game. (IAar, K.) b16: الأَبْيَضَانِ Milk and water. (ISk, S, M, A, K.) A poet says, وَمَا لِىَ إِلَّا الأَبْيَضَيْنِ شَرَابُ [And I have not any beverage except milk and water]. (ISk, S, M.) b17: Bread and water: (As, M, K:) or wheat and water: (Fr, K:) or fat and milk. (AO, K.) b18: Fat and youthfulness (Az, IAar, M, A, K.) You say, ذَهَبَ أَبْيَضَاهُ His fat and youthfulness departed. (TA.) b19: مَا رَأَيْتُهُ مُذْ أَبْيَضَانِ I have not seen him for, or during, two days: (Ks, M, A, K:) or two months. (Ks, M, K.) b20: أَيَّامُ البِيضِ, (Msb, K,) or simply البِيضُ, (Mgh,) for أَيَّامُ اللَّيَالِى البِيضِ; [The days of the white nights;] i. e. the days of the thirteenth and fourteenth and fifteenth nights of the month; (Mgh, Msb, K;) so called because they are lighted by the moon throughout: (Msb:) or of the twelfth and thirteenth and fourteenth nights: (K:) but this is of weak authority, and extr.: the former is the correct explanation: (MF, TA:) you should not say الأَيَّامُ البِيضُ: (Ibn-El-Jawá- leekee, IB, K:) yet thus it is in most relations of a trad. in which it occurs; and some argue for it; and the author of the K has himself explained الأَوَاضِحُ by الأَيَّامُ البِيضُ. (TA.) b21: سَنَةٌ بَيْضَآءُ (assumed tropical:) A year [of scarcity of herbage,] such as is a mean between that which is termed شَهْبَآء and that which is termed حَمْرَآء. (TA in art. شهب.) b22: كَلَامٌ

أَبْيَضُ (tropical:) Language expounded or explained. (M.) b23: كَلَّمْتُهُ فَمَا رَدَّ عَلَىَّ سَوْدَآءَ وَلَا بَيْضَآءَ (tropical:) I spoke to him, and he did not return to me a bad word nor a good one. (M.) b24: يَدٌ بَيْضَآءُ (assumed tropical:) A demonstrating, or demonstrated, argument, plea, allegation, or evidence. (M.) b25: And (assumed tropical:) A favour, or benefit, for which one is not reproached; and which is conferred without its being asked. (M.) [See also يَدٌ.] b26: المَوْتُ الأَبْيَضُ (assumed tropical:) Sudden death; (K, TA;) such as is not preceded by disease which alters the complexion: or, as some say, death without the repentance, and the prayer for forgiveness, and the accomplishment of necessary duties, usual with him who is not taken unawares; from بَيَّضَ signifying “ he emptied ” a vessel: so says Sgh: opposed to المَوْتُ الأَحْمَرُ, which is slaughter. (TA.) b27: بَيْضَآءُ also signifies (assumed tropical:) A calamity, or misfortune: (Sgh, K:) app. as a term of good omen; like سَلِيمٌ applied to one who is stung by a scorpion or bitten by a serpent. (TA.) b28: بَيْضَآءُ القَيْظِ: see بَيْضَةٌ, last sentence but one.

A2: هٰذَا أَبْيَضُ مِنْ كَذَا; &c.: see بَيَاضٌ.

مَبِيضٌ A place for laying eggs. (ISd, TA in art. فحص.) مُبِيضَةٌ A woman who brings forth white children: the contr. is termed مُسْوِدَةٌ: (Fr, K:) but مُوضِحَةٌ is more commonly used in the former sense. (O.) مُبْيَضَّةٌ The fair copy, or transcript, made from a first rough draught; which latter is called مُسْوَدَّةٌ: probably post-classical.]

مُبَيِّضٌ A man wearing white clothing. (TA.) b2: Hence, المُبَيِّضَةُ A sect of [the class called] the ثَنَوِيَّة, (S, K,) the companions of المُقَنَّع; (S;) so called because they made their clothes white, in contradistinction to the مُسَوِّدَة, the partisans of the dynasty of the 'Abbásees; (S, K, *) for the distinction of these was black: they dwelt in Kasr 'Omeyr. (TA.) [See also الحَرُورِيَّةُ.]

دمج

1 دَمَجَ, [aor., accord. to a rule of the K, دَمُجَ,] inf. n. دُمُوجٌ; (S, A, K;) and ↓ اندمج (S, A, Msb, K) and ↓ اِدَّمَجَ, as also اِدْرَمَّجَ; (S, K;) It (a thing, S, A) entered, and became firm, فِى شَىْءٍ in a thing: (S, K:) or it became firm and consolidated: (A:) or it entered, and became concealed, in a thing: (A'Obeyd, S, Msb:) and the first and second, he (a wild animal) entered into his covert among trees: (A, TA:) and in like manner, the first, a man into his house or tent; as also ↓ دمّج. (L.) b2: [Hence,] دَمَجَ بَعْضُهُ فِى بَعْضٍ (tropical:) [It became intricate]; said of darkness. (A, TA.) b3: And دَمَجَ أَمْرُهُمْ (tropical:) Their affair, or case, was, or became, right, just, or sound, and consistent. (A, TA.) b4: And دَمَجَتِ الأَرْنَبُ, (M, K,) aor. ـُ inf. n. as above, (TA,) The hare went quickly, with short steps: (M, K: *) and in like manner دَمَجَ is said of a camel. (M.) A2: See also 4.2 دَمَّجَ see 1.3 دامجهُ, (A, L,) inf. n. دِمَاجٌ, (L,) (tropical:) He agreed with him, [and he aided him, (see 6,)]

عَلَيْهِ [against him, or respecting it, or to do it]. (L, A.) b2: And (assumed tropical:) [He soothed, coaxed, wheedled, or cajoled, him, as though concealing enmity: for its inf. n.] مُدَامَجَةٌ is like مُدَاجَاةٌ. (S.) 4 ادمج He wrapped a thing in a garment, or piece of cloth. (S, K. [Said in the TA to be tropical: but for this there is no reason that I can see.]) b2: He rolled up tightly a طُومَار [or scroll]; syn. شَدَّ إِدْرَاجَهُ. (A, TA.) b3: He twisted: or he twisted well a rope: or he twisted it firmly, making it slender. (TA.) And ادمجت, said of a female comber and dresser of hair, (A, L,) She rolled, or made round, (أَدْرَجَت,) and made smooth, the locks of a woman's hair: (A:) or she plaited such locks; as also ↓ دَمَجَتْ, inf. n. دَمْجٌ. (L.) b4: (assumed tropical:) He, or it, made a horse lean, lank, or light of flesh, or slender, or lank in the belly. (TA.) إِدْمَاجٌ [as inf. n. of أُدْمِجَ, not of أَدْمَجَ,] signifies (assumed tropical:) The being slender in the waist, or middle. (KL.) [See also 7.] b5: ادمج كَلَامَهُ (tropical:) He disposed his words in a closely-connected order: (A:) or he made his speech vague. (Msb.) 5 تدمّج فِى ثيَابِهِ (tropical:) He wrapped himself in his clothes, in consequence of his feeling the cold. (A.) 6 تدامجوا (tropical:) They agreed together: (A:) [they conspired together:] they leagued together, (A,) and aided one another. (S, A, K. *) You say, تدامجوا عَلَيْهِ (tropical:) They aided one another, (S,) or leagued together, and aided one another, (A, TA,) against him. (S, A, TA.) 7 اندمج: see 1. b2: Also, said of a horse, (tropical:) He was, or became, lean, lank, or light of flesh, or slender, or lank in the belly. (A, TA.) 8 اِدَّمَجَ: see 1.

دَمْجٌ A plaited, or braided, lock of hair. (L, K. *) دِمْجٌ A [friend, or companion, such as is termed] خِدْن; and an equal. (K.) صُلْحٌ دُمَاجٌ (S, A, K) and ↓ دِمَاجٌ (A, K) (tropical:) A peace, or reconciliation, that is secret, or concealed: (K, TA:) or as though secret, or concealed; from مُدَامَجَةٌ [inf. n. of 3]: (S:) or firmly established: (A, K:) or complete, and firmly established: (Az, S:) or that is not made with any malicious intention. (AA.) and أَمْرٌ دُمَاجٌ (assumed tropical:) A right, or just, affair or case. (TA.) The saying of a poet, cited by IAar, يُحَاوِلْنَ صَرْمًا أَوْ دُمَاجًا عَلَى الخَنَى

[which may app. be correctly rendered Do they (referring to women) seek to affect a severing of the tie of union, or a confirming thereof notwithstanding the calamities of fortune?] is explained as meaning, they make a show of union outwardly sound but inwardly unsound; from أَدْمَجَ الحَبْلَ signifying “he twisted firmly the rope.” (TA.) دِمَاجٌ: see the next preceding paragraph.

دُمُوجٌ inf. n. of 1. (S, A, K.) b2: Also Smoothness; or the being smooth: in this sense extr., inasmuch as it [is an inf. n. that] has no unaugmented triliteral-radical verb belonging to it. (L.) دُمَّجٌ: see مُدْمَجٌ.

لَيْلٌ دَامِجٌ (tropical:) Dark night: (S, K, * TA:) or night of intricate darkness. (A.) مُدْمَجٌ, applied to a man, (assumed tropical:) Well knit together, like a rope firmly twisted; as also ↓ مَنْدَمِجٌ: and in like manner, مُدْمَجَاتُ الخَلْقِ, applied to women, (assumed tropical:) of a frame well knit together; and so ↓ دُمَّجٌ, of which ISd found no singular. (L.) And accord. to Lth, ↓ مُدَمَّجٌ, applied to the back, and to a limb, or member, means (assumed tropical:) [Well compacted, or rounded, and smooth;] as though made round and smooth (أُدْرِجَتْ وَ مُلِّسَتْ) as when the female comber and dresser of hair plaits the locks of a woman's hair: (TA:) [or this may be a mistranscription for مُدْمَجٌ; for it is said that] مُدْمَجٌ signifies round and smooth; syn. مُدَمْلَجٌ; (K;) or مُدْرَجٌ مَعَ مَلَاسَتِهِ: (S:) and, applied to a back, made smooth. (L.) b2: Also (assumed tropical:) An arrow that is used in the game called المَيْسِر. (S, K.) El-Hárith Ibn-Hillizeh says, أَلْفَيْتَنَا لِلضَّيْفِ خَيْرَ عِمَارَةٍ

إلَّا يَكُنْ لَبَنٌ فَعَطْفٌ المُدْمَجِ [Thou hast found us to be, for the guest, the best tribe: if there is not any milk, then is the shuffling of the gaming arrow]: meaning, if there is not any milk, we shuffle the gaming arrow for [the purpose of deciding who shall supply] the camel to be slaughtered, and we slaughter it for the guest. (S.) مُدَمَّجٌ: see the next preceding paragraph.

مِدْمَاجَةٌ A turban; syn. عِمَامَةٌ; (AHeyth, K;) a rare instance of the addition of ة to the measure مِفْعَالٌ: or it seems to be an epithet applied to a turban, meaning firmly wound. (AHeyth.) مُنْدَمِجٌ: see مُدْمَجٌ. b2: Also Round, or rounded; as an epithet applied to a نَصْل [i. e. the head of an arrow or of a spear &c.] (S.)

دلع

1 دَلَعَ لِسَانَهُ, (Lth, S, K,) aor. ـَ (K,) inf. n. دَلْعٌ, (Lth, K, *) He (a man, S, [and a dog,] and a tired wolf, TA) lolled, lolled out, put forth, or protruded, his tongue; (Lth, S, K;) as also ↓ ادلعهُ; (Lth, IAar, S, K;) but the latter is of rare occurrence, though chaste. (Lth.) A2: and دَلَعَ لِسَانُهُ, (Lth, S, K,) the verb being intrans. as well as trans., (S,) aor. ـَ and دَلُعَ, (K,) inf. n. دُلُوعٌ, (Lth, K,) like as رَجَعَ has رُجُوعٌ for its inf. n. when intrans., but رَجْعٌ when trans., (Lth,) His tongue lolled, or protruded; (Lth, S, K;) as also ↓ اندلع; (S, K;) and ↓ اِدَّلَعَ, [originally اِدْتَلَعَ,] of the measure اِفْتَعَلَ: (Ibn-'Abbád, K:) [said of a man,] his tongue protruded from the mouth, and hung down upon the hair between the lower lip and the chin, like the tongue of the dog; (TA;) and [in like manner,] ↓ اندلع, it protruded and hung down, by reason of much grief, or distress of mind, affecting the breath, or respiration, or by reason of thirst, like that of the dog. (TA.) 4 أَدْلَعَ see 1.7 إِنْدَلَعَ see 1, in two places. b2: [Hence,] اندلع بَطْنُهُ (assumed tropical:) His belly became prominent, or protuberant: (S:) or became large and flabby: (K:) said of a man: (S:) or, accord. to Naseer, as related by Aboo-Turáb, the verb has the latter signification said of the belly of a woman; as also اندلق. (TA.) b3: And اندلع السَّيْفُ مِنْ غِمْدِهِ (tropical:) The sword became drawn, or it slipped out, from its scabbard; (K, TA;) as also اندلق. (TA.) 8 اِدَّلَعَ: see 1.

أَحْمَقُ دَالِعٌ Stupid in the utmost degree; (ElHujeymee, K;) who ceases not to loll out his tongue. (El-Hujeymee, TA.) b2: أَمْرٌ دَالِعٌ (assumed tropical:) An affair in the way to the attainment of which there is nothing intervening as an obstacle; expl. by لَيْسَ دُونَهُ شَىْءٌ. (K.) فَرَسٌ أَدْلَعُ A horse that lolls out his tongue in running. (Ibn-'Abbád.) مُدْلَعٌ [pass. part. n. of 4]. It is said in a trad., يُبْعَثُ شَاهِدُ الزُّورِ يَوْمَ القِيَامَةِ مُدْلَعًا لِسَانُهُ فِى النَّارِ [The false witness will be raised to life on the day of resurrection with his tongue lolled out in the fire]. (TA.)

ضرع

1 ضَرَعَ, said of a lamb or kid, He took [with his mouth] the ضَرْع [meaning dug] of his mother. (TA.) [This seems to be regarded by some as the primary signification.] b2: And (TA) the same, (S, Msb, K,) said of a man, (S,) aor. ـَ (Msb, K;) and ضَرِعَ, aor. ـَ and ضَرُعَ, aor. ـُ (K;) inf. n. (S, Msb, K) of the first (S, Msb, TA) and of the third (TA) ضَرَاعَةٌ, (S Msb, K,) and (K) of the second (TA) ضَرَعٌ; (K;) He was, or became, lowly, humble, or submissive; (S, K;) and low, abject, or abased; (S, Msb, K;) إِلَيْهِ (K) and لَهُ [to him]: (TA:) or ضَرِعَ and ضَرَعَ signify he lowered, humbled, or abased, himself, (K, * TA,) [like تضرّع, which is more commonly used in this sense,] and made petition for a gift: (TA:) and ضَرُعَ, (Msb, K, TA,) inf. n. ضَرَعٌ, (Msb,) or ضَرَاعَةٌ, (TA,) he was, or became, weak; (K, TA;) and it is said that the verb in this last sense is from ضَرَعَ in the sense expl. in the first sentence: so in the “ Mufradát ” [of Er-Rághib]: ضَرِعَ, likewise, like فَرِحَ [in measure], signifies he was, or became, weak in body, slender, spare, or light of flesh: and ضُرُوعٌ, [app. as an inf. n. of which the verb is ضَرَعَ,] the being lean, or emaciated. (TA.) For another explanation of ضَرَاعَةٌ, see 5. b3: [ضَرَعَ is made trans. by means of ب:] one says, ضَرَعَ بِهِ فَرَسُهُ His horse humbled him, or abased him: (O, K, TA:) or, as in the L, overcame him. (TA.) b4: ضَرَعَ مِنْهُ, said of an animal of prey, (IKtt, K, TA,) inf. n. ضُرُوعٌ, (K,) He approached (IKtt, K, TA) him i. e. a man, (IKtt, TA,) or it i. e. a thing. (K.) b5: See also the next paragraph.2 تَضْرِيعٌ signifies The drawing near, or approaching, by little and little, in a deceitful, or guileful, manner, going this way and that, or to the right and left; (Ibn-'Abbád, O, K;) as also ↓ تَضَرُّعٌ: (K:) you say ضَرَّعَ and تَضَرَّعَ. (O, TA.) b2: And ضَرَّعَتِ الشَّمْسُ, (K,) inf. n. as above, (S, O,) (tropical:) The sun approached the setting; (S, O, K;) [like ضجّعت;] and ↓ ضَرَعَت signifies the same; [like ضَجَعَت;] or the sun set; (K;) and الشَّمْسُ ↓ ضَارِعَتِ, inf. n. مُضَارَعَةٌ, signifies the same as ضَرَعَت and ضرّعت. (TA.) b3: and ضَرَّعَتِ القِدْرُ i. q. حَانَ أَنْ تُدْرِكَ [i. e. The cookingpot approached, or attained, to the time of the cooking of its contents; and so, app., ↓ ضارعت, accord. to the TA, but the passage in which this is there indicated presents an obvious mistranscription]. (S, O, K, TA. [In the CK, تُدْرَكَ is erroneously put for تُدْرِكَ.]) b4: And ضَرَّعَ الرُّبُّ [app. means The rob, or inspissated juice, became nearly mature; or] the expressed juice was cooked, but its cooking was not complete. (O, K, * TA. [In the CK, الرُّبَّ is erroneously put for الرُّبُّ, and طَبَخ for طُبِخَ, and يُتِمَّ طَبْخَهُ for يَتِمَّ طَبْخُهُ.]) 3 مُضَارِعَةٌ is syn. with مُشَابَهَةٌ: (S, O, Msb:) accord. to Er-Rághib, its primary meaning is The sharing [in a thing, or particularly in the ضَرْع, or udder], like مُرَاضَعَةٌ, which is the “ sharing in sucking. ” (TA.) You say ضارعهُ He, or it, resembled him, or it; was, or became like him, or it. (K, TA.) And بَيْنَهُمَا مُرَاضَعَةُ الكَاسِ وَمُضَارَعَةُ الأَجْنَاسِ [Between them two are the sipping of the wine-cup, and the resemblance of kinds; or compotation and congeniality]: said in the A to be from الضَّرْعُ. (TA.) [See also an ex. voce تَحَلَّجَ.] b2: Also i. q. مُقَارَبَةٌ [meaning The approaching a thing]. (TA.) See 2, in two places.4 اضرعت, said of a ewe or she-goat, Her milk descended [into her udder, i. e. she secreted milk in her udder, as is shown in the lexicons in many places, (see for instance, أَرَدَّتْ, and رِدَّةٌ,)] a little before her bringing forth: (S, O, K:) and [in like manner] said of a she-camel, her milk descended from (مِنْ [a mistranscription for فِى

i. e. into]) her udder near the time of bringing forth; and the epithet applied to her is ↓ مُضْرِعٌ [without ة]: or, as in the A, said of a she-camel and of a cow, her udder (ضَرْعُهَا) became prominent before bringing forth: (TA:) or, said of a ewe or she-goat, she showed herself to be pregnant, and became large in her udder. (T in art. رمد.) and أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ [She secreted milk, or became large, in the udder, at the time of bringing forth, or when about to produce the young, like as one says كَانَ ذٰلِكَ عَلَى رَأْسِ فُلَانٍ expl. in art. رأس], said of a ewe or goat. (S in arts. رمد and ربق [in both of which the meaning is clearly shown] and in art. دفع [in which last see several sentences].) b2: [Hence, app.,] أَضْرَعْتُ لَهُ مَالِى (assumed tropical:) I gave him liberally, unsparingly, or freely, my property. (O, K. *) b3: And اضرعهُ signifies also He, or it, lowered, humbled, or abased, him. (S, O, K.) Thus, in a trad. of 'Alee, أَضْرَعَ اللّٰهُ خُدُودَكُمْ May God lower, or humble, or abase, your cheeks. (TA.) One says also, كَانَ مَزْهُوًّا فَأَضْرَعَهُ الفَقْرُ [He was proud, haughty, or insolent, and poverty lowered, or humbled, or abased, him]. (TA.) And it is said in a prov., الحُمَّى أَضْرَعَتْنِى

لَكَ, (S, Meyd, A, O,) or لِلنَّوْمِ, (Meyd, O, K,) accord. to different relations, (Meyd, O,) [meaning The fever abased me to thee, or to sleep;] asserted by El-Mufaddal to have been first said by a certain man named Mureyr, to a Jinnee by whom he was carried off while sleeping under the influence of fever, after he had been making a fruitless search after his two brothers, Murárah and Murrah, who had also been carried off by Jinn: [his story is related at length in the O and TA, as well as by Meyd.; and is given in Har p. 568, and in Freytag's Arab. Prov. i. pp. 364-5:] the prov. is applied to the case of abasement on the occasion of need. (Meyd, O, TA.) b4: One says also, اضرعهُ إِلَيْهِ He, or it, constrained him to have recourse to him, or it. (TA.) b5: And اضرعهُ الحُبُّ Love rendered him lean, or emaciated. (TA.) 5 تضرّع He lowered, humbled, or abased, himself: (O, K, TA:) or he addressed himself with earnest, or energetic, supplication: (TA:) syn. اِبْتَهَلَ, to God (إِلَى اللّٰهِ): (S, O, K:) or he manifested ↓ ضَرَاعَة i. e. severe poverty, (O, TA:) and want, (TA,) to God: (O, TA:) or i. q. تَعَرَّضَ بِطَلَبِ الحَاجَةِ, (K, TA,) or يَطْلُبُ الحَاجَةَ; (CK;) you say, جَآءَ فُلَانٌ يَتَضَرَّعُ and يَتَعَرَّضُ i. e. Such a one came asking, or petitioning, to another for a thing that he wanted. (Fr, S, O.) [See also تَصَرَّعَ.] b2: Also He writhed; and asked, or called, for aid, or succour. (TA.) b3: And, said of the shade, (tropical:) It contracted, shrank, or decreased; or it went away; syn. قَلَصَ: (Ibn-'Abbád, O, K, TA:) and تَصَرَّعَ is a dial. var. thereof. b4: See also 2.

ضَرْعٌ a word of well-known meaning; (TA;) [properly and generally, the udder, but sometimes applied to the dug, or teat:] the ضَرْع is of every female that has a cloven hoof, or of the she-camel: (S, O:) [i. e.] of each of these: (K:) or [of the former only; i. e.] of the sheep or goat and of the cow and the like; that of the camel being termed خِلْفٌ: (Lth, O, K:) it is, to the clovenhoofed female, like the ثَدْى to the woman: (Msb:) or, to cattle, like the ثَدْى to the woman: (Towsheeh, TA:) accord. to the IF, it is of the sheep or goat and of other animals: accord. to IDrd, of the sheep or goat [only]: Az says, it comprises the أَطْبَآء, which are the أَخْلَاف, and in which are the أَحَالِيل, which are the orifices for the passing forth of the milk: (O:) the pl. is ضُرُوعٌ. (O, Msb, K.) مَا لَهُ زَرْعٌ وَلَا ضَرْعٌ [lit. He has not seed-produce nor an udder] means (tropical:) he has not anything: (TA:) or it means he has not land to sow, nor ewe or she-goat or she-camel or other animal having a ضَرْع. (O.) A2: See also the next paragraph, in two places.

ضِرْعٌ A like; a similar person or thing; (IAar, O, K;) as also ↓ ضَرْعٌ: (IAar, TA in art. صرع:) and so صِرْعٌ (O, TA) and صَرْعٌ. (O and K and TA in art. صرع.) b2: And A sort, or species: and a state, condition, or manner of being: of a thing: as also ↓ ضَرْعٌ: and so صِرْعٌ and صَرْعٌ. (TA in art. صرع.) b3: And A strand of a rope: (O, K:) and so صِرْعٌ: (O:) pl. ضُرُوعٌ. (O, K: and the CK adds أَضْرُعٌ.) ضَرَعٌ Lowly, humble, submissive, or in a state of abasement; [originally an inf. n., and therefore, as an epithet,] applied to a single person and to a pl. number: (O:) and ↓ ضَارِعٌ signifies the same, applied to a single person; (O, Msb;) as also ↓ مُسْتَضْرِعٌ, (K, *TA:) accord. To Lth, one says, ↓ خَدُّكَ ضَارِعٌ, (O,) and ↓ أَضْرَعُ, which signifies the same, (Ham p. 344,) and ↓ جَنْبُكَ ضَارِعٌ, [meaning, as is implied in the O, Thy cheek is lowly &c., and so thy side, and the like is said in the Ham p. 590,] and ↓ أَنْتَ ضَارِعٌ [Thou art lowly &c.]: (O:) and the pl. of ضَارِعٌ is ضَرَعَةٌ and ضُرُوعٌ: (TA:) or ↓ ضَارِعٌ signifies, and so ↓ ضَرِعٌ, and [in an intensive sense] ↓ ضَرُوعٌ and ↓ ضَرَعَةٌ, lowering, humbling, or abasing, himself: (K:) or thus, and making petition for a gift: (TA:) and ضَرَعٌ signifies weak; (S, Mgh, Msb, K:) as also ↓ ضَرِعٌ; (K;) the former (Msb, K) originally an inf. n. (Msb) [and therefore, as an epithet,] applied to a single person and to a pl. number: (K:) and ضَرَعٌ and ↓ ضَارِعٌ small; applied to anything: or small in age, weak, (K, TA,) and lean, spare, or light of flesh: (TA:) and الجِسْمِ ↓ ضَارِعُ, (S,) and ↓ ضَرِعٌ, (TA,) lean, spare, or light of flesh, and weak, in the body; (S, TA;) applied to a man: (S:) and ضَرَعٌ applied to a colt, not having strength to run, (K, TA,) by reason of the smallness of his age. (TA.) Also (assumed tropical:) Cowardly, or weak-hearted: you say, هُوَ وَرَعٌ ضَرَعٌ [both app. meaning the same]. (TA.) And, applied to a man, (tropical:) Inexperienced in affairs; ignorant; or in whom is no profit nor judgment; syn. غُمْرٌ. (TA.) ضَرِعٌ: see ضَرَعٌ, in three places.

ضَرَعَةٌ: see ضَرَعٌ. b2: It is also a pl. of ضَارِعٌ [as mentioned above, voce ضَرَعٌ]. (TA.) سُبَبَةٌ ضُرَعَةٌ occurs in a trad. as meaning A reviler of men, who becomes like them and equal to them. (TA.) ضَرُوعٌ: see ضَرَعٌ.

ضُرُوعٌ pl. of ضَرْعٌ [q. v.]. (O, Msb, K.) b2: Also A species of grape, (AHn, O, K.) growing in the Saráh (السَّرَاة), (AHn, O,) white, large in the berries, (AHn, O, K,) having little juice, great in the bunches, like the sort of raisins called طَائِفِىّ. (O.) A2: It is also a pl. of ضَارِعٌ [as mentioned above, voce ضَرَعٌ]. (TA.) ضَرِيعٌ and ضَرِيعَةٌ (IF, S O, K) and ↓ ضَرْعَآءُ, (O, K,) applied to a ewe or she-goat, Large in the ضَرْع [or udder]; (IF, S, O, K;) and in like manner applied to a woman: (K:) or ↓ the last is applied to a woman as meaning large in the breasts, and in like manner to a ewe or she-goat: (IDrd, TA:) or, accord. to the L, the second and ↓ third, as first expl. above, are applied to a ewe or she-goat, and to a camel; and the first is applied to a ewe or she-goat, as meaning goodly in the ضَرْع. (TA.) A2: Also, the first of these words, (O, K;) mentioned in the Kur lxxxviii. 6, (O,) i. q. شِبْرِقٌ; (O, K;) which is A bad sort of pasture, upon which the pasturing cattle do not make (لَا تَعْقِدُ) fat nor flesh, and which renders them in a bad condition if they do not quit it and betake themselves to other pasture; (AHn, O;) or, accord. to IAth, the شبرق is a certain plant in El-Hijáz, having large thorns: (TA:) or, the plant called شِبْرِق that is dried up; (Fr, S, O, K;) شبرق being its appellation when it is in its fresh state; (Fr, K, TA;) the people of El-Hijáz call it ضريع in its dry state; (Fr, TA;) and it is [said to be] a plant which the beast will not approach, because of its bad quality: (K:) and (K) what is dry of any tree; (Ibn-'Abbád, O, K;) accord. to some, peculiarly, of the عَرْفَج and خُلَّة; (TA;) or [any] dry herbage: (TA in art. بحت:) and, (K,) accord. to Lth, (O,) a certain plant in water that has become altered for the worse by long standing or the like, having roots that reach not to the ground: (O, K:) or a certain thing in Hell, more bitter than aloes, and more stinking than the carcass, and hotter than fire; (K, TA;) the food of the inmates of Hell; but this was unknown to the [pagan] Arabs: (TA:) and, (K,) as some say, (O,) a certain plant, (K, O,) green, (O,) thus in the L, but in the “ Mufradát ” red, (TA,) of fetid odour, cast up by the sea, (O, K,) light, and hollow: (TA:) and, (K,) accord. to Abu-l-Jowzà, (O,) the prickles of the palm-tree: (O, K:) and, (K,) accord. to IAar, (O,) the [thorny tree called] عَوْسَج, in its fresh state. (O, K.) b2: Also Wine: or thin wine: (K:) or thin beverage. (Ibn-'Abbád, O, K.) b3: And the skin that is upon the bone, beneath the flesh (Lth, O, K) of the rib: (Lth, O:) or the integument upon it. (TA.) ضَارِعٌ: see ضَرَعٌ, in seven places. b2: نُجُومٌ ضَوَارِعُ mean (tropical:) Stars inclining to setting, or to the places of setting. (A and TA in art. خضع.) أَضْرَعُ: see ضَرَعٌ: A2: and for its fem., ضَرْعَآءُ, see ضَرِيعٌ, in three places.

مُضْرِعٌ an epithet applied to a she-camel [and app. to a ewe or she-goat]: see 4.

مُضَرِّعٌ part. n. of the intrans. verb ضَرَّعَ. b2: In the TA, voce كَثْءٌ, مصرع, which is evidently a mistranscription for مُضَرِّعٌ, is expl. as an epithet applied to a preparation of أَقِط (q. v.) as meaning Such as has become thick, or coagulated, and almost thoroughly cooked: on the authority of AHát.]

المُضَارِعُ [as a conventional term of grammar] The future tense; [or rather the aor. st; for it is properly the present, and tropically the future:] so called because it resembles nouns in admitting the desinential syntactical signs. (TA.) مُسْتَضْرِعٌ: see ضَرَعٌ.

غدر

1 غَدَرَهُ, (K,) and [more commonly] غَدَرَ بِهِ, aor. ـِ (S, M, IKtt, Msb, K) and غَدُرَ; (M, IKtt, K;) and غَدِرَ, aor. ـَ (Lh, K,) but ISd doubts the correctness of this last; (TA;) inf. n. غَدْرٌ, (S, Msb, K,) of غَدَرَ; (S, Msb, TA;) and غَدَرٌ (TA, and so in the CK in the place of غَدْر,) and غَدَرَانٌ, (K, TA,) which are both of غَدِرَ; (TA;) He acted perfidiously, unfaithfully, faithlessly, or treacherously, to him; (M, K;) he broke his compact, contract, covenant, or the like, with him; (Msb;) he neglected the performance, or fulfilment, of his compact, &c., with him: (S:) غَدْرٌ is the contr. of وَفَآءٌ, (K,) or of وَفَآءٌ بِعَهْدٍ: (M:) or it signifies the being remiss in a thing, and neglecting it. (B.) A2: غَدَرَ, aor. ـِ (T, O, K,) inf. n. غَدْرٌ, (T, O,) He drank the water of the غَدِير [q. v.]: (T, O, K:) and, accord. to the K, غَدِرَ, he drank the water of the sky; but this is a sheer mistake, occasioned by a misunderstanding of a saying in the T; here following: (TA:) Az says that غَدَرَ meaning as expl. above should accord. to analogy be غَدِرَ, like كَرِعَ meaning “ he drank the كَرَع,” i. e. the water of the sky: (O, TA:) moreover, a distinction is strangely made in the K between the water of the غَدِير and the water of the sky. (TA.) A3: غَدَرَتْ وَلَدَهَا, said of a woman, is like دَغَرَتْهُ [q. v.]. (TA.) A4: غَدِرَ, [aor. ـَ inf. n. غَدَرٌ,] He remained, or lagged, behind; as also ↓ تغدّر, accord. to As, who cites the following verse of Imra-el-Keys: عَشِيَّةَ جَاوَزْنَا حَمَاةَ وَسَيْرُنَا

أَخُو الجَهْدِ لَا نَلْوِى عَلَى مِنْ تَغْدَّرَا [In the evening when we passed beyond Hamáh, and our journeying was laborious, we not waiting for such as lagged behind]: but accord. to one relation it is تَعَذَّرَ, which means [the same, or]

“ held back, or withheld himself, for a cause rendering him excused. ” (TA.) You say غَدِرَ عَنْ

أَصْحَابِهِ He remained, or lagged, behind his companions. (TA.) And غَدِرَتِ النَّاقَةُ عَنِ الإِبِلِ, (S, K,) and الشَّاةُ عَنِ الغَنَمِ, (S,) The she-camel remained, or lagged, behind the other camels, (S, K,) not coming up to them, (TA,) and so the sheep, or goat, behind the other sheep, or goats. (S.) And غَدَرَ فُلَانٌ بَعْدَ إِخْوَتِهِ Such a one remained after the death of his brothers. (TA. [But غَدَرَ, here, is app. a mistake for غَدِرَ, unless both forms be allowable.]) A5: غَدِرَ اللَّيْلُ; (K;) or غَدِرَتِ اللَّيْلَةُ, aor. ـَ inf. n. غَدَرٌ; and ↓ أَغْدَرَت; (S;) The night became dark: (K:) or became intensely dark. (S.) A6: غَدِرَتِ الغَنَمُ, (K,) inf. n. غَدَرٌ, (TA,) The sheep, or goats, became satiated in the place of pasture in the first of the growth thereof. (K.) A7: غَدِرَتِ الأَرْضُ The land abounded with غَدَر [q. v.]. (K.) 2 غدّر He cast men, or made them to fall, into what is termed غَدَر [q. v.]; and ↓ اغدر may signify the same. (O.) 3 غادرهُ, inf. n. مُغَادَرَةٌ (S, K) and غِدَارٌ; (K;) and ↓ اغدرهُ; (S, K;) He left him, or it; (S, K;) he left him, or it, remaining. (K.) It is said in the Kur xviii. 47, لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً It will not leave, or omit, or it will not fall short of, (TA,) a small sin nor a great sin. (Jel.) And in a trad., يَا لَيْتَنِى غُودِرْتُ مَعَ أَصْحَابِ نُحْصِ الجَبَلِ Would that I had [been left behind, and had] suffered martyrdom with the people of the foot of the mountain of Ohud, who were slain there, and the other martyrs: said by Mohammad. (A 'Obeyd.) [See also a verse of 'Antarah cited voce مُتَرَدَّمٌ; and another, of Kutheiyir, voce عَسْبٌ.] b2: اغدر also signifies He left behind. (TA.) You say النَّاقَةَ ↓ اغدر, and الشَّاةَ, He (the pastor) left the she-camel behind the other camels, and the sheep, or goat, behind the other sheep, or goats. (S.) And لَهُ ذٰلِكَ فِى قَلْبِى مَوَدَّةً

i. e. [Such a one aided me, and that] left remaining [in my heart a love for him]. (Lh, TA.) 4 أَغْدَرَ see 3, in four places: A2: and see also 1: A3: and 2.5 تَغَدَّرَ see غَدِرَ.10 استغدر It (a place) had in it pools of water left by a torrent or torrents. (K.) b2: and اِسْتَغْدَرَتْ هُنَاكَ غُدُرٌ Pools of water left by a torrent or torrents became formed there. (S.) غَدَرٌ; pl. غُدُورٌ: see غُدْرَةٌ, in three places. b2: [Hence,] one says, أَلْقَتِ النَّاقَةُ غَدَرَهَا The she-camel cast forth what her womb had left remaining in it of blood and foul matter [after her bringing forth]. (TA.) And أَلْقَتِ الشَّاةُ غُدُورَهَا The ewe, or she-goat, cast forth the water and blood and other remains in her womb after bringing forth. (TA.) b3: And فِى النَّهْرِ غَدَرٌ In the river, or rivulet, is slime remaining when the water has sunk into the earth. (TA.) A2: غَدَرٌ signifies also A place such as is termed ظَلِف [app. as meaning hard, and that does not show a footmark, or rugged and hard], abounding with stones: (S, O, TA:) or a place abounding with stones, difficult to traverse: (TA:) or any difficult place, through which the beast can hardly, or in nowise, pass: (K:) or soft ground, in which are [trenches, or channels, such as are termed] لَخَاقِيق: (TA:) or burrows, (Lh, S, K, TA,) and banks, or ridges, worn and undermined by water, (Lh, TA,) and uneven لَخَاقِيق in the ground: (Lh, S, K, TA: [and the like is also said in the TA on the authority of As:]) and stones (K, TA) with trees; thus accord. to Az and IKtt: (TA:) and anything that conceals one, and obstructs his sight: pl. أَغْدَارٌ. (TA.) b2: [Hence,] one says, مَا أَثْبَتَ غَدَرَهُ, meaning مَا أَثْبَتَهُ فِى الغَدَرِ [How firm is he in traversing the rugged and hard and stony place! &c.]: this is said of the horse: and also (assumed tropical:) of the man when his tongue is firm in the place of slipping and of contention or litigation: (S, TA:) or, accord. to Lh, it means (assumed tropical:) how firm, or valid, is his argument, or plea, and how seldom does harm in consequence of slipping and stumbling befall him! or, accord. to Ks, how firm is what remains of his intellect or understanding! but ISd says that this explanation did not please him. (TA.) And فَرَسٌ ثَبْتُ الغَدَرِ A horse firm, or steady, in the place of slipping. (Ibn-Buzurj, TA.) And رَجُلٌ ثَبْتُ الغَدَرِ (tropical:) A man firm, or steadfast, in fight, or conflict, (S, K, TA,) or in altercation or disputation, or in speech, (S accord. to different copies,) or and in altercation or disputation, (K, TA,) and in speech; (TA;) and also in everything that he commences. (K, TA.) And accord. to Ibn-Buzurj one says, إِنَّهُ لَثَبْتُ الغَدَرِ, meaning (assumed tropical:) Verily he is strong in talking or discoursing, with men, and in contending, or disputing, with them. (L.) [See also ثَبْتٌ.]

غَدِرٌ [part. n. of غَدِرَ]. b2: See غَادِرٌ, last sentence but one.

A2: And see also غَدُورٌ.

A3: You say also لَيْلَةٌ غَدِرَةٌ and ↓ مُغْدِرَةٌ (S, K) meaning A dark night; (K;) as also ↓ غَدْرَآءُ: (IKtt, TA:) or an intensely-dark night, (S,) in which the darkness confines men in their places of alighting or abode, and their shelter, so that they remain behind: or, as some say, such a night is termed ↓ مُغْدِرَةٌ because it casts him who goes forth therein into the غدر [i. e. غَدَر]. (L, TA.) غُدَرُ and غُدَرٌ: see غَادِرٌ, in six places: A2: and for غُدَرٌ, see also غَدِيرٌ.

غَدْرَةٌ [an inf. n. un., signifying An act of perfidy. unfaithfulness, faithlessness, or treachery]: see two exs. voce غَادِرٌ.

غُدْرَةٌ and ↓ غِدْرَةٌ, (K,) or ↓ غِدَرَةٌ, (ISk, Az, TA,) and ↓ غَدَرَةٌ and ↓ غَدَرٌ, (Lh, TA,) and ↓ غُدَارَةٌ, with damm, (K,) or ↓ غِدَارَةٌ, (as written in the L,) A portion that is left, or left remaining, of a thing; (K, * TA;) a remain, remainder, remnant, relic, or residue: (Lh, ISk, Az, L:) the pl. of غُدْارَةٌ is غُدْرَاتٌ (K) [and accord. to analogy غُدَرَاتٌ and غُدُرَاتٌ] and app. غُدَرٌ; (TA;) and that of ↓ غِدَرَةٌ [or ↓ غِدْرَةٌ] is غِدَرٌ and غِدَرَاتٌ; (ISk, Az;) and that of ↓ غَدَرٌ is غُدُورٌ. (TA.) You say, عَلَى

مِنَ الصَّدَقَةِ ↓ فُلَانٍ غِدَرٌ Such a one owes arrears of the poor-rate. (ISk.) And عَلَى بَنِى فُلَانٍ

مِنَ الصَّدَقَةِ ↓ غَدَرَةٌ and ↓ غَدَرٌ The sons of such a one owe an arrear of the poor-rate. (Lh, L.) And مِنْ مَرَضٍ ↓ بِهِ غَادِرٌ In him is a relic of disease; like غَابِرٌ. (TA.) غِدْرَةٌ, and the pl. غِدَرٌ: see غُدْرَةٌ, in three places.

غَدَرَةٌ: see غُدْرَةٌ, in two places.

غِدَرَةٌ, and the pl. غِدَرٌ: see غُدْرَةٌ, in three places.

غَدْرَآءُ Darkness. (K.) b2: See also غَدِرٌ.

A2: أَرْضٌ غَدْرَآءُ Land abounding with places of the kind termed غَدَر. (IKtt, TA.) غَدَارِ: see غَادِرٌ.

غَدُورٌ: see غَادِرٌ, in two places.

A2: Also A she-camel that remains, or lags, behind the other camels: (K, TA:) in some of the copies of the K غَدُورَةٌ, with ة; but the former is the right. (TA.) And غَبِرَةٌ غَمْرَةٌ ↓ نَاقَةٌ غَدِرَةٌ A she-camel that remains, or lags, behind the other camels, in being driven. (Lh.) غَدِيرٌ A pool of water left by a torrent: (A 'Obeyd, S, M, K:) of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ, from غَادَرهُ, or مُفْعَلٌ, from أَغْدَرَهُ; or, as some say, of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ; (S;) because it is unfaithful to those who come to it to water, failing when much wanted: (S, * TA:) but it is a subst.; [not an epithet; or an epithet in which the quality of a subst. predominates, and only used as a subst.:] you do not say هٰذَا مَآءٌ غَدِيرٌ: (Lh:) or a place in which rain-water stagnates, whether small or large, not remaining until the summer: (Lth:) or a river: (Msb:) [but this is extr.:] pl. [of pauc. أَغْدِرَةٌ, (occurring in a verse cited voce إِلَّا, &c.,) and of mult.] غُدْرَانٌ (S, Msb, K, TA) and غُدُرٌ (S, Nh, L, TA,) which last is sometimes contracted into غُدْرٌ: (TA:) in the K, the last pl. is said to be of the measure of صُرَدٌ; [i. e. ↓ غُدَرٌ;] but this is inconsistent with what is said in other lexicons, as shown above: and it is also said in the K that غُدَرٌ signifies the same as غَدِيرٌ, in the sense first given above; but it appears that this is a pl. of غُدْرَةٌ; and that, in the K, we should read, for وَالغَدِيرُ, كَالغَدِيرِ, and place this before, instead of after, its explanation. (TA.) b2: Hence, (tropical:) A piece of herbage; (TA;) as also ↓ غَدِيرَةٌ: pl. غُدْرَانٌ: (K, TA;) this is the only pl. (TA.) b3: Hence also, (TA,) (tropical:) A sword; (K, TA;) like as it is called لُجٌّ. (TA.) b4: and ↓ غَدِيرَةٌ also signifies A she-camel left by the pastor (S, K) behind the other camels; and in like manner, a sheep, or goat. (S.) غُدَارَةٌ or غِدَارَةٌ: see غُدْرَةٌ.

غَدِيرَةٌ: see غَدِيرٌ, last two sentences.

A2: Also A portion, or lock, or plaited lock, of hair, hanging from the head; syn. ذُؤَابَةٌ: (S, K:) accord. to Lth, every عَقِيصَة is a غَدِيرَة; and the غَدِيرَتَانِ are the two portions, or locks, or plaited locks, of hair (ذَؤَابَتَانِ) which fall upon the breast: (TA:) pl. غَدَائِرُ: (S, K:) or غدائر pertain to women, and are plaited; and ضَفَائِر, to men. (TA.) A3: غَدِيرَةُ الحَائِكِ means The hollow, in the ground, in which the weaver puts his legs, or feet: also called الوَهْدَةُ. (Mgh in art. وهد.) غَدَّارٌ: see غَادِرٌ; the first and third, in two places.

غَدِّيرٌ: see غَادِرٌ; the first and third, in two places.

غَدَّارَةٌ: see غَادِرٌ; the first and third, in two places.

غَادِرٌ and ↓ غُدَرٌ [respecting which see below] (S, K) and ↓ غَدُورٌ and ↓ غَدَّارٌ and ↓ غِدِّيرٌ (K) are epithets applied to a man [and signifying, the first, Perfidious, unfaithful, faithless, or treacherous; or acting perfidiously, &c.; and the rest, very perfidious, &c.]: (S, K:) and ↓ غَدُورٌ and ↓ غَدَّارٌ and ↓ غَدَّارَةٌ are epithets applied to a woman [and signifying as above]: (K:) but ↓ غُدَر is mostly used in calling to a man and reviling him: (S:) you say to a man, يَا غُذَرُ [O very perfidious man]; (S, K;) and in like manner, ↓ يَا مَغْدَرُ, and ↓ يا مَغْدِرُ, and ↓ يَا ابْنَ مَغْدَرٍ, and ↓ يا ابن مَغْدِرٍ, all determinate; (K, TA;) and to a woman, ↓ يا غَدَارِ, like قَطَامِ: (K:) [accord. to some, ↓ غُدَر is only used in this manner, and is therefore without tenween; for] it is said that رَجُلٌ غُدَرُ is not allowable, because غُدَرُ is determinate: but Sh says رَجُلٌ غُدَرٌ, writing it, says Az, with tenween, contr. to what Lth says; and this is correct; a word of the measure فُعَل being imperfectly decl. [only] when it is a determinate subst., like عُمَرُ and زُفَرُ: and IAth says that غُدَرُ is altered from its original form, which is غَادِرٌ, for the sake of intensiveness: (TA:) in the pl. [sense] you say يَالَ غُدَرَ, (S,) or يَا لَغُدَرَ, [for يَا آلَ غُدَرَ, (see the letter ل, and see آلٌ, in art. اول,)] like يَا لَفُجَرَ. (TA.) It is said in a trad., ↓ يَا غُدَرُ

↓ أَلَسْتُ أَسْعَى فِى غَدْرَتِكَ [app. meaning, O thou very perfidious: am I not striving, or labouring, in respect of thine act of perfidy, to rectify it?]. (S: but in one copy, غُدْرَتِكَ.) And in another trad., relating to El-Hodeybiyeh, وَهَلْ ↓ يَا غُدَرُ

إِلَّا بِالْأَمْسِ ↓ غَسَلْتَ غَدْرَتَكَ [O thou very perfidious: and didst thou wash away thine act of perfidy save yesterday?]: said by 'Orweh Ibn-Mes'ood to El-Mugheereh. (TA.) And in another trad., ↓ اِجْلِسْ غُدَرُ [Sit thou, O very perfidious]; for يَا غُدَرُ: said by 'Áïsheh to El-Kásim. (TA.) b2: [Hence,] ↓ سِنُونَ غَدَّارَةٌ (tropical:) Years in which is much rain and little herbage; from [the inf. n.] الغَدْرُ; i. e. that excite people's eager desire for abundance of herbage, by the rain, and then fail to fulfil their promise. (TA.) b3: [And ↓ غَدِرٌ is app. syn. with غَادِرٌ; for] غَدِرَةٌ occurs in a trad. applied to land (أَرْض), as though meaning (assumed tropical:) Not producing herbage bountifully; or giving growth to herbage, and then soon becoming blighted, or blasted; wherefore it is likened to the غَادِر, who acts unfaithfully. (TA.) A2: See also غُدْرَةٌ, last sentence.

مَغْدَر and مَغْدِر: see غَادِرٌ, each in two places.

لَيْلَةٌ مُغْدِرَةٌ: see غَدِرٌ, in two places.

همج

1 همج, [app. هَمِجَ, aor. ـَ inf. n. هَمَجٌ, He hungered; was hungry. (L.) b2: هَمَجَتِ الإِبِلُ مِنَ المَآءِ, (S, K,) aor. ـُ inf. n. هَمْجٌ, (S,) The camels drank of the water at one draught, (S, K,) until they satisfied their thirst. (S.) 4 اهمج, (inf. n. إِهْمَاجٌ, TA,) He (a horse, S, K, or other animal that runs, Lh,) strove or exerted himself, in his running, (S, K,) and then ran impetuously, so as to raise the dust. (TA.) هَمَجٌ Hunger: or (in the K, and) bad management of the means of subsistence. (S, K.) ↓ هَمَجٌ هَامِجٌ [Severe hunger: or very bad management of the means of subsistence:] (S, K:) the latter word is added to give intensiveness to the signification; (TA;) or to corroborate; (S, K;) as in the case of لَيْلٌ لَائِلٌ. (S.) b2: هَمَجٌ Small flies, like gnats, that fall upon the faces of sheep or goats, and asses, (S, K,) and into their eyes: (S:) or gnats; so called from هَمَجٌ signifying “ hunger; ” because when they are hungry they live, but when they become satiated they die: or صِغَار الدَّوَابِّ: (L:) [but this is evidently a mistake for صِغَارُ الذُّبَابِ the young ones, or little ones, of flies:]) or any grubs that burst forth from flies or from gnats: (Lth, A:) pl. of هَمَجَةٌ, (S,) [or rather this is the n. un. of هَمَجٌ, which is a coll. gen. n.]. b3: هَمَجٌ Lean sheep or goats: (K:) [a coll. gen. n.,] n. un. with ة. (S, K.) b4: هَمَجٌ (tropical:) Stupid, or foolish, men; or men of little sense: (K:) or stupid, or foolish, young men of the meaner sort: (S:) or simply young men of the meaner sort: or mixed and low set of men: or disorderly vagabonds: (TA:) you say also رَجُلٌ هَمَجٌ and هَمَجَةٌ a stupid, or foolish, man; and رِجَالٌ هَمَجٌ, and أَهْمَاجٌ: (TA:) or هَمَجَةٌ signifies a stupid, or foolish, man, who has not firm command of himself. (Aboo-Sa'eed.) b5: هَمَجٌ Old and weak ewes: (K:) [a coll. gen. n.,] n. un. with ة: which also signifies simply a ewe. (TA.) b6: قَوْمٌ هَمَجٌ A people in whom is no good. (TA.) b7: ↓ هَمَجٌ هَامِجٌ Young men of the meaner sort; like هَمَجٌ alone: and a mixed set of men who have no intelligence nor manliness. (TA.) هَمِيجٌ A doe-antelope scared, or frightened, by [the small flies called] هَمَجٌ: (S:) a young doe-antelope, (K,) of beautiful body: (L:) one lank in the belly: or one that has two streaks of a colour different from that of the rest of the body in [the two parts called] the طُرَّتَانِ: (K:) or one that has two such streaks on her back; which is only the case in such as are white; and also applied to the male: (TA:) or one that has been attacked by a pain in consequence of which her face has become flabby. (K.) هَامِجٌ: see هَمَجٌ. b2: (tropical:) [A people] left to mix tumultuously, one part with another. (K.) [The explanation seems to be borrowed from the Kur, xviii. 99.]

هبد

1 هَبَدَ الهَبِــيدَ, aor. ـِ (L, K,) inf. n. هَبْدٌ, (L,) He broke هَبِيد, (Lth, L, K,) i. e. colocynths: (Lth, L:) or (in the K, and) he cooked هَبِيد [i. e., colocynths or their seeds]: (L, K:) or (in the K, and) he gathered هَبِيد [i. e. colocynths]; (L, K;) as also ↓ تهبّدهُ and ↓ اهتبدهُ; (K;) or ↓ تهبّد and ↓ اهتبد; which are said of an ostrich and of a man: and these two verbs signify he (an ostrich or a man) extracted هَبِيد [or colocynth-seeds] to eat: (L:) you say of an ostrich ↓ هُوَ يَتَهَبَّدُ he extracts the seeds of the colocynth to eat them: and ↓ تهبّد signifies he took a colocynth, or colocynths, and broke it, or them: (S, L:) or he (an ostrich) broke a colocynth, or colocynths, and ate its, or their seeds: (A:) and he gathered colocynths and macerated them in water: (L:) and ↓ اهتبد he [an ostrich) pierced colocynths with his beak, and ate their seeds: (T, L:) and he took the seeds of dry colocynths, and put them in a place, and poured upon them water, and rubbed and pressed them with the hand, then poured off from them the water, and did this for some days, until their bitterness was gone; after which they are bruised, or brayed, and cooked: (S, L:) or he prepared for food (عَالَخَ) the pulp of colocynths. (AHeyth, L. [See an ex. in a verse cited voce راجلة.]) b2: Also هَبَدَهُ, (aor. as above, L,) He fed him (namely a man, K) with هَبِيد. (L, K.) 5 تَهَبَّدَand 8: see 1.

هَبْدٌ: see هَبِيدٌ.

هَبِيدٌ The colocynth; as also ↓ هَبْدٌ: (L, K:) or the seeds of the colocynth; (S, A, L, K;) as also هَبْدٌ: (L, K:) n. un. of the former, [which is a coll. gen. n.,] with ة: (L:) or the pulp of the colocynth. (AHeyth, L.) b2: [See بَرْوَقٌ] b3: Also, A certain food, which is eaten in cases of necessity, made by breaking colocynths, and taking forth their seeds, and macerating these in water, that their bitterness may go, and then cooking them: (Nh, L:) or colocynths macerated for some days in water, then washed, and, after their upper rind has been thrown away, cooked; to which is added some flour; and sometimes عَصِيدَة is made of it: (AA, L:) or a food made by macerating in water the seeds of dried colocynths, and heating this water until its bitterness has gone, then pouring upon it some grease, and sprinkling upon it a little flour, after which it is supped. (L.) رَجُلٌ هَابِدٌ A man who gathers colocynths: (TA:) and هَوَابِدُ [pl. of هَابِدَةٌ] women who gather colocynths. (K.)

همد

1 هَمَدَتِ النَّارُ, aor. ـُ (S, A, L,) inf. n. هُمُودٌ, (S, A, L, K,) The fire became extinguished (As, S, A, L, K) entirely; went out entirely, (As, S, A, L,) none of it remaining: (L:) or lost its heat: (L, K:) when [only] its flame has ceased, you say of it خَمَدَت. (As, L.) b2: هَمَدَ, (M, A, L,) aor. ـُ (M, L,) inf. n. هُمُودٌ, (M, L, K,) (tropical:) He died; [became extinct;] (M, A, L, K;) perished; (TA;) like as did Thamood; (Lth, A, L;) as also خَمَدَ. (A.) b3: كَاد يَهَمْدُ مِنَ الجُوعِ (tropical:) He nearly perished of hunger. (L.) b4: هَمَدَ, aor. ـُ (S, A, L,) inf. n. هُمُودٌ (S, L, K) and هَمْدٌ, (L, K,) (tropical:) It (a garment, or piece of cloth,) became dissundered (L, K) and worn-out, (S, A, L, Msb,) by being long folded, (A, L, Msb, K,) so that a person looking at it would imagine it sound, but, when he touched it, would find it fall to pieces. (A, * L, Msb. *) b5: هَمَدَت الرِّيحُ (assumed tropical:) The wind became still. (Msb.) b6: هَمَدَتِ الأَرْضُ, inf. n. هُمُودٌ, (tropical:) The land became lifeless, without herbage, without wood, and without rain. (L, K.) b7: هَمَدَ شَجَرُ الأَرْضِ (tropical:) The trees of the land became worn-out, or wasted; and perished. (L.) b8: هَمَدَتْ أَصْوَاتُهُمْ (assumed tropical:) Their voices became silent. (L.) 4 اهمد, inf. n. إِهَمَادٌ, (assumed tropical:) He stilled, or quieted. (K.) b2: He (God, and a man,) killed, or destroyed, a man, or men. (A.) b3: اهمد الأَمْرَ (tropical:) He put an end to the affair. (A.) b4: اهمد القَحْطُ الأَرْضَ (tropical:) Drought rendered the land sterile, so that it contained no herbage but such as was dried up and broken. (L.) b5: اهمد, (inf. n. إِهْمَادٌ, K.) (assumed tropical:) He kept silence in an unpleasant case. (L, K.) b6: اهمد, (S, L,) inf. n. إِهْمَادٌ, (L, K,) He remained, continued, stayed, abode, or dwelt, (S, L, K,) in a place: (S, L:) he was still; (K;) i. e., did not move. (TA.) A2: اهمد, (S, L) inf. n. إِهْمَادٌ, (L, K,) He hastened, or was quick, (S, L, K,) in going along: (S, L:) thus it bears two contr. significations: (S, L, K:) he (a dog) ran; syn. أَحْضَرَ. (L.) A3: اهمدوا فِى الطَّعَامِ, (inf. n. إِهْمَادٌ, K,) They fell to eating of the food. (Ibn-Buzurj, L, K. *) هَمِدٌ: see هَامِدٌ.

هَمْدَةٌ (assumed tropical:) Apoplexy: caros: syn. سَكْتَةٌ. (S, L.) b2: [A trance. (See رَقْدَةٌ.)]

همِيدٌ (tropical:) Sheep or goats that have died: (L:) or the beasts or the like (مال) that are registered in the government-accounts as due from a man. (ISh, L, K.) You say, آخَذَنَا ??لْهَمِيدِ He (the collector) exacted from us taking for the sheep or goats that had died: (L:) or, taking what was registered as due from us in the governmentaccounts. (ISh, L.) b2: See هَامِدٌ.

هَامِدٌ and ↓ هَمِدٌ and ↓ هَمِيدٌ (tropical:) In a state of death, or extinction]. (M, L.) b2: هَامِدٌ (tropical:) A garment, or piece of cloth, [dissundered and] wornout by being long folded, so as, when touched, to fall to pieces: (A:) or anything old and wornout: (L, Msb:) pl. هُمَّدٌ. (A.) See 1. b3: أَرْضٌ هَامِدَةٌ (tropical:) Land in which is no herbage: (S:) and in the same sense هَامِدٌ is applied to a place: (K:) or sterile land, (A, L,) the herbage of which is dried up and broken, (A,) or containing no herbage except what is dried up and broken: (L:) dry and dusty: pl. هَوَامِدُ. (L.) b4: هَامِدٌ (tropical:) Old and worn-out or wasted, blackened, and changed, [for the worse]. (K.) b5: (tropical:) A tree black and wasted: (L:) or dried up; (A;) as also herbage. (S, L, K.) b6: (tropical:) Fruit black and stinking. (A, L.) b7: (tropical:) A date just ripe, thickskinned and yellow. (TA.) رَمَادٌ هَامِدٌ Ashes [in a state of extinction or] wasted, (L,) and compacted together, and changed in appearance. (A, L.)

هجر

1 هَجَرَهُ, (S, A, &c.,) aor. ـُ (Msb,) inf. n. هَجْرٌ (S, A, Mgh, Msb, K) and هِجْرَانٌ, (S, A, Mgh, K,) or the latter is a simple subst., (Msb,) He cut him off from friendly or loving, communion or intercourse; contr. of وَصَلَهُ: (S, Mgh:) he forsook, or abandoned, him; syn. قَطَعَهُ: (Msb, TA:) he cut him; meaning, he ceased to speak to him, or to associate with him; syn. صَرَمَهُ, (A, Mgh, K,) and قَطَعَ كَلَامَهُ. (Mgh.) It is said in the Kur, [iv. 38,] وَاهْجُرُوهُنَّ فِى المَضَاجِعٍ, i. e., [And cut ye them off from loving intercourse] in the sleeping-places, in order to obtain their obedience. (Msb.) See also 3. b2: He left it; forsook it; relinquished it; abandoned it; deserted it; quitted it: abstained from it: neglected it: shunned or avoided it; was averse from it: syn. تَرَكَهُ; (A, Msb, K, TA;) and رَفَضَهُ; (Msb;) and فَارَقَهُ: (B:) and أَغْفَلَهُ: and أَعْرَضَ عَنْهُ: (TA:) namely, a thing to which it was necessary for him to pay frequent attention: (Lth, TA:) as also ↓ أَهْجَرَهُ; (K;) which latter is of the dial. of Hudheyl: (TA:) and هُجِرَ he, or it, was left; &c. (IKtt.) هِجْرَانٌ may be with the body and with the tongue and with the heart or mind: it is with the first in the passage of the Kur cited above: it may be with any of the three in the Kur, [lxxiii. 10,] where it is said, وَاهْجُرْهُمْ هَجْرًا جَمِيلًا [And avoid thou them, i. e., avoid the associating with them in person, or speaking to them, or entertaining friendship for them in thy heart, with an avoiding of a becoming kind]: and it is with all the three in the following ex. in the Kur, [lxxiv. 5,] وَالرِّجْزَ فَاهْجُرْ [And idolatry avoid thou]. (B.) You say also, هَجَرَ الشِّرْكَ, inf. n. هَجْرٌ and هِجْرَانٌ, [He abstained from, or avoided, polytheism, or the associating of others with God,] هِجْرَةً حَسَنَةً [with a good manner of abstaining, or avoiding]. (Lh, K.) And it is said in a trad., وَلَا يَسْمَعُونَ القُرْآنَ إِلَّا هَجْرًا, meaning, [And they hear not the Kur-án save] with neglect of it, and aversion from it: the reading الّا هُجْرًا, mentioned by IKt, and his explanation of it, save with foul speech, are both said by El-Khattábee to be erroneous. (TA.) b3: هَجَرَ, [aor. ـُ inf. n. هَجْرٌ, He (a man) went, removed, retired, or withdrew himself, to a distance, far away, or far off. (TA.) b4: هَجَرَ فِى الصَّوْمِ, (K,) aor. ـُ inf. n. هِجْرَانٌ, (TA,) He abstained from sexual intercourse in fasting. (K.) A2: هَجَرَ, (Lth, Fr, S, A, K, &c.,) or هَجَرَ فِى كَلَامِهِ, (Msb,) aor. ـُ (Lth, Fr, S, &c.,) inf. n. هَجْرٌ, (Lth, S, A, Mgh, Msb,) with fet-h, (Mgh,) or هُجْرٌ, with damm, (K,) and هِجِّيرَى, (A, K,) or this is a simple subst., (Lth,) and إِهْجِيرَى, (K,) [or this and that which immediately precedes it are intensive inf. ns.,] He (a sick man, Lth, S, Msb, K, or one having the disease termed بِرْسَام, A'Obeyd, A, or having a fever, A'Obeyd, and one sleeping. Fr, K) talked nonsense; talked irrationally or foolishly or deliriously, (Lth, Fr, S, A, Mgh, Msb, K,) and confusedly: (Msb:) or هِجِّيرَى signifies the talking much, and saying what is evil. (Sb.) In the Kur, [xxiii. 69,] instead of تَهْجُرُونَ, in the phrase سَامِرًا تَهْجُرُونَ, [Holding discourse by night, talking irrationally or foolishly,] I'Ab reads تُهْجِرُونَ from ↓ أَهْجَرَ, [q. v.,] from الهُجْرُ. (TA.) b2: See also 4. b3: هَجَرَ بِهِ, aor. ـُ inf. n. هَجْرٌ, He dreamed of him or it; or saw him or it in sleep: or he did so and talked foolishly or deliriously. (TA.) 2 هجّر, (Lth, A, K, &c.,) inf. n. تَهْجِيرٌ, (S, Msb, K,) He journeyed in the time called the هَاجِرَة; (Lth, S, A, Mgh, K;) as also ↓ تهجّر; (IAar, S, A, K;) and ↓ اهجر: (K:) or he went forth in that time: (Az, TA:) or he was (صَارَ) in that time: (Msb: [but in my copy of that work, صار is perhaps a mistake for سَارَ:]) or ↓ اهجر has this last signification; (Lth, TA;) or signifies he entered upon that time; like اظهر (A.) b2: It (the day) attained to the time called he هَاجِرَة. (S, TA.) 3 هاجرهُ, (A,) inf. n. مُهَاجَرَةٌ; (B;) and ↓ اهتجرهُ; (A;) He cut him off from friendly, or loving, communion or intercourse, being so cut off by him; or he cut him, or ceased to speak to him, being in like manner cut by him: and he forsook, or abandoned, him, being forsaken, or abandoned, by him: (A, * B:) this is the primary signification of the former. (B.) b2: هاجر, (T, A, Msb, K,) inf. n. مُهَاجَرَةٌ (T, S, A, Msb) and هِجْرَةٌ, (A,) or the latter is a simple subst., (Mgh, Msb,) He (an inhabitant of the desert) went forth from his desert to the cities or towns: this is the primary acceptation, with the Arabs, of the verb [when intrans.]: also, he (any one) left his place of abode, emigrating to another people: (Az:) he departed, or went forth, from one land to another, (S, K,) or from one country, or district, or town, to another: (Msb:) and, as used in the Kur, ii. 215, [and in many other instances in the same and other books,] he went forth [or emigrated] from the territory of the unbelievers to the territory of the believers [or to any place of safety or refuge on account of religious persecution, &c.] (B.) See an ex. voce تَهَجَّرَ; and see هِجْرَةٌ.4 اهجرهُ: see هَجَرَهُ.

A2: اهجر فِى مَنْطِقِهِ, (S, * Mgh, Msb, K,) or simply اهجر, (A,) inf. n. إِهْجَارٌ (S, K) and هُجْرٌ, (Lh, Kr, K,) or the latter is, correctly speaking, a simple subst., (TA,) He spoke, or uttered, foul, evil, bad, abominable, or unseemly, language: (S, A, Mgh, K:) or he did so much; beyond what he used to do before; as also ↓ هَجَرَ, aor. ـُ (Msb,) inf. n. هَجْرٌ: (L, TA:) and in like manner, he talked much of that which was not fit, suitable, meet, or proper. (S.) b2: اهجر بِهِ He mocked, or scoffed, or laughed at him, derided him, or ridiculed him, and said respecting him what was foul, evil, bad, abominable, or unseemly. (Msb, K.) A3: See also 2, in two places.5 تهجّر He affected to be like the مُهَاجِرُون [or emigrants from the territory of the unbelievers to that of the believers]. (A'Obeyd, S, A, K.) Hence the trad., وَلَا تَهَجَّرُوا ↓ هَاجِرُوا, (A'Obeyd, S, A,) i. e., Perform ye the هِجْرَة with sincerity towards God, and affect not to be like those who do so without your being really such as do so: said by 'Omar. (A'Obeyd, TA.) A2: See also 2.6 تهاجروا [They cut one another off from friendly or loving communion or intercourse; or they cut, or ceased to speak to, one another: they forsook, or abandoned, one another: as also ↓ اهتجروا] (A.) You say also هُمَا يَتَهَاجَرَانِ, and ↓ يَهْتَجِرَانِ, i. e., يَتَقَاطِعَانِ [They two cut each other off &c.]: (K:) تَهَاجُرٌ is syn. with تَقَاطُعُ. (S.) 8 إِهْتَجَرَ see 3 and 6; the latter in two places. b2: [He journeyed in the time of the حَاجِرَة: see 8 in art. عشو.]

هَجْرٌ: see هُجْرٌ: A2: and see also هَاجِرَةٌ.

هُجْرٌ, a subst. from أَهْجَرَ; (S, Mgh;) or from its syn. هَجَرَ; (Msb;) Foul, evil, bad, abominable, or unseemly, language, or talk; (As, Ks, T, S, A, Mgh, Msb, K;) as also ↓ هَجْرَآءُ; (Sgh, K;) and ↓ هَاجِرَةٌ; of which last the pl. is هَوَاجِرُ, incorrectly said by IJ to be an irreg. pl. of هُجْرٌ; or ↓ هَاجِرَةٌ may be an inf. n., like كَاذِبَةٌ &c. (IB.) You say, قَالَ هُجْرًا وَبُجْرًا, and ↓ هَجْرًا وَبَجْرًا, [He said] a foul [and a wonderful] thing: ↓ هَجْرٌ is an inf. n., and هُجْرٌ is a simple subst. (L, TA.) And ↓ رَمَاهُ بِالْهَاجِرَاتِ He assailed him with foul words: هاجرات being a word of the same class as لَابِنْ and تَامِرٌ. (A, Msb.) and ↓ رَمَاهُ بِهَاجِرَاتٍ, and ↓ بِمُهْجِرَاتٍ, (S, K,) or بِالْهَاجِرَاتِ, (A,) and بِالْمُهْجِرَاتِ, (A, Msb,) He accused him of evil things that exposed him to disgrace: (S, K:) or of foul, or evil, actions. (A, Msb.) And ↓ تَكَلَّمَ بِالْمَهَاجِرِ (in the CK بالمُهاجِرِ) He spoke foul, or evil, language. (L, K.) هِجِرٌّ: see هِجْرَةٌ.

هُجْرَةٌ: see هِجْرَةٌ.

هِجْرَةٌ, a subst. from هَجَرَهُ, (S, K,) as also ↓ هِجْرَانٌ, (Msb,) signifying The cutting another off from friendly or loving communion or intercourse: (S:) cutting one; or ceasing to speak to him: (K:) forsaking, abandoning, deserting, or shunning or avoiding, one. (Msb.) It is said in a trad., لَا هِجْرَةَ بَعْدَ ثَلَاثٍ [There shall be no cutting off from friendly communion after three nights with their days,]: the meaning is, هَجْرٌ as contr. of وَصْلٌ; i. e., such anger as exists between Muslims, or a failing, or falling short, with respect to the duties of society, exclusively of what relates to religion: but the هِجْرَة of those who follow their own natural desires [in matters of religion], and of innovators [in religion], should continue even as long as they do not repent, and return to the truth. (TA.) b2: [Also, A mode, or manner, of cutting another off from friendly or loving communion or intercourse: &c. See 1, where an ex. occurs.] b3: Also, A removal from the desert to the towns or villages: this was its [primary] acceptation with the Arabs: and the forsaking of his country, or district, or the like, by an inhabitant of the desert, or by an inhabitant of a town, or village, or cultivated district, and taking up his abode in another country or district, or the like, an emigration; (TA;) the forsaking of one's home and removing to another place; (Mgh;) the forsaking of a country, or district, or the like, and removing to another; (Msb;) the going forth from one land to another; as also ↓ هُجْرَةٌ. (K:) [and an emigration from the territory of the unbelievers to the territory of the believers, or to any place of safety or refuge on account of religious persecution &c.: see 3, last signification:] a subst. from هَاجَرَ. (Msb, TA.) b4: [الهِجْرَةٌ, peculiarly, The emigration, or flight, (for it was really a flight,) of Mohammad, from Mekkeh to Yethrib, which latter was afterwards called El-Medeeneh. Hence, تَأْرِيخُ الهِجْرَةِ The era of the Hijreh, or Flight. The epoch of this era is not the date of the Flight itself, as some have imagined, (for this took place on an uncertain day, most probably the first or second, of the third lunar month of the Arabian year,) but is the first day of the Arabian year in which the Flight happened: and as I believe that all European writers who have attempted to fix it, prior to M. Caussin de Perceval, have erred respecting it, the true date, as shown by him, (see his “ Essai sur l'Histoire des Arabes,” &c., in the places referred to in the index to that work,) I think it important here to mention. The first year of the Flight was the two hundred and eleventh year of a period during which the Arabs made use of a defective luni-solar reckoning, making every third year to consist of thirteen lunar months; the others consisting of twelve such months. This mode of reckoning was abolished by Mohammad in the twelfth month of the tenth year of the Flight, at the time of the pilgrimage; whence it appears that the first year of the Flight commenced, most probably, on Monday, the nineteenth of April, A. D. 622; or perhaps on the eighteenth; for the actual appearance of the new moon properly marked its commencement, and, as the new moon happened about sunset on the sixteenth, it may perhaps have been seen on the eve of the eighteenth. According to M. Caussin de Perceval, the first ten years of the Flight commenced at the following periods.

1st.[Mon.]Apr. 19, 622 2nd.[Sat.]May 7, 623 3rd.[Th.]Apr. 26, 624 4th.[Mon.]Apr. 15, 625 5th.[Sat.]May. 3, 626 6th.[Th.]Apr. 23, 627 7th.[Tu.]Apr. 12, 628 8th.[Mon.]May. 1, 629 9th.[Fri.]Apr. 20, 630 10th.[Tu.]Apr. 9, 631 Thus it appears that the first and fourth and seventh years were of thirteen lunar months each; and the seventh was the last year that was thus augmented: therefore, with the eighth year commenced the reckoning by common lunar years; and from this point we may use the tables which have often been published for finding the periods of commencement of years of the Flight. We must not, however, rely upon the exact accuracy of these tables: for the commencement of the month was generally determined by actual observation of the new moon; not by calculation; and we often find that a year was commenced, according as the place of observation was low or high, or to the east or west of the place to which the calculation is adapted, or according as the sky was obscure or clear, a day later or earlier than that which is indicated in the tables; and in some cases, even two days later. The twelfth day of the third month of the first year of the Flight, the day of Mohammad's arrival at Kubà, was Monday: therefore the first day of the year was most probably the nineteenth of April, as two months of thirty days each, or twenty-nine days each, seldom occur together. But the tenth day of the first month of the sixty-first year, the day on which El-Hoseyn was slain at Kerbelà, was Friday: therefore the first day of that year, at that place, must have been Wednesday, the third of October, A. D. 680; not the first of October, as in most of the published tables above mentioned. (For the principal divisions of the Arabian year when the luni-solar reckoning was instituted, see زَمَنٌ)]. الهِجْرَتَانِ means [The two emigrations, or flights; namely,] the هِجْرَة to Abyssinia and the هِجْرَة to El-Medeeneh. (S, K.) And ذُو الهِجْرَتَيْنِ He (of the صَحَابَة [or Companions of Mohammad] TA) who emigrated, or who has emigrated, to Abyssinia and to El-Medeeneh. (K.) هَجْرَآءُ: see هُجْرٌ.

هِجْرَانٌ: see هِجْرَةٌ.

هِجْرِيَّا: see هِجِّيرٌ.

هَجِيرٌ Left; forsaken; relinquished; abandoned; deserted; quitted: abstained from: neglected: shunned or avoided. (TA.) A2: See also هَاجِرَةٌ, in three places.

هَجِيرَةٌ: see هَاجِرَةٌ.

هِجِّيرٌ Custom; manner; habit; wont: state; condition; case; syn. دَأْبٌ, (T, S, A, K,) and عَادَةٌ, (S, TA,) and دَيْدَنٌ, (TA,) and شَأْنٌ: (T, A, K:) and the speech, or language, of a man; [or what one is accustomed to say;] syn. كَلَامٌ: (T, TA:) as also ↓ هِجِّيرَى, (T, S, A, K,) and ↓ إِهْجِيرَى, (S, K,) and ↓ إِهْجِيرَآءُ, and ↓ أُهْجُورَةٌ, and ↓ هِجْرِيَّا, (K,) and إِجْرِيَّا, and إِجْرِيَّآءُ. (S.) You say, مَا زَالَ ذٰلِكَ هِجِّيرَهُ, (A, K, * TA [in the CK, هٰذَا هِجِّيرَتُهُ,]) and هِجِّيرَاهُ, (S, A, K,) and إِهْجِيرَاهُ, &c., (K,) That ceased not to be his custom, &c. (S, A, K. *) And ↓ مَا لَهُ هِجِّيرَى

غَيْرُهَا He has no custom, &c., other than it. (TA, from a trad.) هِجِّيرَى: see هِجِّيرٌ.

هَاجِرٌ, act. part. n. of 1, q. v. b2: Talking nonsense; talking foolishly or deliriously. (S, TA.) See 1, last signification but one.

هَاجِرَةٌ: see هُجْرٌ, in four places.

A2: الهَاجِرَةُ, (S, A, Mgh, Msb, K,) and ↓ هَجِيرٌ, (S, Msb, K,) and ↓ هَجِيرَةٌ, (A, K,) and ↓ هَجْرٌ, (S, K,) Midday when the heat is vehement: (S:) or midday in summer, or in the hot season: (Mgh, Msb:) or the period from a little before noon to a little after noon in summer, or in the hot season, only: (En-Nadr, ISk:) or from the time when the sun declines from the meridian: (Aboo-Sa'eed:) or midday, when the sun declines from the meridian, at the ظُهْر: or from its declining until the عَصْر: because people [then] shelter themselves in their tents or houses; as though they forsook one another (تَهَاجَرُوا): (K:) or the vehemence of the heat (K, TA) therein: (TA:) and الهُوَيْجِرَةُ [dim. of الهاجرة] the period a little after the هَاجِرَة: (EsSukkaree:) [pl. of the first, هَوَاجِرُ.] You say, طَبَخَتْهُ الهَوَاجِرُ [The vehement midday heats affected him with a hot, or burning, fever]. (A.) And ↓ صَلَاةُ الهَجِيرِ The prayer of noon; as also الهَجِيرُ, elliptically. (TA.) See also ظَهِيرَةٌ.

أُهْجُورَةٌ: see هِجِّيرٌ.

إِهْجِيرَى: see هِجِّيرٌ.

إِهجِيرَآءُ: see هِجِّيرٌ.

أَتَيْنَا أَهْلَنَا مُهْجِرِينَ We came to our family in the time of the هَاجِرَة. (S.) b2: مُهْجِرَاتٌ and مَهَاجِرُ: see هُجْرٌ.

هَلْ مُهَجِّرٌ كَمَنْ قَالَ Is one who journeys in the هَاجِرَة like him who stays during the time of midday? (TA, from a trad.) مَهْجُورٌ Cut off from friendly or loving communion or intercourse; forsaken, or abandoned: cut, or not spoken to. (Mgh, Msb.) In like manner مَهْجُورًا is used in the Kur, [xxv. 32,] signifying avoided, or forsaken, with the tongue, or with the heart or mind. (B.) [But see what here follows.]

A2: Talk, or language, uttered irrationally or foolishly or deliriously. It is related by Aboo-'Obeyd, on the authority of Ibráheem, that the words of the Kur, إِنَّ قَوْمِى اتَّخَذُوا هٰذَا الْقُرْآنَ مَهْجُورًا, [xxv. 32,] mean, Verily my people have made this Kur-án a thing of which they have said what is not true: because the sick man, when he talks irrationally or foolishly or deliriously, says what is not true: and the like is related on the authority of Mujáhid. (S.) مُهَاجَرٌ A place to which one emigrates. (Msb.) مُهَاجِرٌ Any one, whether an inhabitant of the desert [as in the primary acceptation of the epithet] or an inhabitant of a town or village or cultivated district, who emigrates; or who forsakes his country or district or the like, and takes up his abode in another country or district or the like. Hence المُهَاجِرُونَ applied to The emigrants to El-Medeeneh: because they forsook their places of abode in which they were reared, for the sake of God, and attached themselves to an abode in which they had neither family nor property, when they emigrated to El-Medeeneh. (TA.)

هبش

1 هَبَشَ, aor. ـِ (S, TA,) inf. n. هَبْشٌ, (S, A, K,) He collected a thing; (TA;) as also هَبِشَ, aor. ـَ (ISk, ISd:) he collected; and gained or earned, or sought sustenance; (S, A, K;) as also ↓ تهبّش: (S, A:) or he practised some art or trade, to procure sustenance; and he exercised art, craft, cunning, or skill, in the management of his affairs: (TA:) and ↓ اهتبش and ↓ تهبّش he gained or earned, or sought sustenance; and collected; and exercised art, craft, cunning, or skill, in the management of his affairs: (ISd, TA:) and ↓ هبّش, inf. n. تَهْبِيشٌ, he collected much; syn. جمّع. (K.) You say, هُوَ يَهْبِشُ لِعِيَالِهِ He collects; and gains or earns, or seeks sustenance; for his family, or household; (S;) as also ↓ يَتَهَبَّشُ: (S, A:) or practises some art or trade, to procure sustenance for them; exercises art, craft, cunning, or skill, in the management of his affairs, for them. (TA.) [See also حَبَشَ.] b2: هَبَشْتُهُ, (K,) inf. n. as above, (TA,) I obtained it, (K, TA,) by collecting and gaining or earning. (TA.) And مِنْهُ عَطَآءً ↓ اهتبش He obtained from him a gift. (K.) b3: هَبَشَ الغَنَمَ, inf. n. as above, [app. meaning He roused and scared the sheep or goats, and drove and collected them to some person or place,] is like نَجَشَ الصَّيْدَ. (Ibn-'Abbád.) 2 هَبَّشَ see 1.5 تهبّش: see 1, in three places.

A2: Also, and ↓ اهتبش, It became collected; or it collected itself: or the former, it became collected, or it collected itself, from several places: syns. تَجَمَّعَ and إِجْتَمَعَ. (K.) And تهبّش القَوْمُ The company of men became collected as an army, or a military force; or collected itself into an army, or a military force. (TA.) 8 إِهْتَبَشَ see 1, in two places: A2: and see 5.

هُبَاشَةٌ i. q. حُبَاشَةٌ; (S, K;) i. e. What is collected, of men, and of property: (S, TA:) a company, or body, of men, not of one tribe: (TA, in art. حبش:) and what one gains or earns, and collects, of property: pl. هُبَاشَاتٌ. (TA.) هَبَّاشٌ One who collects; and who gains, or earns, or seeks sustenance: (S:) or who does so much: (Lth, K, TA;) and who exercises art, craft, cunning, or skill, in the management of his affairs, for his family, or household. (Lth, TA.) مَهْبُوشٌ Collected; and gained or earned. (S, * TA.)