قص

1 قَصَّهُ, (S, M, A, Msb, K,) aor. ـُ inf. n. قَصٌّ, (M, Msb,) He cut it; (S, Msb;) or he clipped it, or shore it, or cut off from it; (A, K;) namely, hair, (S, M, A, K,) and wool, (M,) and plumage, (A,) and a nail of a finger or toe; (M, K;) with the مِقَصّ, q. v.: (A, K:) as also ↓ قصّصهُ, (M, A,) and, by permutation, قَصَّاهُ: (M:) or these two forms have an intensive signification: or you say, الظُّفْرَ وَنَحْوَهُ ↓ قَصَّيْتُ, meaning, I pared the nail and the like. (Msb.) b2: Also, He (a weaver) cut off from it, namely, a garment, or piece of cloth, its unwoven end, or extremity, consisting of warp without woof. (M.) b3: And He cut off the extremities of his ears. (IAar, M.) قُصِّيهِ occurs in a trad., as meaning, Take thou from the extremities of his ears. (TA.) [But this may be from the root قصو, q. v.] b4: And [hence,] قَصَّ اللّٰهُ خَطَايَاهُ (assumed tropical:) God diminished, or took or deducted from, [the account of] his sins. (TA, from a trad.) A2: قَصَّ أَثَرَهُ, (S, M, A, Msb, K,) aor. ـُ (M, TA,) inf. n. قَصَصٌ, (S, M, A, O, L, K,) in [some of] the copies of the K قَصِيصٌ, but the former is the right, (TA,) and قَصٌّ, (T, M, K,) He followed, or followed after, his track, or footsteps, in pursuit; endeavoured to trace him, or track him; (S, M, A, Msb, K, &c.;) or he did so by degrees: (TA:) or by night: or at any time: (M, TA:) which last is the correct explanation: (TA:) and قَصَّهُ signifies the same, (A, TA,) and so اثره ↓ اقتصّ, (S, K,) and اثره ↓ تقصّص: (S, M, K:) and قَسَّ is a dial. form of the same. (TA.) You say, خَرَجَ فُلَانٌ قَصَصًا فِى أَثَرِ فُلَانٍ Such a one went forth following, or following after, the footsteps of such a one, in pursuit. (TA.) And it is said in the Kur, [xviii. 63,] (S,) فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا (S, K) And they both returned by the way by which they had come, retracing their footsteps. (K, TA.) b2: [And hence,] قَصَّ عَلَيْهِ الخَبَرَ, (S, M, Msb, * K, *) and الحَدِيثَ, and الرُّؤْيَا, (A,) aor. ـُ (M, TA,) inf. n. قَصَصٌ, (M, TA,) or this is a subst. put in the place of the inf. n. so that it has become predominant over it, (S,) and قَصٌّ, (M, TA,) or the latter only is the inf. n., and the former is [only] a subst., (Msb,) He related to him the piece of news, or information, (S, M, Msb,) and the tradition, or story, and the dream, (A,) in its proper manner (عَلَى وَجْهِهِ): (S, Msb:) or he made it known [to him]: (K:) and الحَدِيثَ ↓ اقتصّ he related the tradition, or story, in its proper manner (عَلَى وَجْهِهِ); (S, K, TA;) as though he followed its traces, in pursuit, and related it accordingly: (TA:) [i. e., he pursued the course of the tradition, or story:] and الخَبَرَ ↓ تقصّص he pursued, or sought after, the particulars of the news, or information, gradually, and deliberately. (M.) قَصَّ is also said to signify He recited, or delivered, a [discourse such as is termed] خُطْبَة. (TA.) And it is said in the Kur, [xii. 3,] نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ القَصَصِ We explain unto thee with the best explanation: (K, TA:) or, as some say, قَصٌّ is the inf. n. of the verb used in this sense, and قَصَصٌ is a subst. [syn. with قِصَّةٌ, q. v.]. (TA.) And in a trad. respecting the Children of Israel it is said, لَمَّا قَصُّوا هَلَكُوا: or لَمَّا هَلَكُوا قَصُّوا: accord. to different relations: meaning, When they relied upon words, and neglected works, they perished: or when they perished, by neglecting works, they inclined to, and relied upon, stories. (TA.) A3: قَصَّهُ المَوْتُ, and قَصَّهُ عَلَى المَوْتِ, or مِنَ المَوْتِ: see 4.2 قصّصهُ and قَصَّاهُ: see I, first signification.

A2: قصّص, (S,) inf. n. تَقْصِيصٌ, (A, K,) He plastered, or built, (TA,) a house, (S, K, TA,) and a tomb, which it is forbidden to do, (A, TA,) with gypsum; (TA;) syn. جَصَّصَ: (S, K:) of the dial. of El-Hijáz. (TA, art. جص.) 3 قاصّهُ, (Msb,) inf. n. مُقَاصَّةٌ (A, Mgh, Msb) and قِصَاصٌ, (S, A, Mgh, Msb, K,) [which latter is the more common,] He (the relation of a slain man, A, Mgh, TA, or one who has been wounded, Mgh, [or mutilated,]) retaliated upon him by slaying him, or wounding him, (S, * Mgh, Msb, K,) or mutilating him, (S, * Msb, K, *) so as to make him quit, or even, with him. (Mgh.) See also 8. b2: Hence, (A, Mgh,) (tropical:) He made him quit, or even, with himself: used in a general way. (Mgh.) You say, قاصّ صَاحِبَهُ, (S, Mgh, Msb, * K,) inf. ns. as above, (Msb,) (tropical:) He made his fellow quit, or even, with him, (Mgh,) in a reckoning, (S, Mgh, K,) or other thing, (S, K,) by withholding from him the like of what the latter owed to him; (Mgh;) he made a debt which his fellow owed him to be as a requital of a like debt which he owed his fellow: [but Fei adds,] this is taken from إِقْتِصَاصُ الأَثَرِ: and hence the former signification, relating to retaliation of slaughter and wounding and mutilation, which, however, is the predominant signification. (Msb.) You say also, قَاصَصْتُهُ بِمَا كَانَ لِى قَبْلَهُ, [or, more probably, قِبَلَهُ, or perhaps عَلَيْهِ,] (tropical:) I withheld from him the like of what he owed me. (A, TA.) ISd says, (TA,) The phrase قُوصَّ زَيْدٌ مَا عَلَيْهِ has been mentioned; and means, in my opinion, (assumed tropical:) Zeyd was reckoned with for what he owed: though made trans. without a particle, as implying the meaning of أُغْرِمَ and the like. (M, TA.) 4 اقصّهُ, inf. n. إِقْصَاصٌ, He retaliated for him; (M;) as also ↓ اقتصّهُ; (A; [so in a copy of that work; but I think it is a mistake for اقصّهُ, or for اقتصّ لَهُ, q. v.]) or اقتصّ مِنْهُ. (TA [but this seems to be a mistake for اقتصّ لَهُ.]) You say, اقصّ فُلَانًا مِنْ فُلَانٍ He (a governor, or prince,) retaliated for such a one upon such a one, (S, K,) by wounding the latter like as he had wounded the former, (S, Msb, K,) or by slaying the latter for the slaughter of the former; (S, K;) and the like. (TA.) b2: اقصّ الرَّجُلُ مِنُ نَفْسِهِ The man gave power, or authority, to retaliate upon himself, (K, TA,) by doing to him the like of that which he had done, whether it be slaughter or mutilation or beating or wounding. (TA.) [Whence the saying,] أَقْصَصْتُكَ الجُرْحَةَ (tropical:) I authorize thee to adduce anything whereby to invalidate the testimony. (A, * TA, art. جرح.) A2: ضَرَبَهُ حَتَّى أَقَصَّهُ مِنَ المَوْتِ, (S, K,) and عَلَى المَوْتِ ↓ قَصَّهُ, (K,) He beat him until he made him to be near to death: (S, K:) and Fr used to say, ضربه حتّى

أَقَصَّهُ المَوْتَ [meaning as above]. (S.) You say [also], أَقْصَصْتُهُ عَلَى المَوْتِ [I made him to be near to death]. (M.) And a poet says, فَقَدْ أَقْصَصْتَ أُمَّكَ بِالْهُزَالِ meaning, Thou hast made thy mother to be near to death. (TA.) b2: Fr also said, (S,) المَوْتُ ↓ قَصَّهُ and أَقَصَّهُ المَوْتُ [in the L and TA قَصَّهُ مِنَ المَوْتِ and أَقَصَّهُ مِنْهُ, which seems to be a mistranscription,] both signifying Death became near to him: (S, K:) or he became at the point of death, and then escaped; (TA;) and so أَقَصَّتْهُ شَعُوبُ: (M:) and أَقَصَّ على المَوْتِ he became at the point of death. (M.) 5 تقصّص and تَقَصَّى: see 8.

A2: تقصّص أَثَرَهُ: see قَصَّ اثره. b2: تقصّص الخَبَرَ: see قَصَّ عَلَيْهِ الخَبَرَ. b3: تقصّص كَلَامَهُ He preserved in his memory his speech, or discourse. (Az, M, K.) 6 تقاصّوا They made themselves quits, or even, one with another, by retaliation, (M, TA,) slaying for slaying, or wounding for wounding. (M.) A poet says, فَرُمْنَا القِصَاصَ وَكَانَ التَّقَاص صُ حُكْمًا وَعَدْلًا عَلَى الْمُسْلِمِينَا [And we sought retaliation so as to make a party quit, or even, with us; for people's making themselves quits, or even, one with another, by retaliation, is a statute, and an act of justice, appointed to the Muslims]: in which التَّقَاصُّ is an instance of a deviation from a general rule, as it presents two quiescent letters together in poetry; wherefore some relate it differently, saying, القِصَاصُ: and there is no other instance of the kind excepting one verse cited by Akh: وَلَوْلَا خِدَاشٌ أَخَدْتُ دَوَاب بَ سَعْدٍ وَلَمْ أَعْطِهِ مَا عَلَيْهَا but Aboo-Is-hák thinks, that, if this verse be genuine, the right reading is دَوَابِبَ سَعْدٍ, as the making the duplication of a letter distinct is allowable in poetry; or رَوَاحِلَ سَعْدٍ. (M, TA.) This is the primary signification of the verb. (TA.) b2: and hence, (A, * Mgh, * TA,) [or, accord. to Fei, the reverse is the case, (see 3,)] (tropical:) They made themselves quits, or even, one with another, in a reckoning, (S, A, Mgh, K,) or other thing (S, A, K) one withholding from another the like of what the latter owed him. (Mgh.) 8 اقتصّ It (hair [or the like]) was, or became, cut, or clipped, or shorn, (M, TA,) with the مِقَصّ; (TA;) as also ↓ تقصّص and تَقَصَّى. (M, TA.) A2: اقتصّ أَثَرَهُ: see قَصَّ اثره. b2: اقتصّ الحَدِيثَ: see قَصَّ عَلَيْهِ الخَبَرَ.

A3: He retaliated, slaying for slaying, or wounding for wounding. (M.) Yousay, اقتصّ لِفُلَانٍ مِنْ فُلَانٍ (S, A, K) He retaliated for such a one upon such a one, by wounding the latter like as he had wounded the former, or by slaying the latter for the slaughter of the former, (S, K, TA,) and the like; (TA;) as also مِنْهُ ↓ أَقَصَّهُ. (S, K.) [See the latter verb, first signification.] And ↓ أَفَصَّهُ, inf. n. إِقْصَاصٌ, signifies [also] He (the Sultán) slew him in retaliation. (Msb.) b2: اِقْتِصَاصٌ, as a subst., [i. e., having no verb corresponding to the signification here following, though I do not see how this can be asserted, for one may certainly say اُقْتُصَّ مِنْهُ,] also signifies The being done to like as one has done, whether it be slaughter or mutilation or beating or wounding. (TA.) b3: See also 10.10 استقصّ He sought, or demanded, retaliation, i. e., slaying for slaying, or wounding for wounding. (M.) b2: استقصّهُ He asked of him to retaliate for him: (S, A, Msb, K:) and ↓ اقتصّهُ signifies the same accord. to the K; but the author has been misled into saying this by misunderstanding the following passage in the O; تقصّص اثره مثل قَصَّهُ واقتصّهُ واستقصّهُ سَأَلَهُ أَنْ يُقِصَّهُ, in which واقتصّه terminates a clause. (TA.) قَصٌّ (M, K) and ↓ قَصَصٌ (M, TA) What is cut, or clipped, or shorn, of the wool of a sheep. (M, K, TA.) See also قُصَاصَةٌ.

A2: Also, both words, (S, M, A, K,) and ↓ قَصْقَصٌ (M, TA) The breast (M, A, K) of anything: (M:) or the head thereof, (S, K,) called in Persian سر سينه [i. e.

سَرْسِينَهْ, applied to the pit at the head of the breast]; and such is the قَصَص of the sheep or goat, &c.: (S:) or the middle thereof: (M, K:) or the bone thereof, (M, K,) of a man or other animal; (TA;) [i. e. the sternum;] the soft bone into which are set the cartilaginous ends of the [seven upper pairs of the] ribs, in the middle of the breast: (Lth, TA:) pl. قِصَاصٌ [a reg. pl. of the first]. (K.) Hence the saying, هُوَ أَــلْزَمُ لَكَ مِنْ شُعَيْرَاتِ قَصِّكَ, (S,) or هُوَ أَــلْزَمُ بِكَ مِنْ شَعَرَاتِ قَصِّكَ, and ↓ قَصَصِكَ, (M, TA,) [He is more closely adherent to thee than the little hairs, or the hairs, of thy breast, &c.:] because as often as they are cut they grow [afresh]: (As, TA:) meaning, he will not separate himself from thee, nor canst thou cast him from thee: applied to him who denies his relation: and also to him who denies a due that is incumbent on him. (Sgh, TA.) b2: Also, the same three words, (the first and ↓ second accord. to the TA, and the ↓ third accord. to the K) and ↓ قَصِيصٌ, (K,) The place of growth of the hair of the breast. (K, TA.) A3: قَصٌّ, (JK, and so in one place in a copy of the M, and in the TA,) or ↓ قِصٌّ, (so in one place in a copy of the M) and ↓ قَصَّةٌ and ↓ قِصَّةٌ, (M,) i. q. جَصٌّ, (JK,) or جِصٌّ, (M,) [i. e. Gypsum;] قَصَّةٌ is syn. with جصّ (S, Msb) in the dial. of El-Hijáz: (S:) or ↓ قَصَّةٌ and ↓ قِصَّةٌ, (K,) the latter on the authority of IDrd, (TA,) and said by Aboo-Bekr to be with kesr, but by others said to be with fet-h, (Seer, TA,) are syn. with جَصَّةٌ [and جِصَّةٌ, ns. un. of جَصٌّ and جِصٌّ]: (K:) or signify stones of جصّ [or gypsum]: (TA:) pl. قِصَاصٌ [reg. as pl. of قَصَّةٌ]: (K:) and ↓ قَصَّاصٌ is a dial. form of قَصٌّ [app. as syn. with جَصٌّ and جِصٌّ], a subst., like جَيَّارٌ [which is nearly, if not exactly, syn. with جِيرٌ and جَِصٌّ]. (M, L.) In a trad. of Zeyneb, occurs this expression: عَلَى مَلْحُودَةٍ ↓ يَاقَصَّةً [O gypsum upon buried corpses!] by which she likens the bodies of the persons addressed to tombs made of جصّ, and their souls to the corpses contained in the tombs. (TA.) قِصٌّ: see قَصٌّ, last signification; the latter in three places.

قَصَّةٌ: see قَصٌّ, last signification; the latter in three places.

قُصَّةٌ The hair over the forehead; syn. نَاصِيَةٌ, (M, A,) or شَعَرُ النَّاصِيَةِ; (S, K;) accord. to some, (TA,) of a horse: (M, TA:) or what comes forward, thereof, over the face: (M, TA:) and the ناصية of a woman: (M:) or the طُرَّة, i. e., the ناصية, [or front hair of the head,] which is cut over (lit. over against, حِذَآءَ,) the forehead: (Mgh, Msb:) or what a woman makes, in the fore part of her head, by cutting the hair of that part, excepting over her temples: (TA:) or it signifies, as some say, (Mgh,) or signifies also, (M, A,) any lock of hair: (M, A, Mgh:) pl. قُصَصٌ (M, Msb, K) and قِصَاصٌ. (M, K) See also قُصَاصٌ.

قِصَّةٌ A story; a narrative: (S, M, TA:) and what is written: (S, K:) and an affair; or a case: (S, Msb, K:) and ↓ قَصَصٌ is syn. therewith, in the first of the above senses; (S, * M, A, * Msb, * TA;) and signifies a story, or narrative, related: (M, TA:) and ↓ قَصِيصَةٌ also is syn. with قِصَّةٌ [in the first of the above senses], (A, K,) and so is ↓ قَصِيصٌ: (A:) the pl. of قِصَّةٌ is قِصَصٌ, (S, Msb, K,) and أَقَا صِيصُ is a pl. pl.: (A, * TA:) and the pl. of ↓ قَصِيصَةٌ is قَصَائِصُ. (A, * TA.) Yousay, لَهُ قِصَّةٌ عَجِيبَةٌ and قَصَصٌ &c. [He has, or to him, or it, relates, a wonderful story]. (A.) And فِى رَأْسِهِ قِصَّةٌ (tropical:) In his head is a speech; or the like. (TA.) And مَا قِصَّتُكَ What is thine affair? or thy case? (Msb.) And رَفَعَ قِصَّةً إِلَى

السُّلْطَانِ [He referred an affair, or a case, to the Sultán]. (A.) A2: See also قَصٌّ, last signification.

قَصَصٌ: see قَصٌّ, first signification.

A2: See also قِصَّةٌ.

A3: See also قصٌّ, again, second and third significations.

قَصَاصٌ: see قُصَاص.

قُصَاصُ الشَّعَرِ and ↓ قِصَاصُهُ and ↓ قَصَاصُهُ, (S, M, A, Mgh, K,) of which three forms the first is the most common, (S,) The part where the growth of the hair terminates, (As, S, M, A, * Mgh, K,) in the fore part and the hind part (As, S, M) of the head; (M;) or in the fore part or the hind part; (K;) or in the fore part of the head and around it; (A;) or in the fore part of the head or around it; (Mgh;) or in the middle of the head: (TA:) or the extremity of the back of the neck: (M, TA:) or the whole circuit [of the hair], behind and before and around; and one says also الشَّعَرِ ↓ قُصَاصَةُ: (TA:) and الشَّعَرِ ↓ مَقَصُّ, of which the pl. is مَقَاصُّ, signifies the same as قُصَاصُهُ; (As, TA;) or the part where it is taken with the scissors: (TA:) القُصَاصُ also signifies the place along which the scissors run in the middle of the head: (M, K:) or the extremity of the back of the neck: (K:) or the part where the growth of the hair terminates (K, TA) in the fore part of the head; or in the fore part and the hind part thereof; as before explained. (TA.) b2: You say also, عَضَّ بِقُصَاصِ كَفَّيهْهِ, meaning, (tropical:) He bit the extremities of his two hands, where they meet together. (A, TA.) قِصَاصٌ: see قُصَاص.

A2: Also, (S, M, Msb, K,) and ↓ قَصَاصَآءُ, (so in a copy of the M, and in the CK, and in a MS copy of the K [in the TA ↓ قُصَاصَآءُ, which I think a mistake,]) and ↓ قِصَاصَآءُ, (M, K,) [the first an inf. n. of 3, q. v.,] i. q. قَوَدٌ; (S, K;) Retaliation, by slaying for slaying, and wounding for wounding, (M, Msb, TA,) and mutilating for mutilating. (Msb.) قَصِيصٌ: see مَقْصُوصٌ: A2: and قِصَّةٌ: A3: and قَصٌّ, third signification.

قُصَاصَةٌ Cuttings, or what is cut off (M, A) with the مِقَصّ, (A,) of hair, (Lh, M, A,) and of the unwoven end, or extremity, of a garment, or piece of cloth. (M.) b2: See also قُصَاص.

قَصِيصَةٌ A camel, (M, K,) or horse, or the like, (M,) with which one follows, or follows after, (M, K,) footsteps, (M,) or the footsteps of travellingcamels: (K:) pl. قَصَائِصُ. (Ibn-'Abbád, TA.) A2: See also قِصَّةٌ, in two places.

قَصَاصَآءُ, or قُصَاصَآءُ, and قِصَاصَآءُ: see قِصَاصٌ.

قَصَّاصٌ: see قَصٌّ, last signification.

قَصْقَصٌ: see قَصٌّ, second and third significations.

قَاصٌّ A relater of a story or narrative (K, TA) in its proper course; as though he followed its meanings and expressions; or of stories, or narratives; as some say, because he pursues story after story: (TA:) pl. قُصَّاصٌ. (A, TA.) b2: And One who recites, or delivers, the kind of discourse termed خُطْبَة. (TA.) أَقَاصِيصُ: see قِصَّةُ.

مَقَصُّ الشَّعَرِ: see قُصَاص.

مِقَصٌّ A مِقْرَاض [or single blade of scissors or shears], (S, A, K,) with which one cuts, or clips, or shears; (TA;) one of the things whereof a pair is called مِقَصَّانِ: (S, K:) or مِقَصَّانِ signifies the thing with which one cuts hair [&c.]; and has no sing., accord. to the lexicologists, though Sb assigns to it a sing.: (M:) some say, that the use of the sing. is a mistake of the vulgar: (MF:) the pl. is مَقَاصُّ. (A, TA.) مُقَصَّصٌ: see مَقْصُوصٌ, in two places.

A2: A tomb plastered with قَصّ [or gypsum]: and in like manner مُقَصَّصَةٌ applied to a city (مَدِينَة). (M, TA.) مَقْصُوصٌ Cut, clipped, or shorn; applied to hair [&c.]; as also ↓ قَصِيصٌ: (M, TA:) and to a wing; as also ↓ مُقَصَّصٌ. (A.) مَقْصُوصُ الخَنَاحِ A bird having the wing clipped. (S.) and ↓ مُقَصَّصٌ Having the forelocks clipped, or shorn. (Meyd, in Golius.)

قص: قص: جز، اجتز، جلم، (هلو).
قس: عرض، شرح، وضح، بين، فسر. ففي النويري (أفريقية ص47 ق): فقص عليهم عبد الله عقائد الإسلام وقواعده. وقد وردت الكلمة في نفس المعنى فيما يظهر مع المصدر قص عند ابن البيطار (1: 20): وأورد فيه ما أوردته عنه فيما تقدم نصا وقصا.
قص، والمصدر قصص: حكى في المساجد أو في الطريق سيرا من التوراة أو من الأساطير القديمة الممتعة المسلية وهي مختلفة أحيانا. وقد ظهر القصاص (جمع قاص) منذ صدر الإسلام. وكان ذوو الوقار والرصانة من الرجال ينكرون عليهم ما يفعلون وذلك لأنهم كانوا يضعون الأحاديث. غير أن جمهور الناس كانوا يستمعون إليهم ويصغون لهم بسرور وشغف. وكان ذوو السلطان يعتبرونهم في عداد المنجمين والكهان ويتخذون ضدهم أحيانا تدابير قاسية.
ومع ذلك فإن الفعل قص أصبح يدل شيئا فشيئا على معنى بشر وعلم الدين وألقى موعظة، صار مرادفا لكلمة ذكر ووعظ. ويقال: قص على فلان. (أماري ص196) وانظر (زيشر 28: 32 رقم 2، معجم البلاذري ص 00 - 90، معجم الطرائف).
قص إلى: قصد إلى، اتجه إلى. (فوك).
قص وقص من والمصدر قصاص: وضع في الحساب شيئا ليحل آخر. (معجم البلاذري).
قصص اشعر: قصه، قطعه بالمقص (محيط المحيط، فوك، الكالا وفيه مقصص).
قصص: قاص، عاقب. (هلو).
قصص الابريسم: يظهر أن لها معنى لا أدري ما هو. ففي ابن البيطار (1: 7) مادة ابريسم: أجوده أنعمه وأنقاه واستعماله يكون محرقا وصفة حرقة بأن يجعل في قدر حديد ويطبق رأسها بطبق مثقب ثم يجعل على النار ولو كان أمكن استعماله مقصصا لكان أبقى لقوته.
قاصص فلانا، وقاصص ب: أدخل ووضع في حسابه (معجم البلاذري).
قاصص: عوض. (هلو) ومقاصة: تعويض. (فان دنبرج ص 111).
قاصص: قاص، عاقب. (بوشر).
قاصص: انقص، نقص. (هلو).
تقصص (الشعر): قطع. (فوك).
تقصص: كان مقصوصا ومجزوزا (المعجم اللاتيني- العربي).
تقاصص. يتقاصص لأجل ذنبه: يعاقب بسبب ذنبه. وتقاصص لأجل الغير: عوقب بدل الآخرين. عوقب وحده بسبب ذنب عام (بوشر).
اقتص: أخذ القصاص، أخذ بثأره. (الكالا).
قص: فسرت في معجم المنصوري بالخرزات الصغار التي فيوسط الصدر ويرتكز فيها أضلاع الصدر العليا من قدام.
قص: محكي، مروي. (بوشر).
قصة: قص الشعر واجتزازه، جلم (بوشر).
قصة: نوع من النسيج (شيرب) وهو نسيج صوفي رقيق ينسج في مدينة بارج الفرنسية ويسمى بارج.
قصة: عريضة، طلب، التماس، استرحام. 0مملوك 1، 1: 236، معجم البيان، معجم أبو الفدا).
ومنها سمى القصة دار، وهو موظف يتولى استلام العرائض والطلبات والالتماسات والاسترحام طوال أيام الأسبوع ليحملها يوم الجمعة إلى مجلس السلطان إذا أراد السلطان أن يجلس في هذا اليوم لمقابلة العامة. ولهذه الوظيفة أهمية وشأن كبير. (مملوك 1، 1: 237).
قصة: خصلة شعر، شعر الناصية. شعر مقدم الرأس (بوشر).
قصة الماس: حلية طويلة من الماس والذهب تضعها المرأة على جبينها. (لين عادات 2: 231، 399).
قصاص: النحلي، قوطس (تمنش). بوشر، برجرن ص846، ابن البيطار 2: 304، ولم تضبط الكلمة في معجم بوشر ولا في مخطوطة ب من ابن البيطار غير أن على هامشها قصاص وكذلك عند سونثيمر وفي مخطوطة 1: قصاص غير أن اللغويين العرب ينطقونها قصاص كما هي عند (برجرن).
قصاص: عقاب، عقوبة، جزاء (بوشر).
قصاص: غرامة نقية. (بوشر).
قصاص: ردع، زجر، قمع. (بوشر).
قصاص، والواحدة قصاصة: قرمة، قراضة والجمع: قصاصات. (المجلة الآسيوية 1850، 1: 244 - 245).
قصاصي: عذاب مؤلم، عقوبة مؤلمة (بوشر).
قصاصي: تأديبي، (بوشر).
قصاص: جزاز. (بوشر، محيط المحيط).
قصاص: ماهر في تتبع أثار الأقدام (معجم ابن جبير).
قصاص: شرطي. (ألف ليلة برسل 7: 312).
فقصاص إذن= قاص.
قصاص: مؤرخ. (الكالا).
قصاص: جبس، جبسين. ففي المستعيني: جبسين: هو الجص والجص وهو الشيد وهو القص والقصة والقصاص والجصاص. ولم تضبط قصاص بالشكل في مخطوطاتنا. والشدة في جصاص في مخطوطة ن.
قاص وجمعه قصاص. (انظر مادة قص).
قاصوصة: عند العامة من القصب لها أذنان كالسل. (محيط المحيط).
مقص: اسم مكان من قص بمعنى قطع، وبمعنى تتبع الأثر. (معجم مسلم).
مقص: مقراض، جلم، وجمعه مقصات. (بوشر).
مقص: مقراض الشمعة (الكالا) وفيه مكاس، والجمع مكيسات. وفي معجم بوشر: مقص الشمعة.
مقص: انظر مقص في حرف الميم.
مقصص: مؤرخ. (الكالا).
مقصص: تاريخي. 0الكالا).
مقصوص، والجمع مقاصيص: خصلة شعر أصلها من الصدفين (بوشر). والنساء يحلقن بهذه الخصلة من الشعر فيقلن: وحياة مقصوصي. (ألف ليلة 3: 429، لين عادات 1: 60).

خط

1 خَطَّ, aor. ـُ inf. n. خَطٌّ, He made [a line, or lines, or] a mark, عَلَى الأَرْضِ, upon the ground. (Msb.) You say, خَطَّ الزَّاجِرُ فِى الأَرْضِ, aor. and inf. n. as above, The diviner made a line, or a mark, or lines, or marks, upon the ground, and then divined. (TA.) And الزَّاجِرُ يَخُطُّ بِإِصْبَعِهِ فِى

الرَّمْلِ وَيَزْجُرُ [The diviner makes lines, or marks, with his finger upon the sand, and divines]. (S.) Th says, on the authority of IAar, that عِلْمُ الخَطِّ is عِلْمُ الرَّمْلِ [or geomancy]: I 'Ab says that it is an ancient science, which men have relinquished: but Lth says that it is practised to the present time; [to which I may add, that it has not even now ceased; being still practised on sand and the like, and also on paper;] and they have conventional terms which they employ in it, and they elicit thereby the secret thoughts &c., and often hit upon the right therein: the diviner comes to a piece of soft ground, and he has a boy, with whom is a style; and the master makes many lines, or marks, in haste, that they may not be counted; then he returns, and obliterates leisurely lines, or marks, two by two; and if there remain two lines, or marks, they are a sign of success, and of the attainment of the thing wanted: while he obliterates, his boy says, for the sake of auguring well, اِبْنَىْ عِيَانْ أَسْرِعَا البَيَانْ [O two sons of 'Iyán (meaning two lines or marks), hasten ye the manifestation]: I 'Ab says that when he has obliterated the lines, or marks, and one remains, it is the sign of disappointment: and Az and Lth relate the like of this. (TA.) It is said in a trad. of Mo'áwiyeh Ibn-El-Hakam Es-Sulamee, traced up by him to its author, كَانَ نَبِىٌّ مِنَ الأَنْبِيَآءِ يَخُطُّ فَمَنْ خَطَّهُ عَلِمَ مِثْلَ عِلْمِهِ [A prophet of the prophets used to practise geomancy; and he who matches his geomancy knows the like of his knowledge]. (TA.) You say also, when a man is meditating upon his affair, and considering what may be its issue, or result, فُلَانٌ يَخُطُّ فِى الأَرْضِ (tropical:) [Such a one makes lines, or marks, upon the ground]. (TA.) [See also نَكَتَ: and see St. John's Gospel, ch. viii. verses 6 and 8.] And خَطَّ بِرِجْلِهِ الأَرْضَ means (tropical:) He walked, or went along. (TA.) b2: Also, (S, Msb,) aor. as above, (Msb,) and so the inf. n., (Msb, K,) He wrote (S, Msb, K) a writing, or book, (Msb,) or a thing, (TA,) with the reed prepared for that purpose, (S, K,) or with some other thing; (K, TA;) [and so ↓ خطّط, for] تَخْطِيطٌ is syn. with تَسْطِيرٌ, or, as in the T, like تسطير; whence the saying, خُطِّطَتْ عَلَيْهِ ذُنُوبُهُ His sins were written [or registered] against him. (TA.) b3: خَطَّ الخِطَّةَ, and خَطَّهَا لِنَفْسِهِ: see 8; for the latter, in two places. b4: [Hence,] خَطَّ عَلَيْهِ (assumed tropical:) He prohibited it; or took it for himself; relating to anything. (K, TA.) b5: خُطُّ وَحْهُهُ: or خَطَّ: see 8. b6: خَطَّ الغُلَامُ: see 8. b7: خَطَطْتُ بِالسَّيْفِ وَجْهَهُ وَوَسَطَهُ (tropical:) [I cut, or clave, with the sword his face and his waist]. (TA.) And خَطَّهُ بِالسَّيْفِ نِصْفَيْنِ (tropical:) [He clave him, or it, in halves with the sword]. (TA.) And جَارَاهُ فَمَا خَطَّ غُبَارَهُ (tropical:) He contended with him in running, and did not cleave his dust. (JK, S, * A, L.) b8: خَطَّ اللّٰهُ نَوْءَهَا [God made its (a land's) rain-giving star or asterism (see نَوْءٌ) to pass it over: or may God make &c.]: from خَطِيطَةٌ signifying “ a land not rained upon between two lands that have been rained upon: ” (S, TA: *) it was said by I' Ab [in a tropical sense, by way of imprecation, with reference to a woman], when he was asked respecting a man who had put the affair of his wife in her own hand and she had in consequence divorced him by a triple sentence: (S:) accord. to one relation, it is خَطَّأَ; the meaning being “ may he make its rain to miss it: ” (S, TA:) and accord. to another, ↓ خَطَّى, originally خَطَّطَ, like تَقَضَّى البَازِى: the former, or first, is the weaker, or weakest, in authority, of these relations. (TA. [See also 2 in art. خطأ.]) 2 خطّط, inf. n. تَخْطِيطٌ, [He marked with lines, streaks, or stripes. Also] He wove a piece of cloth with lines, streaks, or stripes. (KL.) And He drew lines well and elegantly. (KL.) b2: See also 1, in two places, in the latter half of the paragraph.4 أَخْطَ3َ see 8, in three places.8 اختطّ الخِطَّةَ, (Msb, K,) or اختطّها لِنَفْسِهِ, (S,) He took the خِطَّة [q. v.] to himself, and (K) made a mark upon it, (S, K,) in order to its being known that he had chosen it to build there a house; (S, TA;) as also ↓ خَطَّهَا; (as in some copies of the K;) or ↓ اخطّها; (as in other copies of the K, and as in the TA;) and لِنَفْسِهِ ↓ خَطَّهَا: (TA:) and he alighted and took up his abode in the خِطَّة, none having done so before him; as also لِنَفْسِهِ ↓ خَطَّهَا. (K.) [And hence, اختطّ signifies also He founded a town or the like.] b2: اختطّ وَجْهُهُ (tropical:) His face became marked with lines [app. by the growth of his beard]; (K, TA;) as also ↓ خَطَّ; (K, L, TA;) or ↓ خُطَّ; (JK;) or ↓ اخطّ: (CK:) or (tropical:) the hair of his beard extended [so as to form lines] upon the two sides of his face. (A, TA.) b3: اختطّ الغُلَامُ (tropical:) The two sides of the boy's, or young man's, beard grew forth; (S, L, K, TA;) as also ↓ خَطَّ; or ↓ اخطّ. (K, accord. to different copies.) خَطٌّ A line, streak, or stripe; in, or upon, a thing: (K:) pl. خُطُوطٌ (S, K) and أَخْطَاطٌ; (K;) the latter, [a pl. of pauc.,] used by El-'Ajjáj: (TA:) and ↓ خُطَّةٌ is [syn. with خَطٌّ as explained above, being] a subst. form [the inf. n.] الخَطُّ, like as نُقْطَةٌ is from النَّقْطُ: (S, K: *) you say, ↓ عَلَى ظَهْرِ الحِمَارِ خُطَّتَانِ Upon the back of the ass are two lines, or streaks, differing in colour from the rest of the body. (TA.) b2: [In mathematics, A line. And hence, خَطُّ الاِسْتِوَآءِ The equinoctial line.] b3: A slight track, or path, or road, in plain, or smooth, or soft, ground: pl. as above. (K.) And A road, or path: (Th, K:) as in the saying, اِــلْزَمْ ذٰلِكَ الخَطَّ وَلَا تَظْلِمْ مِنْهُ شَيْئًا [Keep thou to that road, or path, and do not deviate from it at all]: or in this sense the word is ↓ خُطٌّ. (TA.) Also A road, or way, or street, that is a common thoroughfare; and so ↓ خُطٌّ. (IDrd, K.) b4: (tropical:) [A streak, or stripe, of herbage.] Yousay, الكَلَأُ خُطُوطٌ فِى الأَرْضِ (tropical:) The herbage consists of streaks, or stripes, upon the ground; the rain not having watered the country in common. (L, TA.) b5: Writing, and the like. (TA.) [Handwriting. Character; or particular form of letters. b6: See also 1.]

خُطٌّ: see خَطٌّ, in two places. b2: The place of the tribe. (AA, K.) خِطٌّ: see خِطَّةٌ: b2: and see also خَطِيطٌ, in two places.

خُطَّةٌ: see خَطٌّ, in two places. b2: Also An affair: a matter: a case: an event: a state, or condition: syn. أَمْرٌ: (S, K:) and قِصَّةٌ: (S:) or the like of قِصَّةٌ: (JK, K:) and خَطْبٌ: and حَالٌ: (TA:) or حَالَةٌ: (Msb:) or, as some say, a dubious affair, of great magnitude or moment, to accomplish which, or to perform which, one finds not the way: (Har p. 436:) and a quality, or property. (Msb.) You say, سُمْتُهُ خُطَّةَ خَسْفٍ

[I required, or constrained, him to do an affair of difficulty; or to become in a state of abasement, or ignominy]: and خُطَّةَ سُوْءٍ [an evil affair]. (L.) And هُوَيُكَلِّفُنِى خُطَّةً مِنَ الخَسْفِ [He requires, or constrains, me to do an affair of difficulty; &c.]. (JK. [See also خَسْفٌ.]) And it is said in a trad., of Keyleh, أَيُلَامُ ابْنُ هٰذِهِ أَنْ يَفْصِلَ الخُطَّةَ وَيَنْتَصِرَ مِنْ وَرَآءِ الحَجَزَةِ [Is the son of this woman to be blamed for deciding the affair, or matter, or case, &c., and defending himself in the absence of the wrongdoers who would prevent his obtaining his right; or, of those who defend men, one from another, and decide between them justly?]: i. e., when a dubious event, to the encountering of which he does not find the right way, befalls him, that he should not care for it, but decide it so as to settle it and extricate himself from it. (S, TA.) [See also حَاجِزٌ.] Also, in a trad. respecting El-Hodeybiyeh, لَايَسْألُونِى خُطَّةً

يُعَظِّمُونَ فِيهَا حُرُمَاتِ اللّٰهِ تَعَالَى إِلَّا أَعْطِيْتُهُمْ إِيَّاهَا [They shall not ask of me a matter wherein they honour the sacred things of God, (exalted be He,) but I will grant it to them]. (TA.) And in the same, قَدْ عَرَضَ عَلَيْكُمْ خُطَّةَ رُشْدٍ فَاقْبَلُوهَا He hath proposed to you a case of evident rectitude; therefore do ye accept it. (TA.) And Taäbbatasharrà says, هُمَا خَطَّتَا إِمَّا إِسَارٌ وَمِنَّةٌ وَإِمَّا دَمٌ وَالقَتْلُ بِالحُرِّ أَجْدَرُ [They are two case; either bondage and reproach, or else blood; and slaughter is more befitting to the free, or ingenuous]: he means خُطَّتَانِ. (S. [See Ham p. 34.]) b3: Also A course: as in the phrase خُطَّةٌ نَائِيَةٌ A distant, or far-extending, course. (S, TA.) You say also, خُذْ خُطَّةً, i. e. خُذْ خُطَّةَ الاِنْتِصَافِ [Take thou the course of exacting thy right, or due, with equity]; meaning اِنْتَصِفْ [exact thou thy right, or due, with equity]. (S.) b4: A proof; an evidence; a testimony; an argument; a plea; or an allegation; syn. حُجَّةٌ. (O, TA.) So in the phrase, أَقِمْ عَلَى هٰذَا الأَمْرِ بِخُطَّةٍ [app. Establish thou a proof, &c., against this thing, or case]; as is said in the “ Nawádir. ” (TA.) b5: An object of want which one has determined to accomplish: as in the saying, جَآءَ وَفِى رَأْسِهِ خُطَّةٌ He came having in his mind [lit. his head] an object of want &c. : [but see the last sentence in this paragraph:] the vulgar say خُطْبَةٌ: (S, L:) the former is the word used by the Arabs: (L:) the latter, however, occurs in the “ Nawádir ” of Az; therefore the attribution of it to the vulgar demands consideration. (TA.) b6: Boldness to undertake affairs. (K.) b7: Ignorance. (K.) You say, فِى رَأْسِهِ خُطَّةٌ In his head is ignorance: or, as some say, some affair: and it has another meaning explained above. (TA.) خِطَّةٌ A piece of ground, or land, which a man takes to himself, and upon which he makes a mark, in order to its being known that he has chosen it to build there a house; whence the خِطَط of El-Koofeh and of El-Basrah: (S:) or a piece of ground, and a house, which a man takes to himself, and upon which he makes a mark, in land not possessed, that he may have it for himself exclusively, and build there; this being done when the Sultán gives permission to a number of the Muslims to found houses in a particular place, and to make their abodes there, as they did in El-Koofeh and El-Basrah: (L:) or a place which is taken and marked for building houses, or for habitation, or the like: (Mgh, Msb:) or, as is said in the Bári', a piece of ground, or land, which a man takes to himself, and upon which he makes a mark, it not having belonged to any one before him; as also ↓ خِطٌّ; (Msb;) which latter is explained by IDrd as signifying a place which one takes to himself, and marks, from other places: (IB, L:) or both signify a piece of land in which one alights and takes up his abode, none having done so before him: (K:) the pl. of the former is حِطَزٌ. (S, Msb.) b2: [Hence,] فُلَانٌ بَيِّنٌ خِطَطِ المَكَارِمِ (tropical:) [Such a one exhibits in himself the marks of generous, or honourable, qualities]. (TA.) خَطُوطٌ A wild bull, (S, L,) and any beast, (L,) that marks the ground with the extremities of his hoofs. (S, L.) وَادٌ خَطِيطٌ [A valley not rained upon]. (AO, TA voce خَطْوَةٌ, q. v.) And خَطِيطَةٌ [or أَرْضٌ خَطِيطَةٌ] Land not rained upon; (TA;) as also ↓ خِطٌّ: (K:) or land not rained upon between two lands that have been rained upon: (S, K:) or land of which part has been rained upon, (K, TA,) and part has not: (TA:) or land not rained upon surrounded by land that has been rained upon; (ISh;) as also ↓ the latter word: (AHn:) pl. of the former, خَطَائِطُ. (S.) b2: Hence the saying of a certain Arab, to his son, اِــلْزَمْ خَطِيطَةَ الذُّلِّ مَخَافَةَ مَا هُوَ أَشَدُّ مِنْهُ (tropical:) [Keep thou to the condition of abasement in fear of what is more grievous than it]. (IAar, M.) b3: خَطِيطَةٌ also signifies A strip of ground differing in roughness and smoothness from what is on either side of it: pl. as above. (L.) خَطَّاطٌ A practiser of what is termed عِلْمُ الخَطِّ [or geomancy]. (Lth.) b2: [Also A practiser of the art of writing:] a caligraphist. (KL.) رِمَاحٌ خَطِّيَّةٌ Spears of El-Khatt; so called from الخَطُّ, a place in El-Yemámeh, (S, Msb,) also called خَطُّ هَجَرٍ, (S,) because they are brought thither (S, Msb) from India, (S,) and straightened in that place, (S, Msb, *) which is a coast for ships; not that the canes grow there: (Msb:) or they are so called from الخَطُّ which is the station for ships in El-Bahreyn, because they are sold there; not that it is the place of their growth: this place is also called الخِطُّ: (K:) but this demands consideration; for it is said [in the 'Eyn, i. e.] by Lth, (TA,) or by Kh, (Msb,) that when you convert the rel. n. into a subst., you say ↓ خِطِيَّةٌ, (Msb, TA,) with kesr to the خ, (Msb,) without رماح, like as you say, ثِيَابٌ قِبْطِيَّةٌ, (Msb, TA,) with kesr, (Msb,) but when you convert the rel. n. into a subst., you say, قُبْطِيَّةٌ, (Msb, TA,) with damm, to distinguish the subst. from the rel. n., without ثياب: (Msb:) a single spear of this kind is called رُمْحٌ خَطِّىٌّ: (TA:) AHn says that الخَطِّىُّ signifies the spears; and that it is a rel. n. used in the manner of a proper name; being a rel. n. from الخَطُّ, which is خَطُّ البَحْرَيْنِ, where ships moor when they come from India. (TA.) خِطِّيَّةٌ: see the next preceding paragraph.

أَخَطُّ (assumed tropical:) Delicate in beauties. (IAar.) [See also مُخَطَّطٌ.]

مَخَطٌّ [A place marked with a line or lines, with a streak or streaks, or with a stripe or stripes]. (TA in art. طر.) مِخَطٌّ A wooden instrument with which one makes lines or marks or the like: (S:) or the wooden instrument with which the weaver makes lines or marks or the like, in, or upon, a piece of cloth. (L, K.) مُخَطَّطٌ A [garment of the kind called] كِسَآء, (S, TA,) and a date, and a wild animal, (TA,) or anything, (K, TA,) marked with lines, streaks, or stripes. (S, K, TA.) b2: (tropical:) Beautiful; (K, TA;) applied to a boy [whose hair of his beard has appeared upon the sides of his face, forming lines]; as also ↓ مُخْتَطٌّ [originally مُخْتَطِطٌ: see 8]. (TA.) مِخْطَاطٌ [A wooden ruler;] an instrument of wood by means of which lines are made even. (S, O.) مَخْطُوطٌ A book or the like written in, or upon. (TA.) مُخْتَطٌّ: see مُخَطَّطٌ.