جمهر

Q. 1 جَمْهَرَ, (T, A, K,) inf. n. جَمْهَرَةٌ, (A,) He collected together (T, A, K) a thing, (TA,) or earth, or dust, (T, A, TA,) one part upon another. (T, TA.) b2: جمهر القَبْرَ, (S, Msb, K,) inf. n. as above, (S,) He collected the earth, or dust, over the grave, (S, Msb, K,) not plastering it with clay, or mud, (S, K,) nor making it even, or level. (TA.) b3: جمهر المَتَاعَ He took the main part of the household-goods, or commodities: and in like manner the verb is used in relation to plants, or herbage. (Kitáb el- Addád, TA.) b4: جمهر عَلَيْهِ الخَبَرَ, (Ks, S, K,) or لَهُ, (Lth, TA,) or إِلَيْهِ, (Az, TA,) He acquainted him with a part of the news, or story, and concealed what he desired, or meant: (Ks, S, K:) or he acquainted him with a part of the news, or story, incorrectly, or not in the proper manner, and omitted what he desired, or meant: (Lth, TA:) or he acquainted him with a small portion thereof, omitting most of what was necessary for him to know, and relating it in a manner different from the proper way: (Az, TA:) and accord. to the Kitáb el-Addád of Abu-t-Teiyib the Lexicologist, it seems to have a contr. signification; for he says that جَمْهَرْتُ لَكَ الخَبَرَ means, I acquainted thee with the main part of the news, or story. (TA.) Q. 2 تَجَمْهَرَ عَلَيْنَا He held up his head with an assumption of superiority over us; domineered over us; or exalted himself above us. (TA.) جَمْهَرَةٌ [originally inf. n. of جَمْهَرَ]: see the next paragraph.

جُمْهُورٌ (not جَمْهُورٌ, which is a form of the word mentioned by Et-Tilimsánee, MF) A quantity of sand rising above what is around it, (S, Msb, K,) and collected together; (S;) as also ↓ with ة; (L;) so called from its abundance and height: (Msb:) or a large quantity of sand, heaped up, and extensive: (Lth, TA:) and ↓ with ة, sand compacted together, and extending in an oblong form upon the surface of the earth. (TA.) b2: The generality, or main part, of men, or people: (S, A, K:) and the eminent, elevated, or noble, of them: (TA:) and a great number of people: (Msb:) pl. جَمَاهِيرُ; (A, Msb;) which signifies also collective bodies of men. (TA.) You say, هٰذَا قَوْلُ الجُمْهُورِ This is the saying of the generality, or main part. (A.) b3: The generality; the greater, main, or chief, part; the main body, main, gross, mass, or bulk; of anything; (K;) as also ↓ جَمْهَرَةٌ. (W 95.) b4: Also, (K,) or ↓ جُمْهُورَةٌ, (TA,) A noble, or high-born, woman. (K, TA.) جُمْهُورَةٌ: see جُمْهُورٌ, in three places.

جُمْهُورِىٌّ An intoxicating beverage: (AO, K:) or [beverage of the kind called] نَبِيذ made of grapes, that is three years old: (K:) or i. q. بُخْتَجٌ; (TA;) which is expressed juice [of grapes] cooked (Mgh voce بختج, and TA) so as to be reduced to one third, (Mgh,) such as is lawful to be drunk: (TA:) or the beverage called بختج to which what has gone from it has been restored, and which is then cooked, and put into vessels, and becomes very potent: (AHn, and Mgh ubi suprà, and TA:) or juice of grapes cooked until half of it is gone and half remains: (KL:) called جمهورىّ because used by most men. (TA.) جُمَاهِرٌ Large, big, bulky, or corpulent. (TA.) مُجَمْهَرَةٌ A she-camel compact in make; (K;) as though she were a جُمْهُور of sand. (TA.)

غش

1 غَشَّهُ, (S, A, Msb, K,) aor. ـُ (S, Msb,) inf. n. غَشٌّ, (Msb, TA,) or غِشٌّ, with kesr, (S,) or the latter is a simple subst., (Msb, K,) He acted towards him, or advised or counselled him, dishonestly, or insincerely: (A. Msb, K:) and he dressed up to him an affair [in false colours]: (Msb:) or he acted towards him with dissimulation: pretended to him the contrary of what he conceived in his mind: (A, K:) but this is a needless addition, for it is the same as the first explanation (TA:) as also ↓ غشّشهُ, (K,) inf. n. تَغْشِيشٌ: (TA) or this latter has an intensive signification: it is said to be derived from غَشَشٌ, signifying “ a turbid drinking-place,” (TA:) It is said in the story of Umm-Zara, accord. to one relation, ↓ لَا تَمْلَأُ بَيْتَنَا تَغْشِيشًا, said by some to be from الغِشُّ, and by others to be from [a usage of]

التغشيش as signifying النَّمِيمَةُ [app. here meaning the embellishing speech with falsehood]: but accord. to the approved relation, it is [تَغْشِيشًا] with the unpointed letter. (IAth.) [See art. عش.] b2: [Also He made it to seem what it was not; falsified it; counterfeited it; adulterated it: so as used often by post-classical authors; and so, probably, in classical times also; see its pass. part n., below.]

A2: غَشَّ صَدْرُهُ, aor. ـِ [inf. n., probably.

غِشٌّ, q. v.,] His bosom concealed enmity and violent hatred; or bore rancour, malevolence, malice, or spite, (TA,) 2 غَشَّّ see the preceding paragraph, in two places.4 اغشّهُ, inf. n. إِغْشَاشٌ, He made him to fall into dishonest, or insincere, conduct, or advice or counsel; into dissimulation; or the pretending the contrary of what he conceived in his mind. (TA.) b2: And أَغْشَشْتُهُ عَنْ حَاجَتِهِ I prevented him from obtaining the object of his want; syn. أَعْجَلْتُهُ. (IKtt, K.) 8 إِغْتَشَ3َ see the next paragraph, in two places.10 استغشّهُ (S, K) and ↓ اغتشّهُ (K, TA) He reckoned him, or deemed him, dishonest, or insincere, in action, or advice or counsel; contr. of اِسْتَنْصَحَهُ (S, K) and اِنْتَصَحَهُ; (K;) or, [which means the same,] i. q. عَدَّهُ غَاشًّا: (TA:) or he imagined in him dishonest, or insincere, conduct, or advice or counsel; dissimulation; or the pretending the contrary of what he conceived in his mind. (K.) A poet says, لَكَ نَاصِحٌ ↓ أَيَا رُبَّ مَنْ تَغْتَشُّهُ وَمُسْتَنْصَحٍ بِالْغَيْبِ غَيْرُ أَمِينِ [O man, many a one whom thou reckonest dishonest in action, or advice, is honest therein to thee; and (many a) one who is reckoned honest in action, or advice, in that which is beyond the reach of perception, is not faithful]. (TA) غَشٌّ, (K, TA,) of the measure فَعْلٌ, or it may be originally of the measure فَعِلٌ, (TA,) applied to a man, (K, TA,) i. q. عَظِيمُ الشَّرَهِ [i. e. Very greedy]; not عظيم السُّرَّةِ, as in some copies of the K; nor عظيم الشِّرَّةِ, as in other copies: a rájiz says, لَيْسَ بِغَشٍّ هَمُّهُ فِيمَا أَكَلْ [He is not one who is very greedy; whose care, or solicitude, is in respect of what he has eaten]. (TA) غِشٌّ Dishonest, or insincere, conduct, or advice or counsel: (Msb, K:) and the embellishment of an affair [with false colours]: (Msb:) or dissimulation; pretence of the contrary of what one conceives in his mind. (K.) [See also 1.] b2: And Rancour, malevolence, malice, or (??) (K.) b3: [Also Adulterating alloy in coin (See حُمْلَانٌ.) b4: And Adulterated, or counterfeit, coin. (See زَغَلٌ.)]

غَشَشٌ A turbid drinking-place: (Az, IAmb, Sgh, TA:) الكَدِرُ المَشُوبُ in the K is a mistake: the right explanation of الغَشَشُ being المَشْرَبُ الكَدِرُ, which is that given by Az and IAmb and Sgh. (TA.) غَشَاشٌ: see the next paragraph.

غِشَاشٌ, applied to a drinking (شُرْبٌ), Little in quantity, (K, TA,) because of turbidness: (TA: [in which it is said to be applied in like manner to a day, يوم; but I think that this is a mistranscription for نَوْمٌ, i. e. sleep:]) or hasty. or not wholesome; (K, TA;) because the water is not clear. (TA.) A2: And The beginning of the darkness: and the end thereof. (K.) A3: نَقِيتُهُ غِشَاشًا, (T, S, K,) and ↓ غَشَاشًا, (K,) I met, or found, him, or it, in haste; (T, S, K:) and so على غشاش: (T, TA:) or at sunset; (Lth, K;) but Az disallows this: (TA:) or in the night; (K;) which is nearly the same as what Lth says. (TA.) غَاشٌّ Acting, or advising or counselling, dishonestly, or insincerely; or acting with dissimulation; pretending the contrary of what one conceives in his mind: [see its verb;] pl. غِشَشَةٌ and [quasipl. n., like as صَحَابَةٌ is of صَاحِبٌ,] غَشَاشَةٌ (TA.) شَىْءٌ مَغْشُوشٌ [A thing made to seem what it is not; falsified; counterfeited; adulterated]; (S, K;) a thing that is not pure; not genuine; or not unadulterated. (K.) You say, طَعَامُ فُلَانٍ

مَغْشُوشٌ أَعْلَاهُ يَابِسٌ وَأَسْفَلُهُ مَرْشُوشٌ [The wheat of such a one is made to seem what it is not: it upper part is dry, and its lower part is sprinkled]. (A.) And لَبَنٌ مَغْشُوشٌ Milk mixed with water. (Mgh, Msb.) And فِضَّةٌ مَغْشُوشَةٌ Silver mixed with copper or brass. (TA.)

كد

1 كُدَّ, aor. ـُ (L,) inf. n. كَدٌّ, (S, L, K,) He toiled; or was, or became, vehement, or severe, (S, A, L, K,) in work; (S, A, L;) he worked laboriously; (TA;) he fatigued himself, and hastened, in his work. (L.) [You say]

بِجَدِّكَ لَا بِكَدِّكَ By thy good fortune, not by thy toil, are things attained. A proverb. (L.) and لَا تَجْعَلْ عَيْشَهُمَا كَدًّ Make not the life of them two a toil. (L, from a trad.) b2: المَسَائِلُ كَدٌّ يَكَدُّ بِهَا الرَّجُلُ وَجْهَهُ Petitions are [a cause of] dispiriting: a man thereby impairs the brightness of his countenance. (L, from a trad.) A2: كَدَّهُ, (L, K, aor. ـُ inf. n. كَدٌّ, (L,) He required of him toil, or vehemence, or severity in work, or persevering or constant exertion in striving to do a thing or in seeking a thing; as also ↓ اكتدّهُ, and ↓ استكدّهُ: (L, K:) he fatigued or wearied or jaded him; (S, * L;) namely, a beast, and a man, &c.: (L;) [like دَكَّهُ;] he plied, or pressed him, plied or pressed him hard, or harassed him, in constant work which he imposed upon him, so as to fatigue or weary him. (Az, L.) See also كَدٌّ. b2: كَدَّ (tropical:) He fatigued his tongue with speaking and his heart with thinking. (A, L.) b3: كَدَّ, aor. ـُ (L,) inf. n. كَدٌّ, (L, K,) He exerted himself perseveringly, assiduously, constantly, or incessantly, (L, K,) in striving to do, effect, or accomplish, a thing, (L,) or in seeking [a thing]. (K.) b4: كَدَّ, aor. ـُ (L,) inf. n. كَدٌّ, (S, L,) He sought (S, L) gain, (S,) or, sustenance, or the means of subsistence. (L.) A3: كَدَّ, aor. ـُ (L,) inf. n. كَدٌّ, (S, L, K,) He pointed, or made a sign, with the finger, (S, L, K,) like as the beggar does. (S.) [It is also trans.] El-Kumeyt says, غَنِيتُ فَلَمْ أَرْدُدْكُمُ عِنْدَ بِغْيَةٍ

وَحُجْتُ فَلَمْ أَكْدُدْكُمُ بِالأَصَابِعِ [I was rich, and I did not repel you on an occasion of exigency; and I was in want, and I did not point at you with the fingers]. (S, L.) b2: ↓ كُدُّونِى فَإِنِّى مُكِدٌّ (tropical:) Ask ye of me; for I give [only] when asked. Said by Ibn-Hubeyreh. (A [but in my copy of that work, the first word is written كِدُّونِى.]) A4: كَدَّ, [aor. ـُ (tropical:) He scratched, or scraped: (L:) he scraped off a soil from a garment: (TA:) he scratched perseveringly his head, and his skin, with his nails. (A.) b2: كَدَّ, (TA,) [aor. ـُ inf. n. كَدٌّ, (K,) (assumed tropical:) He combed his head. (K, TA.) b3: كَدَّ, [aor. ـُ (tropical:) He (a beast) trod the ground with his hoofs. (A, * L.) A5: كدّهُ, (aor.

كَدُ3َ, L,) He pulled or drew it out (i. e. a solid or a fluid thing) with his hand; as also ↓ اكتدّهُ. (L, K.) 2 كدّد He (a man) threw coarsely pounded salt (كَدِيد), one portion upon another. (L.) 4 اكدّ and ↓ اكتدّ (tropical:) He was tenacious, or niggardly. (L, K.) See also مُكِدٌّ.8 إِكْتَدَ3َ see 1, and 4.10 إِسْتَكْدَ3َ see 1.

R. Q. 1 كَدْكَدَ, inf. n. كَدْكَدَةٌ, He ran slowly: (S, IKtt, L:) he affected a heaviness and slowness in his gait. (K.) R. Q. 1 كَدْكَدَ عَلَى الكَدِيدِ (assumed tropical:) He ran upon the dust of the race-course. (L.) كَدٌّ [inf. n. of 1, q. v. b2: as a subst.] A mortar in which things are pounded, or bruised; like هَاوَنٌ, or هَاوُونٌ. (S, K.) كِدَّةٌ and كُدَّةٌ see كَدِيدٌ.

كَدُودٌ A man who toils, or works, laboriously, so as to fatigue himself. (A.) b2: (tropical:) A she-camel whose milk is not obtained without labour, or exertion. (A.) بِئْرٌ كَدُودٌ (tropical:) A well of which the water is not obtained without labour, or exertion, (S, A, L, K,) and difficulty, or trouble. (TA.) b3: (tropical:) Tenacious; niggardly: (K, but omitted in some copies:) one from whom benefits are not obtained without difficulty. (A.) أَرْضٌ كَدِيدٌ (tropical:) Ground trodden with the hoofs of horses or the like. (S, * A, * L.) b2: كَدِيدٌ (tropical:) Fine dust, trodden with the feet: fine dust, which, if trodden, flies about: (L:) dust of a racecourse. (TA.) b3: Coarsely pounded salt. (L, K.) [Also,] The sound of coarsely pounded salt when it is poured out, (L, K,) one portion upon another. (L.) A2: A low, or depressed, tract of land, (بَطْنٌ, K, or بطين, L, as from A'Obeyd,) of wide extent, (L, K,) formed like a valley, or wider than a valley. (A'Obeyd, L.) b2: A rugged tract of land; (L, K;) as also ↓ كِدَّةٌ, with kesr, (K,) or ↓ كُدَّةٌ; (L;) so called because it fatigues him who walks upon it. (L.) كُدَادَةٌ The cooked food which remains in the bottom of the cooking-pot, and which is drawn out (كُدَّ) with the fingers: (Az, L:) what remains in the bottom of the cooking-pot, (As, L, K,) sticking to it, after the ladling out; (L;) as also كَدَدَةٌ (L, K) and كُدَدَةٌ: (K:) or the broth, or gravy, remaining in the bottom of the cooking-pot. (S.) b2: Also I. q. قِشْدَةٌ, (S, L, K,) [i. e.] the dregs, or sediment, of clarified butter. (L.) b3: A little that remains of pasture, or herbage. (L.) See also أَكِدَّةٌ.

كَدْكَدَةٌ a word imitative of the sound made by a thing that is struck upon a hard thing. (S, L.) اكِدَّةٌ The remains in a place of pasture which has already been eaten. (K.) See also كُدَادَةٌ and أَكْدَادٌ.

قَوْمٌ أَكْدَادٌ A quick, or swift, people: (As, S, L:) or a people composing distinct bodies, or parties, or troops; (L, art. كتد; and K;) as also ↓ أَكِدَّةٌ and أَكَادِيدُ. (K.) See also أَكْتَادٌ.

مَكْدُودٌ pass. part. n. of كَدَّ, q. v. b2: A man overcome. (L.) مُكِدٌّ (tropical:) One who gives [only] when asked. (A.) See also كَدُودٌ, and 1, and 4.

مِكَدٌّ (assumed tropical:) A comb. (K.) b2: (tropical:) An instrument for scratching or scraping. (TA.)

قل

1 قَلَّ

, It was, or became, few; small, or little, in number, quantity, or amount; scanty. b2: هُوَ يَقِلُّ عَنْ كَذَا He, or it, is smaller than, or too small for, such a thing; syn. يَصْغُرُ. (TA.) b3: قَلَّ لَبَنُهَا Her milk became little, or scanty; she became scant in her milk. b4: قَلَّ خَيْرُهُ [His good things, or wealth, and his beneficence, became few, or little; scanty, or wanting; he became poor; and he became niggardly:] for قِلَّةُ خَيْرٍ signifies “ poverty ” and “ niggardliness. ” (A, TA, in art. حجد.) And It became scanty, or deficient, or wanting, in goodness. b5: قَلَّ He had few aiders: sec an ex. voce فَلَّ.2 قَلَّلَهُ He made it, or held it, to be little. (Msb.) b2: He showed it, or made it to appear, to be little, in quantity. (TA.) b3: See 4.4 أَقَلَّهُ He lifted it, or raised it, from the ground; and carried it. (Msb.) b2: أَقَلَّهُ الغَضَبُ (assumed tropical:) Anger disquieted, or flurried, him. (Mj, TA, in art. حمل.) And أُقِلَّ [alone] (assumed tropical:) He was disquieted, or flurried, by anger. (T, TA, in that art.) b3: أَقَلَّ مِنْهُ i. q. ↓ قَلَّلَهُ. (M.) b4: أَقَلَّ He became poor: (S, Msb:) or he had little property. (K.) 5 تَقَلَّلَ (K, art. نزر) It became diminished, or rendered little or small in quantity. (TK, same art.) b2: تَقَلَّلَهُ He saw it, or deemed it, to be little in quantity. (TA.) 10 اِسْنَفَلَّ He was independent, or alone; with none to share, or participate, with him. (TA.) [And اِسْتَقَلَّ بِنَفْسِهِ, the same; or (as shown by an explanation of the act. part. n. in the TA) he managed his affairs, by himself alone, thoroughly, soundly, or vigorously.] And هُوَ لاَ يَسْتَقِلُّ بِهٰذَا He is not able [by himself] to do this. (TA.) b2: اِسْتَقَلَّ He was independent of all others; absolute. b3: اِسْتَقلَّ He (a man) rose, or raised himself, with a burden: (JK:) and a bird in his flight. (JK, K.) b4: اُسْتُقِلَّ غَضَبًا He (a man) became affected with a tremour, or trembling, by anger. (JK.) b5: اِسْتَقَلَّ بِالشَّىْءِ i. q.

اِسْتَبَدَّ بِهِ. (TA in art. حكر.) ??

Poverty: see an ex. in a verse cited voce طَلَّاع.

قُلُّ بْنُ قُلٍّ

: see ضُلُّ.

قُلَّةٌ The top, or highest part, of a mountain, &c. (S, K.) b2: The top of the head and hump. (K.) See a verse cited voce ظِلٌّ. b3: قلتانِ [app. قُلَّتَانِ, or rather قَلْتَانِ, from قلت] The hollows of the two collar-bones (الترقوتان). (TA, art. ترب.) قِلَّةٌ [Paucity; smallness; littleness; scantiness; want of due amount of anything: as in قِلَّةُ مُبَالَاةٍ

want of due care: or this phrase signifies want of care: also fewness: for] قِلَّةٌ sometimes signifies i. q. عَدَمٌ. (Mgh in art. حفَظ.) b2: قِلَّةٌ may often be well rendered Lack.

قَلِيلٌ Few; small, or little, in number, quantity, or amount; scanty. b2: A small quantity, or quantum, or number, مِن مَالٍ وَغَيْرِهِ of property, or cattle, &c. b3: قَلِيلُ الخَيْرِ: [see art. خير, where an explanation is given equivalent to عَادمُ الخَيْرِ: and in like manner] قَلِيلُ الخَيْرِ is used to signify Not making use of oaths at all. (Mgh in art. حفظ.) It may be well rendered Lacking, or destitute of, good, or wealth; as well as having little thereof: it generally means having little, or no, wealth, or good; or lacking, or destitute of, goodness or good things. b4: قَلِيلٌ: see مَطَّرِدٌ. b5: Possessing little, or possessed in a small degree, of anything.

قَلِيلَةٌ as a subst., Little: see كَثِيرَةٌ.

أَقَلُّ مَالًا وَوَلَدًا Possessing, or possessor, of less than another in respect of wealth and children: see an ex. (from the Kur xviii. 37) in art. ف.

مُسْتَقِلٌّ A writing on a particular, peculiar, or special, subject. b2: رِسَالَةٌ مُسْتَقِلَّةٌ A monograph. See also a verse cited voce غَتْمٌ. b3: مَعْنًى مُسْتَقِلٌّ بِهِ

An independent meaning.

بز

1 بَزَّهُ, aor. ـُ (S, TA,) inf. n. بَزٌّ, (S, K, TA,) He took it away; or seized it, or carried it away, by force; (S, TA;) as also ↓ ابتزّهُ, (S, K,) and ↓ بَزْبَزَهُ: (K:) he took it away unjustly, injuriously, and forcibly; as also ↓ ابتزّهُ: (K, * TA:) he gained the mastery over it: (K, * TA:) he pulled it up or out or off; removed it from its place; displaced it; (K, * TA;) as also ↓ ابتزّهُ, and ↓ بَزْبَزَهُ. (TA.) It is said in a prov., مَنْ عَزَّ بَزَّ He who overcomes takes the spoil. (S, A.) And you say, بَزَّهُ ثَوْبَهُ, and ↓ ابتزّهُ, He took away from him, or seized or carried away from him by force, his garment. (A.) It is said in a trad., ثِيَابِى ↓ فَيَبْتَزُّ وَمَتَاعِى And he strips me, or despoils me, of my clothes and my goods; takes them from me by superior force. (TA.) You say also, بَزَّهُ ثِيَابَهُ He pulled off from him his clothes. (TA.) and الرَّجُلُ جَارِيَتَهُ مشنْ ثِيَابِهَا ↓ ابتزّ The man stripped his slave-girl of her clothes. (Mgh, * TA.) b2: Also بَزَّثَوْبَهُ, aor. as above, He pulled his garment towards him, or to him: so in a verse of Khálid Ibn-Zuheyr El-Hudhalee [cited in art. ريب, but with this difference, that يَجُرُّ is there put in the place of يَبُزُّ]. (S, TA.) b3: [بَزَّهُ is also explained in the TA by حَبَسَهُ; but without any ex.; and I think it probable that حَبَسَهُ is a mistake for جَذَبَهُ].8 إِبْتَزَ3َ see 1, in six places.

A2: ابتزّت مِنْ ثِيَابِهَا She stripped herself of her clothes. (A.) R. Q. 1 بَزْبَزَهُ: see 1, in two places. b2: بَزْبَزَةٌ [the inf. n.] also signifies The being quick and active in wrongful, unjust, injurious, or tyrannical, conduct: and the rel. n. is ↓ بَزْبَزِىٌّ. (TA.) بَزٌّ inf. n. of 1. (S, &c.) b2: [Hence, app.,] جِىْءَ بِهِ عَزَّا بَزًّا He was brought without any means of avoiding it; (A, TA;) willingly or against his will: (TA in art. عز:) [as though originally signifying by being overcome and despoiled.]

A2: Cloths, or stuffs, or garments; syn. ثِيَاب: (IAmb, Mgh, K:) [see also بِزَّةٌ:] or a kind thereof: (Lth, Mgh, Msb:) or such as are the goods of the بَزَّاز, (S, A,) or of the merchant: (Msb:) or the furniture of a house or tent, consisting of cloths or stuffs (ثِيَاب, IDrd, Mgh, Msb, K) and the like: (K:) in the dial. of the people of El-Koofeh, cloths, or stuffs, or garments, (ثياب,) of linen and of cotton; not of wool nor of خَزّ: (Mgh:) pl. بُزُوزٌ; (A;) meaning, in conjunction with خُزُوزٌ, (i. e., خُزُوزٌ وَ بُزُوزٌ,) good cloths or stuffs or garments. (A.) [Golius explains it as “Chald.

בוּץ, Byssus, seu potius pannus lineus, bombacinus, etiam sericus:” as on the authority of the S and K (though he omits the explanations in both those lexicons) and Meyd and Ibn-Maaroof (who explains it only by the Persian word جَامَهْ, meaning cotton or linen cloth, or a garment,) and the Mirkát el-Loghah. He seems to have judged from its resemblance in sound to the Chaldee and Latin words with which he identifies it. The things which it signifies, however, may perhaps be so called because they are usual spoils: and hence also, perhaps, the application here next following.]

A3: Weapons, or arms; or a weapon; syn. سِلَاحٌ; (S, Msb, K;) as also ↓ بِزَّةٌ, (S, A, Msb, K,) and ↓ بَزَزٌ, (K,) and ↓ بِزِّيزَى: (TA:) the first of these four words including in its application coats of mail and the مِغْفَر and the sword: (TA:) or it signifies a sword: (IDrd, A, TA:) and ↓ بَزَزٌ, accord. to AA, complete arms. (TA.) You say, تَــقَلَّدَ بَزَّا حَسَنًا He hung upon himself a goodly sword, putting its suspensory belt or cord upon his neck. (A.) And كَامِلَةٍ ↓ غَزَا فِى بِزَّةٍ He went to war in complete arms. (A.) بِزَّةٌ Constraint, or force: as in the saying, لَنْ يَأْخُذَهُ أَبَدًا بِزَّةً مِنِّى He will never take it by constraint, or force, from me. (Ks, TA.) A2: Outward appearance; state with regard to apparel and the like; syn. هَيْئَةٌ, (S, A, Mgh, Msb, K, TA,) and شَارَةٌ: (TA:) garb; mode, manner, or fashion, of dress: (TA:) apparel. (A, Mgh.) You say, رَجُلٌ حَسَنُ البِزَّةِ A man of goodly outward appearance, or state of apparel and the like: (Mgh, Msb:) or as some say, clothes and arms. (Mgh.) And إِنَّهُ لَذُو بِزَّةٍ حَسَنَةٍ Verily he has a goodly outward appearance and dress. (A, TA.) A3: See also بَزٌّ, latter part, in two places.

بَزَزٌ: see بَزٌّ, latter part, in two places.

بِزَازَةٌ The trade of the بَزَّاز. (Mgh, Msb, K.) بِزَازَةٌ The seller of the cloths or stuffs or the like called بَزّ. (S, * A, * Mgh, * K.) بِزِّيزَى a subst. from بَزَّ in the first of the senses explained above; The act of taking away; or spoliation; or the act of seizing, or carrying away, by force: (S, TA:) the act of taking, or obtaining, by superior power or force. (K, * TA.) It is said in a trad., ثُمَّ يَكُونُ بِزِّيزَى وَ أَخْذَ أَمْوَالٍ

بِغَيْرِ حَقٍّ Then it shall be by spoliation, and the taking of possessions without right: or, as some relate this trad., ↓ بَزْبَزِيًّا; but accord. to Az, this is naught. (TA.) You say also, رَجَعَتِ الخلَافَةُ بِزِّيزَى [The office of Khaleefeh became reduced to be a thing taken by superior power or force]; was not taken by desert. (A, TA.) A2: See also بَزٌّ, latter part.

بَزْبَزِىٌّ: see R. Q. 1, and بِزِّيزَى.