جحفل

Q. 1 جَحْفَلَهُ, (S, K,) inf. n. جَحْفَلَةٌ, (TA,) He prostrated him on the ground; threw him down: (S, K:) and sometimes they said, جَعْفَلَهُ. (S.) A2: He reproved, chid, or reproached, him for his deed; or did so severely. (Sgh, K.) Q.2 تَجَحْفَلُوا They congregated; collected themselves together. (S, K.) جَحْفَلٌ An army: (S:) or a numerous army. (K.) MF holds it to be formed, with an augmentative ل, from الجَحْفُ, meaning “ the taking,” or “ carrying,” a thing “ away. ” (TA.) A2: A great man: (K:) or a man of great estimation or dignity. (S.) b2: A generous, noble, or high-born, chief or lord. (K.) b3: Great in the sides. (IAar, K.) جَحْفَلَةٌ The lip (S, K) of a solid-hoofed animal, (Sudot;,) [i. e.,] of a horse, a mule, and an ass: (K:) and metaphorically applied to that of a man, which is properly termed شَفَةٌ: (TA:) not, as some assert, peculiarly the upper lip: (MF:) pl. جَحَافِلُ. (TA.) b2: Also, (K,) جَحْفَلَتَانِ, (TA,) Two callosities (رَقْمَتَانِ) in the two arms of the horse, (K,) resembling two marks made with a hot iron, facing each other, in the inner side of each arm. (TA.) جَحَنْفَلٌ (with an augmentative ن S) Thicklipped. (S, K.) 1 جحُمَتِ النَّارُ, aor. ـُ inf. n. جُحُومٌ; and جَحِمَت, aor. ـَ inf. n. جَحْمٌ and جَحَمٌ [accord. to the CK جُحْمٌ] and جُحُومٌ; The fire burned, burned up, burned brightly or fiercely, blazed, or flamed; (K, TA;) and had many live coals, and much flame: (TA in explanation of the latter verb; and so the former or the latter is explained in a copy of the S, in which it is imperfectly written:) or the former signifies it became great: (TA:) and ↓ اجحمت it became vehement; said of fire, and also of war. (Ham p. 810.) A2: جَحَمَ, aor. ـَ He kindled fire; made it to burn, burn up, burn brightly or fiercely, blaze, or flame. (K.) 4 اجحم عَنْهُ, (S, K,) inf.n. أِجْحَامٌ, (TA,) He refrained, forbore, abstained, or desisted, from it; (S, K;) namely, a thing; like احجم: (S:) but the former is a rare dial. var. (Har p. 95.) Both these verbs bear contr. significations; being used as meaning He advanced, or went forward: and also he receded, or drew back. (MF.) A2: اجحم فُلَانًا He, or it, was near to destroying, or killing, such a one. (K.) A3: See also 1.5 تجحُم He burned with vehemence of desire, or covetousnsss, and niggardliness; (K;) as also ↓ تجاحم: from جَاحِمُ الحَرْبِ. (TA.) b2: Hence, also, (TA,) i. q. تَضَايَقَ [app. meaning He became straitened in disposition]. (K.) You say also, عَلَيْنَا ↓ هُوَ يَتَجَاحَمُ, i. e., يَتَضَايَقُ [app., He becomes straitened in disposition against us]: a phrase mentioned by El-Mundhiree on the authority of Aboo-Tálib. (TA.) 6 تَجَاْحَفَ see 5, in two places.

جَحْمَةٌ The burning, burning brightly or fiercely, blazing, or flaming, of fire; (Ham p. 77;) as also ↓ جَاحِمٌ: (TA:) or vehemence of burning or blazing or flaming: (Bd in xxxvii. 95:) or it is an epithet applied to fire because of its redness [or as meaning red]. (Ham ubi suprà.) b2: See also جَحِيمٌ.

جُحْمَةٌ: see جَحِيمٌ.

جَحِيمٌ A fire burning, or blazing, or flaming, vehemently; (K;) as also ↓ جَاحِمٌ: (Ham p. 810:) and any fire having one part above another; as also ↓ جَحْمَةٌ and ↓ جُحْمَةٌ; (K;) of which last the pl. is جُحَمٌ: (TA:) or having many live coals, and flaming much: (so in a copy of the S:) and any great fire in a pit or the like; (S, K;) from the saying in the Kur [xxxvii. 95], قَالُوا ابْنُوا لَهُ بُنْيَانًا فَأَلْقُوهُ فِى الجَحِيمِ [They said, Build ye for him a building, and cast him into the great fire therein]. (S.) And الجَحِيمُ is one of the names of The fire [of Hell]; (S, TA;) from which may God preserve us. (TA.) See also جَاحِمٌ.

جَحَّامٌ Niggardly, tenacious, stingy, penurious, or avaricious: (K:) from جَاحِمُ الحَرْبِ, meaning “ the straitness, and vehemence, of war.” (TA.) جَاحِمٌ: see جَحِيمٌ. Also Live coals (جَمْرٌ) vehemently burning or blazing or flaming. (K.) And a place vehemently hot; (S, K;) as also ↓ جَحِيمٌ. (K.) El-Aashà says, المَوْتُ جَاحِمٌ [app. meaning (assumed tropical:) Death is like a burning, or fiercelyburning, fire]. (S.) See also جَحْمَةٌ. b2: جَاحِمُ الجَرْبِ The main part [or the thick] of the war or battle: (K:) or the straitness thereof: (TA:) and the vehemence of the fight or slaughter, in the scene thereof. (K.) You say, اِصْطَلَى بِجَاحِمِ الحَرْبِ (tropical:) [He warmed himself with the heat, or vehemence, of the battle]. (TA.) b3: الجَاحِمَةُ Fire: (TA:) or, [as an epithet,] fire burning, burning brightly or fiercely, blazing, or flaming. (Ham p. 77.)

حج

1 حَجَّ, aor. ـُ (S, A, Mgh, Msb,) inf. n. حَجٌّ, (S, Mgh, Msb, K,) He repaired, or betook himself, to, or towards, syn. قَصَدَ, (S, A, Mgh, Msb, K,) a person (S, A, Mgh) [or place], in an absolute sense: or to, or towards, an object of reverence, veneration, respect, or honour: or, accord. to Kh, he repaired, or betook himself, much, or frequently, to, or towards, an object of this kind: and also he repaired to, betook himself to, or visited, a person: (TA:) and he went to, or visited, a person repeatedly, or frequently. (ISk, T, S, Mgh, K. *) You say also, حَجَّ بَنُو فُلَانٍ فُلَانًا The sons of such a one continued long going repeatedly to visit such a one. (S.) b2: Hence, (S, Mgh, Msb,) aor. and inf. n. as above, (S,) and inf. n. حِجٌّ also, (Sb, L,) or this is a simple subst., (S, Msb, K,) by a conventional usage, (S,) or predominantly, (Mgh,) or by restriction of its usage in the law, (Msb,) He repaired to Mekkeh, (S, K,) or to the Kaabeh, (Mgh, Msb,) to perform the religious rites and ceremonies of the pilgrimage; (S, Mgh, Msb, K;) or for the purpose of the عُمْرَة [q. v.; but this latter meaning is very rare: the usual meaning is, he performed the pilgrimage to Mekkeh and Mount' Arafát, with all the rites and ceremonies prescribed to be observed at, and between, those two places]: (Msb:) or he repaired to the House [of God, at Mekkeh,] and performed the actions prescribed for that occasion by the law of the Kur-án and the Sunneh. (L.) [See حَجٌّ, below.] You say also, حَجَّ الَيْتَ, aor. ـُ inf. n. حَجٌّ, (T, S,) and ↓ احتجّهُ, (El-Hejeree, TA,) He performed the pilgrimage to the House [of God, at Mekkeh]; (T, S;) because people repair to it every year. (T, TA.) And حَجُّوا مَكَّةَ [They performed the pilgrimage to Mekkeh]. (A.) and مَا حَجَّ وَلٰكِنَّهُ دَجَّ He did not repair to Mekkeh to visit the House of God, (Aboo-Tálib, Az,) or for the performance of the rites and ceremonies of the pilgrimage, (Msb,) but he journeyed for mercantile purposes. (Aboo-Tálib, Az, Msb. [See also art. دج.]) And hence, accord. to some, لَجَّ فَحَجَّ, a prov., which see below. (TA.) b3: Also, (TA,) inf. n. حَجٌّ, (K,) He came, or arrived. (K, TA.) You say, حَجَّ عَلَيْنَا فُلَانٌ Such a one came to us. (TA.) A2: Also, [aor., accord. to rule, as above,] inf. n. حَجٌّ, He shaved [his head; as one does on completing the performance of the rites and ceremonies of the pilgrimage: see حَجٌّ, below]. (TA.) A3: Also, (IAar, A, &c.,) aor. ـُ inf. n. حَجٌّ, (TA,) He probed a fracture of the head, (K,) or a wound, (A, TA,) with a مِحْجَاج, (A, K,) or مِيل, (TA,) for the purpose of curing it: (TA:) or he probed a wound to know its depth: (IAar, TA:) or he examined a cleft in the head to know whether there were in it bone or blood: (ISh, TA:) or he dressed and cured a wound in the head reaching to the brain: or he poured boiled clarified butter upon a fracture of the head, in consequence of which the blood was mixed with the brain, until the blood appeared, which he took away with a little cotton: (TA:) or حَجَّهُ, inf. n. حَجٌّ, signifies he probed a fracture of his head for the purpose of curing it: (S:) or he made a perforation in the bone [of his broken head] (قَدَحَ فِيهِ) with an iron instrument, it being broken so that the brain was befouled with blood, and pulled off the skin that had dried up, and then cured it, so that it closed up with a [new] skin: it relates to a wound reaching to the brain. (L.) b2: Also, aor. ـُ inf. n. حَجٌّ, He cut out and extracted a bone from a wound. (TA.) A4: Also, (A, Msb,) aor. ـُ (Msb, TA,) inf. n. حَجُّ, (K,) He overcame another in, or by, an argument, a plea, an alle-gation, a proof, an evidence, or a testimony. (A, Msb, K.) See 3. It is said in a prov., لَجَّ فَحَجَّ (S, TA) He was pertinacious in litigation, dispute, or altercation, and overcame therein [as is implied in the S, and expressed in the TA]: or he persevered until he performed the pilgrimage [not having intended to do so when he set out: see Freytag's “ Arab. Prov. ” ii. 452]. (TA.) A5: Also, (TA,) [aor., accord. to rule, حَجِّ,] inf. n. حَجٌّ; (K;) and ↓ حَجْحَجَ, (K,) inf. n. حَجْحَجَةٌ; (TA;) He refrained, forbore, or abstained, (K, TA,) عَنْ شَىْءٍ from a thing. (TA.) [See also the latter verb below.]3 حاجّهُ, (S, A, Mgh, Msb,) inf. n. مُحَاجَّةٌ (A, Msb, TA) and حِجَاجٌ, (TA,) He contended with him in, or by, an argument, a plea, an allegation, a proof, an evidence, or a testimony. (S, Mgh, Msb, TA.) You say, ↓ حاجّهُ فحَجَّهُ He contended with him in, or by, an argument, &c., and he overcame him therein, or thereby. (S, A, * Mgh, Msb.) b2: [And hence, حاجّ He pleaded in a lawsuit.]4 احجّهُ He sent him to perform the pilgrimage to Mekkeh, and the religious rites and ceremonies thereof. (S, Msb, K.) 6 تَحَاجٌّ [inf. n. of تحاجّوا] The contending, one with another, in a litigation, a dispute, or an altercation; (S, K;) the adducing arguments, pleas, allegations, proofs, evidences, or testimonies, one with another. (KL.) 8 إِحْتَجَ3َ see 1.

A2: [احتجّ بِشَىْءٍ He adduced, or urged, or defended himself by adducing or urging, a thing as an argument, a plea, an allegation, a proof, an evidence, or a testimony.] You say, احتجّ عَلَى خَصْمِهِ بِحُجَّةٍ شَهْبَآءَ [He argued against his adversary with a strong, or a difficult, argument, plea, &c.]. (A.) R. Q. 1 حَجْحَجَ, inf. n. حَجْحَجَةٌ: see 1, last signification. b2: Also He retired, or drew back; or did so in fear: (S, K:) or he lacked power, or ability. (TA.) One says, حَمَلُوا عَلَى القَوْمِ حَمْلَةً ثُمَّ حَجْحَجُوا They made a single charge, or assault, upon the party, and then retired, or drew back; or drew back in fear: (S, TA:) or lacked power, or ability. (TA.) b3: He refrained from saying what he desired, or was about, to say; (S, K;) like مَجْمَجَ: (S:) or he did not reveal, or manifest, what was in his mind. (M, TA.) It is said in one of the provs. of Meyd, نَفْسُكَ بِمَا تُحَجْحِجُ أَعْلَمُ Thou thyself knowest better than others [what thou refrainest from uttering, or] what is in thy mind. (TA.) b4: He remained, stayed, abode, or dwelt, (K, TA,) بِمَكَانٍ

in a place; not quitting it; as also ↓ تَحَجْحَجَ. (TA.) R. Q. 2 تَحَجْحَجَ: see what next precedes.

حَجُّ and ↓ حِجٌّ, the former an inf. n., and the latter a simple subst., (S, Msb, K,) or the latter also is an inf. n., (Sb, L,) [both used as substs.,] The pilgrimage to Mekkeh, (S, K,) or to the Kaabeh, (Msb,) to perform the religious rites and ceremonies prescribed to be observed on that occasion: (S, Msb, K:) Ks makes no difference between these two words: some say that the former is employed to signify the religious rites and ceremonies of the pilgrimage because they follow the repairing to Mekkeh, or because they are completed by shaving [the head], or because people continue long going to and fro to perform them: accord. to Az, it signifies the performance of the religious rites and ceremonies of the pilgrimage of one year; and some say ↓ حِجٌّ and ↓ حِجَّةٌ: (TA:) or this last signifies a single pilgrimage, for the performance of its appointed religious rites and ceremonies; deviating from rule; (S, Mgh, Msb, K;) for by rule it should be ↓ حَجَّةٌ, (S, Mgh, K,) which, Th says, has not been heard from the Arabs: (Mgh, Msb:) Ks says that ↓ حَجَجْتُ حِجَّةً and رَأَيْتُ رُؤْيَةً are the only deviations from the model of فَعَلْتُ فَعْلَةً in all the language of the Arabs: but El-Athram and others are related to have said, We have not heard from the Arabs حَجَجْتُ حِجَّةً

nor رَأَيْتُ رِئْيَةً; they saying only ↓ حَجَجْتُ حَجَّةً: (L, TA:) whence it appears that ↓ حَجَّةٌ and ↓ حِجَّةٌ were both used: (TA:) the pl. of the latter is حِجَجٌ: (Mgh, Msb:) so in the saying, نَذَرَ خَمْسَ حِجَجٍ [He made a vow to perform five pilgrimages]. (Mgh.) Hence, ↓ ذُو الحِجَّةِ (S, Mgh, Msb) and ↓ ذو الحَجَّةِ, (Msb, TA,) which latter is said by Kz and 'Iyád and Ibn-Kurkool to be the more common, (TA,) [or, accord. to Fei, the contr. is the case, for he says,] some pronounce it in the latter manner, (Msb,) [The last month of the Arabian calendar;] the month of the pilgrimage; (S, Mgh, Msb;) so called because the pilgrimage to Mekkeh, and the religious rites and ceremonies thereof, are performed in it: (TA:) pl. ذَوَاتُ الحجّهِ: (S, Msb:) they did not say ذَوُو الحَجّةِ agreeably with the singular. (S.) [Hence also,] ↓ وَحَجَّةِ اللّٰهِ لَا أَفْعَلُ [By the pilgrimage which is the ordinance of God, I will not do this or that thing]: a form of oath used by the Arabs. (S, K.) What is commonly termed الحَجُّ is sometimes termed الحَجُّ الأَكْبَرُ [The greater pilgrimage]: العُمْرَةُ [q. v.] being termed الحَجَّ الأَصْغَرُ [the minor pilgrimage]. (Kull p. 168.) b2: See also حَاجٌّ.

حِجُّ: see حَجُّ, in two places: b2: and see also حَاجٌّ.

حَجَّةٌ: see حَجٌّ, in five places.

A2: Also, (IAar, K,) and ↓ حِجَّةٌ, (S, K,) the former of which is the word commonly known, (IAar in a marginal note in a copy of the S,) and ↓ حَاجَّةٌ, which is a subst. like كَاهِلٌ and غَارِبٌ, (L,) The lobe of the ear. (S, L, K.) b2: And the first, The bore, or perforation, of the lobe of the ear. (AA, TA.) b3: And A bead, or a pearl, that is hung in the ear; (K;) sometimes called ↓ حَاجَّةٌ. (IDrd, TA.) حُجَّةٌ A mode [of argument or the like] by which one overcomes in a litigation, dispute, or altercation; so called because recourse is had to it (لِأَنَّهَا تُحَجُّ, i. e. تُقْصَدُ): (T, TA:) that by which one rebuts, or refels, an adversary in a litigation, dispute, or altercation: an argument; a plea; an allegation: [it may be true or false: see Kur xlii. 15, and xlv. 24:] (TA:) a proof; an evidence; a testimony: (S, Msb, K:) [a title; a voucher: often thus used in the present day:] also applied to a person; like ثَبَتٌ; (A and Mgh and TA in art. ثبت;) [as in the saying, مَنْ حِفِظَ حُجَّةٌ عَلَى مَنْ لَمْ يَحْفَظْ He who preserves in his mind a word, or an authority, &c., is an evidence against him who does not; occurring often in the larger lexicons, expressing the superior authority of hearsay, or usage, over analogy &c.; and in the saying,] أَنْتَ حُجَّةٌ عَلَى نَفْسِكَ [Thou art an evidence against thyself]; a phrase mentioned by Akh: (S in art. بصر:) [also, an excuse:] pl. حُجَجٌ (A, Msb) and حِجَاجٌ. (TA.) حِجَّةٌ: see حَجٌّ, in four places. b2: Also A year: (S, Msb, K:) pl. حِجَجٌ. (S, A, Msb.) You say, أَقَمْتُ عِنْدَهُ حِجَّةً [I stayed at his abode a year], and ثَلَاثَ حِجَجٍ كَوَامِلَ [three complete years]. (A.) A2: See also حَجَّةٌ.

حُجُجٌ: see حَجِيجٌ, in two places: b2: and see also حَجَاجٌ.

حَجَاجٌ and ↓ حِجَاجٌ The surrounding bone of the eye, (Msb, TA,) upon [the upper part of] which grows the eyebrow; (TA;) the bone that surrounds the cavity of the eye, upon [the upper part of] which grows the hair of the eyebrow: (ISk, TA:) it is said in a trad. that a female hyena and her young ones were within the حجاج of the eye of an Amalekite: (TA:) or the [supra-orbital] bone upon which grows the hair of the eyebrow; (S, K;) the bone that projects over the cavity of the eye: (IAmb, Msb:) or the upper bone, beneath the eyebrow: (TA:) of the mase. gender: (Msb:) pl. [of pauc.] أَحِجَّةٌ (S, Msb) and [of mult.] ↓ حُجُجٌ, deviating from a general rule, accord. to which a sing. of the measure to which this belongs does not assume this form of pl. because the reduplication is disapproved: also, by poetic license, حَوَاجِجُ, contr. to rule, for حَوَاجُّ. (TA.) The expression فِى

حَجَا حَاجِبٍ ضَمْرٍ is used by poetic license for فى حَجَاجِ حاجب ضمر. (TA.) b2: [Hence,] both words also signify (tropical:) The upper limb of the disk (i. q. حَاجِب) of the sun, appearing when it begins to rise. (A, K, TA: but in the A, only the latter form of the word is given.) b3: Also, [hence,] both words, (tropical:) A side. (A, * K.) Yousay, مَرُّوا بِحِجَاجَىِ الجَبَلِ (tropical:) They passed by the two sides of the mountain. (A.) حِجَاجٌ: see the paragraph next preceding.

حَجِيجٌ A man upon whom the operation termed حَجٌّ (the probing of a fracture of the head, &c.,) has been performed; (S, L;) as also ↓ مَحْجُوجٌ. (L.) And A fracture of the head that has been medically treated, or cured: b2: and also A certain mode of medical treatment, or curing, of such a fracture. (As, TA.) b3: ↓ حُجُجٌ (pl. of حَجِيجٌ, TA) signifies Probed wounds. (K.) b4: and ↓ this same pl., Roads much furrowed [by the feet of beasts or men] (مُحَفَّرَةٌ): (L, K:) but it is uncertain whether its sing., if it have any, be حَجِيجٌ or حِجَاجٌ. (MF.) A2: Also i. q. ↓ مُحَاجٌّ as act. part. n. of حَاجَّ: so in the phrase, أَنَا حَجِيجُهُ I am he who will overcome him by arguments, or proofs, or the like: occurring in a trad. relating to Ed-Dejjál. (TA.) A3: See also حَاجٌّ.

حَجَّاجٌ A frequent performer of the pilgrimage to Mekkeh, and of the religious rites and ceremonies ordained for that occasion: the ا in this word, as in other epithets of the same measure, does not [regularly] admit of imáleh; but when it is used as a proper name, it admits this, agreeably with rule: some pronounce its ا with imáleh even when it is in the nom. or accus. case, contr. to rule. (TA.) حَاجٌّ act. part. n. of 1; Repairing, or betaking himself, to [a person or place]. (Msb.) b2: and hence, (S, Msb,) A man repairing to Mekkeh, (S, K,) or to the Kaabeh, (Msb,) to perform the religious rites and ceremonies of the pilgrimage; (S, Msb, K;) or for the purpose of the عُمْرَة: (Msb: [but see 1:]) [a pilgrim of Mekkeh; or one who has performed the pilgrimage of Mekkeh: see what follows:] as also ↓ حَاجِجٌ, (S, K,) the original form, sometimes used by poetic license: (S:) pl. حُجَّاجٌ and ↓ حَجِيجٌ (S, A, Msb, K) and حُجٌّ; (S, K;) or rather the second of these is a quasi-pl. n., a kind of noun which, as well as the coll. gen. n., is often called by the lexicographers a pl., though not so called by the grammarians: (MF:) حَاجٌّ is also used as a pl., syn. with حُجَّاجٌ, like as سَامِرٌ is with سُمَّارٌ: (Mgh:) it may be considered as a gen. n., and is sometimes a quasi-pl. n., like جَامِلٌ and بَاقِرٌ; (TA;) as is also ↓ حِجٌّ; signifying a company of pilgrims of Mekkeh; or pilgrims, collectively; (ISk, L;) and likewise ↓ حَجٌّ. (So in a marginal note in a copy of the S.) The fem. is ↓ حَاجَّةٌ: pl. حَوَاجُّ: (S, K:) you say حَوَاجُّ بَيْتِ اللّٰهِ when they have performed the pilgrimage; but when they have not yet performed it, [being in the act of performing it,] you say حَوَاجُّ بَيْتَ اللّٰهِ, in which latter case you would say حَوَاجٌّ were not this word imperfectly decl.; [and in like manner, حَاجُّ بَيْتِ اللّٰهِ, and حَاجٌّ بَيْتَ اللّٰهِ;] like as you say ضَارِبُ زَيْدٍ أَمْسِ, and ضَارِبٌ زَيْدًا غَدًا. (S.) [↓ حَاجِّىٌّ, as a n. un. of حَاجٌّ, considering the latter as a coll. gen. n., like رُومٌ, of which the n. un. is رُومِىٌّ is commonly used by the Turks and Persians as signifying a pilgrim of Mekkeh: but I have not found it so used in any classical Arabic work.] You say, أَقْبَلَ الحَاجُّ وَالدَّاجُّ The company of pilgrims to Mekkeh, and of men travelling for mercantile purposes, came. (TA. [See also art. دج.]) And وَلَا دَاجَّةً ↓ لَمْ يَتْرُكْ He left not a company of pilgrims to Mekkeh (جَمَاعَةً حَاجَّةً), nor a company of their followers, or dependents. (TA from a trad. [See also arts. دج and دوج.]) A2: Also Overcoming in [or by] an argument, or a plea, or the like. (Mgh.) حَاجَّةٌ: see حَاجٌّ, in two places: A2: and see also حَجَّةٌ, in two places.

حَاجِجٌ: see حَاجٌّ.

حَاجِّىٌّ: see حَاجٌّ.

هُوَ أَحَجُّ مِنْهُ He is one who overcomes in [or by] a حُجَّة [i. e. an argument, &c.,] more than he. (Mgh.) مَحَجَّةٌ A road, or way: (Mgh, TA:) or the middle of a road; (M, voce جَرَجَةٌ;) the beaten track, or part of a road along which one travels; (T, TA;) the main part, and middle, of a road; syn. جَادَّةٌ: (S, Msb:) pl. مَحَاجُّ. (A, TA.) b2: [Hence,] اِجْعَلِ الأَمْرَ مَحَجَّةً وَاحِدَةً (assumed tropical:) Make thou the affair, or case, [uniform, or] one uniform thing. (Fr, TA in art. بأج.) مِحْجَاجٌ A surgeon's probe. (S, A, K.) A2: A man much addicted to litigation, dispute, or altercation. (S, K.) مَحْجُوجٌ A man repaired to. (S.) A2: See also حَجِيجٌ.

A3: Also A man overcome in [or by] a حُجَّة [i. e. an argument, &c.]. (A, * Mgh.) مُحَاجٌّ: see حَجِيجٌ.

ضَرْبٌ مُحَجْحِجٌ A blow that is feeble, and falling short. (IAar, TA.)

هت

1 هَتَّ, aor. ـِ inf. n. هَتِيتٌ, He (a بَكْر, or young camel,) uttered a sound resembling a squeezing of the voice (شبه العصر للصوت): you say, of a بكر, observes Az, يَهِتُّ, inf. n. as above; then, يَكِشُّ, inf. n. كَشِيشٌ then يَهْدِرُ, inf. n. هَدِيرٌ. (L.) b2: هَتَّ الهَمْزَةَ, aor. ـُ inf. n. هَتٌّ, He uttered the letter hemzeh. (L.) [See مَهْتُوتٌ.] b3: هت, aor. ـُ inf. n. هَتٌّ, He uttered, recited, or repeated, a speech or the like, with uninterrupted fluency; syn. سَرَدَ (S, L, K) and تَابَعَ. (L.) b4: [Hence] هَتَّتْ غَزْلَهَا, aor. ـُ inf. n. هَتٌّ, She spun her thread one part immediately after another: (TA:) she spun her thread continuously: (Az:) هَتٌّ signifies a woman's spinning thread continuously. (K.) A2: هَتَّ, aor. ـُ inf. n. هَتٌّ; and ↓ هَتْهَتَ, inf. n. هَتْهَتَةٌ; He broke a thing, (K,) so that it became reduced to small fragments, or particles: (TA:) he stamped upon a thing vehemently, so that he broke it. (TA.) b2: هَتَّ, aor. ـُ inf. n. هَتٌّ, He rent clothes. (IAar, K.) b3: Also, (assumed tropical:) He rent the reputation of another. (IAar, K.) A3: هَتَّ, aor. ـُ inf. n. هَتٌّ, He removed the leaves of a tree [by rubbing or scraping the branches]; syn. حَتَّ; (K [in the CK, هَتّ, is put for حتّ;]) i. e. he took them. (TA.) A4: هَتَّ, aor. ـُ inf. n. هَتٌّ, He poured out, or forth, [water, &c.] (K.) b2: هَتَّ المَزَادَةَ He poured out, or forth, [the contents of] the مزادة. (TA.) b3: هَتَّ شَيْئًا He poured out, or forth, one part or portion of a thing immediately after another. (TA.) b4: السَّحَابَةُ تَحُتُّ المَطَرَ The cloud pours forth the rain continuously. (TA.) A5: هَتَّ, aor. ـُ inf. n. هَتٌّ, he lowered (حَطَّ) a person with respect to rank, or dignity, in [the manner of] paying honour [to him]. (IAar, K.) [Comp. هبت.] R. Q. 1 هَتْهَتَ He urged a camel (زَجَرَهُ) on the occasion of drinking, by the cry هَتْ هَتْ. (AHeyth, K.) See هَتْ, below. b2: هَتْهَتَ, inf. n. هَتْهَتَةٌ; as also تَهْتَهَ; He twisted, or distorted, his tongue in speaking. (Az.) b3: Also هتهت; (and ↓ هَتَّ, TA, [aor. ـِ He was quick, or rapid, in his speech. (K.) b4: See هَتَّ.

هَتْ, (TA,) or هَتْ هَتْ, (K,) A cry by which a camel is urged (يُزْجَرُ) on the occasion of drinking. (K.) b2: إِذَا وَقَّفْتَ البَعِيرَ عَلَى الرَّدْهَةِ فَلَا تَقُلْ لَهُ هَتْ; or, as some say, فَلَا تُهَتْهِتْ بِهِ; [When thou hast made the camel to stand over the hollow in the rock in which the rain-water has collected, say not to him هَتْ]. A proverb; meaning, accord. to AHeyth, when thou hast shewn a man his right course of conduct, do not urge him. (TA.) b3: هَتُّ قَوَائِمِ البَعِيرِ The sound of the falling of the camel's feet [upon the ground]. (L.) A2: تَرَكَهُمْ هَتًّا بَتًّا [He left them routed, or broken asunder, and cut off;] he broke them asunder: or he cut them in pieces. (L.) هَتِيتٌ A sound. Occurring in a trad. as signifying a sound made by wine poured out upon the ground. (L.) A2: هَتِيتٌ and ↓ مَهْتُوتٌ A thing broken so as to be reduced to small fragments, or particles: stamped upon vehemently, so as to be broken. (TA.) هَتَّاتٌ: see مِهَتٌّ.

رَجُلٌ مِهَتٌّ, and ↓ هَتَّاتٌ, A man quick and voluble in speech; (S, K;) incorrectly, and vainly, or frivolously, loquacious; a great babbler. (TA.) مَهْتُوتٌ: see هَتِيتٌ. b2: الهَمْزَةُ صَوْتٌ مَهْتُوتٌ فِى

أَقْصَى الحَلْقِ [Hemzeh is a sound uttered (after a suppression of the breath) in the most remote part of the throat]. (Kh, L.) Sb applied the term المَهْتُوتُ to the letter ه, because of its weakness and lowness. (L.) b3: أَسْرَعُ مِنَ المُهَتْهِتَةِ Quicker than the quick-speaking woman. (IAar.)

غض

1 غَضَّ طَرْفَهُ, (S, A, Msb, K,) aor. ـُ (Msb, * TA,) [and يَغْضُضْ may be used, in the dial. of El-Hijáz, instead of its contracted form يَغُضَّ,] imp. غُضَّ, (S, A,) in the dial. of Nejd, (S,) and اُغْضُضْ, in the dial. of El-Hijáz, (S,) inf. n. غَضٌّ (Msb, K) and غِضَاضٌ, with kesr, (A, K,) and غَضَاضٌ and غَضَاضَةٌ, with fet-h, (K,) He lowered his eye, or eyes; (S, A, Msb, K;) as also غَضَّ مِنْ طَرْفِهِ; (Msb;) [the من being redundant, accord. to some; but see what is said on this point below:] and he contracted his eye, or eyes; syn. كَسَرَهُ; [so as to wrinkle the lids;] or he blinked; i. e. he contracted his eyelids, or drew them near together, and looked: [this signification is very common:] and he contracted (كَسَرَ) his eye, or eyes, and looked towards the ground, not opening his eye [or eyes]: and sometimes it indicates a state of abasement. (TA.) Also غَضَّ alone, inf. n. غَضَاضَةٌ, He contracted his eyelids; like أَغْضَى: he looked languishingly. (TA.) It is said in the Kur [xxiv. 30], قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ, in which some of the grammarians hold من to be redundant; but the meaning is obvious, i. e. [Say thou to the believers] that they shall abridge their look, or view, from what is prohibited to them: (Sgh:) or that they shall restrain somewhat of their look, or view. (TA.) b2: [And hence,] (assumed tropical:) He bore with forgiveness and silence what was disagreeable, or hateful, or evil. (S, A, K.) b3: غَضَّ صَوْتَهُ, (Msb,) or مِنْ صَوْتِهِ, (S, TA,) or both, (Msb,) in like manner signifies He lowered his voice. (S, Msb.) It is said in the Kur [xxxi. 18], وَاغْضُضْ مِنْ صَوْتِكَ, (S, A,) i. e. And lower thy voice: or diminish the loudness of thy voice. (TA.) b4: غَضَّ مِنْ لِجَامِ فَرَسِهِ He lowered the rein of his horse, in order to lessen his sharpness of temper. (A, TA. *) b5: غَضَّ مِنْهُ, (S, Msb, K,) aor. ـُ (S, TA,) inf. n. غَضٌّ (Msb, TA) and غَضَاضَةٌ, (Msb,) He lowered and lessened his estimation, dignity, or rank: (S, K, TA:) or he detracted from his reputation; or attributed or imputed to him, charged him with, or accused him of, a vice, fault, or the like: (Msb:) and, inf. n. غَضَاضَةٌ, he disdained it, or scorned it; as also مِنْهُ ↓ اغتضّ. ('Alee Ibn-Hamzeh, TA.) b6: Also غَضَّهُ, (K,) aor. as above, inf. n. غَضٌّ, (TA,) He lessened it, diminished it, or made it defective or deficient; (K, TA;) and so ↓ غَضْغَضَهُ, (K,) inf. n. غَصْغَضَةٌ. (TA.) You say غَضَضْتُ السِّقَآءَ I lessened, diminished, or made defective or deficient, [the contents of] the skin. (Msb.) and المَآءَ ↓ غَضْغَضْتُ I lessened, &c., the water. (S.) And ↓ فُلَانٌ بَحْرٌ لَا يُغَضْغَضُ Such a one is a sea, or great river, that will not be lessened, &c.: (S:) or that will not become exhausted. (Har p. 418.) [See also R. Q. 1 below, and R. Q. 2.] and [you make the former verb doubly trans., saying,] مَا غَضَضْتُكَ شَيْئًا I have not abridged thee, deprived thee, or defrauded thee, of anything. (TA.) and لَا أَغُضُّكَ دِرْهَمًا I will not abridge thee, deprive thee, or defraud thee, of a dirhem. (TA.) You also say, غَضَّ مِنَ الشَّعَرِ He shortened the hair. (M in art. قصر.) And [in like manner] one says, غَضَّ مِنْ رَأْسِهِ, i. q. طَمَّ رَأْسَهُ. (K voce طَمَّ, q. v.) b7: Also He broke it (i. e. a branch, or stick, or the like,) but did not break it thoroughly; (L, K, TA;) and so ↓ غضّضهُ. (L, TA.) b8: And غَضَضْتُهُ also signifies I withheld, restrained, or prevented, it; whatever it were. (S.) [Hence the phrase in the Kur xxiv, 30, accord. to an explanation given above.] You say غَضَّ العَذْلَ, or المَلَامَةَ, aor. as above, inf. n. غَصٌّ, He withheld blame. (Lth.) And you say to a rider, in asking him to stop a little where you are, غُضَّ سَاعَةً, (TA,) and اُغْضُضْ لِى سَاعَةً, (A, TA,) i. e. Restrain for me thy beast, and stop, or pause, where I am, a while. (A, TA.) A2: غَضَّ, [first Pers\. غَضَضْتُ,] aor. ـِ (Msb;) or the first Pers\. is غَضِضْتُ and غَضَضْتُ, (S, K,) and the aor. of each is يَغَضُّ; (K;) or, accord. to the T, some say غَضِضْتَ, aor. ـَ and some say غَضَضْتَ, aor. ـَ (IB, TA;) but the latter of these requires consideration; (TA;) inf. n. غُضُوضَةٌ (IAar, S, K) and غَضَاضَةٌ; (S, K;) or the former only, accord to Alee Ibn-Hamzeh; but the saying بَضَاضَةٌ and بُضُوضَةٌ, to denote the quality of that which is termed بَضٌّ, strengthens what J says [in the S] with respect to غَضَاضَةٌ; (IB;) It (a thing) was, or became, fresh, juicy, sappy, moist, not flaccid. (S, Msb:) or flourishing and fresh; or luxuriant: (IAar:) or beautiful and bright: (K:) and غَضَّتْ, aor. ـِ and تَغَضُّ, inf. n. غَضَاضَةٌ and غُضُوضَةٌ, said of a woman, (tropical:) she was, or became, fine-skinned, or thin-skinned, so that the blood appeared [through the skin]. (Lh, TA.) 2 غضّض: see 1, latter half.

A2: Also, inf. n. تَغْضِيضٌ, He ate what is termed غَضّ, (K, TA,) i. e. the طَلْع [or spadix of a palm-tree]: (TA:) or he became thin-skinned, and plump, and soft, or tender: (O, K:) or he became affected with languor and abasement; (K, TA;) or, as in the Tekmileh, with softness, or tenderness. (TA.) 7 انغضّ الطَّرْفُ i. q. انْغَمَضَ: (S, TA:) [or the former more probably signifies The eye, or eyes, became contracted: and the latter, the eye, or eyes, became closed.]8 إِغْتَضَ3َ see 1, near the middle. R. Q. 1 غَضْغَضَهُ, inf. n. غَضْغَضَةٌ: see 1, near the middle, in three places.

A2: عَضْغَضَ [inf. n. as above] is also intrans. (TA.) See R. Q. 2. b2: It likewise signifies It (for instance a sea, or a large river, TA) became scanty, or little in quantity, and sank into the earth, or disappeared in the earth; or became scanty, or little in quantity; or decreased: (K, TA:) or went away. (TA.) In the TS, the inf. n. is expl. by غَيْظ, which is an abominable mistake for غَيْض. (TA.) b3: and غَضْغَضَةٌ also signifies A man's speaking indistinctly. (TA.) b4: And The boiling of a cooking-pot. (IKtt, TA.) R. Q. 2 تغَضْغَضَ It (water, and a sea, or great river, S) decreased, diminished, lessened, or became defective, or deficient; (S, K;) as also ↓ غَضْغَضَ, (TA,) inf. n. غَضْغَضَةٌ. (Msb.) Yousay, مَاتَ فُلَانٌ بِبِطْنَتِهِ لَمْ يَتَغَضْغَضْ مِنْهَا شَىْءٌ Such a one died with his property abundant, (S,) or complete; nothing thereof having been given away by him; a prov. relating to the death of the niggard. (A 'Obeyd.) And 'Amr Ibn-El-'As said, alluding to the death of Ibn-'Owf. خَرَجْتَ مِنَ الدُّنْيَا بِبِطْنَتِكَ وَلَمْ تَتَغَضْغَضْ مِنْهَا شَيْئًا, meaning Thou hast died with thy religion unimpaired: (A 'Obeyd:) i. e. he had not been occupied with any office of authority or administration where by his recompense might be diminished. (Az.) Yousay also مَطَرٌ لَا يَتَغَضْغَضُ Rain that will not cease (TA.) غَضٌّ Fresh; juicy; sappy: moist; not flaccid; (S, Msb, K;) applied to a thing, (S, Msb,) whatever it be; (TA;) as also ↓ غَضِيضً. (S. K,) Hence the trad. مَنْ سَرَّهُ أَنْ يَقْرَأُ القُرْآنَ غَضًّا كَمَا نَزَلَ فَلْيَقْرَأْ قِرَآءَةَ ابْنِ أَمِّ عَبْدٍ [He who is rejoiced or pleased, to read the Kur-an freshly, who as it descended, let him read according to the reading of Ibn-Umm-'Abd]. (TA.) b2: A calf recently born: pl. غِضَاضٌ. (K.) b3: Anything (S) beautiful and bright; (S, K;,) as (assumed tropical:) youth, and the like: (S;) or غَضٌّ applied to youth, and غَضَّةٌ applied to a woman, (tropical:) i. q. بَضٌّ and بَضَّةٌ thinskinned, or fine-skinned, and plump: &c. j: (A:) or the latter, applied to a woman, (tropical:) thin-shinned, or fine-skinned, so that the blood appears [though the skin]; (Lh:) and ↓ غَضِيضَةٌ also is thus applied like غَضَّةٌ. (TA.) You say also, شَىْءٌ بَضٌّ غَضٌّ, and ↓ بَاضٌّ غَاضٌّ A thing fresh, &c., and beautiful and bright; [in a flourishing condition;] not changed, or altered [for the worse]. (TA.) and نَبْتُ غَضٌّ A [fresh and flourishing and] tender plant. (TA.) And ظِلٌّ غَضٌّ (assumed tropical:) Shade which the sun has not reached; like a plant which the sun has not reached. (TA.) b4: The spadix of a palm-tree; syn. طَلْعٌ; as also ↓ غَضِيضٌ: (IAar:) or both signify a tender طَلْع: (K:) or a tender طَلْع when it appears: (TA:) or the latter, a طَلْع when it appears: (As, S:) or the same, fruit when it first comes forth. (TA.) غُضَّةٌ: see غَضَاضَةٌ.

A2: Also A sufficiency of the means of subsistence; like غُبَّةٌ. (TA in art. غب.) غَضِيضٌ, applied to an eye, or eyes, (طَرْف,) Lowered: (A, TA:) contracted: having the lids contracted, or drawn near together, and so looking: contracted, and looking towards the ground: (TA:) languishing: (K, TA:) and so ↓ مَغْضُوضٌ, in all these senses: (TA:) and the former, so applied, [and app. the latter also,] having the eyelids relaxed, or flaccid. (TA.) You say, ظَبْىٌ غَضِيضُ الطَّرْفِ A gazelle having languishing eyes. (S.) And إِنَّكَ لغَضِيضُ الطَّرْفِ نَقِىُّ الظرْفِ, meaning (assumed tropical:) [Verily] thou art faithful, not treacherous; by الظَّرْف being meant وِعَاؤُهُ. (TA.) b2: [Lowered and lessened in estimation, dignity, or rank: (see غَضَّ مِنْهُ:)] defective or deficient [in good qualities]; (K;) and, in consequence thereof, (TA,) low, mean, or vile: (A, K:) pl. أَغِضَّةٌ (K) and أَغِضَّآءُ. (TA.) b3: Lessened; diminished; made defective or deficient. (TA.) A2: See also غَضٌّ, in three places.

غَضَاضَةٌ, [an inf. n., of which the verb is not mentioned in senses agreeing with those here following,] (S, A, K,) and ↓ غَضِيضَةٌ and ↓ مَغَضَّةٌ (IAar, K) and ↓ غُضَّةٌ, (Ibn- 'Abbád, K,) A defect, an imperfection, a fault, a vice, or the like: and lowness, meanness, or vileness: (S, A, Mgh, K:) and the first, [or all,] languor, or want of power. (TA.) You say, لَيْسَ عَلَيْكَ فِى هٰذَا الأَمْرِ غَضَاضَةٌ There is not, or will not be, charged against thee, in, or with respect to, this affair, lowness, &c.; or any defect, &c.; (S, TA;) or languor, or want of power. (TA.) And ↓ مَا أَرَدْتُ بِدٰلِكَ غَضِيضَةَ فُلَانٍ, and ↓ مَغَضَّتَهُ, I desired not, or meant not, thereby, to attribute any defect, imperfection, fault, vice, or the like, to such a one. (IAar.) غَضِيضَةٌ: see غَضَاضَةٌ, in two places.

غَاضٌّ: see غَضٌّ.

مَغَضَّةٌ: see غَضَاضَةٌ, in two places.

مَغْضُوضٌ: see غَضِيضٌ.

ضر

1 ضَرَّهُ, (S, A, Msb, K,) and ضَرَّ بِهِ, (K,) aor. ـُ (Msb,) inf. n. ضَرٌّ; (S, Msb, K;) and ↓ ضارّهُ, [which see also below,] (S, A, Msb, K,) inf. n. مُضَارَّةٌ (Msb, K) and ضِرَارٌ; (A, Msb, K;) and ↓ اضرّهُ, (K,) or بِهِ ↓ اضرّ, (Msb,) or both, inf. n. إِضْرَارٌ; (TA;) He, or it, harmed, injured, hurt, marred, mischiefed, or damaged, him, or it; contr. of نَفَعَهُ; (S, A, K;) did to him, or it, an act that was evil, or disliked, or hated. (Msb.) b2: ضَرَّهُ إِلَيْهِ: see 8. b3: لَا يَضُرَّكَ عَلَيْهِ جَمَلٌ (tropical:) No camel will be more sufficient for thee than he; syn. لَا يَزِيدُكَ: and لَا يَضُرُّكَ عَلَيْهِ رَجُلٌ (tropical:) [No man will be more sufficient for thee than he; or] thou wilt not find a man who will be more sufficient for thee than he; i. e. لَا تَجِدُ رَجُلًا يَزِيدُكَ عَلَى مَا عِنْدَ هٰذَا الرَّجُلِ مِنَ الكِفَايَةِ: (ISk, S:) and مَا يَضُرُّكَ عَلَى

الضَّبِّ صَيْدٌ (tropical:) No animal that is hunted is more sufficient for thee than the ضَبّ; and so مَا يَضِيرُكَ: and مَا تَضُرُّكَ عَلَيْهَا جَارِيَةٌ (tropical:) No girl, or young woman, is more sufficient for thee than she; syn. مَا تَزِيدُكَ: (A:) and مَا يَضُرُّكَ عَلَيْهِ شَيْئًا (tropical:) He, or it, is not at all more sufficient for thee than he, or it; syn. مَا يَزِيدُكَ. (IAar, TA.) A2: ضَرَّ, [sec. Pers\. app. ضَرُرْتَ, and aor. ـُ inf. n. ضَرَارَةٌ, (assumed tropical:) He was, or became, blind: part. n. ضَرِيرٌ [q. v.]. (MA.) 3 ضارّهُ, inf. n. مُضَارَّةٌ and ضَرَارٌ, He harmed him, injured him, or hurt him, in return, or in requital: whence the saying in a trad., لا ضَرَرَ وَلَا ضِرَارَ فِى الإِسْلَامِ There shall be no harming, injuring, or hurting, of one man by another, in the first instance, nor in return, or requital, in El-Islám: (Mgh, TA: *) ضِرَارٌ is syn. with مُضَارَّةٌ: (S:) or, accord. to some, it is syn. with ضَرَرٌ; and in the phrase in a trad. mentioned above, is added as a corroborative. (TA.) See also 1. مُضَارَّةٌ in the case of a testament is the not executing it; or the violating it in part; or the bequeathing to any unfit person or persons; and the like; contrary to the سُنَّة. (TA.) b2: He disagreed with, or differed from, him; dissented from him; was contrary, opposed, or repugnant, to him; or he acted contrarily, contrariously, adversely, or in opposition, to him; syn. خالَفَهُ. (K.) And hence, accord. to some, the saying in a trad., (O, K,) relating to the seeing God on the day of resurrection, (O,) لَا تُضَارُّونَ فِى رُؤْيَتِهِ, (O, K,) i. e. Ye will not differ, one from another, nor dispute together, respecting the truth of the seeing Him; (Zj, O, * TA;) because of his manifest appearance: (Zj, TA:) or the meaning is, لَا تُضَامُّونَ, (S, K,) and thus some relate it, (TA,) meaning ye will not draw yourselves together, (K, TA,) and straiten one another; one saying to another “ Show me Him,” like as people do in looking at the new moon, but each will by himself have the sight of Him: (TA:) or, as some say, it is ↓ لَا تَضَارُّونَ [originally تَتَضَارُّونَ], meaning لَا تَضَامُّونَ, [which is the same in signification as لَا تُضَامُّونَ], i. e. with fet-h to the ت: (TA, and so in one of my copies of the S:) and some say, لا تُضَارُونَ, from الضَّيْرُ; (Mgh, TA;) [i. e. ye will not be hurt;] meaning ye will not hurt one another: (M in art. ضير:) and some, لَا تُضَامُون, from الضَّيْمُ. (Mgh, TA.) b3: See also 4; and the phrase تَزَوَّجَ عَلَى

مُضَارَّةٍ, voce ضِرٌّ.4 اضرّهُ and اضرّبِهِ: see 1, first sentence. b2: اضرّهُ عَلَى الأَمْرِ He compelled him against his will to do the thing. (Sgh, K.) [See also 8.]

A2: اضرّ, intrans., (tropical:) It (anything) approached so near as to harm, injure, or hurt; (TA;) or so near as to straighten, or incommode. (L.) You say, اضرّ بِهِ, meaning (tropical:) It approached very near to him, so as to annoy him: (TA, from a trad.:) or (tropical:) he drew very near to him: (S, A:) or (tropical:) he clave, or stuck, to him. (A.) And اضرّ بِالطَّرِيق (tropical:) He approached the road, but was not upon it. (TA.) And بَنُو فُلَانٍ يُضِرُّ الطَّرِيقُ (tropical:) The sons of such a one are one the travelled track. (A.) And اضرّ السَّيْلُ مِنَ الحَائِطِ (assumed tropical:) The torrent drew near to the wall: and السَّحَابُ إِلَى الأَرْضِ the clouds to the earth. (K.) b2: اضرّ عَلَيْهِ (tropical:) He importuned him; plied him; plied him hard; pressed him; pressed him hard; was urgent with him; persecuted him, or harassed him. (A.) b3: اضرّ الفَرَسُ عَلَى فَأْسِ اللِّجَامِ (tropical:) The horse champed the فأس [q. v.] of the bit; (A 'Obeyd, S, A;) and so اضزّ. (S.) b4: اضرّ فُلَانٌ عَلَى السَّيْرِ الشَّدِيدِ (assumed tropical:) Such a one bore patiently hard journeying. (TA.) A3: Also, (Msb,) inf. n. إِضْرَارٌ, (S,) He took to himself a wife while having another wife: (As, S, Msb, TA:) [and so, app., ↓ ضارّ: (see ضِرٌّ:)] or he gave [a woman] in marriage to a man having at the time another wife. (TA.) A4: اضرّ يَعْدُو (S, K, * TA) signifies He hastened (S, K, TA) somewhat in running, accord. to A 'Obeyd; (S, TA;) but Et-Toosee says that this is a mistake, and that it is correctly اصرّ. (TA.) 5 تضرّر He was [harmed, injured, or hurt; or] afflicted, grieved, or sick: and he experienced straitness, pressure, or inconvenience. (KL.) 6 لَا تَضَارُّونَ [originally تَتَضَارُّونَ]: see 3.8 اضطرّهُ إِلَى كَذَا It, (a thing, or an affair, TA,) or he, [a man, or God,] necessitated, constrained, compelled, forced, or drove, him to have recourse to, or to do, such a thing; or impelled, or drove, him, against his will, to it, or to do it; (Msb, K;) so that he had no means of avoiding it; as also ضَرَّهُ ↓ إِلَيْهِ CCC : (Msb:) it made him to want, or be in need of, such a thing: (K, TA:) from ضَرَرٌ signifying “ narrowness,” or “ straitness. ” (TA.) [See also 4. Hence the phrase, لَأَضْطَرَّنَّكَ إِلَى أَصْلِكَ, expl. in art. اصل. See also the Kur ii. 120, and xxxi. 23.] b2: اُضْطُرَّ إِلَى كَذَا He was, or became, necessitated, constrained, compelled, forced, or driven, to have recourse to, or to do, such a thing; or was impelled, or driven, against his will, to it, or to do it: (S, K:) he wanted, or was or became in need of, such a thing. (K.) ضَرٌّ: see the next paragraph, in two places.

ضُرٌّ Harm, injury, hurt, mischief, or damage; contr. of نَفْعٌ; as also ↓ ضَرٌّ, (A, K,) or this is an inf. n., (S, Msb, K,) and the former is a simple subst.; (ADk, Msb, K;) and ↓ ضَرَرٌ [which is now the most common]: (S, Mgh, Msb, TA:) or an evil state or condition; (ADk, T, S, L, Msb, K;) as also ↓ ضَرَرٌ and ↓ تَضِرَّةٌ and ↓ تَضُرَّةٌ; (K; for the right reading in the K is والضَّرَرُ سُوْءُ الحَالِ, as in the L, &c.; not والضرر وسوء الحال; TA; [but in some of the copies of the K, and in the TA, this signification is assigned to ضَرٌّ instead of ضُرٌّ; and in the latter, its pl. is said to be أَضُرٌّ;]) and poverty; and bodily affliction: but the contr. of نَفْعٌ is termed ↓ ضَرٌّ, with fet-h: (ADk, T, Msb, TA: *) [see also ضَرَّةٌ and ضَرَرٌ and ضَرَّآءُ and ضَرُورَةٌ and ضَارُورَآءُ, all of which have similar meanings:] and disease; (A, Msb;) thus in the Kur xxi. 83: (Msb:) or leanness: (S, A, TA:) the state, or condition, of him who is termed ضَرِير [q. v.]. (TA.) A2: See also the next paragraph, in two places.

ضَرٌّ The taking a wife in addition to another wife; (S;) a subst. from ضَرَّةٌ. (K.) You say, نُكِحَتِ المَرْأَةُ عَلَى ضِرٍّ The woman was taken to wife in addition to a former wife. (S.) And, accord. to Aboo-'Abd-Allah Et-Tuwál, تَزَوَّجْتُ المَرْأَةَ عَلَى ضِرٍّ and ↓ ضُرٍّ [I took the woman to wife in addition to another wife]. (S.) And تَزَوَّجَ عَلَى ضِرٍّ and ↓ ضُرٍّ i. e. ↓ مُضَارَّةٍ, meaning He married so as to have two or three wives together. (K.) And Kr mentions the phrase, تَزَوَّجْتُ المَرْأَةَ عَلَى

ضِرٍّ كُنَّ لَهَا [I took to wife the woman in addition to others who were her fellow-wives]: and if it be so, ضِرّ is an inf. n. [used in this instance as an epithet, and therefore applicable to a pl. number as well as to a single person], formed by the rejection of the augmentative letter [in its verb, i. e. أَضَرَّ], or it is a pl. that has no sing. (TA.) A2: One says also رَجُلٌ ضِرُّ أَضْرَارٍ (K, TA) i. e. A man [who is] a strong one of strong ones; like as one says صِلُّ أَصْلَالٍ and ضِلُّ أَضْلَالٍ: (TA:) or very cunning (دَاهِيَةٌ) in his judgment, or opinion. (K, TA.) ضَرَّةٌ [Necessity, or need;] a subst. from 8: (K, TA:) hardness, distressfulness, or afflictiveness, of state or condition: and annoyance, molestation, harm, or hurt. (Sgh, K.) See also [ضُرٌّ, and] ضَرَرٌ, and ضَرَّآءُ, and ضَرُورَةٌ.

A2: A woman's husband's wife; her fellow-wife: (S, Msb, K:) an appellation disliked by the Muslim; جَارَةٌ being used in preference to it; accord. to a trad.: (TA:) pl. ضَرَائِرُ (Msb, K) and ضَرَّاتٌ; (Msb;) the former extr. [with respect to rule]; (TA;) the latter regular. (Msb.) [See also عَلَّةٌ.] b2: Hence, sing. of ضَرَائِرُ signifying (tropical:) Discordant things or affairs; likened to fellow-wives, who will not agree. (TA.) b3: And [hence also, app.,] الضَّرَّتَانِ is a term applied to (assumed tropical:) The two stones of a mill. (S, M.) A3: The flesh of the ضَرْع [or udder]: (S:) or the udder (ضرع) altogether, (K, TA,) except the أَطْبَآء [or teats], when containing milk, but not otherwise: (TA:) or the base of the ضرع, which is never, or scarcely ever, without milk in it: (TA:) or the base of the ثَدْى [or breast]: and i. q. خِلْفٌ [q. v.]. (K.) One says ضَرَّةٌ شَكْرَى, meaning A full ضرّة: (S in this art.:) or a ضرّة having much milk. (S in art. شكر.) b2: ضَرَّةُ الإِبْهَامِ The portion of flesh that is beneath the thumb, which is what corresponds to the أَلْيَه in the hand: (S:) or الضَّرَّةُ signifies the portion of the palm of the hand extending from beneath the little finger to the wrist: (Zj, in his “ Khalk el-Insán: ”) or the inner side of the hand, (K, TA,) over against the little finger, corresponding to the الية in the hand: (TA:) or the portion of flesh beneath the thumb: (K:) or the root thereof [i. e. of the thumb]: (TA:) and that part of the flesh of the sole of the foot upon which one treads, next the great toe. (K.) [See أَلْيَةٌ.] b3: The pl. of ضَرَّةٌ (in all the senses expl. above, TA) is ضَرَائِرُ, (K, TA,) which [as said above] is extr. (TA.) b4: And الضَّرَّتَانِ signifies The buttocks, on each side of the bone thereof: (K:) or the two flabby portions of flesh, on each side. (M, TA.) A4: Also Much property, (S,) or many cattle, (S, * TA,) exclusive of money: (TA:) or property, or cattle, (مال,) upon which one relies [for his maintenance], but belonging to another, or others, (K, TA,) of his relations: (TA:) and a detached number of cattle, of camels, and of sheep or goats. (K, TA.) ضُرَّةٌ: see ضَرَّآءُ.

ضَرَرٌ: see ضُرٌّ, in two places. b2: Also Defect, deficiency, detriment, or loss, (Msb, K,) and so ↓ ضَرَّةٌ and ↓ ضَرَارَةٌ, (TA,) that happens to a thing, (K,) or to articles of property. (Msb.) You say, دَخَلَ عَلَيْهِ ضَرَرٌ فِى مَالِهِ [Defect, deficiency, detriment, or loss, came upon him in his property, or cattle]. (TA.) And هُوَ فِى ضَرَرِ خَيْرٍ

[He is in a state of defective, or little, prosperity]. (TA.) See also ضَرَّآءُ. b3: Also Narrowness, or straitness. (A 'Obeyd, S, K.) You say مَكَانٌ ذُو ضَرَرٍ A narrow place. (A 'Obeyd, S.) And لَا ضَرَرَ عَلَيْكَ and ↓ لا ضَارُورَةَ and ↓ لا تَضِرَّةَ [app. No straitness shall befall thee: or no evil: or no adversity: or no want]. (S.) b4: And Narrow. (K.) You say مَكَانٌ ضَرَرٌ A narrow place. (TA.) And مَآءٌ ضَرَرٌ Water in a narrow place. (IAar.) b5: And The brink, or edge, of a cave, or cavern. (AA, O, K.) One says, لَا تَمْشِ عَلَى هٰذَا الضَّرَرِ [Walk not thou on this brink, or edge, of a cave]. (AA, O.) ضَرِيرٌ i. q. مُضَارَّةٌ [i. e. Injurious conduct, either in the first instance or in return or requital: &c.: see 3]: (S, A, K:) a subst. in this sense: (TA:) but it is mostly used in the sense here next following. (S, TA.) b2: (tropical:) Jealousy. (S, A, K.) One says, ما أَشَدَّ ضَرِيرَهُ عَلَيْهَا (tropical:) How great is his jealousy on her account! (S, A.) And إِنَّهُ لَذُو ضَرِيرٍ عَلَى امْرَأَتِهِ (tropical:) Verily he is jealous on account of his wife. (TA.) b3: Also Spirit (نَفْسٌ), and remains of stoutness of body (بَقِيَّةُ جِسْمٍ): (S, K:) or, as some say, remains of spirit (بَقِيَّةُ نَفْسٍ). (TA.) One says نَاقَةٌ ذَاتُ ضَرِيرٍ A she-camel strong in spirit, slow in becoming fatigued: (S, TA:) also expl. as meaning that injures the [other] camels by the vehemence of her pace, or the hardness of her journeying. (TA.) and بَاقٍ ضَرِيرُهَا, referring to camels, is expl. by As as meaning Whose strength is lasting. (TA.) b4: Also Patience, (S, K,) and endurance. (S.) One says, إِنَّهُ لَذُو ضَرِيرٍ Verily he has patient endurance of evil: (TA:) and إِنَّهُ لَذُو ضَرِيرٍ عَلَى

الشَّرِّ وَالشِّدَةِ Verily he has patient endurance of evil and hardship; (As, S, * TA;) a phrase used in relation to a man and to a beast. (TA.) A2: Also [an epithet] signifying Anything intermixed, or mingled, with ضُرّ [i. e. harm, injury, &c.]; and so ↓ مَضْرُورٌ. (K.) b2: (assumed tropical:) Blind; (S, K;) [a more respectful epithet than أَعْمَى]; pl. أَضِرَّآءُ: (K:) (assumed tropical:) harmed by the loss of an eye, or by a constant and severe disease: (Msb:) (tropical:) diseased: (A, K:) and (assumed tropical:) lean, or emaciated: (K:) affected with a malady of long continuance; or crippled, or deprived of the power to move or to stand or to walk, by disease, or by a protracted disease: (TA:) fem. with ة: (A, K:) and pl. as above. (TA.) b3: And Persevering, and strong. (TA.) [Thus having contr. meanings.] b4: And Very patient (AA, S, K) in endurance of everything; applied to a beast, (AA, S,) and also to a man. (TA.) A3: Also The brink of a valley; (S, K;) the side thereof: one says, نَزَلَ فُلَانٌ عَلَى أَحَدِ ضَرِيرَى الوَادِى, meaning [Such a one alighted] upon one of the two sides of the valley: (S:) pl. أَضِرَّةٌ. (TA.) b2: [Freytag has explained it also, from the Deewán of the Hudhalees, as meaning The last part of a journey.]

ضَرَائِرُ Persons in want, needy, or poor. (S.) b2: Also pl. of ضَرَّةٌ, [q. v.,] (Msb, K, TA,) in various senses. (TA.) ضَرَارَةٌ: see ضَرَرٌ: and ضَرَّآءُ, in two places. b2: Also (assumed tropical:) Blindness. (S, K, TA.) [See 1, last sentence, where it is mentioned as an inf. n.]

ضَرُورَةٌ Necessity, necessitude, need, or want; (Lth, S, Msb, K;) as also ↓ ضَارُورَةٌ (S, K) and ↓ ضَارُورٌ and ↓ ضَارُورَآءُ and ↓ ضَرَّةٌ: (K, TA:) pl. ضَرُورَاتٌ. (TA.) You say, حَمَلَنِى الضَّرُورَةُ عَلَى

كَذَا وَكَذَا [Necessity urged me to do such and such things]. (Lth.) And ↓ رَجُلٌ ذُو ضَارُورَةِ and ضَرُورَةٍ A man in want. (S.) [And hence فِى

الضَّرُورَةِ as meaning In the case of necessity in poetry or verse: and ضَرُورَةً by necessity; meaning by poetic license. See also ضَرُورِيَّةٌ.] b2: and Difficulty, distress, affliction, trouble, inconvenience, fatigue, or weariness. (Msb.) [See also ضُرٌّ, and ضَرَّةٌ, and ضَرَّآءُ.]

ضَرُورِىٌّ [Necessary knowledge]; as opposed to اِكْتِسَابِىٌّ, [natural, bestowed by nature, instinctive, or] such as the creature has by [divine] appointment; and, as opposed to اِسْتِدْلَالِىٌّ, [intuitive, immediate, axiomatic, or] such as originates without thought, or reflection, and intellectual examination of an evidence or a proof. (Kull.) [See also بَدِيهِىٌّ.] b2: [ضَرُورِيَّةٌ as an epithet applied to a proposition means Qualified by the expression بِالضَّرُورَةِ (by necessity). b3: And the pl. ضَرُورِيَّاتٌ means Necessary, or indispensable, things.]

ضَرُورِيَّةٌ Necessity. (See also ضَرُورَةٌ.) b2: As fem. of the epithet ضَرُورِىٌّ, see this latter word.]

ضَرَّآءُ A hurtful state or condition; (IAth;) contr. of سَرَّآءُ: (IAth, Msb:) or hardship, distress, or straitness of condition [or of the means of subsistence, or of the conveniences of life]; (AHeyth;) i. q. شِدَّةٌ; (S, A, K;) as also بَأْسَآءُ, like which it is a fem. n. without a mase.; and accord. to Fr, أَضُرٌّ and أَبْؤُسٌ may be used as pls. of these two ns.: (S:) or, accord. to Az, (assumed tropical:) that [evil] which relates to the person; as disease: whereas بأسآء is that which relates to property; as poverty: (Bd in ii. 172:) or detriment, or loss, with respect to property and with respect to persons; (A, K;) as also ↓ ضَرَّةٌ, or ↓ ضُرَّةٌ, (accord. to different copies of the K,) and ↓ ضَرَارَةٌ: (K:) and [hence] poverty: and punishment: and drought, or barrenness; or vehement, or intense, drought; (TA: [see also ضَارُورَآءُ:]) and (assumed tropical:) disease of long continuance; or such as cripples, or deprives of the power to move or to stand or to walk; (A, K;) as also ↓ ضَرَرٌ, as used in the Kur iv. 97: or, accord. to Ibn-'Arafeh, the latter there means (assumed tropical:) a hurtful malady that cuts one off from serving in war against unbelievers and the like; as also ↓ ضَرَارَةٌ; relating to sight, &c. (TA.) A2: [Also, accord. to Freytag, Tangled trees, in a valley: but the word having this meaning is correctly ضَرَآءٌ, belonging to art. ضرو and ضرى, q. v. And be explains it also as meaning a bare, or an open, place; and the contr. i. e. a place covered with trees; referring to the “ Kitáb el-Addád. ”]

ضَرَّارٌ [That harms, injures, hurts, &c., much]. (TA in art. خلو.) ضَارٌّ [act. part. n. of 1; Harming, injuring, hurting, &c.; or that harms, &c.; noxious, injurious, &c.]. النَّافِعُ الضَّارُّ, an appellation of God, means He who benefiteth and who harmeth whomsoever He will, of his creatures. (TA.) ضَارُورٌ: see ضَرُورَةٌ.

ضَارُورَةٌ: see ضَرَرٌ; and ضَرُورَةٌ, in two places.

ضَارُورَآءُ Drought: and hardship, distress, or adversity. (K.) See also ضَرُورَةٌ. [And see ضُرٌّ, and ضَرَّآءُ.]

صِفَةٌ اضْطِرَارِيَّةٌ i. q. صِفَةٌ خِلْقِيَّةٌ i. e. A natural quality; opposed to اخْتِيَارِيَّةٌ.]

تَضِرَّةٌ and تَضُرَّةٌ: see ضُرٌّ: and for the former see also ضَرَرٌ.

مُضِرٌّ Approaching (K, TA) to a thing: and approaching so near as to harm, injure, or hurt. (TA.) سَحَابٌ مُضِرٌّ means Clouds approaching the earth. (S, A.) A2: Also A man having two wives, (S, K, *) or having [several] wives at the same time. (Msb.) And a woman having a fellow-wife, (TA,) or having fellow-wives; (S, Msb;) having a fellow-wife, or two fellow-wives; as also مُضِرَّةٌ. (K.) A3: And A man having a ضَرَّة [q. v.] of cattle: (TA:) or who has a ضَرَّة of cattle that return to him in the afternoon, or evening, from the place of pasture. (S, TA.) مَضَرَّةٌ A cause, or means, of harm, injury, hurt, mischief, or damage; contr. of مَنْفَعَةٌ: (S, TA:) [and simply] harm, injury, hurt, &c.; syn. ضَرَرٌ: pl. مَضَارُّ. (Msb.) مِضْرَارٌ A woman, and a she-camel, and a mare, that takes fright, and runs away, and goes at random, (تَنِدُّ وَتَرْكَبُ شِدْقَهَا,) by reason of briskness, liveliness, or sprightliness. (IAar, K.) مَضْرُورٌ: see ضَرِيرٌ.

بَيْعُ المُضْطَرِّ, which is forbidden in a trad., is of two kinds: one is The sale that one is compelled to contract against his will; and this is null: the other is the sale to which one is necessitated to consent in consequence of a debt that he has incurred or of a burden that has come upon him, so that he sells at a loss that which is in his possession; and this kind of sale is valid, though disapproved by the people of knowledge. (IAth, TA.)